WEBVTT - SYSK Selects: How the Underground Railroad Worked

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<v Speaker 1>M Hey everybody, it's me Josh and for this week's

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<v Speaker 1>s Y s K Selects. Me and Chuck agreed that

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<v Speaker 1>we should re release our episode on the Underground Railroad.

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<v Speaker 1>First came out in June of two thousand and eleven

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<v Speaker 1>and it was a pretty good one. But since we

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<v Speaker 1>just released our Harriet Tubban episode, we thought this might

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<v Speaker 1>tie in quite well. So sit back, relax, and enjoy

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<v Speaker 1>hearing about the thrilling stories from the Underground Railroad and

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<v Speaker 1>Happy Black History Month. Welcome to Stuff you Should Know

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<v Speaker 1>from house stuff Works dot com. Hey, and welcome to

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<v Speaker 1>the podcast. I'm Josh Clark and with me as always

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<v Speaker 1>as Charles W. Chuck Bryant, which makes this stuff You

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<v Speaker 1>should know the podcast because Chuck and I are the

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<v Speaker 1>hosts of that hostesses no host yep, Chuck, Yes, how

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<v Speaker 1>your How are you? I'm great, man? How are you?

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<v Speaker 1>I'm fine? It's you and I and Matt are guest

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<v Speaker 1>producer alone in this entire building. Yeah, this it's uh,

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<v Speaker 1>the Friday before Memorial Day, Friday afternoon even and it's

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<v Speaker 1>pretty empty in here, Yes it is. There's lots of

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<v Speaker 1>echoes that we're gonna have to adjust for and post

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<v Speaker 1>do we do post anymore? Is this like basically just

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<v Speaker 1>live to tape. At least we're not getting hateful stairs

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<v Speaker 1>as we walk through the office. Yeah, it's refreshing, so Chuck.

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<v Speaker 1>As you know, I grew up in Ohio. I was

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<v Speaker 1>hoping you had mentioned this. Well, I grew up in Ohio.

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<v Speaker 1>Your hopes are are fulfilled. Well another reason why, Well, Um,

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<v Speaker 1>it turns out I recently learned from this article on

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<v Speaker 1>how the underground Railroad, how the underground railroad worked. We

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<v Speaker 1>talked about how this is gonna be problematic. Um that

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<v Speaker 1>an estimated half of all underground railroad workers. Um, we're

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<v Speaker 1>from Ohio or lived in Ohio or part of Ohio.

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<v Speaker 1>I had no idea that, but reading that it makes

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<v Speaker 1>sense because that was such a part of my um

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<v Speaker 1>upbringing as a child. Everybody's house that was built in

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<v Speaker 1>like the nineteenth or eighteenth century had like an oh,

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<v Speaker 1>this is where they kept the freed slaves in the

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<v Speaker 1>underground roildroad. Everybody's house had like a little spot that

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<v Speaker 1>supposedly was part of the underground road heritage or some

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<v Speaker 1>real some were um more believable than others, but normally

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<v Speaker 1>it was like a public building or like a National

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<v Speaker 1>Historic Register building that like they gave tours to that

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<v Speaker 1>was part of the underground railroad. But like everybody's house

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<v Speaker 1>like had like a little spot in the basement where like, yes,

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<v Speaker 1>conceivably human beings could stand here and and uh, you know,

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<v Speaker 1>hide out. But yeah, see I grew up in Georgia.

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<v Speaker 1>Said that we didn't have those talks. No, And apparently

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<v Speaker 1>in this article the author points out and I don't

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<v Speaker 1>know where she got this, but um that there's there's

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<v Speaker 1>still blemishes on families who were known to have helped

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<v Speaker 1>slaves on the underground road road in the South still today.

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<v Speaker 1>I totally I don't know if she's talking about. I

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<v Speaker 1>thought that was completely out of left field. It was.

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<v Speaker 1>I grew up in this state and never heard anybody

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<v Speaker 1>be like, yeah, that guy that lives down the street

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<v Speaker 1>their family used to hide slaves. Yeah that's not that's

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<v Speaker 1>not true. So so um, but you you were familiar

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<v Speaker 1>with the underground road road before this article. I was.

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<v Speaker 1>But it's a good time to point out that not

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<v Speaker 1>nearly enough, because black history is so glossed over in

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<v Speaker 1>American schools except in February. Except in February, and it's

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<v Speaker 1>still even in February that I went through all my

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<v Speaker 1>schooling with just knowing like there was an underground railroad

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<v Speaker 1>and Harriet Tubman ran it. That's it. Period. Yeah, never

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<v Speaker 1>learned about Malcolm X. I think dread Scott may have

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<v Speaker 1>been mentioned briefly, but yeah, it's very sad. Yeah, and

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<v Speaker 1>hopefully that's changed some since then. Well for the list

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<v Speaker 1>nurse who had similar experiences. Um, we're about a remedy

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<v Speaker 1>that because we're gonna tell you not only how it worked,

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<v Speaker 1>we're gonna tell you in so much detail that you

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<v Speaker 1>could conceivably go start your own right now. That's right,

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<v Speaker 1>And there are some still around today. Yes. Human trafficking

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<v Speaker 1>is the new word for um slavery basically um where

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<v Speaker 1>it usually it's forced into sex work, right, um. And

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<v Speaker 1>there are groups who are dedicated to like freeing sex

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<v Speaker 1>workers from forced labor. They're called Polaris, which is renaming

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<v Speaker 1>of the North Star. Yeah. Um, and then and others.

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<v Speaker 1>We should do a podcast on human trafficking. I think

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<v Speaker 1>we have a good article on that that Molly wrote.

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<v Speaker 1>If I'm not mistaken. Oh really yeah, okay, you're ready, Yeah,

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<v Speaker 1>let's do it all right, so chuck um, basically the

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<v Speaker 1>the origins of the UM Underground Railroad, which was the

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<v Speaker 1>network by which is skate slaves ran along to freedom,

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<v Speaker 1>almost always to Canada if they were going north. As

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<v Speaker 1>it turns out, UM probably started before the eighteen twenties. UM,

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<v Speaker 1>but it couldn't have possibly been called the underground road

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<v Speaker 1>road until after the eighteen twenties because the actual railroad

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<v Speaker 1>system wasn't invented until them. Either that or they were

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<v Speaker 1>like way ahead of their time, right, But it may

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<v Speaker 1>have had some sort of name, And we know that

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<v Speaker 1>there were groups of people who were uh formed for

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<v Speaker 1>the common purpose of aiding escaped slaves to go secure freedom,

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<v Speaker 1>to get out of the South, or get out of

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<v Speaker 1>a slave state into protection in a non slave state.

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<v Speaker 1>Because George Washington complained about it in a letter in

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<v Speaker 1>seventeen eighty six that he suspected some Quakers that helped

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<v Speaker 1>some of his slaves escape. He was probably right on

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<v Speaker 1>the money, tail, yeah, because Quakers were one of the

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<v Speaker 1>earliest members of the Underground Railroad, and they were the

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<v Speaker 1>was trusted because they were so recognizable in everybody. Yet

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<v Speaker 1>Quakers will help you out. Definitely the most trusted white

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<v Speaker 1>people for sure. UM. We but we should probably point out, um,

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<v Speaker 1>the reason everybody went to Canada was because there was

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<v Speaker 1>a federal law in the US. Right, that's right. What

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<v Speaker 1>was it called. It was called the Fugitive Slave Act

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<v Speaker 1>of seventeen nine, and uh, it was around since sevente

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<v Speaker 1>but it really got its teeth in eighteen fifty when

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<v Speaker 1>it's strengthened the fines and basically made um, helping a

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<v Speaker 1>slave escape a federal crime, and then uh in non

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<v Speaker 1>slave states as well, and uh pretty much meant if

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<v Speaker 1>you were caught as a slave, you were going to

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<v Speaker 1>be put to death and likely tortured in a public place,

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<v Speaker 1>and maybe even your slave family or friends that you

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<v Speaker 1>were with on the plantation were also punished, even though

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<v Speaker 1>they didn't try to escape. So anyone involved in the

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<v Speaker 1>and even not being involved but being involved by relationship

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<v Speaker 1>or something like that, UM, really had a lot to

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<v Speaker 1>lose from this one person making it to freedom, which really,

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<v Speaker 1>um is it's just very heartening when you look back

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<v Speaker 1>on what these people did. They risked a lot. Um

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<v Speaker 1>in the eighteen fifties stiffening of the Slave Act. Right, Um,

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<v Speaker 1>if you armed a slave, which was routinely done because

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<v Speaker 1>this is dangerous. Um. Then you were subject to execution

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<v Speaker 1>no matter who you were, white, black, whatever um that was,

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<v Speaker 1>that was punishable by being executed. So people who were

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<v Speaker 1>helping escape slaves were putting a lot on the line, right, Yeah,

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<v Speaker 1>And and one of the miss there's a few miss

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<v Speaker 1>that even this article kind of uh perpetuates a bit.

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<v Speaker 1>But um rarely or not rarely, but more often than not,

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<v Speaker 1>they were other black people or former slaves or current

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<v Speaker 1>slaves helping the other slaves on the underground round road.

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<v Speaker 1>It was not a big happy group of white northern

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<v Speaker 1>abolitionists risking their life to help out the slaves. They

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<v Speaker 1>did that some, but it was usually quakers um or

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<v Speaker 1>you know, like I said before, slaves or former slaves. Okay,

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<v Speaker 1>so that's one myth. There's a few others. Well, let's

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<v Speaker 1>go through this. What what did an escape look like

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<v Speaker 1>right along the underground railroad during its height in the

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<v Speaker 1>mid nineteenth century, h what would happen was free black

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<v Speaker 1>people would send a field agent, what they called the

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<v Speaker 1>field agent. Um. It was a lot of times a

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<v Speaker 1>minister or a doctor posing as like a census taker

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<v Speaker 1>to anybody who could move throughout a community undetected so

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<v Speaker 1>they would make contact with a current slave who supposedly

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<v Speaker 1>wanted to escape, and they had to gain their trust,

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<v Speaker 1>because this whole thing was about trust. You really had

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<v Speaker 1>to trust because people would sell out their own own

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<v Speaker 1>kind to gain favor with with the master sometimes, so

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<v Speaker 1>sometimes you couldn't even trust your fellow slave, So you

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<v Speaker 1>really had to gain their trust as the field agent,

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<v Speaker 1>and then they would eventually, once that trust was gained,

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<v Speaker 1>arranged for the escape from the plantation to travel to

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<v Speaker 1>the first safe house to a conductor. Actually, I'm sorry,

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<v Speaker 1>they passed along to the conductor who would take you

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<v Speaker 1>to your first station. Yes, and that was the beginning

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<v Speaker 1>of the journey, right, And the station was basically somebody's

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<v Speaker 1>house usually UM, and the head of the household as

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<v Speaker 1>a station master, and that was somebody who was putting

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<v Speaker 1>his life in the life of his family's on the line.

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<v Speaker 1>Feed and house and hide this person for a little while,

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<v Speaker 1>UM possibly set him up with the disguise, which um

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<v Speaker 1>they got fairly um. Yes, yeah, there's there's a story

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<v Speaker 1>of one in a um apparently with a seminal work

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<v Speaker 1>on the Underground Railroad, appropriately titled The Underground Railroad, written

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<v Speaker 1>by Wilburt Sea Bird, right, and he talks about how, um,

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<v Speaker 1>a black woman was basically made up to look like

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<v Speaker 1>a wealthy white woman and to complete this disguise, was

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<v Speaker 1>given a white baby, um too for her journey. Yeah,

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<v Speaker 1>so people were, you know, fanatic about this. I read

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<v Speaker 1>another one, UM, a couple from Savannah. UM. The woman

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<v Speaker 1>was the daughter of the slave, her slave owner, and

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<v Speaker 1>her mother was a slave, a house servant ever, um,

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<v Speaker 1>so she was light skinned, so they had her pose

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<v Speaker 1>as a frail, aging white man and her husband posed

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<v Speaker 1>as like a you know, a loyal servant slave UM

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<v Speaker 1>on their journey all the way from Savannah up to

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<v Speaker 1>I think Philadelphia or Boston. Um. But yeah, that was

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<v Speaker 1>kind of harrowing. Apparently they were almost found out a

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<v Speaker 1>bunch of times. Yeah. So I can imagine, like just

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<v Speaker 1>trying to escape through the woods scary enough. Trying to

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<v Speaker 1>escape disguised in plain sight has to just be nerve racking. Yeah,

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<v Speaker 1>you know, especially the lady with a white baby, because

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<v Speaker 1>I imagine that whoever might have found her out would

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<v Speaker 1>not have been too happy about that at the time.

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<v Speaker 1>At least along the way if you did maybe encounter

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<v Speaker 1>a train conductor who found you out, but was willing

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<v Speaker 1>to keep his mouth shut for money. You needed money.

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<v Speaker 1>Most slaves didn't have money because they were not paid. Um.

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<v Speaker 1>And the this was I guess at the station. The

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<v Speaker 1>station master might also hook you up with some money

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<v Speaker 1>that came from what are called stockholders. Um. And stockholders

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<v Speaker 1>were probably wealthy abolitionists who didn't really want to get

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<v Speaker 1>their hands dirty. But we're happy to support the cause financially. True, right, yeah,

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<v Speaker 1>And I didn't get I mean, were they just people

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<v Speaker 1>who supported the cause basically financially, Yeah, but you know,

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<v Speaker 1>obviously in their in their hearts as well. Uh, now

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<v Speaker 1>I know what you mean. Though they didn't risk, you know,

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<v Speaker 1>walking people through the woods. No. Abolitionists, despite you know,

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<v Speaker 1>they're there desire to end slavery, were frequently accused, and

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<v Speaker 1>rightfully so in a lot of cases of you know, saying,

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<v Speaker 1>what we we think, slavery is vomitable, but you're freed,

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<v Speaker 1>and that's great, but go live over there. We still

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<v Speaker 1>want to just have our very lily white parties and

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<v Speaker 1>lives and all that. Um. And there were a lot

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<v Speaker 1>of abolitions like that. So I would imagine that just

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<v Speaker 1>giving money two people to use for bribes or for

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<v Speaker 1>travel or you know, to support these station houses. Probably

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<v Speaker 1>really you know, hit home. It's the same thing today,

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<v Speaker 1>like people don't go help like say the homeless, you're

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<v Speaker 1>resolving your guilt, they give money to, you know, organizations

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<v Speaker 1>that actually deal with the homeless. I think that this

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<v Speaker 1>was very similar to that. I think you're probably right. Uh, runaways,

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<v Speaker 1>um usually didn't travel alone, although again I read somewhere

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<v Speaker 1>else on on one of the websites that a lot

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<v Speaker 1>of times they were alone. Um. But when they weren't,

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<v Speaker 1>they would have a conductor guide them to the next station,

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<v Speaker 1>usually about a day away. They didn't want to make

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<v Speaker 1>it like, you know, a three day journey because it

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<v Speaker 1>just you know, you you probably don't have tons of

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<v Speaker 1>food and water, and it's just more dangerous the further

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<v Speaker 1>you're going, right, not between station houses. The journey itself

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<v Speaker 1>to freedom yet last days, weeks, months. Yeah, each each

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<v Speaker 1>station was about a day away ideally, right, they would

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<v Speaker 1>follow the north star. Yeah, that's good. That's why that one,

0:13:23.840 --> 0:13:29.200
<v Speaker 1>um modern hilarious. Yeah, that's why it's called that full circle. Yeah.

0:13:29.840 --> 0:13:32.720
<v Speaker 1>When the clouds were out, Um, there's the old trick

0:13:32.880 --> 0:13:35.920
<v Speaker 1>of looking where the moss grows because on tree trunks,

0:13:36.240 --> 0:13:38.960
<v Speaker 1>moss usually grows on the north side, and you wanted

0:13:38.960 --> 0:13:42.760
<v Speaker 1>to be headed north. There were instances where because they

0:13:42.760 --> 0:13:44.920
<v Speaker 1>made it a very zig zagging route usually you know,

0:13:44.960 --> 0:13:46.360
<v Speaker 1>they didn't want to make it a straight line, so

0:13:46.400 --> 0:13:48.439
<v Speaker 1>it made it easier to track, but it also made

0:13:48.440 --> 0:13:51.920
<v Speaker 1>it easier to get lost as a slave. It did.

0:13:52.000 --> 0:13:55.040
<v Speaker 1>And actually there's a sidebar towards the end of this

0:13:55.200 --> 0:13:59.840
<v Speaker 1>talking about quilt patterns, right, and there are codes embedded

0:13:59.840 --> 0:14:04.640
<v Speaker 1>with the I I found a substantial amount of it.

0:14:04.920 --> 0:14:07.360
<v Speaker 1>I see, I found stuff saying that was like mythical

0:14:07.640 --> 0:14:11.240
<v Speaker 1>that in the songs. Check out um os black history

0:14:11.360 --> 0:14:14.679
<v Speaker 1>dot com. They have this list, this key of like

0:14:14.880 --> 0:14:17.120
<v Speaker 1>what all of these different quilt patterns are and what

0:14:17.160 --> 0:14:20.640
<v Speaker 1>they meant. Um two slaves who came upon a quilt

0:14:21.160 --> 0:14:24.560
<v Speaker 1>and one of them was this um kind of zigzagged X.

0:14:24.680 --> 0:14:28.640
<v Speaker 1>It's called the um the drunken Path, And basically it's

0:14:28.640 --> 0:14:32.240
<v Speaker 1>saying like going a zigzag pattern because there's guys out,

0:14:32.320 --> 0:14:36.000
<v Speaker 1>there's slave hunters around, and if you say turned started

0:14:36.040 --> 0:14:39.160
<v Speaker 1>walking south, they would be less likely to suspect that

0:14:39.240 --> 0:14:41.800
<v Speaker 1>you were an escape slave if you looked like you

0:14:41.840 --> 0:14:45.360
<v Speaker 1>were purposefully walking south, because what slave of walks south?

0:14:45.440 --> 0:14:48.120
<v Speaker 1>That's where the south is right right that point. But

0:14:48.160 --> 0:14:49.720
<v Speaker 1>I mean, if it is made up, this guy did

0:14:49.760 --> 0:14:53.000
<v Speaker 1>a good job of perpetuating it because it's very interesting. Well,

0:14:53.040 --> 0:14:55.640
<v Speaker 1>even in here it says it's it's one of the

0:14:55.640 --> 0:14:58.200
<v Speaker 1>well known legends or not. They just don't know because

0:14:58.680 --> 0:15:00.240
<v Speaker 1>a lot of this stuff and this could the bring

0:15:00.280 --> 0:15:02.680
<v Speaker 1>that up. A lot we don't know about because the

0:15:02.760 --> 0:15:05.480
<v Speaker 1>underground railroad was secret, so we don't know about a

0:15:05.520 --> 0:15:07.680
<v Speaker 1>lot of the places. We don't know a lot of

0:15:07.720 --> 0:15:10.120
<v Speaker 1>the routes or the people who worked there or who

0:15:10.160 --> 0:15:13.800
<v Speaker 1>actually started it. Oh and Josh also I mentioned the

0:15:13.800 --> 0:15:16.280
<v Speaker 1>moss on the trees. Clear nights were better to see

0:15:16.320 --> 0:15:18.520
<v Speaker 1>the stars, but traveling in the rain was pretty good too,

0:15:18.960 --> 0:15:22.560
<v Speaker 1>because fat white plantation owner probably wanted to be inside

0:15:22.560 --> 0:15:25.600
<v Speaker 1>by the fire when it was raining and not chasing

0:15:25.600 --> 0:15:58.240
<v Speaker 1>after his slaves. So let's talk about UM the laws.

0:15:58.320 --> 0:16:03.240
<v Speaker 1>We we mentioned it kind of specifically UM earlier about

0:16:03.320 --> 0:16:05.880
<v Speaker 1>some of the I guess the punishment that that could

0:16:05.960 --> 0:16:13.160
<v Speaker 1>befall anyone helping somebody right, Um. And in the Fugitive

0:16:13.200 --> 0:16:17.040
<v Speaker 1>Slave Act, UM basically created the first laws that said

0:16:18.320 --> 0:16:22.200
<v Speaker 1>this an escape slave can be gone and gotten legally right.

0:16:22.960 --> 0:16:25.680
<v Speaker 1>But there were slave states and there were non slave states,

0:16:26.040 --> 0:16:29.040
<v Speaker 1>and the non slave states said, well, yeah, that's a

0:16:29.080 --> 0:16:31.360
<v Speaker 1>great law, and you do whatever you want down in

0:16:31.360 --> 0:16:33.520
<v Speaker 1>the South, but we're not really going to enforce it,

0:16:33.600 --> 0:16:37.720
<v Speaker 1>and when we do, it's going to be very light. Well,

0:16:37.720 --> 0:16:40.920
<v Speaker 1>in eighteen fifty, this thing got a lot of teeth, um,

0:16:41.000 --> 0:16:44.560
<v Speaker 1>like you were saying in the fines were were stepped up,

0:16:44.640 --> 0:16:48.920
<v Speaker 1>the penalties were harsher execution, um was it was a

0:16:48.960 --> 0:16:54.440
<v Speaker 1>lot more um doable, I guess. And then um, it

0:16:54.600 --> 0:16:57.480
<v Speaker 1>also became legal for slave hunters to walk into a

0:16:57.520 --> 0:17:00.680
<v Speaker 1>free state, a non slave state and be like, Hey,

0:17:00.720 --> 0:17:03.000
<v Speaker 1>that black guy right there, I think he's an escaped slave.

0:17:03.040 --> 0:17:06.399
<v Speaker 1>He should come with me to anybody he could legally

0:17:06.440 --> 0:17:08.640
<v Speaker 1>claim it without having to justify even if they were

0:17:08.680 --> 0:17:11.919
<v Speaker 1>free men. Yes, um. And apparently there were rumors of

0:17:11.960 --> 0:17:17.520
<v Speaker 1>like slave traders like luring um, young black kids in

0:17:17.800 --> 0:17:20.840
<v Speaker 1>free states onto boats and then like taking them off

0:17:20.840 --> 0:17:22.520
<v Speaker 1>to the deep South. It's like, what are you gonna do?

0:17:22.960 --> 0:17:24.320
<v Speaker 1>How are you going to find these people? There's no

0:17:24.440 --> 0:17:28.480
<v Speaker 1>documentation like this. Um. So basically the North came to

0:17:28.640 --> 0:17:33.080
<v Speaker 1>really resent this change in the law in eighteen fifty

0:17:33.119 --> 0:17:36.520
<v Speaker 1>because people who were complacent living in non slave states,

0:17:36.880 --> 0:17:39.960
<v Speaker 1>suddenly we're kind of having slavery imposed upon them a

0:17:39.960 --> 0:17:43.000
<v Speaker 1>little more. And then the dread Scott case, like you

0:17:43.040 --> 0:17:48.320
<v Speaker 1>mentioned earlier, that really sealed the deal and really got abolitionists. UM.

0:17:48.359 --> 0:17:52.240
<v Speaker 1>I guess their their roles expanded tremendously after that. And

0:17:52.280 --> 0:17:55.760
<v Speaker 1>then as a result also the underground railroad became much

0:17:55.800 --> 0:18:01.080
<v Speaker 1>more organized. Yeah, that is dread Scott v. Sandford, and UH.

0:18:01.080 --> 0:18:04.880
<v Speaker 1>It was famous because dread Scott, a slave, sued for

0:18:04.960 --> 0:18:07.640
<v Speaker 1>his freedom for himself and his wife and his two

0:18:07.680 --> 0:18:12.200
<v Speaker 1>daughters and uh on the grounds that they lived quite

0:18:12.200 --> 0:18:15.760
<v Speaker 1>a bit of their lives in places like Wisconsin and Minnesota,

0:18:16.200 --> 0:18:20.040
<v Speaker 1>in these outlying Northwest territories that or northern territories that

0:18:20.160 --> 0:18:23.120
<v Speaker 1>had where it was illegal slavery was actually illegal. So

0:18:23.800 --> 0:18:26.280
<v Speaker 1>he sued on those grounds, and in one of probably

0:18:26.320 --> 0:18:28.800
<v Speaker 1>the worst Supreme Court decisions in the history of this country,

0:18:29.400 --> 0:18:34.600
<v Speaker 1>they decided because the panel was full of Southerners. The

0:18:34.640 --> 0:18:38.560
<v Speaker 1>panel Supreme Court justices were a lot of Southerners, and

0:18:38.600 --> 0:18:41.560
<v Speaker 1>they ruled that black people were not or people of

0:18:41.560 --> 0:18:45.160
<v Speaker 1>African descent were not citizens of the United States, free

0:18:45.800 --> 0:18:48.440
<v Speaker 1>or not they are not citizens. Therefore they cannot sue

0:18:48.960 --> 0:18:52.280
<v Speaker 1>for their freedom right. They don't have any rights, so

0:18:52.320 --> 0:18:55.639
<v Speaker 1>they can be basically captured and taken to Yes, the

0:18:55.720 --> 0:18:58.000
<v Speaker 1>a life of slavery again. But if it hadn't been

0:18:58.000 --> 0:19:00.919
<v Speaker 1>for the dread Scott case, Uh, we may never have.

0:19:01.080 --> 0:19:03.119
<v Speaker 1>Well we may have, but it really sped up the

0:19:03.160 --> 0:19:06.520
<v Speaker 1>process of the Thirteenth Amendment in the Emancipation Proclamation and

0:19:06.560 --> 0:19:09.040
<v Speaker 1>hence the Civil War and hence the Civil War. And

0:19:09.080 --> 0:19:13.120
<v Speaker 1>some of his descendants still live in St. Louis today. Well,

0:19:13.119 --> 0:19:17.080
<v Speaker 1>shout out to the Scots of St. Louis. UM and

0:19:17.160 --> 0:19:20.600
<v Speaker 1>Chuck we said that this this um precipitated the Civil War.

0:19:21.119 --> 0:19:24.560
<v Speaker 1>The underground railroad helped move it along. The dread Scott case.

0:19:24.600 --> 0:19:32.680
<v Speaker 1>It's it's basically these things, UM, Northerners actively subverting federal law. UM.

0:19:32.880 --> 0:19:36.920
<v Speaker 1>And the South economic cloud really ticked the South off

0:19:37.560 --> 0:19:41.320
<v Speaker 1>the the South imposing its views on slavery on the

0:19:41.359 --> 0:19:46.600
<v Speaker 1>North through this eighteen fifty strengthening and the dread Scot case. UM,

0:19:46.720 --> 0:19:50.160
<v Speaker 1>it really ticked off the North. So this division was

0:19:50.160 --> 0:19:53.600
<v Speaker 1>was UM, it's very much part of what led up

0:19:53.640 --> 0:19:59.280
<v Speaker 1>to the Civil War. Yeah, Pennsylvania even thought about ah

0:19:59.520 --> 0:20:01.919
<v Speaker 1>nullified ring the Fugitive Slave Act. They didn't like it

0:20:01.960 --> 0:20:03.720
<v Speaker 1>so much, but then they decided, you know, a better

0:20:03.720 --> 0:20:06.600
<v Speaker 1>way to do this is probably to be subversive and

0:20:06.680 --> 0:20:09.160
<v Speaker 1>to support things like the underground railroad on the down low,

0:20:09.800 --> 0:20:12.560
<v Speaker 1>rather than cause some big political snake write a check.

0:20:13.240 --> 0:20:18.919
<v Speaker 1>Exactly right. Um, So we say that because the Civil Wars.

0:20:20.280 --> 0:20:22.480
<v Speaker 1>Whenever you ask a kid, you know what why the

0:20:22.480 --> 0:20:26.159
<v Speaker 1>Civil War happened? Slavery. I mean, that's a that's a

0:20:26.160 --> 0:20:28.520
<v Speaker 1>big part of it. But that's why it's not just slavery.

0:20:28.600 --> 0:20:31.480
<v Speaker 1>It wasn't like the North was like, slavery is wrong

0:20:31.520 --> 0:20:33.199
<v Speaker 1>and we're gonna go to war with you over it,

0:20:33.320 --> 0:20:36.360
<v Speaker 1>or the South was like, we love slavery, We're not

0:20:36.520 --> 0:20:39.720
<v Speaker 1>part of you any longer, although the latter I've heard

0:20:39.760 --> 0:20:43.040
<v Speaker 1>recently was um much closer to the point that the

0:20:43.040 --> 0:20:46.000
<v Speaker 1>South was perfectly happy with succeeding creating its own country

0:20:46.000 --> 0:20:50.159
<v Speaker 1>and basically creating an economic empire based on free labor,

0:20:50.200 --> 0:20:53.119
<v Speaker 1>that that took over the entire Caribbean, and that the

0:20:53.400 --> 0:20:56.359
<v Speaker 1>Southern US. Yeah, I wish I was more of a

0:20:56.359 --> 0:21:00.320
<v Speaker 1>civil war. Buff. I'm glad you're not shuck. Really, they're

0:21:00.359 --> 0:21:03.760
<v Speaker 1>in I wouldn't say obnoxious, but man, do they know

0:21:03.840 --> 0:21:06.040
<v Speaker 1>a lot about the Civil War and they like correcting

0:21:06.040 --> 0:21:09.520
<v Speaker 1>people too. Yeah, and we're going to hear from them.

0:21:09.560 --> 0:21:12.640
<v Speaker 1>So chuck, Um, when you did finally make it out

0:21:12.680 --> 0:21:15.800
<v Speaker 1>along this this route, um up to the northern the

0:21:15.880 --> 0:21:20.240
<v Speaker 1>extreme Northern States, the northern part of the extreme Northern States,

0:21:20.640 --> 0:21:25.600
<v Speaker 1>and to Canada. Um, it could take days, weeks, months,

0:21:25.600 --> 0:21:27.480
<v Speaker 1>It could take twenty four hours if you happen to

0:21:27.960 --> 0:21:30.600
<v Speaker 1>have the money and the gaul to ride a train,

0:21:31.000 --> 0:21:33.680
<v Speaker 1>or if you live in a border state. Yeah, which

0:21:33.680 --> 0:21:36.560
<v Speaker 1>apparently is why a lot of slaves never escaped from

0:21:36.560 --> 0:21:40.240
<v Speaker 1>the Deep South. It was longer ago and they didn't.

0:21:40.359 --> 0:21:43.960
<v Speaker 1>They wouldn't have taken the underground railroad, which went exclusively north.

0:21:44.000 --> 0:21:46.880
<v Speaker 1>I believe they would have gone to Florida or to Mexico.

0:21:47.280 --> 0:21:50.920
<v Speaker 1>Never knew that. So Mexico in eighty nine outlawed slavery

0:21:50.960 --> 0:21:56.000
<v Speaker 1>and became active in protecting slaves who escaped to Mexico. Yeah.

0:21:56.080 --> 0:22:00.680
<v Speaker 1>Native American Indians go figure, we're very empathetic. They were

0:22:00.680 --> 0:22:03.760
<v Speaker 1>probably like join the club, my man, come on in

0:22:04.400 --> 0:22:10.480
<v Speaker 1>almost literally chuck so in Florida in Spain said we're

0:22:10.520 --> 0:22:14.639
<v Speaker 1>issuing a decree here that says, any any slave or

0:22:14.720 --> 0:22:18.240
<v Speaker 1>native American who leaves an English colony and makes it

0:22:18.280 --> 0:22:22.320
<v Speaker 1>to Florida is a free florid Ian, a free a

0:22:22.400 --> 0:22:25.440
<v Speaker 1>free member of the Spanish crown. Right. All we want

0:22:25.480 --> 0:22:28.320
<v Speaker 1>from you is that you convert to a Catholic convert

0:22:28.359 --> 0:22:31.199
<v Speaker 1>to Catholicism and become a member of the military for

0:22:31.640 --> 0:22:35.160
<v Speaker 1>a prescribed amount of time, right, um. And in return

0:22:35.280 --> 0:22:38.800
<v Speaker 1>you're a citizen here. Right. So that's why Florida attracted

0:22:38.840 --> 0:22:40.159
<v Speaker 1>a bunch of people, and the reason they did it

0:22:40.200 --> 0:22:44.520
<v Speaker 1>was specifically to attract people from um England, the English

0:22:44.600 --> 0:22:47.520
<v Speaker 1>territories like Georgia or South Carolina, because they wanted to

0:22:47.600 --> 0:22:50.040
<v Speaker 1>jump start the economic engine, but they weren't going to

0:22:50.080 --> 0:22:53.080
<v Speaker 1>do it on slavery. Right. I wonder what impact that

0:22:53.160 --> 0:22:56.040
<v Speaker 1>has today. I wonder if there are more African American

0:22:56.080 --> 0:22:59.480
<v Speaker 1>Catholics in Florida proportionately because of that. Well, one of

0:22:59.480 --> 0:23:01.920
<v Speaker 1>the impacts that it had that's still around the day

0:23:02.000 --> 0:23:04.919
<v Speaker 1>are the Seminoles. The Seminoles were a recent tribe that

0:23:05.160 --> 0:23:09.480
<v Speaker 1>started in about the eighteenth century UM based on displaced

0:23:09.520 --> 0:23:11.720
<v Speaker 1>Creek Indians who made it to Florida to take Spain

0:23:11.800 --> 0:23:16.000
<v Speaker 1>up on their offer and escape slaves. And now there's

0:23:16.000 --> 0:23:18.560
<v Speaker 1>a division in the Seminole tribe between Black Seminoles and

0:23:18.560 --> 0:23:21.119
<v Speaker 1>Red Seminals, and it's not they don't always get along.

0:23:21.200 --> 0:23:26.880
<v Speaker 1>But during this time, the Seminole Indians came up because

0:23:27.040 --> 0:23:29.760
<v Speaker 1>in a lot of cases, black slave, freed slaves or

0:23:29.840 --> 0:23:32.560
<v Speaker 1>escaped slaves would come up to an Indian Indian sentiment,

0:23:32.800 --> 0:23:35.600
<v Speaker 1>lived near it, or be absorbed into it. And that's

0:23:35.600 --> 0:23:38.000
<v Speaker 1>where the Seminoles came from. That's pretty cool, didn't it.

0:23:38.480 --> 0:23:40.479
<v Speaker 1>There's really one jerk in this whole thing, and that's

0:23:40.480 --> 0:23:46.359
<v Speaker 1>that's yeah. Our ancestors chucked. They were white Northerners too.

0:23:46.800 --> 0:23:51.919
<v Speaker 1>It's not all in the South, white jerk, white Northerners probably,

0:23:52.160 --> 0:23:55.400
<v Speaker 1>h Yeah. Anyway, I'm just always stick up for the South. Well,

0:23:55.440 --> 0:23:57.879
<v Speaker 1>think about it that there were an estimated two thousand

0:23:57.880 --> 0:24:03.240
<v Speaker 1>to three thousand underground railroad workers. Yeah, there there are

0:24:03.280 --> 0:24:05.160
<v Speaker 1>a lot more people in the US and the North

0:24:05.200 --> 0:24:07.320
<v Speaker 1>and the South than that at the time. Buddy. Yeah,

0:24:07.359 --> 0:24:09.960
<v Speaker 1>that's a good point. Uh. It is interesting though to

0:24:10.040 --> 0:24:12.720
<v Speaker 1>me that you said Canada, because that was where many

0:24:12.800 --> 0:24:14.520
<v Speaker 1>of them ended up. And I never knew that. I

0:24:14.560 --> 0:24:18.080
<v Speaker 1>never knew that, and it made sense, because why go

0:24:18.680 --> 0:24:22.240
<v Speaker 1>to Pennsylvania even though they're sympathetic to a certain degree

0:24:22.640 --> 0:24:25.320
<v Speaker 1>when the Fugitive Slave Act still is hanging over my

0:24:25.359 --> 0:24:27.439
<v Speaker 1>head and somebody could turn me in for some dough

0:24:27.520 --> 0:24:30.120
<v Speaker 1>if they wanted to. Yeah, let's just go to Canada

0:24:30.359 --> 0:24:33.520
<v Speaker 1>where they don't care and they don't have those laws. Plus,

0:24:33.560 --> 0:24:35.920
<v Speaker 1>I mean, it's not like you're gonna just stop in Detroit.

0:24:36.240 --> 0:24:38.200
<v Speaker 1>You're gonna be like, oh no, I'm gonna keep moving

0:24:38.240 --> 0:24:43.000
<v Speaker 1>to Canada. Eat. So we were saying that there there

0:24:43.080 --> 0:24:47.560
<v Speaker 1>was some involvement by some people. There was UM separate involvement,

0:24:47.640 --> 0:24:50.919
<v Speaker 1>disconnected involvement, whatever. But some of the people, some of

0:24:50.920 --> 0:24:55.200
<v Speaker 1>these abolitionists UM and freed slaves, UM and escaped slaves

0:24:55.200 --> 0:24:58.280
<v Speaker 1>who have made lives for themselves UM formed in these

0:24:58.400 --> 0:25:03.560
<v Speaker 1>northern non slave states enclaves of where where an escape

0:25:03.600 --> 0:25:06.840
<v Speaker 1>slave could feel very free, like Boston, Philadelphia, UM, I

0:25:06.840 --> 0:25:10.760
<v Speaker 1>think New York. Um. They formed these things called vigilance committees. Right. Yeah,

0:25:10.760 --> 0:25:15.760
<v Speaker 1>it's very nice. They provided like some protection for them, uh,

0:25:16.000 --> 0:25:17.639
<v Speaker 1>tried to get them work, try to give them a

0:25:17.640 --> 0:25:20.640
<v Speaker 1>place to live, and so you know, it's just sort

0:25:20.640 --> 0:25:23.600
<v Speaker 1>of like hey, now you're you're safe now and we're

0:25:23.600 --> 0:25:27.640
<v Speaker 1>gonna help you set up life as an American, Yeah,

0:25:27.680 --> 0:25:31.359
<v Speaker 1>and get something that everyone in this country should be

0:25:31.359 --> 0:25:34.919
<v Speaker 1>born with, which is freedom right. And here's a credit

0:25:34.960 --> 0:25:39.000
<v Speaker 1>card to enslave you in a different way. That came later,

0:25:40.000 --> 0:25:43.600
<v Speaker 1>and that touched all races, it did, so, Chuck. There's

0:25:43.680 --> 0:25:47.520
<v Speaker 1>um one one person who kind of rose above all

0:25:47.560 --> 0:25:50.080
<v Speaker 1>others as far as the underground Railroad went. And her

0:25:50.160 --> 0:25:53.399
<v Speaker 1>name was Harriet Tubman. She was, she wasn't It is

0:25:53.480 --> 0:25:56.000
<v Speaker 1>still referred to as the Moses of her people. Yeah.

0:25:56.000 --> 0:25:58.240
<v Speaker 1>It is not a cliche to to bring up Harriet

0:25:58.280 --> 0:26:00.600
<v Speaker 1>Tubman as you know, like of where she's gonna bring

0:26:00.600 --> 0:26:03.560
<v Speaker 1>it very duban. Course we are, because she was the

0:26:03.600 --> 0:26:05.840
<v Speaker 1>Moses of her people. Yea. And she was an escape

0:26:05.880 --> 0:26:08.600
<v Speaker 1>slave from Maryland and very sadly I went back to

0:26:08.640 --> 0:26:11.560
<v Speaker 1>get her family and helped them escape. Found her husband

0:26:11.560 --> 0:26:14.879
<v Speaker 1>had a new wife and he was like, yeah, umu

0:26:15.400 --> 0:26:19.720
<v Speaker 1>to stay here. Yeah, and she wasn't too happy with that, clearly.

0:26:20.160 --> 0:26:24.480
<v Speaker 1>So she reportedly books say um kind of hardened her

0:26:24.480 --> 0:26:27.040
<v Speaker 1>a little bit, which in the end helped her because

0:26:28.320 --> 0:26:30.920
<v Speaker 1>you sort of needed a bit of a hard heart

0:26:31.000 --> 0:26:33.480
<v Speaker 1>to lead people in the Underground Railroad. You didn't need

0:26:34.480 --> 0:26:37.320
<v Speaker 1>whiners and criers and people that would draw attention and

0:26:37.359 --> 0:26:40.280
<v Speaker 1>make noise. Yeah. Apparently she would threaten to kill people

0:26:40.320 --> 0:26:42.800
<v Speaker 1>if they didn't shut up. Yeah, like, quiet down, I'm

0:26:42.800 --> 0:26:45.200
<v Speaker 1>trying to get you to freedom. Just shut up about

0:26:45.200 --> 0:26:48.040
<v Speaker 1>it was her was her motto officially, I think. And

0:26:48.119 --> 0:26:52.439
<v Speaker 1>she was individually probably the most successful uh conductor on

0:26:52.480 --> 0:26:56.280
<v Speaker 1>the underground railroad. Right, Yeah, I think uh at least

0:26:56.280 --> 0:26:59.479
<v Speaker 1>seventy slaves um that she led to freedom to New

0:26:59.560 --> 0:27:03.640
<v Speaker 1>York and camp personally thirteen journeys and these are long trips.

0:27:03.840 --> 0:27:06.119
<v Speaker 1>Well think about it. Also, she's an escape slave. She

0:27:06.200 --> 0:27:11.919
<v Speaker 1>goes back into slave states thirteen times to guide people

0:27:11.960 --> 0:27:16.280
<v Speaker 1>out bad. She's a big bad mama. She Uh. She

0:27:16.359 --> 0:27:18.639
<v Speaker 1>went on to serve as a spy, as a scout,

0:27:18.680 --> 0:27:21.320
<v Speaker 1>and a nurse for the Union Army and received no

0:27:21.520 --> 0:27:24.639
<v Speaker 1>military wartime pension for that, even though she was Harriet

0:27:24.640 --> 0:27:28.840
<v Speaker 1>Tubman and Um went on to sell fruits and vegetables

0:27:28.840 --> 0:27:31.520
<v Speaker 1>store to door. You're joking, and wrote a book and

0:27:31.800 --> 0:27:33.640
<v Speaker 1>lived off profits from her book. She actually made money

0:27:33.640 --> 0:27:37.000
<v Speaker 1>off of it, which is good the US as a

0:27:39.000 --> 0:28:01.600
<v Speaker 1>long Yeah, so, Chuck, you want to talk about how

0:28:01.640 --> 0:28:04.440
<v Speaker 1>many people were let out we we we mentioned Harriet

0:28:04.480 --> 0:28:08.720
<v Speaker 1>Tubman lad at least seventy personally UM and estimates very

0:28:08.800 --> 0:28:13.040
<v Speaker 1>wildly as to how many people escaped UM. As we said,

0:28:13.040 --> 0:28:16.119
<v Speaker 1>the heyday of the underground railroad was eighteen twenties to

0:28:16.200 --> 0:28:21.800
<v Speaker 1>the eighteen sixties. Say UM. Some some people maintain about

0:28:21.800 --> 0:28:26.080
<v Speaker 1>a hundred thousand people escaped, which is that's huge. UM.

0:28:26.200 --> 0:28:29.639
<v Speaker 1>On the other end, UH, the Journal Black Studies estimates

0:28:29.640 --> 0:28:32.280
<v Speaker 1>of between eighteen thirty and sixty UM only about two

0:28:32.359 --> 0:28:37.560
<v Speaker 1>thousand people escaped via underground railroad. The National Park Service

0:28:37.960 --> 0:28:40.200
<v Speaker 1>settled somewhere in the middle and says, yeah, let's say

0:28:40.200 --> 0:28:45.360
<v Speaker 1>a thousand per year. But again it's very secretive. People

0:28:45.400 --> 0:28:48.560
<v Speaker 1>have no idea who was who, whether a house really

0:28:48.640 --> 0:28:51.160
<v Speaker 1>was a stop. There are some places that are most

0:28:51.200 --> 0:28:55.040
<v Speaker 1>decidedly UM parts of the underground road road that are

0:28:55.080 --> 0:28:58.040
<v Speaker 1>still around to day, like the Dobbin Horse Tavern and Gettysburg,

0:28:58.080 --> 0:29:01.880
<v Speaker 1>Pennsylvania has movable case that people used to hide in.

0:29:02.040 --> 0:29:05.360
<v Speaker 1>It was a house at the time. UM. But because

0:29:05.360 --> 0:29:08.440
<v Speaker 1>of the secrecy, because of the success of it of it, UM,

0:29:08.640 --> 0:29:10.760
<v Speaker 1>we we have no idea you know, who was a

0:29:10.800 --> 0:29:13.800
<v Speaker 1>part of it, who wasn't. And that's pretty neat, I think,

0:29:14.200 --> 0:29:17.880
<v Speaker 1>But there's the National Park Services really spent a lot

0:29:17.880 --> 0:29:21.560
<v Speaker 1>of time and effort and money so far um figuring out,

0:29:22.000 --> 0:29:25.280
<v Speaker 1>you know, where the underground railroad ran and who is

0:29:25.280 --> 0:29:26.720
<v Speaker 1>a part of it, and what buildings were in to

0:29:26.800 --> 0:29:29.160
<v Speaker 1>preserve the buildings, and there's a there's actually a bike

0:29:29.760 --> 0:29:33.920
<v Speaker 1>um trail that you can run I think or something

0:29:33.960 --> 0:29:40.120
<v Speaker 1>like that along established identified underground railroad routes. Yeah, pretty cool,

0:29:40.320 --> 0:29:42.440
<v Speaker 1>you know you. I just wanted to point out when

0:29:42.480 --> 0:29:46.720
<v Speaker 1>you said the our checkered history, America's checkered history. I

0:29:46.760 --> 0:29:50.280
<v Speaker 1>still feel England's stank on this. Oh yeah, that was

0:29:50.320 --> 0:29:52.880
<v Speaker 1>early enough to wear. It wasn't like you know, rednecks

0:29:52.880 --> 0:29:55.440
<v Speaker 1>from the south this. These are still like English fops

0:29:55.440 --> 0:29:59.719
<v Speaker 1>doing this stuff. So I blame England, You blame England.

0:30:00.000 --> 0:30:02.080
<v Speaker 1>I'm trying to figure out when my my line is

0:30:02.200 --> 0:30:05.440
<v Speaker 1>drawn and when I'm saying this was America because even

0:30:05.560 --> 0:30:07.800
<v Speaker 1>after the Revolutionary where it was still just people from

0:30:07.800 --> 0:30:13.480
<v Speaker 1>England living here. Okay, So England is your fault. Take

0:30:13.560 --> 0:30:16.800
<v Speaker 1>that in England and it's Canada the big hero to

0:30:16.840 --> 0:30:19.040
<v Speaker 1>you and this. Yeah, of course, man, you know that's

0:30:19.080 --> 0:30:23.200
<v Speaker 1>still a territory of the English crown really yeah to

0:30:23.240 --> 0:30:26.000
<v Speaker 1>you on that one, pal, I don't know what to think. Um,

0:30:26.200 --> 0:30:28.400
<v Speaker 1>so wait we before we go, we have to mention

0:30:28.480 --> 0:30:30.880
<v Speaker 1>John Brown. We talked about how like a lot of

0:30:30.880 --> 0:30:33.680
<v Speaker 1>people were like, here's some money, I'll be a stockholder

0:30:33.720 --> 0:30:36.480
<v Speaker 1>in the underground road road and impress my friends. John

0:30:36.480 --> 0:30:40.560
<v Speaker 1>Brown walked the walk he lived in like freed black colonies.

0:30:41.040 --> 0:30:44.280
<v Speaker 1>He um, if he didn't do it himself, he oversaw

0:30:44.320 --> 0:30:49.840
<v Speaker 1>the murder of five unarmed pro slavery um settlers in Kansas,

0:30:49.880 --> 0:30:52.680
<v Speaker 1>which is up for grabs between slavery and in a

0:30:52.760 --> 0:30:55.920
<v Speaker 1>non slavery state. Um. And he basically turned into a

0:30:55.960 --> 0:30:59.640
<v Speaker 1>guerrilla and staged raids on pro slavery settlements and killed

0:30:59.680 --> 0:31:02.200
<v Speaker 1>lots of people. Um. And then he staged the raid

0:31:02.200 --> 0:31:05.920
<v Speaker 1>on Harper's ferry. Yeah yeah uh and was eventually caught

0:31:05.960 --> 0:31:08.400
<v Speaker 1>and hanged for it. But he was as far as

0:31:08.440 --> 0:31:12.520
<v Speaker 1>the abolitionists go, he was like, um that he he was,

0:31:12.600 --> 0:31:15.280
<v Speaker 1>I guess you could say equal to Harriet Tubman as

0:31:15.280 --> 0:31:18.360
<v Speaker 1>far as in the abolitionist camp where she was in

0:31:18.400 --> 0:31:21.560
<v Speaker 1>the freed slaves camp, he was hands on and did it.

0:31:21.920 --> 0:31:24.840
<v Speaker 1>Did you hear the box car guy who who packed

0:31:24.920 --> 0:31:27.480
<v Speaker 1>himself up in a box and had himself ship to Philadelphia. No,

0:31:27.680 --> 0:31:30.640
<v Speaker 1>did it work? Yeah, awesome. He had like some biscuits

0:31:30.640 --> 0:31:32.440
<v Speaker 1>and a little bit of water and some air holes

0:31:33.120 --> 0:31:35.720
<v Speaker 1>and his I think his nickname is box Car. I

0:31:35.720 --> 0:31:38.080
<v Speaker 1>can't remember his full name. But they, you know, opened

0:31:38.120 --> 0:31:39.960
<v Speaker 1>up the crate in Philadelphia and he climbed out and

0:31:39.960 --> 0:31:45.160
<v Speaker 1>they were like, congratulations, you're holy cant. So the bravery

0:31:45.560 --> 0:31:48.080
<v Speaker 1>I mean, not just the slaves themselves, people who helped,

0:31:48.120 --> 0:31:49.800
<v Speaker 1>I mean the bravery of these people at the time

0:31:49.880 --> 0:31:54.440
<v Speaker 1>cannot be understated, agreed, because you were getting tortured and

0:31:54.520 --> 0:31:57.520
<v Speaker 1>killed if you were caught, and all for your freedom.

0:31:57.560 --> 0:32:02.240
<v Speaker 1>That's all you were looking for. Pretty heavy stuff. Yes, so, Chuck,

0:32:02.560 --> 0:32:05.760
<v Speaker 1>if they want to learn more about the underground railroad,

0:32:06.160 --> 0:32:09.560
<v Speaker 1>they should type in underground railroad in the search bar,

0:32:09.680 --> 0:32:12.440
<v Speaker 1>how stuff works dot com right, um, and then of

0:32:12.480 --> 0:32:16.880
<v Speaker 1>course brings up listener mail. And you know, I bet

0:32:16.880 --> 0:32:19.440
<v Speaker 1>the ladies from stuff you miss in history class have

0:32:19.560 --> 0:32:22.440
<v Speaker 1>probably done one on this already. And so I would

0:32:22.480 --> 0:32:26.080
<v Speaker 1>seek that out for another angle, because sometimes we double up,

0:32:26.080 --> 0:32:29.240
<v Speaker 1>and it's always good to hear different angles on these things. Yeah,

0:32:29.480 --> 0:32:31.200
<v Speaker 1>and they're a great choke too, and you can compare

0:32:31.200 --> 0:32:34.040
<v Speaker 1>it word for word. Eventually, by comparing the transcripts on

0:32:34.120 --> 0:32:36.080
<v Speaker 1>the blogs, right, they're like they were a lot more

0:32:36.080 --> 0:32:39.760
<v Speaker 1>factual than Chuck and Josh. All right, Josh, I'm gonna

0:32:39.800 --> 0:32:42.800
<v Speaker 1>call this critical email from Katie. We don't read a

0:32:42.800 --> 0:32:46.000
<v Speaker 1>lot of criticisms much, but this was very specific, so

0:32:46.040 --> 0:32:48.520
<v Speaker 1>I thought we would. Hi, Chuck and Josh. I'm a

0:32:48.560 --> 0:32:50.960
<v Speaker 1>new listener, but it recently listened to about sixty of

0:32:51.040 --> 0:32:53.440
<v Speaker 1>your shows. I am thirty one years old and work

0:32:53.480 --> 0:32:57.160
<v Speaker 1>as a film producer. You guys have really grown on

0:32:57.200 --> 0:32:59.960
<v Speaker 1>me slowly. The concept of the show is the best part.

0:33:00.480 --> 0:33:02.360
<v Speaker 1>I think there are a few things that keeping or

0:33:02.440 --> 0:33:04.320
<v Speaker 1>keeping you guys from really going big and would like

0:33:04.400 --> 0:33:07.640
<v Speaker 1>to share my thoughts. First, I think the podcast are

0:33:07.640 --> 0:33:09.520
<v Speaker 1>a bit slow and have a few too many personal

0:33:09.600 --> 0:33:12.160
<v Speaker 1>jokes every time Chuck has a personal story to go

0:33:12.200 --> 0:33:14.800
<v Speaker 1>along with the topic. This is the least entertaining and interesting.

0:33:15.520 --> 0:33:18.920
<v Speaker 1>Your personal relationships to the topic are mundane. Sorry, this

0:33:18.960 --> 0:33:21.480
<v Speaker 1>should be cut. The banter is good. You are clearly

0:33:21.480 --> 0:33:23.520
<v Speaker 1>smart and witty, and that is enough to keep the

0:33:23.520 --> 0:33:27.520
<v Speaker 1>listener engaged. Josh, your intros are so boring. Why not

0:33:27.600 --> 0:33:30.080
<v Speaker 1>mix it up and or cut the small Talk. I

0:33:30.200 --> 0:33:33.040
<v Speaker 1>fast forward past it every time, and I think your

0:33:33.080 --> 0:33:35.760
<v Speaker 1>listener mail is the worst part of the podcast. I

0:33:35.800 --> 0:33:37.640
<v Speaker 1>think you lose at least half, if not more, of

0:33:37.640 --> 0:33:40.520
<v Speaker 1>your listeners at this part. Save that stuff for the blog.

0:33:41.240 --> 0:33:43.920
<v Speaker 1>The podcasts themselves need to be solid and tight. The

0:33:43.960 --> 0:33:46.720
<v Speaker 1>production value fails in comparison to This American Life or

0:33:46.720 --> 0:33:50.120
<v Speaker 1>Planet Money. For these reasons, I would highly suggest getting

0:33:50.120 --> 0:33:53.960
<v Speaker 1>a new producer. Taking pot shots at Jerry, it's just

0:33:54.000 --> 0:33:57.320
<v Speaker 1>so wrong. You need to make over big time. You

0:33:57.360 --> 0:34:00.320
<v Speaker 1>need new music in your intros and throughout the shopper apps,

0:34:00.520 --> 0:34:03.920
<v Speaker 1>sound effects and more. Out of studio commentary. Some of

0:34:03.920 --> 0:34:09.360
<v Speaker 1>my favorite podcast our Saunas, Hangovers, Cremation, Sherpa's Reincarnation, Mummies,

0:34:09.400 --> 0:34:13.560
<v Speaker 1>and Altitude basically go be Radio Lab. I listened to

0:34:13.640 --> 0:34:16.879
<v Speaker 1>your Guatemala pieces while I was traveling Guatemala last week.

0:34:17.239 --> 0:34:20.239
<v Speaker 1>Pretty cool in hopes of supplementing my education about the

0:34:20.239 --> 0:34:24.200
<v Speaker 1>country while traveling there. But you failed miserably. Actually, she

0:34:24.200 --> 0:34:28.120
<v Speaker 1>says it failed miserable. I get the point, though. Uh.

0:34:28.160 --> 0:34:30.760
<v Speaker 1>They were my least favorite podcast you guys have done,

0:34:30.840 --> 0:34:33.960
<v Speaker 1>and I think you genuinely wasted your listeners time with

0:34:34.000 --> 0:34:37.239
<v Speaker 1>your personal, pointless stories about your free vacation. I was

0:34:37.280 --> 0:34:39.800
<v Speaker 1>shocked to learn how small your perspective of the world is,

0:34:40.840 --> 0:34:43.520
<v Speaker 1>considering how often you both write and research about the world.

0:34:43.760 --> 0:34:47.719
<v Speaker 1>Your impressions of Guatemala sounded like you've never left the South. Uh.

0:34:47.760 --> 0:34:49.759
<v Speaker 1>They were naive and not worthy of two hours of

0:34:49.800 --> 0:34:53.200
<v Speaker 1>my time. On the other hand, it was fantastic to

0:34:53.280 --> 0:34:57.560
<v Speaker 1>listen how volcanoes work while climbing volcanoes in Antigua. This

0:34:57.640 --> 0:34:59.239
<v Speaker 1>is what you guys are best at and you need

0:34:59.280 --> 0:35:02.880
<v Speaker 1>to stick to this, but it needs to be better. Seriously,

0:35:03.000 --> 0:35:05.560
<v Speaker 1>you have mastered the podcast medium, but there is so

0:35:05.640 --> 0:35:08.440
<v Speaker 1>much potential yet to be tapped. And she says taped,

0:35:09.360 --> 0:35:12.160
<v Speaker 1>I guess she means tapped. I hope you guys continue

0:35:12.160 --> 0:35:14.640
<v Speaker 1>to make great podcast and that you really up the

0:35:14.640 --> 0:35:18.680
<v Speaker 1>production value. Thank you, Katie M. P s. I happen

0:35:18.719 --> 0:35:20.520
<v Speaker 1>to own a house in Turkey and I've spent much

0:35:20.560 --> 0:35:23.400
<v Speaker 1>time in Turkish bats. You define them incorrectly in your

0:35:23.400 --> 0:35:28.440
<v Speaker 1>Sono podcast. Who's that Katie? Yes, Katie M. Thank you

0:35:28.520 --> 0:35:33.520
<v Speaker 1>Katie with the tips. We appreciate the insight and thanks

0:35:33.560 --> 0:35:36.640
<v Speaker 1>for listening. You don't know why, but thank you for listening.

0:35:37.120 --> 0:35:40.000
<v Speaker 1>Right well, we've mastered the medium. Okay, except for like

0:35:40.040 --> 0:35:44.440
<v Speaker 1>the fifty points. Well, if you have any pointers for

0:35:44.560 --> 0:35:46.520
<v Speaker 1>us or tips, we want to hear them. We're always

0:35:46.520 --> 0:35:49.160
<v Speaker 1>open to that kind of thing, So shoot us an

0:35:49.200 --> 0:35:59.239
<v Speaker 1>email at Stuff Podcast at how stuff works dot com,

0:35:59.320 --> 0:36:01.920
<v Speaker 1>be short at check out our new video podcast, Stuff

0:36:01.960 --> 0:36:04.600
<v Speaker 1>from the Future. Join how Stuff Work staff as we

0:36:04.640 --> 0:36:08.200
<v Speaker 1>explore the most promising and perplexing possibilities of tomorrow.