WEBVTT - The Whitewashing of Martin Luther King by Conservatives (Part 1)

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<v Speaker 1>Broadcasting from the Hip Hop Weekly Studios. I'd like to

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<v Speaker 1>welcome you to another episode of Civic Cipher, where our

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<v Speaker 1>mission is to foster allyship, empathy and understanding. I am

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<v Speaker 1>your host, ramses Joah.

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<v Speaker 2>He is ramses Joh, I am q Ward. You are

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<v Speaker 2>tuned in the Civic Cipher.

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<v Speaker 1>Indeed you are, and today we are going to be

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<v Speaker 1>talking about the Reverend Doctor Martin Luther King Junior. Martin

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<v Speaker 1>Luther the King Junior talk to me, Q Listen. We

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<v Speaker 1>are about sick and tired of people who live lives

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<v Speaker 1>that fly in the face of what doctor King stood for,

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<v Speaker 1>using Doctor King's legacy and his image to justify their

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<v Speaker 1>actions or somehow appear as decent people. And so we're

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<v Speaker 1>going to spend the first part of the show talking

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<v Speaker 1>about how doctor King's image and his leg was co

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<v Speaker 1>opted by conservatives, believe it or not, to whitewash an

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<v Speaker 1>agenda that allowed them to appeal to Middle America. And

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<v Speaker 1>we're going to spend the second part of the show

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<v Speaker 1>discussing how doctor King, in his own words, felt about

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<v Speaker 1>some of the hot button issues that are being debated

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<v Speaker 1>today or some of the things that have been stripped

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<v Speaker 1>away in today's society by traditionally traditional conservatives, I should say,

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<v Speaker 1>and these are the same people that kind of invoke

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<v Speaker 1>his name around the holidays or throughout the year, that

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<v Speaker 1>try to suggest that they would have stood with doctor King,

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<v Speaker 1>or doctor King would have stood with him. So we're

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<v Speaker 1>going to again use the second half of the show

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<v Speaker 1>to kind of express doctor King's feelings in his own words.

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<v Speaker 1>But before we get there, we are going to discuss

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<v Speaker 1>some ebony excellence.

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<v Speaker 2>Shall we?

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<v Speaker 1>I think we shall. Today's ebny excellence is brought to

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<v Speaker 1>you by actively black. There's greatness in our DNA. Visit

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<v Speaker 1>actively black dot com. Today I'm going to highlight somebody

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<v Speaker 1>who really deserves some ebony excellence.

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<v Speaker 2>For some reason, this one feels extra special to me, okay.

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<v Speaker 1>Because there's actually two people I want to shout out.

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<v Speaker 1>The first person is q.

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<v Speaker 2>Ward uh oh.

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<v Speaker 1>Q Ward, in case you don't know, is now on

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<v Speaker 1>the radio.

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<v Speaker 2>My name.

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<v Speaker 1>Now he's on the radio. He's talking to hundreds more

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<v Speaker 1>stations around the country. He has done h incredible work

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<v Speaker 1>in standing up for what is right and championing this

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<v Speaker 1>effort known as Civic Cipher across the country. And I'm

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<v Speaker 1>your brother, and if I'm not willing to give you flowers.

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<v Speaker 1>I can't reasonably expect anyone else to do it. You

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<v Speaker 1>have helped me dream the dream. You've stayed the course,

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<v Speaker 1>and here you are on the cusp of something that

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<v Speaker 1>is so monumental and so meaningful. And if no one

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<v Speaker 1>else tells you, I appreciate the work that you're doing.

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<v Speaker 2>God bless you, brother. I appreciate you too.

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<v Speaker 1>There's another person that we want to shout out. She

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<v Speaker 1>goes by the name of Brandy Irvin.

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<v Speaker 2>That's why it felt special to me, not because he

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<v Speaker 2>was about to shout me out.

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<v Speaker 1>And Brandy has been nominated for the YWCA Tribute to

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<v Speaker 1>Leadership Award for her work her work with the Harris

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<v Speaker 1>Campaign and the Democrats, obviously, her work with US here

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<v Speaker 1>on Civic Cipher, and her.

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<v Speaker 2>Social community at large, social.

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<v Speaker 1>Work with the Akas and so forth and so on.

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<v Speaker 1>So she's being recognized for that, and so we want

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<v Speaker 1>to make sure that we shout her out as well.

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<v Speaker 1>All right, I hope that didn't feel like too much

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<v Speaker 1>of a pat on the back, but we have a

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<v Speaker 1>segment to highlight something that is very special, and you know,

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<v Speaker 1>I know that I kind of snuck it in there.

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<v Speaker 1>But we've accomplished something that we would have never dreamed,

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<v Speaker 1>and we get to do it while doing good work.

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<v Speaker 1>And so I appreciate everyone giving me a moment to

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<v Speaker 1>be able to acknowledge these amazing people that I get

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<v Speaker 1>to work with. Next time, we'll revert to type and

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<v Speaker 1>shout out, you know people beyond you know these four walls. Here,

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<v Speaker 1>I'm gonna share a bit with you from Yes Magazine,

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<v Speaker 1>because there's a couple of times every year when people

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<v Speaker 1>will use doctor King's legacy or they will hand pick,

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<v Speaker 1>cherry pick parts of his speeches to try to suggest

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<v Speaker 1>that doctor King's vision is in alignment with their vision

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<v Speaker 1>for this country.

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<v Speaker 2>In alignment with anything that they think or any reactions

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<v Speaker 2>that they pursue.

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<v Speaker 1>And this is really only problematic. It's it's it's not

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<v Speaker 1>exclusively problematic when it comes to far right conservatives, but

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<v Speaker 1>it is often the most visible and visibly jarring is

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<v Speaker 1>the word I want to use. So it's it's it's

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<v Speaker 1>just like there's such a juxtaposition. You are trying to

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<v Speaker 1>use doctor King's legacy to suggest somehow that he would

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<v Speaker 1>be in alignment with what you're saying, or to suggest

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<v Speaker 1>somehow that the things that you've done in the past

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<v Speaker 1>are not they don't fly in the face of what

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<v Speaker 1>Doctor Kings stood for and the thing every right exactly

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<v Speaker 1>and it's so jarring and it's so strange, but you know,

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<v Speaker 1>someone has to exist in this space to kind of

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<v Speaker 1>push back and to defend doctor King's legacy because he

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<v Speaker 1>was a tremendous figure in terms of the pursuit of

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<v Speaker 1>equity in this country. And if we don't tell our

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<v Speaker 1>stories the way they need to be told, we run

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<v Speaker 1>the risk of losing the narrative. And then Doctor King

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<v Speaker 1>becomes like Santa Claus, free for anyone to use the

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<v Speaker 1>way that they want, right, and this is not what

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<v Speaker 1>the man stood for. Their people right now, I met

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<v Speaker 1>these people, they had to bury this man. I met

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<v Speaker 1>Doctor King's son, Martin Luther King the third likewise, and

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<v Speaker 1>you know, he's a like you can see him as

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<v Speaker 1>a kid in all the photos, but he actually lost

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<v Speaker 1>his father because of the same sort of racist ideology

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<v Speaker 1>behind the people and indeed the party that co opt

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<v Speaker 1>this man's image, that fought against him having a holiday,

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<v Speaker 1>that didn't like love appreciate what he stood for. And

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<v Speaker 1>then as more time passes, they continue to scoop a

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<v Speaker 1>little bit more away from his larger than life status,

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<v Speaker 1>and now that he's gone, to try to get some

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<v Speaker 1>of that sheen on them and their campaigns to look

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<v Speaker 1>less racist, to look less divisive, to look less like

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<v Speaker 1>they're four elites and so forth. So again, this article

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<v Speaker 1>I think sums us up quite well again from Yes Magazine.

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<v Speaker 1>The writer I want to give credit Hajar Yadiza Yazida Yazdiha. Sorry,

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<v Speaker 1>I knew I was gonna have a tough time with

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<v Speaker 1>that one, all right. As scholars civil rights activists in

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<v Speaker 1>King's own children have long pointed out uses of King's words,

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<v Speaker 1>especially by right wing conservatives, are too often attempts to

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<v Speaker 1>weaponize his memory against the multicultural democracy of which King

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<v Speaker 1>could only dream. Every Martin Luther King Junior Day years

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<v Speaker 1>on the third Monday in January, politicians across the political spectrum,

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<v Speaker 1>including those who opposed establishing the national holiday in nineteen

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<v Speaker 1>eighty three, issue their heartfelt dedications to King, or quote

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<v Speaker 1>him in their own speeches and in their tweets and

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<v Speaker 1>on their social media. The article continues in the late

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<v Speaker 1>nineteen seventies and early nineteen eighties a sanitized version of

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<v Speaker 1>King was a part of a conservative political strategy for

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<v Speaker 1>swaying white moderates to support President Ronald Reagan's reelection by

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<v Speaker 1>making King's birthday a national holiday. Even after Reagan finally

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<v Speaker 1>signed the King holiday into law in nineteen eighty three,

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<v Speaker 1>he would write letters of assurance to angry political allies

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<v Speaker 1>that only a selective version of King would be commemorated.

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<v Speaker 2>Even as you read it, now, my blood boils because

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<v Speaker 2>we knew this already. Yes, this isn't well, we knew this.

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<v Speaker 2>I'm saying, this isn't a shocker to us. But it

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<v Speaker 2>feels the same.

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<v Speaker 1>It feels like we're getting it for the first time.

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<v Speaker 2>Yes, it doesn't feel like, oh yeah, I knew that already.

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<v Speaker 2>It feels like it's so infuriating.

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<v Speaker 1>You know, we've been doing the show for years and

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<v Speaker 1>for many people who are just coming to the conversation

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<v Speaker 1>or maybe they haven't heard of this show before. A

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<v Speaker 1>lot of this stuff, you know, we know quite well,

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<v Speaker 1>just because we've had to, Like we probably will end

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<v Speaker 1>up with honorary degrees at some point, because we've had

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<v Speaker 1>to do so much research in order to do this

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<v Speaker 1>show and have it and use journalistically credible sources, so

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<v Speaker 1>that it's not just Ramses and Q's Opinion Hour, but

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<v Speaker 1>rather it is civic cipher a conversation that we were

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<v Speaker 1>able to have that's based in a shared reality. It's

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<v Speaker 1>based on facts, it's based on data where we can

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<v Speaker 1>actually make some inroads and give you, our listener, what

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<v Speaker 1>it is you might need to have conversations that will

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<v Speaker 1>lead to impacting people's opinions, because this show only reaches you,

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<v Speaker 1>but you can reach people's lime hearts in a way

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<v Speaker 1>that we cannot. But let me continue this article, all right,

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<v Speaker 1>So only a selected version of King would be commemorated,

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<v Speaker 1>all right. That version was free of not only the

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<v Speaker 1>racial politics that shaped the Civil rights movement, but also

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<v Speaker 1>the vision of systemic change king and vision. In addition,

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<v Speaker 1>Reagan's version left out the views King held against the

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<v Speaker 1>Vietnam War. Instead, the GOP's sanitized version only comprises King's

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<v Speaker 1>vision of a colorblind society at the expense of the

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<v Speaker 1>deep systemic change King believed was needed to achieve a

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<v Speaker 1>society in which character was more important than race. This

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<v Speaker 1>interpretation of King's memory would become a powerful political tool

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<v Speaker 1>increasingly through the nineteen eighties, right wing social movements from

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<v Speaker 1>the gun rights and family values coalitions to nativists and

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<v Speaker 1>white supremacists deployed King's memory to claim they were the

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<v Speaker 1>new minorities fighting for their own rights. These groups claimed

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<v Speaker 1>that white Christians were the real victims of multicultural democracy

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<v Speaker 1>and in fact where the new black. This false version

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<v Speaker 1>of social reality eventually involved into the Great Replacement theory,

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<v Speaker 1>which the article took some liberties right there, because the

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<v Speaker 1>Great replacement theority theory existed going back to if I'm

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<v Speaker 1>not mistaken, the early nineteen hundreds, late eighteen hundreds, But

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<v Speaker 1>I see the convergence there.

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<v Speaker 2>Well, yeah, it's weaved into the that's.

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<v Speaker 1>The best way to say, yeah, exactly, the far right

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<v Speaker 1>conspiracy theory espoused by public figures like Tucker Carlson that

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<v Speaker 1>white people are being demographically and culturally replaced with non

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<v Speaker 1>white peoples and that white existence is under threat. Okay,

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<v Speaker 1>So that is basically the Great replacement theory in a nutshell.

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<v Speaker 2>And you and I saw racist lawyers and lawmakers use

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<v Speaker 2>civil rights precedents and civil rights legislation to get affirmative

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<v Speaker 2>action removed.

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<v Speaker 1>Right, So this is and that we're going to talk

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<v Speaker 1>more about that on the second half of the show.

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<v Speaker 1>But yeah, that's they. They Those are the same people

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<v Speaker 1>that will tweak quotes and share on their social media

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<v Speaker 1>quotes from doctor King whenever it's convenient, whenever their campaigning,

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<v Speaker 1>whenever it's doctor King's birthday, whenever it's Juneteenth, whatever it is.

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<v Speaker 1>You know, because doctor King is the great Black in

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<v Speaker 1>their minds or whatever, and they have a version of

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<v Speaker 1>him that they can use to appear less racist in

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<v Speaker 1>their views and less more decent, more decent. That's probably

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<v Speaker 1>a good way to say it to all right, I'll

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<v Speaker 1>finish the article. In these distortions, gun rights activists called

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<v Speaker 1>themselves the new Rosa Parks, anti abortion activists declared themselves

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<v Speaker 1>freedom writers, and anti gay groups claimed themselves protectors of

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<v Speaker 1>King's Christian vision. These disortions of the past were not

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<v Speaker 1>just rhetorical. Over time, these political strategies had powerful effects

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<v Speaker 1>and generated what appears as an alternative social reality that

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<v Speaker 1>for many white Americans began to feel like the only reality.

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<v Speaker 1>Through the making of these alternative histories, right wings stages

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<v Speaker 1>such as Steve Bannon could stir up right wing voters,

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<v Speaker 1>white right wing voters to reclaim and take back America.

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<v Speaker 1>Sound familiar, Yeah, unfortunately. So again to your point, this

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<v Speaker 1>this concerted. You got to imagine, like the political landscape

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<v Speaker 1>of the country in the eighties, right when Ronald Reagan

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<v Speaker 1>is coming to power. Ronald Reagan represented a shift in

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<v Speaker 1>the Republican Party that had at that time suffered some

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<v Speaker 1>some losses in terms of what it is that they

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<v Speaker 1>wanted for this country. This country was moving in a

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<v Speaker 1>in a more inclusive and progressive way. And Ronald Reagan

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<v Speaker 1>represented two conservatives a way to dare I say, make

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<v Speaker 1>America great again? Right, That's what he represented at the time.

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<v Speaker 1>And they had lost the battle on abortion at that time,

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<v Speaker 1>they had lost some other you know, there were some

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<v Speaker 1>other things that were going on, and they needed to

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<v Speaker 1>reframe a lot of what they stood for politically in

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<v Speaker 1>such a way that it appealed to white moderates Middle America, who, again,

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<v Speaker 1>if you'd taken to account the climate of the country

0:14:36.120 --> 0:14:39.920
<v Speaker 1>at the time, was feeling like, okay, well we have

0:14:40.080 --> 0:14:43.520
<v Speaker 1>seen these black people march. Because you got to think

0:14:43.560 --> 0:14:46.760
<v Speaker 1>in the eighties, the sixties wasn't that long ago for

0:14:46.800 --> 0:14:49.240
<v Speaker 1>the people that were alive in voting in the eighties, right,

0:14:49.560 --> 0:14:52.640
<v Speaker 1>So they saw the dogs get sicked on black people.

0:14:52.640 --> 0:14:56.360
<v Speaker 1>They saw the assassination of doctor King. They saw, you know,

0:14:56.440 --> 0:14:59.400
<v Speaker 1>and when you live through that and you know what happened,

0:14:59.440 --> 0:15:01.680
<v Speaker 1>you know, maybe your heart beats a little differently. Right,

0:15:02.840 --> 0:15:12.960
<v Speaker 1>So it makes political sense for Ronald Reagan to appear decent.

0:15:13.720 --> 0:15:19.080
<v Speaker 1>That's that's the word that you used, Q. Even though

0:15:20.160 --> 0:15:22.880
<v Speaker 1>a lot of what it is that he proposed and

0:15:24.480 --> 0:15:27.360
<v Speaker 1>wove into this country, of what we remember him for everything,

0:15:27.480 --> 0:15:29.160
<v Speaker 1>one hundred percent of what we remember, all of what

0:15:29.200 --> 0:15:32.600
<v Speaker 1>we remember worked against the whole country. Right, there is

0:15:32.680 --> 0:15:35.760
<v Speaker 1>no trickle down economics has not worked. It's been forty

0:15:35.800 --> 0:15:36.400
<v Speaker 1>plus years.

0:15:36.480 --> 0:15:39.120
<v Speaker 2>Yeah, Reaganomics was never used to work.

0:15:39.360 --> 0:15:42.840
<v Speaker 1>But yeah, but you know all these things that so

0:15:43.080 --> 0:15:46.120
<v Speaker 1>him whitewashing Doctor King allowed him to get all of

0:15:46.160 --> 0:15:49.000
<v Speaker 1>that stuff off, right, because he needed to appeal to

0:15:49.200 --> 0:15:52.400
<v Speaker 1>Middle America, who again at the time, was fresh off

0:15:52.440 --> 0:15:57.320
<v Speaker 1>of this moment where they had seen Doctor King get assassinated.

0:15:57.360 --> 0:16:00.320
<v Speaker 1>His whole push was non violence, and he got shot

0:16:00.720 --> 0:16:04.360
<v Speaker 1>on a balcony. He was a minister, he had children.

0:16:05.640 --> 0:16:07.880
<v Speaker 1>I have a dream he had a family, had you

0:16:07.920 --> 0:16:10.040
<v Speaker 1>know what I'm saying. He wasn't trying to hurt anybody.

0:16:10.200 --> 0:16:12.400
<v Speaker 1>They were hitting him. They were hitting them. They're putting

0:16:12.440 --> 0:16:14.160
<v Speaker 1>him in jail, left and right, they're putting the hoses

0:16:14.200 --> 0:16:16.960
<v Speaker 1>on the dogs on him, and he got shot. And

0:16:17.040 --> 0:16:19.400
<v Speaker 1>all those people that saw that happen, they saw it

0:16:19.720 --> 0:16:23.880
<v Speaker 1>wasn't a George Floyd moment. It was Doctor King. George Floyd,

0:16:23.920 --> 0:16:26.080
<v Speaker 1>we never heard of him, and we saw him die.

0:16:26.120 --> 0:16:27.840
<v Speaker 1>That was the only thing we know him for. Doctor

0:16:27.920 --> 0:16:30.680
<v Speaker 1>King died after we got to know who he was.

0:16:31.240 --> 0:16:33.320
<v Speaker 1>And again, his whole thing was non violence. How did

0:16:33.360 --> 0:16:36.720
<v Speaker 1>the non violent minister lose his life on a balcony

0:16:37.640 --> 0:16:42.640
<v Speaker 1>like an animal? Right, So again, for a person like

0:16:42.720 --> 0:16:48.480
<v Speaker 1>Ronald Reagan, he gave the white moderate in the country

0:16:48.600 --> 0:16:53.640
<v Speaker 1>what they needed, which was the appearance of a decent

0:16:53.760 --> 0:16:58.320
<v Speaker 1>administration that was inclusive and so forth. But behind the scenes,

0:16:58.360 --> 0:17:02.320
<v Speaker 1>of course, there was this effort to make sure that

0:17:02.360 --> 0:17:05.280
<v Speaker 1>the version of Doctor King that we celebrate as a

0:17:05.320 --> 0:17:09.120
<v Speaker 1>country is the version that we are choosing. We're already

0:17:09.160 --> 0:17:11.320
<v Speaker 1>past the little black boys and little white girls sitting

0:17:11.320 --> 0:17:14.520
<v Speaker 1>down at a table together. So we'll just use that

0:17:14.680 --> 0:17:18.000
<v Speaker 1>one part of what Doctor King said. We'll give him

0:17:18.000 --> 0:17:21.000
<v Speaker 1>his holiday, and then now hopefully we can appeal to

0:17:21.040 --> 0:17:24.040
<v Speaker 1>some blacks and a huge swap of Middle America.

0:17:24.160 --> 0:17:30.320
<v Speaker 2>Yeah. Imagine the man who made pursuing higher education almost unaffordable. Yeah,

0:17:30.480 --> 0:17:32.640
<v Speaker 2>to make sure that black people didn't get too much

0:17:32.680 --> 0:17:33.840
<v Speaker 2>access to educacation.

0:17:33.960 --> 0:17:34.200
<v Speaker 1>Yeah.

0:17:34.240 --> 0:17:38.359
<v Speaker 2>Also giving MLK a holiday to be celebrated in his

0:17:38.480 --> 0:17:42.879
<v Speaker 2>fullness as a vehicle. Yeah, to get himself to power.

0:17:42.920 --> 0:17:45.800
<v Speaker 2>It's really really sick and diabolical. But here we are.

0:17:46.000 --> 0:17:51.040
<v Speaker 1>Yeah, and so you know, ah, you know, and the

0:17:51.080 --> 0:17:53.480
<v Speaker 1>craziest part about this whole thing, And I'm not sure

0:17:53.520 --> 0:17:55.080
<v Speaker 1>that a lot of people know. And I don't have

0:17:55.080 --> 0:17:56.800
<v Speaker 1>the notes in front of me right now, so you

0:17:56.880 --> 0:17:58.479
<v Speaker 1>have to forgive me if I leave something out. But

0:17:58.760 --> 0:18:00.600
<v Speaker 1>you and I had recently, we had a conversation with

0:18:00.640 --> 0:18:04.639
<v Speaker 1>doctor russ Wiginton, the president and CEO of the National

0:18:04.640 --> 0:18:08.880
<v Speaker 1>Civil Rights Museum in Memphis, Tennessee. Indeed the Lorraine Hotel

0:18:08.920 --> 0:18:14.199
<v Speaker 1>where doctor King was shot, and he was talking to us.

0:18:14.240 --> 0:18:17.160
<v Speaker 1>And of course we know this from having done this

0:18:17.400 --> 0:18:20.760
<v Speaker 1>sort of thing a couple of times, that doctor King

0:18:21.560 --> 0:18:29.000
<v Speaker 1>was starting to appeal to white working class people at

0:18:29.000 --> 0:18:32.760
<v Speaker 1>the time when he was assassinated, Like he went from

0:18:32.920 --> 0:18:35.760
<v Speaker 1>you know, let's use the same bathrooms and the same

0:18:35.760 --> 0:18:40.840
<v Speaker 1>water fountains to okay, here's how I feel about that

0:18:40.880 --> 0:18:46.760
<v Speaker 1>war in Vietnam to ultimately, hey, listen, White America, Middle America,

0:18:47.400 --> 0:18:50.840
<v Speaker 1>they're taking advantage of you, and you being racist and

0:18:50.880 --> 0:19:00.239
<v Speaker 1>you being influenced by these politicians in this near if

0:19:00.240 --> 0:19:03.679
<v Speaker 1>that doesn't exist, is costing you. It's not just we

0:19:03.760 --> 0:19:06.040
<v Speaker 1>have the same oppressor. We have the same there though,

0:19:06.200 --> 0:19:07.120
<v Speaker 1>we have the same oppressor.

0:19:07.240 --> 0:19:10.600
<v Speaker 2>That was the message that was terrifying. Yes, because the

0:19:10.680 --> 0:19:13.520
<v Speaker 2>level of influence that he had. When when Doctor King spoke,

0:19:13.560 --> 0:19:17.200
<v Speaker 2>people listened. Yes, and you know, even you know, the

0:19:17.440 --> 0:19:24.399
<v Speaker 2>newly elected former president uh evoked doctor King's I have

0:19:24.440 --> 0:19:27.080
<v Speaker 2>a dream speech to lift himself up, and they all

0:19:27.119 --> 0:19:29.840
<v Speaker 2>do that falsely pointed out that more people came to

0:19:29.920 --> 0:19:32.560
<v Speaker 2>listen to him speak or to his I remember he

0:19:32.560 --> 0:19:35.360
<v Speaker 2>said that to something that he did in DC, than

0:19:35.480 --> 0:19:40.200
<v Speaker 2>than that attended Doctor Kings. I have a dream speech,

0:19:40.200 --> 0:19:43.520
<v Speaker 2>which we know is a ridiculous thing to say, but

0:19:43.680 --> 0:19:46.840
<v Speaker 2>at all costs. They tried to use him, even to

0:19:46.960 --> 0:19:50.639
<v Speaker 2>prop themselves up, not just like somehow that's the benchmark,

0:19:51.119 --> 0:19:55.320
<v Speaker 2>not just to falsely pretend to be supporters or lovers

0:19:55.359 --> 0:19:55.680
<v Speaker 2>of him.

0:19:55.840 --> 0:19:57.760
<v Speaker 1>Yeah, I want to I want to circle back. I

0:19:57.760 --> 0:19:59.440
<v Speaker 1>want to I want to go back just a second though,

0:20:00.400 --> 0:20:05.200
<v Speaker 1>when I was talking about doctor King trying to appeal

0:20:05.280 --> 0:20:11.439
<v Speaker 1>to the white workers that was happening in Memphis in

0:20:11.440 --> 0:20:15.399
<v Speaker 1>Tennessee when he got shot. That's why he was in

0:20:15.440 --> 0:20:18.600
<v Speaker 1>Tennessee was to I think it might have been a

0:20:18.720 --> 0:20:20.560
<v Speaker 1>union or something like that, but it was he was

0:20:20.600 --> 0:20:23.240
<v Speaker 1>talking to white people, and that that was what he

0:20:23.400 --> 0:20:28.200
<v Speaker 1>was on in that moment, creating solidarity across racial lines.

0:20:28.240 --> 0:20:32.160
<v Speaker 1>Because I think you put it so eloquently. You know, hey,

0:20:32.200 --> 0:20:37.959
<v Speaker 1>we have the same oppressor. And that ultimately cost him

0:20:38.000 --> 0:20:42.280
<v Speaker 1>his life. But again, that part of doctor King's story

0:20:42.880 --> 0:20:46.399
<v Speaker 1>you don't hear. All you hear is I have a dream.

0:20:46.680 --> 0:20:48.760
<v Speaker 1>So for many people, you know, and if you're one

0:20:48.760 --> 0:20:51.919
<v Speaker 1>of these people, it's it's totally okay. We welcome all

0:20:51.920 --> 0:20:54.720
<v Speaker 1>commerce here at Civic Cipher. It doesn't matter where you are.

0:20:54.760 --> 0:20:57.080
<v Speaker 1>We try to make sure that it's an inclusive conversation.

0:20:57.160 --> 0:21:05.680
<v Speaker 1>But for many people, they're only awareness of history insofar

0:21:05.720 --> 0:21:08.840
<v Speaker 1>as black people are concerned, is you know, black people

0:21:08.920 --> 0:21:12.639
<v Speaker 1>were in Africa, they came here as slaves, then the

0:21:12.680 --> 0:21:15.719
<v Speaker 1>slaves got free because of Lincoln. Then everybody beat up

0:21:15.720 --> 0:21:18.000
<v Speaker 1>the free black people and it had a tough time

0:21:18.040 --> 0:21:21.400
<v Speaker 1>then Doctor King came along and then everybody could sit

0:21:21.440 --> 0:21:23.960
<v Speaker 1>down at a table together and there was no more segregation. Right,

0:21:24.000 --> 0:21:27.119
<v Speaker 1>So that's the version of history, many peoples and no

0:21:27.160 --> 0:21:29.840
<v Speaker 1>more racism, right. And then Obama got elected. So you know,

0:21:29.920 --> 0:21:32.040
<v Speaker 1>here we are right. So this is for a lot

0:21:32.040 --> 0:21:36.399
<v Speaker 1>of people how they think that American history has gone.

0:21:37.600 --> 0:21:40.680
<v Speaker 1>But for us, we need to color in these details

0:21:40.760 --> 0:21:46.800
<v Speaker 1>because it's through the subtle influence of people in positions

0:21:46.800 --> 0:21:51.440
<v Speaker 1>of power, the subtle influence of people with huge platforms

0:21:51.520 --> 0:21:54.720
<v Speaker 1>or given microphones and audiences to speak to. Often enough,

0:21:54.720 --> 0:21:59.040
<v Speaker 1>these are politicians who need to sway public opinion in

0:21:59.119 --> 0:22:03.879
<v Speaker 1>order to accomplish things. For often enough, a certain facet

0:22:04.520 --> 0:22:10.320
<v Speaker 1>of you know, the population, often the facet that looks

0:22:10.359 --> 0:22:13.679
<v Speaker 1>the most like them, but that's not always true, in

0:22:13.800 --> 0:22:20.600
<v Speaker 1>order to create the changes or revert to the version

0:22:20.600 --> 0:22:25.160
<v Speaker 1>of society that they ultimately want to get to. And

0:22:25.880 --> 0:22:32.120
<v Speaker 1>part of the subtle influence comes from things like whitewashing. Indeed,

0:22:32.160 --> 0:22:34.760
<v Speaker 1>the reality of what doctor King stood for, what he

0:22:34.840 --> 0:22:38.199
<v Speaker 1>spoke against, what he would be voting for now, flies

0:22:38.240 --> 0:22:40.040
<v Speaker 1>in the face of what it is that you vote

0:22:40.040 --> 0:22:42.520
<v Speaker 1>for every single day. And if you're a you know,

0:22:42.720 --> 0:22:45.680
<v Speaker 1>I don't know, pick a name, far right politician, you'll

0:22:45.680 --> 0:22:49.240
<v Speaker 1>see them all, you know, tweet and share his image

0:22:49.240 --> 0:22:50.960
<v Speaker 1>and all that sort of stuff. But the fact is

0:22:50.960 --> 0:22:55.760
<v Speaker 1>is that they they would not be politically aligned or

0:22:55.800 --> 0:22:59.360
<v Speaker 1>ideologically aligned whatsoever. So