WEBVTT - The Most Haunted Location in Virginia

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<v Speaker 1>Welcome to Haunted Road, a production of iHeartRadio and Grim

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<v Speaker 1>and Mild from Aaron Manky.

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<v Speaker 2>Listener discretion is advised.

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<v Speaker 3>Hello and welcome to the season six finale of Haunted Road.

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<v Speaker 3>I want to remind you to please stay subscribed and

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<v Speaker 3>keep telling your friends about Haunted Road in the meantime

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<v Speaker 3>while we get more episodes in order, please come see

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<v Speaker 3>me in person. Head to amybrune dot com to see

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<v Speaker 3>if I'll be in your neck of the woods anytime soon.

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<v Speaker 3>I've got a massive fall tour in the works, Walking

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<v Speaker 3>with Ghosts, True Crime Hauntings with Amy Bruney, and it

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<v Speaker 3>covers some of my most intense cases and evidence with

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<v Speaker 3>a true crime spin to each. Plus I bring some

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<v Speaker 3>of my favorite haunted artifacts along so you can get

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<v Speaker 3>to know them personally. And of course, please join us

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<v Speaker 3>at the Paranormal Circle, a place where you can get

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<v Speaker 3>weird with a lot of other ghost nerds like me.

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<v Speaker 3>We do live streaming investigations, we do interviews with some

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<v Speaker 3>of my favorite paranormal friends like Josh Gates, Adam Barry,

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<v Speaker 3>Chip Coffee, and Moore. There's twenty four to seven webcams

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<v Speaker 3>and a lot more. Again, head to Amy brune dot

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<v Speaker 3>com to join in all the spooky fun. Now Haunted

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<v Speaker 3>Roadies enjoy the season six finale. Years ago, I was

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<v Speaker 3>investigating an old nursing home. I was sitting in the darkness,

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<v Speaker 3>peering down a long hallway, waiting for something, anything, to happen.

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<v Speaker 3>I'd heard noises at the end of the hall, and

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<v Speaker 3>I was determined to see if they were ghostly or

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<v Speaker 3>some sort of critter that had gotten in the space.

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<v Speaker 3>And that's when I saw it. The darkness seemed to

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<v Speaker 3>move on one side of the hall, the entire darkness.

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<v Speaker 3>It stirred a bit, and then a large portion of

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<v Speaker 3>what I assumed to be shadows broke loose from the

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<v Speaker 3>black space, and I could see it was humanoid in nature,

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<v Speaker 3>and it was crawling. As quick as I could register

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<v Speaker 3>what I was seeing, that same crawling thing scurried from

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<v Speaker 3>the floor, up the wall, across the ceiling, and disappeared

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<v Speaker 3>into a gaping chunk of the ceiling that had long

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<v Speaker 3>fallen and rotted away. I'd seen what we call a crawler,

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<v Speaker 3>and the place where headed this week is notorious for them.

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<v Speaker 3>Join me as we head to Saint Albans Sanatorium. I'm

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<v Speaker 3>Amy Bruney and this is Haunted Road, a pair of

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<v Speaker 3>stately brick buildings designed in the classic Revival style tower

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<v Speaker 3>on a bluff that looms over the New River in Radford, Virginia.

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<v Speaker 3>The two structures stand very near each other, just sixty

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<v Speaker 3>feet apart, while an eight foot wide corridor connects the two.

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<v Speaker 3>They're each two stories tall with dingy windows looking out

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<v Speaker 3>over the neatly mowed lawns, but the interior of each

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<v Speaker 3>building is anything but tidy or well maintained. The structures

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<v Speaker 3>are currently undergoing renovations, but if you walk a little

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<v Speaker 3>past the areas that have been restored, you'll find passageways

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<v Speaker 3>where the bluish white paint peels off crumbling walls. In

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<v Speaker 3>some places, large patches of plaster are visible. Even beneath

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<v Speaker 3>the decay, you can see hints of old glory. The

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<v Speaker 3>remains of an old grand staircase and a former sun

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<v Speaker 3>room still stand, the ladder of which is still brightly

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<v Speaker 3>lit thanks to the overhead skylights. There's even a modest

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<v Speaker 3>underground bowling alley with two lanes. The facility, known as

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<v Speaker 3>Saint Alban's Sanatorium, was originally constructed as a private prep

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<v Speaker 3>school for boys in eighteen ninety two. At the time, Radford,

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<v Speaker 3>Virginia was going through a period of transformation after numerous

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<v Speaker 3>Civil War battles had swept through the region, leaving destruction

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<v Speaker 3>in their While the town had only been formally incorporated

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<v Speaker 3>for less than a decade at that point, it had

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<v Speaker 3>also already changed.

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<v Speaker 1>Its name once.

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<v Speaker 3>While Radford was redefining itself, the new school catered to

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<v Speaker 3>its wealthier residents. Once Saint Albans first opened its doors,

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<v Speaker 3>it had the capacity to serve fifty students, and the

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<v Speaker 3>inaugural class had thirty nine. Interestingly, the school only had

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<v Speaker 3>five teachers, counting the headmaster, who also owned the institution,

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<v Speaker 3>and almost all of them were completely inexperienced in education.

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<v Speaker 3>In fact, the headmaster was a lot more interested in

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<v Speaker 3>developing the athletics program than he was in academics. According

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<v Speaker 3>to Anne Stuart Beckett's report for the United States Department

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<v Speaker 3>of the Interior, the school had one of the top

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<v Speaker 3>football and baseball programs in all of the South during

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<v Speaker 3>his tenure. This was a big draw for prospective students. However,

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<v Speaker 3>in the early nineteen hundred that headmaster sold the institution

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<v Speaker 3>to pursue more profitable opportunities. Sadly again, this is according

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<v Speaker 3>to Anne Beckett, the new owners squandered the school's resources

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<v Speaker 3>and good name. It soon became an open secret that

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<v Speaker 3>the students didn't respect anyone. Beckett reported that they were

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<v Speaker 3>verbally abusive to their professors, locals around town, and each other.

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<v Speaker 3>They drank to excess and destroyed property. In the yearbooks.

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<v Speaker 3>Whichever students wrote the copy openly bragged about beating up

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<v Speaker 3>their classmates. They also called them rude names in print.

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<v Speaker 3>In light of all of that, it was almost inevitable

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<v Speaker 3>that the local families would find other places to send

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<v Speaker 3>their children rather than send them to Saint Albans with

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<v Speaker 3>its bad reputation. Enrollment numbers declined year after year, until

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<v Speaker 3>finally the school had to be shuttered. After several years

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<v Speaker 3>spent sitting empty, the facilities sold again in nineteen fifteen.

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<v Speaker 3>This time around, the buyer was a man named doctor J. C.

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<v Speaker 4>King.

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<v Speaker 3>He had no background in the academics, but unlike some

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<v Speaker 3>of the former owners, he also had no interest in

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<v Speaker 3>owning or operating a school. King had previously worked in

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<v Speaker 3>a mental health institution, and after he acquired Saint Albans,

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<v Speaker 3>he converted it into a facility he called Saint Albans Sanatorium.

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<v Speaker 3>While the hospital was originally intended to focus on nervous

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<v Speaker 3>and emotional disorders, over time their mission expanded. At various periods,

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<v Speaker 3>they treated substance use disorders, alcohol abuse, and physical conditions

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<v Speaker 3>like syphilis. Doctor King, who lived on site, even provided

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<v Speaker 3>emergency medical care and delivered babies for locals who sought

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<v Speaker 3>his expertise. But in the beginning, there was a great

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<v Speaker 3>demand specifically for mental health treatment, so much so that

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<v Speaker 3>when the sanatorium first formerly own, opened its doors on

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<v Speaker 3>January sixteenth, nineteen sixteen, there were already four prospective patients

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<v Speaker 3>lined up outside. Those residents and the later ones found

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<v Speaker 3>a warm, welcoming home. In their book Haunted Asylums, Prisons

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<v Speaker 3>and Sanatoriums Inside Abandoned Institutions for the Crazy, criminal and Quarantined,

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<v Speaker 3>authors James Davis and Samuel Queen described the conditions in

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<v Speaker 3>very positive terms. They said that Saint Albans ran an

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<v Speaker 3>on site farm which provided fresh produce for the residents.

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<v Speaker 3>Their go to remedies included rest and relaxation, games of

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<v Speaker 3>croquet and tennis, and even massages. This was not the

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<v Speaker 3>norm when it came to mental health treatment in the

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<v Speaker 3>nineteen tens, so it's no surprise that patients flocked to

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<v Speaker 3>Saint Albans. Unfortunately, people didn't understand mental illness well in

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<v Speaker 3>that time, and this meant the sanatorium also prescribed treatments

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<v Speaker 3>that we'd consider barbe barrack today. It doesn't seem that

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<v Speaker 3>the doctors were acting out of malice or cruelty, merely ignorance.

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<v Speaker 3>According to the Roanoke Times, Saint Albans was the first

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<v Speaker 3>hospital in all of Virginia to adopt the then cutting

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<v Speaker 3>edge practice known as subcoma insulin shock therapy. The theory

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<v Speaker 3>behind it was that some mental health conditions could be

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<v Speaker 3>cured if the patients spent a few hours in a coma,

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<v Speaker 3>But the process the doctors used to induce these commas

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<v Speaker 3>was very dangerous and sometimes fatal, and sadly, even for

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<v Speaker 3>those patients who survived, the remedy was frequently ineffective. Still,

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<v Speaker 3>more and more patients checked in, and Saint Albans had

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<v Speaker 3>to add new beds to keep up with demand. They

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<v Speaker 3>built new additions in nineteen twenty six, then again in

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<v Speaker 3>nineteen fifty and once more between nineteen fifty four and

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<v Speaker 3>nineteen fifty five. In the midst of all this construction,

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<v Speaker 3>in nineteen fifty one, the sanatorium's owner, Doctor King, passed away,

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<v Speaker 3>his son, James took over. An article with the Martinsville

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<v Speaker 3>Bulletin reported that around this time the sanatorium experienced a

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<v Speaker 3>one hundred percent labor force turnover. Every single person who'd

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<v Speaker 3>worked under doctor King's supervision was either fired, laid off,

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<v Speaker 3>or resigned due to poor pay and a heavy workload.

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<v Speaker 3>There were simply too many patients for all of the

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<v Speaker 3>nurses and doctors to give them the care they needed,

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<v Speaker 3>and the staff was getting burnt out. James approved better

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<v Speaker 3>pay to try to stem the exodus, and after that

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<v Speaker 3>the hospital continued to operate for decades. It continued expanding

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<v Speaker 3>and adding new buildings until it finally shut its doors

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<v Speaker 3>for good in nineteen ninety four. Originally there were plans

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<v Speaker 3>to demolish it, but throughout the two thousands and early

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<v Speaker 3>twenty tens, local activists fought to preserve the facility. This

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<v Speaker 3>was in part due to its historical significance, but also

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<v Speaker 3>because by this point Saint Albans had earned a reputation

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<v Speaker 3>for being haunted. In fact, according to some Saint Albans

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<v Speaker 3>was called the most haunted location on the East Coast

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<v Speaker 3>after it secured a spot on the National Register of

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<v Speaker 3>Historic Places. In twenty twenty, Saint Albans became an historical

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<v Speaker 3>museum which also hosted ghost tours. Visitors who come on

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<v Speaker 3>these tours report all of the typical sides you see

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<v Speaker 3>in any haunted location. There are noises that don't have

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<v Speaker 3>a clear source, disembodied footsteps, voices, and even sounds of

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<v Speaker 3>merriment like laughter, singing, and whistling. A cold spot may

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<v Speaker 3>suddenly descend and then disperse just as quickly. Electronic devices

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<v Speaker 3>lose their charges rapidly. Guests get the sense that they're

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<v Speaker 3>being watched and might see objects move on their own.

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<v Speaker 3>As for the spirits that are thought to dwell there,

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<v Speaker 3>they have been known to be aggressive. Multiple guests came

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<v Speaker 3>away from their tours with deep scratch marks. Others got

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<v Speaker 3>burned so severe they left welts. There are several specific

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<v Speaker 3>specters who make regular appearances at Saint Albans, especially in

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<v Speaker 3>the boiler Room and the Bowling Alley, both of which

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<v Speaker 3>are hotspots for sightings. In the boiler room, female visitors

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<v Speaker 3>often feel as though some entity they can't see as

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<v Speaker 3>groping them or touching their hair. Much of the activity

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<v Speaker 3>in this room is attributed to a spirit that has

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<v Speaker 3>been nicknamed Smoky. It's thought to not be human, and

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<v Speaker 3>guests often leave it lit cigarettes as a sort of

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<v Speaker 3>peace offering. As for the basement, there's quite a bit

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<v Speaker 3>of debate about who exactly dwells there.

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<v Speaker 1>One story goes.

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<v Speaker 3>That a young woman was admitted to Saint Albans, then

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<v Speaker 3>passed away there the ghost of her daughter, a young girl,

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<v Speaker 3>now roams the basement searching for her departed mother. Other

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<v Speaker 3>account says the ghost is a woman named Gina renee Hall.

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<v Speaker 3>She was murdered in nineteen eighty by a man who

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<v Speaker 3>gave her a ride home from a nightclub. Her body

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<v Speaker 3>was never found, even after her killer was caught and convicted.

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<v Speaker 3>Some think her murderer might have burned it in the

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<v Speaker 3>Saint Alban's boiler, or he might have stashed her remains

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<v Speaker 3>away somewhere else on the property. Supposedly, if you say

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<v Speaker 3>Gina's name out loud while in the Bowling Alley, a

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<v Speaker 3>mist will appear before your eyes, as though you've summoned her.

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<v Speaker 3>The Bowling Alley is also home to a shadow figure

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<v Speaker 3>with striking red eyes, but ghost hunters don't need to

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<v Speaker 3>restrict themselves to the Bowling Alley, boiler room and basement

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<v Speaker 3>to have an encounter. Reports say a woman's spirit wanders

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<v Speaker 3>Saint Alban's halls carrying a baby.

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<v Speaker 1>She seems to be.

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<v Speaker 3>In her twenties or thirties and often wears a white

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<v Speaker 3>dress that looks like something from the late eighteen hundreds.

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<v Speaker 3>Typically she'll appear under the main staircase's archway. There are

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<v Speaker 3>also reports of a dark haired young girl, and one

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<v Speaker 3>ghost is said to be aggressive, with men rushing at

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<v Speaker 3>them when they encounter it. One of the most well

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<v Speaker 3>known spirits is a woman named Rebecca. It said that

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<v Speaker 3>she was pregnant while she was living at the hospital,

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<v Speaker 3>although accounts vary as to whether she was already expecting

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<v Speaker 3>when she checked in or if she conceived the child

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<v Speaker 3>during her stay. Either way, the baby didn't make it again.

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<v Speaker 3>There doesn't seem to be much consensus about what exactly

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<v Speaker 3>happened to it. Some stories say it was a stillbirth,

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<v Speaker 3>others say a miscarriage. There are even rumors which were

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<v Speaker 3>reported by Jody Arneson on the mid Atlantic Day Trips

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<v Speaker 3>website that sanatorium employees forced Rebecca to have an abortion

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<v Speaker 3>she did not want. Arneson also reported that after the

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<v Speaker 3>child passed, a heartbroken Rebecca kept its remains in ajar.

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<v Speaker 3>She treated it like a real living baby, rocking it

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<v Speaker 3>and singing Lalla. Eventually, the staff decided this was unhealthy

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<v Speaker 3>and they took the jar away from Rebecca to bury it.

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<v Speaker 3>Unable to deal with her loss, Rebecca marched into the

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<v Speaker 3>bathroom right next door to her room. There she took

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<v Speaker 3>her own life. She was one of several patients who

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<v Speaker 3>died by suicide in that very bathroom. Estimates put the

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<v Speaker 3>number at anywhere between three and twelve people. Today, visitors

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<v Speaker 3>who set foot in that bathroom or Rebecca's bedroom often

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<v Speaker 3>report that they feel an overwhelming sadness. Some burst into

0:14:32.720 --> 0:14:37.360
<v Speaker 3>tears without fully understanding why. There are also often sightings

0:14:37.400 --> 0:14:41.640
<v Speaker 3>of a pair of men, Jacob and Donald. It's unclear

0:14:41.720 --> 0:14:44.560
<v Speaker 3>who Jacob and Donald were in life, and there's no

0:14:44.800 --> 0:14:48.400
<v Speaker 3>historical record of either one, but there are various stories

0:14:48.440 --> 0:14:52.240
<v Speaker 3>that tried to explain their backgrounds. One goes that Jacob

0:14:52.440 --> 0:14:55.120
<v Speaker 3>was a young child who grew up in the sanatorium

0:14:55.160 --> 0:14:58.840
<v Speaker 3>after his parents gave him up. Donald was a pedophile

0:14:58.920 --> 0:15:02.000
<v Speaker 3>who worked at Saint all doing odd jobs and handiwork.

0:15:02.600 --> 0:15:06.000
<v Speaker 3>It's said that one night Donald sexually assaulted Jacob, then

0:15:06.120 --> 0:15:09.120
<v Speaker 3>killed the boy. After the deed was done, Now his

0:15:09.200 --> 0:15:13.160
<v Speaker 3>spirit tries to recreate the crime, coaxing male visitors into

0:15:13.160 --> 0:15:17.560
<v Speaker 3>his room and then into his closet. Evil Ogolville's article

0:15:17.960 --> 0:15:22.920
<v Speaker 3>to Catch a Preternatural Predator Donald of Saint Alban's Sanatorium, Radford,

0:15:23.000 --> 0:15:27.040
<v Speaker 3>Virginia suggests that Jacob's spirit is unable to move on

0:15:27.240 --> 0:15:30.480
<v Speaker 3>because Donald is still keeping him there within his grasp.

0:15:31.120 --> 0:15:34.600
<v Speaker 3>Another variation on this story goes that Donald didn't actually

0:15:34.720 --> 0:15:37.920
<v Speaker 3>kill Jacob, but he was falsely accused of the murder

0:15:37.960 --> 0:15:41.040
<v Speaker 3>after the young boy turned up dead. In this version,

0:15:41.440 --> 0:15:44.360
<v Speaker 3>Donald was an innocent gay man blame fell on him

0:15:44.400 --> 0:15:48.240
<v Speaker 3>solely due to the widespread homophobic attitudes of the time,

0:15:48.960 --> 0:15:53.120
<v Speaker 3>But there is absolutely no historical documentation to back any

0:15:53.280 --> 0:15:57.080
<v Speaker 3>of these stories up. Regardless of where the truth lies,

0:15:57.400 --> 0:16:00.520
<v Speaker 3>it's clear that the halls of Saint Alban's Sanatorium are

0:16:00.560 --> 0:16:04.040
<v Speaker 3>marked by sadness. Even though the staff seemed to want

0:16:04.040 --> 0:16:07.600
<v Speaker 3>the best for their patients during the hospital's operation, they

0:16:07.600 --> 0:16:11.680
<v Speaker 3>couldn't be everything they needed. Every human life has a

0:16:11.680 --> 0:16:15.000
<v Speaker 3>certain amount of tragedy, and when you exacerbate that with

0:16:15.120 --> 0:16:18.880
<v Speaker 3>mental illness and a poor understanding of how to treat it,

0:16:18.880 --> 0:16:22.760
<v Speaker 3>it seems inevitable that some of that pain will linger permanently.

0:16:23.600 --> 0:16:26.680
<v Speaker 3>So today I am talking to Steve Dills. He is

0:16:26.720 --> 0:16:30.320
<v Speaker 3>a paranormal investigator and researcher who has spent quite a

0:16:30.320 --> 0:16:33.040
<v Speaker 3>bit of time at Saint Albans and he has some

0:16:33.120 --> 0:16:36.000
<v Speaker 3>of the wildest stories I have heard on Haunted Road.

0:16:36.280 --> 0:16:46.120
<v Speaker 3>Yet that is coming up after the break. All right,

0:16:46.200 --> 0:16:49.560
<v Speaker 3>I am now joined by Steve Dills, who is a

0:16:49.560 --> 0:16:55.080
<v Speaker 3>paranormal investigator and researcher and has investigated and visited Saint

0:16:55.120 --> 0:16:57.680
<v Speaker 3>Albans many times. So Steve, why don't you tell me

0:16:58.080 --> 0:16:59.680
<v Speaker 3>what team you're from and what it is you do

0:16:59.680 --> 0:17:00.920
<v Speaker 3>exact Hey?

0:17:01.040 --> 0:17:02.880
<v Speaker 4>Sure? So again, my name is Steve Dill's.

0:17:03.200 --> 0:17:06.600
<v Speaker 2>I am the director of Transcend Paranormal or a paranormal

0:17:06.600 --> 0:17:10.400
<v Speaker 2>team that operates in central Virginia and we do quite

0:17:10.400 --> 0:17:12.800
<v Speaker 2>a bit of traveling, but we also partner with historical

0:17:12.840 --> 0:17:16.919
<v Speaker 2>locations throughout Virginia and surrounding states and we host you know,

0:17:17.040 --> 0:17:22.399
<v Speaker 2>ghost tours, public investigations, lectures, presentations, hold nine yards and

0:17:22.440 --> 0:17:25.119
<v Speaker 2>one hundred percent of the proceeds goes directly to the

0:17:25.320 --> 0:17:27.280
<v Speaker 2>historic locations that we're working with.

0:17:28.040 --> 0:17:31.320
<v Speaker 3>Oh, I love that so much. Yeah, we talk about

0:17:31.320 --> 0:17:34.280
<v Speaker 3>that a lot on the show. Here about that really

0:17:34.359 --> 0:17:39.879
<v Speaker 3>lovely byproduct of paranormal research and investigation that sometimes we

0:17:39.960 --> 0:17:43.800
<v Speaker 3>can actually help some of these historical locations financially. You know,

0:17:43.840 --> 0:17:46.760
<v Speaker 3>regardless of how you feel about ghosts and hauntings or

0:17:46.800 --> 0:17:49.000
<v Speaker 3>if you believe in them or not, there are some

0:17:49.119 --> 0:17:51.320
<v Speaker 3>really great work that comes out of this. So I

0:17:51.400 --> 0:17:53.160
<v Speaker 3>really admire that. That's really awesome.

0:17:53.640 --> 0:17:55.600
<v Speaker 2>Yeah, and it's it's a really cool way to kind

0:17:55.600 --> 0:17:58.040
<v Speaker 2>of I guess it's a different lens that you get

0:17:58.080 --> 0:18:02.280
<v Speaker 2>to explore and kind of pack history. So it's kind

0:18:02.280 --> 0:18:05.200
<v Speaker 2>of fun to flip something on its side and take

0:18:05.200 --> 0:18:06.440
<v Speaker 2>a look at it from a different angle.

0:18:06.480 --> 0:18:07.160
<v Speaker 4>It's a lot of fun.

0:18:07.560 --> 0:18:09.719
<v Speaker 3>Yeah, And I mean, seriously, Virginia, You've got a lot

0:18:09.720 --> 0:18:11.320
<v Speaker 3>of history going on there, so you're.

0:18:11.320 --> 0:18:14.239
<v Speaker 1>You're in an area right for research. I love it.

0:18:14.640 --> 0:18:17.160
<v Speaker 3>Full disclosure for my listeners and for you Steep, because

0:18:17.160 --> 0:18:19.240
<v Speaker 3>I did not tell you this, but I am currently

0:18:19.320 --> 0:18:23.520
<v Speaker 3>recording this. We're on vacation. Anyone who follows me online

0:18:23.720 --> 0:18:25.919
<v Speaker 3>knows I'm here a lot, but we're on vacation at

0:18:25.960 --> 0:18:28.800
<v Speaker 3>Disney World, which is lovely. But that also means that

0:18:28.840 --> 0:18:29.919
<v Speaker 3>there are ferries.

0:18:29.520 --> 0:18:30.280
<v Speaker 1>In the background.

0:18:30.560 --> 0:18:33.240
<v Speaker 3>And if you hear a horn, it's not a ghost

0:18:33.240 --> 0:18:38.520
<v Speaker 3>horn like a it's a water taxi horn. And if

0:18:38.520 --> 0:18:41.639
<v Speaker 3>you hear voices, it's probably housekeeping. So I know sometimes

0:18:41.680 --> 0:18:44.120
<v Speaker 3>people hear voices in the background when I'm recording at home,

0:18:44.119 --> 0:18:46.159
<v Speaker 3>which I do not have an explanation for, but this

0:18:46.359 --> 0:18:46.720
<v Speaker 3>I do.

0:18:47.240 --> 0:18:50.280
<v Speaker 4>But anyways, we're in line for the Haunted Mansion right now.

0:18:50.400 --> 0:18:51.200
<v Speaker 4>I may have to leave.

0:18:52.160 --> 0:18:53.919
<v Speaker 3>I might have to go ride the ride really fast

0:18:55.960 --> 0:18:58.080
<v Speaker 3>if only, oh my gosh, I would be amazing. But

0:18:58.200 --> 0:19:01.120
<v Speaker 3>later today that is on our agenda. Anyways, how did

0:19:01.160 --> 0:19:03.399
<v Speaker 3>you become involved with Saint Albans or how did you

0:19:03.480 --> 0:19:04.720
<v Speaker 3>come to investigate there?

0:19:05.440 --> 0:19:11.080
<v Speaker 2>Gosh, I actually went up there just for an event

0:19:11.160 --> 0:19:14.040
<v Speaker 2>one year, and I heard, you know, I heard a

0:19:14.040 --> 0:19:16.480
<v Speaker 2>bunch about Saint Albans. You gotta go, you gotta go.

0:19:16.520 --> 0:19:18.440
<v Speaker 2>It's you know, it's one of the most honed locations

0:19:18.440 --> 0:19:20.200
<v Speaker 2>on the East Coast. I'm like, all right, well it's

0:19:20.320 --> 0:19:22.080
<v Speaker 2>you know, it's about a two hour three hour driver.

0:19:22.240 --> 0:19:27.359
<v Speaker 2>So and just decided to like okay doing it. And

0:19:27.520 --> 0:19:30.479
<v Speaker 2>after that the first time I was, I was pretty hooked.

0:19:30.960 --> 0:19:33.680
<v Speaker 2>And so, you know, we we ended up booking Saint

0:19:33.720 --> 0:19:37.240
<v Speaker 2>Albans privately a couple of times and then met the

0:19:37.720 --> 0:19:41.520
<v Speaker 2>teams that kind of help and and focus a lot

0:19:41.560 --> 0:19:44.160
<v Speaker 2>of their time and energy and volunteer at Saint Albans,

0:19:44.680 --> 0:19:47.719
<v Speaker 2>and I don't know, just became friends. And so we

0:19:47.760 --> 0:19:50.040
<v Speaker 2>go up there every so often and try to help

0:19:50.080 --> 0:19:53.479
<v Speaker 2>and support them with their events. And then a lot

0:19:53.560 --> 0:19:56.080
<v Speaker 2>of times we still you know, rented out ourselves because

0:19:56.600 --> 0:19:59.000
<v Speaker 2>I don't know, I love Saint Albans. It's it's something

0:19:59.040 --> 0:20:00.000
<v Speaker 2>that just keeps bringing you back.

0:20:00.600 --> 0:20:01.040
<v Speaker 1>I love that.

0:20:01.080 --> 0:20:03.000
<v Speaker 3>When did you know, like when you what was the

0:20:03.000 --> 0:20:06.520
<v Speaker 3>first time that you really had some sort of experience

0:20:06.600 --> 0:20:08.760
<v Speaker 3>there or vibe there that you knew like this is

0:20:08.800 --> 0:20:11.520
<v Speaker 3>something special, There's something definitely going on here.

0:20:11.880 --> 0:20:12.520
<v Speaker 4>Oh my god.

0:20:12.600 --> 0:20:16.600
<v Speaker 2>Like the very first time that we we rented out

0:20:16.640 --> 0:20:19.520
<v Speaker 2>the building, very first time that we went and investigated,

0:20:19.840 --> 0:20:24.639
<v Speaker 2>we were actually on the you know, like the tour.

0:20:24.800 --> 0:20:27.960
<v Speaker 2>So when you go and investigate Saint Albans, first off,

0:20:28.200 --> 0:20:30.720
<v Speaker 2>they will they will all for a tour, so you can,

0:20:30.800 --> 0:20:32.919
<v Speaker 2>you know, they'll show you kind of where all the

0:20:32.960 --> 0:20:35.840
<v Speaker 2>different locations in the building is where everything you know

0:20:36.600 --> 0:20:41.680
<v Speaker 2>how to navigate. But Saint Albans is a maze, hands down.

0:20:42.040 --> 0:20:44.119
<v Speaker 2>I have heard people tell me that they feel like

0:20:45.040 --> 0:20:48.040
<v Speaker 2>the walls move and you know, the walk run way

0:20:48.080 --> 0:20:50.960
<v Speaker 2>and turn around and they're completely lost.

0:20:50.960 --> 0:20:52.200
<v Speaker 1>Like a labyrinth situation.

0:20:52.920 --> 0:20:53.280
<v Speaker 4>It is.

0:20:53.400 --> 0:20:57.879
<v Speaker 2>It is massive, absolutely massive. But the very first time

0:20:57.880 --> 0:21:00.680
<v Speaker 2>that we went, we were we were taking a tour

0:21:00.800 --> 0:21:03.200
<v Speaker 2>so that we wouldn't get lost. We did anyways, and

0:21:04.040 --> 0:21:07.560
<v Speaker 2>we were on the grand staircase walking up the steps

0:21:07.840 --> 0:21:09.879
<v Speaker 2>and we didn't know this at the time, but going

0:21:09.920 --> 0:21:14.359
<v Speaker 2>back and listening to the audio recordings, we recorded the

0:21:14.400 --> 0:21:19.159
<v Speaker 2>sound of this woman singing clear as day, to the

0:21:19.200 --> 0:21:22.520
<v Speaker 2>point that I almost skipped it, thinking that it was

0:21:22.600 --> 0:21:26.280
<v Speaker 2>like one of the team members. But we had heard

0:21:26.359 --> 0:21:29.959
<v Speaker 2>stories about Saint Albans about singing and whistling and all

0:21:30.000 --> 0:21:32.480
<v Speaker 2>these sorts of things, so we decided that we would

0:21:32.880 --> 0:21:36.800
<v Speaker 2>not do that specifically, just in case we caught anything

0:21:36.840 --> 0:21:41.879
<v Speaker 2>like that smart and it was, I mean, even to

0:21:41.960 --> 0:21:45.320
<v Speaker 2>this day, it's one of the clearest EVPs that I've

0:21:46.080 --> 0:21:49.960
<v Speaker 2>got recorded And wow, I knew, I mean, And that

0:21:50.080 --> 0:21:51.320
<v Speaker 2>was just the first thing we got.

0:21:51.359 --> 0:21:55.080
<v Speaker 4>We got two other pieces of class A EVPs.

0:21:54.520 --> 0:21:58.119
<v Speaker 2>One in what was referred to as Jacob's room and

0:21:58.200 --> 0:22:03.080
<v Speaker 2>another one immediately outside of it. And even in those

0:22:03.520 --> 0:22:10.119
<v Speaker 2>this entity individual said I am Jacob and then oh my,

0:22:10.240 --> 0:22:14.200
<v Speaker 2>poor little Jacob, and oh my gosh, just listening to those,

0:22:14.720 --> 0:22:16.240
<v Speaker 2>you know, you kind of have like the hair raise

0:22:16.280 --> 0:22:19.359
<v Speaker 2>on your back because it wasn't expected. This was this

0:22:19.520 --> 0:22:24.120
<v Speaker 2>was just during the tour. We hadn't even started investigating,

0:22:24.600 --> 0:22:27.239
<v Speaker 2>so it was it was. It was pretty cool, and

0:22:27.280 --> 0:22:29.760
<v Speaker 2>it's just kept us coming back every time.

0:22:30.119 --> 0:22:31.159
<v Speaker 1>Wow, I have loved that.

0:22:31.760 --> 0:22:36.000
<v Speaker 3>And so Jacob's room seems to be of particular interests,

0:22:36.000 --> 0:22:37.600
<v Speaker 3>Like who do you think Jacob is?

0:22:39.119 --> 0:22:42.679
<v Speaker 2>That is a great question and and I'm not sure

0:22:42.720 --> 0:22:48.120
<v Speaker 2>if I'm I'm terribly in the popular I guess belief

0:22:48.280 --> 0:22:51.960
<v Speaker 2>because I have this this strong feeling. So so as

0:22:51.960 --> 0:22:55.160
<v Speaker 2>the story goes, right, let's let's step back and talk

0:22:55.200 --> 0:22:58.399
<v Speaker 2>about who is Jacob? And right, So, so as the

0:22:58.440 --> 0:23:03.040
<v Speaker 2>story goes, Jacob is young boy that has abandoned right

0:23:03.080 --> 0:23:07.240
<v Speaker 2>at the asylum doors, right, and so the staff decide,

0:23:07.280 --> 0:23:10.639
<v Speaker 2>and so it was a boy's uh school at one point,

0:23:10.720 --> 0:23:13.119
<v Speaker 2>but when when Jacob is dropped off, it is not

0:23:13.160 --> 0:23:17.560
<v Speaker 2>a boys school. It is the asylum, and the staff decide,

0:23:17.960 --> 0:23:19.760
<v Speaker 2>you know what, you know, what's a really great idea.

0:23:19.960 --> 0:23:22.439
<v Speaker 4>Let's bring this young little boy in. Let's give him

0:23:22.440 --> 0:23:23.520
<v Speaker 4>a bedroom.

0:23:23.960 --> 0:23:26.680
<v Speaker 2>And let him stay with us, you know, instead of like, oh,

0:23:26.720 --> 0:23:29.000
<v Speaker 2>I don't know, let's let's like get him to the

0:23:29.080 --> 0:23:32.320
<v Speaker 2>right you know, organization, and make sure that he gets

0:23:32.320 --> 0:23:34.040
<v Speaker 2>a loving family and he's adopted.

0:23:34.320 --> 0:23:36.320
<v Speaker 4>No, no, no, let's leave raise him.

0:23:36.240 --> 0:23:37.280
<v Speaker 1>In his sanitorium.

0:23:37.280 --> 0:23:40.160
<v Speaker 4>It this is gonna be a great idea. Let's raise

0:23:40.200 --> 0:23:42.639
<v Speaker 4>him here in this insane asylum. Perfect idea.

0:23:43.000 --> 0:23:45.479
<v Speaker 2>And so so they gave him this room, right, and

0:23:45.520 --> 0:23:47.479
<v Speaker 2>he he lives there for a little bit in this

0:23:47.640 --> 0:23:52.080
<v Speaker 2>in in his room, and h one night the staff

0:23:52.359 --> 0:23:56.840
<v Speaker 2>forget to lock his door or one of the patients

0:23:57.400 --> 0:24:01.040
<v Speaker 2>finds keys somehow gets into Jacob's room. And I'm gonna

0:24:01.040 --> 0:24:03.240
<v Speaker 2>skip kind of some of the nastier side of this,

0:24:03.359 --> 0:24:10.840
<v Speaker 2>but Jacob ends up passing away, right, And so when

0:24:11.080 --> 0:24:15.159
<v Speaker 2>when teams go in and investigate, right, they focus on

0:24:15.240 --> 0:24:18.960
<v Speaker 2>this story that Jacob is this young boy and you know,

0:24:19.000 --> 0:24:21.960
<v Speaker 2>he was murdered and all these sorts of things. And

0:24:22.600 --> 0:24:24.439
<v Speaker 2>you walk into Jacob's room and there's a bunch of

0:24:24.440 --> 0:24:27.480
<v Speaker 2>toys on the ground, there's a bunch of kids books,

0:24:27.480 --> 0:24:31.879
<v Speaker 2>so on and so forth. Looking back historically, myself and

0:24:31.880 --> 0:24:34.359
<v Speaker 2>a number of other folks have not been able to

0:24:34.359 --> 0:24:37.959
<v Speaker 2>find any actual proof that a young boy named Jacob

0:24:38.160 --> 0:24:42.879
<v Speaker 2>was ever at the asylum in any capacity. Yeah, and

0:24:42.920 --> 0:24:45.520
<v Speaker 2>so to me it's hard because I feel like if

0:24:45.560 --> 0:24:48.720
<v Speaker 2>there was a young boy there, there'd be some sort

0:24:48.760 --> 0:24:50.160
<v Speaker 2>of documentation.

0:24:50.160 --> 0:24:53.840
<v Speaker 3>Right, there'd be some men in a newspaper article something,

0:24:53.880 --> 0:24:56.679
<v Speaker 3>because that's very interesting, just raising a little boy in

0:24:56.720 --> 0:24:57.400
<v Speaker 3>that situation.

0:24:57.640 --> 0:25:00.919
<v Speaker 4>Yeah, it's like, it's not even heart it's just like

0:25:01.000 --> 0:25:01.639
<v Speaker 4>it's weird.

0:25:02.280 --> 0:25:09.600
<v Speaker 2>And so my thought is that maybe Jacob isn't necessarily

0:25:09.680 --> 0:25:14.400
<v Speaker 2>a little boy in the sense of age, but it's

0:25:14.440 --> 0:25:18.760
<v Speaker 2>somebody that was a patient that maybe had split personality,

0:25:19.119 --> 0:25:24.920
<v Speaker 2>multiple personality, and Jacob was one of those personalities. This

0:25:25.040 --> 0:25:29.879
<v Speaker 2>young boy that is is a victim. And to me,

0:25:30.800 --> 0:25:34.920
<v Speaker 2>you know, that makes a lot more sense with the

0:25:34.960 --> 0:25:37.560
<v Speaker 2>history of the building and the timeline of Jacob being

0:25:37.640 --> 0:25:41.560
<v Speaker 2>dropped off, is maybe this was an individual that one

0:25:41.560 --> 0:25:45.639
<v Speaker 2>of their personalities was Jacob. This young boy like to

0:25:45.640 --> 0:25:49.000
<v Speaker 2>play with toys, you know, those sorts of things that

0:25:49.080 --> 0:25:52.760
<v Speaker 2>to me makes a lot more sense than a little

0:25:52.800 --> 0:25:54.200
<v Speaker 2>boy being dropped off.

0:25:54.840 --> 0:25:55.840
<v Speaker 1>Yeah, that does.

0:25:56.119 --> 0:25:58.359
<v Speaker 3>Now, what do you think of maybe the potential that

0:25:58.680 --> 0:26:04.719
<v Speaker 3>this this Jacob identity has been so kind of so built, right,

0:26:05.040 --> 0:26:07.879
<v Speaker 3>so built and accepted by investigators and they talk about

0:26:07.920 --> 0:26:10.160
<v Speaker 3>him constantly. Do you think it's kind of it could

0:26:10.160 --> 0:26:12.200
<v Speaker 3>be like kind of a Philip experiment moment where they've

0:26:12.280 --> 0:26:15.159
<v Speaker 3>kind of spoken Jacob into being like he's kind of

0:26:15.160 --> 0:26:19.280
<v Speaker 3>what there's some sort of agrigor tulpa situation going on.

0:26:19.359 --> 0:26:20.480
<v Speaker 1>I could see that too.

0:26:21.000 --> 0:26:22.080
<v Speaker 4>Hundred percent absolutely.

0:26:22.160 --> 0:26:24.000
<v Speaker 2>And then that's the other That's the other piece that

0:26:24.000 --> 0:26:28.359
<v Speaker 2>that about that too, is is so many people focus

0:26:28.400 --> 0:26:31.600
<v Speaker 2>on that story, right, Like you said, so many people everybody.

0:26:32.480 --> 0:26:36.399
<v Speaker 2>If you just google Saint alban Sanatorium, I will, I

0:26:36.400 --> 0:26:39.240
<v Speaker 2>will guarantee you you'll find something about Jacob immediately.

0:26:39.320 --> 0:26:39.560
<v Speaker 4>Yeah.

0:26:39.800 --> 0:26:42.080
<v Speaker 2>Yeah, And and that story, like you said, it's just

0:26:42.200 --> 0:26:46.480
<v Speaker 2>it's just so widely spread and passed around that I

0:26:47.359 --> 0:26:49.160
<v Speaker 2>agree with you. I think that there is a very

0:26:49.200 --> 0:26:54.879
<v Speaker 2>strong opportunity that this could be something very similar to

0:26:54.920 --> 0:26:57.480
<v Speaker 2>the Philip experiment. So many people are talking about it,

0:26:57.520 --> 0:26:59.879
<v Speaker 2>and and especially you go in and you focus all

0:26:59.920 --> 0:27:04.440
<v Speaker 2>that energy about you know, Jacob Jacob, Jacob Jacob. I

0:27:05.040 --> 0:27:08.120
<v Speaker 2>think that it very well, could be something that we

0:27:08.160 --> 0:27:10.679
<v Speaker 2>have as a byproduct of investigating.

0:27:10.280 --> 0:27:13.520
<v Speaker 3>Yea, And they're bringing him toys and gifts. That's so

0:27:13.600 --> 0:27:17.399
<v Speaker 3>interesting And it's funny too because there are probably you know,

0:27:17.440 --> 0:27:20.840
<v Speaker 3>there are I'm sure there's no shortage of spirits there.

0:27:21.040 --> 0:27:23.400
<v Speaker 3>And can you imagine being one of the other ghosts

0:27:23.400 --> 0:27:25.840
<v Speaker 3>and you're like, okay, enough about Jacob here I am,

0:27:25.960 --> 0:27:26.640
<v Speaker 3>I'm right here.

0:27:27.119 --> 0:27:29.960
<v Speaker 1>You know, I don't get toys exactly.

0:27:30.000 --> 0:27:32.160
<v Speaker 4>It's like it's like the next room over and it's

0:27:32.200 --> 0:27:37.239
<v Speaker 4>just come on, we're a little spirit. You're just kind

0:27:37.280 --> 0:27:39.520
<v Speaker 4>of like peeking out around the door. Anybody want to

0:27:39.600 --> 0:27:39.920
<v Speaker 4>come into it?

0:27:40.359 --> 0:27:41.080
<v Speaker 1>Seriously?

0:27:42.400 --> 0:27:44.159
<v Speaker 3>Well, I find that to be very interesting and so

0:27:44.359 --> 0:27:46.240
<v Speaker 3>all right, so you've got great EVPs. You have these

0:27:46.240 --> 0:27:50.399
<v Speaker 3>interactions and these stories like have you ever seen anything there? Like,

0:27:50.440 --> 0:27:52.159
<v Speaker 3>have you ever seen an apparition or any sort of

0:27:52.240 --> 0:27:55.040
<v Speaker 3>light normalist? Okay, what what was the most striking thing

0:27:55.080 --> 0:27:56.320
<v Speaker 3>that you've seen there?

0:27:57.080 --> 0:28:00.520
<v Speaker 2>So so this is not something I mean, I've seen things,

0:28:00.640 --> 0:28:04.280
<v Speaker 2>but one of the most interesting things was actually a

0:28:04.280 --> 0:28:09.360
<v Speaker 2>buddy of mine, Alan Marston, and Alan lives pretty close there,

0:28:09.400 --> 0:28:13.320
<v Speaker 2>so he's up there all the time, and I want

0:28:13.320 --> 0:28:17.240
<v Speaker 2>to share what he experienced and saw because Alan's like

0:28:17.240 --> 0:28:19.840
<v Speaker 2>a brother and me and I absolutely trust this man

0:28:20.359 --> 0:28:24.719
<v Speaker 2>my life. So so Alan was up there, he had

0:28:24.760 --> 0:28:27.359
<v Speaker 2>gone up and he was helping them, you know, clean

0:28:27.440 --> 0:28:29.560
<v Speaker 2>up and work and all that sort of stuff. And

0:28:29.600 --> 0:28:33.840
<v Speaker 2>so he stayed with some of his family and investigated

0:28:33.840 --> 0:28:38.760
<v Speaker 2>one evening and scene all beens. You know, first off,

0:28:38.840 --> 0:28:41.360
<v Speaker 2>it's it's a paranormal research center. Folks can can rent

0:28:41.400 --> 0:28:45.360
<v Speaker 2>it out, but they closed down kind of during the fall,

0:28:46.440 --> 0:28:51.080
<v Speaker 2>like September October, and they have a haunted house that

0:28:51.200 --> 0:28:56.120
<v Speaker 2>operates throughout the entire building. And so this is a

0:28:56.160 --> 0:28:59.640
<v Speaker 2>little bit before Alan is investigating. He's walking through the

0:28:59.640 --> 0:29:04.880
<v Speaker 2>building and he had just passed the Grand staircase and

0:29:05.280 --> 0:29:08.000
<v Speaker 2>there is a for those of that have been to

0:29:08.080 --> 0:29:11.640
<v Speaker 2>Saint Albans, you walk past the Grand Staircase, there's a

0:29:12.200 --> 0:29:15.800
<v Speaker 2>smaller stairwell on the left hand side that's kind of

0:29:15.960 --> 0:29:19.120
<v Speaker 2>towards what is referred to as the King Center. And

0:29:20.040 --> 0:29:23.440
<v Speaker 2>Alan's walking by and he kind of shines his flashlight

0:29:23.520 --> 0:29:26.920
<v Speaker 2>to look down the steps, and as he does, there

0:29:27.040 --> 0:29:31.200
<v Speaker 2>is a man standing there in a black kind of

0:29:31.240 --> 0:29:38.680
<v Speaker 2>like robe and a pig mask. No way like straight

0:29:38.720 --> 0:29:45.200
<v Speaker 2>out of Saw, you know, and Alan looks directly. This

0:29:45.240 --> 0:29:51.280
<v Speaker 2>person makes eye contact with them, and Alan says he

0:29:51.320 --> 0:29:55.560
<v Speaker 2>could see the fear in this man's eyes that like

0:29:55.920 --> 0:29:59.680
<v Speaker 2>he was startled that he was looking at Alan and

0:29:59.760 --> 0:30:03.800
<v Speaker 2>Alan and was looking at him. And so whomever this

0:30:04.000 --> 0:30:09.520
<v Speaker 2>was in this pig mask immediately turns to go like

0:30:09.680 --> 0:30:12.160
<v Speaker 2>down the steps and then disappears.

0:30:14.240 --> 0:30:16.600
<v Speaker 1>It disappears in front of him, like you can see.

0:30:16.480 --> 0:30:22.160
<v Speaker 2>In front, right in front of Alan just just disappears gone.

0:30:22.400 --> 0:30:26.200
<v Speaker 2>And I I mean, I don't know, there's so many

0:30:26.360 --> 0:30:29.480
<v Speaker 2>creepy aspects of this, right, You've got You've got Alan there,

0:30:30.320 --> 0:30:32.600
<v Speaker 2>and he looks down the stairwell right like the creepy

0:30:32.600 --> 0:30:37.640
<v Speaker 2>stairs down and there's a man walking up. And if

0:30:37.680 --> 0:30:40.120
<v Speaker 2>you've ever watched Saw, you're like, oh god, you know,

0:30:40.200 --> 0:30:42.000
<v Speaker 2>pig Mask bad news.

0:30:42.120 --> 0:30:45.280
<v Speaker 3>I haven't watched it because I am terrified of scary movies,

0:30:45.480 --> 0:30:52.800
<v Speaker 3>but I know the image watch it, Yeah.

0:30:52.320 --> 0:30:54.240
<v Speaker 4>I mean it's it's incredibly gory.

0:30:54.480 --> 0:30:55.680
<v Speaker 1>Yeah, it's the gory ones.

0:30:55.720 --> 0:30:58.520
<v Speaker 3>I don't really like yeah, no, no, no, no, anyway, I agree,

0:30:58.600 --> 0:30:59.240
<v Speaker 3>I digress.

0:30:59.320 --> 0:30:59.960
<v Speaker 1>I do that a lot.

0:31:01.120 --> 0:31:04.560
<v Speaker 2>Uh So, So he looks down and he sees, you know,

0:31:04.760 --> 0:31:08.280
<v Speaker 2>this person like, to me, it is it is one

0:31:08.280 --> 0:31:12.040
<v Speaker 2>of the most interesting things and experiences to dissect, right,

0:31:12.120 --> 0:31:16.480
<v Speaker 2>because Alan is startled to see this full body apparision,

0:31:16.520 --> 0:31:19.600
<v Speaker 2>this figure walking up the steps. But the fact that

0:31:19.640 --> 0:31:22.680
<v Speaker 2>he makes eye contact with with whatever this is and

0:31:23.960 --> 0:31:30.280
<v Speaker 2>it itself is also startled, I think is just absolutely

0:31:30.320 --> 0:31:34.400
<v Speaker 2>interesting because we have this this idea that ghosts, spirit entities,

0:31:34.440 --> 0:31:37.200
<v Speaker 2>whatever you want to refer to the matters are kind

0:31:37.200 --> 0:31:41.800
<v Speaker 2>of like omnipotent, like they they they know what you're doing, right,

0:31:41.840 --> 0:31:44.920
<v Speaker 2>They're like Santa Claus, and you know, if they're walking

0:31:44.960 --> 0:31:47.240
<v Speaker 2>up the steps, they're they're aware that you're up there.

0:31:47.400 --> 0:31:49.760
<v Speaker 2>You know, their intent is to do either whatever they're

0:31:49.760 --> 0:31:50.680
<v Speaker 2>doing or to secure you.

0:31:50.800 --> 0:31:50.960
<v Speaker 4>Right.

0:31:51.600 --> 0:31:55.360
<v Speaker 2>But the fact that whatever this was was was just

0:31:55.400 --> 0:31:59.680
<v Speaker 2>as startled as Alan to me is very very interesting

0:31:59.720 --> 0:32:03.440
<v Speaker 2>because the challenges, you know, kind of like the basic

0:32:03.880 --> 0:32:07.040
<v Speaker 2>you know, ghost trope that we've kind of pushed out there.

0:32:07.320 --> 0:32:08.560
<v Speaker 4>Yeah, and I love it.

0:32:08.520 --> 0:32:12.880
<v Speaker 2>Because it's like, was this individual actually, you know, if

0:32:13.120 --> 0:32:16.120
<v Speaker 2>we if we go with the basic our ghosts stead people,

0:32:16.760 --> 0:32:19.960
<v Speaker 2>was this somebody that had passed on and they had

0:32:20.120 --> 0:32:23.200
<v Speaker 2>been part of the haunted house experience at one point

0:32:23.440 --> 0:32:26.240
<v Speaker 2>and they're kind of you know, reliving out, you know,

0:32:26.440 --> 0:32:28.680
<v Speaker 2>some fun piece of this. But then if so, why

0:32:28.720 --> 0:32:30.800
<v Speaker 2>were they startled to see Alan? That would that would

0:32:31.600 --> 0:32:35.960
<v Speaker 2>suggest that this wasn't just you know, something occurring, but

0:32:36.000 --> 0:32:38.360
<v Speaker 2>this was an intelligent experience.

0:32:39.040 --> 0:32:40.080
<v Speaker 4>So so is.

0:32:40.040 --> 0:32:43.360
<v Speaker 2>There something more where we kind of butted up maybe

0:32:43.840 --> 0:32:47.360
<v Speaker 2>against another you know, another universe or another reality and

0:32:47.600 --> 0:32:50.440
<v Speaker 2>we just you know, Alan just got a perfect view

0:32:50.560 --> 0:32:53.480
<v Speaker 2>right through a window and it just just so happened

0:32:53.480 --> 0:32:54.400
<v Speaker 2>to startle both of them.

0:32:55.040 --> 0:32:58.360
<v Speaker 3>Yeah, that's a lot to unpack, you know. It's just

0:32:58.440 --> 0:33:03.760
<v Speaker 3>like just the sheer like appearance of this form, obviously

0:33:03.800 --> 0:33:06.200
<v Speaker 3>on its own, is very strange. Makes sense for the

0:33:06.200 --> 0:33:08.400
<v Speaker 3>time of year and what's going on there, but not

0:33:08.520 --> 0:33:10.920
<v Speaker 3>in the sense that there should be anyone there. And

0:33:10.960 --> 0:33:12.680
<v Speaker 3>then yeah, it does bring to mind like is this

0:33:12.760 --> 0:33:15.560
<v Speaker 3>someone coming back and like reliving their haunted house?

0:33:15.560 --> 0:33:16.080
<v Speaker 1>I'm is there?

0:33:16.200 --> 0:33:18.720
<v Speaker 3>Did they did they die in the pig mask? Do

0:33:18.800 --> 0:33:20.080
<v Speaker 3>they like wearing the you know what?

0:33:20.080 --> 0:33:20.320
<v Speaker 4>I mean?

0:33:20.800 --> 0:33:22.480
<v Speaker 1>So many questions.

0:33:21.920 --> 0:33:26.600
<v Speaker 3>That that's so, that is a really wild story. People

0:33:26.680 --> 0:33:29.560
<v Speaker 3>must see all sorts of apparitions there, like they must.

0:33:29.600 --> 0:33:31.520
<v Speaker 3>I mean, what do you think are the most common

0:33:31.560 --> 0:33:34.520
<v Speaker 3>reports other than pig man oh Man?

0:33:35.160 --> 0:33:38.160
<v Speaker 2>So so in terms of the most common and I

0:33:38.200 --> 0:33:41.680
<v Speaker 2>will tell you I've seen personally. I've seen this thing

0:33:42.200 --> 0:33:45.480
<v Speaker 2>numerous times is what is referred to as the crawler.

0:33:46.520 --> 0:33:50.400
<v Speaker 2>And I'm sure Amy you've you've heard of references of

0:33:50.440 --> 0:33:50.960
<v Speaker 2>these things.

0:33:51.040 --> 0:33:53.400
<v Speaker 1>Oh, I've seen them, yes, yeah.

0:33:53.160 --> 0:33:56.560
<v Speaker 2>And it's it's just this this humanoid kind of figure

0:33:57.120 --> 0:34:01.360
<v Speaker 2>that is almost like a shadow and crawling on all fours,

0:34:01.680 --> 0:34:03.960
<v Speaker 2>on the floor, on the walls, on the ceilings, you

0:34:04.040 --> 0:34:07.000
<v Speaker 2>name it. It just it just loves us to get everything.

0:34:08.280 --> 0:34:11.200
<v Speaker 2>I have seen this down hallways. I've seen this thing

0:34:11.280 --> 0:34:16.440
<v Speaker 2>walk past me. I've seen whatever this thing is probably

0:34:16.480 --> 0:34:20.560
<v Speaker 2>seven feet from me crawling out of a room in

0:34:21.200 --> 0:34:24.240
<v Speaker 2>drunk tank, as I referred to it as. And it's

0:34:24.280 --> 0:34:27.480
<v Speaker 2>it's creepy. Actually, I actually watched this thing and it

0:34:27.840 --> 0:34:29.680
<v Speaker 2>was kind of like it had a gate of like

0:34:29.719 --> 0:34:33.120
<v Speaker 2>a cat. Yeah, and it just kind of like crawled

0:34:33.239 --> 0:34:37.400
<v Speaker 2>out of one of the one of the rooms and

0:34:37.400 --> 0:34:41.920
<v Speaker 2>and just kind of scuttled down the hallway. And there

0:34:41.960 --> 0:34:44.040
<v Speaker 2>were three of us that were standing there watching this thing.

0:34:45.480 --> 0:34:48.759
<v Speaker 2>I ran after it because I'm full of bad decisions,

0:34:50.680 --> 0:34:53.560
<v Speaker 2>and so did one of my other teammates. My third

0:34:53.600 --> 0:34:56.440
<v Speaker 2>teammate decided that was enough and he started going the

0:34:56.480 --> 0:34:59.759
<v Speaker 2>opposite direction, but the crawler is probably one of the

0:34:59.800 --> 0:35:00.719
<v Speaker 2>most prolific.

0:35:01.200 --> 0:35:02.080
<v Speaker 4>You know, you'll look.

0:35:01.920 --> 0:35:04.640
<v Speaker 2>Down a hallway and you'll just see, you know, this

0:35:04.640 --> 0:35:07.600
<v Speaker 2>this silhouette for like a brief second of something on

0:35:07.680 --> 0:35:13.000
<v Speaker 2>all fours and folks have reported seeing that time and

0:35:13.040 --> 0:35:13.520
<v Speaker 2>time again.

0:35:13.920 --> 0:35:17.200
<v Speaker 1>Yeah, you know, it's funny. Those seem to appear in

0:35:17.239 --> 0:35:20.280
<v Speaker 1>that setting very often. Like that sort of setting.

0:35:20.320 --> 0:35:25.280
<v Speaker 3>I don't know what it is about sanatoriums, asylums, prisons,

0:35:25.360 --> 0:35:28.960
<v Speaker 3>you name it, Like they seem to spawn that type

0:35:29.120 --> 0:35:34.160
<v Speaker 3>of apparition or anomaly, and I don't know if it's

0:35:34.360 --> 0:35:39.000
<v Speaker 3>whatever energy there was or whatever happened there before creates

0:35:39.000 --> 0:35:40.320
<v Speaker 3>that type of energy.

0:35:40.160 --> 0:35:43.120
<v Speaker 4>Emotion, you know, the emotional drain the energy.

0:35:43.200 --> 0:35:45.480
<v Speaker 1>Yeah, it's just really interesting.

0:35:45.520 --> 0:35:48.240
<v Speaker 3>And then again kind of going back like talking about Jacob,

0:35:48.280 --> 0:35:50.600
<v Speaker 3>like people start to expect to see it, and like

0:35:50.640 --> 0:35:55.160
<v Speaker 3>I've investigated people where you know, the crawlers as we

0:35:55.239 --> 0:35:58.200
<v Speaker 3>call them, have been seen, and they just fixate on that.

0:35:58.239 --> 0:36:00.279
<v Speaker 1>They are terrified to see that.

0:36:01.120 --> 0:36:03.359
<v Speaker 3>So I think they sit in the dark and they're

0:36:03.440 --> 0:36:05.640
<v Speaker 3>just like, of all the things here, I could see

0:36:05.640 --> 0:36:07.920
<v Speaker 3>a crawler, you know, and it just defies all logic

0:36:07.920 --> 0:36:09.359
<v Speaker 3>when you do actually see one.

0:36:10.400 --> 0:36:13.160
<v Speaker 2>Yeah, because it's like like you said, it's it always

0:36:13.160 --> 0:36:15.759
<v Speaker 2>seems to be these like creepy like I've never heard

0:36:15.800 --> 0:36:18.520
<v Speaker 2>of somebody being like, oh yeah, is that the haunted Airbnb?

0:36:18.840 --> 0:36:21.520
<v Speaker 2>And or like the haunted bed and breakfast and I

0:36:21.560 --> 0:36:23.440
<v Speaker 2>saw a crawler come out we were eating breakfast.

0:36:23.640 --> 0:36:25.319
<v Speaker 4>You know, it's always like oh.

0:36:25.239 --> 0:36:28.440
<v Speaker 2>Wait, it's always in the extreme responts and and like

0:36:28.440 --> 0:36:30.600
<v Speaker 2>you said, I think people do fixate on it and

0:36:30.600 --> 0:36:34.200
<v Speaker 2>and they get terrified. And I sometimes I think, and

0:36:34.280 --> 0:36:39.400
<v Speaker 2>I know we're completely tangent right now on on the

0:36:39.400 --> 0:36:43.200
<v Speaker 2>the prolif experience there, but I do think Saint Albans

0:36:43.560 --> 0:36:47.040
<v Speaker 2>kind of gives you what you want. Yeah, you know,

0:36:47.160 --> 0:36:49.640
<v Speaker 2>in a sense like if you're if you're going in

0:36:49.680 --> 0:36:52.680
<v Speaker 2>there and you're trying to have an experience or you're

0:36:52.719 --> 0:36:53.680
<v Speaker 2>trying to see something.

0:36:54.040 --> 0:36:54.759
<v Speaker 4>I don't know.

0:36:54.800 --> 0:36:57.200
<v Speaker 2>There's there's this interesting idea that we've been toying with

0:36:57.640 --> 0:37:01.919
<v Speaker 2>that that Saint Albans can kind of collectively understand, Okay, well,

0:37:01.960 --> 0:37:04.799
<v Speaker 2>this guy's looking for this, so let's let's give him

0:37:04.800 --> 0:37:07.520
<v Speaker 2>an experience. And we've been we've been kind of testing

0:37:07.520 --> 0:37:10.520
<v Speaker 2>that out a little bit as we've been returning to

0:37:10.560 --> 0:37:13.520
<v Speaker 2>Saint Albans and and just implanting these ideas in our

0:37:13.520 --> 0:37:15.040
<v Speaker 2>mind of this is what we want to see this time,

0:37:15.120 --> 0:37:16.920
<v Speaker 2>this is all we want to see next time, this

0:37:16.960 --> 0:37:18.279
<v Speaker 2>is what we want to see, you know, the time

0:37:18.320 --> 0:37:21.480
<v Speaker 2>after that. And and interestingly enough, we've we've had some

0:37:21.520 --> 0:37:23.399
<v Speaker 2>of those experiences just.

0:37:23.520 --> 0:37:26.319
<v Speaker 4>Very very tailored. It's it's the weirdest thing.

0:37:26.560 --> 0:37:30.120
<v Speaker 3>It's kind of becoming its own, its own self. You know,

0:37:30.160 --> 0:37:33.000
<v Speaker 3>it has its own consciousness and it and it can

0:37:33.320 --> 0:37:36.440
<v Speaker 3>read you, which is pretty wild. I love that experiment.

0:37:36.560 --> 0:37:38.680
<v Speaker 3>And it's so you're so privileged to be able to

0:37:39.520 --> 0:37:41.880
<v Speaker 3>kind of investigate a place like that over and over

0:37:41.920 --> 0:37:44.000
<v Speaker 3>again where you can kind of put something like that

0:37:44.040 --> 0:37:46.160
<v Speaker 3>into motion. I think that's so interesting.

0:37:46.320 --> 0:37:48.560
<v Speaker 2>Oh yeah, and we work with you know, we work

0:37:48.600 --> 0:37:50.719
<v Speaker 2>with some of the other teams like Bedford Paranormal and

0:37:51.960 --> 0:37:55.520
<v Speaker 2>Mountain Spirits up there, and you know, they worked very

0:37:55.600 --> 0:37:58.040
<v Speaker 2>very closely with Saint Albans. You do a lot of volunteering.

0:37:58.280 --> 0:38:00.120
<v Speaker 2>They're up their host and events all the time, help

0:38:00.200 --> 0:38:03.120
<v Speaker 2>them fundraise. And the fun thing is, you know, they're

0:38:03.200 --> 0:38:05.200
<v Speaker 2>kind of like a second family to me, like I

0:38:05.280 --> 0:38:05.719
<v Speaker 2>know them.

0:38:05.800 --> 0:38:06.640
<v Speaker 4>We talk often.

0:38:06.680 --> 0:38:10.279
<v Speaker 2>We talked about non paranormal things, right and it's fun

0:38:10.320 --> 0:38:13.360
<v Speaker 2>because we get to not only just ourselves kind of

0:38:13.360 --> 0:38:16.719
<v Speaker 2>try this experiment, but they get involved too, and they're

0:38:16.760 --> 0:38:19.000
<v Speaker 2>up there all the time. So it's really neat to

0:38:19.040 --> 0:38:22.960
<v Speaker 2>have the ability to not just be like dark tourism,

0:38:22.960 --> 0:38:25.240
<v Speaker 2>as I referred to it, where you go one time.

0:38:25.360 --> 0:38:27.439
<v Speaker 2>You know, we get to go time and time again

0:38:27.480 --> 0:38:32.319
<v Speaker 2>over years and collect data and experiences and all these

0:38:32.320 --> 0:38:34.640
<v Speaker 2>sorts of things. And it's a very unique opportunity. You

0:38:34.640 --> 0:38:35.799
<v Speaker 2>don't get to do that all the time.

0:38:36.080 --> 0:38:38.920
<v Speaker 3>Wow, thrilling for you. I'm very jealous.

0:38:39.000 --> 0:38:40.799
<v Speaker 4>So I will calm down.

0:38:41.480 --> 0:38:43.320
<v Speaker 1>I want to. I will.

0:38:43.440 --> 0:38:46.760
<v Speaker 3>Actually, you know, I've said this multiple times this season.

0:38:46.800 --> 0:38:49.160
<v Speaker 3>I sound like a broken record, but I've been doing

0:38:49.200 --> 0:38:51.640
<v Speaker 3>so many locations this season of Haunted Road that I

0:38:51.680 --> 0:38:53.919
<v Speaker 3>haven't been to yet. In Saint Albans is one of them,

0:38:54.000 --> 0:38:56.319
<v Speaker 3>and so I fully intend to.

0:38:56.239 --> 0:38:56.799
<v Speaker 1>Make it there.

0:38:56.880 --> 0:39:00.479
<v Speaker 3>I've heard really lovely things, and you've been a wonderful guest.

0:39:00.680 --> 0:39:02.799
<v Speaker 3>I just want to thank you so much. I know

0:39:02.880 --> 0:39:04.960
<v Speaker 3>I chased you around a little bit. Shout out to

0:39:05.000 --> 0:39:07.120
<v Speaker 3>my friend Becky Gallentine, who put us in touch with

0:39:07.200 --> 0:39:07.680
<v Speaker 3>each other.

0:39:08.360 --> 0:39:09.240
<v Speaker 4>Appreciate you, Becky.

0:39:09.600 --> 0:39:13.680
<v Speaker 3>Yeah, you've been great and I hope. Yeah, I hope

0:39:13.719 --> 0:39:16.080
<v Speaker 3>to get there soon. So thank you so much for

0:39:16.120 --> 0:39:19.040
<v Speaker 3>the intel and congratulations on all the lovely work you're doing.

0:39:19.640 --> 0:39:21.320
<v Speaker 4>Thank you and make sure you send pictures of the

0:39:21.400 --> 0:39:24.600
<v Speaker 4>Hunted Mansion. Oh, I will for sure absolutely favorite ride.

0:39:24.640 --> 0:39:27.480
<v Speaker 4>It's the only haunted house in the entire America. Is Mansion.

0:39:27.719 --> 0:39:32.279
<v Speaker 1>Yeah, there's nothing, There's nothing else. Thank you, Steve, Thank you.

0:39:32.480 --> 0:39:36.160
<v Speaker 4>Enjoy.

0:39:37.160 --> 0:39:40.480
<v Speaker 3>Many people came to Saint Alban Sanatorium in the hope

0:39:40.520 --> 0:39:43.120
<v Speaker 3>that they could get treatment and help, and some of

0:39:43.160 --> 0:39:46.759
<v Speaker 3>them were right. It's important that we don't disregard those

0:39:46.800 --> 0:39:49.360
<v Speaker 3>patients success stories and happy endings.

0:39:50.120 --> 0:39:51.160
<v Speaker 1>As for those.

0:39:50.920 --> 0:39:56.000
<v Speaker 3>Who remain restless, still seeking peace, we can hold them

0:39:56.080 --> 0:39:59.280
<v Speaker 3>in our hearts and show our respect when we visit

0:39:59.360 --> 0:40:03.680
<v Speaker 3>the facility from which they may never check out. I'm

0:40:03.840 --> 0:40:16.799
<v Speaker 3>Amy Bruney and this was Haunted Road. Haunted Road is

0:40:16.840 --> 0:40:20.880
<v Speaker 3>a production of iHeartRadio and Grim and Mild from Aaron Minky.

0:40:21.560 --> 0:40:25.239
<v Speaker 3>Haunted Road is hosted and written by me Amy Bruney,

0:40:25.280 --> 0:40:29.239
<v Speaker 3>with additional research by Cassandra de Alba. This show is

0:40:29.440 --> 0:40:33.640
<v Speaker 3>edited and produced by supervising producer Rima el Kali, with

0:40:33.760 --> 0:40:38.479
<v Speaker 3>executive producers Aaron Menke Trevor Young, and Matt Frederick. Learn

0:40:38.560 --> 0:40:42.279
<v Speaker 3>more about this show over at Grimandmild dot com, and

0:40:42.360 --> 0:40:47.640
<v Speaker 3>for more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:40:47.800 --> 0:40:53.279
<v Speaker 3>or wherever you listen to your favorite shows.