WEBVTT - This Is Significant

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message. Well,

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<v Speaker 1>take a seat. We're so glad you're here today. We're

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<v Speaker 1>continuing in the series Savage Jesus from the Gospel of Mark.

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<v Speaker 1>Believe me when I say that, I never thought i'd say.

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<v Speaker 1>This is the tenth installment of this series. I usually

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<v Speaker 1>preach short and sweet, but I got in the Gospel

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<v Speaker 1>of Mark and then I couldn't get out. So today

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<v Speaker 1>we'll be in Mark chapter six. I want to introduce

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<v Speaker 1>my scripture by way of a story. When I wrote

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<v Speaker 1>my first book, I had the privilege to record the

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<v Speaker 1>audio book myself, and they sent a very professional recording

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<v Speaker 1>engineer from the publishing company to record the book. And

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<v Speaker 1>he would stop me and correct me if I'm made

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<v Speaker 1>any mistakes, if I got a little too southern. He

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<v Speaker 1>was a Northern Pharisee and he judged my accent and

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<v Speaker 1>he'd say it's a little twangie let's get it again,

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<v Speaker 1>or if I smacked my lips or mispronounced the word,

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<v Speaker 1>he'd back it up and make me catch it again.

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<v Speaker 1>And it was annoying, but I appreciated his professionalism. And

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<v Speaker 1>because the publisher was the largest publisher in the world. Now,

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<v Speaker 1>not the publisher that I wrote for. The publisher that

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<v Speaker 1>I wrote for was owned by a publisher who was

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<v Speaker 1>owned by a publisher that was the biggest publishing company

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<v Speaker 1>in the world. This guy worked for the big publisher

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<v Speaker 1>and because of it, he had worked with a lot

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<v Speaker 1>of big names. And this was my first book and

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<v Speaker 1>my first time and I kept having to take breaks

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<v Speaker 1>and my mouth would get dry. And so during one

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<v Speaker 1>of those breaks, I realized that this guy had worked

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<v Speaker 1>with a lot of famous people, and I asked him

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<v Speaker 1>to tell me a story to entertain me during my break.

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<v Speaker 1>I said, tell me about somebody you worked with that

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<v Speaker 1>was difficult. And he told me a story about a

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<v Speaker 1>very well known political figure. I don't know if the

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<v Speaker 1>story is true, but why let the truth get in

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<v Speaker 1>the way of a good story. That's my motto. So

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<v Speaker 1>I'm gonna tell the story. I'm not gonna say the name,

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<v Speaker 1>but it was a famous political figure who was recording

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<v Speaker 1>his memoir about his life. That was after he had

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<v Speaker 1>served his term for eight years something like that in office.

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<v Speaker 1>Now I can tell who it was. But he said

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<v Speaker 1>that when they were recording the memoir, it was very long.

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<v Speaker 1>It was about a seven or eight hundred page book,

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<v Speaker 1>and it had to be an abridged version. And so

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<v Speaker 1>when they were recording the audiobook, they had to decide

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<v Speaker 1>which sections to leave and which sections to skip. And

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<v Speaker 1>at one particular point in the memoir, there was a

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<v Speaker 1>section about a scandal that happened in this particular notable

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<v Speaker 1>figure's life related to offices of oval nature and things

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<v Speaker 1>of this sort, that happened during his tenure in what

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<v Speaker 1>some call the highest office in the United States of America.

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<v Speaker 1>And when he was telling me about it, he said,

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<v Speaker 1>when they got to the part about the scandal, he

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<v Speaker 1>said that the person who wrote the memoir, the former president,

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<v Speaker 1>said this is falling apart. Said uh, he stopped, and

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<v Speaker 1>he was going to skip it, and he stopped the

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<v Speaker 1>recording and he said, I don't think people really, I

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<v Speaker 1>think people are sick of hearing about this by now.

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<v Speaker 1>I think we can skip this part. I mean, do

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<v Speaker 1>you think this is really significant. And the audio engineer

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<v Speaker 1>said that it was a real challenge to look back

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<v Speaker 1>at somebody who had been the most powerful man in

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<v Speaker 1>the world at one point, and he said, I had

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<v Speaker 1>to look at him and say, yes, mister President, this

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<v Speaker 1>is significant. And that's my title for my message today.

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<v Speaker 1>Look at your neighbor and say, in your best Bill

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<v Speaker 1>Clinton voice, tell him this is significant. This is significant.

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<v Speaker 1>Our scripture lesson for today comes from Mark chapter six,

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<v Speaker 1>something that marked the evangelist included in his gospel record

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<v Speaker 1>that he thought was significant for us to know about

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<v Speaker 1>the ministry of Jesus Christ. Mark six, verse forty five records. Immediately,

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<v Speaker 1>Jesus made his disciples get into the boat and go

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<v Speaker 1>on ahead of him to beth Sadom. He did not

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<v Speaker 1>tell them to pack ponchos. He did not give them

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<v Speaker 1>a warning about the storm that they would encounter, just

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<v Speaker 1>a simple instruction. I wonder if God doesn't tell us everything,

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<v Speaker 1>because he knows we could not handle the details. So

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<v Speaker 1>he dismissed the crowd and sent the disciples to get

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<v Speaker 1>a head start. I'll meet you on the other side.

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<v Speaker 1>You're almost gonna die on the way. He didn't tell

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<v Speaker 1>him that, but after leaving them, he went up on

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<v Speaker 1>a mountain side to pray, and later that night the

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<v Speaker 1>boat was in the middle of the lake and he

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<v Speaker 1>was alone on land. He saw the disciples straining at

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<v Speaker 1>the oars because the wind was against them. Shortly before dawn,

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<v Speaker 1>he went out to them walking on the lake. He

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<v Speaker 1>was about to pass by them, but when they saw

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<v Speaker 1>him walking on the lake, they thought he was a ghost,

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<v Speaker 1>because God often looks like fear from a distance. They

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<v Speaker 1>cried out because they all saw him and were terrified. Immediately,

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<v Speaker 1>Mark's favorite word. He spoke to them and said, take courage.

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<v Speaker 1>It is I. Don't be afraid. Then he climbed into

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<v Speaker 1>the boat with them and the wind died down. Day

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<v Speaker 1>were completely amazed. Touch the neighbor you've been ignoring and

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<v Speaker 1>say this is significant. So if you've ever been around

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<v Speaker 1>church at all, you've heard this Bible story. If you've

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<v Speaker 1>ever been anywhere near a church, you've heard about this

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<v Speaker 1>Bible story. If you ever happened to drive by a

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<v Speaker 1>church by accident, you heard this. If you ever played

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<v Speaker 1>on church softball team, you heard curse words and this

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<v Speaker 1>Bible story. It's a significant story because it teaches us

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<v Speaker 1>that Jesus Christ is lord of all creation. Theologically, he

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<v Speaker 1>is sovereign. He is sovereign. It's an epiphany story in

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<v Speaker 1>that it gives us a revelation of Jesus Christ that

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<v Speaker 1>is consistent with the revelation of Jesus Christ that was

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<v Speaker 1>given in the Old Testament in a concealed form, when

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<v Speaker 1>a bush burned and a man named Moses was meeting

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<v Speaker 1>with God. The disclosure at that point was I am.

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<v Speaker 1>Moses said, who are you? God said, I am. Now.

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<v Speaker 1>It's interesting how God would spend the next several centuries

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<v Speaker 1>filling in that blank. That they would need to know

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<v Speaker 1>him to be water in a dry place, that they

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<v Speaker 1>would need to know him to be a warrior in

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<v Speaker 1>their battles. They would find all of this out, that

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<v Speaker 1>He is sustainer in their weariness. And really, the rest

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<v Speaker 1>of your life will be filling in that blank. And

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<v Speaker 1>just about the time you think you've got it figured

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<v Speaker 1>out who God is, life will so shift beneath your

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<v Speaker 1>feet that you will realize you didn't know him at all.

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<v Speaker 1>The disciples have been with Jesus now for quite an

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<v Speaker 1>extensive class. They've seen him touch lepers, they've seen him

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<v Speaker 1>heal paralytics. They've even seen him raise dead people in

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<v Speaker 1>certain situations, and yet there was something that amazed them

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<v Speaker 1>in this moment, something that they had not seen about

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<v Speaker 1>him before. It is significant that Jesus told them to

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<v Speaker 1>go forward and the wind was against them. That's significant,

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<v Speaker 1>significant because a lot of times I assumed in my

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<v Speaker 1>life that if God sent me to do something, the

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<v Speaker 1>wind would work with me. That's pretty much the premise

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<v Speaker 1>of early Christianity. You know, turn your life over to

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<v Speaker 1>God and he'll take your burdens away. Turn your life

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<v Speaker 1>over to the Lord, and you know, what used to

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<v Speaker 1>keep you up at night won't keep you up at

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<v Speaker 1>night anymore because it'll be replaced by other stuff that'll

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<v Speaker 1>keep you up at night. Fill in the blank. You

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<v Speaker 1>realize that a lot of times claims to faith are

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<v Speaker 1>actually our efforts to manipulate God, until we discover in

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<v Speaker 1>the course of time that just because the wind is

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<v Speaker 1>against you doesn't mean that God is not for you.

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<v Speaker 1>Many times, the confirmation that God has spoken to you

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<v Speaker 1>is the fact that the wind is against you. We're

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<v Speaker 1>discovering this in our study of the Gospel of Mark.

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<v Speaker 1>We are learning that resistance is often the greatest place

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<v Speaker 1>for revelation. Would you please take that elevation pin that

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<v Speaker 1>cost about eleven or twelve cents, and before you steal

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<v Speaker 1>it from the church and use it to sina check

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<v Speaker 1>this week, write it down. Resistance leads to revelation. Resistance

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<v Speaker 1>leads to revelation. The wind was against the disciples not

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<v Speaker 1>because they disobeyed the words of Jesus, but because they

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<v Speaker 1>went in the direction of his command. He sent them

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<v Speaker 1>to beth Seda. They went to Bethseda. I got it

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<v Speaker 1>when it was Jonah, because the wind was against Jonah

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<v Speaker 1>because he wasn't going to Ninevah. He was going to Tarsish.

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<v Speaker 1>And God said, go to Ninevah. And when you go

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<v Speaker 1>to Tarsish, when you should go to Ninevah, expect the

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<v Speaker 1>wind to be against you. Because God didn't send you

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<v Speaker 1>to Tarshish, He sent you to NINEVH. So I expect

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<v Speaker 1>the wind to go against me. When God told me

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<v Speaker 1>to go to Ninevah and I went to Tarsish. But

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<v Speaker 1>when he tell me to go to Best, say that,

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<v Speaker 1>and I went to Best, sayda, I expect the wind

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<v Speaker 1>to work with me. I expect God to bless me

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<v Speaker 1>when I come to church. I expect good parking places

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<v Speaker 1>because I came to church. I expect those shoes to

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<v Speaker 1>go on sale because I came to church. I expect

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<v Speaker 1>a promotion because I came to church. Makes me mad

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<v Speaker 1>when somebody who didn't come to church, they slept in

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<v Speaker 1>and they get a raise, and I get fired. And

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<v Speaker 1>I can't understand how God could be with me and

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<v Speaker 1>the wind could be against me. But often the confirmation

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<v Speaker 1>of the word of God is the resistance of the

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<v Speaker 1>enemy to show you you're on the right track. Here's

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<v Speaker 1>why I feel I preach it. Here's why I'm gonna

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<v Speaker 1>have somebody you want to turn around and go back

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<v Speaker 1>home because the wind is against you. The wind is

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<v Speaker 1>against you, so that you will know that it is

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<v Speaker 1>the Lord's presence with you that makes you successful. If

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<v Speaker 1>the wind was working with you, you would think the

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<v Speaker 1>wind when you got to your destination. If it were easy,

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<v Speaker 1>you would think the wrong things. If the wind wasn't

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<v Speaker 1>against you, you wouldn't need the Lord to come and

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<v Speaker 1>step into the wind and speak peace to the wind.

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<v Speaker 1>So the wind has to be against you to prove

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<v Speaker 1>that the Lord is with you. Calm down, verdict. This

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<v Speaker 1>is just the introduction and so Jesus, savage Jesus, the

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<v Speaker 1>Jesus that's in the Bible, not the Jesus this on Pinterest,

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<v Speaker 1>Savage Jesus, real life Jesus, Monday morning Jesus. Yeah, Friday Jesus,

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<v Speaker 1>Saturday Jesus. Not the Jesus that is playing a harp

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<v Speaker 1>and stroking the wool of the lamb. But the Jesus

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<v Speaker 1>who sends his disciples into a storm and watches them strength.

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<v Speaker 1>I got to go. You don't believe this. You about

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<v Speaker 1>to be really jealous. I got to go and sit

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<v Speaker 1>on the mountain where Jesus prayed. And the man who

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<v Speaker 1>took us there last year, he knew everything about everything.

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<v Speaker 1>I think he was Jesus. He took us up there,

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<v Speaker 1>he said, here's where Jesus was praying in March chapter six.

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<v Speaker 1>And then he pointed to the lake that the Bible

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<v Speaker 1>mentions where the storm was, and from that mountain you

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<v Speaker 1>can see the whole lake. And he dropped this on

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<v Speaker 1>us right before he left us. He said, so the

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<v Speaker 1>whole time they were straining, Jesus could see them. And

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<v Speaker 1>he walked off and I cried, I have a picture

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<v Speaker 1>of me sitting on that mountain and there's Kleenex all

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<v Speaker 1>around me because Holly just kept handing them to me,

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<v Speaker 1>one after another, that he saw them in the storm,

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<v Speaker 1>that he saw them in the storm. And then I

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<v Speaker 1>was after I got done crying, because I realized he

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<v Speaker 1>sees me in my storm, and he knows what I'm

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<v Speaker 1>going through, and he knows what I deal with, and

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<v Speaker 1>he knows what people have done to me, and he

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<v Speaker 1>sees tears that I've cried on my pillow that nobody

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<v Speaker 1>else knows about him, that he sees what's going on

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<v Speaker 1>in my soul. That I can cover up in front

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<v Speaker 1>of people, but I can't hide from him. After I

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<v Speaker 1>got done crying about that, I got kind of angry

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<v Speaker 1>because I thought, if he could see them, why didn't

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<v Speaker 1>he stop it? All of a sudden, it felt kind

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<v Speaker 1>of cruel to me that he would send them into

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<v Speaker 1>a storm and see them in the storm and not

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<v Speaker 1>stop the storm. So I think it is significant that

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<v Speaker 1>the Bible says that he saw the disciples verse forty eight,

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<v Speaker 1>straining at the oars because the wind was again shortly

0:14:02.040 --> 0:14:04.360
<v Speaker 1>before dawn. He went out to them, this is forty

0:14:04.400 --> 0:14:07.320
<v Speaker 1>eight b walking on the lake. He was about to

0:14:07.400 --> 0:14:11.880
<v Speaker 1>pass them by I thought he would never leave me.

0:14:13.080 --> 0:14:16.200
<v Speaker 1>I thought he would never forsake me. I thought he

0:14:16.320 --> 0:14:20.280
<v Speaker 1>promised his presence to me. And so he's about to

0:14:20.320 --> 0:14:26.480
<v Speaker 1>pass them by, and they were afraid. One interesting thing

0:14:26.520 --> 0:14:29.560
<v Speaker 1>about this particular record in Mark's Gospel is that it

0:14:29.640 --> 0:14:33.480
<v Speaker 1>was recounted by a man named Peter. Have you heard

0:14:33.480 --> 0:14:41.200
<v Speaker 1>of him. He was a very outspoken disciple of Jesus Christ.

0:14:42.440 --> 0:14:43.760
<v Speaker 1>He was the one, I don't know if you're like this.

0:14:43.800 --> 0:14:48.560
<v Speaker 1>He would say what everybody else thought he would. He

0:14:48.680 --> 0:14:54.560
<v Speaker 1>was filter free, and so when he was right, he

0:14:54.640 --> 0:14:59.840
<v Speaker 1>was really right. When he was wrong, he was really wrong.

0:15:00.040 --> 0:15:02.960
<v Speaker 1>I prove it to you. He said, you are the Christ,

0:15:02.960 --> 0:15:05.000
<v Speaker 1>the son of the Living God. She said, you are

0:15:05.040 --> 0:15:08.200
<v Speaker 1>petross this rock. You're Peter, not Simon, not shifty upon

0:15:08.200 --> 0:15:09.840
<v Speaker 1>this rock. I'll build my church the rock of his

0:15:09.880 --> 0:15:14.840
<v Speaker 1>revelation of who Jesus was. A few verses later, Jesus said,

0:15:15.360 --> 0:15:17.320
<v Speaker 1>get behind me, Satan, and he was pointing at Peter,

0:15:17.400 --> 0:15:20.520
<v Speaker 1>because Peter said, you can't go to the cross. And

0:15:20.600 --> 0:15:22.800
<v Speaker 1>Peter opposed the very thing that Jesus came to do.

0:15:23.000 --> 0:15:26.960
<v Speaker 1>All in the same Bible chapter. This is Peter. Peter

0:15:27.120 --> 0:15:30.320
<v Speaker 1>is the one telling Mark about this story so Mark

0:15:30.360 --> 0:15:35.320
<v Speaker 1>can write it down. Peter is the one recording the audiobook. Okay,

0:15:36.320 --> 0:15:39.640
<v Speaker 1>Peter is the one giving Mark the gospel account. Mark

0:15:39.760 --> 0:15:43.600
<v Speaker 1>wasn't a disciple. Mark was an evangelist. He compiled the story,

0:15:44.080 --> 0:15:46.720
<v Speaker 1>and Peter told, look, I'm gonna sell you something. We

0:15:46.800 --> 0:15:49.640
<v Speaker 1>have four of these. We have four gospel accounts. The

0:15:49.640 --> 0:15:52.120
<v Speaker 1>gospel is the good News of Jesus Christ. When we

0:15:52.160 --> 0:15:55.800
<v Speaker 1>say the Gospel of Mark, it's the gospel according to Mark.

0:15:56.160 --> 0:15:58.640
<v Speaker 1>When we say the Gospel of Luke, the Gospel of John,

0:15:58.680 --> 0:16:01.720
<v Speaker 1>the Gospel of Matthew, that's the gospel account that they

0:16:01.720 --> 0:16:06.240
<v Speaker 1>wrote down. John said that Jesus did so much. If

0:16:06.280 --> 0:16:09.600
<v Speaker 1>you wrote a whole book, if you tried to write

0:16:09.600 --> 0:16:12.800
<v Speaker 1>down everything he did, the whole world could not contain it.

0:16:13.400 --> 0:16:16.480
<v Speaker 1>If you wrote down all the works Jesus did, wikipedia

0:16:16.640 --> 0:16:22.200
<v Speaker 1>would break. So they had to decide what was significant

0:16:22.280 --> 0:16:26.880
<v Speaker 1>enough to put in the gospel account that would prove

0:16:27.400 --> 0:16:31.400
<v Speaker 1>what they wanted to prove about who Jesus was. So

0:16:31.480 --> 0:16:34.320
<v Speaker 1>when Mark got ready to write, he said, Jesus walked

0:16:34.320 --> 0:16:36.440
<v Speaker 1>to the disciples in a storm, and when he got

0:16:36.480 --> 0:16:39.320
<v Speaker 1>in the boat, the winds died down. When Matthew got

0:16:39.320 --> 0:16:43.360
<v Speaker 1>ready to write it. He included something that Mark left out,

0:16:44.120 --> 0:16:46.480
<v Speaker 1>and I'm going to read you now from Matthew fourteen.

0:16:47.080 --> 0:16:51.040
<v Speaker 1>It's the same story, but there's one detail in this

0:16:51.160 --> 0:16:55.880
<v Speaker 1>story that is omitted in Mark's gospel, which is based

0:16:55.880 --> 0:16:58.840
<v Speaker 1>on the recollection of Peter, and it's in Matthew's gospel

0:16:58.880 --> 0:17:00.480
<v Speaker 1>but not Mark. So here's what will this will be

0:17:00.520 --> 0:17:04.159
<v Speaker 1>an interactive class. When I get to the part that

0:17:04.359 --> 0:17:07.879
<v Speaker 1>wasn't in Mark's gospel, stop me. When I get to

0:17:07.880 --> 0:17:10.680
<v Speaker 1>the part that where you're saying, wait, that wasn't in

0:17:10.760 --> 0:17:12.280
<v Speaker 1>the other one that you read before, I want you

0:17:12.359 --> 0:17:14.760
<v Speaker 1>to wave your hands and stop me. This is the

0:17:14.800 --> 0:17:16.960
<v Speaker 1>only time that you are allowed to tell me to

0:17:17.000 --> 0:17:19.919
<v Speaker 1>stop preaching. You can tell me to preach anytime you

0:17:19.960 --> 0:17:23.080
<v Speaker 1>want preach fast, But when I get to this part today,

0:17:23.240 --> 0:17:25.000
<v Speaker 1>I want you to stop me at every location. Let's

0:17:25.000 --> 0:17:28.000
<v Speaker 1>start in verse twenty two. Immediately Jesus made the disciples

0:17:28.000 --> 0:17:29.679
<v Speaker 1>get into the boat and go on ahead of him

0:17:29.720 --> 0:17:32.040
<v Speaker 1>to the other side while he dismissed the crowd. After

0:17:32.080 --> 0:17:33.920
<v Speaker 1>he had dismissed them, he went up on a mountain

0:17:33.960 --> 0:17:36.240
<v Speaker 1>side by himself to pray. Later that night, he was

0:17:36.240 --> 0:17:39.040
<v Speaker 1>there alone and the boat was already a considerable distance

0:17:39.040 --> 0:17:41.399
<v Speaker 1>from land, buffeted by the ways because the wind was

0:17:41.400 --> 0:17:43.240
<v Speaker 1>against it. So far, so good, We're good. Keep on,

0:17:43.400 --> 0:17:46.480
<v Speaker 1>keep on. Yeah, similar, very similar, very similar, few words, different,

0:17:46.720 --> 0:17:49.360
<v Speaker 1>same stuff. Shortly before dawn, Jesus went out to them

0:17:49.440 --> 0:17:50.919
<v Speaker 1>walking on the lake, and when the disciples so I'm

0:17:50.960 --> 0:17:52.720
<v Speaker 1>walking on the lake. They were terrified. It's a ghost,

0:17:52.840 --> 0:17:55.240
<v Speaker 1>they said, and cried out in fear. But Jesus immediately

0:17:55.240 --> 0:17:57.760
<v Speaker 1>said it didn't take courage it as I don't be afraid. Lord,

0:17:57.800 --> 0:18:05.679
<v Speaker 1>if it's you, Peter replied to come. Okay, okay, okay,

0:18:06.400 --> 0:18:13.680
<v Speaker 1>what's wrong with you? Lord? If it's you, Peter replied,

0:18:14.200 --> 0:18:17.600
<v Speaker 1>tell me to come to you on the water. Come,

0:18:17.720 --> 0:18:22.680
<v Speaker 1>He said, this is this is amazing. Hey, hey, if

0:18:22.680 --> 0:18:28.040
<v Speaker 1>I was writing my memoir, I'll put this in because

0:18:28.080 --> 0:18:29.760
<v Speaker 1>what's what happens next. Then Peter got down out of

0:18:29.800 --> 0:18:32.439
<v Speaker 1>the boat, walked on water, and came toward Jesus. Well,

0:18:32.480 --> 0:18:36.440
<v Speaker 1>I'm totally putting that in. I'm totally including the part

0:18:36.640 --> 0:18:39.840
<v Speaker 1>where everybody else was in the boat crying out in fear,

0:18:40.119 --> 0:18:44.080
<v Speaker 1>and I was walking on water, transcending the laws of buoyancy. Mabe,

0:18:44.119 --> 0:18:46.520
<v Speaker 1>if I ever walk on water, and then I die

0:18:46.800 --> 0:18:49.080
<v Speaker 1>and they're writing a story about my life. You make

0:18:49.119 --> 0:18:51.440
<v Speaker 1>sure they don't take that part out. If I ever

0:18:51.640 --> 0:18:54.560
<v Speaker 1>walk on water, and I know I do metaphorically in

0:18:54.600 --> 0:18:59.680
<v Speaker 1>your heart, but if I ever physically, if they ever

0:18:59.680 --> 0:19:01.720
<v Speaker 1>write about me, I'm not saying they will, but if

0:19:01.760 --> 0:19:05.560
<v Speaker 1>they do, leave this in touch, somebody say this is significant.

0:19:07.920 --> 0:19:11.560
<v Speaker 1>So how can Peter? This is a good question. How

0:19:11.600 --> 0:19:16.440
<v Speaker 1>can Peter walk on water? And when it comes time

0:19:16.520 --> 0:19:20.439
<v Speaker 1>to tell Mark what to write about this night on

0:19:20.560 --> 0:19:27.320
<v Speaker 1>the sea, tell Mark, you know, I think people probably

0:19:28.840 --> 0:19:34.080
<v Speaker 1>just about sick of hearing about this. Do you really

0:19:34.119 --> 0:19:38.240
<v Speaker 1>think this is to your neighbors? Say yes, mister president,

0:19:40.040 --> 0:19:49.399
<v Speaker 1>this is significant. I wonder if I wonder if you

0:19:49.480 --> 0:19:53.360
<v Speaker 1>left it out because of verse thirty, I mean, because

0:19:53.440 --> 0:20:00.280
<v Speaker 1>verse so far this is amazing. Peter. Peter's like, if

0:20:00.280 --> 0:20:02.840
<v Speaker 1>it's you tell me to come. She's like, it's me come.

0:20:04.520 --> 0:20:07.400
<v Speaker 1>And you know the wind is blowing so you can't

0:20:07.440 --> 0:20:10.440
<v Speaker 1>hear that. Good. So Peter's like, did you hear it?

0:20:10.920 --> 0:20:14.040
<v Speaker 1>He said it is me come? And John. John's like, no,

0:20:14.240 --> 0:20:17.560
<v Speaker 1>he said, Peter, You're dumb, because I mean, two people

0:20:17.640 --> 0:20:25.520
<v Speaker 1>can hear the same thing. It's Yanny, not Laurel. But

0:20:25.680 --> 0:20:34.680
<v Speaker 1>by the way, it's Yanny. It's Yanny. It's Yanny. Come

0:20:34.720 --> 0:20:37.840
<v Speaker 1>to the altar. It's Yanny. You need your ears open.

0:20:43.320 --> 0:20:49.639
<v Speaker 1>I lost half the church. You're the same word a

0:20:49.640 --> 0:20:54.320
<v Speaker 1>different way. And the other disciples were operating on what

0:20:54.480 --> 0:20:58.480
<v Speaker 1>Jesus told them before they left, which is go go

0:20:58.600 --> 0:21:01.360
<v Speaker 1>to bed, say that I'll meet you on the other side.

0:21:02.160 --> 0:21:05.520
<v Speaker 1>Peter is operating out of what he feels in the moment,

0:21:05.600 --> 0:21:08.679
<v Speaker 1>and he says to Jesus, if it's you tell me

0:21:08.760 --> 0:21:13.040
<v Speaker 1>to come. And I've often preached about Peter getting out

0:21:13.040 --> 0:21:18.119
<v Speaker 1>of the boat, but sometimes the more significant faith is

0:21:18.160 --> 0:21:22.440
<v Speaker 1>the willingness to stay in the storm, not the impulse

0:21:22.520 --> 0:21:26.600
<v Speaker 1>to escape it. I'm not saying Peter was wrong. I'm

0:21:26.680 --> 0:21:30.440
<v Speaker 1>just saying that it takes faith to keep rowing when

0:21:30.520 --> 0:21:34.400
<v Speaker 1>you can't see the shore. Sometimes it takes even more

0:21:34.480 --> 0:21:37.280
<v Speaker 1>faith to stay in the boat than it does to

0:21:37.320 --> 0:21:41.000
<v Speaker 1>step out of it. Peter gets to this part of

0:21:41.000 --> 0:21:45.440
<v Speaker 1>the story in his recollection. He does not see fit

0:21:45.560 --> 0:21:48.960
<v Speaker 1>to include the part of the story where he said

0:21:48.960 --> 0:21:52.560
<v Speaker 1>to Jesus, if it's you tell me to come, And

0:21:52.640 --> 0:21:56.040
<v Speaker 1>I wonder if it's because of what happened in verse

0:21:56.080 --> 0:21:59.320
<v Speaker 1>thirty that he left this out of his gospel account

0:22:00.000 --> 0:22:03.800
<v Speaker 1>because the Bible says that he took several steps towards Jesus,

0:22:04.359 --> 0:22:07.399
<v Speaker 1>and for a moment he was walking on the water,

0:22:08.000 --> 0:22:11.320
<v Speaker 1>and for a moment he was experiencing a miracle. But

0:22:11.440 --> 0:22:15.720
<v Speaker 1>Verse thirty says, when he saw the wind, see he

0:22:15.720 --> 0:22:20.520
<v Speaker 1>heard the word. But then he saw the wind. And

0:22:20.560 --> 0:22:24.560
<v Speaker 1>I relate to this because sometimes I pay more attention

0:22:24.720 --> 0:22:29.879
<v Speaker 1>to what I see than what God said. And anytime

0:22:29.920 --> 0:22:33.639
<v Speaker 1>I give more focus to what I see than what

0:22:33.840 --> 0:22:38.880
<v Speaker 1>God spoke, I start to sink. Peter's doing pretty good

0:22:38.920 --> 0:22:41.359
<v Speaker 1>as long as he's going off of what he heard,

0:22:41.400 --> 0:22:45.199
<v Speaker 1>because faith comes by hearing, and hearing comes by the

0:22:45.240 --> 0:22:48.160
<v Speaker 1>word of God, and all you need is one word

0:22:48.240 --> 0:22:52.479
<v Speaker 1>from God. Peter wasn't walking on water. He was walking

0:22:52.520 --> 0:22:56.080
<v Speaker 1>on a word. And when you have a word from God,

0:22:56.680 --> 0:22:59.879
<v Speaker 1>your kids can be acting crazy, your money can be

0:23:00.160 --> 0:23:03.199
<v Speaker 1>acting funny, you can be in the darkest night of

0:23:03.240 --> 0:23:14.320
<v Speaker 1>your life. But declare He is Lord. And then he

0:23:14.359 --> 0:23:17.440
<v Speaker 1>saw the wind, And the Bible says when he saw

0:23:17.480 --> 0:23:24.160
<v Speaker 1>the wind, he began to sink, and he cried out, Lord,

0:23:24.240 --> 0:23:28.640
<v Speaker 1>save me. And I thought, well, that's why Peter left

0:23:28.680 --> 0:23:35.520
<v Speaker 1>it out, Because I think people don't really need to

0:23:35.560 --> 0:23:41.360
<v Speaker 1>hear about this. We can leave that out, can't we.

0:23:44.760 --> 0:23:47.440
<v Speaker 1>You know, you want to leave certain things out of

0:23:47.480 --> 0:23:56.000
<v Speaker 1>your story, skip over certain parts and certain failures. And

0:23:56.280 --> 0:23:58.960
<v Speaker 1>there's some stuff, honestly, that you don't need to share

0:23:58.960 --> 0:24:03.960
<v Speaker 1>with everybody. There's some stuff that they don't even need

0:24:04.240 --> 0:24:07.199
<v Speaker 1>to know about. Sometimes your greatest testimony is that you

0:24:07.240 --> 0:24:09.200
<v Speaker 1>went through the fire, but you don't smell like smoke.

0:24:17.560 --> 0:24:22.719
<v Speaker 1>And when Peter was telling Mark what to right, I

0:24:22.720 --> 0:24:28.359
<v Speaker 1>imagine Mark saying, shouldn't I put that part in where

0:24:28.400 --> 0:24:33.119
<v Speaker 1>you climbed out of the boat, And Mark said, I

0:24:34.240 --> 0:24:37.640
<v Speaker 1>don't think. I don't think you want to leave that out.

0:24:37.720 --> 0:24:42.560
<v Speaker 1>Peter said, no, no, it's been a while now, because

0:24:42.560 --> 0:24:45.040
<v Speaker 1>this gospel has written decades after it happened, you know.

0:24:46.160 --> 0:24:50.040
<v Speaker 1>And by this point Peter has discovered something verse fifty one. Mark,

0:24:50.080 --> 0:24:54.320
<v Speaker 1>chapter six, Verse fifty one. Then he climbed into the

0:24:54.359 --> 0:25:02.440
<v Speaker 1>boat with them, and the wind died down. Said it's

0:25:02.480 --> 0:25:06.960
<v Speaker 1>not significant what happened when I climbed out of the boat.

0:25:08.359 --> 0:25:13.840
<v Speaker 1>Let's read it again. Then Jesus climbed into the boat.

0:25:15.400 --> 0:25:17.680
<v Speaker 1>Peter said, don't tell him what happened when I climbed out.

0:25:20.040 --> 0:25:25.840
<v Speaker 1>Tell him what happened when he climbed in. That's so good.

0:25:25.880 --> 0:25:28.800
<v Speaker 1>I want to sit down and then stand up and

0:25:28.880 --> 0:25:32.080
<v Speaker 1>run a lap around this Balentine building all by myself.

0:25:33.160 --> 0:25:37.280
<v Speaker 1>It's not important what happened when Peter climbed out. It's

0:25:37.320 --> 0:25:40.840
<v Speaker 1>not important what happened when Peter stepped out. It's not

0:25:40.960 --> 0:25:44.520
<v Speaker 1>important what happened when they were straining all night, All

0:25:44.640 --> 0:25:47.879
<v Speaker 1>night long, they strained to get to Jesus. But the

0:25:47.920 --> 0:25:51.280
<v Speaker 1>wind didn't stop while they were straining. The wind did

0:25:51.320 --> 0:25:55.159
<v Speaker 1>not die down because Peter came to Jesus. The wind

0:25:55.320 --> 0:26:00.560
<v Speaker 1>died down because Jesus came to Peter. And that's the gospel,

0:26:00.960 --> 0:26:04.159
<v Speaker 1>Not that I came to God, not because I was

0:26:04.240 --> 0:26:08.359
<v Speaker 1>so good, not because I was so glorious, not because

0:26:08.400 --> 0:26:12.119
<v Speaker 1>I got my act together. No, I'm not praising him

0:26:12.240 --> 0:26:15.119
<v Speaker 1>because I got out of the boat. I'm praising him

0:26:15.280 --> 0:26:20.720
<v Speaker 1>because he got in and the wind died down. Now

0:26:20.760 --> 0:26:26.879
<v Speaker 1>go ahead and worship him for eighteen seconds, not because

0:26:26.920 --> 0:26:39.760
<v Speaker 1>I got up because he got in. Y whoa, WHOA.

0:26:40.480 --> 0:26:44.760
<v Speaker 1>I find somebody saying that's is significant, not that I

0:26:44.800 --> 0:26:48.240
<v Speaker 1>loved God, but that he loved me. And I'm in

0:26:48.280 --> 0:26:52.160
<v Speaker 1>a storm right now. But the storm is not significant

0:26:52.520 --> 0:27:09.520
<v Speaker 1>because help is on the way. It's the contrast of

0:27:09.680 --> 0:27:18.800
<v Speaker 1>straining versus submission. And he was showing them to do

0:27:19.240 --> 0:27:26.119
<v Speaker 1>what he commanded the wind to do. Submit, and they

0:27:27.040 --> 0:27:32.760
<v Speaker 1>they were amazed at this. They were amazed. They were

0:27:32.800 --> 0:27:35.680
<v Speaker 1>amazed that the wind did what he said. In fact,

0:27:36.800 --> 0:27:39.160
<v Speaker 1>the wind did what he didn't even have to tell

0:27:39.160 --> 0:27:43.480
<v Speaker 1>it to do. Let me appreach to LJ for a minute.

0:27:43.480 --> 0:27:45.240
<v Speaker 1>He gets bored back here because he has to play

0:27:45.560 --> 0:27:47.000
<v Speaker 1>three times on the weekend. And I just want to

0:27:47.000 --> 0:27:48.320
<v Speaker 1>tell him this real QUI because I didn't mentioned in

0:27:48.359 --> 0:27:52.120
<v Speaker 1>any other of the worst experiences. Last time Jesus calmed

0:27:52.119 --> 0:27:54.240
<v Speaker 1>the storm, he said, peace be still. So he calmed

0:27:54.240 --> 0:27:57.520
<v Speaker 1>the storm with his words this time. If you check

0:27:57.560 --> 0:28:00.200
<v Speaker 1>the record, he didn't even say anything to the storm.

0:28:00.920 --> 0:28:03.480
<v Speaker 1>The storm stopped just because he sat down in the

0:28:03.480 --> 0:28:07.000
<v Speaker 1>boat with the disciples. That lets me know that all

0:28:07.119 --> 0:28:11.400
<v Speaker 1>I need is his presence. All I need is his presence.

0:28:12.000 --> 0:28:14.600
<v Speaker 1>I don't need proof that he is with me. When

0:28:14.640 --> 0:28:18.280
<v Speaker 1>he got in the boat, the storm sat down. When

0:28:18.320 --> 0:28:22.520
<v Speaker 1>he sat down. Why he is a puppet. He is

0:28:22.560 --> 0:28:25.840
<v Speaker 1>the Lord, He is the great I am. He is

0:28:25.960 --> 0:28:38.400
<v Speaker 1>the bread of life. And he sent them against the

0:28:38.440 --> 0:28:43.720
<v Speaker 1>wind because he needed a situation to reveal his sufficiency.

0:28:44.560 --> 0:28:48.720
<v Speaker 1>That's what he needed, and so the storm served that purpose,

0:28:49.760 --> 0:28:55.480
<v Speaker 1>just like the hungry crowd. Just like the hungry crowd,

0:28:57.120 --> 0:28:59.720
<v Speaker 1>because verse fifty two tells us why they were a

0:28:59.800 --> 0:29:04.640
<v Speaker 1>me look at somebody said, this is significant. Come on,

0:29:04.640 --> 0:29:06.680
<v Speaker 1>only about forty five percent of you did what I

0:29:06.720 --> 0:29:11.680
<v Speaker 1>told you to do. Tell them this is significant. They

0:29:11.720 --> 0:29:15.680
<v Speaker 1>were amazed, for they had not understood about the loaves.

0:29:16.480 --> 0:29:23.240
<v Speaker 1>Their hearts were hardened. What does bread have to do

0:29:24.280 --> 0:29:30.200
<v Speaker 1>with a boat. And this is where we need to

0:29:30.240 --> 0:29:36.080
<v Speaker 1>mention a significant miracle. This miracle is so significant that Matthew,

0:29:36.160 --> 0:29:39.840
<v Speaker 1>Mark Luke, and John all put it in their memoir

0:29:40.840 --> 0:29:46.479
<v Speaker 1>their audio book. They put it in even though it

0:29:46.520 --> 0:29:51.200
<v Speaker 1>wasn't a resurrection or a healing. One day Jesus fed

0:29:51.280 --> 0:29:56.800
<v Speaker 1>five thousand men, the women, and the children, and he

0:29:56.840 --> 0:30:00.840
<v Speaker 1>did it with a little boy's lunch. I personally think

0:30:01.360 --> 0:30:03.520
<v Speaker 1>Peter beat up the little boy and took his lunch.

0:30:04.320 --> 0:30:07.880
<v Speaker 1>Only reason why I have kids. I've never seen my

0:30:08.000 --> 0:30:11.760
<v Speaker 1>kids voluntarily do anything sacrificial. So in my mind, the

0:30:11.800 --> 0:30:14.120
<v Speaker 1>little boy did not willingly offer his lunch. But you

0:30:14.160 --> 0:30:15.680
<v Speaker 1>read the Bible. How you want to read the Bible

0:30:15.720 --> 0:30:17.400
<v Speaker 1>on your own time? Right now? I got the microphone.

0:30:17.400 --> 0:30:19.640
<v Speaker 1>Peter beat up the boy, took his lunch, brought it

0:30:19.680 --> 0:30:29.600
<v Speaker 1>to Jesus. This is significant. This miracle is so significant

0:30:31.560 --> 0:30:33.840
<v Speaker 1>because Jesus, when he was feeding the crowd, he was

0:30:35.480 --> 0:30:40.400
<v Speaker 1>revealing himself as the Christ, and everybody ate and they

0:30:40.440 --> 0:30:46.560
<v Speaker 1>all got their fill that day pointed out real quick.

0:30:46.720 --> 0:30:48.360
<v Speaker 1>While we have a moment because I don't know when

0:30:48.360 --> 0:30:49.680
<v Speaker 1>I'll get to see you again, somebody, you don't come

0:30:49.680 --> 0:30:55.280
<v Speaker 1>to church enough. Just while we're here. The miracle came

0:30:55.280 --> 0:30:58.720
<v Speaker 1>from somebody who was not even included in the official count.

0:31:00.160 --> 0:31:06.040
<v Speaker 1>It was five thousand men, women, and children. God's greatest

0:31:06.080 --> 0:31:12.240
<v Speaker 1>miracles often come from what people consider insignificant sources. That's

0:31:12.280 --> 0:31:15.040
<v Speaker 1>why you can't let the world ever define your significance,

0:31:15.080 --> 0:31:18.600
<v Speaker 1>because the world celebrates all the wrong stuff, all the

0:31:18.640 --> 0:31:26.400
<v Speaker 1>wrong stuff. We find significance in status. We find significance

0:31:26.600 --> 0:31:30.680
<v Speaker 1>sometimes and we even call it our significant other. Okay,

0:31:31.200 --> 0:31:34.560
<v Speaker 1>but this is an announcement. You don't need any other

0:31:35.360 --> 0:31:38.680
<v Speaker 1>to be significant. I'm not against the term. I'm not

0:31:38.720 --> 0:31:40.880
<v Speaker 1>against the term, but you don't have to be a

0:31:41.000 --> 0:31:47.200
<v Speaker 1>duchess of Sussex to be significant, no, not to be

0:31:47.280 --> 0:31:51.320
<v Speaker 1>significant in the eyes of God. If significance was predicated

0:31:51.360 --> 0:31:56.520
<v Speaker 1>on marital status, Jesus was insignificant. He was never merit.

0:31:57.160 --> 0:32:00.880
<v Speaker 1>Neither was Paul. But the world celebrates all the wrong stuff,

0:32:00.880 --> 0:32:04.560
<v Speaker 1>and so we wait for it significance to be assigned

0:32:04.800 --> 0:32:09.920
<v Speaker 1>by something outside of God. But I am not significant

0:32:09.960 --> 0:32:15.120
<v Speaker 1>because somebody recognized me as significant. I am significant because

0:32:15.160 --> 0:32:19.000
<v Speaker 1>of someone who died for me, who created me, and

0:32:19.040 --> 0:32:27.600
<v Speaker 1>who lives in me. This is significant, real quick, real quick.

0:32:27.760 --> 0:32:30.440
<v Speaker 1>I'm really proud of Elevation Worship. They got nominated for

0:32:30.520 --> 0:32:37.240
<v Speaker 1>a Billboard Award Christian Album Christian song, Oh Come to

0:32:37.320 --> 0:32:41.320
<v Speaker 1>the Altar, and I think that's really cool and I

0:32:41.320 --> 0:32:44.320
<v Speaker 1>think it's wonderful, and I don't know if we'll win

0:32:44.360 --> 0:32:46.479
<v Speaker 1>it or not. Somebody said we probably won't win it

0:32:46.480 --> 0:32:48.840
<v Speaker 1>this year, and it's not a competition, but I'd love

0:32:48.880 --> 0:32:51.720
<v Speaker 1>to beat Hillsong. Don't put this online, edit this out,

0:32:52.360 --> 0:32:55.320
<v Speaker 1>and one day maybe we will. But I'm not waiting

0:32:55.360 --> 0:33:02.600
<v Speaker 1>to see if we win the award. Why I saw

0:33:02.680 --> 0:33:06.080
<v Speaker 1>Oh Come to the Altar when it was born. I

0:33:06.160 --> 0:33:08.800
<v Speaker 1>remember when we wrote it and imagined our church singing

0:33:08.840 --> 0:33:11.560
<v Speaker 1>it and then I saw the church start to sing it,

0:33:12.400 --> 0:33:15.520
<v Speaker 1>and I saw people baptized while we were singing, Oh,

0:33:15.520 --> 0:33:19.240
<v Speaker 1>come to the altar. I saw people baptized while we

0:33:19.320 --> 0:33:22.800
<v Speaker 1>were singing The Father's arms are open wide. Forgiveness was

0:33:22.840 --> 0:33:26.120
<v Speaker 1>bought with the precious blood of Jesus Christ. So I

0:33:26.160 --> 0:33:29.360
<v Speaker 1>don't need Billboard to tell me what baptism already did.

0:33:31.640 --> 0:33:36.680
<v Speaker 1>So if Chris Brown gets an award, that's wonderful. But

0:33:36.720 --> 0:33:41.000
<v Speaker 1>if Billboard didn't recognize, Oh, come to the altar, touch

0:33:41.040 --> 0:33:45.480
<v Speaker 1>somebody say, it's still significant. And if people appreciate me,

0:33:45.640 --> 0:33:51.120
<v Speaker 1>that's wonderful. But if they never recognized me, I'm still significant.

0:33:51.160 --> 0:33:55.880
<v Speaker 1>There's a word for somebody. If I got a date, great,

0:33:56.360 --> 0:34:00.920
<v Speaker 1>If I don't, I'm still significant. If I get the job, wonderful.

0:34:01.240 --> 0:34:04.680
<v Speaker 1>If I don't, I'm still significant. If you like me,

0:34:05.040 --> 0:34:16.520
<v Speaker 1>good less hung it out, but it not, Pops. I'm

0:34:16.520 --> 0:34:24.560
<v Speaker 1>almost stunned. This is significant. This is significant because I

0:34:24.600 --> 0:34:27.680
<v Speaker 1>saw Chris Brown in a prison during Love Week. He

0:34:27.840 --> 0:34:34.799
<v Speaker 1>wasn't a member, was there voluntarily for the record. He

0:34:34.880 --> 0:34:38.040
<v Speaker 1>was singing, and he finished singing, and we were leaving.

0:34:38.040 --> 0:34:41.440
<v Speaker 1>I preached, He's saying, and a prisoner came up to

0:34:41.440 --> 0:34:44.560
<v Speaker 1>me and said, before you go, can you single come

0:34:44.560 --> 0:34:48.160
<v Speaker 1>to the altar. That's the song that got me through.

0:34:51.000 --> 0:34:54.840
<v Speaker 1>And I hope he can get a billboard. But I

0:34:54.880 --> 0:34:57.120
<v Speaker 1>watched him single come to the Altar to one prisoner,

0:35:00.080 --> 0:35:14.319
<v Speaker 1>and that was significant. This is significant this season. It's

0:35:14.320 --> 0:35:16.520
<v Speaker 1>hard to see the significance of the season you're in.

0:35:16.560 --> 0:35:19.520
<v Speaker 1>You see it better when you're out of it. That's

0:35:19.520 --> 0:35:24.120
<v Speaker 1>why it's hard to raise kids. I love being a parent.

0:35:24.200 --> 0:35:26.480
<v Speaker 1>I joke about it a lot. Is actually my favorite

0:35:26.480 --> 0:35:29.000
<v Speaker 1>thing that I do. I just play around like as

0:35:29.000 --> 0:35:31.160
<v Speaker 1>hard as really for me, it's just super easy. I

0:35:31.239 --> 0:35:38.799
<v Speaker 1>just I always know the wisdom and I'm always like

0:35:38.840 --> 0:35:41.759
<v Speaker 1>watching my kids play all these sports. It's kind of

0:35:41.760 --> 0:35:44.279
<v Speaker 1>hard sometimes because now they've got so much pressure on

0:35:44.360 --> 0:35:47.000
<v Speaker 1>us as parents. Maybe this is a suburban thing. I

0:35:47.000 --> 0:35:51.640
<v Speaker 1>don't know. You gotta be at every recital or your

0:35:51.680 --> 0:35:54.360
<v Speaker 1>kid's gonna end up in therapy as a serial killer.

0:35:56.560 --> 0:36:00.720
<v Speaker 1>It's pressure. But I try to get out there running

0:36:00.719 --> 0:36:04.600
<v Speaker 1>around and is this significant? Is this significant? And then

0:36:04.800 --> 0:36:07.800
<v Speaker 1>I get I get caught up an insignificant things and

0:36:07.840 --> 0:36:11.360
<v Speaker 1>I missed significant things, like the Disciples almost missed the

0:36:11.440 --> 0:36:15.000
<v Speaker 1>miracle that day of the Feeding of the five thousand,

0:36:15.000 --> 0:36:16.799
<v Speaker 1>the one that's in all four gospels. Maybe that's why

0:36:16.800 --> 0:36:19.080
<v Speaker 1>they all included it, because they all almost missed it

0:36:19.600 --> 0:36:23.239
<v Speaker 1>because they wanted to send the crowds away. I show

0:36:23.239 --> 0:36:28.800
<v Speaker 1>you something real quick. This is this is Graham. You

0:36:28.960 --> 0:36:30.239
<v Speaker 1>got it in the back. I didn't use it the

0:36:30.239 --> 0:36:35.240
<v Speaker 1>other times, but yeah, this is Graham pinning a joker.

0:36:38.719 --> 0:36:43.239
<v Speaker 1>It was good. It was a little tournament that was

0:36:43.280 --> 0:36:47.800
<v Speaker 1>the championship match of the tournament. It was on a Saturday.

0:36:47.840 --> 0:36:50.320
<v Speaker 1>Normally I'd be preaching that particular Saturday. I had somebody

0:36:50.320 --> 0:36:53.520
<v Speaker 1>else preaching for me. Look who he's looking at. Now,

0:36:53.960 --> 0:36:56.520
<v Speaker 1>guess who he's looking at when he's a minute, I mean,

0:36:56.560 --> 0:36:58.640
<v Speaker 1>he just pinned him. The ref just slapped the mat

0:36:59.280 --> 0:37:04.560
<v Speaker 1>and he looks up like what. And I like it

0:37:04.600 --> 0:37:08.600
<v Speaker 1>because I like it because what he said to me

0:37:08.640 --> 0:37:12.600
<v Speaker 1>when he came back up. I said, isn't they cool?

0:37:12.640 --> 0:37:14.440
<v Speaker 1>How I wentn't preaching today so I could watch you

0:37:14.480 --> 0:37:17.359
<v Speaker 1>in this tournament? And what if I had missed it?

0:37:18.520 --> 0:37:20.480
<v Speaker 1>He said, well, if you had missed it, I probably

0:37:20.480 --> 0:37:29.640
<v Speaker 1>wouldn't have won it. And I was like, if you

0:37:29.719 --> 0:37:35.480
<v Speaker 1>never say anything, just never talk again until you go

0:37:35.560 --> 0:37:45.200
<v Speaker 1>to college. Let's end on that note the same thing.

0:37:47.680 --> 0:37:50.040
<v Speaker 1>You could take it down, although I'd be happy to

0:37:50.239 --> 0:38:03.719
<v Speaker 1>put it on Instagram for you Instagram anyway, It's hard

0:38:03.760 --> 0:38:08.160
<v Speaker 1>to know. Sometimes you don't always get to see the

0:38:08.239 --> 0:38:10.879
<v Speaker 1>gold medal. They don't hand out a gold medal. In fact,

0:38:11.360 --> 0:38:15.520
<v Speaker 1>when it says that the disciples did not understand about

0:38:15.520 --> 0:38:19.439
<v Speaker 1>the loaves, they were amazed, because show the verse again,

0:38:19.520 --> 0:38:23.440
<v Speaker 1>verse fifty two. This first got my attention. Really, this

0:38:23.480 --> 0:38:27.920
<v Speaker 1>is my whole message, because it says they were amazed

0:38:27.960 --> 0:38:30.160
<v Speaker 1>when he got in the boat and the winds died

0:38:30.880 --> 0:38:34.520
<v Speaker 1>because they had not understood about the loaves. It just happened.

0:38:36.680 --> 0:38:38.880
<v Speaker 1>It was the thing that happened right before the storm.

0:38:38.960 --> 0:38:42.120
<v Speaker 1>It had just happened. It wasn't years later, and they

0:38:42.160 --> 0:38:45.480
<v Speaker 1>forgot it had just happened. You know how God provides

0:38:45.520 --> 0:38:49.040
<v Speaker 1>for you, and then you go into a different test

0:38:49.080 --> 0:38:51.120
<v Speaker 1>and you forget the lesson because it's a different test,

0:38:52.800 --> 0:38:55.359
<v Speaker 1>and God provided for you in a bigger way back there.

0:38:55.360 --> 0:38:57.640
<v Speaker 1>But now you're struggling with a little thing here and

0:38:57.680 --> 0:39:01.040
<v Speaker 1>you trip over an insignificant thing. God has already done

0:39:01.040 --> 0:39:03.600
<v Speaker 1>the most significant thing, which is to save your soul.

0:39:08.200 --> 0:39:11.920
<v Speaker 1>They understood about the loaves on one level, physically they ate.

0:39:13.160 --> 0:39:15.840
<v Speaker 1>They understood about the loaves on one level, the crowds

0:39:15.840 --> 0:39:19.920
<v Speaker 1>were fed. But what they didn't understand is that Jesus

0:39:19.920 --> 0:39:22.399
<v Speaker 1>did not feed the multitudes so they could know what

0:39:22.480 --> 0:39:26.040
<v Speaker 1>he did. He fed the multitude so they could know

0:39:26.080 --> 0:39:31.160
<v Speaker 1>who he was. The lesson of the loaves is not

0:39:31.400 --> 0:39:35.000
<v Speaker 1>I am your burger, king your way right away. The

0:39:35.080 --> 0:39:37.200
<v Speaker 1>lesson of the loaves is not that you will never

0:39:37.280 --> 0:39:39.279
<v Speaker 1>be hungry, or you will never hurt, or you will

0:39:39.320 --> 0:39:42.480
<v Speaker 1>never wonder, or you will never doubt. The lesson of

0:39:42.520 --> 0:39:48.560
<v Speaker 1>the loaves is I am the bread of life. I am.

0:39:49.000 --> 0:39:52.320
<v Speaker 1>It is me. It was me when you were hungry.

0:39:52.920 --> 0:39:55.560
<v Speaker 1>It was me when you were lonely. It was me

0:39:55.640 --> 0:39:59.040
<v Speaker 1>when you were depressed. It was me when you were anxious.

0:39:59.320 --> 0:40:02.200
<v Speaker 1>It was me on the mountaintop, it was me in

0:40:02.239 --> 0:40:05.040
<v Speaker 1>the valley. The Lord is my shepherd. I shall not

0:40:05.160 --> 0:40:07.960
<v Speaker 1>want I will fear no evil. He is with me

0:40:08.080 --> 0:40:14.920
<v Speaker 1>in this moment. It's me. It was me then, and

0:40:14.960 --> 0:40:18.360
<v Speaker 1>it's me now. It was me that got you through that.

0:40:18.520 --> 0:40:21.200
<v Speaker 1>It's me that will see you through this. And if

0:40:21.239 --> 0:40:23.600
<v Speaker 1>I am in the boat, the wind must submit to

0:40:23.680 --> 0:40:31.200
<v Speaker 1>my word. I am with you. And they didn't get

0:40:31.239 --> 0:40:37.439
<v Speaker 1>it they saw the miracle, They experienced the miracle. They're

0:40:37.480 --> 0:40:39.680
<v Speaker 1>the ones who handed out the bread to the people.

0:40:41.640 --> 0:40:45.840
<v Speaker 1>But you can experience a miracle and miss the significance.

0:40:50.680 --> 0:40:53.759
<v Speaker 1>So God saved you, But what did he save you

0:40:53.880 --> 0:40:57.040
<v Speaker 1>for so you could spend the rest of your life

0:40:57.080 --> 0:40:59.200
<v Speaker 1>carrying the shame he died to take away and nail

0:40:59.239 --> 0:41:01.520
<v Speaker 1>to his cross? Is that what he saved you for?

0:41:03.080 --> 0:41:04.759
<v Speaker 1>God saved you, But what did he save you for

0:41:04.920 --> 0:41:06.600
<v Speaker 1>so you could live the rest of your life just

0:41:06.640 --> 0:41:08.560
<v Speaker 1>as selfish as you lived the first part of your life,

0:41:08.600 --> 0:41:10.719
<v Speaker 1>but with a cross around your neck this time? What

0:41:10.880 --> 0:41:17.840
<v Speaker 1>did he save you for? You can experience the miracle

0:41:17.920 --> 0:41:21.680
<v Speaker 1>of salvation but miss the significant something. God didn't just

0:41:21.760 --> 0:41:27.560
<v Speaker 1>save you from. He saved you for a purpose, a mission,

0:41:28.400 --> 0:41:38.799
<v Speaker 1>a calling. And the miracle was not just that the

0:41:38.840 --> 0:41:42.920
<v Speaker 1>people were fed. The miracle was not just that they

0:41:43.080 --> 0:41:46.919
<v Speaker 1>ate bread. The miracle is not just what God does

0:41:47.000 --> 0:41:51.680
<v Speaker 1>for you. The miracle is that you see who He is.

0:41:53.440 --> 0:41:58.160
<v Speaker 1>This is beautiful. It is so beautiful that it bears repeating.

0:41:58.320 --> 0:42:04.200
<v Speaker 1>It bears repeating, and in Mark chapter eight, this miracle

0:42:04.239 --> 0:42:07.400
<v Speaker 1>is so significant it happens again. One way you can

0:42:07.440 --> 0:42:10.280
<v Speaker 1>tell when something is important is when it is repeated.

0:42:12.480 --> 0:42:16.960
<v Speaker 1>So the disciples find themselves in a situation that is

0:42:17.080 --> 0:42:20.880
<v Speaker 1>very similar. There's a big crowd and there's no food.

0:42:21.880 --> 0:42:24.759
<v Speaker 1>You know, like last time when you were worried and

0:42:24.880 --> 0:42:27.160
<v Speaker 1>upset and you didn't think you were gonna make it,

0:42:27.560 --> 0:42:29.800
<v Speaker 1>and you made it. And now here you are again,

0:42:30.200 --> 0:42:32.279
<v Speaker 1>and the wind's blowing again, and you don't think you're

0:42:32.320 --> 0:42:37.160
<v Speaker 1>gonna make it. A spoiler alert, you will. That's thee

0:42:37.200 --> 0:42:40.759
<v Speaker 1>lesson of the Lows. That's the lesson of the I

0:42:40.800 --> 0:42:43.000
<v Speaker 1>didn't mean to ruin the movie for you. But at

0:42:43.040 --> 0:42:45.720
<v Speaker 1>the end of this thing, you're gonna be in Beth Sayda.

0:42:45.920 --> 0:42:48.000
<v Speaker 1>Because if he told you I'll meet you on the

0:42:48.040 --> 0:42:50.480
<v Speaker 1>other side, you don't die in the lake in the

0:42:50.480 --> 0:42:58.520
<v Speaker 1>middle of the night. Come on, cherch has he not

0:42:58.760 --> 0:43:03.239
<v Speaker 1>shown you? Don't you see it? Don't you hear it?

0:43:03.239 --> 0:43:09.400
<v Speaker 1>It's the same voice, the same God. And so he

0:43:09.440 --> 0:43:13.840
<v Speaker 1>feeds the crowd. In Mark chapter eight, and the Bible

0:43:13.840 --> 0:43:17.399
<v Speaker 1>says Mark eight fourteen, the disciples had forgotten to bring bread.

0:43:17.440 --> 0:43:20.640
<v Speaker 1>Stand up, it'll make me close, quicker, don't leave, it'll

0:43:20.640 --> 0:43:27.200
<v Speaker 1>make me angry. The disciples had forgotten to bring bread

0:43:29.239 --> 0:43:33.240
<v Speaker 1>except for one loaf. They had with them in the boat.

0:43:34.120 --> 0:43:36.440
<v Speaker 1>I don't mean to correct the scripture, but there were

0:43:36.440 --> 0:43:39.520
<v Speaker 1>actually two loaves in the boat. One of them was

0:43:39.560 --> 0:43:47.400
<v Speaker 1>the bread they could see. Be careful, Jesus warned them,

0:43:48.680 --> 0:43:50.799
<v Speaker 1>watch out for the yeast of the Pharisees and that

0:43:50.880 --> 0:43:55.720
<v Speaker 1>of Herod. He is warning them against the seemingly insignificant

0:43:55.719 --> 0:44:00.920
<v Speaker 1>compromises that corrode your faith. Watch out, he said, your

0:44:00.960 --> 0:44:06.960
<v Speaker 1>words are significant, your habits are significant, your friendships are significant.

0:44:07.400 --> 0:44:10.440
<v Speaker 1>Watch out for that yeast. And when he said yeast,

0:44:11.480 --> 0:44:15.960
<v Speaker 1>they thought about bread. And they discussed this with one

0:44:15.960 --> 0:44:22.200
<v Speaker 1>another and said, it is because we have no bread.

0:44:24.320 --> 0:44:26.920
<v Speaker 1>They still didn't get it. They saw him do it,

0:44:27.960 --> 0:44:32.439
<v Speaker 1>and they still didn't get that he was it. They're

0:44:32.480 --> 0:44:37.839
<v Speaker 1>still worried about provision. You're still worried about bills. You're

0:44:37.920 --> 0:44:41.200
<v Speaker 1>still worried. We're still thinking on the level of what

0:44:41.320 --> 0:44:45.759
<v Speaker 1>we can see. Jesus, aware of their discussion, asked them

0:44:45.800 --> 0:44:51.800
<v Speaker 1>a question, why are you talking about having no bread?

0:44:53.120 --> 0:44:57.120
<v Speaker 1>Why are you worrying about something that I've already worked out?

0:45:00.000 --> 0:45:03.440
<v Speaker 1>Why are you doubting something that you've already seen me

0:45:03.640 --> 0:45:11.880
<v Speaker 1>do so many times before. Do you still not see

0:45:12.000 --> 0:45:16.600
<v Speaker 1>or understand? Are your hearts hardened? Do you have eyes

0:45:16.640 --> 0:45:19.479
<v Speaker 1>but fail to see? And ears but failed to hear?

0:45:19.760 --> 0:45:23.879
<v Speaker 1>Do you still hear Laurel when it's really Yanny? And

0:45:23.960 --> 0:45:30.200
<v Speaker 1>don't you remember when I broke the five loaves for

0:45:30.239 --> 0:45:34.200
<v Speaker 1>the five thousand, how many basketfuls of pieces did you

0:45:34.239 --> 0:45:38.120
<v Speaker 1>pick up? Twelve? They reply? When I read that, I

0:45:38.120 --> 0:45:40.400
<v Speaker 1>thought the significance of the miracle is in the numbers.

0:45:40.440 --> 0:45:42.440
<v Speaker 1>You know, five is the number of grace in the Bible.

0:45:42.920 --> 0:45:47.640
<v Speaker 1>It represents graces symbolic, twelve disciples, twelve tribes, a number

0:45:47.680 --> 0:45:50.320
<v Speaker 1>of government. So I thought it was about the numbers.

0:45:50.360 --> 0:45:53.200
<v Speaker 1>But then verse twenty says when I broke the seven

0:45:53.239 --> 0:45:55.840
<v Speaker 1>loaves for the four thousand, how many basketballs and pieces

0:45:55.840 --> 0:45:57.800
<v Speaker 1>did you pick up? And then I said, well, seven's

0:45:57.800 --> 0:46:02.760
<v Speaker 1>the number of completion and four thousand. Really, I can't

0:46:02.880 --> 0:46:08.040
<v Speaker 1>really do anything with that. They answered seven. He said,

0:46:08.040 --> 0:46:11.080
<v Speaker 1>do you still not understand? And then I read it

0:46:11.080 --> 0:46:14.480
<v Speaker 1>again verse nineteen, Verse nineteen, verse nineteen when I broke,

0:46:16.840 --> 0:46:22.400
<v Speaker 1>And then I read verse twenty when I broke, and

0:46:22.440 --> 0:46:25.880
<v Speaker 1>I realized the significance of the miracle is that the

0:46:25.880 --> 0:46:37.000
<v Speaker 1>bread had to be broken. They wouldn't understand this really

0:46:37.080 --> 0:46:39.000
<v Speaker 1>until he went to the cross, they ate the bread,

0:46:39.000 --> 0:46:43.320
<v Speaker 1>but they did not understand the significance until he was

0:46:43.400 --> 0:46:49.080
<v Speaker 1>crushed for our transgressions and bruised for our iniquities, because

0:46:49.120 --> 0:46:56.560
<v Speaker 1>the bread couldn't be given until it was broken. When

0:46:56.600 --> 0:47:00.200
<v Speaker 1>you were in a breaking season of your life, being

0:47:00.200 --> 0:47:05.640
<v Speaker 1>broken of your pride and your stubbornness, your opinions, and

0:47:05.719 --> 0:47:10.640
<v Speaker 1>you're straining against the wind, it is easy to begin

0:47:10.680 --> 0:47:12.520
<v Speaker 1>to believe that it is going to break you. But

0:47:12.920 --> 0:47:16.000
<v Speaker 1>God will not allow life to break you. That's his job.

0:47:18.320 --> 0:47:20.399
<v Speaker 1>And when you're in his hands, like the song said,

0:47:21.560 --> 0:47:23.279
<v Speaker 1>prepare that chorus of do it again, We're going to

0:47:23.320 --> 0:47:26.200
<v Speaker 1>sing it. I'm still in your hands. We're going to

0:47:26.239 --> 0:47:29.120
<v Speaker 1>sing that, and we're going to understand that the lesson

0:47:29.120 --> 0:47:30.920
<v Speaker 1>of the loaves is not that everybody went home with

0:47:30.960 --> 0:47:34.600
<v Speaker 1>a full belly. The lesson of the loaves is this.

0:47:37.040 --> 0:47:39.920
<v Speaker 1>The end of your story is not that you are broken.

0:47:41.200 --> 0:47:44.719
<v Speaker 1>The end of the story is the basket false. This

0:47:44.880 --> 0:47:51.880
<v Speaker 1>story does not end in brokenness. This story ends with leftovers.

0:47:53.280 --> 0:47:55.960
<v Speaker 1>I want to let you know today this is significant.

0:47:56.840 --> 0:48:00.040
<v Speaker 1>God is not done with you. I set God, it

0:48:00.120 --> 0:48:03.400
<v Speaker 1>is not done with you. I'm preaching this word for

0:48:03.520 --> 0:48:07.160
<v Speaker 1>somebody who's been straining against the wind. Grace is coming

0:48:07.200 --> 0:48:10.520
<v Speaker 1>to your pope. The bread is in the Master's hands,

0:48:13.000 --> 0:48:17.000
<v Speaker 1>and the bread was only broken to be given. Lift

0:48:17.040 --> 0:48:19.240
<v Speaker 1>your hands in the presence of God, no one moving.

0:48:21.120 --> 0:48:29.040
<v Speaker 1>This is my confidence that he is faithful, faithfulness. I'm

0:48:29.120 --> 0:48:40.080
<v Speaker 1>stealing your hands. This is my conference. You never you

0:48:40.400 --> 0:48:52.160
<v Speaker 1>promise seals stands. Greed is your faithfulness, faithfulness. I'm sealing you.

0:48:54.360 --> 0:49:03.880
<v Speaker 1>This is my contents. You never you draw mes SEUs

0:49:04.120 --> 0:49:22.560
<v Speaker 1>its greed is your faithless faith seals. This is my confidence. Listen,

0:49:22.600 --> 0:49:25.719
<v Speaker 1>here's what you do. You take what you learned from

0:49:25.760 --> 0:49:31.680
<v Speaker 1>the loaves, and you remember it in the storm. You

0:49:31.760 --> 0:49:36.320
<v Speaker 1>take the basketful from the last time that God provided

0:49:36.400 --> 0:49:39.880
<v Speaker 1>for you, and the next time the wind begins to

0:49:39.960 --> 0:49:43.600
<v Speaker 1>rage in your life, you remember that if Jesus is

0:49:43.640 --> 0:49:47.480
<v Speaker 1>in this boat with me, if I draw near to God,

0:49:48.440 --> 0:49:52.120
<v Speaker 1>he will draw near to me. And as we worship

0:49:52.200 --> 0:49:55.719
<v Speaker 1>him as the Son of God, today the wind has

0:49:55.840 --> 0:49:59.800
<v Speaker 1>to die down. Anxiety has to shut its mouth in

0:49:59.840 --> 0:50:03.880
<v Speaker 1>the bressives of God. Because we know who he is,

0:50:04.840 --> 0:50:08.759
<v Speaker 1>and we've seen what he's done. We have faithful what

0:50:08.800 --> 0:50:12.480
<v Speaker 1>He's gonna do to see anybody believe He's with you

0:50:12.600 --> 0:50:20.040
<v Speaker 1>in this season. Time. Well, I hope you enjoyed the

0:50:20.080 --> 0:50:22.479
<v Speaker 1>podcast today. If you did, there are just a couple

0:50:22.600 --> 0:50:26.000
<v Speaker 1>things I'd love for you to do. Number One, subscribe

0:50:26.040 --> 0:50:28.919
<v Speaker 1>to our show. That way, the most recent episode will

0:50:28.920 --> 0:50:32.120
<v Speaker 1>always be in your feed, waiting for you, ready when

0:50:32.160 --> 0:50:35.440
<v Speaker 1>you are. And Secondly, if this ministry has impacted you

0:50:35.840 --> 0:50:37.840
<v Speaker 1>and you'd like to help us continue to reach others,

0:50:38.239 --> 0:50:40.279
<v Speaker 1>you can click the link in the description and you

0:50:40.320 --> 0:50:43.440
<v Speaker 1>can give now and I'll see you next time on

0:50:43.600 --> 0:50:44.759
<v Speaker 1>the Elevation Podcast.