WEBVTT - Ryan Chambers

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<v Speaker 1>School of Humans. It's August twenty fourth, two thousand and five.

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<v Speaker 1>It's sweltering hot in India. Mosquitoes swarm even by the

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<v Speaker 1>banks of the River Ganges and the holy city of Raishikesh.

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<v Speaker 1>The sun rises over the river, casting a shadow on

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<v Speaker 1>ed nikitin Ashram. The gates of the Ashram open slowly.

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<v Speaker 1>Out walks a boy, brown hair, pins of gaze. He's

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<v Speaker 1>not wearing a shirt or shoes and looks out of

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<v Speaker 1>place next to the elaborate Indian architecture. Barefoot, he wanders

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<v Speaker 1>down the road away from the Ashram. He's headed somewhere

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<v Speaker 1>where we'll never know. This will be the last sighting

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<v Speaker 1>of Ryan Chambers, but it won't be the last time

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<v Speaker 1>you'll hear his name. Ryan Chambers is the first poster

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<v Speaker 1>child of India syndrome, a controversial psychosis that presumably affects

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<v Speaker 1>Westerners confronted by the culture shock, spiritual influence, and destabilizing

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<v Speaker 1>dangers of India. But was it enlightenment Ryan was seeking

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<v Speaker 1>that ultimately set him astray. A child's death is agony

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<v Speaker 1>for any parent, but to have a child disappear without

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<v Speaker 1>a trace as a whole different kind of torture. Diane Chambers,

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<v Speaker 1>the mother of the missing twenty one year old Australian

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<v Speaker 1>Ryan Chambers, shares a term for this kind of loss,

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<v Speaker 1>ambiguous loss. It's a loss but you don't know whether

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<v Speaker 1>it's a permanent loss or a part time loss, or

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<v Speaker 1>whether you've lost them forever or you haven't, or you know,

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<v Speaker 1>like it's just or what is the loss? There's no

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<v Speaker 1>evidence of the loss. There is no evidence. Ryan's body

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<v Speaker 1>has never been found, and his having disappeared in India

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<v Speaker 1>adds an additional layer of stress to the situation, which

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<v Speaker 1>was armed when Diane reported Ryan missing to the Federal

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<v Speaker 1>police and she was taking all the details and she said,

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<v Speaker 1>oh a lot. Where did he go missing? And I

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<v Speaker 1>said in India? She said, oh India, of all places,

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<v Speaker 1>not India. And I feel like, so I don't need

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<v Speaker 1>to hear that. I know it's hard enough as it is.

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<v Speaker 1>I don't need you confirming it for me. India is

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<v Speaker 1>difficult to navigate. It's dense, crowded, there's a language and

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<v Speaker 1>culture barrier, and it just operates under a different set

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<v Speaker 1>of rules than the West. As Aaron, Ryan's brother points out,

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<v Speaker 1>it's a culture shock. Even if you're prepared for it.

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<v Speaker 1>The thing I was say from the moment I stepped

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<v Speaker 1>off the plane, it's just the sensory oakload. There is noise,

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<v Speaker 1>there is rubbish, There are beggars, There are cows in

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<v Speaker 1>the middle of the street eating like standing on mounds

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<v Speaker 1>of rubbish, eating plastic bags. Cars everywhere, people coming up

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<v Speaker 1>to you that you don't know if friendly, who want

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<v Speaker 1>to rub you. As we discussed in the last episode,

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<v Speaker 1>this culture shock or sensory overload, as Aaron puts, it

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<v Speaker 1>had an effect on Ryan, an effect that could have

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<v Speaker 1>pushed him over the edge. Ryan's is one of the

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<v Speaker 1>many stories we'll share of people who were presumably seeking

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<v Speaker 1>a spiritual edge in India and then disappeared. But first

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<v Speaker 1>let's further investigate the syndrome associated with these tragedies India syndrome.

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<v Speaker 1>Is it a myth or a legitimate risk. We spoke

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<v Speaker 1>to a vetted psychiatrist and Delhi to find out. To

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<v Speaker 1>be honest, I have not come across the doom at all.

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<v Speaker 1>Probably was used by the French psychiatrist register or This

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<v Speaker 1>is doctor Harshett. He's worked as a psychiatrist for the

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<v Speaker 1>past ten years and hospitals in Bangalore, Racia, Cash where

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<v Speaker 1>Ryan went missing, and Delhi. And like he said, he's

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<v Speaker 1>not come across the tremendous syndrome at all. He attributes

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<v Speaker 1>the term to reach us a rome. Different psychiatrist we

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<v Speaker 1>talked about last episode who coined the term. It's eight

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<v Speaker 1>thirty pm in Delhi. Doctor Harschet is taking a break

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<v Speaker 1>from his busy shift to speak with me. His voice

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<v Speaker 1>bounces off the white tiles of a sterile horse program.

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<v Speaker 1>It is a miss number to be said that it's

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<v Speaker 1>India syndrome. I would rather say it is a syndrome

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<v Speaker 1>of illnesses which are seen in migrants or tourists. Migration

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<v Speaker 1>as such is known to cause a lot of stress

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<v Speaker 1>on people. If you look, if you look into data,

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<v Speaker 1>be it in America or in the Europe, you would

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<v Speaker 1>see that migrant population have higher number of mental illnesses

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<v Speaker 1>compared to their home state population. Let's say someone from

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<v Speaker 1>Africa comes to us, he may have a higher chance

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<v Speaker 1>of mental illness compared to his own population in Africa.

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<v Speaker 1>It is nothing to do with his genetics. It is

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<v Speaker 1>due to the stress of the migration. So the other

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<v Speaker 1>thing is the cultural shock they receive when they come

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<v Speaker 1>to that place. So doctor Harschett does believe it's possible

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<v Speaker 1>for foreigners to develop a psychosis due to travel and

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<v Speaker 1>culture shock. But labeling at India syndrome isn't accurate, So

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<v Speaker 1>why has this term gone on? The term is quite catchy,

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<v Speaker 1>so people would obviously would love to hold on to it.

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<v Speaker 1>It is something like Stockholm syndrome. Stockholm syndrome as such

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<v Speaker 1>is about someone who is having post traumatic stress disorder,

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<v Speaker 1>but then if you look at it, it's completely taken

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<v Speaker 1>off by that name. Stockholm syndrome was a term first

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<v Speaker 1>used by the media in nineteen seventy three when four

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<v Speaker 1>hostages who were taken during a bank robbery in Stockholm, Sweden,

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<v Speaker 1>defended their captors, and though the syndrome is rare, according

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<v Speaker 1>to the FBI, about five percent of hostage victims show

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<v Speaker 1>evidence of Stockholm syndrome. It's still featured in police hostage

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<v Speaker 1>negotiation courses, but as one chief negotiator said, I would

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<v Speaker 1>be hard pressed to say that Stockholm syndrome exists. Sometimes

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<v Speaker 1>in the field of psychology, people are looking for cause

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<v Speaker 1>and effect when it isn't there. But Stockholm syndrome is

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<v Speaker 1>still a widely used term in the media just like

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<v Speaker 1>India syndrome. See, any article to be published needs to

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<v Speaker 1>have some eye candy, needs to have some eye candy.

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<v Speaker 1>So you have something which is sense nationalizing that it's

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<v Speaker 1>India as such has been known as the land of

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<v Speaker 1>mystics and mysteries in the West. So when you put

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<v Speaker 1>something like India syndrome, obviously you are catching eyeballs. He's right.

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<v Speaker 1>As an American, articles and books that featured the phenomenon

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<v Speaker 1>affiliated with people who go missing in India definitely caught

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<v Speaker 1>my attention. But I've also gotten to know the families

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<v Speaker 1>of those missing people. And in Ryan Chamber's case, it's

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<v Speaker 1>just inaccurate to assume a syndrome had anything to do

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<v Speaker 1>with his disappearance. He woke up in a train station

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<v Speaker 1>in India, had no idea who he was, where he

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<v Speaker 1>was when he was That's Aaron Chambers, Ryan's brother, And no,

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<v Speaker 1>unfortunately he's not talking about finding Ryan. He's explaining and

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<v Speaker 1>experienced journalist David McClean had in two thousand and two

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<v Speaker 1>in India that he shared on an episode of This

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<v Speaker 1>American Life. According to McClean, he woke up on a

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<v Speaker 1>trained platform in India with no idea of who he was,

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<v Speaker 1>no passport, no money, no identity. He was taken to

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<v Speaker 1>a mental hospital by police for he started to hallucinate

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<v Speaker 1>so severely he had to be tied down. After hearing

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<v Speaker 1>about mcclean's experience, Ryan's bizarre behavior before his disappearance a

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<v Speaker 1>lot more sense tod Aaron. His mind would be basically

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<v Speaker 1>wiped and somehow got in contact with people he knew

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<v Speaker 1>and then his family and they got him home and

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<v Speaker 1>it was his story about him like that journey in

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<v Speaker 1>him rebuilding his life, and he basically puts it down

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<v Speaker 1>to the anti malarial drug he was on, which was larium.

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<v Speaker 1>Ryan was taking the same anti malarial drug larium. Well

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<v Speaker 1>he was in India, So that's I guess what really

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<v Speaker 1>sort of hit me as like, wow, maybe that's the

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<v Speaker 1>reason for this, because you know that they can always

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<v Speaker 1>be speculation. Was Ryan seeker? Did he do drugs there?

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<v Speaker 1>You know? It was he prone to some mental illness

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<v Speaker 1>that we didn't know about. I don't know, maybe and

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<v Speaker 1>maybe maybe larium and its potential psychotic side effects, like

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<v Speaker 1>maybe that has something to do it. And it just

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<v Speaker 1>that seems to me like the most likely scenario if

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<v Speaker 1>I look at it and I think that's where I

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<v Speaker 1>probably sit on what actually happened. I'd say it's down

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<v Speaker 1>to that than anti malarial drug. That's where I've settled.

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<v Speaker 1>Larium is the brand name from map Laquine, which was

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<v Speaker 1>the antimalarial drug of choice for soldiers in the British

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<v Speaker 1>Army deployed in certain areas like India, Southeast Asia, Sub

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<v Speaker 1>Saharan Africa where they may be at risk of contracting

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<v Speaker 1>from mosquitoes, but the Military Police concluded that it should

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<v Speaker 1>be a drug of last resort after an investigation into

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<v Speaker 1>reports of severe side effects which include visual and auditory hallucinations,

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<v Speaker 1>acute anxiety, depression, unusual behavior and suicide. I met an

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<v Speaker 1>Australian guy when I was there the first time who

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<v Speaker 1>was with Ryan the night before he left and said

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<v Speaker 1>he was running around the Ashram grounds trying to fly.

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<v Speaker 1>And then you look at his journal in the last

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<v Speaker 1>couple of pages, this big scrawl across the last two

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<v Speaker 1>pages in colored markers, just saying something along the lines

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<v Speaker 1>if I'm missing, I'm not dead. I need to free minds,

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<v Speaker 1>but first I need to free my own. And it

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<v Speaker 1>look like an alternate person an Olidia written it or

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<v Speaker 1>someone else altogether, and apparently he couldn't sleep. Probably he

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<v Speaker 1>went into someone else's room in the ashram, not John's,

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<v Speaker 1>but another person's and asked if he could stay there

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<v Speaker 1>the night because he was just afraid of something. The

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<v Speaker 1>guy said, no, go back to your own room. Diane

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<v Speaker 1>share is more information about Ryan's encounter with this guy,

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<v Speaker 1>one of the last people to see him before he vanished.

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<v Speaker 1>He said that he had an appointment to see a

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<v Speaker 1>yogi that was staying at the ashram, and apparently he's

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<v Speaker 1>the guy that when he went, he must have gone

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<v Speaker 1>back and met with him, and he asked him if

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<v Speaker 1>he could stay in his room that night, and the

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<v Speaker 1>guy said yes, and then he said no. See, this

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<v Speaker 1>is what's telling me that Ryan was mentally unstable at

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<v Speaker 1>the time he was looking. He was calling out for help.

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<v Speaker 1>He was looking for help. He was looking for somewhere

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<v Speaker 1>to something to anchor him, and it didn't happen. From

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<v Speaker 1>these stories, it's possible that Ryan was displaying the severe

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<v Speaker 1>side effects of larium, acute anxiety, visual hallucinations, unusual behavior, unfortunately,

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<v Speaker 1>maybe even suicide. And a two fifteen article in The Independent,

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<v Speaker 1>it was reported that the British Ministry of Defense had

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<v Speaker 1>been accused of knowingly risking the mental health of its

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<v Speaker 1>own soldiers after new figures showed that nearly one thousand

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<v Speaker 1>British servicemen and women have required psychiatric treatment after taking larium,

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<v Speaker 1>and in the States, larium was most famously investigated after

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<v Speaker 1>four soldiers from Fort Bragg who took the antimalarial drug

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<v Speaker 1>while serving in Afghanistan killed their wives in two thousand

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<v Speaker 1>and two, even though in two thousand and nine, to

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<v Speaker 1>United States military stopped prescribing larium to the majority of

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<v Speaker 1>its soldiers. In two thousand and twelve, staff Sergeant Robert

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<v Speaker 1>Bales pleaded guilty to killing sixteen Afghan and civilians while

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<v Speaker 1>he was on the drug. When we talk about larium,

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<v Speaker 1>we're talking about big pharma, which wields a lot of power,

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<v Speaker 1>So these detrimental side effects aren't exposed until they've affected

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<v Speaker 1>so many people the danger of the drug can no

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<v Speaker 1>longer be concealed. In two thousand and one, a double

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<v Speaker 1>blind study done in the Netherlands was published showing that

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<v Speaker 1>sixty seven percent of people who took larium experienced one

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<v Speaker 1>or more adverse effects and six percent had side effects,

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<v Speaker 1>so severe they required medical attention. So now there are

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<v Speaker 1>stories out there about the potential dangers of larium and books, articles,

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<v Speaker 1>and programs like sixty Minutes that are featuring them. The

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<v Speaker 1>brand Larium is no longer sold in the United States,

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<v Speaker 1>but that's just a brand name. Mefloquine, the actual antimalarial drug,

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<v Speaker 1>is still available and commonly prescribed in the US. Since

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<v Speaker 1>twenty thirteen, the US Food and Drug Administration added a

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<v Speaker 1>warning to the prescription label regarding the potential for permanent

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<v Speaker 1>neuropsychiatric side effects that might continue even after you stop

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<v Speaker 1>using the drug. This is medical speak for permanent brain damage.

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<v Speaker 1>And other clinical write ups about methyliquine aka larium, it's

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<v Speaker 1>noted that the drug should be used with caution and

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<v Speaker 1>patience with a previous history of depression or mental illness.

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<v Speaker 1>I've had a belief right from the beginning, not that

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<v Speaker 1>I realized it necessarily before he left, but when you backtrack,

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<v Speaker 1>lots of things I think he tainted on the board

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<v Speaker 1>of a mental illness. These clinical warnings cautioning patients with

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<v Speaker 1>mental illness or depression came out eight years after Ryan disappeared,

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<v Speaker 1>so no one, including Ryan's family, could have prepared for

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<v Speaker 1>what happened to him in India. Aaron believes the side

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<v Speaker 1>effects of larium led to a brother psychotic break and disappearance,

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<v Speaker 1>but Jack and Diane aren't completely sold on Larry I'm

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<v Speaker 1>being the cause of Ryan's disappearance. After three investigations, one documentary,

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<v Speaker 1>and years searching for their son, the Chambers don't want

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<v Speaker 1>to close the door on any speculations. But maybe just one.

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<v Speaker 1>There ever a moment where you thought he had sort

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<v Speaker 1>of just left his leg bye for me. No, no,

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<v Speaker 1>but that's only that's only instinctively, you know, I did

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<v Speaker 1>for short times. Yeah, yeah, yeah, nah. But he might

0:14:46.885 --> 0:14:49.685
<v Speaker 1>might have been a situation where he will leave it

0:14:49.765 --> 0:14:52.245
<v Speaker 1>wouldn't contact us, but he's so close to his brothers

0:14:52.325 --> 0:14:55.885
<v Speaker 1>that wouldn't be the case. And now fifteen years well, no,

0:14:56.045 --> 0:14:58.885
<v Speaker 1>why in the world do I think that? So, the

0:14:58.965 --> 0:15:02.165
<v Speaker 1>Chambers don't believe Ryan is out there after fifteen years

0:15:02.165 --> 0:15:05.965
<v Speaker 1>trying to free minds on some spiritual quest. Though after

0:15:06.005 --> 0:15:09.125
<v Speaker 1>he was reported missing, there were multiple sightings of Ryan

0:15:09.165 --> 0:15:13.405
<v Speaker 1>around India which were investigated by the family and unfortunately

0:15:13.485 --> 0:15:18.205
<v Speaker 1>led nowhere. Ryan is still officially missing. His body has

0:15:18.245 --> 0:15:22.245
<v Speaker 1>never been found, but Kundenegi, who was part of Rishikesh's

0:15:22.325 --> 0:15:26.605
<v Speaker 1>local police force investigating Ryan's disappearance. Has been quoted saying

0:15:26.645 --> 0:15:30.725
<v Speaker 1>that the Ganges, the Holy river running through Rishikesh, was

0:15:30.845 --> 0:15:34.645
<v Speaker 1>especially high when Ryan went missing, so if Ryan had drowned,

0:15:35.165 --> 0:15:38.725
<v Speaker 1>the high water and intense current of the river might

0:15:38.765 --> 0:15:40.965
<v Speaker 1>have had something to do with there being no evidence

0:15:41.005 --> 0:15:45.205
<v Speaker 1>of his body full disclosure. The Chambers didn't get much

0:15:45.205 --> 0:15:48.365
<v Speaker 1>help from the authorities in India during their multiple investigations.

0:15:48.845 --> 0:15:51.645
<v Speaker 1>I think the place's job is to rule out the

0:15:51.725 --> 0:15:55.605
<v Speaker 1>fact of it being a homicide. Yeah, really didn't have

0:15:55.685 --> 0:16:02.005
<v Speaker 1>any evolvement, and we looked in search. Basically from their

0:16:02.165 --> 0:16:06.045
<v Speaker 1>thorough search that expanned years with one of them instigation

0:16:06.165 --> 0:16:09.965
<v Speaker 1>captured and the two eleven documentary Missing in the Land

0:16:10.005 --> 0:16:12.925
<v Speaker 1>of Gods, which you can access on the Ryan Chambers

0:16:12.965 --> 0:16:16.525
<v Speaker 1>Missing in India Facebook page, Jock and Diane have been

0:16:16.525 --> 0:16:20.245
<v Speaker 1>able to piece together information on what might have happened

0:16:20.245 --> 0:16:24.245
<v Speaker 1>to Ryan's body at the time Ryan went missing, if

0:16:24.285 --> 0:16:27.445
<v Speaker 1>he had of drowned in the Ganges River because they

0:16:27.485 --> 0:16:31.485
<v Speaker 1>opened the barrages, they opened the barrages to prevent the flooding,

0:16:31.965 --> 0:16:34.205
<v Speaker 1>So if he had drowned, his body just would have

0:16:34.245 --> 0:16:37.445
<v Speaker 1>washed right down the river. In two thousand and five,

0:16:37.805 --> 0:16:41.125
<v Speaker 1>a team checked out all of the river barridges, offshoots,

0:16:41.125 --> 0:16:45.285
<v Speaker 1>and flood overflow areas. In total, the Ganges River was

0:16:45.325 --> 0:16:49.645
<v Speaker 1>searched on three occasions, but as Diane points out, the

0:16:49.765 --> 0:16:53.485
<v Speaker 1>baradges were open when Ryan disappeared, so instead of being

0:16:53.525 --> 0:16:57.325
<v Speaker 1>caught in the barrage gates like most bodies are, Ryan's

0:16:57.365 --> 0:17:00.485
<v Speaker 1>body would have flowed right down the river, potentially washing

0:17:00.565 --> 0:17:04.245
<v Speaker 1>up on a bank somewhere or being dragged out. I've

0:17:04.245 --> 0:17:06.445
<v Speaker 1>heard that lots of bodies of pulled from the Ganges,

0:17:07.885 --> 0:17:12.165
<v Speaker 1>and conversations Dad's had with people said that they generally

0:17:12.165 --> 0:17:15.485
<v Speaker 1>don't take photos of people that aren't Indian, So this

0:17:15.605 --> 0:17:19.125
<v Speaker 1>is an issue. If Ryan's body was found and because

0:17:19.125 --> 0:17:22.045
<v Speaker 1>he's not Indian, there was no picture taken as evidence,

0:17:22.645 --> 0:17:25.765
<v Speaker 1>then nobody would ever know. We'll hear from someone in

0:17:25.805 --> 0:17:29.205
<v Speaker 1>a later episode who experienced this firsthand, but for now,

0:17:29.245 --> 0:17:33.645
<v Speaker 1>it's important to think about this. If the authorities only

0:17:33.685 --> 0:17:36.925
<v Speaker 1>take pictures of drowned Indians, what happens to the bodies

0:17:37.045 --> 0:17:40.525
<v Speaker 1>or any evidence of non Indians or drowned foreigners, And

0:17:40.685 --> 0:17:44.365
<v Speaker 1>why aren't there pictures also taken? I imagine if you've

0:17:44.405 --> 0:17:49.045
<v Speaker 1>got lots of foreigners coming over and going missing, meeting

0:17:49.045 --> 0:17:53.245
<v Speaker 1>an untimely end. That's kind of home tourism. In other words,

0:17:53.525 --> 0:17:58.205
<v Speaker 1>a dead foreigner isn't good for tourism, but a missing

0:17:58.285 --> 0:18:00.965
<v Speaker 1>foreigner Yeah, And I guess you think about it, there's

0:18:01.005 --> 0:18:03.285
<v Speaker 1>a bit of a mystique about someone going missing, right,

0:18:03.365 --> 0:18:06.205
<v Speaker 1>like what have they gone seeking? And what are they?

0:18:06.245 --> 0:18:09.885
<v Speaker 1>You know, have they reached this enlightenment? Have they have

0:18:09.925 --> 0:18:13.645
<v Speaker 1>they become? You know, are they now one of these

0:18:13.765 --> 0:18:16.605
<v Speaker 1>kind of mystical people in India? Like yeah, that's very

0:18:16.685 --> 0:18:22.205
<v Speaker 1>very different too. They died, Yeah, I guess that probably

0:18:22.205 --> 0:18:24.045
<v Speaker 1>adds to the mystique of the place in a way.

0:18:25.245 --> 0:18:29.765
<v Speaker 1>A missing person builds mystique, and mysteries can be seductive,

0:18:30.285 --> 0:18:33.685
<v Speaker 1>but they can also lead to inaccurate theories, like India syndrome.

0:18:34.405 --> 0:18:38.085
<v Speaker 1>But India syndrome is just that a theory, but that

0:18:38.165 --> 0:18:41.085
<v Speaker 1>theory has been tagged onto a real psychosis that could

0:18:41.085 --> 0:18:46.085
<v Speaker 1>affect foreigners and non foreigners alike in India. Those seekers

0:18:46.365 --> 0:18:55.125
<v Speaker 1>might be more susceptible to it. India syndrome is not

0:18:55.285 --> 0:18:59.245
<v Speaker 1>technically a thing, because it's not an officially recognized disease,

0:18:59.885 --> 0:19:03.565
<v Speaker 1>but the psychosis that it's inaccurately labeled. Is a thing.

0:19:04.725 --> 0:19:09.365
<v Speaker 1>As doctors explained to me, Foreigners who experience extreme culture shock,

0:19:09.685 --> 0:19:12.885
<v Speaker 1>illicit drug use, or have mental illness in their history

0:19:12.965 --> 0:19:14.965
<v Speaker 1>and quit their meds to go to India looking for

0:19:15.005 --> 0:19:19.045
<v Speaker 1>alternative medicine or a lifestyle change could potentially experience a

0:19:19.085 --> 0:19:23.725
<v Speaker 1>psychotic break. But what's most alarming is psychotic breaks occur

0:19:23.805 --> 0:19:28.085
<v Speaker 1>in some of the most popular places in circumstances that I,

0:19:28.285 --> 0:19:30.805
<v Speaker 1>as a seeker of sought out and it felt safe

0:19:30.805 --> 0:19:34.085
<v Speaker 1>to me. Here's talk to her share again. A lot

0:19:34.165 --> 0:19:36.965
<v Speaker 1>of these people come to learn yoga. A lot of

0:19:36.965 --> 0:19:42.365
<v Speaker 1>these people come to learn meditation. People do have misconception

0:19:42.405 --> 0:19:47.125
<v Speaker 1>about yoga in the sense yoga includes exercises as well

0:19:47.165 --> 0:19:51.925
<v Speaker 1>as meditation. Now, a lot of people who do intense

0:19:52.005 --> 0:19:55.645
<v Speaker 1>meditation that I'm talking about the mental aspect of it.

0:19:55.685 --> 0:19:58.485
<v Speaker 1>I'm not talking about the physical aspect of it. I'm

0:19:58.485 --> 0:20:01.405
<v Speaker 1>not talking about the exercises. Let's say something like chakra.

0:20:02.685 --> 0:20:06.365
<v Speaker 1>These are all exercises. There is intense medica also done

0:20:06.405 --> 0:20:10.845
<v Speaker 1>a part of yogic meditation. Now, when people go into

0:20:10.965 --> 0:20:16.325
<v Speaker 1>intense meditation beat Indian meditation or European meditation, it has

0:20:16.365 --> 0:20:19.765
<v Speaker 1>been seen that they are more prone to develop psychosis or,

0:20:19.925 --> 0:20:24.485
<v Speaker 1>like you said, bipolar effective disorder. In fact, I have

0:20:24.565 --> 0:20:28.925
<v Speaker 1>seen few cases Indians themselves who have want to for

0:20:29.085 --> 0:20:32.605
<v Speaker 1>some spiritual discourses where they have had some ten day

0:20:32.725 --> 0:20:35.925
<v Speaker 1>intense meditation and they have come to me with depression.

0:20:36.805 --> 0:20:40.405
<v Speaker 1>Doctor Herschet's words echo what we heard from Scott Kearney

0:20:40.845 --> 0:20:43.645
<v Speaker 1>who told us about the adverse effects meditation had on

0:20:43.685 --> 0:20:49.485
<v Speaker 1>a student MLA. So basically, meditation doesn't only help focus, stress,

0:20:49.565 --> 0:20:52.965
<v Speaker 1>pain really for give you an overall zen, but as

0:20:53.045 --> 0:20:56.525
<v Speaker 1>doctor will Be Britain, Assistant professor of psychiatry and human

0:20:56.565 --> 0:20:59.605
<v Speaker 1>behavior at Brown University notes in a Yoga Journal article,

0:21:00.285 --> 0:21:06.205
<v Speaker 1>meditation can also unearth unpleasant emotions, painful memories, or physical

0:21:06.285 --> 0:21:10.845
<v Speaker 1>mental disturbances that can be unsettling at best and debilitating

0:21:11.085 --> 0:21:14.925
<v Speaker 1>at worst. She shares a story about working as a

0:21:15.005 --> 0:21:18.725
<v Speaker 1>resident in two thousand and six at an impatient psychiatric

0:21:18.765 --> 0:21:23.285
<v Speaker 1>hospital in Arizona and witnessing two people who were hospitalized

0:21:23.765 --> 0:21:27.765
<v Speaker 1>after a ten day meditation retreat. She looked for scientific

0:21:27.805 --> 0:21:30.765
<v Speaker 1>research to explain this and came up short, so she

0:21:30.845 --> 0:21:34.685
<v Speaker 1>started to informally ask meditation teachers about the issues they'd encountered.

0:21:35.165 --> 0:21:40.005
<v Speaker 1>And realized negative reactions to meditation were common, and it

0:21:40.085 --> 0:21:42.445
<v Speaker 1>was evident that a lot of people knew about these

0:21:42.445 --> 0:21:46.205
<v Speaker 1>potentially dangerous effects and weren't talking about it, which Britain

0:21:46.245 --> 0:21:51.365
<v Speaker 1>attributes to the multibillion dollar mindfulness industry exposing the dark

0:21:51.405 --> 0:21:57.405
<v Speaker 1>side of meditation. It's about for business. Doctor Harshitt, however,

0:21:57.725 --> 0:21:59.965
<v Speaker 1>is an open book about what happens to the brain

0:22:00.045 --> 0:22:03.805
<v Speaker 1>during meditation and what could potentially lead to a dangerous

0:22:03.805 --> 0:22:07.645
<v Speaker 1>experience when you are in a trance or when you're

0:22:07.685 --> 0:22:10.885
<v Speaker 1>doing intense meditation. One thing is there is a lot

0:22:10.925 --> 0:22:15.805
<v Speaker 1>of cognitively, you are realizing a lot of things about

0:22:15.845 --> 0:22:19.725
<v Speaker 1>your life, okay, and other things that a lot of

0:22:19.765 --> 0:22:24.085
<v Speaker 1>neurotransmitter change is happening, just like you would know that

0:22:24.125 --> 0:22:31.125
<v Speaker 1>a lot of yogis can stay for longer periods. You

0:22:31.125 --> 0:22:34.245
<v Speaker 1>can say in a suspended animation where they don't eat food,

0:22:34.925 --> 0:22:40.325
<v Speaker 1>they breathe lesser, their heart rates slows down. These are

0:22:40.365 --> 0:22:44.525
<v Speaker 1>all because of the neurotransmitters of our body, which they

0:22:44.525 --> 0:22:49.485
<v Speaker 1>are able to control. They are trained from years or decades.

0:22:49.525 --> 0:22:52.405
<v Speaker 1>You can say, but someone let's say me, if I

0:22:52.485 --> 0:22:55.525
<v Speaker 1>go down there and I do that, and I'm not

0:22:55.685 --> 0:22:58.765
<v Speaker 1>trained enough and I go into an intense meditation goals

0:22:58.845 --> 0:23:02.605
<v Speaker 1>for ten days fifteen days and probably it may affect

0:23:03.485 --> 0:23:06.645
<v Speaker 1>So not being primed for intense meditation could lead to

0:23:06.685 --> 0:23:11.045
<v Speaker 1>an adverse effect. In twenty seventeen, doctor Britton did a

0:23:11.085 --> 0:23:13.805
<v Speaker 1>study where she looked at nearly one hundred interviews with

0:23:13.885 --> 0:23:19.365
<v Speaker 1>meditation teachers, experts, and practitioners of Western Buddhist practices who

0:23:19.405 --> 0:23:25.925
<v Speaker 1>described their meditation related experiences as challenging, distressing, or functionally impairing.

0:23:26.765 --> 0:23:29.125
<v Speaker 1>Eighty eight percent of the meditators in the study are

0:23:29.165 --> 0:23:33.085
<v Speaker 1>reported that these meditation experiences had an impact on their

0:23:33.085 --> 0:23:37.885
<v Speaker 1>lives beyond their meditation sessions. Seventy three percent indicated moderate

0:23:37.925 --> 0:23:41.805
<v Speaker 1>to severe impairment, which means they're meditating prompted a reaction

0:23:41.885 --> 0:23:45.125
<v Speaker 1>or result that kept them from living their normal daily lives.

0:23:45.765 --> 0:23:51.205
<v Speaker 1>Seventeen percent reported feeling suicidal, and another seventeen percent required

0:23:51.245 --> 0:23:57.685
<v Speaker 1>inpatient hospitalization for psychosis due to meditation. The research showed

0:23:57.725 --> 0:24:01.685
<v Speaker 1>that these distressing experiences were not limited to people who

0:24:01.685 --> 0:24:04.965
<v Speaker 1>had a history of mental illness, though trauma survivors can

0:24:05.005 --> 0:24:08.325
<v Speaker 1>be a purely susceptible to the adverse effects of meditation

0:24:09.005 --> 0:24:12.285
<v Speaker 1>because it forces them to lean into their emotions as

0:24:12.285 --> 0:24:16.965
<v Speaker 1>opposed to avoiding or compartmentalizing them. This leaning end can

0:24:17.005 --> 0:24:21.485
<v Speaker 1>retrigger their trauma. I have to say this as a meditator.

0:24:22.045 --> 0:24:25.885
<v Speaker 1>I don't think meditation is bad. I'm just highlighting rarely

0:24:25.925 --> 0:24:29.365
<v Speaker 1>discussed issues that bring awareness to a practice that's presumed

0:24:29.365 --> 0:24:33.765
<v Speaker 1>to have only positive effects. Meditation is good, but you

0:24:33.765 --> 0:24:36.045
<v Speaker 1>should know which type of meditation is good for you.

0:24:36.125 --> 0:24:40.525
<v Speaker 1>There are multiple types of meditations. Transcendental meditation is quite

0:24:40.605 --> 0:24:44.765
<v Speaker 1>used a lot, even in therapist So my point is

0:24:45.565 --> 0:24:48.565
<v Speaker 1>not all meditation is bad. You should know what you

0:24:48.685 --> 0:24:55.085
<v Speaker 1>need to choose. So unless you have a learned teacher,

0:24:55.245 --> 0:24:58.485
<v Speaker 1>it's foolish to go for it, is what my beliefies.

0:24:59.205 --> 0:25:01.525
<v Speaker 1>Is there anything that any meditation you can tell us

0:25:01.525 --> 0:25:03.645
<v Speaker 1>now that we might want to stare care of. I

0:25:03.725 --> 0:25:07.005
<v Speaker 1>am not an expert on meditation and yoga. I'm a

0:25:07.045 --> 0:25:10.045
<v Speaker 1>medical doctor, so I would be the wrong person to

0:25:10.125 --> 0:25:13.885
<v Speaker 1>suggest anything. There are some upcoming stories will be covering

0:25:14.165 --> 0:25:17.565
<v Speaker 1>or the dangers of meditation will be suspect. So this

0:25:17.645 --> 0:25:21.525
<v Speaker 1>conversation isn't over, but my conversation with doctor her share is.

0:25:21.965 --> 0:25:25.165
<v Speaker 1>And before you signed off, here one final thought on

0:25:25.285 --> 0:25:29.685
<v Speaker 1>India syndrome. Another thing what I would say is not

0:25:29.765 --> 0:25:33.165
<v Speaker 1>only about mental illness, but if you look at it

0:25:33.165 --> 0:25:37.285
<v Speaker 1>with terms to the West, the religious values and the

0:25:37.325 --> 0:25:41.485
<v Speaker 1>cultural values in the West is crumbling, which is true

0:25:41.485 --> 0:25:45.645
<v Speaker 1>by the number of people who are winning off religion.

0:25:47.565 --> 0:25:52.445
<v Speaker 1>If you look at the West, so somewhere people are

0:25:52.565 --> 0:25:58.125
<v Speaker 1>searching for a truer meaning to their life. When they

0:25:58.165 --> 0:26:01.005
<v Speaker 1>don't find it back home, they tend to go somewhere else.

0:26:01.125 --> 0:26:04.045
<v Speaker 1>It's just like the famous proverb the grass is greener

0:26:04.245 --> 0:26:08.605
<v Speaker 1>on the other side. Doctor Arschet's sentiment resonates with me.

0:26:09.325 --> 0:26:12.885
<v Speaker 1>Our religious values in the West are crumbling, and I'm

0:26:12.885 --> 0:26:15.805
<v Speaker 1>one of the people weaning off my Episcopalian upbringing and

0:26:15.925 --> 0:26:20.645
<v Speaker 1>Catholic fascination to find my own comprehension of a higher source,

0:26:20.965 --> 0:26:24.365
<v Speaker 1>the universe, God, whatever you want to call it, most

0:26:24.365 --> 0:26:29.045
<v Speaker 1>would understand it broadly as spirituality. It's fluid, not constrained

0:26:29.045 --> 0:26:33.525
<v Speaker 1>by doctrine or organized through a system of power. Spirituality

0:26:33.685 --> 0:26:36.125
<v Speaker 1>can be what you want it to be. Is your

0:26:36.125 --> 0:26:41.685
<v Speaker 1>own unique journey. But as we've heard, there's no promise

0:26:41.965 --> 0:26:50.845
<v Speaker 1>you won't be led astray. According to the Chambers, Ryan

0:26:50.965 --> 0:26:55.085
<v Speaker 1>didn't identify as a seeker, but India still draws seekers

0:26:55.125 --> 0:27:00.325
<v Speaker 1>in droves in search of spiritual connection, quests, and awakenings.

0:27:01.405 --> 0:27:05.405
<v Speaker 1>There's one seeker, Justin Alexander Schettler, who would more aptly

0:27:05.565 --> 0:27:10.005
<v Speaker 1>call himself an adventurer and nomad, whose spiritual curiosity and

0:27:10.125 --> 0:27:14.405
<v Speaker 1>trust in someone who could lead him to enlightenment ultimately

0:27:14.485 --> 0:27:18.605
<v Speaker 1>led him astray. Before we dig into that story, it's

0:27:18.605 --> 0:27:21.685
<v Speaker 1>important to know why Westerners like Justin are drawn to

0:27:21.725 --> 0:27:26.805
<v Speaker 1>India's mystique. Here is academic David Hammerback. Personally, I think

0:27:26.845 --> 0:27:29.245
<v Speaker 1>that there is no such thing as India's syndrome. I

0:27:29.325 --> 0:27:32.085
<v Speaker 1>do think, however, that there are India because of this

0:27:32.165 --> 0:27:34.485
<v Speaker 1>sort of cultural alert that it has, which is I

0:27:34.485 --> 0:27:37.565
<v Speaker 1>think really become doubled or troubled or quadrupled since the

0:27:37.645 --> 0:27:41.685
<v Speaker 1>nineteen sixties, and the sort of association of India and

0:27:42.205 --> 0:27:45.085
<v Speaker 1>Hinduism and all sorts of aspects of South Asia and

0:27:45.085 --> 0:27:50.085
<v Speaker 1>Central Asia with counterculture. I think that that led to

0:27:50.565 --> 0:27:54.405
<v Speaker 1>even more interest by certain groups of people, mostly younger

0:27:54.445 --> 0:27:57.965
<v Speaker 1>people who've been disaffected by society and it seems to

0:27:58.005 --> 0:28:03.005
<v Speaker 1>offer a different way of living. According to Hammerback, Westerners

0:28:03.005 --> 0:28:07.085
<v Speaker 1>have been romanticizing India's mystic alert for more than a millennia.

0:28:07.525 --> 0:28:11.725
<v Speaker 1>This obsession dates back to ancient Rome and Greece. I

0:28:11.845 --> 0:28:15.165
<v Speaker 1>think that there's so many of these really tantalizing aspects

0:28:15.245 --> 0:28:17.445
<v Speaker 1>of India. And it was fabled going back to the

0:28:17.485 --> 0:28:21.485
<v Speaker 1>Greeks as being this sort of extraordinary place where other

0:28:21.525 --> 0:28:25.605
<v Speaker 1>things happen, where are different kinds of beings. Even Herodotus,

0:28:25.605 --> 0:28:28.725
<v Speaker 1>the Greek historian, wrote about there was like anthesize of

0:28:28.765 --> 0:28:33.005
<v Speaker 1>dogs and humans. There were many many, you know, three

0:28:33.085 --> 0:28:35.245
<v Speaker 1>or four times the size of normal people, all sorts

0:28:35.245 --> 0:28:38.125
<v Speaker 1>of strange things. So I think even going back to

0:28:38.245 --> 0:28:40.765
<v Speaker 1>like Alexander the Great One as far as India, he

0:28:40.805 --> 0:28:42.965
<v Speaker 1>went there partially to conquer, but also because he was

0:28:43.045 --> 0:28:47.285
<v Speaker 1>drawn by these stories of the foreign otherness of India,

0:28:47.285 --> 0:28:49.805
<v Speaker 1>and part of that is the mysticism. There's definitely obviously

0:28:49.805 --> 0:28:54.205
<v Speaker 1>a mystical tradition in India. Hammerberg Snapali's wife is Hindu,

0:28:54.565 --> 0:28:57.005
<v Speaker 1>so he's felt tied the religion for the past fifteen

0:28:57.085 --> 0:29:01.485
<v Speaker 1>years and believes Hinduism plays into the Western fascination with India.

0:29:01.725 --> 0:29:07.085
<v Speaker 1>I think they're drawn to the mysticism of of Hinduism

0:29:07.165 --> 0:29:10.165
<v Speaker 1>because in many ways it forms such a clean break

0:29:10.605 --> 0:29:16.685
<v Speaker 1>from the culture of West and in many many aspects

0:29:16.685 --> 0:29:19.045
<v Speaker 1>from the way you practice, to the way you live,

0:29:19.165 --> 0:29:21.925
<v Speaker 1>to the food you eat, to the iconography you're surrounded

0:29:21.925 --> 0:29:24.845
<v Speaker 1>with it, to the community you're in. But a fascination

0:29:25.365 --> 0:29:29.285
<v Speaker 1>can come with suspicion. We heard earlier from Karni about

0:29:29.285 --> 0:29:33.885
<v Speaker 1>the detrimental, if not dangerous, effects India can have on Westerners,

0:29:34.405 --> 0:29:40.245
<v Speaker 1>which Hammerback calls the destabilizing dangers of India. There has

0:29:40.565 --> 0:29:44.045
<v Speaker 1>been a series of text novels and other things Britain

0:29:44.485 --> 0:29:47.045
<v Speaker 1>which show that India can have a detrimental effect. But

0:29:47.085 --> 0:29:50.605
<v Speaker 1>it's autocomis means like it grows out of the soil itself.

0:29:51.725 --> 0:29:54.845
<v Speaker 1>There's a number of romantisist Gothic texts in the early

0:29:55.645 --> 0:29:59.565
<v Speaker 1>nineteenth century in which just happens where you know, Westerners

0:29:59.565 --> 0:30:01.645
<v Speaker 1>are having to do battle with these strange beings that

0:30:01.685 --> 0:30:04.605
<v Speaker 1>come around almost always at night. And there's all these

0:30:04.645 --> 0:30:07.965
<v Speaker 1>other tropes such as the Thugs, which is part of

0:30:08.005 --> 0:30:11.085
<v Speaker 1>India as well. The Thugs were an organized gang of

0:30:11.125 --> 0:30:15.925
<v Speaker 1>professional assassins sometimes described as the world's first mafia, who

0:30:15.965 --> 0:30:20.045
<v Speaker 1>operated from the thirteenth to nineteenth centuries in India. Members

0:30:20.085 --> 0:30:23.285
<v Speaker 1>of the fanatical religious group, who were infamous for their

0:30:23.405 --> 0:30:27.325
<v Speaker 1>ritualistic assassinations, carried out in the name of the fierce

0:30:27.485 --> 0:30:31.685
<v Speaker 1>Hindu goddess Collie. Were known as thugs. This is where

0:30:31.685 --> 0:30:35.365
<v Speaker 1>the word thug comes from in America. Though the thugs

0:30:35.445 --> 0:30:39.325
<v Speaker 1>were a real threat, Hammerback doesn't believe that India the

0:30:39.445 --> 0:30:43.845
<v Speaker 1>country is a threat and chalks sees destabilizing dangers up

0:30:43.885 --> 0:30:48.725
<v Speaker 1>to virtual Orientalism, which is a blend of received truths, stereotypes,

0:30:49.085 --> 0:30:52.565
<v Speaker 1>but most of all, the media's repackaging of India's mystics,

0:30:52.605 --> 0:30:56.645
<v Speaker 1>spiritual and exotic into a salacious story that will catch

0:30:56.805 --> 0:31:00.485
<v Speaker 1>and hold someone's attention. But he doesn't necessarily think the

0:31:00.525 --> 0:31:03.605
<v Speaker 1>media is trying to exploit India. I think it comes

0:31:03.645 --> 0:31:07.485
<v Speaker 1>from a lack of comprehension under standing of the religions

0:31:07.485 --> 0:31:11.165
<v Speaker 1>of India. This includes a flam and how they cohabitate,

0:31:11.405 --> 0:31:14.565
<v Speaker 1>and how you know what their specific practices are and

0:31:14.645 --> 0:31:17.605
<v Speaker 1>their beliefs. I think it's easy to create our own

0:31:17.685 --> 0:31:21.325
<v Speaker 1>narrative around the unknown, in this case India. It's also

0:31:21.405 --> 0:31:24.485
<v Speaker 1>common to view the unknown or someone or something different

0:31:24.645 --> 0:31:27.485
<v Speaker 1>or other than us as dangerous, which might be why

0:31:27.485 --> 0:31:32.525
<v Speaker 1>these culture bound syndromes, including India syndrome, were established. I

0:31:32.605 --> 0:31:35.445
<v Speaker 1>want to get in Keytis thoughts someone born and raised

0:31:35.445 --> 0:31:39.845
<v Speaker 1>in India on her country's deep rooted spirituality. India was

0:31:39.925 --> 0:31:43.365
<v Speaker 1>ruled by people of different religions, people who came from

0:31:43.405 --> 0:31:46.845
<v Speaker 1>different parts of the world, which is why it saw

0:31:46.925 --> 0:31:51.325
<v Speaker 1>such a huge mix of religions and therefore it is

0:31:51.365 --> 0:31:54.005
<v Speaker 1>seen as a religious country. So I think there is

0:31:54.045 --> 0:31:58.845
<v Speaker 1>so much diversity that it's hard to kind of escape

0:31:59.445 --> 0:32:03.245
<v Speaker 1>some form of religion or some form of spirituality or

0:32:03.325 --> 0:32:07.525
<v Speaker 1>mysticism if anyone comes to flor India. I assumed India

0:32:07.605 --> 0:32:11.245
<v Speaker 1>was primarily Hindu, but it's actually a melting part for religions,

0:32:11.285 --> 0:32:18.045
<v Speaker 1>which according to India's religion census, includes Hinduism, Islam, Christianity, Sikhism,

0:32:18.085 --> 0:32:21.045
<v Speaker 1>and various offshoots of these religions depending on the location

0:32:21.085 --> 0:32:24.965
<v Speaker 1>of the followers. So India is spiritually prosperous, which in

0:32:25.045 --> 0:32:29.365
<v Speaker 1>Kita believes is a draw for westerners, I mean the West.

0:32:29.885 --> 0:32:33.085
<v Speaker 1>It has a lot in terms of material resources, right,

0:32:33.925 --> 0:32:37.805
<v Speaker 1>So if you're coming from the West to India, people

0:32:37.845 --> 0:32:41.245
<v Speaker 1>would think, well, why would you leave that country which

0:32:41.285 --> 0:32:44.965
<v Speaker 1>has so much to give you in terms of wealth

0:32:45.485 --> 0:32:48.605
<v Speaker 1>and come to a place here which is struggling when

0:32:48.605 --> 0:32:51.285
<v Speaker 1>it comes to resources. So it must be something that

0:32:51.445 --> 0:32:56.765
<v Speaker 1>is im material and therefore it would probably be something spiritual.

0:32:57.485 --> 0:33:01.605
<v Speaker 1>But apparently the raw for Westerners is not only spiritual.

0:33:02.085 --> 0:33:04.765
<v Speaker 1>My grandfather the years ago, he said, Oh, I read

0:33:04.805 --> 0:33:07.805
<v Speaker 1>somewhere that lot of Westerners are looking for Indian wife

0:33:07.925 --> 0:33:11.845
<v Speaker 1>because you know, Indians have such good family values and

0:33:12.005 --> 0:33:14.725
<v Speaker 1>all their marriages are ending up in divorces. And that's

0:33:14.725 --> 0:33:17.045
<v Speaker 1>why they are now coming to India looking for Indian

0:33:17.085 --> 0:33:21.605
<v Speaker 1>women to marry. Why that's awesome, but yeah, he said

0:33:21.605 --> 0:33:25.205
<v Speaker 1>it with a lot of pride. Westerners are drawn to

0:33:25.325 --> 0:33:29.725
<v Speaker 1>the spiritual depths and strong values India offers. But like

0:33:29.845 --> 0:33:32.685
<v Speaker 1>us in the West or an increasing number of people

0:33:32.725 --> 0:33:37.405
<v Speaker 1>identify as spiritual rather than religious. India's new generation is

0:33:37.445 --> 0:33:41.365
<v Speaker 1>also rejecting their country's archaic religions and read a finding

0:33:41.485 --> 0:33:45.605
<v Speaker 1>spirituality for themselves. I was asking a Hindu preach something

0:33:45.645 --> 0:33:48.445
<v Speaker 1>and I said, there was a notice on the temple

0:33:48.765 --> 0:33:51.965
<v Speaker 1>in a village in western India, and I said it

0:33:52.085 --> 0:33:56.005
<v Speaker 1>says women are not allowed. Why is that so? And

0:33:56.125 --> 0:33:58.245
<v Speaker 1>he says, oh, you know, this is Hanuman and he

0:33:58.325 --> 0:34:01.805
<v Speaker 1>always stayed a bachelor, so he's not he doesn't like

0:34:01.925 --> 0:34:06.365
<v Speaker 1>interacting with women. Hanuman is a Hindu god, usually represent

0:34:06.445 --> 0:34:08.525
<v Speaker 1>it as a monkey, And I said, but God is

0:34:08.565 --> 0:34:11.885
<v Speaker 1>open to all. He didn't answer my question. He said,

0:34:11.925 --> 0:34:16.245
<v Speaker 1>where there is faith, there are no questions in my generation. Again,

0:34:16.285 --> 0:34:20.405
<v Speaker 1>when I talk about there is this kind of dissociation

0:34:20.645 --> 0:34:27.885
<v Speaker 1>and atachment with mainstream religion. There's also an attraction towards mysticism,

0:34:28.525 --> 0:34:34.085
<v Speaker 1>and a lot towards mystic poets who do not see

0:34:34.165 --> 0:34:38.205
<v Speaker 1>God as this being to be feared, or do not

0:34:38.845 --> 0:34:44.125
<v Speaker 1>believe in this extremely hierarchical relationship between God and human

0:34:45.005 --> 0:34:47.445
<v Speaker 1>I mean, God would be more like a conscience. God

0:34:47.445 --> 0:34:50.125
<v Speaker 1>would be more like a friend. And that is the

0:34:50.245 --> 0:34:54.165
<v Speaker 1>kind of thing younger people relate to more rather than

0:34:54.205 --> 0:34:59.325
<v Speaker 1>this kind of scary authority imposed. I mean people, young

0:34:59.405 --> 0:35:02.965
<v Speaker 1>people want to do something because they understand it to

0:35:03.085 --> 0:35:06.485
<v Speaker 1>be right, not because they are told they would be

0:35:06.525 --> 0:35:10.605
<v Speaker 1>punished in hell. They would not be talking about rights

0:35:10.605 --> 0:35:14.485
<v Speaker 1>and rituals and practices. They would be talking about humanity,

0:35:14.925 --> 0:35:20.645
<v Speaker 1>because that is less about conducting certain rituals and more

0:35:20.725 --> 0:35:27.325
<v Speaker 1>about meditating, more about the journey of the self, more

0:35:27.365 --> 0:35:32.925
<v Speaker 1>about understanding the higher powers rather than fearing the higher powers.

0:35:33.725 --> 0:35:37.045
<v Speaker 1>And where do Westerners go for these spiritual practices when

0:35:37.085 --> 0:35:40.965
<v Speaker 1>they hit India. I don't see as many foreigners in

0:35:41.885 --> 0:35:46.045
<v Speaker 1>temples if I just look at Delhi, but I would

0:35:46.045 --> 0:35:49.125
<v Speaker 1>see many more of them in yoga studios. So you

0:35:49.165 --> 0:35:53.165
<v Speaker 1>can say that they are maybe practices associated with both.

0:35:53.525 --> 0:35:57.125
<v Speaker 1>But then yoga would be a practice where the self

0:35:57.245 --> 0:36:00.605
<v Speaker 1>is the center. Right, you do this and you meditate

0:36:00.685 --> 0:36:03.165
<v Speaker 1>and then think about God. But if I go to

0:36:03.245 --> 0:36:06.445
<v Speaker 1>a temple, I would say, okay, bio a land of flowers,

0:36:06.605 --> 0:36:10.245
<v Speaker 1>buy this packet of incenstics, by this holy threat, to

0:36:10.325 --> 0:36:13.885
<v Speaker 1>tie around a tree and then make this plate, offer

0:36:13.965 --> 0:36:17.245
<v Speaker 1>this to the idol, go around it five times, and

0:36:17.285 --> 0:36:19.965
<v Speaker 1>then take some of that holy water, drink it up,

0:36:20.445 --> 0:36:23.285
<v Speaker 1>and then you know your wish is supposedly hurt and

0:36:23.325 --> 0:36:26.765
<v Speaker 1>so on. So these are more external practice of the

0:36:26.805 --> 0:36:30.645
<v Speaker 1>violence is more of again what we were talking earlier,

0:36:30.685 --> 0:36:35.285
<v Speaker 1>of self reflection in a journey seeking inwards. So on.

0:36:37.125 --> 0:36:39.445
<v Speaker 1>We don't have time to break down India's handful of

0:36:39.445 --> 0:36:43.485
<v Speaker 1>religions and tie them Alti mysticism. Scholars have spent lifetimes

0:36:43.485 --> 0:36:46.925
<v Speaker 1>examining religions in the East and they're still figuring it out.

0:36:47.805 --> 0:36:50.365
<v Speaker 1>But what I took away from this conversation within Kita

0:36:51.085 --> 0:36:54.165
<v Speaker 1>is that there is a palpable sense of spirituality and

0:36:54.285 --> 0:36:57.845
<v Speaker 1>mysticism in India built on the foundation of a handful

0:36:57.885 --> 0:37:01.805
<v Speaker 1>of religions. But India's new generation is adapting their own

0:37:01.885 --> 0:37:05.405
<v Speaker 1>version of spirituality, which is a version Westerners can relate to,

0:37:05.765 --> 0:37:07.925
<v Speaker 1>as it's something they get a whitewashed version of in

0:37:07.965 --> 0:37:11.205
<v Speaker 1>their yoga studios and the States. But the mysticism of

0:37:11.205 --> 0:37:15.525
<v Speaker 1>India is still a draw and very real. But not

0:37:15.605 --> 0:37:18.765
<v Speaker 1>every story of a spiritual awakening ends in self discovery.

0:37:19.325 --> 0:37:23.125
<v Speaker 1>Justin Alexander Schuttler's ended in a different kind of discovery,

0:37:23.765 --> 0:37:28.125
<v Speaker 1>one that involved a police investigation. I'm thirty two and

0:37:28.285 --> 0:37:32.725
<v Speaker 1>last week I retired. Maybe retirement isn't the right word.

0:37:33.605 --> 0:37:36.085
<v Speaker 1>If there's a word that means I'm free to live

0:37:36.085 --> 0:37:39.885
<v Speaker 1>the life of my dreams, I'm that. That's a voice

0:37:39.885 --> 0:37:43.445
<v Speaker 1>over actor reading an excerpt from Justin's blog eight years ago.

0:37:44.205 --> 0:37:47.005
<v Speaker 1>As you can tell he's extreme. He cashed out his

0:37:47.165 --> 0:37:49.285
<v Speaker 1>roth Ira and spent the money on a Sony A

0:37:49.445 --> 0:37:53.405
<v Speaker 1>seven two camera to capture his escapades. And escapades is

0:37:53.405 --> 0:37:57.205
<v Speaker 1>a belittling word for the adventures Justin sought out. He

0:37:57.325 --> 0:38:00.765
<v Speaker 1>was a survivalist who in his youth studied the Apache Scouts,

0:38:01.085 --> 0:38:04.485
<v Speaker 1>who moved undetected through the desert and lived off the land.

0:38:05.045 --> 0:38:07.525
<v Speaker 1>He made his own native tools based on drawings he

0:38:07.565 --> 0:38:10.645
<v Speaker 1>did at New York's Museum of Natural History, and in

0:38:10.685 --> 0:38:13.965
<v Speaker 1>the summer of twenty fourteen, he put his survival skills

0:38:14.005 --> 0:38:17.845
<v Speaker 1>to the test trekking across the Himalaya and bet with

0:38:17.965 --> 0:38:21.325
<v Speaker 1>little more than sandals and a knife. He called himself

0:38:21.365 --> 0:38:24.565
<v Speaker 1>an NYC ninja and proves it with a photo on

0:38:24.605 --> 0:38:28.125
<v Speaker 1>Instagram of his silhouette against a misty New York City

0:38:28.165 --> 0:38:32.725
<v Speaker 1>backdrop six hundred feet in the air. He's standing on

0:38:32.765 --> 0:38:35.565
<v Speaker 1>some sort of railing, presumably on a building he's not

0:38:35.605 --> 0:38:39.045
<v Speaker 1>supposed to be climbing. There's another shot taken from a

0:38:39.165 --> 0:38:43.045
<v Speaker 1>cherry red crane looking down on New York city scape.

0:38:43.805 --> 0:38:46.285
<v Speaker 1>It makes me dizzy just looking at that photo. The

0:38:46.405 --> 0:38:49.525
<v Speaker 1>shot is seven hundred feet in the air. One false

0:38:49.605 --> 0:38:54.725
<v Speaker 1>move and he's done. Justin identified as a nomad and

0:38:54.845 --> 0:38:59.405
<v Speaker 1>shared his extreme experiences with his eleven thousand Instagram followers

0:38:59.845 --> 0:39:03.645
<v Speaker 1>and in a blog, Adventures of Justin, where he documented

0:39:03.685 --> 0:39:07.205
<v Speaker 1>his eighteen thousand mile trips the American West on his

0:39:07.325 --> 0:39:11.005
<v Speaker 1>Royal Enfield motorcycle and an experience he had living with

0:39:11.045 --> 0:39:14.885
<v Speaker 1>the indigenous tribe the Montoway and Indonesia, where he helped

0:39:14.965 --> 0:39:18.445
<v Speaker 1>make poison tipped arrows and wore a loincloth made from

0:39:18.525 --> 0:39:23.045
<v Speaker 1>tree bark. His photos, videos, and visceral journal entries are

0:39:23.085 --> 0:39:27.765
<v Speaker 1>intoxicating and they capture the feeling of the moment. And

0:39:27.845 --> 0:39:31.765
<v Speaker 1>when Justin turns the cameron himself, he's honestly as breathtaking

0:39:31.765 --> 0:39:36.125
<v Speaker 1>as a scenery he captures. He's an Adonis. Justin lives

0:39:36.165 --> 0:39:40.325
<v Speaker 1>and looks like a romanticized version of a legendary explorer

0:39:40.685 --> 0:39:44.525
<v Speaker 1>and as Mantra speaks to this, be kind and do

0:39:44.605 --> 0:39:48.445
<v Speaker 1>epic shit. But did he also romanticize the dangers of

0:39:48.565 --> 0:39:52.125
<v Speaker 1>living on the edge. In an online interview, an interviewer

0:39:52.205 --> 0:39:55.005
<v Speaker 1>asked Justin, who was an influencer before you could make

0:39:55.045 --> 0:39:58.165
<v Speaker 1>a living doing it? Why he goes by Justin Alexander

0:39:58.205 --> 0:40:04.765
<v Speaker 1>Supertramp on Facebook. His answer Chris McCanless. Chris McCanless, also

0:40:04.845 --> 0:40:09.205
<v Speaker 1>known by his nickname Alexander Supertramp, was an American hiker

0:40:09.365 --> 0:40:12.605
<v Speaker 1>who in nineteen ninety two sought solitude in the Alaskan

0:40:12.645 --> 0:40:16.685
<v Speaker 1>bush with minimal supplies and aspirations to live off the land.

0:40:17.325 --> 0:40:19.685
<v Speaker 1>He used an abandoned bus he found in the back

0:40:19.725 --> 0:40:23.485
<v Speaker 1>country as a makeshift shelter. The same bus were his

0:40:23.565 --> 0:40:28.205
<v Speaker 1>dead body, weighing only sixty seven pounds, was found six

0:40:28.285 --> 0:40:34.125
<v Speaker 1>months later. Chris died of starvation and the online interview

0:40:34.285 --> 0:40:38.645
<v Speaker 1>Justin finishes his thought on Chris McCanless, saying vagabonding and

0:40:38.685 --> 0:40:40.925
<v Speaker 1>living in the back country is a way to make

0:40:41.005 --> 0:40:44.405
<v Speaker 1>social life feel fresh. I'm not trying to cut myself

0:40:44.405 --> 0:40:47.565
<v Speaker 1>off from society like he was. I do have a

0:40:47.565 --> 0:40:50.285
<v Speaker 1>lot of respect for the guy that said I think

0:40:50.325 --> 0:40:52.605
<v Speaker 1>it's too bad we don't look at the many examples

0:40:52.645 --> 0:40:55.245
<v Speaker 1>of people who went into the wild and lived to

0:40:55.285 --> 0:41:02.685
<v Speaker 1>tell a great story. Justin documented so many stories in

0:41:02.725 --> 0:41:07.645
<v Speaker 1>his lifetime, but unfortunately he hasn't been able to tell

0:41:07.685 --> 0:41:13.005
<v Speaker 1>his last story. On August nineteenth, twenty sixteen, he wrote

0:41:13.045 --> 0:41:17.445
<v Speaker 1>his last blog entry from India's Pivardi Valley. In the blog,

0:41:17.525 --> 0:41:19.685
<v Speaker 1>he writes about a pilgrimage he is going to take

0:41:19.725 --> 0:41:24.045
<v Speaker 1>into the Himalayas to meditate. The last line reads, I

0:41:24.085 --> 0:41:27.925
<v Speaker 1>should return mid September, so if I'm not back by then,

0:41:28.765 --> 0:41:33.165
<v Speaker 1>don't look for me. Justin's story sounds like an Eastern

0:41:33.325 --> 0:41:36.645
<v Speaker 1>version of Into the Wild. The nineteen ninety six John

0:41:36.725 --> 0:41:41.525
<v Speaker 1>Krakauer book about Chris McCanless. Though McCanless vanished in the wilderness,

0:41:42.205 --> 0:41:45.645
<v Speaker 1>his body was found and that abandoned bus on Alaska's

0:41:45.685 --> 0:41:50.565
<v Speaker 1>Stampede trail, but Justin's body has never been found. Do

0:41:50.725 --> 0:41:54.245
<v Speaker 1>Justin meet the same fate as Chris? Or does Justin's

0:41:54.325 --> 0:41:58.085
<v Speaker 1>last sentiment, if I'm not back by then don't look

0:41:58.125 --> 0:42:02.565
<v Speaker 1>for me? Have anything to do with his disappearance. We'll

0:42:02.605 --> 0:42:08.845
<v Speaker 1>find out on the next episode of A stre If

0:42:08.845 --> 0:42:12.005
<v Speaker 1>you have any information or tips on Ryan chambers disappearance,

0:42:12.525 --> 0:42:17.085
<v Speaker 1>please reach out to Job Chambers at Jock joc K

0:42:17.965 --> 0:42:22.525
<v Speaker 1>dot Chambers C. H A. M. B. E. R. S

0:42:23.125 --> 0:42:27.485
<v Speaker 1>at gmail dot com. Also, if you're interested, check out

0:42:27.685 --> 0:42:30.565
<v Speaker 1>First Do No Harm, which is an online course that

0:42:30.645 --> 0:42:33.925
<v Speaker 1>breaks down the adverse effects of meditation. It's led by

0:42:34.005 --> 0:42:37.245
<v Speaker 1>doctor Willoughby Britton, who I mentioned in the episode, and

0:42:37.445 --> 0:42:40.725
<v Speaker 1>it involves a series of methods for managing these meditation

0:42:40.845 --> 0:42:45.165
<v Speaker 1>risks and negative outcomes. Astray is a production of School

0:42:45.165 --> 0:42:49.685
<v Speaker 1>of Humans and iHeartRadio. Today's episode of Astray, Ryan Chambers

0:42:49.965 --> 0:42:53.645
<v Speaker 1>was produced, written, and narrated by May Caroline Fodder and

0:42:53.805 --> 0:42:56.725
<v Speaker 1>Kita Nanda is my co producer and Gavi Watts is

0:42:56.765 --> 0:43:01.325
<v Speaker 1>our supervising producer. Astray was scored by Jason Shannon, with

0:43:01.405 --> 0:43:05.405
<v Speaker 1>sound design and mixed by Tunewelders. Executive producers are Brandon

0:43:05.565 --> 0:43:10.005
<v Speaker 1>bar Elsie Crowley and Brian Lavin. Special thanks to our

0:43:10.125 --> 0:43:35.565
<v Speaker 1>voiceover band, Gunter School of Humans