WEBVTT - SYMHC Classics: New Harmony

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<v Speaker 1>Happy Saturday. This week, we talked about Narcisse Montreal's submarines,

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<v Speaker 1>and we mentioned his affiliation with a man named Ettien

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<v Speaker 1>Cab And there's probably going to be an episode on

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<v Speaker 1>Etsian Caba in the near future unless something goes very

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<v Speaker 1>wrong in my research. But Etienkab was also connected to

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<v Speaker 1>somebody we have talked about on the show before, and

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<v Speaker 1>that was Robert Owen. We talked about Robert Owen in

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<v Speaker 1>the later part of our episode on the communal settlements

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<v Speaker 1>in New Harmony, Indiana, that was part of our live

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<v Speaker 1>show at the Indiana Historical Society back in twenty nineteen.

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<v Speaker 1>So this live episode originally came out July thirty first,

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<v Speaker 1>twenty nineteen. There's also mention of the boatload of knowledge

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<v Speaker 1>in this live episode. We did do a whole episode

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<v Speaker 1>on that that came out on August fifth of twenty nineteen.

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<v Speaker 2>So enjoy.

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<v Speaker 1>Welcome to Stuff you missed in History Class of iHeartRadio. Hello,

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<v Speaker 1>and welcome to the podcast. I'm Holly Frye and I'm

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<v Speaker 1>Tracy V. Wilson and Tracy we recently went on a

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<v Speaker 1>little trip we did. We visited the Indiana Historical Society

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<v Speaker 1>at their invitation, we did a live podcast there. We

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<v Speaker 1>did that show actually took place the night before their

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<v Speaker 1>Midwestern Roots Conference began, and it was such an honor

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<v Speaker 1>to kick off the festivities and they being in Indianapolis,

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<v Speaker 1>they asked us to do something Indiana related and we

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<v Speaker 1>ended up talking about the village slash town of New

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<v Speaker 1>Harmony and a couple of interesting communal living experiments that

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<v Speaker 1>were conducted there. Yes, we did not get to go

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<v Speaker 1>to New Harmony while we were there. It was a

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<v Speaker 1>very fast trip, but there are lots of things about

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<v Speaker 1>it online. You can have a lot of experience through

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<v Speaker 1>all of these documents and records and pictures and cool stuff. Yeah,

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<v Speaker 1>the Indiana Historical Society has a really impressive digital archive online,

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<v Speaker 1>including things not just about New Harmony, but about a

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<v Speaker 1>lot of different topics. So we encourage people to absolutely

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<v Speaker 1>go explore. But for now, we'll hop it right into

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<v Speaker 1>our live show. Hello, and welcome to the podcast. I'm

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<v Speaker 1>Holly Frye and I'm Tracy V. Wilson. Today we're talking

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<v Speaker 1>about the town of New Harmony and in the window

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<v Speaker 1>from eighteen fifteen to eighteen twenty seven, there were two

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<v Speaker 1>communal society attempts there in the town, one right after

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<v Speaker 1>the other, one way more successful than the other. But

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<v Speaker 1>to talk about all that, we actually have to start

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<v Speaker 1>in the eighteenth century in Germany and talk about George Rapp.

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<v Speaker 1>George Rapp was born Johann George Rapp on November first,

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<v Speaker 1>seventeen fifty seven in Iptingen, which is in the Duchy

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<v Speaker 1>of Wurtemberg, Germany.

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<v Speaker 2>And as he was.

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<v Speaker 1>Growing up he learned to be a weaver. He got

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<v Speaker 1>me married to Christina Benzinger in seventeen eighty three, and

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<v Speaker 1>then they had a son named Johannes, who went more

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<v Speaker 1>often by John later on, so we talk about John.

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<v Speaker 1>That's who that is. And they also had a daughter

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<v Speaker 1>named Rosina. Yeah, unfortunately we don't know a whole lot

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<v Speaker 1>about Rosina.

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<v Speaker 2>I can't imagine why.

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<v Speaker 1>Her One of her children shows up a little bit

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<v Speaker 1>later in the record. We won't talk about her in

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<v Speaker 1>this podcast, but her offspring becomes a little bit more

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<v Speaker 1>important to the story. But we really don't know much

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<v Speaker 1>about their daughter. But by the seventeen eighties Rap had

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<v Speaker 1>kind of moved away from textiles as a vocation and

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<v Speaker 1>into his growing religious passion, and he had started preaching.

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<v Speaker 1>He was Lutheran in terms of his upbringing, but he

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<v Speaker 1>ended up becoming a Pietist, and in very simplistic terms,

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<v Speaker 1>that is an ideology that focuses on the individual's religious

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<v Speaker 1>experience as guided by the Bible, and the movement of

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<v Speaker 1>Pietism really began out of this perception of shortcomings of

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<v Speaker 1>the Church and its doctrine and the formality of it

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<v Speaker 1>and its followers. Pietism's followers really believed that there needed

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<v Speaker 1>to be reformation within the Church so that they centered

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<v Speaker 1>theology again on truly living a Christian life and looking

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<v Speaker 1>to the Bible as the one true authority rather than

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<v Speaker 1>any sort of hierarchy put together.

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<v Speaker 2>By the Church. Yeah.

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<v Speaker 1>So, because of this conflict between the established church and

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<v Speaker 1>his personal beliefs, Rap ultimately separated from the Lutherans in

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<v Speaker 1>seventeen eighty five, and he didn't go by himself. He

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<v Speaker 1>had a small group of followers who started meeting at

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<v Speaker 1>his home, which this was the eighteenth century in Germany

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<v Speaker 1>that was not legal, and their numbers got bigger over time,

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<v Speaker 1>even though they were having these illicit religious meetings. By

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<v Speaker 1>the early seventeen nineties, the little their little gatherings as

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<v Speaker 1>they had grown, had become very concerning to the church,

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<v Speaker 1>and the church was worried about this separatist group and

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<v Speaker 1>the influence they were having, and they considered it to

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<v Speaker 1>be undermining the social order. And Rapp also believed that

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<v Speaker 1>he was a prophet, something which he stated openly, and

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<v Speaker 1>that was essentially a pretty big piece of rebellion against

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<v Speaker 1>the established Lutheran Church, and he was actually brought before

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<v Speaker 1>a church commission in seventeen ninety one on charges of heresy,

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<v Speaker 1>and in his testimony he said to them quite plainly, quote,

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<v Speaker 1>I am a prophet and I am called to be one.

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<v Speaker 1>He was imprisoned briefly, so that's how that worked out.

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<v Speaker 1>But this actually had the opposite of the commission's desired effect.

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<v Speaker 1>In imprisoning him, more people started to take notice of him,

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<v Speaker 1>and as a consequence, his followers just grew in number.

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<v Speaker 1>So in an effort to control this problem, they told

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<v Speaker 1>rap in seventeen eighty nine that he needed to submit

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<v Speaker 1>a formal statement of faith, and that instruction didn't actually

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<v Speaker 1>come from the church, it came from the government of Wurtemberg.

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<v Speaker 1>Because the church and the state were really deeply interconnected,

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<v Speaker 1>as was the case in so much of Europe at

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<v Speaker 1>that point. That was actually one of the things that

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<v Speaker 1>Rap and his followers really objected to. Yeah, the writing

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<v Speaker 1>that Rap submitted. He did make his formal declaration, but

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<v Speaker 1>it was really not what the government or the church

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<v Speaker 1>was looking for. Rap took advantage of this moment said

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<v Speaker 1>you want to know what I think, Here's what I think.

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<v Speaker 1>So he stated quite clearly that while he respected the government,

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<v Speaker 1>he was very respectful. He was like, I get it.

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<v Speaker 1>But my followers and I who started calling themselves the Harmonists,

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<v Speaker 1>you'll also see that mentioned as the Rappites, and we

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<v Speaker 1>use those two terms pretty interchangeably in this episode. They

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<v Speaker 1>felt that people should just have freedom to form their

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<v Speaker 1>own congregations as they wished, without the involvement of any

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<v Speaker 1>civic body or rules from the government. And additionally, though

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<v Speaker 1>his statement indicated that the Harmonists really didn't have a

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<v Speaker 1>whole lot of use for some pretty standard social norms

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<v Speaker 1>and customs that were part of government and church practice.

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<v Speaker 1>So they didn't want to be baptized infants because they

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<v Speaker 1>believed in believer baptism.

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<v Speaker 2>Later in life.

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<v Speaker 1>They also did not believe in serving in the military,

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<v Speaker 1>so that was another big problem. You can imagine how

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<v Speaker 1>that went over Over the next four years, the relationship

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<v Speaker 1>between the Lutheran government of Wurtemberg and George Ratt just

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<v Speaker 1>became increasingly tense. And then in eighteen oh three, Rapp

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<v Speaker 1>was questioned one more time. This time the authorities told

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<v Speaker 1>him that he was not allowed to speak outside of

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<v Speaker 1>his town. That seems like an odd instruction, but their

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<v Speaker 1>thinking was that he had converted everybody that he was

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<v Speaker 1>going to persuade within the town, so if they could

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<v Speaker 1>just stop him from going to find new people, it

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<v Speaker 1>would at least stop the spread of this dangerous rhetoric.

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<v Speaker 2>Yeah, it's an interesting it's a solutionisting, but he was

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<v Speaker 2>so defiant.

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<v Speaker 1>They kind of knew he wasn't going to stop now preaching,

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<v Speaker 1>so they were like, just don't go outside city limits.

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<v Speaker 1>I feel like those were like rules my parents gave,

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<v Speaker 1>and don't go outside city limits. We won't pick you

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<v Speaker 1>up from the jail.

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<v Speaker 2>Anywhere but town.

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<v Speaker 1>Look, I was a wild child, but this was the

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<v Speaker 1>end of life in Germany for rap so he set

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<v Speaker 1>out for the United States. He landed in Philadelphia in

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<v Speaker 1>October of eighteen oh three, and he had his son

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<v Speaker 1>John with him as well as two other men who

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<v Speaker 1>were part of his separatist group, kind of scouting the

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<v Speaker 1>situation out. So this show is about new Harmony here

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<v Speaker 1>in Indiana. But the village in Indiana was not the

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<v Speaker 1>first rap Bite settlement in the United States. And this

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<v Speaker 1>precursor that they started with was the template that Raptness

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<v Speaker 1>followers used to establish the Indiana Harmony. So we're going

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<v Speaker 1>to talk about how it came to be founded and

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<v Speaker 1>what those rules were, because then they carry over to

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<v Speaker 1>new harmony here. And the choice of the US for

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<v Speaker 1>this new settlement was based on raps interpretation of the Bible,

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<v Speaker 1>the passage in Revelation twelve, which reads quote and the

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<v Speaker 1>woman fled into the wilderness where she hath a place

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<v Speaker 1>prepared for God had convinced him that the unsettled land

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<v Speaker 1>in North America was where he and his followers should

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<v Speaker 1>make their new home. Rap had hoped that he could

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<v Speaker 1>either get a land grant from the US government or

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<v Speaker 1>a provision for the purchase of some discounted land. He

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<v Speaker 1>did not really understand the process involved. This was well

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<v Speaker 1>before things like the Homestead Act that made it a

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<v Speaker 1>lot easier for people to get land Congress had to

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<v Speaker 1>approve either of those options. Rap did not anticipate that

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<v Speaker 1>as being part of it, and he wasn't really dissuaded

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<v Speaker 1>when he found it out. He had been hoping though, that,

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<v Speaker 1>like even though people were telling him, no, Congress has

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<v Speaker 1>to do that for you, honey, but he was hoping

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<v Speaker 1>that he really had something special going on and that

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<v Speaker 1>he could be given a parcel of land to start

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<v Speaker 1>his community without having to mess with all that red tape.

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<v Speaker 1>And so his big idea was that he was going

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<v Speaker 1>to go straight to President Thomas Jefferson, which he did.

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<v Speaker 1>He went and spoke with Jefferson on July twelfth of

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<v Speaker 1>eighteen oh four, and he explained his plans in the

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<v Speaker 1>situation and what he had come from. And while the

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<v Speaker 1>President thought this whole conversation was pretty compelling, he also

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<v Speaker 1>deferred to Congress and he clarified for Rap that that

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<v Speaker 1>was the only governing body that could.

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<v Speaker 2>Grant him land.

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<v Speaker 1>Jefferson did, though, use his influence. He wrote some letters

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<v Speaker 1>so that there would be an offer of land and

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<v Speaker 1>that offer would be protected. He had give it made

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<v Speaker 1>sure that Rap had this option to purchase a forty

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<v Speaker 1>thousand acre township here in Indiana. Rap did not have

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<v Speaker 1>enough money for that one at the time, so that

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<v Speaker 1>one did not happen. So part of the reason that

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<v Speaker 1>Rap was willing to take his request directly to the

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<v Speaker 1>President was because he needed to get things settled as

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<v Speaker 1>quickly as possible. He had nothing to send back to Germany.

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<v Speaker 1>He had nothing to return to there. His estate had

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<v Speaker 1>been seized by the Wurtemberg government, and he was considered

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<v Speaker 1>to be a fugitive, so he could not just go.

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<v Speaker 2>Back, no, and he didn't want to.

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<v Speaker 1>He only had those few people with him when he

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<v Speaker 1>traveled to North America, but he had already written back

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<v Speaker 1>to Germany that was like I am never coming back.

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<v Speaker 1>He didn't want to return to Europe at all. He

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<v Speaker 1>really thought like he was where God wanted him to be.

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<v Speaker 1>And he also in those letters spoke about the potential

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<v Speaker 1>of the US settlement, and as a consequence, more of

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<v Speaker 1>his followers were already on the way. They were ready

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<v Speaker 1>to set up this new utopia, and they started arriving

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<v Speaker 1>in Baltimore aboard the ship Aurora on July fourth of

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<v Speaker 1>eighteen oh four, and two more groups of Harmonists followed

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<v Speaker 1>in the next six weeks. Aboard the Atlantic and the Margaretta.

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<v Speaker 1>So that meant he had an urgent need to have

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<v Speaker 1>a home for all these new arrivals, and without the

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<v Speaker 1>assistance that he was hoping for from the US government,

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<v Speaker 1>so Rap wound up purchasing several thousand acres of land

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<v Speaker 1>north of Pittsburgh, Pennsylvania, in Butler County that cost him

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<v Speaker 1>a little more than ten thousand dollars, and he had

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<v Speaker 1>decided that Pennsylvania, Virginia, Kentucky, or Maryland would all be

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<v Speaker 1>good options for where they could set things up, but

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<v Speaker 1>this particular piece of land was not his first choice

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<v Speaker 1>of location. Nevertheless, though, the Harmonists pulled all of their

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<v Speaker 1>resources to try to make a go of it, and

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<v Speaker 1>they finalized that purchase on December twenty second of eighteen

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<v Speaker 1>oh four. Not everybody was pleased with this particular Pennsylvania land, though,

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<v Speaker 1>and some folks did leave Raps group and go strike

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<v Speaker 1>out on their own. On February fifteenth of eighteen oh five,

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<v Speaker 1>Rap officially founded the Harmony Society that became the governing

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<v Speaker 1>body of the town that he founded, Harmony, Pennsylvania, and

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<v Speaker 1>the society maintained all of their documents in the official

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<v Speaker 1>language of the society as designated by George Rapp, which

0:12:52.480 --> 0:12:56.360
<v Speaker 1>was German. He was like, we'll talk about this morn

0:12:56.400 --> 0:12:58.600
<v Speaker 1>a minute, but like christ is coming, you guys, you

0:12:58.600 --> 0:13:02.720
<v Speaker 1>don't have to learn another language, where literally, really he

0:13:02.880 --> 0:13:05.400
<v Speaker 1>was like, don't, let's not waste time with that, Like,

0:13:05.880 --> 0:13:07.040
<v Speaker 1>just let's keep what we know.

0:13:07.200 --> 0:13:08.400
<v Speaker 2>This is going to be more efficient.

0:13:10.559 --> 0:13:14.680
<v Speaker 1>He also established himself sort of in this document as

0:13:14.720 --> 0:13:18.479
<v Speaker 1>the ultimate leader, and when you start looking at biographies

0:13:18.520 --> 0:13:21.840
<v Speaker 1>of rap and stories about him and how his society worked,

0:13:22.559 --> 0:13:27.760
<v Speaker 1>he is characterized in two very very different ways. There

0:13:27.800 --> 0:13:30.400
<v Speaker 1>are some where he is described as this very benevolent

0:13:30.440 --> 0:13:34.080
<v Speaker 1>and loving father figure, you know, kind of like a

0:13:34.280 --> 0:13:37.240
<v Speaker 1>hippie love figure that wants to start a cool community everybody,

0:13:38.640 --> 0:13:41.559
<v Speaker 1>and then in others he's really represented much more as

0:13:41.559 --> 0:13:44.600
<v Speaker 1>a manipulative dictator who's like, well, I'm going to America

0:13:44.720 --> 0:13:47.240
<v Speaker 1>because Europe is not going to happen for us.

0:13:47.400 --> 0:13:48.800
<v Speaker 2>You'll die if you stay, you should come.

0:13:50.320 --> 0:13:53.200
<v Speaker 1>Probably those are two sides of the same coin, and

0:13:53.240 --> 0:13:55.160
<v Speaker 1>he may have been both of those things depending on

0:13:55.200 --> 0:13:58.080
<v Speaker 1>who he was dealing with and what topic was at hand,

0:13:58.160 --> 0:14:01.560
<v Speaker 1>but in all matters, no matter whether they were just

0:14:01.840 --> 0:14:05.440
<v Speaker 1>the logistics and finances of the community, or matters of faith,

0:14:05.960 --> 0:14:08.640
<v Speaker 1>or how members of the group would interact with outsiders,

0:14:08.679 --> 0:14:11.880
<v Speaker 1>including how they voted. Later on, Rapp was deferred to.

0:14:12.160 --> 0:14:15.720
<v Speaker 1>He made all the decisions and his word was absolutely final.

0:14:16.640 --> 0:14:20.400
<v Speaker 1>So if you signed on to Harmonies Articles of Association,

0:14:21.320 --> 0:14:24.440
<v Speaker 1>you relinquished all personal assets to the community and you

0:14:24.480 --> 0:14:27.720
<v Speaker 1>promised to live by the community's rules. The number of

0:14:27.760 --> 0:14:31.400
<v Speaker 1>initial members who first signed on with this charter was

0:14:31.480 --> 0:14:35.720
<v Speaker 1>first established. That estimate varies different accounts site anywhere from

0:14:35.760 --> 0:14:38.280
<v Speaker 1>thirty one to one hundred families, So that was as

0:14:38.320 --> 0:14:41.160
<v Speaker 1>many as four hundred to five hundred people. Yeah, some

0:14:41.200 --> 0:14:43.480
<v Speaker 1>were like tracking by families, some were trying to track

0:14:43.520 --> 0:14:46.760
<v Speaker 1>by individuals, and I think that leads to some confusion

0:14:46.800 --> 0:14:49.520
<v Speaker 1>in what those numbers really were. But after that initial

0:14:49.680 --> 0:14:53.280
<v Speaker 1>charter was established, any new prospective members had to agree

0:14:53.280 --> 0:14:55.440
<v Speaker 1>to a trial period which is usually like six to

0:14:55.480 --> 0:14:58.880
<v Speaker 1>eight weeks before they could become full members. And the

0:14:59.000 --> 0:15:03.160
<v Speaker 1>charter initial included a provision for any members who left

0:15:03.160 --> 0:15:05.600
<v Speaker 1>the group that were in good standing to be given

0:15:05.600 --> 0:15:08.000
<v Speaker 1>a sum of cash when they left, so that they

0:15:08.000 --> 0:15:09.680
<v Speaker 1>were getting a little something back of what they had

0:15:09.680 --> 0:15:12.080
<v Speaker 1>put in. And also they could start their life elsewhere

0:15:12.080 --> 0:15:14.520
<v Speaker 1>without having to go from zero. We're going to talk

0:15:14.560 --> 0:15:17.320
<v Speaker 1>about what happened to that little plan later because it

0:15:17.360 --> 0:15:18.480
<v Speaker 1>didn't work out so good.

0:15:18.320 --> 0:15:19.320
<v Speaker 2>I bet you can get.

0:15:21.680 --> 0:15:24.800
<v Speaker 1>So the group quickly set to work. They cleared about

0:15:24.800 --> 0:15:27.000
<v Speaker 1>one hundred and fifty acres of land in just the

0:15:27.040 --> 0:15:30.480
<v Speaker 1>first year. They built an estimated fifty log homes, plus

0:15:30.560 --> 0:15:33.320
<v Speaker 1>a mill, and of course a church. There was also

0:15:33.360 --> 0:15:36.240
<v Speaker 1>a committee of elders hand chosen by Rap to help

0:15:36.320 --> 0:15:39.080
<v Speaker 1>lead the adjustment into more communal living. I feel like

0:15:39.120 --> 0:15:42.320
<v Speaker 1>this is the first place that they really diverge from

0:15:42.400 --> 0:15:45.360
<v Speaker 1>all the utopian communities that we have ever talked about

0:15:45.800 --> 0:15:50.000
<v Speaker 1>in that they actually showed up and got some things done. Yeah,

0:15:50.040 --> 0:15:53.160
<v Speaker 1>and there was a transition team. Like I like the

0:15:53.160 --> 0:15:55.800
<v Speaker 1>idea that they recognized that these people were all part

0:15:55.920 --> 0:15:59.000
<v Speaker 1>of a group in Germany, but they weren't accustomed to

0:15:59.040 --> 0:16:01.600
<v Speaker 1>this idea of life we all lived together in one

0:16:01.640 --> 0:16:02.640
<v Speaker 1>big community.

0:16:02.240 --> 0:16:03.320
<v Speaker 2>And share our resources.

0:16:03.480 --> 0:16:05.200
<v Speaker 1>So he did have people that were like, here, we're

0:16:05.240 --> 0:16:08.120
<v Speaker 1>going to get you through this transition, which is probably

0:16:08.160 --> 0:16:12.320
<v Speaker 1>why his communities worked better than some others. Two years

0:16:12.360 --> 0:16:16.120
<v Speaker 1>into this communal living effort, the Harmonists in pace with

0:16:16.200 --> 0:16:19.080
<v Speaker 1>the second Great Awakening, which was sweeping through the US,

0:16:19.680 --> 0:16:23.520
<v Speaker 1>had their own reawakening. Beginning in eighteen oh seven, the

0:16:23.560 --> 0:16:26.800
<v Speaker 1>belief among Rap's followers that Christ was soon to return

0:16:26.800 --> 0:16:31.160
<v Speaker 1>to Earth took on a much more immediate tone. Rap

0:16:31.320 --> 0:16:35.280
<v Speaker 1>had come to the conclusion that the Napoleonic Wars, which

0:16:35.320 --> 0:16:37.800
<v Speaker 1>had started in eighteen oh three, were a sign of

0:16:37.840 --> 0:16:40.000
<v Speaker 1>the eminent return of the Son of God, and that

0:16:40.200 --> 0:16:44.480
<v Speaker 1>was because he saw Napoleon Bonaparte as an anti Christ.

0:16:46.440 --> 0:16:48.600
<v Speaker 1>I said this to Holly while we were planning this episode.

0:16:48.640 --> 0:16:50.600
<v Speaker 1>But we just got back from Paris not long ago

0:16:50.640 --> 0:16:57.040
<v Speaker 1>and we saw Napoleon's tomb, and I was unprepared for Napoleon,

0:16:57.160 --> 0:16:59.440
<v Speaker 1>who you know, we've always learned as a guy that

0:16:59.480 --> 0:17:02.840
<v Speaker 1>we had a lot of wars with in a giant's

0:17:02.960 --> 0:17:07.640
<v Speaker 1>tomb surrounded by angel statues. France definitely did not think

0:17:07.720 --> 0:17:12.800
<v Speaker 1>he was an Antichrist. So Rap thought that this guy's

0:17:12.920 --> 0:17:15.520
<v Speaker 1>rise to power really signaled the end of Europe in

0:17:15.560 --> 0:17:17.920
<v Speaker 1>the world order. Yeah, that was one of the many

0:17:17.960 --> 0:17:20.280
<v Speaker 1>reasons he was like, Europe is not going to exist

0:17:20.320 --> 0:17:23.920
<v Speaker 1>for long. Come on. Mysticism was also a huge part

0:17:24.000 --> 0:17:27.720
<v Speaker 1>of the Rapite interpretation of scripture, so George rapp and

0:17:27.800 --> 0:17:32.080
<v Speaker 1>his followers, but again he was always really leading the ideology,

0:17:32.480 --> 0:17:34.760
<v Speaker 1>were always watching world events. He was kind of a

0:17:34.760 --> 0:17:38.280
<v Speaker 1>news junkie, and they were watching events closely to see

0:17:38.280 --> 0:17:40.879
<v Speaker 1>what they might portend because he was always relating what

0:17:41.000 --> 0:17:43.760
<v Speaker 1>was going on around them and throughout the world too,

0:17:43.920 --> 0:17:45.879
<v Speaker 1>what was in the Bible, and trying to kind of

0:17:45.920 --> 0:17:48.920
<v Speaker 1>parse out any deeper meaning he could. And the group

0:17:49.000 --> 0:17:51.840
<v Speaker 1>often discussed these matters as part of their religious practice.

0:17:51.960 --> 0:17:54.720
<v Speaker 1>It basically have like evening services and discussion where they

0:17:54.720 --> 0:17:56.600
<v Speaker 1>would talk about, Hey, this thing happened over here, this

0:17:56.680 --> 0:18:01.080
<v Speaker 1>might mean this tying all of these very events, like

0:18:01.119 --> 0:18:05.000
<v Speaker 1>we said to biblical prophecy. So the Rappites were millennialists.

0:18:05.080 --> 0:18:07.240
<v Speaker 1>They believed that the Son of God was going to

0:18:07.280 --> 0:18:09.800
<v Speaker 1>appear once again in human form and then rule the

0:18:09.840 --> 0:18:12.919
<v Speaker 1>world as his kingdom for a thousand years of peace,

0:18:13.080 --> 0:18:15.960
<v Speaker 1>and that this was going to start at any moment.

0:18:16.640 --> 0:18:20.560
<v Speaker 1>So they sought to purify themselves in preparation. So soon

0:18:20.600 --> 0:18:24.600
<v Speaker 1>there was no tobacco use in harmony, Rap's followers shifted

0:18:24.600 --> 0:18:28.199
<v Speaker 1>to a celibate life. The end times are coming, you

0:18:28.240 --> 0:18:31.960
<v Speaker 1>don't need to have any babies prior to this decision.

0:18:31.960 --> 0:18:34.920
<v Speaker 1>For celibacy. There had been a number of marriages in Harmony,

0:18:34.960 --> 0:18:37.520
<v Speaker 1>and George's son John had actually been one of the

0:18:37.600 --> 0:18:41.200
<v Speaker 1>last to get married in Harmony, but even married couples

0:18:41.200 --> 0:18:44.120
<v Speaker 1>were encouraged to abstain from sexual activity and to live

0:18:44.160 --> 0:18:48.520
<v Speaker 1>as brothers and sisters of faith. So John rap incidentally

0:18:48.800 --> 0:18:59.679
<v Speaker 1>clashed with his father during this time. The cartoon that

0:18:59.760 --> 0:19:02.800
<v Speaker 1>just in my head was like if one of my

0:19:02.920 --> 0:19:06.040
<v Speaker 1>parents pulled that, and I'd be like a world of

0:19:06.080 --> 0:19:06.920
<v Speaker 1>no jan and Ron.

0:19:06.960 --> 0:19:08.080
<v Speaker 2>This isn't gonna happen.

0:19:09.880 --> 0:19:13.320
<v Speaker 1>But yeah, So John and George had some problems and

0:19:13.440 --> 0:19:17.200
<v Speaker 1>John left Harmony. He moved to Ohio, and he and

0:19:17.359 --> 0:19:20.399
<v Speaker 1>his father, George later became embroiled in a legal battle

0:19:20.520 --> 0:19:23.919
<v Speaker 1>over the money that John had contributed to Harmony to

0:19:24.000 --> 0:19:28.040
<v Speaker 1>the trust, which he wanted back, and several other members

0:19:28.160 --> 0:19:30.639
<v Speaker 1>that had decided that they were going to leave joined

0:19:30.640 --> 0:19:34.360
<v Speaker 1>this suit seeking their money as well. All of them

0:19:34.400 --> 0:19:37.160
<v Speaker 1>after kind of having this drag out for a while

0:19:37.440 --> 0:19:41.400
<v Speaker 1>because it seemed like they were not in good standing

0:19:41.560 --> 0:19:45.000
<v Speaker 1>per George's assessment, thus they were not entitled to that,

0:19:45.520 --> 0:19:48.040
<v Speaker 1>but they eventually abandoned legal action. They just got tired

0:19:48.080 --> 0:19:50.720
<v Speaker 1>of fighting and they gave up on ever reclaiming their assets.

0:19:51.240 --> 0:19:54.800
<v Speaker 1>But John did go back and rejoin his father's community,

0:19:54.920 --> 0:19:57.400
<v Speaker 1>although it was not for terribly long because he died

0:19:57.400 --> 0:19:58.960
<v Speaker 1>when he was still a very young man in his

0:19:59.040 --> 0:20:02.880
<v Speaker 1>late twenties, and that happened in eighteen twelve. We will

0:20:02.880 --> 0:20:04.960
<v Speaker 1>get right back to our New Harmony live show at

0:20:05.000 --> 0:20:07.720
<v Speaker 1>the Indiana Historical Society in just a moment, but first

0:20:07.720 --> 0:20:10.280
<v Speaker 1>we're going to pause and have a quick sponsor break.

0:20:20.080 --> 0:20:22.399
<v Speaker 1>So George Rapp was setting up this whole thing. The

0:20:22.480 --> 0:20:25.639
<v Speaker 1>idea was that the millennium was coming, and there were

0:20:25.760 --> 0:20:29.919
<v Speaker 1>naturally gonna be some expenses related to the second coming.

0:20:30.480 --> 0:20:32.840
<v Speaker 1>Rap knew they might have to travel to New Jerusalem

0:20:33.240 --> 0:20:35.120
<v Speaker 1>with all of his followers so that they could meet

0:20:35.200 --> 0:20:38.959
<v Speaker 1>Christ and present themselves, and that was just one for another,

0:20:39.400 --> 0:20:41.679
<v Speaker 1>there were concerns that there was going to be global

0:20:41.680 --> 0:20:45.600
<v Speaker 1>instability leading up to this prophesied return that might put

0:20:45.600 --> 0:20:48.359
<v Speaker 1>them in a position where it would be pretty good

0:20:48.359 --> 0:20:51.000
<v Speaker 1>to have some ready cash, a little financial liquidity to

0:20:51.000 --> 0:20:55.240
<v Speaker 1>get through, and the Harmonists also wanted to have money

0:20:55.240 --> 0:20:58.880
<v Speaker 1>to help support this new world order, so to that end,

0:20:58.920 --> 0:21:02.520
<v Speaker 1>a fund was started for donations in coin, and that

0:21:02.640 --> 0:21:06.280
<v Speaker 1>was a fund that Rap managed almost entirely on his own.

0:21:06.920 --> 0:21:11.119
<v Speaker 1>Uh So, while sexual activity and other pleasures were completely denounced,

0:21:11.400 --> 0:21:15.960
<v Speaker 1>financial success was aoka seen in a completely different light,

0:21:16.280 --> 0:21:17.560
<v Speaker 1>the logic being that it could be.

0:21:17.520 --> 0:21:18.639
<v Speaker 2>Used in service of faith.

0:21:18.880 --> 0:21:21.280
<v Speaker 1>And this is the second way that these folks are

0:21:21.359 --> 0:21:25.760
<v Speaker 1>totally different from every other utopian experiment we've ever talked about.

0:21:26.160 --> 0:21:29.119
<v Speaker 1>Like money's cool, gonna have a lot of it. So,

0:21:29.240 --> 0:21:31.600
<v Speaker 1>even as the Harmonists became more and more settled in

0:21:31.720 --> 0:21:36.159
<v Speaker 1>Butler County, there were some conflicts that arose. Rapp was

0:21:36.240 --> 0:21:39.359
<v Speaker 1>really think of thinking of other locations that might be better,

0:21:39.560 --> 0:21:41.760
<v Speaker 1>and as early as eighteen oh six he was submitting

0:21:41.800 --> 0:21:44.880
<v Speaker 1>new requests to the government for different land. And one

0:21:44.920 --> 0:21:47.560
<v Speaker 1>of the things that he and the Harmonists had wanted

0:21:47.640 --> 0:21:50.800
<v Speaker 1>when they had emigrated from Germany to North America was

0:21:51.080 --> 0:21:55.119
<v Speaker 1>to cultivate vineyards and orchards, and this Pennsylvania land that

0:21:55.160 --> 0:21:57.960
<v Speaker 1>they were on was just not working out in that regard,

0:21:58.480 --> 0:22:01.359
<v Speaker 1>and it was also not in a spot were exporting

0:22:01.440 --> 0:22:04.320
<v Speaker 1>anything that they did grow could be done at the

0:22:04.440 --> 0:22:07.200
<v Speaker 1>level that they needed to keep growing. So they were

0:22:07.240 --> 0:22:10.680
<v Speaker 1>just a little bit too geographically isolated, and he thought

0:22:10.720 --> 0:22:14.280
<v Speaker 1>they weren't going to continue flourishing if they stayed there. Yeah,

0:22:14.320 --> 0:22:16.600
<v Speaker 1>that land was near a river, but it was a

0:22:16.680 --> 0:22:19.359
<v Speaker 1>very shallow river. It was not really like going to

0:22:19.400 --> 0:22:22.800
<v Speaker 1>support heavy duty irrigation, and they couldn't start shipping things.

0:22:23.359 --> 0:22:26.959
<v Speaker 1>And additionally, as the area around that settlement grew more populated,

0:22:27.680 --> 0:22:30.760
<v Speaker 1>the Harmonists found that, for one, their new neighbors really

0:22:30.800 --> 0:22:34.440
<v Speaker 1>did not understand their community, and they were particularly suspicious

0:22:34.840 --> 0:22:36.720
<v Speaker 1>of how wealthy the Harmonists seemed to be.

0:22:38.320 --> 0:22:39.919
<v Speaker 2>They did not live like poppers.

0:22:40.200 --> 0:22:43.200
<v Speaker 1>They had nice things, you know, people that visited would

0:22:43.200 --> 0:22:45.919
<v Speaker 1>comment on how beautiful everything was and how you know,

0:22:46.240 --> 0:22:50.080
<v Speaker 1>well appointed the rooms were and stuff. So the Rabbites

0:22:50.119 --> 0:22:52.760
<v Speaker 1>also had this little problem where they refused to participate

0:22:52.800 --> 0:22:56.240
<v Speaker 1>in the War of eighteen twelve and they disregarded draft notices.

0:22:56.880 --> 0:22:59.200
<v Speaker 1>They were fined for it, and they paid those fines,

0:22:59.240 --> 0:23:02.399
<v Speaker 1>but other pole in the state really started to regard

0:23:02.440 --> 0:23:05.800
<v Speaker 1>them with a lot of distrust. So in eighteen fourteen

0:23:05.960 --> 0:23:08.800
<v Speaker 1>they made the decision to head west after Rapid sent

0:23:08.840 --> 0:23:11.600
<v Speaker 1>a group out to scout for some possible new locations,

0:23:11.720 --> 0:23:15.000
<v Speaker 1>and the Indiana Territory offered better climate for the crops

0:23:15.000 --> 0:23:17.160
<v Speaker 1>that they wanted to grow. They could get a bigger

0:23:17.200 --> 0:23:19.960
<v Speaker 1>piece of land than they had back in Butler County

0:23:20.920 --> 0:23:26.359
<v Speaker 1>and Harmony, Pennsylvania. The whole thing was sold to a

0:23:26.400 --> 0:23:30.480
<v Speaker 1>Mennonite named Abraham Ziggler, who paid one hundred thousand dollars

0:23:30.520 --> 0:23:35.280
<v Speaker 1>for it in eighteen fourteen. Y'all, that's that was ten

0:23:35.359 --> 0:23:38.800
<v Speaker 1>times more than he bought the land for. Yes, but

0:23:38.840 --> 0:23:42.120
<v Speaker 1>he had improved it. I feel like we just did

0:23:42.200 --> 0:23:46.040
<v Speaker 1>history property hunters, but.

0:23:46.080 --> 0:23:47.320
<v Speaker 2>I don't like the color.

0:23:47.680 --> 0:23:50.159
<v Speaker 1>I don't do you guys watch shows and get frustrated

0:23:50.160 --> 0:23:52.040
<v Speaker 1>by those people that don't know that paint Israel.

0:23:54.720 --> 0:23:55.480
<v Speaker 2>Just paint the room.

0:23:56.359 --> 0:24:01.880
<v Speaker 1>It makes me crazy. So in eighteen fifteen, New Harmony,

0:24:01.960 --> 0:24:06.399
<v Speaker 1>Indiana was officially founded on the Wabash River. As an aside,

0:24:06.480 --> 0:24:09.920
<v Speaker 1>you will often see this discussed simply as Harmony without

0:24:09.960 --> 0:24:11.960
<v Speaker 1>the new. That was Rap's intent to just call it

0:24:12.000 --> 0:24:14.879
<v Speaker 1>Harmony again, but the new got added over time to

0:24:14.920 --> 0:24:18.600
<v Speaker 1>distinguish between the two locations and in reference to both

0:24:18.600 --> 0:24:21.040
<v Speaker 1>the first and second settlements. Depending on what document you

0:24:21.200 --> 0:24:24.040
<v Speaker 1>look at, sometimes Harmony has a Y and sometimes an

0:24:24.040 --> 0:24:24.400
<v Speaker 1>I e.

0:24:24.600 --> 0:24:26.320
<v Speaker 2>Just FYI if you go looking.

0:24:26.680 --> 0:24:29.320
<v Speaker 1>So wrap in. The Harmonists put a lot of work

0:24:29.440 --> 0:24:32.760
<v Speaker 1>to turn this riverfront land, which at that point was

0:24:32.880 --> 0:24:34.520
<v Speaker 1>unsettled into a village.

0:24:34.560 --> 0:24:35.800
<v Speaker 2>They felled trees.

0:24:35.480 --> 0:24:37.920
<v Speaker 1>Again and cut them into lumber to use for construction.

0:24:38.440 --> 0:24:40.720
<v Speaker 1>They dug out clay from the ground to make bricks

0:24:40.760 --> 0:24:44.439
<v Speaker 1>for the same purpose. It was really arduous work, and

0:24:44.680 --> 0:24:46.680
<v Speaker 1>first they had to build kind of a pre settlement

0:24:46.720 --> 0:24:49.080
<v Speaker 1>for everybody to live on. While they were building the

0:24:49.200 --> 0:24:52.840
<v Speaker 1>larger village, they also established farmland, and they were able

0:24:52.880 --> 0:24:55.639
<v Speaker 1>to cultivate that vineyard and the fruit crops that they

0:24:55.680 --> 0:24:59.240
<v Speaker 1>had been wanting the whole time. So Father Rap's home

0:24:59.320 --> 0:25:01.680
<v Speaker 1>was in the center town and everything kind of radiated

0:25:01.720 --> 0:25:05.320
<v Speaker 1>out from it. There were four dormitories built adjacent to it,

0:25:05.840 --> 0:25:09.400
<v Speaker 1>each of which could house sixty to eighty residents. There

0:25:09.400 --> 0:25:12.200
<v Speaker 1>were also individual homes, and each street had a water

0:25:12.280 --> 0:25:14.840
<v Speaker 1>well and an oven that were there for communal use.

0:25:15.320 --> 0:25:17.840
<v Speaker 1>And there were common use plants like herbs that were

0:25:17.840 --> 0:25:20.119
<v Speaker 1>grown in public spaces and anyone could just come and

0:25:20.160 --> 0:25:23.240
<v Speaker 1>take them as needed. Of course, there were some difficulties

0:25:23.280 --> 0:25:26.320
<v Speaker 1>in this move. Malaria was still really common in parts

0:25:26.359 --> 0:25:28.480
<v Speaker 1>of the US at this point, so malaria and other

0:25:28.560 --> 0:25:32.280
<v Speaker 1>disease claimed the lives of a significant number of harmonists

0:25:32.320 --> 0:25:35.000
<v Speaker 1>in that first year, and then in the first years

0:25:35.000 --> 0:25:38.200
<v Speaker 1>in Indiana, a cemetery had to be established a lot

0:25:38.280 --> 0:25:40.720
<v Speaker 1>sooner than they were planning to have to deal with

0:25:40.800 --> 0:25:43.840
<v Speaker 1>these mortalities. And a thing that's super fascinating to me

0:25:43.880 --> 0:25:46.439
<v Speaker 1>about the cemetery is that it is on the site

0:25:46.480 --> 0:25:50.240
<v Speaker 1>of native mounds that date back to the Middle Woodland period.

0:25:50.320 --> 0:25:53.480
<v Speaker 1>So there was like two thousand year old mounds where

0:25:53.520 --> 0:25:57.000
<v Speaker 1>the cemetery went. Yeah, we don't know what the logicalistic

0:25:57.040 --> 0:26:00.239
<v Speaker 1>to the best of my knowledge, but as this new

0:26:00.240 --> 0:26:03.800
<v Speaker 1>community began to grow, rap was pretty smart in that

0:26:04.240 --> 0:26:07.280
<v Speaker 1>he knew that to survive they needed to diversify, and

0:26:08.000 --> 0:26:10.280
<v Speaker 1>they wanted to do this so that they could ensure

0:26:10.320 --> 0:26:14.240
<v Speaker 1>their ongoing financial stability as well. So this was a

0:26:14.320 --> 0:26:16.400
<v Speaker 1>lesson that they had learned when they were in Pennsylvania,

0:26:16.440 --> 0:26:20.000
<v Speaker 1>where he eventually saw that the growth and commerce potential

0:26:20.080 --> 0:26:21.560
<v Speaker 1>of the settlement they had there was.

0:26:21.520 --> 0:26:23.199
<v Speaker 2>Finite, and he did not want the same thing to

0:26:23.240 --> 0:26:23.800
<v Speaker 2>happen again.

0:26:24.480 --> 0:26:28.320
<v Speaker 1>So their agricultural efforts were geared not towards subsistence farming

0:26:28.320 --> 0:26:31.280
<v Speaker 1>where they might sell any extra, but to both providing

0:26:31.320 --> 0:26:34.639
<v Speaker 1>the food the community needed and having enough produce to sell.

0:26:34.960 --> 0:26:38.680
<v Speaker 1>They also established mills to process cotton and wool, and

0:26:39.440 --> 0:26:42.280
<v Speaker 1>again for their clothes, but also they were making enough

0:26:42.280 --> 0:26:46.360
<v Speaker 1>to trade. These were essentially little factories, and this made Harmony,

0:26:46.440 --> 0:26:51.760
<v Speaker 1>Indiana prosperous. Yeah, and this prosperity was really in part

0:26:51.840 --> 0:26:54.639
<v Speaker 1>due to this new location. They weren't in a place

0:26:54.720 --> 0:26:57.280
<v Speaker 1>that was heavily populated when they got there. This was

0:26:57.400 --> 0:27:01.359
<v Speaker 1>essentially frontierland, which the US had gained possession of in

0:27:01.480 --> 0:27:04.520
<v Speaker 1>the eighteen oh four Treaty of Vincennes, which read, in part,

0:27:05.040 --> 0:27:07.960
<v Speaker 1>the said Delaware Tribe for the considerations here and after

0:27:08.080 --> 0:27:11.959
<v Speaker 1>mentioned relinquishes to United States forever all their right and

0:27:12.000 --> 0:27:14.680
<v Speaker 1>the title to the tract of country which lies between

0:27:14.720 --> 0:27:18.240
<v Speaker 1>the Ohio and Wabash rivers and below the tracks seated

0:27:18.320 --> 0:27:20.800
<v Speaker 1>by the Treaty of Fort Wayne and the road leading

0:27:20.840 --> 0:27:23.639
<v Speaker 1>from Vincenz to the Falls of Ohio. So this, of

0:27:23.680 --> 0:27:27.959
<v Speaker 1>course was all part of the larger series of treaties

0:27:28.000 --> 0:27:31.680
<v Speaker 1>that affected this whole part of the US to let

0:27:31.720 --> 0:27:34.840
<v Speaker 1>the government take land that had been previously inhabited by

0:27:35.000 --> 0:27:39.280
<v Speaker 1>native peoples, which also continued long after we're talking about today.

0:27:39.280 --> 0:27:41.280
<v Speaker 1>So this is all sort of going on at the

0:27:41.280 --> 0:27:43.600
<v Speaker 1>same time as all the stuff that we're talking about. Yeah,

0:27:44.080 --> 0:27:45.919
<v Speaker 1>So the nearest town at this point was more than

0:27:45.960 --> 0:27:48.320
<v Speaker 1>thirty miles away, so there was not a lot of

0:27:48.320 --> 0:27:52.119
<v Speaker 1>competition for traveler business when people moved through the area

0:27:52.680 --> 0:27:55.280
<v Speaker 1>and might need a trade or purchase supplies to get

0:27:55.280 --> 0:27:58.560
<v Speaker 1>them ready to keep going wherever they were headed. And additionally,

0:27:58.640 --> 0:28:01.320
<v Speaker 1>the settlement was right there the river, so they started

0:28:01.320 --> 0:28:05.359
<v Speaker 1>shipping their manufactured goods from that point of departure, establishing

0:28:05.440 --> 0:28:08.719
<v Speaker 1>a very wide reaching retail business. All run on a

0:28:08.720 --> 0:28:12.960
<v Speaker 1>communal model where everyone contributed. So while the men generally

0:28:13.080 --> 0:28:16.280
<v Speaker 1>saw to the agricultural efforts, the women and children worked

0:28:16.280 --> 0:28:19.800
<v Speaker 1>in the mills and workshops producing dry goods. So they

0:28:19.800 --> 0:28:22.800
<v Speaker 1>had gotten to Indiana in eighteen fourteen, and that meant

0:28:22.800 --> 0:28:25.000
<v Speaker 1>that the Rappites were really setting up their home and

0:28:25.040 --> 0:28:28.480
<v Speaker 1>their business settlement at the same time that Indiana was

0:28:28.520 --> 0:28:32.040
<v Speaker 1>transitioning to statehood. It became the nineteenth US state at

0:28:32.080 --> 0:28:34.960
<v Speaker 1>the end of eighteen sixteen, so the residents of Harmony

0:28:35.000 --> 0:28:37.960
<v Speaker 1>were basically able to get into the ground floor, so

0:28:38.080 --> 0:28:41.400
<v Speaker 1>to speak, of this new state economy. In addition to

0:28:41.400 --> 0:28:44.320
<v Speaker 1>the fruits and the vegetables that they were growing and selling,

0:28:44.600 --> 0:28:48.560
<v Speaker 1>the town's general store had clothing and shoes. Cold cold

0:28:48.640 --> 0:28:53.479
<v Speaker 1>weather gear, saddles and bridles, and plows and wagons, anything

0:28:53.480 --> 0:28:54.600
<v Speaker 1>else that somebody might need.

0:28:55.160 --> 0:28:59.760
<v Speaker 2>Yeah, it was pioneer target one hundred percent.

0:29:00.400 --> 0:29:02.480
<v Speaker 1>And people went in they only needed shoes, but they

0:29:02.520 --> 0:29:06.600
<v Speaker 1>came out with like so much stuff. They had somebody

0:29:06.600 --> 0:29:08.440
<v Speaker 1>following you around, like do you need a cart? Do

0:29:08.480 --> 0:29:10.280
<v Speaker 1>you need a No, I don't need a cart. If

0:29:10.280 --> 0:29:11.880
<v Speaker 1>you give me a cart, I'm buying everything.

0:29:13.520 --> 0:29:14.520
<v Speaker 2>Yeah.

0:29:14.560 --> 0:29:17.720
<v Speaker 1>But the town also produced beer, wine, and whiskey, which

0:29:17.760 --> 0:29:19.880
<v Speaker 1>could be purchased at the general store, or you could

0:29:19.920 --> 0:29:22.280
<v Speaker 1>enjoy it in the town tavern, which they had also built.

0:29:23.080 --> 0:29:26.280
<v Speaker 1>Harmonists were not anti alcohol, but they were very much

0:29:26.400 --> 0:29:30.000
<v Speaker 1>anti drunkenness. The whiskey that they produced, for example, was

0:29:30.040 --> 0:29:33.320
<v Speaker 1>not something any of them drank. It was for other people.

0:29:33.600 --> 0:29:36.360
<v Speaker 1>They occasionally had wine, but the rest of the alcoholic

0:29:36.400 --> 0:29:40.440
<v Speaker 1>beverages that they produced were strictly commercial. The Harmonists of

0:29:40.440 --> 0:29:43.080
<v Speaker 1>the town could just ask for anything that they needed

0:29:43.120 --> 0:29:46.840
<v Speaker 1>without paying for it, because their participation in the community

0:29:47.000 --> 0:29:49.840
<v Speaker 1>entitled them to it. But really, at least in terms

0:29:49.880 --> 0:29:52.200
<v Speaker 1>of food, there wasn't a whole lot that the Harmonist

0:29:52.240 --> 0:29:55.680
<v Speaker 1>households needed at the general store. As part of the

0:29:55.760 --> 0:29:58.560
<v Speaker 1>establishment of the community. Every home was set up to

0:29:58.560 --> 0:30:01.800
<v Speaker 1>have its own gardens. There poultry and a cow for

0:30:01.840 --> 0:30:04.440
<v Speaker 1>each household, and as we mentioned, there were also public

0:30:04.840 --> 0:30:08.960
<v Speaker 1>access gardens near the dormitories. But outsiders, of course coming

0:30:09.000 --> 0:30:12.920
<v Speaker 1>through you had to pay, and on occasion those outsiders

0:30:12.960 --> 0:30:14.680
<v Speaker 1>found the prices a little bit high, and they were

0:30:14.760 --> 0:30:17.520
<v Speaker 1>kind of resentful that not everybody had to pay for stuff.

0:30:18.240 --> 0:30:21.720
<v Speaker 1>The idea of communal living in this way was completely alien,

0:30:21.760 --> 0:30:26.480
<v Speaker 1>and they sometimes felt like they were being treated poorly. Additionally,

0:30:26.880 --> 0:30:30.480
<v Speaker 1>people certainly noticed that while the harmonists were perfectly happy

0:30:30.520 --> 0:30:33.120
<v Speaker 1>to sell hard liquor, they were not willing to drink it,

0:30:33.880 --> 0:30:37.000
<v Speaker 1>and this led to some interesting discord because there were customers,

0:30:37.000 --> 0:30:38.720
<v Speaker 1>like in the tavern that kind of just felt like

0:30:39.280 --> 0:30:42.440
<v Speaker 1>they were being judged, like I'm going to sit here

0:30:42.480 --> 0:30:45.120
<v Speaker 1>and have a whiskey and there would just be people

0:30:45.160 --> 0:30:49.920
<v Speaker 1>staring at them, just not how I enjoy a vodka,

0:30:50.040 --> 0:30:54.480
<v Speaker 1>so I understand. So all this commerce was largely the

0:30:54.480 --> 0:30:58.320
<v Speaker 1>work of Frederick Reiker Rap, which was George George Rap's

0:30:58.360 --> 0:31:02.920
<v Speaker 1>adopted son. George had understood the need for diversification, but

0:31:02.960 --> 0:31:06.040
<v Speaker 1>it was really Frederick who managed all these various enterprises

0:31:06.080 --> 0:31:09.440
<v Speaker 1>that was making the community really profitable. The profits were

0:31:09.520 --> 0:31:13.120
<v Speaker 1>used to purchase additional land and expanding new Harmonies footprint

0:31:13.160 --> 0:31:15.960
<v Speaker 1>and enabling more crops to be planted for future commerce.

0:31:17.080 --> 0:31:20.680
<v Speaker 1>Frederick was Wrapp's right hand in all these business dealings,

0:31:20.680 --> 0:31:22.840
<v Speaker 1>and it had been Frederick who had stayed behind in

0:31:22.880 --> 0:31:25.840
<v Speaker 1>Harmony of Pennsylvania to wrap up the business affairs there

0:31:25.880 --> 0:31:28.840
<v Speaker 1>after George had moved on and Indiana. He was in

0:31:28.920 --> 0:31:32.120
<v Speaker 1>charge of both the commerce and the political rate relationships

0:31:32.120 --> 0:31:36.800
<v Speaker 1>with outsiders. Yeah, so when county officials had asked rap

0:31:36.880 --> 0:31:39.720
<v Speaker 1>to send a representative from his group to the state

0:31:39.800 --> 0:31:43.640
<v Speaker 1>constitutional Convention in eighteen sixteen, it was naturally Frederick who

0:31:43.680 --> 0:31:46.080
<v Speaker 1>was chosen. This was also in part because Frederick was

0:31:46.120 --> 0:31:47.680
<v Speaker 1>one of the few people who had learned a bit

0:31:47.720 --> 0:31:52.120
<v Speaker 1>of English truly, so he could go. His English was

0:31:52.160 --> 0:31:55.200
<v Speaker 1>allegedly not fantastic, but he could get along, and he

0:31:55.360 --> 0:31:58.960
<v Speaker 1>was assigned interestingly enough for a pacifist group to the

0:31:58.960 --> 0:32:01.960
<v Speaker 1>committee that drafted section of the constitution that related to

0:32:02.000 --> 0:32:06.440
<v Speaker 1>the militia. This actually really worked out, though, because it

0:32:06.480 --> 0:32:09.320
<v Speaker 1>was due to his influence that wording was included at

0:32:09.320 --> 0:32:13.240
<v Speaker 1>that point to allow conscientious objection to the bearing of

0:32:13.360 --> 0:32:16.600
<v Speaker 1>arms with a provision to pay a fee for exclusion

0:32:16.640 --> 0:32:19.920
<v Speaker 1>from the draft, and just as had been the case

0:32:19.960 --> 0:32:23.160
<v Speaker 1>in Pennsylvania, the refusal of the Rappites to participate in

0:32:23.200 --> 0:32:27.160
<v Speaker 1>military service kind of rankled their neighboring communities. Around the

0:32:27.160 --> 0:32:30.240
<v Speaker 1>same time, New Harmony was growing pretty rapidly, and they

0:32:30.280 --> 0:32:34.480
<v Speaker 1>needed more able bodies to run all these manufacturing enterprises,

0:32:34.520 --> 0:32:38.400
<v Speaker 1>and to meet that demand, the requirements of religious devotions

0:32:38.440 --> 0:32:42.560
<v Speaker 1>started relaxing a little bit. Frederick Rapp was appointed as

0:32:42.600 --> 0:32:45.960
<v Speaker 1>one of the commissioners of the State Bank of Indiana,

0:32:46.040 --> 0:32:50.640
<v Speaker 1>and this shift of focus to commerce was particularly upsetting

0:32:50.640 --> 0:32:53.600
<v Speaker 1>for a number of the Harmonists. Their society had been

0:32:53.640 --> 0:32:58.040
<v Speaker 1>founded entirely on their faith, with their commercial interests always

0:32:58.160 --> 0:33:01.400
<v Speaker 1>framed as being necessary to sup that faith, but now

0:33:01.440 --> 0:33:03.960
<v Speaker 1>it seemed less and less like that was the case.

0:33:04.440 --> 0:33:07.160
<v Speaker 1>There was an ebb and flow in New Harmony's population

0:33:07.320 --> 0:33:09.960
<v Speaker 1>in the late eighteen teens that the number of people left.

0:33:10.480 --> 0:33:14.680
<v Speaker 1>New immigrants arrived from Germany and replaced them, but the

0:33:14.720 --> 0:33:18.600
<v Speaker 1>acceptance of new members turned out to be completely unsuccessful.

0:33:19.160 --> 0:33:22.200
<v Speaker 1>Rapp later wrote that the newcomers were quote too wild

0:33:22.320 --> 0:33:25.600
<v Speaker 1>for our congregation, and that he was and this is

0:33:25.640 --> 0:33:30.080
<v Speaker 1>a quote sick and tired of them, and he had

0:33:30.120 --> 0:33:33.200
<v Speaker 1>actually been paying for the passage from Germany for some

0:33:33.320 --> 0:33:35.600
<v Speaker 1>people who had written and said that they wanted to

0:33:35.680 --> 0:33:38.520
<v Speaker 1>join the community, but he put an end to that practice.

0:33:38.880 --> 0:33:41.560
<v Speaker 1>He also stopped the existing members of the community from

0:33:41.600 --> 0:33:44.000
<v Speaker 1>writing home to Germany being like the US is great,

0:33:44.040 --> 0:33:48.680
<v Speaker 1>you guys, because people were saying like, I have found

0:33:48.720 --> 0:33:50.440
<v Speaker 1>a better life here. You can come and you know,

0:33:50.480 --> 0:33:52.200
<v Speaker 1>to family members and friends, you could come and be

0:33:52.240 --> 0:33:54.239
<v Speaker 1>part of this, and he was like, please stop doing that.

0:33:54.280 --> 0:33:57.760
<v Speaker 1>We can't can't do that. He wanted people of faith,

0:33:58.000 --> 0:34:01.200
<v Speaker 1>and most importantly, people so fit that they would obey

0:34:01.280 --> 0:34:04.320
<v Speaker 1>him in whatever he said, and he just could not

0:34:04.680 --> 0:34:07.760
<v Speaker 1>trust any newcomers to live up to his high standard

0:34:08.000 --> 0:34:10.680
<v Speaker 1>of what exactly that meant. So even for the new

0:34:10.719 --> 0:34:13.920
<v Speaker 1>members who were devout enough for George Rap's taste, it

0:34:13.960 --> 0:34:17.120
<v Speaker 1>just wasn't easy. Members who had been with the Harmonists

0:34:17.120 --> 0:34:20.880
<v Speaker 1>since eighteen oh five were pretty judgmental of the newer members,

0:34:20.920 --> 0:34:24.440
<v Speaker 1>and factions started to form of the old and new groups.

0:34:25.360 --> 0:34:29.000
<v Speaker 1>In eighteen eighteen, George Rapp revised those articles that had

0:34:29.040 --> 0:34:32.959
<v Speaker 1>been established thirteen years prior when the Pennsylvania Settlement began

0:34:33.160 --> 0:34:36.240
<v Speaker 1>in an effort to address the destabilization that was taking place,

0:34:36.560 --> 0:34:39.240
<v Speaker 1>and two major changes came from this revision. So First,

0:34:39.880 --> 0:34:43.839
<v Speaker 1>all records of how much any given person had contributed

0:34:43.840 --> 0:34:46.960
<v Speaker 1>to the community upon their entry into it were destroyed.

0:34:47.440 --> 0:34:49.560
<v Speaker 1>The intent was that the old and the new factions

0:34:49.560 --> 0:34:51.880
<v Speaker 1>would stop bickering about who was more valuable to the

0:34:51.880 --> 0:34:56.200
<v Speaker 1>community and who had given more and deserved more. Second,

0:34:56.480 --> 0:34:59.560
<v Speaker 1>that provision for those choosing to leave to get a

0:34:59.600 --> 0:35:04.520
<v Speaker 1>cash upon their exit was stricken from the charter because

0:35:04.560 --> 0:35:06.960
<v Speaker 1>as people were wanting to leave, he was recognizing that

0:35:07.000 --> 0:35:09.840
<v Speaker 1>he couldn't just keep giving bushels of money away. So

0:35:09.920 --> 0:35:12.960
<v Speaker 1>at the same time as these internal issues were plaguing

0:35:13.040 --> 0:35:16.600
<v Speaker 1>New Harmony, there was also mountain friction with their neighbors.

0:35:17.080 --> 0:35:19.279
<v Speaker 1>At this point, immigrants who'd been in the US for

0:35:19.320 --> 0:35:22.360
<v Speaker 1>a while and the first generation of European descendants to

0:35:22.400 --> 0:35:26.319
<v Speaker 1>be born on US soil started to view immigrants new

0:35:26.480 --> 0:35:32.400
<v Speaker 1>immigrants as potentially destructive to what they had built. Little

0:35:33.160 --> 0:35:38.120
<v Speaker 1>ironic Yeah, and Rap's community had a number of things

0:35:38.160 --> 0:35:42.640
<v Speaker 1>working against it as this settlement grew. So for one thing,

0:35:43.280 --> 0:35:46.319
<v Speaker 1>or as this sentiment grew rather, I'm sorry for one thing,

0:35:46.360 --> 0:35:49.000
<v Speaker 1>it was self isolating, so most of the members still

0:35:49.040 --> 0:35:53.640
<v Speaker 1>only spoke German. They refused to bear arms, and that

0:35:53.680 --> 0:35:56.600
<v Speaker 1>group was wealthy enough to pay the penalty required to

0:35:56.680 --> 0:35:59.600
<v Speaker 1>exempt them from military service, whereas most people could not

0:35:59.640 --> 0:36:02.960
<v Speaker 1>have afford it. They also commanded just a huge chunk

0:36:03.000 --> 0:36:06.319
<v Speaker 1>of the area's financial capital, and they seemed impervious to

0:36:06.400 --> 0:36:09.440
<v Speaker 1>the various shifts in the market that negatively impacted the

0:36:09.480 --> 0:36:13.359
<v Speaker 1>communities around them. And they weren't having children, so they

0:36:13.400 --> 0:36:17.080
<v Speaker 1>weren't helping to build the US population, just as had

0:36:17.080 --> 0:36:19.920
<v Speaker 1>been the case back in Pennsylvania. Rap and the Harmonists

0:36:19.960 --> 0:36:23.560
<v Speaker 1>were facing increasing resentment from the locals and dealing with

0:36:23.600 --> 0:36:26.920
<v Speaker 1>their own fractures within the commune, so they decided to leave.

0:36:27.480 --> 0:36:29.640
<v Speaker 1>They left all their hard work in New Harmony, Indiana,

0:36:29.800 --> 0:36:32.440
<v Speaker 1>to start all over again. Raps still believed that the

0:36:32.480 --> 0:36:36.440
<v Speaker 1>second coming was eminence. He wanted to regroup, reset the

0:36:36.440 --> 0:36:39.680
<v Speaker 1>community with the focus of preparing for that, And in

0:36:39.719 --> 0:36:42.360
<v Speaker 1>the decade that they spent here in Indiana, Rap and

0:36:42.440 --> 0:36:46.040
<v Speaker 1>his people had really built something considerable. So they had

0:36:46.080 --> 0:36:50.080
<v Speaker 1>not only raised such varied crops as sugarcane, wheat, hemp, cotton,

0:36:50.160 --> 0:36:53.920
<v Speaker 1>and flax, among others, they had also built that general store,

0:36:53.960 --> 0:36:58.760
<v Speaker 1>and in various specialty shops, textile mills, tanneries, and distilleries.

0:36:59.160 --> 0:37:03.040
<v Speaker 1>They were producing three thousand gallons of whiskey for sale

0:37:03.080 --> 0:37:08.320
<v Speaker 1>each year and harvesting thousands of bushels of things like potatoes, rye,

0:37:08.400 --> 0:37:11.720
<v Speaker 1>and oats. And they had started importing sheep from Spain

0:37:11.840 --> 0:37:14.040
<v Speaker 1>to make fine woolens, and they were able to get

0:37:14.040 --> 0:37:17.719
<v Speaker 1>into a textile market that previously had only included wool

0:37:17.800 --> 0:37:21.360
<v Speaker 1>fabric that was imported from Europe. But then in eighteen

0:37:21.400 --> 0:37:23.560
<v Speaker 1>twenty four, New Harmony was sold to a man named

0:37:23.600 --> 0:37:26.279
<v Speaker 1>Robert Owen for another selling of an entire town in

0:37:26.320 --> 0:37:31.440
<v Speaker 1>this story, and the Harmonists left Indiana. Okay, So before

0:37:31.480 --> 0:37:34.320
<v Speaker 1>we get into the next phase of New Harmony's history,

0:37:34.719 --> 0:37:36.839
<v Speaker 1>we are going to take another little break and hear

0:37:36.880 --> 0:37:38.680
<v Speaker 1>from one of the sponsors that keep stuff you missed

0:37:38.680 --> 0:37:50.160
<v Speaker 1>in history class going. Robert Owen was born on May

0:37:50.200 --> 0:37:54.480
<v Speaker 1>fourteenth of seventeen seventy one in Newtown, Montgomery, share Wales.

0:37:54.560 --> 0:37:57.000
<v Speaker 1>I have probably said that incorrect for the Welsh people.

0:37:58.160 --> 0:38:01.279
<v Speaker 1>His parents, Robert Owen and Anne Williams, had six other

0:38:01.400 --> 0:38:04.760
<v Speaker 1>children in addition to Robert, and as a child, Owen

0:38:04.800 --> 0:38:07.200
<v Speaker 1>moved to London and he became a clothe year's apprentice

0:38:07.239 --> 0:38:09.719
<v Speaker 1>at the age of ten, and in that job he

0:38:09.760 --> 0:38:13.160
<v Speaker 1>had access to his employer's vast library of books, which

0:38:13.200 --> 0:38:16.920
<v Speaker 1>he loved. He also really excelled in the textile industry,

0:38:17.000 --> 0:38:20.240
<v Speaker 1>and before age twenty he was already running a large

0:38:20.280 --> 0:38:24.319
<v Speaker 1>Manchester cotton mill that went on to great success under

0:38:24.360 --> 0:38:27.480
<v Speaker 1>his leadership. And through his success he started making little

0:38:27.520 --> 0:38:30.760
<v Speaker 1>efforts into the idea of communal living, and his first

0:38:30.800 --> 0:38:34.000
<v Speaker 1>such work started when he convinced his bosses to purchase

0:38:34.080 --> 0:38:38.280
<v Speaker 1>some mills in the Scottish village of New Lanark, which

0:38:38.480 --> 0:38:42.279
<v Speaker 1>was a really impoverished community, and Robert Owen wanted to

0:38:42.320 --> 0:38:45.360
<v Speaker 1>improve the quality of life for everyone in New Lanark,

0:38:45.480 --> 0:38:48.439
<v Speaker 1>so he worked on initiatives to make the housing there

0:38:48.560 --> 0:38:51.120
<v Speaker 1>safer and cleaner, and to educate the children in the

0:38:51.160 --> 0:38:54.200
<v Speaker 1>area as well as the adults, and he was mindful

0:38:54.280 --> 0:38:57.040
<v Speaker 1>of the welfare of the workers in the mills he managed.

0:38:57.840 --> 0:39:00.160
<v Speaker 1>When the mills closed for several months during the War

0:39:00.200 --> 0:39:02.680
<v Speaker 1>of eighteen twelve, he actually made sure that the workers

0:39:02.719 --> 0:39:05.560
<v Speaker 1>continued to get paid during that time. Naturally, things like

0:39:05.600 --> 0:39:09.200
<v Speaker 1>this really endeared him to the people he employed, but

0:39:09.360 --> 0:39:13.920
<v Speaker 1>his business partners not so much. Disagreements over this led

0:39:14.000 --> 0:39:17.000
<v Speaker 1>Robert Owen to breaking from his established job and starting

0:39:17.000 --> 0:39:20.600
<v Speaker 1>his own company in eighteen thirteen. The stockholders and his

0:39:20.719 --> 0:39:24.080
<v Speaker 1>new adventure were pretty like minded. They were content to

0:39:24.120 --> 0:39:26.960
<v Speaker 1>take a smaller share of the profits so that the

0:39:27.000 --> 0:39:31.360
<v Speaker 1>money that was made could be put toward benevolent projects,

0:39:31.400 --> 0:39:35.759
<v Speaker 1>and soon they bought out his old partners. Yeah, and

0:39:35.800 --> 0:39:38.600
<v Speaker 1>one of the drivers in Owens's work was actually his

0:39:38.680 --> 0:39:42.520
<v Speaker 1>attitude toward religion. He thought that all established religions were

0:39:42.560 --> 0:39:46.680
<v Speaker 1>really problematic, and he thought that people's circumstances had greater

0:39:46.760 --> 0:39:50.160
<v Speaker 1>influence over their behavior and their lives than any church

0:39:50.239 --> 0:39:54.040
<v Speaker 1>ever could, and so he thought that if everyone's circumstances

0:39:54.080 --> 0:39:57.000
<v Speaker 1>were improved, the world would just become a better place.

0:39:57.480 --> 0:39:59.960
<v Speaker 1>And he was working to make New Lanark an example

0:40:00.160 --> 0:40:04.040
<v Speaker 1>of how that ideology worked. And as a consequence, the village,

0:40:04.080 --> 0:40:07.440
<v Speaker 1>which is pretty successful in his efforts, was visited and

0:40:07.480 --> 0:40:11.600
<v Speaker 1>studied by everyone from royals to philosophers. He kept working

0:40:11.600 --> 0:40:14.920
<v Speaker 1>on bettering the lives of people in the village, particularly

0:40:14.960 --> 0:40:18.320
<v Speaker 1>the children, and he wanted to extend that beyond the town.

0:40:18.560 --> 0:40:22.040
<v Speaker 1>He lobbied among manufacturers to reduce the number of hours

0:40:22.040 --> 0:40:26.880
<v Speaker 1>that children worked that was initially voted down. He also

0:40:27.040 --> 0:40:30.880
<v Speaker 1>opened Great Britain's first kindergarten in New Lanark in eighteen sixteen,

0:40:30.960 --> 0:40:34.520
<v Speaker 1>called the Institution for the Formation of Character. And all

0:40:34.560 --> 0:40:37.480
<v Speaker 1>of this was really like a slow burned build up

0:40:37.640 --> 0:40:41.040
<v Speaker 1>to lead o into the idea of communal living. And

0:40:41.080 --> 0:40:45.000
<v Speaker 1>he thought particularly that if unemployed workers displaced by machinery

0:40:45.080 --> 0:40:49.040
<v Speaker 1>in the Industrial Revolution just had safety and security and

0:40:49.080 --> 0:40:52.240
<v Speaker 1>a reasonable standard of living, a lot of the world's

0:40:52.239 --> 0:40:54.640
<v Speaker 1>ills would be cured. Like he saw it as a

0:40:54.640 --> 0:40:57.319
<v Speaker 1>pretty obvious chain of events, like people are without work,

0:40:57.360 --> 0:40:59.839
<v Speaker 1>they don't have money, they turned to crime, or they

0:40:59.880 --> 0:41:01.880
<v Speaker 1>just fall on hard times and they suffer, and we

0:41:01.920 --> 0:41:06.120
<v Speaker 1>could prevent all of that. He envisioned these villages that

0:41:06.160 --> 0:41:10.400
<v Speaker 1>were designed for this idea, where family oriented dormitories existed,

0:41:10.440 --> 0:41:13.880
<v Speaker 1>that had commonery areas where people could cook and socialize,

0:41:14.160 --> 0:41:16.719
<v Speaker 1>and children would stay with their parents the first three years,

0:41:16.760 --> 0:41:19.280
<v Speaker 1>but then be raised by the collective and then everyone

0:41:19.320 --> 0:41:21.719
<v Speaker 1>would work as they were able to keep the whole

0:41:21.760 --> 0:41:26.280
<v Speaker 1>thing going, including agricultural work to provide food. So Owen

0:41:26.360 --> 0:41:30.000
<v Speaker 1>had actually made contact with New Harmony four years before

0:41:30.040 --> 0:41:32.560
<v Speaker 1>he took possession of it. He had written to George

0:41:32.640 --> 0:41:35.080
<v Speaker 1>rap with this series of questions about how the rapp

0:41:35.080 --> 0:41:37.400
<v Speaker 1>Bite Utopia was functioning. He had done that in eighteen

0:41:37.440 --> 0:41:41.759
<v Speaker 1>twenty as his ideas of these communities to prevent poperism

0:41:41.800 --> 0:41:45.560
<v Speaker 1>were forming in his head. So when George Raps Harmonists

0:41:45.600 --> 0:41:48.120
<v Speaker 1>were ready to sell, Owen was ready to buy. And

0:41:48.160 --> 0:41:51.400
<v Speaker 1>he already knew that the Harmonist village had been profitable

0:41:51.880 --> 0:41:54.719
<v Speaker 1>after writing a number of essays about how communal society

0:41:54.760 --> 0:41:56.960
<v Speaker 1>could succeed, he was ready to take possession of this

0:41:57.000 --> 0:42:00.680
<v Speaker 1>whole town and prove it. And additionally, he his own

0:42:00.760 --> 0:42:04.000
<v Speaker 1>problems that were making it pretty appealing to leave home and.

0:42:04.040 --> 0:42:05.360
<v Speaker 2>Strike out in a new place.

0:42:06.800 --> 0:42:11.160
<v Speaker 1>His outspoken anti religion stance had really strained relationships with

0:42:11.200 --> 0:42:13.759
<v Speaker 1>his business partners as well as his wife, who was

0:42:14.000 --> 0:42:19.719
<v Speaker 1>very religiously devout. I can't imagine that marriage. And his

0:42:19.800 --> 0:42:22.880
<v Speaker 1>work in New Lanard was actually hitting some problems as well.

0:42:23.280 --> 0:42:25.960
<v Speaker 1>There had been a typhoid outbreak, which was really kind

0:42:25.960 --> 0:42:28.560
<v Speaker 1>of scandalous for a town that was touted as having

0:42:28.600 --> 0:42:32.440
<v Speaker 1>impeccable cleanliness, and there was a dispute over pay rates

0:42:32.440 --> 0:42:35.600
<v Speaker 1>that was brewing. And part of the problem was that

0:42:35.640 --> 0:42:38.080
<v Speaker 1>as Owen had gotten more and more obsessed with creating

0:42:38.120 --> 0:42:40.800
<v Speaker 1>a new utopia. He had grown more and more distant

0:42:40.800 --> 0:42:43.799
<v Speaker 1>from that company town that was his first experiment in

0:42:43.960 --> 0:42:47.640
<v Speaker 1>socialized society. Owen paid one hundred and thirty five thousand

0:42:47.719 --> 0:42:50.360
<v Speaker 1>dollars for New Harmony, and that purchase was final in

0:42:50.400 --> 0:42:53.640
<v Speaker 1>early January of eighteen twenty five. Robert Owen was really

0:42:53.680 --> 0:42:56.439
<v Speaker 1>eager to get to work. Five of his children, which

0:42:56.480 --> 0:42:59.319
<v Speaker 1>included four sons and a daughter, traveled to Indiana to

0:42:59.360 --> 0:43:03.160
<v Speaker 1>help their fought and as spring arrived, Owen offered a

0:43:03.280 --> 0:43:06.160
<v Speaker 1>life in the community to anyone who cared to join

0:43:06.360 --> 0:43:10.840
<v Speaker 1>and then embrace its ideals of equality and communal living.

0:43:11.040 --> 0:43:16.359
<v Speaker 2>Yep, open invitation. That sounds smart. What could go wrong?

0:43:16.920 --> 0:43:20.239
<v Speaker 1>Also, we're going to return to the ideas of equality

0:43:20.280 --> 0:43:20.800
<v Speaker 1>in a minute.

0:43:20.840 --> 0:43:22.520
<v Speaker 2>Yeah, not so much so.

0:43:22.880 --> 0:43:25.400
<v Speaker 1>His new town had come with one hundred and eighty buildings,

0:43:25.440 --> 0:43:27.600
<v Speaker 1>but they were pretty quickly kind of packed to the

0:43:27.600 --> 0:43:30.359
<v Speaker 1>guilds because a lot of people wanted in on this opportunity.

0:43:30.960 --> 0:43:33.839
<v Speaker 1>But almost from the beginning things went wrong. For one,

0:43:34.040 --> 0:43:37.600
<v Speaker 1>Owen continually bad mouthed established religion, which made a lot

0:43:37.640 --> 0:43:41.200
<v Speaker 1>of the newcomers really uneasy. He was a dedicated follower

0:43:41.200 --> 0:43:44.200
<v Speaker 1>of Enlightenment thinking, and he wanted to eschew tradition in

0:43:44.239 --> 0:43:47.400
<v Speaker 1>favor of forging all new paths, which was another unpopular

0:43:47.440 --> 0:43:50.840
<v Speaker 1>position that made people a little nervous. And he tended

0:43:50.880 --> 0:43:54.160
<v Speaker 1>to appeal to the upper class for financing and support,

0:43:54.760 --> 0:43:57.760
<v Speaker 1>and he misjudged the willingness of the US upper classes

0:43:57.800 --> 0:44:01.400
<v Speaker 1>to participate in such an experiment tarticularly an experiment like

0:44:01.440 --> 0:44:04.240
<v Speaker 1>this that had no ties whatsoever to religion.

0:44:04.160 --> 0:44:05.680
<v Speaker 2>And spoke openly against it.

0:44:05.760 --> 0:44:08.680
<v Speaker 1>In fact, he did find some help in the form

0:44:08.680 --> 0:44:12.000
<v Speaker 1>of William McClure, who was a Scottish born merchant who

0:44:12.080 --> 0:44:15.600
<v Speaker 1>also believed in social reform and ultimately did invest heavily

0:44:15.640 --> 0:44:19.000
<v Speaker 1>in New Harmony. McClure offered his own funds to the

0:44:19.040 --> 0:44:22.160
<v Speaker 1>development of New Harmonies schools and engaged some of the

0:44:22.160 --> 0:44:24.960
<v Speaker 1>most respected educators of the day to teach there. I mean,

0:44:25.000 --> 0:44:28.960
<v Speaker 1>the schools had a really amazing reputation. McClure also paid

0:44:29.040 --> 0:44:33.200
<v Speaker 1>for the school's labs to have scientific equipment and other necessities. Yeah,

0:44:33.239 --> 0:44:34.839
<v Speaker 1>I feel like there could be a whole side show

0:44:34.960 --> 0:44:37.640
<v Speaker 1>just about the people that he brought. We don't talk

0:44:37.640 --> 0:44:39.839
<v Speaker 1>about it nearly enough in this one because it's about

0:44:39.880 --> 0:44:42.879
<v Speaker 1>the whole whole story, but there were some great people

0:44:42.960 --> 0:44:47.319
<v Speaker 1>doing cool things. Owen had created a foundation document called

0:44:47.440 --> 0:44:50.319
<v Speaker 1>Rules for a Good Community in nineteen twenty five that

0:44:50.400 --> 0:44:56.120
<v Speaker 1>outlined what he thought was necessary to create inequality based society. Incidentally,

0:44:56.680 --> 0:45:00.680
<v Speaker 1>our lovely hosts have this digitized online as well as

0:45:00.680 --> 0:45:05.040
<v Speaker 1>many many other fabulous documents that are really really were

0:45:05.080 --> 0:45:06.840
<v Speaker 1>really helpful to me and doing research for this, but

0:45:06.920 --> 0:45:10.560
<v Speaker 1>also just are fascinating to look through. So Owen's is Owen's.

0:45:10.560 --> 0:45:12.279
<v Speaker 1>I keep wanting to put an s on his name.

0:45:12.320 --> 0:45:15.680
<v Speaker 1>He's just Owen. Owen's Rules were pretty lengthy, but they

0:45:15.680 --> 0:45:18.160
<v Speaker 1>set up some very important ideas, including the fact that

0:45:18.200 --> 0:45:21.239
<v Speaker 1>the financial accounts of the community should be maintained by

0:45:21.280 --> 0:45:24.920
<v Speaker 1>a chosen treasurer who reported to a committee on all transactions,

0:45:25.239 --> 0:45:27.920
<v Speaker 1>and that all of those financial records needed to be

0:45:27.960 --> 0:45:30.359
<v Speaker 1>open for anyone in the community to go and.

0:45:30.239 --> 0:45:31.279
<v Speaker 2>Review if they wanted to.

0:45:31.719 --> 0:45:35.200
<v Speaker 1>Robert Owen's Rules also set up different departments to manage

0:45:35.200 --> 0:45:38.320
<v Speaker 1>things like manufacture, policing, health, and education.

0:45:38.560 --> 0:45:40.120
<v Speaker 2>Things like that these.

0:45:39.960 --> 0:45:44.399
<v Speaker 1>Divisions would be run by subcommittees skillful practical men from

0:45:44.400 --> 0:45:46.919
<v Speaker 1>the community with expertise in any of these areas could

0:45:46.960 --> 0:45:51.600
<v Speaker 1>be engaged by the appropriate sub committee for assistance. But really,

0:45:51.640 --> 0:45:55.440
<v Speaker 1>despite all these plans, Owen's utopia was a lot harder

0:45:55.640 --> 0:45:58.120
<v Speaker 1>he found to execute in reality than it had been

0:45:58.160 --> 0:46:00.960
<v Speaker 1>on paper. For one, even though it was going to

0:46:01.000 --> 0:46:03.399
<v Speaker 1>be a society of equals, there were some pretty clear

0:46:03.520 --> 0:46:07.200
<v Speaker 1>class distinctions. Wealthy people had moved there due to the

0:46:07.280 --> 0:46:11.120
<v Speaker 1>draw of this life among the intelligentsia, and working people

0:46:11.200 --> 0:46:13.360
<v Speaker 1>had moved there for a chance to have a better life,

0:46:13.400 --> 0:46:15.640
<v Speaker 1>and everybody thought it was going to be equal, but

0:46:15.680 --> 0:46:18.680
<v Speaker 1>the reality was that those two groups rarely mixed. They

0:46:18.800 --> 0:46:22.360
<v Speaker 1>kind of chose instead to self segregate along wealth lines.

0:46:22.640 --> 0:46:26.839
<v Speaker 1>There wasn't a relinquishing of personal wealth in Owen's group

0:46:26.920 --> 0:46:29.600
<v Speaker 1>like there had been in Wraps, so this class structure

0:46:29.719 --> 0:46:33.920
<v Speaker 1>had just followed everyone into new harmony. The working class

0:46:34.040 --> 0:46:37.560
<v Speaker 1>was resentful of wealthier inhabitants and ability to contribute to

0:46:37.600 --> 0:46:40.120
<v Speaker 1>the labor that was needed to sustain such a place.

0:46:40.840 --> 0:46:44.839
<v Speaker 1>No structure was ever fully implemented. The community couldn't really

0:46:44.880 --> 0:46:48.840
<v Speaker 1>become self sufficient, so the group was floundering, while Owen

0:46:48.920 --> 0:46:51.200
<v Speaker 1>was continuing to put his own money into trying to

0:46:51.239 --> 0:46:52.280
<v Speaker 1>keep it afloat.

0:46:52.640 --> 0:46:53.960
<v Speaker 2>Even on uneven footing.

0:46:54.000 --> 0:46:55.880
<v Speaker 1>I feel like we should mention that there were some

0:46:56.000 --> 0:47:00.760
<v Speaker 1>efforts really to make new harmony into a community. Owen's children,

0:47:00.800 --> 0:47:03.120
<v Speaker 1>in particular, did a lot of things. His son William

0:47:03.480 --> 0:47:06.720
<v Speaker 1>started a Thespian Society so that they could have arts

0:47:07.040 --> 0:47:10.480
<v Speaker 1>and people could go see plays whenever they wished. The

0:47:10.520 --> 0:47:13.640
<v Speaker 1>school system is really what flourished though children had both

0:47:13.680 --> 0:47:17.960
<v Speaker 1>academic curriculum and training in trades. But ultimately, when it

0:47:18.000 --> 0:47:20.360
<v Speaker 1>came down to it and things really were obviously not

0:47:20.400 --> 0:47:23.920
<v Speaker 1>going to work out, Owen blamed McClure and the educational

0:47:23.960 --> 0:47:28.160
<v Speaker 1>setup for tanking the community. Owen gave one last address

0:47:28.200 --> 0:47:30.760
<v Speaker 1>to the community on May sixth of eighteen twenty seven,

0:47:30.800 --> 0:47:33.680
<v Speaker 1>and in it he said that McClure system only reinforced

0:47:33.680 --> 0:47:36.840
<v Speaker 1>class distinctions instead of erasing him. There had been some

0:47:36.960 --> 0:47:39.640
<v Speaker 1>debate over whether he was favoring children that were from

0:47:39.680 --> 0:47:44.840
<v Speaker 1>wealthier families with better opportunities. Owen also thought there was

0:47:44.840 --> 0:47:48.960
<v Speaker 1>too much creativity in the curriculum and not enough morality education,

0:47:49.480 --> 0:47:52.960
<v Speaker 1>and he basically told everyone his school ideas had been

0:47:53.000 --> 0:47:55.759
<v Speaker 1>superior to McClure's and if they had just done it

0:47:55.800 --> 0:48:00.279
<v Speaker 1>had his way, they could have sustained the town. Long

0:48:00.320 --> 0:48:04.880
<v Speaker 1>story Bless his heart. Long story short, this did not

0:48:05.080 --> 0:48:08.000
<v Speaker 1>go all that well. By the time Robert Owen decided

0:48:08.000 --> 0:48:10.960
<v Speaker 1>to end his involvement in this utopian dream, he had

0:48:11.000 --> 0:48:14.080
<v Speaker 1>lost eighty percent of his personal fortune. He went on

0:48:14.200 --> 0:48:17.600
<v Speaker 1>to participate, but in a much less central way and

0:48:17.760 --> 0:48:20.960
<v Speaker 1>other utopian experiments, but he eventually focused a lot more

0:48:20.960 --> 0:48:24.040
<v Speaker 1>on activism and the establishment of trade unions. Yeah, he

0:48:24.080 --> 0:48:26.800
<v Speaker 1>really became like a labor activist, which kind of seemed

0:48:26.800 --> 0:48:28.600
<v Speaker 1>like it should have been his thing from the get go,

0:48:28.719 --> 0:48:33.880
<v Speaker 1>but he learned a lot in the process. If you

0:48:33.960 --> 0:48:36.799
<v Speaker 1>are wondering what happened to the Rappites and their leader

0:48:36.840 --> 0:48:40.120
<v Speaker 1>after they left Indiana, they moved as planned and started

0:48:40.120 --> 0:48:43.279
<v Speaker 1>a new settlement, returning to Pennsylvania to do it. That

0:48:43.360 --> 0:48:46.319
<v Speaker 1>new home was called Economy, and it was where George

0:48:46.400 --> 0:48:48.560
<v Speaker 1>Rapp lived out the rest of his life. And just

0:48:48.640 --> 0:48:51.200
<v Speaker 1>as they had grown New Harmony into a massive and

0:48:51.280 --> 0:48:56.120
<v Speaker 1>profitable enterprise, Economy had investments in railroads and the oil industry,

0:48:56.680 --> 0:49:00.640
<v Speaker 1>and their export business reached dozens of states and ten countries.

0:49:00.719 --> 0:49:02.879
<v Speaker 1>So they just kept on going with that money thing.

0:49:03.000 --> 0:49:06.440
<v Speaker 1>This fascinates me because so often the story is and

0:49:06.480 --> 0:49:08.520
<v Speaker 1>then they ran out of money and everyone got sick

0:49:08.560 --> 0:49:14.520
<v Speaker 1>and moved away. Even though they were very financially successful,

0:49:14.800 --> 0:49:18.200
<v Speaker 1>it was not entirely smooth. Rap and his adopted son, Frederick,

0:49:18.239 --> 0:49:21.160
<v Speaker 1>who he had relied on so heavily since the beginning

0:49:21.200 --> 0:49:23.279
<v Speaker 1>of the Harmonist time in the United States, started to

0:49:23.320 --> 0:49:27.040
<v Speaker 1>have disagreements about planning for the financial future of the community.

0:49:27.640 --> 0:49:30.000
<v Speaker 1>That caused a lot of fracturing within the group and

0:49:30.080 --> 0:49:35.040
<v Speaker 1>a lot of tension. Yeah, when they started to think

0:49:35.080 --> 0:49:38.600
<v Speaker 1>about like there was also this problem where people were realizing, like.

0:49:41.200 --> 0:49:43.320
<v Speaker 2>What about Christmas here yet y'all.

0:49:45.239 --> 0:49:49.400
<v Speaker 1>We're not having kids and we're getting older and there's

0:49:49.440 --> 0:49:51.799
<v Speaker 1>some problems. Like they started to realize this was not

0:49:51.960 --> 0:49:55.400
<v Speaker 1>working out. Rap died in eighteen forty seven at the

0:49:55.400 --> 0:49:58.680
<v Speaker 1>age of eighty nine. And remember that collection fun that

0:49:58.760 --> 0:50:02.160
<v Speaker 1>he started the early years of his community because they

0:50:02.200 --> 0:50:04.320
<v Speaker 1>wanted to have funds so they could deal with travel

0:50:04.360 --> 0:50:09.000
<v Speaker 1>needs to Jerusalem and any chaos that ensued. When he died,

0:50:09.200 --> 0:50:12.120
<v Speaker 1>he had amassed half a million dollars that he kept

0:50:12.120 --> 0:50:17.600
<v Speaker 1>an a vault under his bedroom. He had withdrawn all

0:50:17.640 --> 0:50:20.640
<v Speaker 1>of the Harmonists money from banks because he feared a

0:50:20.640 --> 0:50:23.680
<v Speaker 1>banking collapse. So he was just literally sitting on top

0:50:23.719 --> 0:50:27.319
<v Speaker 1>of a pile of money. I feel like that that

0:50:27.480 --> 0:50:31.359
<v Speaker 1>wasn't an unjustified fear. But at the same time, that's

0:50:31.400 --> 0:50:33.120
<v Speaker 1>a lot of money to have in a vault.

0:50:32.960 --> 0:50:35.520
<v Speaker 2>Under your bedroom. Yeah, I would dig it.

0:50:35.880 --> 0:50:41.839
<v Speaker 1>Yeah. The Rappike community continued, but without its charismatic leader,

0:50:41.880 --> 0:50:45.279
<v Speaker 1>it couldn't really sustain things long term. Soon members of

0:50:45.280 --> 0:50:47.520
<v Speaker 1>the group were questioning some of those things they had

0:50:47.520 --> 0:50:52.759
<v Speaker 1>agreed to, in particular that celibacy situation. That also meant

0:50:52.760 --> 0:50:56.000
<v Speaker 1>that they hadn't expanded their community by starting families, and

0:50:56.280 --> 0:50:59.879
<v Speaker 1>without Wrap driving that whole ideology, they also weren't bringing

0:51:00.080 --> 0:51:03.080
<v Speaker 1>in new members, so just the math was not in

0:51:03.120 --> 0:51:06.399
<v Speaker 1>their favor long term. In the twenty years after rap died,

0:51:06.520 --> 0:51:09.160
<v Speaker 1>the group shrank down to about two hundred and fifty members,

0:51:09.280 --> 0:51:12.080
<v Speaker 1>and from there it continued to diminish right up until

0:51:12.120 --> 0:51:15.080
<v Speaker 1>the dawn of the twentieth century. In nineteen oh three,

0:51:15.120 --> 0:51:17.799
<v Speaker 1>the town of Economy was sold by a representative of

0:51:17.840 --> 0:51:22.200
<v Speaker 1>the remaining Rapites for several million dollars. In nineteen oh five,

0:51:22.280 --> 0:51:24.840
<v Speaker 1>the US Supreme Court issued judgments on the last of

0:51:24.840 --> 0:51:28.759
<v Speaker 1>the disputed Rapite assets at Economy, and within a year

0:51:28.840 --> 0:51:32.520
<v Speaker 1>the Harmonist movement was completely a matter of history. As

0:51:32.520 --> 0:51:35.400
<v Speaker 1>for the people who had landed in the failed utopia

0:51:35.440 --> 0:51:38.560
<v Speaker 1>of Robert Owen, one particular aspect of their efforts really

0:51:38.640 --> 0:51:41.960
<v Speaker 1>did take hold and survived. The educators that McClure had

0:51:41.960 --> 0:51:45.560
<v Speaker 1>brought in called the Boatloaders because the ship most of

0:51:45.600 --> 0:51:47.680
<v Speaker 1>them traveled on to the United States had been nicknamed

0:51:47.680 --> 0:51:53.040
<v Speaker 1>the Boatload of Knowledge, which I love. They I think

0:51:53.080 --> 0:51:55.560
<v Speaker 1>that's a good T shirt. We should do that load

0:51:55.600 --> 0:51:57.280
<v Speaker 1>of Knowledge shirt is a good one.

0:51:57.920 --> 0:51:58.840
<v Speaker 2>They stayed.

0:51:59.200 --> 0:52:04.040
<v Speaker 1>They created enclave of science and education that persisted for

0:52:04.400 --> 0:52:05.879
<v Speaker 1>long after Owen was gone.

0:52:06.040 --> 0:52:06.239
<v Speaker 2>Yeah.

0:52:06.320 --> 0:52:09.359
<v Speaker 1>McClure, as you guys probably know because you're you live

0:52:09.400 --> 0:52:12.880
<v Speaker 1>near here, was really known for his knowledge of geology,

0:52:12.920 --> 0:52:17.280
<v Speaker 1>and he really started some interesting stuff in New Harmony

0:52:17.360 --> 0:52:21.319
<v Speaker 1>in terms of like teaching geology and establishing labs there,

0:52:21.360 --> 0:52:26.520
<v Speaker 1>and a pretty long tale for him of his legacy.

0:52:26.520 --> 0:52:30.200
<v Speaker 1>As a consequence, in nineteen sixty five, New Harmony became

0:52:30.239 --> 0:52:33.400
<v Speaker 1>a National Historic District. Many sections of the town have

0:52:33.480 --> 0:52:36.560
<v Speaker 1>been restored to their Rappite era versions, and the village's

0:52:36.600 --> 0:52:40.040
<v Speaker 1>famous hedge labyrinth was restored in nineteen forty, much to

0:52:40.120 --> 0:52:43.480
<v Speaker 1>the to the delight and sometimes confusion of tourists who

0:52:43.560 --> 0:52:46.600
<v Speaker 1>choose to enter, as so as people who go visit.

0:52:46.680 --> 0:52:48.880
<v Speaker 1>That's I have not gotten to go to New Harmony.

0:52:48.920 --> 0:52:51.200
<v Speaker 1>That's the one thing I want to see. I will

0:52:51.200 --> 0:52:53.319
<v Speaker 1>get lost in that labyrinth and maybe never come out.

0:52:54.280 --> 0:53:03.440
<v Speaker 1>But that is our New Harmony tale for the day.

0:53:05.480 --> 0:53:08.480
<v Speaker 1>Thanks so much for joining us on this Saturday. If

0:53:08.480 --> 0:53:10.640
<v Speaker 1>you'd like to send us a note, our email addresses

0:53:10.800 --> 0:53:15.360
<v Speaker 1>History Podcast at iHeartRadio dot com, and you can subscribe

0:53:15.440 --> 0:53:18.480
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0:53:18.560 --> 0:53:20.600
<v Speaker 1>wherever you listen to your favorite shows.