WEBVTT - Part One: The Orgasm Cult

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<v Speaker 1>Also media.

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<v Speaker 2>Buying. The Bastards stop the podcast you're listening to right

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<v Speaker 2>right now, worst people in all of history. We tell

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<v Speaker 2>you all about them, and you know, this has been

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<v Speaker 2>a rough year for a lot of us. Here behind

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<v Speaker 2>the Bastards, we've talked about a lot of pedophiles, and

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<v Speaker 2>I'm tired of talking about pedophiles. There are pedophiles in

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<v Speaker 2>this episode, but they're not the primary focus of the episode.

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<v Speaker 2>Jamie Loftus, how are you doing the day? I'm sorry for.

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<v Speaker 3>Work, and today we're talking to the biggest one of

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<v Speaker 3>them all, and we the White Well.

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<v Speaker 2>I was like, I wanted to go right into the title,

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<v Speaker 2>but then I hadn't introduced you, and I was like,

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<v Speaker 2>I should introduce Jamie before the title. But I also

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<v Speaker 2>party was like, should I introduce the title and then

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<v Speaker 2>bring in Jamie. I don't know I did it the

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<v Speaker 2>wrong way.

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<v Speaker 4>I'm sure about the one complaint at the start here, Robert,

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<v Speaker 4>why are you not wearing a hat?

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<v Speaker 2>I don't like cats.

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<v Speaker 3>It's true, where's your statement hat?

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<v Speaker 2>So I don't have a statement hat? But Jamie, you

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<v Speaker 2>are wearing a Theorrhose hat right now?

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<v Speaker 3>Which am a well worn one?

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<v Speaker 2>A well worn one around the clock. Yes, homes sweat

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<v Speaker 2>through that thing she was waiting to hear she just

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<v Speaker 2>died it.

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<v Speaker 3>Yeah. I actually contributed to her bail fund and she

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<v Speaker 3>mailed this to me iconic.

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<v Speaker 4>I'm wearing a hat that fit little very appropriate for

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<v Speaker 4>today's episode.

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<v Speaker 3>It's this Disappointment Awaits.

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<v Speaker 2>Yeah, yeah, you're both going to get what you want

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<v Speaker 2>today because we are Jamie talking about a Silicon Valley

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<v Speaker 2>cult led by a female grifter. And best of all,

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<v Speaker 2>it's an orgasm cult. It's an orgasm cult. Everybody beautiful.

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<v Speaker 3>And then the crowd bursts into a clause. They're like,

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<v Speaker 3>you muscled through six weeks of pedophile to get to

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<v Speaker 3>the orgasm cult.

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<v Speaker 2>We did it, folk, Yeah, yeah, thank god. It's like

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<v Speaker 2>washing your face in a stream only Actually, this is

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<v Speaker 2>very abusive and a lot of people get hurt.

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<v Speaker 4>Oh it is behind buddy Disappointment Awaits.

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<v Speaker 2>But we get to laugh at like Silicon Valley's starter

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<v Speaker 2>fucking shit getting mixed in with like traditional cult abuse techniques.

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<v Speaker 2>It's very fun, and we love.

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<v Speaker 3>To see women in a leadership role.

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<v Speaker 2>Exactly a woman who is who is really really hurting

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<v Speaker 2>and taking advantage of a lot of men in a

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<v Speaker 2>way that does even the scales on this show somewhat

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<v Speaker 2>like if You're just interesting. It starts the process after

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<v Speaker 2>she goes through a lot of guys after.

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<v Speaker 3>Specter and Savel.

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<v Speaker 2>Thank you, Yeah, I mean Sable abuses a lot of

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<v Speaker 2>boys too, Sophie.

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<v Speaker 3>That's fair.

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<v Speaker 4>But I want to hear about a woman.

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<v Speaker 2>Let's hear it. Yes, so we're going to Yeah, I'm

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<v Speaker 2>gonna guess you. There's a good chance you haven't heard

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<v Speaker 2>her name. She's Nicole to done like like d A

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<v Speaker 2>E D O N E.

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<v Speaker 4>How many times is the word clatorus in the script?

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<v Speaker 3>I see it in the lot?

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<v Speaker 2>I see it.

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<v Speaker 3>Can we get a control off on this?

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<v Speaker 4>Yeah, I just got really excited.

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<v Speaker 2>I avoided it, but I used a couple of synonyms.

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<v Speaker 2>So here's the thing.

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<v Speaker 4>Well times, how many times is vagina in the script?

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<v Speaker 3>Only six? Only?

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<v Speaker 2>The cult is based around this. Lady comes up with

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<v Speaker 2>a It has an idea that like, if you get

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<v Speaker 2>a bunch of women in a room and you have

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<v Speaker 2>a partner masturbate them in a room, sometimes with hundreds

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<v Speaker 2>of people watching, it creates this sort of like magical

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<v Speaker 2>energy effect that has a bunch of health benefits.

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<v Speaker 3>It's like an operating theater approach to Cummings.

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<v Speaker 2>That's exactly what they do. That's exactly the heart of

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<v Speaker 2>the grift, Jamie.

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<v Speaker 3>Okay, okay, listening.

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<v Speaker 2>It's gonna be really fun. So what's also really fun

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<v Speaker 2>about this is that this practice getting all these people

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<v Speaker 2>in a room. I mean sometimes it was one person

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<v Speaker 2>at a time, but masturbating people in public totally detached

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<v Speaker 2>from sex. Right. Number one, it is only vaginas and

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<v Speaker 2>clatorus is being like manipulated, right, Like, that's the This

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<v Speaker 2>is not like a multi organ kind of deal. And

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<v Speaker 2>number two, this is not supposed to be erotic by

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<v Speaker 2>the end of it. By like the Silicon Valley stage

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<v Speaker 2>of the grift, we're treating this like you're taking like

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<v Speaker 2>a bulletproof coffee. And by the way, the bulletproof coffee

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<v Speaker 2>guys endorsed this business. So so many beautiful crossovers.

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<v Speaker 3>Ooh oh god. Yeah, anytime you have a Silicon Valley grift,

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<v Speaker 3>you have some incredible side players. Always a great series

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<v Speaker 3>of Tim Farris shows up.

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<v Speaker 2>It's awesome. Really Yeah, we get Tim Ferris. We don't

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<v Speaker 2>get a Navy seal. I was bummed about that, Jamie.

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<v Speaker 2>I was hoping one of those navy seals who sells

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<v Speaker 2>like energy bars would be in this picture, but no,

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<v Speaker 2>tragically not.

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<v Speaker 3>Oh this is okay, So the it's sex, but it's

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<v Speaker 3>not sex. So it's moorse than sex.

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<v Speaker 2>Yeah, it's it's way worse than sex, and it's not

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<v Speaker 2>supposed to be sexy. By the end, this does start

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<v Speaker 2>with a bunch of dudes in like the seventies, who

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<v Speaker 2>it very much is about sex for. But before we

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<v Speaker 2>get to the dudes in the seventies, we're gonna have

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<v Speaker 2>to have a little talk because it's very relevant about

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<v Speaker 2>the patterns that these this group that's supposed to be

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<v Speaker 2>kind of like breaking the mold and making this like

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<v Speaker 2>women centric and not abusive fall into. We're gonna have

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<v Speaker 2>to talk about the history of the female orgasm in

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<v Speaker 2>popular awareness and medical conception. Right, Okay, there was.

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<v Speaker 3>A part of me that thought you were going to say,

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<v Speaker 3>we have to talk about the clittorus. Where is it?

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<v Speaker 3>How do I find it? Is it just all on

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<v Speaker 3>the same page.

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<v Speaker 2>It's like a laser point.

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<v Speaker 3>It's right, thing, just mining, So let's talk about it, ladies.

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<v Speaker 2>Yeah, I think my sex, said was so bad growing

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<v Speaker 2>up in Texas. I'm fairly certain I learned about the

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<v Speaker 2>clitterists from the South Park movie. I think that was

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<v Speaker 2>my first encounter with it when I was like nine

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<v Speaker 2>or ten something like that.

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<v Speaker 4>I said, I took it over summer school, and they

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<v Speaker 4>just showed us multiple horrific birthing scenes.

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<v Speaker 2>Oh great, Yeah, we did see one of those, just

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<v Speaker 2>not one, not two, maybe four.

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<v Speaker 3>God, well, at least they put in the hours. I didn't.

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<v Speaker 3>I saw one birth video, but no, I didn't even

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<v Speaker 3>get like period information. And it was like a running

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<v Speaker 3>joke in my town. How the fact that they did

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<v Speaker 3>not invest in sex ed But uh, I went to

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<v Speaker 3>this massive high school where there was a daycare at

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<v Speaker 3>the high school, and you just have to think one perhaps,

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<v Speaker 3>but some things my connected.

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<v Speaker 2>Yeah, I remember. I don't think they even told us

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<v Speaker 2>orgasms at all existed. They told us that, like, you know,

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<v Speaker 2>how the active intercourse happens physically and that it feels good.

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<v Speaker 2>And I don't even think I think they're supposed to

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<v Speaker 2>tell us about like semen. But I think the gym,

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<v Speaker 2>the coach that was giving the lesson was way too awkward,

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<v Speaker 2>so he just kind of breezed right past it. We

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<v Speaker 2>didn't hear anything about that.

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<v Speaker 3>It's a part of the great American tradition to be

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<v Speaker 3>full of visceral fear and think you're dying the first

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<v Speaker 3>time you come.

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<v Speaker 2>It's important, Yes, it's really crucial stuff. So for as

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<v Speaker 2>long as there have been people, we've understood that sex

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<v Speaker 2>at least could potentially be very enjoyable for both participants,

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<v Speaker 2>right like that, people have been aware that it can

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<v Speaker 2>be fun, even if they've hated the idea of that.

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<v Speaker 2>But there's also been this understanding that people with penises

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<v Speaker 2>and people with vagina's experienced these pleasures somewhat differently at first.

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<v Speaker 2>So far as I can tell, I don't think there

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<v Speaker 2>was a lot of controversy about this idea. In ancient

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<v Speaker 2>Greek mythology, Hera and Zeus are said to have argued

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<v Speaker 2>over whether or not men enjoyed sex more than women,

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<v Speaker 2>and Zeus, who is a prolific rapist, argue that women

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<v Speaker 2>seem to take more pleasure in the act, and Haar

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<v Speaker 2>was like, yeah, I'm not surprised you said that, But

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<v Speaker 2>then she was like, obviously, guys enjoy it more. That's

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<v Speaker 2>why you're doing all the shit you're doing. Zeus, the

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<v Speaker 2>wide stage, Tyresius was brought in to give like an

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<v Speaker 2>answer to kind of adjudicate this, and he was like,

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<v Speaker 2>women feel nine or ten times as much pleasure as men.

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<v Speaker 2>So he agreed with Zeus, and Harah did some really

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<v Speaker 2>mean things to him. She did not like that.

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<v Speaker 4>Not to be honest, I didn't know zeus slander was

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<v Speaker 4>on the calendar for today.

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<v Speaker 2>Zeus Slander's always.

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<v Speaker 3>Slander is absolutely always on the calendar, and we do

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<v Speaker 3>talk about him like he is a guy that was.

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<v Speaker 2>Yeah, he was just a dude, yeah, like we met

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<v Speaker 2>him at a cinemon.

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<v Speaker 4>My only compliment to Zeus is that story about when

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<v Speaker 4>Zeus birthed somebody from his forehead, and that's how I

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<v Speaker 4>think I got Anderson.

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<v Speaker 2>Yeah, yeah, yeah, oh there you go.

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<v Speaker 4>Yeah.

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<v Speaker 2>I like the one where he turns into like a

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<v Speaker 2>swan to have sex with a swan because he just

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<v Speaker 2>sees a swan that's so hot. But he's like, I

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<v Speaker 2>can't do this as a guy, like I gotta be

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<v Speaker 2>a swan.

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<v Speaker 4>First of all, a swan's not nice. Second of all,

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<v Speaker 4>no beautiful.

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<v Speaker 2>M sure that's what Zeus said. Because the United States

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<v Speaker 2>is a culture that was heavily influenced by Puritanism and

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<v Speaker 2>generations in which women were shamed and ostracized for even

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<v Speaker 2>sexual contact that they had no choice in. It's easy

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<v Speaker 2>to see that like, oh, the Greeks were like way

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<v Speaker 2>more sex positive than like their Western descendants were thousands

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<v Speaker 2>of years later, right that, like, well, that seems like

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<v Speaker 2>at least a more sex positive view, even though that's

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<v Speaker 2>still kind of messed up, and there are some ways

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<v Speaker 2>in which that's true. But Assistant professor of Classics an

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<v Speaker 2>editor for the journal idol On Tara Mulder makes an

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<v Speaker 2>important point about what this myth was really saying, and

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<v Speaker 2>this is relevant to everything that winds up happening in

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<v Speaker 2>the Silicon Valley days of this fucking sex cult. If

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<v Speaker 2>the ancient Greeks were supposed to take a message or

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<v Speaker 2>learn a lesson from this myth, it was that women

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<v Speaker 2>were the lucky ones when it came to sex. Women

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<v Speaker 2>could be assumed to always want sex, and when they

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<v Speaker 2>got it, to enjoy it substantially more than men, giving

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<v Speaker 2>rise to the need for men to control sexual interactions.

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<v Speaker 2>Sexuality of women, the companion to the ancient Greek and

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<v Speaker 2>Roman idea that women enjoy sex more than men, is

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<v Speaker 2>the ancient idea that women are sexually ravenous and insatiable,

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<v Speaker 2>their sexual appetites couldn't be trusted and had to be

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<v Speaker 2>rained in by male guardians. So that's going to actually

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<v Speaker 2>be relevant to every every modern day orgasm cold, all

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<v Speaker 2>of which are again wrapped in like this is all

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<v Speaker 2>about the women, and all of us are going to

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<v Speaker 2>wind up recreating that like ancient Greek and Roman shit

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<v Speaker 2>like it's crazy, how it's nothing shanges.

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<v Speaker 3>Okay, Okay, so we already have this is maybe a

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<v Speaker 3>record for being Robert of like, we can't talk about

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<v Speaker 3>this before we talk about ancient Greek mythology, and yeah,

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<v Speaker 3>we gotta. I fully believe it. I fully believe it.

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<v Speaker 3>So is this I'm guessing this is like, oh, this

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<v Speaker 3>is actually about like women and women's pleasure yep. And

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<v Speaker 3>women are obsessed with being controlled and need to be

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<v Speaker 3>controlled and that's actually hot and liberating.

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<v Speaker 2>It's it's a little more complicated and honestly dumb than that, Jamie,

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<v Speaker 2>But I don't want to spoil how dumb it is.

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<v Speaker 3>A sex cult is going to be better. This is

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<v Speaker 3>this is instructive.

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<v Speaker 2>This is critical to understand before you start a sex cult.

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<v Speaker 2>And there's a couple more things that we need to

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<v Speaker 2>understand before we get into this, because there's a lot

0:11:11.920 --> 0:11:14.440
<v Speaker 2>of patterns the Greeks setup that we just never get

0:11:14.440 --> 0:11:17.720
<v Speaker 2>free of here in the West, at least. So the

0:11:17.800 --> 0:11:20.560
<v Speaker 2>sage Ovid advised his readers that women had a nasty

0:11:20.600 --> 0:11:22.959
<v Speaker 2>tendency to say no when they meant yes. Like he's

0:11:23.040 --> 0:11:24.880
<v Speaker 2>kind of the first guy in the Western canon to

0:11:24.880 --> 0:11:26.800
<v Speaker 2>be like a no, it's not a no, bra Like

0:11:26.840 --> 0:11:32.600
<v Speaker 2>that's that's Ovid, right, And this is endemic all over

0:11:32.640 --> 0:11:36.040
<v Speaker 2>ancient culture, just as it is like today. Hippocrates, the

0:11:36.240 --> 0:11:39.160
<v Speaker 2>father of Western medicine, weighed in on the pleasure debate

0:11:39.200 --> 0:11:42.840
<v Speaker 2>and essentially agreed with Tyresius, and through his descendants, medieval

0:11:42.840 --> 0:11:46.000
<v Speaker 2>Europe inherited the belief that female pleasure aided in conception.

0:11:46.400 --> 0:11:49.480
<v Speaker 2>The term orgasm didn't exist, but they knew what one was,

0:11:49.800 --> 0:11:52.120
<v Speaker 2>and they thought it made pregnancy more likely. That like,

0:11:52.280 --> 0:11:55.600
<v Speaker 2>if she enjoys it, you're likely to conceive a child.

0:11:55.640 --> 0:11:58.680
<v Speaker 2>That was like the widespread understanding in medieval Europe, which

0:11:58.679 --> 0:12:01.480
<v Speaker 2>breaks a pretty important misconcent about medieval life, right that,

0:12:01.640 --> 0:12:04.679
<v Speaker 2>like they were frightened and ignorant of sex because they

0:12:04.720 --> 0:12:07.120
<v Speaker 2>weren't nearly as ignorant as a lot of people who

0:12:07.120 --> 0:12:09.280
<v Speaker 2>would come later. For one thing, everyone lives in the

0:12:09.280 --> 0:12:12.520
<v Speaker 2>same room, see, like know where kids come from, right,

0:12:12.640 --> 0:12:13.760
<v Speaker 2>Like there's no missing that.

0:12:14.360 --> 0:12:16.040
<v Speaker 3>You see them being created.

0:12:16.160 --> 0:12:20.600
<v Speaker 2>Con Yeah, you're you're aware of how things work. There's

0:12:20.640 --> 0:12:22.840
<v Speaker 2>no like telling it. There's no getting kids to like

0:12:22.920 --> 0:12:26.240
<v Speaker 2>think that sex is not normal, like if you're growing

0:12:26.320 --> 0:12:30.920
<v Speaker 2>up in that environment. Several Catholic scholars, in fact discussed

0:12:30.920 --> 0:12:35.760
<v Speaker 2>prostitution positively. There was an idea around like Catholic theology

0:12:35.800 --> 0:12:39.000
<v Speaker 2>in this time that like you kind of need prostitutes

0:12:39.040 --> 0:12:41.679
<v Speaker 2>for society to work, that if they don't exist, things

0:12:41.760 --> 0:12:45.360
<v Speaker 2>go crazy. Like that was like a fairly widespread idea

0:12:45.400 --> 0:12:48.160
<v Speaker 2>among some circles. And there were even monks and nuns

0:12:48.160 --> 0:12:51.680
<v Speaker 2>who published work that was explicitly about sex. One example

0:12:51.760 --> 0:12:54.840
<v Speaker 2>was Constantine the African, a twelfth century figure who wrote

0:12:54.840 --> 0:12:58.400
<v Speaker 2>a book about sex, de Koitu on Sexual Intercourse. He

0:12:58.520 --> 0:13:01.280
<v Speaker 2>was actually translating the work of Muslim scholars, is often

0:13:01.320 --> 0:13:03.400
<v Speaker 2>the case with stuff like this. It been Al Jazzer,

0:13:04.080 --> 0:13:06.120
<v Speaker 2>but he filed that guy's name off of the paper

0:13:06.200 --> 0:13:08.040
<v Speaker 2>for obvious reasons. He was just like, I'm just gonna

0:13:08.040 --> 0:13:10.480
<v Speaker 2>cut this red off. Just put this out on her.

0:13:10.520 --> 0:13:11.840
<v Speaker 2>My name's my fuck book.

0:13:11.880 --> 0:13:12.559
<v Speaker 3>Don't worry about it.

0:13:12.800 --> 0:13:15.960
<v Speaker 2>This is my book about sex. Don't think about it.

0:13:16.800 --> 0:13:20.440
<v Speaker 2>Per a blog called Constantinus Africanus by Monica H. Green,

0:13:20.800 --> 0:13:23.960
<v Speaker 2>It opens very clearly stating that sexual function was established

0:13:23.960 --> 0:13:26.880
<v Speaker 2>by the creator himself to ensure the propagation of all species,

0:13:27.080 --> 0:13:29.960
<v Speaker 2>For if animals disliked intercourse, all the species of animals

0:13:30.000 --> 0:13:33.600
<v Speaker 2>would certainly have perished. Pretty hard to argue with. Many

0:13:33.600 --> 0:13:36.120
<v Speaker 2>of the same frank attitudes towards sexuality can be found

0:13:36.120 --> 0:13:38.280
<v Speaker 2>in others of Constantine's works. In fact, we find in

0:13:38.360 --> 0:13:41.320
<v Speaker 2>later manuscripts of the Constantinian Corpus a short work on

0:13:41.360 --> 0:13:44.520
<v Speaker 2>the potential harms and benefits of sexual intercourse, called again

0:13:44.800 --> 0:13:47.760
<v Speaker 2>the Liber Minor de Quoitu the Little Book of Intercourse.

0:13:48.679 --> 0:13:52.320
<v Speaker 2>That's that's all kind of fun, right, that's all interesting.

0:13:52.480 --> 0:13:56.240
<v Speaker 3>Yeah, okay, if you were so, like what Pad goes

0:13:56.240 --> 0:13:58.880
<v Speaker 3>way back, everyone's always been writing there for you, little thing.

0:13:58.920 --> 0:14:04.720
<v Speaker 3>Oh yeah. Ever specially think Avid is like spouting the game.

0:14:05.320 --> 0:14:07.880
<v Speaker 2>Oh yeah yeah, the first pick up artist.

0:14:09.679 --> 0:14:12.480
<v Speaker 3>He's like, no, no, they love it, dude, they love it.

0:14:12.760 --> 0:14:17.040
<v Speaker 2>Yeah, huge fans, So Jazzer wrote about sex, but he

0:14:17.080 --> 0:14:19.480
<v Speaker 2>wrote about it purely from the male standpoint, and to

0:14:19.520 --> 0:14:22.960
<v Speaker 2>the extent that Constantine was interested in gathering research about

0:14:23.000 --> 0:14:26.200
<v Speaker 2>sexual stealing, research about sexual pleasure. It was only stuff

0:14:26.240 --> 0:14:29.240
<v Speaker 2>from the male perspective. But they weren't the only intellectuals

0:14:29.280 --> 0:14:31.840
<v Speaker 2>weighing in on the subject. At the same time, you're

0:14:31.840 --> 0:14:35.120
<v Speaker 2>gonna love this this lady, both of you are. She's awesome.

0:14:35.600 --> 0:14:37.960
<v Speaker 2>One of my sources for these episodes is the History

0:14:38.000 --> 0:14:40.280
<v Speaker 2>of Women medium page by Mary Devrai, and she wrote

0:14:40.320 --> 0:14:43.320
<v Speaker 2>a really good article on a contemporary of Constantine's, a

0:14:43.360 --> 0:14:47.240
<v Speaker 2>twelfth century Benedictine nun named Hildegard of Bingen.

0:14:48.680 --> 0:14:55.120
<v Speaker 4>I'm I'm like, she's so my buzzwords today. She's just

0:14:55.440 --> 0:14:59.960
<v Speaker 4>is the non fucking cool.

0:14:59.360 --> 0:15:01.680
<v Speaker 2>She's she's a horny nune. But more than that, she's

0:15:02.000 --> 0:15:03.560
<v Speaker 2>every now and then. You like read about someone in

0:15:03.640 --> 0:15:05.720
<v Speaker 2>history and they're from long enough to good that you

0:15:05.720 --> 0:15:08.120
<v Speaker 2>don't get a ton of granular detail, but you can

0:15:08.200 --> 0:15:11.000
<v Speaker 2>just tell like, oh, you were smart as fuck, like

0:15:11.080 --> 0:15:15.520
<v Speaker 2>you were a genius. And that's Kilda Guard. So she

0:15:15.520 --> 0:15:18.280
<v Speaker 2>she comes into life, she's born into a rich family,

0:15:18.320 --> 0:15:20.000
<v Speaker 2>but she had that doesn't mean she has any choice

0:15:20.080 --> 0:15:22.640
<v Speaker 2>or agency in her life. It actually means the opposite, right,

0:15:22.760 --> 0:15:25.240
<v Speaker 2>because during this time, her family's very religious, and at

0:15:25.280 --> 0:15:27.920
<v Speaker 2>this period of time, if you're super religious, it's normal

0:15:27.960 --> 0:15:30.720
<v Speaker 2>to tie the tenth of what you have to the church.

0:15:30.960 --> 0:15:32.840
<v Speaker 2>And that's not just money. In this age, that means like,

0:15:32.840 --> 0:15:34.880
<v Speaker 2>if you have ten kids, you're given one of them

0:15:34.920 --> 0:15:36.760
<v Speaker 2>to the priesthood or to be a monk, or to

0:15:36.760 --> 0:15:37.240
<v Speaker 2>be a nun.

0:15:37.440 --> 0:15:40.960
<v Speaker 3>Right like normal that is extended to flesh for.

0:15:40.960 --> 0:15:44.120
<v Speaker 2>The very religious. Right. I'm not gonna say every family's

0:15:44.160 --> 0:15:45.840
<v Speaker 2>doing that, but a number of them are. That's why

0:15:45.840 --> 0:15:49.040
<v Speaker 2>there's so many people in the church. Right she can

0:15:49.080 --> 0:15:51.960
<v Speaker 2>get to ten, Yeah, we get the ten, we'll give

0:15:51.960 --> 0:15:55.440
<v Speaker 2>one to God. And her parents were also may have

0:15:55.440 --> 0:15:59.120
<v Speaker 2>been motivated. She started seeing visions at age three, so

0:15:59.160 --> 0:16:00.480
<v Speaker 2>that may have been part of why they're like, well,

0:16:00.520 --> 0:16:02.280
<v Speaker 2>she's probably be in the church. I don't know if

0:16:02.320 --> 0:16:05.200
<v Speaker 2>I want to deal with this. So I don't know

0:16:05.240 --> 0:16:07.960
<v Speaker 2>what was going on there, and I actually don't know.

0:16:08.080 --> 0:16:10.040
<v Speaker 2>Part of me wonders was she seeing visions or did

0:16:10.040 --> 0:16:13.400
<v Speaker 2>she realize that if she had visions and talked about them,

0:16:13.800 --> 0:16:16.440
<v Speaker 2>she could manipulate her circumstances to improve them. And I

0:16:16.520 --> 0:16:17.880
<v Speaker 2>kind of think that may have been what's going on,

0:16:17.920 --> 0:16:21.440
<v Speaker 2>because the visions are always very conveniently articulated to get

0:16:21.440 --> 0:16:25.840
<v Speaker 2>her what she wants. My interpretation of her story is

0:16:25.880 --> 0:16:28.240
<v Speaker 2>that the latter is more likely. But yeah, I'm an

0:16:28.280 --> 0:16:30.240
<v Speaker 2>atheist in a scallawagon. I like to see like a

0:16:30.280 --> 0:16:32.760
<v Speaker 2>clever underdog find a way to win in a religion

0:16:32.760 --> 0:16:34.880
<v Speaker 2>that's stacked against them. Like, I think that's fun.

0:16:35.360 --> 0:16:38.120
<v Speaker 3>That feels like, so you know, that's like the history

0:16:38.160 --> 0:16:41.680
<v Speaker 3>of women in religion is like, oh, actually a God

0:16:42.600 --> 0:16:46.360
<v Speaker 3>told me so you actually it's like the only It's

0:16:46.400 --> 0:16:49.040
<v Speaker 3>like when I am trying to get someone to listen

0:16:49.040 --> 0:16:51.240
<v Speaker 3>to me, and I just respond and like from a

0:16:51.240 --> 0:16:54.520
<v Speaker 3>separate email and be like, Hi, I'm Kevin Jamie's representatives.

0:16:56.600 --> 0:16:58.840
<v Speaker 4>Kevin is such a great fake guy name.

0:16:59.120 --> 0:17:00.840
<v Speaker 2>Yeah, Kevin's a person fake guy name.

0:17:01.000 --> 0:17:03.360
<v Speaker 3>Could be a guy that's a great negotiator, Kevin. If

0:17:03.400 --> 0:17:05.280
<v Speaker 3>you ever get an email from Kevin, look out you're

0:17:05.280 --> 0:17:05.800
<v Speaker 3>about to get it.

0:17:06.040 --> 0:17:11.120
<v Speaker 2>But you're gonna get fucking yeah. So I I anyway,

0:17:11.240 --> 0:17:13.359
<v Speaker 2>so she gets put up in this. I mean it's

0:17:13.400 --> 0:17:16.120
<v Speaker 2>a nunnery that's attached to a benedicting monastery. I don't

0:17:16.119 --> 0:17:18.640
<v Speaker 2>know benedicting nun is actually the proper term. But she's

0:17:18.680 --> 0:17:21.520
<v Speaker 2>like a nun and the nunnery is attached to this

0:17:21.560 --> 0:17:24.080
<v Speaker 2>Benedicting monastery and she's put under the care of an

0:17:24.119 --> 0:17:28.200
<v Speaker 2>anchoress named Judda. And an anchor is that that whole

0:17:28.200 --> 0:17:30.560
<v Speaker 2>thing means that, like Jutda is supposed to be anchored

0:17:30.560 --> 0:17:32.240
<v Speaker 2>to a place. She and her nuns are not ever

0:17:32.280 --> 0:17:34.760
<v Speaker 2>supposed to leave the monastery, like the world can come

0:17:34.760 --> 0:17:36.760
<v Speaker 2>to them, but they're not supposed to go out right,

0:17:37.280 --> 0:17:38.040
<v Speaker 2>and you.

0:17:37.960 --> 0:17:40.760
<v Speaker 3>Know as supposed to like there are there I guess

0:17:40.800 --> 0:17:42.760
<v Speaker 3>like the some nuns are loose.

0:17:43.280 --> 0:17:45.159
<v Speaker 2>Yeah, yeah, well they're able to move around be in

0:17:45.160 --> 0:17:48.399
<v Speaker 2>the world. They can move to different nunneries or different churches,

0:17:48.440 --> 0:17:50.680
<v Speaker 2>are sure, like, because you know, the church starts a

0:17:50.720 --> 0:17:51.879
<v Speaker 2>new church, you got to be able to send some

0:17:51.960 --> 0:17:53.440
<v Speaker 2>nuns over. It's got to be one that's not anchored

0:17:53.480 --> 0:17:56.040
<v Speaker 2>to a place, right. I'm not an expert on this.

0:17:56.040 --> 0:17:58.240
<v Speaker 2>This is just what the reading says. It seems that

0:17:58.320 --> 0:18:01.439
<v Speaker 2>makes sense. I know I've heard of anchorises before. Her

0:18:01.480 --> 0:18:04.719
<v Speaker 2>anchor nuns or yes, yeah, your anchor nuns and your

0:18:04.760 --> 0:18:09.160
<v Speaker 2>loose nuns. Your pocket nuns, so to speak. And by

0:18:09.160 --> 0:18:12.199
<v Speaker 2>the time Hildegard's a young adult, Judda's died, and it

0:18:12.280 --> 0:18:15.120
<v Speaker 2>says a lot about how good Hildegard is at the

0:18:15.160 --> 0:18:18.600
<v Speaker 2>social game that Hildegard gets made Anchorius when she dies,

0:18:18.640 --> 0:18:20.679
<v Speaker 2>like Judda, passes the title onto her. So she's in

0:18:20.760 --> 0:18:22.879
<v Speaker 2>charge now, and she does not like this deal. She

0:18:22.960 --> 0:18:25.680
<v Speaker 2>does not want to be stuck in one place. As

0:18:25.720 --> 0:18:28.040
<v Speaker 2>Mary Devrai writes, she wasn't happy being attached to a

0:18:28.080 --> 0:18:30.120
<v Speaker 2>monastery and asks for permission for the nuns to move

0:18:30.160 --> 0:18:33.120
<v Speaker 2>away and start their own place. No, absolutely not, said

0:18:33.119 --> 0:18:35.640
<v Speaker 2>the abbot. Hildegard wasn't having that, so she went over

0:18:35.640 --> 0:18:38.240
<v Speaker 2>his head to the archbishop. Sure, whatever was his reply.

0:18:38.480 --> 0:18:40.480
<v Speaker 2>But the abbot was not thrilled with the end run

0:18:40.600 --> 0:18:43.439
<v Speaker 2>or losing this community of women handily attached to his monastery,

0:18:43.680 --> 0:18:45.520
<v Speaker 2>or the challenge to has authority, or some other reason

0:18:45.560 --> 0:18:47.800
<v Speaker 2>we can only speculate about. He didn't let the women leave.

0:18:48.080 --> 0:18:50.240
<v Speaker 2>You could say Hildegard wasn't going to take that lying down,

0:18:50.280 --> 0:18:53.760
<v Speaker 2>except that's exactly what happened. Hildegard was stricken, ill by God,

0:18:53.880 --> 0:18:56.760
<v Speaker 2>paralyzed and unable to get up. It was God's unhappiness

0:18:56.800 --> 0:18:59.080
<v Speaker 2>about the nuns not being allowed to move. Hildegard told

0:18:59.119 --> 0:19:01.200
<v Speaker 2>the abbot her fucking awesome.

0:19:01.400 --> 0:19:12.560
<v Speaker 3>She's so cool, like, oh.

0:19:08.680 --> 0:19:10.840
<v Speaker 2>You know, this guy you're telling me exists and talks

0:19:10.880 --> 0:19:13.080
<v Speaker 2>to us. He's talking to me right now, and.

0:19:13.119 --> 0:19:17.040
<v Speaker 3>Oh, I can't come to work if I'm not a

0:19:17.080 --> 0:19:20.320
<v Speaker 3>loose nun. Sorry, right, Oh that's genius.

0:19:20.359 --> 0:19:23.720
<v Speaker 2>It's so cool. She's awesome. So the nuns are get

0:19:23.720 --> 0:19:24.280
<v Speaker 2>to leave her.

0:19:24.400 --> 0:19:25.840
<v Speaker 4>The name Hilda guard back.

0:19:25.960 --> 0:19:26.720
<v Speaker 3>It's a banger.

0:19:27.080 --> 0:19:29.800
<v Speaker 2>Hildegard whips. Yeah, I love it, goes off.

0:19:29.840 --> 0:19:33.040
<v Speaker 4>Sorry, she finds when you're talking about a cool nun

0:19:33.119 --> 0:19:34.800
<v Speaker 4>that just really it just gets me going.

0:19:35.240 --> 0:19:39.320
<v Speaker 2>She's red really coming alive right now. She's only just begun.

0:19:39.440 --> 0:19:41.880
<v Speaker 2>So she she gets to leave with some of her

0:19:42.200 --> 0:19:44.399
<v Speaker 2>other nuns and they get to found a new nunnery

0:19:44.480 --> 0:19:46.720
<v Speaker 2>or whatever you call them, you know. And along the way,

0:19:46.760 --> 0:19:49.400
<v Speaker 2>while they're doing this journey, Hildeguard decides that God had

0:19:49.400 --> 0:19:51.760
<v Speaker 2>made her sick. And she's like around forty when that happens,

0:19:51.760 --> 0:19:53.879
<v Speaker 2>because he wanted her to do something that she hadn't

0:19:53.920 --> 0:19:56.640
<v Speaker 2>been doing. Uh, he'd been giving her visions all these

0:19:56.720 --> 0:19:58.600
<v Speaker 2>years totally. She'd been having but she just had kept

0:19:58.640 --> 0:20:01.119
<v Speaker 2>them to yourself herself. You never like told them to

0:20:01.160 --> 0:20:04.080
<v Speaker 2>anybody until now, But they'd always been there. And she

0:20:04.240 --> 0:20:06.840
<v Speaker 2>writes this, though I saw and heard these things, I

0:20:06.880 --> 0:20:08.919
<v Speaker 2>refused to write for a long time, through doubt and

0:20:08.920 --> 0:20:12.000
<v Speaker 2>bad opinion and the diversity of human words. Not with stubbornness,

0:20:12.000 --> 0:20:14.560
<v Speaker 2>but in the exercise of humility, until laid low by

0:20:14.560 --> 0:20:17.080
<v Speaker 2>the scourge of God. I fell upon a bed of sickness,

0:20:17.160 --> 0:20:18.960
<v Speaker 2>and I spoke and wrote these things, not by the

0:20:18.960 --> 0:20:21.040
<v Speaker 2>invention of my heart or that of any other person,

0:20:21.240 --> 0:20:23.400
<v Speaker 2>but as by the secret mysteries of God. I heard

0:20:23.400 --> 0:20:25.800
<v Speaker 2>and received them in the heavenly places. And again I

0:20:25.840 --> 0:20:28.040
<v Speaker 2>heard a voice from heaven saying to me, cry out

0:20:28.080 --> 0:20:31.240
<v Speaker 2>therefore and write. Thus, basically, God's saying, you need to

0:20:31.280 --> 0:20:33.360
<v Speaker 2>go out into the world and write books and hill

0:20:33.400 --> 0:20:36.159
<v Speaker 2>regards like, that's what God wants me to do. And sorry,

0:20:36.200 --> 0:20:36.520
<v Speaker 2>she reach.

0:20:36.600 --> 0:20:37.760
<v Speaker 3>God wants me pivot.

0:20:38.520 --> 0:20:40.560
<v Speaker 2>God wants me to pivot pivoting the books.

0:20:41.640 --> 0:20:45.120
<v Speaker 3>I love this. It's the same like religious narrative we hear,

0:20:45.160 --> 0:20:48.520
<v Speaker 3>but it's like only being used to liberate her specifically.

0:20:48.680 --> 0:20:49.960
<v Speaker 2>Yeah, it's extremely cool.

0:20:50.359 --> 0:20:54.240
<v Speaker 4>Yeah, so it's cool in the sense of like but

0:20:54.359 --> 0:20:57.199
<v Speaker 4>the same thing happens in like the FLDS for like

0:20:57.240 --> 0:20:58.160
<v Speaker 4>a new guy's like.

0:20:58.760 --> 0:20:59.680
<v Speaker 3>I'm a prophet.

0:20:59.840 --> 0:21:04.800
<v Speaker 4>Now the big guy told me I need seventy five

0:21:05.280 --> 0:21:06.480
<v Speaker 4>Why it works?

0:21:06.840 --> 0:21:07.800
<v Speaker 3>No one can do it.

0:21:08.080 --> 0:21:09.000
<v Speaker 2>Unfortunately.

0:21:09.760 --> 0:21:12.480
<v Speaker 3>This is this is that that strategy being used in

0:21:12.480 --> 0:21:13.680
<v Speaker 3>the right way.

0:21:13.440 --> 0:21:16.439
<v Speaker 2>In the very coolest of ways. So Hildegard reaches out

0:21:16.440 --> 0:21:18.240
<v Speaker 2>to the pope and she's like, this is what God said.

0:21:18.280 --> 0:21:20.600
<v Speaker 2>She sends what I just read basically to the pope,

0:21:20.640 --> 0:21:22.879
<v Speaker 2>and the pope is like, tell yeah, God wants you

0:21:22.920 --> 0:21:26.280
<v Speaker 2>to write, Like here's some fucking money. Why don't you

0:21:26.280 --> 0:21:29.000
<v Speaker 2>pick out a team of like helpers and they'll like

0:21:29.080 --> 0:21:31.600
<v Speaker 2>transcribe and write out and like publish, you know, all

0:21:31.680 --> 0:21:34.439
<v Speaker 2>of all of your visions from God and books. And

0:21:34.480 --> 0:21:36.720
<v Speaker 2>so she starts putting out books that are supposed to

0:21:36.800 --> 0:21:39.960
<v Speaker 2>be inspired by God. I don't, I don't know, I don't.

0:21:40.080 --> 0:21:42.080
<v Speaker 2>I didn't look that up. This isn't a story about

0:21:42.080 --> 0:21:42.840
<v Speaker 2>a man.

0:21:42.920 --> 0:21:46.040
<v Speaker 4>Anytime there's like a pope that does like a slight,

0:21:46.200 --> 0:21:49.120
<v Speaker 4>a slight cool thing, I'm like, noted.

0:21:49.359 --> 0:21:51.880
<v Speaker 2>I should have looked into the pope. You're right, but w.

0:21:52.000 --> 0:21:53.080
<v Speaker 3>Is few and far between.

0:21:53.520 --> 0:21:56.280
<v Speaker 2>Yeah, especially in this period twelfth century.

0:21:56.320 --> 0:21:57.320
<v Speaker 3>That's what I'm saying.

0:21:58.520 --> 0:22:00.760
<v Speaker 2>She publishes a bunch of books, and one of them

0:22:00.840 --> 0:22:04.240
<v Speaker 2>is called cause at Kurai, and it contains what is

0:22:04.400 --> 0:22:07.240
<v Speaker 2>generally agreed to be the oldest description of a woman

0:22:07.280 --> 0:22:08.760
<v Speaker 2>having an orgasm written by a woman.

0:22:08.920 --> 0:22:13.879
<v Speaker 3>Right, Is this told by her? Or is this God

0:22:13.960 --> 0:22:16.159
<v Speaker 3>telling her what an orgasm might feel like?

0:22:16.359 --> 0:22:20.480
<v Speaker 2>She says it's God because she couldn't know, obviously, God.

0:22:20.840 --> 0:22:22.919
<v Speaker 2>She hasn't experienced what God's like.

0:22:23.080 --> 0:22:25.600
<v Speaker 3>You're none, So this is like I'm.

0:22:25.560 --> 0:22:30.879
<v Speaker 2>Going to let you in you. It is fucked up

0:22:30.880 --> 0:22:32.160
<v Speaker 2>if you think about it that way.

0:22:32.440 --> 0:22:35.520
<v Speaker 3>I love it. It's like God is taunting her. Yeah, yeah,

0:22:35.560 --> 0:22:36.880
<v Speaker 3>he's being a real dick here.

0:22:38.320 --> 0:22:41.000
<v Speaker 2>So here's how Hildegard writes about the orgasm she definitely

0:22:41.000 --> 0:22:44.080
<v Speaker 2>never experienced. When a woman is making love with a man,

0:22:44.200 --> 0:22:46.320
<v Speaker 2>a sense of heat in her brain, which brings with

0:22:46.400 --> 0:22:49.320
<v Speaker 2>it sensual delight, communicates the taste of that delight during

0:22:49.320 --> 0:22:51.760
<v Speaker 2>the act, and summon's forth the emission of the man's seed,

0:22:52.040 --> 0:22:54.080
<v Speaker 2>and when the seed has fallen into its place, that

0:22:54.200 --> 0:22:56.960
<v Speaker 2>the hement heat descending from her brain draws the seed

0:22:57.000 --> 0:22:59.520
<v Speaker 2>to itself and holds it, and soon the woman's sexual

0:22:59.640 --> 0:23:01.960
<v Speaker 2>organs tracked, and all the parts that are ready to

0:23:01.960 --> 0:23:04.280
<v Speaker 2>open up during the time of instruation now close, and

0:23:04.359 --> 0:23:06.800
<v Speaker 2>the same way a strong man can hold something enclosed

0:23:06.800 --> 0:23:11.480
<v Speaker 2>in his fist. So okay, now very Catholic, you know,

0:23:11.720 --> 0:23:13.160
<v Speaker 2>very twelfth century.

0:23:12.800 --> 0:23:18.399
<v Speaker 3>Okay, Okay, I honestly I'm disappointed. I'm disappointed. I wanted something.

0:23:18.560 --> 0:23:20.480
<v Speaker 3>I wanted something sexier.

0:23:20.359 --> 0:23:23.040
<v Speaker 2>Something sexier. She's a nun, she's sight.

0:23:23.760 --> 0:23:27.159
<v Speaker 4>Yes, if she was alive now, she would have loved

0:23:27.200 --> 0:23:28.640
<v Speaker 4>that song Pussy Palace.

0:23:29.040 --> 0:23:31.520
<v Speaker 2>She would have been huge about that one.

0:23:31.680 --> 0:23:37.440
<v Speaker 3>Yeah, yeah, I mean, describing being horny for a guy

0:23:37.480 --> 0:23:41.040
<v Speaker 3>as a result of a brain fever is kind of potent.

0:23:41.320 --> 0:23:44.600
<v Speaker 4>It's super funny, yeah, kind of relatable.

0:23:45.920 --> 0:23:48.560
<v Speaker 2>Hildegard lives a great life the Church Center. She gets

0:23:48.600 --> 0:23:50.320
<v Speaker 2>to do all the things she'd always dreamed about. The

0:23:50.760 --> 0:23:53.840
<v Speaker 2>Church censor on four long speaking tours where she travels

0:23:53.880 --> 0:23:56.400
<v Speaker 2>around like Europe and gets to talk about her work

0:23:56.480 --> 0:24:00.320
<v Speaker 2>to learned audiences of learned men. She's super widely respon acted.

0:24:00.400 --> 0:24:03.679
<v Speaker 2>Her books are fairly widely distributed, and in addition to

0:24:03.680 --> 0:24:06.679
<v Speaker 2>that bit about the orgasm, she also wrote out descriptions

0:24:06.680 --> 0:24:09.040
<v Speaker 2>of the four kinds of men, and this doesn't really

0:24:09.080 --> 0:24:12.840
<v Speaker 2>directly talk impact our episode, but I couldn't read these

0:24:12.880 --> 0:24:15.680
<v Speaker 2>and not include them because some of them are pretty

0:24:15.680 --> 0:24:16.600
<v Speaker 2>spot on today.

0:24:17.359 --> 0:24:19.879
<v Speaker 3>Okay, what men be like? What a men be like?

0:24:20.080 --> 0:24:22.440
<v Speaker 2>Hildegard men be like? So you got to know first.

0:24:22.600 --> 0:24:24.800
<v Speaker 2>Her writing on this is somewhat influenced by the Greek

0:24:24.840 --> 0:24:27.880
<v Speaker 2>belief that the body is governed by four humors earthwind, air,

0:24:27.920 --> 0:24:30.480
<v Speaker 2>and fire, as well as something called bile. Right that

0:24:30.640 --> 0:24:34.120
<v Speaker 2>like the mix of these, the ratio of them determines

0:24:34.240 --> 0:24:37.800
<v Speaker 2>and like alters behavior and mood and personality.

0:24:37.960 --> 0:24:40.760
<v Speaker 3>Right, they missed that nation in last airba hower.

0:24:41.040 --> 0:24:45.800
<v Speaker 2>Yeah, they have then. So the first kind of the

0:24:45.840 --> 0:24:48.560
<v Speaker 2>first kind of men, Hildegard said, are all fire. As

0:24:48.560 --> 0:24:50.480
<v Speaker 2>soon as they get sight of a woman, hear of one,

0:24:50.640 --> 0:24:52.800
<v Speaker 2>or simply fancy one in thought. Their blood is burning

0:24:52.840 --> 0:24:54.600
<v Speaker 2>with a blaze. Their eyes are kept fixed on the

0:24:54.600 --> 0:24:56.560
<v Speaker 2>object of their love like arrows, as soon as they

0:24:56.640 --> 0:24:59.240
<v Speaker 2>catch sight of it. And these men are terrible people

0:24:59.280 --> 0:25:02.399
<v Speaker 2>to be in relationship with, because all they can do

0:25:02.480 --> 0:25:06.280
<v Speaker 2>is fuck unless they're balanced by wind, which cools down

0:25:06.359 --> 0:25:09.440
<v Speaker 2>their fiery genitals and lets them have honorable and fruitful

0:25:09.480 --> 0:25:12.960
<v Speaker 2>relationships with women. And the second type of man is

0:25:12.960 --> 0:25:14.720
<v Speaker 2>a man who is a man of fire and of wind,

0:25:14.760 --> 0:25:17.119
<v Speaker 2>and quote, the eyes of such men can meet squarely

0:25:17.160 --> 0:25:19.600
<v Speaker 2>with those of the women, much in contrast to those

0:25:19.680 --> 0:25:22.040
<v Speaker 2>other men's eyes that were fixed on them like arrows.

0:25:22.320 --> 0:25:25.000
<v Speaker 2>Which is really interesting thing to note, is like, can

0:25:25.040 --> 0:25:26.600
<v Speaker 2>a guy just like see you as a person. It's

0:25:26.680 --> 0:25:29.320
<v Speaker 2>kind of what she's saying here, I think, right like.

0:25:29.280 --> 0:25:33.800
<v Speaker 3>She's just describing a man who could be a friend. Possibly.

0:25:34.040 --> 0:25:37.159
<v Speaker 3>It is also sounding like vaguely kind of astrological the

0:25:37.200 --> 0:25:40.520
<v Speaker 3>way that she's categorizing them. Yeah, for sure, for sure.

0:25:41.480 --> 0:25:45.440
<v Speaker 2>And yeah. She also includes an incisive description of toxic men,

0:25:45.680 --> 0:25:47.959
<v Speaker 2>who she describes as being full of bile.

0:25:48.320 --> 0:25:49.400
<v Speaker 3>They're vile men.

0:25:49.840 --> 0:25:53.360
<v Speaker 2>It's really fun. They're incapable of having a genuine, loving

0:25:53.440 --> 0:25:56.959
<v Speaker 2>relationship with any being. Through that, they become bitter, avaricious,

0:25:56.960 --> 0:26:00.280
<v Speaker 2>and full of foolishness and abundant passion. In intercourse with women,

0:26:00.320 --> 0:26:03.760
<v Speaker 2>they know no moderation and act like donkeys. Definitely, she

0:26:03.840 --> 0:26:06.040
<v Speaker 2>never had sex. Definitely, she never had sex.

0:26:06.320 --> 0:26:10.920
<v Speaker 3>This her ex was human when he read that. It's

0:26:11.080 --> 0:26:15.520
<v Speaker 3>that was I do appreciate it. That is that is

0:26:15.560 --> 0:26:20.159
<v Speaker 3>like a very like subtle but important distinction of like

0:26:21.760 --> 0:26:25.600
<v Speaker 3>a man who is just like wildly horny, and a

0:26:25.640 --> 0:26:29.600
<v Speaker 3>man who is both horny and really into mind games

0:26:29.640 --> 0:26:31.119
<v Speaker 3>that are like ruinous.

0:26:31.320 --> 0:26:36.560
<v Speaker 4>Yeah yeah, like the retire fuck Boy and bring Back

0:26:36.720 --> 0:26:37.920
<v Speaker 4>You're full of bile?

0:26:38.600 --> 0:26:41.560
<v Speaker 2>Yeah, yeah, you're full of bile. That's that's we got

0:26:41.680 --> 0:26:42.000
<v Speaker 2>to do that.

0:26:42.600 --> 0:26:45.480
<v Speaker 4>Yeah, you know who's not full of bile though, Robert, That's.

0:26:45.400 --> 0:26:47.159
<v Speaker 2>Right, that's right. Soyvie, I was just about to do

0:26:47.200 --> 0:26:47.679
<v Speaker 2>it myself.

0:26:47.760 --> 0:26:49.000
<v Speaker 4>Yeah, but I did it first.

0:26:49.359 --> 0:26:51.639
<v Speaker 2>You did it first. You did it first. And the

0:26:51.640 --> 0:26:55.560
<v Speaker 2>sponsors of our podcast have no bile.

0:26:55.320 --> 0:26:58.560
<v Speaker 3>At all, honey, bileless.

0:27:03.920 --> 0:27:06.560
<v Speaker 2>And we're back. They might have had some bio in them.

0:27:06.600 --> 0:27:07.439
<v Speaker 3>I don't know, We don't know.

0:27:07.480 --> 0:27:08.879
<v Speaker 2>Who knows what you people listen to?

0:27:09.440 --> 0:27:10.720
<v Speaker 3>Oh the fuck knows.

0:27:10.560 --> 0:27:12.080
<v Speaker 4>Who our sponsors are, not me.

0:27:12.920 --> 0:27:15.359
<v Speaker 2>Yeah, And so here's my favorite thing, And this is

0:27:15.359 --> 0:27:17.199
<v Speaker 2>something married of Rye points out in her article on

0:27:17.240 --> 0:27:19.439
<v Speaker 2>this is that Hildegarden might be the first writer to

0:27:19.480 --> 0:27:22.480
<v Speaker 2>describe in cells in the twelfth century. It's fucking amazing.

0:27:23.240 --> 0:27:25.520
<v Speaker 3>Is this the fourth kind of guy? This is?

0:27:25.720 --> 0:27:27.919
<v Speaker 2>She kind of branches out from that to discuss the

0:27:27.920 --> 0:27:31.240
<v Speaker 2>different ways different kinds of men responding celibacy. So she

0:27:31.280 --> 0:27:32.800
<v Speaker 2>lays out the kinds of men, and she talks about

0:27:32.800 --> 0:27:36.199
<v Speaker 2>here's how they respond to like not having sex. And

0:27:36.240 --> 0:27:38.680
<v Speaker 2>one of these types of men is obviously a gay guy,

0:27:38.760 --> 0:27:40.679
<v Speaker 2>but she does not understand that. So she's like, some

0:27:40.720 --> 0:27:42.879
<v Speaker 2>men are fine with it. And it's like, well, yeah,

0:27:43.320 --> 0:27:46.920
<v Speaker 2>you're missing a piece of the story, Hildegarden. That's fine.

0:27:47.320 --> 0:27:49.840
<v Speaker 2>But she she writes here about men who stay celibate

0:27:49.880 --> 0:27:53.000
<v Speaker 2>not out of religious obligation, but because they hate women. Quote,

0:27:53.160 --> 0:27:55.840
<v Speaker 2>they nicely receive any love from their fellow men, nor

0:27:55.880 --> 0:27:58.120
<v Speaker 2>have any inclination to a social life of their own.

0:27:58.359 --> 0:28:01.120
<v Speaker 2>All the more since they exhaust themselves with continuous figments

0:28:01.119 --> 0:28:03.480
<v Speaker 2>of their imagination. Then when they meet people, they are

0:28:03.480 --> 0:28:06.000
<v Speaker 2>already full of hate, malevolence and the wrong attitudes, so

0:28:06.040 --> 0:28:09.720
<v Speaker 2>they can't enjoy company anymore. It's amazing how spot on

0:28:09.760 --> 0:28:10.280
<v Speaker 2>that ship is.

0:28:10.400 --> 0:28:11.840
<v Speaker 4>Just talking about Clovicular.

0:28:12.280 --> 0:28:13.840
<v Speaker 2>That's the twelfth century.

0:28:14.280 --> 0:28:14.840
<v Speaker 3>That could be.

0:28:17.320 --> 0:28:17.560
<v Speaker 2>Man.

0:28:17.800 --> 0:28:21.359
<v Speaker 3>We always think that like this jet, like whatever generation

0:28:21.520 --> 0:28:26.800
<v Speaker 3>has really reached the final stage of misogyny and like

0:28:27.320 --> 0:28:29.040
<v Speaker 3>being socially horrible.

0:28:29.280 --> 0:28:33.920
<v Speaker 4>But nope, Hildegard described the manosphere.

0:28:33.280 --> 0:28:34.199
<v Speaker 2>All the way back then.

0:28:37.280 --> 0:28:39.280
<v Speaker 3>You could have told me that was in the cut

0:28:39.400 --> 0:28:39.960
<v Speaker 3>last week.

0:28:40.320 --> 0:28:45.800
<v Speaker 2>That's nice. Yep, that's fucking crazy. Now. Unfortunately, this is

0:28:45.800 --> 0:28:49.720
<v Speaker 2>where we gotta leave our friend Hildegarden. It was awesome

0:28:49.800 --> 0:28:52.600
<v Speaker 2>and never did anything wrong, but we are not the show.

0:28:52.680 --> 0:28:55.400
<v Speaker 2>Our friend Margaret killed joyed us, so we're not gonna

0:28:55.400 --> 0:28:56.800
<v Speaker 2>talk about Hildegard anymore.

0:28:56.800 --> 0:28:58.720
<v Speaker 3>Margaret dropped the Hildeguard episode.

0:28:58.840 --> 0:29:03.480
<v Speaker 2>Yeah, I love you, just as this episode is going

0:29:03.520 --> 0:29:06.320
<v Speaker 2>to be kind of downhill after Hildegard. The way women's

0:29:06.320 --> 0:29:10.240
<v Speaker 2>sexuality was discussed in like pot like medical literature in

0:29:10.280 --> 0:29:13.880
<v Speaker 2>the Western world went kind of downhill after hilde Guard. Unfortunately,

0:29:15.120 --> 0:29:17.520
<v Speaker 2>there's one bright spot in the word sixteen sixty, the

0:29:17.560 --> 0:29:20.560
<v Speaker 2>word orgasm gets coined for the first time. There's a

0:29:20.640 --> 0:29:24.320
<v Speaker 2>doctor named Nathaniel Hymour who used the term to describe

0:29:24.360 --> 0:29:29.040
<v Speaker 2>what happens during a pelvic massage. Even that early medical

0:29:29.040 --> 0:29:32.200
<v Speaker 2>professionals were experimenting with the idea that orgasms could treat

0:29:32.320 --> 0:29:35.720
<v Speaker 2>certain women's diseases. And you know this is this is

0:29:35.800 --> 0:29:38.360
<v Speaker 2>just like any anything to do with like the vagina

0:29:38.480 --> 0:29:40.600
<v Speaker 2>is women's in this era like that that's just the

0:29:40.600 --> 0:29:42.160
<v Speaker 2>way like all of the writing is in this period

0:29:42.200 --> 0:29:42.960
<v Speaker 2>of time, right.

0:29:43.240 --> 0:29:46.680
<v Speaker 4>Sounds like a fucking red bull commercial. It sounds like

0:29:46.720 --> 0:29:49.000
<v Speaker 4>they're just saying, endorphins give you wings.

0:29:49.440 --> 0:29:53.000
<v Speaker 2>Yeah, yeah, that's I mean, that's basically the idea. Yeah.

0:29:53.400 --> 0:29:55.840
<v Speaker 2>Through the eighteen hundreds, in Western Europe and elsewhere, including

0:29:55.840 --> 0:29:57.800
<v Speaker 2>the United States, it became more and more common to

0:29:57.840 --> 0:30:00.760
<v Speaker 2>diagnose women with hysteria. This that they're like they're not

0:30:00.800 --> 0:30:04.120
<v Speaker 2>happy with like wearing restrictive clothing and hiding from society

0:30:04.280 --> 0:30:08.040
<v Speaker 2>and like never seeing anybody until they're married and they married,

0:30:09.520 --> 0:30:13.320
<v Speaker 2>go to school. Those I mean, they have eleven children.

0:30:14.160 --> 0:30:17.880
<v Speaker 3>These these broads. When are they gonna It isn't just

0:30:17.920 --> 0:30:21.040
<v Speaker 3>because like this hysterias stuff is so well worn, but

0:30:21.080 --> 0:30:23.800
<v Speaker 3>it's like even framing it as like a cure of

0:30:23.840 --> 0:30:27.440
<v Speaker 3>like like an orgasm for us, this woman has to

0:30:27.440 --> 0:30:29.080
<v Speaker 3>be productive in some way.

0:30:29.160 --> 0:30:31.840
<v Speaker 2>Yeah, gotta get got to make some shit happen.

0:30:31.920 --> 0:30:34.920
<v Speaker 3>Yeah, cannot to this day, cannot just be for fun.

0:30:35.480 --> 0:30:38.920
<v Speaker 2>No, absolutely not so. Doctors in the Victorian area did

0:30:39.000 --> 0:30:41.440
<v Speaker 2>eventually hit upon the orgasm as a cure for hysteria,

0:30:41.440 --> 0:30:44.280
<v Speaker 2>and some of the first electronic medical devices were invented

0:30:44.280 --> 0:30:47.120
<v Speaker 2>to aid them. These are the first vibrators, right, and

0:30:47.160 --> 0:30:49.480
<v Speaker 2>before these first gadgets, doctors had to use their hands

0:30:49.480 --> 0:30:51.920
<v Speaker 2>to do this job. In eighteen ninety one, Directs invented

0:30:51.960 --> 0:30:55.360
<v Speaker 2>a steam powered manipulator that's like the earliest vibrator. It

0:30:55.440 --> 0:30:56.480
<v Speaker 2>was so loud you could not.

0:30:56.880 --> 0:31:01.440
<v Speaker 3>The steampunk vibrator is steampunk vibrant. Yeah, it's like a

0:31:01.600 --> 0:31:05.360
<v Speaker 3>horny thing executed in the least sexy ways possible.

0:31:06.000 --> 0:31:08.520
<v Speaker 2>Yeah, there's actually there's a there's a sex store in

0:31:08.560 --> 0:31:11.480
<v Speaker 2>San Francisco, Good Vibrations that is a part of this story,

0:31:11.560 --> 0:31:14.880
<v Speaker 2>because this cult winds up and briefly involved there that

0:31:15.000 --> 0:31:16.760
<v Speaker 2>has a vibrator museum. You can see a lot of

0:31:16.760 --> 0:31:18.960
<v Speaker 2>these old vibrators if you go there, like.

0:31:19.000 --> 0:31:23.600
<v Speaker 3>Were the Victorian vibrators also inextricably had forty settings that

0:31:23.640 --> 0:31:25.600
<v Speaker 3>you have to click through every single one to.

0:31:25.600 --> 0:31:26.240
<v Speaker 2>Turn it off.

0:31:26.520 --> 0:31:26.720
<v Speaker 4>Cool.

0:31:26.760 --> 0:31:27.720
<v Speaker 2>Absolutely cool.

0:31:27.800 --> 0:31:29.760
<v Speaker 3>So that's a feature that ghost.

0:31:30.360 --> 0:31:30.600
<v Speaker 2>Yeah.

0:31:30.640 --> 0:31:30.960
<v Speaker 3>Cool.

0:31:31.040 --> 0:31:34.120
<v Speaker 2>So the vibrator was the fifth common household appliance to

0:31:34.120 --> 0:31:36.800
<v Speaker 2>become electrified. It beat the vacuum by about one hundred years.

0:31:37.000 --> 0:31:42.360
<v Speaker 2>That's pretty cool. I think that's that's priorities. In nineteen

0:31:42.440 --> 0:31:45.560
<v Speaker 2>forty eight, Alfred Kinsey conducted his first major sexual survey,

0:31:45.560 --> 0:31:48.160
<v Speaker 2>and people started talking about orgasms of all types in

0:31:48.240 --> 0:31:51.000
<v Speaker 2>manners much more familiar to the modern sentiment, men and

0:31:51.000 --> 0:31:54.680
<v Speaker 2>women's sexual desire gradually became a more approachable topic of discussion.

0:31:55.000 --> 0:31:58.600
<v Speaker 2>The APA continued to diagnose hysteria and prescribe orgasms as

0:31:58.600 --> 0:32:02.240
<v Speaker 2>a treatment until nineteen fifth two, but things changed rapidly

0:32:02.280 --> 0:32:05.520
<v Speaker 2>after this point. In the nineteen sixties, Masters and Johnson

0:32:05.560 --> 0:32:09.200
<v Speaker 2>started conducting groundbreaking studies on why women orgasmed. As Sarah

0:32:09.240 --> 0:32:12.040
<v Speaker 2>Mansell writes, they discovered that women could have multiple orgasms

0:32:12.080 --> 0:32:15.440
<v Speaker 2>from both vaginal orculatoral stimulation, and also realized it took

0:32:15.480 --> 0:32:17.560
<v Speaker 2>women about ten or twenty minutes of sex play to

0:32:17.560 --> 0:32:20.880
<v Speaker 2>reach orgasm, compared to just four minutes for men. In

0:32:20.920 --> 0:32:23.360
<v Speaker 2>the decades since, we've learned a lot more about the

0:32:23.400 --> 0:32:26.040
<v Speaker 2>vagina and the clitorists, which is the only organ that

0:32:26.080 --> 0:32:29.040
<v Speaker 2>exists solely for pleasure, but we've learned even more about

0:32:29.080 --> 0:32:32.400
<v Speaker 2>the physiological benefits of orgasms. About sixty percent of people

0:32:32.400 --> 0:32:36.520
<v Speaker 2>with migraines experience of reduction or into symptoms after one.

0:32:36.880 --> 0:32:39.040
<v Speaker 2>And there's a bunch of other stuff about like it

0:32:39.080 --> 0:32:41.600
<v Speaker 2>has an impact on you, right including just like you know,

0:32:41.640 --> 0:32:43.000
<v Speaker 2>if you have a penis in terms of like your

0:32:43.000 --> 0:32:46.400
<v Speaker 2>eurogenital health, Doing it regularly reduces the odds of certain diseases.

0:32:46.400 --> 0:32:47.920
<v Speaker 2>There's a bunch of that that we understand.

0:32:48.400 --> 0:32:50.040
<v Speaker 3>So I just want to make sure i'd be clear

0:32:50.120 --> 0:32:54.120
<v Speaker 3>after the eight nine years of this podcast existed, we

0:32:54.160 --> 0:32:58.920
<v Speaker 3>are coming and saying clearly coming is good, Coming is.

0:32:59.080 --> 0:33:03.360
<v Speaker 2>Good is great. Has never been an anticoming podcast. Okay, okay,

0:33:03.520 --> 0:33:05.640
<v Speaker 2>this is just usually you don't want to think about

0:33:05.680 --> 0:33:08.440
<v Speaker 2>coming when you're hearing about Hitler podcast. Like, that's more

0:33:08.480 --> 0:33:10.240
<v Speaker 2>why we don't talk about it on the show.

0:33:10.760 --> 0:33:12.440
<v Speaker 3>Cumming is medically good.

0:33:13.000 --> 0:33:16.120
<v Speaker 2>Yes, cutting is medically good outside of the contexts that

0:33:16.160 --> 0:33:18.080
<v Speaker 2>people usually come in behind the.

0:33:18.040 --> 0:33:22.120
<v Speaker 4>Bastards, consensual coming is good.

0:33:23.080 --> 0:33:23.400
<v Speaker 3>Yeah.

0:33:23.840 --> 0:33:27.640
<v Speaker 2>Yeah, So this actually gets to another really important point

0:33:27.640 --> 0:33:30.400
<v Speaker 2>about orgasm and sexual desire that we've come to understand

0:33:30.400 --> 0:33:33.000
<v Speaker 2>more fully in the modern age. And twenty fifteen, sex

0:33:33.120 --> 0:33:35.680
<v Speaker 2>educator Emily Nagoski published an op ed in The New

0:33:35.760 --> 0:33:38.680
<v Speaker 2>York Times during fallout over the failure of the FDA

0:33:38.800 --> 0:33:42.280
<v Speaker 2>to approve fibranscren. I think is the name, which is

0:33:42.280 --> 0:33:46.080
<v Speaker 2>a drug that was supposed to increase female desire. That's

0:33:46.160 --> 0:33:48.960
<v Speaker 2>like the description of what the truck does. I think

0:33:48.960 --> 0:33:51.400
<v Speaker 2>it's basically a drug that increases like vaginal lubrication. I

0:33:51.400 --> 0:33:53.600
<v Speaker 2>think is kind of the idea, and Naghoski had an

0:33:53.640 --> 0:33:55.480
<v Speaker 2>issue with this. She wrote that the biggest problem with

0:33:55.520 --> 0:33:57.880
<v Speaker 2>the drug and with the FDA's consideration of it, is

0:33:57.920 --> 0:34:00.200
<v Speaker 2>that it's backers are attempting to treat something that isn't

0:34:00.080 --> 0:34:03.360
<v Speaker 2>a disease. Her argument was that modern research suggests there

0:34:03.360 --> 0:34:06.800
<v Speaker 2>are multiple perfectly normal forms of sexual desire. Some people

0:34:06.920 --> 0:34:10.600
<v Speaker 2>experience more spontaneous sexual desire, which is like somebody with

0:34:10.640 --> 0:34:13.200
<v Speaker 2>a dick getting hard, right Like, that's what generally society

0:34:13.239 --> 0:34:15.600
<v Speaker 2>sees as male sexual desire. That's not the only thing

0:34:15.640 --> 0:34:20.120
<v Speaker 2>that male sexual that spontaneous sexual desire is, but it's

0:34:20.160 --> 0:34:22.200
<v Speaker 2>the kind of thing you can treat with a pill sometimes,

0:34:22.280 --> 0:34:24.680
<v Speaker 2>right like that, or at least you can imitate it

0:34:24.719 --> 0:34:27.720
<v Speaker 2>with a pill. A lot of people are way more

0:34:27.840 --> 0:34:30.880
<v Speaker 2>into and feel way more responsive sexual desire, and you

0:34:30.920 --> 0:34:33.840
<v Speaker 2>can't just drug somewhat into that because it's responsive to

0:34:33.920 --> 0:34:38.040
<v Speaker 2>a situation and a relationship, right, Yeah, as neghosts.

0:34:37.640 --> 0:34:43.200
<v Speaker 3>I'd sooner drug someone than try to have an interesting conversation.

0:34:42.760 --> 0:34:46.960
<v Speaker 2>With exactly exactly. Yeah, okay, And that's that's kind of

0:34:47.000 --> 0:34:49.239
<v Speaker 2>Nagoski's point. She writes, I can't count the number of

0:34:49.239 --> 0:34:51.160
<v Speaker 2>women I've talked to who assume that because through desire

0:34:51.239 --> 0:34:54.160
<v Speaker 2>is responsive rather than spontaneous, they have low desire, that

0:34:54.160 --> 0:34:56.640
<v Speaker 2>their ability to enjoy sex with their partner is meaningless

0:34:56.680 --> 0:34:58.960
<v Speaker 2>if they don't also feel a persistent urge for it.

0:34:59.000 --> 0:35:01.160
<v Speaker 2>In shure that they are broken because their desire isn't

0:35:01.200 --> 0:35:04.520
<v Speaker 2>what it's supposed to be. So the road for Masters

0:35:04.520 --> 0:35:06.120
<v Speaker 2>and Johnson to what I just read you has not

0:35:06.160 --> 0:35:08.440
<v Speaker 2>been as smoother and even one. Once people started to

0:35:08.440 --> 0:35:10.880
<v Speaker 2>accept that sexual desire was normal and even good for

0:35:10.920 --> 0:35:14.040
<v Speaker 2>both men and women, our culture experienced a sexual awakening

0:35:14.080 --> 0:35:16.879
<v Speaker 2>that took on many forms, a lot of them problematic. Right,

0:35:17.120 --> 0:35:18.560
<v Speaker 2>Some of what you get is like the free love

0:35:18.680 --> 0:35:20.759
<v Speaker 2>movements of the sixties and the seventies, and of course

0:35:20.760 --> 0:35:23.759
<v Speaker 2>the backlash to that movement too. Now our subject for

0:35:23.800 --> 0:35:27.400
<v Speaker 2>these episodes. Nicole Adone was born on August twenty fourth,

0:35:27.480 --> 0:35:30.160
<v Speaker 2>nineteen sixty four, right in the smack in the middle

0:35:30.160 --> 0:35:32.600
<v Speaker 2>of this massive period of evolution and how we talk

0:35:32.640 --> 0:35:36.680
<v Speaker 2>about and understand sex. She had a difficult upbringing. Her father, Joseph,

0:35:36.719 --> 0:35:39.800
<v Speaker 2>separated from her mother, Beverly, when Nicole was like seven,

0:35:40.000 --> 0:35:42.319
<v Speaker 2>and her earliest memories are of her desperate desire to

0:35:42.360 --> 0:35:44.640
<v Speaker 2>have more of a relationship with her father than she

0:35:44.760 --> 0:35:47.560
<v Speaker 2>was going to have. In the book Empire of Orgasm,

0:35:47.600 --> 0:35:51.239
<v Speaker 2>Ellen Hewitt writes he only visited sporadically, and Nicole adored him.

0:35:51.400 --> 0:35:53.320
<v Speaker 2>When he was away, she stood for hours under a

0:35:53.320 --> 0:35:55.239
<v Speaker 2>street lamp on her house's cul de sac, trying to

0:35:55.239 --> 0:35:57.920
<v Speaker 2>stummen him. She invented bargains with the universe, certain that

0:35:57.920 --> 0:35:59.680
<v Speaker 2>if she sang out loud the songs of al Green,

0:35:59.719 --> 0:36:01.839
<v Speaker 2>her day dad's favorites, and cross the street with her

0:36:01.840 --> 0:36:03.879
<v Speaker 2>eyes shut spun three times to the left, her dad's

0:36:03.920 --> 0:36:05.920
<v Speaker 2>car would roll into view from around the latest street.

0:36:06.960 --> 0:36:08.120
<v Speaker 2>And that's bleak.

0:36:08.480 --> 0:36:13.839
<v Speaker 3>Yeah, that's heartbreaking. And also how many I'd be really

0:36:13.880 --> 0:36:18.640
<v Speaker 3>curious how many young girls were regularly singing weirdly romantic

0:36:18.760 --> 0:36:22.759
<v Speaker 3>songs to their dad. It's a writer zero, Yeah, in a.

0:36:22.719 --> 0:36:26.239
<v Speaker 2>Way, Yeah, I honestly that fucked me up a little bit,

0:36:26.320 --> 0:36:28.759
<v Speaker 2>just because weirdly enough to coll and I, there's a

0:36:28.760 --> 0:36:31.080
<v Speaker 2>lot of points where we have like very similar beats

0:36:31.120 --> 0:36:34.360
<v Speaker 2>in our lives, Like like I was very adjacent to

0:36:34.400 --> 0:36:36.640
<v Speaker 2>this community and some of these coldest I'm sure it

0:36:36.680 --> 0:36:38.279
<v Speaker 2>was at the same parties as some of them, just

0:36:38.320 --> 0:36:40.400
<v Speaker 2>because of the places my life took me and the

0:36:40.400 --> 0:36:43.759
<v Speaker 2>communities I was in. But when I was like six,

0:36:43.840 --> 0:36:45.520
<v Speaker 2>my dad had to leave us for like two years.

0:36:45.600 --> 0:36:47.480
<v Speaker 2>Like we were in Oklahoma on the family farm and

0:36:47.480 --> 0:36:48.719
<v Speaker 2>we had no money, and he got a job in

0:36:48.719 --> 0:36:50.600
<v Speaker 2>New York City and he lived on his friend's couch

0:36:50.600 --> 0:36:52.400
<v Speaker 2>and he mailed us back money. And I did the

0:36:52.400 --> 0:36:54.279
<v Speaker 2>same thing, like I can remember doing the same thing,

0:36:54.360 --> 0:36:55.440
<v Speaker 2>like being like if I do this in this, he

0:36:55.440 --> 0:36:57.719
<v Speaker 2>won't leave again, right, Like it's a very normal little

0:36:57.800 --> 0:37:01.680
<v Speaker 2>kid thing to do. It's very sad story. My dad

0:37:01.719 --> 0:37:04.480
<v Speaker 2>came back. Hers never did because it turns and it's good. Well,

0:37:04.719 --> 0:37:07.880
<v Speaker 2>it's good that he didn't because Joseph was a creep

0:37:07.920 --> 0:37:10.640
<v Speaker 2>and a pedophile. In nineteen seventy six, he was arrested

0:37:10.640 --> 0:37:12.040
<v Speaker 2>in charge with child molestation.

0:37:12.160 --> 0:37:13.799
<v Speaker 3>Sorry, forty one minute.

0:37:13.560 --> 0:37:16.479
<v Speaker 2>Forty one minutes, forty one money all free. That's thirty

0:37:16.560 --> 0:37:20.279
<v Speaker 2>seven on mine. Yeah, okay, that's behind the Bast's the

0:37:20.360 --> 0:37:24.239
<v Speaker 2>new shirt forty one minutes pedophile free and twenty twenty six.

0:37:26.000 --> 0:37:26.920
<v Speaker 3>We'll start so lout.

0:37:27.280 --> 0:37:28.920
<v Speaker 4>I'm not going to sell that shirt, but I.

0:37:29.360 --> 0:37:31.879
<v Speaker 2>Yeah, Soviet does not like shirts that have pedophile on them.

0:37:31.960 --> 0:37:34.360
<v Speaker 4>I don't know, I don't want to sell anything, thank you.

0:37:34.640 --> 0:37:37.640
<v Speaker 2>Yeah. Well, so he gets arrested in seventy six and

0:37:37.719 --> 0:37:40.719
<v Speaker 2>charged with child molestation, including oral copulation with a child

0:37:40.840 --> 0:37:43.920
<v Speaker 2>under fourteen. We don't know who that was, but Nicole

0:37:43.920 --> 0:37:46.080
<v Speaker 2>would have been around nine at the time, and much

0:37:46.160 --> 0:37:48.399
<v Speaker 2>later she would tell a lot of people, like when

0:37:48.400 --> 0:37:50.520
<v Speaker 2>she's a young adult, she tells people that her dad

0:37:50.560 --> 0:37:53.200
<v Speaker 2>did sexually assault her when she was a child. We

0:37:53.239 --> 0:37:55.400
<v Speaker 2>don't know more than that. She's going to change that

0:37:55.520 --> 0:37:58.399
<v Speaker 2>story dramatically several times. She comes up with a different

0:37:58.480 --> 0:38:01.040
<v Speaker 2>version of it for every major pu read of her life.

0:38:01.360 --> 0:38:03.640
<v Speaker 2>And I just have no more to say than that, right.

0:38:03.880 --> 0:38:05.880
<v Speaker 2>I also don't know was her abuse connected to what

0:38:05.960 --> 0:38:08.720
<v Speaker 2>her dad got arrested for, or was it something nobody

0:38:09.000 --> 0:38:12.280
<v Speaker 2>ever knew until she was an adult, whatever the case.

0:38:12.320 --> 0:38:15.600
<v Speaker 2>As a little kid, she acts out in some weird

0:38:15.600 --> 0:38:18.440
<v Speaker 2>but understandable ways. She has a thing for Like she

0:38:18.440 --> 0:38:20.800
<v Speaker 2>she likes biting knees. Like she will obxcessively try to

0:38:20.840 --> 0:38:23.120
<v Speaker 2>bite the back of women's knees. She's like crawling around

0:38:23.360 --> 0:38:25.279
<v Speaker 2>and like bite her like aunt or whatever in the

0:38:25.280 --> 0:38:27.160
<v Speaker 2>back of the knees. It's like a thing. She's obsessed

0:38:27.200 --> 0:38:30.560
<v Speaker 2>with right, and you know, she gets yelled at.

0:38:30.600 --> 0:38:34.759
<v Speaker 4>I liked Pokemon cards, but okay.

0:38:34.440 --> 0:38:34.960
<v Speaker 2>It's weird.

0:38:35.120 --> 0:38:37.719
<v Speaker 3>It's a little weird and hers and she does have

0:38:37.800 --> 0:38:41.840
<v Speaker 3>like an OCD kind of like yeah, or ritualize it, yeah.

0:38:41.760 --> 0:38:45.600
<v Speaker 2>Sure, compulsions. She says, it feels like there's an animal

0:38:45.640 --> 0:38:48.239
<v Speaker 2>inside her trying to get out, right, Like. That's that's

0:38:48.280 --> 0:38:51.879
<v Speaker 2>how she would later describe it. As Nicole grew up,

0:38:52.040 --> 0:38:54.560
<v Speaker 2>she seems to have had fairly minimal oversight from her

0:38:54.560 --> 0:38:57.880
<v Speaker 2>mother and a deep hunger for self exploration and discovery.

0:38:58.160 --> 0:39:00.760
<v Speaker 2>She dated boys and girls, and she had a sugar

0:39:00.840 --> 0:39:03.520
<v Speaker 2>daddy at age sixteen. That's all we get about that.

0:39:04.560 --> 0:39:08.040
<v Speaker 2>But she's she's not very heavily watched. Right years later,

0:39:08.120 --> 0:39:10.680
<v Speaker 2>when she led an organization often described as a cult,

0:39:10.800 --> 0:39:12.919
<v Speaker 2>she was described in the UK Times as having grown

0:39:13.000 --> 0:39:15.439
<v Speaker 2>up quote a natural leader who says she didn't want

0:39:15.440 --> 0:39:18.080
<v Speaker 2>to be followed. But that's not really accurate, and it

0:39:18.160 --> 0:39:20.279
<v Speaker 2>leaves out a pretty important detail, which is that when

0:39:20.360 --> 0:39:24.399
<v Speaker 2>Nicole turned eighteen, she cut off her father right, who

0:39:24.440 --> 0:39:26.319
<v Speaker 2>is now at a jail, completely. She has no more

0:39:26.480 --> 0:39:30.320
<v Speaker 2>contact with him. After this point, she starts telling people

0:39:30.400 --> 0:39:32.399
<v Speaker 2>like whenever she gets to know someone that like, yeah,

0:39:32.440 --> 0:39:33.920
<v Speaker 2>my dad did this to me when I was a kid,

0:39:33.960 --> 0:39:35.839
<v Speaker 2>And this is like a story that she tells a lot.

0:39:35.960 --> 0:39:40.120
<v Speaker 2>She's like processing it right. She goes to college a

0:39:40.120 --> 0:39:42.239
<v Speaker 2>couple of different colleges, but they don't work out, so

0:39:42.280 --> 0:39:44.600
<v Speaker 2>she finally winds up back in the Bay Area, attending

0:39:44.640 --> 0:39:49.280
<v Speaker 2>San Francisco State University. The Guardian says she graduated, but Hewitt,

0:39:49.280 --> 0:39:53.240
<v Speaker 2>her biographer, denies this either way. Nicole spent her twenties

0:39:53.239 --> 0:39:55.920
<v Speaker 2>in the Bay during the early nineteen nineties, which was

0:39:55.960 --> 0:39:59.040
<v Speaker 2>both dealing and reeling from the AIDS crisis still and

0:39:59.160 --> 0:40:02.239
<v Speaker 2>also experience in the birth of the Silicon Valley tech set. Right,

0:40:02.239 --> 0:40:04.359
<v Speaker 2>a lot of things are happening at once, and also

0:40:04.440 --> 0:40:06.320
<v Speaker 2>Burning Man starting in the early nineties, and that is

0:40:06.360 --> 0:40:09.440
<v Speaker 2>actually a really relevant part of the show because these

0:40:09.480 --> 0:40:13.359
<v Speaker 2>episodes of Unfortunate, it's in the background, like a lot

0:40:13.360 --> 0:40:15.640
<v Speaker 2>of things here, like a lot of people, a lot

0:40:15.640 --> 0:40:18.799
<v Speaker 2>of people in this story meet at or like even

0:40:18.840 --> 0:40:22.239
<v Speaker 2>if they don't meet there, they get into like experimenting

0:40:22.280 --> 0:40:25.080
<v Speaker 2>with alternate you know, medicine and all that stuff because

0:40:25.080 --> 0:40:27.000
<v Speaker 2>they like take mushrooms at Burning Man. Like that's a

0:40:27.280 --> 0:40:30.160
<v Speaker 2>really common story with the for the men in this tale.

0:40:30.160 --> 0:40:32.600
<v Speaker 2>But like particularly every.

0:40:32.400 --> 0:40:35.400
<v Speaker 3>Time I talk shit about burning man, I get like

0:40:35.640 --> 0:40:38.839
<v Speaker 3>it turns out someone beloved in the room is like

0:40:38.960 --> 0:40:41.160
<v Speaker 3>it changed my life, and then I have to like

0:40:41.320 --> 0:40:44.839
<v Speaker 3>backpedal in an embarrassing way, even though I meant it.

0:40:45.440 --> 0:40:47.600
<v Speaker 2>I mean, like I went to the the like the

0:40:47.680 --> 0:40:50.440
<v Speaker 2>small ones in Texas definitely had a huge impact on me.

0:40:50.520 --> 0:40:51.680
<v Speaker 2>But I never wanted to go to the big one

0:40:51.680 --> 0:40:54.640
<v Speaker 2>because there's fucking cops there. Like, yeah, I don't want

0:40:54.640 --> 0:40:57.080
<v Speaker 2>to create my own little city in the woods to

0:40:57.120 --> 0:40:59.279
<v Speaker 2>take drugs in if there's police officers.

0:40:59.320 --> 0:41:03.279
<v Speaker 4>That sounds all that time they got stuck, mudded in

0:41:03.400 --> 0:41:04.239
<v Speaker 4>and all that shit.

0:41:04.520 --> 0:41:07.200
<v Speaker 2>I know, that's fine. I got we had a flood

0:41:07.200 --> 0:41:08.880
<v Speaker 2>one year that nearly killed a bunch of people. It

0:41:08.920 --> 0:41:09.760
<v Speaker 2>was crazy.

0:41:09.880 --> 0:41:11.960
<v Speaker 4>Somebody people die.

0:41:12.560 --> 0:41:16.360
<v Speaker 3>Yeah, yeah, I think it's like my inter like New Englander.

0:41:16.560 --> 0:41:19.120
<v Speaker 3>But when I see pictures of Bernie Man, I'm like,

0:41:19.239 --> 0:41:21.320
<v Speaker 3>get a job, Like what.

0:41:21.200 --> 0:41:25.239
<v Speaker 2>Are you doing out there not having a job and

0:41:25.440 --> 0:41:27.120
<v Speaker 2>taking a lot of drugs.

0:41:27.960 --> 0:41:31.040
<v Speaker 3>Or in this case, I'm assuming taking a break from

0:41:31.080 --> 0:41:31.960
<v Speaker 3>your job.

0:41:32.040 --> 0:41:34.520
<v Speaker 2>In Silicon getting a break from my job. I mean,

0:41:34.520 --> 0:41:36.120
<v Speaker 2>we were like everyone I knew there, like half the

0:41:36.120 --> 0:41:38.759
<v Speaker 2>people I took drugs with like fucking er doctors and

0:41:38.760 --> 0:41:40.680
<v Speaker 2>ship like a lot of a lot of people with

0:41:40.800 --> 0:41:43.799
<v Speaker 2>jobs were like, I have a very high stressed job,

0:41:43.840 --> 0:41:46.120
<v Speaker 2>and I need a week to take drugs with my friends.

0:41:46.200 --> 0:41:46.959
<v Speaker 2>Otherwise I'm going.

0:41:46.880 --> 0:41:49.800
<v Speaker 3>To wear some really bad outfits this week to blow

0:41:49.800 --> 0:41:50.600
<v Speaker 3>off some steam.

0:41:50.760 --> 0:42:03.440
<v Speaker 2>Yeah, I'm going to address ridiculously good lord. So Nicole,

0:42:03.560 --> 0:42:06.800
<v Speaker 2>in her early twenties starts experimenting with drugs, namely methamphetamine,

0:42:07.080 --> 0:42:09.239
<v Speaker 2>which she would take by drop it. She's a parachuter.

0:42:09.360 --> 0:42:11.560
<v Speaker 2>She puts it in like tissue paper and eats it like,

0:42:11.760 --> 0:42:14.239
<v Speaker 2>which is a crazy way to do meth in particular,

0:42:14.320 --> 0:42:18.080
<v Speaker 2>but you do you, honey. I guess she experiments with

0:42:18.120 --> 0:42:20.759
<v Speaker 2>psychedelics too. She's taken a lot of acid, and she's

0:42:20.840 --> 0:42:22.919
<v Speaker 2>partying with people who are like involved in the first

0:42:22.960 --> 0:42:26.440
<v Speaker 2>Internet boom and also like and this is burning Man before,

0:42:26.560 --> 0:42:28.920
<v Speaker 2>by the way, it was like a famous thing that

0:42:28.960 --> 0:42:31.400
<v Speaker 2>the tech set attended. This is when there's like guns,

0:42:31.680 --> 0:42:33.600
<v Speaker 2>like people are bringing a full on machine guns and

0:42:33.640 --> 0:42:39.239
<v Speaker 2>it's like largely insane libertarians and wizards. So it's a

0:42:39.280 --> 0:42:40.520
<v Speaker 2>slightly different period of time.

0:42:41.040 --> 0:42:43.680
<v Speaker 3>What a weird yeah, like transitional time in the Bay

0:42:43.719 --> 0:42:45.920
<v Speaker 3>I feel like I don't hear about it very often.

0:42:45.960 --> 0:42:48.880
<v Speaker 2>Well, the lot after the Bay used to be a

0:42:48.920 --> 0:42:51.520
<v Speaker 2>lot cooler and a lot yes, less governed by all

0:42:51.560 --> 0:42:54.040
<v Speaker 2>of the people who are billionaires live here. Like it was,

0:42:54.080 --> 0:42:56.759
<v Speaker 2>it was always weird and maniacs lived there, but they

0:42:56.800 --> 0:43:00.200
<v Speaker 2>were often very cool maniacs who gradually got priced out

0:43:00.200 --> 0:43:04.400
<v Speaker 2>of the Bay. So again, I had a very similar,

0:43:04.760 --> 0:43:07.799
<v Speaker 2>like eighteen to twenty two year old ty, like I'm

0:43:07.800 --> 0:43:10.200
<v Speaker 2>going to a lot of parties and doing drugs with

0:43:10.239 --> 0:43:13.920
<v Speaker 2>people in weird places. And I also feel like Nicole

0:43:14.040 --> 0:43:16.959
<v Speaker 2>that I was very let down by higher education, which

0:43:17.120 --> 0:43:19.279
<v Speaker 2>I'd been told it was fun and there were a

0:43:19.320 --> 0:43:21.600
<v Speaker 2>lot of parties, but it was mostly just like high school.

0:43:21.640 --> 0:43:25.480
<v Speaker 2>Part two. Nichole's also let down by working in retail

0:43:25.600 --> 0:43:28.360
<v Speaker 2>and food service jobs, which you know, same, like it

0:43:28.440 --> 0:43:31.040
<v Speaker 2>sucks you're a young adult and realizing this shit is

0:43:31.080 --> 0:43:34.520
<v Speaker 2>not as fun as you thought it was. But periodically

0:43:34.560 --> 0:43:36.880
<v Speaker 2>you have, you know, these encounters and parties with people

0:43:36.880 --> 0:43:40.360
<v Speaker 2>where you're like spending like two days on acid and

0:43:40.480 --> 0:43:43.239
<v Speaker 2>time stops existing and you're like, boy, I wish I

0:43:43.239 --> 0:43:46.040
<v Speaker 2>could just escape regular life. I feel like there's got

0:43:46.080 --> 0:43:48.000
<v Speaker 2>to be a way to do that, and some of

0:43:48.080 --> 0:43:50.000
<v Speaker 2>us write for the internet to get that, and some

0:43:50.040 --> 0:43:52.319
<v Speaker 2>of us do want to cult us.

0:43:52.120 --> 0:43:55.480
<v Speaker 3>She didn't need to start an orgasm empire. She could

0:43:55.600 --> 0:43:57.160
<v Speaker 3>have just started.

0:43:56.680 --> 0:44:01.160
<v Speaker 2>A podcast, that's right. She could have started writing Cracked magazine.

0:44:01.200 --> 0:44:03.200
<v Speaker 2>You know, there were a lot of options.

0:44:02.880 --> 0:44:10.200
<v Speaker 3>Yes, yes, liberated many many lost dot com.

0:44:10.239 --> 0:44:14.719
<v Speaker 2>So the big difference between like kind of where our

0:44:14.760 --> 0:44:19.120
<v Speaker 2>paths diverge here is that Nicole starts like she decides

0:44:19.160 --> 0:44:20.719
<v Speaker 2>that the kind of work that's going to take me

0:44:20.760 --> 0:44:22.560
<v Speaker 2>out of this like rat race that I hated first

0:44:22.640 --> 0:44:24.800
<v Speaker 2>is like sex work, right, And she's a high, highly

0:44:24.800 --> 0:44:28.680
<v Speaker 2>paid escort. Apparently there's some evidence for that. She's fairly successful.

0:44:29.000 --> 0:44:31.440
<v Speaker 2>And she realizes she feels really powerful because all of

0:44:31.440 --> 0:44:33.040
<v Speaker 2>these men with a lot of money, who have been

0:44:33.120 --> 0:44:36.000
<v Speaker 2>much more career successful than her, aren't just paying her,

0:44:36.160 --> 0:44:38.000
<v Speaker 2>but they're often like crying in front of her and

0:44:38.040 --> 0:44:41.600
<v Speaker 2>like breaking down. And so she realizes, like she has

0:44:41.600 --> 0:44:43.400
<v Speaker 2>this very important relilation, which is that like, oh, it

0:44:43.400 --> 0:44:46.880
<v Speaker 2>doesn't matter how rich they are or like how what

0:44:47.280 --> 0:44:49.279
<v Speaker 2>title they have, Like men are dumb and I can

0:44:49.320 --> 0:44:51.200
<v Speaker 2>control them, right, Like that's the thing.

0:44:51.320 --> 0:44:53.919
<v Speaker 3>She likes that that's an important day.

0:44:54.080 --> 0:44:55.240
<v Speaker 2>It's an important lesson.

0:44:57.120 --> 0:44:57.879
<v Speaker 3>I mean, we.

0:44:57.800 --> 0:45:03.680
<v Speaker 4>Are I several friends who are sex workers, and that

0:45:03.840 --> 0:45:07.319
<v Speaker 4>is a very very common thread that men often just

0:45:07.600 --> 0:45:10.279
<v Speaker 4>like don't know how to go to a therapist, and

0:45:10.360 --> 0:45:14.319
<v Speaker 4>so they go and seek out therapy from a from

0:45:14.360 --> 0:45:18.320
<v Speaker 4>a sex worker. Yeah, and there's a lot of crying.

0:45:18.719 --> 0:45:20.880
<v Speaker 2>Yeah, Yeah, I had I had a friend who was

0:45:20.920 --> 0:45:23.399
<v Speaker 2>an escort and one of her regular clients was this

0:45:23.600 --> 0:45:26.759
<v Speaker 2>like big Russian mob dude who would come in like

0:45:26.800 --> 0:45:28.799
<v Speaker 2>twice a year and didn't even want to have sex,

0:45:28.840 --> 0:45:30.480
<v Speaker 2>would just lay on top of her and cry for

0:45:30.520 --> 0:45:32.600
<v Speaker 2>like four hours, and like that was that was what

0:45:32.640 --> 0:45:35.960
<v Speaker 2>this guy was willing to pay for. Just like, okay,

0:45:36.560 --> 0:45:39.560
<v Speaker 2>that that implies some dark things about your days job, But.

0:45:41.440 --> 0:45:43.360
<v Speaker 3>No follow up question, no.

0:45:43.200 --> 0:45:50.560
<v Speaker 2>Follow the state. So she's, uh, she's she's doing this

0:45:50.600 --> 0:45:52.279
<v Speaker 2>for a couple of years, and Hewitt writes with each

0:45:52.320 --> 0:45:54.719
<v Speaker 2>client she practiced her cold reading, trying to deduce what

0:45:54.760 --> 0:45:57.160
<v Speaker 2>the man secretly wanted. She quickly learned that her sexual

0:45:57.160 --> 0:46:01.040
<v Speaker 2>insights held significant economic value. So the time she's twenty seven,

0:46:01.200 --> 0:46:03.200
<v Speaker 2>you know, this is kind of where she's at, and

0:46:03.480 --> 0:46:05.200
<v Speaker 2>she gets a call from her mom that her dad

0:46:05.320 --> 0:46:07.960
<v Speaker 2>is sick and dying in a prison hospital. She had

0:46:08.000 --> 0:46:09.719
<v Speaker 2>not been in contact, so she didn't know he'd gone

0:46:09.719 --> 0:46:12.640
<v Speaker 2>back to prison, but her mom tells you. It tells

0:46:12.680 --> 0:46:14.960
<v Speaker 2>her like, yeah, he's back in prison. And that's how

0:46:15.040 --> 0:46:17.080
<v Speaker 2>Nicole learns that her dad had been arrested for child

0:46:17.080 --> 0:46:20.680
<v Speaker 2>molestation again, this time for abusing two preteen girls, including

0:46:20.719 --> 0:46:24.480
<v Speaker 2>his twelve year old granddaughter who was living with him. Nicole,

0:46:24.960 --> 0:46:28.160
<v Speaker 2>this hits very hard. She's shocked by this development. She

0:46:28.200 --> 0:46:31.160
<v Speaker 2>travels to visit her dad, and as he dies, she

0:46:31.239 --> 0:46:33.640
<v Speaker 2>tells him that she forgives him. And again, we know

0:46:33.680 --> 0:46:36.279
<v Speaker 2>this because she tells this story a lot. I don't know. Again,

0:46:36.320 --> 0:46:37.960
<v Speaker 2>I actually don't know how true it is. But this

0:46:38.080 --> 0:46:40.799
<v Speaker 2>is like an important when she becomes a guru. This

0:46:40.840 --> 0:46:42.680
<v Speaker 2>is a story she will repeat a lot in the

0:46:42.760 --> 0:46:46.160
<v Speaker 2>early years of being a guru. Right, and the way

0:46:46.200 --> 0:46:48.680
<v Speaker 2>she tells it. His death kind of convinces her to

0:46:48.920 --> 0:46:52.880
<v Speaker 2>fully unmoor herself from mainstream society. So, like many of

0:46:52.960 --> 0:46:55.640
<v Speaker 2>us did, she moved into a warehouse. Hers was in

0:46:55.680 --> 0:46:58.880
<v Speaker 2>San Francisco, where a group of Theosophists live and operated

0:46:58.920 --> 0:47:01.680
<v Speaker 2>a sort of magical commune, and largely took a lot

0:47:01.719 --> 0:47:05.719
<v Speaker 2>of LSD. Right, many of us have had experiences like this,

0:47:06.400 --> 0:47:08.720
<v Speaker 2>I a perfectly fine way to deal with things.

0:47:08.960 --> 0:47:13.640
<v Speaker 3>Who among us whom? It is interesting hearing that like

0:47:13.680 --> 0:47:15.920
<v Speaker 3>she was developing cold reading too, because it just like

0:47:15.960 --> 0:47:18.440
<v Speaker 3>you hear so many points where she could have like,

0:47:18.680 --> 0:47:21.000
<v Speaker 3>you're like, she could have been a fake medium. She

0:47:21.040 --> 0:47:24.279
<v Speaker 3>could have done all so many other jobs. Yeah, she's

0:47:24.320 --> 0:47:25.360
<v Speaker 3>got so many skills.

0:47:25.440 --> 0:47:27.759
<v Speaker 2>Yeah, yeah, she's got so many skills. And now she's

0:47:27.800 --> 0:47:33.439
<v Speaker 2>living with wizards in a warehouse and taking acid every day. Now, right,

0:47:33.960 --> 0:47:36.240
<v Speaker 2>this may not have been as fun because she would

0:47:36.320 --> 0:47:39.200
<v Speaker 2>later and again she's always saying this as she's like

0:47:39.239 --> 0:47:42.239
<v Speaker 2>giving parables to her followers to portray a message, so

0:47:42.320 --> 0:47:45.399
<v Speaker 2>who knows what's true. But a story she would later

0:47:45.440 --> 0:47:49.520
<v Speaker 2>relate while lecturing her followers is that she moves into

0:47:49.520 --> 0:47:51.799
<v Speaker 2>this with like a girlfriend of hers at the time,

0:47:51.880 --> 0:47:54.520
<v Speaker 2>and her girlfriend is like very abusive and is basically

0:47:54.520 --> 0:47:56.719
<v Speaker 2>applying her with drugs until she would burn out, and

0:47:56.760 --> 0:47:58.200
<v Speaker 2>then she would hand her off to someone else to

0:47:58.200 --> 0:48:01.520
<v Speaker 2>recover and then take Nicole back and feeder more drugs.

0:48:01.560 --> 0:48:04.600
<v Speaker 2>And you know, Nicole would say, quote until I was

0:48:04.600 --> 0:48:07.279
<v Speaker 2>insane looking for Jesus in the streets, adding up all

0:48:07.320 --> 0:48:10.120
<v Speaker 2>the numbers on every house I passed right that like this,

0:48:10.120 --> 0:48:12.239
<v Speaker 2>this is a very abusive relationship, and this woman like

0:48:12.320 --> 0:48:17.480
<v Speaker 2>uses psychedelics to kind of like shatter Nichole's psyche. You know,

0:48:18.360 --> 0:48:19.960
<v Speaker 2>make sure you know own someone for a while before

0:48:20.000 --> 0:48:21.959
<v Speaker 2>you start taking drugs with them. Kids, if you're gonna

0:48:21.960 --> 0:48:24.160
<v Speaker 2>take drugs with a with a romantic partner, don't take

0:48:24.160 --> 0:48:26.520
<v Speaker 2>ecstasy on the first date. That'll fuck you up way

0:48:26.520 --> 0:48:28.600
<v Speaker 2>more than acid. Well, boy, what you don't need when

0:48:28.640 --> 0:48:31.920
<v Speaker 2>you're starting a relationship is a massive oxytose and dump

0:48:32.080 --> 0:48:33.400
<v Speaker 2>artificially induced.

0:48:34.480 --> 0:48:37.800
<v Speaker 3>And let me guess, all the men calling themselves wizards

0:48:37.840 --> 0:48:39.880
<v Speaker 3>she lived with weren't helpful.

0:48:40.960 --> 0:48:42.799
<v Speaker 2>I don't think they helped. I don't think the will's a.

0:48:42.960 --> 0:48:47.759
<v Speaker 3>Fucking kidding the wizard help.

0:48:49.520 --> 0:48:54.600
<v Speaker 2>Oh man. So in Nicole's case, it led her to

0:48:54.719 --> 0:48:57.560
<v Speaker 2>remain dropped out of society once she leaves the warehouse.

0:48:57.600 --> 0:49:00.399
<v Speaker 2>She's around thirty now, and she decides, I'm to become

0:49:00.440 --> 0:49:03.840
<v Speaker 2>a Buddhist nun at a Zen monastery, like kill the

0:49:03.920 --> 0:49:05.280
<v Speaker 2>guard kind of.

0:49:06.560 --> 0:49:08.920
<v Speaker 3>There is the kind of this mad Libs approach to

0:49:08.960 --> 0:49:10.280
<v Speaker 3>her life that I appreciate.

0:49:10.239 --> 0:49:15.080
<v Speaker 2>It's very Bay Area in the nineties.

0:49:14.840 --> 0:49:18.120
<v Speaker 3>Like, yeah, I feel like my equivalent of it is

0:49:18.160 --> 0:49:22.040
<v Speaker 3>like when you find out you're like Los Angeles therapist

0:49:22.480 --> 0:49:26.640
<v Speaker 3>was in three episodes of SVU twenty years ago, You're like, right,

0:49:26.760 --> 0:49:29.279
<v Speaker 3>this is the pivot. This was kind of Yeah.

0:49:29.040 --> 0:49:31.319
<v Speaker 2>When you live up in the mountains of northern California

0:49:31.360 --> 0:49:34.319
<v Speaker 2>and the twenty teens and everyone over forty that you

0:49:34.400 --> 0:49:37.600
<v Speaker 2>know in the cannabis business had previously lived in a

0:49:37.640 --> 0:49:44.080
<v Speaker 2>warehouse in San Francisco where they taken drugs with wizards

0:49:44.200 --> 0:49:48.960
<v Speaker 2>or there were cartels. Yeah. Anyway, so Nicole found aspects

0:49:49.000 --> 0:49:51.879
<v Speaker 2>of the non life appealing, but she was also really

0:49:51.960 --> 0:49:53.480
<v Speaker 2>anxious about the fact that she was gonna have to

0:49:53.480 --> 0:49:56.560
<v Speaker 2>give up sex. So she decides, like, well, before I

0:49:56.640 --> 0:49:58.440
<v Speaker 2>do this, I'm gonna just go wild for like a

0:49:58.440 --> 0:50:00.520
<v Speaker 2>week and have a week of just like craz sex

0:50:00.560 --> 0:50:02.680
<v Speaker 2>before I become a nun and don't have anymore. Right,

0:50:02.719 --> 0:50:03.520
<v Speaker 2>So that's her plan.

0:50:03.680 --> 0:50:06.160
<v Speaker 3>A Buddhist rum spring a.

0:50:05.600 --> 0:50:09.040
<v Speaker 2>A a Buddhist rum springer. In a twenty twenty five

0:50:09.120 --> 0:50:11.520
<v Speaker 2>article for The New York Times, Kareem Raimie describes what

0:50:11.560 --> 0:50:14.200
<v Speaker 2>happened next. She met a man at a party. There

0:50:14.239 --> 0:50:17.080
<v Speaker 2>is a practice you might want to try, Nicola calls him,

0:50:17.080 --> 0:50:19.000
<v Speaker 2>telling her before they headed down to his place, a

0:50:19.080 --> 0:50:22.000
<v Speaker 2>yoga ashrom. Take off your pants and lie down, he

0:50:22.080 --> 0:50:23.920
<v Speaker 2>told her, I'm going to take my clothes off. I'm

0:50:23.960 --> 0:50:26.520
<v Speaker 2>going to stroke you for fifteen minutes. It seemed insane

0:50:26.560 --> 0:50:28.600
<v Speaker 2>at first, she says, but she did as she was told.

0:50:28.760 --> 0:50:31.160
<v Speaker 2>The experience was eye opening. She says, I was walking

0:50:31.200 --> 0:50:36.120
<v Speaker 2>home at night and just felt so clear. And first off,

0:50:36.920 --> 0:50:40.000
<v Speaker 2>that's that's interesting, Like it really says a lot about

0:50:40.120 --> 0:50:41.719
<v Speaker 2>kind of where her life has led her that this

0:50:41.760 --> 0:50:43.160
<v Speaker 2>guy says this, and she's like, yeah, sure, I'll give

0:50:43.160 --> 0:50:47.080
<v Speaker 2>it a shot. That said, I've also done still like

0:50:47.200 --> 0:50:50.640
<v Speaker 2>that because I met a stranger at a party, So

0:50:50.760 --> 0:50:51.279
<v Speaker 2>I get it.

0:50:52.360 --> 0:50:54.600
<v Speaker 3>Who am I? I mean? For I feel like it's

0:50:54.680 --> 0:50:56.800
<v Speaker 3>really luck of the draw of what kind of parties

0:50:56.840 --> 0:50:58.600
<v Speaker 3>you have access to have.

0:50:58.520 --> 0:51:02.440
<v Speaker 2>Access offers to take you back to what ashram r.

0:51:02.600 --> 0:51:05.920
<v Speaker 4>Yeah, And like that man could have been very scary,

0:51:06.520 --> 0:51:07.320
<v Speaker 4>very scary.

0:51:07.600 --> 0:51:08.640
<v Speaker 2>Apparently he wasn't.

0:51:09.320 --> 0:51:12.799
<v Speaker 3>I mean, it's it's some light yoga culting, you know.

0:51:13.040 --> 0:51:13.560
<v Speaker 2>Yeah.

0:51:13.640 --> 0:51:15.279
<v Speaker 3>I think the worst that ever happened to me at

0:51:15.280 --> 0:51:18.120
<v Speaker 3>a party of that nature was that I briefly pretended

0:51:18.160 --> 0:51:22.399
<v Speaker 3>to be really into wweamie. You just never know.

0:51:23.120 --> 0:51:25.560
<v Speaker 2>Yeah, I lived at a house in Houston with some

0:51:25.840 --> 0:51:27.959
<v Speaker 2>very strange people for like a week and a half

0:51:28.000 --> 0:51:30.680
<v Speaker 2>as a result of something like that. It didn't last.

0:51:31.080 --> 0:51:38.680
<v Speaker 2>Thank god, that ended badly, half buddy, So Yeah. In

0:51:38.760 --> 0:51:42.040
<v Speaker 2>other encounter accounts that she's given of this encounter, Nicole

0:51:42.160 --> 0:51:44.680
<v Speaker 2>emphasizes that before this guy got her started, he just

0:51:44.760 --> 0:51:48.160
<v Speaker 2>like looked at her genitals and described them to her

0:51:48.560 --> 0:51:50.880
<v Speaker 2>and told her that they were beautiful, and she like cried,

0:51:51.000 --> 0:51:52.719
<v Speaker 2>realizing that no one had ever said anything like that

0:51:52.760 --> 0:51:55.279
<v Speaker 2>to her before. And this has become like will become

0:51:55.280 --> 0:51:59.200
<v Speaker 2>an important part of like the her theory on orgasmic

0:51:59.239 --> 0:52:01.640
<v Speaker 2>meditation would she's going to invent based on all of

0:52:01.680 --> 0:52:03.680
<v Speaker 2>this later on. Right, this is like one of the

0:52:03.680 --> 0:52:05.839
<v Speaker 2>steps that you have to go through in this, which

0:52:05.880 --> 0:52:07.720
<v Speaker 2>makes being in a room full of like twenty people

0:52:07.719 --> 0:52:11.680
<v Speaker 2>doing this really strange. So she finds this guy again.

0:52:11.840 --> 0:52:14.440
<v Speaker 2>He turns out he's a dude named Irwan Davon, right,

0:52:14.840 --> 0:52:17.759
<v Speaker 2>and he's a student of a practice called deliberate orgasm

0:52:18.280 --> 0:52:22.040
<v Speaker 2>and the idea had come from a Bay Area commune

0:52:22.080 --> 0:52:25.600
<v Speaker 2>started in nineteen sixty eight, the Moorhouse Community, which could

0:52:25.640 --> 0:52:28.640
<v Speaker 2>have been founded by a guy named Victor Baranco or Vic,

0:52:29.239 --> 0:52:31.719
<v Speaker 2>who was some self a product of the free love

0:52:31.800 --> 0:52:35.280
<v Speaker 2>and the self improvement movement. He was also used appliant.

0:52:34.960 --> 0:52:39.839
<v Speaker 4>Salesman contact here.

0:52:40.880 --> 0:52:44.360
<v Speaker 3>That's fine, This is just like a neighborhood rumor, Like

0:52:44.440 --> 0:52:47.239
<v Speaker 3>you won't have any idea who you've just bought a

0:52:47.320 --> 0:52:48.239
<v Speaker 3>wrench from?

0:52:49.480 --> 0:52:52.600
<v Speaker 2>Yeah, where his hands have been? So when I was

0:52:52.600 --> 0:52:54.360
<v Speaker 2>writing these episodes, I was planning for this to just

0:52:54.400 --> 0:52:56.480
<v Speaker 2>be a quick two episodes. I think it's going to

0:52:56.480 --> 0:52:57.799
<v Speaker 2>be at least three because I had to go into

0:52:57.800 --> 0:53:00.279
<v Speaker 2>the whole history of the different orgasm cults that have

0:53:00.400 --> 0:53:04.600
<v Speaker 2>existed in the in the Bay air is solely in California. Well,

0:53:04.640 --> 0:53:07.359
<v Speaker 2>they spread, but they start in California. You damn sure

0:53:07.360 --> 0:53:11.520
<v Speaker 2>about that? Sure? Yeah? So, uh here's how Here's how

0:53:11.520 --> 0:53:14.879
<v Speaker 2>Ellen Hewitt describes Vic's journey. Vic claimed to have learned

0:53:14.920 --> 0:53:19.360
<v Speaker 2>the meditative clittoral stroking technique deliberate orgasm in his thirties

0:53:19.360 --> 0:53:22.120
<v Speaker 2>from a self proclaimed witch when he and his wife

0:53:22.160 --> 0:53:25.160
<v Speaker 2>were seeking help with their sex life. The actual origin

0:53:25.200 --> 0:53:27.359
<v Speaker 2>of the practice is hard to pin down, but Vic

0:53:27.440 --> 0:53:30.719
<v Speaker 2>realized the value of the idea quickly. In nineteen sixty eight,

0:53:30.760 --> 0:53:33.799
<v Speaker 2>he started a commune in Lafayette California. He picked the

0:53:33.840 --> 0:53:36.880
<v Speaker 2>name Morehouse because it was the place dedicated to living

0:53:36.920 --> 0:53:39.719
<v Speaker 2>with more. Here's how one of vix lieutenants put it.

0:53:40.000 --> 0:53:42.520
<v Speaker 2>We at Morehouse believe that every day a Sunday. We

0:53:42.600 --> 0:53:44.319
<v Speaker 2>believe that we are on earth to have a good time,

0:53:44.440 --> 0:53:47.960
<v Speaker 2>to devote our lives to pleasure. We call it responsible hedonism.

0:53:48.280 --> 0:53:52.840
<v Speaker 3>I can't this is it's so silly. It's so silly

0:53:52.960 --> 0:53:57.480
<v Speaker 3>that this is. It sounds like a man who realized

0:53:57.520 --> 0:54:01.600
<v Speaker 3>he never made his wife come in their thirties, and

0:54:02.280 --> 0:54:05.239
<v Speaker 3>instead of just making her come, was like, I have

0:54:05.320 --> 0:54:06.760
<v Speaker 3>to start a business.

0:54:08.880 --> 0:54:13.839
<v Speaker 2>Like there's money in this baby. Baby, did you know

0:54:13.880 --> 0:54:14.560
<v Speaker 2>you could do that?

0:54:14.840 --> 0:54:19.080
<v Speaker 3>And she's like, yeah, yeah, you could have done it

0:54:19.120 --> 0:54:20.040
<v Speaker 3>at any time. Yeah.

0:54:20.080 --> 0:54:25.160
<v Speaker 2>Married man in his thirties discovers orgasms and decides there's money.

0:54:25.640 --> 0:54:34.080
<v Speaker 3>Monetizing women's or let's go, let's oh.

0:54:34.320 --> 0:54:36.960
<v Speaker 2>This is all occurring as part of an explosion of

0:54:37.160 --> 0:54:40.680
<v Speaker 2>intentional and utopian communities around the time, and of those,

0:54:40.800 --> 0:54:44.040
<v Speaker 2>Moral House is not among the most toxic. This is

0:54:44.120 --> 0:54:46.560
<v Speaker 2>like on the low end of bad for what things

0:54:46.600 --> 0:54:49.240
<v Speaker 2>you might call cults in this period of time, although

0:54:49.280 --> 0:54:50.319
<v Speaker 2>it's still pretty bad.

0:54:50.840 --> 0:54:55.600
<v Speaker 3>It's bad, and it's also corny. It's makes it.

0:54:56.440 --> 0:54:59.840
<v Speaker 2>Cults always are in religion, always is, folks, and that

0:55:00.320 --> 0:55:02.320
<v Speaker 2>mean it can't be an important part of your life.

0:55:02.719 --> 0:55:06.920
<v Speaker 2>Part of the real adore is an understanding that to

0:55:06.960 --> 0:55:10.680
<v Speaker 2>be happy you have to do embarrassing things. Right, But

0:55:10.960 --> 0:55:14.080
<v Speaker 2>that's it, folks. Sorry, you can't be cool once you're

0:55:14.080 --> 0:55:20.839
<v Speaker 2>no longer like nineteen give up. So Morehouse sells introductory

0:55:20.880 --> 0:55:23.799
<v Speaker 2>courses and these are all called the courses they sell,

0:55:23.840 --> 0:55:25.880
<v Speaker 2>like if you sign up and pay, it's called the

0:55:26.000 --> 0:55:28.879
<v Speaker 2>Mark group and people are told they're called Marks. You're

0:55:28.880 --> 0:55:32.280
<v Speaker 2>being told that. They're jokingly saying, like you are Marx

0:55:32.280 --> 0:55:34.959
<v Speaker 2>and we are like hustling you, right, Like that's very

0:55:35.000 --> 0:55:37.319
<v Speaker 2>open and they're open about them, like we're hustling you,

0:55:37.360 --> 0:55:39.480
<v Speaker 2>but you'll get something out of it, right, Like we'll

0:55:39.520 --> 0:55:41.319
<v Speaker 2>get your money and you'll learn how to have more

0:55:41.320 --> 0:55:44.200
<v Speaker 2>better sex. Right. So that's that's the way they're kind

0:55:44.200 --> 0:55:49.520
<v Speaker 2>of advertising themselves. KQED there's an article. Sorry, I found

0:55:49.560 --> 0:55:54.080
<v Speaker 2>an article on KQED News's website. Quote. One notorious Moorhouse

0:55:54.080 --> 0:55:56.640
<v Speaker 2>event was a public demonstration in nineteen seventy six of

0:55:56.680 --> 0:55:58.439
<v Speaker 2>what the group claimed was a woman having a three

0:55:58.480 --> 0:56:02.800
<v Speaker 2>hour orgasm and took advantage of California's loose post secondary

0:56:02.880 --> 0:56:06.680
<v Speaker 2>education standards to turn the La Fayette Commune into more University,

0:56:06.840 --> 0:56:10.400
<v Speaker 2>which offered PhDs in the humanities and sensuality and conducted

0:56:10.440 --> 0:56:13.960
<v Speaker 2>what the organization said was sexual research. In nineteen ninety two,

0:56:14.000 --> 0:56:16.520
<v Speaker 2>the San Francisco Chronicle reported that the courses cost as

0:56:16.600 --> 0:56:20.560
<v Speaker 2>much as sixteen eight hundred dollars. Oh my god, So

0:56:21.239 --> 0:56:24.120
<v Speaker 2>this is that KQED article came out after like some

0:56:24.280 --> 0:56:27.720
<v Speaker 2>lawsuits around this group, and there's a lot of negative

0:56:27.719 --> 0:56:30.320
<v Speaker 2>reporting that hits like come like the eighties and nineties

0:56:30.320 --> 0:56:34.080
<v Speaker 2>and stuff. Broncos over the years sues several newspapers for libel.

0:56:34.480 --> 0:56:37.719
<v Speaker 2>Those lawsuits all fail, but they make public some fascinating

0:56:37.719 --> 0:56:40.680
<v Speaker 2>details about how the group works during discovery, like that

0:56:40.760 --> 0:56:46.560
<v Speaker 2>they're more Universities Advanced Sexuality class, conducted research on quote engorgement, lubrication,

0:56:46.960 --> 0:56:50.080
<v Speaker 2>seminal secretion, and that one purpose of the class was

0:56:50.120 --> 0:56:53.880
<v Speaker 2>to make friends with another crotch. So they're also gross

0:56:53.920 --> 0:56:54.400
<v Speaker 2>and corny.

0:56:54.960 --> 0:57:00.000
<v Speaker 3>It's starting to sound like a disgusting prison experiment. It is.

0:56:59.760 --> 0:57:03.080
<v Speaker 2>It is pretty gross, like they're pretty gross about the wording,

0:57:04.000 --> 0:57:06.000
<v Speaker 2>but also they're hitting like a bomb in a culture

0:57:06.040 --> 0:57:08.799
<v Speaker 2>of like men who have don't know that you can

0:57:08.880 --> 0:57:12.400
<v Speaker 2>like actually please your partner that like, like that's something

0:57:12.440 --> 0:57:14.319
<v Speaker 2>that sex can have. So the fact that a guy

0:57:14.400 --> 0:57:16.840
<v Speaker 2>is being like no, actually, in a very clinical setting,

0:57:17.200 --> 0:57:22.360
<v Speaker 2>you can just learn how to like manipulate a clitterists, right,

0:57:22.440 --> 0:57:24.760
<v Speaker 2>Like you can just take that class and there are

0:57:24.960 --> 0:57:27.000
<v Speaker 2>dudes who are willing to pay money for that. It's

0:57:27.000 --> 0:57:30.360
<v Speaker 2>this it's a business, right, and part because people can't

0:57:30.400 --> 0:57:32.800
<v Speaker 2>talk about sex and they can't be educated about it

0:57:32.840 --> 0:57:36.240
<v Speaker 2>really in this period of time very well, so there's

0:57:36.240 --> 0:57:38.560
<v Speaker 2>a there's a hunger for this kind of thing. And

0:57:39.480 --> 0:57:42.120
<v Speaker 2>you know, what's what's going on kind of within the

0:57:42.200 --> 0:57:45.680
<v Speaker 2>cult's internal messaging is that the increasing scientific consensus on

0:57:45.720 --> 0:57:48.880
<v Speaker 2>sex and pleasure is being twisted to argue kind of

0:57:48.920 --> 0:57:51.320
<v Speaker 2>the same thing the Greeks had argued. Right, this is

0:57:51.360 --> 0:57:53.760
<v Speaker 2>set up is very we're trying to you know, make

0:57:53.840 --> 0:57:55.560
<v Speaker 2>men better and make you all have better sex and

0:57:55.760 --> 0:57:58.400
<v Speaker 2>make women make sure women have a better time. But

0:57:58.680 --> 0:58:01.800
<v Speaker 2>a big part of the scientific theories they come up

0:58:01.880 --> 0:58:04.760
<v Speaker 2>up with about sex and orgasms is that women don't

0:58:04.840 --> 0:58:07.600
<v Speaker 2>just enjoy sex more than men, they're insatiable and so

0:58:07.640 --> 0:58:10.560
<v Speaker 2>there's nothing wrong with treating them like sexual beings, whether

0:58:10.680 --> 0:58:13.880
<v Speaker 2>or not they want that. Right, it's the same conclusion,

0:58:14.680 --> 0:58:19.880
<v Speaker 2>right two thousand something years later, it's it's pretty wild

0:58:19.960 --> 0:58:20.920
<v Speaker 2>when you lay it out like that.

0:58:21.640 --> 0:58:24.640
<v Speaker 3>Yeah, and now they're like printing money doing it.

0:58:24.960 --> 0:58:27.640
<v Speaker 2>Oh yeah, yeah, they buy a big commune.

0:58:27.680 --> 0:58:31.360
<v Speaker 3>Very curious about who's who is teaching these classes and

0:58:31.400 --> 0:58:34.880
<v Speaker 3>what the gender split is there. It's it's so true

0:58:34.920 --> 0:58:39.000
<v Speaker 3>because it's like that on its face, you know, maybe

0:58:39.040 --> 0:58:42.800
<v Speaker 3>there's elements to it that are positive and like are

0:58:43.280 --> 0:58:47.920
<v Speaker 3>speaking to like how puritanical the US wasn't is about

0:58:47.920 --> 0:58:51.800
<v Speaker 3>sex and wanting you know, their partners to have pleasure,

0:58:52.040 --> 0:58:55.080
<v Speaker 3>But there is this element of like the profit, like

0:58:55.120 --> 0:58:58.400
<v Speaker 3>profiting off of it is one thing, and it's also

0:58:58.520 --> 0:59:02.800
<v Speaker 3>just like it just feels like a stealing of narrative too,

0:59:03.280 --> 0:59:05.080
<v Speaker 3>of like not only do I want to be able

0:59:05.120 --> 0:59:10.640
<v Speaker 3>to like manipulate a clitterist and make make someone come,

0:59:11.000 --> 0:59:13.240
<v Speaker 3>I want to be able to like brag about it

0:59:13.280 --> 0:59:19.280
<v Speaker 3>and have a graduate degree in dere So yucky and

0:59:19.520 --> 0:59:23.080
<v Speaker 3>just feels like still asserting yourself the you know.

0:59:24.080 --> 0:59:27.240
<v Speaker 2>I'm imagining like a fucking seventies dude with a huge

0:59:27.320 --> 0:59:29.320
<v Speaker 2>mustache and like a bed but behind it is like

0:59:29.360 --> 0:59:31.160
<v Speaker 2>it's like the wall of a doctor's office with his

0:59:31.240 --> 0:59:39.160
<v Speaker 2>degrees and sex exactly exactly, Yeah, Vix. Whole thing was

0:59:39.200 --> 0:59:42.560
<v Speaker 2>in fact aping some really lazy interpretations of like feminism

0:59:42.680 --> 0:59:44.919
<v Speaker 2>and like kind of modern sex science and twisting those

0:59:44.920 --> 0:59:47.800
<v Speaker 2>to his own ends. For one, he agreed that women

0:59:47.880 --> 0:59:50.760
<v Speaker 2>shouldn't be expected to wear makeup or shave their body hair,

0:59:50.960 --> 0:59:53.040
<v Speaker 2>so he banned them from doing those things when they

0:59:53.080 --> 0:59:54.800
<v Speaker 2>lived in the Moorhouse cold compound.

0:59:54.960 --> 0:59:56.800
<v Speaker 3>Oh so traslick so close.

0:59:57.240 --> 1:00:00.240
<v Speaker 2>Yeah. Well, he traveled his properties, usually in a golf

1:00:00.320 --> 1:00:02.560
<v Speaker 2>cart because he hated walking. He was waited on by

1:00:02.640 --> 1:00:04.640
<v Speaker 2>men and women, and the women were made to wear

1:00:04.680 --> 1:00:08.400
<v Speaker 2>French made uniforms. This service was called mating. When asked

1:00:08.400 --> 1:00:12.480
<v Speaker 2>why he did this, he answered sexual liberation. People had

1:00:12.560 --> 1:00:15.400
<v Speaker 2>very different experiences with the Moorhouses. Again, most folks are

1:00:15.440 --> 1:00:18.160
<v Speaker 2>not joining the cult. They're taking some classes, right, but

1:00:18.200 --> 1:00:20.240
<v Speaker 2>there are people who like live there, and over the

1:00:20.280 --> 1:00:23.440
<v Speaker 2>years they start they build separate moorhouses right where like

1:00:23.480 --> 1:00:26.200
<v Speaker 2>they're all over the country and they're selling courses and

1:00:26.240 --> 1:00:29.400
<v Speaker 2>people are living there and having like compulsory sex, right

1:00:29.800 --> 1:00:32.320
<v Speaker 2>because they're kind of told you have to constantly be

1:00:32.360 --> 1:00:35.560
<v Speaker 2>having sex. There's like quotas and stuff, and Vic keeps

1:00:35.600 --> 1:00:37.840
<v Speaker 2>a strict in and out list of his followers and

1:00:37.880 --> 1:00:40.480
<v Speaker 2>he'll encourage them to exchange sex with each other in

1:00:40.560 --> 1:00:42.720
<v Speaker 2>order to improve their standings per huit.

1:00:42.840 --> 1:00:45.720
<v Speaker 3>Quickly does this like escalate.

1:00:46.560 --> 1:00:48.840
<v Speaker 2>Ten years or so? I think something like that, you know,

1:00:48.920 --> 1:00:50.520
<v Speaker 2>I mean it lasts longer than that, but it's over

1:00:50.600 --> 1:00:52.000
<v Speaker 2>like the first decade. I think that, like all this

1:00:52.120 --> 1:00:56.040
<v Speaker 2>is slotting into place as Hewitt rights, people were assigned

1:00:56.120 --> 1:00:58.600
<v Speaker 2>job shifts as technicians, and their only duty was to

1:00:58.640 --> 1:01:02.160
<v Speaker 2>fill a certain weekly quota of tricks or sexual service encounters.

1:01:02.440 --> 1:01:04.880
<v Speaker 2>The technicians would look within the community for customers to

1:01:04.920 --> 1:01:06.640
<v Speaker 2>have sex with that day, and they would take payment

1:01:06.720 --> 1:01:09.760
<v Speaker 2>using the group's internal paper currency. Residents were screened for

1:01:09.880 --> 1:01:12.760
<v Speaker 2>STDs and forbidden from sex outside the group. Vic was

1:01:12.760 --> 1:01:15.760
<v Speaker 2>criticized during his life, but the griff never exploded. In

1:01:15.760 --> 1:01:18.840
<v Speaker 2>some form of this community exists today. As one former

1:01:18.880 --> 1:01:21.840
<v Speaker 2>teacher later said, the institute is a good scam. We

1:01:21.920 --> 1:01:25.120
<v Speaker 2>call ourselves hustlers and other people marks. Victor hustles their

1:01:25.120 --> 1:01:27.720
<v Speaker 2>asses and their souls. He takes their dough to feed himself,

1:01:27.720 --> 1:01:30.920
<v Speaker 2>but he sees to it that they win two right now.

1:01:31.440 --> 1:01:33.920
<v Speaker 2>Whether or not that's true, it's something different. People have

1:01:34.120 --> 1:01:35.200
<v Speaker 2>very different tanks on.

1:01:35.920 --> 1:01:38.840
<v Speaker 3>Yeah, I wouldn't say certainly. Not everyone is winning.

1:01:38.640 --> 1:01:43.160
<v Speaker 2>Not everybody. No, but the Morehouse Institute is mostly relevant

1:01:43.200 --> 1:01:45.520
<v Speaker 2>to our story because if you not, like in nineteen

1:01:45.640 --> 1:01:49.000
<v Speaker 2>ninety two, that's when they had, like the Warris Institute

1:01:49.000 --> 1:01:50.840
<v Speaker 2>has one of their big legal spats and they get

1:01:50.880 --> 1:01:53.000
<v Speaker 2>a bunch of bad press and one of Vic's students,

1:01:53.000 --> 1:01:55.800
<v Speaker 2>a guy named r. J. Testerman, leaves the group to

1:01:55.840 --> 1:02:00.440
<v Speaker 2>found his own orgasm cult, the Welcomed Consensus, which our

1:02:00.480 --> 1:02:03.160
<v Speaker 2>friend Nicole is going to join in nineteen I think

1:02:03.240 --> 1:02:05.000
<v Speaker 2>ninety seven in the late nineties.

1:02:05.200 --> 1:02:07.000
<v Speaker 4>Welcomed Consensus.

1:02:07.440 --> 1:02:09.960
<v Speaker 2>The Welcomed Consensus. What an upsetting name.

1:02:10.200 --> 1:02:11.200
<v Speaker 3>I don't I don't like that.

1:02:11.240 --> 1:02:14.600
<v Speaker 4>I like it, honey, I don't like that at all.

1:02:15.760 --> 1:02:18.080
<v Speaker 3>Yeah, if you have any problems, it's actually answered by

1:02:18.080 --> 1:02:19.400
<v Speaker 3>the name of the organization.

1:02:19.560 --> 1:02:19.760
<v Speaker 2>Yeah.

1:02:19.760 --> 1:02:22.840
<v Speaker 3>So let's go back to the sign, just having the sign.

1:02:23.640 --> 1:02:26.800
<v Speaker 2>Sign Jamie, you got anything to plug before we write

1:02:26.840 --> 1:02:30.960
<v Speaker 2>out for a day, before we get back to orgasm cults.

1:02:30.880 --> 1:02:35.800
<v Speaker 3>Before yeah, before we cool off, you can listen to

1:02:35.880 --> 1:02:40.000
<v Speaker 3>the Bechdel Cast. We're having our ten year anniversary soon,

1:02:40.040 --> 1:02:43.160
<v Speaker 3>which is nuts. We you can listen to be the

1:02:43.280 --> 1:02:47.680
<v Speaker 3>End House. I have a book that'll be available for

1:02:47.720 --> 1:02:51.440
<v Speaker 3>pre sale sometime in the summer. I'll let you know

1:02:51.560 --> 1:02:53.600
<v Speaker 3>check Instagram. Jamie Christ Superstar.

1:02:54.400 --> 1:02:58.840
<v Speaker 2>Mm hmmm, yep. All right, everybody, Uh, this has been

1:02:58.880 --> 1:03:02.680
<v Speaker 2>the episode. We'll be back with more of us having

1:03:02.680 --> 1:03:05.360
<v Speaker 2>to say it uncomfortable phrases to read in a broadcast,

1:03:05.440 --> 1:03:09.040
<v Speaker 2>like listoral stimulation that nobody wants to sit and read

1:03:09.040 --> 1:03:11.520
<v Speaker 2>off a script that's not anybody's ideal day.

1:03:12.000 --> 1:03:14.000
<v Speaker 3>I don't know. I think we all had a nice time.

1:03:14.200 --> 1:03:15.880
<v Speaker 3>Part one is always the fun one.

1:03:16.080 --> 1:03:17.920
<v Speaker 2>Part one is the fun. It's because I've always been

1:03:17.960 --> 1:03:20.320
<v Speaker 2>a pretty like sex positive guy, and by the end

1:03:20.400 --> 1:03:22.080
<v Speaker 2>of like the research for this, I was like, stop

1:03:22.120 --> 1:03:26.040
<v Speaker 2>fucking stop fucking you. People are doing it wrong. Stop

1:03:29.000 --> 1:03:32.840
<v Speaker 2>stop doing drugs. You're doing that wrong too, get a job,

1:03:35.000 --> 1:03:38.440
<v Speaker 2>all right, We're done.

1:03:39.880 --> 1:03:42.480
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1:03:42.600 --> 1:03:45.280
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1:03:45.320 --> 1:03:48.520
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1:03:48.560 --> 1:03:52.440
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1:04:02.120 --> 1:04:05.320
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1:04:05.360 --> 1:04:09.320
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