WEBVTT - It Could Happen Here Weekly 26

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<v Speaker 1>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 1>you know this is a compilation episode. So every episode

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<v Speaker 1>of the week that just happened is here in one

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<v Speaker 1>convenient and with somewhat less ads package for you to

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<v Speaker 1>listen to in a long stretch if you want. If

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<v Speaker 1>you've been listening to the episodes every day this week,

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<v Speaker 1>there's gonna be nothing new here for you, but you

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<v Speaker 1>can make your own decisions. Oh it could welcome here

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<v Speaker 1>the podcast that happens ship. All right, well st Andrew,

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<v Speaker 1>I'm gonna, I'm gonna I'm gonna pivot to you to

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<v Speaker 1>to pull us out of this tailspin I've locked it into. Hello, Hello, listen,

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<v Speaker 1>seen everyone today. I wanted to go on a bit

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<v Speaker 1>of a post no meandering, I guess on um, some

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<v Speaker 1>of the ideas and concepts that just kind of fluting

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<v Speaker 1>on my head um surrounding sustainable city planning and city living.

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<v Speaker 1>I want to see a lot of these ideas and stuff,

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<v Speaker 1>UM kind of just crimp them from like all over

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<v Speaker 1>the place, and in some cases they are a bit

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<v Speaker 1>less i would say viable and others. But I do

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<v Speaker 1>find like the work of for example, Low tech magazine

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<v Speaker 1>Dot com and um and so on to be very

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<v Speaker 1>inspiring in terms of all capabilities, Um, what potential there

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<v Speaker 1>is an obsolete technologies? What though tech solutions exist for

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<v Speaker 1>issues and what we can do as people to just

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<v Speaker 1>kind of make living in urban sprawl or suburban hell

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<v Speaker 1>a little bit less hellish. Yeah, that is definitely a

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<v Speaker 1>topical of my heart as well as someone who lives

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<v Speaker 1>in a city. I would like cities to be less hellish, yeah,

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<v Speaker 1>it seems. And I would like suburbs and not exist

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<v Speaker 1>so eternal. More on the suburbs, we have to ally

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<v Speaker 1>with rural America and protracted suburbs. Yes, yes, yeah, my my,

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<v Speaker 1>my crank proposal has always been reintroducing Macedons and just

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<v Speaker 1>like just having Macedons just like walking through and destroying buildings,

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<v Speaker 1>because that's that's what the suburbs deserves. Masterdons is in

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<v Speaker 1>the actual animals. Yes, yes, I thought she meant like

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<v Speaker 1>the social media platform. No, no, I think we need

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<v Speaker 1>to clone leopards so that they breed as quickly as

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<v Speaker 1>rabbits and just let them loose. Wasn't doctor Defer Schmitz

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<v Speaker 1>raised by leopards? Sure? Why not? I would Robertino, who

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<v Speaker 1>doctor difference riches. No, let's just let's just let's such

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<v Speaker 1>as Okay, I I think I think we are. We

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<v Speaker 1>are roughly the same, in the same age bracket for

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<v Speaker 1>television we watched, so I'm movies to catch up on.

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<v Speaker 1>I'm very familiar with the Good Doctor period. The platypus pilled,

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<v Speaker 1>very very very platypilled, as they say, plati pilled. Let's continue, right, So, um,

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<v Speaker 1>there are a lot of aspects of my evil plan

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<v Speaker 1>to make the entire tri state area more sustainable, but

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<v Speaker 1>I think I would want to start with something that

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<v Speaker 1>tends to consume a lot of the energy in cities,

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<v Speaker 1>and that is like heating and cooling. I mean, for me,

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<v Speaker 1>living in a tropical country, heating has never been a consideration. Um.

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<v Speaker 1>I mean, the coolest it gets isn't like the I

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<v Speaker 1>would say, like eighteen nineteen twenty degrees celsius area. Um so,

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<v Speaker 1>and to me that is like chili. That's like layering

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<v Speaker 1>up kind of thing, because I can't handle that kind

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<v Speaker 1>of cool um, which is kind of wild to me

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<v Speaker 1>that I have considered moving to Canada. I don't think

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<v Speaker 1>I'll people to handle it. It does it does get,

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<v Speaker 1>it does get much colder. I mean we when I

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<v Speaker 1>was in Canada, we would have not not uncommonly have

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<v Speaker 1>minus forty celsius weeks. So yeah, yeah, I've never I've

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<v Speaker 1>never experienced minus degrees before. I don't know, you know,

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<v Speaker 1>it's no, it is. Oh, it's fine, it's it's not

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<v Speaker 1>a big deal. You just put on an extra pair

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<v Speaker 1>of socks. You're good to go. Okay, So when when

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<v Speaker 1>it when it hits negative forty degrees fahrenheit, you've experienced

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<v Speaker 1>negative forty degrees. It's not like it's not like artic

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<v Speaker 1>temp like negative negative forty Negative forty fahrenheit is the

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<v Speaker 1>temperature of the surface of bars a sunny days. Negatives

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<v Speaker 1>is the same as negative forty celsius. Oh is it?

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<v Speaker 1>They actually converged at that point. Yeah, it's like you

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<v Speaker 1>just yeah, it's just your hain like it's not even

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<v Speaker 1>cold anymore. Like you just like your your face just hurts.

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<v Speaker 1>It's it's great. Many times I'm going to call out

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<v Speaker 1>my my my favorite meme again and have negative forty fahrenheit,

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<v Speaker 1>negative forty selfius celsius clapping hands in the middle. Yeah

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<v Speaker 1>classic anyway, Yes, yeah, I'm honestly, I can't even conceive

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<v Speaker 1>of that kind of sound pretty. Um, I am an

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<v Speaker 1>island boy, so that's so I operate it and as

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<v Speaker 1>an island boy. Um. How to say that? Like heat

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<v Speaker 1>is very very uncomfortable. Humidic humid heat is even more uncomfortable.

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<v Speaker 1>Dry heat is also extremely uncomfortable. When you have a

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<v Speaker 1>hot day combined with like sahara and dust in the

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<v Speaker 1>air and no clouds in the sky, it is truly,

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<v Speaker 1>truly miserable. I can't imagine, um, what life in a

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<v Speaker 1>city would be like if um, you know, these sort

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<v Speaker 1>of temperatures continue to climb as they are climbing, Um,

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<v Speaker 1>as you see you know, global average temperatures rising by

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<v Speaker 1>you know, a half degree or a degree or two

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<v Speaker 1>degrees celsi. Yes, that's just ridiculous, let alone three or

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<v Speaker 1>four degrees celsius increase, especially compounded with the far that

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<v Speaker 1>in a city. There's this thing called the urban heat

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<v Speaker 1>island effect. So cities are ten degrees so it's hotter

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<v Speaker 1>than the surrounding countryside. And the reasons for the other

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<v Speaker 1>numerous You know, you have like vehicles emitting heat constantly,

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<v Speaker 1>you have air conditioners pumping heat into the air. You

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<v Speaker 1>have concrete and covering every surface just like absorbing and

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<v Speaker 1>radiating the sun's rays. And you have these urban canyons

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<v Speaker 1>between tall buildings to prevent heat from escaping from and

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<v Speaker 1>to keep it at the sort of street level. It's miserable, right,

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<v Speaker 1>And the typical solutions, the individual solutions, the short term solutions,

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<v Speaker 1>they just make the situation worse because, I mean, when

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<v Speaker 1>you're feeling hot, and mean, I was just feeling hot

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<v Speaker 1>just now, and I turn on the E C right

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<v Speaker 1>when you're feeling hot, you know, you're sing the C,

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<v Speaker 1>or you put on a fan, but not to wash

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<v Speaker 1>a fan, but the A C continues and fuels this

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<v Speaker 1>vicious cycle of heating the outdoors to cool the indoors,

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<v Speaker 1>making experience spaces even more uncomfortable. So you end up

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<v Speaker 1>with air conditioning use accounting for like one five of

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<v Speaker 1>global energy electricity usage of building related globe electricity usage,

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<v Speaker 1>and you end up with the thing that's spposed to

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<v Speaker 1>be cooling us heating things even more because you know,

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<v Speaker 1>as developing countries, you know they have access to one

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<v Speaker 1>more air conditioning, especially and you know towlpping countries, and

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<v Speaker 1>to be in the hotter side of the world, um,

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<v Speaker 1>you know, the use of the air condition just continues

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<v Speaker 1>to sky rop it and um the International Energy Agency

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<v Speaker 1>actually estimated that it would take the amount of energy

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<v Speaker 1>needed to cool buildings will triple by twenty fifty, which

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<v Speaker 1>is equivalent to the current electricity demand in the US

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<v Speaker 1>and Germany combined. Sue, on top of all that, you

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<v Speaker 1>will have an issue of like heat and heat deaths. Right,

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<v Speaker 1>the deaths and injuries caused by heat, I mean, heat

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<v Speaker 1>stroke is becoming more and more of an issue in cities,

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<v Speaker 1>especially when you know temperatures reach above twenty five degrees celsius.

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<v Speaker 1>People you know, manual labels, people who work outside, people

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<v Speaker 1>who just have to move around a lot, you know,

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<v Speaker 1>experience the symptom the symptoms of heat stroke whenever there

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<v Speaker 1>is like the spike in temperature. Right, and then even

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<v Speaker 1>you know, if you don't experience like a heat stroke,

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<v Speaker 1>heat is exhausting. It is energy draining, is utterly sapping,

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<v Speaker 1>and it requires a lot out of your body to

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<v Speaker 1>keep you cool and prevent you from like eating. And surprisingly,

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<v Speaker 1>this overheating is you is not just like you know,

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<v Speaker 1>a tropical issue or like a hot country issue like

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<v Speaker 1>places like Moscow had like and asked meats a eleven

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<v Speaker 1>thou people die due to heat wave in twenty ten,

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<v Speaker 1>and so with all these heat waves and stuff, we

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<v Speaker 1>need to like figure out what to do with all

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<v Speaker 1>these giant concrete buildings. I mean, and for some people

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<v Speaker 1>like eco brutalism is you know, wow, so cool to

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<v Speaker 1>me personally, And this is just my subjective opinion. I

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<v Speaker 1>find it ugly and disgusting and I hated but you know,

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<v Speaker 1>to each stone right brutalism discourse, I mean, what what

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<v Speaker 1>do you all think of rutalism. I think Yugoslavia and

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<v Speaker 1>brutalism was cool. Every other kind of brutalism is just

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<v Speaker 1>like my opinions on brutalism boiled down to thinking the

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<v Speaker 1>game control is far. I had stayed in a Yugoslavian

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<v Speaker 1>brutalist architecture hotel, which was one of the weirdest nights

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<v Speaker 1>of my life because it was clearly made. It was

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<v Speaker 1>like one of these gigantic, like people's hotels that was

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<v Speaker 1>meant to pride everyone with vacations, and so there's like

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<v Speaker 1>twenty thousand rooms and we were like the only three

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<v Speaker 1>people there. So there was one person at the desk,

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<v Speaker 1>and it's just cavern of empty rooms such this. Everything

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<v Speaker 1>felt like a liminal space. It was. It was very odd.

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<v Speaker 1>It can be, it can be very very uncanny. It

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<v Speaker 1>wasn't like bad, it was like reasonably well constructed. It

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<v Speaker 1>was just deeply strange. Wants to spend the night. I

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<v Speaker 1>think that's what makes the game control so cool, is that. Yeah,

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<v Speaker 1>it plays with those uncanny feelings on brutalism while still

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<v Speaker 1>being like very cool. Like it's still that Jacob Kella

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<v Speaker 1>made a video vote right, yes he made a he

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<v Speaker 1>he didn't make a video like I watched that recently.

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<v Speaker 1>This is like the sort of house kind of thing,

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<v Speaker 1>right right, right right, Yeah, yeah, I wanted to go

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<v Speaker 1>that game because I mean that's what that's kind of

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<v Speaker 1>like my issue with brutalism. It feels like a boss

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<v Speaker 1>level in a video game, like you have to go

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<v Speaker 1>through each level, clear what's all the minions and they

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<v Speaker 1>get to the top and feed the boss. It's kind

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<v Speaker 1>of unsettling, yes, and then like eco brutalism is just

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<v Speaker 1>like oh what if trees tres Yeah, and it's like okay, cool,

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<v Speaker 1>but I mean like one of my many occupations and

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<v Speaker 1>I still maintain it seasonally. Um, I was a power washer,

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<v Speaker 1>and I hate moss, and so to see moss all

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<v Speaker 1>over buildings just really bothers me. Like I just want

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<v Speaker 1>to get you know, my spring gun and just clear

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<v Speaker 1>it all off. Um. And especially in like this climate,

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<v Speaker 1>moss is like a very significant issue. So that makes sense,

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<v Speaker 1>you know, Yeah, one of my pet peeves among many. So,

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<v Speaker 1>I mean the many different ways we could combat the

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<v Speaker 1>when heat island effects um that don't involve equo brutalism,

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<v Speaker 1>and they can also help to facility, you know, creating

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<v Speaker 1>more attractive spaces to live and to play. You know,

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<v Speaker 1>obviously the solution isn't just like build those every building

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<v Speaker 1>they does ever been built and make it more sustainable,

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<v Speaker 1>you know, with vernacular materials and stuff. So of course

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<v Speaker 1>new buildings should be built with those principles in mind. Um,

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<v Speaker 1>But you know, it's not practical to us even sustainable

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<v Speaker 1>to destroy all the buildings we've already built and rebuild them.

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<v Speaker 1>You know, the best thing we can do is try

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<v Speaker 1>to mitigate and adapt with what are we already have, um,

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<v Speaker 1>greenery and I know it's just roasting eco brutalism just

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<v Speaker 1>track slack trees and everything is an important part in that, right,

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<v Speaker 1>because you know it, well, it causes evappo transpiration, which

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<v Speaker 1>is like where what's evaporates from plants, leaves and cools

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<v Speaker 1>the temperature. Um, you know it. We also improve people,

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<v Speaker 1>it's like psychological well being. Um. And they just the

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<v Speaker 1>nice look at um, the nice look at the keep

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<v Speaker 1>things cool. In fact, they can help cause temperatures to

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<v Speaker 1>drop by like two to three degrees celsius in the

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<v Speaker 1>like the surrounding area. I think people certainly misinterpreted, but

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<v Speaker 1>like this, this is one of the big things you

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<v Speaker 1>can see with with racism in the U S. Where

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<v Speaker 1>like you can literally like you can literally track racial

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<v Speaker 1>divides in a lot of American cities by the by

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<v Speaker 1>the temperature because like people places where not why people

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<v Speaker 1>live just don't have trees. And you know this this

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<v Speaker 1>has like a just this sort of like cascading series

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<v Speaker 1>of environmental and social effects which are a disaster and

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<v Speaker 1>environmental racism. Yeah, yes, released stark. Honestly, if you look

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<v Speaker 1>at the heat maps or some of these cities and

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<v Speaker 1>you could literally see, you know, where poor black folks live.

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<v Speaker 1>You know, you can see the places with less trees,

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<v Speaker 1>the places next to factories with like toxic here and

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<v Speaker 1>often waste and that kind of thing. It's just you know,

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<v Speaker 1>right there, and it sucks. Which is why, of course,

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<v Speaker 1>part of any sort of efforts to improve cities and

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<v Speaker 1>make things more sustainable would involve you know, social justice

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<v Speaker 1>and would involve responding to an addressing the compounding effects

0:15:48.000 --> 0:15:53.120
<v Speaker 1>of like environmental racism over the past several decades. So

0:15:53.480 --> 0:15:56.320
<v Speaker 1>and part of the issue again sign things back to

0:15:56.640 --> 0:16:01.800
<v Speaker 1>environmental racism is that a lot of the climate change

0:16:01.840 --> 0:16:08.040
<v Speaker 1>policies that you know, ostensibly amends to fever, like high

0:16:08.120 --> 0:16:12.160
<v Speaker 1>density urban and smart growth you know, like sustainable blocks

0:16:12.200 --> 0:16:16.280
<v Speaker 1>and that kind of thing. They are not conceived or

0:16:16.360 --> 0:16:21.600
<v Speaker 1>implemented in a way that involves the people being affected

0:16:22.160 --> 0:16:24.480
<v Speaker 1>by them. You know. In fact, a lot of these

0:16:24.520 --> 0:16:33.960
<v Speaker 1>like sort of green um projects raise the cost of food, energy, water, transport,

0:16:34.000 --> 0:16:37.040
<v Speaker 1>housing for people in the area. You know, they create

0:16:37.280 --> 0:16:42.080
<v Speaker 1>these sorts of like gentrified neighborhoods essentially whether the original

0:16:42.080 --> 0:16:47.400
<v Speaker 1>inhabitants can no longer afford to live there. So if

0:16:47.440 --> 0:16:50.640
<v Speaker 1>we wants to develop like a sustainable city or resiliencity,

0:16:51.240 --> 0:16:59.480
<v Speaker 1>sustainable oversagain neighborhood, it requires social justice, It requires you know,

0:16:59.760 --> 0:17:05.720
<v Speaker 1>at quity and you know, like the involvement of all

0:17:05.760 --> 0:17:14.080
<v Speaker 1>affected through you know, consensus or democracy. UM just really

0:17:14.480 --> 0:17:20.720
<v Speaker 1>shape the future that you know they will be experiencing

0:17:20.840 --> 0:17:25.320
<v Speaker 1>because they're the ones being affected by it. There are

0:17:25.240 --> 0:17:28.520
<v Speaker 1>a lot of other ways as well to heap proof

0:17:28.640 --> 0:17:33.760
<v Speaker 1>as it were a city, UM reflective roofs and roads.

0:17:33.960 --> 0:17:41.159
<v Speaker 1>UM can also helped reduce the absorptive powers of UM

0:17:41.520 --> 0:17:46.280
<v Speaker 1>solar radiation by concrete and asphalt. So in fact, in

0:17:46.320 --> 0:17:50.080
<v Speaker 1>some cities like l A and in New York, there's

0:17:50.080 --> 0:17:55.000
<v Speaker 1>this wide reflective coating that UM has been implemented in

0:17:55.119 --> 0:18:01.240
<v Speaker 1>some five thousand meters square of roof space that saves

0:18:01.280 --> 0:18:04.960
<v Speaker 1>an estimated two thouso tons of CEO two per year

0:18:05.520 --> 0:18:08.639
<v Speaker 1>from cooling emissions. I mean, all it takes really is

0:18:08.720 --> 0:18:11.960
<v Speaker 1>just like that sort of white reflective coat, and it

0:18:12.080 --> 0:18:18.800
<v Speaker 1>saves dividends in the long run. UM NASA had done

0:18:18.800 --> 0:18:23.440
<v Speaker 1>some research on this and it demonstrated the results demonstrated

0:18:23.520 --> 0:18:26.959
<v Speaker 1>that a white roof could be twenty three degrees celsius

0:18:27.080 --> 0:18:30.920
<v Speaker 1>or forty two degrees fahrenheit cooler than a typical black roof.

0:18:31.400 --> 0:18:37.440
<v Speaker 1>UM on a hot New York somebody UM and the

0:18:37.680 --> 0:18:42.359
<v Speaker 1>places where like yeah, yeah, yeah, I'm sorry, it's kind

0:18:42.400 --> 0:18:45.320
<v Speaker 1>of like glossed over that is crazy, that is absolutely

0:18:45.600 --> 0:18:51.119
<v Speaker 1>absolutely mild. And then in cities where like we're like

0:18:51.840 --> 0:18:55.719
<v Speaker 1>ten of the land area is like asphalt, you can

0:18:55.800 --> 0:18:59.919
<v Speaker 1>imagine how that sort of UM that's sort of a

0:19:00.080 --> 0:19:05.639
<v Speaker 1>lect of Zeiland can impact, um, the cooling or the

0:19:05.680 --> 0:19:11.439
<v Speaker 1>heating of the area. Water. Of course, it's another like

0:19:12.320 --> 0:19:21.000
<v Speaker 1>important aspect of cooling cities. UM. In Andalus, which was

0:19:21.080 --> 0:19:26.360
<v Speaker 1>like the Muslim kingdom in Gebrian Peninsula in the fourteenth

0:19:26.400 --> 0:19:30.320
<v Speaker 1>century UM, they used to have these sort of like

0:19:31.400 --> 0:19:36.480
<v Speaker 1>courtyards with pools and fountains that would stimulate water evaporation

0:19:36.640 --> 0:19:40.840
<v Speaker 1>and cool the air, and so like cities today, you know,

0:19:41.600 --> 0:19:44.320
<v Speaker 1>take some hints from that. You know, you have ponds

0:19:44.400 --> 0:19:48.200
<v Speaker 1>and pools and fountains and missing systems and stuff that

0:19:48.280 --> 0:19:49.880
<v Speaker 1>can sort of chill things out. I mean we see

0:19:49.880 --> 0:19:57.159
<v Speaker 1>that being UM implemented in China, where you have like,

0:19:57.320 --> 0:20:02.280
<v Speaker 1>for example, UM water mister does at like bus stops,

0:20:02.320 --> 0:20:07.080
<v Speaker 1>which can chill the air and you know, cool passengers

0:20:07.119 --> 0:20:11.280
<v Speaker 1>as they wait. UM. And they found actually that adding

0:20:11.320 --> 0:20:17.200
<v Speaker 1>water features and like cool coatings reduces the cooling requirements

0:20:17.200 --> 0:20:21.720
<v Speaker 1>of an area by twenty nine and also lowers the

0:20:21.760 --> 0:20:25.240
<v Speaker 1>overall averaging at temperature by one point five degrees celsius.

0:20:25.560 --> 0:20:30.120
<v Speaker 1>So it's like honestly wild, like these little things can

0:20:30.160 --> 0:20:34.520
<v Speaker 1>have such a major impact on temperature. Speaking of like

0:20:35.320 --> 0:20:41.720
<v Speaker 1>old methods of cooling, UM, ancient methods of cooling, there's

0:20:41.720 --> 0:20:46.680
<v Speaker 1>this Middle Eastern shading device called the mastra bil um

0:20:46.800 --> 0:20:50.439
<v Speaker 1>or I think it's mastra ba, and it's basically an

0:20:50.520 --> 0:20:56.640
<v Speaker 1>architectural element that is usually built by um wooden lattice

0:20:56.720 --> 0:21:02.040
<v Speaker 1>work and sometimes stay in the glas as it's used

0:21:02.040 --> 0:21:07.640
<v Speaker 1>to like catch and cool the wind through like having

0:21:07.680 --> 0:21:11.399
<v Speaker 1>these basins of water in them is I mean, so

0:21:11.480 --> 0:21:13.920
<v Speaker 1>I could try to describe it. It's like a window

0:21:14.760 --> 0:21:19.639
<v Speaker 1>jutting out of a building UM with some decorated by

0:21:19.720 --> 0:21:23.800
<v Speaker 1>lattice work, with jars and basins of water placed within

0:21:23.880 --> 0:21:26.320
<v Speaker 1>them to let the wind pasture. And as the wind

0:21:26.400 --> 0:21:29.359
<v Speaker 1>is passing through, it's caused an evaporative cooling then it

0:21:29.800 --> 0:21:35.560
<v Speaker 1>chills out the interior and to these mastra bears um.

0:21:36.440 --> 0:21:39.800
<v Speaker 1>They've been used since the Middle Ages by you know,

0:21:40.000 --> 0:21:47.160
<v Speaker 1>the Coptic churches of Egypt and the Art Deco movement

0:21:47.320 --> 0:21:52.800
<v Speaker 1>in Iraq, and and by you know, the architecture um

0:21:52.840 --> 0:21:56.600
<v Speaker 1>in bad Dad, as well. And so these sort of

0:21:56.640 --> 0:22:00.359
<v Speaker 1>construction methods, while they tend to be developed for you know,

0:22:01.040 --> 0:22:05.680
<v Speaker 1>individual homes or individual buildings, um, they can in fact

0:22:05.680 --> 0:22:11.440
<v Speaker 1>be implemented um with even the aesthetics of Islamic geometry

0:22:11.680 --> 0:22:17.120
<v Speaker 1>to help to cool a building and produce its overall.

0:22:17.200 --> 0:22:20.200
<v Speaker 1>See what twe missions. So I've been talking about heating

0:22:20.359 --> 0:22:23.959
<v Speaker 1>and cooling and stuff for a while now, and speaking

0:22:23.960 --> 0:22:27.200
<v Speaker 1>of I should probably to see it's off my rather.

0:22:28.119 --> 0:22:30.480
<v Speaker 1>I think I heard either either it was you, Andrew,

0:22:30.600 --> 0:22:33.560
<v Speaker 1>or maybe it was Robert talking about the ceramic kind

0:22:33.560 --> 0:22:40.440
<v Speaker 1>of cooling idea. Yeah, I mean that's the thing, and

0:22:40.560 --> 0:22:43.800
<v Speaker 1>like the part of the Americans Southwest, like New Mexico,

0:22:43.880 --> 0:22:47.000
<v Speaker 1>there's a lot of like swamp coolers that are basically working, right, Yeah,

0:22:47.160 --> 0:22:50.959
<v Speaker 1>swamp cool swamp coolers. It only works in certain climates, right,

0:22:51.000 --> 0:22:53.480
<v Speaker 1>Like you wouldn't really don't ye because if it's if

0:22:53.480 --> 0:22:57.040
<v Speaker 1>it's too it's too humid, it's not gonna work. You're

0:22:57.080 --> 0:23:01.840
<v Speaker 1>just gonna from more humid. Yeah. I think there's kind

0:23:01.840 --> 0:23:04.520
<v Speaker 1>of a broader thing there architecturally, which is that like

0:23:06.240 --> 0:23:10.960
<v Speaker 1>we have a lot of sort of like like we've

0:23:11.000 --> 0:23:13.760
<v Speaker 1>we've we've lost a lot of in the way we

0:23:13.800 --> 0:23:16.080
<v Speaker 1>do architecture. We've lost a lot of this sort of

0:23:17.080 --> 0:23:20.119
<v Speaker 1>like building we we've lost a lot of sort of

0:23:20.160 --> 0:23:26.040
<v Speaker 1>building techniques adapted to specific locations. Yeah yeah, yeah, And

0:23:26.080 --> 0:23:28.679
<v Speaker 1>like that's something that has to be reversed, like immediately,

0:23:28.720 --> 0:23:32.679
<v Speaker 1>because like our our current model of building houses out

0:23:32.680 --> 0:23:37.840
<v Speaker 1>of oil is going to get us all killed. Really,

0:23:38.040 --> 0:23:42.920
<v Speaker 1>what's what's the problem there? What's wrong? What's that? I mean?

0:23:42.960 --> 0:23:45.840
<v Speaker 1>And toff with that, right, not just vernacular architecture, but

0:23:45.920 --> 0:23:50.919
<v Speaker 1>vernacular clothing. I mean it's I mean as again, so

0:23:50.960 --> 0:23:53.120
<v Speaker 1>when living in a tropical country, I see it for myself,

0:23:53.200 --> 0:23:58.440
<v Speaker 1>like working people going to work where in like full

0:23:58.840 --> 0:24:03.040
<v Speaker 1>long sleeve dress shoots and long long dress pants and

0:24:03.520 --> 0:24:09.439
<v Speaker 1>you know, like formal shoes and it's honestly up you

0:24:09.440 --> 0:24:11.800
<v Speaker 1>know sometimes like they have the whole tie like you know,

0:24:11.960 --> 0:24:16.480
<v Speaker 1>pull up and everything. It's not it's entirely based on

0:24:16.560 --> 0:24:21.920
<v Speaker 1>like European standards of professionalism, and um, it needs to

0:24:21.920 --> 0:24:26.800
<v Speaker 1>be abolish. Abolish dress coods, alright, abolished, like this whole

0:24:27.080 --> 0:24:31.320
<v Speaker 1>idea that you know, we have to dress this particular way, um,

0:24:31.359 --> 0:24:36.919
<v Speaker 1>despite you know, the temperature, because it's more professional or whatever.

0:24:38.880 --> 0:24:42.679
<v Speaker 1>For professionalism honestly. Yeah, we we have we have podcasting

0:24:42.760 --> 0:24:45.480
<v Speaker 1>or in the vanguard of this, but we need help

0:24:45.560 --> 0:24:49.600
<v Speaker 1>to destroy professionalism once and for all. Yeah yeah, ye

0:24:50.200 --> 0:24:56.720
<v Speaker 1>show up to where can you be then suit? Um.

0:24:56.760 --> 0:24:59.880
<v Speaker 1>But yeah, like vernacular buildings as well, you know, obvi,

0:25:00.080 --> 0:25:05.240
<v Speaker 1>stay you had in in Africa, in different parts of Africa,

0:25:05.280 --> 0:25:10.320
<v Speaker 1>you would have different structures that were particularly tigulets. You know,

0:25:10.359 --> 0:25:13.000
<v Speaker 1>if you're in a in a tropical reinforest environment, you

0:25:13.040 --> 0:25:15.399
<v Speaker 1>would have a bill in a steeler to you know,

0:25:16.000 --> 0:25:21.160
<v Speaker 1>keeping mosquitoes out and maintaining a certain temperature within and

0:25:21.920 --> 0:25:26.240
<v Speaker 1>maintaining comfort as well within or you know, in cooler

0:25:26.320 --> 0:25:31.080
<v Speaker 1>regions you would have um certain construction that would keep

0:25:31.160 --> 0:25:41.560
<v Speaker 1>heats within the building and prevent um excessive discomfort you know. Um.

0:25:41.640 --> 0:25:43.720
<v Speaker 1>And they were also of course, like when it comes

0:25:43.760 --> 0:25:48.200
<v Speaker 1>to like cooler areas, you will also expected to sort

0:25:48.200 --> 0:25:51.120
<v Speaker 1>of keep yourself warm as well as you know, keep

0:25:51.160 --> 0:25:53.400
<v Speaker 1>your building warm. In fact, it was more so keeping

0:25:53.400 --> 0:25:56.000
<v Speaker 1>yourself personally warm, so keeping yourself lay up even when

0:25:56.000 --> 0:25:58.560
<v Speaker 1>you're indoors. And of course that's kind of lost today

0:25:58.560 --> 0:26:00.960
<v Speaker 1>people are expected to just you know, turne on the

0:26:01.000 --> 0:26:06.000
<v Speaker 1>heater and vibe for the months of winter. But it

0:26:06.119 --> 0:26:09.840
<v Speaker 1>isn't sustainable. A lot of things we enjoy today unsustainable.

0:26:10.640 --> 0:26:13.880
<v Speaker 1>Keeps going back to that. But yeah, speaking of things

0:26:13.880 --> 0:26:17.080
<v Speaker 1>that we enjoy that are not at all sustainable, how

0:26:17.080 --> 0:26:21.399
<v Speaker 1>about cause get rid of cause? Please get rid of cause.

0:26:22.000 --> 0:26:25.080
<v Speaker 1>I mean, cause are very convenient in terms of like,

0:26:25.200 --> 0:26:29.960
<v Speaker 1>if you want to get somewhere very specific, um, you know,

0:26:30.119 --> 0:26:32.280
<v Speaker 1>if there's a place you want to go, I'm the

0:26:32.359 --> 0:26:35.840
<v Speaker 1>one you need to know. I'm a car. I'm a car.

0:26:35.960 --> 0:26:40.159
<v Speaker 1>I'm a car. You know kind of thing. But my

0:26:40.240 --> 0:26:46.200
<v Speaker 1>little musical interview there, thank you for appreciating it. But ultimately,

0:26:48.600 --> 0:26:53.960
<v Speaker 1>like they honestly aren't sustainable. They honestly on something that

0:26:54.000 --> 0:26:58.280
<v Speaker 1>we can maintain in the nail even well potentially in

0:26:58.280 --> 0:27:01.720
<v Speaker 1>the neighborance, which the far future. I mean, people are

0:27:01.760 --> 0:27:04.639
<v Speaker 1>already new the problems with gascars, already knew who my

0:27:04.760 --> 0:27:07.640
<v Speaker 1>gascars are bad. But you know, things just just things

0:27:07.680 --> 0:27:12.240
<v Speaker 1>are just sort of pivoted towards electric cars. And who

0:27:12.280 --> 0:27:14.680
<v Speaker 1>electric cars, Let's get a bunch of electric cars. Who

0:27:15.320 --> 0:27:20.680
<v Speaker 1>But electric cars aren't better. I mean the materials they require,

0:27:21.240 --> 0:27:27.800
<v Speaker 1>the energy they require, it's quite frankly not sustainable in

0:27:27.800 --> 0:27:32.840
<v Speaker 1>the long run, and it just lengthens the amount of

0:27:32.840 --> 0:27:37.320
<v Speaker 1>time that we spend dependence on cause for short and

0:27:37.400 --> 0:27:40.600
<v Speaker 1>long distance travel. And especially how in the States we've

0:27:40.840 --> 0:27:43.360
<v Speaker 1>built our cities around the idea of a car, which

0:27:43.359 --> 0:27:47.400
<v Speaker 1>has expanded the urban terrain unnecessarily. And if you look

0:27:47.400 --> 0:27:49.719
<v Speaker 1>at like all the space taken up, like highways and overpasses,

0:27:49.760 --> 0:27:52.400
<v Speaker 1>and how much of just like urban space is taken

0:27:52.480 --> 0:27:56.200
<v Speaker 1>up but just been built around the idea of the car,

0:27:56.840 --> 0:27:58.879
<v Speaker 1>it really kind of makes the whole idea of a

0:27:58.880 --> 0:28:02.919
<v Speaker 1>city so much less useful. It's it's really it's really frustrating.

0:28:03.720 --> 0:28:05.600
<v Speaker 1>And I think it's also working at the cars or

0:28:06.200 --> 0:28:10.600
<v Speaker 1>so unbelievably dangerous. Yeah, yeah, we're very much used to

0:28:10.680 --> 0:28:14.600
<v Speaker 1>like having these like death machines driving around at all times,

0:28:15.119 --> 0:28:19.320
<v Speaker 1>and that that makes for like a very um cool

0:28:19.400 --> 0:28:24.600
<v Speaker 1>like series of metal band song names or whatever. But

0:28:25.280 --> 0:28:30.159
<v Speaker 1>the death statistics on funny when it comes to cause. No,

0:28:30.480 --> 0:28:35.320
<v Speaker 1>and like the average transport transportation time having cars has

0:28:35.359 --> 0:28:38.760
<v Speaker 1>not actually decreased, Like the amount of time it takes

0:28:38.800 --> 0:28:40.800
<v Speaker 1>to get from place to place based on like where

0:28:40.800 --> 0:28:43.160
<v Speaker 1>you live in your city has not actually increased because

0:28:43.160 --> 0:28:46.480
<v Speaker 1>now everything has just spread further apart, so a hundred

0:28:46.520 --> 0:28:48.480
<v Speaker 1>years ago would take you know, like a fifteen minute

0:28:48.520 --> 0:28:50.920
<v Speaker 1>trek to get to like, you know, the market or something.

0:28:51.200 --> 0:28:53.560
<v Speaker 1>It can take off times longer, especially if you're driving

0:28:53.600 --> 0:28:56.280
<v Speaker 1>in like rush hour traffic to get just just just

0:28:56.320 --> 0:28:59.000
<v Speaker 1>like a couple of miles, where even in some cases

0:28:59.160 --> 0:29:02.320
<v Speaker 1>a decent jaw could get you there faster. Um, just

0:29:02.400 --> 0:29:05.280
<v Speaker 1>because of how we've just designed the cities all around

0:29:05.560 --> 0:29:09.760
<v Speaker 1>these rolling metal death cages. Um. Yeah, it's not it's

0:29:09.840 --> 0:29:11.520
<v Speaker 1>it's not great. It's one of the reasons I don't

0:29:11.560 --> 0:29:15.080
<v Speaker 1>currently have a car. Yeah, And that's kind of that's

0:29:15.080 --> 0:29:16.760
<v Speaker 1>something that's shocking to a lot of people when I

0:29:16.800 --> 0:29:19.440
<v Speaker 1>tell them that, really I have no intention if have

0:29:19.520 --> 0:29:22.320
<v Speaker 1>a buying a car of ever owning a car. It's

0:29:22.320 --> 0:29:29.000
<v Speaker 1>not something that I want. And I mean I live

0:29:29.160 --> 0:29:34.760
<v Speaker 1>relatively close to like some of the major transport um

0:29:35.040 --> 0:29:37.720
<v Speaker 1>arteries of the country, and you know, not has like

0:29:37.800 --> 0:29:43.520
<v Speaker 1>this unique ish transportation system public transportation system. So we

0:29:43.560 --> 0:29:48.920
<v Speaker 1>have these privately owned maxi taxis that um they're like

0:29:50.400 --> 0:29:54.440
<v Speaker 1>vans with seats in the back, um and you know,

0:29:54.480 --> 0:29:57.720
<v Speaker 1>you could you just kind of jump in um depending

0:29:57.760 --> 0:30:01.640
<v Speaker 1>on where they're going, which rooted taken um and they're

0:30:01.680 --> 0:30:04.640
<v Speaker 1>they're convenient enough for me and for my purposes, so

0:30:04.680 --> 0:30:07.600
<v Speaker 1>I just you know, I go areyed to go um

0:30:07.640 --> 0:30:16.120
<v Speaker 1>with them. But they're also gas guzzling in efficient machines.

0:30:16.160 --> 0:30:18.720
<v Speaker 1>I mean they're better than you know, all those people

0:30:18.800 --> 0:30:21.360
<v Speaker 1>driving cause I mean as an island, you know, like

0:30:21.440 --> 0:30:23.160
<v Speaker 1>I don't know why we're so obsessed with having more

0:30:23.200 --> 0:30:27.200
<v Speaker 1>and more cars on the road, um, But at the

0:30:27.280 --> 0:30:29.880
<v Speaker 1>end of the day, they still aren't the best in

0:30:30.040 --> 0:30:39.920
<v Speaker 1>terms of sustainability and in terms of viable, reliable, sustainable transport. UM.

0:30:40.000 --> 0:30:42.880
<v Speaker 1>We also have like personal taxis as well, but they

0:30:43.080 --> 0:30:46.560
<v Speaker 1>have the same problems as regular taxis. And what's frustrating

0:30:46.960 --> 0:30:51.880
<v Speaker 1>is that we used to have a train line UM

0:30:51.920 --> 0:30:55.560
<v Speaker 1>that went along the entire east West corridor of the country.

0:30:55.640 --> 0:30:58.000
<v Speaker 1>That's where most of the people internata along the East

0:30:58.000 --> 0:31:03.800
<v Speaker 1>West corridor, UM. But that was destroyed in the nineties sixties,

0:31:03.880 --> 0:31:07.440
<v Speaker 1>I think, to make way for highways and a priority

0:31:07.480 --> 0:31:11.280
<v Speaker 1>bus route. So instead of having a nice, convenient, cute

0:31:11.280 --> 0:31:13.960
<v Speaker 1>little train that we could seek to go from place

0:31:14.000 --> 0:31:17.520
<v Speaker 1>to place, you have to rely on buses and maxis

0:31:17.560 --> 0:31:25.960
<v Speaker 1>and taxis. And cause yeah, that is quite that's not cool.

0:31:26.480 --> 0:31:29.880
<v Speaker 1>That is quite not good, quite quite grim because we

0:31:29.960 --> 0:31:32.400
<v Speaker 1>need to reconfigure. Seriously, I would love for them to

0:31:32.480 --> 0:31:37.720
<v Speaker 1>bring back trains so able to take a train don't

0:31:37.720 --> 0:31:43.680
<v Speaker 1>have to rely on I mean, government bureaucracy makes all

0:31:43.760 --> 0:31:47.560
<v Speaker 1>things unreliable, but I think a train would have been

0:31:48.200 --> 0:31:52.040
<v Speaker 1>slightly more reliable than a bus. Very much. On the

0:31:52.040 --> 0:31:55.320
<v Speaker 1>pro train, on the on the pro train train, I've

0:31:55.400 --> 0:31:59.840
<v Speaker 1>had a fewer, few fewer, fewer moments more happy then, right,

0:32:00.280 --> 0:32:04.560
<v Speaker 1>the Portland's Max line and straightcar in a no face costume.

0:32:05.200 --> 0:32:08.840
<v Speaker 1>It's very it's it's very fun. I think. Also, like

0:32:09.080 --> 0:32:12.520
<v Speaker 1>another thing about about cars, right, this is just it's

0:32:12.560 --> 0:32:14.800
<v Speaker 1>just just on a very pure political level, like cars

0:32:14.800 --> 0:32:17.720
<v Speaker 1>is a thing that allowed suburbs to exist, and the

0:32:17.720 --> 0:32:23.520
<v Speaker 1>existence of suburbs has produced just generation upon generation of

0:32:23.720 --> 0:32:28.200
<v Speaker 1>like frothing reactionaries who are the source of like enormous

0:32:28.240 --> 0:32:31.240
<v Speaker 1>percentages of the world's problems. And so if you get

0:32:31.320 --> 0:32:35.040
<v Speaker 1>rid of those places, you produce less of them. Yeah,

0:32:35.320 --> 0:32:37.840
<v Speaker 1>which is just a political benefit for anyone who wants

0:32:37.880 --> 0:32:45.280
<v Speaker 1>to not die exactly exactly. I mean, we don't think

0:32:45.320 --> 0:32:47.640
<v Speaker 1>about it because there's already so many things to think about.

0:32:47.760 --> 0:32:53.640
<v Speaker 1>But if you actually sat down on pondered the death

0:32:53.680 --> 0:32:58.360
<v Speaker 1>tool of like cause. Um, we really and really brought

0:32:58.400 --> 0:33:02.080
<v Speaker 1>to the forefront and really made it less of a necessity.

0:33:02.200 --> 0:33:04.120
<v Speaker 1>I think one more people would be open to the

0:33:04.160 --> 0:33:07.959
<v Speaker 1>idea of rejecting cause to keeping them as at most

0:33:09.360 --> 0:33:15.640
<v Speaker 1>benign a novelty. Um that maybe one or two exists

0:33:15.640 --> 0:33:20.920
<v Speaker 1>in the entire community, UM for use if needs be, UM,

0:33:20.960 --> 0:33:26.280
<v Speaker 1>But otherwise I I don't see how each and every

0:33:26.280 --> 0:33:29.720
<v Speaker 1>person in the world owning their own car is at

0:33:29.760 --> 0:33:37.479
<v Speaker 1>all the best way to go. Also, cause are kind

0:33:37.520 --> 0:33:46.479
<v Speaker 1>of ugly to me. Yeah, we really didn't design them

0:33:46.480 --> 0:33:49.000
<v Speaker 1>to look cool, which just it's I mean, there's some

0:33:49.080 --> 0:33:50.840
<v Speaker 1>cars that look kind of cool, like some of the

0:33:50.920 --> 0:33:55.560
<v Speaker 1>more classic ones. But and that's part of the issue, right,

0:33:55.680 --> 0:33:59.320
<v Speaker 1>they're getting uglier to me, And they're also getting larger,

0:33:59.600 --> 0:34:04.520
<v Speaker 1>you know, people like Yeah, they're raising their drills more

0:34:04.520 --> 0:34:07.640
<v Speaker 1>and more so, like you basically a pedestrian killing machine.

0:34:08.120 --> 0:34:11.600
<v Speaker 1>We've effectively undone most of the benefits of making cars

0:34:11.640 --> 0:34:16.200
<v Speaker 1>safer for passengers by making them much more dangerous for pedestrians,

0:34:16.360 --> 0:34:21.000
<v Speaker 1>which is entirely a marketing choice. Like, if you like

0:34:21.040 --> 0:34:23.480
<v Speaker 1>the fucking trucks they were making twenty five years ago,

0:34:23.560 --> 0:34:26.040
<v Speaker 1>are just as useful, um and in a lot of

0:34:26.040 --> 0:34:29.680
<v Speaker 1>cases more useful for like practical farm work for hauling

0:34:29.760 --> 0:34:33.040
<v Speaker 1>and whatnot than the trucks they're making today. They haven't

0:34:33.080 --> 0:34:36.919
<v Speaker 1>meaningfully gotten better, They've just gotten a lot larger for

0:34:37.000 --> 0:34:39.719
<v Speaker 1>no real reason other than it makes people feel like

0:34:39.760 --> 0:34:43.160
<v Speaker 1>big men. Well, and then you get these fun you

0:34:43.160 --> 0:34:44.360
<v Speaker 1>get these fun you can you can look at the

0:34:44.400 --> 0:34:48.680
<v Speaker 1>marketing people like explicitly talking about how like yeah, like

0:34:48.719 --> 0:34:52.040
<v Speaker 1>they like basically explicitly playing into the fantasy of running

0:34:52.040 --> 0:34:58.120
<v Speaker 1>over protesters and it's it's great. It's yeah, So get

0:34:58.239 --> 0:35:02.320
<v Speaker 1>rid of cars and you won't have to deal with that.

0:35:05.040 --> 0:35:10.600
<v Speaker 1>But Chris, how is that sustainable or viable? Good question?

0:35:12.840 --> 0:35:21.600
<v Speaker 1>Introducing super blocks? Oh yes, superblocks are basically um neighborhood

0:35:21.640 --> 0:35:23.319
<v Speaker 1>of nine blocks. So I don't think they have to

0:35:23.360 --> 0:35:28.640
<v Speaker 1>be I think the philosophy and ideas behind super blocks

0:35:28.640 --> 0:35:34.720
<v Speaker 1>could be implemented suit different um cities of different histories

0:35:34.760 --> 0:35:40.240
<v Speaker 1>and different layouts, especially localized especially such like localized street

0:35:40.239 --> 0:35:43.440
<v Speaker 1>cars within each city block, within within each superblock like

0:35:43.520 --> 0:35:49.600
<v Speaker 1>system exactly. So, just to clarify, the idea of super

0:35:49.600 --> 0:35:52.560
<v Speaker 1>blocks are basically um, you know, neighborhoods of nine blocks,

0:35:53.160 --> 0:35:57.040
<v Speaker 1>where traffic is restricted to the roads on the outside

0:35:57.040 --> 0:36:00.279
<v Speaker 1>of the block, which means that the interior of these

0:36:00.280 --> 0:36:05.120
<v Speaker 1>super blocks entirely walkable. That, combined with the idea of

0:36:05.120 --> 0:36:10.280
<v Speaker 1>a superblock being um mixed use, means that people are

0:36:10.320 --> 0:36:15.360
<v Speaker 1>mostly able to access their basic necessities within their city block.

0:36:15.800 --> 0:36:18.879
<v Speaker 1>Are you able to like spend more time, have more

0:36:18.920 --> 0:36:21.080
<v Speaker 1>open space, to spend more time to meet with people,

0:36:21.160 --> 0:36:24.680
<v Speaker 1>to talk, to do do activities, to you know, have

0:36:24.719 --> 0:36:29.360
<v Speaker 1>some relief from noise pollution and air pollution from vehicles,

0:36:29.560 --> 0:36:33.040
<v Speaker 1>and to really like connect people with the space they're

0:36:33.080 --> 0:36:36.320
<v Speaker 1>living in and make the space they're living in more livable.

0:36:36.680 --> 0:36:39.920
<v Speaker 1>I mean, I don't live smack dab in the middle

0:36:39.960 --> 0:36:46.560
<v Speaker 1>of like urban urban town, but I could imagine if

0:36:46.600 --> 0:36:49.160
<v Speaker 1>people living in like New York or whatever, you know,

0:36:49.200 --> 0:36:52.120
<v Speaker 1>you can't exactly step out of your apartment and play

0:36:52.160 --> 0:36:54.239
<v Speaker 1>in the road on a typical day, if you have

0:36:54.320 --> 0:36:56.080
<v Speaker 1>kids or whatever, you know, they can't exactly just go

0:36:56.200 --> 0:37:02.719
<v Speaker 1>run outside. Um you will die exactly, so exactly exactly.

0:37:02.880 --> 0:37:05.279
<v Speaker 1>And I mean people complaining about like, okays, lease, do

0:37:05.440 --> 0:37:11.480
<v Speaker 1>some go outside as much? But I mean, look at outside,

0:37:11.719 --> 0:37:14.719
<v Speaker 1>you know, look at what look at what has been created?

0:37:15.440 --> 0:37:18.680
<v Speaker 1>Um and reflect on that. I mean, part of the

0:37:18.680 --> 0:37:22.640
<v Speaker 1>assuer is um the way social media algorithms are designed

0:37:22.640 --> 0:37:26.560
<v Speaker 1>to suck people into like cycles of addiction. But that's

0:37:26.560 --> 0:37:29.719
<v Speaker 1>a whole another topic. Right, Um, I think a lot

0:37:29.719 --> 0:37:32.200
<v Speaker 1>of people, more people will be willing to be able

0:37:32.239 --> 0:37:37.759
<v Speaker 1>to pull themselves out to that sort of harmful algorithmic. Hell,

0:37:38.480 --> 0:37:44.200
<v Speaker 1>if there was an outside pull themselves out too, you know.

0:37:44.920 --> 0:37:50.560
<v Speaker 1>But honestly, cities, especially a notorious for like not having

0:37:50.600 --> 0:37:53.840
<v Speaker 1>places you can be where you don't have to spend money,

0:37:54.280 --> 0:38:00.319
<v Speaker 1>and that sucks. So I think, um, super blocks being

0:38:00.360 --> 0:38:06.400
<v Speaker 1>places where you know, libraries and um, please some people

0:38:06.440 --> 0:38:10.840
<v Speaker 1>can eat, maker spaces, community kitchens. It does seem to

0:38:10.920 --> 0:38:15.440
<v Speaker 1>be missing or ignoring what we're gonna lose with super blocks,

0:38:15.520 --> 0:38:18.440
<v Speaker 1>which is how how am I gonna roll down the

0:38:18.480 --> 0:38:21.359
<v Speaker 1>streets smoking indow sipping on gin and juice if I'm

0:38:21.400 --> 0:38:25.080
<v Speaker 1>not allowed to drive within my block? Wow? I think

0:38:25.080 --> 0:38:29.879
<v Speaker 1>we can. I think I think you could just get

0:38:29.880 --> 0:38:34.560
<v Speaker 1>a bike? Who's cruising all the bicycle? Have you tried

0:38:34.960 --> 0:38:38.040
<v Speaker 1>smoking indow, sipping on gin and juice while riding a bicycle.

0:38:38.239 --> 0:38:43.080
<v Speaker 1>It's it's impossible. Get a couple hold anything as possible

0:38:43.440 --> 0:38:47.680
<v Speaker 1>as a Snoop Dogg eraser. No. But the the idea

0:38:47.800 --> 0:38:51.800
<v Speaker 1>of having like community gardens, community like kitchens, like a

0:38:51.920 --> 0:38:56.280
<v Speaker 1>maker spaces, libraries, all these within like this super block framework,

0:38:56.320 --> 0:38:59.840
<v Speaker 1>you know, like green spaces. It does make actual urbans

0:39:00.160 --> 0:39:03.200
<v Speaker 1>living the same attractive and not like you're just living

0:39:03.239 --> 0:39:08.040
<v Speaker 1>in nested concrete boxes. Yeah. I mean people like living

0:39:08.200 --> 0:39:12.600
<v Speaker 1>cities because that's where everything's happening, right, But yeah, you

0:39:12.600 --> 0:39:14.239
<v Speaker 1>you want people to take part in the things that

0:39:14.280 --> 0:39:18.920
<v Speaker 1>are happening, but the places aren't livable. Yeah, you don't

0:39:19.000 --> 0:39:21.200
<v Speaker 1>have the table that will continue to complain about until

0:39:21.200 --> 0:39:23.080
<v Speaker 1>the end of time, which the table in Chicago Trying

0:39:23.120 --> 0:39:24.920
<v Speaker 1>Town that threatens to arrest you for sitting at it.

0:39:25.400 --> 0:39:31.160
<v Speaker 1>Like it's yeah, like the hostility of this goes back

0:39:31.200 --> 0:39:34.319
<v Speaker 1>to like racism because of course everyone does everything does.

0:39:34.440 --> 0:39:36.480
<v Speaker 1>But you know a lot of these loitering laws and

0:39:36.480 --> 0:39:40.360
<v Speaker 1>stuff which she designed to target black people and to

0:39:40.440 --> 0:39:45.080
<v Speaker 1>target you know, poor people, um like vagrancy laws and

0:39:45.120 --> 0:39:47.840
<v Speaker 1>that sort of thing, just hostile people's existence, and that

0:39:47.880 --> 0:39:51.640
<v Speaker 1>gets into like hostile architecture and that sort of thing.

0:39:51.680 --> 0:39:54.840
<v Speaker 1>But I think with these super blocks, you know, we

0:39:54.920 --> 0:39:59.759
<v Speaker 1>open up our spaces to make them welcoming to human

0:39:59.760 --> 0:40:04.399
<v Speaker 1>ex systems, spaces that are not built around cars, built

0:40:04.440 --> 0:40:08.040
<v Speaker 1>around commutes, built around week And this obviously is a

0:40:08.080 --> 0:40:13.960
<v Speaker 1>transformation that requires more than just you know, vote for

0:40:14.560 --> 0:40:17.600
<v Speaker 1>so and so and make this a degree and kind

0:40:17.640 --> 0:40:19.799
<v Speaker 1>of thing. You need. You need something more substantial than that.

0:40:20.600 --> 0:40:23.600
<v Speaker 1>You know, within these super blocks as well, you're you're

0:40:23.640 --> 0:40:32.440
<v Speaker 1>able to take stock of how your block or whatever,

0:40:32.520 --> 0:40:37.520
<v Speaker 1>you have a better mental sense of um community and

0:40:37.600 --> 0:40:39.440
<v Speaker 1>able to take about a sense of even things like

0:40:40.680 --> 0:40:46.680
<v Speaker 1>how your block can communally sustain themselves and you know,

0:40:47.760 --> 0:40:53.640
<v Speaker 1>reduce waste and all these different things. This in conjunction

0:40:53.680 --> 0:40:58.160
<v Speaker 1>with struggle against capitalism in the state. But you know

0:40:58.239 --> 0:41:02.440
<v Speaker 1>that is implied. This is you know, m this is

0:41:02.480 --> 0:41:04.200
<v Speaker 1>the show. This is it could happen here. I don't

0:41:04.200 --> 0:41:08.040
<v Speaker 1>know if you expect and like electoralism, but that's not

0:41:08.040 --> 0:41:11.200
<v Speaker 1>really what we do around here. I mean the benefits

0:41:11.520 --> 0:41:14.439
<v Speaker 1>to these sort of like super blocks, you know, these

0:41:14.520 --> 0:41:17.520
<v Speaker 1>fifteen minutes zon so people can walk within fifteen minutes

0:41:17.520 --> 0:41:20.279
<v Speaker 1>to get the essentials. The benefits are innumerable. You know,

0:41:20.640 --> 0:41:25.840
<v Speaker 1>that's the equality, less noise, healthy lifestyle, mental health boost

0:41:27.280 --> 0:41:32.480
<v Speaker 1>But the issue is without a combination of you know,

0:41:33.640 --> 0:41:37.759
<v Speaker 1>these projects and these activities with like anti capitalism and

0:41:37.800 --> 0:41:45.040
<v Speaker 1>anti statism. It's it's tends to lend itself towards gentrification.

0:41:45.160 --> 0:41:48.000
<v Speaker 1>And we've seen that in Spain, which is where UM

0:41:48.000 --> 0:41:51.719
<v Speaker 1>some of these super blocks have been implemented. UM. They've

0:41:51.719 --> 0:41:55.479
<v Speaker 1>created like these locations that are obviously more desirable because

0:41:55.520 --> 0:41:59.040
<v Speaker 1>who doesn't want to live in a super block where

0:41:59.120 --> 0:42:01.279
<v Speaker 1>you know, you actually sense of community because we're all

0:42:01.320 --> 0:42:04.200
<v Speaker 1>desperate for that UM and at least an increase in

0:42:04.200 --> 0:42:08.279
<v Speaker 1>property demand, higher prices, higher rent It basically creates these

0:42:08.280 --> 0:42:12.960
<v Speaker 1>pockets of unaffordable neighborhoods, displacing local residents. So you have

0:42:13.000 --> 0:42:16.080
<v Speaker 1>to get into the fight against gentrification in order to

0:42:16.120 --> 0:42:21.200
<v Speaker 1>make this, you know, idea viable. The last thing that

0:42:21.239 --> 0:42:25.560
<v Speaker 1>I want to get into really is as conventioned UM

0:42:25.640 --> 0:42:29.760
<v Speaker 1>community gardens. I want to talk about urban farming because

0:42:29.800 --> 0:42:34.400
<v Speaker 1>that is crucial. I mean, part of what UM makes

0:42:34.400 --> 0:42:37.400
<v Speaker 1>cities cities in all the cases is the fact that

0:42:37.440 --> 0:42:40.880
<v Speaker 1>they imports all their food. Right. They have the urban

0:42:41.080 --> 0:42:49.400
<v Speaker 1>rural divide that you know delineates the two areas UM,

0:42:49.520 --> 0:42:54.879
<v Speaker 1>but considering the transportation costs, the energy costs, all those

0:42:54.920 --> 0:43:02.000
<v Speaker 1>things that compound UM two to stay in a city

0:43:02.560 --> 0:43:07.320
<v Speaker 1>a city's food needs. We have to look to ways

0:43:07.400 --> 0:43:13.160
<v Speaker 1>that we can sustain cities and sustain neighborhoods within cities, um,

0:43:13.200 --> 0:43:18.399
<v Speaker 1>within themselves. Before I continue, I just want to point

0:43:18.400 --> 0:43:21.680
<v Speaker 1>out that the future of urban farming is not in

0:43:21.840 --> 0:43:27.040
<v Speaker 1>vertical farms. UM. They look very cool, you know, like

0:43:27.080 --> 0:43:31.640
<v Speaker 1>those tall kind of like pillars of like letters or whatever,

0:43:32.120 --> 0:43:35.440
<v Speaker 1>growing out sort of things, but the land that they

0:43:35.480 --> 0:43:39.120
<v Speaker 1>save is usually canceled out by the land they need

0:43:39.120 --> 0:43:42.719
<v Speaker 1>to produce the energy to power them, like, they're very

0:43:43.880 --> 0:43:51.440
<v Speaker 1>energy intensive UM spaces. So until that issue is resolved,

0:43:51.440 --> 0:43:54.400
<v Speaker 1>and I don't know if it will be considering you

0:43:54.440 --> 0:43:56.400
<v Speaker 1>know how the energy requirements are just sort of built

0:43:56.480 --> 0:44:00.279
<v Speaker 1>into the vertical the concentration of energy requirements built sort

0:44:00.280 --> 0:44:04.680
<v Speaker 1>of into the foot of a farming design. UM, we

0:44:04.760 --> 0:44:10.880
<v Speaker 1>have to look to more practical methods. Landownership tends to

0:44:10.880 --> 0:44:15.480
<v Speaker 1>be a major hurdle UM when it comes to organizing

0:44:16.120 --> 0:44:20.359
<v Speaker 1>community gardens and maintaining community gardens UM. I mean, like

0:44:20.400 --> 0:44:23.960
<v Speaker 1>folks like Black Futures Farm, Oakland Avenue Urban Farm, and

0:44:24.239 --> 0:44:28.000
<v Speaker 1>the Victory Garden Initiative. They've been working to like provide

0:44:28.000 --> 0:44:31.160
<v Speaker 1>fresh produce to those in need, especially in urban food deserts.

0:44:31.640 --> 0:44:35.040
<v Speaker 1>But in a lot of these projects, they go in

0:44:35.160 --> 0:44:37.919
<v Speaker 1>good for some years and then the city suddenly spins around.

0:44:37.920 --> 0:44:40.600
<v Speaker 1>It's like, we need this land for development, so they

0:44:40.680 --> 0:44:44.200
<v Speaker 1>just snatch it up, and you know, those years of

0:44:44.920 --> 0:44:50.399
<v Speaker 1>efforts just basically put on the dream um Community land

0:44:50.440 --> 0:44:56.360
<v Speaker 1>trusts have been put forward as a potential um solution

0:44:56.520 --> 0:45:01.839
<v Speaker 1>to that issue. But like a lot of these things,

0:45:01.840 --> 0:45:04.040
<v Speaker 1>I mean, it's a good band aid, I would say,

0:45:04.080 --> 0:45:11.960
<v Speaker 1>but it's not necessarily marking the end of capitalism. Another

0:45:12.000 --> 0:45:15.719
<v Speaker 1>issue that there is with the whole urban farming thing

0:45:16.320 --> 0:45:21.560
<v Speaker 1>is that the culture that develops around them while they

0:45:21.880 --> 0:45:26.880
<v Speaker 1>provide education and community and connection for people within them,

0:45:26.920 --> 0:45:32.200
<v Speaker 1>and that is extremely valuable. I think some organizers fall

0:45:32.239 --> 0:45:35.680
<v Speaker 1>into this habit of treating, of creating. It's sort of

0:45:35.719 --> 0:45:44.200
<v Speaker 1>like shared delusion around community gardens, you know, claiming to

0:45:44.200 --> 0:45:47.360
<v Speaker 1>be sort of feeding the people couldn't could And what

0:45:47.360 --> 0:45:52.120
<v Speaker 1>already brought this to my attention was Inhabits Territories newsletter.

0:45:52.560 --> 0:45:54.960
<v Speaker 1>We had an article on it last year, I think,

0:45:55.440 --> 0:45:59.000
<v Speaker 1>on you know, urban community gardens, and it was written

0:45:59.000 --> 0:46:02.480
<v Speaker 1>by Gibriel I've seen, the co founder of at Planta,

0:46:03.360 --> 0:46:07.600
<v Speaker 1>which I find to be a very very creative name

0:46:09.000 --> 0:46:13.120
<v Speaker 1>basically asked the question are we really feeding ourselves? I mean,

0:46:13.200 --> 0:46:16.400
<v Speaker 1>these local food initiatives they do produce food that people eat,

0:46:17.360 --> 0:46:22.080
<v Speaker 1>but it can be a bit harmful to be overly

0:46:22.200 --> 0:46:28.200
<v Speaker 1>optimistic about our food autonomy at this stage, especially considering

0:46:28.239 --> 0:46:35.799
<v Speaker 1>how reliant we still are on big agriculture. You know, like, yes,

0:46:36.880 --> 0:46:41.240
<v Speaker 1>we are producing you know, organic nutritionally this dense crops

0:46:41.239 --> 0:46:45.080
<v Speaker 1>and stuff, and that's great, that's helping people, but you know,

0:46:47.160 --> 0:46:51.120
<v Speaker 1>oftentimes it usually just means that, you know, the people

0:46:51.239 --> 0:46:54.040
<v Speaker 1>might be getting participants. I'm be getting like a salad

0:46:54.400 --> 0:46:56.640
<v Speaker 1>or you know, a couple. To me too, it's not

0:46:56.719 --> 0:47:01.160
<v Speaker 1>necessarily they're cutting down their grocery bill in a sustainable,

0:47:01.480 --> 0:47:03.839
<v Speaker 1>long term way, because I mean, if you've tried God,

0:47:03.920 --> 0:47:05.840
<v Speaker 1>then you know that, like when you're work here with

0:47:05.880 --> 0:47:08.680
<v Speaker 1>a limited space, you know, you grow your food set

0:47:08.680 --> 0:47:10.840
<v Speaker 1>it to me too, is it means it was a

0:47:10.840 --> 0:47:13.640
<v Speaker 1>cool but they don't last forever, you know, and you

0:47:13.680 --> 0:47:15.799
<v Speaker 1>have to wait until the next harvest to get more.

0:47:15.880 --> 0:47:18.080
<v Speaker 1>To me too, its or whatever the case may be.

0:47:18.440 --> 0:47:23.080
<v Speaker 1>Same for like letters or whatever. It's kinda rough, you know,

0:47:23.160 --> 0:47:27.680
<v Speaker 1>it doesn't it helps for like a meal or maybe two,

0:47:28.040 --> 0:47:31.680
<v Speaker 1>depending on like a living situation, but it doesn't meaningfully

0:47:32.280 --> 0:47:39.279
<v Speaker 1>cut into our reliance and groceries and you know, food imports. Yeah,

0:47:39.320 --> 0:47:40.959
<v Speaker 1>it definitely takes a bit to get to that point,

0:47:41.000 --> 0:47:42.640
<v Speaker 1>and you have to do it with a combination of

0:47:42.640 --> 0:47:46.840
<v Speaker 1>like food preservation and like canning, um, and like you know,

0:47:46.960 --> 0:47:48.840
<v Speaker 1>like jarring and a whole bunch of other stuff to

0:47:48.840 --> 0:47:51.680
<v Speaker 1>actually make that a worthwhile endeavor as opposed to just

0:47:51.760 --> 0:47:54.480
<v Speaker 1>making like great, I spent three months making these tomatoes.

0:47:54.880 --> 0:47:57.839
<v Speaker 1>Now they're ready for one meal and then they're all God,

0:47:58.560 --> 0:48:01.759
<v Speaker 1>it would be like one salt. Yeah. Yeah, you do

0:48:01.840 --> 0:48:04.120
<v Speaker 1>have to really kind of figure out how to grow

0:48:04.280 --> 0:48:08.120
<v Speaker 1>enough to keep enough ready to be harvested for jarring

0:48:08.120 --> 0:48:10.840
<v Speaker 1>and canning for future use um, and make sure like

0:48:10.920 --> 0:48:13.759
<v Speaker 1>you're you know, harvesting them when they are ready so

0:48:13.800 --> 0:48:15.960
<v Speaker 1>that you can you know, you don't lose stuff, and

0:48:16.000 --> 0:48:19.480
<v Speaker 1>that you have like you know, an ongoing, ongoing process

0:48:19.520 --> 0:48:22.359
<v Speaker 1>of like preserving the fit that you do grow for

0:48:22.600 --> 0:48:25.840
<v Speaker 1>later um as well. So you can definitely take a

0:48:25.840 --> 0:48:30.239
<v Speaker 1>lot a lot more like mental effort and planning than

0:48:30.320 --> 0:48:32.280
<v Speaker 1>just you know, planting it and then you know, using

0:48:32.280 --> 0:48:36.520
<v Speaker 1>it and cooking it when it's when it's all ready. Yeah.

0:48:36.560 --> 0:48:38.400
<v Speaker 1>I mean a lot of energy and self is put

0:48:38.480 --> 0:48:42.040
<v Speaker 1>into growing things like greens and roots and fruiting vegetables.

0:48:42.680 --> 0:48:44.319
<v Speaker 1>And they're healthy, you know, they have the vita wins

0:48:44.360 --> 0:48:49.360
<v Speaker 1>and micro nutrients. But you know, people still need meat, dairy, eggs,

0:48:49.840 --> 0:48:55.560
<v Speaker 1>you know protein, yeah, heavy, high calorie dense stuff, you know,

0:48:55.600 --> 0:48:59.480
<v Speaker 1>like potitoos and other starches like a really holy buloofu

0:48:59.840 --> 0:49:02.120
<v Speaker 1>we eats and that kind of thing, and that just

0:49:02.239 --> 0:49:05.879
<v Speaker 1>isn't being grown right now. You know, wheat and rice

0:49:06.000 --> 0:49:09.600
<v Speaker 1>and soy and nuts and corn and sugar. These staples

0:49:09.600 --> 0:49:14.080
<v Speaker 1>and stuff don't tend to be produced by these community

0:49:14.160 --> 0:49:21.279
<v Speaker 1>gardens and by these garden plots. Not many many, not

0:49:21.400 --> 0:49:26.919
<v Speaker 1>many legume patches at your local community garden. Yeah yeah, yeah,

0:49:27.000 --> 0:49:30.840
<v Speaker 1>yeah yeah. Like I'm in the process of grin um

0:49:30.920 --> 0:49:37.160
<v Speaker 1>some pigeon peas right now, and they are taking a

0:49:37.239 --> 0:49:42.120
<v Speaker 1>very long while. And what I realize is that, um,

0:49:42.160 --> 0:49:43.719
<v Speaker 1>I mean, I just plan to them, so I'm being

0:49:43.719 --> 0:49:50.200
<v Speaker 1>a bit impatient. But what I realized is that when

0:49:50.200 --> 0:49:52.040
<v Speaker 1>they do growth, and I've seen you know, some much

0:49:52.080 --> 0:49:54.479
<v Speaker 1>your pigeon peach trees and stuff, I know how big

0:49:54.480 --> 0:49:57.440
<v Speaker 1>they tend to grow by time. Harvest rules around you know,

0:49:57.440 --> 0:49:59.279
<v Speaker 1>you get all those different pods and you you know,

0:49:59.320 --> 0:50:01.520
<v Speaker 1>you put in the world keep put. You pick all

0:50:01.560 --> 0:50:05.600
<v Speaker 1>the pods and you pry open the pods, and you know,

0:50:05.680 --> 0:50:08.959
<v Speaker 1>you put in some more alliteration into the sentence. And

0:50:10.200 --> 0:50:13.920
<v Speaker 1>you know, you get those peas out. Once those peas

0:50:14.040 --> 0:50:16.000
<v Speaker 1>out to the pod and you put them in a pot.

0:50:18.160 --> 0:50:23.560
<v Speaker 1>They're not potent enough to who would you over for

0:50:23.680 --> 0:50:27.560
<v Speaker 1>more than one meal? You know, like you pick like

0:50:27.560 --> 0:50:30.120
<v Speaker 1>a trees worth of peas in a pod, and you

0:50:30.160 --> 0:50:37.640
<v Speaker 1>know that's like sometimes like half of a meal. And really, honestly,

0:50:37.800 --> 0:50:40.959
<v Speaker 1>respect to the people who are producing all our food

0:50:41.040 --> 0:50:45.920
<v Speaker 1>right now, because I can't imagine having to be shelling

0:50:45.960 --> 0:50:49.239
<v Speaker 1>peas all the time. It's kind of ridiculous. I mean

0:50:49.239 --> 0:50:51.120
<v Speaker 1>it can be fun, but I can't imagine doing it

0:50:51.160 --> 0:50:53.680
<v Speaker 1>all day. I mean, workers work, right, it's gonna yeah,

0:50:54.080 --> 0:50:57.719
<v Speaker 1>work as hell, we know this, but yeah, so I

0:50:57.760 --> 0:51:00.880
<v Speaker 1>mean community gardens they're good. You know, they have you know, education,

0:51:00.960 --> 0:51:04.359
<v Speaker 1>the build community. They provide outdoor activity and stuff. But

0:51:07.040 --> 0:51:10.160
<v Speaker 1>you know, I think what comunity gardens, urban gardens and

0:51:10.160 --> 0:51:15.480
<v Speaker 1>stuff need to do is find ways to um and

0:51:15.680 --> 0:51:17.799
<v Speaker 1>this this isn't a disparate The work has been done,

0:51:17.840 --> 0:51:20.719
<v Speaker 1>you know, like massive support. I'm doing that myself kind

0:51:20.719 --> 0:51:26.680
<v Speaker 1>of thing. But we've got to, like, as the article argues,

0:51:26.800 --> 0:51:29.040
<v Speaker 1>we can't get caught up in the fluffing up of

0:51:29.080 --> 0:51:32.160
<v Speaker 1>the reality for marketing purposes. You know, we need to

0:51:32.200 --> 0:51:35.719
<v Speaker 1>look for ways that can actually um feed ourselves. That

0:51:35.760 --> 0:51:42.000
<v Speaker 1>means getting into caloric foods that means um like like

0:51:42.360 --> 0:51:46.320
<v Speaker 1>dried beans, potatoes, fruit trees, that kind of thing, grains, nuts,

0:51:46.320 --> 0:51:53.319
<v Speaker 1>all that jazz. And also connecting with farms outside of

0:51:53.480 --> 0:51:57.400
<v Speaker 1>the city, you know, local farms outside of the immediate

0:51:57.520 --> 0:52:03.880
<v Speaker 1>urban landscape. Seeing what cooperatives can be developed that can

0:52:06.040 --> 0:52:14.040
<v Speaker 1>work aid each other mutually to build more potent capacity

0:52:14.320 --> 0:52:19.799
<v Speaker 1>for food. What's on me? So, I mean, get in

0:52:19.840 --> 0:52:22.680
<v Speaker 1>touch with the soil, you know, get this sign your face,

0:52:23.560 --> 0:52:29.000
<v Speaker 1>but also think about what more we can do to

0:52:29.160 --> 0:52:36.120
<v Speaker 1>sort of take this to the next level. And yeah,

0:52:37.080 --> 0:52:41.400
<v Speaker 1>that is um that is what I believe could in

0:52:41.440 --> 0:52:48.440
<v Speaker 1>fact happen here. This has happened here. Good. Yeah, it's

0:52:48.520 --> 0:52:51.120
<v Speaker 1>nice to have a positive one of these. Yeah, we

0:52:51.160 --> 0:52:54.880
<v Speaker 1>should do that more often. If all, if only we

0:52:54.920 --> 0:52:59.719
<v Speaker 1>had the power power. Well, come back tomorrow when we'll

0:52:59.719 --> 0:53:02.920
<v Speaker 1>be talking about another bad thing. And then abandoning you

0:53:02.960 --> 0:53:11.040
<v Speaker 1>to deal with your thoughts about it. Wow, we we try,

0:53:11.280 --> 0:53:13.480
<v Speaker 1>we try, we do try. This is us trying well,

0:53:13.520 --> 0:53:19.359
<v Speaker 1>this is us having st Andrew try. You're welcome, Thank you,

0:53:19.400 --> 0:53:22.479
<v Speaker 1>thank you very much. This is a topic I wanted

0:53:22.520 --> 0:53:24.960
<v Speaker 1>to discuss for a long time in terms of because

0:53:25.120 --> 0:53:27.719
<v Speaker 1>we get a lot of people talking about it like yeah,

0:53:27.920 --> 0:53:32.680
<v Speaker 1>how you know and whatever like post collapse fantasy that

0:53:32.760 --> 0:53:36.680
<v Speaker 1>you can imagine where we're able to kind of reconfigure society.

0:53:36.719 --> 0:53:39.560
<v Speaker 1>How would you plan urban living? And you're like, well, yeah,

0:53:39.640 --> 0:53:41.879
<v Speaker 1>there's there's a lot of actually really cool ideas for

0:53:42.840 --> 0:53:46.080
<v Speaker 1>like keeping people close together can be a very ecological

0:53:46.080 --> 0:53:49.040
<v Speaker 1>idea if you do it certain ways. It's just a

0:53:49.040 --> 0:53:50.800
<v Speaker 1>lot of the ways you've defaulted to over the past.

0:53:50.880 --> 0:53:56.799
<v Speaker 1>Like really three years has made it not that with

0:53:56.920 --> 0:54:00.719
<v Speaker 1>the invention of the car really really screwing us over. Um.

0:54:00.760 --> 0:54:03.560
<v Speaker 1>So yeah, thank you so much for talking about urban

0:54:03.600 --> 0:54:06.920
<v Speaker 1>living and super super blocks and all this kind of stuff.

0:54:07.640 --> 0:54:12.200
<v Speaker 1>Where can where can people find more of your work

0:54:12.280 --> 0:54:18.000
<v Speaker 1>in writing on the interwebs. You can find me on

0:54:18.080 --> 0:54:22.000
<v Speaker 1>YouTube at seeing Andrewism, and you can find me on Twitter,

0:54:23.200 --> 0:54:26.480
<v Speaker 1>which hopefully when you hear this, I am still not

0:54:26.560 --> 0:54:31.960
<v Speaker 1>on at under School seeing true fantastic. Um, yeah you

0:54:32.320 --> 0:54:34.680
<v Speaker 1>uh st Andrew just put together a really great episode

0:54:35.280 --> 0:54:41.879
<v Speaker 1>about anti work stuff and the way that debacles has

0:54:41.960 --> 0:54:45.080
<v Speaker 1>has happened and what we can learn from it and

0:54:45.160 --> 0:54:48.040
<v Speaker 1>that kind of thing. Um and while you should still

0:54:48.080 --> 0:54:51.600
<v Speaker 1>actually care about anti work um and yeah, so we're

0:54:51.640 --> 0:54:56.600
<v Speaker 1>definitely recommend the anti work video for recent recent recent stuff.

0:54:57.680 --> 0:55:01.000
<v Speaker 1>Let's see. Um, if you want a d your brain

0:55:01.080 --> 0:55:05.440
<v Speaker 1>into the addiction driven social media algorithm, you can follow

0:55:05.520 --> 0:55:07.759
<v Speaker 1>us on Twitter and Instagram. It happened here pot and

0:55:07.800 --> 0:55:12.600
<v Speaker 1>cools on media and uh yeah, let's uh go think

0:55:12.640 --> 0:55:16.080
<v Speaker 1>about go think about microspaces and community gardens. That seems

0:55:16.080 --> 0:55:18.800
<v Speaker 1>like a good a good way to dedicate your thoughts.

0:55:18.840 --> 0:55:23.000
<v Speaker 1>Time and roll down the street smoking indow sipping that

0:55:23.040 --> 0:55:25.920
<v Speaker 1>gin and juice while you still can on a bike

0:55:26.080 --> 0:55:31.920
<v Speaker 1>on a personally used doing my moral judgements upon you

0:55:33.640 --> 0:55:39.359
<v Speaker 1>before before the fascist anarchists take away your fees. Yeah. Look,

0:55:39.480 --> 0:55:43.040
<v Speaker 1>if if if we can democratize military grade weapon rate

0:55:43.080 --> 0:55:46.319
<v Speaker 1>the way the Ukrainians had, we can we can we

0:55:46.400 --> 0:55:49.719
<v Speaker 1>can form neighborhoods that cannot be forced to live in

0:55:49.760 --> 0:55:58.560
<v Speaker 1>the traffic the auto industrial complex really reduce frifless air

0:55:58.600 --> 0:56:03.239
<v Speaker 1>travel what fantasy otherwise will end up in a mad

0:56:03.320 --> 0:56:06.320
<v Speaker 1>box wield and I mean wants that right, well you

0:56:06.400 --> 0:56:30.240
<v Speaker 1>know aspects of it. Yeah, alright, see what everybody podcast?

0:56:31.000 --> 0:56:38.080
<v Speaker 1>Thank you? That is it is, It's true, It's true.

0:56:38.200 --> 0:56:50.120
<v Speaker 1>Actually it could happen here. Posting to podcast is more

0:56:50.239 --> 0:56:52.680
<v Speaker 1>or less the truth we have. We have Drake Robert

0:56:52.680 --> 0:56:55.200
<v Speaker 1>out of bed at before they're cracking dat at a

0:56:55.280 --> 0:56:59.080
<v Speaker 1>legend forty two am, um, and we're going to talk

0:56:59.080 --> 0:57:01.359
<v Speaker 1>about actually something very fund I'm I'm I've been I've

0:57:01.360 --> 0:57:03.080
<v Speaker 1>been wanting to talk about this for a long time

0:57:03.120 --> 0:57:05.360
<v Speaker 1>because this is one I'm actually one of my favorite things.

0:57:06.719 --> 0:57:10.040
<v Speaker 1>Um yeah, yeah, So I'm gonna I'm gonna tell a

0:57:10.080 --> 0:57:13.160
<v Speaker 1>bit of a bit of a little story regarding one

0:57:13.160 --> 0:57:16.200
<v Speaker 1>of my act all time favorite events and topics. So

0:57:16.800 --> 0:57:20.920
<v Speaker 1>back in like ten, there was this a cheesy little

0:57:21.040 --> 0:57:25.280
<v Speaker 1>online university science show made by the Rochester Institute of

0:57:25.280 --> 0:57:29.720
<v Speaker 1>Technology called Can You Imagine Um. The The idea was

0:57:29.760 --> 0:57:31.720
<v Speaker 1>to highlight some of the cool and weird things at

0:57:31.720 --> 0:57:34.880
<v Speaker 1>the University UM in part to promote the Imagine r

0:57:34.920 --> 0:57:37.800
<v Speaker 1>i T Festival, which was like the school's annual like

0:57:37.840 --> 0:57:42.360
<v Speaker 1>innovation and Creativity Festival thing that they put on. So yeah,

0:57:42.680 --> 0:57:45.440
<v Speaker 1>today I want to talk specifically about episode three of

0:57:45.480 --> 0:57:49.680
<v Speaker 1>the web series because the contents of which overlap with

0:57:49.920 --> 0:57:52.880
<v Speaker 1>some of my like artistic interests UM and like just

0:57:52.960 --> 0:57:55.560
<v Speaker 1>my love of illusions and paradox and I will kind

0:57:55.560 --> 0:57:57.440
<v Speaker 1>of tie you into some topics we all we always

0:57:57.440 --> 0:58:00.320
<v Speaker 1>discussed on the show. So yeah, episode three, one of

0:58:00.400 --> 0:58:04.920
<v Speaker 1>probably probably the most interesting episode UM. Episode RNK, opens

0:58:04.960 --> 0:58:08.440
<v Speaker 1>with the hosts Kevin and Steph as they like stand

0:58:08.440 --> 0:58:12.560
<v Speaker 1>awkwardly in a gloriously dated you like university film set

0:58:13.080 --> 0:58:15.520
<v Speaker 1>like it's it's it's it's only twenties, it's only twenty thirteen,

0:58:15.520 --> 0:58:18.120
<v Speaker 1>but it was like obviously like made in the nineties,

0:58:18.360 --> 0:58:19.960
<v Speaker 1>like like like like the set's like it's it's all.

0:58:19.960 --> 0:58:25.040
<v Speaker 1>It's it's all very dated. What specifically are you? Oh,

0:58:25.200 --> 0:58:27.640
<v Speaker 1>like they're they're like they're just like weird, like like

0:58:27.760 --> 0:58:32.040
<v Speaker 1>weird like like dated science stuff on the walls, all

0:58:32.120 --> 0:58:35.560
<v Speaker 1>the host of wearing like dorky orange T shirts like

0:58:35.560 --> 0:58:40.800
<v Speaker 1>like over to over top of their regular clothes they have. Yeah, yeah,

0:58:40.840 --> 0:58:42.440
<v Speaker 1>it's it's it's all. It's all that kind it's all

0:58:42.480 --> 0:58:45.280
<v Speaker 1>that kind of stuff. So like dorky orange T shirts

0:58:45.320 --> 0:58:48.240
<v Speaker 1>with the letters r i T for Roger Cusister Institute

0:58:48.240 --> 0:58:51.560
<v Speaker 1>of Technology. Um, of course, because everything in this online

0:58:51.600 --> 0:58:55.000
<v Speaker 1>video series is perfect. Kevin is wearing his shirt over

0:58:55.040 --> 0:58:58.240
<v Speaker 1>top of like a button down. It's it's, it's, it's great. Um.

0:58:58.280 --> 0:59:00.880
<v Speaker 1>The first fifty seconds of the video are taken up

0:59:00.880 --> 0:59:04.640
<v Speaker 1>with like plugging the upcoming r A T Imagine Festival

0:59:05.400 --> 0:59:09.320
<v Speaker 1>with a with a co host Steph beautifully stumbling over

0:59:09.880 --> 0:59:12.919
<v Speaker 1>her lines when she says the event's catchphrase, it's where

0:59:12.920 --> 0:59:16.200
<v Speaker 1>the left brain and the right brain collide. And it's great.

0:59:16.240 --> 0:59:18.960
<v Speaker 1>It's it's, it's, it's it's it's perfect. So after all

0:59:18.960 --> 0:59:21.960
<v Speaker 1>the plugs and the vamping, the hosts get down to

0:59:21.960 --> 0:59:24.560
<v Speaker 1>the fun engineering feat and they'll be showing us today,

0:59:24.840 --> 0:59:28.360
<v Speaker 1>which is a neat little architectural experiment a part of

0:59:28.480 --> 0:59:32.240
<v Speaker 1>the r I T campus called the A Sharing and Stairwell, um,

0:59:32.280 --> 0:59:35.360
<v Speaker 1>of course, named after the impossible staircases depicted in Dutch

0:59:35.440 --> 0:59:39.960
<v Speaker 1>artist m c Escher's artwork. So the video cuts two

0:59:40.000 --> 0:59:42.640
<v Speaker 1>from the little like sound stage they're filming in to

0:59:43.040 --> 0:59:48.040
<v Speaker 1>this boring, white, seemingly typical stairwell, our host Kevin ascending

0:59:48.120 --> 0:59:51.280
<v Speaker 1>a fight of the gray concrete stairs. Um explains that

0:59:51.400 --> 0:59:54.600
<v Speaker 1>what located in Building seven of the campus. The stairwell

0:59:54.720 --> 0:59:58.960
<v Speaker 1>was designed by Filipino architect Raphael Nelson Abegondo and was

0:59:59.000 --> 1:00:01.160
<v Speaker 1>one of the first structure is put up when our

1:00:01.200 --> 1:00:04.400
<v Speaker 1>I T moved their campus from downtown Rochester to the

1:00:04.400 --> 1:00:07.800
<v Speaker 1>more suburban Henrietta. UM when when he's taking when he's

1:00:07.840 --> 1:00:09.800
<v Speaker 1>reaching the top of the stairs, he turns the quarter

1:00:10.160 --> 1:00:12.320
<v Speaker 1>and then suddenly seems to appear at the bottom of

1:00:12.360 --> 1:00:14.840
<v Speaker 1>the lower flight of stairs leading up to the landing

1:00:14.840 --> 1:00:17.080
<v Speaker 1>that he just left from, all while continuing to talk

1:00:17.160 --> 1:00:21.640
<v Speaker 1>about the architect behind this like kind of weird impossible feat. Um. So,

1:00:21.680 --> 1:00:23.840
<v Speaker 1>as Kevin walks back up to camera, he says that

1:00:23.880 --> 1:00:27.320
<v Speaker 1>the stairwell was built in the and it's been wowing

1:00:27.440 --> 1:00:31.240
<v Speaker 1>ur I too students ever since. Um. It's it is

1:00:31.360 --> 1:00:33.360
<v Speaker 1>very cool. It's like it's like you're like, okay, like

1:00:33.600 --> 1:00:36.800
<v Speaker 1>you get you get the little like like you get

1:00:36.840 --> 1:00:40.080
<v Speaker 1>the little architectural trick that they're doing. Um, but it's

1:00:40.160 --> 1:00:42.840
<v Speaker 1>it is it is still pretty fun to see. Before

1:00:42.880 --> 1:00:45.440
<v Speaker 1>episode three of Can You Imagine aired you could, you

1:00:45.440 --> 1:00:50.160
<v Speaker 1>can already find a few articles on the school's UH

1:00:50.320 --> 1:00:54.200
<v Speaker 1>website about the issuing stairwell, along with some like forum

1:00:54.240 --> 1:00:57.840
<v Speaker 1>posts debating how the architecture in the stairwell works to

1:00:57.920 --> 1:01:01.040
<v Speaker 1>like achieve the effect. Um all so floating around on

1:01:01.080 --> 1:01:03.880
<v Speaker 1>YouTube was like a random segment of what looked like

1:01:03.920 --> 1:01:07.680
<v Speaker 1>a like a PBS style late nineties documentary about the

1:01:07.680 --> 1:01:11.120
<v Speaker 1>physics and architecture of the school and specifically the starewell

1:01:11.720 --> 1:01:14.840
<v Speaker 1>that interviewed some like professors UM and some like architects

1:01:14.920 --> 1:01:18.160
<v Speaker 1>and like of the symphysicist kind of discussing what like

1:01:18.360 --> 1:01:21.280
<v Speaker 1>how to like bring paradox into the physical world. Yeah,

1:01:21.400 --> 1:01:23.040
<v Speaker 1>but but but but around the time that Can't You

1:01:23.080 --> 1:01:26.680
<v Speaker 1>Imagine episode aired, the now like infamous r RT stairwell

1:01:26.800 --> 1:01:30.800
<v Speaker 1>was mostly unknown, so like, even despite it being very interesting,

1:01:31.360 --> 1:01:33.680
<v Speaker 1>no one really knew about it until this episode of

1:01:33.680 --> 1:01:37.360
<v Speaker 1>this little web series aired. Um. The little web episode

1:01:37.480 --> 1:01:41.640
<v Speaker 1>dedicates around half its time to interviewing students, uh and

1:01:41.800 --> 1:01:44.439
<v Speaker 1>righteously random people at the university about if they even

1:01:44.480 --> 1:01:47.840
<v Speaker 1>know about the starewell's existence, um, and if they do,

1:01:47.920 --> 1:01:51.360
<v Speaker 1>what like experiences they have with like me messing around

1:01:51.400 --> 1:01:54.280
<v Speaker 1>with like the looping architecture, because yeah, you can, you can,

1:01:54.280 --> 1:01:55.960
<v Speaker 1>you know, you can play a lot of games with

1:01:56.000 --> 1:01:58.480
<v Speaker 1>this type of with this type of design. Uh So.

1:01:58.640 --> 1:02:00.960
<v Speaker 1>The rest of the short video like tries demonstrate the

1:02:01.040 --> 1:02:05.640
<v Speaker 1>disorienting ascent down and descent back up via the camera

1:02:05.800 --> 1:02:08.040
<v Speaker 1>in various ways, like you know, like human chains or

1:02:08.120 --> 1:02:12.440
<v Speaker 1>holding hands around the weird like movies loop types staircase,

1:02:12.680 --> 1:02:14.960
<v Speaker 1>and like passing objects back and forth in a circle

1:02:15.120 --> 1:02:19.200
<v Speaker 1>while inside and around the enclosed stairwell. Um, there's one

1:02:19.320 --> 1:02:21.760
<v Speaker 1>where Kevin walks around with a cup to show that

1:02:21.760 --> 1:02:24.600
<v Speaker 1>the stairs aren't like clearly like heavily slanted, like the

1:02:24.640 --> 1:02:26.760
<v Speaker 1>water stays pretty pretty level as he walks all the

1:02:26.800 --> 1:02:28.480
<v Speaker 1>way through, and we like we follow with him the

1:02:28.560 --> 1:02:31.960
<v Speaker 1>entire time. Um So, yeah, Like the overall like nerdy

1:02:32.040 --> 1:02:35.560
<v Speaker 1>and low fi style of the University video match with

1:02:35.680 --> 1:02:38.680
<v Speaker 1>like the insane feet of Architectural Illusion is a really

1:02:38.680 --> 1:02:40.720
<v Speaker 1>fun mixed like it's like it's like it's it's it

1:02:40.800 --> 1:02:43.680
<v Speaker 1>is very like surreal, but not totally on purpose, because

1:02:43.680 --> 1:02:47.680
<v Speaker 1>it's just all of these like regular college students showing

1:02:47.720 --> 1:02:51.600
<v Speaker 1>this like really cool architecture by this really good architect

1:02:51.880 --> 1:02:54.560
<v Speaker 1>and you're like, oh, yeah, they're just so chill about it.

1:02:55.240 --> 1:02:58.400
<v Speaker 1>Uh it is, it is, it is pretty fun. It's

1:02:58.400 --> 1:03:02.440
<v Speaker 1>pretty fun. Um. After the third episode of the Imagine

1:03:02.440 --> 1:03:07.000
<v Speaker 1>Our i T video was posted. Finally, the mind boggling

1:03:07.080 --> 1:03:10.520
<v Speaker 1>looping staircase of building seven in of of Our T

1:03:10.680 --> 1:03:14.600
<v Speaker 1>started to gain a lot of confused appreciation UM and

1:03:14.680 --> 1:03:17.840
<v Speaker 1>the dor Key University Science Show went vital. People started

1:03:17.840 --> 1:03:20.880
<v Speaker 1>traveling from out of state even other countries to see

1:03:20.880 --> 1:03:25.560
<v Speaker 1>the Asherian stairwell themselves and and film videos on social

1:03:25.560 --> 1:03:28.000
<v Speaker 1>media as as they walked through it. This this one

1:03:28.080 --> 1:03:30.320
<v Speaker 1>video of like people traveling to a different country and

1:03:30.320 --> 1:03:32.800
<v Speaker 1>they're like harassing like the school staff to try to

1:03:32.840 --> 1:03:34.480
<v Speaker 1>like tell them where it is, and they're like, oh

1:03:34.520 --> 1:03:36.920
<v Speaker 1>my god, you're still doing this because it was like

1:03:36.920 --> 1:03:38.720
<v Speaker 1>because like this film was this video is like like

1:03:38.920 --> 1:03:41.520
<v Speaker 1>years old, but it's it still happens. People still travel

1:03:41.560 --> 1:03:45.120
<v Speaker 1>there to to specifically see it. UM. There is like

1:03:45.200 --> 1:03:48.920
<v Speaker 1>tense online discussion and debate on how the Filipino architect

1:03:49.120 --> 1:03:51.880
<v Speaker 1>Raphael Avugando was able to achieve the effect and what

1:03:51.960 --> 1:03:54.840
<v Speaker 1>kind of other bizarre architectural experiments he may have worked on,

1:03:55.520 --> 1:03:57.600
<v Speaker 1>because you can find his Facebook page and you can

1:03:57.600 --> 1:03:59.959
<v Speaker 1>find some stuff about him, but he has not really

1:04:00.000 --> 1:04:02.480
<v Speaker 1>because like this this steroile is built in the late sixties,

1:04:02.680 --> 1:04:04.800
<v Speaker 1>but you haven't you. So he even though he has

1:04:04.840 --> 1:04:07.040
<v Speaker 1>an online presence, he's like he's like he's not like active,

1:04:07.400 --> 1:04:12.080
<v Speaker 1>So it's unclear like what else he's actually been doing. Um,

1:04:12.120 --> 1:04:13.920
<v Speaker 1>but I would I would, I would love to learn

1:04:13.920 --> 1:04:16.920
<v Speaker 1>more about this architect and what else he's done, because this,

1:04:17.160 --> 1:04:19.800
<v Speaker 1>it is it is really rare to have these very small,

1:04:19.880 --> 1:04:25.440
<v Speaker 1>condensed but like high effort type like type builds and

1:04:25.520 --> 1:04:28.520
<v Speaker 1>like the the existence of the whole thing. Posted some

1:04:28.600 --> 1:04:33.000
<v Speaker 1>really interesting questions around how extremely clever paradoxical design can

1:04:33.040 --> 1:04:36.600
<v Speaker 1>push the boundary of how we make assumptions about spatial physics, um,

1:04:36.600 --> 1:04:38.920
<v Speaker 1>and how we visually and physically demonstrate things that we

1:04:39.000 --> 1:04:41.600
<v Speaker 1>usually can only depict in two dimensions, right, Like you

1:04:41.640 --> 1:04:43.960
<v Speaker 1>can you can easily depict the the issuing starwell in

1:04:44.000 --> 1:04:47.000
<v Speaker 1>two dimensions, but when you're scaling that up to three dimensions,

1:04:47.400 --> 1:04:49.440
<v Speaker 1>it's obviously more work like like that that is that

1:04:49.520 --> 1:04:52.440
<v Speaker 1>is part of the paradox um Plus, you know, it

1:04:52.480 --> 1:04:55.360
<v Speaker 1>also demonstrates the importance of art and how ideas once

1:04:55.400 --> 1:04:58.919
<v Speaker 1>thought impossible or merely optical illusions can actually with enough data,

1:04:58.920 --> 1:05:02.000
<v Speaker 1>can an effort break into our real reality. Uh. If

1:05:02.000 --> 1:05:04.320
<v Speaker 1>a brilliant architect can manage to build this physically and

1:05:04.400 --> 1:05:07.600
<v Speaker 1>like logically impossible structure. What other types of things can

1:05:07.640 --> 1:05:11.000
<v Speaker 1>we actually do as possible? The video now has like

1:05:11.040 --> 1:05:13.960
<v Speaker 1>over a million views on its original upload UM and

1:05:14.080 --> 1:05:16.920
<v Speaker 1>videos about the R I T. Stairwell have ranked up

1:05:16.920 --> 1:05:20.600
<v Speaker 1>as many as like twenty five million views. Yeah it's

1:05:20.600 --> 1:05:24.360
<v Speaker 1>pretty cool. Yeah, you know what else demonstrates the looping

1:05:24.480 --> 1:05:28.880
<v Speaker 1>nature of time. Having to listen to all these ads

1:05:28.880 --> 1:05:33.400
<v Speaker 1>that we do. Ye, we we are, we are back.

1:05:33.480 --> 1:05:36.320
<v Speaker 1>I've I've rounded the corner and we are back where

1:05:36.320 --> 1:05:42.640
<v Speaker 1>we came from. Um because of the fun paradox of architecture. UM.

1:05:42.840 --> 1:05:48.160
<v Speaker 1>The one, the one other thing I should mentioned before

1:05:48.200 --> 1:05:51.000
<v Speaker 1>we continue on this episode is that the entire thing

1:05:51.040 --> 1:05:54.240
<v Speaker 1>is fake. It's false. No way, not this time we

1:05:54.400 --> 1:05:57.840
<v Speaker 1>created it. Not this time, No, not this time. It's

1:05:57.880 --> 1:06:01.960
<v Speaker 1>totally made up because of it's it's a staircase that

1:06:02.040 --> 1:06:05.400
<v Speaker 1>breaks the basic rules of movement in physics. Kevin walks

1:06:05.440 --> 1:06:08.560
<v Speaker 1>up the stairs and teleports to the lower stairwell. Belief them,

1:06:09.120 --> 1:06:11.760
<v Speaker 1>that's not that's not that's that's not an architectural allusion.

1:06:11.960 --> 1:06:16.080
<v Speaker 1>It's called good video editing, an adope after effects. It's

1:06:15.480 --> 1:06:20.080
<v Speaker 1>not like, no, you're you're really gonna believe a video

1:06:20.120 --> 1:06:23.880
<v Speaker 1>on the Internet and some well placed, falsified Internet posts

1:06:23.920 --> 1:06:28.320
<v Speaker 1>over the very basic rules that governed our universe. But like,

1:06:28.400 --> 1:06:31.680
<v Speaker 1>oh boy, did it fool millions of people? Uh? And

1:06:31.840 --> 1:06:33.880
<v Speaker 1>if I played my cards right, I hope most of

1:06:33.880 --> 1:06:38.400
<v Speaker 1>our listeners until the last few seconds. Um yeah, And

1:06:38.800 --> 1:06:41.920
<v Speaker 1>uh so the whole the whole thing was a was

1:06:42.800 --> 1:06:47.280
<v Speaker 1>a student like film and art project around around building

1:06:47.320 --> 1:06:51.800
<v Speaker 1>a modern myth. Um the because it's sure, it's sure

1:06:51.920 --> 1:06:56.600
<v Speaker 1>is interesting how good storytelling can overrule obvious logical processes.

1:06:57.680 --> 1:06:59.920
<v Speaker 1>The tale of the a Sharan Stairwell is one of

1:07:00.120 --> 1:07:02.880
<v Speaker 1>favorite case studies and how disincribation spreads and it is

1:07:02.920 --> 1:07:06.280
<v Speaker 1>believed while all in defiance of the basic rules of reality,

1:07:06.280 --> 1:07:08.320
<v Speaker 1>because it's not a matter of what facts are true,

1:07:08.520 --> 1:07:11.200
<v Speaker 1>it's about what facts are compelling. And the idea of

1:07:11.240 --> 1:07:15.560
<v Speaker 1>a logically impossible staircase being built by a brilliant Filipino

1:07:15.640 --> 1:07:19.760
<v Speaker 1>architect is more interesting than it being someone's weird and

1:07:19.800 --> 1:07:25.240
<v Speaker 1>disinformation art project. Um there. So yeah, Like I want

1:07:25.240 --> 1:07:27.680
<v Speaker 1>to say, like how what what were you guys thinking

1:07:27.720 --> 1:07:31.160
<v Speaker 1>as I was explaining the Issurian stairwell, Like where did

1:07:31.160 --> 1:07:33.200
<v Speaker 1>you see this? Going Okay, So I had in the

1:07:33.240 --> 1:07:36.400
<v Speaker 1>back of my head, okay, we should we should mention this.

1:07:36.920 --> 1:07:41.480
<v Speaker 1>Garrison has been hyping up this episode for like I

1:07:41.520 --> 1:07:47.720
<v Speaker 1>don't even a pretty amount of time. Nothing. Yeah, and

1:07:47.760 --> 1:07:52.520
<v Speaker 1>there's a staircase and I'm like what it's like my

1:07:52.720 --> 1:07:55.800
<v Speaker 1>my brain my brain started going because he said and

1:07:55.880 --> 1:08:00.680
<v Speaker 1>I was like, my like my encounters just see brain

1:08:00.760 --> 1:08:04.120
<v Speaker 1>flicked on and I was like, wait a second, all time,

1:08:04.240 --> 1:08:08.480
<v Speaker 1>is this like some kind of like weird like we've

1:08:08.520 --> 1:08:11.720
<v Speaker 1>redesigned the college campuses so they stop people stopped taking

1:08:11.720 --> 1:08:15.600
<v Speaker 1>the dean hostage, a thing that used to happen constantly

1:08:15.600 --> 1:08:18.040
<v Speaker 1>and with all my favorite party about this would happen

1:08:18.120 --> 1:08:20.640
<v Speaker 1>constantly and you'd get New York Times articles calling it

1:08:20.680 --> 1:08:26.960
<v Speaker 1>non violent. Great. Yeah, so yeah it was that was

1:08:27.120 --> 1:08:29.840
<v Speaker 1>I was. Yeah, I spent more mental energy that I

1:08:29.880 --> 1:08:32.040
<v Speaker 1>probably should have tried to figure out how it worked out,

1:08:32.280 --> 1:08:34.280
<v Speaker 1>Like I don't know, maybe they just made it like

1:08:34.680 --> 1:08:38.960
<v Speaker 1>if they just made it Acus Razor, it's obviously yeah,

1:08:39.040 --> 1:08:40.720
<v Speaker 1>I mean I was. I was seen the like I

1:08:40.760 --> 1:08:42.599
<v Speaker 1>was in the like, okay, so they built a staircase,

1:08:42.640 --> 1:08:46.320
<v Speaker 1>they built another the viewers cannot see my fingers. It

1:08:46.400 --> 1:08:50.280
<v Speaker 1>was like a staircase. It doesn't tell. It was like,

1:08:50.320 --> 1:08:53.000
<v Speaker 1>it was like, but you can't find videos of people

1:08:53.040 --> 1:08:55.439
<v Speaker 1>traveling to the school to see if it's real, and

1:08:55.520 --> 1:08:58.000
<v Speaker 1>they try it and they're so disappointed. They're like, oh, yeah,

1:08:58.080 --> 1:09:01.599
<v Speaker 1>it's it's no, it's just stairs. It doesn't it doesn't. Yeah,

1:09:01.600 --> 1:09:03.040
<v Speaker 1>it's is importing in a lot of ways because it's

1:09:03.080 --> 1:09:04.640
<v Speaker 1>it's not even like a thing where like there's like

1:09:04.640 --> 1:09:07.800
<v Speaker 1>another back staircase that you walk down. Then again, it's

1:09:07.800 --> 1:09:10.639
<v Speaker 1>just it's just nothing. It's just stairs. I was hoping

1:09:10.680 --> 1:09:14.559
<v Speaker 1>there was like actual clever is No, it's just it's

1:09:14.600 --> 1:09:21.360
<v Speaker 1>not really, it's it's just. It was that meme where

1:09:21.360 --> 1:09:25.040
<v Speaker 1>all the math doesn't add up in the person what

1:09:25.200 --> 1:09:28.439
<v Speaker 1>is happening? I was like, all right, Garrison, you got

1:09:28.520 --> 1:09:31.439
<v Speaker 1>us here. You made Robert get up before noon. What

1:09:31.720 --> 1:09:35.639
<v Speaker 1>is happening? Well, the reason, the real reason I got

1:09:35.680 --> 1:09:38.919
<v Speaker 1>up before I got Robert up before noon is because actually,

1:09:39.040 --> 1:09:43.080
<v Speaker 1>UM have scheduled an interview with the creator of the

1:09:43.080 --> 1:09:47.320
<v Speaker 1>Assarian stairwell, the actual one be like the online art

1:09:47.560 --> 1:09:52.080
<v Speaker 1>project and building a modern myth idea UM, which we

1:09:52.160 --> 1:09:55.760
<v Speaker 1>are now going to segue into. So yeah, what what

1:09:55.880 --> 1:10:00.679
<v Speaker 1>follows is us talking with the creator of the Usherian

1:10:00.800 --> 1:10:05.880
<v Speaker 1>Stairwell Project. Hello, we are we are back from our

1:10:05.920 --> 1:10:10.400
<v Speaker 1>probably very very brief break. Um and with me along

1:10:10.439 --> 1:10:15.320
<v Speaker 1>with Robert and Chris and Sophie is Uh Michael, the

1:10:15.360 --> 1:10:20.360
<v Speaker 1>creator of the Sharian Stairwell Project and the Building the

1:10:20.439 --> 1:10:27.080
<v Speaker 1>Modern Myths project. Hello greetings, Thank you so much for

1:10:27.360 --> 1:10:30.519
<v Speaker 1>joining us to talk about one of my one of

1:10:30.560 --> 1:10:33.760
<v Speaker 1>my favorite things actually is which is here a little

1:10:33.800 --> 1:10:37.479
<v Speaker 1>to us to project? Um yeah, I've I've I've been

1:10:37.479 --> 1:10:39.400
<v Speaker 1>a fan of this for a long time and found

1:10:39.400 --> 1:10:43.160
<v Speaker 1>it to be really compelling and interesting. Um and I

1:10:43.240 --> 1:10:46.520
<v Speaker 1>so I just walked through Robert and Chris and Sophie

1:10:47.520 --> 1:10:50.400
<v Speaker 1>what what it what it was, but from the perspective

1:10:50.520 --> 1:10:54.360
<v Speaker 1>of it being true for like for the good fifteen minutes,

1:10:54.439 --> 1:10:56.880
<v Speaker 1>I was I was episode was going was going through

1:10:57.240 --> 1:11:00.479
<v Speaker 1>talking about it as if it were completely real, but

1:11:00.680 --> 1:11:04.880
<v Speaker 1>curious to hear how you did that it was. It

1:11:04.920 --> 1:11:09.000
<v Speaker 1>was slightly baffling because again we were told nothing, and

1:11:09.000 --> 1:11:11.120
<v Speaker 1>then what we got is Garrison is talking about a

1:11:11.160 --> 1:11:13.320
<v Speaker 1>YouTube video about an architecture thing, and I was like,

1:11:13.479 --> 1:11:21.479
<v Speaker 1>what here? Yeah, and then and then then talking about

1:11:21.479 --> 1:11:23.600
<v Speaker 1>how oh yeah, and I guess one more thing is

1:11:23.640 --> 1:11:26.400
<v Speaker 1>that it's actually fake, um, and it's part of this whole,

1:11:26.479 --> 1:11:29.040
<v Speaker 1>this whole thing. So yeah, I would I would love

1:11:29.080 --> 1:11:32.479
<v Speaker 1>to talk to you about both like how how you

1:11:32.560 --> 1:11:35.280
<v Speaker 1>like logistically like made the project, but also like the

1:11:35.400 --> 1:11:39.760
<v Speaker 1>underlying you're undering thoughts that like inspired you to do

1:11:39.760 --> 1:11:42.200
<v Speaker 1>it in the first place, and then like retrospected now

1:11:42.240 --> 1:11:44.559
<v Speaker 1>almost like ten years later, like how do you view

1:11:44.600 --> 1:11:47.000
<v Speaker 1>the project as like happening you know, right before like

1:11:47.120 --> 1:11:52.920
<v Speaker 1>the peak of online disinformation? Um? Right. So but first

1:11:52.920 --> 1:11:54.920
<v Speaker 1>of all, I I just think we should probably start

1:11:54.920 --> 1:11:56.920
<v Speaker 1>start at the beginning, like what what was your inspirations

1:11:57.240 --> 1:12:00.360
<v Speaker 1>for this type of like online like very like it

1:12:00.400 --> 1:12:02.720
<v Speaker 1>seems it seems it seems built to go viral in

1:12:02.800 --> 1:12:07.240
<v Speaker 1>a lot of ways. Yes, exactly. So this was around

1:12:07.360 --> 1:12:11.320
<v Speaker 1>twenty eleven, I guess was when I first got the idea.

1:12:12.200 --> 1:12:14.800
<v Speaker 1>It was for my master's thesis, my m f A

1:12:15.000 --> 1:12:20.960
<v Speaker 1>for film at Rochester r I t and UM. The

1:12:21.040 --> 1:12:25.800
<v Speaker 1>idea actually began from this like deep anxiety about how

1:12:25.800 --> 1:12:32.320
<v Speaker 1>to discern fact from fiction? UM. At the time, like

1:12:32.360 --> 1:12:36.080
<v Speaker 1>I came into film school like really into like realism

1:12:36.120 --> 1:12:41.160
<v Speaker 1>in films like Romanian New Wave mckel hanaka dar Dan Brothers,

1:12:41.200 --> 1:12:43.920
<v Speaker 1>like these are filmmakers who are like they're sort of

1:12:43.960 --> 1:12:47.680
<v Speaker 1>like the modern day version of Italian nero neo realism,

1:12:47.960 --> 1:12:51.400
<v Speaker 1>and they're trying to like depict like these um reality

1:12:51.479 --> 1:12:53.559
<v Speaker 1>as it is. I wanted to like learn how to

1:12:53.560 --> 1:12:57.519
<v Speaker 1>make those types of films um, so over like with

1:12:57.560 --> 1:13:00.800
<v Speaker 1>each year, that's what I tried to get better. And

1:13:00.880 --> 1:13:05.760
<v Speaker 1>the more I tried to do that, UM well, like

1:13:05.800 --> 1:13:08.479
<v Speaker 1>a number of things were happening around that time. Right

1:13:08.960 --> 1:13:12.880
<v Speaker 1>in class, they showed us that these mockumentaries called No Lies,

1:13:12.960 --> 1:13:15.360
<v Speaker 1>which was made in nineteen seventy three by this guy

1:13:15.400 --> 1:13:19.599
<v Speaker 1>called Mitchell Black actually won a student oscar at the time,

1:13:19.680 --> 1:13:23.840
<v Speaker 1>and uh Delusions and Modern Primitivism two thousand one by

1:13:23.880 --> 1:13:28.080
<v Speaker 1>this guy named Daniel Loughlin, UM and these Like I

1:13:28.120 --> 1:13:31.840
<v Speaker 1>was like floored because I thought they were real, like

1:13:32.000 --> 1:13:38.800
<v Speaker 1>real documentaries and um and it bothered me, like our

1:13:38.920 --> 1:13:41.800
<v Speaker 1>teacher still this afterwards that these were actually scripted works

1:13:41.800 --> 1:13:45.160
<v Speaker 1>of fiction with like really really good actors, and it

1:13:45.560 --> 1:13:49.280
<v Speaker 1>like I went into kind of like existential crisis mode afterwards,

1:13:49.320 --> 1:13:52.920
<v Speaker 1>like how do I even discern what's true from what's

1:13:52.960 --> 1:13:55.439
<v Speaker 1>not if I got fooled by these things? Especially, like

1:13:55.680 --> 1:13:59.120
<v Speaker 1>that's like my concentration. That's what I've been studying for years,

1:13:59.160 --> 1:14:01.920
<v Speaker 1>and even I was not even able to tell that

1:14:02.000 --> 1:14:05.680
<v Speaker 1>they were fake. Right, There was that going on, And

1:14:05.720 --> 1:14:08.600
<v Speaker 1>then there was like smartphones were becoming a thing, Like

1:14:08.640 --> 1:14:12.360
<v Speaker 1>I just looked it up. Smartphones didn't start out out

1:14:12.400 --> 1:14:16.479
<v Speaker 1>selling flip phones still, so around this time, like it

1:14:16.520 --> 1:14:19.479
<v Speaker 1>was becoming a thing where everyone would have the Internet

1:14:19.520 --> 1:14:21.800
<v Speaker 1>in their pockets. So I guess there was that anxiety

1:14:21.840 --> 1:14:26.360
<v Speaker 1>going on trying to think about, um, um, how we're

1:14:26.479 --> 1:14:31.400
<v Speaker 1>starting to function and how we're how I remember when

1:14:31.400 --> 1:14:36.240
<v Speaker 1>I proposed my thesis did the thesis committee, I um,

1:14:36.320 --> 1:14:41.639
<v Speaker 1>one of the things that I was telling them was, um,

1:14:41.680 --> 1:14:44.559
<v Speaker 1>I have this worry about how reliant we are on

1:14:44.640 --> 1:14:48.320
<v Speaker 1>the Internet to determine what's true and what's not. And

1:14:48.360 --> 1:14:51.519
<v Speaker 1>this is like like my professors found my concerns like

1:14:51.600 --> 1:14:54.960
<v Speaker 1>really abstract and theoretical, Like why do you even care?

1:14:55.479 --> 1:14:59.320
<v Speaker 1>Because this? Right? Like why did you about fact? Then ficture?

1:14:59.320 --> 1:15:02.760
<v Speaker 1>It wasn't like fake news. That wasn't even a yeah,

1:15:03.040 --> 1:15:05.360
<v Speaker 1>it wasn't. It didn't become part of the everyday lexicon,

1:15:05.439 --> 1:15:08.920
<v Speaker 1>like you said, until twenty six when Trump started throwing

1:15:08.920 --> 1:15:12.920
<v Speaker 1>that term around, and suddenly we hear about it every day.

1:15:13.280 --> 1:15:16.280
<v Speaker 1>Um so there was that going on. Trayvon Martin was

1:15:16.320 --> 1:15:19.640
<v Speaker 1>a thing and for the first time, like nationally, you

1:15:19.680 --> 1:15:24.160
<v Speaker 1>could see like disinformation like on you know, just like

1:15:24.280 --> 1:15:29.759
<v Speaker 1>exaggerated versions of different different accounts from like polarizing sides.

1:15:30.600 --> 1:15:34.839
<v Speaker 1>So all that was going on, and so I wanted

1:15:34.840 --> 1:15:39.879
<v Speaker 1>to it was it was like this film project was about,

1:15:40.560 --> 1:15:44.520
<v Speaker 1>um trying to take something that was Are you familiar

1:15:44.600 --> 1:15:47.720
<v Speaker 1>with with the difference between like a priori knowledge and

1:15:47.800 --> 1:15:54.000
<v Speaker 1>a posteriori knowledge? Yeah? Okay, so so so like you know,

1:15:54.080 --> 1:15:57.120
<v Speaker 1>for for anyone who might be listening that doesn't really

1:15:57.160 --> 1:16:01.800
<v Speaker 1>know the exact difference. A priori edge is the type

1:16:01.800 --> 1:16:04.920
<v Speaker 1>of knowledge that you can have without needing to make

1:16:04.960 --> 1:16:08.400
<v Speaker 1>observations or conduct experiments or look at surveys or do

1:16:08.439 --> 1:16:11.000
<v Speaker 1>any research of any any kind. Is a sort of

1:16:11.040 --> 1:16:14.720
<v Speaker 1>knowledge you can know just by reasoning it out, but

1:16:14.880 --> 1:16:18.360
<v Speaker 1>just by sitting in a room by yourself in the dark,

1:16:18.439 --> 1:16:21.479
<v Speaker 1>you could figure things out. This is the sort this

1:16:21.560 --> 1:16:24.640
<v Speaker 1>is a priori knowledge. Um So, for an example of

1:16:24.640 --> 1:16:28.639
<v Speaker 1>that is like knowing that all bachelors are unmarried, right,

1:16:28.840 --> 1:16:32.479
<v Speaker 1>or all triangles of three sides, that's a priori knowledge.

1:16:32.600 --> 1:16:38.000
<v Speaker 1>An example of oppos stereori knowledge UM is something that

1:16:38.080 --> 1:16:42.240
<v Speaker 1>you find out through observation or you need using one

1:16:42.400 --> 1:16:46.000
<v Speaker 1>or more of your five senses. Right, like Joe Biden

1:16:46.120 --> 1:16:49.599
<v Speaker 1>is the President of the United States. Um, the masses

1:16:49.760 --> 1:16:52.160
<v Speaker 1>of Mars is six point four one seven one times

1:16:52.200 --> 1:16:54.920
<v Speaker 1>ten to the twentys. You actually have to go out

1:16:54.920 --> 1:16:58.120
<v Speaker 1>into the world and conduct surveys or do research. So

1:16:58.160 --> 1:17:01.799
<v Speaker 1>that's opposterior knowledge. So the idea was to take something

1:17:02.840 --> 1:17:07.719
<v Speaker 1>that was a priori false, something that could that could

1:17:07.800 --> 1:17:12.559
<v Speaker 1>um be disproven by reason alone, Like you wouldn't have

1:17:12.920 --> 1:17:16.040
<v Speaker 1>You wouldn't need to do any research in order to

1:17:16.040 --> 1:17:18.120
<v Speaker 1>to know that it was false. You'd simply had to

1:17:18.200 --> 1:17:23.000
<v Speaker 1>reflect on it and um think about it. Uh. So

1:17:23.320 --> 1:17:25.559
<v Speaker 1>we could have picked anything, right, we could have. We

1:17:25.640 --> 1:17:28.439
<v Speaker 1>could have said made up like a fake news report

1:17:28.520 --> 1:17:33.000
<v Speaker 1>that leaves mathematicians that m I t having invented like

1:17:33.040 --> 1:17:37.240
<v Speaker 1>a square with five sides something like that. You know, Um,

1:17:37.360 --> 1:17:39.960
<v Speaker 1>I remember that weekend up there and sm now had

1:17:40.000 --> 1:17:44.240
<v Speaker 1>this sketch. I think it was like, um, forget who

1:17:44.320 --> 1:17:46.439
<v Speaker 1>it was. It might have been Kevin Nealon or something

1:17:46.479 --> 1:17:50.519
<v Speaker 1>like that. The report was like scientists and mathematicians have

1:17:50.600 --> 1:17:54.519
<v Speaker 1>discovered the new number. The number exists between five and six,

1:17:54.560 --> 1:17:56.920
<v Speaker 1>and they're calling it the numbers spleen, you know, something

1:17:56.960 --> 1:18:02.360
<v Speaker 1>like that, which is like just impossible. So, um, so

1:18:02.479 --> 1:18:05.519
<v Speaker 1>come up with something that could be disproven by reason

1:18:05.560 --> 1:18:09.439
<v Speaker 1>alone and at the same time surrounded with this wealth

1:18:09.560 --> 1:18:15.720
<v Speaker 1>of online information um supporting its veracity. So, like you know,

1:18:15.760 --> 1:18:18.439
<v Speaker 1>it was kind of a social experiment. So I was like,

1:18:18.560 --> 1:18:22.479
<v Speaker 1>have we are we so far beyond rational thinking that

1:18:22.760 --> 1:18:27.719
<v Speaker 1>even something that can be disproven a priori people would believe.

1:18:27.760 --> 1:18:30.160
<v Speaker 1>And it was like, we didn't really know the answer

1:18:30.200 --> 1:18:32.799
<v Speaker 1>to that, but we were going to commit to creating

1:18:32.840 --> 1:18:36.320
<v Speaker 1>this thing as though it was real and but which

1:18:36.439 --> 1:18:40.240
<v Speaker 1>was like logically impossible. So in a way it anticipated

1:18:40.320 --> 1:18:45.559
<v Speaker 1>the age of like this information because it wasn't just yeah.

1:18:46.360 --> 1:18:48.080
<v Speaker 1>The thing I kind of alluded to in my little

1:18:48.080 --> 1:18:50.000
<v Speaker 1>scripted portion is that like, yeah, it wasn't just the

1:18:50.040 --> 1:18:52.479
<v Speaker 1>YouTube video. There was also this extra online content that

1:18:52.560 --> 1:18:57.240
<v Speaker 1>was created of whis yeah. Yes, like there was you

1:18:57.240 --> 1:18:59.519
<v Speaker 1>can find like articles, forum posts, all this kind of

1:18:59.520 --> 1:19:01.680
<v Speaker 1>stuff like like like if yeah, like so if you

1:19:01.720 --> 1:19:04.040
<v Speaker 1>could look into it more and find these other things,

1:19:04.280 --> 1:19:06.960
<v Speaker 1>but it's still contradicts the basic logical processes that we

1:19:07.000 --> 1:19:10.040
<v Speaker 1>can use to discern what is real what is not,

1:19:10.360 --> 1:19:13.120
<v Speaker 1>um interms of like yeah, in terms of like believing

1:19:13.120 --> 1:19:15.200
<v Speaker 1>in a five studed square, like no, that's not what

1:19:15.479 --> 1:19:18.599
<v Speaker 1>that that's that's not how like physics and like spatial

1:19:18.920 --> 1:19:23.360
<v Speaker 1>like the spatial dimensions work. Um so yeah. And then

1:19:23.479 --> 1:19:25.960
<v Speaker 1>in terms of all the extra material you filmed for it,

1:19:26.360 --> 1:19:28.200
<v Speaker 1>there was like there was like I think I read

1:19:28.240 --> 1:19:32.479
<v Speaker 1>around like nine hours of documentary footage. Was also a

1:19:32.520 --> 1:19:35.320
<v Speaker 1>lot like a lot of footage, but it was only

1:19:35.400 --> 1:19:39.360
<v Speaker 1>made into like probably a thirty minute thing. Um. We

1:19:39.479 --> 1:19:41.960
<v Speaker 1>got our friends, like at the very very beginning, we

1:19:42.000 --> 1:19:43.720
<v Speaker 1>got our friends to play along with it. Like so

1:19:43.760 --> 1:19:47.200
<v Speaker 1>whenever you see posts about this, just comment like it's real, Like, yeah,

1:19:47.280 --> 1:19:50.640
<v Speaker 1>I was there. It was really great. And um, eventually

1:19:51.240 --> 1:19:55.000
<v Speaker 1>people would actually start visiting this starewell like from all over,

1:19:55.640 --> 1:19:58.559
<v Speaker 1>like from Canada. They crossed the border to get there

1:19:58.560 --> 1:20:02.080
<v Speaker 1>because it's in upstate New York, right. Um. And I

1:20:02.120 --> 1:20:05.720
<v Speaker 1>actually ran into a couple from India who happened to

1:20:05.760 --> 1:20:08.000
<v Speaker 1>be visiting visiting New York and they were like, since

1:20:08.000 --> 1:20:10.080
<v Speaker 1>we're here, we'd like to see this stare Well that

1:20:10.200 --> 1:20:14.559
<v Speaker 1>sort of thing. Um. Oh no, I know, I felt

1:20:14.600 --> 1:20:16.439
<v Speaker 1>really bad for a lot of the visitors. So we

1:20:16.479 --> 1:20:19.200
<v Speaker 1>actually had to come up with souvenirs so that they

1:20:19.240 --> 1:20:22.600
<v Speaker 1>wouldn't leave empty handed, right, So we made fake We

1:20:22.640 --> 1:20:24.760
<v Speaker 1>made postcards like saying I've been to the Share and

1:20:24.800 --> 1:20:30.120
<v Speaker 1>Stailes and stuff like that program and um, well happened

1:20:30.200 --> 1:20:32.080
<v Speaker 1>and the way we explained it, so a lot of

1:20:32.080 --> 1:20:34.479
<v Speaker 1>people were really mad actually, you know, as you can

1:20:34.520 --> 1:20:38.639
<v Speaker 1>imagine when they got there, but after um we would

1:20:38.680 --> 1:20:41.879
<v Speaker 1>explain what we were doing of them with the project,

1:20:42.080 --> 1:20:44.639
<v Speaker 1>Like a lot of them actually like started playing along

1:20:44.680 --> 1:20:46.479
<v Speaker 1>and thought it was really cool, and they went home

1:20:46.840 --> 1:20:49.280
<v Speaker 1>with their souvenirs and told their friends that they just

1:20:49.320 --> 1:20:51.519
<v Speaker 1>saw this amazing thing. So you know, it kind of

1:20:51.560 --> 1:20:54.640
<v Speaker 1>built that way for a little bit. Yeah, it's like

1:20:54.680 --> 1:20:58.680
<v Speaker 1>telling kids that Santa isn't real exactly, and some of

1:20:58.680 --> 1:21:00.479
<v Speaker 1>them will be like, play along with the okay, cool,

1:21:00.520 --> 1:21:02.160
<v Speaker 1>this means I can play along with the myth to

1:21:02.200 --> 1:21:04.519
<v Speaker 1>help you other kids happy. And some of them will

1:21:04.560 --> 1:21:08.160
<v Speaker 1>be like, what, oh no, my entire reality is broken.

1:21:10.360 --> 1:21:12.800
<v Speaker 1>And when you find out, is your trying to like

1:21:12.880 --> 1:21:16.000
<v Speaker 1>pass it on exactly that. So a lot of that

1:21:16.160 --> 1:21:20.559
<v Speaker 1>was going on, Like Shock the basketball player posted about

1:21:20.600 --> 1:21:22.920
<v Speaker 1>it at some point, Joe Rogan talked about it on

1:21:23.000 --> 1:21:26.800
<v Speaker 1>his podcast. They got kind of crazy. Wait wait, did

1:21:27.040 --> 1:21:31.840
<v Speaker 1>did Joe Rogan know it wasn't real? Um, it's funny.

1:21:31.840 --> 1:21:33.599
<v Speaker 1>You should see the clip of him doing it, because

1:21:33.640 --> 1:21:35.679
<v Speaker 1>he was like it was him And who's the other guy,

1:21:35.880 --> 1:21:39.080
<v Speaker 1>Bert Kreiser or something. Anyway, they were arguing about whether

1:21:39.160 --> 1:21:40.600
<v Speaker 1>or not was real. The other guy was like, no,

1:21:40.680 --> 1:21:44.200
<v Speaker 1>it's real. It's so real. Was like, all you guys

1:21:44.200 --> 1:21:47.080
<v Speaker 1>are fucking idiots. You're all idiots. Let's google it right now.

1:21:47.520 --> 1:21:50.360
<v Speaker 1>They google it and they look up an article and

1:21:50.479 --> 1:21:54.479
<v Speaker 1>Joe Joe Rogan's like, Okay, yeah, alright, it's still fucking stupid.

1:21:54.479 --> 1:22:00.680
<v Speaker 1>The guy who built it is fucking you know, I

1:22:01.080 --> 1:22:02.920
<v Speaker 1>you have You have no idea how happy you have

1:22:02.960 --> 1:22:05.640
<v Speaker 1>made me because I in my in my research, but

1:22:05.720 --> 1:22:08.120
<v Speaker 1>like I have like read your thesis. I read all

1:22:08.120 --> 1:22:11.080
<v Speaker 1>the lots of articles about this. I did not come

1:22:11.120 --> 1:22:16.439
<v Speaker 1>across the Rogan clip, but I would right. Um, it's

1:22:16.479 --> 1:22:18.800
<v Speaker 1>like way back right, it's like ten years ago. It's

1:22:18.880 --> 1:22:20.559
<v Speaker 1>like a lot of stuff to dig through and I

1:22:20.600 --> 1:22:24.760
<v Speaker 1>found it though. Again, Um, so I'd like to kind

1:22:24.760 --> 1:22:26.639
<v Speaker 1>of go into like the logistics of like actually doing

1:22:26.680 --> 1:22:28.559
<v Speaker 1>this in terms of like creating all the fake like

1:22:28.600 --> 1:22:31.840
<v Speaker 1>web content, but also like you know, dreaming up this

1:22:31.920 --> 1:22:35.360
<v Speaker 1>like family friendly science show that's made by our I T.

1:22:35.560 --> 1:22:37.600
<v Speaker 1>And like how like you know the thing between like

1:22:37.680 --> 1:22:41.120
<v Speaker 1>naturalism and realism and making it like playing not trying

1:22:41.120 --> 1:22:44.960
<v Speaker 1>to replicate reality, but playing as if it were reality,

1:22:45.000 --> 1:22:49.160
<v Speaker 1>and how those are two different things. Um. Yeah, well

1:22:49.160 --> 1:22:52.280
<v Speaker 1>what we wanted to make it as real as possible

1:22:52.320 --> 1:22:56.080
<v Speaker 1>and like that's what I was I'd been studying anyway,

1:22:56.120 --> 1:23:01.080
<v Speaker 1>but in like a dramatic context, like making narrative films. Um.

1:23:01.920 --> 1:23:05.800
<v Speaker 1>And the idea was to, um, there's this event at

1:23:05.920 --> 1:23:08.080
<v Speaker 1>r I T every year which gets a lot of people,

1:23:08.200 --> 1:23:11.280
<v Speaker 1>like thirty thousand people. Y'r go to the campus and

1:23:11.320 --> 1:23:15.760
<v Speaker 1>look at like, um these uh whatever the students are

1:23:15.800 --> 1:23:18.360
<v Speaker 1>working on. It's kind of like a mini like festival

1:23:18.400 --> 1:23:21.120
<v Speaker 1>type of thing. Well, not many is pretty big, So

1:23:21.200 --> 1:23:24.639
<v Speaker 1>we we wanted to make a video for that event. Um.

1:23:24.760 --> 1:23:27.200
<v Speaker 1>As though we were promoting the event, Hey, come see

1:23:27.200 --> 1:23:29.720
<v Speaker 1>the Assarian Stairwell when you get your r I T

1:23:30.760 --> 1:23:33.519
<v Speaker 1>um and you know you normally for these like for

1:23:33.600 --> 1:23:36.519
<v Speaker 1>these for these events, if you have a booth or something,

1:23:36.520 --> 1:23:39.320
<v Speaker 1>you'll see reservations and you'll see like four people reserve

1:23:39.439 --> 1:23:42.519
<v Speaker 1>fifteen people. Like we were like started getting nervous and

1:23:42.600 --> 1:23:45.040
<v Speaker 1>we found out. We got a sense that this was

1:23:45.040 --> 1:23:47.599
<v Speaker 1>gonna be big because like when I looked at like

1:23:47.640 --> 1:23:52.120
<v Speaker 1>the reservations for like our non existent starewell there were

1:23:52.160 --> 1:23:59.200
<v Speaker 1>like one thousand plus visitors. Um. Yeah, I still remember

1:23:59.280 --> 1:24:02.480
<v Speaker 1>like going a campus that day at the festival Saturday,

1:24:02.680 --> 1:24:05.160
<v Speaker 1>and like my friend Ira like comes up to me.

1:24:05.200 --> 1:24:07.720
<v Speaker 1>He is like, Mike, people want to kill you, like

1:24:08.160 --> 1:24:09.960
<v Speaker 1>cover get over here, and I was like trying to

1:24:10.000 --> 1:24:14.360
<v Speaker 1>not show my faith anyway. Yeah that's what. So what

1:24:15.080 --> 1:24:17.320
<v Speaker 1>the way, Like a lot of the legs of the

1:24:17.360 --> 1:24:20.120
<v Speaker 1>project was just like word of mouth, I guess, and

1:24:20.200 --> 1:24:23.519
<v Speaker 1>we actually ran out of money. Um, we didn't get

1:24:23.560 --> 1:24:26.519
<v Speaker 1>to do like the web stuff on the scale that

1:24:26.560 --> 1:24:29.160
<v Speaker 1>we wanted to, But it turned out that we didn't

1:24:29.160 --> 1:24:32.679
<v Speaker 1>even have to. In fact, like within a few days

1:24:33.360 --> 1:24:36.160
<v Speaker 1>or maybe a week or something after the original video

1:24:36.240 --> 1:24:40.360
<v Speaker 1>came out, I posted a video explaining that it's a myth.

1:24:40.520 --> 1:24:42.439
<v Speaker 1>Like I posted it and I was like, all right,

1:24:42.479 --> 1:24:44.800
<v Speaker 1>I was a fun ride. I was gonna be over

1:24:44.840 --> 1:24:50.120
<v Speaker 1>because here's a video of me explaining everything right, And

1:24:50.200 --> 1:24:53.200
<v Speaker 1>people still didn't believe it. People were saying that my

1:24:53.200 --> 1:24:56.320
<v Speaker 1>my video explaining was fake, that was a conspiracy. Like

1:24:56.360 --> 1:25:02.040
<v Speaker 1>people were, you know, like the it's the actual myth

1:25:02.040 --> 1:25:04.320
<v Speaker 1>of it. Yeah, because it is. It is so much

1:25:05.000 --> 1:25:06.960
<v Speaker 1>for a lot of people, they thought that is more

1:25:06.960 --> 1:25:09.680
<v Speaker 1>compelling than the idea that it is this like you know,

1:25:10.640 --> 1:25:12.960
<v Speaker 1>project around what is real what's not. They've got so

1:25:13.000 --> 1:25:16.679
<v Speaker 1>invested in the reality of it that they'll explain away

1:25:16.720 --> 1:25:24.080
<v Speaker 1>every other explanation, right right, um, exactly like my I

1:25:24.120 --> 1:25:27.400
<v Speaker 1>had a teacher at Rutgers where I did my undergrad

1:25:27.600 --> 1:25:30.240
<v Speaker 1>to Maudlin. He used to say that, you know, there's

1:25:30.240 --> 1:25:34.519
<v Speaker 1>two types of thinking. There's reasoning and there's rationalizing. Reasoning

1:25:34.560 --> 1:25:37.720
<v Speaker 1>is when when you start from a place of ignorance

1:25:37.960 --> 1:25:40.920
<v Speaker 1>and you um, look at the best evidence and the

1:25:40.960 --> 1:25:44.280
<v Speaker 1>best arguments you can find and follow that through to

1:25:44.600 --> 1:25:48.479
<v Speaker 1>the you know, the rational conclusion. Rationalizing is when you

1:25:48.520 --> 1:25:52.800
<v Speaker 1>start from what you want to believe and working backwards

1:25:52.800 --> 1:25:57.920
<v Speaker 1>and looking for you know, right, looking for the arguments

1:25:57.960 --> 1:26:00.280
<v Speaker 1>that are already support what you're saying. There. There was

1:26:00.320 --> 1:26:03.599
<v Speaker 1>a lot of a lot of rationalizing going on. I

1:26:03.600 --> 1:26:09.880
<v Speaker 1>guess people wanted to believe it. Yeah, for for the

1:26:10.479 --> 1:26:12.679
<v Speaker 1>how much how many people in this because they assume

1:26:12.760 --> 1:26:14.559
<v Speaker 1>for all of the filming like like everyone was all

1:26:14.600 --> 1:26:16.400
<v Speaker 1>like in on it. But yeah, you know, there's a

1:26:16.400 --> 1:26:17.880
<v Speaker 1>whole bunch of great stuff around like all of like

1:26:17.960 --> 1:26:19.880
<v Speaker 1>the Men on the Street segments are are are like

1:26:19.960 --> 1:26:23.320
<v Speaker 1>perfectly done in terms of like people like just acting

1:26:23.360 --> 1:26:27.240
<v Speaker 1>like regular university students, like talking about the stairwell and

1:26:27.280 --> 1:26:29.320
<v Speaker 1>like how they've got like lost and then they're like

1:26:29.360 --> 1:26:32.679
<v Speaker 1>looping around in a circle. Um. And all the segments

1:26:32.720 --> 1:26:35.519
<v Speaker 1>with you with um like inside the stairwell with all

1:26:35.600 --> 1:26:37.960
<v Speaker 1>like the very like the very clever thing. I assume

1:26:38.000 --> 1:26:41.800
<v Speaker 1>you're using stuff like Adobe after effects. Um. And yeah,

1:26:42.000 --> 1:26:45.200
<v Speaker 1>it's it is played. It's played so well like it's

1:26:45.400 --> 1:26:46.840
<v Speaker 1>it's I think part of the part of why it's

1:26:46.880 --> 1:26:50.080
<v Speaker 1>so successful is that it's not filmed like you would

1:26:50.120 --> 1:26:52.680
<v Speaker 1>film something too high like like like for a lot

1:26:52.680 --> 1:26:54.080
<v Speaker 1>of films when they like you want to do like

1:26:54.080 --> 1:26:56.680
<v Speaker 1>like you know like like ah the term is like

1:26:56.760 --> 1:26:58.479
<v Speaker 1>a wonner where they had like one long shot and

1:26:58.479 --> 1:27:01.080
<v Speaker 1>then they like hide the transitions in between. You can

1:27:01.120 --> 1:27:03.000
<v Speaker 1>you can obviously tell like they're filming it to make

1:27:03.000 --> 1:27:05.880
<v Speaker 1>these transitions work versus the way you film. This is

1:27:06.080 --> 1:27:08.920
<v Speaker 1>just how people would film it if they were filming

1:27:08.920 --> 1:27:12.360
<v Speaker 1>this four reel um and they tell that, and it's

1:27:12.439 --> 1:27:16.519
<v Speaker 1>it is so carefully done because it's not trying to

1:27:16.640 --> 1:27:19.280
<v Speaker 1>be something it is. It is just being the thing

1:27:19.400 --> 1:27:22.519
<v Speaker 1>so earnestly in terms of like how how the actors

1:27:22.520 --> 1:27:26.160
<v Speaker 1>like stumble over their lines and the like the opening segment, um,

1:27:26.240 --> 1:27:28.439
<v Speaker 1>like the aesthetics of like all of like the title

1:27:28.479 --> 1:27:31.599
<v Speaker 1>cards and everything is just so it has this has

1:27:31.640 --> 1:27:34.880
<v Speaker 1>this like aura of earnestness, which I think helps sells

1:27:34.960 --> 1:27:39.880
<v Speaker 1>the whole project so so much. Yeah. Yeah, actually, speaking

1:27:39.920 --> 1:27:42.920
<v Speaker 1>of the show and like the cheesy title cards and stuff,

1:27:43.439 --> 1:27:46.240
<v Speaker 1>my girlfriend at the time was a producer for this

1:27:46.320 --> 1:27:50.800
<v Speaker 1>show called this local show called Homework Cloudline and where

1:27:50.880 --> 1:27:53.639
<v Speaker 1>kids call in with their homework and they answer questions

1:27:53.640 --> 1:27:56.639
<v Speaker 1>about it. I studied the ship out of that show,

1:27:56.960 --> 1:27:59.800
<v Speaker 1>just looking at how they built the sets and how

1:27:59.840 --> 1:28:03.479
<v Speaker 1>it cheesy and how awkward like the hosts were, because

1:28:03.520 --> 1:28:05.160
<v Speaker 1>a lot of it was like a lot of the

1:28:05.200 --> 1:28:08.320
<v Speaker 1>realism I think of it is just um, yeah, the

1:28:08.400 --> 1:28:12.640
<v Speaker 1>awkwardness of the people. How it's not um, it's not

1:28:12.720 --> 1:28:15.679
<v Speaker 1>really meant to be and and like like the best

1:28:16.280 --> 1:28:20.360
<v Speaker 1>the most convincing untruths, right is a combination of fact

1:28:20.400 --> 1:28:24.240
<v Speaker 1>and fiction and you know a lot of and blending

1:28:24.240 --> 1:28:28.320
<v Speaker 1>in the actors with real people you know, in in

1:28:28.320 --> 1:28:32.040
<v Speaker 1>in the in the actual video stuff like that. It's like, yeah,

1:28:32.040 --> 1:28:37.799
<v Speaker 1>like it comes goes pretty viral. Um, you like pretty

1:28:37.840 --> 1:28:40.960
<v Speaker 1>quick create a very easy explanation for No, it's not

1:28:41.000 --> 1:28:43.080
<v Speaker 1>it's not real. It started this project. People still believe

1:28:43.080 --> 1:28:45.400
<v Speaker 1>it for years and years. Um. As kind of the

1:28:45.439 --> 1:28:48.519
<v Speaker 1>decade progresses and we go into like the era of

1:28:48.560 --> 1:28:51.160
<v Speaker 1>dis information, everyone starts getting shown into their pockets. Everyone

1:28:51.200 --> 1:28:53.320
<v Speaker 1>has Facebook with them wherever they go, everyone has Twitter

1:28:53.360 --> 1:28:55.400
<v Speaker 1>with them wherever they go. How is kind of your

1:28:55.439 --> 1:28:58.000
<v Speaker 1>views on like the ethics of the project and what

1:28:58.120 --> 1:29:00.640
<v Speaker 1>it demonstrates in terms of like a case study and

1:29:00.640 --> 1:29:02.559
<v Speaker 1>like a social experiment, Like how has that changed over

1:29:02.560 --> 1:29:04.800
<v Speaker 1>the years from like you like ten years ago when

1:29:04.840 --> 1:29:08.120
<v Speaker 1>you're drimming this up to you now after you know,

1:29:08.200 --> 1:29:10.880
<v Speaker 1>we've had stuff like you know like January six and

1:29:11.080 --> 1:29:13.000
<v Speaker 1>two and on. You know, all these types of things

1:29:13.160 --> 1:29:15.400
<v Speaker 1>which I feel like if are almost like foreshadowed in

1:29:15.400 --> 1:29:18.240
<v Speaker 1>this in this weird way by showing how successful your

1:29:18.280 --> 1:29:23.840
<v Speaker 1>little project is. Yeah, I'm so a lot of a

1:29:23.880 --> 1:29:28.439
<v Speaker 1>lot of the criticisms that it was faced from the

1:29:28.479 --> 1:29:31.680
<v Speaker 1>get go, like from R. I. T. Professors, even it's

1:29:31.720 --> 1:29:34.400
<v Speaker 1>still facing right now. Like it's still the type of

1:29:34.439 --> 1:29:38.960
<v Speaker 1>thing people bring up, which is essentially that, hey, there's

1:29:39.000 --> 1:29:41.439
<v Speaker 1>so much disinformation out there. At the time, we weren't

1:29:41.439 --> 1:29:46.080
<v Speaker 1>even using those terms disinformation, right, but basically people were.

1:29:46.280 --> 1:29:49.479
<v Speaker 1>We're bringing up the same complaints, which is, there's so

1:29:49.560 --> 1:29:53.840
<v Speaker 1>much disinformation out there, you're basically just adding to it.

1:29:54.000 --> 1:29:56.160
<v Speaker 1>What what are you even doing? So I guess the

1:29:56.240 --> 1:30:01.639
<v Speaker 1>idea is that, and you know, it's a very noble idea,

1:30:02.320 --> 1:30:06.719
<v Speaker 1>which is what's our response to disinformation? Right? We should

1:30:07.000 --> 1:30:09.240
<v Speaker 1>I guess the idea is we should call out every

1:30:09.280 --> 1:30:13.040
<v Speaker 1>instance of it when we can flag posts, UM, report

1:30:13.080 --> 1:30:17.960
<v Speaker 1>posts that violate community community standards, you know, speak out, um,

1:30:18.000 --> 1:30:20.880
<v Speaker 1>provide counter evidence when you see fake news that sort

1:30:20.920 --> 1:30:24.880
<v Speaker 1>of thing. And I think that's great, that's a good thing. UM.

1:30:24.920 --> 1:30:30.040
<v Speaker 1>But disinformation, the problem of disinformation is at the time,

1:30:30.200 --> 1:30:32.080
<v Speaker 1>this is kind of how I explained that, like ten

1:30:32.160 --> 1:30:34.639
<v Speaker 1>years ago, I I described it as a pen as

1:30:34.680 --> 1:30:39.960
<v Speaker 1>an epidemic, yeah right, or or like a cockroach infestation,

1:30:40.080 --> 1:30:42.840
<v Speaker 1>like every time you kill one, ten more spring up

1:30:43.560 --> 1:30:46.880
<v Speaker 1>and v this this notion of like we gotta call

1:30:46.960 --> 1:30:51.360
<v Speaker 1>out every instance of disinformation and stomp it away. Is like,

1:30:52.080 --> 1:30:55.400
<v Speaker 1>it's great, but you're focused on killing cockroaches. Yeah, it's

1:30:55.400 --> 1:30:57.960
<v Speaker 1>like addressing the symptoms not the actual problem, right, I

1:30:58.000 --> 1:31:01.479
<v Speaker 1>want to get to the cockroach's nest. Right. And whenever

1:31:01.600 --> 1:31:06.240
<v Speaker 1>whenever I give talks about this um this project, people

1:31:06.280 --> 1:31:10.040
<v Speaker 1>always approach me afterwards, you know, like wanting me to

1:31:10.160 --> 1:31:12.400
<v Speaker 1>kind of because we we don't just talk about this project.

1:31:12.439 --> 1:31:14.880
<v Speaker 1>We talked about like deep fake stuff, like we show

1:31:15.320 --> 1:31:18.400
<v Speaker 1>speeches of Obama, like looking like the real Obama, but

1:31:18.439 --> 1:31:22.040
<v Speaker 1>it's like completely fake, right, and people start to realize

1:31:22.040 --> 1:31:24.240
<v Speaker 1>the holy sh it, like I don't even know what's

1:31:24.280 --> 1:31:26.320
<v Speaker 1>real or not anymore, Like what can I trust? And

1:31:26.360 --> 1:31:30.479
<v Speaker 1>they approached me expecting me to ease their anxiety somehow

1:31:30.520 --> 1:31:32.839
<v Speaker 1>and kind of like guide them through how to discern

1:31:32.880 --> 1:31:36.400
<v Speaker 1>what's true from what's not, as though my project was

1:31:36.439 --> 1:31:41.040
<v Speaker 1>about finding some sort of solution, And I tell them that, like,

1:31:41.120 --> 1:31:44.960
<v Speaker 1>my project wasn't about solving the problem. It was about

1:31:45.040 --> 1:31:48.479
<v Speaker 1>seeing the problem, right, It's about it's about trying to

1:31:48.520 --> 1:31:51.080
<v Speaker 1>get to the heart of the matter. And it's like

1:31:51.720 --> 1:31:53.599
<v Speaker 1>to me, I think, like the heart of the matter,

1:31:53.720 --> 1:31:59.160
<v Speaker 1>like the cockroach's nest is the I don't know, you

1:32:00.000 --> 1:32:03.200
<v Speaker 1>are different ways to say, but basically, the the lack

1:32:03.240 --> 1:32:06.799
<v Speaker 1>of critical thinking and individuals and like in this society

1:32:06.840 --> 1:32:11.520
<v Speaker 1>we shaped together or um or lack of a willingness

1:32:11.560 --> 1:32:17.400
<v Speaker 1>to think through things carefully. Maybe that's that's um. That's like,

1:32:17.439 --> 1:32:20.120
<v Speaker 1>if we had a society of critical thinkers, this wouldn't

1:32:20.120 --> 1:32:22.000
<v Speaker 1>be much of a problem. I think it's because so

1:32:22.040 --> 1:32:24.960
<v Speaker 1>many people come at a lot of information from like

1:32:24.960 --> 1:32:27.960
<v Speaker 1>when you would say, the rational viewpoint of like they're

1:32:28.000 --> 1:32:30.000
<v Speaker 1>trying to use reason and stuff, like they're trying to

1:32:30.040 --> 1:32:32.840
<v Speaker 1>think critically, they're trying to think logically, but they come

1:32:32.880 --> 1:32:35.160
<v Speaker 1>at it in the terms of rationalizing stuff they already

1:32:35.160 --> 1:32:39.679
<v Speaker 1>believe um. And I think that's a very prevailing type

1:32:39.680 --> 1:32:41.719
<v Speaker 1>of idea in terms of like, yes, I'm gonna believe

1:32:41.720 --> 1:32:44.160
<v Speaker 1>in this thing, so I'm gonna find evidence to support

1:32:44.200 --> 1:32:48.000
<v Speaker 1>it um, which isn't critical thinking. I don't think. I'm

1:32:48.040 --> 1:32:51.440
<v Speaker 1>not really why is that? Is itself a logical fallacy?

1:32:51.600 --> 1:32:53.679
<v Speaker 1>But that is so calm, especially on the Internet, because

1:32:53.720 --> 1:32:56.599
<v Speaker 1>the Internet encourages the backfire effects. You know, whenever someone

1:32:56.600 --> 1:32:59.479
<v Speaker 1>calls it on something you want to be right, so

1:32:59.520 --> 1:33:01.439
<v Speaker 1>you're gonna it's as soon as as soon as someone

1:33:01.439 --> 1:33:03.760
<v Speaker 1>calls something you're going to backfire. You're going to like

1:33:04.200 --> 1:33:08.080
<v Speaker 1>become even more entrenched in what you believe. Um when

1:33:08.080 --> 1:33:10.120
<v Speaker 1>you you know, when when you explain to someone that know,

1:33:10.240 --> 1:33:13.040
<v Speaker 1>Hillary Clinton is bad, but she doesn't eat the blood

1:33:13.080 --> 1:33:16.000
<v Speaker 1>of children, Like, no, she does. I saw all this thing.

1:33:16.120 --> 1:33:17.840
<v Speaker 1>I have to believe it because like all of the

1:33:17.880 --> 1:33:19.880
<v Speaker 1>things aren't tied up in what makes you a person.

1:33:19.960 --> 1:33:23.080
<v Speaker 1>And now all of these ideas that have that where

1:33:23.160 --> 1:33:24.640
<v Speaker 1>used to be just be conspiracy theories that you can

1:33:24.640 --> 1:33:27.280
<v Speaker 1>believe in for fun, are now so a part of

1:33:27.680 --> 1:33:30.360
<v Speaker 1>like what people's sense of being are and how they

1:33:30.400 --> 1:33:33.240
<v Speaker 1>have their entire world view that there's so much more

1:33:34.400 --> 1:33:36.599
<v Speaker 1>because the Internet is such a bigger part of their lives.

1:33:36.600 --> 1:33:38.240
<v Speaker 1>Everything on the Internet is a bigger part of the

1:33:38.280 --> 1:33:40.360
<v Speaker 1>lives for each person. So it is more of an

1:33:40.360 --> 1:33:43.360
<v Speaker 1>ontological threat because these things are so closer together now, right,

1:33:43.360 --> 1:33:44.840
<v Speaker 1>They used to be much more of a distinction between

1:33:44.840 --> 1:33:46.720
<v Speaker 1>the Internet and you because you can only ask the

1:33:46.760 --> 1:33:48.679
<v Speaker 1>computer every once in a while. We can now carry

1:33:48.680 --> 1:33:50.920
<v Speaker 1>on as a supercomputer wherever you go, so it is

1:33:50.920 --> 1:33:52.240
<v Speaker 1>like a part of you, like you bring it with

1:33:52.280 --> 1:33:55.240
<v Speaker 1>you almost everywhere. It's always in your pocket. So these

1:33:55.240 --> 1:33:59.320
<v Speaker 1>things are so like stitched together that prying them apart

1:33:59.400 --> 1:34:02.000
<v Speaker 1>and tell people know this thing you would carry around

1:34:02.439 --> 1:34:04.679
<v Speaker 1>Actually probably most don't you see on it isn't isn't

1:34:04.720 --> 1:34:08.639
<v Speaker 1>actually true like there is people can like believe that

1:34:08.840 --> 1:34:12.360
<v Speaker 1>in their heads, but don't actually don't. Actually the belief

1:34:12.360 --> 1:34:14.160
<v Speaker 1>hasn't actually impact them because like we all know that

1:34:14.200 --> 1:34:16.400
<v Speaker 1>there's like well we all know that people can just

1:34:16.439 --> 1:34:18.040
<v Speaker 1>go on the internet and lie, right, it is like

1:34:18.280 --> 1:34:21.360
<v Speaker 1>part of the joke, but we still don't act like it.

1:34:21.600 --> 1:34:26.280
<v Speaker 1>Like oftentimes we get so we get so like encased

1:34:26.320 --> 1:34:28.639
<v Speaker 1>into the stories that we tell ourselves. Right, the part

1:34:28.640 --> 1:34:30.320
<v Speaker 1>of our the is sharing stairwell is so good is

1:34:30.360 --> 1:34:32.680
<v Speaker 1>that it's such a it's such a compelling story like that,

1:34:32.800 --> 1:34:35.519
<v Speaker 1>Like the idea of like a brilliant architect bringing like

1:34:35.600 --> 1:34:39.160
<v Speaker 1>you know, building this paradox in the real world is

1:34:39.200 --> 1:34:42.880
<v Speaker 1>like is so much more fun than being like, yeah,

1:34:42.920 --> 1:34:45.800
<v Speaker 1>some dude just knows how to use Adobe after effects.

1:34:45.840 --> 1:34:49.840
<v Speaker 1>Like right, So you get so entrenched into storytelling because

1:34:50.000 --> 1:34:53.439
<v Speaker 1>the story of like politicians eating eating the blood of

1:34:53.520 --> 1:34:57.040
<v Speaker 1>children is so much more interesting than no, politicians just

1:34:57.080 --> 1:35:00.439
<v Speaker 1>don't care about you like, and I think to the

1:35:00.479 --> 1:35:03.080
<v Speaker 1>heart of that problem is so much more difficult than

1:35:03.160 --> 1:35:06.120
<v Speaker 1>just you know, debunking things, because you can debunk things

1:35:06.160 --> 1:35:10.559
<v Speaker 1>all day and does that actually matter? Yeah, I think

1:35:10.560 --> 1:35:12.680
<v Speaker 1>there there's there's a secondary problem that like, you know,

1:35:12.720 --> 1:35:15.120
<v Speaker 1>there's anohing like a lether level of it, which is

1:35:15.120 --> 1:35:17.240
<v Speaker 1>that yeah, like everyone knows that there's this information now,

1:35:18.000 --> 1:35:20.200
<v Speaker 1>like everyone does, but but that just makes it worse

1:35:20.280 --> 1:35:22.519
<v Speaker 1>because now if you want to do this information, what

1:35:22.600 --> 1:35:24.000
<v Speaker 1>you can claim is like, oh, hey, look at all

1:35:24.040 --> 1:35:26.120
<v Speaker 1>these other times that all the stuff has been fake

1:35:26.200 --> 1:35:27.439
<v Speaker 1>and then you know, and this is how you get

1:35:27.479 --> 1:35:30.519
<v Speaker 1>everyone like doing frame by frame analysis of like a

1:35:30.640 --> 1:35:33.439
<v Speaker 1>bombing and going oh, these are all crisis actors, and

1:35:33.479 --> 1:35:35.280
<v Speaker 1>it's like you know, and you talk, you talk to

1:35:35.320 --> 1:35:38.200
<v Speaker 1>these people and they're like, oh, yeah, no, I did.

1:35:38.240 --> 1:35:40.000
<v Speaker 1>I did the research. Look, I like I saw through

1:35:40.000 --> 1:35:42.559
<v Speaker 1>the lives and it's like, no, You've just completely made

1:35:42.560 --> 1:35:44.920
<v Speaker 1>this thing up in your head. You can see the

1:35:44.960 --> 1:35:48.719
<v Speaker 1>green screen compression and like, no, it's just regular video compression,

1:35:48.760 --> 1:35:51.320
<v Speaker 1>and it's like, yeah, like everyone can be a detective now,

1:35:51.600 --> 1:35:54.160
<v Speaker 1>so everyone can be so convinced to their own conclusions,

1:35:54.200 --> 1:35:57.320
<v Speaker 1>even when the conclusions turned out to be not true. Right,

1:35:59.479 --> 1:36:01.800
<v Speaker 1>it's a problem. If there was an exy solution, we

1:36:01.840 --> 1:36:04.240
<v Speaker 1>wouldn't have the problem. Right. It's one of those things

1:36:04.280 --> 1:36:06.760
<v Speaker 1>where it's like your projects a very good example of

1:36:06.800 --> 1:36:09.960
<v Speaker 1>like it's it's it's it's a very demonstrative thing. You

1:36:10.000 --> 1:36:13.320
<v Speaker 1>can like you you take someone along this journey and demonstrate, hey,

1:36:13.439 --> 1:36:15.400
<v Speaker 1>this can happen to you, so you should watch out

1:36:15.439 --> 1:36:17.799
<v Speaker 1>for us. Right, Look look at the story I crafted.

1:36:18.040 --> 1:36:20.360
<v Speaker 1>Look how you become convinced it for these six minutes

1:36:20.680 --> 1:36:24.280
<v Speaker 1>and then you think, oh, wait, no, you can't teleport

1:36:24.280 --> 1:36:27.720
<v Speaker 1>to a bottom stairwell. That's not that's not how that works. Um.

1:36:27.800 --> 1:36:30.080
<v Speaker 1>But because you take them on that journey, it's a

1:36:30.160 --> 1:36:31.760
<v Speaker 1>very it's a I love it so much as like

1:36:31.800 --> 1:36:36.080
<v Speaker 1>a demonstrative process, being like like this can happen, so

1:36:36.160 --> 1:36:38.120
<v Speaker 1>watch out for it in the future. I think is

1:36:38.120 --> 1:36:43.680
<v Speaker 1>honestly more useful than just debunking somebody because you can

1:36:43.920 --> 1:36:45.240
<v Speaker 1>you can debunk all day and you can have the

1:36:45.240 --> 1:36:49.439
<v Speaker 1>backfire effect and stuff. And you're right about the demonstrative stuff,

1:36:49.479 --> 1:36:52.760
<v Speaker 1>because it's like if a bunch of film students and

1:36:52.840 --> 1:36:56.760
<v Speaker 1>volunteers with no connections and no resources pulled this off,

1:36:56.840 --> 1:36:59.559
<v Speaker 1>like We did like a tally of all the videos

1:37:00.280 --> 1:37:03.320
<v Speaker 1>at the end of the year of um, you know,

1:37:03.360 --> 1:37:05.519
<v Speaker 1>all the videos that ripped it off and posted on

1:37:05.560 --> 1:37:08.240
<v Speaker 1>their own channels and all that. Um, it was like

1:37:08.320 --> 1:37:10.920
<v Speaker 1>fifty million. Right. So if if a bunch of film

1:37:11.000 --> 1:37:14.960
<v Speaker 1>students like had that much influence, what more can like

1:37:15.080 --> 1:37:21.599
<v Speaker 1>people who are actually fund like and resources, right, what

1:37:21.680 --> 1:37:24.479
<v Speaker 1>could they do? And we were just doing and ours

1:37:24.560 --> 1:37:28.280
<v Speaker 1>was about like this innocuous, silly Stairwell, it wasn't about

1:37:28.320 --> 1:37:32.240
<v Speaker 1>anything that would cause you know, anyone's death or anything

1:37:32.280 --> 1:37:36.280
<v Speaker 1>like that or and like, you know, something like in

1:37:36.479 --> 1:37:41.480
<v Speaker 1>Me and Mar where the ME and Mar military basically

1:37:41.520 --> 1:37:48.040
<v Speaker 1>systemically systematically created fake articles and fake photos to create

1:37:48.160 --> 1:37:52.200
<v Speaker 1>like to arouse disdain for the row hinge of people

1:37:52.320 --> 1:37:57.080
<v Speaker 1>and basically they incited a genocide through Facebook just through

1:37:57.120 --> 1:38:01.840
<v Speaker 1>fake news right in the Philippines where I live right now, um,

1:38:01.960 --> 1:38:06.120
<v Speaker 1>which a lot of commentators call like the patient zero

1:38:06.479 --> 1:38:13.440
<v Speaker 1>of disinformation because this guy called was elected president basically

1:38:14.000 --> 1:38:18.720
<v Speaker 1>ran running his entire campaign on disinformation and after him

1:38:18.760 --> 1:38:21.479
<v Speaker 1>was Brexit like a month later, and after that was

1:38:21.720 --> 1:38:25.000
<v Speaker 1>Trump got the nomination. So like what's her named, Kate

1:38:25.120 --> 1:38:28.639
<v Speaker 1>Katie Barth Barth or or something like that. The one

1:38:28.640 --> 1:38:31.439
<v Speaker 1>of the executives of Facebook referred to the Philippines as

1:38:31.960 --> 1:38:37.559
<v Speaker 1>patient zero in the era of disinformation because like, um

1:38:37.600 --> 1:38:42.360
<v Speaker 1>and the thing that the president here right now was

1:38:42.479 --> 1:38:46.120
<v Speaker 1>running on was basically like the same sort of um

1:38:46.960 --> 1:38:50.400
<v Speaker 1>bothering and scapegoating of a certain group. And he said, basically,

1:38:50.439 --> 1:38:53.200
<v Speaker 1>he's the guy who said, like, basically, if you're a

1:38:53.240 --> 1:38:55.880
<v Speaker 1>drug user or a drug dealer, it should be okay

1:38:55.920 --> 1:38:58.559
<v Speaker 1>to murder you and kill you. And that's what happened.

1:38:58.600 --> 1:39:01.400
<v Speaker 1>That's exactly what happened. And because they were posting all

1:39:01.400 --> 1:39:05.840
<v Speaker 1>these stories about um, you know, the same sorts of

1:39:05.880 --> 1:39:08.639
<v Speaker 1>stories that you that that we saw in the US

1:39:08.680 --> 1:39:12.599
<v Speaker 1>in twenties sixteen about undocumented immigrants or Muslims or something

1:39:12.680 --> 1:39:15.840
<v Speaker 1>like that. This like, oh, this undocumented immigrant raped the

1:39:15.880 --> 1:39:17.559
<v Speaker 1>five year old girl, you know, that sort of thing.

1:39:18.880 --> 1:39:24.920
<v Speaker 1>And he would the the the organized campaign making up

1:39:24.920 --> 1:39:30.760
<v Speaker 1>stories about drug addicts like murdering and raping people. Basically

1:39:30.800 --> 1:39:35.240
<v Speaker 1>like got an entire nation too, well, not an entire nation,

1:39:35.320 --> 1:39:39.680
<v Speaker 1>but basically this guy won the election. And you know,

1:39:40.240 --> 1:39:44.800
<v Speaker 1>we have a country right now that basically lived through

1:39:45.320 --> 1:39:49.680
<v Speaker 1>just atrocities the last five six years, you know, and

1:39:49.760 --> 1:39:52.360
<v Speaker 1>like the double edged sort of this, like Chris mentioned,

1:39:52.479 --> 1:39:56.320
<v Speaker 1>is like, yeah, this type same type of thing. Because

1:39:56.320 --> 1:39:59.760
<v Speaker 1>it exists, people also like retractively apply it to like

1:40:00.120 --> 1:40:03.320
<v Speaker 1>you know, like Sandy Hook was staged or like even

1:40:03.360 --> 1:40:06.120
<v Speaker 1>stuff now with like you know the pandemic, right, people

1:40:06.360 --> 1:40:08.280
<v Speaker 1>like what if what is? What is the pandemic is

1:40:08.280 --> 1:40:10.280
<v Speaker 1>a real? What if all these people have just you know,

1:40:10.880 --> 1:40:13.800
<v Speaker 1>conjured this thing into being and it's all a giant

1:40:13.880 --> 1:40:16.599
<v Speaker 1>insifferation campaign, right, So it has this dual it has

1:40:16.600 --> 1:40:20.000
<v Speaker 1>this double edged sword nature um which makes combat and

1:40:20.040 --> 1:40:23.600
<v Speaker 1>information so challenging. It's like disiformation to combat information, to

1:40:23.640 --> 1:40:27.799
<v Speaker 1>comment the idea of disinformation, and there's so many layers

1:40:27.840 --> 1:40:31.519
<v Speaker 1>of it. Now this this this, it's just yeah, it

1:40:31.560 --> 1:40:33.320
<v Speaker 1>makes it, It makes actually gett into the heart of

1:40:33.360 --> 1:40:36.080
<v Speaker 1>it so much more challenging. It's been abstracted so many times.

1:40:36.720 --> 1:40:39.200
<v Speaker 1>And one of the things that didn't didn't the New

1:40:39.280 --> 1:40:40.920
<v Speaker 1>York Times weren't it the first people to come up

1:40:40.920 --> 1:40:42.720
<v Speaker 1>with the term fake news? And then Trump started using

1:40:42.720 --> 1:40:46.720
<v Speaker 1>it after Like we were watching pastificate, which newsiper was,

1:40:46.760 --> 1:40:48.400
<v Speaker 1>but my memory if it was like it was, it

1:40:48.439 --> 1:40:50.080
<v Speaker 1>was it was the media that came up with fake news.

1:40:50.120 --> 1:40:53.240
<v Speaker 1>And then like Trump just took it and it became

1:40:53.280 --> 1:40:56.519
<v Speaker 1>this like this just like demon they absolutely could not

1:40:56.560 --> 1:40:59.840
<v Speaker 1>control and was just turned on them. Do you do

1:40:59.880 --> 1:41:02.960
<v Speaker 1>you remember the context in which they used it. They

1:41:03.040 --> 1:41:06.320
<v Speaker 1>were like they were I think they were calling like

1:41:06.520 --> 1:41:10.439
<v Speaker 1>stuff that Trump said fake news. M M I am.

1:41:10.479 --> 1:41:15.120
<v Speaker 1>I'm unsure at the moment who specifically coined that term,

1:41:15.160 --> 1:41:17.360
<v Speaker 1>but I mean we definitely see in terms like even

1:41:17.479 --> 1:41:20.040
<v Speaker 1>in even terms like desigeration, which used to be more

1:41:20.120 --> 1:41:23.400
<v Speaker 1>tied to like a discording in philosophy, breaking like in

1:41:23.479 --> 1:41:25.640
<v Speaker 1>like even even back even as back far as like

1:41:25.680 --> 1:41:28.640
<v Speaker 1>the eighties, getting you know, turned into an actual like

1:41:28.760 --> 1:41:32.759
<v Speaker 1>political term that everybody uses, so that it was actually

1:41:32.800 --> 1:41:36.200
<v Speaker 1>somebody from buzz Speed. An editor at buzz Speed was

1:41:36.280 --> 1:41:40.040
<v Speaker 1>one of that makes sense, is one of the ones

1:41:40.080 --> 1:41:45.479
<v Speaker 1>who first popularized it. Uh was, Yeah, But there could

1:41:45.520 --> 1:41:49.160
<v Speaker 1>be there could be you know, several other people that

1:41:49.280 --> 1:41:51.760
<v Speaker 1>say that they coined it. I don't know, I mean,

1:41:51.800 --> 1:41:56.280
<v Speaker 1>I even there's even u an illustration from eighteen ninety

1:41:56.400 --> 1:42:01.080
<v Speaker 1>four by by Frederick Offer with reporter is carrying newspapers

1:42:01.200 --> 1:42:05.880
<v Speaker 1>labeled humble lows, cheap sensation, and fake news. So it's

1:42:05.920 --> 1:42:07.519
<v Speaker 1>I mean, in terms of in terms of just mashing

1:42:07.520 --> 1:42:10.200
<v Speaker 1>words together. I'm sure it has has had a decent history,

1:42:10.560 --> 1:42:13.160
<v Speaker 1>but definitely Trump is the one that like launched it

1:42:13.320 --> 1:42:19.800
<v Speaker 1>into the zeitgeist, right right, right, Let's see, Robert, you've

1:42:19.800 --> 1:42:21.600
<v Speaker 1>been pretty quiet. I know it's pretty early in the

1:42:21.600 --> 1:42:23.280
<v Speaker 1>morning for you. Do you have any do you have

1:42:23.280 --> 1:42:26.120
<v Speaker 1>any kind of thoughts to help us kind of generally

1:42:26.160 --> 1:42:28.520
<v Speaker 1>start closing us out, not not not like super immediately,

1:42:28.560 --> 1:42:31.280
<v Speaker 1>but generally having that direction. I mean no, not really

1:42:31.360 --> 1:42:35.599
<v Speaker 1>kind of brought up everything. I would say, all right,

1:42:35.720 --> 1:42:42.479
<v Speaker 1>all right, it's ah, yeah, I guess, uh, Mike, what

1:42:42.640 --> 1:42:46.000
<v Speaker 1>have How is this project of impacted how you approach

1:42:46.080 --> 1:42:48.720
<v Speaker 1>film and just like how you how you use the

1:42:48.800 --> 1:42:55.200
<v Speaker 1>internet yourself in the past decade? M hmm, Well, I

1:42:55.200 --> 1:43:01.479
<v Speaker 1>I'm fully aware of what we did. Every time I'm

1:43:01.560 --> 1:43:03.760
<v Speaker 1>like looking at something, I'm like, they had done that?

1:43:04.080 --> 1:43:05.960
<v Speaker 1>Could they have done this? And that, you know that

1:43:06.040 --> 1:43:13.280
<v Speaker 1>sort of thing. Um, I don't know if it's if yeah,

1:43:13.320 --> 1:43:15.519
<v Speaker 1>I don't I'm not sure how it's how this project

1:43:15.600 --> 1:43:22.160
<v Speaker 1>specifically had impacted me, other than just trying to think

1:43:22.200 --> 1:43:26.040
<v Speaker 1>through things a bit more carefully, trying to go through

1:43:26.120 --> 1:43:31.520
<v Speaker 1>things like, um, I mean like so we we basically

1:43:32.120 --> 1:43:35.920
<v Speaker 1>came up with this idea of what eventually became troll farms.

1:43:36.000 --> 1:43:39.960
<v Speaker 1>Right like me and like my classmates would Hey, we

1:43:40.240 --> 1:43:43.640
<v Speaker 1>even make fake accounts and like talk about the stairwell,

1:43:44.320 --> 1:43:48.960
<v Speaker 1>and um so, I don't know, like a few years

1:43:49.000 --> 1:43:52.320
<v Speaker 1>later people we we learned that people were actually doing this,

1:43:52.479 --> 1:43:56.800
<v Speaker 1>like to influence like elections around the world, and a

1:43:56.880 --> 1:44:01.400
<v Speaker 1>lot of the strategy of like the control forms and stuff,

1:44:02.400 --> 1:44:08.040
<v Speaker 1>um was to basically create caricature versions right of arguments

1:44:08.080 --> 1:44:12.519
<v Speaker 1>from whatever side, like you know, whether they might present

1:44:12.560 --> 1:44:15.600
<v Speaker 1>an argument from like the left or the right, but

1:44:15.640 --> 1:44:19.360
<v Speaker 1>in like a caricaturized version of it. And um, so

1:44:19.439 --> 1:44:22.240
<v Speaker 1>what people would see when they see that, they'd see

1:44:22.240 --> 1:44:25.120
<v Speaker 1>an argument coming from the other side, and they'd ridicule it,

1:44:25.200 --> 1:44:29.120
<v Speaker 1>like look at these people who just seem crazy espousing

1:44:29.200 --> 1:44:33.800
<v Speaker 1>this whatever view, you know, or they might say things like, um,

1:44:33.840 --> 1:44:36.519
<v Speaker 1>like yeah, if you're a Democrat, you want to abort

1:44:36.600 --> 1:44:39.320
<v Speaker 1>babies that like the ninth month or something like that,

1:44:39.360 --> 1:44:44.400
<v Speaker 1>which no reasonable person actually argued. So what happens is like, um,

1:44:44.439 --> 1:44:47.559
<v Speaker 1>people talk about how the goal of Russia was to

1:44:47.640 --> 1:44:53.559
<v Speaker 1>like polarize, you know, um, polarize the political spectrum. I

1:44:53.600 --> 1:44:58.280
<v Speaker 1>think like the bigger goal and the the goal that

1:44:58.360 --> 1:45:01.280
<v Speaker 1>we're going to be untangling for many many years. And

1:45:01.320 --> 1:45:07.000
<v Speaker 1>the more um the more difficult problem to deal with

1:45:07.200 --> 1:45:13.240
<v Speaker 1>was that they oversimple They successfully oversimplified discourse. You know

1:45:13.280 --> 1:45:15.680
<v Speaker 1>what I'm saying, Like they found a way to like

1:45:15.880 --> 1:45:20.519
<v Speaker 1>oversimplify the type of discourse we're having because everyone's like

1:45:20.640 --> 1:45:25.599
<v Speaker 1>arguing with such simplistic I'm not sure if I'm making sense.

1:45:25.680 --> 1:45:28.640
<v Speaker 1>It's like it's like it's like the term I use

1:45:28.720 --> 1:45:32.800
<v Speaker 1>is like politics as fandom, right, And that's why I

1:45:32.800 --> 1:45:35.679
<v Speaker 1>think that like intersect not not exactly what you're saying,

1:45:35.680 --> 1:45:38.400
<v Speaker 1>but like intersects with that type of idea of like

1:45:38.880 --> 1:45:43.200
<v Speaker 1>condensing down actual discussions on like what you believe in

1:45:43.920 --> 1:45:46.000
<v Speaker 1>um and what politics you want and how you want

1:45:46.040 --> 1:45:48.600
<v Speaker 1>to put the world into this weird fandom lens of

1:45:48.600 --> 1:45:50.719
<v Speaker 1>like this team versus this team which we we we

1:45:50.720 --> 1:45:52.360
<v Speaker 1>we we we we We've had a degree of that

1:45:52.439 --> 1:45:55.400
<v Speaker 1>for a long long time. But with the Internet and

1:45:55.400 --> 1:45:58.439
<v Speaker 1>how how discussions on the Internet are designed to work, right,

1:45:58.560 --> 1:46:00.840
<v Speaker 1>how algorithms want to boost her him, how there's always

1:46:00.840 --> 1:46:03.799
<v Speaker 1>these short snippets just in mirrors the way people discuss

1:46:03.920 --> 1:46:07.000
<v Speaker 1>like what Star Wars character is their favorite. It's just that.

1:46:07.120 --> 1:46:11.960
<v Speaker 1>But for politics, um, so it's it's just this, like

1:46:12.040 --> 1:46:14.800
<v Speaker 1>what if politics is just this idea of fandom, and

1:46:14.880 --> 1:46:17.519
<v Speaker 1>you can debate what fandom is more valid than the other. Right,

1:46:17.840 --> 1:46:20.520
<v Speaker 1>I like the Last Jedi more you like Rise of Skywalker.

1:46:20.760 --> 1:46:23.360
<v Speaker 1>This means your version of reality is less good than mine.

1:46:23.600 --> 1:46:29.280
<v Speaker 1>So when that objectively true, which is which is? But

1:46:31.120 --> 1:46:34.320
<v Speaker 1>is that same idea but for how we like make

1:46:34.400 --> 1:46:37.280
<v Speaker 1>social programs and how we address racism, and how we

1:46:37.320 --> 1:46:40.040
<v Speaker 1>like give food to poor people, and how we do

1:46:40.080 --> 1:46:43.479
<v Speaker 1>affordable housing and how we handle the police. So it's

1:46:43.520 --> 1:46:49.720
<v Speaker 1>that type of idea which is just disinformation kind of

1:46:49.760 --> 1:46:53.439
<v Speaker 1>impacts this in part because when you flood the zone

1:46:53.720 --> 1:46:57.599
<v Speaker 1>with so much conflicting information that people can't really get

1:46:57.640 --> 1:47:00.800
<v Speaker 1>a handle on or easily sort of like when they're

1:47:00.840 --> 1:47:04.479
<v Speaker 1>when when you've when you've put that much confusion into

1:47:04.520 --> 1:47:07.479
<v Speaker 1>the air, um, it makes people more likely to just

1:47:07.560 --> 1:47:10.680
<v Speaker 1>kind of grasp its sides because everything coming out is

1:47:10.720 --> 1:47:13.439
<v Speaker 1>way too complicated and messy, and it's it takes too

1:47:13.520 --> 1:47:17.320
<v Speaker 1>much work what's actually true? So holding to some rubric

1:47:17.360 --> 1:47:20.200
<v Speaker 1>of well I believe this, so that means these are

1:47:20.200 --> 1:47:22.439
<v Speaker 1>the good guys, These are the bad guys. And I

1:47:22.479 --> 1:47:25.280
<v Speaker 1>don't have to analyze it any deeper than that. I

1:47:25.280 --> 1:47:27.720
<v Speaker 1>can reject information that comes from this group, where I

1:47:27.720 --> 1:47:32.120
<v Speaker 1>can reject information that says this, um, because I just

1:47:32.240 --> 1:47:37.200
<v Speaker 1>category categorically reject you know, anything that that fits in

1:47:37.240 --> 1:47:40.920
<v Speaker 1>with that. Like, that's the benefit of disinformation for authoritarians

1:47:40.920 --> 1:47:44.680
<v Speaker 1>of all stripes. You're seeing in Ukraine right now, where um,

1:47:44.720 --> 1:47:48.200
<v Speaker 1>you've got all of these different authoritarian powers. You've got Turkey,

1:47:48.240 --> 1:47:51.200
<v Speaker 1>you've got Russia, you've got um, you know, fucking the

1:47:51.840 --> 1:47:54.120
<v Speaker 1>United States, at least to the extent that like we

1:47:54.479 --> 1:47:57.960
<v Speaker 1>impact a lot of things internationally. Um. And you've got

1:47:58.120 --> 1:48:01.160
<v Speaker 1>them all coming down on different sides of this issue

1:48:01.320 --> 1:48:04.160
<v Speaker 1>and of what's happening in Ukraine. And because there's so

1:48:04.240 --> 1:48:08.800
<v Speaker 1>much disinformation and misinformation about what's going on, people just

1:48:08.880 --> 1:48:13.120
<v Speaker 1>kind of grasp at whatever side I'm have been more

1:48:13.160 --> 1:48:16.280
<v Speaker 1>sympathetic to recently, I'm just going to believe whatever they

1:48:16.360 --> 1:48:20.200
<v Speaker 1>say because it's way too complicated to actually analyze what's

1:48:20.280 --> 1:48:22.519
<v Speaker 1>going on. Yeah, And this was this was the thing

1:48:22.560 --> 1:48:24.519
<v Speaker 1>that that I mean, this was explicit on the left.

1:48:24.680 --> 1:48:29.160
<v Speaker 1>I remember this. There was this around Umen. There was

1:48:29.160 --> 1:48:31.760
<v Speaker 1>a whole thing about how like people people like talking

1:48:31.760 --> 1:48:35.640
<v Speaker 1>about anti imperialism would would literally say like nuance, nuances liberalism.

1:48:36.320 --> 1:48:39.519
<v Speaker 1>I don't like nuances liberalism, don't don't research this, don't

1:48:39.520 --> 1:48:43.040
<v Speaker 1>think about this because nuances how liberals like you know,

1:48:43.200 --> 1:48:45.759
<v Speaker 1>spread sort of pro promising change, proplicanda, Like I remember

1:48:45.760 --> 1:48:47.800
<v Speaker 1>those people like every Frost just just straight up said

1:48:47.840 --> 1:48:49.960
<v Speaker 1>this and this was a huge and you know, like

1:48:50.000 --> 1:48:52.040
<v Speaker 1>I got a lot of shift for this because you know,

1:48:52.479 --> 1:48:54.840
<v Speaker 1>like I remember when when when the Coon Bolivia happened,

1:48:54.880 --> 1:48:57.040
<v Speaker 1>Like I made a giant thread that was trying to

1:48:57.240 --> 1:48:58.800
<v Speaker 1>that was like, okay, we need to figure out like

1:48:59.160 --> 1:49:01.960
<v Speaker 1>how specificly the CIA was involved in this, Like okay,

1:49:01.960 --> 1:49:03.840
<v Speaker 1>so did they plan the whole thing? Was it? Like

1:49:04.120 --> 1:49:06.280
<v Speaker 1>were they working with local partners? Wasn't a thing where

1:49:06.280 --> 1:49:07.880
<v Speaker 1>someone else planned it and they signed off on it?

1:49:07.920 --> 1:49:10.599
<v Speaker 1>And like to this day people think that I supported

1:49:10.600 --> 1:49:12.880
<v Speaker 1>the coup because I was like, we should figure out

1:49:12.920 --> 1:49:14.840
<v Speaker 1>who was who the actors were in the ground because

1:49:14.840 --> 1:49:17.720
<v Speaker 1>no one like this, this this this this became like

1:49:17.880 --> 1:49:21.479
<v Speaker 1>a like like like a tenant, like like an actual

1:49:21.520 --> 1:49:24.240
<v Speaker 1>sort of like like political tenants of of how a

1:49:24.280 --> 1:49:27.519
<v Speaker 1>lot of antimpurialism, like in the American left worked was you.

1:49:27.520 --> 1:49:29.960
<v Speaker 1>You were not supposed to do nuanced, You were not

1:49:30.000 --> 1:49:32.120
<v Speaker 1>supposed to look at who was Like you know, if

1:49:32.160 --> 1:49:34.120
<v Speaker 1>if if you spent too long looking at what was

1:49:34.160 --> 1:49:35.800
<v Speaker 1>going on in the ground, people would be like you

1:49:35.920 --> 1:49:39.400
<v Speaker 1>you worked for the CIA, and that you know, I

1:49:39.400 --> 1:49:41.599
<v Speaker 1>think like we we we've we've finally seen that basically

1:49:41.600 --> 1:49:44.000
<v Speaker 1>blow up in their faces because you know, oh, hey,

1:49:44.000 --> 1:49:45.920
<v Speaker 1>look how many of these people just like would up

1:49:45.960 --> 1:49:49.240
<v Speaker 1>supporting Russia and then spent like three months saying that

1:49:49.320 --> 1:49:52.040
<v Speaker 1>Russia would never invade Ukraine. That this happens. But it's

1:49:52.120 --> 1:49:55.960
<v Speaker 1>I don't know, it's it's it's it's extremely depressing how

1:49:56.000 --> 1:49:59.720
<v Speaker 1>people who otherwise are you know, like in a lot

1:49:59.720 --> 1:50:01.120
<v Speaker 1>of way. It is like I've spent a lot of

1:50:01.160 --> 1:50:05.679
<v Speaker 1>their time like trying to you know, filter out stuff

1:50:05.680 --> 1:50:08.759
<v Speaker 1>from the media that's false, just go into this because

1:50:09.560 --> 1:50:13.160
<v Speaker 1>they just do not want to deal with the complexity

1:50:13.200 --> 1:50:18.320
<v Speaker 1>of reality. Yeah, just easier not to. Again, if there

1:50:18.360 --> 1:50:20.400
<v Speaker 1>was a simple problem, we wouldn't mean, if there was

1:50:20.439 --> 1:50:24.679
<v Speaker 1>a simple solution, we wouldn't need to discuss the problem. Yeah. Yeah,

1:50:24.680 --> 1:50:28.400
<v Speaker 1>So I guess basically like just to like um, answer

1:50:28.680 --> 1:50:32.080
<v Speaker 1>that question about how it I guess at the time,

1:50:32.160 --> 1:50:34.360
<v Speaker 1>I'd say like we got an up close look at

1:50:34.680 --> 1:50:37.280
<v Speaker 1>how things were going to be, Like you know, with

1:50:37.280 --> 1:50:40.640
<v Speaker 1>with all these things, we we kind of anticipated the

1:50:40.680 --> 1:50:46.960
<v Speaker 1>next few years. Um so yeah, that's basically what happened. Um,

1:50:46.960 --> 1:50:52.960
<v Speaker 1>sorry to interrupt your clothing, but no, no, no, it's

1:50:53.000 --> 1:50:56.559
<v Speaker 1>the it's the best note that that we can go. Um, Michael,

1:50:56.720 --> 1:50:59.000
<v Speaker 1>do you where can people find you online? And if

1:50:59.000 --> 1:51:01.200
<v Speaker 1>people want to look into us with your other projects,

1:51:02.160 --> 1:51:05.519
<v Speaker 1>I mean you found me, Like if they want to

1:51:05.560 --> 1:51:07.559
<v Speaker 1>find me, they'll find me, right, I don't know. I

1:51:07.600 --> 1:51:10.240
<v Speaker 1>still don't know. You got my email, but Garrison is

1:51:10.240 --> 1:51:13.519
<v Speaker 1>extremely good about this, Tope. Any people are that could

1:51:14.880 --> 1:51:17.519
<v Speaker 1>uh yeah, well they can check out the YouTube channel

1:51:17.760 --> 1:51:21.560
<v Speaker 1>like I'm gonna be posting some new films this year probably,

1:51:22.120 --> 1:51:25.720
<v Speaker 1>Um so my name Michael Lock. Canna allow or just

1:51:25.880 --> 1:51:30.080
<v Speaker 1>search the achariance there. Well, I guess that's a way. Yeah. Yeah,

1:51:30.479 --> 1:51:34.240
<v Speaker 1>I'll add your YouTube channel to to the description. Yeah,

1:51:34.240 --> 1:51:35.680
<v Speaker 1>and I just want to thank you so much for

1:51:35.720 --> 1:51:40.400
<v Speaker 1>coming on to talk about your your project. Yeah, thanks

1:51:40.400 --> 1:51:43.680
<v Speaker 1>for having me. All right, Well, that that does it

1:51:43.840 --> 1:51:47.280
<v Speaker 1>for us today. You can follow us on the internets

1:51:47.320 --> 1:51:50.360
<v Speaker 1>for some reason, um on Twitter, Instagram that happened here

1:51:50.360 --> 1:51:56.120
<v Speaker 1>pod and Coolsive Media and yeah, go go create a

1:51:56.200 --> 1:51:59.080
<v Speaker 1>myth that people will believe and travel from out of

1:51:59.120 --> 1:52:02.519
<v Speaker 1>country to walk over some stairs because that sounds like fun.

1:52:02.560 --> 1:52:06.040
<v Speaker 1>Go to something like that for fun funzies. All right,

1:52:06.280 --> 1:52:25.320
<v Speaker 1>bye bye, it could happen here. Uh. It being a

1:52:25.439 --> 1:52:28.800
<v Speaker 1>number of things. Uh. This is the podcast about things

1:52:28.840 --> 1:52:31.320
<v Speaker 1>falling apart and also maybe putting them back together. And

1:52:31.360 --> 1:52:35.080
<v Speaker 1>assuming there's not a nuclear war in the immediate future,

1:52:35.120 --> 1:52:38.400
<v Speaker 1>you will probably be hearing this episode sometime in early March.

1:52:38.920 --> 1:52:42.639
<v Speaker 1>I am Robert Evans, my co hosts as always well

1:52:42.800 --> 1:52:46.160
<v Speaker 1>as often Chris and Garrison, And that's that's my job

1:52:46.200 --> 1:52:47.840
<v Speaker 1>for the day. Done. I'm gonna I'm gonna sit back

1:52:47.880 --> 1:52:50.120
<v Speaker 1>and chill. You guys want to take it from here, Yeah,

1:52:50.160 --> 1:52:52.040
<v Speaker 1>I'll take it from here. We are doing one of

1:52:52.080 --> 1:52:55.000
<v Speaker 1>our perennial things fall apart, but also we sort of

1:52:55.040 --> 1:52:59.200
<v Speaker 1>put it back together again episodes. And joining us today

1:52:59.240 --> 1:53:03.639
<v Speaker 1>is JAMS from Strange Matter is a new libertarian socialist

1:53:03.720 --> 1:53:07.559
<v Speaker 1>cooperative magazine. J MC. Great to have you here. Yeah,

1:53:07.640 --> 1:53:11.639
<v Speaker 1>this is really great. So I guess we should probably

1:53:11.640 --> 1:53:14.879
<v Speaker 1>explain what the magazine is not, just in of itself,

1:53:14.920 --> 1:53:17.920
<v Speaker 1>but also because it's a good lead in into um

1:53:18.200 --> 1:53:21.400
<v Speaker 1>um into what we're gonna be talking about. So we

1:53:21.479 --> 1:53:24.400
<v Speaker 1>basically there's five of us as co editors and we're

1:53:24.400 --> 1:53:27.160
<v Speaker 1>all equal worker owners in it. It's a magazine called

1:53:27.200 --> 1:53:31.800
<v Speaker 1>Strange Matters, and the point of it is to explore

1:53:32.080 --> 1:53:35.920
<v Speaker 1>radical new ideas, not just in terms of politics and economics,

1:53:35.920 --> 1:53:37.839
<v Speaker 1>which is going to be kind of half the focus

1:53:37.920 --> 1:53:40.799
<v Speaker 1>is trying to figure out like you know, libertarian socialists

1:53:40.800 --> 1:53:42.800
<v Speaker 1>talk a lot about dual power, which I know you'all

1:53:42.840 --> 1:53:45.400
<v Speaker 1>talk about on the show a lot, talk about building

1:53:45.479 --> 1:53:48.559
<v Speaker 1>independent institutions under the direct democratic control of the working

1:53:48.600 --> 1:53:50.760
<v Speaker 1>class to control real resources and are not the state

1:53:50.840 --> 1:53:53.479
<v Speaker 1>or capitalist firms. But like we talk a big game,

1:53:53.520 --> 1:53:55.320
<v Speaker 1>but we actually know how to do that stuff, And

1:53:55.320 --> 1:53:57.200
<v Speaker 1>do we know how to do stuff like run like

1:53:57.320 --> 1:54:00.280
<v Speaker 1>you know, a big company as a as a self

1:54:00.280 --> 1:54:02.360
<v Speaker 1>managed democracy, or do we know how to run a

1:54:02.439 --> 1:54:05.520
<v Speaker 1>city as a as a radical democracy like rooted neighborhood

1:54:05.520 --> 1:54:07.719
<v Speaker 1>councils or anything like that. The answer kind of is

1:54:07.760 --> 1:54:10.599
<v Speaker 1>not really And there's a lot of like um open

1:54:10.720 --> 1:54:14.040
<v Speaker 1>questions that we don't know yet the answers to, and

1:54:14.080 --> 1:54:16.040
<v Speaker 1>that very few people are working on those answers. So

1:54:16.080 --> 1:54:21.400
<v Speaker 1>Strange Matters is UM partly about discovering uh those answers,

1:54:21.439 --> 1:54:23.759
<v Speaker 1>not because we the editors have the answers, but because

1:54:23.760 --> 1:54:25.760
<v Speaker 1>we need like some kind of space within which we

1:54:25.760 --> 1:54:29.200
<v Speaker 1>can bring lots of different people, different life experiences together, uh,

1:54:29.240 --> 1:54:31.759
<v Speaker 1>in order to talk about the stuff and figure it out.

1:54:32.280 --> 1:54:34.000
<v Speaker 1>And then the other mission of it is to be

1:54:34.080 --> 1:54:37.200
<v Speaker 1>a kind of general interest literary intellectual magazine doing the

1:54:37.280 --> 1:54:40.520
<v Speaker 1>kind of journalism and philosophy and poetry and memoir and

1:54:40.560 --> 1:54:45.680
<v Speaker 1>stuff like that that uh that uh perhaps gets shut

1:54:45.720 --> 1:54:48.920
<v Speaker 1>out of capitalist society because it's not commercial, because it's

1:54:48.960 --> 1:54:52.640
<v Speaker 1>too weird, because it's like, I don't know, historiographical essay

1:54:52.640 --> 1:54:54.520
<v Speaker 1>about it's been called doon or something like that, you know.

1:54:54.600 --> 1:54:56.200
<v Speaker 1>And and we think that there should be a place

1:54:56.240 --> 1:54:59.920
<v Speaker 1>for that, um, just because it brings delight and mean

1:55:00.080 --> 1:55:03.080
<v Speaker 1>into people's lives, and it's what we're fighting for a

1:55:03.120 --> 1:55:05.560
<v Speaker 1>more democratic society in order to do. So. That's basically

1:55:05.600 --> 1:55:09.000
<v Speaker 1>our vibe UM. And the asking question is a collective

1:55:09.120 --> 1:55:13.040
<v Speaker 1>editorial that we that we collectively drafted and edited, uh,

1:55:13.080 --> 1:55:16.760
<v Speaker 1>talking about our political views in particular and the recent

1:55:16.800 --> 1:55:20.600
<v Speaker 1>history of libertarian socialism UM. And then asked for me.

1:55:20.840 --> 1:55:23.960
<v Speaker 1>I'm I'm a writer who has written for a couple

1:55:23.960 --> 1:55:27.560
<v Speaker 1>of other places like The Point in the Brooklyn rail Um,

1:55:27.800 --> 1:55:30.600
<v Speaker 1>and I also was involved in the d S as

1:55:30.680 --> 1:55:39.280
<v Speaker 1>Libertarian Socialist Caucus and also the Yeah yeah, yeah, but

1:55:39.520 --> 1:55:43.120
<v Speaker 1>a lot of history there, trauma, you know, some some

1:55:43.880 --> 1:55:47.360
<v Speaker 1>uh yeah, but any who uh and also the Symbiosis

1:55:47.360 --> 1:55:51.560
<v Speaker 1>Federation UM, which is a federation across Mexico, the US,

1:55:51.760 --> 1:55:55.200
<v Speaker 1>and Canada that is trying to put together. It's a

1:55:55.320 --> 1:55:58.280
<v Speaker 1>it's a confederation of local organizations that are trying to

1:55:58.320 --> 1:56:02.040
<v Speaker 1>do this kind of direct democracy stuff. Yeah. So I guess, well, okay,

1:56:02.040 --> 1:56:05.400
<v Speaker 1>so the pandemic isn't I guess the perfect jumping in

1:56:05.440 --> 1:56:08.640
<v Speaker 1>point for this. But I wanna go back and I

1:56:08.640 --> 1:56:10.840
<v Speaker 1>guess getting into the meat of this piece because I

1:56:10.840 --> 1:56:13.080
<v Speaker 1>think it's very interesting. I wanted to sort of talk

1:56:13.080 --> 1:56:15.840
<v Speaker 1>about the origins of like what's called sort of neo

1:56:15.880 --> 1:56:21.320
<v Speaker 1>anarchism and how it's sort of begin to decay after

1:56:22.280 --> 1:56:25.880
<v Speaker 1>after the collapse of Occupy and after well, I guess

1:56:25.880 --> 1:56:28.040
<v Speaker 1>the sort the sort of kind of revolutionary arc of

1:56:28.280 --> 1:56:33.560
<v Speaker 1>the two tens, so basically before you do the decline

1:56:33.840 --> 1:56:35.400
<v Speaker 1>at least is the way that we wrote it, and

1:56:35.440 --> 1:56:37.000
<v Speaker 1>I kind of think that it's the way that I

1:56:37.040 --> 1:56:39.440
<v Speaker 1>would tell it. Um, you have to kind of do

1:56:39.480 --> 1:56:43.520
<v Speaker 1>the rise first, right, because like there was this moment

1:56:45.160 --> 1:56:53.080
<v Speaker 1>from roughly the fall of Soviets in two roughly like

1:56:53.800 --> 1:56:58.360
<v Speaker 1>two thousand and even kind of lingering in an afterlife afterwards,

1:56:58.600 --> 1:57:01.040
<v Speaker 1>where it kind of looked anarchism is going to take

1:57:01.080 --> 1:57:02.880
<v Speaker 1>over the world. And that's a bit of a joke.

1:57:03.080 --> 1:57:05.720
<v Speaker 1>But it's also not a joke because in the context

1:57:05.760 --> 1:57:08.320
<v Speaker 1>of like the radical left, which is of course obviously

1:57:08.360 --> 1:57:11.240
<v Speaker 1>a kind of like you know, dissidents seen in any

1:57:11.240 --> 1:57:16.080
<v Speaker 1>country where it happens to exist. Um, you know, everything

1:57:16.240 --> 1:57:19.960
<v Speaker 1>receded in terms of the traditional parties because the fall

1:57:20.040 --> 1:57:24.680
<v Speaker 1>of the Soviet style uh Leninists states uh, either through

1:57:24.720 --> 1:57:27.120
<v Speaker 1>their collapse as in the case of the uss are

1:57:27.960 --> 1:57:31.160
<v Speaker 1>or in the case of their transition to much more

1:57:31.240 --> 1:57:35.600
<v Speaker 1>like clearly and obviously like state capitalist uh semi liberalized

1:57:36.200 --> 1:57:41.640
<v Speaker 1>model like in China, like the you you basically had

1:57:41.680 --> 1:57:45.480
<v Speaker 1>like this total recession, not just in Leninism interestingly, which

1:57:45.680 --> 1:57:47.720
<v Speaker 1>obviously enough right, like you know, it's basically a global

1:57:47.720 --> 1:57:51.000
<v Speaker 1>collapse of Leinists style of governments, but also in like

1:57:51.200 --> 1:57:55.120
<v Speaker 1>social democracy. Um, because it's a lot of the I mean,

1:57:55.120 --> 1:57:58.080
<v Speaker 1>it's actually kind of interesting why it's it's unclear why

1:57:58.120 --> 1:58:01.600
<v Speaker 1>it is. Uh, people have different theories, but there you know,

1:58:01.640 --> 1:58:05.240
<v Speaker 1>people often describe it in in um, you know Fisher's term,

1:58:05.440 --> 1:58:09.800
<v Speaker 1>the writer Mark Fisher capitalist realism. The attitude in the

1:58:09.880 --> 1:58:14.200
<v Speaker 1>nineties was that, uh, you know, there's there's only one

1:58:14.240 --> 1:58:16.800
<v Speaker 1>world that's possible, and it's the best of all possible worlds,

1:58:16.800 --> 1:58:19.400
<v Speaker 1>and that's the capitalist world where everybody's gonna have McDonald's

1:58:19.400 --> 1:58:21.480
<v Speaker 1>in every country, and two countries that have the same

1:58:21.600 --> 1:58:24.600
<v Speaker 1>McDonald's are never going to go to war, which we

1:58:24.680 --> 1:58:26.240
<v Speaker 1>kind of found out the hard way this week that

1:58:26.240 --> 1:58:29.880
<v Speaker 1>that's not really the case. Well, and if people had

1:58:30.320 --> 1:58:32.720
<v Speaker 1>paid attention more to other parts of the world, they

1:58:32.720 --> 1:58:34.600
<v Speaker 1>would know that, like, well, there were civil wars in

1:58:34.600 --> 1:58:36.960
<v Speaker 1>a bunch of countries that had McDonald's. It didn't stop

1:58:37.000 --> 1:58:42.080
<v Speaker 1>people from shooting each other, as as the United States

1:58:42.080 --> 1:58:44.360
<v Speaker 1>should tell you, people will kill each other whether or

1:58:44.400 --> 1:58:47.160
<v Speaker 1>not they have access to chicken McNuggets. Yeah, you know,

1:58:47.200 --> 1:58:48.720
<v Speaker 1>I mean I think like that that's that's a period

1:58:48.760 --> 1:58:51.280
<v Speaker 1>that has it's full of the most wrong anyone has

1:58:51.320 --> 1:58:54.240
<v Speaker 1>ever been. Like you got your frenchis Fukiyama like the

1:58:54.280 --> 1:58:58.440
<v Speaker 1>most wrong person ever You've got. Yeah, You've you've got

1:58:58.480 --> 1:59:02.000
<v Speaker 1>a lot of serve idealogues, you like, have sort of

1:59:02.000 --> 1:59:05.600
<v Speaker 1>deluded themselves into thinking this stuff is over and yeah,

1:59:05.600 --> 1:59:07.160
<v Speaker 1>and I think you're right that that sort of plays

1:59:07.200 --> 1:59:10.320
<v Speaker 1>into this, you know, into sort of the collapse of

1:59:10.440 --> 1:59:14.640
<v Speaker 1>of of I guess, the party state left, and then

1:59:14.800 --> 1:59:18.440
<v Speaker 1>the way in which that, you know, the the alternative

1:59:18.440 --> 1:59:22.360
<v Speaker 1>to that, I guess becomes neo anarchism, and anarchists practice,

1:59:22.400 --> 1:59:24.560
<v Speaker 1>even if it's not necessarily ideology with all the groups,

1:59:24.640 --> 1:59:27.200
<v Speaker 1>kind of seeps its way into the rest of the

1:59:27.200 --> 1:59:32.560
<v Speaker 1>activist scene. Yeah. So basically the story that we tell

1:59:32.760 --> 1:59:36.360
<v Speaker 1>is that there's some you know, the Stuffatheast of rebellion

1:59:36.360 --> 1:59:40.720
<v Speaker 1>in triggers these uh it's not just that the stuff

1:59:40.720 --> 1:59:42.600
<v Speaker 1>of East is are able to create their autonomous territory

1:59:42.680 --> 1:59:46.440
<v Speaker 1>and chap us, but they it triggers this wave uh

1:59:46.680 --> 1:59:49.400
<v Speaker 1>that UM. We use a term that sometimes it's used

1:59:49.400 --> 1:59:53.200
<v Speaker 1>in academia called neo anarchism for this. Um. You know,

1:59:53.320 --> 1:59:57.839
<v Speaker 1>there's an anarchist revival in the nineties, UM around the world,

1:59:57.960 --> 2:00:00.960
<v Speaker 1>and it's not just people calling themselves anarchists. It's all

2:00:01.000 --> 2:00:05.839
<v Speaker 1>these movements that were inspired by the libertarian socialist broadly

2:00:05.880 --> 2:00:10.240
<v Speaker 1>speaking UM Sabathistas UM, adopting kind of similar methods in

2:00:10.280 --> 2:00:14.360
<v Speaker 1>their local contexts in different countries, fighting against I mean

2:00:14.480 --> 2:00:17.120
<v Speaker 1>a lot of things. Initially it's against like you know,

2:00:17.360 --> 2:00:20.160
<v Speaker 1>neoliberal trade deals, but it also ends up being against

2:00:20.160 --> 2:00:22.720
<v Speaker 1>like sweatshops, because that's basically what a lot of outsourcing

2:00:22.840 --> 2:00:25.280
<v Speaker 1>is is. You know, if if they have unions in

2:00:25.320 --> 2:00:27.680
<v Speaker 1>this country from a social democratic period, they shut down

2:00:27.680 --> 2:00:30.000
<v Speaker 1>the factory fire everybody moved it to some place where

2:00:30.440 --> 2:00:32.440
<v Speaker 1>some dictatorship is going to shoot anybody who tries to

2:00:32.480 --> 2:00:35.520
<v Speaker 1>do a union. Uh, and then that you know that

2:00:35.520 --> 2:00:39.400
<v Speaker 1>that lowers Uh. Logistics has gotten sophisticated enough by this

2:00:39.440 --> 2:00:41.560
<v Speaker 1>point that you know, it ends up being cheaper for

2:00:41.560 --> 2:00:43.360
<v Speaker 1>the company even though they have to transport goods all

2:00:43.400 --> 2:00:45.360
<v Speaker 1>across the world and do just in time delivering that

2:00:45.440 --> 2:00:50.400
<v Speaker 1>kind of thing. So UM. The a lot of the

2:00:50.400 --> 2:00:54.320
<v Speaker 1>the the anti globalization movement that sprouted up around the

2:00:54.360 --> 2:00:58.560
<v Speaker 1>two thousands was like UM, against all these things and

2:00:58.680 --> 2:01:02.040
<v Speaker 1>usually using the kinds of wrecked actions, which is when

2:01:02.080 --> 2:01:04.560
<v Speaker 1>you act kind of independent of the state and not

2:01:04.640 --> 2:01:08.040
<v Speaker 1>trying to like, you know, convince politician to do something

2:01:08.120 --> 2:01:12.400
<v Speaker 1>but taking direct action to get your results, your desired result, um,

2:01:12.440 --> 2:01:14.800
<v Speaker 1>you know, and all this kind of stuff uh that

2:01:14.840 --> 2:01:18.920
<v Speaker 1>we're at using like direct democratic consensus methods. Uh. In

2:01:19.000 --> 2:01:22.480
<v Speaker 1>the way that they organized stuff, uh, that was that

2:01:22.560 --> 2:01:24.760
<v Speaker 1>was all basically an artistic And so there was this

2:01:24.800 --> 2:01:29.080
<v Speaker 1>way in which anarchist methods, anarchist tactics, anarchists like attitudes

2:01:29.120 --> 2:01:33.000
<v Speaker 1>towards what activism even is, started filtering into all these

2:01:33.040 --> 2:01:34.960
<v Speaker 1>other movements. And this has been happening a little bit

2:01:35.000 --> 2:01:36.720
<v Speaker 1>the eighties too. So there was like the anti nuclear

2:01:36.720 --> 2:01:39.640
<v Speaker 1>movement had a lot of this, the feminist movement had

2:01:39.680 --> 2:01:42.760
<v Speaker 1>a lot of this. Um, there was a whole um

2:01:43.360 --> 2:01:47.120
<v Speaker 1>stream of single other ecological movements were actually like pioneered

2:01:47.320 --> 2:01:49.280
<v Speaker 1>in a lot of ways by anarchists in the nineties,

2:01:49.640 --> 2:01:53.720
<v Speaker 1>um so, as well as indigenous movements in places like Mexico, Bolivia, etcetera.

2:01:54.000 --> 2:01:57.920
<v Speaker 1>So the this is the kind of like rise of

2:01:57.960 --> 2:02:00.200
<v Speaker 1>this neo anarchist movie you that we're talking about, which

2:02:00.200 --> 2:02:04.560
<v Speaker 1>is not just about anarchists, it's about people who act

2:02:04.600 --> 2:02:08.920
<v Speaker 1>and think like anarchists without necessarily identifying as it. Yeah,

2:02:09.000 --> 2:02:11.040
<v Speaker 1>I mean that's the kind of thing that I hope

2:02:11.040 --> 2:02:12.680
<v Speaker 1>we can kind of more encourage as well in the

2:02:12.720 --> 2:02:18.560
<v Speaker 1>next few decades, as those typicide ideas can be I want,

2:02:18.600 --> 2:02:20.360
<v Speaker 1>I want to make sure that we can take these

2:02:20.400 --> 2:02:22.960
<v Speaker 1>ideas and make them very approachable for people, even if

2:02:22.960 --> 2:02:26.160
<v Speaker 1>they don't use the terms that we might use. You

2:02:26.200 --> 2:02:31.400
<v Speaker 1>can still kind of suggest these types of thoughts, and

2:02:31.400 --> 2:02:34.800
<v Speaker 1>this suggests these types of kind of lenses and viewpoints

2:02:35.400 --> 2:02:36.760
<v Speaker 1>as much as we're about to get to how this

2:02:36.800 --> 2:02:39.960
<v Speaker 1>sort of goes wrong or fails in some sense, Like,

2:02:40.000 --> 2:02:42.240
<v Speaker 1>I think that was the strength of this movement was

2:02:42.280 --> 2:02:49.600
<v Speaker 1>that it was it's tactics really easy to spread, and

2:02:49.840 --> 2:02:51.560
<v Speaker 1>that led to a lot of people adopting me, led

2:02:51.600 --> 2:02:56.400
<v Speaker 1>to it sort of becoming this I guess activist consensus

2:02:56.400 --> 2:02:58.760
<v Speaker 1>that you know, like you using the consensus process. You

2:02:58.760 --> 2:03:01.600
<v Speaker 1>you know, you have sn organizations, you have you do

2:03:01.680 --> 2:03:04.400
<v Speaker 1>direct actions, you mobilize people. You don't have these sort

2:03:04.400 --> 2:03:08.400
<v Speaker 1>of like article like parties. But that yeah, And I

2:03:08.400 --> 2:03:10.560
<v Speaker 1>think I think the next part of the story that

2:03:10.640 --> 2:03:12.880
<v Speaker 1>you want to tell us about, I guess how that

2:03:12.920 --> 2:03:18.800
<v Speaker 1>fell apart and the consequences of that. Basically what ends

2:03:18.920 --> 2:03:24.320
<v Speaker 1>up happening is that, like there was this moment of

2:03:24.960 --> 2:03:28.879
<v Speaker 1>our ascent because I would identify myself as being definitely

2:03:28.920 --> 2:03:32.040
<v Speaker 1>like part of these, uh, the this generalan of you.

2:03:32.160 --> 2:03:33.840
<v Speaker 1>I mean I came, I hopped a board a lot

2:03:33.920 --> 2:03:36.000
<v Speaker 1>later with like Occupy Wall Street, but a lot of

2:03:36.040 --> 2:03:39.280
<v Speaker 1>the kind of explosion of movements that happened around the

2:03:39.280 --> 2:03:41.880
<v Speaker 1>world in again not always right. It started with the

2:03:41.880 --> 2:03:44.480
<v Speaker 1>Arab Spring, which started with somebody seeing themselves on fire

2:03:44.480 --> 2:03:46.919
<v Speaker 1>in Tunisia and like you know, and then that spreads

2:03:46.960 --> 2:03:50.480
<v Speaker 1>to um other countries in them the least and um,

2:03:50.600 --> 2:03:53.280
<v Speaker 1>you know, protests against dictatorships and so on. But it

2:03:53.360 --> 2:03:57.080
<v Speaker 1>starts getting kind of like transported beyond its initial Middle

2:03:57.120 --> 2:03:58.880
<v Speaker 1>Eastern context. And what a lot of people don't know

2:03:59.120 --> 2:04:03.760
<v Speaker 1>is that the uh, the Occupy Wall Street movement in

2:04:03.760 --> 2:04:07.400
<v Speaker 1>North America, uh, and like other movements that you know,

2:04:07.440 --> 2:04:09.520
<v Speaker 1>some of them were called occupy some of them, I'm

2:04:09.520 --> 2:04:11.400
<v Speaker 1>one of them was my Don in Ukraine as a

2:04:11.400 --> 2:04:14.480
<v Speaker 1>matter of fact, um, and other like you know, the

2:04:14.640 --> 2:04:19.360
<v Speaker 1>the Hong Kong, the the the umbrella movements, yeah, the

2:04:19.480 --> 2:04:21.920
<v Speaker 1>and all these kind of movements that that proceeded from

2:04:21.960 --> 2:04:26.200
<v Speaker 1>after a lot of them were basically in a single

2:04:26.400 --> 2:04:30.520
<v Speaker 1>kind of wave, a protracted wave of copycat movements. Uh

2:04:30.600 --> 2:04:32.839
<v Speaker 1>that we're trying to adopt the same kind of tactics

2:04:32.840 --> 2:04:36.880
<v Speaker 1>of like occupying public squares, uh, declaring them basically autonomous,

2:04:36.920 --> 2:04:39.480
<v Speaker 1>and doing like direct democracy in those squares, modeling the

2:04:39.520 --> 2:04:43.480
<v Speaker 1>kind of society that they that people wanted to create. Um,

2:04:43.520 --> 2:04:45.440
<v Speaker 1>you know, in this moment where it seemed like you

2:04:45.480 --> 2:04:51.200
<v Speaker 1>could have these direct democratic uh sorts of movements the

2:04:51.200 --> 2:04:53.760
<v Speaker 1>the end in the US, there's like a direct line

2:04:53.800 --> 2:04:56.360
<v Speaker 1>of succession from like Occupy Wall Street through to like

2:04:56.400 --> 2:04:59.840
<v Speaker 1>Black Lives Matter through to like the anti pipeline and

2:05:00.000 --> 2:05:03.000
<v Speaker 1>Aginist protest. There's a lot of like shared movement experience,

2:05:03.200 --> 2:05:05.160
<v Speaker 1>a lot of the same people showing up to it

2:05:05.240 --> 2:05:08.840
<v Speaker 1>or teaching the next generation UM in those movements. And

2:05:08.840 --> 2:05:11.760
<v Speaker 1>I think this is something I mean, uh, it's difficult

2:05:11.760 --> 2:05:13.960
<v Speaker 1>to find like sources on this, but I mean, y'all

2:05:13.960 --> 2:05:16.120
<v Speaker 1>are involved in social movements. I think that that's like

2:05:16.120 --> 2:05:19.680
<v Speaker 1>a rough that's roughly a description of of what's happened,

2:05:19.720 --> 2:05:24.560
<v Speaker 1>right unless unless we're crazy. Yeah, I think, you know,

2:05:24.760 --> 2:05:28.360
<v Speaker 1>I think I guess what you call the last wave

2:05:28.440 --> 2:05:33.440
<v Speaker 1>that is occupied ice in Yeah, yeah, you know, like

2:05:33.480 --> 2:05:35.320
<v Speaker 1>I remember like that was the sort of mix of

2:05:35.400 --> 2:05:38.760
<v Speaker 1>I guess two crowds. One is you know, I mean,

2:05:38.840 --> 2:05:41.120
<v Speaker 1>like I I remember, it was a bunch of you know,

2:05:41.120 --> 2:05:43.600
<v Speaker 1>people who'd been in occupy and then also it was

2:05:43.680 --> 2:05:47.080
<v Speaker 1>a lot of people who radicalized essentially about Trump. Yeah,

2:05:47.080 --> 2:05:50.320
<v Speaker 1>there was there was a pretty big new wave of people, yeah,

2:05:50.360 --> 2:05:53.880
<v Speaker 1>around around just sixteen and that you know, And gess

2:05:53.880 --> 2:05:55.640
<v Speaker 1>I guess the other thing that that that's going on

2:05:56.120 --> 2:06:02.960
<v Speaker 1>through this period is the the the ascension of consension

2:06:03.040 --> 2:06:05.960
<v Speaker 1>of the right and the return also not just of

2:06:06.640 --> 2:06:09.200
<v Speaker 1>you know, not just the sort of the fascist right,

2:06:09.320 --> 2:06:13.400
<v Speaker 1>but of Leninism and social democracy as well. Yeah. Um

2:06:14.160 --> 2:06:17.280
<v Speaker 1>lappened around like when Bernie Sanders was getting more popular. Yeah. Yeah,

2:06:17.280 --> 2:06:19.000
<v Speaker 1>And I think I think, I think there's there's you know,

2:06:19.040 --> 2:06:20.640
<v Speaker 1>there's a couple of there's like two threats here. There

2:06:20.640 --> 2:06:24.200
<v Speaker 1>there's the sort of Bernie Sanders thread, and then there's

2:06:24.760 --> 2:06:26.960
<v Speaker 1>you know, the the rise of the rise of the Tankies,

2:06:27.040 --> 2:06:29.720
<v Speaker 1>which has to do with Syria and has to do

2:06:29.800 --> 2:06:34.000
<v Speaker 1>with sort of this backlash against the Just and eleven

2:06:34.040 --> 2:06:36.800
<v Speaker 1>revolutions that you know, like some some of that backlash

2:06:36.840 --> 2:06:40.400
<v Speaker 1>turns into like just you know, like aired ones, like

2:06:41.000 --> 2:06:44.920
<v Speaker 1>hard rightobbing. There's never like not a right wing but

2:06:45.000 --> 2:06:47.120
<v Speaker 1>like air to wants turn into just like fire bombing

2:06:47.160 --> 2:06:53.960
<v Speaker 1>cities and um and literally barrel bombing, you know, the

2:06:54.000 --> 2:06:59.240
<v Speaker 1>peaceful protests stuff. Um can overthrow governments if the government

2:06:59.360 --> 2:07:03.280
<v Speaker 1>is not willing to bomb and shoot people who gather

2:07:03.360 --> 2:07:06.080
<v Speaker 1>on mass in the central square because they're afraid of

2:07:06.120 --> 2:07:08.040
<v Speaker 1>what the world's response would be if they did start

2:07:08.120 --> 2:07:10.720
<v Speaker 1>doing that. But you know when Bashar Alasad did that

2:07:10.760 --> 2:07:14.600
<v Speaker 1>in Syria against the democratic opposition movements, UM, you know,

2:07:15.120 --> 2:07:18.640
<v Speaker 1>that basically sent the signal nothing I mean nothing happened

2:07:18.640 --> 2:07:21.160
<v Speaker 1>to us side, right, So that basically sent the signal

2:07:21.240 --> 2:07:25.360
<v Speaker 1>that like oh he had a stress of years. But yeah, yeah,

2:07:25.480 --> 2:07:28.960
<v Speaker 1>right right, yeah, like like you can you can just

2:07:29.240 --> 2:07:32.440
<v Speaker 1>shoot people and bomb them and like it. And that

2:07:32.840 --> 2:07:36.560
<v Speaker 1>basically defanged the kind of central tactic that a lot

2:07:36.600 --> 2:07:38.160
<v Speaker 1>of these movements were trying to do, which is to

2:07:38.200 --> 2:07:41.760
<v Speaker 1>have like large numbers of people do nonviolent civil disobedience

2:07:41.800 --> 2:07:45.080
<v Speaker 1>and then through those like direct actions, cultivate this culture

2:07:45.120 --> 2:07:48.560
<v Speaker 1>of like direct democracy in the hopes that, um, you know,

2:07:48.600 --> 2:07:50.680
<v Speaker 1>the assemblies that are created in that space could in

2:07:50.720 --> 2:07:52.960
<v Speaker 1>some way become the germ of the organs that could

2:07:53.040 --> 2:07:54.840
<v Speaker 1>run society, or at least that's like when it's taken

2:07:54.840 --> 2:07:57.680
<v Speaker 1>to its logical conclusion. Because usually people who are involved

2:07:57.680 --> 2:07:59.360
<v Speaker 1>in this, they get involved in it, they think the

2:07:59.360 --> 2:08:02.560
<v Speaker 1>assembly stuff is really cool, they start learning more about it,

2:08:02.640 --> 2:08:05.400
<v Speaker 1>they get radicalized by being in the assembly because like

2:08:05.440 --> 2:08:07.600
<v Speaker 1>when you're in a direct democratic assembly and you're actually

2:08:07.600 --> 2:08:10.120
<v Speaker 1>making the decisions like together, and then you come to

2:08:10.160 --> 2:08:12.680
<v Speaker 1>an agreement and you execute the decision, you start asking

2:08:12.680 --> 2:08:16.240
<v Speaker 1>yourself like why can't we do everything like this? Um?

2:08:16.720 --> 2:08:20.040
<v Speaker 1>And then um, you know that that's what directs a

2:08:20.080 --> 2:08:23.560
<v Speaker 1>lot of people in this kind of anarchistic direction. But yeah,

2:08:23.640 --> 2:08:25.600
<v Speaker 1>one of the reasons why these movements starts to decline

2:08:25.720 --> 2:08:30.280
<v Speaker 1>is because they get smashed, um. The but I think

2:08:30.320 --> 2:08:35.160
<v Speaker 1>that there's always this other thing going on, which and

2:08:35.200 --> 2:08:38.400
<v Speaker 1>I wonder how y'all felt about this, like reading it,

2:08:38.560 --> 2:08:44.480
<v Speaker 1>like you know, there's there was this kind of both

2:08:44.600 --> 2:08:48.800
<v Speaker 1>like an external critique at first from people like you know, Buskar, Sencrove,

2:08:48.920 --> 2:08:51.720
<v Speaker 1>Jacobin and things like that, but then also like this

2:08:52.200 --> 2:08:55.440
<v Speaker 1>increasingly over the years in the last half of the

2:08:56.280 --> 2:09:00.640
<v Speaker 1>internal critiques of anarchism coming from anarchists themselves, of our

2:09:00.720 --> 2:09:04.160
<v Speaker 1>people in this general kind of mil you libertarian socialism

2:09:04.160 --> 2:09:10.280
<v Speaker 1>talking about how like anarchists didn't have solutions to the

2:09:10.320 --> 2:09:13.720
<v Speaker 1>most pressing crises in the twenty one century. Like, if you, like,

2:09:13.760 --> 2:09:15.800
<v Speaker 1>if you guys had to say, I know it's like

2:09:15.920 --> 2:09:18.120
<v Speaker 1>kind of pretentious, but like, what is the most pressing

2:09:18.120 --> 2:09:20.320
<v Speaker 1>crisis of the century? What are like the top three

2:09:20.560 --> 2:09:22.600
<v Speaker 1>just off the top of your heads without thinking? What

2:09:22.640 --> 2:09:24.320
<v Speaker 1>would you list if you have to list three two

2:09:24.440 --> 2:09:29.879
<v Speaker 1>or three separate things? Climate change, creeping authoritarianism, and rampant

2:09:30.040 --> 2:09:34.640
<v Speaker 1>disinformation about basic facts of reality. Sweet, okay, so let's

2:09:34.640 --> 2:09:39.560
<v Speaker 1>tackle each one of those, right, Like what's what's an

2:09:39.560 --> 2:09:42.600
<v Speaker 1>anarchist got to say about climate change? Well, okay, disrupt

2:09:42.640 --> 2:09:46.800
<v Speaker 1>the pipelines, like you know, do uh, Like, you can't

2:09:46.800 --> 2:09:48.920
<v Speaker 1>have infinite growth on a finite planet, so you have

2:09:48.960 --> 2:09:51.440
<v Speaker 1>to have like, you know, we we have all the slogans, right,

2:09:51.480 --> 2:09:53.080
<v Speaker 1>I mean we've all heard them like a million times.

2:09:53.200 --> 2:09:56.800
<v Speaker 1>Yeah you have the diagnoses of the problem. But yeah, yeah,

2:09:56.800 --> 2:09:59.680
<v Speaker 1>but then like, okay, so how are we going to

2:10:00.360 --> 2:10:02.640
<v Speaker 1>like you know, I guess we're gonna build some co

2:10:02.720 --> 2:10:07.000
<v Speaker 1>ops and then the co ops are gonna democratized production

2:10:07.320 --> 2:10:10.360
<v Speaker 1>and then we can do d growth somehow, but like

2:10:10.760 --> 2:10:14.360
<v Speaker 1>also disrupting existing production. But there's like a missing step here, right,

2:10:14.400 --> 2:10:16.400
<v Speaker 1>because like, you know, the reason why we have all

2:10:16.440 --> 2:10:19.320
<v Speaker 1>this production in certain ways, because the entire economy depends

2:10:19.360 --> 2:10:22.760
<v Speaker 1>on it's been set up that way. Uh So you

2:10:22.840 --> 2:10:25.080
<v Speaker 1>implied in the idea that we're gonna do de growth

2:10:25.120 --> 2:10:27.839
<v Speaker 1>somehows that we need some way of constructing a different economy,

2:10:28.200 --> 2:10:30.360
<v Speaker 1>and how do you construct a different economy right through

2:10:30.520 --> 2:10:33.320
<v Speaker 1>some kind of planning? So really the question is like

2:10:33.560 --> 2:10:37.440
<v Speaker 1>how do you do economic planning? Uh? Second one, um

2:10:37.480 --> 2:10:39.800
<v Speaker 1>I gin a skip creeping authoritarianism for now because that's

2:10:39.840 --> 2:10:42.280
<v Speaker 1>actually like feeding into the more the ending of the essay.

2:10:42.320 --> 2:10:45.880
<v Speaker 1>But the but the other one, right disinformation? Another great question, right,

2:10:46.200 --> 2:10:50.640
<v Speaker 1>like what do you do with social media? Like? Okay, again,

2:10:50.840 --> 2:10:53.840
<v Speaker 1>anarchists talked in general a lot about like, okay, we're

2:10:53.840 --> 2:10:57.760
<v Speaker 1>gonna democratize all the companies because we're democratizing everything. We're

2:10:57.760 --> 2:11:00.600
<v Speaker 1>democratizing neighborhoods or democratizing cities. So it's kind of the

2:11:00.640 --> 2:11:05.360
<v Speaker 1>same thing, turning everything into like a radical direct democracy. Okay,

2:11:05.400 --> 2:11:08.640
<v Speaker 1>But if we're going to have social media, first of all,

2:11:08.680 --> 2:11:11.040
<v Speaker 1>should we like was it a mistake to invent a

2:11:11.120 --> 2:11:14.879
<v Speaker 1>centralized system instead of the more decentralized internet that created

2:11:14.960 --> 2:11:17.320
<v Speaker 1>that existed before social media, Right, that's kind of a

2:11:17.560 --> 2:11:21.280
<v Speaker 1>interesting question. But then assuming that we do, how do

2:11:21.360 --> 2:11:23.960
<v Speaker 1>we restructure it? Not just in terms of how it's managed,

2:11:24.000 --> 2:11:26.400
<v Speaker 1>but like, okay, we have the democracy of Facebook or whatever,

2:11:26.680 --> 2:11:29.520
<v Speaker 1>and let's say that we're the workers at Facebook, what

2:11:29.560 --> 2:11:32.280
<v Speaker 1>do we do, like, how do we structure it so

2:11:32.320 --> 2:11:36.800
<v Speaker 1>that it's not a giant misinformation engine? Right? Like once,

2:11:36.960 --> 2:11:39.680
<v Speaker 1>once you actually have like the responsibility and the power

2:11:39.680 --> 2:11:41.280
<v Speaker 1>of being in the saddle, which is what we spend

2:11:41.360 --> 2:11:43.560
<v Speaker 1>so much of our time kind of just trying to do,

2:11:43.600 --> 2:11:45.560
<v Speaker 1>you have to actually make decisions about what to do.

2:11:45.840 --> 2:11:48.440
<v Speaker 1>And honestly, there aren't that many. I mean, what do

2:11:48.480 --> 2:11:50.680
<v Speaker 1>you what do you do with with the within with

2:11:50.720 --> 2:11:53.920
<v Speaker 1>the utility like that? Like, for example, who ought to

2:11:53.960 --> 2:11:55.800
<v Speaker 1>be in control of the utility? Like that? Is it

2:11:55.840 --> 2:11:59.120
<v Speaker 1>really just the workers of Facebook? Aren't all the people

2:11:59.120 --> 2:12:01.280
<v Speaker 1>who are users it don't they have a right to

2:12:01.360 --> 2:12:04.920
<v Speaker 1>be making decisions about it too? And is it just

2:12:04.960 --> 2:12:08.040
<v Speaker 1>an American institution just because it's an American LLC or

2:12:08.120 --> 2:12:10.240
<v Speaker 1>is it like a global institution because everybody on the

2:12:10.240 --> 2:12:15.200
<v Speaker 1>planets on it um is there? You know, are other

2:12:15.280 --> 2:12:17.760
<v Speaker 1>ways that it could be reconfigured, like fundamentally in terms

2:12:17.800 --> 2:12:20.960
<v Speaker 1>of how users use it. That would change the experience

2:12:20.960 --> 2:12:23.680
<v Speaker 1>in some way to actually make it, uh, make you

2:12:23.800 --> 2:12:25.960
<v Speaker 1>less liable to misinformation. But on the other hand, if

2:12:26.000 --> 2:12:29.520
<v Speaker 1>you try to manipulate people in order to um, you know,

2:12:29.640 --> 2:12:34.480
<v Speaker 1>not see something that's going to be misinformation, isn't that well,

2:12:34.760 --> 2:12:38.960
<v Speaker 1>you know, like censorship or or or some other thing

2:12:39.000 --> 2:12:42.920
<v Speaker 1>that we generally would oppose, right, like the tool of

2:12:43.040 --> 2:12:46.760
<v Speaker 1>centralized social control. So they like, these are really deep questions,

2:12:46.880 --> 2:12:50.720
<v Speaker 1>and again this is generally a kind of silence, and

2:12:50.760 --> 2:12:52.760
<v Speaker 1>of course you know in that case, there's silence from

2:12:52.760 --> 2:12:55.520
<v Speaker 1>the social democrats too, and there's silence from the Leninist

2:12:55.560 --> 2:12:57.360
<v Speaker 1>I mean, well, the Lennis just kind of fantasized about

2:12:57.360 --> 2:13:00.640
<v Speaker 1>turning Facebook into the tool of the central party state

2:13:00.720 --> 2:13:04.080
<v Speaker 1>uses in order to crush dissent forever or whatever. But

2:13:04.200 --> 2:13:06.920
<v Speaker 1>you know, social democrats are like list nationalized Facebook, and

2:13:06.960 --> 2:13:10.880
<v Speaker 1>it's like, you know, yeah, sure we could, we could

2:13:10.960 --> 2:13:12.680
<v Speaker 1>do that. And then you know, the n s A

2:13:12.960 --> 2:13:16.560
<v Speaker 1>owns on Facebook. I'm sure that that's a that's a

2:13:16.560 --> 2:13:20.360
<v Speaker 1>better scenario. Yeah, I mean I tend to think somewhat

2:13:20.400 --> 2:13:23.880
<v Speaker 1>differently about what it means to have an anarchist solution

2:13:23.880 --> 2:13:26.520
<v Speaker 1>to those problems. Like, for example, I don't I don't

2:13:26.520 --> 2:13:29.680
<v Speaker 1>see anarchists or social democrats or leninists having any kind

2:13:29.720 --> 2:13:34.160
<v Speaker 1>of stopping climate change solution um because I don't I

2:13:34.200 --> 2:13:40.480
<v Speaker 1>don't realistically see the organizing potential um capable of actually

2:13:40.760 --> 2:13:44.440
<v Speaker 1>stopping what's going on in any kind of reasonable time frame.

2:13:44.480 --> 2:13:46.960
<v Speaker 1>And I certainly don't think that the existing you know,

2:13:47.200 --> 2:13:50.840
<v Speaker 1>neoliberal structures or the authoritarian structures that exist in you know,

2:13:50.920 --> 2:13:53.720
<v Speaker 1>other countries or in this country are going to stop

2:13:53.720 --> 2:13:56.600
<v Speaker 1>it either. So when I think about solutions to climate

2:13:56.680 --> 2:13:59.480
<v Speaker 1>change from an anarchist perspective, I think about how can

2:13:59.480 --> 2:14:04.040
<v Speaker 1>anarchist to organizing help people deal with the consequences of

2:14:04.080 --> 2:14:08.280
<v Speaker 1>climate change, and I see I tend to see the

2:14:08.360 --> 2:14:12.280
<v Speaker 1>potential for actually like mitigating climate change coming more from

2:14:13.200 --> 2:14:17.640
<v Speaker 1>there's as the consequences of this become more dire to people,

2:14:18.000 --> 2:14:21.440
<v Speaker 1>if anarchists are better, are good at providing relief and

2:14:21.480 --> 2:14:24.560
<v Speaker 1>helping people and organizing through that, and eventually there's some

2:14:24.600 --> 2:14:27.480
<v Speaker 1>potential to actually get people organized to stop the causes

2:14:27.520 --> 2:14:31.880
<v Speaker 1>of the problem. But um, I just don't. I'm not

2:14:31.960 --> 2:14:34.960
<v Speaker 1>an optimist of about our ability to stop the worst

2:14:34.960 --> 2:14:38.760
<v Speaker 1>of it at this point. Um, especially not after the

2:14:38.760 --> 2:14:40.480
<v Speaker 1>most recent I p c C report. And I guess

2:14:40.480 --> 2:14:42.640
<v Speaker 1>I'm kind of in the same boat when it comes

2:14:42.680 --> 2:14:47.840
<v Speaker 1>to disinformation. UM. I And this is not just like anarchists.

2:14:47.920 --> 2:14:51.720
<v Speaker 1>I feel like lack, as you've stated, at a like

2:14:51.880 --> 2:14:53.760
<v Speaker 1>a good idea about like what do we do with Facebook,

2:14:53.800 --> 2:14:55.200
<v Speaker 1>what we do with you do, what do we do

2:14:55.280 --> 2:14:57.480
<v Speaker 1>with the way all of these things are set up

2:14:57.480 --> 2:15:00.920
<v Speaker 1>in the harms that they do at scale. Um, Nobody

2:15:01.240 --> 2:15:04.120
<v Speaker 1>and I include the people currently in charge, has any

2:15:04.800 --> 2:15:07.720
<v Speaker 1>real good ideas for that because they haven't. Like I've

2:15:07.720 --> 2:15:09.760
<v Speaker 1>been working in this space for a very long time,

2:15:09.840 --> 2:15:12.080
<v Speaker 1>I've I've spent a lot of time talking with and

2:15:13.160 --> 2:15:15.640
<v Speaker 1>debating with a lot of the folks who are leading

2:15:15.680 --> 2:15:19.480
<v Speaker 1>minds kind of in the fight against disinformation, and I

2:15:19.520 --> 2:15:23.720
<v Speaker 1>just don't feel like there's any sort of solution that

2:15:23.840 --> 2:15:26.720
<v Speaker 1>is an immediate term solution because so many the problem

2:15:26.760 --> 2:15:29.120
<v Speaker 1>is so advanced as it is, so as I guess

2:15:29.160 --> 2:15:32.800
<v Speaker 1>that's kind of like where I land on a lot

2:15:32.800 --> 2:15:35.240
<v Speaker 1>of this stuff is we certainly need to be thinking

2:15:35.280 --> 2:15:40.040
<v Speaker 1>about solutions, but I kind of like, I think it's

2:15:40.120 --> 2:15:42.240
<v Speaker 1>less likely that there's going to be like you were

2:15:42.280 --> 2:15:45.040
<v Speaker 1>you were saying the kind of debate is between is

2:15:45.040 --> 2:15:47.520
<v Speaker 1>there some way of like reforming or fixing making Facebook

2:15:47.520 --> 2:15:49.440
<v Speaker 1>more democratic, or is it just we need to decide

2:15:49.440 --> 2:15:51.680
<v Speaker 1>that maybe we don't have some of this stuff. And

2:15:51.720 --> 2:15:54.360
<v Speaker 1>I tend to land towards that that, Like, well, I

2:15:54.440 --> 2:15:57.520
<v Speaker 1>think the solution is going to be maybe maybe Facebook's

2:15:57.520 --> 2:15:59.920
<v Speaker 1>a bad idea, maybe we should maybe we shouldn't have.

2:16:00.680 --> 2:16:03.480
<v Speaker 1>There's aspects of it that are necessary, obviously, and I

2:16:03.480 --> 2:16:07.280
<v Speaker 1>think aspects of things like Telegram and Twitter that are useful,

2:16:07.320 --> 2:16:13.960
<v Speaker 1>But um, I think the they're also fundamentally tied to

2:16:14.120 --> 2:16:17.280
<v Speaker 1>the algorithms that drive them, which is also what drives

2:16:17.280 --> 2:16:19.560
<v Speaker 1>so much of the toxic aspects that I think if

2:16:19.560 --> 2:16:24.400
<v Speaker 1>you're divorcing the medium from the algorithm, you're talking about

2:16:24.440 --> 2:16:28.000
<v Speaker 1>something that is very different and longer than media. It's

2:16:28.080 --> 2:16:30.960
<v Speaker 1>no longer than media. It's it's so radically different that

2:16:31.040 --> 2:16:33.320
<v Speaker 1>it's just it's it's not even useful to compare them.

2:16:33.360 --> 2:16:36.279
<v Speaker 1>It's like it's like it's like comparing Discord to Facebook.

2:16:36.320 --> 2:16:39.080
<v Speaker 1>It's like they're not they don't operate the same way.

2:16:39.400 --> 2:16:42.760
<v Speaker 1>That's the Yeah, that's exactly kind of where I where

2:16:42.760 --> 2:16:46.120
<v Speaker 1>I tend to be on on that, And I know

2:16:46.200 --> 2:16:51.800
<v Speaker 1>that's not like I I to the extent that like, uh,

2:16:51.840 --> 2:16:54.640
<v Speaker 1>that's pessimistic. I guess I am kind of pessimistic about

2:16:54.640 --> 2:16:58.879
<v Speaker 1>anarchisms ability to stop the worst of things that's happening.

2:16:59.160 --> 2:17:02.360
<v Speaker 1>Where I kind of look at myself as an optimistic

2:17:02.520 --> 2:17:06.520
<v Speaker 1>anarchist is in the I believe anarchism offers solutions when

2:17:06.560 --> 2:17:08.600
<v Speaker 1>these things go as badly as they're going to do

2:17:08.680 --> 2:17:11.440
<v Speaker 1>in a way that you know, the present systems or

2:17:11.720 --> 2:17:16.320
<v Speaker 1>you know, more authoritarian systems that people propose can't solve

2:17:16.520 --> 2:17:19.520
<v Speaker 1>the worst consequences of these problems as as well. That's

2:17:19.560 --> 2:17:23.280
<v Speaker 1>that's kind of where I feel like it is can

2:17:23.320 --> 2:17:25.440
<v Speaker 1>feel a lot simpler to default to like the dual

2:17:25.480 --> 2:17:29.280
<v Speaker 1>power framework of a lot of these things, because otherwise

2:17:29.600 --> 2:17:31.880
<v Speaker 1>the problems are so complex that you cannot approach them

2:17:31.920 --> 2:17:34.520
<v Speaker 1>from from from every angle, because you really do need

2:17:34.560 --> 2:17:37.640
<v Speaker 1>to simplify and condense them and collapse them into something

2:17:37.640 --> 2:17:39.760
<v Speaker 1>that is more simplified, which often results in like a

2:17:39.879 --> 2:17:44.480
<v Speaker 1>dual power kind of work for what you actually start doing. Yeah,

2:17:44.520 --> 2:17:46.760
<v Speaker 1>and I think you have to. I think if you're

2:17:47.600 --> 2:17:50.879
<v Speaker 1>an insurrectionist, if you're a revolutionary, whether it you're an

2:17:50.879 --> 2:17:54.959
<v Speaker 1>anarchist or or you know, a Leninist or whatever, you

2:17:55.000 --> 2:17:57.959
<v Speaker 1>have to be looking at what's actually happening in Ukraine

2:17:58.040 --> 2:18:02.080
<v Speaker 1>right now and recognize that. All right, Well, to what

2:18:02.200 --> 2:18:03.760
<v Speaker 1>extent do you think you're going to be able to

2:18:03.840 --> 2:18:07.000
<v Speaker 1>organize people in such a way that allows them to

2:18:07.040 --> 2:18:10.600
<v Speaker 1>deal with thermobaric weapons? You know? In what way are

2:18:10.640 --> 2:18:13.760
<v Speaker 1>you going to organize people that allows them to effectively

2:18:13.840 --> 2:18:18.000
<v Speaker 1>resist cluster musician munitions? Um? And I think that when

2:18:18.080 --> 2:18:19.800
<v Speaker 1>you kind of look at it that way, which is

2:18:19.840 --> 2:18:22.800
<v Speaker 1>what it would take to overthrow any of the large

2:18:22.800 --> 2:18:25.920
<v Speaker 1>hegemonic powers in the world right now, a much more

2:18:26.000 --> 2:18:30.000
<v Speaker 1>realistic set of solutions is all right, well, let's work

2:18:30.120 --> 2:18:35.200
<v Speaker 1>on building power by building organizations and communities that are

2:18:35.240 --> 2:18:38.480
<v Speaker 1>capable of taking care of themselves in the holes that

2:18:38.600 --> 2:18:42.560
<v Speaker 1>these powers are increasingly going to be experiencing because because

2:18:42.600 --> 2:18:45.720
<v Speaker 1>they too are crumbling. And that's much smarter than being like,

2:18:45.760 --> 2:18:47.880
<v Speaker 1>all right, well, I'm gonna try to get a bunch

2:18:47.920 --> 2:18:50.320
<v Speaker 1>of my friends with rifles and and arm up a

2:18:50.360 --> 2:18:53.160
<v Speaker 1>couple of drones and and go up against you know,

2:18:53.240 --> 2:18:55.920
<v Speaker 1>people who have access to m l R s, you know,

2:18:56.000 --> 2:18:59.800
<v Speaker 1>weapons systems and whatnot. Yeah. No, I think that that's

2:18:59.800 --> 2:19:03.800
<v Speaker 1>a really great point. Um. I the way that I

2:19:03.800 --> 2:19:08.119
<v Speaker 1>would think about it is the starting with the big

2:19:08.120 --> 2:19:10.880
<v Speaker 1>picture problems is a bit misleading because, as you said,

2:19:11.320 --> 2:19:14.360
<v Speaker 1>like nobody, it's quite like that nobody has solutions to

2:19:14.400 --> 2:19:20.360
<v Speaker 1>these problems, certainly the social Democrats. Yeah, you know, and

2:19:20.680 --> 2:19:22.240
<v Speaker 1>I say this as somebody who's like half a social

2:19:22.280 --> 2:19:24.640
<v Speaker 1>Democrat by temperament. Um, it would be really nice if

2:19:24.640 --> 2:19:26.440
<v Speaker 1>we like did it a little social democratic government and

2:19:26.480 --> 2:19:29.360
<v Speaker 1>they swooped in and you know, did like new deal stuff.

2:19:29.400 --> 2:19:31.280
<v Speaker 1>I like new deal stuff. I like w p A

2:19:31.320 --> 2:19:34.720
<v Speaker 1>stuff as much as the next uh. You know, um

2:19:34.959 --> 2:19:40.160
<v Speaker 1>person who likes arts programs and infrastructure development. Well, you know,

2:19:40.280 --> 2:19:44.360
<v Speaker 1>some infrastructure development, not others. Right, the war the war

2:19:44.480 --> 2:19:47.840
<v Speaker 1>complex we can do a little without. But you know,

2:19:48.080 --> 2:19:52.600
<v Speaker 1>the thing about it is those big problems. You're right,

2:19:52.600 --> 2:19:53.920
<v Speaker 1>it looks like there's not going to be like a

2:19:53.920 --> 2:19:56.560
<v Speaker 1>big solution, uh, and that we're going to kind of

2:19:56.600 --> 2:19:58.920
<v Speaker 1>have to cope with the consequences of of it, at

2:19:59.000 --> 2:20:04.200
<v Speaker 1>least at first. Yeah, even coping this is this is

2:20:04.240 --> 2:20:06.160
<v Speaker 1>kind of where I think the real kind of substance

2:20:06.440 --> 2:20:09.760
<v Speaker 1>of of of the problem that libertarian socialist are facing

2:20:09.840 --> 2:20:13.760
<v Speaker 1>right now. Even coping would require a greater level of

2:20:13.840 --> 2:20:17.240
<v Speaker 1>organization than we have proven able to muster up to now.

2:20:17.680 --> 2:20:21.120
<v Speaker 1>Not because the methods that we choose don't work, because

2:20:21.120 --> 2:20:23.480
<v Speaker 1>in fact, as you point out and as I actually

2:20:23.640 --> 2:20:27.080
<v Speaker 1>really want to forcefully argue, and because because we do

2:20:27.160 --> 2:20:30.000
<v Speaker 1>in the end of the essay, like authoritarian methods don't

2:20:30.040 --> 2:20:32.280
<v Speaker 1>work and can't work for a lot of the specific

2:20:32.280 --> 2:20:35.560
<v Speaker 1>problems that we face. Uh, And history shows that very definitively.

2:20:35.959 --> 2:20:42.240
<v Speaker 1>But um, there is also a serious way in which

2:20:42.360 --> 2:20:47.560
<v Speaker 1>even kind of developing these like you know, local highly

2:20:47.680 --> 2:20:50.840
<v Speaker 1>like you know, rooted in a community, uh like direct

2:20:50.840 --> 2:20:55.200
<v Speaker 1>democratic institutions that control real resources, scaling that up to

2:20:55.240 --> 2:20:58.200
<v Speaker 1>the point where it actually could start replacing some of

2:20:58.240 --> 2:21:03.000
<v Speaker 1>the gaps left behind by uh you know, uh states

2:21:03.000 --> 2:21:05.920
<v Speaker 1>and capitalist firms that are too dysfunctional or too focused

2:21:05.920 --> 2:21:08.040
<v Speaker 1>on their own goals to to to to meet those

2:21:08.080 --> 2:21:11.520
<v Speaker 1>needs that would actually require us to be able, for example,

2:21:11.800 --> 2:21:16.560
<v Speaker 1>to know how to build up a cooperative sector in

2:21:16.600 --> 2:21:19.800
<v Speaker 1>a city, or how to kind of like network the

2:21:19.840 --> 2:21:23.600
<v Speaker 1>tennis unions that already exist you know, across different uh

2:21:23.840 --> 2:21:27.039
<v Speaker 1>you know, regions, maybe even across like a continent, and

2:21:27.080 --> 2:21:30.680
<v Speaker 1>then construct like the way in which they self manage

2:21:31.360 --> 2:21:34.800
<v Speaker 1>each other or or not each other self managed together

2:21:34.920 --> 2:21:37.160
<v Speaker 1>the you know, the the larger group or it would

2:21:37.160 --> 2:21:38.800
<v Speaker 1>require and you know, there's a lot of people working

2:21:38.800 --> 2:21:42.800
<v Speaker 1>on these problems, but sometimes there is a kind of

2:21:42.840 --> 2:21:45.280
<v Speaker 1>like you know, you'll you'll see this like obstacle in

2:21:45.320 --> 2:21:47.760
<v Speaker 1>the road because for example, like what do you do

2:21:48.200 --> 2:21:52.560
<v Speaker 1>when the it might not even be the state properly speaking, right,

2:21:52.560 --> 2:21:55.080
<v Speaker 1>it might be like a posse that's funded by some

2:21:55.240 --> 2:21:59.280
<v Speaker 1>rich billionaire asshole who's got like his uh, you know,

2:21:59.360 --> 2:22:01.280
<v Speaker 1>his notion to some people are just better than others

2:22:01.280 --> 2:22:03.520
<v Speaker 1>and that you should institute the dictatorship of the tech

2:22:03.560 --> 2:22:07.280
<v Speaker 1>bros um, you know. And then that billionaire's funding a

2:22:07.320 --> 2:22:09.480
<v Speaker 1>bunch of people who have got now like you know,

2:22:09.800 --> 2:22:13.480
<v Speaker 1>some industrial access to industrial infrastructure, and they don't like

2:22:13.560 --> 2:22:15.760
<v Speaker 1>the fact that you're doing your d I Y like

2:22:15.920 --> 2:22:19.280
<v Speaker 1>you know, commune or whatever stuff in there on their turf.

2:22:19.640 --> 2:22:21.920
<v Speaker 1>So how do you fight back against that? I mean,

2:22:21.959 --> 2:22:24.120
<v Speaker 1>some of it you can fight back against that kind

2:22:24.120 --> 2:22:26.240
<v Speaker 1>of our current level of capacity, but some of it

2:22:26.240 --> 2:22:28.280
<v Speaker 1>does kind of require us to start thinking like, well,

2:22:28.760 --> 2:22:31.720
<v Speaker 1>how do you how do you build up financial independence?

2:22:32.120 --> 2:22:33.480
<v Speaker 1>What like, how do you build up the kind of

2:22:33.480 --> 2:22:35.360
<v Speaker 1>independence where it's like if we get kicked off of

2:22:35.360 --> 2:22:38.800
<v Speaker 1>the capitalist uh social media, for example, which is a

2:22:38.800 --> 2:22:41.640
<v Speaker 1>great deal of what we use for fundraising, what kind

2:22:41.640 --> 2:22:45.320
<v Speaker 1>of institutions could we create that would be like alternatives, um,

2:22:45.400 --> 2:22:48.119
<v Speaker 1>that are not like the ones that the Nazis created

2:22:48.160 --> 2:22:50.640
<v Speaker 1>when there was a purge of some of them that

2:22:50.800 --> 2:22:53.480
<v Speaker 1>gab like highly dysfunctional, like you know, it didn't even

2:22:53.560 --> 2:22:55.680
<v Speaker 1>work for them. Uh not that I mean, I'm happy

2:22:55.680 --> 2:22:57.480
<v Speaker 1>about that, but like you know, my point is, like

2:22:57.760 --> 2:22:59.920
<v Speaker 1>the same thing could happen to us, So what would

2:23:00.040 --> 2:23:03.280
<v Speaker 1>you do? Um the like there there are all these

2:23:03.360 --> 2:23:07.000
<v Speaker 1>kinds of things that are more little picture questions in

2:23:07.000 --> 2:23:10.039
<v Speaker 1>a way, but they scale up relatively quickly to at

2:23:10.120 --> 2:23:12.640
<v Speaker 1>least like medium sized questions where we need this kind

2:23:12.680 --> 2:23:17.560
<v Speaker 1>of like um, these these because because part of what

2:23:17.600 --> 2:23:20.120
<v Speaker 1>it is is also that like it's not that these

2:23:20.200 --> 2:23:24.720
<v Speaker 1>questions are impossible, it's that they're kind of neglected. And

2:23:24.800 --> 2:23:29.880
<v Speaker 1>there's um there, there's these uh the thinkers like Christian Williams,

2:23:29.920 --> 2:23:31.840
<v Speaker 1>who is an anarchist from the Pacific Northwest, who wrote

2:23:31.840 --> 2:23:35.520
<v Speaker 1>a pamphlet about this called Wither Anarchism, And there was

2:23:35.560 --> 2:23:40.879
<v Speaker 1>another pamphlet, uh an Essay and CounterPunch by a person

2:23:40.959 --> 2:23:44.320
<v Speaker 1>named Gabrielle Coon who's an autonomous Marxist basically like a

2:23:44.360 --> 2:23:49.360
<v Speaker 1>libertarian Marxist Marxist anarchist type um called What Happened to

2:23:49.360 --> 2:23:51.320
<v Speaker 1>the Anarchist Century? And both of those essays, which I

2:23:51.360 --> 2:23:54.320
<v Speaker 1>highly recommend that people read, they may they make points

2:23:54.680 --> 2:23:59.000
<v Speaker 1>basically like this, you know, like where where the focus

2:23:59.040 --> 2:24:01.600
<v Speaker 1>on how to construct those institutions and the nitty gritty

2:24:01.640 --> 2:24:03.680
<v Speaker 1>of how to do that has kind of receded from

2:24:04.040 --> 2:24:08.720
<v Speaker 1>anarchism um as it's actually practiced. Uh In like so

2:24:08.760 --> 2:24:12.000
<v Speaker 1>there's like a rhetoric of revolutionary transformation, but not always

2:24:12.040 --> 2:24:14.920
<v Speaker 1>the attention to the nitty gritty of how you actually

2:24:14.959 --> 2:24:19.320
<v Speaker 1>can like build resilient institutions that actually like carry that

2:24:19.400 --> 2:24:22.400
<v Speaker 1>through which you know, a hundred years ago people talking

2:24:22.400 --> 2:24:24.920
<v Speaker 1>about like the one big union and the general strike.

2:24:25.240 --> 2:24:28.480
<v Speaker 1>But that's kind of like, um, well, a it didn't

2:24:28.520 --> 2:24:30.000
<v Speaker 1>work in exactly the way that they were thinking it.

2:24:30.080 --> 2:24:32.920
<v Speaker 1>What even in the most successful revolutions like in Spain

2:24:33.160 --> 2:24:37.200
<v Speaker 1>and b it was also like the there's there's there's

2:24:37.200 --> 2:24:40.200
<v Speaker 1>a certain way in which our tensions are focused on

2:24:40.360 --> 2:24:42.360
<v Speaker 1>other things. And it's not that those things are bad,

2:24:42.520 --> 2:24:45.240
<v Speaker 1>it's just that like there's been this kind of neglect

2:24:45.440 --> 2:24:49.240
<v Speaker 1>of the question of large scale organization and how you

2:24:49.320 --> 2:24:52.920
<v Speaker 1>do coordination, like you know, in order to tackle problems

2:24:52.920 --> 2:24:54.600
<v Speaker 1>that are kind of like at the scale that that

2:24:54.680 --> 2:24:57.560
<v Speaker 1>I was talking about before um And so basically the

2:24:57.640 --> 2:25:00.440
<v Speaker 1>argument of the essay is that in the absence of that,

2:25:00.920 --> 2:25:05.840
<v Speaker 1>like for the socialist movement that emerged after turned away

2:25:06.200 --> 2:25:09.160
<v Speaker 1>from neo anarchist, I'm thinking basically that it had no solutions,

2:25:09.160 --> 2:25:11.720
<v Speaker 1>which I don't think it's true either, but it's like,

2:25:11.840 --> 2:25:14.360
<v Speaker 1>you know, like rather it was true in the moment,

2:25:14.400 --> 2:25:16.959
<v Speaker 1>but it doesn't have to be true, but it was true,

2:25:17.000 --> 2:25:18.840
<v Speaker 1>but enough people thought that it was that they turned

2:25:18.879 --> 2:25:21.720
<v Speaker 1>to like the social democratic route. But with the failure

2:25:21.760 --> 2:25:24.560
<v Speaker 1>of Corbin and Bernie that kind of burned a lot

2:25:24.600 --> 2:25:27.320
<v Speaker 1>of people out too, and a lot of what is

2:25:27.360 --> 2:25:30.160
<v Speaker 1>seems like it's coming up now, and I'm wondering, I

2:25:30.160 --> 2:25:33.000
<v Speaker 1>wonder what you guys think of this. Like a lot

2:25:33.080 --> 2:25:35.720
<v Speaker 1>of the people that we see showing up in movement

2:25:35.760 --> 2:25:38.760
<v Speaker 1>spaces who we see kind of like getting politically activated

2:25:38.760 --> 2:25:41.039
<v Speaker 1>for the first time or whatever, a lot of those

2:25:41.040 --> 2:25:44.959
<v Speaker 1>people are really interested in Leninism and on specifically, because

2:25:45.000 --> 2:25:46.520
<v Speaker 1>I don't know, I don't know how true that is.

2:25:46.800 --> 2:25:48.680
<v Speaker 1>That's at least that that's that's that that that part

2:25:48.720 --> 2:25:50.680
<v Speaker 1>is not true at least at least at least here

2:25:50.680 --> 2:25:56.959
<v Speaker 1>in Portland. Plant no other no other part of the

2:25:56.959 --> 2:26:00.600
<v Speaker 1>country like Portland, other than maybe Eugene. Like okay, that's

2:26:00.640 --> 2:26:04.560
<v Speaker 1>that's fair. That's a little bit too. Like Portland. Portland

2:26:04.640 --> 2:26:06.600
<v Speaker 1>is a big enough anarchist city that there are entire

2:26:07.120 --> 2:26:10.760
<v Speaker 1>decade long like like into anarchist wors that no one

2:26:10.800 --> 2:26:12.920
<v Speaker 1>else in the US has ever heard of, that are

2:26:12.959 --> 2:26:15.920
<v Speaker 1>like the most important thing that's ever happened in Portland's

2:26:15.920 --> 2:26:19.879
<v Speaker 1>Oh boy, welcome to the Green Red. Let me tell you, Chris,

2:26:20.000 --> 2:26:22.840
<v Speaker 1>you have just piste off sixty people who could not

2:26:23.000 --> 2:26:26.680
<v Speaker 1>explain to you if you gave them a year, could

2:26:26.720 --> 2:26:31.680
<v Speaker 1>not explain to you why they're angry. And I mean

2:26:31.680 --> 2:26:34.400
<v Speaker 1>to be to be fair, like I I am an

2:26:34.400 --> 2:26:36.280
<v Speaker 1>anarchist in Chicago. When the first time I introduced too

2:26:36.280 --> 2:26:38.240
<v Speaker 1>of my Twitter mutual together, they almost got a fist fight.

2:26:38.280 --> 2:26:43.560
<v Speaker 1>So like, yeah, that's that completely scans Even with like

2:26:43.680 --> 2:26:46.520
<v Speaker 1>ds A stuff, I feel like there's there was at

2:26:46.560 --> 2:26:48.680
<v Speaker 1>least was a trend a little bit to stay away

2:26:48.840 --> 2:26:53.640
<v Speaker 1>from some of the more Russia communist kind of like

2:26:53.760 --> 2:26:56.760
<v Speaker 1>types of aesthetics and ideas because it is a turn

2:26:56.800 --> 2:27:00.240
<v Speaker 1>off for so many people, and it does know just

2:27:00.320 --> 2:27:04.200
<v Speaker 1>and it has like encouraging forefront a form of authoritarianism

2:27:04.240 --> 2:27:08.720
<v Speaker 1>that maybe is not great. Yeah, I don't know, Like

2:27:08.760 --> 2:27:12.160
<v Speaker 1>I've seen sort of both friends in Walka. So I

2:27:12.240 --> 2:27:17.600
<v Speaker 1>think the last like a year has been very different

2:27:17.600 --> 2:27:20.320
<v Speaker 1>than I think the previous five. I've seen it on Twitter,

2:27:20.560 --> 2:27:23.480
<v Speaker 1>but I don't know how much it expands into as

2:27:23.640 --> 2:27:26.520
<v Speaker 1>I think. I think it's like I saw things happens

2:27:26.520 --> 2:27:28.440
<v Speaker 1>in the d s A is that the Leninists essentially

2:27:28.480 --> 2:27:32.040
<v Speaker 1>took over the International Committee and they had this kind

2:27:32.040 --> 2:27:34.120
<v Speaker 1>of delicious divisional label inside the d s A where

2:27:34.160 --> 2:27:36.000
<v Speaker 1>like you have like you have a part of the

2:27:36.080 --> 2:27:38.400
<v Speaker 1>d s A that's essentially a social democratic machine, and

2:27:38.400 --> 2:27:40.200
<v Speaker 1>then you have the International Committee, which is which is

2:27:40.240 --> 2:27:44.320
<v Speaker 1>the foreign policy wing essentially run by by essentially run

2:27:44.320 --> 2:27:46.480
<v Speaker 1>by by the Leninists. And I think, I don't know,

2:27:46.560 --> 2:27:47.960
<v Speaker 1>I think I saw it there. And the other thing

2:27:47.959 --> 2:27:50.360
<v Speaker 1>I think I saw a lot of that I've seen

2:27:50.360 --> 2:27:52.560
<v Speaker 1>even from people who are ordinarily not Stalinist, is what

2:27:52.720 --> 2:27:54.200
<v Speaker 1>you know, part of what was talking about this is

2:27:54.320 --> 2:27:57.240
<v Speaker 1>the sort of like climate Stalinism or like climate wow

2:27:57.320 --> 2:28:02.680
<v Speaker 1>stuff like that. That is a huge problem that you know,

2:28:03.000 --> 2:28:05.360
<v Speaker 1>I mean, I think I think part of it also

2:28:05.400 --> 2:28:07.200
<v Speaker 1>just has to do with the fact that people don't

2:28:08.640 --> 2:28:11.560
<v Speaker 1>like Okay, so like we we have actually existing uh

2:28:12.000 --> 2:28:14.560
<v Speaker 1>climate Leninism, like we have it. It's it's it's it's

2:28:14.600 --> 2:28:18.840
<v Speaker 1>it's China, like the CCP changed, it's literally changed. State

2:28:18.879 --> 2:28:22.720
<v Speaker 1>ideology in in in the mid two thousand tends, as

2:28:22.879 --> 2:28:24.800
<v Speaker 1>you know, as an attempt to deal to deal with

2:28:24.879 --> 2:28:27.640
<v Speaker 1>with with with pollution climate change. It did nothing, Like

2:28:27.680 --> 2:28:30.240
<v Speaker 1>they pressed every price. It doesn't it didn't like, it

2:28:30.280 --> 2:28:32.640
<v Speaker 1>didn't work. Yeah, yeah, I mean they did corbon markets,

2:28:32.680 --> 2:28:35.200
<v Speaker 1>they did. They literally just banned coal and entire provinces

2:28:35.240 --> 2:28:38.360
<v Speaker 1>and it didn't work. They they changed your contratvaluations, I

2:28:38.600 --> 2:28:44.640
<v Speaker 1>I people. Yeah, Like La lays this out specifically with

2:28:44.720 --> 2:28:48.119
<v Speaker 1>China to an excruciating degree, like it like in detail.

2:28:48.320 --> 2:28:51.040
<v Speaker 1>If you're really interested in this type of like climate

2:28:51.120 --> 2:28:53.800
<v Speaker 1>left authoritarianism. They call it climate moun in the book,

2:28:53.800 --> 2:28:56.080
<v Speaker 1>but you can call it climate climate Leninism, you can

2:28:56.120 --> 2:28:59.480
<v Speaker 1>call it whatever. But they lay out how it could

2:28:59.520 --> 2:29:02.480
<v Speaker 1>work and how use cases of it have not worked.

2:29:03.040 --> 2:29:05.640
<v Speaker 1>Um to a pretty pretty intense degree. If you're interested

2:29:05.680 --> 2:29:07.640
<v Speaker 1>in that, I would recommend reading the book Climate. Leviathan

2:29:07.760 --> 2:29:13.640
<v Speaker 1>definitely influenced a large portion of the writing for this show. Yeah,

2:29:13.720 --> 2:29:16.039
<v Speaker 1>and I mean to your point, I don't think that

2:29:16.080 --> 2:29:18.560
<v Speaker 1>this is the only trend I do. I agree with

2:29:18.600 --> 2:29:22.720
<v Speaker 1>you that out of like the conjuncture, there was this

2:29:22.920 --> 2:29:25.959
<v Speaker 1>um I think that a lot of the more like

2:29:26.080 --> 2:29:29.960
<v Speaker 1>establishment reformist aspects of the movement were discredited and that

2:29:30.000 --> 2:29:32.720
<v Speaker 1>pushed people in different radical directions, like one of which

2:29:32.800 --> 2:29:35.680
<v Speaker 1>very much is anarchism and libertarian socialism. I am seeing

2:29:35.680 --> 2:29:38.200
<v Speaker 1>a lot more faces that are interested in in in

2:29:38.240 --> 2:29:41.360
<v Speaker 1>those questions for sure. Uh. And that's kind of counter

2:29:41.440 --> 2:29:43.360
<v Speaker 1>to the trend that I was describing from the last

2:29:43.360 --> 2:29:45.600
<v Speaker 1>like five years of like, you know, people becoming more

2:29:45.600 --> 2:29:49.400
<v Speaker 1>disinterested because of the real or perceived lack of solutions. However,

2:29:50.080 --> 2:29:52.240
<v Speaker 1>I do think that it's important, and this is kind

2:29:52.240 --> 2:29:55.039
<v Speaker 1>of following on Chris's Climate Leninism point, to understand that

2:29:55.040 --> 2:29:58.120
<v Speaker 1>there's at least a counter trend where a lot of

2:29:58.120 --> 2:30:01.400
<v Speaker 1>people are have not only moved away from libertarian socialism,

2:30:01.600 --> 2:30:03.680
<v Speaker 1>have not only moved but they've also moved away from

2:30:03.720 --> 2:30:07.840
<v Speaker 1>democratic socialism. And if you follow that pattern, which is

2:30:07.879 --> 2:30:10.200
<v Speaker 1>a pattern that I at least have seen within the

2:30:10.280 --> 2:30:13.320
<v Speaker 1>d s A, within various trade unions, in a lot

2:30:13.360 --> 2:30:16.840
<v Speaker 1>of among a lot of like intelligencia type people like journalists, professors,

2:30:16.879 --> 2:30:21.360
<v Speaker 1>blah blah, you see a very common set of arguments.

2:30:21.440 --> 2:30:23.760
<v Speaker 1>And I think it's very clear that as the century

2:30:23.800 --> 2:30:26.600
<v Speaker 1>proceeds and the crises get worse and start killing like

2:30:26.640 --> 2:30:29.040
<v Speaker 1>even larger numbers of people than they already are, we're

2:30:29.040 --> 2:30:32.720
<v Speaker 1>going to see this argument a lot more. Um and

2:30:32.720 --> 2:30:35.280
<v Speaker 1>and the argument is something like this. I mean, there's

2:30:35.280 --> 2:30:38.280
<v Speaker 1>a quote from a tweet. Uh And and you know,

2:30:38.360 --> 2:30:42.680
<v Speaker 1>one could argue that the tweet doesn't matter, but you

2:30:42.720 --> 2:30:46.600
<v Speaker 1>are naive if you think this is the tweet climate

2:30:46.920 --> 2:30:48.840
<v Speaker 1>You are naive if you think climate change can ever

2:30:48.879 --> 2:30:53.160
<v Speaker 1>be solved without an authoritarian government at this point. That's

2:30:53.240 --> 2:30:55.800
<v Speaker 1>and that's that's the whole thing. So it's a it's

2:30:55.800 --> 2:30:59.320
<v Speaker 1>a nasty little tweet because it's ambiguous, right, it has

2:30:59.360 --> 2:31:01.680
<v Speaker 1>this like shocking and scandalous effects. You know, we need

2:31:01.680 --> 2:31:05.480
<v Speaker 1>authoritarianism to to to solve climate change. The scandalous you know,

2:31:06.080 --> 2:31:08.800
<v Speaker 1>bougois or whatever. But then it's like okay, wait, but

2:31:09.280 --> 2:31:11.320
<v Speaker 1>what do you mean by authoritarian? Am I just being

2:31:11.400 --> 2:31:17.040
<v Speaker 1>hysterical reactor. It's the same as saying you're naive if

2:31:17.160 --> 2:31:20.640
<v Speaker 1>you think that, um, climate change can be solved without

2:31:21.400 --> 2:31:24.760
<v Speaker 1>nuclear power, or climate change can be solved without really

2:31:24.760 --> 2:31:28.880
<v Speaker 1>big hammers, Like we have authoritarian governments, we have nuclear power,

2:31:28.959 --> 2:31:31.039
<v Speaker 1>we have really big hammers, and climate change does not

2:31:31.120 --> 2:31:33.200
<v Speaker 1>be solved been solved. Is it possible that any of

2:31:33.240 --> 2:31:35.840
<v Speaker 1>those things might be a part of a theoretical solution

2:31:35.879 --> 2:31:40.160
<v Speaker 1>that may happen someday, Yes, but it hasn't. And there's like,

2:31:40.440 --> 2:31:43.640
<v Speaker 1>if you're trying to say that authoritarian governments are better

2:31:43.760 --> 2:31:47.680
<v Speaker 1>at dealing with climate change than the governments that currently

2:31:47.680 --> 2:31:50.600
<v Speaker 1>dominate Number one, hell of a lot of authoritarian governments

2:31:50.600 --> 2:31:53.640
<v Speaker 1>are responsible for our current situation are climate change. Number

2:31:53.640 --> 2:31:57.000
<v Speaker 1>two the Soviet Union, which I suspect most of these

2:31:57.040 --> 2:32:00.440
<v Speaker 1>people see as a guiding light. Horrible for the vironment,

2:32:00.600 --> 2:32:04.039
<v Speaker 1>turned the largest body of water in Eurasia into a

2:32:04.160 --> 2:32:09.000
<v Speaker 1>poison lake. Yes, right, not not not good at the environment,

2:32:09.160 --> 2:32:12.280
<v Speaker 1>you know. And here's here's what's interesting about the thing.

2:32:12.320 --> 2:32:15.119
<v Speaker 1>To me. The other thing that it's doing is kind

2:32:15.160 --> 2:32:18.840
<v Speaker 1>of signaling that it's like patently ridiculous to oppose this

2:32:18.879 --> 2:32:23.879
<v Speaker 1>idea without specifying what the idea is like and like

2:32:23.920 --> 2:32:26.520
<v Speaker 1>in other words, authoritarianism like but like, I mean, let's

2:32:26.600 --> 2:32:30.920
<v Speaker 1>let's be blunt right, what they're implying as a Leninist

2:32:31.120 --> 2:32:33.680
<v Speaker 1>is the one party state, the secret police, press censorship,

2:32:33.680 --> 2:32:37.160
<v Speaker 1>in the command economy. So does that help you fight

2:32:37.160 --> 2:32:39.680
<v Speaker 1>climate cheese? That's actually an interesting and a kind of

2:32:39.720 --> 2:32:42.600
<v Speaker 1>like you know, distant five thousand foot view, you know,

2:32:42.680 --> 2:32:45.680
<v Speaker 1>from the God's eye view or whatever, like, uh, the

2:32:45.959 --> 2:32:49.000
<v Speaker 1>that's an interesting technical question. Do these institutions actually help

2:32:49.080 --> 2:32:51.080
<v Speaker 1>or hinder a response? But we're not even having that

2:32:51.080 --> 2:32:54.560
<v Speaker 1>conversation because instead it's this kind of underhanded attempt to

2:32:54.600 --> 2:32:57.280
<v Speaker 1>get you to think that. So again, does a tweet matter? Well,

2:32:57.600 --> 2:32:59.840
<v Speaker 1>I think a tweet matters if it comes from a

2:33:00.000 --> 2:33:02.160
<v Speaker 1>member of the National Political Committee of the d s A,

2:33:03.040 --> 2:33:05.560
<v Speaker 1>because at least ostensibly if d s A is, which

2:33:05.600 --> 2:33:08.800
<v Speaker 1>is who the person who did that tweet? Because at

2:33:08.840 --> 2:33:10.959
<v Speaker 1>least ostensibly, if d s A is a mass movement,

2:33:11.000 --> 2:33:13.920
<v Speaker 1>as it purports to be the mass movement of socialists

2:33:13.920 --> 2:33:16.720
<v Speaker 1>in the US, and you know, and and the National

2:33:16.760 --> 2:33:20.000
<v Speaker 1>Political Committee is ostensibly the leadership of the d s

2:33:20.200 --> 2:33:23.440
<v Speaker 1>which I personally don't believe, but that's certainly how they

2:33:23.480 --> 2:33:27.760
<v Speaker 1>think of themselves. Um. Then this indicates that the largest

2:33:27.840 --> 2:33:30.800
<v Speaker 1>most important socialist mass movement in the US, at least

2:33:30.879 --> 2:33:35.480
<v Speaker 1>self branded UH, has people in its leadership who believe

2:33:35.680 --> 2:33:39.600
<v Speaker 1>that the secret police might help in addressing climate change.

2:33:39.760 --> 2:33:42.680
<v Speaker 1>That's an interesting thing and it's also very disturbing. And

2:33:42.680 --> 2:33:47.039
<v Speaker 1>the thing is this, this person is not actually like important,

2:33:47.120 --> 2:33:50.720
<v Speaker 1>He's a symptom because this is something that's happening across

2:33:50.800 --> 2:33:54.360
<v Speaker 1>the board. And a more intellectually serious version of this

2:33:54.480 --> 2:33:59.560
<v Speaker 1>argument was put forward by the Marxist intellectual and historian

2:34:00.080 --> 2:34:03.720
<v Speaker 1>um a professor of human ecology called Andreas mom And

2:34:03.760 --> 2:34:05.960
<v Speaker 1>people who are really into like Mars Nerds stuff will

2:34:06.000 --> 2:34:09.880
<v Speaker 1>probably have heard, Yeah, what a very good book called

2:34:09.879 --> 2:34:13.039
<v Speaker 1>Fossil Capital. Everything he's written after Fossil Capital is a disaster.

2:34:14.760 --> 2:34:18.560
<v Speaker 1>I like some of the sabotage. It's it's I mean,

2:34:18.600 --> 2:34:22.879
<v Speaker 1>it's a little romantic and impractical. He wrote an ethical

2:34:22.920 --> 2:34:25.880
<v Speaker 1>discourse instead of a thing about like the risk of

2:34:25.959 --> 2:34:30.800
<v Speaker 1>eco sabotage, which is the actual important part, also the

2:34:30.840 --> 2:34:35.000
<v Speaker 1>degree to which it can matter because eco sabotage. There's

2:34:35.000 --> 2:34:37.840
<v Speaker 1>this idea on the left that like what we need

2:34:37.879 --> 2:34:40.760
<v Speaker 1>to do is be targeting fossil fuel infrastructure. And again

2:34:40.879 --> 2:34:42.920
<v Speaker 1>it's like what it's It's like what that ds A

2:34:43.040 --> 2:34:47.119
<v Speaker 1>dude said, Like, yeah, that could theoretically be a part

2:34:47.240 --> 2:34:51.240
<v Speaker 1>of but also process. If it's like nine dudes who

2:34:51.320 --> 2:34:53.440
<v Speaker 1>do it and then they go to prison or get shot,

2:34:53.800 --> 2:34:57.000
<v Speaker 1>well that doesn't really fix climate change. I think the book,

2:34:57.360 --> 2:35:00.160
<v Speaker 1>the book A Ministry with the Future really lays out

2:35:00.240 --> 2:35:03.040
<v Speaker 1>all the all kind of like the best case scenario

2:35:03.600 --> 2:35:05.080
<v Speaker 1>for all these types of things and how they can

2:35:05.120 --> 2:35:08.959
<v Speaker 1>work together to overall trend in this direction. Because yeah,

2:35:09.080 --> 2:35:12.120
<v Speaker 1>that type of like eco sabotage in conjunction with other

2:35:12.160 --> 2:35:15.240
<v Speaker 1>like political effects can be impactful on what things happen,

2:35:15.560 --> 2:35:19.520
<v Speaker 1>but it's won't necessarily be you know, it's not it's

2:35:19.560 --> 2:35:21.240
<v Speaker 1>not as simple as we would like it to be,

2:35:21.240 --> 2:35:24.920
<v Speaker 1>because yeah, it's it turns out a complex world has

2:35:24.920 --> 2:35:28.520
<v Speaker 1>complex consequences and complex and I think I think this

2:35:28.600 --> 2:35:30.080
<v Speaker 1>is you know, the trend that Mom was on, the

2:35:30.080 --> 2:35:32.080
<v Speaker 1>trend on that you know, there's there's a big environmental

2:35:32.080 --> 2:35:35.800
<v Speaker 1>authoritarian like thing among among liberals. This is a huge thing.

2:35:35.879 --> 2:35:38.160
<v Speaker 1>In political science was a big thing, and in ecological

2:35:38.200 --> 2:35:41.160
<v Speaker 1>studies that was essentially making a similar argument to to

2:35:41.280 --> 2:35:42.920
<v Speaker 1>what I'm almost making this like, well, okay, you need

2:35:43.040 --> 2:35:47.720
<v Speaker 1>some kind of air quotes vague authoritarianism to deal to

2:35:48.000 --> 2:35:54.360
<v Speaker 1>climate change, and you know, it's it's it's it's basically

2:35:54.360 --> 2:35:57.440
<v Speaker 1>this this attempt. There's like these people have have seen

2:35:57.520 --> 2:36:00.600
<v Speaker 1>climate change, but they have no act solution to it,

2:36:00.600 --> 2:36:02.879
<v Speaker 1>and so they wave their hands and pretend that like

2:36:02.959 --> 2:36:04.760
<v Speaker 1>this like you know, the state is going to descend

2:36:04.760 --> 2:36:07.720
<v Speaker 1>from this guy and save them, and it's not. And

2:36:07.760 --> 2:36:11.160
<v Speaker 1>I think that's you know, I think I think we're

2:36:11.200 --> 2:36:15.720
<v Speaker 1>we're sort of I don't know, I think as we

2:36:15.879 --> 2:36:17.360
<v Speaker 1>just I guess kind of wrap this up because we

2:36:17.879 --> 2:36:21.520
<v Speaker 1>unfortunately they're running out of time. But you know, this

2:36:21.640 --> 2:36:24.320
<v Speaker 1>like this exact moment like these like few weeks are

2:36:24.400 --> 2:36:26.800
<v Speaker 1>this moment of incredible like rupture on the left right,

2:36:26.800 --> 2:36:28.360
<v Speaker 1>because we we have we've had we've had in some

2:36:28.360 --> 2:36:31.000
<v Speaker 1>way social democrats be discredited by the fact that like

2:36:31.120 --> 2:36:33.720
<v Speaker 1>Corbin and Sanders both lost, right, their political project has

2:36:33.720 --> 2:36:37.520
<v Speaker 1>been discredited. Um, we've had a serious sort of anexist failures.

2:36:37.520 --> 2:36:39.680
<v Speaker 1>But then you know, and in the last couple of weeks, right,

2:36:39.720 --> 2:36:41.600
<v Speaker 1>it was all of the sort of big state like

2:36:41.640 --> 2:36:44.920
<v Speaker 1>authoritarian people like tied themselves through a bunch of imperialists,

2:36:45.320 --> 2:36:48.720
<v Speaker 1>and you know, May staked their whole entire politics off

2:36:48.720 --> 2:36:51.280
<v Speaker 1>of them being the anti imperialist class. And then you

2:36:51.320 --> 2:36:53.600
<v Speaker 1>know the state who's like a bunch of their press

2:36:53.680 --> 2:36:56.520
<v Speaker 1>people like literally work for right and who who they've

2:36:56.520 --> 2:36:59.879
<v Speaker 1>been arguing like is the counter imperialist powers does imperialism?

2:37:00.080 --> 2:37:03.520
<v Speaker 1>And so like, Yeah, I think we have this moment

2:37:03.680 --> 2:37:08.240
<v Speaker 1>where everything is in chaos, in which we have to

2:37:08.280 --> 2:37:11.879
<v Speaker 1>be the ones that that that have solutions or have

2:37:12.200 --> 2:37:14.360
<v Speaker 1>or have the tools to build them. And I think

2:37:14.360 --> 2:37:17.800
<v Speaker 1>that's why that's why this project is important, because that's

2:37:17.800 --> 2:37:22.080
<v Speaker 1>that's something that we need in this exact moment. Yeah,

2:37:22.520 --> 2:37:27.200
<v Speaker 1>I think there's a tremendous value in being humble about

2:37:27.240 --> 2:37:30.560
<v Speaker 1>seeking out solutions to these questions and not doing what

2:37:30.680 --> 2:37:32.520
<v Speaker 1>so many do on the left and pretend that their

2:37:32.560 --> 2:37:35.760
<v Speaker 1>tendency has an absolute answer, because all we have is theories.

2:37:35.800 --> 2:37:37.600
<v Speaker 1>And the reason I know that to a point of

2:37:37.600 --> 2:37:39.560
<v Speaker 1>certainty is that no one has solved any of these

2:37:39.560 --> 2:37:44.080
<v Speaker 1>problems yet absolutely, And and so there is a tremendous

2:37:44.120 --> 2:37:46.480
<v Speaker 1>degree of humility that people need to have in terms

2:37:46.480 --> 2:37:48.920
<v Speaker 1>of like, all right, well we are attempting to arrive

2:37:49.240 --> 2:37:53.119
<v Speaker 1>at the conclusions that can lead us to a better world,

2:37:53.160 --> 2:37:57.000
<v Speaker 1>as opposed to we are trying to force through this

2:37:57.080 --> 2:37:59.920
<v Speaker 1>thing that we know will work. Um, because you don't

2:38:00.040 --> 2:38:02.280
<v Speaker 1>you know, if you're a Marxist Leninist and you think

2:38:02.320 --> 2:38:04.959
<v Speaker 1>that we need climate MAU, you don't know that that

2:38:05.000 --> 2:38:07.640
<v Speaker 1>will work because it hasn't yet. And if you're an

2:38:07.640 --> 2:38:11.840
<v Speaker 1>anarchist who thinks the solution is bombing as many oil

2:38:11.879 --> 2:38:14.039
<v Speaker 1>refineries as you possibly can, well, you don't know that

2:38:14.080 --> 2:38:15.760
<v Speaker 1>you're ever going to get enough people on board for

2:38:15.800 --> 2:38:20.000
<v Speaker 1>that to mean anything. Um. And I think that there's

2:38:20.560 --> 2:38:23.240
<v Speaker 1>the conversations that we need to be having. I think

2:38:23.280 --> 2:38:25.879
<v Speaker 1>it's it's important to see them as conversations as opposed

2:38:25.920 --> 2:38:29.840
<v Speaker 1>to polemics aimed at just getting people in line behind

2:38:30.000 --> 2:38:33.880
<v Speaker 1>this shining vision of a clear set of steps. Um.

2:38:33.920 --> 2:38:35.959
<v Speaker 1>It's important to envision the end goal. I say that

2:38:36.000 --> 2:38:38.240
<v Speaker 1>a lot. You know, we need to be looking and

2:38:38.240 --> 2:38:41.800
<v Speaker 1>and accepting the possibility of a better future, but it's

2:38:41.800 --> 2:38:44.240
<v Speaker 1>important not to be dogmatic about the road to get

2:38:44.240 --> 2:38:47.080
<v Speaker 1>there because nobody, nobody really has a clear idea of

2:38:47.120 --> 2:38:52.280
<v Speaker 1>what that looks like. Yeah, So the piece ends up

2:38:52.360 --> 2:38:54.119
<v Speaker 1>and if you want to see the ending of it.

2:38:54.120 --> 2:38:56.720
<v Speaker 1>It'll it'll be up in um in sometime in the

2:38:56.760 --> 2:38:59.440
<v Speaker 1>next couple of weeks. But the basic gist of where

2:38:59.440 --> 2:39:03.520
<v Speaker 1>it goes is precisely to the practical question, right, instead

2:39:03.520 --> 2:39:08.920
<v Speaker 1>of like making these like polemical arguments that are rooted

2:39:09.000 --> 2:39:11.600
<v Speaker 1>more in like kind of like what tribe you've decided

2:39:11.640 --> 2:39:14.000
<v Speaker 1>to identify with within the broad family of socialism than

2:39:14.120 --> 2:39:16.280
<v Speaker 1>in like actually trying to like solve problems for the

2:39:16.280 --> 2:39:19.880
<v Speaker 1>people around you, right, or help contribute to the solutions.

2:39:19.920 --> 2:39:23.520
<v Speaker 1>Like it's actually what we want to ask is like,

2:39:24.000 --> 2:39:28.880
<v Speaker 1>if we have like the giant ecological crisis, Uh, how

2:39:28.920 --> 2:39:31.120
<v Speaker 1>do you how do you actually do it? Is it

2:39:31.120 --> 2:39:33.080
<v Speaker 1>by trying to force people from the top down to

2:39:33.160 --> 2:39:35.640
<v Speaker 1>do it as Um under his mom kind of draws

2:39:35.680 --> 2:39:38.680
<v Speaker 1>on the failed uh policies of war communism as and

2:39:38.720 --> 2:39:42.640
<v Speaker 1>inspiration for that. Or is it potentially by having like

2:39:42.680 --> 2:39:46.600
<v Speaker 1>democrat democratized institutions that incentivize people with carrots instead of sticks,

2:39:46.600 --> 2:39:49.680
<v Speaker 1>like Naomi Klein basically uncovered in want of her journalism

2:39:49.680 --> 2:39:52.280
<v Speaker 1>and this changes everything. So this is kind of like

2:39:52.400 --> 2:39:55.480
<v Speaker 1>the debate that we have to start having in order

2:39:55.480 --> 2:40:01.320
<v Speaker 1>to be able to together formulate these kinds of solutions. Yeah, alright,

2:40:01.360 --> 2:40:05.760
<v Speaker 1>well I think that's gonna do it for for us today. Um,

2:40:05.800 --> 2:40:07.520
<v Speaker 1>what do we what do we we do? You got

2:40:07.560 --> 2:40:10.119
<v Speaker 1>you guys gotta gotta gotta plug you want to throw up?

2:40:10.440 --> 2:40:15.080
<v Speaker 1>Throw up before we roll out? Yeah. If if you

2:40:15.080 --> 2:40:20.800
<v Speaker 1>want to follow us at at Strange Underscore Matters UM

2:40:21.240 --> 2:40:24.920
<v Speaker 1>on Twitter. UM. We also have a Facebook and you

2:40:24.959 --> 2:40:29.680
<v Speaker 1>can read our articles at Strange Matters dot co op,

2:40:30.240 --> 2:40:33.400
<v Speaker 1>which is our website. Uh. And if anything that you

2:40:33.480 --> 2:40:35.800
<v Speaker 1>read there that you've heard here inspires you at all,

2:40:35.800 --> 2:40:38.120
<v Speaker 1>please consider donating. We're gonna be in the next month

2:40:38.240 --> 2:40:41.400
<v Speaker 1>raising money, uh for for the magazine and we want

2:40:41.400 --> 2:40:44.119
<v Speaker 1>to pair writers above market rate because we think market

2:40:44.160 --> 2:40:46.600
<v Speaker 1>rates too low. So but in order to actually do that,

2:40:46.640 --> 2:40:48.320
<v Speaker 1>and none of the money is going to the editors

2:40:48.520 --> 2:40:50.880
<v Speaker 1>from the fundraisers, so if if, if we're going to

2:40:50.920 --> 2:40:52.320
<v Speaker 1>be able to do that, we've got to meet our

2:40:52.640 --> 2:40:58.640
<v Speaker 1>fundraising target. All right, Well support them and um, you know,

2:40:59.400 --> 2:41:01.760
<v Speaker 1>figure out how to save the world. It's it's up

2:41:01.760 --> 2:41:04.920
<v Speaker 1>to you. And I'm speaking to exactly one person right

2:41:04.959 --> 2:41:06.800
<v Speaker 1>now and no one else, but I'm not going to

2:41:06.879 --> 2:41:23.440
<v Speaker 1>be more specific. Welcome to it could happen here a

2:41:23.440 --> 2:41:27.120
<v Speaker 1>podcast about things following apart and putting it back together again.

2:41:27.240 --> 2:41:31.119
<v Speaker 1>And today we're doing one of our I guess increasingly

2:41:31.240 --> 2:41:33.680
<v Speaker 1>less rare but still sort of uncommon putting things back

2:41:33.720 --> 2:41:36.880
<v Speaker 1>together again episodes, and with me today is Ted men

2:41:37.000 --> 2:41:41.200
<v Speaker 1>from Amazonians United, to talk about different kinds of union

2:41:41.320 --> 2:41:44.720
<v Speaker 1>union workers organizing UM and the work that you all

2:41:44.720 --> 2:41:48.000
<v Speaker 1>have been doing. So Ted, welcome to the show. Thanks

2:41:48.080 --> 2:41:52.480
<v Speaker 1>for having me so all right, one of the things

2:41:52.480 --> 2:41:54.840
<v Speaker 1>that I wanted to talk about right off the bat

2:41:54.920 --> 2:41:58.920
<v Speaker 1>is that Amazonians United is running a very very different

2:41:59.040 --> 2:42:01.279
<v Speaker 1>kind of organization. And then a lot of the union

2:42:01.800 --> 2:42:03.240
<v Speaker 1>efforts that we've talked about on the show, and a

2:42:03.280 --> 2:42:06.640
<v Speaker 1>lot of the sort of like I guess, classical sort

2:42:06.640 --> 2:42:11.160
<v Speaker 1>of business union model stuff that that you know, we've

2:42:11.200 --> 2:42:13.560
<v Speaker 1>we've we've we you know, than than what you see

2:42:13.600 --> 2:42:15.640
<v Speaker 1>in the press, and then also that we've been covering.

2:42:15.720 --> 2:42:19.440
<v Speaker 1>So I wanted to start off by asking you about

2:42:19.560 --> 2:42:23.040
<v Speaker 1>solidarity unionism and how it sort of differs from other

2:42:23.120 --> 2:42:28.480
<v Speaker 1>kinds of union organizations and campaigns. Sure, I think it's

2:42:28.520 --> 2:42:33.039
<v Speaker 1>pretty simple. Actually, I think solidarity unionism is workers who

2:42:33.080 --> 2:42:36.480
<v Speaker 1>believe in ourselves, and by that I mean and it's

2:42:36.600 --> 2:42:41.039
<v Speaker 1>workers recognizing that we don't need someone to save us

2:42:41.720 --> 2:42:47.600
<v Speaker 1>UM when because we are the ones doing the work,

2:42:47.720 --> 2:42:51.760
<v Speaker 1>we know how to run our workplaces, We know how

2:42:51.920 --> 2:42:59.600
<v Speaker 1>to do it best, and we also deserve the wealth

2:42:59.640 --> 2:43:03.920
<v Speaker 1>that we've produce. So UM solidarity unionism to me is

2:43:05.080 --> 2:43:11.120
<v Speaker 1>UH building organization with each other, where the fabric of

2:43:11.120 --> 2:43:17.000
<v Speaker 1>our organization is our relationship and our solidarity as co

2:43:17.160 --> 2:43:24.640
<v Speaker 1>workers engaging in struggle against UM, bosses, managers, owners, UM, everyone.

2:43:24.760 --> 2:43:29.560
<v Speaker 1>That's that's telling us what to do while UH taking

2:43:30.000 --> 2:43:34.560
<v Speaker 1>the lion's share of the wealth that we create. UM.

2:43:34.720 --> 2:43:39.720
<v Speaker 1>And it's by uniting, coming together around issues that we

2:43:39.760 --> 2:43:44.240
<v Speaker 1>care about, taking direct action in the workplace, UM building

2:43:44.360 --> 2:43:49.680
<v Speaker 1>our confidence and our strength and our consciousness UM and

2:43:49.760 --> 2:43:55.240
<v Speaker 1>our organization. To me, a solidarity unioniszone UM. It is

2:43:56.720 --> 2:44:02.240
<v Speaker 1>distinctly different from business as unionism, which is the dominant

2:44:02.280 --> 2:44:07.520
<v Speaker 1>form mainstream unionism, you know, legalistic unionism, whatever you want

2:44:07.520 --> 2:44:13.480
<v Speaker 1>to call it, UM, that model that has been failing

2:44:13.879 --> 2:44:20.680
<v Speaker 1>for several decades. UM actually is predicated on a deep

2:44:20.840 --> 2:44:27.959
<v Speaker 1>distrust of workers, the disbelief that workers can organize ourselves,

2:44:28.160 --> 2:44:33.920
<v Speaker 1>run our own workplaces, represent ourselves, defend ourselves and each other. UM.

2:44:33.959 --> 2:44:37.000
<v Speaker 1>And in business union. I mean, you know, you you

2:44:38.040 --> 2:44:41.400
<v Speaker 1>see the ads when they're posting, uh for union staff, job,

2:44:41.640 --> 2:44:44.880
<v Speaker 1>come lead these workers, Come come join this union and lead.

2:44:46.280 --> 2:44:48.080
<v Speaker 1>You're not even a worker in the workplace. How are

2:44:48.080 --> 2:44:50.600
<v Speaker 1>you going to lead someone in there? Like you know,

2:44:50.720 --> 2:44:53.200
<v Speaker 1>you're you're a lawyer, you're you know, you have a

2:44:53.200 --> 2:44:56.680
<v Speaker 1>different professional expertise. You're not moving the packages with us

2:44:56.840 --> 2:45:00.879
<v Speaker 1>from inside, with from within the U, the warehouse, and

2:45:00.959 --> 2:45:05.560
<v Speaker 1>so um. Yeah, I think that's that's the main difference

2:45:05.600 --> 2:45:09.080
<v Speaker 1>to me of the model. Do you are you a worker?

2:45:09.200 --> 2:45:11.959
<v Speaker 1>Do you believe in workers? Do you trust and have

2:45:12.080 --> 2:45:15.400
<v Speaker 1>faith that workers we ourselves can build our own organization,

2:45:15.560 --> 2:45:20.880
<v Speaker 1>lead ourselves. Um? And um? And when or do you

2:45:20.959 --> 2:45:23.760
<v Speaker 1>think workers need to be led, need to be represented,

2:45:24.000 --> 2:45:26.880
<v Speaker 1>need to be told what to do? Um? Need to

2:45:26.920 --> 2:45:33.480
<v Speaker 1>pay you to go and say that? Um? And uh. Yeah.

2:45:32.879 --> 2:45:37.879
<v Speaker 1>I believe in workers almost. I'm a solidarity unionist. Yeah.

2:45:37.879 --> 2:45:40.840
<v Speaker 1>And I think we were talking a bit before the

2:45:40.879 --> 2:45:42.800
<v Speaker 1>show about this, and I think there's there's a lot

2:45:42.800 --> 2:45:47.199
<v Speaker 1>of aspects about this that are I think very powerful

2:45:47.360 --> 2:45:51.039
<v Speaker 1>in you know, in in in in secacy economy that

2:45:51.080 --> 2:45:53.480
<v Speaker 1>haven't been unionized. And I haven't our unions ever treated

2:45:53.480 --> 2:45:55.600
<v Speaker 1>from our people who are never sort of organized and

2:45:55.680 --> 2:45:59.040
<v Speaker 1>to begin with, and I think that's you know something

2:45:59.080 --> 2:46:04.160
<v Speaker 1>that there's there, there's the there's this problem that happens

2:46:04.200 --> 2:46:08.680
<v Speaker 1>like with with a lot of unions where you know,

2:46:08.760 --> 2:46:10.480
<v Speaker 1>you you you get you get this sort of beureacratic

2:46:10.520 --> 2:46:12.680
<v Speaker 1>structure that builds up and the bereacratic structure that builds

2:46:12.760 --> 2:46:15.960
<v Speaker 1>up like doesn't have doesn't necessarily have the same interests

2:46:16.000 --> 2:46:18.400
<v Speaker 1>as the people in the union. And that's a real problem.

2:46:18.440 --> 2:46:20.920
<v Speaker 1>And you get these entrenched like you know, you can

2:46:20.959 --> 2:46:22.920
<v Speaker 1>get these in trenched caucuses you control unions, and you

2:46:22.959 --> 2:46:26.200
<v Speaker 1>get this the sort of proliferation of of these people.

2:46:26.200 --> 2:46:29.440
<v Speaker 1>And I think this is this was part of why

2:46:29.520 --> 2:46:32.400
<v Speaker 1>a lot of the sort of the anti union techniques

2:46:32.400 --> 2:46:34.320
<v Speaker 1>that you saw in like the sort of anti union

2:46:34.360 --> 2:46:37.320
<v Speaker 1>persias in the eighties, I mean you've been seeing them

2:46:37.320 --> 2:46:38.879
<v Speaker 1>for a while. Like why they started working in the

2:46:38.920 --> 2:46:41.560
<v Speaker 1>eighties was that like you know, when when when when

2:46:41.600 --> 2:46:44.080
<v Speaker 1>someone like starts ranting about union bureaucrats right like they're

2:46:44.120 --> 2:46:46.879
<v Speaker 1>they're actually like there actually was a divide there, like

2:46:46.920 --> 2:46:49.840
<v Speaker 1>there there there was a sort of like I guess

2:46:49.840 --> 2:46:52.680
<v Speaker 1>like like there there was a sort of like a

2:46:52.760 --> 2:46:57.320
<v Speaker 1>kind of fundamental class difference, which I think has a

2:46:57.360 --> 2:46:58.840
<v Speaker 1>lot I mean, also has a lot to do with

2:46:59.320 --> 2:47:01.200
<v Speaker 1>you know, when when you get into your sort of

2:47:01.240 --> 2:47:04.120
<v Speaker 1>like more more revolutionary context that that has to do

2:47:04.240 --> 2:47:08.080
<v Speaker 1>with why a lot of unions when you know, France

2:47:08.120 --> 2:47:09.840
<v Speaker 1>is infamous for this, right Like, France has had these

2:47:09.879 --> 2:47:12.240
<v Speaker 1>giant like comunist trade unions and every time a revolution started,

2:47:12.320 --> 2:47:14.040
<v Speaker 1>the trade union just like sits there and does nothing.

2:47:15.160 --> 2:47:17.199
<v Speaker 1>And yeah, and you have to sort of ask yourself like, okay,

2:47:17.200 --> 2:47:20.199
<v Speaker 1>so why is this happening? And I think, yeah, soldier

2:47:20.240 --> 2:47:22.760
<v Speaker 1>to unionism, it has it has a lot of answers

2:47:22.800 --> 2:47:24.880
<v Speaker 1>to this sort of I guess you call it like that.

2:47:25.000 --> 2:47:26.400
<v Speaker 1>There's there's a there's a sort of like right wing

2:47:26.480 --> 2:47:29.160
<v Speaker 1>critique of unions that has to do with like, well, okay,

2:47:29.160 --> 2:47:30.880
<v Speaker 1>so we don't want workers to organize, We don't want

2:47:30.879 --> 2:47:32.640
<v Speaker 1>them to reflective power at all. But then there's also

2:47:33.120 --> 2:47:35.240
<v Speaker 1>you know, but but the reason that it works in

2:47:35.240 --> 2:47:37.000
<v Speaker 1>a lot of cases because it's able to tap into

2:47:37.000 --> 2:47:40.080
<v Speaker 1>a sort of like into these structural problems that a

2:47:40.120 --> 2:47:44.880
<v Speaker 1>lot of unions have. And I think so my understanding

2:47:44.920 --> 2:47:48.760
<v Speaker 1>of how yells organizing has been going and correct me

2:47:48.800 --> 2:47:50.920
<v Speaker 1>if I'm wrong that I've been interested in is that like,

2:47:52.600 --> 2:47:55.879
<v Speaker 1>unlike a lot of other campaigns that you've seen, even

2:47:55.879 --> 2:47:58.000
<v Speaker 1>specifically with Amazon, but like a lot of other the

2:47:58.280 --> 2:47:59.959
<v Speaker 1>sort of the campaigns that are getting a lot of

2:48:00.040 --> 2:48:02.000
<v Speaker 1>us like, you're not active, Like your goal isn't to

2:48:02.080 --> 2:48:07.360
<v Speaker 1>just get like recognition as a collected bargaining in it. Right.

2:48:08.240 --> 2:48:12.119
<v Speaker 1>That's another key part of our key difference between solidarity

2:48:12.200 --> 2:48:20.320
<v Speaker 1>unionism business unionism. Um. In business unionism, you're what defines

2:48:20.760 --> 2:48:24.119
<v Speaker 1>you as a union is whether you are legally recognized

2:48:24.160 --> 2:48:27.760
<v Speaker 1>by the state, by the n l R b um,

2:48:28.000 --> 2:48:34.920
<v Speaker 1>by the appointed government body. Yeah. Um. That is the

2:48:34.959 --> 2:48:38.800
<v Speaker 1>point at which the folks in these organizations like, are

2:48:38.800 --> 2:48:41.080
<v Speaker 1>we a union or are we not? Okay, let's let's

2:48:41.080 --> 2:48:44.120
<v Speaker 1>do an election. Let's follow all these rules that, by

2:48:44.200 --> 2:48:48.440
<v Speaker 1>the way, we're designed to demobilize us. Yeah, century ago.

2:48:48.680 --> 2:48:52.920
<v Speaker 1>But let's follow these rules. Let's try to fight in

2:48:53.000 --> 2:48:56.760
<v Speaker 1>the courts, uh, to be recognized as a union. And

2:48:56.800 --> 2:48:58.600
<v Speaker 1>then once we're a union, then we can fight for

2:48:58.640 --> 2:49:02.199
<v Speaker 1>a legal contract that has benefited a lot of people

2:49:02.360 --> 2:49:04.320
<v Speaker 1>in different ways. I'm not you know what I mean, Like,

2:49:05.760 --> 2:49:11.480
<v Speaker 1>but that approach is different than solidity unism where it's like,

2:49:12.280 --> 2:49:15.440
<v Speaker 1>we know our power is in the workplace, on the

2:49:15.480 --> 2:49:17.959
<v Speaker 1>shop floor, where our power is based on our unity

2:49:17.959 --> 2:49:21.600
<v Speaker 1>and numbers as co workers. We see this when we

2:49:21.720 --> 2:49:23.920
<v Speaker 1>walk out and within a month they give us a raise.

2:49:24.320 --> 2:49:26.240
<v Speaker 1>Along would it have taken to get a raise if

2:49:26.280 --> 2:49:32.439
<v Speaker 1>we went for an l ORB election. Yeah, what organization

2:49:32.480 --> 2:49:36.840
<v Speaker 1>are we even building in that way? And so um our.

2:49:38.320 --> 2:49:45.800
<v Speaker 1>Instead of seeking legal recognition and waging our uh uh

2:49:46.160 --> 2:49:51.080
<v Speaker 1>struggle against bosses in the courts, we are choosing to

2:49:51.160 --> 2:49:56.640
<v Speaker 1>wage engage in struggle in the shop floor where we

2:49:56.800 --> 2:49:59.400
<v Speaker 1>are the experts, where we have the power, where we

2:49:59.440 --> 2:50:02.280
<v Speaker 1>have the organis station, where we're doing the work, where

2:50:02.400 --> 2:50:06.680
<v Speaker 1>that is our home turf. Um. We have more power there, Like,

2:50:06.920 --> 2:50:09.640
<v Speaker 1>it makes more sense to build power where we have power,

2:50:10.040 --> 2:50:15.119
<v Speaker 1>not in the institutions that were specifically designed to disempower

2:50:15.280 --> 2:50:18.400
<v Speaker 1>us and give large employers to the the upper hand. Um.

2:50:18.560 --> 2:50:22.360
<v Speaker 1>All the different ways that they can manipulate how the

2:50:22.440 --> 2:50:28.800
<v Speaker 1>votes happen, what is considered part of the voting unit, um,

2:50:29.080 --> 2:50:33.199
<v Speaker 1>the contract negotiation process, I mean all of these legal hurdles.

2:50:33.480 --> 2:50:38.080
<v Speaker 1>I mean, for the vast majority of workers, you'll need

2:50:38.200 --> 2:50:42.160
<v Speaker 1>lawyers to be even understand how to engage in that world.

2:50:42.320 --> 2:50:45.040
<v Speaker 1>That's not our world. It was not built for us

2:50:45.360 --> 2:50:47.959
<v Speaker 1>to be in. It was built to control us. And

2:50:48.040 --> 2:50:54.440
<v Speaker 1>so um, it just doesn't make logical sense to try

2:50:54.480 --> 2:50:58.200
<v Speaker 1>to wage our struggle in that arena. We should be

2:50:58.200 --> 2:51:00.440
<v Speaker 1>in waging it in the play this is that we

2:51:00.520 --> 2:51:03.520
<v Speaker 1>work and so um. That Yeah, that's I think another

2:51:03.680 --> 2:51:08.000
<v Speaker 1>core UM principal solid or unism like build power where

2:51:08.040 --> 2:51:11.280
<v Speaker 1>we have it um and that's the shop for Yeah,

2:51:11.320 --> 2:51:12.880
<v Speaker 1>and I think, I mean that's something that I've seen

2:51:13.200 --> 2:51:15.480
<v Speaker 1>like in like when I was in college, there there

2:51:15.560 --> 2:51:18.959
<v Speaker 1>was a big grad student union organization campaign and it

2:51:19.080 --> 2:51:23.320
<v Speaker 1>kind of they had this huge problem which was that Okay,

2:51:23.320 --> 2:51:24.960
<v Speaker 1>well they were trying to do they were trying to

2:51:24.959 --> 2:51:29.040
<v Speaker 1>get a National Labor Relations Board like vote under Trump.

2:51:29.800 --> 2:51:32.439
<v Speaker 1>But they couldn't do it because if you know, because

2:51:32.480 --> 2:51:34.440
<v Speaker 1>because the National Labor Relations Board was controlled by just

2:51:34.600 --> 2:51:39.480
<v Speaker 1>like the even even by National Labor Relations Board standards

2:51:39.600 --> 2:51:45.280
<v Speaker 1>like like just unbelievably anti union, like viscerally anti worker forces.

2:51:45.320 --> 2:51:47.000
<v Speaker 1>It was like, well, if we try to get a vote,

2:51:47.400 --> 2:51:49.720
<v Speaker 1>like there's a chance they could just you know, like

2:51:49.800 --> 2:51:52.040
<v Speaker 1>literally destroy the right, like destroy the organizing rights of

2:51:52.040 --> 2:51:54.600
<v Speaker 1>all grad students of the country. And yeah, and you

2:51:54.600 --> 2:51:57.119
<v Speaker 1>get you get that with the Nissan election or something

2:51:57.160 --> 2:52:00.880
<v Speaker 1>like that. Yeah, yeah, and definitely delayed it. Yeah, and

2:52:01.040 --> 2:52:03.320
<v Speaker 1>it's it's you know, and yeah, I think this this

2:52:03.400 --> 2:52:06.160
<v Speaker 1>is a trap that like a lot of people, even

2:52:06.160 --> 2:52:09.480
<v Speaker 1>even people who are really highly organized, like get stuck

2:52:09.520 --> 2:52:14.400
<v Speaker 1>in where you know, and like eventually, uh, the grand

2:52:14.440 --> 2:52:18.680
<v Speaker 1>students just like essentially just started doing walkouts because that

2:52:18.760 --> 2:52:20.440
<v Speaker 1>was you know, that that was the thing they could

2:52:20.480 --> 2:52:22.160
<v Speaker 1>do when they start doing their own strikes, even til

2:52:22.200 --> 2:52:24.119
<v Speaker 1>they weren't like legally recognized, because that was the thing

2:52:24.120 --> 2:52:27.200
<v Speaker 1>that you could do to you know, actually fight in

2:52:27.240 --> 2:52:30.880
<v Speaker 1>a terrain that wasn't just inherently rigged against you. So okay,

2:52:30.879 --> 2:52:34.080
<v Speaker 1>so you've you've you've you've decided to take to take

2:52:34.080 --> 2:52:36.280
<v Speaker 1>a fight in the workplace, like on the shop floor,

2:52:36.320 --> 2:52:38.440
<v Speaker 1>where where you're where you're at your strongest. What does

2:52:38.440 --> 2:52:41.000
<v Speaker 1>that actually look like in terms of actions, in terms

2:52:41.080 --> 2:52:52.199
<v Speaker 1>of organization. Yeah, honestly, I think it's simpler and more rudimentary.

2:52:52.800 --> 2:52:57.560
<v Speaker 1>Um then one might think or that you might read

2:52:57.600 --> 2:53:01.840
<v Speaker 1>about and you know, I can that article or something analyzing.

2:53:02.400 --> 2:53:09.480
<v Speaker 1>I think it comes down to comes down to building community,

2:53:10.000 --> 2:53:16.560
<v Speaker 1>comes down to building culture and the principles of the

2:53:16.600 --> 2:53:19.800
<v Speaker 1>community and culture that you build together with their coworkers

2:53:19.879 --> 2:53:23.520
<v Speaker 1>is one where we value ourselves and each other. We

2:53:23.600 --> 2:53:28.959
<v Speaker 1>respect ourselves and each other, and that means that we

2:53:30.160 --> 2:53:33.440
<v Speaker 1>fight for what is fair in the workplace. That means

2:53:33.520 --> 2:53:40.800
<v Speaker 1>that we maintain integrity. Anytime a boss disrespects one of us,

2:53:41.240 --> 2:53:43.760
<v Speaker 1>we need to confront it. We we need to address it.

2:53:44.200 --> 2:53:49.959
<v Speaker 1>H if not immediately, uh soon after. In numbers, UM,

2:53:50.080 --> 2:53:54.520
<v Speaker 1>it means if we're getting overworked and underpaid, then we

2:53:54.560 --> 2:53:58.280
<v Speaker 1>need to strategize and figure out how do we how

2:53:58.360 --> 2:54:03.080
<v Speaker 1>do we come hell the employer to stop overworking and

2:54:03.160 --> 2:54:05.920
<v Speaker 1>underpaying us, How do we hit them in a place

2:54:06.080 --> 2:54:10.200
<v Speaker 1>that they are forced to respect and um as it

2:54:10.240 --> 2:54:13.440
<v Speaker 1>goes In the world we are today, it's always the numbers,

2:54:13.440 --> 2:54:16.879
<v Speaker 1>It's always the money, it's always the profit. So UM

2:54:16.920 --> 2:54:18.800
<v Speaker 1>what that means on the day to day, I mean,

2:54:19.400 --> 2:54:26.279
<v Speaker 1>m Amazon warehouses are a very isolating place. UM. Amazon

2:54:26.400 --> 2:54:31.200
<v Speaker 1>has basically uh gigified warehouse work. You know, it's like

2:54:31.200 --> 2:54:33.440
<v Speaker 1>the Uber for warehouse where you can pick up shifts,

2:54:33.480 --> 2:54:36.160
<v Speaker 1>you can you know, extra shifts, you can take uh

2:54:36.360 --> 2:54:41.120
<v Speaker 1>furlough days, you know, called them videos. UM many warehouses,

2:54:41.200 --> 2:54:45.280
<v Speaker 1>Like you're work the ten twelve hour shift and you're

2:54:45.640 --> 2:54:48.160
<v Speaker 1>for that entire time you're near one or two people max.

2:54:48.200 --> 2:54:51.000
<v Speaker 1>Because they're spaced out and it's loud, and there's machinery

2:54:51.040 --> 2:54:55.520
<v Speaker 1>and your packing boxes and and so UM. On top

2:54:55.560 --> 2:55:00.720
<v Speaker 1>of that, you know that every day dehumanizing. It's also um,

2:55:00.840 --> 2:55:03.959
<v Speaker 1>you're pushed to work faster and faster. UM. It's difficult

2:55:04.040 --> 2:55:07.840
<v Speaker 1>to have you know, deep human interaction when you're busting

2:55:07.840 --> 2:55:10.840
<v Speaker 1>your ass moving you know, thirty to forty five pound

2:55:10.840 --> 2:55:16.720
<v Speaker 1>packages as quickly as you can. UM. And so the

2:55:17.920 --> 2:55:21.000
<v Speaker 1>day to day of building and fighting in the workplace,

2:55:21.120 --> 2:55:25.480
<v Speaker 1>building community means uh. For example, every week we have

2:55:25.520 --> 2:55:28.560
<v Speaker 1>a pot luck during lunch, bring co workers together, new

2:55:28.560 --> 2:55:32.119
<v Speaker 1>coworkers that you know, someone could start last week. That's

2:55:32.160 --> 2:55:34.400
<v Speaker 1>something that we hear a lot. You know. Part of

2:55:34.400 --> 2:55:37.080
<v Speaker 1>the challenge, it's the turnover is so high? How can

2:55:37.120 --> 2:55:40.680
<v Speaker 1>you possibly organize the turnover was so high? Um. That

2:55:40.920 --> 2:55:44.600
<v Speaker 1>is a specific weapon that boss is used against us.

2:55:44.640 --> 2:55:47.320
<v Speaker 1>High turnover means what it means we frequently have new

2:55:47.360 --> 2:55:50.879
<v Speaker 1>coworkers harder to build relationship and organization. It means that

2:55:51.160 --> 2:55:55.720
<v Speaker 1>the job feels more precarious, so people are always uh

2:55:55.959 --> 2:55:58.480
<v Speaker 1>afraid that we'll lose our job. You know, we could

2:55:58.480 --> 2:56:02.400
<v Speaker 1>get fired. We could they could change uh, staffing numbers

2:56:02.400 --> 2:56:05.360
<v Speaker 1>that could close warehouses. It create you know, as a

2:56:05.400 --> 2:56:09.800
<v Speaker 1>tool higher turnover. They just they turn through workers. Okay,

2:56:09.800 --> 2:56:11.920
<v Speaker 1>who who's willing to do the most work for the

2:56:11.920 --> 2:56:15.680
<v Speaker 1>lowest pay and sacrifice the most of their body? Okay?

2:56:15.760 --> 2:56:17.680
<v Speaker 1>If if you can't handle it, then you quit. If

2:56:17.720 --> 2:56:19.560
<v Speaker 1>you can, then you stay in here. Okay, let's find

2:56:19.560 --> 2:56:22.080
<v Speaker 1>the workers in society that are most able to you know,

2:56:22.560 --> 2:56:24.600
<v Speaker 1>produce the most that so on and so forth and

2:56:24.680 --> 2:56:30.120
<v Speaker 1>so basic things you know, having every day. Uh. Sometimes

2:56:30.160 --> 2:56:33.440
<v Speaker 1>it's just like talking with your coworkers is something that

2:56:33.680 --> 2:56:38.040
<v Speaker 1>is that they try to keep you from doing in

2:56:38.080 --> 2:56:43.240
<v Speaker 1>the workplace, And by engaging conversation, you're already resisting that isolation,

2:56:43.280 --> 2:56:47.720
<v Speaker 1>already resisting. UM boss is trying to just control everything,

2:56:47.840 --> 2:56:53.480
<v Speaker 1>keep everyone divided. So weekly pot lunches, UM having meetings

2:56:53.560 --> 2:56:56.520
<v Speaker 1>inside or outside of the workplace, coming together. What are

2:56:56.520 --> 2:56:59.600
<v Speaker 1>the issues that we care about? UM? How do we

2:56:59.680 --> 2:57:02.119
<v Speaker 1>bring how do we build more unity around these issues

2:57:02.120 --> 2:57:04.280
<v Speaker 1>that we know many people care about. Isn't doing a

2:57:04.280 --> 2:57:07.240
<v Speaker 1>petition people sign on together? Are we delivering the petition

2:57:07.280 --> 2:57:11.680
<v Speaker 1>in the group. Um, if the management doesn't respond, it

2:57:11.800 --> 2:57:14.840
<v Speaker 1>doesn't give us a reasonable response. How do we escalate?

2:57:14.920 --> 2:57:16.320
<v Speaker 1>Do we need to walk out? Do we need to

2:57:16.320 --> 2:57:20.800
<v Speaker 1>take other action? Um? Any time we see a manager

2:57:20.840 --> 2:57:25.280
<v Speaker 1>disres disrespecting a coworker, UM, how do we post up

2:57:25.320 --> 2:57:27.480
<v Speaker 1>next to them, pull out a notepads, start taking notes?

2:57:27.480 --> 2:57:30.120
<v Speaker 1>Ask questions? UM, we're a witness, you know. How do

2:57:30.160 --> 2:57:32.240
<v Speaker 1>we defend each other in all of these basic ways?

2:57:32.560 --> 2:57:36.360
<v Speaker 1>How are we addressing um and being honest with ourselves

2:57:36.400 --> 2:57:40.280
<v Speaker 1>and each other of uh? Just the depth of disrespect

2:57:40.280 --> 2:57:42.400
<v Speaker 1>when they're waiting for us outside of the bathrooms to

2:57:42.440 --> 2:57:44.640
<v Speaker 1>write us up for time off task, when they're telling

2:57:44.680 --> 2:57:47.200
<v Speaker 1>us to work faster when you know we're already on

2:57:47.240 --> 2:57:49.640
<v Speaker 1>a ten hour shift, we're on our ten of the

2:57:49.640 --> 2:57:51.879
<v Speaker 1>ten hour shift. They send a bunch of people home

2:57:52.240 --> 2:57:54.400
<v Speaker 1>and are forcing us to finish all the work for

2:57:54.440 --> 2:57:57.120
<v Speaker 1>a small number of people. Do we continue putting up

2:57:57.120 --> 2:57:59.680
<v Speaker 1>with it? Or do we immediately walk out? Or do

2:57:59.760 --> 2:58:01.360
<v Speaker 1>we off with their co works about what we want

2:58:01.400 --> 2:58:06.200
<v Speaker 1>to do? Just being mindful of being honest about what

2:58:07.000 --> 2:58:09.920
<v Speaker 1>how we are being treated, what is fair, what is

2:58:09.959 --> 2:58:17.800
<v Speaker 1>not and taking the necessary action to UH demand the

2:58:17.800 --> 2:58:21.000
<v Speaker 1>the fairness, the respect that each of us deserve. I think,

2:58:21.000 --> 2:58:28.120
<v Speaker 1>like that's what the workplace struggle looks like. Um, I don't. Yeah,

2:58:28.200 --> 2:58:30.720
<v Speaker 1>And I think it comes down to building that community

2:58:31.640 --> 2:58:34.240
<v Speaker 1>with each other and then building the culture of not

2:58:34.240 --> 2:58:37.080
<v Speaker 1>putting up with bullshit, defending each other, looking out for

2:58:37.120 --> 2:58:40.960
<v Speaker 1>each other. Um, there's them, there's an US. UM. Make

2:58:41.000 --> 2:58:44.960
<v Speaker 1>sure you know inside you're on UM and you know.

2:58:45.160 --> 2:58:49.360
<v Speaker 1>I think that's the that's the foundation of it. Yeah.

2:58:49.400 --> 2:58:52.360
<v Speaker 1>I think that the aspect, especially of culture building is

2:58:52.400 --> 2:58:54.320
<v Speaker 1>really interesting to me because I think that's something that's

2:58:54.400 --> 2:58:59.840
<v Speaker 1>not really talked about much with with with the organizing.

2:59:00.040 --> 2:59:04.000
<v Speaker 1>It's both because you know, a lot of like a

2:59:04.000 --> 2:59:06.680
<v Speaker 1>lot of what is discussed with you know, it's it's

2:59:07.040 --> 2:59:10.280
<v Speaker 1>especially not in academic circles. When when when you're when

2:59:10.280 --> 2:59:11.960
<v Speaker 1>you're just you know, when when when you have people

2:59:11.959 --> 2:59:14.200
<v Speaker 1>writing about union organizing, and when even when sort of

2:59:14.240 --> 2:59:18.760
<v Speaker 1>like other union organizers are writing about unions, is that, Yeah,

2:59:19.040 --> 2:59:21.840
<v Speaker 1>you don't hear much about the cultural aspects, and you

2:59:21.840 --> 2:59:26.720
<v Speaker 1>don't hear much about just resisting the actual like psychological

2:59:26.760 --> 2:59:31.119
<v Speaker 1>degradation that you get. And that strikes me I think

2:59:31.120 --> 2:59:34.080
<v Speaker 1>also as as yeah, as as you've been saying something

2:59:34.080 --> 2:59:38.680
<v Speaker 1>that's that's very important not discussed enough as I mean

2:59:38.720 --> 2:59:41.359
<v Speaker 1>both says just something that that is a goal in itself,

2:59:41.400 --> 2:59:45.200
<v Speaker 1>like not having this sort of you know, not not

2:59:45.240 --> 2:59:50.800
<v Speaker 1>having the just sort of horrible, demeaning and abusive sort

2:59:50.840 --> 2:59:55.959
<v Speaker 1>of tyranny of the boss is just like existing as

2:59:55.959 --> 3:00:00.200
<v Speaker 1>this kind of like normal force and the But then

3:00:00.240 --> 3:00:02.720
<v Speaker 1>also like yeah that this destructly something that that is

3:00:02.760 --> 3:00:06.000
<v Speaker 1>really important for anyone who's who's thinking about organizing is

3:00:06.920 --> 3:00:10.840
<v Speaker 1>you know, getting getting people, getting people to organize around

3:00:11.760 --> 3:00:18.119
<v Speaker 1>just like how get get people to organize around just

3:00:18.959 --> 3:00:23.640
<v Speaker 1>the sort of like the psychological decordation, like I think

3:00:23.800 --> 3:00:26.720
<v Speaker 1>is really important because otherwise you know, you get you

3:00:26.720 --> 3:00:29.280
<v Speaker 1>can get you can just get these cultures where like

3:00:29.320 --> 3:00:30.800
<v Speaker 1>I mean, I remember I had a job where I

3:00:30.840 --> 3:00:32.680
<v Speaker 1>was in like we had a union, but like it

3:00:32.760 --> 3:00:34.920
<v Speaker 1>didn't I mean I was so I was I was

3:00:34.920 --> 3:00:36.600
<v Speaker 1>a temp workers where I wasn't in the union, like

3:00:36.600 --> 3:00:38.440
<v Speaker 1>they had a union, and it just sort of didn't

3:00:38.480 --> 3:00:42.120
<v Speaker 1>do anything, and no one like you and this this

3:00:42.160 --> 3:00:43.800
<v Speaker 1>is a real source that sort of righting resentment because

3:00:43.800 --> 3:00:46.200
<v Speaker 1>the union just didn't do anything, and then you know

3:00:46.240 --> 3:00:50.720
<v Speaker 1>everyone's getting treated terribly like by by the bosses and

3:00:50.760 --> 3:00:52.640
<v Speaker 1>by sort upper management and no one. But it never

3:00:52.720 --> 3:00:56.160
<v Speaker 1>even like it never really like just on a culture level,

3:00:56.240 --> 3:00:58.240
<v Speaker 1>never occurred to them to sort of like use the

3:00:58.320 --> 3:01:00.600
<v Speaker 1>union for that, because it's not really what the union

3:01:00.680 --> 3:01:02.240
<v Speaker 1>was there for. It was just the sort of like

3:01:03.080 --> 3:01:06.080
<v Speaker 1>it was just this thing that existed and like occasionally

3:01:06.080 --> 3:01:09.560
<v Speaker 1>when contracts came up, it would appear. And I guess,

3:01:09.560 --> 3:01:11.240
<v Speaker 1>on on on that note, one of the things I

3:01:11.280 --> 3:01:15.640
<v Speaker 1>was also wondering is what sort of so for for

3:01:15.640 --> 3:01:17.959
<v Speaker 1>for for people who are who are interested in their

3:01:18.000 --> 3:01:20.560
<v Speaker 1>own workplaces and starting doing this kind of organizing and

3:01:20.600 --> 3:01:23.680
<v Speaker 1>starting to sort of, i mean just fight back against

3:01:23.680 --> 3:01:26.920
<v Speaker 1>their bosses in ways that don't you know, either because

3:01:26.920 --> 3:01:29.400
<v Speaker 1>they don't want to or because they literally can't, which

3:01:29.400 --> 3:01:31.280
<v Speaker 1>I think is is true of a lot of people

3:01:31.879 --> 3:01:34.320
<v Speaker 1>like who who want to organize outside of the business

3:01:34.400 --> 3:01:36.680
<v Speaker 1>union model. How how do you how did you all

3:01:38.000 --> 3:01:44.039
<v Speaker 1>start organizing like this? And what what sort of immediate

3:01:44.120 --> 3:01:46.640
<v Speaker 1>lessons do you think people should should take away and

3:01:46.640 --> 3:01:49.440
<v Speaker 1>should sort of bring in bring into their own organizing

3:01:49.440 --> 3:01:56.600
<v Speaker 1>in the workplace. Yeah, um, I think of the base

3:01:56.840 --> 3:02:01.840
<v Speaker 1>of the is the UM I guess I mentioned something

3:02:01.879 --> 3:02:05.920
<v Speaker 1>like this earlier, but that we we can organize ourselves.

3:02:06.959 --> 3:02:09.360
<v Speaker 1>We can. You know, if you're talking if you have

3:02:09.400 --> 3:02:13.440
<v Speaker 1>two co workers that you're friends with, and UM, you

3:02:13.560 --> 3:02:17.000
<v Speaker 1>say like, hey, let's meet up and talk about what's

3:02:17.000 --> 3:02:21.199
<v Speaker 1>going on at work, you're starting to organize, you know. UM.

3:02:21.360 --> 3:02:30.280
<v Speaker 1>And I think part of part of the damage, part

3:02:30.360 --> 3:02:37.840
<v Speaker 1>of the harm that business unionism has done. And also

3:02:38.120 --> 3:02:46.920
<v Speaker 1>just I don't know, hierarchical organizing Umlinsky and organizing UM.

3:02:46.959 --> 3:02:52.800
<v Speaker 1>I think they're all part of uh sort of connected

3:02:52.840 --> 3:02:56.800
<v Speaker 1>school of thought where it's like organizing and you know,

3:02:57.000 --> 3:02:59.039
<v Speaker 1>building an union is something that like you need to

3:02:59.080 --> 3:03:02.560
<v Speaker 1>be like professor rolls to or you know, they're experts

3:03:02.560 --> 3:03:04.959
<v Speaker 1>at it U the experts, and then if you're not

3:03:05.080 --> 3:03:07.800
<v Speaker 1>an expert, then you need to consultant expert to figure

3:03:07.800 --> 3:03:11.160
<v Speaker 1>out how to do it. UM. And I think that's bullshit.

3:03:11.440 --> 3:03:15.440
<v Speaker 1>I think it's if you're a worker, then uh, you

3:03:15.480 --> 3:03:18.879
<v Speaker 1>can be a union organizer. If you're a worker and

3:03:19.000 --> 3:03:22.480
<v Speaker 1>you talk with you know, another worker about what's going

3:03:22.520 --> 3:03:25.840
<v Speaker 1>on in your workplace, like you're already starting to organize. UM.

3:03:26.280 --> 3:03:28.400
<v Speaker 1>Like I said earlier, if you're calling a meeting, if

3:03:28.440 --> 3:03:31.400
<v Speaker 1>you're you know, and and workers do this all the time,

3:03:31.920 --> 3:03:36.320
<v Speaker 1>confronting management about disrespect. You know, I think it's very

3:03:36.400 --> 3:03:39.480
<v Speaker 1>much more frequently on an individual basis. But it's a

3:03:39.520 --> 3:03:42.240
<v Speaker 1>matter of like connecting your issue with a couple other

3:03:42.280 --> 3:03:45.760
<v Speaker 1>coworkers and then figure out, Okay, well, um, what what's

3:03:45.800 --> 3:03:47.760
<v Speaker 1>our next step? But we need more numbers? How do

3:03:47.800 --> 3:03:50.720
<v Speaker 1>we you know, how do we build more numbers? Uh?

3:03:50.760 --> 3:03:52.720
<v Speaker 1>If each of us can invite one more person, that

3:03:52.800 --> 3:03:56.080
<v Speaker 1>six people, if you know, if the six of us

3:03:56.160 --> 3:03:59.320
<v Speaker 1>can are starting a petition, we could probably get you know,

3:03:59.440 --> 3:04:02.160
<v Speaker 1>signature a fifty or sixty, you know, like it's it's

3:04:02.160 --> 3:04:06.000
<v Speaker 1>step by step and saying if we want to build organization,

3:04:07.240 --> 3:04:09.119
<v Speaker 1>we can do it from the bottom up. We can

3:04:09.160 --> 3:04:13.560
<v Speaker 1>start it um and we can figure this out. I mean,

3:04:13.840 --> 3:04:18.960
<v Speaker 1>every even within the same company, even within the same

3:04:19.040 --> 3:04:21.400
<v Speaker 1>company in the same city there you know, I work

3:04:21.480 --> 3:04:27.680
<v Speaker 1>at UM a delivery station, Engage Park, other delivery stations

3:04:27.680 --> 3:04:31.760
<v Speaker 1>in the city of Chicago have a completely different culture,

3:04:32.040 --> 3:04:36.520
<v Speaker 1>you know, the neighborhood that it's in the workers that

3:04:36.520 --> 3:04:40.680
<v Speaker 1>are the bosses, you know, And so even in the

3:04:40.800 --> 3:04:44.520
<v Speaker 1>same company, the same type of workplace in the same city,

3:04:44.879 --> 3:04:48.000
<v Speaker 1>it's gonna be a different story for how that workplace

3:04:48.320 --> 3:04:54.119
<v Speaker 1>is gonna you know, get united, come together, UM, figure

3:04:54.160 --> 3:04:59.600
<v Speaker 1>things out, build organization, and it's just anyone there the

3:05:00.600 --> 3:05:05.640
<v Speaker 1>is thinking about that. That that kind of just begins

3:05:05.680 --> 3:05:08.800
<v Speaker 1>the process of putting together the basics. All right, we

3:05:08.840 --> 3:05:10.640
<v Speaker 1>need to start building up some numbers. We need to

3:05:10.680 --> 3:05:14.320
<v Speaker 1>start having, you know, addressing some issues that people care about.

3:05:14.360 --> 3:05:16.920
<v Speaker 1>And there's always i mean, there's always the you know,

3:05:17.000 --> 3:05:19.560
<v Speaker 1>overworked and underpaid and that's gonna exist everywhere. You can

3:05:19.600 --> 3:05:21.920
<v Speaker 1>always go after those issues, but frequently they're small ones.

3:05:21.959 --> 3:05:25.280
<v Speaker 1>Like our first issue was a water petition uh or

3:05:25.400 --> 3:05:28.039
<v Speaker 1>or or or at was access to water UM, and

3:05:28.080 --> 3:05:32.240
<v Speaker 1>this is how we started as an organization UM. Basically,

3:05:32.320 --> 3:05:35.080
<v Speaker 1>they were taking away bottled water. They said we were

3:05:35.120 --> 3:05:37.320
<v Speaker 1>leaving around too much garbage. They're saying bottled water is

3:05:37.320 --> 3:05:39.240
<v Speaker 1>only there for the summer, and now that's not the summer.

3:05:39.280 --> 3:05:42.080
<v Speaker 1>That whatever. They're trying to save a few dollars a

3:05:42.160 --> 3:05:46.240
<v Speaker 1>day on bottled water to make us you know, work

3:05:46.280 --> 3:05:51.600
<v Speaker 1>without it UM, and we said that's fucked up. We're

3:05:51.640 --> 3:05:54.760
<v Speaker 1>doing warehouse work like this, hard manual labor, and it's

3:05:54.760 --> 3:05:57.480
<v Speaker 1>hot in here. We need a bottle water. It's you know,

3:05:57.720 --> 3:06:01.720
<v Speaker 1>not just that broken on filtered fountain across the warehouse

3:06:01.840 --> 3:06:05.279
<v Speaker 1>that you can't even get to while you're working. Um.

3:06:05.360 --> 3:06:09.000
<v Speaker 1>And so, uh, just a few of us that we're

3:06:09.000 --> 3:06:11.120
<v Speaker 1>talking at break It was like, okay, well there's six

3:06:11.160 --> 3:06:13.680
<v Speaker 1>of us here. Well we're kind of you know, this

3:06:13.800 --> 3:06:16.040
<v Speaker 1>is the this is the break room at work. They're

3:06:16.080 --> 3:06:18.840
<v Speaker 1>like managers walking around their cameras in here, like, let's

3:06:18.879 --> 3:06:22.840
<v Speaker 1>meet outside, uh and figure this out. UM. So you know,

3:06:22.959 --> 3:06:25.280
<v Speaker 1>we we met at a at a Crispy Cream down

3:06:25.320 --> 3:06:30.720
<v Speaker 1>on like ninety third um, and uh we just basically

3:06:30.760 --> 3:06:32.160
<v Speaker 1>said like, well, how are we gonna get this water?

3:06:32.200 --> 3:06:35.000
<v Speaker 1>We've been asking management? Uh, you know they've given us

3:06:35.000 --> 3:06:37.760
<v Speaker 1>the same reasons. We need to do something bigger that

3:06:37.760 --> 3:06:41.040
<v Speaker 1>that they can't ignore. Um, how about a petition? And

3:06:41.080 --> 3:06:43.600
<v Speaker 1>so we just drafted it. The six of us we

3:06:43.720 --> 3:06:47.840
<v Speaker 1>drafted it. We went around. We got hundred fifty signatures

3:06:47.840 --> 3:06:50.520
<v Speaker 1>I think from our co workers are just like basic commands.

3:06:50.760 --> 3:06:52.720
<v Speaker 1>We need bottled water stocked every day. They need to

3:06:52.760 --> 3:06:54.360
<v Speaker 1>be you know, filters need to be clean. We need

3:06:54.400 --> 3:06:56.600
<v Speaker 1>to get a be able to take a break to

3:06:56.600 --> 3:07:02.280
<v Speaker 1>get this water. Um. And we delivered the hundred fifty

3:07:02.280 --> 3:07:05.720
<v Speaker 1>signatures to management. UM. I think it was within thirty

3:07:05.840 --> 3:07:08.160
<v Speaker 1>or forty minutes, they drove to a grocery store, bought

3:07:08.560 --> 3:07:11.840
<v Speaker 1>you know, went to the nearest pizza, bought every case

3:07:11.879 --> 3:07:13.400
<v Speaker 1>a bottle. Why they have brought it and passed it

3:07:13.400 --> 3:07:15.920
<v Speaker 1>out to everyone. We're like, oh, okay, like that was

3:07:16.320 --> 3:07:17.880
<v Speaker 1>you know, people like that's just hey, we gotta do

3:07:17.920 --> 3:07:19.560
<v Speaker 1>a petition for this thing. We gotta do, you know

3:07:19.560 --> 3:07:23.000
<v Speaker 1>what we should? Probably it was that I don't want

3:07:23.000 --> 3:07:25.360
<v Speaker 1>to say easy, because it's definitely not easy to like,

3:07:25.640 --> 3:07:30.080
<v Speaker 1>but the steps, the step by step of like how

3:07:30.160 --> 3:07:33.360
<v Speaker 1>do you begin, how do you get something started? How

3:07:33.400 --> 3:07:38.360
<v Speaker 1>do you start building some immunity? Um? These are steps

3:07:38.400 --> 3:07:41.360
<v Speaker 1>that we have taken. These are you know, what we

3:07:41.440 --> 3:07:47.840
<v Speaker 1>think is can be applicable UM with everyone's own kind

3:07:47.840 --> 3:07:51.920
<v Speaker 1>of personal tweaks based on you know, your own workplace. UM,

3:07:52.040 --> 3:07:55.400
<v Speaker 1>to start getting something going from more coworkers, to start realizing,

3:07:55.600 --> 3:07:58.720
<v Speaker 1>oh yeah, like we should be in more control of

3:07:58.720 --> 3:08:01.000
<v Speaker 1>what's happening around here because we're the ones that are

3:08:01.040 --> 3:08:03.640
<v Speaker 1>doing all the work, were the ones that are suffering

3:08:03.640 --> 3:08:06.800
<v Speaker 1>the most from it in our bodies getting ground down

3:08:06.920 --> 3:08:09.840
<v Speaker 1>from doing it, And so um, yeah, I think that

3:08:10.240 --> 3:08:12.040
<v Speaker 1>I think I look back to a previous question to

3:08:12.160 --> 3:08:14.400
<v Speaker 1>but like how we started, how you engage in the

3:08:14.400 --> 3:08:19.160
<v Speaker 1>struggle and just like what that looks like for building

3:08:19.360 --> 3:08:22.080
<v Speaker 1>building something up from nothing to something like that's why

3:08:22.400 --> 3:08:23.800
<v Speaker 1>that's what we you know what I mean, that's what

3:08:23.840 --> 3:08:26.440
<v Speaker 1>we did. Yeah, from what I've seen, you all have

3:08:26.440 --> 3:08:32.040
<v Speaker 1>been extremely effective like at at getting management to recognize it,

3:08:32.120 --> 3:08:35.280
<v Speaker 1>but essentially getting them to like a seed to your

3:08:35.320 --> 3:08:40.360
<v Speaker 1>demands because like this, this this kind of organizing like

3:08:41.560 --> 3:08:43.280
<v Speaker 1>so solid you need what what I'm trying to say,

3:08:43.280 --> 3:08:45.280
<v Speaker 1>this is all the area to unist works like it's

3:08:45.320 --> 3:08:48.360
<v Speaker 1>not like like and you know and yeah, it's it's

3:08:48.360 --> 3:08:49.720
<v Speaker 1>a thing. I think one of one of the things

3:08:49.760 --> 3:08:52.640
<v Speaker 1>you're talking about it is like, yeah, it's like when

3:08:52.879 --> 3:08:56.879
<v Speaker 1>like when you win even on something fairly small, right,

3:08:56.920 --> 3:09:00.440
<v Speaker 1>and you can show people that this works and that

3:09:01.280 --> 3:09:03.480
<v Speaker 1>like you know, if if, if, if you actually come

3:09:03.520 --> 3:09:05.400
<v Speaker 1>together on something, you can force management to do stuff

3:09:05.440 --> 3:09:09.240
<v Speaker 1>like I think that also become becomes an important sort

3:09:09.280 --> 3:09:13.360
<v Speaker 1>of like I don't know if catalyst is the right word,

3:09:13.400 --> 3:09:16.039
<v Speaker 1>but it becomes it becomes becomes an engine that like

3:09:16.680 --> 3:09:24.000
<v Speaker 1>feeds itself definitely, I mean, especially for a big company

3:09:24.040 --> 3:09:31.440
<v Speaker 1>like Amazon, like I think the most common perspective at

3:09:31.520 --> 3:09:33.640
<v Speaker 1>least at the start is like, this is such a

3:09:33.680 --> 3:09:35.640
<v Speaker 1>big company, Like, what could we possibly do? They have

3:09:35.680 --> 3:09:38.480
<v Speaker 1>a thousand warehouses, like what you know, they could choose

3:09:38.520 --> 3:09:40.800
<v Speaker 1>to close one and open another one, you know, they

3:09:40.800 --> 3:09:44.640
<v Speaker 1>do this, or they could suddenly you know and with

3:09:44.800 --> 3:09:47.800
<v Speaker 1>two weeks notice like change the schedule from an evening

3:09:47.800 --> 3:09:51.680
<v Speaker 1>time to overnight time, which is what they did to us. Basically, Um,

3:09:51.760 --> 3:09:54.160
<v Speaker 1>what can we possibly do? And so you know, but

3:09:54.240 --> 3:09:58.360
<v Speaker 1>I think it's like the moment, it's like there's a

3:09:59.640 --> 3:10:03.320
<v Speaker 1>a lift, uh what do you call like the watershed

3:10:03.560 --> 3:10:06.000
<v Speaker 1>a point, like the moment you kind of take that

3:10:06.080 --> 3:10:09.520
<v Speaker 1>first collective action and then get what you want. Um.

3:10:09.760 --> 3:10:13.000
<v Speaker 1>It's like, oh wait, it's not as like within this

3:10:13.080 --> 3:10:15.160
<v Speaker 1>space like we can actually make our lives a lot

3:10:15.240 --> 3:10:21.120
<v Speaker 1>better pretty quickly. Yeah, we just come together and do

3:10:21.240 --> 3:10:26.080
<v Speaker 1>it ourselves and recognize the power that we have. UM.

3:10:26.240 --> 3:10:34.200
<v Speaker 1>And I think it's like mhm. That's one of the

3:10:34.240 --> 3:10:39.880
<v Speaker 1>reasons why it works so well is because it is

3:10:39.959 --> 3:10:47.320
<v Speaker 1>different from the mainstream approach, which UM bosses and these

3:10:47.320 --> 3:10:51.640
<v Speaker 1>companies understand very well and can easily maneuver around, such as,

3:10:51.959 --> 3:10:54.000
<v Speaker 1>oh if we do if if one of our managers

3:10:54.040 --> 3:10:57.119
<v Speaker 1>does something wrong, what will happen next is will receive

3:10:57.480 --> 3:10:59.720
<v Speaker 1>one of our lawyers, will receive a grievance from one

3:10:59.760 --> 3:11:02.320
<v Speaker 1>of their representative lawyers, and you know, this business union,

3:11:02.480 --> 3:11:04.600
<v Speaker 1>we'll have this many months respond and then we can

3:11:04.640 --> 3:11:07.560
<v Speaker 1>do this and then you know, uh, we'll do this

3:11:07.640 --> 3:11:09.640
<v Speaker 1>paperwork and have this legal back and forth and then

3:11:10.160 --> 3:11:12.480
<v Speaker 1>maybe we'll address this issue six to twelve months down

3:11:12.520 --> 3:11:17.080
<v Speaker 1>the line. UM, no disruption, you know, nothing to worry about. UM,

3:11:17.520 --> 3:11:19.560
<v Speaker 1>Let the bosses run amuck and we'll get a six

3:11:19.640 --> 3:11:22.120
<v Speaker 1>to twelve month ad start to you know, and maybe

3:11:22.160 --> 3:11:23.640
<v Speaker 1>get a slap on the wrist and a fixed wherever

3:11:23.680 --> 3:11:25.959
<v Speaker 1>you need to or pay a small fine. UM as

3:11:26.000 --> 3:11:30.040
<v Speaker 1>opposed to that's business unions, like as opposed to Southern unism,

3:11:30.040 --> 3:11:33.520
<v Speaker 1>where it's like they just disrespected us in a way

3:11:33.560 --> 3:11:35.800
<v Speaker 1>that like we're not trying to put up with, Like

3:11:35.879 --> 3:11:38.920
<v Speaker 1>we are hurting. We can't even finish the shift without

3:11:39.000 --> 3:11:41.360
<v Speaker 1>hurting ourselves more. We're just gonna group up the walk

3:11:41.360 --> 3:11:46.119
<v Speaker 1>out right now. UM, they're gonna figure out, they're gonna

3:11:46.120 --> 3:11:47.800
<v Speaker 1>have to figure out how to get the rest of

3:11:47.879 --> 3:11:51.160
<v Speaker 1>these packages out without us. UM. And when we come

3:11:51.200 --> 3:11:55.200
<v Speaker 1>back tomorrow, Uh, we'll see, we'll see if they want

3:11:55.240 --> 3:11:58.080
<v Speaker 1>to keep treating us the same way. UM. And so

3:11:58.200 --> 3:12:01.400
<v Speaker 1>it's like to me, you know, we we've had basic

3:12:02.160 --> 3:12:07.520
<v Speaker 1>basic management confrontations where either immediately uh you know, they

3:12:07.520 --> 3:12:10.120
<v Speaker 1>were understaffing and we grouped up rolled into office just

3:12:10.160 --> 3:12:13.080
<v Speaker 1>like with seven of us, not even like the whole shift, Um,

3:12:13.160 --> 3:12:16.120
<v Speaker 1>seven out of fifty people rolling off and said you

3:12:16.160 --> 3:12:17.840
<v Speaker 1>have too few people on the lines. You you need

3:12:17.879 --> 3:12:20.560
<v Speaker 1>an add extra person. We've been asking you have it. Um,

3:12:20.600 --> 3:12:23.360
<v Speaker 1>We've folded our arms. Within five minutes, they send an

3:12:23.360 --> 3:12:27.560
<v Speaker 1>extra person over there, they're working the rest of the the shift. UM.

3:12:27.680 --> 3:12:30.240
<v Speaker 1>In the in the business union approach, like I don't

3:12:30.240 --> 3:12:33.520
<v Speaker 1>even know, like how you followed you know, understaffing grievance,

3:12:33.600 --> 3:12:36.080
<v Speaker 1>Like what are the details? How does that happen? Does

3:12:36.080 --> 3:12:38.960
<v Speaker 1>a union representative have to be contacted and then negotiate

3:12:39.000 --> 3:12:42.240
<v Speaker 1>in some way? Um like that, Like let's just address

3:12:42.280 --> 3:12:45.080
<v Speaker 1>this right now and fix it. UM. I don't want

3:12:45.120 --> 3:12:48.920
<v Speaker 1>to wait for some outside activity. Let's just improve our

3:12:48.920 --> 3:12:53.120
<v Speaker 1>working conditions right now, like confronting and addressing it. UM.

3:12:53.720 --> 3:12:56.959
<v Speaker 1>I think it just you know that's something that Um,

3:12:57.040 --> 3:13:02.360
<v Speaker 1>the bosses are less, it's less predictable for them, it's

3:13:02.400 --> 3:13:06.640
<v Speaker 1>less in their control, it's less in their wheelhouse. Um,

3:13:06.840 --> 3:13:10.200
<v Speaker 1>and I think that's a prey reason why it works better. Yeah,

3:13:10.200 --> 3:13:11.680
<v Speaker 1>And I think one of one of the things the

3:13:11.760 --> 3:13:13.480
<v Speaker 1>thing this reminds me of. It reminds me of the

3:13:13.520 --> 3:13:14.960
<v Speaker 1>kind of stuff that unions used to do when they

3:13:14.959 --> 3:13:17.240
<v Speaker 1>were strong, Like it reminds me of like, yeah, you're

3:13:17.280 --> 3:13:19.360
<v Speaker 1>you're like c I O like sit down, strike right,

3:13:19.360 --> 3:13:21.240
<v Speaker 1>it's like, well, okay, if if the manager is something

3:13:21.240 --> 3:13:22.840
<v Speaker 1>we didn't we don't like so and blows a whistle,

3:13:22.879 --> 3:13:25.720
<v Speaker 1>everyone sits down, and like it's like it's that that

3:13:25.800 --> 3:13:28.480
<v Speaker 1>kind of not just sort of like way to go

3:13:28.520 --> 3:13:32.800
<v Speaker 1>to the legal channels, but just just like I immediately

3:13:32.879 --> 3:13:35.760
<v Speaker 1>taking action is like it's it's something that it's like

3:13:35.760 --> 3:13:37.440
<v Speaker 1>it's it's something that works, and it's you know, like

3:13:37.480 --> 3:13:39.800
<v Speaker 1>that that's that's the kind of stuff that like build

3:13:39.840 --> 3:13:42.600
<v Speaker 1>you built the original like labor movement. And it's really

3:13:42.600 --> 3:13:44.680
<v Speaker 1>interesting to me that, like because because I think there's

3:13:44.680 --> 3:13:47.560
<v Speaker 1>a lot of like I think a lot of people

3:13:47.600 --> 3:13:50.240
<v Speaker 1>look back at that era sort of like nostalgically and

3:13:50.240 --> 3:13:52.360
<v Speaker 1>go like, well, Okay, if unions were stronger, we could

3:13:52.360 --> 3:13:54.040
<v Speaker 1>do this, but like that's not really true. You you

3:13:54.080 --> 3:13:57.520
<v Speaker 1>can't actually just like like you can do the same

3:13:57.560 --> 3:14:00.240
<v Speaker 1>things that like, you know, you're like nineteen three c

3:14:00.360 --> 3:14:02.959
<v Speaker 1>I O was doing like and and and if you

3:14:02.959 --> 3:14:05.000
<v Speaker 1>know and you don't you don't need the kind of

3:14:05.040 --> 3:14:08.680
<v Speaker 1>institutional backing that that those people had. If if like

3:14:08.800 --> 3:14:12.199
<v Speaker 1>if if you're organized enough in your in your specific location,

3:14:12.400 --> 3:14:14.960
<v Speaker 1>I think that's a really interesting I don't know, I'm

3:14:15.000 --> 3:14:16.640
<v Speaker 1>curious if you agree with us. It seems like it's

3:14:16.640 --> 3:14:20.080
<v Speaker 1>skord of interesting lesson about like what happens to the

3:14:20.160 --> 3:14:24.840
<v Speaker 1>labor movement, where like the more the more you get

3:14:24.879 --> 3:14:28.520
<v Speaker 1>into this sort of like okay, well the the union

3:14:28.560 --> 3:14:31.400
<v Speaker 1>is now two lawyers sitting down with each other, right

3:14:31.480 --> 3:14:33.920
<v Speaker 1>the what what you're doing basically is and then like

3:14:34.040 --> 3:14:36.080
<v Speaker 1>this is this is this is explicitly what the National

3:14:36.160 --> 3:14:38.480
<v Speaker 1>Labor Relations Act was, right Like it was an attempt

3:14:38.520 --> 3:14:40.480
<v Speaker 1>to get labor, labor and capital sit down at the

3:14:40.480 --> 3:14:43.440
<v Speaker 1>table and stop fighting so that they could like you know,

3:14:43.560 --> 3:14:46.040
<v Speaker 1>basically Selft production could go on. And like some sometimes

3:14:46.120 --> 3:14:48.240
<v Speaker 1>sometimes that that you know, sometimes I favor the union. Right,

3:14:48.240 --> 3:14:50.520
<v Speaker 1>sometimes you'd have the president be like like the actual

3:14:50.560 --> 3:14:53.440
<v Speaker 1>like US president would be like, okay, you come you

3:14:53.640 --> 3:14:57.200
<v Speaker 1>like steal company. You have to like give workers what

3:14:57.320 --> 3:15:00.280
<v Speaker 1>they're asking for because our steel production shut down, right,

3:15:00.320 --> 3:15:02.800
<v Speaker 1>But like you know, the problem with that is that

3:15:02.920 --> 3:15:06.760
<v Speaker 1>it's based on like it's based on at all costs

3:15:06.800 --> 3:15:10.320
<v Speaker 1>trying to sort of preserve like it's based on cost

3:15:10.360 --> 3:15:11.959
<v Speaker 1>like trying to preserve the labor peace. And you know,

3:15:12.000 --> 3:15:14.160
<v Speaker 1>I mean there's reasons for that too, Like yeah, like

3:15:14.240 --> 3:15:17.960
<v Speaker 1>I'm not gonna like like obviously there's there's any time

3:15:18.000 --> 3:15:20.360
<v Speaker 1>you take a direct action, there's a risk and yeah,

3:15:20.400 --> 3:15:23.119
<v Speaker 1>like I'm not gonna like, you know, I'm not gonna

3:15:23.160 --> 3:15:27.039
<v Speaker 1>be like like it's it's hard to be really mad

3:15:27.080 --> 3:15:29.600
<v Speaker 1>at people who don't want to go on strike because

3:15:29.840 --> 3:15:32.400
<v Speaker 1>they don't like because you know, how how am I

3:15:32.400 --> 3:15:36.040
<v Speaker 1>going to defeat my family? Etcetera, etcetera. But like you know,

3:15:36.360 --> 3:15:41.000
<v Speaker 1>bringing like having that kind of militancy in the workplace,

3:15:41.560 --> 3:15:44.560
<v Speaker 1>just you know, without without any kind of formal recognition,

3:15:45.760 --> 3:15:48.039
<v Speaker 1>I think is an extremely powerful tactic. And is I

3:15:48.040 --> 3:15:50.600
<v Speaker 1>mean literally how the original labor movement like got built.

3:15:53.440 --> 3:15:56.720
<v Speaker 1>It's difficult, though, and it can be yeah, yeah, you know,

3:15:56.800 --> 3:16:02.480
<v Speaker 1>and it's like I think you you posed kind of

3:16:02.520 --> 3:16:07.560
<v Speaker 1>the question or or or kind of questioning the idea

3:16:07.640 --> 3:16:11.920
<v Speaker 1>like where did how did the labor movement get to

3:16:12.000 --> 3:16:17.000
<v Speaker 1>where it's at if the origins were more conscious Um,

3:16:17.040 --> 3:16:25.320
<v Speaker 1>in the ways that you've been describing UM, I think that. UM.

3:16:25.360 --> 3:16:29.240
<v Speaker 1>I mean it's it's definitely you know, the risk is

3:16:29.280 --> 3:16:34.880
<v Speaker 1>always there. You're always confronting the power. I mean in

3:16:34.920 --> 3:16:37.560
<v Speaker 1>the workplace when it comes down to it, like obviously

3:16:37.600 --> 3:16:43.240
<v Speaker 1>the power dynamics shift, and it's more complex than you know,

3:16:43.320 --> 3:16:46.400
<v Speaker 1>Bosses have more power than workers unless workers organized and

3:16:46.440 --> 3:16:49.119
<v Speaker 1>workers have more power than bosses. That is true. And

3:16:49.160 --> 3:16:52.160
<v Speaker 1>also for example, on the day to day, you know,

3:16:52.280 --> 3:16:57.039
<v Speaker 1>the boss can fire anyone and then you're you know,

3:16:58.280 --> 3:17:02.520
<v Speaker 1>however you end up dealing with it. Uh, you know,

3:17:02.680 --> 3:17:06.520
<v Speaker 1>you could be out anywhere between two or twenty paychecks

3:17:06.560 --> 3:17:10.480
<v Speaker 1>until something is resolved legally or even through direct Actually

3:17:10.640 --> 3:17:18.800
<v Speaker 1>there's obviously very directly oppressive power dynamic there. UM. And

3:17:20.120 --> 3:17:26.200
<v Speaker 1>I think that UM. To speak truth to power, to

3:17:26.400 --> 3:17:31.560
<v Speaker 1>directly confronted UM. Of course, it's frightening. I mean I

3:17:32.000 --> 3:17:35.840
<v Speaker 1>would be lying if you know, like I'm I'm you know,

3:17:35.920 --> 3:17:39.000
<v Speaker 1>talking on this on this podcast about doing this and yeah,

3:17:39.040 --> 3:17:41.240
<v Speaker 1>we're doing this, and like you know, I'm not gonna

3:17:41.280 --> 3:17:43.200
<v Speaker 1>pretend that like when we were even when we were

3:17:43.240 --> 3:17:47.680
<v Speaker 1>in a forty person mass, you know, confronting management, addressing

3:17:47.920 --> 3:17:51.240
<v Speaker 1>everyone together. It's still like, you know, there's there's there's

3:17:51.280 --> 3:17:54.640
<v Speaker 1>still this power dynamic here and we're punching up like

3:17:55.160 --> 3:17:57.600
<v Speaker 1>it's a punch, but like we're punging up to someone

3:17:57.640 --> 3:18:02.440
<v Speaker 1>that's like a bigger, heavier uh um adversary. And so

3:18:02.480 --> 3:18:05.280
<v Speaker 1>it's like they could swing back to like you gotta

3:18:05.400 --> 3:18:10.920
<v Speaker 1>gotta be ready to and so UM. I think that

3:18:11.800 --> 3:18:14.920
<v Speaker 1>what I'm describing on a kind of like face to

3:18:15.000 --> 3:18:20.480
<v Speaker 1>face interpersonal, that moment in the workplace, I think on

3:18:20.520 --> 3:18:23.800
<v Speaker 1>a broader scale also exists where it's like waging an

3:18:23.800 --> 3:18:29.879
<v Speaker 1>extended you know, organizing struggle to be fighting this fight

3:18:30.360 --> 3:18:33.560
<v Speaker 1>millions of times in many different ways and then continually

3:18:33.600 --> 3:18:35.879
<v Speaker 1>trying to bring people together. You know, people move on

3:18:35.959 --> 3:18:40.200
<v Speaker 1>because everything that's happening in life. They got evicted from

3:18:40.200 --> 3:18:41.640
<v Speaker 1>their place, so they had to move to a different

3:18:41.640 --> 3:18:43.840
<v Speaker 1>place far away. Okay, suddenly they had to leave a job,

3:18:43.879 --> 3:18:46.080
<v Speaker 1>and they were someone that was contributing a lot to

3:18:46.080 --> 3:18:49.520
<v Speaker 1>the organizing. Something happened. Someone has a family member that

3:18:49.720 --> 3:18:51.160
<v Speaker 1>uh you know that thing you need to spend a

3:18:51.160 --> 3:18:55.400
<v Speaker 1>little bit more time with. Um. Everything that's happening. Everything

3:18:55.480 --> 3:19:00.960
<v Speaker 1>that's making you know, reducing our time as working people

3:19:00.959 --> 3:19:03.199
<v Speaker 1>to take care of ourselves and each other, like all

3:19:03.240 --> 3:19:09.039
<v Speaker 1>of this. We're fighting against all of this, and um,

3:19:09.080 --> 3:19:12.280
<v Speaker 1>they're definitely ups and downs. They're definitely times it was

3:19:12.360 --> 3:19:15.520
<v Speaker 1>like thing like where you know, and then it seems

3:19:15.560 --> 3:19:19.560
<v Speaker 1>I get times, Uh, all of the struggles and life

3:19:20.080 --> 3:19:22.440
<v Speaker 1>like it's like you take like two steps forward and

3:19:22.440 --> 3:19:26.480
<v Speaker 1>then two steps backwards. Get that, and so you know,

3:19:26.560 --> 3:19:32.760
<v Speaker 1>there's definitely a difficult reality permeating everything. You know, all

3:19:32.800 --> 3:19:37.160
<v Speaker 1>of the organizing winds, the advents that we're talking about.

3:19:37.800 --> 3:19:41.080
<v Speaker 1>We need to be fully honest about that and also

3:19:41.959 --> 3:19:46.560
<v Speaker 1>recognize that there's still like nothing more. There's like nothing

3:19:46.600 --> 3:19:50.400
<v Speaker 1>more beautiful powerful, There's there's no there's nothing that feels

3:19:50.480 --> 3:19:55.760
<v Speaker 1>better than that moment when you when the power dynamic

3:19:55.840 --> 3:19:58.160
<v Speaker 1>was like this and you pull something off and it's

3:19:58.200 --> 3:20:02.280
<v Speaker 1>like like, oh, like you you just did what we

3:20:02.360 --> 3:20:06.360
<v Speaker 1>wanted you know and more and then now like you're

3:20:06.360 --> 3:20:09.840
<v Speaker 1>being real careful with us, like we we change things here,

3:20:09.879 --> 3:20:15.080
<v Speaker 1>like our lives are better concretely, um, and we made

3:20:15.080 --> 3:20:18.440
<v Speaker 1>it happen, and uh, you know, I think those are

3:20:18.480 --> 3:20:23.199
<v Speaker 1>like celebrating the winds and like taking joy, not always

3:20:23.200 --> 3:20:25.240
<v Speaker 1>thinking so far, Okay, we've got more to go. Yeah,

3:20:25.280 --> 3:20:28.800
<v Speaker 1>they're always there's always more that um, we can and

3:20:28.840 --> 3:20:32.199
<v Speaker 1>have to be building. And let's make sure that we're

3:20:32.280 --> 3:20:36.120
<v Speaker 1>taking the time to recognize, um and celebrate each of

3:20:36.160 --> 3:20:41.560
<v Speaker 1>the steps that we are UM advancing, so that you know,

3:20:42.080 --> 3:20:46.760
<v Speaker 1>we we don't get lost in you know, assuming in

3:20:46.840 --> 3:20:51.320
<v Speaker 1>the cycle of like seeking permanent infinite growth and organizing

3:20:51.440 --> 3:20:54.160
<v Speaker 1>and being constantly stressed out about it, rather than like

3:20:54.280 --> 3:20:57.039
<v Speaker 1>taking those breathers, taking those moments. Okay, like let's take

3:20:57.080 --> 3:21:00.480
<v Speaker 1>this and strive, let's do this sustainable, let's not burn out. UM.

3:21:00.560 --> 3:21:04.320
<v Speaker 1>You know, I think that's all part of figuring out

3:21:04.320 --> 3:21:08.200
<v Speaker 1>how to how to how to make it happen. Yeah,

3:21:08.200 --> 3:21:11.400
<v Speaker 1>And I think that's that's an important I think that

3:21:11.400 --> 3:21:14.640
<v Speaker 1>that's an important thing to understand with any kind of organizing,

3:21:14.840 --> 3:21:19.119
<v Speaker 1>which is that like yeah, if if if you like

3:21:19.280 --> 3:21:21.800
<v Speaker 1>if if if if, there's never sort of a moment

3:21:21.879 --> 3:21:24.160
<v Speaker 1>in which you're reflecting on or sort of or just

3:21:24.160 --> 3:21:27.800
<v Speaker 1>celebrating like that the goals that you've actually accomplished, Right,

3:21:27.800 --> 3:21:29.560
<v Speaker 1>you're just going to sort of be endlessly bashing your

3:21:29.560 --> 3:21:32.640
<v Speaker 1>head against the wall. And you know that this is

3:21:32.680 --> 3:21:34.040
<v Speaker 1>this is like, yeah, I mean this is this is

3:21:34.080 --> 3:21:36.800
<v Speaker 1>sort of a burnout machine. This is a a way

3:21:36.840 --> 3:21:39.080
<v Speaker 1>that you know, it's something that also just sort of

3:21:39.360 --> 3:21:43.039
<v Speaker 1>feeds despair, which is that yeah, like you know, like yeah, okay,

3:21:43.040 --> 3:21:45.480
<v Speaker 1>your your victory is a small victory, but it is

3:21:45.520 --> 3:21:50.000
<v Speaker 1>a real one. And that's that's something that even in

3:21:50.000 --> 3:21:53.320
<v Speaker 1>the face of sort of like the Cyclopean horror of

3:21:53.360 --> 3:21:56.080
<v Speaker 1>like just the world that we're living in, like no,

3:21:56.720 --> 3:21:59.440
<v Speaker 1>your your small victories dude lead up to bigger ones

3:22:00.160 --> 3:22:03.360
<v Speaker 1>and yeah, and you know, and getting people to lose

3:22:03.400 --> 3:22:06.320
<v Speaker 1>sight of that is a like it's it's in made

3:22:06.320 --> 3:22:08.800
<v Speaker 1>your way. The system is held together by just sort

3:22:08.840 --> 3:22:12.200
<v Speaker 1>of like manufacturing hopelessness, even when there there there are

3:22:12.280 --> 3:22:15.760
<v Speaker 1>reasons for hoping, there are reasons to sort of look

3:22:15.760 --> 3:22:17.720
<v Speaker 1>at what you've done and go, hey, we we won

3:22:17.800 --> 3:22:24.360
<v Speaker 1>this thing. Definitely, Yeah, I think that's a I guess

3:22:24.440 --> 3:22:28.040
<v Speaker 1>unexpectedly cheery for this show. I know, to end on

3:22:28.560 --> 3:22:34.920
<v Speaker 1>do you have anything else? Yeah, I mean I think

3:22:34.959 --> 3:22:38.600
<v Speaker 1>we touched on a lot um. I guess I have

3:22:39.160 --> 3:22:43.440
<v Speaker 1>a usual pits or some version of it um, But

3:22:44.120 --> 3:22:53.560
<v Speaker 1>I think um, maybe something to bring together different elements

3:22:53.560 --> 3:22:58.400
<v Speaker 1>that we touched on and bringing some of the sheery,

3:22:58.560 --> 3:23:02.840
<v Speaker 1>hopefulness and all so put out some encouragement too. I

3:23:02.879 --> 3:23:06.879
<v Speaker 1>think now is a time where there's a whole lot

3:23:06.920 --> 3:23:09.880
<v Speaker 1>of uncertainty and I'm uh you know, definitely and a

3:23:10.760 --> 3:23:14.160
<v Speaker 1>global week to week or year to year scale, but

3:23:14.200 --> 3:23:16.120
<v Speaker 1>also on an individual level. I think a lot of

3:23:16.400 --> 3:23:21.560
<v Speaker 1>individuals right now, UM likely those that are listening UM,

3:23:21.600 --> 3:23:24.760
<v Speaker 1>that that end up listening to this or um those

3:23:24.760 --> 3:23:26.680
<v Speaker 1>that are like seeing what's happening around the worlds like,

3:23:26.720 --> 3:23:28.879
<v Speaker 1>what is my role in all of this? What am

3:23:28.879 --> 3:23:32.039
<v Speaker 1>I trying to do? Different people are joining different organizations

3:23:32.320 --> 3:23:35.680
<v Speaker 1>and and and trying to figure out how they should

3:23:35.720 --> 3:23:38.000
<v Speaker 1>be living their lives, what the what principles they should

3:23:38.000 --> 3:23:39.880
<v Speaker 1>be living out, how they should be applying themselves to

3:23:40.560 --> 3:23:46.760
<v Speaker 1>for example, UM, combat and dismantle UM, I don't know,

3:23:47.480 --> 3:23:52.279
<v Speaker 1>uh capitalism and and and uh you know, the prison

3:23:52.320 --> 3:23:58.360
<v Speaker 1>industrial complex and reverse climate destruction and find fascism and

3:23:58.800 --> 3:24:01.840
<v Speaker 1>everything all of examples existential threats that we face. It's like, what,

3:24:02.160 --> 3:24:06.760
<v Speaker 1>you know, what is my role? And I think, UM,

3:24:06.920 --> 3:24:17.240
<v Speaker 1>if if you at all have the capacity and curiosity,

3:24:18.160 --> 3:24:24.039
<v Speaker 1>UM two, engage in some of this deep work yourself

3:24:24.200 --> 3:24:30.400
<v Speaker 1>for building community relationships, culture among UM. You know, just

3:24:30.959 --> 3:24:34.400
<v Speaker 1>with workers, build building your own organization, building your own

3:24:34.840 --> 3:24:38.400
<v Speaker 1>acts of resistance, building your own forms of of of

3:24:38.800 --> 3:24:42.119
<v Speaker 1>you know, own forms of reclaiming your time and and

3:24:42.440 --> 3:24:46.000
<v Speaker 1>minds and bodies, and build something beautiful that can you know,

3:24:46.040 --> 3:24:48.720
<v Speaker 1>be part of a broader movement that that you know,

3:24:49.160 --> 3:24:52.920
<v Speaker 1>lifts up working people, that kind of gets back what

3:24:52.959 --> 3:24:56.280
<v Speaker 1>we are building and what we what we deserve. UM.

3:24:56.560 --> 3:24:59.840
<v Speaker 1>You know, think about think about the logistics and the

3:25:00.040 --> 3:25:04.040
<v Speaker 1>three think about warehouse work, UM, think about joining in

3:25:04.600 --> 3:25:09.680
<v Speaker 1>UM and UH you know it's uh, it's hard work.

3:25:09.760 --> 3:25:14.640
<v Speaker 1>It's hard manual labor, it's hard mental and emotional work. UM.

3:25:14.680 --> 3:25:23.560
<v Speaker 1>But I think this is the future of what the winning,

3:25:24.080 --> 3:25:31.320
<v Speaker 1>fighting uh successful labor movement UM will need. UM. And

3:25:31.360 --> 3:25:35.840
<v Speaker 1>I think many people engaging and building more genuine, more

3:25:35.879 --> 3:25:41.760
<v Speaker 1>worker focus, worker centered, worker run UH solidarity unions of

3:25:41.879 --> 3:25:48.280
<v Speaker 1>our own democratic horizontal bottom up UM. I think building

3:25:48.360 --> 3:25:50.200
<v Speaker 1>this way and connecting with each other, I think this

3:25:50.320 --> 3:25:52.920
<v Speaker 1>is the way forward. I think this is the examples

3:25:53.000 --> 3:25:56.000
<v Speaker 1>that we need. We need more people engaging in this work.

3:25:56.040 --> 3:26:01.879
<v Speaker 1>We need more uh, more of that tension, energy and focus,

3:26:01.920 --> 3:26:05.200
<v Speaker 1>Like how do we build the real stuff? UM, that's

3:26:05.240 --> 3:26:11.560
<v Speaker 1>gonna be the powerful organizational influence to transform society and

3:26:11.720 --> 3:26:17.359
<v Speaker 1>and avert these forms of extinction and continued extraction, exploitation,

3:26:17.680 --> 3:26:23.280
<v Speaker 1>oppression of all of us. UM, join us, Join, join

3:26:23.360 --> 3:26:26.280
<v Speaker 1>the struggle, get get some of these jobs. Talk to

3:26:26.280 --> 3:26:31.080
<v Speaker 1>your co workers, build something that. It's really that simple. UM.

3:26:31.920 --> 3:26:39.320
<v Speaker 1>And uh, yeah, that's my that's my every day pitch. UM. So,

3:26:39.440 --> 3:26:42.800
<v Speaker 1>if if people want to find Amazonians United specifically, where

3:26:42.840 --> 3:26:47.560
<v Speaker 1>where where can they find y'all? UM? So in Chicago.

3:26:47.840 --> 3:26:53.160
<v Speaker 1>So Amazonians United Chicago Land UM is our name. We

3:26:53.200 --> 3:26:56.360
<v Speaker 1>have a Facebook page, we have a Twitter. UM. Those

3:26:56.360 --> 3:27:02.080
<v Speaker 1>are probably where we're most active, UM, and where you

3:27:02.120 --> 3:27:04.959
<v Speaker 1>can follow and get into contact with us. Tweet out us,

3:27:05.200 --> 3:27:11.320
<v Speaker 1>message us on Facebook. UM. If you're really so inclined, UM,

3:27:11.360 --> 3:27:15.760
<v Speaker 1>you can email us at a you Chicago land at

3:27:15.800 --> 3:27:19.560
<v Speaker 1>gmail dot com. UM. But otherwise, yeah, just look up,

3:27:19.800 --> 3:27:22.240
<v Speaker 1>you know, follow our social media. You'll see what we

3:27:22.320 --> 3:27:26.400
<v Speaker 1>post occasionally about what's going on. UM, and uh, you know,

3:27:26.480 --> 3:27:29.560
<v Speaker 1>feel free to reach out, get into contact, ask any

3:27:29.640 --> 3:27:33.160
<v Speaker 1>questions you might have, UM, and you know, let's connect,

3:27:33.200 --> 3:27:36.959
<v Speaker 1>let's build community. Yeah, and that's that's a Chicagoland at

3:27:37.000 --> 3:27:42.360
<v Speaker 1>a Chicago Land on Twitter. By the way, yeah. Um yeah,

3:27:42.440 --> 3:27:45.000
<v Speaker 1>sweet Ted, thank you, thank you so thank you so

3:27:45.080 --> 3:27:48.680
<v Speaker 1>much for joining me. Yeah, thanks for having me. Yeah,

3:27:48.720 --> 3:27:51.600
<v Speaker 1>that's really great. Um yeah, if you want to find

3:27:52.520 --> 3:27:56.440
<v Speaker 1>us at you can find us at Happened here a

3:27:56.480 --> 3:28:00.200
<v Speaker 1>pod on Twitter, Instagram and coos on media in the

3:28:00.280 --> 3:28:04.200
<v Speaker 1>same places. Um yeah, go go go work nice with

3:28:04.240 --> 3:28:06.680
<v Speaker 1>your coworkers, go do cool things, go be do all

3:28:06.720 --> 3:28:14.080
<v Speaker 1>a better place. Yes, yes, yes, sure, um yeah, thank you,

3:28:14.840 --> 3:28:32.800
<v Speaker 1>thank you, arned, arned me arties. This is me doing

3:28:32.840 --> 3:28:36.240
<v Speaker 1>a priorate voice, which is kind of a bad, bad

3:28:36.280 --> 3:28:40.440
<v Speaker 1>Irish voice. That's enough. That's enough of that. Um, hi,

3:28:40.560 --> 3:28:42.080
<v Speaker 1>welcome to take it oppen here in the show where

3:28:42.080 --> 3:28:45.800
<v Speaker 1>we're talking about things that could possibly happen and or

3:28:46.080 --> 3:28:50.400
<v Speaker 1>are happening, and go your hartsed l D. I'm Carrison.

3:28:51.120 --> 3:28:54.560
<v Speaker 1>Welcome to this tech centric episode. This is very exciting

3:28:55.080 --> 3:28:59.600
<v Speaker 1>with me, is Chris to help us discuss libraries and

3:29:00.000 --> 3:29:05.480
<v Speaker 1>a racy argent brain and and pay walls and all

3:29:05.520 --> 3:29:08.720
<v Speaker 1>this all this fun stuff. So yeah, we're talking about

3:29:08.760 --> 3:29:12.520
<v Speaker 1>kind of free access to information and uh, I don't know,

3:29:12.680 --> 3:29:15.920
<v Speaker 1>like I really like libraries and I think a library

3:29:15.959 --> 3:29:19.360
<v Speaker 1>based economy would be pretty cool. Yeah, you know, libraries

3:29:19.400 --> 3:29:23.879
<v Speaker 1>for everything. Uh, food libraries you to take food, need

3:29:23.879 --> 3:29:28.160
<v Speaker 1>a deposit compost um with the decent, decent system. Got

3:29:28.160 --> 3:29:31.240
<v Speaker 1>the tool libraries so you can get you know, your

3:29:31.240 --> 3:29:34.320
<v Speaker 1>angle grinders for taking apart in federal fences. You can

3:29:34.360 --> 3:29:37.240
<v Speaker 1>get your you know, soldering irons for building your f

3:29:37.360 --> 3:29:39.480
<v Speaker 1>GC nines, you know, all all of all of the

3:29:39.480 --> 3:29:43.240
<v Speaker 1>basic stuff. And I guess book libraries are cool too, um,

3:29:43.320 --> 3:29:45.160
<v Speaker 1>But we already have those, and we're gonna be We're

3:29:45.160 --> 3:29:47.039
<v Speaker 1>gonna be talking with them a little bit. Where are

3:29:47.120 --> 3:29:51.320
<v Speaker 1>we having a discussion on pay walls, piracy, ar and

3:29:51.440 --> 3:29:55.400
<v Speaker 1>uh and how access to information is actually good? Um,

3:29:55.520 --> 3:29:58.080
<v Speaker 1>contrary to what many people want to tell you. Yeah,

3:29:58.080 --> 3:30:04.240
<v Speaker 1>I know though. Yeah. As a as the Internet became

3:30:04.280 --> 3:30:08.960
<v Speaker 1>easier to access and information flow accelerated, there's been kind

3:30:09.000 --> 3:30:14.039
<v Speaker 1>of questions and speculation on how physical book libraries will

3:30:14.040 --> 3:30:18.400
<v Speaker 1>fit into our increasingly digital media landscape. Now, it's important

3:30:18.400 --> 3:30:20.440
<v Speaker 1>to mention that the library is also one of the

3:30:20.440 --> 3:30:23.880
<v Speaker 1>main ways for lower income people to access the internet

3:30:24.520 --> 3:30:26.680
<v Speaker 1>UM with their you know collection of free to use

3:30:26.720 --> 3:30:30.600
<v Speaker 1>computers as well as you know, a decent WiFi connection UM.

3:30:30.680 --> 3:30:34.160
<v Speaker 1>And many many libraries also are expanding their scope to

3:30:34.240 --> 3:30:37.160
<v Speaker 1>include stuff like maker spaces as well as you know,

3:30:37.240 --> 3:30:41.760
<v Speaker 1>their printers and standard kind of office supplies. So libraries

3:30:41.760 --> 3:30:45.200
<v Speaker 1>are already kind of beyond just places to get printed media.

3:30:45.480 --> 3:30:47.240
<v Speaker 1>But of course it is that is kind of their

3:30:47.440 --> 3:30:49.959
<v Speaker 1>one that has been their main their main premise. But

3:30:50.040 --> 3:30:53.320
<v Speaker 1>you know, they've been, they've been including stuff regarding e books,

3:30:54.360 --> 3:30:56.760
<v Speaker 1>computer use, WiFi access, all the stuff has been a

3:30:56.800 --> 3:31:01.360
<v Speaker 1>part of libraries for like the past twenty years. Of Yeah,

3:31:01.480 --> 3:31:03.080
<v Speaker 1>like it's it's not. It's not. It's not. It's not.

3:31:03.160 --> 3:31:04.800
<v Speaker 1>It's not a new thing. But I think when when

3:31:04.800 --> 3:31:07.160
<v Speaker 1>people think of libraries, we just think of books, are

3:31:07.280 --> 3:31:09.879
<v Speaker 1>newspapers and stuff, but it is, it is definitely more

3:31:09.920 --> 3:31:13.039
<v Speaker 1>than that. Because yeah, obviously physical libraries are mostly known

3:31:13.040 --> 3:31:16.400
<v Speaker 1>for printing materials, and because we'll be talking about paywalls

3:31:16.520 --> 3:31:21.039
<v Speaker 1>and piracy are um and and fears that access to

3:31:21.080 --> 3:31:24.840
<v Speaker 1>free content will negatively impact creator's ability to make such content,

3:31:25.280 --> 3:31:28.039
<v Speaker 1>I figured let's start by talking about book libraries, since

3:31:28.080 --> 3:31:31.320
<v Speaker 1>they're one of the oldest examples of providing information for free.

3:31:32.080 --> 3:31:35.600
<v Speaker 1>So based on kind of surveys and data collected from

3:31:35.800 --> 3:31:38.960
<v Speaker 1>you from library users across the country, it would seem

3:31:39.080 --> 3:31:42.600
<v Speaker 1>that libraries and loaned e books are actually a very

3:31:42.640 --> 3:31:46.640
<v Speaker 1>powerful economic engine for the book business. Now, yes, libraries

3:31:46.680 --> 3:31:48.720
<v Speaker 1>do have special deals to buy the books that you

3:31:48.800 --> 3:31:52.960
<v Speaker 1>have in stock. Sometimes they're donated. But even beyond that fact,

3:31:53.160 --> 3:31:56.440
<v Speaker 1>like library users, like the fact that libraries exist for

3:31:56.520 --> 3:32:00.960
<v Speaker 1>the users in and of themselves, increase book sales. Um,

3:32:01.000 --> 3:32:04.440
<v Speaker 1>it's it's a it's it's pretty fun. So even as

3:32:04.480 --> 3:32:07.920
<v Speaker 1>far back as there's been studies that show that libraries

3:32:08.040 --> 3:32:10.920
<v Speaker 1>do increase book sales. Now, yes, this is this is

3:32:11.120 --> 3:32:15.039
<v Speaker 1>this is a capitalist argument. But sometimes when arguing with

3:32:15.160 --> 3:32:17.600
<v Speaker 1>let's you know, let's call them normies, Um, you can

3:32:17.640 --> 3:32:19.440
<v Speaker 1>convince them to agree with a lot of kind of

3:32:19.480 --> 3:32:23.800
<v Speaker 1>like anarchy leaning improvements to the world by carefully using

3:32:23.840 --> 3:32:25.959
<v Speaker 1>their own rhetoric against them. Right, this is this is

3:32:26.000 --> 3:32:28.920
<v Speaker 1>like the same thing with the giving out free drugs

3:32:28.959 --> 3:32:32.800
<v Speaker 1>and having safe drug in in like intake sites, and

3:32:32.920 --> 3:32:34.920
<v Speaker 1>giving your houses to homeless people, you know, all all

3:32:34.920 --> 3:32:37.080
<v Speaker 1>the type of stuff. You know, all of those things

3:32:37.160 --> 3:32:40.080
<v Speaker 1>are cheaper for the taxpayers than what we're currently doing

3:32:40.120 --> 3:32:42.720
<v Speaker 1>with how we use emergencies, like how for how we

3:32:42.800 --> 3:32:46.440
<v Speaker 1>use emergency services spending. So, yes, it's a capitalist argument,

3:32:46.600 --> 3:32:48.840
<v Speaker 1>but you can still kind of you know, paint someone

3:32:48.920 --> 3:32:52.800
<v Speaker 1>into a corner to agree that like actual good improvements

3:32:53.000 --> 3:32:55.840
<v Speaker 1>by using hey, this is actually cheaper, you know that

3:32:55.840 --> 3:32:59.960
<v Speaker 1>that type of argument. So yeah, libraries, they do increase

3:33:00.000 --> 3:33:02.959
<v Speaker 1>book sales, so that is mostly cool. There is there

3:33:03.000 --> 3:33:05.400
<v Speaker 1>was a study that shows around this is studying around

3:33:06.680 --> 3:33:10.279
<v Speaker 1>showed that library users report purchasing books by an author

3:33:10.520 --> 3:33:13.720
<v Speaker 1>that they were introduced to through the library system, which

3:33:13.800 --> 3:33:16.520
<v Speaker 1>debunks the myth that want a library bias books the

3:33:16.560 --> 3:33:20.440
<v Speaker 1>publisher will lose future sales. Um. Instead, it confirms that

3:33:20.800 --> 3:33:24.000
<v Speaker 1>the public library does not only incubate and support literacy

3:33:24.400 --> 3:33:26.560
<v Speaker 1>as it's you know, generally understood in our culture, but

3:33:26.600 --> 3:33:29.879
<v Speaker 1>it's also an active partner with the publishing industry for

3:33:30.080 --> 3:33:33.280
<v Speaker 1>building up the book market and also including in that

3:33:33.640 --> 3:33:36.960
<v Speaker 1>is the ever growing e book market, which I don't

3:33:36.959 --> 3:33:39.320
<v Speaker 1>really like the books for reasons will kind of discuss

3:33:39.400 --> 3:33:41.000
<v Speaker 1>in a bit for how I kind of have an

3:33:41.000 --> 3:33:44.600
<v Speaker 1>aversion to the idea of like digital ownership, But the

3:33:44.760 --> 3:33:49.120
<v Speaker 1>books are undeniably a very growing industry that also you know,

3:33:49.240 --> 3:33:53.680
<v Speaker 1>does does support writers in a lot of ways. Um.

3:33:53.720 --> 3:33:56.200
<v Speaker 1>But I think physical books are a lot cooler and

3:33:56.320 --> 3:33:59.320
<v Speaker 1>more reliable. They are, as you can tell by my

3:33:59.480 --> 3:34:02.080
<v Speaker 1>very nice physical book collection behind me, which you cannot

3:34:02.120 --> 3:34:04.320
<v Speaker 1>listen to because this is a podcast and you can't

3:34:04.320 --> 3:34:06.800
<v Speaker 1>listen with your ears unless you're on a lot of drugs,

3:34:06.879 --> 3:34:09.960
<v Speaker 1>which good luck hearing the books behind me. People who

3:34:09.959 --> 3:34:14.960
<v Speaker 1>listen to Yeah you too, but yeah, I'm not. I'm

3:34:15.000 --> 3:34:18.920
<v Speaker 1>not talking about them. Um, this is an anti people

3:34:18.959 --> 3:34:24.280
<v Speaker 1>who have jug induced cynthesia podcast. Now, Lucky Bastard's gonna

3:34:24.320 --> 3:34:31.879
<v Speaker 1>get canceled. Oh yeah, that's what's gonna get me after all. Well,

3:34:31.920 --> 3:34:36.039
<v Speaker 1>bleep that I can't belave you said that? Whoa Chris

3:34:36.120 --> 3:34:38.560
<v Speaker 1>just said one of the just one of the most,

3:34:39.080 --> 3:34:41.320
<v Speaker 1>one of the most one of the most horrible authors

3:34:41.360 --> 3:34:43.200
<v Speaker 1>that I would never be caught dead reading any of

3:34:43.240 --> 3:34:50.600
<v Speaker 1>their books. Um anyway. Ah So, the idea that like

3:34:50.720 --> 3:34:56.480
<v Speaker 1>piracy and free information will like tank creative industries, and

3:34:56.520 --> 3:34:58.960
<v Speaker 1>you know, the idea that you know, just having access

3:34:59.000 --> 3:35:02.600
<v Speaker 1>to free version of media will hurt the ability to

3:35:02.680 --> 3:35:06.119
<v Speaker 1>make more of the media is definitely proven wrong simply

3:35:06.240 --> 3:35:10.840
<v Speaker 1>by the modern existence and popularity of nume uh in

3:35:10.879 --> 3:35:14.560
<v Speaker 1>the United States, because we would not have anime Animal

3:35:14.560 --> 3:35:17.760
<v Speaker 1>would not be what it is today without piracy. Uh

3:35:17.800 --> 3:35:20.400
<v Speaker 1>and uh because in the in the specifically like two

3:35:20.440 --> 3:35:24.320
<v Speaker 1>thousands late nineties, the piracy of anime became you know,

3:35:24.720 --> 3:35:27.440
<v Speaker 1>big massive reason why it is the cultural jugg or

3:35:27.480 --> 3:35:30.360
<v Speaker 1>not that it is. Today over half of nime related

3:35:30.440 --> 3:35:34.640
<v Speaker 1>sales revenue comes from overseas, not not Japan, it comes

3:35:34.640 --> 3:35:37.200
<v Speaker 1>from places like the States. Yeah, and you know, and

3:35:37.240 --> 3:35:40.160
<v Speaker 1>it's also I think worth mentioning here, Like it wasn't

3:35:40.200 --> 3:35:43.000
<v Speaker 1>even just that they were like pirating the show, right,

3:35:43.000 --> 3:35:45.920
<v Speaker 1>they were pirating they were getting a worse version of it,

3:35:46.120 --> 3:35:51.040
<v Speaker 1>oh because like you know, yeah, terrible resolutions like I

3:35:51.080 --> 3:35:54.440
<v Speaker 1>mean literally like VCRs that people had figured out how

3:35:54.480 --> 3:35:58.119
<v Speaker 1>to like right like get subtitles on. Like these versions

3:35:58.120 --> 3:35:59.959
<v Speaker 1>of it are terrible. The translations are awful, and it's

3:36:00.080 --> 3:36:05.480
<v Speaker 1>still just like absolutely like just catapulted anime from like

3:36:05.720 --> 3:36:08.320
<v Speaker 1>an incredibly fringe thing for weirdos to a thing that

3:36:08.440 --> 3:36:11.720
<v Speaker 1>is also still for weirdos, but it's still mainstream. Yeah,

3:36:12.000 --> 3:36:14.879
<v Speaker 1>I'm gonna I'm gonna take take this opportunity to plug

3:36:14.959 --> 3:36:19.440
<v Speaker 1>our future episode just dissecting the politics of attack on

3:36:19.560 --> 3:36:23.760
<v Speaker 1>tited dot dot dot do it's coming folks and strap

3:36:23.800 --> 3:36:29.560
<v Speaker 1>in so yes, what not would not be the thing

3:36:29.640 --> 3:36:33.120
<v Speaker 1>is today without without without privacy. And again but the

3:36:33.160 --> 3:36:37.920
<v Speaker 1>majority of of sales revenue comes from not Japan. So yeah,

3:36:38.160 --> 3:36:43.600
<v Speaker 1>that's that's a pretty pretty pretty clear. So the discovery

3:36:43.600 --> 3:36:46.680
<v Speaker 1>of new books and authors through the library system UM

3:36:46.720 --> 3:36:49.680
<v Speaker 1>is definitely searching right now, actually specifically due to e

3:36:49.800 --> 3:36:54.840
<v Speaker 1>books and audio books being available online anytime, well like

3:36:55.120 --> 3:36:57.680
<v Speaker 1>via library means. So there's like, you know, there's there's

3:36:57.680 --> 3:37:00.720
<v Speaker 1>ways you can access you can quote unquote sorrow these

3:37:00.720 --> 3:37:04.120
<v Speaker 1>types of things via via the library systems, despite them

3:37:04.160 --> 3:37:07.520
<v Speaker 1>being like digital media, which again I prefer physical, but

3:37:07.600 --> 3:37:11.280
<v Speaker 1>that's that's something we'll talk about later. So even even

3:37:11.320 --> 3:37:14.800
<v Speaker 1>while lib visits to libraries and like physical bookstores, a

3:37:14.879 --> 3:37:19.280
<v Speaker 1>pommeted during COVID nineteen digital library usage sword, which is

3:37:19.320 --> 3:37:21.840
<v Speaker 1>you know that that that that that that tracks UM,

3:37:21.959 --> 3:37:25.879
<v Speaker 1>more than four hundred and thirty million titles were borrowed

3:37:25.959 --> 3:37:31.560
<v Speaker 1>from the Overdrive library platform in alone, and it would

3:37:31.600 --> 3:37:35.040
<v Speaker 1>you know, you could you could assume that this would

3:37:35.040 --> 3:37:37.840
<v Speaker 1>cause a drop in the purchasing of books during the

3:37:37.879 --> 3:37:41.600
<v Speaker 1>same period, but the opposite is true. Actually, the overall

3:37:41.640 --> 3:37:44.800
<v Speaker 1>purchasing of books also rose in twenty including an eight

3:37:44.800 --> 3:37:47.680
<v Speaker 1>percent lift in these sales of print books. Despite a

3:37:47.680 --> 3:37:50.120
<v Speaker 1>lot of people being out of jobs, out of work,

3:37:50.560 --> 3:37:52.879
<v Speaker 1>you know that turns out people are boards. They're gonna

3:37:52.879 --> 3:37:55.720
<v Speaker 1>spend money on books because books are cool, and even

3:37:55.760 --> 3:37:59.080
<v Speaker 1>when they have access to library stuff, they still buy books.

3:38:00.200 --> 3:38:02.280
<v Speaker 1>It's a it's a it's a simple truth that the

3:38:02.520 --> 3:38:06.160
<v Speaker 1>library patrons are usually also book buyers. It's it's me.

3:38:06.360 --> 3:38:09.320
<v Speaker 1>I am literally surrounded by books on all sides that

3:38:09.400 --> 3:38:12.200
<v Speaker 1>they have me surrounded. I have no escape. And this

3:38:12.240 --> 3:38:13.640
<v Speaker 1>is what happens when you grow up in a library.

3:38:14.000 --> 3:38:15.800
<v Speaker 1>I mean I also grew up in a library. Mean

3:38:15.800 --> 3:38:18.840
<v Speaker 1>I was, I was homeschooled. I a library. To my

3:38:19.400 --> 3:38:22.199
<v Speaker 1>to to my left, I have books on urban exploration

3:38:22.280 --> 3:38:26.000
<v Speaker 1>and Lemony Snicket. My right, I have books on alchemy.

3:38:26.080 --> 3:38:28.200
<v Speaker 1>Behind me, I have books which I should I'll not

3:38:28.360 --> 3:38:32.040
<v Speaker 1>name um. And behind me I have a massive techo

3:38:32.080 --> 3:38:35.480
<v Speaker 1>comic books of Yeah, I have usually surrounded by books.

3:38:35.879 --> 3:38:38.760
<v Speaker 1>It's the books are great and you you have them

3:38:38.879 --> 3:38:41.280
<v Speaker 1>unless they burn up. You're gonna have them, no matter

3:38:41.320 --> 3:38:45.000
<v Speaker 1>whether the Internet goes out, whether whether an online provider

3:38:45.040 --> 3:38:47.480
<v Speaker 1>shuts down, You're gonna you're gonna have physical books. They

3:38:47.480 --> 3:38:50.400
<v Speaker 1>are they are, they are pretty, they're pretty cool. So

3:38:51.680 --> 3:38:54.480
<v Speaker 1>in libraries, and like the library system offers a really

3:38:54.480 --> 3:38:58.600
<v Speaker 1>great way to discover new books, new series, new genres,

3:38:58.680 --> 3:39:01.760
<v Speaker 1>or new authors, but for deciding whether to permanently purchase

3:39:01.800 --> 3:39:04.039
<v Speaker 1>those titles. So it's it's this isn't just like an

3:39:04.080 --> 3:39:06.600
<v Speaker 1>assumption used to hype up the idea of a library.

3:39:07.040 --> 3:39:09.080
<v Speaker 1>But this has been proven by lots of studies, like

3:39:09.120 --> 3:39:10.959
<v Speaker 1>the why I mentioned a few minutes ago from two

3:39:11.040 --> 3:39:15.000
<v Speaker 1>US and eleven. Also there was the Panorama Projects Immersive

3:39:15.440 --> 3:39:20.320
<v Speaker 1>Media and Books Consumer Survey which is a way too

3:39:20.360 --> 3:39:23.560
<v Speaker 1>long with a title real Mouthful, which found that one

3:39:23.600 --> 3:39:26.880
<v Speaker 1>third of responders bought a book that they discovered through

3:39:26.879 --> 3:39:30.440
<v Speaker 1>the library in So it turns out you you discover

3:39:30.520 --> 3:39:31.760
<v Speaker 1>a book, you turn it and you're like, hey, that

3:39:31.760 --> 3:39:33.840
<v Speaker 1>book actually pretty good. I'll just buy a copy myself.

3:39:34.200 --> 3:39:36.600
<v Speaker 1>I did that. I still do that all the time.

3:39:37.120 --> 3:39:40.360
<v Speaker 1>It's ah, yeah, it's it's it's it's it's a thing.

3:39:40.640 --> 3:39:44.160
<v Speaker 1>So why I own all my Star Wars books? This

3:39:44.240 --> 3:39:46.640
<v Speaker 1>is why I have a beautiful copy of Splinter in

3:39:46.680 --> 3:39:51.520
<v Speaker 1>the Mind's Eye, which I am very curious to see

3:39:51.680 --> 3:39:54.840
<v Speaker 1>who will get that joke. I was trying. I was

3:39:54.840 --> 3:39:56.320
<v Speaker 1>trying to think of the worst Star worst book that

3:39:56.360 --> 3:39:57.560
<v Speaker 1>I have, and then you said that, I'm like, I

3:39:57.600 --> 3:40:01.920
<v Speaker 1>can't I think actually have that. Well, there you go,

3:40:02.000 --> 3:40:08.640
<v Speaker 1>there's there's two. There's two for you. Uh yeah. So

3:40:08.920 --> 3:40:11.320
<v Speaker 1>in our kind of in our life technology driven world

3:40:11.360 --> 3:40:13.400
<v Speaker 1>of like, you know, wanting things very quickly, you know,

3:40:13.600 --> 3:40:18.080
<v Speaker 1>instant instant gratification. UM. Library users are no different. Right,

3:40:18.080 --> 3:40:21.920
<v Speaker 1>they still have that instant gratification drive, and many times

3:40:21.959 --> 3:40:24.160
<v Speaker 1>they will want a specific a book and they'll be

3:40:24.200 --> 3:40:26.280
<v Speaker 1>happy to pay for it instead of waiting for at

3:40:26.280 --> 3:40:28.480
<v Speaker 1>the library. Right, you can put a book on hold,

3:40:28.480 --> 3:40:30.720
<v Speaker 1>await a month, or you can buy it for ten bucks,

3:40:30.720 --> 3:40:33.200
<v Speaker 1>and oftentimes people will buy the book because we want

3:40:33.240 --> 3:40:38.000
<v Speaker 1>things quickly. It's according to the same Panorama Project Immersive

3:40:38.040 --> 3:40:43.800
<v Speaker 1>the Media and Books consumer survey, about of respondents said

3:40:43.800 --> 3:40:47.400
<v Speaker 1>that they just bought books rather than waiting for them

3:40:47.440 --> 3:40:51.200
<v Speaker 1>if they are unavailable from from the library at the time. So,

3:40:51.959 --> 3:40:55.240
<v Speaker 1>and it's it's it's a great system. Like libraries are

3:40:55.240 --> 3:40:58.160
<v Speaker 1>also frequently used just as like a really good browsing tool. Uh.

3:40:58.320 --> 3:41:00.000
<v Speaker 1>You know, if you're unsure what you want to read next,

3:41:00.240 --> 3:41:02.280
<v Speaker 1>you can go to the library look at stuff and

3:41:02.240 --> 3:41:03.760
<v Speaker 1>to be like, okay, this is what I'm interested in,

3:41:04.040 --> 3:41:07.039
<v Speaker 1>and then purchase it online or in person at a

3:41:07.120 --> 3:41:10.560
<v Speaker 1>later date. And it's not just it's not not not

3:41:10.560 --> 3:41:14.880
<v Speaker 1>not just physical books. Library users are also are also

3:41:14.959 --> 3:41:18.600
<v Speaker 1>driving the purchase e books and physical books um and

3:41:18.720 --> 3:41:21.480
<v Speaker 1>audio books. Audiobooks have been actually very big at library.

3:41:21.520 --> 3:41:22.800
<v Speaker 1>I used to listen to a lot of audio books

3:41:22.840 --> 3:41:25.720
<v Speaker 1>actually from the library because I would get c d

3:41:26.000 --> 3:41:30.080
<v Speaker 1>s back when those great for road trips, back in

3:41:30.120 --> 3:41:33.240
<v Speaker 1>the oldie days, when you had a c D I

3:41:33.400 --> 3:41:39.520
<v Speaker 1>say with my gen z uh um outlook Yes, uh

3:41:39.879 --> 3:41:43.560
<v Speaker 1>c d s classic classic. According to the Audio Publishers

3:41:43.600 --> 3:41:47.720
<v Speaker 1>Association also known as the a P A just acronym,

3:41:49.000 --> 3:41:54.640
<v Speaker 1>daily audiobo consumption has grown seventy one since, which is

3:41:54.640 --> 3:41:56.920
<v Speaker 1>not surprising me. Like there's there's there's stuff like Audible

3:41:57.000 --> 3:41:59.520
<v Speaker 1>and you know, big big platforms that are are making

3:41:59.640 --> 3:42:03.879
<v Speaker 1>high quality audiobook content. Uh, but that's that's that's a

3:42:03.920 --> 3:42:10.920
<v Speaker 1>lot um alone. Audio book a revenue grew by even

3:42:11.120 --> 3:42:14.400
<v Speaker 1>even though the number of people who were commuting plummeted,

3:42:14.440 --> 3:42:16.039
<v Speaker 1>right because a lot of people listen to audiobooks while

3:42:16.080 --> 3:42:18.440
<v Speaker 1>like driving to work. So the number of you know,

3:42:18.480 --> 3:42:21.200
<v Speaker 1>of commuting dropped in because there was this plague. I'm

3:42:21.200 --> 3:42:23.560
<v Speaker 1>not sure if you've heard about that, but they still

3:42:26.520 --> 3:42:29.800
<v Speaker 1>that's true they're pretending it's not real. But if yeah,

3:42:29.879 --> 3:42:32.400
<v Speaker 1>if if if, if you look at most if you

3:42:32.440 --> 3:42:35.800
<v Speaker 1>look at you know, the the audiobook revenue, it grew

3:42:35.959 --> 3:42:40.119
<v Speaker 1>despite their being much less much less um much less

3:42:40.200 --> 3:42:43.200
<v Speaker 1>work commuting. And that was the eighth straight year of

3:42:43.240 --> 3:42:47.760
<v Speaker 1>double of double digit growth in the audio book revenue sector.

3:42:48.080 --> 3:42:51.240
<v Speaker 1>And it aligns with other kind of digital library usage statistics.

3:42:51.800 --> 3:42:57.000
<v Speaker 1>So yeah, like libraries and booksellers, will they work in tandem.

3:42:57.160 --> 3:43:02.040
<v Speaker 1>They they library's drive interest or content both physical and digital.

3:43:02.680 --> 3:43:06.560
<v Speaker 1>You know, rising tide races, all all of those floaty

3:43:06.600 --> 3:43:09.720
<v Speaker 1>things on the water. Um as the saying goes are

3:43:09.959 --> 3:43:16.280
<v Speaker 1>it's a piracy joke, everybody. Yeah. Over Drive has found

3:43:16.320 --> 3:43:19.320
<v Speaker 1>that when a reader uses one or more digital library

3:43:19.360 --> 3:43:21.760
<v Speaker 1>apps like a Libby I've never heard of until I

3:43:21.800 --> 3:43:25.000
<v Speaker 1>had to research on this podcast, but once you if

3:43:25.000 --> 3:43:27.280
<v Speaker 1>you use more than one one or more digit digital

3:43:27.280 --> 3:43:32.039
<v Speaker 1>library apps you're sixty, you are more likely to increase

3:43:32.080 --> 3:43:34.959
<v Speaker 1>your book consumption year over year versus people who do not.

3:43:35.160 --> 3:43:36.959
<v Speaker 1>So yeah, it turns out when you read more books,

3:43:36.959 --> 3:43:41.280
<v Speaker 1>you want to read more books because it's fun. It's fun.

3:43:41.680 --> 3:43:44.320
<v Speaker 1>So instead of instead of reading a book, I'm going

3:43:44.360 --> 3:43:47.120
<v Speaker 1>to give our audio listeners an opportunity right now to

3:43:47.240 --> 3:43:51.520
<v Speaker 1>listen to this carefully curated selection of ads unless they're

3:43:51.600 --> 3:43:54.120
<v Speaker 1>by like, I don't know, the National Guard or whatever.

3:43:54.240 --> 3:43:57.200
<v Speaker 1>So here you go, here's here's some ads, and we

3:43:57.280 --> 3:44:01.119
<v Speaker 1>are back. What a lovely, lovely collection of audio treats

3:44:01.160 --> 3:44:08.520
<v Speaker 1>to tickle your ears. Okay, okay, you're god speaking speaking

3:44:08.560 --> 3:44:12.440
<v Speaker 1>of tickling your ears. Sonic the Hedgehog. So a lot

3:44:12.480 --> 3:44:15.879
<v Speaker 1>of a lot of the reasons why we're gonna so

3:44:16.640 --> 3:44:19.680
<v Speaker 1>this this, this will make sense, I promise. Um, we're

3:44:19.720 --> 3:44:27.360
<v Speaker 1>about to talk about fly genetics, ssh Sonic Hedgehog. We're

3:44:27.360 --> 3:44:30.120
<v Speaker 1>talking about how like when people are allowed to like

3:44:30.160 --> 3:44:33.080
<v Speaker 1>do piracy and allowed to do like their own things

3:44:33.120 --> 3:44:35.879
<v Speaker 1>with media and actually boosts the overall kind of like

3:44:35.959 --> 3:44:39.279
<v Speaker 1>the presence of the franchise. Right, So, Sonic the Hedgehog

3:44:39.280 --> 3:44:42.200
<v Speaker 1>would not be a current cultural steak if it wasn't

3:44:42.200 --> 3:44:44.840
<v Speaker 1>for fan culture and the use of like fan games

3:44:44.920 --> 3:44:48.160
<v Speaker 1>and fan media related to Sonic. So the same thing

3:44:48.200 --> 3:44:52.000
<v Speaker 1>with like anime, right, Um, you know, Sonic Sonic fan games,

3:44:52.000 --> 3:44:53.800
<v Speaker 1>which were allowed to be existed for years, which they

3:44:53.800 --> 3:44:55.959
<v Speaker 1>get encouraged, are the only reason why there's a good

3:44:55.959 --> 3:44:58.400
<v Speaker 1>Sonic Games right now, Like Sonic Mania, which were just

3:44:58.440 --> 3:45:01.280
<v Speaker 1>they just hired people who made fan game. Um, the

3:45:01.320 --> 3:45:04.120
<v Speaker 1>person who redesigned Sonic the Hedgehog for the movie what

3:45:04.360 --> 3:45:09.080
<v Speaker 1>used to make Sonic fan comics and then got hired

3:45:09.080 --> 3:45:11.280
<v Speaker 1>to make the actual official Sonic comics. Then they got

3:45:11.360 --> 3:45:13.480
<v Speaker 1>hired to fix them. They got hired to fix the

3:45:13.520 --> 3:45:17.160
<v Speaker 1>horrible movie design. So yeah, say, it has been very

3:45:17.160 --> 3:45:21.640
<v Speaker 1>good about like not being horrible about like copyright stuff

3:45:21.680 --> 3:45:24.120
<v Speaker 1>and trademark stuff. They've like really encouraged it because it

3:45:24.160 --> 3:45:27.440
<v Speaker 1>turns out when you when you yourself don't make good games,

3:45:27.480 --> 3:45:30.520
<v Speaker 1>you need to rely on fans to actually make the

3:45:30.600 --> 3:45:33.240
<v Speaker 1>good games. So we get so that's how you get

3:45:33.240 --> 3:45:36.720
<v Speaker 1>beautiful creations like the Sonic Dreams Collection, which is a heartwarming,

3:45:37.240 --> 3:45:41.560
<v Speaker 1>nostalgic look at Sonic through the Ages um, and other

3:45:41.600 --> 3:45:45.560
<v Speaker 1>great games like Sonic Mania, which so we can compare

3:45:45.640 --> 3:45:49.800
<v Speaker 1>this to like a Nintendo who unfortunately makes good games um,

3:45:49.879 --> 3:45:52.440
<v Speaker 1>but also hates when fans make games or do like

3:45:52.480 --> 3:45:55.880
<v Speaker 1>emulation or any like ports. They will clamp down on

3:45:56.000 --> 3:45:59.920
<v Speaker 1>that so fast. If you ever emulate a Nintendo game,

3:46:00.280 --> 3:46:03.480
<v Speaker 1>you know, watch watch your back. There will be there

3:46:03.480 --> 3:46:06.080
<v Speaker 1>will be men in black students following you around just

3:46:06.440 --> 3:46:10.040
<v Speaker 1>like to understanding of like how far this goes? Right,

3:46:10.080 --> 3:46:12.760
<v Speaker 1>So Super Smash Bros And Bilet this game is like

3:46:13.520 --> 3:46:17.040
<v Speaker 1>maybe older than Garrison. It is. I think I actually

3:46:17.040 --> 3:46:19.240
<v Speaker 1>don't know what that trade, but yeah, literally old and Garrison. Right,

3:46:19.400 --> 3:46:22.520
<v Speaker 1>this game has a still still to this day, Like

3:46:22.920 --> 3:46:25.160
<v Speaker 1>copies of this game are extremely expensive because there's an

3:46:25.240 --> 3:46:30.200
<v Speaker 1>enormous professional scene around it. Uh. Nintendo like basically was

3:46:30.240 --> 3:46:33.039
<v Speaker 1>working to actively smash them because they were they were

3:46:33.080 --> 3:46:36.400
<v Speaker 1>playing a yeah yeah, yeah, because they because they were

3:46:36.440 --> 3:46:39.400
<v Speaker 1>playing on like an emulated like they're playing an emulated

3:46:39.480 --> 3:46:43.320
<v Speaker 1>version of it for tournaments because it's emulated software. Yeah yeah.

3:46:43.440 --> 3:46:47.800
<v Speaker 1>And Nintendo again, who is literally getting like millions of

3:46:47.879 --> 3:46:51.440
<v Speaker 1>views of completely free good publicity, was like, no, we

3:46:51.560 --> 3:46:56.080
<v Speaker 1>hate you. Nintendo will like this when people use they're

3:46:56.360 --> 3:46:58.879
<v Speaker 1>they're like there their content and stuff in ways that

3:46:58.920 --> 3:47:02.280
<v Speaker 1>are not not not afficill and because they make decent games,

3:47:02.280 --> 3:47:05.560
<v Speaker 1>they can actually get away with that, um sega, let's

3:47:05.600 --> 3:47:08.200
<v Speaker 1>not make decent games that questioning. So they have to

3:47:08.200 --> 3:47:10.480
<v Speaker 1>rely on fans doing that. But yeah, that's the reason

3:47:10.520 --> 3:47:13.080
<v Speaker 1>why Sonic is still a thing, just because fans have

3:47:13.080 --> 3:47:16.240
<v Speaker 1>have been able to you know, through through piracy, through

3:47:16.280 --> 3:47:19.760
<v Speaker 1>emulation through creating, through ucing like Sonic code to code

3:47:19.760 --> 3:47:22.200
<v Speaker 1>their own games all stuff. As is the reason why

3:47:22.280 --> 3:47:25.240
<v Speaker 1>that's still like a cultural staple. That is releasing a

3:47:25.240 --> 3:47:27.320
<v Speaker 1>new movie next month. But I'm very excited about I'm

3:47:27.400 --> 3:47:29.200
<v Speaker 1>very excited about some Sonic that he had hug too.

3:47:29.440 --> 3:47:32.040
<v Speaker 1>It's gonna be, It's gonna be. I'm thinking, I'm thinking

3:47:32.040 --> 3:47:34.240
<v Speaker 1>it could we could finally clamp down on the video

3:47:34.240 --> 3:47:37.920
<v Speaker 1>game Oscar this time. I feel it. Well, that's that's look,

3:47:38.000 --> 3:47:40.880
<v Speaker 1>this is this this this is just because Ace Attorney

3:47:40.879 --> 3:47:45.959
<v Speaker 1>got robbed. Okay, createst movie of all time. That is

3:47:46.000 --> 3:47:49.080
<v Speaker 1>That is my little side bit about about about about

3:47:49.120 --> 3:47:53.560
<v Speaker 1>sega Um. Yeah, we should also briefly mentioned that Nintendo

3:47:53.680 --> 3:47:56.160
<v Speaker 1>just like put literally put a guy in prison for

3:47:56.240 --> 3:48:00.160
<v Speaker 1>helping for helping jailbreak consoles, like put putting man in

3:48:00.320 --> 3:48:05.039
<v Speaker 1>prison for this for modifying people's software and a game console.

3:48:05.320 --> 3:48:07.000
<v Speaker 1>I guess the other thing I'll talk about is, like,

3:48:08.000 --> 3:48:09.400
<v Speaker 1>I mean, part of the reason why I really don't

3:48:09.440 --> 3:48:12.040
<v Speaker 1>like digital ownership of media is because you don't actually

3:48:12.400 --> 3:48:15.240
<v Speaker 1>own the thing. You own a license to use the

3:48:15.280 --> 3:48:17.640
<v Speaker 1>content as long as the online services active. So even

3:48:17.680 --> 3:48:21.000
<v Speaker 1>if you buy a game on you know, the Nintendo

3:48:21.040 --> 3:48:23.320
<v Speaker 1>Switch Store. You're not actually buying the game, you're buying

3:48:23.320 --> 3:48:25.360
<v Speaker 1>a license to use the game. The same thing for

3:48:25.400 --> 3:48:28.080
<v Speaker 1>whether you're buying media on like Amazon Prime, right, it's

3:48:28.080 --> 3:48:30.160
<v Speaker 1>it's it's it's the same thing if you're if you're

3:48:30.160 --> 3:48:32.600
<v Speaker 1>buying digital copy of it, it's a license to use it,

3:48:33.000 --> 3:48:35.480
<v Speaker 1>so you can take you know, what Nintendo has done

3:48:35.680 --> 3:48:37.880
<v Speaker 1>a few years ago is they shut down the U

3:48:38.080 --> 3:48:40.520
<v Speaker 1>Shop channel, which means if you bought a game and

3:48:40.520 --> 3:48:43.600
<v Speaker 1>it wasn't creantly downloaded, you can now you've just it's gone.

3:48:43.640 --> 3:48:45.520
<v Speaker 1>You just cannot you cannot play it anymore because they

3:48:45.560 --> 3:48:48.800
<v Speaker 1>just completely took service down, so you don't actually you're

3:48:48.800 --> 3:48:50.280
<v Speaker 1>not you're not actually buying the thing, you're just buying

3:48:50.320 --> 3:48:52.400
<v Speaker 1>a license to use the thing. Now. They did the

3:48:52.440 --> 3:48:55.000
<v Speaker 1>same thing a few months ago for the w U

3:48:55.120 --> 3:48:58.040
<v Speaker 1>Shop channel and the three D S channel. So yeah,

3:48:58.320 --> 3:49:02.000
<v Speaker 1>rip ripped to that. If you if you if you have,

3:49:02.160 --> 3:49:05.040
<v Speaker 1>if you bought games on there that we're not currently running,

3:49:05.320 --> 3:49:07.560
<v Speaker 1>then you cannot get them anymore. They're just gone, like

3:49:07.600 --> 3:49:10.680
<v Speaker 1>you can, they're just lost lost of time. Well and

3:49:10.720 --> 3:49:12.640
<v Speaker 1>you know, and again, if if you if you modified

3:49:12.640 --> 3:49:15.520
<v Speaker 1>the software on the game console, that you like nominally

3:49:15.560 --> 3:49:17.600
<v Speaker 1>own in order to play the games that you bought

3:49:17.640 --> 3:49:19.880
<v Speaker 1>and paid for. They will throw you in prison. Nintendo

3:49:19.920 --> 3:49:23.080
<v Speaker 1>will send men in suits to come and get you

3:49:23.160 --> 3:49:27.920
<v Speaker 1>and throw you in the prison. Yeah. Who he it's

3:49:27.920 --> 3:49:31.960
<v Speaker 1>a it's a Mario. It's a Mario joke. Everybody. Um, yes, So,

3:49:32.240 --> 3:49:34.560
<v Speaker 1>I mean it's the same thing with like subscription services.

3:49:34.600 --> 3:49:36.680
<v Speaker 1>Like obviously, if you have a subscription service, you don't

3:49:36.720 --> 3:49:40.280
<v Speaker 1>own the content you're watching. You are just getting permission

3:49:40.280 --> 3:49:41.600
<v Speaker 1>to use it from a certain amount of time. So

3:49:41.680 --> 3:49:44.200
<v Speaker 1>this is obviously. This is this is more obvious. Right,

3:49:44.520 --> 3:49:47.160
<v Speaker 1>you don't owe what's on Netflix. You just are able

3:49:47.240 --> 3:49:50.200
<v Speaker 1>to watch what Netflix has legal rights to show. But

3:49:50.240 --> 3:49:53.880
<v Speaker 1>you even see this thing extended to like cars, like

3:49:54.120 --> 3:49:57.960
<v Speaker 1>Toyota was was trying out a program and that this

3:49:58.000 --> 3:49:59.720
<v Speaker 1>may even it may even still be active for some

3:49:59.760 --> 3:50:03.360
<v Speaker 1>car is where you need a subscription service to use

3:50:03.600 --> 3:50:07.080
<v Speaker 1>the key fob on your cars like automat, like like

3:50:07.160 --> 3:50:10.560
<v Speaker 1>door locking, like fob, like you need a subscription to

3:50:10.720 --> 3:50:13.760
<v Speaker 1>use that service of it. Just like why, Like it's

3:50:13.880 --> 3:50:16.880
<v Speaker 1>it's just turning everything, it's turning everything into us to

3:50:16.960 --> 3:50:19.160
<v Speaker 1>us like a subscription service. It's horrible, Like everything is

3:50:19.160 --> 3:50:22.400
<v Speaker 1>becoming a new subscription service, a new a new thing

3:50:22.480 --> 3:50:25.040
<v Speaker 1>to get your monthly payments for. It's it's it's awful,

3:50:25.120 --> 3:50:28.040
<v Speaker 1>like you don't actually buy things anymore. It's just a

3:50:28.080 --> 3:50:32.360
<v Speaker 1>subscription services and digital copies. It's not nothing is nothing

3:50:32.440 --> 3:50:34.880
<v Speaker 1>is actually the thing anymore? Yeah, it's it's it's all

3:50:34.920 --> 3:50:38.440
<v Speaker 1>just rent extraction and the entire economy. Instead of you know,

3:50:38.560 --> 3:50:40.320
<v Speaker 1>having a thing, they figured out way, what if we

3:50:40.360 --> 3:50:43.080
<v Speaker 1>just distract rent and then you also don't own it.

3:50:43.200 --> 3:50:44.760
<v Speaker 1>The same thing with like Tesla cars you have to

3:50:44.800 --> 3:50:49.560
<v Speaker 1>like buy buy you know, upgrades via software that are

3:50:49.600 --> 3:50:53.120
<v Speaker 1>already built in and like subscribe to keep your car

3:50:53.240 --> 3:50:56.920
<v Speaker 1>running nicely. Like what it's not like no, yeah, like

3:50:57.000 --> 3:50:59.080
<v Speaker 1>I'm gonna I'm gonna go on a very small game

3:50:59.120 --> 3:51:01.360
<v Speaker 1>or rent here because this this is a this is

3:51:01.360 --> 3:51:03.360
<v Speaker 1>the thing. A lot a lot of the worst practices

3:51:03.360 --> 3:51:06.000
<v Speaker 1>for this rigidated gaming and this this was this was

3:51:06.040 --> 3:51:08.200
<v Speaker 1>a big fight back in like the early thousand pens

3:51:08.200 --> 3:51:10.920
<v Speaker 1>about okay, if you buy a game, right, do you

3:51:11.000 --> 3:51:13.560
<v Speaker 1>own everything on the game. And there was a huge

3:51:13.560 --> 3:51:16.440
<v Speaker 1>fight about you know, they have these like delayed DLC,

3:51:16.720 --> 3:51:18.480
<v Speaker 1>like they have these new content packages that would be

3:51:18.560 --> 3:51:20.400
<v Speaker 1>on the disc right that you've bought, but you can't

3:51:20.400 --> 3:51:23.000
<v Speaker 1>access it unless you pay the money. And this was

3:51:23.040 --> 3:51:26.200
<v Speaker 1>like a fight, and some gamers were like, you know,

3:51:26.200 --> 3:51:29.200
<v Speaker 1>they're trying to fight it, right, but most gamers didn't care.

3:51:29.320 --> 3:51:31.360
<v Speaker 1>And then they became the weaponized shock troops to the

3:51:31.360 --> 3:51:33.200
<v Speaker 1>far right instead of you know, dealing with this ship.

3:51:33.320 --> 3:51:35.760
<v Speaker 1>And now literally everything has fucking day and day one

3:51:35.800 --> 3:51:38.520
<v Speaker 1>DLC on it that you buy the thing, you don't

3:51:38.520 --> 3:51:40.800
<v Speaker 1>even get all you have to you have to buy

3:51:40.800 --> 3:51:42.960
<v Speaker 1>the if you have to buy the season pass to

3:51:43.080 --> 3:51:45.440
<v Speaker 1>get all the content in the future. It's like you

3:51:45.440 --> 3:51:47.080
<v Speaker 1>have to buy the season pass for your car to

3:51:47.120 --> 3:51:50.560
<v Speaker 1>work properly. Yeah, so this is just how capital it

3:51:50.680 --> 3:51:52.880
<v Speaker 1>started with. Star started with the season pass for a

3:51:52.920 --> 3:51:55.680
<v Speaker 1>sixty for a sixty dollar game to then buy season

3:51:55.680 --> 3:51:58.240
<v Speaker 1>pass to get more of the game, and now it's

3:51:58.520 --> 3:52:05.280
<v Speaker 1>for your fIF car. So yeah, that's fun. It's it's not,

3:52:05.360 --> 3:52:08.000
<v Speaker 1>it's it's kind of sucks. So but yeah, a lot

3:52:08.040 --> 3:52:10.320
<v Speaker 1>of these, a lot of these like play to win practices,

3:52:10.440 --> 3:52:13.440
<v Speaker 1>these like free models which then like which lead into

3:52:13.480 --> 3:52:16.640
<v Speaker 1>like a subscription service based model. Um have did da

3:52:16.680 --> 3:52:20.920
<v Speaker 1>have definitely started in online gaming, and it's yeah, it's

3:52:20.960 --> 3:52:24.880
<v Speaker 1>it's really frustrating because, as we'll talk about here in

3:52:24.920 --> 3:52:28.280
<v Speaker 1>a bit, like the Sega model is like better, Like

3:52:28.520 --> 3:52:32.000
<v Speaker 1>turns out when you encourage your fans to play around

3:52:32.000 --> 3:52:34.560
<v Speaker 1>with the stuff, it only helps your property. Like that's

3:52:34.560 --> 3:52:37.120
<v Speaker 1>the reason why they there's still Sonic March available now

3:52:37.120 --> 3:52:39.520
<v Speaker 1>and it's not like a dead franchise. It's because they

3:52:39.760 --> 3:52:42.160
<v Speaker 1>because they allowed that to happen. So it's actually really

3:52:42.200 --> 3:52:44.840
<v Speaker 1>cool when we're allowed to access for information and play

3:52:44.880 --> 3:52:47.560
<v Speaker 1>with it how we want to, instead of like having

3:52:47.600 --> 3:52:52.720
<v Speaker 1>this weird strict copyright like rules for not allowing certain

3:52:52.800 --> 3:52:55.480
<v Speaker 1>usage of certain things. Like it's it's it's not. It's

3:52:55.480 --> 3:52:58.720
<v Speaker 1>not great when you're restricting like emulation, restricting fan games,

3:52:59.320 --> 3:53:03.080
<v Speaker 1>restricting access to information. It's not. It's not. It's it's not.

3:53:03.200 --> 3:53:05.520
<v Speaker 1>It's not fun. But yeah, this is kind of it's

3:53:05.560 --> 3:53:07.840
<v Speaker 1>kind of place into why I am very skeptical of

3:53:07.840 --> 3:53:10.560
<v Speaker 1>digital media, which to why I start started collecting blue

3:53:10.640 --> 3:53:12.760
<v Speaker 1>rays and all of all the things they like, because

3:53:13.320 --> 3:53:15.560
<v Speaker 1>I've botten things that Amazon Prime which are now no

3:53:15.600 --> 3:53:18.160
<v Speaker 1>longer available on Amazon Prime and that sucks, so like

3:53:18.240 --> 3:53:22.040
<v Speaker 1>why do that instead just buy your physical copy? Yeah, Well,

3:53:22.360 --> 3:53:24.080
<v Speaker 1>the thing is like it didn't and it's so true

3:53:24.120 --> 3:53:25.920
<v Speaker 1>to some extent, like if you buy physical copies, like

3:53:25.920 --> 3:53:28.160
<v Speaker 1>it didn't used to be like this, like blue rays

3:53:28.960 --> 3:53:33.560
<v Speaker 1>used to it to some extent, still dubious most things. Yeah,

3:53:33.640 --> 3:53:35.440
<v Speaker 1>but like like if if you buy the physical copy

3:53:35.480 --> 3:53:37.080
<v Speaker 1>of it, they will give you a code that lets

3:53:37.080 --> 3:53:40.240
<v Speaker 1>you use the online version, a digital download code. Yeah. Yeah,

3:53:40.360 --> 3:53:43.200
<v Speaker 1>and you know that's a much better way of the

3:53:43.280 --> 3:53:46.800
<v Speaker 1>thing working than uh instead of you know, you don't

3:53:46.840 --> 3:53:48.800
<v Speaker 1>buying it, you don't have the physical product, and also

3:53:48.880 --> 3:53:53.960
<v Speaker 1>they can take it away from you. Yeah, it's I'll

3:53:53.960 --> 3:53:55.920
<v Speaker 1>circle back to this idea towards the end, but I

3:53:56.000 --> 3:53:57.240
<v Speaker 1>kind of want to, I want I want to a

3:53:57.240 --> 3:54:00.280
<v Speaker 1>little bit segue to like the idea of the type

3:54:00.320 --> 3:54:05.480
<v Speaker 1>of like paywalling, subscription service issues, and like the restriction

3:54:05.480 --> 3:54:09.320
<v Speaker 1>of for information regarding online news. So, you know, there's

3:54:09.320 --> 3:54:13.160
<v Speaker 1>a lot of people, whether they be like reporters, editors, authors,

3:54:13.240 --> 3:54:16.400
<v Speaker 1>or just annoying people online. Um, but there's a decent

3:54:16.400 --> 3:54:19.240
<v Speaker 1>collection of people that perpetuate the notion that readers or

3:54:19.280 --> 3:54:22.760
<v Speaker 1>consumers are actually responsible for the dire straits of the

3:54:22.840 --> 3:54:27.280
<v Speaker 1>media industry. But the problem with journalism and many other

3:54:27.360 --> 3:54:31.240
<v Speaker 1>media you know, industries. But the problem isn't that people

3:54:31.280 --> 3:54:34.720
<v Speaker 1>aren't paying for news. The problem is that newspapers and

3:54:34.720 --> 3:54:38.400
<v Speaker 1>outlets are being decimated and dismantled by hedge funds, capital

3:54:38.440 --> 3:54:43.120
<v Speaker 1>investment firms, venture capitalists, and tech companies in search of profit. UM.

3:54:43.120 --> 3:54:45.440
<v Speaker 1>You can look at how Facebook tricked a whole bunch

3:54:45.440 --> 3:54:49.360
<v Speaker 1>of companies into switching over to video content and then

3:54:49.480 --> 3:54:51.760
<v Speaker 1>a whole bunch of companies had to fire tons of

3:54:51.760 --> 3:54:53.760
<v Speaker 1>people because there was a lie. You can look at

3:54:53.760 --> 3:54:58.520
<v Speaker 1>how Sinclair Broadcasting dominates local news channels and websites UM,

3:54:58.600 --> 3:55:01.560
<v Speaker 1>and how well established local papers are struggling while big

3:55:01.600 --> 3:55:06.920
<v Speaker 1>companies buy up all the competition. So it's it's it's

3:55:07.040 --> 3:55:09.520
<v Speaker 1>especially the venture capitalist thing is actually a really UH

3:55:10.360 --> 3:55:15.440
<v Speaker 1>is a really interesting idea that has been documented decently well.

3:55:16.000 --> 3:55:17.680
<v Speaker 1>And in the bed, I'll teach you how to bypass

3:55:18.080 --> 3:55:21.800
<v Speaker 1>UH newspaper headlines via different methods. But there's this actually

3:55:21.840 --> 3:55:25.760
<v Speaker 1>good article in the Washington Post UM that is titled

3:55:26.040 --> 3:55:29.560
<v Speaker 1>as a secretive hedge fund gets its newspapers journalists are

3:55:29.600 --> 3:55:31.800
<v Speaker 1>fighting back. It kind of just details all of the

3:55:31.800 --> 3:55:35.000
<v Speaker 1>different hedge funds, adventure capitalists firms instead of like just

3:55:35.560 --> 3:55:38.880
<v Speaker 1>totally destroyed so many local papers throughout the entire country.

3:55:38.920 --> 3:55:41.720
<v Speaker 1>It's actually kind of surprising once you learn how many

3:55:41.800 --> 3:55:45.560
<v Speaker 1>of these papers are just getting destroyed by like just

3:55:45.720 --> 3:55:47.800
<v Speaker 1>a few, like just like a few hedge funds are

3:55:47.840 --> 3:55:50.920
<v Speaker 1>just doing all this damage. And it's it's like, yeah,

3:55:51.040 --> 3:55:53.920
<v Speaker 1>I mean, this is why the current like journalism industry

3:55:53.960 --> 3:55:55.840
<v Speaker 1>kind of sucks right now, is because of these types

3:55:55.880 --> 3:55:59.000
<v Speaker 1>of practices. And I mean, like no one likes it,

3:55:59.040 --> 3:56:03.080
<v Speaker 1>like no one's had be with it, Like everyone hates journalism.

3:56:03.160 --> 3:56:06.480
<v Speaker 1>Journalists hate journalism, people who read journalism hates journalism, like

3:56:06.640 --> 3:56:11.120
<v Speaker 1>activists hate journalism, like everyone's met at it um. And yeah,

3:56:11.200 --> 3:56:13.280
<v Speaker 1>you can look at these these hedge funds and venture

3:56:13.320 --> 3:56:17.400
<v Speaker 1>capitalists who are just like making it such an impossible industry. Uh.

3:56:17.440 --> 3:56:18.880
<v Speaker 1>And then you know how you have like you have

3:56:18.920 --> 3:56:22.280
<v Speaker 1>internet sites and culture sites like Vice, BuzzFeed and Cracked

3:56:22.600 --> 3:56:24.920
<v Speaker 1>who had to frequently lay off large swaths of their

3:56:25.000 --> 3:56:28.400
<v Speaker 1>editorial and writing teams, whether for like union reasons or

3:56:28.520 --> 3:56:31.000
<v Speaker 1>because the company made failed attempt to chase some big

3:56:31.000 --> 3:56:35.640
<v Speaker 1>tech companies or media giants you know, like proposed money,

3:56:35.680 --> 3:56:38.840
<v Speaker 1>like in the Facebook switching over to video content kind

3:56:38.840 --> 3:56:41.640
<v Speaker 1>of debacle that happened a few years ago, and like

3:56:42.560 --> 3:56:45.600
<v Speaker 1>it's it's it's it's understandable why these writers, artists, the

3:56:45.680 --> 3:56:49.080
<v Speaker 1>journalists are frustrated because yeah, the work is hard and

3:56:49.080 --> 3:56:51.480
<v Speaker 1>the salaries are low. Well, the work should be hard.

3:56:51.600 --> 3:56:54.160
<v Speaker 1>Some people kind of slack off, but you know, for

3:56:54.280 --> 3:56:57.800
<v Speaker 1>the good journalism is more is challenging, and salaries typically

3:56:57.840 --> 3:57:01.920
<v Speaker 1>aren't great. But even if audience monetary is support, where

3:57:01.960 --> 3:57:05.840
<v Speaker 1>the solution to making creative and writing industry is more profitable, again,

3:57:06.600 --> 3:57:09.960
<v Speaker 1>the kind of anti piracy folks would still be missing.

3:57:10.160 --> 3:57:14.440
<v Speaker 1>A fundamental point is that kind of the the pro

3:57:14.520 --> 3:57:17.560
<v Speaker 1>paywell people want you to get it through your head

3:57:17.600 --> 3:57:21.400
<v Speaker 1>that journalism is just like other types of things you buy,

3:57:21.400 --> 3:57:25.080
<v Speaker 1>whether it be food, you know, alcohol or entertainment um

3:57:25.160 --> 3:57:28.120
<v Speaker 1>saying you know all these things. You know, Netflix isn't free.

3:57:28.480 --> 3:57:32.160
<v Speaker 1>You know, Coca Cola isn't free. Right, This isn't journalism's fault.

3:57:32.160 --> 3:57:33.720
<v Speaker 1>It's just how the world works. You have to buy

3:57:33.720 --> 3:57:35.280
<v Speaker 1>it to use it. It's you know, it costs money

3:57:35.280 --> 3:57:36.880
<v Speaker 1>to make, you have to buy it to use it.

3:57:36.880 --> 3:57:39.480
<v Speaker 1>It's just it's it's it's like it's dumb to think otherwise.

3:57:39.760 --> 3:57:42.560
<v Speaker 1>This is kind of their framework. But I beg to

3:57:42.560 --> 3:57:46.400
<v Speaker 1>differ because enjoying art and worthwhile journalism I think should

3:57:46.400 --> 3:57:49.320
<v Speaker 1>always have the option of being free, because when information

3:57:49.520 --> 3:57:51.760
<v Speaker 1>is in the public interest, it should just always be

3:57:51.800 --> 3:57:54.720
<v Speaker 1>available to everybody, whether or not you've already used up

3:57:54.800 --> 3:57:58.800
<v Speaker 1>your three free articles. Like this is really important, especially

3:57:58.840 --> 3:58:01.520
<v Speaker 1>now when there's you know, the whole the whole war

3:58:01.680 --> 3:58:05.360
<v Speaker 1>thing happening and finding like pay all the articles about

3:58:05.360 --> 3:58:09.080
<v Speaker 1>it is incredibly frustrating. Uh. And yeah, I mean there

3:58:09.120 --> 3:58:12.240
<v Speaker 1>was even when the there was a right wing right

3:58:12.280 --> 3:58:15.600
<v Speaker 1>ring extremist who opened fire and killed someone at a

3:58:15.720 --> 3:58:20.760
<v Speaker 1>Portland's uh black Lives Matter protests a few weeks ago. Uh,

3:58:20.800 --> 3:58:23.480
<v Speaker 1>that that is you know, still definitely impacting the city

3:58:23.800 --> 3:58:26.240
<v Speaker 1>because it was it's it's still very recent. But a

3:58:26.240 --> 3:58:28.960
<v Speaker 1>lot of the news coverage, first of all, it wasn't great. Uh.

3:58:29.040 --> 3:58:31.320
<v Speaker 1>There was a whole bunch of news coverage was like

3:58:31.760 --> 3:58:36.400
<v Speaker 1>was parroting the police lies and framing the framing the

3:58:36.440 --> 3:58:39.280
<v Speaker 1>attacker is like an innocent homeowner who was defending himself.

3:58:39.440 --> 3:58:41.560
<v Speaker 1>It was pretty gross. But even when even when the

3:58:41.560 --> 3:58:45.400
<v Speaker 1>news articles started to like correct their previous agree with errors, um,

3:58:45.440 --> 3:58:47.840
<v Speaker 1>almost all of it was paid walled like all like

3:58:47.920 --> 3:58:49.440
<v Speaker 1>all like a whole bunch of stuff was pay welled

3:58:49.480 --> 3:58:52.840
<v Speaker 1>about it, and that's incredibly frustrating because this is like,

3:58:52.920 --> 3:58:55.280
<v Speaker 1>you know, when information is in the public interest, it

3:58:55.480 --> 3:58:58.440
<v Speaker 1>should be free to access. Like that's just there's like

3:58:58.480 --> 3:59:02.400
<v Speaker 1>a good moral thing like uh and even um And

3:59:02.440 --> 3:59:04.800
<v Speaker 1>we've seen it. We've seen this before. Back in when

3:59:04.840 --> 3:59:08.160
<v Speaker 1>the plague was a new thing. News organizations across the

3:59:08.160 --> 3:59:11.160
<v Speaker 1>country started to lift pay walls to share coverage of

3:59:11.200 --> 3:59:16.240
<v Speaker 1>the coronavirus pandemic um, which was great and you know,

3:59:16.400 --> 3:59:19.840
<v Speaker 1>you can you can obviously see that once that changed over,

3:59:20.320 --> 3:59:23.520
<v Speaker 1>a lot of people who we're making this happen behind

3:59:23.520 --> 3:59:25.720
<v Speaker 1>the scenes probably hoped that it just convince people to

3:59:25.760 --> 3:59:28.520
<v Speaker 1>become paying customers. But it was still like, that's still

3:59:28.560 --> 3:59:30.880
<v Speaker 1>the way things should be is to have have the

3:59:30.920 --> 3:59:33.400
<v Speaker 1>option of it being free and then having the option

3:59:33.440 --> 3:59:36.160
<v Speaker 1>to donate. And this actually seems to be kind of

3:59:36.200 --> 3:59:41.800
<v Speaker 1>the trend. Uh. The University of Texas at Austin surveyed

3:59:41.840 --> 3:59:45.600
<v Speaker 1>about like a thousand Chicago residents about their local news consumption,

3:59:46.000 --> 3:59:48.080
<v Speaker 1>and they found that respondents were more willing to give

3:59:48.080 --> 3:59:50.760
<v Speaker 1>a ten dollar donation to support a free news site

3:59:51.120 --> 3:59:54.800
<v Speaker 1>than pay ten dollars for a subscription to access premium

3:59:54.840 --> 3:59:59.960
<v Speaker 1>news content. So yeah, like that's and that I definite

4:00:00.000 --> 4:00:02.760
<v Speaker 1>you share that same like, uh, that same idea, I

4:00:02.760 --> 4:00:06.240
<v Speaker 1>will weigh sooner donate money to a newspaper that I

4:00:06.320 --> 4:00:08.880
<v Speaker 1>enjoy that is also free that I will pay ten

4:00:08.880 --> 4:00:14.240
<v Speaker 1>dollars a month to read subscription service based news. It's

4:00:14.360 --> 4:00:18.640
<v Speaker 1>a it's because it turns out when you like this.

4:00:18.640 --> 4:00:21.000
<v Speaker 1>This applies to all types of media. But like when

4:00:21.040 --> 4:00:24.560
<v Speaker 1>you enjoy media, you want to support its creators, whether

4:00:24.600 --> 4:00:27.680
<v Speaker 1>that be anime, whether that be Sonic the fucking Headgehog,

4:00:28.000 --> 4:00:30.920
<v Speaker 1>whether that be whether that be news or books. Right,

4:00:31.080 --> 4:00:32.600
<v Speaker 1>if you like something, you're gonna buy it. Right. I

4:00:32.800 --> 4:00:34.720
<v Speaker 1>got to introduced to Lemony stick its books to be

4:00:34.760 --> 4:00:37.200
<v Speaker 1>the library, and now I bought lots because I wanted to.

4:00:37.600 --> 4:00:39.160
<v Speaker 1>I wanted to buy the books from the person that

4:00:39.200 --> 4:00:43.840
<v Speaker 1>I like. Yeah, and there are entire like industries. I

4:00:43.840 --> 4:00:45.840
<v Speaker 1>mean that literally just work on this person list. This

4:00:45.880 --> 4:00:49.800
<v Speaker 1>is why free to play games work. Yeah, exactly. There

4:00:49.840 --> 4:00:51.640
<v Speaker 1>there's another conversation with for you to play games here

4:00:51.680 --> 4:00:55.160
<v Speaker 1>about like addiction and gambling and manipulation about that. But

4:00:55.200 --> 4:00:58.840
<v Speaker 1>like that that's you know, like setting that aside for

4:00:58.880 --> 4:01:01.360
<v Speaker 1>a second. It's like, yeah, these things if if if

4:01:01.600 --> 4:01:05.000
<v Speaker 1>people didn't want, if didn't spend money on things they like,

4:01:05.200 --> 4:01:08.520
<v Speaker 1>free to pay games would not work like fundamentally as

4:01:08.520 --> 4:01:11.880
<v Speaker 1>a model. Yeah, no, definitely definitely the idea of like, yeah,

4:01:11.920 --> 4:01:14.520
<v Speaker 1>you get someone starts to enjoying the service, then they

4:01:14.560 --> 4:01:18.040
<v Speaker 1>start paying for it, whether it be buying useless you know,

4:01:18.720 --> 4:01:22.040
<v Speaker 1>skin for whatever third person shooter you have, or that

4:01:22.160 --> 4:01:24.960
<v Speaker 1>be you know, buying books or copies of of the

4:01:25.000 --> 4:01:29.280
<v Speaker 1>film or like anime, body pillows, whatever, like you do,

4:01:29.360 --> 4:01:31.360
<v Speaker 1>you want to financially support the things that you enjoy.

4:01:31.440 --> 4:01:33.160
<v Speaker 1>This is just a part of this is what humans do.

4:01:33.760 --> 4:01:36.400
<v Speaker 1>So yeah, maybe more stuff should be have the option

4:01:36.400 --> 4:01:38.880
<v Speaker 1>of being free. Uh, that definitely might take on it.

4:01:39.320 --> 4:01:41.040
<v Speaker 1>Let's let's have a quick let's have a bit of

4:01:41.040 --> 4:01:44.400
<v Speaker 1>an ad. Speaking of free content, this podcast is brought

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<v Speaker 1>to you by these lovely sponsors, so you can listen

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<v Speaker 1>for free while just skipping the ads. So good for you.

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<v Speaker 1>We're back and now we're gonna talk about different ways

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<v Speaker 1>of bypassing pay walls, specifically for online news, because paywalls

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<v Speaker 1>frustrating and as someone who likes messing around with kind

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<v Speaker 1>of computer e stuff, there's definitely a long list of

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<v Speaker 1>ways to buy pass pay walls depending on what types

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<v Speaker 1>of paywalls we are talking about. So types of pay

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<v Speaker 1>walls there are. There are typically two general types of

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<v Speaker 1>pay walls. There's hard pay walls and soft pay walls. Um.

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<v Speaker 1>Hard pay walls require payment upfront, so usually some some

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<v Speaker 1>form of subscription fee before accessing any content. Websites with

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<v Speaker 1>hard pay walls, maybe we'll act you lead like a

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<v Speaker 1>tiny snippet of the article, but you need access, you

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<v Speaker 1>need you need to pay subscription to access the full

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<v Speaker 1>the full content. Soft pay walls are are are typically

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<v Speaker 1>allow you to read a number of articles before you

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<v Speaker 1>need to buy buy a subscription. So it's ei there's

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<v Speaker 1>you have a set number of articles that you can

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<v Speaker 1>read for a fixed period or session. Um, there's you know,

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<v Speaker 1>a lot of a lot of a lot of websites

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<v Speaker 1>operate like this. Most of New York Times operates like this.

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<v Speaker 1>A lot of a lot a lot of news sites

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<v Speaker 1>have a soft pay wall model, which is great because

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<v Speaker 1>typically a little bit easier to bypass first first method.

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<v Speaker 1>This works some of the time. It depends on how

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<v Speaker 1>the website is constructed, but you can try to stop

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<v Speaker 1>the loading page before it fully loads. Uh, so generally

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<v Speaker 1>a quick technique. It's effective on several different types of webpages. Uh.

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<v Speaker 1>You have to stop your browser from fully loading the

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<v Speaker 1>webpage as soon as your breaser displays the text element

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<v Speaker 1>of the paywell to content. So you you know, enter

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<v Speaker 1>a page U R L into the search bar, press enter,

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<v Speaker 1>and then press the x icon or the escape key

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<v Speaker 1>as soon as you see some of the text on

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<v Speaker 1>screen before a paywall window pops up. UM. A major

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<v Speaker 1>limitation of this is that stopping the website may not

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<v Speaker 1>load all content elements, so it may only render like

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<v Speaker 1>a portion of the text, or it may like miss

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<v Speaker 1>out on like files like images, animations, or videos. Um.

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<v Speaker 1>And it also depends on the order of which the

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<v Speaker 1>website loads the page elements. So for example, if the

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<v Speaker 1>website loads to pay well first, then this trick won't

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<v Speaker 1>be successful. Also, you got be kind of pretty fast

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<v Speaker 1>in order to make this one work. Typically this isn't

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<v Speaker 1>the first way I do it, because there's generally generally

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<v Speaker 1>easier ways. But if you can do this, then cool.

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<v Speaker 1>It's definitely it's definitely a fast one if you can

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<v Speaker 1>get it to succeed for soft paywall. So like I

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<v Speaker 1>I will say The stopping the browser from loading is

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<v Speaker 1>actually successful at some hard paywall sites because if they

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<v Speaker 1>do like load a portion of the text to read

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<v Speaker 1>as like a stippet, sometimes it will actually load the

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<v Speaker 1>entire text, but then just block it off with a

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<v Speaker 1>separate window. So sometimes with a hard paywall, you can

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<v Speaker 1>actually stop it via this method, So that's always fun UM.

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<v Speaker 1>But second method, generally more for soft paywalls, is for

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<v Speaker 1>is to delete your pages cookies. So you know, websites

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<v Speaker 1>store cookies to track your browser UM activities, including how

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<v Speaker 1>much content you've accessed. So blog publishers, news newspaper sites

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<v Speaker 1>can track the number of fage articles you've read using

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<v Speaker 1>the cookies stored on your browser. If you hit the

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<v Speaker 1>limit for for non subscribe ors, if like the limited

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<v Speaker 1>articles allotted, then you can delete the website cookies to

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<v Speaker 1>refresh the to refresh that counter and it will possibly

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<v Speaker 1>reset the limit of articles UM. You can go to

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<v Speaker 1>the privacy or security section of your web browsers, like

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<v Speaker 1>the option that allows you to check the cookies and

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<v Speaker 1>site for all data and then search for the website

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<v Speaker 1>that you're looking for in the in the cookie management

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<v Speaker 1>page and then click remove all. You can do this

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<v Speaker 1>on like Firefox, Chrome, Microsoft Edge if you want to

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<v Speaker 1>use that for some reason. Um safari. Yeah, but this

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<v Speaker 1>trick may not work very well on hard pay walls

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<v Speaker 1>because it that's that they don't really use cookies for

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<v Speaker 1>the same purpose. And also you'll have to, you know,

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<v Speaker 1>do if you're doing if you're doing this for soft

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<v Speaker 1>pay walls, you have to do it every time you

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<v Speaker 1>you reach the limit. Um. And if this won't work

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<v Speaker 1>if the website is using other kind of more advanced

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<v Speaker 1>tools to track your activity, like I p logs, right,

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<v Speaker 1>so if it's tracking your AP data instead of your cookies,

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<v Speaker 1>then this probably won't work. So this one's this one.

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<v Speaker 1>I mean you you should clear cookies every once in

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<v Speaker 1>a while anyway, just like generally a good practice, but

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<v Speaker 1>to do this all the time, it's kind of a

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<v Speaker 1>kind of a bit of work, especially because the next

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<v Speaker 1>method is typically easier and does the same thing, which

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<v Speaker 1>is just reading articles inside a private or incognito mode

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<v Speaker 1>or in the tour browser. Um. So, as as as

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<v Speaker 1>as explained earlier, not all paywalls are about the same.

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<v Speaker 1>If you know, if a website uses a soft paywall,

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<v Speaker 1>you should be able to read a subscription based content

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<v Speaker 1>through incongnito or private browsing, because it'll check the it'll

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<v Speaker 1>it'll check the website into thinking you're a brand new visitor,

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<v Speaker 1>granting you access to the content before it had before

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<v Speaker 1>it racks up enough of views to uh to throw

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<v Speaker 1>up the paywall window. So this is this is a

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<v Speaker 1>lot easier than just manually to leading the companies every

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<v Speaker 1>single time, because yeah, most web browsers do not transmit

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<v Speaker 1>pre existing cookies onto an incognito or private mode browser mode,

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<v Speaker 1>so it doesn't much of those back over. And then

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<v Speaker 1>although the website will deposit new cookies on your browser

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<v Speaker 1>during private browsing sessions, they will be removed as soon

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<v Speaker 1>as you close the window. Uh. One bummer is that

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<v Speaker 1>some news pages are getting wise and actually are programming

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<v Speaker 1>their websites to be able to be able to detect

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<v Speaker 1>if they're opened in a private or browsing mode or

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<v Speaker 1>even on tour um and they just like won't open.

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<v Speaker 1>They'll they'll say, sorry, you have to. We we've detected

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<v Speaker 1>that you're using this in private browsing mode to view

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<v Speaker 1>this content. Boot up a regular browser, which which really

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<v Speaker 1>sucks for the tour users because a lot of people

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<v Speaker 1>are like, hey, yeah, I'm in China, I'm trying to

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<v Speaker 1>get past the great firewall and fuck you eat ship.

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<v Speaker 1>You should have somehow paid a subscription service to us

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<v Speaker 1>to see information on this site that is literally illegal here,

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<v Speaker 1>Like it's great, it's really bad for people who are

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<v Speaker 1>like actually facing government censorship who need to use tour

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<v Speaker 1>to view content. So yeah, that that is Uh, it's

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<v Speaker 1>what we call a major bummer, A major sucks a

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<v Speaker 1>major Oh no, capitalism did a whoopsie. Um Yeah, but yeah,

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<v Speaker 1>this is definitely this is one of the modes I

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<v Speaker 1>do most often. It's like I can typically get get

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<v Speaker 1>a lot of sites to be able to view through

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<v Speaker 1>incong unit or private or private browsing. But again it

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<v Speaker 1>does depend on what the site is h is built

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<v Speaker 1>to do. But bar far my favorite method. Oh yes,

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<v Speaker 1>I'll mention. Another one that I don't really use very

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<v Speaker 1>often is the paywall or removable extensions for for your browser,

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<v Speaker 1>which is like third party browser extensions which try to

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<v Speaker 1>automatically bypass paywalls. These are really hit and miss, um

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<v Speaker 1>and it's they're also a really great way to get nice,

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<v Speaker 1>fancy malware onto your computer. Um, so I would I

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<v Speaker 1>typically steer clear of this, but there there is allegedly

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<v Speaker 1>a browser extension called bypass paywalls for Chrome and Firefox

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<v Speaker 1>that allegedly has been found to be effective, um that

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<v Speaker 1>allows you to read the subscription based articles on hundreds

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<v Speaker 1>of publications like New York Times, wire Wall Street Journal,

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<v Speaker 1>Washington Post. Um it is, it is. It is free,

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<v Speaker 1>but you have to manually load it onto your browser.

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<v Speaker 1>And just typically amount a big fan of browser extensions

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<v Speaker 1>in the first place, so I kind of steer clear

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<v Speaker 1>of these, but some some some people, some people swear

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<v Speaker 1>by them, so maybe maybe they can work. They're they're

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<v Speaker 1>they're not only my thing, but my favorite method is

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<v Speaker 1>archive websites, uh, specifically archived dot is. So there are

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<v Speaker 1>internet archiving tools that preserve copies of web pages and

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<v Speaker 1>social media posts for reference purposes, and you can use

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<v Speaker 1>these tools to access pabled content and read subscription based

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<v Speaker 1>news articles for free, including a lot of hard paywalled pages.

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<v Speaker 1>Archive dot i S or archive dot is is my

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<v Speaker 1>favorite one. Um. Also it's it functions under archive dot today.

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<v Speaker 1>Uh just it just it depends on what surfers they're

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<v Speaker 1>running at the moment. Of course, there's also the classic

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<v Speaker 1>and pretty reliable archive dot org which has a nice

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<v Speaker 1>calendar feature. But it's definitely good to check both of

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<v Speaker 1>these because sometimes an article will be archived on archived

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<v Speaker 1>dot is really easily and it won't be are available

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<v Speaker 1>on archive dot org. Sometimes it will be on archive

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<v Speaker 1>dot org and not archive dot is currently the one

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<v Speaker 1>that's currently live. I think it's not pH It automatically

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<v Speaker 1>switch is usually I could. I usually just type in

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<v Speaker 1>our cave dot is um and it switches me over automatically.

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<v Speaker 1>But yes, there is, there is, there is. There is

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<v Speaker 1>a few of them. Yeah, yeah, you are right correct.

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<v Speaker 1>It does automatically revert to archive dot phr at the moment,

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<v Speaker 1>so yeah, But these are the ones I use the

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<v Speaker 1>most because people who have access to hard paywlled content

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<v Speaker 1>will often archives the hard paywlled stuff so it's available

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<v Speaker 1>to people without the paywall. This this this can include

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<v Speaker 1>the screenshot mode for archive dot is and the regular

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<v Speaker 1>archival method for archive dot org. But both these are

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<v Speaker 1>great um and they're also really good for looking at

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<v Speaker 1>past versions of the articles, so you can look to

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<v Speaker 1>see what how the articles have changed over time, and

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<v Speaker 1>so are great research tools. And our chaive dot is

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<v Speaker 1>is very easy to even upload stuff yourself, even if

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<v Speaker 1>you don't have um the paywall, Like, even if you're

4:11:08.640 --> 4:11:11.360
<v Speaker 1>blocked off from reading the full thing, you can try

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<v Speaker 1>to submit it to our chave dot is and there's

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<v Speaker 1>a good chance and actually grab an unpaid walled version

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<v Speaker 1>of it because because of how because of how the

4:11:18.440 --> 4:11:21.880
<v Speaker 1>site works. So let's go to urchive dot pH r

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<v Speaker 1>or or urchived dot is, enter the web page u

4:11:24.920 --> 4:11:27.720
<v Speaker 1>r L that you're wanting to access in the designated

4:11:27.960 --> 4:11:31.040
<v Speaker 1>dialect box at the bottom. It's like save. It'll go

4:11:31.080 --> 4:11:34.200
<v Speaker 1>through a little process, um, and then then you will

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<v Speaker 1>then you'll be able to selec the screenshot mode or

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<v Speaker 1>the webpage mode and be able to see what type

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<v Speaker 1>of thing in archives? It's pretty it's pretty cool. Um.

4:11:42.040 --> 4:11:44.800
<v Speaker 1>It's The last thing I'll mention is outline dot com

4:11:45.160 --> 4:11:48.560
<v Speaker 1>and twelve foot Ladder. These are web based tools, but

4:11:48.680 --> 4:11:52.400
<v Speaker 1>not specifically archival sites. They're generally used to just get

4:11:52.480 --> 4:11:55.320
<v Speaker 1>to the text of an article it would via like

4:11:55.480 --> 4:12:00.240
<v Speaker 1>web page nonsense and bypassing paywall stuff. Unfortunately, websites also

4:12:00.240 --> 4:12:03.600
<v Speaker 1>gotten wise to this, so stuff like New York Times

4:12:03.640 --> 4:12:05.360
<v Speaker 1>and Wall Street Journal have figured out a way to

4:12:05.360 --> 4:12:08.280
<v Speaker 1>get to these sites blocked so you cannot use outline

4:12:08.280 --> 4:12:10.680
<v Speaker 1>dot com or twelve foot Ladder on them, but they

4:12:10.760 --> 4:12:12.760
<v Speaker 1>still work on stuff like the Washington Post. So it

4:12:12.800 --> 4:12:16.720
<v Speaker 1>always depends, but I definitely generally will prefer the archive

4:12:16.840 --> 4:12:19.600
<v Speaker 1>dot is and archive dot org method to viewing any

4:12:19.640 --> 4:12:24.200
<v Speaker 1>kind of pay old content. Um. Yeah, and that's kind

4:12:24.200 --> 4:12:26.080
<v Speaker 1>of my I mean, I'm not now, I'm not going

4:12:26.160 --> 4:12:28.640
<v Speaker 1>to explain how to do like regular piracy on the

4:12:28.640 --> 4:12:32.600
<v Speaker 1>podcast because I don't have enough time, but like it's easy. Yeah,

4:12:32.680 --> 4:12:34.560
<v Speaker 1>there are there are lots of people who will tell you.

4:12:34.720 --> 4:12:38.080
<v Speaker 1>I mean, like kiss Cartoon is like a very popular website,

4:12:38.280 --> 4:12:40.120
<v Speaker 1>Like you don't even need to, like you don't even

4:12:40.160 --> 4:12:42.120
<v Speaker 1>have to like properly tour and stuff anymore. There is

4:12:42.200 --> 4:12:45.520
<v Speaker 1>like so much piraated media of help. Yeah, and it's

4:12:45.520 --> 4:12:47.160
<v Speaker 1>like okay, so like you've gotta be a little bit

4:12:47.160 --> 4:12:48.920
<v Speaker 1>careful when your parting stuff. Sounds like you can get

4:12:48.960 --> 4:12:53.560
<v Speaker 1>copyright strike, but if you stream it, they don't copy

4:12:53.640 --> 4:12:56.640
<v Speaker 1>and strike you for that. So yeah, yeah, I guess

4:12:57.160 --> 4:12:59.520
<v Speaker 1>the other thing I will plug is a plex, which

4:12:59.600 --> 4:13:03.360
<v Speaker 1>is a kind of an online movie hosting service like Netflix,

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<v Speaker 1>except you upload all of the content to it, so

4:13:06.360 --> 4:13:09.480
<v Speaker 1>let's say you buy Blu Rays, it comes it comes

4:13:09.520 --> 4:13:12.280
<v Speaker 1>with the digital download code, So now you can upload

4:13:12.320 --> 4:13:16.480
<v Speaker 1>the digital copy into PLEX and watch that wherever you want,

4:13:16.520 --> 4:13:18.520
<v Speaker 1>as long as you're signed into to the PLEX account

4:13:18.520 --> 4:13:20.920
<v Speaker 1>and you actually own the stuff on the service. So

4:13:20.960 --> 4:13:22.640
<v Speaker 1>as long as the services online, you can use it

4:13:22.680 --> 4:13:25.760
<v Speaker 1>because you actually own the stuff on it. UM. That

4:13:25.800 --> 4:13:28.280
<v Speaker 1>includes if you have if you have pirated versions of

4:13:28.320 --> 4:13:31.120
<v Speaker 1>movies downloaded, you can upload this versions onto Plex then

4:13:31.200 --> 4:13:33.600
<v Speaker 1>then delete the actual hard copies of it on your

4:13:33.600 --> 4:13:35.600
<v Speaker 1>hard drive and then just watch the ones in PLEX

4:13:35.640 --> 4:13:38.600
<v Speaker 1>and you're totally fine. So PLEX is great for having

4:13:39.200 --> 4:13:41.560
<v Speaker 1>like ease of access because right sometimes I don't want

4:13:41.560 --> 4:13:44.880
<v Speaker 1>to sort through my Blu ray discs and make sure

4:13:44.920 --> 4:13:46.840
<v Speaker 1>that I have a Blu ray player with me so

4:13:47.120 --> 4:13:49.400
<v Speaker 1>to watch my stuff. So using PLEX is a great

4:13:49.440 --> 4:13:52.560
<v Speaker 1>wet method to keep your stuff that you actually own

4:13:52.920 --> 4:13:55.960
<v Speaker 1>accessible online to watch it as long as you sign

4:13:56.000 --> 4:13:58.680
<v Speaker 1>into a web browser. Um. And the last thing I'll

4:13:58.680 --> 4:14:04.400
<v Speaker 1>plug is library submission forms. So if you really want

4:14:04.600 --> 4:14:06.920
<v Speaker 1>media and you don't wanna pay for it and you

4:14:06.920 --> 4:14:09.880
<v Speaker 1>don't want to like pirate necessarily, you can get libraries

4:14:09.920 --> 4:14:12.680
<v Speaker 1>to buy stuff. UM. I did this all the time

4:14:12.720 --> 4:14:15.160
<v Speaker 1>when I was younger, I I found out that you

4:14:15.160 --> 4:14:19.320
<v Speaker 1>can submit items for purchase via via via the library

4:14:19.360 --> 4:14:24.920
<v Speaker 1>on the online forum, and I submitted so many comic books. Uh,

4:14:25.920 --> 4:14:27.920
<v Speaker 1>most of the comic books, I would say, I'm not

4:14:28.280 --> 4:14:30.040
<v Speaker 1>like a good majority of the comic books in the

4:14:30.040 --> 4:14:34.040
<v Speaker 1>Molton County Library system are because of me. Every every Wednesday,

4:14:34.080 --> 4:14:36.200
<v Speaker 1>when a new trade paperback would be released, I would

4:14:36.280 --> 4:14:39.280
<v Speaker 1>upload it to the library submission form and they would

4:14:39.280 --> 4:14:41.280
<v Speaker 1>buy it. Uh, and not just one coffee, they would

4:14:41.280 --> 4:14:45.680
<v Speaker 1>buy like twelve copies. So there's so many Batman comics

4:14:45.960 --> 4:14:48.720
<v Speaker 1>in the in the in the moultonom Coney system because

4:14:48.800 --> 4:14:52.120
<v Speaker 1>I would studiously upload upload all that stuff so that

4:14:52.120 --> 4:14:53.560
<v Speaker 1>I didn't need to pay for comics. I could just

4:14:53.680 --> 4:14:57.040
<v Speaker 1>get them from the from the library. So definitely look

4:14:57.080 --> 4:14:59.840
<v Speaker 1>into library submissions to kind of grow what your library

4:14:59.840 --> 4:15:02.800
<v Speaker 1>had us in stock, and then also looking to see

4:15:02.880 --> 4:15:05.160
<v Speaker 1>what other things your libraries doing, because I know more

4:15:05.200 --> 4:15:08.000
<v Speaker 1>libraries are looking into building like maker spaces and like

4:15:08.080 --> 4:15:12.080
<v Speaker 1>tool libraries to um have access to things that are

4:15:12.080 --> 4:15:15.120
<v Speaker 1>not just like books. You know, power tools, and then

4:15:15.240 --> 4:15:17.240
<v Speaker 1>you know how to access to even cool stuff like

4:15:17.480 --> 4:15:21.560
<v Speaker 1>stuff like vacuum formers and like three, three printers, laser cutters.

4:15:21.600 --> 4:15:24.320
<v Speaker 1>All these things are kind of growing. So look into

4:15:24.360 --> 4:15:26.600
<v Speaker 1>what your library is doing, because oftentimes libraries have some

4:15:26.600 --> 4:15:29.920
<v Speaker 1>pretty cool stuff. Um. So yeah, this is my little

4:15:30.240 --> 4:15:33.760
<v Speaker 1>little bit on why I don't like paywalls, why I

4:15:33.760 --> 4:15:36.640
<v Speaker 1>think content should be free because it actually helps creators

4:15:36.640 --> 4:15:39.080
<v Speaker 1>in the long run. Any anyway, and how to get

4:15:39.120 --> 4:15:41.360
<v Speaker 1>past news articles that don't want you to read them

4:15:41.360 --> 4:15:45.560
<v Speaker 1>without paying too much money. Yep. And remember, folks, if

4:15:45.600 --> 4:15:48.840
<v Speaker 1>your Pan invaded your country pirrating anime as reparations. If

4:15:48.840 --> 4:15:51.280
<v Speaker 1>you're mad about this tweet, find me on Twitter and

4:15:51.400 --> 4:15:54.360
<v Speaker 1>I write, okay, yeah, make sure your tweet and I right,

4:15:54.400 --> 4:15:57.520
<v Speaker 1>okay if you have complaints about that take So yeah,

4:15:57.640 --> 4:15:59.920
<v Speaker 1>that is that is my little my my little bit

4:16:00.040 --> 4:16:04.800
<v Speaker 1>talking about piracy ar and uh and yeah, I mean

4:16:05.120 --> 4:16:07.280
<v Speaker 1>morest we should, we should, we should? I think I

4:16:07.320 --> 4:16:09.320
<v Speaker 1>think it's I've always had I've always hold this opinion

4:16:09.320 --> 4:16:10.880
<v Speaker 1>that I think we can all learn a lot of

4:16:10.920 --> 4:16:14.200
<v Speaker 1>lessons from the sonic the hedgehog. Um. And I think

4:16:14.240 --> 4:16:16.880
<v Speaker 1>one of the greatest ones is that turns out when

4:16:16.920 --> 4:16:20.280
<v Speaker 1>you make stuff available to use, uh for free and

4:16:20.320 --> 4:16:23.320
<v Speaker 1>allow emulation, people like people like people like the stuff.

4:16:23.320 --> 4:16:26.280
<v Speaker 1>More people enjoy it, and it will actually support official

4:16:26.360 --> 4:16:29.280
<v Speaker 1>uses of it as well. So more stuff for free,

4:16:29.760 --> 4:16:34.600
<v Speaker 1>more more library based economies, and having having gold rings,

4:16:34.680 --> 4:16:37.200
<v Speaker 1>having an enormous number of gold rings makes you nearly invincible.

4:16:37.440 --> 4:16:39.200
<v Speaker 1>That that is this is this is also true. I

4:16:39.200 --> 4:16:44.160
<v Speaker 1>mean the multiple franchises exist with that exact premise. Um. Yeah,

4:16:44.360 --> 4:16:47.680
<v Speaker 1>so it turns out when you have more, more libraries,

4:16:47.760 --> 4:16:57.080
<v Speaker 1>more rings, people are happier. Yep, that's the episode. Hey,

4:16:57.160 --> 4:17:00.320
<v Speaker 1>we'll be back Monday with more episodes every week from

4:17:00.320 --> 4:17:02.880
<v Speaker 1>now until the heat death of the Universe. It Could

4:17:02.920 --> 4:17:05.280
<v Speaker 1>Happen Here is a production of cool Zone Media. For

4:17:05.360 --> 4:17:08.080
<v Speaker 1>more podcasts from cool zone Media, visit our website cool

4:17:08.160 --> 4:17:10.160
<v Speaker 1>zone media dot com, or check us out on the

4:17:10.160 --> 4:17:12.880
<v Speaker 1>I Heart Radio app, Apple Podcasts, or wherever you listen

4:17:12.920 --> 4:17:15.840
<v Speaker 1>to podcasts. You can find sources for It Could Happen Here,

4:17:15.920 --> 4:17:19.560
<v Speaker 1>updated monthly at cool zone Media dot com slash sources.

4:17:19.560 --> 4:17:20.400
<v Speaker 1>Thanks for listening.