WEBVTT - Money and Happiness

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, you're welcome to stuff to Blow

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<v Speaker 1>your mind. My name is Robert Lamb, and I'm Julie.

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<v Speaker 1>Live in the Dream, Douglas. You are You're You're living

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<v Speaker 1>the dream, the American Dream. Yeah. I have a roast

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<v Speaker 1>in the oven. I have my apron on right now,

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<v Speaker 1>I have my new Ford Etfel outside. And uh, you

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<v Speaker 1>know two and a half lovely children. And you you

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<v Speaker 1>probably arrived on a on a boat as an immigrant

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<v Speaker 1>and just fell off the boat right into a pile

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<v Speaker 1>of money. Right well, I'm second generation, right yeah. And

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<v Speaker 1>and hard scrabble worked for it. Really wanted that hard

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<v Speaker 1>scrabble life, the professional scrabble circuit. That's an entirely different

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<v Speaker 1>podcast episode. It's hard to make a living on that,

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<v Speaker 1>but but it does exist, and it's fascinating. From what

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<v Speaker 1>I understand. It's about as lucrative as entering into like

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<v Speaker 1>the Toddler beauty pageant circuit. Yeah, I think it. It

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<v Speaker 1>may be as comfortable to that, but but but slightly

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<v Speaker 1>less crazy. Slightly. I refer to this idea of this

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<v Speaker 1>nineties like ideal of the American dream, where you know,

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<v Speaker 1>you had the perfect lawn, you had just bought a

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<v Speaker 1>house in a car, and everything was okay because you

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<v Speaker 1>had those things right and and if you weren't happy,

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<v Speaker 1>it was achievable if you could only work hard enough

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<v Speaker 1>to buy these things. It was all about work hard

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<v Speaker 1>by the things that will give you the life that

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<v Speaker 1>is happiness. But does it really work like that? Does

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<v Speaker 1>money really buy happiness? Well, that's the big question, isn't it.

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<v Speaker 1>And it's certainly I threw this question out on Facebook yesterday.

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<v Speaker 1>I did a little blog post, and I found that

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<v Speaker 1>a lot of people just you know, instantly say no,

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<v Speaker 1>of course, that money didn't buy you happiness. Because that's

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<v Speaker 1>become an increasingly popular, uh, little bit of wisdom to

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<v Speaker 1>keep around in your head, especially as we live in

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<v Speaker 1>a world that is so fascinated with the lives of

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<v Speaker 1>celebrities and the wealthy and so you know, ruled over

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<v Speaker 1>by by that class of people. It's comforting to remind yourself, Oh,

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<v Speaker 1>they have all this money, they live this grand life,

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<v Speaker 1>but they're not really happy, and therefore I can feel

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<v Speaker 1>a little better about not having what they have. Ironically,

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<v Speaker 1>I feel like Oprah actually brought this idea to the masses. Yeah, right,

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<v Speaker 1>because she does a lot of self you know, introstruction

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<v Speaker 1>and work with her audience on what is happiness and

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<v Speaker 1>so on and so forth. So I feel like she

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<v Speaker 1>seeded this for a lot of people. Yeah, I think so.

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<v Speaker 1>And but it is such a tricky issue because if

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<v Speaker 1>you hear, because because we respond both ways to it, right,

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<v Speaker 1>even some level, you hear a rich person or a

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<v Speaker 1>celebrity complain about their life. On one level, you have

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<v Speaker 1>that voice that says, oh, well, money doesn't buy happiness.

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<v Speaker 1>There you go. But on the other side, there's a

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<v Speaker 1>voice that you want to say, oh, shut up, you

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<v Speaker 1>own an airplane. If you own an airplane, you don't

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<v Speaker 1>have the right to complain about your life. Like we

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<v Speaker 1>we kind of we kind of feel it both ways.

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<v Speaker 1>But found up in the is a little bit of

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<v Speaker 1>envy and this idea again that if if you just

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<v Speaker 1>had access to their money, you would spend it right

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<v Speaker 1>and you would do it in ways in which you

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<v Speaker 1>would be happy exactly. I mean, we think that even

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<v Speaker 1>as we we stare right in the face of studies

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<v Speaker 1>that say, of you know, the people that that win

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<v Speaker 1>the lottery um are either either it doesn't improve their

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<v Speaker 1>lives or makes them less happy. We we always think,

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<v Speaker 1>but if I want they won the lottery, I'd know

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<v Speaker 1>how to spend it. I would use it appropriately and

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<v Speaker 1>actually improve my life. I would be the exception of

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<v Speaker 1>the rule. So those are the types of things we're

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<v Speaker 1>going to explore today. But before we do that, we

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<v Speaker 1>should probably say that when it comes to happiness and wealth,

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<v Speaker 1>there is a major impact made when you are below

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<v Speaker 1>with the poverty line. That's right. The World Health Organization

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<v Speaker 1>is called poverty quote the world's biggest killer and the

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<v Speaker 1>greatest cause of ill health and suffering because when you

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<v Speaker 1>look at poverty, living below the poverty line in this

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<v Speaker 1>world brings increase risks of violence, infectious disease, chronic disease,

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<v Speaker 1>mental health problems, sleep disorders, and chronic stress. And in

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<v Speaker 1>many cases we're talking about an individual's financial inability to

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<v Speaker 1>meet their own basic needs or the basic needs of

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<v Speaker 1>their dependence. Yeah, and we were starting about basic needs.

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<v Speaker 1>We're talking about biological needs eating, right, Um, these are

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<v Speaker 1>things that we have to use to survive. So if

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<v Speaker 1>you can't meet that need, it's terrible, right, of course,

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<v Speaker 1>you would be very unhappy. The thing, though, is that

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<v Speaker 1>once you can meet those basic needs, and once you

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<v Speaker 1>can rise above that poverty level, it may not be like,

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<v Speaker 1>oh hey, it's it's smooth sailing from here on out.

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<v Speaker 1>But the effects of money begin to taper off. And

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<v Speaker 1>this is actually from a House to Works article that

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<v Speaker 1>we of on happiness and money, and it says that

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<v Speaker 1>homeless people in Calcutta, for instance, score a mere two

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<v Speaker 1>point nine on a seven point scale of happiness, while

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<v Speaker 1>multimillionaires in the United States rank around five point eight. However,

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<v Speaker 1>if you look at the Inuits in Greenland and Masai

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<v Speaker 1>ranchers in Kenya, they are just as happy as those

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<v Speaker 1>high society Americans, scoring around a five. So again, here's

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<v Speaker 1>that those effects of money tapering off. Yeah, it seems

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<v Speaker 1>to be diminishing returns. It's kind of like, uh, like

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<v Speaker 1>when you're when you're really hungry and you you dig

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<v Speaker 1>into that delicious meal. You know, that first bite is amazing,

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<v Speaker 1>and then as you begin to fill up, it becomes lesser.

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<v Speaker 1>I think I've seen sea studies that say that like

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<v Speaker 1>the seventh bite, after you take the seventh bite of

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<v Speaker 1>something and then you're just you're just eating. You're not

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<v Speaker 1>enjoying the food at all. In your you're in you're

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<v Speaker 1>beginning to get even, you know, even closer to that

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<v Speaker 1>level where you're not even hungry anymore. It's just pure

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<v Speaker 1>recreational eating without any actual value to you as an organism.

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<v Speaker 1>And if you think about it, to your your brain

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<v Speaker 1>really can sustain that anyway, because that first bite is

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<v Speaker 1>really um sort of the bells and whistles of the

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<v Speaker 1>dopamine in your system saying, oh, a reward. But if

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<v Speaker 1>every single bite was like that, you would never put

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<v Speaker 1>your fork down. Yeah. And in this we're getting into,

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<v Speaker 1>you know, kind of the complex notion of happiness that

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<v Speaker 1>we've touched on before. What what is happiness? We're talking

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<v Speaker 1>in this podcast about about potentially buying happiness, but that

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<v Speaker 1>in itself is elusive. Is a happiness? That moment that

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<v Speaker 1>you bite into that meal is happiness? The knowledge that

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<v Speaker 1>you created a recipe for that meal? Is it? Is happiness?

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<v Speaker 1>A moment in time? Is it an overarching theme that

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<v Speaker 1>covers a grand uh length of time? Well? And is

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<v Speaker 1>happiness forkful after forkful really sustainable even if it's been

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<v Speaker 1>bought on a silver spoon? Right? And So in order

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<v Speaker 1>to really get to this answer, we have to start

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<v Speaker 1>looking at meaning versus happiness because they're bound up in

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<v Speaker 1>each other. There's no way to to to talk about

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<v Speaker 1>one without the other, really right, So happiness we can

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<v Speaker 1>you know, as elucid as the term is, we can

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<v Speaker 1>say you can still say things like, ah, well this

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<v Speaker 1>neal makes me happy. Uh, this gadget makes me happy.

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<v Speaker 1>My family makes me happy. Uh, this trip makes me happy. Uh,

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<v Speaker 1>this pill makes me happy. But can you can you

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<v Speaker 1>plug in the word meaning in all those cases, this

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<v Speaker 1>gadget gives my life meaning, this pill gives my life meaning.

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<v Speaker 1>This uh, my family gives my life meaning. To to

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<v Speaker 1>what degree to these statements match up with each term? Yeah,

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<v Speaker 1>And so you have to start looking at this idea

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<v Speaker 1>of happiness or well being. And for some economists, well

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<v Speaker 1>being is seen as a rising when benefits outweigh cost.

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<v Speaker 1>For the centers for disease control and prevention, they've just

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<v Speaker 1>find it as requiring good living conditions and positive relationship.

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<v Speaker 1>For spiritualists, you see that it's a pleasurable state that

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<v Speaker 1>is the sum of the positive and negative thoughts and

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<v Speaker 1>feelings that arise when we reflect on our lives. When

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<v Speaker 1>we reflect on our lives, because that's when the meaning

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<v Speaker 1>part comes in. Yeah, and I think that goes beyond

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<v Speaker 1>spiritualists too and gets into areas of philosophy and even

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<v Speaker 1>psychology as well. But uh, but yeah, you start thinking

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<v Speaker 1>it's it's more about those moments in life when you

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<v Speaker 1>really reflect and ask yourself, what's the point of all

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<v Speaker 1>of this, what's what's what's the meaning? Why am I here?

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<v Speaker 1>What am I doing? And and that's where the meaning,

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<v Speaker 1>that's where the meaning comes into play as opposed to

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<v Speaker 1>the happiness, unless you're adhering to kind of a hedonistic philosophy,

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<v Speaker 1>in which case the worm kind of uh turns back

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<v Speaker 1>on itself. But if you think about it this way, happiness,

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<v Speaker 1>as we have discussed before, is ephemeral, it's leading at

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<v Speaker 1>the moment to moment thing. But meaning gives you context,

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<v Speaker 1>It gives you a sort of richness of that bite

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<v Speaker 1>of happiness. I think most people would think that meaning

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<v Speaker 1>is just nested within happiness, when in fact, it is

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<v Speaker 1>happiness that is nested within meaning. It's really sort of

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<v Speaker 1>a byproduct of it. Right, Like for instance, when I

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<v Speaker 1>when I say name somebody who has led who has

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<v Speaker 1>led a meaningful life? Like what are some of the

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<v Speaker 1>iconic examples exactly Gandhi or you know, or or a

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<v Speaker 1>mother Teresa type figure. These are the the individuals that

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<v Speaker 1>come to mind. But you don't necessarily think, oh, Gandhi

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<v Speaker 1>he was he was a happy guy. I mean, and

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<v Speaker 1>I don't think of Gandhi is an unhappy guy. But

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<v Speaker 1>you don't necessarily attach the happiness onto his meaningfulness. You

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<v Speaker 1>think more, uh, more about struggle. You think more about

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<v Speaker 1>about putting yourself second and putting happiness second to a

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<v Speaker 1>cause and to the you know, the betterment of the

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<v Speaker 1>world itself. Although you look at someone like the Dalai

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<v Speaker 1>Lama and you see perhaps he has both. Yes, indeed,

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<v Speaker 1>here's a man who is a meaningful life uh and

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<v Speaker 1>does seem to be rather jolly. Yeah, So keep that

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<v Speaker 1>example in your mind. Us as we go through these

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<v Speaker 1>sort of scales of wealth to happiness and scales of

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<v Speaker 1>wealth to meaningness. And we're gonna do this by taking

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<v Speaker 1>an example of a study by Shigihiro Oishi, who is

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<v Speaker 1>from the University of Virginia psychologists and Ed Deaner a

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<v Speaker 1>University of Illinois psychologists. They conducted a study to better

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<v Speaker 1>understand how wealth would influence both happiness and meaningfulness. And

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<v Speaker 1>they examine the reli relationship between a country's wealth and

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<v Speaker 1>the well being of its citizens. That we're talking about

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<v Speaker 1>thousands of people, um and these people completing an annual

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<v Speaker 1>Gallop survey in one hundred and thirty two countries, And

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<v Speaker 1>so they would report how happy they were and whether

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<v Speaker 1>or not that their life had some sort of purpose

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<v Speaker 1>or meaning. And then they would look at a scale

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<v Speaker 1>from zero, which would be the worst possible life, to ten,

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<v Speaker 1>which is the best possible life. And that's where they

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<v Speaker 1>got masses of data and takes eased out this idea

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<v Speaker 1>of happiness and wealth, and so in the scale, we

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<v Speaker 1>would easily imagine that a ten would be an almost

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<v Speaker 1>unattainable level of happiness, like no mortal human could contain.

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<v Speaker 1>That if you reached a ten, you would sprout golden

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<v Speaker 1>wings and ascend into the cosmos right whereas a zero

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<v Speaker 1>you your life would be so miserable that how could

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<v Speaker 1>you You You would just pop into non existence. There'd be

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<v Speaker 1>no way you could continue because your life would be

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<v Speaker 1>such um, such such a pool of suffering. So what

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<v Speaker 1>did they find? Overall, people from wealthier countries were generally

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<v Speaker 1>happier than those from poorer countries. Now again, think about

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<v Speaker 1>the ephemeral effects of happiness moment to moment, and so

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<v Speaker 1>I want and so forth. And to reach an average

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<v Speaker 1>life satisfaction score of four out of ten, people needed

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<v Speaker 1>to earn about seven hundred dollars a year. For a

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<v Speaker 1>score of five, they needed to earn three thousand dollars

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<v Speaker 1>a year, and for a score of six, they needed

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<v Speaker 1>to earn an average of sixteen thousand dollars per year.

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<v Speaker 1>For a seven, it's pretty good on the scale, right,

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<v Speaker 1>they needed to earn an average of sixty four dollars

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<v Speaker 1>a year. So all right, yes, we see that there's

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<v Speaker 1>an idea of more happiness in wealthier countries here, but

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<v Speaker 1>what about meaningfulness? Well, and not only let you say,

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<v Speaker 1>not only this the wealthy country, but here we see

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<v Speaker 1>the actual income level influencing happiness. Because it's easy to say, like, okay,

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<v Speaker 1>a rich country, obviously they're gonna arguably have have a

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<v Speaker 1>better support system in place, They're going to have better

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<v Speaker 1>resources for for everyone. Um, it's going to be safer.

0:12:39.440 --> 0:12:40.600
<v Speaker 1>You know, you can go down the list of all

0:12:40.840 --> 0:12:43.440
<v Speaker 1>the positive benefits there. But but what I like about

0:12:43.440 --> 0:12:46.080
<v Speaker 1>the cities that also and what is more problematic about

0:12:46.120 --> 0:12:47.800
<v Speaker 1>the study, especially to the whole money camp by the

0:12:47.880 --> 0:12:50.680
<v Speaker 1>happiness thing, is that it says that you actually see

0:12:50.679 --> 0:12:53.720
<v Speaker 1>the lineup of the money that's coming into the life

0:12:53.800 --> 0:12:57.040
<v Speaker 1>and the happiness enjoyed in that life. Indeed, right, but

0:12:57.160 --> 0:12:59.640
<v Speaker 1>it tells a good story of that. So the other

0:12:59.720 --> 0:13:02.920
<v Speaker 1>story is that they found is that between nine five

0:13:03.320 --> 0:13:10.319
<v Speaker 1>and of respondents from poverty stricken Sierra Leone, Togo, Kyrgyzstan,

0:13:10.960 --> 0:13:15.720
<v Speaker 1>Chad and Ethiopia reported leading meaningful lives on that scale.

0:13:16.240 --> 0:13:19.960
<v Speaker 1>Now only two thirds of the respondents and wealthy countries

0:13:20.000 --> 0:13:23.440
<v Speaker 1>like Japan, France and Spain believe that their lives had meaning.

0:13:24.360 --> 0:13:26.959
<v Speaker 1>So what is happiness without meaning? Here? Well, I think

0:13:27.000 --> 0:13:29.320
<v Speaker 1>we can we can probably all point to moments in

0:13:29.360 --> 0:13:31.360
<v Speaker 1>our own life where we can say, well, that was

0:13:31.400 --> 0:13:35.040
<v Speaker 1>a moment that was happy, but was it meaningful? You know? Um?

0:13:35.080 --> 0:13:39.360
<v Speaker 1>And maybe more than moments, maybe whole decades of our lives,

0:13:39.360 --> 0:13:40.880
<v Speaker 1>we can look back and say, well I had a

0:13:40.880 --> 0:13:44.640
<v Speaker 1>lot of fun, but did it mean anything? Um and uh.

0:13:44.679 --> 0:13:47.640
<v Speaker 1>And not to say that that meaning and and fun,

0:13:48.400 --> 0:13:50.480
<v Speaker 1>not to say that meaning and happiness can't line up,

0:13:50.840 --> 0:13:54.840
<v Speaker 1>but or that they're mutually exclusive, but but you can

0:13:54.880 --> 0:13:57.360
<v Speaker 1>well imagine someone setting in a you know, say a

0:13:57.400 --> 0:14:01.560
<v Speaker 1>fancy penthouse, Uh, you know, kick back, enjoying, say some

0:14:01.640 --> 0:14:04.360
<v Speaker 1>sort of video game on the latest system, the largest screen,

0:14:04.440 --> 0:14:09.240
<v Speaker 1>the coolest sound system, and uh, is it a meaningful experience? Though?

0:14:09.280 --> 0:14:11.440
<v Speaker 1>Is it something that they can look back, that they

0:14:11.440 --> 0:14:13.920
<v Speaker 1>can have that that moment of reflection and say, what

0:14:14.080 --> 0:14:16.520
<v Speaker 1>is my life about? Why? Why do I exist? What's

0:14:16.559 --> 0:14:20.560
<v Speaker 1>the purpose of everything? And I would argue that it's

0:14:20.600 --> 0:14:24.280
<v Speaker 1>it's hard to say that enjoying an awesome video game

0:14:24.320 --> 0:14:26.400
<v Speaker 1>on an awesome couch in front of an awesome television

0:14:26.400 --> 0:14:30.840
<v Speaker 1>set lines up with that that sort of existential reason

0:14:30.880 --> 0:14:33.120
<v Speaker 1>to be right. And we've talked about this, that's the

0:14:33.160 --> 0:14:35.440
<v Speaker 1>problem of consciousness. Why are we here? What are we doing?

0:14:36.120 --> 0:14:40.120
<v Speaker 1>So the question then becomes why would people in poverty

0:14:40.200 --> 0:14:43.240
<v Speaker 1>stricken countries have more meaning or feel that their lives

0:14:43.320 --> 0:14:46.640
<v Speaker 1>had more meaning? And Adam Altar, who wrote a New

0:14:46.720 --> 0:14:50.840
<v Speaker 1>Yorker piece on this, says, perhaps because poverty strips people

0:14:50.840 --> 0:14:54.200
<v Speaker 1>of happiness and the short term when those terms ding

0:14:54.280 --> 0:14:56.840
<v Speaker 1>ning ning that we've been talking so much about, Perhaps

0:14:56.960 --> 0:14:59.720
<v Speaker 1>because of that, it forces them to take the long

0:15:00.040 --> 0:15:03.240
<v Speaker 1>you to focus on the relationships they have with their children,

0:15:03.400 --> 0:15:07.400
<v Speaker 1>their gods, and their friends, which become more meaningful over time.

0:15:08.160 --> 0:15:10.800
<v Speaker 1>And indeed, you could you could probably argue that they're

0:15:10.880 --> 0:15:14.040
<v Speaker 1>they're they're forced to depend upon those social structures more.

0:15:14.120 --> 0:15:18.320
<v Speaker 1>You know, they're they're less financially self reliant, and therefore

0:15:18.400 --> 0:15:21.920
<v Speaker 1>it's more of a community situation as opposed to the

0:15:21.920 --> 0:15:24.720
<v Speaker 1>you know, the lone individual standing in line to get

0:15:24.720 --> 0:15:26.920
<v Speaker 1>the latest gadget and then taking it home to enjoy

0:15:27.360 --> 0:15:30.840
<v Speaker 1>in their in their cavernous den, which we'll talk about

0:15:30.880 --> 0:15:33.200
<v Speaker 1>in a moment, but just in case you're wondering if

0:15:33.240 --> 0:15:35.760
<v Speaker 1>there are any other studies that maybe are more Western

0:15:35.840 --> 0:15:40.720
<v Speaker 1>centric will Indeed there are. There's one by psychologist Roy Baumeister,

0:15:40.880 --> 0:15:44.400
<v Speaker 1>who we've talked about before in the context of willpower. Yes,

0:15:44.440 --> 0:15:47.880
<v Speaker 1>all those chocolate cake experiments where you would attempt somebody

0:15:47.880 --> 0:15:50.000
<v Speaker 1>with a chocolate retreat and see what could effect it

0:15:50.040 --> 0:15:52.800
<v Speaker 1>would have on your your willpower. Yes, all those interesting

0:15:52.840 --> 0:15:56.480
<v Speaker 1>experiments where you would you would see to what extent

0:15:56.680 --> 0:16:00.680
<v Speaker 1>various stimuli would have on your ability to exist the

0:16:00.720 --> 0:16:04.200
<v Speaker 1>temptation of delicious chocolate cake. Yeah, as you said before,

0:16:04.320 --> 0:16:05.840
<v Speaker 1>he's that guy in the street corner with a lab

0:16:05.880 --> 0:16:10.160
<v Speaker 1>coat and a chocolate cake, Beware Beware of Roy biomaster Um.

0:16:10.200 --> 0:16:13.200
<v Speaker 1>But he and a team of researchers asked four Americans

0:16:13.240 --> 0:16:15.680
<v Speaker 1>between the ages of eighteen and seventy eight about whether

0:16:15.880 --> 0:16:19.840
<v Speaker 1>they felt happy and or meaningful when it comes to

0:16:19.920 --> 0:16:22.120
<v Speaker 1>their life. Did they have meaning in their life? And

0:16:22.200 --> 0:16:24.720
<v Speaker 1>he found that people were happy when their needs and

0:16:24.720 --> 0:16:28.400
<v Speaker 1>desires were met in the present, but that this immediate

0:16:28.640 --> 0:16:32.920
<v Speaker 1>fulfillment was largely the relevant to meaningfulness, and that the

0:16:33.000 --> 0:16:36.520
<v Speaker 1>respondents derived meaning from considering the whole of their lives,

0:16:36.880 --> 0:16:39.600
<v Speaker 1>including the past, in the future, and happiness was generally

0:16:39.600 --> 0:16:41.960
<v Speaker 1>a reflection of how they felt in the present alone.

0:16:42.600 --> 0:16:46.440
<v Speaker 1>So Yes, the happier people, they were more likely to

0:16:46.560 --> 0:16:49.840
<v Speaker 1>report that they lead easy lives, that they were in

0:16:49.880 --> 0:16:51.800
<v Speaker 1>good health, and to feel good much of the time.

0:16:51.840 --> 0:16:54.880
<v Speaker 1>They could buy whatever they wanted without any financial stream um.

0:16:55.040 --> 0:16:57.440
<v Speaker 1>But people who felt that their lives were more meaningful,

0:16:57.440 --> 0:17:01.000
<v Speaker 1>on the other hand, were likelier to have experience fulfilling

0:17:01.120 --> 0:17:04.800
<v Speaker 1>social relationships, engaged in acts of charity, taking care of

0:17:04.800 --> 0:17:09.399
<v Speaker 1>the children, thought about struggles and challenges, challenges including you know,

0:17:10.359 --> 0:17:14.040
<v Speaker 1>the act of prayer in this as well as other

0:17:14.400 --> 0:17:19.600
<v Speaker 1>more community centered activities. So yes, you have this big

0:17:19.680 --> 0:17:23.639
<v Speaker 1>study from Shikhiro Oishi and at dinner, but you also

0:17:23.680 --> 0:17:28.159
<v Speaker 1>have Balmeister's smaller, us centric one, which is mirroring the

0:17:28.200 --> 0:17:31.800
<v Speaker 1>same effects of meaningfulness versus happiness. I like that you

0:17:31.840 --> 0:17:34.040
<v Speaker 1>mentioned struggle earlier, and it brings us back to this

0:17:34.119 --> 0:17:37.760
<v Speaker 1>idea of a meaningfulness being tied up with the story

0:17:37.960 --> 0:17:41.000
<v Speaker 1>of our lives and sort of the story shaped nature

0:17:41.359 --> 0:17:44.639
<v Speaker 1>of our own self awareness. Uh So at the end

0:17:44.640 --> 0:17:46.600
<v Speaker 1>of the day, you have to you have to place

0:17:46.680 --> 0:17:51.320
<v Speaker 1>yourself within a story and think also about the kind

0:17:51.320 --> 0:17:54.040
<v Speaker 1>of stories we actually engage with. The kind of stories

0:17:54.080 --> 0:17:55.920
<v Speaker 1>you would pay to see the movie theater or reading

0:17:55.920 --> 0:17:59.440
<v Speaker 1>a book. They're generally the stories of struggle. I mean,

0:17:59.440 --> 0:18:02.120
<v Speaker 1>it's the base of the basic plot line, the rise

0:18:02.160 --> 0:18:05.000
<v Speaker 1>and fall the Uh you don't want to see a

0:18:05.080 --> 0:18:08.240
<v Speaker 1>movie about about a man or a woman who had

0:18:08.359 --> 0:18:12.240
<v Speaker 1>everything uh they ever wanted, right, Um, you want to

0:18:12.280 --> 0:18:15.160
<v Speaker 1>see the movie about someone who lost everything and then

0:18:15.440 --> 0:18:17.720
<v Speaker 1>figured out what was important in their life, or someone

0:18:17.760 --> 0:18:22.720
<v Speaker 1>who rose from nothing to to achieve something. So these

0:18:22.720 --> 0:18:25.400
<v Speaker 1>are the archetypes that we have to fit our our

0:18:25.440 --> 0:18:28.680
<v Speaker 1>own lives in in order to find me At least,

0:18:29.560 --> 0:18:31.480
<v Speaker 1>I agree, because I think we are so much the

0:18:31.520 --> 0:18:35.040
<v Speaker 1>storytelling brain. That's how that's how we operate. We have

0:18:35.160 --> 0:18:37.399
<v Speaker 1>to have that story in order to make sense of

0:18:37.440 --> 0:18:40.040
<v Speaker 1>our lives and move forward. And I even think about

0:18:40.080 --> 0:18:44.480
<v Speaker 1>the fictional movie The Matrix, in which the storyline there

0:18:44.720 --> 0:18:49.480
<v Speaker 1>was that the alien overlords at some point had tinkered

0:18:49.520 --> 0:18:52.800
<v Speaker 1>around and made the human lives very easy. They had

0:18:52.840 --> 0:18:56.760
<v Speaker 1>no challenges and in essence, they had no meaning. So

0:18:56.840 --> 0:18:59.600
<v Speaker 1>what happened is that all the humans died off because

0:18:59.680 --> 0:19:02.440
<v Speaker 1>of course they were harnessing their their bodies energy right

0:19:03.000 --> 0:19:06.840
<v Speaker 1>um in those little pods, and so they had to

0:19:07.080 --> 0:19:10.520
<v Speaker 1>put into the stories of the humans lives some sort

0:19:10.600 --> 0:19:14.280
<v Speaker 1>of challenge obstacle in order to get to that idea

0:19:14.400 --> 0:19:17.200
<v Speaker 1>of why am I here? What? What is the point

0:19:17.600 --> 0:19:20.280
<v Speaker 1>of being alive? Indeed, yes, I think that's that's an

0:19:20.280 --> 0:19:22.920
<v Speaker 1>excellent example of it, just the idea that a life

0:19:22.920 --> 0:19:25.159
<v Speaker 1>without struggle is not really a life. Struggles are the

0:19:25.200 --> 0:19:27.720
<v Speaker 1>things that define our existence. To give us that story

0:19:27.880 --> 0:19:31.200
<v Speaker 1>and ultimly give us meaning. Alright, Uh, on that note,

0:19:31.240 --> 0:19:33.800
<v Speaker 1>we should probably take a break, and when we get back,

0:19:33.840 --> 0:19:36.760
<v Speaker 1>we're going to talk about like you've got some change,

0:19:36.800 --> 0:19:38.920
<v Speaker 1>you burning a hole in your pocket, and you want

0:19:38.960 --> 0:19:40.840
<v Speaker 1>to spend it and to try to be happier. Let

0:19:40.880 --> 0:19:42.680
<v Speaker 1>me talk about the ways in which you might be

0:19:42.720 --> 0:19:50.119
<v Speaker 1>able to do that. All right, we're back putting a

0:19:50.119 --> 0:19:53.600
<v Speaker 1>price tag on happiness, all right. So of course Forbes

0:19:53.680 --> 0:19:56.280
<v Speaker 1>has some some articles on this, right because Forbes is

0:19:56.480 --> 0:20:00.680
<v Speaker 1>very interested in in economics and um how to pursue

0:20:00.800 --> 0:20:03.679
<v Speaker 1>that in in the best way that you can. And

0:20:03.680 --> 0:20:06.440
<v Speaker 1>one of the articles talks with Elizabeth Dunn, who is

0:20:06.440 --> 0:20:08.920
<v Speaker 1>a co author of the book Happy Money, The Science

0:20:08.960 --> 0:20:13.439
<v Speaker 1>of Smarter Spending, and she talks about one of the

0:20:13.480 --> 0:20:17.040
<v Speaker 1>ways that has the most impact with money and happiness

0:20:17.240 --> 0:20:22.679
<v Speaker 1>is to purchase experiences, not things. Yes, buying an experience

0:20:22.720 --> 0:20:26.400
<v Speaker 1>as opposed to a material instead of simply going and

0:20:26.480 --> 0:20:28.959
<v Speaker 1>even waiting in line to buy that new gadget at

0:20:29.000 --> 0:20:33.520
<v Speaker 1>the store. It's about taking a trip to an exciting location,

0:20:33.640 --> 0:20:36.040
<v Speaker 1>or even even not that exciting a location, but but

0:20:36.359 --> 0:20:40.080
<v Speaker 1>taking a little adventure, right Or going to a concert,

0:20:40.720 --> 0:20:43.880
<v Speaker 1>checking out a new musical actor, an old favorite, going

0:20:43.920 --> 0:20:46.600
<v Speaker 1>to a play, that sort of thing. And she cites

0:20:46.680 --> 0:20:49.800
<v Speaker 1>in August two thousand and fourteen study called Waiting for

0:20:49.960 --> 0:20:55.600
<v Speaker 1>More low anticipatory consumption of experiential and material purchases, which

0:20:55.640 --> 0:20:58.560
<v Speaker 1>tracked about a hundred college students in twenty two hundred

0:20:58.680 --> 0:21:02.240
<v Speaker 1>randomly selected adults to see how they felt about material

0:21:02.280 --> 0:21:06.000
<v Speaker 1>goods and experiences, and they found that participants were excited

0:21:06.040 --> 0:21:08.399
<v Speaker 1>about both the thing and the experience, but they were

0:21:08.440 --> 0:21:13.600
<v Speaker 1>overall more positive about the experience. Moreover, material purchases were

0:21:13.600 --> 0:21:17.800
<v Speaker 1>more likely to be tinged with feelings of impatience. So

0:21:18.080 --> 0:21:20.239
<v Speaker 1>I think you had already mentioned before, like sitting in

0:21:20.320 --> 0:21:23.879
<v Speaker 1>line for something. Here's a good example. You're in line

0:21:23.920 --> 0:21:28.720
<v Speaker 1>for the newest gadget. Do you feel collaborative and easy

0:21:28.760 --> 0:21:31.760
<v Speaker 1>going with your fellow line waiters or do you feel

0:21:31.840 --> 0:21:36.359
<v Speaker 1>kind of like itchy and competitive? Yeah, I would I

0:21:36.359 --> 0:21:39.840
<v Speaker 1>would imagine it tends more towards the competitive side. Now. Certainly,

0:21:39.880 --> 0:21:44.480
<v Speaker 1>as we were discussing earlier, really savvy companies such as

0:21:44.520 --> 0:21:49.400
<v Speaker 1>Apple has tried to make it more of a community, right,

0:21:49.560 --> 0:21:52.520
<v Speaker 1>more but more almost a religion where you're not in

0:21:52.600 --> 0:21:57.440
<v Speaker 1>line with other consumers with whom you're competing, but rather

0:21:57.520 --> 0:22:00.720
<v Speaker 1>you're you're gathered with like minded individual wolves who were

0:22:00.760 --> 0:22:04.160
<v Speaker 1>there to to get another slice of the future, right,

0:22:04.200 --> 0:22:05.800
<v Speaker 1>Because then you can kind of look at it as

0:22:05.840 --> 0:22:08.359
<v Speaker 1>that line for the experience, right, So your in line

0:22:08.400 --> 0:22:12.240
<v Speaker 1>for for a you know, a theater ticket or a tour,

0:22:12.640 --> 0:22:14.879
<v Speaker 1>and all of a sudden you're talking with your fellow

0:22:14.920 --> 0:22:17.760
<v Speaker 1>line waiters about how cool it's going to be. You're right,

0:22:17.800 --> 0:22:21.399
<v Speaker 1>Apple has completely hacked into that because now we have

0:22:21.520 --> 0:22:24.360
<v Speaker 1>people in line for the experience of Apple. And did

0:22:24.359 --> 0:22:26.919
<v Speaker 1>you know that you can ask Serri her favorite color

0:22:26.960 --> 0:22:29.200
<v Speaker 1>and she will tell you it's this blue green color

0:22:29.280 --> 0:22:32.159
<v Speaker 1>that she can't quite articulate. So it's like waiting in

0:22:32.280 --> 0:22:34.720
<v Speaker 1>line to get into a fish show talking went to

0:22:34.920 --> 0:22:38.359
<v Speaker 1>your other your fellow fish fans and discussing, you know,

0:22:38.400 --> 0:22:41.960
<v Speaker 1>the set list at this show that came through last year,

0:22:42.000 --> 0:22:44.439
<v Speaker 1>that kind of thing. Yeah, I mean, at its essence,

0:22:44.560 --> 0:22:48.840
<v Speaker 1>it's about community and and and it's a highly social

0:22:49.080 --> 0:22:53.640
<v Speaker 1>bonding sort of experience. Yeah. And then I think the

0:22:53.640 --> 0:22:56.160
<v Speaker 1>the imaginative state going into it is key too, because

0:22:56.200 --> 0:22:58.800
<v Speaker 1>you think about you know, when you're looking forward to

0:22:58.960 --> 0:23:01.520
<v Speaker 1>a new video game coming out or a new gadget.

0:23:01.640 --> 0:23:04.360
<v Speaker 1>You know, you're you're reading these articles about it, you're

0:23:04.400 --> 0:23:07.800
<v Speaker 1>looking at screenshots, you're looking at some footage, but ultimately,

0:23:08.160 --> 0:23:11.119
<v Speaker 1>you to your point, you just impatiently wanted You're like,

0:23:11.160 --> 0:23:12.760
<v Speaker 1>I want that thing in my hand. I want to

0:23:12.800 --> 0:23:15.399
<v Speaker 1>I want it in my video game machine so I

0:23:15.440 --> 0:23:17.240
<v Speaker 1>can be playing it. Why am I not playing it already?

0:23:17.240 --> 0:23:20.120
<v Speaker 1>Why do I have to wait a year? Whereas when

0:23:20.160 --> 0:23:22.800
<v Speaker 1>you're getting excited about a trip, there may be a

0:23:22.800 --> 0:23:25.320
<v Speaker 1>little in patience. You might be thinking which might work

0:23:25.359 --> 0:23:27.200
<v Speaker 1>week or over? So I could, you know, actually let

0:23:27.240 --> 0:23:30.720
<v Speaker 1>the fun times begin. But you get to, uh, to

0:23:30.880 --> 0:23:33.720
<v Speaker 1>involve yourself in the planning of that trip, right and

0:23:33.800 --> 0:23:36.040
<v Speaker 1>picking out what you're gonna do and daydreaming about the

0:23:36.080 --> 0:23:38.120
<v Speaker 1>thing you're gonna do, kind of like daydreaming about how

0:23:38.119 --> 0:23:41.360
<v Speaker 1>you're going to spend that lottery money, except it's actually

0:23:41.359 --> 0:23:45.080
<v Speaker 1>going to happen. Yeah, And you can involve others in

0:23:45.119 --> 0:23:48.240
<v Speaker 1>that planning to exactly and their experiences. Oh I went

0:23:48.320 --> 0:23:51.080
<v Speaker 1>to you know, this beach or that beach, or you know,

0:23:51.160 --> 0:23:55.879
<v Speaker 1>to get excited themselves about your upcoming experience. Right, I mean,

0:23:56.160 --> 0:24:00.720
<v Speaker 1>you're it's you're you're engaging yourself with society on some level,

0:24:00.760 --> 0:24:03.560
<v Speaker 1>even if you're only traveling with one person and just encountering,

0:24:03.600 --> 0:24:06.680
<v Speaker 1>you know, people on the way. Uh. A trip is

0:24:06.760 --> 0:24:09.800
<v Speaker 1>an adventure that's going to forge a new story for you,

0:24:10.200 --> 0:24:14.320
<v Speaker 1>Whereas you know, a gadget, a video game, Uh, some

0:24:14.359 --> 0:24:17.480
<v Speaker 1>sort of material possession and new code. Those things are

0:24:18.400 --> 0:24:21.040
<v Speaker 1>gonna They may carve a story, but it's a much

0:24:21.080 --> 0:24:26.280
<v Speaker 1>smaller story. Indeed, and Done also says that a second

0:24:26.400 --> 0:24:31.240
<v Speaker 1>category isn't this this spending on other people is another

0:24:31.440 --> 0:24:34.200
<v Speaker 1>way to achieve happiness with money. And when I think

0:24:34.240 --> 0:24:36.280
<v Speaker 1>about this, I just think about this as being a

0:24:36.280 --> 0:24:40.760
<v Speaker 1>different version of the experience. Really, but you're you're buying

0:24:40.760 --> 0:24:44.200
<v Speaker 1>an experience for someone else, or you're creating an experience

0:24:44.240 --> 0:24:47.720
<v Speaker 1>for someone else, And that's the altruistic act again, a

0:24:47.800 --> 0:24:52.080
<v Speaker 1>community social based act here. Yeah, if nothing else, like

0:24:52.160 --> 0:24:56.040
<v Speaker 1>bare minimum, you're buying yourself that that that moment where

0:24:56.080 --> 0:24:59.359
<v Speaker 1>you give something to somebody else and you get to

0:24:59.400 --> 0:25:01.840
<v Speaker 1>see the look their face hopefully and you you'll get

0:25:01.880 --> 0:25:05.160
<v Speaker 1>to feel good about yourself. And uh and if nothing

0:25:05.200 --> 0:25:07.760
<v Speaker 1>else to you're you're taking your mind off of yourself

0:25:07.760 --> 0:25:09.800
<v Speaker 1>and putting it onto someone else. You know, you're you're

0:25:09.840 --> 0:25:12.280
<v Speaker 1>sort of breaking free of the default mode network for

0:25:12.320 --> 0:25:16.160
<v Speaker 1>just a moment and and putting the taking the spotlight

0:25:16.200 --> 0:25:18.240
<v Speaker 1>off of your own story and putting it on another's,

0:25:18.359 --> 0:25:20.720
<v Speaker 1>or at least having your story meet there's yeah, and

0:25:20.720 --> 0:25:23.200
<v Speaker 1>there are scouts of studies that support this this idea

0:25:23.240 --> 0:25:26.320
<v Speaker 1>that there's a link between happiness and um, your own

0:25:26.359 --> 0:25:31.000
<v Speaker 1>ability to provide that gift of happiness to someone. In fact,

0:25:31.160 --> 0:25:33.280
<v Speaker 1>done in one of her studies, It was a two

0:25:33.320 --> 0:25:36.800
<v Speaker 1>thousand and eight study gave college students either five dollars

0:25:36.840 --> 0:25:38.680
<v Speaker 1>or twenty dollars to them by the end of the day.

0:25:38.720 --> 0:25:41.600
<v Speaker 1>Now half were instructed to buy something for themselves and

0:25:41.640 --> 0:25:44.479
<v Speaker 1>then the other half were instructed to buy something for

0:25:44.520 --> 0:25:47.080
<v Speaker 1>someone else. And what do you think, you know, how

0:25:47.119 --> 0:25:51.240
<v Speaker 1>did they rate their levels of happiness for that day. Well,

0:25:51.359 --> 0:25:54.840
<v Speaker 1>it turns out that the altruistic endeavor was the one

0:25:54.880 --> 0:25:58.040
<v Speaker 1>that generated the most happiness. Yes, And they say that

0:25:58.040 --> 0:26:02.480
<v Speaker 1>that may be boil down to something called self determination theory,

0:26:02.520 --> 0:26:06.440
<v Speaker 1>which states that human well being depends upon satisfaction of

0:26:06.520 --> 0:26:13.359
<v Speaker 1>three basic needs relatedness, competence, and autonomy. So in this

0:26:13.720 --> 0:26:16.480
<v Speaker 1>circumstance where they were giving away that money or buying

0:26:16.520 --> 0:26:20.000
<v Speaker 1>something for someone else, it meant those three conditions. So

0:26:20.040 --> 0:26:25.000
<v Speaker 1>we're talking about bonding um, free choice, and just having

0:26:25.000 --> 0:26:27.199
<v Speaker 1>the ability to do it in the first place. And

0:26:27.240 --> 0:26:29.719
<v Speaker 1>this brings to mind an important point that's brought up

0:26:29.760 --> 0:26:32.600
<v Speaker 1>in the house Stuff Works article. Can money by happiness

0:26:32.600 --> 0:26:36.080
<v Speaker 1>by Jennifer Horton, which is a nice examination of some

0:26:36.119 --> 0:26:39.320
<v Speaker 1>of these same issues. UH. And this article points out

0:26:39.359 --> 0:26:44.720
<v Speaker 1>that you do see highly successful UH wealthy individuals who

0:26:44.720 --> 0:26:48.159
<v Speaker 1>are scoring highly on the on the the Happiness contentment

0:26:48.640 --> 0:26:53.439
<v Speaker 1>Um meter, but a lot of this generally stems from

0:26:53.480 --> 0:26:57.800
<v Speaker 1>from the success and enjoyment of one's job rather necessarily

0:26:57.840 --> 0:27:00.760
<v Speaker 1>than the size of the paycheck. So again it comes

0:27:00.760 --> 0:27:04.560
<v Speaker 1>more down to UH, to the the experience, and to

0:27:05.080 --> 0:27:09.280
<v Speaker 1>the into determinalism as opposed to just a fat check

0:27:09.320 --> 0:27:13.000
<v Speaker 1>at the end of the week. Indeed, now um in

0:27:13.119 --> 0:27:18.600
<v Speaker 1>terms of giving away money or buying experiences or even

0:27:18.600 --> 0:27:21.720
<v Speaker 1>getting a big fat page, one of the things that

0:27:21.800 --> 0:27:25.560
<v Speaker 1>Done says is that you have to restrict access or

0:27:25.600 --> 0:27:28.679
<v Speaker 1>make something special. In other words, buying something for someone

0:27:28.800 --> 0:27:33.400
<v Speaker 1>every single day could diminish your feelings of happiness. Right.

0:27:33.880 --> 0:27:38.480
<v Speaker 1>It's just sort of again that analogy of forkful of cheesecake.

0:27:38.600 --> 0:27:41.080
<v Speaker 1>You know, first it's going to be the best. Yeah,

0:27:41.400 --> 0:27:43.760
<v Speaker 1>you know, no matter what the fantasy is, no matter

0:27:43.840 --> 0:27:47.120
<v Speaker 1>what the the dream is, if you have enough of it,

0:27:47.119 --> 0:27:49.080
<v Speaker 1>it's gonna get old, it's gonna get sick. It's you're

0:27:49.119 --> 0:27:51.480
<v Speaker 1>going to adapt to that environment and you're going to

0:27:51.560 --> 0:27:54.639
<v Speaker 1>want a different environment. You're gonna need something greater and

0:27:54.720 --> 0:27:58.040
<v Speaker 1>greater to to thrill you or at least satisfy you

0:27:58.040 --> 0:28:00.720
<v Speaker 1>and give you that feeling that you're leaving leading this

0:28:00.800 --> 0:28:04.480
<v Speaker 1>happy life, which taps into two things. Here will power

0:28:05.240 --> 0:28:08.120
<v Speaker 1>and as you said already, fantasy. And if you think

0:28:08.160 --> 0:28:11.160
<v Speaker 1>about those two terms side by side and you think

0:28:11.160 --> 0:28:15.560
<v Speaker 1>about watery winners, wow, you have a really great discussion

0:28:16.200 --> 0:28:20.040
<v Speaker 1>or even study about how happiness plays out. Right, Yeah,

0:28:20.040 --> 0:28:23.720
<v Speaker 1>Because suddenly you go from zero to five, right, You're

0:28:24.400 --> 0:28:27.280
<v Speaker 1>you're you suddenly have all of this money to buy

0:28:27.359 --> 0:28:31.280
<v Speaker 1>the happiness that you've wanted, and you start spending on things, right.

0:28:31.320 --> 0:28:33.280
<v Speaker 1>You get that, you get that car that you think

0:28:33.320 --> 0:28:35.240
<v Speaker 1>you need, You get that the house that you think

0:28:35.280 --> 0:28:38.440
<v Speaker 1>you need, um, and pretty soon you you just have

0:28:38.520 --> 0:28:41.480
<v Speaker 1>to keep buying things to maintain that level of newness

0:28:41.480 --> 0:28:44.520
<v Speaker 1>and happiness. Right. Yeah. And there's this idea that you'll

0:28:44.560 --> 0:28:48.000
<v Speaker 1>have more choices, Yes you will, but that doesn't necessarily

0:28:48.080 --> 0:28:50.960
<v Speaker 1>make someone happier. In fact, we've talked about that before.

0:28:51.000 --> 0:28:53.600
<v Speaker 1>It's you go depletion, and which you have all of

0:28:53.640 --> 0:28:55.600
<v Speaker 1>these things in front of you, and you spend so

0:28:55.680 --> 0:28:58.760
<v Speaker 1>much mental energy on it that you are depleted for

0:28:58.880 --> 0:29:01.920
<v Speaker 1>making good decision in the future. And again here comes

0:29:02.000 --> 0:29:05.480
<v Speaker 1>the short term long term thing, because if you are

0:29:05.520 --> 0:29:09.080
<v Speaker 1>trying to fill that void by buying, buying, buying, your

0:29:09.160 --> 0:29:13.040
<v Speaker 1>serving constantly the short term. And that's where you see

0:29:13.080 --> 0:29:17.200
<v Speaker 1>that lottery winners are something like twice as likely to

0:29:17.280 --> 0:29:21.280
<v Speaker 1>declare bankruptcy than the general population. And it also just

0:29:21.320 --> 0:29:23.360
<v Speaker 1>ties back into that old adage. You know, you know,

0:29:23.760 --> 0:29:26.400
<v Speaker 1>at the end of the day, if you you're still

0:29:26.400 --> 0:29:28.400
<v Speaker 1>going to be the same person, right, You're just gonna

0:29:28.400 --> 0:29:30.840
<v Speaker 1>be surrounded by more stuff, or maybe you'll be in

0:29:30.840 --> 0:29:33.280
<v Speaker 1>a fancy your house, but you still have to look

0:29:33.280 --> 0:29:35.320
<v Speaker 1>at yourself in the mirror. You still have to ask

0:29:35.360 --> 0:29:38.160
<v Speaker 1>those questions about meaning, why am I here? I have

0:29:38.240 --> 0:29:41.280
<v Speaker 1>a really fancy car that I just bought, But how

0:29:41.280 --> 0:29:44.480
<v Speaker 1>does that change my story? Yeah? In fact, that gets

0:29:44.480 --> 0:29:47.520
<v Speaker 1>down to this idea of perhaps all of us are

0:29:47.720 --> 0:29:50.400
<v Speaker 1>pre loaded with the set point of happiness that can

0:29:50.520 --> 0:29:53.120
<v Speaker 1>change over time. Right. I guess if you were to

0:29:53.440 --> 0:29:56.320
<v Speaker 1>do that in a in a way that was really intentional,

0:29:56.880 --> 0:29:59.320
<v Speaker 1>but if you didn't, there there may be sort of

0:29:59.360 --> 0:30:01.840
<v Speaker 1>a set point that we all gravitate to. And again,

0:30:01.960 --> 0:30:04.760
<v Speaker 1>lottery winners were examined for this. It was in nineteen

0:30:05.360 --> 0:30:08.520
<v Speaker 1>eight study by a team of psychologists from from Northwestern

0:30:08.600 --> 0:30:12.960
<v Speaker 1>University in the University of Massachusetts, which was published in

0:30:13.000 --> 0:30:16.080
<v Speaker 1>the Journal of Personality and Social Psychology, and they found

0:30:16.440 --> 0:30:21.520
<v Speaker 1>that lottery winners were not significantly happier than control group participants,

0:30:21.680 --> 0:30:24.760
<v Speaker 1>and that patients with spinal cord injuries did not appear

0:30:24.840 --> 0:30:29.120
<v Speaker 1>nearly as as unhappy as might be expected. Yes, I

0:30:29.160 --> 0:30:31.480
<v Speaker 1>mean the spinal injury thing comes into play because on

0:30:31.560 --> 0:30:34.440
<v Speaker 1>some of you could say, individuals are sustained as a

0:30:34.440 --> 0:30:41.960
<v Speaker 1>sufficient injury have fewer choices, whereas money seemingly brings more choices.

0:30:42.040 --> 0:30:45.760
<v Speaker 1>Money money's free speech, right, money is more freedom to

0:30:45.920 --> 0:30:48.480
<v Speaker 1>do things in the world, And yet it doesn't really

0:30:48.720 --> 0:30:51.560
<v Speaker 1>pan out that way when you look at these statistics. Yeah,

0:30:51.600 --> 0:30:55.480
<v Speaker 1>And to further this idea of set point happiness, psychology,

0:30:55.520 --> 0:30:59.320
<v Speaker 1>professor Gildrick Schmack found that once couples married, their life

0:30:59.360 --> 0:31:03.560
<v Speaker 1>satisfaction measures generally changed in the same direction, suggesting that

0:31:03.720 --> 0:31:07.440
<v Speaker 1>environmental factors like child's birth or a job loss would

0:31:07.480 --> 0:31:10.000
<v Speaker 1>affect their well being. But with you again, if you

0:31:10.040 --> 0:31:13.440
<v Speaker 1>take the long term view of them, he found that

0:31:13.480 --> 0:31:17.880
<v Speaker 1>their participants happiness level was relatively stable over a course

0:31:17.920 --> 0:31:21.520
<v Speaker 1>of twenty two years, So again perhaps the influence of

0:31:21.600 --> 0:31:23.720
<v Speaker 1>this set point. All right, but at this point you're

0:31:23.760 --> 0:31:26.240
<v Speaker 1>probably wondering, well, what can I do if I have

0:31:26.360 --> 0:31:30.720
<v Speaker 1>the money to spend and I want happiness, I want meaningfulness,

0:31:30.760 --> 0:31:32.560
<v Speaker 1>I want all of these things, and I have a

0:31:32.560 --> 0:31:35.360
<v Speaker 1>little money set aside, how do I spend it? You

0:31:35.360 --> 0:31:37.560
<v Speaker 1>would go big. You would look for three things. You

0:31:37.560 --> 0:31:40.360
<v Speaker 1>would you would look for a time, You would look

0:31:40.440 --> 0:31:45.120
<v Speaker 1>for giving all truism, and you would look for experience,

0:31:45.160 --> 0:31:46.920
<v Speaker 1>and you would try to wrap all three of those

0:31:46.960 --> 0:31:49.200
<v Speaker 1>things up into one thing. Yeah, like an example that

0:31:49.240 --> 0:31:51.600
<v Speaker 1>comes to mind, and this is not something big on

0:31:51.680 --> 0:31:54.600
<v Speaker 1>a financial level. But so you're giving a gift to

0:31:54.640 --> 0:31:58.000
<v Speaker 1>a child. You don't just give them a thing. As

0:31:58.080 --> 0:31:59.840
<v Speaker 1>much as they want that thing, would pray and would

0:31:59.840 --> 0:32:01.640
<v Speaker 1>prob be happy to run off in the next room

0:32:01.680 --> 0:32:04.760
<v Speaker 1>with that thing, but you give them something that you

0:32:04.800 --> 0:32:07.840
<v Speaker 1>do together. You give them the experience of building said

0:32:07.880 --> 0:32:11.000
<v Speaker 1>thing or playing said thing if it's a game, right

0:32:11.480 --> 0:32:14.120
<v Speaker 1>and uh, and so you're getting there, getting that gift

0:32:14.120 --> 0:32:17.680
<v Speaker 1>giving rush. You are getting the experience of doing something

0:32:17.840 --> 0:32:22.000
<v Speaker 1>with the with the child. The socialization as well as

0:32:22.040 --> 0:32:25.680
<v Speaker 1>the story of doing it. Um, all these things that

0:32:26.280 --> 0:32:28.520
<v Speaker 1>wound up into one and you're giving of your own

0:32:28.560 --> 0:32:31.560
<v Speaker 1>time and so investment. Yeah, and so what this all

0:32:31.680 --> 0:32:34.600
<v Speaker 1>underscores is that there is some sort of meaning achieved.

0:32:34.640 --> 0:32:36.600
<v Speaker 1>As you said, there's a story to go along with this.

0:32:36.920 --> 0:32:40.240
<v Speaker 1>Perhaps it's this is my grandchild and I'm and I'm

0:32:40.280 --> 0:32:43.320
<v Speaker 1>helping to add to you know, his or her life

0:32:43.880 --> 0:32:46.280
<v Speaker 1>in this way. And maybe it's even a life lesson

0:32:46.320 --> 0:32:49.240
<v Speaker 1>that they want to impart. So you know, that's this

0:32:49.800 --> 0:32:52.560
<v Speaker 1>hopefully a good one, right. Yeah, there's the Fisher Price

0:32:52.880 --> 0:32:55.880
<v Speaker 1>Life Lesson series you can get. It's some of them

0:32:55.880 --> 0:33:00.400
<v Speaker 1>are pretty rough, but but they're important. Well they're all plastic. Yeah,

0:33:00.480 --> 0:33:03.320
<v Speaker 1>so that's good. Um. Yes, I think it just all

0:33:03.360 --> 0:33:06.719
<v Speaker 1>boils down to the ability to take stock of your life,

0:33:06.960 --> 0:33:11.320
<v Speaker 1>find meaning, and also be thankful for the things that

0:33:11.400 --> 0:33:14.640
<v Speaker 1>you do have because, as we know, just you might

0:33:14.680 --> 0:33:19.120
<v Speaker 1>get that quick dopamine surge from buying something, but again

0:33:19.160 --> 0:33:22.080
<v Speaker 1>that that's ephemerals, that's not gonna last. Yeah. So, I

0:33:22.320 --> 0:33:26.040
<v Speaker 1>especially as we begin to sadly enter into another holiday season,

0:33:26.840 --> 0:33:29.800
<v Speaker 1>I would advise everyone when you when you add something

0:33:29.800 --> 0:33:32.760
<v Speaker 1>to that Animazon wish list, when you buy that gift

0:33:32.840 --> 0:33:36.640
<v Speaker 1>for someone else, or you know, buy something for yourself. Think,

0:33:36.800 --> 0:33:38.880
<v Speaker 1>think about it in terms of meaning and story, like

0:33:38.920 --> 0:33:41.280
<v Speaker 1>what what is the what meaning am I adding to

0:33:41.400 --> 0:33:44.560
<v Speaker 1>my life for someone else's with this purchase? All right, well, hey,

0:33:44.640 --> 0:33:46.520
<v Speaker 1>let's we've got a little time here. Let's call over

0:33:46.560 --> 0:33:51.640
<v Speaker 1>the robot and read through some listener mail. All right,

0:33:51.680 --> 0:33:53.920
<v Speaker 1>this one comes to us from I'm gonna say p

0:33:54.240 --> 0:33:56.720
<v Speaker 1>s K for sure. I don't want to butcher your name,

0:33:56.800 --> 0:34:00.680
<v Speaker 1>so we'll just go with initials. Um PSK says. Hey, guys,

0:34:00.680 --> 0:34:02.800
<v Speaker 1>I'm a longtime listener. I love the show. I'm writing

0:34:02.800 --> 0:34:04.920
<v Speaker 1>to you because I just heard your podcast on the

0:34:04.960 --> 0:34:08.319
<v Speaker 1>flow state. I'm a practic practitioner and performer of what

0:34:08.640 --> 0:34:12.319
<v Speaker 1>are called the flow arts. Basically, it's prop manipulation using poi,

0:34:12.440 --> 0:34:14.840
<v Speaker 1>hula hoops, contact balls, and a lot of other objects

0:34:14.920 --> 0:34:16.520
<v Speaker 1>too many of the name here. The reason we are

0:34:16.520 --> 0:34:18.759
<v Speaker 1>called flow artists is because the main purpose of our

0:34:18.840 --> 0:34:21.880
<v Speaker 1>art is less entertainment and more about achieving a flow state,

0:34:22.360 --> 0:34:26.080
<v Speaker 1>a feeling of perfect synchronicity and awareness with our chosen prop,

0:34:26.239 --> 0:34:28.840
<v Speaker 1>a way of losing ourselves in our flow. For years,

0:34:29.040 --> 0:34:31.920
<v Speaker 1>I thought this was something new that people were latching onto.

0:34:31.960 --> 0:34:34.800
<v Speaker 1>I had no idea there was legitimate research into flow states,

0:34:35.000 --> 0:34:36.879
<v Speaker 1>or that a flow state could be achieved through other

0:34:36.920 --> 0:34:40.000
<v Speaker 1>tasks besides prop manipulation. Now that I think of it, though,

0:34:40.120 --> 0:34:42.080
<v Speaker 1>it makes perfect sense, and now I'll try to achieve

0:34:42.120 --> 0:34:46.080
<v Speaker 1>flow more in my daily life. Anyways, thanks for the podcast.

0:34:46.120 --> 0:34:48.920
<v Speaker 1>It was very informative, even for someone who considers himself

0:34:49.000 --> 0:34:51.560
<v Speaker 1>well versed in flow. If you or your audience would

0:34:51.560 --> 0:34:53.239
<v Speaker 1>like to see some of the things that people are

0:34:53.280 --> 0:34:55.640
<v Speaker 1>doing through flow, I invite you all to search POI

0:34:55.800 --> 0:34:59.160
<v Speaker 1>that's p o i uh in YouTube or even visit

0:34:59.200 --> 0:35:01.960
<v Speaker 1>my own groups you tube channel the Way of the Circle.

0:35:02.200 --> 0:35:06.240
<v Speaker 1>Thanks guys, take care by all right, So that was awesome.

0:35:06.280 --> 0:35:10.000
<v Speaker 1>I love that we have a flow artist among our listeners. Um.

0:35:10.120 --> 0:35:12.840
<v Speaker 1>You guys are always amazing us with all these different

0:35:12.880 --> 0:35:16.480
<v Speaker 1>things that you do. Um. I will try to butcher

0:35:17.280 --> 0:35:21.279
<v Speaker 1>PSK's name. Okay, p send kiddo. I think P is

0:35:21.280 --> 0:35:24.520
<v Speaker 1>the initial Okay, all we had was the email address

0:35:24.640 --> 0:35:27.200
<v Speaker 1>on this one. Yeah, we apologize in advance anyway. Thank

0:35:27.239 --> 0:35:30.960
<v Speaker 1>you for running in. Yes indeed, so hey, you want

0:35:31.000 --> 0:35:33.319
<v Speaker 1>to find out more about happiness, well, head on over

0:35:33.400 --> 0:35:35.520
<v Speaker 1>to Stuff to Blow your mind dot com because we

0:35:35.560 --> 0:35:38.839
<v Speaker 1>will get it to you, um happiness. That is, in fact,

0:35:38.960 --> 0:35:41.680
<v Speaker 1>I visit the landing page for this podcast episode and

0:35:41.680 --> 0:35:45.520
<v Speaker 1>will include links out to other podcast episodes that deal

0:35:45.600 --> 0:35:48.000
<v Speaker 1>with happiness and our quest for happiness, as well as

0:35:48.040 --> 0:35:50.759
<v Speaker 1>links up to blog post videos. On the page yourself,

0:35:50.800 --> 0:35:52.760
<v Speaker 1>you'll find links to all of our social media pages.

0:35:52.760 --> 0:35:55.120
<v Speaker 1>You can go follow those accounts and keep track of

0:35:55.160 --> 0:35:57.719
<v Speaker 1>what we're up to, and you can also get in

0:35:57.760 --> 0:36:00.240
<v Speaker 1>touch with us, share your thoughts with us. Maybe even

0:36:00.320 --> 0:36:03.760
<v Speaker 1>have an unusual experience that brought you a lot of happiness.

0:36:03.800 --> 0:36:06.279
<v Speaker 1>It wasn't a trip, it was unexpected. Let us know

0:36:06.360 --> 0:36:08.719
<v Speaker 1>about that, and you can email us at blow the

0:36:08.800 --> 0:36:15.680
<v Speaker 1>Mind at how stuff works dot com for more on

0:36:15.760 --> 0:36:18.240
<v Speaker 1>this and thousands of other topics. Does it how stuff

0:36:18.239 --> 0:36:24.759
<v Speaker 1>works dot com