WEBVTT - Free Will Might be an Illusion!

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<v Speaker 1>Now really.

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<v Speaker 2>Really now, really hell, and welcome to really no really

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<v Speaker 2>with Jason Alexander and Peter Tilden, who ask you.

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<v Speaker 1>To make a great choice and please subscribe.

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<v Speaker 2>That said, the right choice, or any choice, for that matter,

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<v Speaker 2>may not be yours to freely make. Stanford biologist and

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<v Speaker 2>neuroscientist doctor Robert Sepalski has rankled the scientific and philosophic

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<v Speaker 2>communities by arguing one simple point, there is no free will,

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<v Speaker 2>and human beings only think we're making our own decisions.

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<v Speaker 1>Really no really. When Jason and.

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<v Speaker 2>Peter heard this, they realized they had absolutely no choice

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<v Speaker 2>but to contact doctor Sepalski so they could get him

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<v Speaker 2>to explain his thesis in a simplistic way that maybe

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<v Speaker 2>even they could understand, and surprisingly he did.

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<v Speaker 3>There it is.

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<v Speaker 4>Fun recording under an airport. It's really fun.

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<v Speaker 5>I can now we identify with the I can assess

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<v Speaker 5>that from a G for four engines supposed to t oh,

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<v Speaker 5>that plane is going on a.

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<v Speaker 4>Little bit of Toulent. Don't you don't say that? In

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<v Speaker 4>today's world, I had no choice. See look at that

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<v Speaker 4>for a segue.

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<v Speaker 5>Look, today's episode is about you hit me. You hitting

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<v Speaker 5>me a lot choice. We have a professor on big article,

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<v Speaker 5>big book, doctor Robert Sapolski, major guy, big guy who says,

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<v Speaker 5>we have no free will, and beings have no free will.

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<v Speaker 4>It's an illusion illusion. So we said, really and do

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<v Speaker 4>it like Doug Henning.

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<v Speaker 3>No.

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<v Speaker 5>I wish you could remember Doug Henning. But he he

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<v Speaker 5>made himself disappear many years ago.

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<v Speaker 6>He died tragically and young. He had a very serious

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<v Speaker 6>cancer and he died.

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<v Speaker 5>He was a lovely and as big as a huge,

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<v Speaker 5>huge as magician.

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<v Speaker 4>But he was kind of like doing the hip. He

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<v Speaker 4>was the hippie era. TI died in Canadian and oh, okay.

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<v Speaker 5>So if it's okay with everybody, I'm disappearing. He he

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<v Speaker 5>cared about the audience. But this the free will issue.

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<v Speaker 5>It's a bit heavy for us.

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<v Speaker 6>If you've listened to the show and understand, listen, you

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<v Speaker 6>sent me a ton of research on this, and my

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<v Speaker 6>eyes rolled up in my head.

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<v Speaker 4>I started, you know, and I do have free will.

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<v Speaker 4>I'm not reading this.

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<v Speaker 5>I started prepping and after reading seventeen pages, I said,

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<v Speaker 5>I don't understand anything that spread determinism, yeah versus antideterminism.

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<v Speaker 4>Yeah.

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<v Speaker 5>So when he comes on, what we got to say

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<v Speaker 5>is imagine that you're looking at toddlers who're basically just

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<v Speaker 5>learning the language, and explain it that way, because from

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<v Speaker 5>millennia people have been arguing, the greatest thinkers of the

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<v Speaker 5>world have been arguing whether we have free will if

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<v Speaker 5>youre not right, or no free will? The danger there

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<v Speaker 5>is if we admit that we don't have any free will.

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<v Speaker 5>The ramifications are huge.

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<v Speaker 6>Apparently the government doesn't tell us that aliens are amongst

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<v Speaker 6>us because they don't think. They think they'll be global chaos.

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<v Speaker 6>We won't be able to it. We can and they

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<v Speaker 6>will just be You know that hails in comparison if

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<v Speaker 6>you say to the world, hey, human beings have no choice.

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<v Speaker 4>We do what we do. We have there's no we

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<v Speaker 4>can have no say. Here's the answer to that. Here's

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<v Speaker 4>what happens.

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<v Speaker 5>Then I shot a guy, So say to me, guy,

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<v Speaker 5>you shot a guy.

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<v Speaker 4>No free will, no will? That's right. So let's talk

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<v Speaker 4>to this guy.

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<v Speaker 5>Doctor Robert Mars Sapolski has joined us, and I'm thrilled

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<v Speaker 5>to have him.

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<v Speaker 4>How are you, sir?

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<v Speaker 3>Thank you, thanks for having me on.

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<v Speaker 4>Delighted.

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<v Speaker 5>It's fascinating when we heard about your book and your

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<v Speaker 5>take on free will and.

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<v Speaker 4>Just tell the audience the man's credits for a second.

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<v Speaker 6>So so we know who we're dealing. Well, I understand

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<v Speaker 6>you're jumping. You have no choice in this. I understand.

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<v Speaker 6>I understand.

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<v Speaker 4>Don't touch me. My my thing would be all right.

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<v Speaker 5>So at the fast Professor Biology, Neurology, Neurological Sciences, Surgery,

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<v Speaker 5>neuth surgery at Stanford University, an addition or research associate

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<v Speaker 5>at the Nash Museums in Kenya, and you spend part

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<v Speaker 5>of your year talking about free will, and you spend

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<v Speaker 5>part of the year with baboons. And my favorite thing

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<v Speaker 5>this is that part of the year is that part

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<v Speaker 5>of them. And my favorite thing is your quote was

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<v Speaker 5>like their human cousins, Baboons live in large, complex social

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<v Speaker 5>groups and have lots of time to devote to being

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<v Speaker 5>rotten to each other, just like humans. So what kind

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<v Speaker 5>of person is it? Touched does what you do which

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<v Speaker 5>is so heady and then says, you know what to

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<v Speaker 5>the wife and kids, I'm going to Kenya. I'm going

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<v Speaker 5>to live with baboons in the tent for a little bite.

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<v Speaker 5>See in a couple of months. What is that all about?

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<v Speaker 3>The critical thing is that for Eich of those seasons,

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<v Speaker 3>I didn't say to the wife Sea we went together.

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<v Speaker 3>She research. Yeah, No, I've spent forever kind of straddling

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<v Speaker 3>two businesses, being a brain scientist and being a primatologist.

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<v Speaker 3>For thirty three years. Would spend nine months a year

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<v Speaker 3>in the lab doing stuff to neurons and sticking jeans

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<v Speaker 3>and them things like that, and then three months a

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<v Speaker 3>year hanging out with baboons in the sad getty and

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<v Speaker 3>going back to the same baboons each year, which is

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<v Speaker 3>pretty heavenly.

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<v Speaker 5>And we should say the reason you do that is

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<v Speaker 5>because they are so similar to humans in the study

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<v Speaker 5>kind of intersected what you're doing with your brain science.

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<v Speaker 5>So let's start with that because it's heady and talk

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<v Speaker 5>to us as if we're toddlers.

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<v Speaker 6>Just going to say I preface this Robert by saying

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<v Speaker 6>Peter was lovely. He sent me twenty three links to

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<v Speaker 6>your work and about fifty pages of things you've written,

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<v Speaker 6>things you've said, things you've dealt with, and.

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<v Speaker 4>I understood nothing. Well, it's why.

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<v Speaker 5>It's hard, and it's heady, and it's confusing, and it's

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<v Speaker 5>complicated in the sense for a layman you look and

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<v Speaker 5>free will has been argued for what millennia, okay by

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<v Speaker 5>some of the great thinkers of our time.

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<v Speaker 4>And what that does the human beings to say? And

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<v Speaker 4>where you negate morality and it's in consequence?

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<v Speaker 5>Yeah right, So yeah, that's why I wanted to talk

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<v Speaker 5>to you about because it is it's a it's a

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<v Speaker 5>big petty subject. It involves criminal justice, it involves brain chemistry,

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<v Speaker 5>I mean dopamine and serotonin. So when you say there's

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<v Speaker 5>no free will, what does what does that mean? First

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<v Speaker 5>of all, give everybody the context of what does that mean?

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<v Speaker 5>Even how you, how you why you went into that conclusion, Just.

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<v Speaker 3>To orient I'm officially in the lunatic fringe of people

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<v Speaker 3>who think about this sort of thing, and that you know,

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<v Speaker 3>lots of people who study the brain and biology and

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<v Speaker 3>behavioral of that conclude this all sorts of domains where

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<v Speaker 3>we have much less agency. I'm out there at the

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<v Speaker 3>extreme with a handful of other people saying I don't

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<v Speaker 3>think there's any free will whatsoever. And I've actually thought

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<v Speaker 3>this way since I was fourteen. I had a very

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<v Speaker 3>revelatory night where it all suddenly hit me with great clarity,

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<v Speaker 3>and this is how I've been thinking ever since. And

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<v Speaker 3>sort of where I get at it is, you know,

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<v Speaker 3>I'm a scientist. I study how the brain works, how

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<v Speaker 3>behavior works, that sort of thing, and when you look

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<v Speaker 3>at it in enough detail, there's no free will. And

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<v Speaker 3>the trouble with it, like ninety nine percent of people

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<v Speaker 3>immediately disagree with that, and like ninety five percent of

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<v Speaker 3>philosophers to is they get completely gummed up on the

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<v Speaker 3>wrong notion of what free will is, oh, which is

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<v Speaker 3>you're sitting there and you're making a choice. You're making

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<v Speaker 3>a choice. Do you want to do this or do

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<v Speaker 3>you want to do that? Do you want to press

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<v Speaker 3>this button or that one? Do you want to like

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<v Speaker 3>pull a trigger? Do you want to like tell somebody

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<v Speaker 3>you like the dinner they made. You're making a choice,

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<v Speaker 3>you have an intention to do that, and most importantly,

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<v Speaker 3>you know you don't have to do it. There's alternatives

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<v Speaker 3>available to you. You don't have told the trigger. You

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<v Speaker 3>can order vanilla ice cream instead of a rocky Road. You

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<v Speaker 3>can tell the host that the meal is appalling instead

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<v Speaker 3>of saying it's wonderful. And this feels like free will

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<v Speaker 3>because you have intent and you act on it, and

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<v Speaker 3>you know you didn't have to do that. And for people,

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<v Speaker 3>in most cases and for the whole criminal justice system, right,

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<v Speaker 3>this is necessary insufficient. This is free will. And where

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<v Speaker 3>I come in is that it is completely irrelevant to

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<v Speaker 3>anything having to do with free will, because asking okay,

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<v Speaker 3>did the person intend to do it? Did they know

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<v Speaker 3>they didn't have to, they knew they were turning this

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<v Speaker 3>all of that, What that's doing is asking somebody to

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<v Speaker 3>review a book and all they get to do is

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<v Speaker 3>read the last sentence of it, because you've missed everything

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<v Speaker 3>that's come before. And when you look at somebody who's

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<v Speaker 3>formed this intent to order this kind of ice cream,

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<v Speaker 3>or to press the button and nuke somebody or not,

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<v Speaker 3>or any of these moments of intent, what you're not

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<v Speaker 3>doing is asking the only possible question, which is, so,

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<v Speaker 3>how do you turn out to be the sort of

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<v Speaker 3>person who would have that intent? How'd you wind up

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<v Speaker 3>in this moment? What went on a second ago and

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<v Speaker 3>in a minute ago, and an hour ago, in fifty

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<v Speaker 3>decades ago that made you this person at this moment with.

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<v Speaker 7>This intent and not just intent on like this very

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<v Speaker 7>narrow level of oh I now am going to intent

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<v Speaker 7>to tell this muscle to press this button?

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<v Speaker 3>Or whatever. How'd you wind up being somebody who could

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<v Speaker 3>show up for a psychology experiment where they say push

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<v Speaker 3>this button? How do you wind up in a university

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<v Speaker 3>where'd you get an interest in psychology? How do you

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<v Speaker 3>wind up being someone who would volunteer for a study?

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<v Speaker 3>Where'd you learn to read and write? How come you

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<v Speaker 3>didn't die from Ricketts when you were six because you

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<v Speaker 3>picked the wrong continent to be born on. Why didn't

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<v Speaker 3>you wind up being the sort of person where you

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<v Speaker 3>walk in there and you see they're testing the previous

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<v Speaker 3>student volunteer and they're all busy with them, so you

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<v Speaker 3>steal the grand student's laptop and run out. How do

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<v Speaker 3>you wind up being the sort of person where instead

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<v Speaker 3>you're now sitting here and they say push the button.

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<v Speaker 3>Whenever you feel an intent? How'd that happen? And it

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<v Speaker 3>doesn't matter what intent you have at that moment and

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<v Speaker 3>that you acted upon it and you knew that had alternatives,

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<v Speaker 3>because how do you become the person who had that intent?

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<v Speaker 3>Because you could not have intended anything other than what

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<v Speaker 3>you intent From the moment you were fertilized egg, all

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<v Speaker 3>of that was turning into oh you are at this

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<v Speaker 3>moment and you had no control over it, and that's

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<v Speaker 3>where there's no free will.

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<v Speaker 4>Nich Okay, wow.

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<v Speaker 6>So now that I first of all, I kind of

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<v Speaker 6>just gotta be good because I followed that.

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<v Speaker 4>So did I. But I have questions. But I have

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<v Speaker 4>questions about following you too, I do too.

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<v Speaker 6>But I guess my first question is does any of

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<v Speaker 6>that matter in the moment if I, if I choose

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<v Speaker 6>or don't I know that this bell irritates Peter if

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<v Speaker 6>I choose to ring it, no matter what all the

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<v Speaker 6>millennia of input that brought me, whoever I am, to

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<v Speaker 6>this point to make that choice. The fact of the

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<v Speaker 6>matter is I have made this choice at this moment,

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<v Speaker 6>and is part of your thinking, inclusive of the idea

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<v Speaker 6>that it doesn't matter why I did it because I

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<v Speaker 6>had no choice and therefore there should be no consequence

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<v Speaker 6>or judgment to me doing it.

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<v Speaker 3>Well, there should be consequences, sort of the mechanical sense,

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<v Speaker 3>Like if I were Peter, it would be totally morally

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<v Speaker 3>appropriate to lunge across the table and grab your arm

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<v Speaker 3>and say I will thraddle you if you do that

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<v Speaker 3>once more, and thus try to intervene with you or

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<v Speaker 3>behaveor and constrain it. But in sort of moralizing sense,

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<v Speaker 3>it makes no sense at all if you really truly

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<v Speaker 3>believe there's no free will. It makes no sense at

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<v Speaker 3>all to ever blame or punish anyone for anything. And

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<v Speaker 3>it makes no sense to ever praise or reward anyone

0:12:20.240 --> 0:12:23.040
<v Speaker 3>for anything. And it makes no sense to feel like

0:12:23.120 --> 0:12:28.199
<v Speaker 3>you've earned anything, you're entitled to anything. And it makes

0:12:28.240 --> 0:12:31.000
<v Speaker 3>his little sense to like hate somebody for what they

0:12:31.040 --> 0:12:34.080
<v Speaker 3>did is to like hate an earthquake or something, because

0:12:34.640 --> 0:12:36.880
<v Speaker 3>none of us had any control as to how we

0:12:36.960 --> 0:12:40.000
<v Speaker 3>turned out to be the sort of person who would

0:12:40.080 --> 0:12:41.199
<v Speaker 3>do what we just did.

0:12:42.280 --> 0:12:44.280
<v Speaker 4>So his daughter is in the house, by the way,

0:12:44.360 --> 0:12:45.640
<v Speaker 4>we have to talk to his daughter.

0:12:46.160 --> 0:12:52.760
<v Speaker 6>We have who walks the walk and talks to talk.

0:12:53.120 --> 0:12:55.000
<v Speaker 5>I don't want to get that's so heady that people

0:12:55.040 --> 0:12:58.640
<v Speaker 5>don't get it. But it's nature nurture. If your parents

0:12:58.840 --> 0:13:03.800
<v Speaker 5>it's a mentors everything that happens to you, it doesn't matter,

0:13:03.920 --> 0:13:05.920
<v Speaker 5>it's all still in that bundle on. How are you

0:13:06.040 --> 0:13:09.959
<v Speaker 5>going to end up reacting to this thing? Is that

0:13:10.080 --> 0:13:10.840
<v Speaker 5>kind of accurate?

0:13:11.040 --> 0:13:11.240
<v Speaker 4>Yes?

0:13:11.320 --> 0:13:17.559
<v Speaker 3>Okay, that's that's exactly it. And take somebody, sit them down,

0:13:17.640 --> 0:13:19.720
<v Speaker 3>have him fill out a questionnaire about their sort of

0:13:19.720 --> 0:13:24.439
<v Speaker 3>political views, their social politics. They're economic, there, geopolitical, all

0:13:24.440 --> 0:13:26.920
<v Speaker 3>of that have them sit down in the room that

0:13:27.280 --> 0:13:33.120
<v Speaker 3>smells rotten garbage, and on the average people become more

0:13:33.200 --> 0:13:37.160
<v Speaker 3>politically conservative. These are not big effects. You can't disprove

0:13:37.240 --> 0:13:39.720
<v Speaker 3>free will by making a room smell of rotten garbage.

0:13:39.760 --> 0:13:43.400
<v Speaker 3>But like, that's one piece of the story. Second piece

0:13:43.800 --> 0:13:49.040
<v Speaker 3>your fetus. Your fetus, and your mother is stressed while

0:13:49.080 --> 0:13:52.959
<v Speaker 3>you are in her womb. She's like homeless, she's a refugee,

0:13:53.000 --> 0:13:56.760
<v Speaker 3>she's a who knows what, and she secretes elevated levels

0:13:56.800 --> 0:14:00.600
<v Speaker 3>of stress hormones and as a result, they or your

0:14:00.679 --> 0:14:03.640
<v Speaker 3>brain in those stress hormones and you as a fetus,

0:14:03.880 --> 0:14:06.440
<v Speaker 3>and as a result, when you were an adult, you've

0:14:06.440 --> 0:14:10.280
<v Speaker 3>got about a twentyfold increased likelihood of an anxiety disorder

0:14:10.360 --> 0:14:14.080
<v Speaker 3>or a depression or like. Third domain, here's this one.

0:14:14.240 --> 0:14:17.839
<v Speaker 3>What were your ancestors up to five hundred years ago?

0:14:18.920 --> 0:14:22.200
<v Speaker 3>What kind of cultures were they constructing, and what kind

0:14:22.200 --> 0:14:24.920
<v Speaker 3>of ecosystem were they living in, Because that influenced what

0:14:25.000 --> 0:14:28.760
<v Speaker 3>kind of culture they came up with. If your ancestors

0:14:29.040 --> 0:14:32.520
<v Speaker 3>were hunter gatherers, you were much more likely to believe

0:14:32.560 --> 0:14:36.640
<v Speaker 3>in polytheistic gods. If they were desert dwellers with camels

0:14:36.640 --> 0:14:40.400
<v Speaker 3>and goats, you're more likely you've turned out to be monotheistic.

0:14:40.840 --> 0:14:43.880
<v Speaker 3>If your ancestors were farmers and it's hard for people

0:14:43.920 --> 0:14:46.600
<v Speaker 3>to come at night and steal all your crops, you

0:14:46.640 --> 0:14:49.440
<v Speaker 3>wind up with a different culture than if they were herdsmen,

0:14:49.720 --> 0:14:53.160
<v Speaker 3>where some varmint could show up and rustle your cattle,

0:14:53.600 --> 0:14:56.560
<v Speaker 3>and your ancestors would have invented a culture of honor

0:14:57.160 --> 0:15:01.600
<v Speaker 3>where if somebody crosses you, you stay them ten times worse,

0:15:01.680 --> 0:15:04.840
<v Speaker 3>or else they're going to disrespect you. And that explains

0:15:04.880 --> 0:15:07.120
<v Speaker 3>a huge amount of patterns of crime in the United

0:15:07.160 --> 0:15:10.160
<v Speaker 3>States between the South and the Northeast because of who

0:15:10.280 --> 0:15:16.800
<v Speaker 3>settled there, like crazy ass Northern Ireland, Northern Scottish herdsman

0:15:16.920 --> 0:15:20.520
<v Speaker 3>settled the South and developed a culture of honor. And

0:15:20.560 --> 0:15:23.280
<v Speaker 3>you could do a psych experiment now with kids who

0:15:23.320 --> 0:15:27.080
<v Speaker 3>come from Mississippi versus kids who come from like Andover

0:15:27.240 --> 0:15:30.239
<v Speaker 3>or something, and they show up and on the average

0:15:30.440 --> 0:15:35.600
<v Speaker 3>they will have different indocurrent responses to somebody who disses them.

0:15:35.720 --> 0:15:38.160
<v Speaker 3>As part of the experiment, who bumps into them in

0:15:38.200 --> 0:15:42.640
<v Speaker 3>the hallway intentionally, It says, watch a jerk, because you

0:15:42.720 --> 0:15:45.240
<v Speaker 3>got raised in the culture that your mother was raised

0:15:45.240 --> 0:15:46.880
<v Speaker 3>and that her mother was raised in, going all the

0:15:46.920 --> 0:15:50.160
<v Speaker 3>way like, so that has something to do with it.

0:15:50.240 --> 0:15:52.920
<v Speaker 3>And what was happening when you were a fetus, and

0:15:52.960 --> 0:15:55.520
<v Speaker 3>what the smell is in the room, and what color

0:15:55.560 --> 0:15:58.480
<v Speaker 3>you're underwear are this morning, and if they fit right

0:15:58.600 --> 0:16:02.360
<v Speaker 3>or not, and what the socioeconomic status was in your

0:16:02.440 --> 0:16:06.680
<v Speaker 3>neighborhood and everything in between. And you put all those

0:16:06.800 --> 0:16:11.080
<v Speaker 3>pieces together and there's not a crack anywhere in there

0:16:11.080 --> 0:16:13.680
<v Speaker 3>in which you could shoehorn this notion of free will.

0:16:14.360 --> 0:16:18.520
<v Speaker 5>So are we approaching minority report where someone can feed

0:16:18.520 --> 0:16:21.120
<v Speaker 5>into this computer all of that stuff and predict that

0:16:21.120 --> 0:16:26.000
<v Speaker 5>you're going to commit a crime. That's predictive crime, predictive outrage, predictive, this,

0:16:26.120 --> 0:16:42.320
<v Speaker 5>predictive that behavior. Yeah, So are we approaching minority report

0:16:42.800 --> 0:16:45.840
<v Speaker 5>where someone can feed into this computer all of that

0:16:45.880 --> 0:16:47.560
<v Speaker 5>stuff and predict that you're going to commit a crime.

0:16:47.640 --> 0:16:52.720
<v Speaker 4>That's predictive crime, predictive outrage, predictive, this, predictive that behavior.

0:16:53.640 --> 0:16:56.360
<v Speaker 3>Yeah. Well, we're not very good at it yet, but

0:16:56.400 --> 0:16:59.600
<v Speaker 3>we're willing to run some aspects of society based on it.

0:17:00.080 --> 0:17:03.800
<v Speaker 3>We are willing to constrain the behavior of people who've

0:17:03.840 --> 0:17:07.480
<v Speaker 3>done nothing because we know they are going to be dangerous.

0:17:07.920 --> 0:17:11.560
<v Speaker 3>We are willing to run society that way. Your kid

0:17:11.800 --> 0:17:14.600
<v Speaker 3>has a nose cold, and you keep them home from

0:17:14.680 --> 0:17:19.040
<v Speaker 3>kindergarten tomorrow because they have a pre crime minority report

0:17:19.040 --> 0:17:21.119
<v Speaker 3>and rule which is pleased. If your kid has a

0:17:21.160 --> 0:17:23.240
<v Speaker 3>nose cold, keep them home from school so they don't

0:17:23.240 --> 0:17:26.119
<v Speaker 3>get everybody else sick. Your kid doesn't have to go

0:17:26.200 --> 0:17:28.159
<v Speaker 3>in and get everybody else sick. You can have this

0:17:28.320 --> 0:17:31.239
<v Speaker 3>pre crime move of saying, please keep your child at

0:17:31.280 --> 0:17:33.600
<v Speaker 3>home so they don't get everybody else sick, and you

0:17:33.640 --> 0:17:38.360
<v Speaker 3>could intervene based on predicting the outcome, and we can

0:17:38.600 --> 0:17:43.800
<v Speaker 3>protect society from a dangerous individual, your sneezy kid without

0:17:43.840 --> 0:17:46.720
<v Speaker 3>invoking free will. They don't have a rotten soul for

0:17:46.840 --> 0:17:49.480
<v Speaker 3>having done that, despite the fact that the times in

0:17:49.560 --> 0:17:51.240
<v Speaker 3>the past people would have thought.

0:17:51.000 --> 0:17:57.440
<v Speaker 6>That taking what you're saying verbatim is that you gave

0:17:57.480 --> 0:18:00.000
<v Speaker 6>an I think I'm going to attribute it to you

0:18:00.200 --> 0:18:02.600
<v Speaker 6>where you said, you know, we used to believe epilepsy

0:18:02.920 --> 0:18:05.560
<v Speaker 6>was a demonic possession, and then we understood it medically,

0:18:05.560 --> 0:18:08.119
<v Speaker 6>and we treated it medically and we've had great success

0:18:08.160 --> 0:18:08.320
<v Speaker 6>with it.

0:18:08.400 --> 0:18:09.440
<v Speaker 4>We understand it differently.

0:18:11.280 --> 0:18:15.440
<v Speaker 6>Is anyone working on correcting what we think of as

0:18:15.560 --> 0:18:20.359
<v Speaker 6>aberrant or destructive behaviors based on these theories of it

0:18:20.520 --> 0:18:26.040
<v Speaker 6>being a cacatenation of environment and background and exposure and

0:18:26.080 --> 0:18:28.560
<v Speaker 6>all and you know, oh cool word.

0:18:28.880 --> 0:18:33.960
<v Speaker 3>Yeah. Every time somebody tries to figure out, like, does

0:18:34.119 --> 0:18:37.560
<v Speaker 3>Parkinson's disease have a genetic component? Does it have an

0:18:37.680 --> 0:18:41.240
<v Speaker 3>environmental component? Where every time, even more pertinent to suit

0:18:41.280 --> 0:18:44.320
<v Speaker 3>of all this thinking, they figure out there's a subset

0:18:44.320 --> 0:18:47.520
<v Speaker 3>of people with Parkinson's who when they take their meds

0:18:47.560 --> 0:18:50.080
<v Speaker 3>that replace dopamine and do it in a certain way,

0:18:50.440 --> 0:18:53.800
<v Speaker 3>there's a subset of them where they then become compulsive

0:18:53.880 --> 0:18:59.000
<v Speaker 3>gamblers and compulsive risk takers because something screwy is also

0:18:59.080 --> 0:19:02.040
<v Speaker 3>happening with dopamine in another part of the brain. Oh

0:19:02.119 --> 0:19:04.600
<v Speaker 3>my god, they gambled away their life saves a bit.

0:19:05.440 --> 0:19:08.520
<v Speaker 8>No, it's like this medicaid in about fifteen percent of

0:19:08.520 --> 0:19:11.280
<v Speaker 8>people who have this version of this gene but don't

0:19:11.280 --> 0:19:14.680
<v Speaker 8>have that version of that gene or what dopa meane,

0:19:14.800 --> 0:19:17.560
<v Speaker 8>this drug also does this to this part of the brain,

0:19:17.880 --> 0:19:21.520
<v Speaker 8>and they have a problem with compulsive gambling. Okay, we

0:19:21.560 --> 0:19:23.680
<v Speaker 8>can kind of figure that one out.

0:19:24.400 --> 0:19:28.560
<v Speaker 3>I get it. Let's have some really like complicated like neurochemistry.

0:19:28.600 --> 0:19:31.840
<v Speaker 3>Now it's much harder for us to figure out, Oh,

0:19:31.960 --> 0:19:34.600
<v Speaker 3>because of this kind of instability at home when they

0:19:34.600 --> 0:19:37.760
<v Speaker 3>were a kid, and those cultural values in this mixture

0:19:37.760 --> 0:19:40.280
<v Speaker 3>of genes that they had, and the time they got

0:19:40.320 --> 0:19:43.280
<v Speaker 3>the concussion when they were eleven, or that's why they

0:19:43.280 --> 0:19:46.560
<v Speaker 3>turned out to be a compulsive gambler. It's a lot

0:19:46.640 --> 0:19:50.199
<v Speaker 3>harder to figure that one out. Like somebody gets like

0:19:50.240 --> 0:19:52.199
<v Speaker 3>a big chunk of their brain blown out and they

0:19:52.200 --> 0:19:56.680
<v Speaker 3>have trouble regulating their behavior. You see it, there's this

0:19:57.000 --> 0:20:01.840
<v Speaker 3>cable of causality and lack of free will that has

0:20:01.880 --> 0:20:05.280
<v Speaker 3>produced this person whose behavior is unregulated. It is so

0:20:05.400 --> 0:20:09.000
<v Speaker 3>much harder, though, to see that there's one hundred gazillion

0:20:09.200 --> 0:20:14.800
<v Speaker 3>little spider webs of causality from culture and fetal life

0:20:14.840 --> 0:20:17.000
<v Speaker 3>and what your third grade teacher said to you, and

0:20:17.080 --> 0:20:19.280
<v Speaker 3>what happened that time, and what do you have for

0:20:19.440 --> 0:20:21.680
<v Speaker 3>whether you have gas this morning or not at all,

0:20:22.280 --> 0:20:26.399
<v Speaker 3>to realize that all those gazillion spider webs put together

0:20:26.600 --> 0:20:30.840
<v Speaker 3>form as thick of a cable of causality, as like

0:20:30.880 --> 0:20:35.160
<v Speaker 3>the easy cases, oh, brain damage.

0:20:34.880 --> 0:20:37.560
<v Speaker 5>On a scale of one to ten, how much pushback

0:20:37.680 --> 0:20:42.200
<v Speaker 5>you get you get from your community people who study.

0:20:41.920 --> 0:20:47.679
<v Speaker 3>Brain oh, about eleven goes all the way up to

0:20:47.720 --> 0:20:52.439
<v Speaker 3>eleven on that one. Most of the philosophers have like

0:20:52.600 --> 0:20:57.040
<v Speaker 3>come at me with philosophical like sharpened knives and stuff,

0:20:57.320 --> 0:21:01.800
<v Speaker 3>So they haven't been happy. All sorts of people, like

0:21:02.160 --> 0:21:06.199
<v Speaker 3>all of us, don't really cotton that much to the

0:21:06.240 --> 0:21:09.280
<v Speaker 3>idea that there's no free will because it's like potentially

0:21:09.320 --> 0:21:10.280
<v Speaker 3>depressing as well.

0:21:10.680 --> 0:21:15.040
<v Speaker 5>No choices we make aren't our choices that they're predetermined.

0:21:15.080 --> 0:21:17.520
<v Speaker 5>It is a hard thing to swallow, and even if

0:21:17.520 --> 0:21:19.440
<v Speaker 5>you couch it in the way that you did where

0:21:19.480 --> 0:21:21.960
<v Speaker 5>you're saying, no, it's not that you're limiting your choices.

0:21:22.640 --> 0:21:24.679
<v Speaker 5>It's just look at who you are and why you

0:21:24.760 --> 0:21:28.040
<v Speaker 5>made those choices, rather than you're not making those choices.

0:21:28.040 --> 0:21:30.720
<v Speaker 5>You are making those choices, but they're predicated on a

0:21:30.760 --> 0:21:33.480
<v Speaker 5>whole lot of other crap that maybe you're not taking

0:21:33.480 --> 0:21:35.639
<v Speaker 5>into consideration. I mean, is that as simplistically as I

0:21:35.680 --> 0:21:36.159
<v Speaker 5>can put.

0:21:36.040 --> 0:21:40.320
<v Speaker 3>It, that's perfect. That could be like the banner for

0:21:40.400 --> 0:21:46.560
<v Speaker 3>the whole Yeah, exactly. It's a bummer, but it's kind

0:21:46.560 --> 0:21:49.960
<v Speaker 3>of how we turned out. But for me, the most

0:21:50.040 --> 0:21:52.680
<v Speaker 3>important thing, like this, this book of mine, I've been

0:21:52.680 --> 0:21:55.560
<v Speaker 3>flogging about how there's no free will. Like, the first

0:21:55.560 --> 0:21:57.360
<v Speaker 3>half is, there's no free will, there's no free will.

0:21:57.400 --> 0:22:00.000
<v Speaker 3>The second half is, oh my god, what if people

0:22:00.240 --> 0:22:03.199
<v Speaker 3>actually started believing there's no free will? What's going to

0:22:03.240 --> 0:22:06.560
<v Speaker 3>happen then? And a lot of the book of that

0:22:06.600 --> 0:22:10.159
<v Speaker 3>section is people are not going to run amock. We

0:22:10.200 --> 0:22:13.000
<v Speaker 3>can fix that. We're not going to have murderers running

0:22:13.040 --> 0:22:16.040
<v Speaker 3>around on the streets. We can fix that. We're not

0:22:16.080 --> 0:22:18.879
<v Speaker 3>going to have incompetent people taking out your teeth and

0:22:18.960 --> 0:22:21.960
<v Speaker 3>the dentist. No, we could fix that as well. It's

0:22:22.119 --> 0:22:25.600
<v Speaker 3>possible for things to change all of that. But then

0:22:25.680 --> 0:22:28.720
<v Speaker 3>you get to the but oh, this is such a bummer,

0:22:28.840 --> 0:22:31.320
<v Speaker 3>This is so demoralizing. What do you do with the

0:22:31.359 --> 0:22:36.960
<v Speaker 3>existential despair computed? And what I've gotten to is, if

0:22:37.000 --> 0:22:40.320
<v Speaker 3>you're bummed out by the notion that there's no free will,

0:22:40.840 --> 0:22:44.520
<v Speaker 3>and maybe you really didn't earn your corner office or

0:22:44.600 --> 0:22:47.600
<v Speaker 3>your fancy degree or with if you're bummed out by that,

0:22:47.920 --> 0:22:52.240
<v Speaker 3>by definition, you're one of the lucky humans. Because for

0:22:52.400 --> 0:22:55.760
<v Speaker 3>most people out there, what people believing in free will

0:22:55.800 --> 0:22:58.880
<v Speaker 3>when there isn't means it's okay with society that you're

0:22:58.920 --> 0:23:01.800
<v Speaker 3>treated way worse an average for reasons you had no

0:23:01.880 --> 0:23:05.199
<v Speaker 3>control over. Like if you're bummed out by this, it

0:23:05.240 --> 0:23:08.280
<v Speaker 3>means you've had the luxury to be treated better than

0:23:08.359 --> 0:23:11.240
<v Speaker 3>average for reasons you have no control over. But for

0:23:11.400 --> 0:23:16.720
<v Speaker 3>most of earth, for most people, the notion that like, actually, no,

0:23:17.119 --> 0:23:21.320
<v Speaker 3>you have no control over that is incredibly liberating. It's

0:23:21.400 --> 0:23:24.600
<v Speaker 3>really good we don't burn old ladies at the stake anymore,

0:23:24.680 --> 0:23:27.080
<v Speaker 3>and for believers, they had control over the weather.

0:23:27.760 --> 0:23:30.640
<v Speaker 5>But it also it gives you license to say I'm

0:23:30.640 --> 0:23:31.280
<v Speaker 5>a victim too.

0:23:33.200 --> 0:23:38.480
<v Speaker 3>It does, but you're as much a victim of any

0:23:38.640 --> 0:23:42.359
<v Speaker 3>It makes the word victim even irrelevant after a while,

0:23:42.720 --> 0:23:47.640
<v Speaker 3>and makes words like forgiveness irrelevant. All it is is

0:23:48.640 --> 0:23:52.040
<v Speaker 3>who we are. It's like okay to pat people on

0:23:52.119 --> 0:23:57.120
<v Speaker 3>the head and use reward and punishment as purely instrumental tools,

0:23:57.160 --> 0:24:00.320
<v Speaker 3>because they could be very effective in some settings, but

0:24:00.640 --> 0:24:05.560
<v Speaker 3>they're not virtues, and they're not they can't be in

0:24:05.600 --> 0:24:09.320
<v Speaker 3>and of themselves, And the world really does become a

0:24:09.359 --> 0:24:14.200
<v Speaker 3>whole lot more humane when, like you know, we're all

0:24:14.280 --> 0:24:17.360
<v Speaker 3>roughly in the same age range that I bet when

0:24:17.400 --> 0:24:20.320
<v Speaker 3>we were kids, Like the kids sitting next to you

0:24:20.359 --> 0:24:23.879
<v Speaker 3>in fourth grade is not learning how to read very well.

0:24:24.560 --> 0:24:27.120
<v Speaker 3>And there were all sorts of explanations that I certainly

0:24:27.359 --> 0:24:32.120
<v Speaker 3>agreed with with they're not motivated, they're lazy, maybe they're

0:24:32.160 --> 0:24:34.840
<v Speaker 3>not so sparred, all of that. And then somewhere between

0:24:35.040 --> 0:24:38.919
<v Speaker 3>our childhoods and now people figure it out, Oh, you

0:24:38.960 --> 0:24:42.400
<v Speaker 3>could have, like the architecture of neurons in this part

0:24:42.400 --> 0:24:45.760
<v Speaker 3>of your cortex screwed up, and as a result, you

0:24:45.880 --> 0:24:49.560
<v Speaker 3>flip letters that have closed loops, and you got dyslexia,

0:24:50.240 --> 0:24:54.160
<v Speaker 3>and you got trouble learning to read. And you're not lazy,

0:24:54.480 --> 0:24:59.320
<v Speaker 3>you're not unmotivated, you're you just this thing happened during

0:24:59.480 --> 0:25:04.800
<v Speaker 3>fetal development. And like it's a much better world that

0:25:05.160 --> 0:25:08.840
<v Speaker 3>like we like discover somebody as a learning difference and

0:25:09.080 --> 0:25:12.679
<v Speaker 3>they've got dyslexia, rather than like you get these testimonies

0:25:12.720 --> 0:25:16.200
<v Speaker 3>at age forty that damn if only I had gotten

0:25:16.240 --> 0:25:20.560
<v Speaker 3>my dyslexia diagnosis when I've spent my whole life hating

0:25:20.640 --> 0:25:25.240
<v Speaker 3>myself for Yeah, all we've seen is that every one

0:25:25.280 --> 0:25:29.199
<v Speaker 3>of these junctures becomes more humane. Hey, you know what,

0:25:29.640 --> 0:25:33.080
<v Speaker 3>it doesn't matter how much like self discipline you have

0:25:33.440 --> 0:25:36.440
<v Speaker 3>and whether you secretly hate yourself or not, if you've

0:25:36.440 --> 0:25:39.720
<v Speaker 3>got a screwy version of a gene for a receptor

0:25:40.080 --> 0:25:43.800
<v Speaker 3>for a hormone in your hypothalamis, no matter what you do,

0:25:44.160 --> 0:25:47.480
<v Speaker 3>you're going to be obese. And it's not because you

0:25:47.520 --> 0:25:50.960
<v Speaker 3>hate yourself. And it's not because you got your brain

0:25:51.040 --> 0:25:54.440
<v Speaker 3>doesn't respond to a satiation signal because you got a

0:25:54.480 --> 0:25:57.520
<v Speaker 3>screwy version of the It's not your fault. It's not

0:25:57.760 --> 0:26:02.400
<v Speaker 3>your fault. You didn't choose who you loved. You didn't choose.

0:26:03.000 --> 0:26:06.639
<v Speaker 3>You didn't choose. You didn't choose to be really smart

0:26:06.680 --> 0:26:10.520
<v Speaker 3>and motivated. You didn't choose to make terrible choices and

0:26:10.600 --> 0:26:14.639
<v Speaker 3>have horrible self discipline. You didn't choose. It just turned

0:26:14.640 --> 0:26:15.320
<v Speaker 3>out this way.

0:26:15.440 --> 0:26:17.560
<v Speaker 4>I also didn't choose to be bald. I just want

0:26:17.600 --> 0:26:19.840
<v Speaker 4>that put out there. I didn't choose it. I didn't

0:26:19.880 --> 0:26:23.639
<v Speaker 4>choose it. I didn't choose one hundred years ago. Yeah,

0:26:23.720 --> 0:26:29.120
<v Speaker 4>your farming community, family, Yeah right, But here's the here's

0:26:29.160 --> 0:26:29.560
<v Speaker 4>the question.

0:26:29.600 --> 0:26:34.320
<v Speaker 6>I guess how I had enough trouble raising my kids

0:26:35.040 --> 0:26:39.160
<v Speaker 6>with a sense of right and wrong, morality, ethics, compassion, mercy, whatever,

0:26:39.280 --> 0:26:41.800
<v Speaker 6>you know, qualities, that we would love our children to.

0:26:41.840 --> 0:26:46.639
<v Speaker 4>Be imbued with. And I was. I was believing in

0:26:46.680 --> 0:26:47.560
<v Speaker 4>free will and joy.

0:26:48.600 --> 0:26:51.440
<v Speaker 6>So, knowing what you know, believing what you believe, how

0:26:51.480 --> 0:26:57.760
<v Speaker 6>do you guide a child towards being who they are,

0:26:58.440 --> 0:27:01.840
<v Speaker 6>being the result of their destiny as you lay it out,

0:27:01.960 --> 0:27:06.480
<v Speaker 6>but also someone who understands about consequence and about their

0:27:06.520 --> 0:27:09.880
<v Speaker 6>actions and with a sense of right wrong morality?

0:27:10.119 --> 0:27:10.639
<v Speaker 4>What have you?

0:27:12.280 --> 0:27:15.960
<v Speaker 3>Well, this is something my wife and I wrestled with

0:27:16.359 --> 0:27:18.240
<v Speaker 3>endlessly have how to deal.

0:27:18.119 --> 0:27:25.480
<v Speaker 9>With our specular, atheistic, mechanistic, biological sheets of scientists, also

0:27:25.560 --> 0:27:28.320
<v Speaker 9>by training what to do with our kids.

0:27:29.400 --> 0:27:32.280
<v Speaker 3>You know, it's just as easy of a path towards

0:27:32.320 --> 0:27:38.520
<v Speaker 3>decent people. Before you judge somebody, think about how they

0:27:38.560 --> 0:27:41.200
<v Speaker 3>wound up being who they are, and how that might

0:27:41.200 --> 0:27:45.120
<v Speaker 3>have been totally different than you, and maybe how they

0:27:45.119 --> 0:27:48.440
<v Speaker 3>didn't have your privileges, blah blah, all of that. Before

0:27:48.520 --> 0:27:52.600
<v Speaker 3>you decide you should be really impressed with yourself about something,

0:27:53.320 --> 0:27:55.520
<v Speaker 3>think about all the things you had going for you

0:27:55.640 --> 0:27:59.240
<v Speaker 3>that other people didn't. And most importantly, every time you

0:27:59.240 --> 0:28:02.480
<v Speaker 3>think you understand why somebody just did something, including yourself,

0:28:03.440 --> 0:28:06.800
<v Speaker 3>think about it a second time, and a fifth time,

0:28:07.520 --> 0:28:11.560
<v Speaker 3>and a tenth time and think about it from their perspective,

0:28:11.800 --> 0:28:15.200
<v Speaker 3>and how maybe you would have viewed that differently when

0:28:15.240 --> 0:28:18.240
<v Speaker 3>you were a little bit less knowledgeable about this or that,

0:28:18.400 --> 0:28:22.000
<v Speaker 3>and think, go back and think about it again, and

0:28:22.280 --> 0:28:26.360
<v Speaker 3>maybe you won't reach quite the same conclusion about who's

0:28:26.600 --> 0:28:30.960
<v Speaker 3>deserving of this or that. And remember that all of

0:28:30.960 --> 0:28:33.960
<v Speaker 3>this is in the context that, hey, you're incredibly lucky

0:28:34.840 --> 0:28:38.520
<v Speaker 3>you don't have scurvy, you don't have malaria, you don't

0:28:38.560 --> 0:28:42.280
<v Speaker 3>have warlords rampaging through the neighborhood eating an abandon you

0:28:42.360 --> 0:28:47.680
<v Speaker 3>do the streets, or like, yeah, you've got a really weird, special,

0:28:47.840 --> 0:28:50.640
<v Speaker 3>privileged perspective on stuff. Don't forget that.

0:28:54.000 --> 0:28:57.080
<v Speaker 5>But no hair is a flight a fight flight response.

0:28:57.960 --> 0:29:02.440
<v Speaker 5>You know, you're reading science that the new inspire momentarily

0:29:02.520 --> 0:29:05.960
<v Speaker 5>before we make a decision. They fire before you make decisions,

0:29:05.960 --> 0:29:10.560
<v Speaker 5>so they predate your decision, which would explain the lack

0:29:10.600 --> 0:29:14.160
<v Speaker 5>of free will whatever. Is that a good example of

0:29:14.160 --> 0:29:14.800
<v Speaker 5>what you're saying.

0:29:15.760 --> 0:29:19.880
<v Speaker 3>It's a great one. It's a little micro sliver of that,

0:29:20.000 --> 0:29:23.040
<v Speaker 3>because that's all like what's going what went on in

0:29:23.040 --> 0:29:25.760
<v Speaker 3>the last second that had nothing to do with free will.

0:29:26.240 --> 0:29:30.160
<v Speaker 3>It's one particular domain. It's a pretty important one, because

0:29:30.160 --> 0:29:32.400
<v Speaker 3>a part of your brain that decides things like if

0:29:32.480 --> 0:29:35.640
<v Speaker 3>you're terrified and if you want to react aggressively and

0:29:35.680 --> 0:29:40.719
<v Speaker 3>stuff process's sensory information about a half second before you

0:29:40.840 --> 0:29:45.960
<v Speaker 3>consciously do, and before you know it, you have, like

0:29:46.120 --> 0:29:51.719
<v Speaker 3>a peace officer mistaking somebody's cell phone for a handgun

0:29:52.000 --> 0:29:54.920
<v Speaker 3>and pulling a trigger, And before you know it, you

0:29:55.000 --> 0:29:58.520
<v Speaker 3>have a whole science of showing why if that person

0:29:58.720 --> 0:30:02.360
<v Speaker 3>looks this way and instead of that way, you're more

0:30:02.480 --> 0:30:04.920
<v Speaker 3>likely to make that mistake. In a tenth of a second.

0:30:05.480 --> 0:30:09.680
<v Speaker 3>Why if you're tired, you're more likely to make that mistake.

0:30:09.800 --> 0:30:12.360
<v Speaker 3>Why if you were raised in this sort of neighborhood

0:30:12.400 --> 0:30:15.360
<v Speaker 3>instead of that one, you're more likely to decide that

0:30:15.440 --> 0:30:18.480
<v Speaker 3>the cell phone is a handgun. All that stuff going

0:30:18.560 --> 0:30:22.800
<v Speaker 3>into and oh no, they shot an unarmed guy because

0:30:22.920 --> 0:30:26.360
<v Speaker 3>the cop comsists, Oh, I was sure when he reached

0:30:26.400 --> 0:30:29.440
<v Speaker 3>for his wallet he was reaching for a gun. And

0:30:30.120 --> 0:30:34.920
<v Speaker 3>we know that's that's one little micro sliver of all

0:30:35.000 --> 0:30:36.760
<v Speaker 3>this stuff playing out. Well.

0:30:36.800 --> 0:30:39.400
<v Speaker 5>I hope we did okay and didn embarrass ourselves with

0:30:39.440 --> 0:30:40.080
<v Speaker 5>the questions we.

0:30:40.080 --> 0:30:42.640
<v Speaker 4>Asked if we did, It's not our phone.

0:30:42.440 --> 0:30:51.880
<v Speaker 5>Oh your family, it's generation blame your ancestor answer anyway,

0:30:52.160 --> 0:30:54.800
<v Speaker 5>I understand doctor supposed to be. Thanks so much, really

0:30:54.840 --> 0:30:55.360
<v Speaker 5>appreciate you.

0:30:55.440 --> 0:30:58.680
<v Speaker 6>Pleasure to have you, and thank you for doing as

0:30:58.720 --> 0:31:01.640
<v Speaker 6>you do and outstand job of taking something that really

0:31:01.800 --> 0:31:06.680
<v Speaker 6>was I couldn't wrap my head around it. And now

0:31:06.680 --> 0:31:08.160
<v Speaker 6>you got me thinking and I will.

0:31:08.280 --> 0:31:10.320
<v Speaker 4>I will be spending some time and talking about that.

0:31:10.320 --> 0:31:12.560
<v Speaker 4>That's what your great great great great grandfather said. Oh,

0:31:15.680 --> 0:31:16.120
<v Speaker 4>thanks for.

0:31:16.080 --> 0:31:17.840
<v Speaker 3>Being on with us, Thanks for having me on.

0:31:17.920 --> 0:31:31.840
<v Speaker 4>Total take take care of yourself. Are you convinced.

0:31:33.200 --> 0:31:37.560
<v Speaker 5>No, because it's so complex, but I'm open to it. Yeah,

0:31:37.600 --> 0:31:40.760
<v Speaker 5>but I also understand why there's so much us.

0:31:41.120 --> 0:31:44.040
<v Speaker 6>Here's what's interesting to me is I had dinner last

0:31:44.120 --> 0:31:47.560
<v Speaker 6>night with Gab and Noah, my boys, and I told

0:31:47.600 --> 0:31:49.080
<v Speaker 6>them we were going to have this guy on and

0:31:49.120 --> 0:31:51.200
<v Speaker 6>I said, in his theory is there's no free will

0:31:51.520 --> 0:31:54.360
<v Speaker 6>in a nano second. They both went, yeah, he's right,

0:31:54.520 --> 0:31:56.000
<v Speaker 6>of course not it's.

0:31:55.880 --> 0:31:59.200
<v Speaker 5>All And I wonder if that generations that generated because

0:31:59.200 --> 0:32:00.200
<v Speaker 5>it is fascinating.

0:32:00.240 --> 0:32:01.800
<v Speaker 4>Look DNA in illness.

0:32:02.000 --> 0:32:05.320
<v Speaker 5>People are predisposed to stuff because of their parents, their grandparents,

0:32:05.440 --> 0:32:08.040
<v Speaker 5>generations going epilepsy that they thought it was something else.

0:32:08.080 --> 0:32:10.480
<v Speaker 5>But once you have more knowledge that person doesn't have

0:32:10.520 --> 0:32:13.320
<v Speaker 5>control over that. So that's a minor free will thing.

0:32:13.520 --> 0:32:16.320
<v Speaker 5>And then you go, well, this person the committed the crime,

0:32:16.400 --> 0:32:18.400
<v Speaker 5>but they had a tumor that and we now know

0:32:18.480 --> 0:32:22.960
<v Speaker 5>that that's that kind of goes toward his argument or.

0:32:23.040 --> 0:32:27.120
<v Speaker 6>I'll tell you like, so, here's my fear is that

0:32:27.400 --> 0:32:30.360
<v Speaker 6>you know, where does this put us in crime and punishment?

0:32:30.400 --> 0:32:31.720
<v Speaker 4>And I thought you would enjoy this.

0:32:32.200 --> 0:32:42.280
<v Speaker 6>I googled crazy defenses people have had for crimes, and

0:32:42.320 --> 0:32:44.719
<v Speaker 6>I'm just I'll share four of them with you. There

0:32:44.800 --> 0:32:48.600
<v Speaker 6>was one case where a young man in his teens

0:32:48.600 --> 0:32:51.080
<v Speaker 6>I believe, plowed his car into a group of people

0:32:51.240 --> 0:32:54.120
<v Speaker 6>with his truck. That's terrible. Four died, nine were injured.

0:32:54.680 --> 0:32:59.880
<v Speaker 6>And his defense was affluenza. Oh yeah, I remember that

0:33:00.080 --> 0:33:04.760
<v Speaker 6>his wealth prevented him from appreciating the consequences of his actions.

0:33:05.040 --> 0:33:07.520
<v Speaker 5>His wealth and then I would say also that his

0:33:07.640 --> 0:33:10.840
<v Speaker 5>wealth should also, yeah, help him get through the twenty

0:33:10.880 --> 0:33:12.400
<v Speaker 5>two year or thirty year prison turn.

0:33:12.520 --> 0:33:15.760
<v Speaker 4>Well he did not. He was not found guilty.

0:33:16.040 --> 0:33:19.680
<v Speaker 5>Oh that was I remember that case. He was a lesser, trust, yes,

0:33:19.680 --> 0:33:21.720
<v Speaker 5>but I remember that case. People went out of their

0:33:21.800 --> 0:33:24.400
<v Speaker 5>mind from that. Yeah, that he was so that his

0:33:24.520 --> 0:33:28.320
<v Speaker 5>world was so screwed up, yep, that it allowed you

0:33:28.520 --> 0:33:30.840
<v Speaker 5>to forgive him for what he did because he didn't

0:33:30.840 --> 0:33:31.680
<v Speaker 5>realize what he did.

0:33:31.880 --> 0:33:32.120
<v Speaker 4>Wow.

0:33:32.720 --> 0:33:32.840
<v Speaker 5>Uh.

0:33:33.160 --> 0:33:35.840
<v Speaker 6>There was a doctor testified that a gentleman had a

0:33:35.920 --> 0:33:40.480
<v Speaker 6>history of sleep sex sex somnia. Remember that one s

0:33:40.520 --> 0:33:43.400
<v Speaker 6>pervaded by the more than sixteen alcoholic drinks he had

0:33:43.400 --> 0:33:46.680
<v Speaker 6>had the night and magic mushrooms he consumed the day before.

0:33:47.240 --> 0:33:51.080
<v Speaker 4>And the gentleman was ultimate acquitted of rape. This is

0:33:51.200 --> 0:33:53.640
<v Speaker 4>this one. A lot of people know. How did he

0:33:53.720 --> 0:33:58.120
<v Speaker 4>what was conclusion? He acquitted he had sex omnia?

0:33:58.560 --> 0:34:01.640
<v Speaker 6>The twinkie defense Harvey Miller remember and George Moscow and

0:34:01.640 --> 0:34:05.160
<v Speaker 6>San Francisco murdered by then White. His lawyers argued diminished

0:34:05.160 --> 0:34:09.160
<v Speaker 6>capacity given his bouts of depression, wherein days before the

0:34:09.239 --> 0:34:12.240
<v Speaker 6>murder he ate only twinkies, and they argued the junk

0:34:12.239 --> 0:34:16.279
<v Speaker 6>food altered and the jury acquitted of murder and a

0:34:16.520 --> 0:34:21.440
<v Speaker 6>convicted of voluntary manslaughter. And the last one is people

0:34:21.480 --> 0:34:25.200
<v Speaker 6>that have taken what is called the matrix defense, saying

0:34:25.239 --> 0:34:30.400
<v Speaker 6>that in the moment of their of their that they

0:34:30.440 --> 0:34:32.960
<v Speaker 6>were convinced they were living in an alternate dream like.

0:34:33.160 --> 0:34:36.640
<v Speaker 5>Well we are, but that doesn't get you apparently, Wow,

0:34:37.040 --> 0:34:39.560
<v Speaker 5>apparently I gotta talk. It does if I can say

0:34:39.600 --> 0:34:43.719
<v Speaker 5>the word balls on our part, Well, the balls get

0:34:43.719 --> 0:34:46.080
<v Speaker 5>away and you know how good you have to be present?

0:34:46.920 --> 0:34:49.400
<v Speaker 4>Did a jewelry? Yeah? Why is that defense?

0:34:49.760 --> 0:34:50.000
<v Speaker 1>Wow?

0:34:50.160 --> 0:34:52.000
<v Speaker 6>And it's not far from what we did on sign

0:34:52.040 --> 0:34:55.759
<v Speaker 6>Felt when Jerry George urinated in the parking garage because

0:34:55.760 --> 0:34:57.360
<v Speaker 6>they couldn't find a man's room and they said I

0:34:57.400 --> 0:34:59.799
<v Speaker 6>have urmsatysis.

0:35:00.080 --> 0:35:02.200
<v Speaker 5>Well they lied and made up something that didn't exist

0:35:02.239 --> 0:35:10.640
<v Speaker 5>at all. At least this one was basically so mister Google.

0:35:10.360 --> 0:35:17.399
<v Speaker 10>Hon Yes, wow, Yeah, I didn't have any free will

0:35:17.400 --> 0:35:21.080
<v Speaker 10>to understand the last twenty minutes. I understand since we

0:35:21.160 --> 0:35:23.520
<v Speaker 10>now have the loss of free will, I wanted to

0:35:23.600 --> 0:35:27.719
<v Speaker 10>give something back and give you a reminder of things.

0:35:27.480 --> 0:35:28.160
<v Speaker 3>That are free.

0:35:29.280 --> 0:35:30.520
<v Speaker 4>Oh I like it.

0:35:30.640 --> 0:35:34.279
<v Speaker 10>Lollipops at banks, Halloween, can't.

0:35:36.080 --> 0:35:36.600
<v Speaker 4>Hold on, hold on.

0:35:36.960 --> 0:35:40.200
<v Speaker 5>We went from the we we went for it because

0:35:40.239 --> 0:35:42.040
<v Speaker 5>you were interested in finding out about we wanted.

0:35:42.120 --> 0:35:44.120
<v Speaker 4>We said it was in the news, a huge yea.

0:35:44.800 --> 0:35:49.640
<v Speaker 4>We were going to nothing. But nothing in the brank

0:35:49.760 --> 0:35:53.440
<v Speaker 4>is free. You can't just walk in, yes you can.

0:35:53.760 --> 0:35:56.120
<v Speaker 6>You can't stay you can you can't can take a

0:35:56.160 --> 0:36:00.560
<v Speaker 6>lollipop and walk out where you I.

0:36:00.520 --> 0:36:04.000
<v Speaker 10>Will videotape myself walking into a bank saying thank you

0:36:04.160 --> 0:36:07.240
<v Speaker 10>very much to the teller, and I will go ahead.

0:36:08.160 --> 0:36:08.560
<v Speaker 4>Let's see.

0:36:08.560 --> 0:36:14.360
<v Speaker 10>I'll just sense it's going over. I got two last

0:36:14.360 --> 0:36:17.440
<v Speaker 10>ones that then I think I'm gonna skip over the

0:36:17.480 --> 0:36:22.560
<v Speaker 10>library books, Microsoft word is free as long as you

0:36:22.680 --> 0:36:24.640
<v Speaker 10>use your kids email address.

0:36:24.719 --> 0:36:30.080
<v Speaker 4>Talk slower because people I didn't know just to just

0:36:30.120 --> 0:36:30.520
<v Speaker 4>say yes.

0:36:31.920 --> 0:36:35.760
<v Speaker 10>And of course the best free thing of all public radio.

0:36:37.600 --> 0:36:40.520
<v Speaker 4>You gotta buy a radio donations. But that's okay, that's good,

0:36:42.360 --> 0:36:46.799
<v Speaker 4>good job, nailed it, nailed it. You know, that's just free.

0:36:46.800 --> 0:36:54.759
<v Speaker 4>Those sneakers on the power you know that is free COVID. See,

0:36:54.800 --> 0:36:59.839
<v Speaker 4>that's the spirit, that's the spirit. Thank you, producer, Lori,

0:37:00.080 --> 0:37:02.160
<v Speaker 4>thank you producing David. Thank you to all of you

0:37:02.239 --> 0:37:08.360
<v Speaker 4>for watching and listening. And yeah, they had no choices free. Really.

0:37:08.440 --> 0:37:11.240
<v Speaker 2>As another episode of Really No Really comes to a close,

0:37:11.320 --> 0:37:13.520
<v Speaker 2>I know you've been wanting to know more about the

0:37:13.560 --> 0:37:17.120
<v Speaker 2>Monty Hall problem and or what that is and how

0:37:17.200 --> 0:37:19.640
<v Speaker 2>you can use it to choose wisely most of the

0:37:19.680 --> 0:37:22.120
<v Speaker 2>time that answer in a moment. But first let's thank

0:37:22.160 --> 0:37:25.120
<v Speaker 2>our guest, doctor Robert Sapalski. You can follow the good

0:37:25.160 --> 0:37:28.320
<v Speaker 2>doctor on TikTok where he is at a Primates TikTok,

0:37:28.520 --> 0:37:32.000
<v Speaker 2>and you can find his latest fascinating book, Determined, a

0:37:32.120 --> 0:37:35.160
<v Speaker 2>Science of Life Without Free Will wherever you get your

0:37:35.160 --> 0:37:39.000
<v Speaker 2>hard copy or electronic books. Find all pertinent links in

0:37:39.040 --> 0:37:43.880
<v Speaker 2>our show notes. Our little show hangs out on Instagram, TikTok, YouTube,

0:37:43.880 --> 0:37:46.880
<v Speaker 2>and threads at really No Really podcast, And of course

0:37:47.040 --> 0:37:49.520
<v Speaker 2>you can share your thoughts and feedback with us online

0:37:49.560 --> 0:37:52.840
<v Speaker 2>at reallynoreally dot com. If you have a really some

0:37:53.040 --> 0:37:56.759
<v Speaker 2>amazing factor story that boggles your mind, share it with

0:37:56.880 --> 0:37:59.040
<v Speaker 2>us and if we use it, we will send you

0:37:59.120 --> 0:38:02.279
<v Speaker 2>a little gift. Nothing life changing, obviously, but it's the

0:38:02.320 --> 0:38:05.600
<v Speaker 2>thought that counts. Check out our full episodes on YouTube,

0:38:05.680 --> 0:38:07.919
<v Speaker 2>hit that subscribe button and take that bell. So here

0:38:08.040 --> 0:38:10.880
<v Speaker 2>updated when we release new videos and episodes, which we

0:38:10.920 --> 0:38:13.719
<v Speaker 2>do each Tuesday, So listen and follow us on the

0:38:13.760 --> 0:38:18.000
<v Speaker 2>iHeartRadio app, Apple Podcasts or wherever you get your podcasts.

0:38:18.600 --> 0:38:19.080
<v Speaker 1>And now the.

0:38:19.080 --> 0:38:21.840
<v Speaker 2>Answer to the question, what is the Monty Hall problem

0:38:21.880 --> 0:38:22.400
<v Speaker 2>and how.

0:38:22.239 --> 0:38:24.080
<v Speaker 1>Can you use it to make good guesses?

0:38:24.520 --> 0:38:27.040
<v Speaker 2>Monty Hall was the original host of the game show

0:38:27.040 --> 0:38:29.719
<v Speaker 2>Phenomenon Let's Make a Deal. Often on the show, he

0:38:29.760 --> 0:38:32.280
<v Speaker 2>would offer a contestant a choice of one.

0:38:32.120 --> 0:38:33.240
<v Speaker 1>Out of three doors.

0:38:33.400 --> 0:38:35.480
<v Speaker 2>Behind one door would be a prize, but behind the

0:38:35.520 --> 0:38:38.720
<v Speaker 2>other two would be nothing. After the contestant chose, Monty

0:38:38.760 --> 0:38:41.760
<v Speaker 2>would reveal one of the two remaining doors containing nothing.

0:38:42.080 --> 0:38:44.680
<v Speaker 2>This would confirm that one of the two remaining doors,

0:38:44.680 --> 0:38:48.239
<v Speaker 2>including the one the contestant chose, had to contain the prize.

0:38:48.320 --> 0:38:49.840
<v Speaker 1>Then mister Hall would ask.

0:38:49.680 --> 0:38:52.239
<v Speaker 2>The contestant if they wanted to change their mind and

0:38:52.320 --> 0:38:54.480
<v Speaker 2>choose the door they had not chosen initially.

0:38:54.680 --> 0:38:56.840
<v Speaker 1>And this is the Monty Hall problem.

0:38:56.920 --> 0:38:59.759
<v Speaker 2>Now, most people would reason that there is no advantage

0:38:59.800 --> 0:39:01.920
<v Speaker 2>to changing your choice is either way you have a

0:39:01.920 --> 0:39:04.040
<v Speaker 2>fifty to fifty chance that your first guest was the

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<v Speaker 2>right one. But statisticians and scientists have proven that assumption

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<v Speaker 2>to be false.

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<v Speaker 1>How you may ask, well, here's how.

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<v Speaker 2>When the contestant made their initial choice, their odds of

0:39:14.680 --> 0:39:17.400
<v Speaker 2>choosing correctly were one out of three, but the second

0:39:17.480 --> 0:39:20.080
<v Speaker 2>offering allows them to make a one out of two choice,

0:39:20.080 --> 0:39:23.759
<v Speaker 2>the odds of which are far better. It may seem ridiculous,

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<v Speaker 2>but science and research has shown that if you change

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<v Speaker 2>your mind and pick the other door at this critical moment,

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<v Speaker 2>if you increase your odds being correct from thirty three

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<v Speaker 2>percent to sixty six percent.

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<v Speaker 1>And that is the edge that every gambler dreams of.

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<v Speaker 1>In short, don't be afraid.

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<v Speaker 2>To examine your choices, even if you didn't make them freely.

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<v Speaker 2>Really No, Really is a production of iHeartRadio and Blaise Entertainment.