WEBVTT - What’s Happening to the Rohingya in Myanmar’s Civil War?

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<v Speaker 1>All the media.

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<v Speaker 2>Hello everyone, welcome to the podcast today. We have a

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<v Speaker 2>very interesting issue. You're very lucky to be joined by Onomo,

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<v Speaker 2>who we've heard from before, who is a minister who

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<v Speaker 2>is hindering in the National Unity Government of Burma or Myanmar,

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<v Speaker 2>both of those words are okay, And we're talking about

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<v Speaker 2>the situation of Rhinga people and the development sort of

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<v Speaker 2>happened in Rakaine State since I guess since the beginning

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<v Speaker 2>of Operation ten twenty seven. So welcome to the show.

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<v Speaker 3>Thank you so much day, thanks for having me and

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<v Speaker 3>it's good to be back with you to this show.

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<v Speaker 2>Thank you. Yeah, no, it's wonderful to have you back

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<v Speaker 2>and we're very fortunate. So I wonder if we could

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<v Speaker 2>start by summarizing for listeners the things sort have happened

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<v Speaker 2>in the last few months in Rakaine State, because there

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<v Speaker 2>have been some massive changes since maybe listeners were last

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<v Speaker 2>aware of what was happening there.

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<v Speaker 4>Yeah, sure, thank you.

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<v Speaker 3>Since the coup, there were on and off fights between

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<v Speaker 3>the Arcana Army and there and the Malasia Hunters process

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<v Speaker 3>in Rakaina State. However, in the interest of the of

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<v Speaker 3>the of the humanitary and neat, both parties came to

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<v Speaker 3>enter to a ceasefire agreement.

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<v Speaker 4>In between. However, the fight.

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<v Speaker 3>Against the military junta in me and Mark started in

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<v Speaker 3>different part of Me and Mark continued to be accelerating

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<v Speaker 3>and most recently the ten twenty seven and followed by

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<v Speaker 3>others operations in in Crimey estate has has been has

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<v Speaker 3>been quite rapidly spreading across the country and that's definitely

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<v Speaker 3>went through ra kinda state where resumed to target the

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<v Speaker 3>the the junta in its political objective to be to

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<v Speaker 3>be reaching.

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<v Speaker 4>Uh.

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<v Speaker 3>That's the situations we are today that the Arkan Army

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<v Speaker 3>has been in very good positions to be dismantling the

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<v Speaker 3>Hunter's forces in our kind of state. And so far

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<v Speaker 3>since Operation twenty seven ten twenty seven Salad, more than

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<v Speaker 3>half of the township districts in our kinda state has

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<v Speaker 3>been ceased by the Arkhan Army, including some of those

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<v Speaker 3>were majority of Runa lifts. And it's continued to be

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<v Speaker 3>under in a very literating situations.

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<v Speaker 2>Yeah, at the end, they've they've even sunk Hunter ships

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<v Speaker 2>or captured them in some cases. I think it's been

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<v Speaker 2>a bit of a that there was a video that

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<v Speaker 2>was quite like maybe not viruls around word certainly I

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<v Speaker 2>saw a lot but of border guard forces right, which

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<v Speaker 2>are like a militia's allied to the hunter, like fleeing

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<v Speaker 2>into Bangladesh.

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<v Speaker 3>This is another the border guard process are from mostly

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<v Speaker 3>from militaries, their train militaries, their uniforms are changed into

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<v Speaker 3>border guard force due to different agreement with that exists

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<v Speaker 3>between two states in allocating. It's true along the border

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<v Speaker 3>side and the border guard forces are one of the

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<v Speaker 3>most primary forces that's deported through Highen and run the

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<v Speaker 3>Rohingia's forces in twenty seven and make them flee. So

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<v Speaker 3>six years later as the same vdps who committed to

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<v Speaker 3>the crimes against the Rhinga atrocities that include crimes against

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<v Speaker 3>humanity and war crimes had to flee to Bangladesh in

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<v Speaker 3>a quite similar way to refuge.

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<v Speaker 4>And so it's sort of.

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<v Speaker 3>Karma or whatever you put it in a way and

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<v Speaker 3>the perceptions and reality of course when it's it's kind

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<v Speaker 3>of confrontations between the two groups are army and the military.

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<v Speaker 4>Countless sources.

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<v Speaker 3>The reality that has been defined by most of ours,

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<v Speaker 3>nimianmar and across that. We used to believe that the

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<v Speaker 3>Burmese military is a strong vote by human resource and equipment,

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<v Speaker 3>and then in reality they are very weak and our

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<v Speaker 3>army has proved by dismantling a various battalion in country

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<v Speaker 3>battalion and even capturing alive like second ice commanding officer

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<v Speaker 3>in the whole of the kind of state. And also

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<v Speaker 3>many senior level officer has been has been killed over this.

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<v Speaker 3>That so the reality perception has been deeper on the

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<v Speaker 3>NMR military when we look it from from external perspective.

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<v Speaker 2>Yeah, and I think just in case listeners aren't familiar,

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<v Speaker 2>it can be very confusing if you don't read about

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<v Speaker 2>this stuff all the time. It's sort of the alphabet

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<v Speaker 2>soup of organizations, and especially with reference to Rahinga and

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<v Speaker 2>Rakind State, because we have of Hinga armed groups or

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<v Speaker 2>armed groups which drove mostly from Ahinga people that don't

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<v Speaker 2>necessarily represent them all. And then we have the AA. Son,

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<v Speaker 2>can you explain the AA's relationship to Rakind State and

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<v Speaker 2>then how they relate to Ahinga people.

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<v Speaker 4>A has been.

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<v Speaker 3>Established in two thousand and nine with aims to be

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<v Speaker 3>having confederations and not less than war, which is another

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<v Speaker 3>special regimes and more with a special autonomy, and it

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<v Speaker 3>has been led by some young people and it has

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<v Speaker 3>been quite a leadership as well within their kind political stuctrum,

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<v Speaker 3>and he has been growing very op italy and the

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<v Speaker 3>acceptance of the of the people, particularly kind people has

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<v Speaker 3>been very high. Therefore the resource allocations that he got

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<v Speaker 3>from human resource to other resources to be rapidly coping

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<v Speaker 3>with that group growth has been high, and that put

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<v Speaker 3>them in a position is to be standing in front

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<v Speaker 3>of a Hunta in a very stronger positions and defeat

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<v Speaker 3>them and very rapidly. And of course the Arkhan Army

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<v Speaker 3>which would refer here a SAE, is not as inclusive

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<v Speaker 3>as ra kind Ra kind of state is very diverse

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<v Speaker 3>and it has got a multiple ethnic group. The largest

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<v Speaker 3>ethnic group is Rakin religiously with these people and to

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<v Speaker 3>which the majority of army's leadership derived from there. And

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<v Speaker 3>the second largest majority, which are the Rwinga and Toroina,

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<v Speaker 3>are still the second largest majority in the rack kind

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<v Speaker 3>of states. Despite a milion being pushed off to Bangladesh

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<v Speaker 3>in twenty seventeen and several hundred thousand spreaded across the

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<v Speaker 3>region and the inclusivity in an Arcan army is still

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<v Speaker 3>still not there.

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<v Speaker 4>Uh.

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<v Speaker 3>When when we talk about Rhingia that's mean that there

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<v Speaker 3>might be some small small number of Rhingia's in different

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<v Speaker 3>battalions of Arkan Army and the administrative units that they're

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<v Speaker 3>building at a very crossroot level.

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<v Speaker 4>However, the the the Ringien.

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<v Speaker 3>Need to be included both by functions and in order

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<v Speaker 3>to have to describe that relationship and inclusively between the

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<v Speaker 3>Rhenia people and the Arkan Army.

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<v Speaker 2>Yeah, and it's that Arakan. Is that Rakhan is the

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<v Speaker 2>name of the area before it was called Rakay state?

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<v Speaker 2>Is that right?

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<v Speaker 4>Correct?

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<v Speaker 3>It's even it's before Burma became Burma. Arkhan I was

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<v Speaker 3>a king kingdom and it used to have its own

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<v Speaker 3>palace and it's diversity, it's high page and it's natural resources.

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<v Speaker 3>And then of course the Burmese colonizations happened to the

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<v Speaker 3>Burma and Uh and later on Urkan has been named

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<v Speaker 3>as rakinda state.

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<v Speaker 2>Yeah, so it describes a geographical rather than ethnic identity, right,

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<v Speaker 2>which is distinct from some of the other revolutionary organizations

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<v Speaker 2>like Karrank or any or what have you.

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<v Speaker 3>I think there are similarities and as well as there

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<v Speaker 3>are differences when when when you put them together and

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<v Speaker 3>and from a diversity perspective, of a kind of state.

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<v Speaker 3>It's very diverse compared to other ethnic groups. And and

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<v Speaker 3>also it's politically very complex. Uh so the the, the the,

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<v Speaker 3>but over their overall similarities as well, like like you know,

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<v Speaker 3>all are fighting to defeat the hunter to Yea to

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<v Speaker 3>end the dictatorship in Melmar. But the the the, the

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<v Speaker 3>primary thing here is the self interminations and self autonomy,

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<v Speaker 3>like people want to decide to determine what is their

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<v Speaker 3>present and official look like, how they want to treat

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<v Speaker 3>with their past.

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<v Speaker 4>That's the the the the the aspect. But of course

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<v Speaker 4>the the like.

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<v Speaker 3>To my to the best of my knowledge, these ethnic

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<v Speaker 3>resistance organizations, both political and and and the armed groups

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<v Speaker 3>have never claimed that they want to separate from Yanmar'. Yes,

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<v Speaker 3>it's coming together in a different way. The holding together

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<v Speaker 3>would be in a different way.

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<v Speaker 2>Yeah, And even when they speak to Bama people who

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<v Speaker 2>are like the majority ethnicity and the ethnicity from which

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<v Speaker 2>the junta's leadership had rule, and like they tell me,

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<v Speaker 2>they're committed to a federal and like a federal Mianma

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<v Speaker 2>with autonomy for these different regions and groups. And that's

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<v Speaker 2>something that has held that coalition together.

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<v Speaker 3>Right, Yeah, approximately more than fifty million populations in.

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<v Speaker 4>Majority are Aburmese Buddhists.

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<v Speaker 3>And they have been having this Buddhist supremacy and like

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<v Speaker 3>Bama's supremacy over ethnic and religious minorities across the country.

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<v Speaker 3>And of course Katchinker and others and went to desromine

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<v Speaker 3>their picture by them and have the equality both their

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<v Speaker 3>functions and number. And that's where we're having these seventy

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<v Speaker 3>years long civil war. You know, that's came to collective

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<v Speaker 3>revolutions in twenty twenty one, and history really speaking, people

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<v Speaker 3>have been fighting in Enmark for equality, justice and to

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<v Speaker 3>end the cycle of impunity for the last seventeen plus years.

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<v Speaker 2>Great. I think that's a great place to take our

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<v Speaker 2>first advertising break. All right, and we're back. I think

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<v Speaker 2>you did an excellent job of explaining the history the

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<v Speaker 2>Goddess here, and people will be very familiar with the

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<v Speaker 2>trustees committed by the Burmese military and its proxies against

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<v Speaker 2>Sirrhinga people, I hope. But one thing that's been happening

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<v Speaker 2>recently which are particularly appalling is the forced recruitment of

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<v Speaker 2>Behingar Peopleinga people buy that same military, right, can you

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<v Speaker 2>explain what's been going on.

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<v Speaker 3>So the conscriptions law has been reactivated. It has been

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<v Speaker 3>there large by the previous military catis, but it has

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<v Speaker 3>not been active. And so since the Hunter has been

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<v Speaker 3>falling apart and collapsing, not only were kind of state

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<v Speaker 3>across the country there wherever they fight, they lose, and

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<v Speaker 3>they are battalions by battalion that's UH, that's running away

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<v Speaker 3>the to Thailand, running away to India, running away to

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<v Speaker 3>Bangladesh and and putting white black. And there are several casualties.

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<v Speaker 3>And apparently the Hunter became the largest military equipment supplier

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<v Speaker 3>to the to the revolutionary force.

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<v Speaker 4>Where we did not get we did.

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<v Speaker 3>Not get international support when when young people actually smadels

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<v Speaker 3>and writers point decided to go to the forest to

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<v Speaker 3>do to fight against this center, and there was little

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<v Speaker 3>to no international support.

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<v Speaker 4>And we have been struggling to to to equip ourselves

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<v Speaker 4>to fight this center.

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<v Speaker 3>And and of course the the resilience and the courage

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<v Speaker 3>that young people had and the tactical and strategy capacity

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<v Speaker 3>that the ethnic resistance organization had in combined became a factor.

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<v Speaker 3>UH to have an a strategic sourcing of the military

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<v Speaker 3>equipment and Hunter like battalion by battalion. You don't need

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<v Speaker 3>to buy the weapons and military tang and things like that.

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<v Speaker 3>You you go and fight one battalion and they run

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<v Speaker 3>away or they die, and then you take over the

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<v Speaker 3>That's how the the whole old thing started in in

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<v Speaker 3>In Then when they are losing the they reactivated these

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<v Speaker 3>conscriptions law and started to in the interest of making

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<v Speaker 3>mandustry everyone to be serving by force in the in

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<v Speaker 3>the military by chance. And of course when it's come

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<v Speaker 3>to a kind of state or a kind of state,

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<v Speaker 3>the six hundred thousand Ringa and t one hundred and

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<v Speaker 3>fifty to sixty of them has been in concentration camp,

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<v Speaker 3>consolidated in one place with movement restrictions, no access to education,

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<v Speaker 3>healthcare and things like that, where they have been living

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<v Speaker 3>more than a decade in some of those camp and

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<v Speaker 3>villages where those people who are not in the camp

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<v Speaker 3>as well has been imposed by additional movement restrictions. So

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<v Speaker 3>you don't need to really go and mobilize people to

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<v Speaker 3>be forcefully recruiting. And at the beginning the junta went

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<v Speaker 3>to them and to give them sort of show them

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<v Speaker 3>incentive of like you will become the citizens and will

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<v Speaker 3>give that and we'll give.

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<v Speaker 4>That and you need to fight against the.

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<v Speaker 3>The army and of course the grassroot. The leader community

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<v Speaker 3>leader responded in a way that they need to respond

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<v Speaker 3>to reject the requests from from the from the military.

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<v Speaker 3>Hometoend and Maliti started to of course imposed by using

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<v Speaker 3>the force. And as I mentioned earlier, they will need

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<v Speaker 3>to like when you have consolidated people that amount of

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<v Speaker 3>young people doing nothing and you just go and catch

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<v Speaker 3>them and put them on a truck, and some of

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<v Speaker 3>them don't know where they are going because their whole

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<v Speaker 3>life has been in this camp. Like when you're six

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<v Speaker 3>years old and you are now eighteen and it's mandustry

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<v Speaker 3>for you to be serving in the military, and you

0:14:38.440 --> 0:14:40.680
<v Speaker 3>don't know what is happening in our side of your camp.

0:14:40.760 --> 0:14:45.560
<v Speaker 3>Because so that's how really the the and then we

0:14:46.120 --> 0:14:49.880
<v Speaker 3>got these news and of course we have been talking

0:14:49.920 --> 0:14:52.360
<v Speaker 3>different community leaders and the community has been approaching to

0:14:52.440 --> 0:14:57.320
<v Speaker 3>us as a government and we make there are several

0:14:57.360 --> 0:14:59.760
<v Speaker 3>media coverage as well. Then the military started to see

0:15:00.560 --> 0:15:04.480
<v Speaker 3>these uh, these Bengalis are not not referring to the Hinga,

0:15:04.520 --> 0:15:08.040
<v Speaker 3>are not the citizens of Therefore there is no way

0:15:08.040 --> 0:15:10.280
<v Speaker 3>that we we we make them served in the in

0:15:10.560 --> 0:15:11.120
<v Speaker 3>the military.

0:15:11.160 --> 0:15:12.280
<v Speaker 4>So those are fakings that.

0:15:12.680 --> 0:15:16.080
<v Speaker 3>So they use these States propaganda TV channel and the

0:15:16.160 --> 0:15:20.000
<v Speaker 3>state newspaper which is now under control of SUCK to

0:15:20.080 --> 0:15:26.440
<v Speaker 3>deny that. And on seventh October, seventh sorry, seven March,

0:15:26.800 --> 0:15:31.239
<v Speaker 3>the the those who they have kind of stripted, uh

0:15:31.320 --> 0:15:35.760
<v Speaker 3>more than five hundred has been brought into into the

0:15:35.760 --> 0:15:39.040
<v Speaker 3>commanding office of the Hunter to be training in full uniform.

0:15:39.320 --> 0:15:42.320
<v Speaker 3>Some of them those inside there has got managed to

0:15:42.320 --> 0:15:46.000
<v Speaker 3>get internet internet access and then said to me the

0:15:46.080 --> 0:15:49.600
<v Speaker 3>video footage what is happening on the inside there, So

0:15:49.720 --> 0:15:54.760
<v Speaker 3>I I posted that on my Twitter and and then

0:15:55.360 --> 0:15:57.960
<v Speaker 3>it's it's spread it from there and then we we

0:15:58.080 --> 0:16:01.280
<v Speaker 3>call them like their denial and it's the lives that

0:16:01.320 --> 0:16:04.160
<v Speaker 3>they have been putting by denying that when Ronio we're

0:16:04.200 --> 0:16:07.400
<v Speaker 3>not conscripted, ah was wrong. And then a few days

0:16:07.480 --> 0:16:09.560
<v Speaker 3>later they have been sent to the front line to

0:16:09.560 --> 0:16:12.600
<v Speaker 3>fight against a And then there are hundreds of those

0:16:12.680 --> 0:16:15.640
<v Speaker 3>ruhingas who were who died.

0:16:15.480 --> 0:16:19.920
<v Speaker 4>In this front line while and the Hunter.

0:16:21.280 --> 0:16:24.520
<v Speaker 3>Cake came back a few days later talking to their

0:16:24.560 --> 0:16:27.400
<v Speaker 3>family saying that okape hundred plus people.

0:16:27.160 --> 0:16:29.840
<v Speaker 4>Has died and we don't know who is who.

0:16:30.240 --> 0:16:32.880
<v Speaker 3>And when we bring your dad, buddy, you will will

0:16:32.960 --> 0:16:34.880
<v Speaker 3>be able to be identified.

0:16:35.200 --> 0:16:37.520
<v Speaker 4>And the first dead body that they brought.

0:16:37.800 --> 0:16:40.280
<v Speaker 3>And handed over to the clam the and the community

0:16:40.360 --> 0:16:44.160
<v Speaker 3>leader with one million jets which is three hundred and

0:16:44.240 --> 0:16:48.120
<v Speaker 3>fifty dollars plus one hundred kg of rice as an

0:16:48.160 --> 0:16:51.200
<v Speaker 3>incentive for the life that they have given in the fighting.

0:16:51.760 --> 0:16:55.600
<v Speaker 4>So that's the situations, and we can of course continue.

0:16:56.360 --> 0:17:02.120
<v Speaker 2>Yeah, that's very bleak, isn't it. So this and we've

0:17:02.160 --> 0:17:05.680
<v Speaker 2>seen just today actually people have been online today there

0:17:05.720 --> 0:17:09.359
<v Speaker 2>was a protest in Rapine State somewhere for a hindred

0:17:09.359 --> 0:17:12.119
<v Speaker 2>people rejecting the our economy. Can can you explain like

0:17:12.720 --> 0:17:14.720
<v Speaker 2>that might not be what it seems on the face

0:17:14.760 --> 0:17:17.280
<v Speaker 2>of it, right? Can can you explain what might be

0:17:17.320 --> 0:17:18.040
<v Speaker 2>happening there?

0:17:19.920 --> 0:17:22.239
<v Speaker 3>The situations in ra kind of state has been very

0:17:22.320 --> 0:17:27.240
<v Speaker 3>much complex because there are there are hidden factors being

0:17:27.280 --> 0:17:30.000
<v Speaker 3>created are e officially created by the hunter. For so

0:17:30.160 --> 0:17:35.320
<v Speaker 3>long from the two thousand and twenty twelve twenty seventeen,

0:17:35.960 --> 0:17:39.480
<v Speaker 3>between these different communities, there has been always interdependency and

0:17:39.520 --> 0:17:43.040
<v Speaker 3>social equation to somewhat level. But HUNDA always used the

0:17:43.119 --> 0:17:49.520
<v Speaker 3>divide and rule methodology to bring the conflict between these

0:17:49.600 --> 0:17:52.000
<v Speaker 3>community and hate each other and then they can carry

0:17:52.000 --> 0:17:54.760
<v Speaker 3>out what they need to do as a powerholder.

0:17:55.520 --> 0:17:56.720
<v Speaker 4>And of course when.

0:17:58.160 --> 0:18:03.120
<v Speaker 3>The arconomy is getting greater control over the over kind

0:18:03.160 --> 0:18:06.159
<v Speaker 3>of state and the hunter is losing, UH, the the

0:18:07.359 --> 0:18:09.919
<v Speaker 3>the Melochiy hunt and it used all tactics that they have,

0:18:10.200 --> 0:18:16.399
<v Speaker 3>including the the the UH, the intercommunal tensions and and

0:18:16.440 --> 0:18:21.760
<v Speaker 3>so they they are ruhinga few Ringia maybe who has

0:18:21.840 --> 0:18:26.199
<v Speaker 3>businesses with these UH, this hunter are being used as

0:18:26.240 --> 0:18:29.320
<v Speaker 3>a proxy to push pressure of pressure on the Ruhingia

0:18:29.320 --> 0:18:33.440
<v Speaker 3>and to organize. And so that's why the protest started

0:18:34.560 --> 0:18:38.280
<v Speaker 3>a few years ago. UH in one of the townships

0:18:38.880 --> 0:18:42.120
<v Speaker 3>in the China state, we're eighty to ninety percent are

0:18:42.320 --> 0:18:45.679
<v Speaker 3>rowinga and claiming that we don't want war and we

0:18:45.760 --> 0:18:48.960
<v Speaker 3>don't want EE. And of course this can be happening

0:18:49.040 --> 0:18:53.919
<v Speaker 3>artificially organically, and it's so artificial, and anyone who looks

0:18:54.400 --> 0:18:57.240
<v Speaker 3>into this video footage, I can see that the Ruhingia

0:18:57.359 --> 0:18:59.879
<v Speaker 3>never had in their life, like those who are protesting

0:19:00.680 --> 0:19:04.960
<v Speaker 3>never know what is means, freedom of expression means. And suddenly,

0:19:05.119 --> 0:19:10.680
<v Speaker 3>in one random morning, one hundred hundred of Ruwinga, including minors, children,

0:19:10.880 --> 0:19:17.200
<v Speaker 3>coming on the streets and protesting is is not something normal.

0:19:17.400 --> 0:19:19.440
<v Speaker 3>It can happen without without.

0:19:19.160 --> 0:19:20.399
<v Speaker 4>The uh uh.

0:19:20.680 --> 0:19:22.919
<v Speaker 3>And of course, majority of the of the Rhingia are

0:19:22.920 --> 0:19:25.800
<v Speaker 3>peace loving people and they want Burma to be an

0:19:25.840 --> 0:19:28.040
<v Speaker 3>inclusive federal democracy and they want.

0:19:27.880 --> 0:19:29.320
<v Speaker 4>To be part of it, and we are.

0:19:29.400 --> 0:19:33.840
<v Speaker 3>That's why I myself as a Ruhinga taking a leading

0:19:33.920 --> 0:19:38.440
<v Speaker 3>rule in in the government, as the first Ruhinga holding

0:19:38.480 --> 0:19:40.800
<v Speaker 3>back ministrial positions in the cabinet since.

0:19:40.680 --> 0:19:41.640
<v Speaker 4>Nineteen sixty two.

0:19:42.119 --> 0:19:47.120
<v Speaker 3>And and and of course the the the Ruhingo equally

0:19:47.160 --> 0:19:50.680
<v Speaker 3>want the to end the dictatorship once and for all

0:19:50.800 --> 0:19:56.320
<v Speaker 3>because that very junta has been committing trustities, crimes, including

0:19:56.320 --> 0:19:59.080
<v Speaker 3>crimes against humanity and to genocides to Uringa. This is

0:19:59.119 --> 0:20:02.640
<v Speaker 3>the very same electry who deported a million ringer killed

0:20:03.040 --> 0:20:08.000
<v Speaker 3>more than twenty four thousands of people in burning children's

0:20:08.119 --> 0:20:11.600
<v Speaker 3>life in twenty seventeen. So in which way that ring

0:20:11.840 --> 0:20:15.040
<v Speaker 3>collectively will come and ascend with this shuna with the

0:20:15.040 --> 0:20:19.399
<v Speaker 3>whole country. So this is not this is really not

0:20:19.560 --> 0:20:23.080
<v Speaker 3>something organic, and this is artificial. This is too big

0:20:23.320 --> 0:20:27.680
<v Speaker 3>and this is so like hunter made to fit into

0:20:27.680 --> 0:20:30.040
<v Speaker 3>be fitting into their political propaganda.

0:20:30.760 --> 0:20:33.159
<v Speaker 2>Yeah, and I think one has to when we was

0:20:33.200 --> 0:20:35.160
<v Speaker 2>looking at things in MEMR be aware that the Hunter

0:20:35.280 --> 0:20:38.440
<v Speaker 2>just doesn't care about lying. It's something they've done for

0:20:38.480 --> 0:20:42.280
<v Speaker 2>a long time. I apparently can't download iHeart podcasts in

0:20:42.320 --> 0:20:45.479
<v Speaker 2>Memo now, Like someone tried to download our podcast there

0:20:45.520 --> 0:20:47.080
<v Speaker 2>and so they had to use a VPN. But yeah,

0:20:47.200 --> 0:20:50.880
<v Speaker 2>they manipulate the media environment heavily, like you can read

0:20:50.960 --> 0:20:56.000
<v Speaker 2>Hunt newspapers and some of its comically false. But one

0:20:56.040 --> 0:20:58.400
<v Speaker 2>thing I did want to talk about is like when

0:20:58.440 --> 0:21:01.320
<v Speaker 2>I talk to young PDS fighters, and I've spoken to

0:21:01.440 --> 0:21:03.879
<v Speaker 2>dozens of them now, people who are Koreni, people who

0:21:03.920 --> 0:21:07.240
<v Speaker 2>are Korene, people who are Bama, people who are Kitchin,

0:21:07.800 --> 0:21:10.560
<v Speaker 2>they a lot of them say to me that, like

0:21:11.440 --> 0:21:14.199
<v Speaker 2>what happened in twenty seventeen was atrocious and at the

0:21:14.240 --> 0:21:17.720
<v Speaker 2>time they didn't realize because of this manipulated media environment,

0:21:18.160 --> 0:21:20.520
<v Speaker 2>they didn't realize that the way the Rahinda were being

0:21:20.560 --> 0:21:24.880
<v Speaker 2>treated was so appalling, and that now they're very upset

0:21:24.920 --> 0:21:28.119
<v Speaker 2>about what happened. And like for them, I guess the

0:21:28.960 --> 0:21:33.640
<v Speaker 2>litmus test for like a future for Burma is one

0:21:33.640 --> 0:21:37.560
<v Speaker 2>that can include Rahinja people and so like with that

0:21:37.640 --> 0:21:42.119
<v Speaker 2>in mind, I guess we've seen this kind of changing

0:21:42.119 --> 0:21:44.919
<v Speaker 2>of language right where Previously they were referred to as

0:21:44.920 --> 0:21:48.399
<v Speaker 2>Bangladeshi and then now they're referred to as Muslim or

0:21:48.480 --> 0:21:52.280
<v Speaker 2>Hinga people. I guess can you just explain, like what

0:21:52.520 --> 0:21:59.040
<v Speaker 2>is the n UGPDF kind of like how how do

0:21:59.119 --> 0:22:02.479
<v Speaker 2>we ensure in dependence and safety for a hanger people

0:22:02.800 --> 0:22:07.480
<v Speaker 2>in Myanmar in a federal democratic future without a dictatorship.

0:22:08.200 --> 0:22:11.720
<v Speaker 3>We're in a context of identity politics where the identity

0:22:11.960 --> 0:22:17.199
<v Speaker 3>is so much associated with very rights, whether it's political, social,

0:22:17.280 --> 0:22:21.840
<v Speaker 3>and economical right that you deserve and what you need

0:22:21.880 --> 0:22:26.320
<v Speaker 3>to give back as an active obliged citizens, and obligations

0:22:26.359 --> 0:22:30.280
<v Speaker 3>to the country that you belong. Therefore, the identity the

0:22:30.359 --> 0:22:35.080
<v Speaker 3>Rhinga is a primary thing for Ruhinga to be enjoying

0:22:35.119 --> 0:22:38.240
<v Speaker 3>equal freedom and to be able to contribute equally as

0:22:38.280 --> 0:22:41.760
<v Speaker 3>others in the nation building process. And of course before

0:22:43.240 --> 0:22:47.159
<v Speaker 3>twenty seventeen, even before that, there has been a lot

0:22:47.240 --> 0:22:53.320
<v Speaker 3>of misinformation, disinformations, propaganda are widespread state sponsored against the

0:22:53.400 --> 0:23:01.920
<v Speaker 3>Ruhinga to that could be a misleading and incitement of violence.

0:23:01.960 --> 0:23:06.000
<v Speaker 3>And and and the trum Bengali is a trum that's

0:23:06.040 --> 0:23:08.719
<v Speaker 3>refer that you're coming from Bangladesh.

0:23:08.240 --> 0:23:12.560
<v Speaker 4>Illegally and you're illegally as you settling. That's how the

0:23:12.920 --> 0:23:15.840
<v Speaker 4>terms came direct from.

0:23:15.560 --> 0:23:17.440
<v Speaker 2>Its false it's a false accusation.

0:23:18.440 --> 0:23:19.720
<v Speaker 4>It's false accusations.

0:23:19.760 --> 0:23:25.040
<v Speaker 3>And the the the the Ruhingia people has existed in

0:23:25.119 --> 0:23:28.439
<v Speaker 3>the kind of states side by side with your kind people,

0:23:28.480 --> 0:23:31.880
<v Speaker 3>even Burma became Burma and their historical facts that there

0:23:31.920 --> 0:23:36.080
<v Speaker 3>are so many undeniable things that you could you could

0:23:36.200 --> 0:23:41.040
<v Speaker 3>look into and into into various historical facts, and so

0:23:41.080 --> 0:23:43.400
<v Speaker 3>the the in between. Of course, the Rhingia the trum

0:23:43.480 --> 0:23:47.520
<v Speaker 3>become illegal and the military denied it, rejected it, and

0:23:47.560 --> 0:23:49.520
<v Speaker 3>then they started to use the Troum Bengali and the

0:23:50.359 --> 0:23:53.440
<v Speaker 3>most of the Burmese people fall into that trap. And

0:23:54.440 --> 0:23:59.200
<v Speaker 3>even somewhere either silent thing in this horrific genocideal attack

0:23:59.240 --> 0:24:03.159
<v Speaker 3>in twenty seven in or somewhere taking sight of a

0:24:03.240 --> 0:24:06.119
<v Speaker 3>military at that time that it's okay to kill and

0:24:06.160 --> 0:24:09.920
<v Speaker 3>it's okay to and of course these are being being

0:24:11.040 --> 0:24:15.119
<v Speaker 3>propelled by all misinformations and disinformation that our earlier mentioned and.

0:24:16.720 --> 0:24:18.680
<v Speaker 4>Twenty one attempted could happened.

0:24:18.720 --> 0:24:21.359
<v Speaker 3>And that's where a new perspective is being offered to

0:24:21.400 --> 0:24:24.040
<v Speaker 3>the people of me and Mar because the same military

0:24:24.080 --> 0:24:28.280
<v Speaker 3>that has been carrying out atrocities clans against the Rhingia

0:24:28.320 --> 0:24:31.840
<v Speaker 3>and other minorities came to larger Ma people doing the

0:24:31.880 --> 0:24:32.320
<v Speaker 3>same thing.

0:24:32.440 --> 0:24:36.040
<v Speaker 4>So what has been told to us by.

0:24:35.880 --> 0:24:40.040
<v Speaker 3>The Ruhinga and the religious and ethnic minority in Enmar

0:24:40.160 --> 0:24:44.160
<v Speaker 3>for the decade came to be true. And that's how

0:24:44.200 --> 0:24:47.800
<v Speaker 3>the acceptance of the Ruhinga has started to grow. Of course,

0:24:47.800 --> 0:24:50.520
<v Speaker 3>it's not to the level that we would be satisfied

0:24:50.560 --> 0:24:55.360
<v Speaker 3>with yet. It's a process and there is so much

0:24:55.400 --> 0:25:02.040
<v Speaker 3>to unlearn because one provoking factor like attempted to should

0:25:02.440 --> 0:25:06.760
<v Speaker 3>like wouldn't fix a problem that has been there for

0:25:07.000 --> 0:25:08.359
<v Speaker 3>for decades.

0:25:08.880 --> 0:25:10.320
<v Speaker 4>And a National Unity.

0:25:10.000 --> 0:25:15.480
<v Speaker 3>Government declared that we accept the chum Ruhinga, and there

0:25:15.480 --> 0:25:18.560
<v Speaker 3>has been a policy stating very clearly in twenty twenty

0:25:18.600 --> 0:25:22.440
<v Speaker 3>one June, and that policy to be implemented of course

0:25:22.440 --> 0:25:27.760
<v Speaker 3>when the situation is conducive and there are significant challenges

0:25:28.400 --> 0:25:31.200
<v Speaker 3>with the territorial control and things like that when it's come.

0:25:32.119 --> 0:25:34.000
<v Speaker 4>But again, the momentum that.

0:25:35.160 --> 0:25:38.920
<v Speaker 3>I mentioned we got as a result of extreme evolutions

0:25:39.280 --> 0:25:42.320
<v Speaker 3>need to be maintained in the higher scale. That's not

0:25:42.359 --> 0:25:47.040
<v Speaker 3>only the Ruhinga and anything that's wrong, that's primarily that's

0:25:47.480 --> 0:25:49.640
<v Speaker 3>principle and value are strong. I need to be able

0:25:49.640 --> 0:25:52.719
<v Speaker 3>to see it wrong, regardless of whoever it is, and

0:25:52.760 --> 0:25:55.440
<v Speaker 3>regardless of race and religion. If we are talking about

0:25:55.480 --> 0:26:01.280
<v Speaker 3>federal inclusive democracy, we cannot preach our people or international

0:26:01.320 --> 0:26:04.879
<v Speaker 3>community saying that support us or asking for support or

0:26:04.920 --> 0:26:07.399
<v Speaker 3>be a part of this movement where we see a

0:26:07.400 --> 0:26:11.960
<v Speaker 3>sepri floud fishers and inclusive federal democracy. We're actual values

0:26:12.000 --> 0:26:15.600
<v Speaker 3>that we are not practicing by ourselves. So before we preach,

0:26:15.640 --> 0:26:18.440
<v Speaker 3>we need to we need to act upon those principles

0:26:18.440 --> 0:26:22.240
<v Speaker 3>by ourselves. And overall, I would say, the all the

0:26:22.320 --> 0:26:26.959
<v Speaker 3>loss that we had, including life and livelihood, that hundred

0:26:27.240 --> 0:26:31.800
<v Speaker 3>and hundred of people, thousands of people has been killed, jailed,

0:26:32.400 --> 0:26:36.560
<v Speaker 3>and hundreds of people villagers, township has been destroyed, the

0:26:36.560 --> 0:26:39.840
<v Speaker 3>good thing that we got is the the these consciousness

0:26:39.840 --> 0:26:40.639
<v Speaker 3>on the morality.

0:26:41.119 --> 0:26:42.080
<v Speaker 4>Uh.

0:26:42.160 --> 0:26:45.399
<v Speaker 3>And if we're able to accelerate that consciousness at the

0:26:45.440 --> 0:26:47.360
<v Speaker 3>greatest scale, that's.

0:26:47.200 --> 0:26:49.040
<v Speaker 4>Where we will.

0:26:48.880 --> 0:26:52.639
<v Speaker 3>Be able to maintain the values and principle of the

0:26:52.800 --> 0:26:54.240
<v Speaker 3>inclusive federal democracy.

0:26:54.280 --> 0:26:57.520
<v Speaker 4>That will be the pillar to maintain this as a process.

0:26:58.000 --> 0:27:00.800
<v Speaker 2>Yeah, I think so it's really fast neating to talk

0:27:00.840 --> 0:27:03.480
<v Speaker 2>to young people. I was talking to some mandal a

0:27:03.560 --> 0:27:06.080
<v Speaker 2>PDF people not so long ago, and they were like,

0:27:06.119 --> 0:27:08.680
<v Speaker 2>oh yeah, well, when we left, we were told that

0:27:08.760 --> 0:27:11.439
<v Speaker 2>like the Tang would hate us because we're Burmese and

0:27:11.640 --> 0:27:13.360
<v Speaker 2>they would fight us. And then they're like, oh, they're

0:27:13.400 --> 0:27:15.600
<v Speaker 2>really nice, Like this is a guy right next to me,

0:27:15.680 --> 0:27:18.399
<v Speaker 2>and they're like because they're joined up together. Now the

0:27:18.440 --> 0:27:21.679
<v Speaker 2>PDFs and and the eros are largely fighting side by

0:27:21.720 --> 0:27:26.320
<v Speaker 2>side against is there like the PDF forces present in

0:27:26.359 --> 0:27:27.399
<v Speaker 2>rakind state as well.

0:27:28.720 --> 0:27:33.000
<v Speaker 3>No, there is Arkan Army particularly which is an allies

0:27:33.080 --> 0:27:37.560
<v Speaker 3>with the with the we have been there have been

0:27:37.640 --> 0:27:40.960
<v Speaker 3>multiple intric like you know, there are we have Alliance

0:27:41.040 --> 0:27:45.040
<v Speaker 3>Relations Committee that we deal with all the alliance as

0:27:45.160 --> 0:27:49.879
<v Speaker 3>National Unity Government and of course they have been playing

0:27:49.920 --> 0:27:52.199
<v Speaker 3>in an important role in defeating the content. And there

0:27:52.280 --> 0:27:54.240
<v Speaker 3>is no PDF in the Kinda state.

0:27:54.760 --> 0:27:57.840
<v Speaker 2>Okay, yeah, so it's a little different there. Other often

0:27:57.920 --> 0:28:01.080
<v Speaker 2>the PDF and the eras are very similar in fight

0:28:01.160 --> 0:28:01.879
<v Speaker 2>sorr by side.

0:28:02.640 --> 0:28:05.400
<v Speaker 4>Also, our army is not tracked alone in the kind

0:28:05.400 --> 0:28:05.680
<v Speaker 4>Of state.

0:28:05.720 --> 0:28:09.600
<v Speaker 3>They're almost also in in Sharna State and they're yes

0:28:10.119 --> 0:28:13.560
<v Speaker 3>fighting with not only in the China state. So like

0:28:13.800 --> 0:28:17.200
<v Speaker 3>when we talk about like even though the physical epidios

0:28:17.240 --> 0:28:20.280
<v Speaker 3>are not there, it doesn't mean that there is no

0:28:20.400 --> 0:28:26.119
<v Speaker 3>military connect to military connections between the ethnic organizations that

0:28:26.119 --> 0:28:27.400
<v Speaker 3>exists across the country.

0:28:27.760 --> 0:28:30.400
<v Speaker 2>Yeah, and like we've seen that a lot since October,

0:28:30.480 --> 0:28:34.120
<v Speaker 2>and like since the Three brother Alliance started their campaign.

0:28:34.760 --> 0:28:37.560
<v Speaker 2>That moves hunter forces to one place, and that allows

0:28:37.560 --> 0:28:40.959
<v Speaker 2>other people like the Kareni to take advantage of the

0:28:41.040 --> 0:28:44.720
<v Speaker 2>way those forces have moved and they've liberated huge parts

0:28:44.960 --> 0:28:49.600
<v Speaker 2>of their territory. So okay, it's all joined, I guess.

0:28:49.920 --> 0:28:50.120
<v Speaker 4>Yeah.

0:28:50.160 --> 0:28:52.200
<v Speaker 3>The tricky part that they have used in the past

0:28:52.280 --> 0:28:56.000
<v Speaker 3>is like hidden cut, is that they will do sea

0:28:56.120 --> 0:28:57.880
<v Speaker 3>fight in one part of the country and they will

0:28:58.080 --> 0:29:01.800
<v Speaker 3>allocate all of their resources in another part of the country,

0:29:02.120 --> 0:29:05.600
<v Speaker 3>and where they will defeat or they will at least

0:29:05.720 --> 0:29:08.080
<v Speaker 3>like come to bargaining positions.

0:29:08.160 --> 0:29:09.360
<v Speaker 4>Let's not quite anymore.

0:29:09.440 --> 0:29:12.360
<v Speaker 3>And and you stay where you are and don't don't

0:29:12.360 --> 0:29:16.239
<v Speaker 3>try to like you know, and and it's Funta who

0:29:16.360 --> 0:29:21.280
<v Speaker 3>violate again all all these agreements that usually sell. And

0:29:21.480 --> 0:29:25.760
<v Speaker 3>this time it's so coordinated across the country that the

0:29:25.840 --> 0:29:30.719
<v Speaker 3>Junta cannot be able to position themselves or estrategize themselves

0:29:30.800 --> 0:29:34.040
<v Speaker 3>or foot then themselves in the tactical positions. Their old

0:29:34.040 --> 0:29:37.280
<v Speaker 3>tactic did not work in the modern coordinations of the

0:29:37.280 --> 0:29:39.920
<v Speaker 3>PDF and Ethnic Resistance Organization. Yeah.

0:29:40.040 --> 0:29:42.960
<v Speaker 2>No, They've tried multiple times to have regular individuals fires

0:29:43.000 --> 0:29:56.080
<v Speaker 2>and it hasn't worked. So I wanted to ask just

0:29:56.240 --> 0:29:59.160
<v Speaker 2>to finish up. People I think who listen to this

0:29:59.200 --> 0:30:01.520
<v Speaker 2>will be very familiar the situation in Miyama, and they

0:30:01.520 --> 0:30:04.000
<v Speaker 2>want to help, and they see that the international community

0:30:04.040 --> 0:30:07.360
<v Speaker 2>is doing nothing, and I think a lot of people

0:30:07.800 --> 0:30:10.880
<v Speaker 2>are rightly very upset about that. So what can people

0:30:11.000 --> 0:30:14.480
<v Speaker 2>do to help and especially to advocate for Rhinga people.

0:30:15.360 --> 0:30:17.400
<v Speaker 4>Particularly when it's come to the Rhindia people.

0:30:17.480 --> 0:30:22.720
<v Speaker 3>Ringa people crisis is so much interconnected with Burmese democratization process.

0:30:23.120 --> 0:30:28.320
<v Speaker 3>Ruhindia will not be able to have a life that dignified, say,

0:30:29.040 --> 0:30:33.320
<v Speaker 3>and in their place of origin unless the Burma is

0:30:33.400 --> 0:30:37.160
<v Speaker 3>solely in the hand of a civilian government. So the

0:30:37.280 --> 0:30:41.560
<v Speaker 3>democratization process that whole ver is attempting to make need

0:30:41.640 --> 0:30:43.320
<v Speaker 3>to be supported by international community.

0:30:43.360 --> 0:30:44.320
<v Speaker 4>As I mentioned.

0:30:44.080 --> 0:30:47.560
<v Speaker 3>Earlier, so far we got little to no international support.

0:30:48.000 --> 0:30:51.800
<v Speaker 3>And on the Ruhinga crisis as well. There's one million

0:30:51.800 --> 0:30:55.880
<v Speaker 3>people in Bangladesh where their Russians are cuts to eight

0:30:55.960 --> 0:30:59.720
<v Speaker 3>dollars per month per person and which is a couple

0:30:59.720 --> 0:31:04.440
<v Speaker 3>of in the United States and and UH, and there

0:31:04.560 --> 0:31:09.000
<v Speaker 3>is a greater danger of hunger, restorvations and malnitary nutrition

0:31:09.800 --> 0:31:13.000
<v Speaker 3>and UH and so many other social economic problems that

0:31:13.040 --> 0:31:17.240
<v Speaker 3>would have an impact on the regional security stability and

0:31:17.280 --> 0:31:23.200
<v Speaker 3>things like that if the shortfall remains UH funding short

0:31:23.200 --> 0:31:25.800
<v Speaker 3>call remains for for for for for for the for

0:31:25.880 --> 0:31:29.440
<v Speaker 3>the nia that's on the humanustrian and and of course

0:31:29.520 --> 0:31:32.760
<v Speaker 3>Rhingia need to be politically organized in order to be

0:31:33.280 --> 0:31:38.560
<v Speaker 3>to be fitting into the changing political dynamics of mr.

0:31:39.280 --> 0:31:40.480
<v Speaker 4>Uringia has been oppressed.

0:31:41.000 --> 0:31:43.560
<v Speaker 3>They were not able to form study organizations, they were

0:31:43.600 --> 0:31:47.480
<v Speaker 3>not able to be educating themselves. So all these societial

0:31:48.160 --> 0:31:52.560
<v Speaker 3>leadership aspect need to be supported, including having a company

0:31:52.880 --> 0:31:57.520
<v Speaker 3>like having an organized political platform for for Ringa which

0:31:57.600 --> 0:32:00.920
<v Speaker 3>will be able to represent Shuringa in the larger polity table,

0:32:02.200 --> 0:32:06.600
<v Speaker 3>ensuring their voices are hard and they able to equally

0:32:07.200 --> 0:32:09.400
<v Speaker 3>take the rights that they deserve.

0:32:09.120 --> 0:32:11.520
<v Speaker 4>And more importantly equal equally.

0:32:11.160 --> 0:32:14.520
<v Speaker 3>Able to contribute to a decision that will have an

0:32:14.600 --> 0:32:18.800
<v Speaker 3>impact on their life. And the United States has determined

0:32:19.000 --> 0:32:25.520
<v Speaker 3>the crimes against Ruhinga as genocide two years before. And

0:32:25.920 --> 0:32:32.160
<v Speaker 3>of course the genocide discrimination does not simply is an announcement.

0:32:32.240 --> 0:32:35.640
<v Speaker 3>It's come with the moral and legal responsibility. So we

0:32:36.640 --> 0:32:40.040
<v Speaker 3>do want to require the United States and it's people

0:32:40.080 --> 0:32:43.920
<v Speaker 3>to formally extent on the moral and legal obligations that

0:32:44.000 --> 0:32:46.920
<v Speaker 3>it has in ensuring that the Ruhinga are able to

0:32:47.000 --> 0:32:50.960
<v Speaker 3>live equally peacefully and more importantly, the justice that they

0:32:51.000 --> 0:32:53.960
<v Speaker 3>deserve on the on the physical and mental damage that

0:32:54.120 --> 0:32:57.960
<v Speaker 3>happened as part of the genocide. And it was picked

0:32:57.960 --> 0:33:01.320
<v Speaker 3>in twenty seventeen, it's continued to be happening today and

0:33:01.400 --> 0:33:06.320
<v Speaker 3>even today one hundred and fifty people were arriving in Archi, Indonesia,

0:33:06.320 --> 0:33:10.040
<v Speaker 3>where the Indonesian people who were showing greater humanity in

0:33:10.560 --> 0:33:13.720
<v Speaker 3>opening their arms and parts to be accepting Ruhinga, are

0:33:13.760 --> 0:33:16.640
<v Speaker 3>denying the Rhinga. So for the Ruhinga, there is little

0:33:16.680 --> 0:33:19.320
<v Speaker 3>to no space to be accommodated, both in regional and

0:33:19.400 --> 0:33:24.120
<v Speaker 3>international and local setting, and it is very important that

0:33:24.360 --> 0:33:29.240
<v Speaker 3>we are able to tackle and navigate these issues together

0:33:29.280 --> 0:33:34.200
<v Speaker 3>with the international community in an innovative, effective, efficient and

0:33:34.280 --> 0:33:38.560
<v Speaker 3>sustainable way for the sake of humanity. And there are

0:33:39.120 --> 0:33:42.600
<v Speaker 3>competing priorities across the world, but the international community is

0:33:43.320 --> 0:33:46.920
<v Speaker 3>we are so aware that international community is capable of

0:33:47.000 --> 0:33:48.400
<v Speaker 3>doing more than one thing at a time.

0:33:48.520 --> 0:33:49.800
<v Speaker 4>It doesn't have to be either.

0:33:49.640 --> 0:33:53.000
<v Speaker 2>All, No, it can be both, and it should be right.

0:33:53.040 --> 0:33:55.320
<v Speaker 2>Like obviously people are very concerned with the plight of

0:33:55.360 --> 0:33:58.680
<v Speaker 2>Palestinian people, rightly so at the moment. But yes, we

0:33:58.720 --> 0:34:01.120
<v Speaker 2>should remember that as a Muslim people have been subject

0:34:01.120 --> 0:34:05.880
<v Speaker 2>to genocide for the last needed for seven years, I suppose,

0:34:06.120 --> 0:34:09.279
<v Speaker 2>and it's ongoing, and they deserve our support and solidarity

0:34:09.320 --> 0:34:13.600
<v Speaker 2>as well. Yeah, I hope, yeah, yeah, I mean it

0:34:13.640 --> 0:34:15.640
<v Speaker 2>does seem like, I guess a little more hopeful than

0:34:15.640 --> 0:34:17.960
<v Speaker 2>it was even a couple of years ago that there

0:34:17.960 --> 0:34:19.480
<v Speaker 2>will be a democratic.

0:34:19.000 --> 0:34:20.600
<v Speaker 3>Mean, and.

0:34:22.280 --> 0:34:24.200
<v Speaker 4>Yeah, the journey is.

0:34:25.719 --> 0:34:30.520
<v Speaker 3>Is almost think and what we need is greater international support.

0:34:31.640 --> 0:34:36.160
<v Speaker 3>Like support doesn't mean just you know, releasing the statement,

0:34:36.280 --> 0:34:40.759
<v Speaker 3>meaningful comprehensive support that we are able to defeat this

0:34:41.080 --> 0:34:44.760
<v Speaker 3>Manta once and for all, for the sake of people

0:34:44.760 --> 0:34:50.680
<v Speaker 3>of me and Mark fifty plus million people giving the

0:34:50.800 --> 0:34:54.040
<v Speaker 3>price at the highest possible price in their life that

0:34:54.800 --> 0:34:58.719
<v Speaker 3>include again the lives and livelihood. An international community was

0:34:58.800 --> 0:35:02.560
<v Speaker 3>not doing more than condemnations for releasing a statement of

0:35:02.680 --> 0:35:06.600
<v Speaker 3>concern over the last three years, so it's time to

0:35:06.719 --> 0:35:10.319
<v Speaker 3>act and an international community again has to answer this

0:35:10.480 --> 0:35:14.680
<v Speaker 3>question to next generations when there's a questions on the

0:35:14.719 --> 0:35:19.000
<v Speaker 3>morality we're the international community when the genocide comes against

0:35:19.000 --> 0:35:21.720
<v Speaker 3>community and war came has been happening two million anything

0:35:22.000 --> 0:35:25.160
<v Speaker 3>some people in the eyes of international community.

0:35:25.680 --> 0:35:29.640
<v Speaker 2>Yeah, no, I hope they do. And it's incredible the

0:35:29.680 --> 0:35:32.799
<v Speaker 2>progress that has been made without that support. And I

0:35:32.840 --> 0:35:37.640
<v Speaker 2>think it's just incredible to me that even I remember

0:35:37.680 --> 0:35:40.279
<v Speaker 2>in twenty twenty one talking to people who were just

0:35:40.920 --> 0:35:43.839
<v Speaker 2>beginning their fight, and to see how far they've come

0:35:43.920 --> 0:35:48.760
<v Speaker 2>is outstanding. Yeah, and yeah, people should be very proud

0:35:48.760 --> 0:35:50.400
<v Speaker 2>of that. But it doesn't mean that they don't need

0:35:50.440 --> 0:35:50.920
<v Speaker 2>more support.

0:35:50.920 --> 0:35:51.200
<v Speaker 3>They do.

0:35:51.600 --> 0:35:53.719
<v Speaker 2>Doesn't mean that they don't need surface to our missiles.

0:35:53.760 --> 0:35:57.719
<v Speaker 4>They do. Like, yeah, that it's the.

0:35:57.680 --> 0:35:59.920
<v Speaker 2>Thing that we should be doing. Thank you so much

0:35:59.920 --> 0:36:03.080
<v Speaker 2>for joining us. We really appreciate your time and you're

0:36:03.120 --> 0:36:05.120
<v Speaker 2>insight into this. Is there anywhere where people can find

0:36:05.160 --> 0:36:06.239
<v Speaker 2>you online if they were to.

0:36:06.160 --> 0:36:10.480
<v Speaker 3>Follow on Yeah, they can follow me on my tutor

0:36:10.960 --> 0:36:12.280
<v Speaker 3>and Facebook and.

0:36:14.400 --> 0:36:19.000
<v Speaker 4>It's my tutor is a K two okay, and my

0:36:20.120 --> 0:36:23.440
<v Speaker 4>Facebook is like my name. If you type my it

0:36:23.560 --> 0:36:29.160
<v Speaker 4>will appear. So yeah, yeah, looking forward to seeing you

0:36:29.360 --> 0:36:32.200
<v Speaker 4>in the near future. Yeah. Thanks, thank you, thank you

0:36:32.280 --> 0:36:32.919
<v Speaker 4>for having me.

0:36:33.239 --> 0:36:33.800
<v Speaker 2>You're welcome.

0:36:39.600 --> 0:36:41.960
<v Speaker 1>It could Happen Here as a production of cool Zone Media.

0:36:42.200 --> 0:36:44.880
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0:36:44.880 --> 0:36:47.120
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0:36:47.160 --> 0:36:50.680
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