WEBVTT - Was Benjamin Franklin a fraud?

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<v Speaker 1>I'm Manny, I'm Noah.

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<v Speaker 2>This is Devin and this is no such thing show

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<v Speaker 2>where we settle our dumb arguments in yours by actually

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<v Speaker 2>doing the research. On today's episode, was Benjamin Franklin a fraud.

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<v Speaker 1>Founding father or frauding father?

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<v Speaker 2>Try that one. I'm gonna put that in there.

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<v Speaker 3>A fraudulent father?

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<v Speaker 4>I have no There's no no such thing, no such

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<v Speaker 4>thing such, thank such, thank touch, thank so.

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<v Speaker 2>Today's episode was actually inspired by our previous episode we

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<v Speaker 2>did last year. We did an episode titled Can You

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<v Speaker 2>Change the Mind of Conspiracy Theorists, And as part of

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<v Speaker 2>that we asked our listeners to call in with their

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<v Speaker 2>favorite conspiracy theory that they believed. So as part of

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<v Speaker 2>that process, we got a call from one of Manny's

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<v Speaker 2>friends named Kelsey.

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<v Speaker 5>I think that Benjamin Franklin was a grifter with a

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<v Speaker 5>great pr team. I live in Philadelphia, so his image

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<v Speaker 5>is everywhere. To a degree I find suspicious. He's credited

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<v Speaker 5>with inventing basically everything from electricity to buifocals to modern

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<v Speaker 5>day fire insurance. And I don't believe that one little

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<v Speaker 5>guy achieved all of this alone. He was never actually president,

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<v Speaker 5>but was somehow always there as an advisor and Elon

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<v Speaker 5>Musk kind of fraudster.

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<v Speaker 6>The ideas guy with a big check book.

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<v Speaker 5>I just feel like it's extremely possible that everyone hated

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<v Speaker 5>him and he was a bad hang, but his reputation

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<v Speaker 5>has been scrubbed clean. Wow.

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<v Speaker 1>I like that it's a bad hang. It's like everyone's

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<v Speaker 1>hanging out with him. I feel like that he'd the

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<v Speaker 1>opposite where he's probably a good hand, maybe not doing something.

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<v Speaker 3>Yeah, I would imagine a lot of people want it

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<v Speaker 3>to be around him, you know, because of the reputation

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<v Speaker 3>he had built, fraudulent or not.

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<v Speaker 2>Yeah, you know, well that was a very brief shirt,

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<v Speaker 2>you know. So I called up Kelsey to hear more

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<v Speaker 2>of her thoughts. So as she mentioned, one big thing

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<v Speaker 2>to note is that Kelsey lives in Philadelphia, so she

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<v Speaker 2>is definitely, I think, seeing more of Benjamin Franklin related

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<v Speaker 2>things than we are. Because when we got this. I

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<v Speaker 2>remember this, when you were editing this episode, Manny, it

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<v Speaker 2>was like, I don't really think about Benjamin Franklin at all. Yeah,

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<v Speaker 2>that was.

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<v Speaker 1>My thought too. I was like, how did you even

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<v Speaker 1>come up with that? Like he's even talking about this guy?

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<v Speaker 3>Yeah, I had never thought about that theory before, so

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<v Speaker 3>now I'm happy to hear more.

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<v Speaker 2>Well, we found out that you are on a group

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<v Speaker 2>chat with Kelsey where she sends you photos every time

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<v Speaker 2>she sees something Benjamin Franklin related. And I, you know,

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<v Speaker 2>I spoke to her a couple of weeks ago. Now,

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<v Speaker 2>so we have our own son of group chat because

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<v Speaker 2>it's only two people. But she now sends me stuff

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<v Speaker 2>that she comes across that are that are Benjamin and

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<v Speaker 2>it is. It's a decent mount.

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<v Speaker 4>It's a lot.

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<v Speaker 3>If you're in Philadelphia, it seems like, you know, walking

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<v Speaker 3>around you will run into a Benjamin Fine.

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<v Speaker 2>And this is only the stuff she's sending. You know,

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<v Speaker 2>I'm imagining she's not sending every single Benjamin Franklin thing

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<v Speaker 2>that she's coming across. So two things Kelsey wanted us

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<v Speaker 2>to get to the bottom of. It's number one, why

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<v Speaker 2>does it feel like Benjamin Franklin hasn't had a proper reckoning.

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<v Speaker 2>So in twenty twenty, we were really examining historical figures.

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<v Speaker 3>And especially the presidents.

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<v Speaker 2>Yes, especially presidents. You know, Obama was being called the

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<v Speaker 2>war criminal. We were talking a lot about Washington. So

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<v Speaker 2>why wasn't Benjamin Franklin a part of that conversation. Yeah,

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<v Speaker 2>and then she also wanted us to investigate just the

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<v Speaker 2>scope of what he's been credited with inventing.

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<v Speaker 5>I think just like the huge, like broad brushstrokes of

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<v Speaker 5>the things he's credited for coming up with or inventing

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<v Speaker 5>feel like so categorically like all encompassing. Like I've just

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<v Speaker 5>heard like he invented the concept of insurance and I'm like, what,

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<v Speaker 5>like did any single person do that? And also like

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<v Speaker 5>that that's like such a big claim. And then same

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<v Speaker 5>with like firefighting, like modern firefighting, and like bifocals and electricity.

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<v Speaker 5>Like I'm sure he was maybe like a savant like

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<v Speaker 5>genius guy who came up with some stuff, but like

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<v Speaker 5>I think, like the lack of specificity is what makes

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<v Speaker 5>me suspicious or like, yeah, it just feels so big.

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<v Speaker 2>So after that episode aired where Kelsey you know, ripped

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<v Speaker 2>apart Benjamin or Franklin, another friend at a pod, Rich

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<v Speaker 2>was texting us because he's a big Benjamin frank was

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<v Speaker 2>sensed well, which I didn't know. You know, Rich was

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<v Speaker 2>so down for many.

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<v Speaker 1>No, but he's a history buff, but he was a

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<v Speaker 1>proud American. He's a patriot.

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<v Speaker 2>He's a patriot, but Rich he was very upset. So Noah,

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<v Speaker 2>you had a conversation with Rich just to find out

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<v Speaker 2>why he was so irate. Yeah, you know.

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<v Speaker 1>Rich his main point was like, it's not fair to say,

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<v Speaker 1>you know, Ben Franklin is basically what we would see

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<v Speaker 1>as you know elon Musk today, he was actually kind

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<v Speaker 1>of doing this stuff. Mainly he's pointing to his diplomacy.

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<v Speaker 1>He you know, made the alliance with the French, which

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<v Speaker 1>helped the American Revolution, of course, and you know, just

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<v Speaker 1>generally his Rich's main point is like, you wouldn't send

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<v Speaker 1>him around to all these things, these high stakes positions

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<v Speaker 1>if he's a fraud, he's got to be doing something, yeah,

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<v Speaker 1>or at least be well liked and trusted.

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<v Speaker 2>In some sense, a fraud would put themselves in as

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<v Speaker 2>you wouldn't be like, oh yeah, you go, how would

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<v Speaker 2>you get here?

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<v Speaker 1>Especially he's not in the president, so it's like reason

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<v Speaker 1>to just have this outside you know, outsider figure for

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<v Speaker 1>lack of a better word, Yeah, to do this, like

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<v Speaker 1>to trust that stuff with him, There's got to be

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<v Speaker 1>something there.

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<v Speaker 7>I think the thing about Franklin that this caller seemed

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<v Speaker 7>skeptical of was his celebrity. I mean, like the idea

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<v Speaker 7>of a celebrity is kind of fairly modern, but in

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<v Speaker 7>terms of the eighteenth century, he was as close to

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<v Speaker 7>a celebrity as you could get. The thing is is

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<v Speaker 7>that he used that to his causes benefit In some way,

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<v Speaker 7>he was like a marketer of the American Revolution as

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<v Speaker 7>much as he was a diplomat and a leading politician.

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<v Speaker 7>He started arguing for colonial unity like decades before even

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<v Speaker 7>the Declaration of Independence, which by the way, he also

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<v Speaker 7>helped Jefferson draft. So not only did he help draft

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<v Speaker 7>the Declaration of Independence, he also helped draft the Treaty

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<v Speaker 7>of Paris, which ended the war, so that set the

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<v Speaker 7>terms for what the country was going to look like.

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<v Speaker 7>And he also played an important role in the Constitutional Convention.

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<v Speaker 7>So I mean, look, he's there at the Declaration of Independence,

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<v Speaker 7>the treaty that ends the war and helps establish what

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<v Speaker 7>the United States is going to be, and then the Constitution.

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<v Speaker 2>I don't know what more you could want them with gut.

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<v Speaker 7>Did he do some like flamboyant public image stuff, Yes,

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<v Speaker 7>of course, but he was using that to his advantage.

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<v Speaker 2>He was an.

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<v Speaker 7>Interesting guy, I mean, like someone like John Adams, for example,

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<v Speaker 7>people usually thought he was like boring, kind of goofy, annoying,

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<v Speaker 7>but like with Franklin, people loved him.

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<v Speaker 3>And you can see easily how our two friends here

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<v Speaker 3>their ideas are not as to each other, but you

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<v Speaker 3>can also see some areas where they're not necessarily Like

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<v Speaker 3>I think Kelsey's main gripe seems to be all the

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<v Speaker 3>things attributed to him in terms of like innovation, I guess.

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<v Speaker 3>And then you know, Rich isn't necessarily talking about that

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<v Speaker 3>aspect of his life. He's just talking about how much

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<v Speaker 3>of an integral role he played in kind of the

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<v Speaker 3>founding of the country. I want to see how we

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<v Speaker 3>can marry these two ideas.

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<v Speaker 2>Hmm.

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<v Speaker 1>Yeah, and the personality of it, I think is key too.

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<v Speaker 1>That's definitely what led to him being iconic in the

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<v Speaker 1>sense of being all over Philadelphia. Yeah, and then that

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<v Speaker 1>also is what Rich is telling is what led to

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<v Speaker 1>him being the one who trusted to kind of convince

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<v Speaker 1>people to come to our side and that sort of thing. Yeah,

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<v Speaker 1>you know, like you're saying, they might not be as

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<v Speaker 1>at odds as we think as.

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<v Speaker 2>They think they think. So we are going to find

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<v Speaker 2>out if Kelsey is right? Is Benjamin Franklin fraud? Or

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<v Speaker 2>is rich right? Is he our greatest founding father? After

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<v Speaker 2>the break, we'll find out does Benjamin Franklin actually suck?

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<v Speaker 3>O'm Manny Noah, and.

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<v Speaker 2>I am Devin. We are joined in the studio by

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<v Speaker 2>doctor Claire Aubyn. Claire is a writer and historian at Yale.

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<v Speaker 2>She also has her own podcast, which you may already know,

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<v Speaker 2>called This Guy Sucked, which was named one of Apple

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<v Speaker 2>Podcasts Best New Shows of twenty twenty five.

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<v Speaker 1>In some great company, How Along with You?

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<v Speaker 8>Yeah, that's literally how we know.

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<v Speaker 2>Each and we love this show because it's a show

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<v Speaker 2>for haters, and we love the hate on this show. Claire,

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<v Speaker 2>can you give us just your elevator pitch for This

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<v Speaker 2>Guy Sucked?

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<v Speaker 6>Yeah?

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<v Speaker 8>So every week I bring in a new scholar, a

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<v Speaker 8>new academic. Occasionally we have like a comedian or do

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<v Speaker 8>a collaboration with someone else. But but I bring someone

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<v Speaker 8>who is an expert on a person in to tell

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<v Speaker 8>us why they don't like that person basically, and why

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<v Speaker 8>make an argument for the audience for like they shouldn't

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<v Speaker 8>like that person either. So we've spanned like a huge

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<v Speaker 8>amount of historical time period. We talk about people who

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<v Speaker 8>are very famous, people who are not famous but should

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<v Speaker 8>be for bad stuff. The argument being that, whether you

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<v Speaker 8>realize it or not, historical figures have negatively impacted your

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<v Speaker 8>life today and you should not like them, and that

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<v Speaker 8>you can be interested in them without liking them.

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<v Speaker 6>Also, yeah, that's good, which we'll get into.

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<v Speaker 3>We're familiar with the concept people who should be famous

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<v Speaker 3>but aren't.

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<v Speaker 1>We're getting.

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<v Speaker 2>Us.

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<v Speaker 6>So unfortunately, you don't want to be the subject.

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<v Speaker 8>I will say, I would say, you know, come on,

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<v Speaker 8>but that is actually in fact, what's happening.

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<v Speaker 2>All right, Claire. So to recap, we have you here

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<v Speaker 2>because we chatted with two friends at a pod our,

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<v Speaker 2>friend Kelsey who thinks Benjamin Franklin is a fraud. A

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<v Speaker 2>friend Rich who thinks Benjamin Franklin is a national treasure

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<v Speaker 2>maybe underrated. So we're going to hand off the episode

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<v Speaker 2>to you at this point as our historian, to sort

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<v Speaker 2>of break it down what's the truth about the Benjamin Franklin.

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<v Speaker 8>So part of this is a little bit complicated because

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<v Speaker 8>the two arguments that he's a fraud and that he's

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<v Speaker 8>important are not.

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<v Speaker 6>In opposition to one another.

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<v Speaker 8>So it was funny trying to figure out what the

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<v Speaker 8>answer to this is, because like one could be a

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<v Speaker 8>fraud and also important and like memorable at the same time,

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<v Speaker 8>and like a contributor in some other way. And I

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<v Speaker 8>think there are plenty of historical examples and living examples.

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<v Speaker 6>That we have of that.

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<v Speaker 8>So I think they're not actually arguing at cross purposes,

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<v Speaker 8>Like they're not against each other in this. They just

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<v Speaker 8>have different conceptions of why people remember him. But I

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<v Speaker 8>did come up with what I see as the questions

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<v Speaker 8>that they were asking. I tried to summarize their questions

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<v Speaker 8>and find answers to them.

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<v Speaker 6>So questions are.

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<v Speaker 8>Like did he have haters in his day? Would he

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<v Speaker 8>be taken more seriously if he had been president? Was

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<v Speaker 8>he stealing credit from other people?

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<v Speaker 1>Like?

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<v Speaker 8>They asked a lot of I think really interesting questions

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<v Speaker 8>that help us to figure out like how we think

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<v Speaker 8>about celebrity and history and.

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<v Speaker 6>All kinds of stuff like that.

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<v Speaker 8>And then the one that I found really interesting is

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<v Speaker 8>what are the bad things about him?

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<v Speaker 6>Yeah? There are some bad things about him.

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<v Speaker 2>You know, if we want to cancel him, will we

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<v Speaker 2>pull up?

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<v Speaker 5>Yeah?

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<v Speaker 1>We shouldn't we talk about talk about his accomplishments. I

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<v Speaker 1>feel like, yeah, maybe we start.

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<v Speaker 2>And then we get to this. Let's start what's real.

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<v Speaker 8>Yeah, well, what do you know about him as his accomplishments, Yeah.

0:12:49.280 --> 0:12:54.360
<v Speaker 1>Sure, discovering electricity, Declaration of Independence, the American Revolution.

0:12:54.640 --> 0:12:59.760
<v Speaker 8>Yes, he's at the Constitution.

0:13:00.840 --> 0:13:01.800
<v Speaker 4>Yeah, I didn't know.

0:13:01.720 --> 0:13:04.720
<v Speaker 3>That about the diplomat, like he was building around in France.

0:13:04.760 --> 0:13:07.160
<v Speaker 1>I talked to rich So yet he was crucial in

0:13:07.320 --> 0:13:10.400
<v Speaker 1>getting the French alliance, which helped back us up during

0:13:10.400 --> 0:13:11.480
<v Speaker 1>the American Wow.

0:13:11.920 --> 0:13:15.040
<v Speaker 3>Yeah, on the what is it the one bill?

0:13:15.440 --> 0:13:17.280
<v Speaker 6>Mm hmmm, yeah, pretty famously.

0:13:21.160 --> 0:13:21.960
<v Speaker 1>I've never seen all.

0:13:21.880 --> 0:13:22.280
<v Speaker 2>Of those.

0:13:24.160 --> 0:13:31.320
<v Speaker 3>Smaller bills, Penny, who's this?

0:13:32.160 --> 0:13:35.680
<v Speaker 8>Yeah, so most of these things at least have like

0:13:35.760 --> 0:13:38.480
<v Speaker 8>a grain of truth for them. He definitely is, for example,

0:13:38.520 --> 0:13:41.959
<v Speaker 8>instrumental in securing this French alliance. That's right, A lot

0:13:42.000 --> 0:13:45.199
<v Speaker 8>of these things are true. He does work on electricity,

0:13:45.800 --> 0:13:47.240
<v Speaker 8>but I will say.

0:13:47.120 --> 0:13:49.439
<v Speaker 2>Work on electric discovery.

0:13:50.559 --> 0:13:51.240
<v Speaker 4>Well. No.

0:13:51.760 --> 0:13:53.800
<v Speaker 8>So one of the things I find kind of interesting

0:13:53.800 --> 0:13:56.599
<v Speaker 8>about this is the idea of like whether he was

0:13:56.640 --> 0:13:59.920
<v Speaker 8>stealing credit from other people his inventions or not, because

0:14:00.040 --> 0:14:03.520
<v Speaker 8>as a name, yeah, you know, the issue here is

0:14:03.600 --> 0:14:07.240
<v Speaker 8>really just kind of like oversimplification. So no, he doesn't

0:14:07.240 --> 0:14:11.080
<v Speaker 8>steal credit from people. But yes, his relationship to the

0:14:11.080 --> 0:14:15.839
<v Speaker 8>things he invents and does and science are oversimplified. Sometimes

0:14:15.840 --> 0:14:18.840
<v Speaker 8>he kind of fails to credit his collaborators on things

0:14:19.400 --> 0:14:22.760
<v Speaker 8>in this sort of classic inventor scenario.

0:14:23.680 --> 0:14:25.160
<v Speaker 2>You know who does that current day?

0:14:25.720 --> 0:14:26.920
<v Speaker 6>This is not ready.

0:14:27.000 --> 0:14:28.840
<v Speaker 2>I don't think you think this person would come up

0:14:28.840 --> 0:14:33.000
<v Speaker 2>in this conversation Travis Scott famously, he needs to pretend

0:14:33.000 --> 0:14:35.640
<v Speaker 2>that he does everything by himself, to the point where

0:14:35.720 --> 0:14:39.040
<v Speaker 2>when I worked at Genius the music company, we would

0:14:39.040 --> 0:14:42.120
<v Speaker 2>do these series where we'd talk to the collaborators a

0:14:42.120 --> 0:14:43.720
<v Speaker 2>big famous people. Right, it's hard to talk to the

0:14:43.720 --> 0:14:45.680
<v Speaker 2>big famous people. It's easier to talk to a producer

0:14:45.880 --> 0:14:49.480
<v Speaker 2>or a music video director. And he would threaten to

0:14:49.600 --> 0:14:52.960
<v Speaker 2>sue us if we did videos like they had to

0:14:52.960 --> 0:14:55.000
<v Speaker 2>take a video down because they worked with I think

0:14:55.000 --> 0:14:57.960
<v Speaker 2>it was either a music video he did or a producer.

0:14:58.560 --> 0:15:01.480
<v Speaker 2>He didn't like the idea that the audience would see

0:15:01.480 --> 0:15:04.120
<v Speaker 2>that he wasn't the only person doing it. Oh, he

0:15:04.120 --> 0:15:06.400
<v Speaker 2>didn't like the idea of being seen as a collaborator.

0:15:06.440 --> 0:15:08.320
<v Speaker 2>He wants to be seen as like the mastermound in

0:15:08.320 --> 0:15:10.960
<v Speaker 2>a brainchild lither thing. Yeah we had to take a video.

0:15:10.720 --> 0:15:16.640
<v Speaker 8>Down, Yeah, for sure, also first time probably someone has

0:15:16.680 --> 0:15:21.320
<v Speaker 8>brought up Travis Scott and Benjamin Franklin type of guy.

0:15:22.800 --> 0:15:28.000
<v Speaker 8>So like breaking the ground every day, this is what

0:15:28.200 --> 0:15:32.960
<v Speaker 8>podcasts are for. Yeah, but actually, yeah, that does fit

0:15:33.160 --> 0:15:38.440
<v Speaker 8>in part because one of the issues around Franklin's legacy

0:15:38.680 --> 0:15:41.720
<v Speaker 8>is that he gets credited with being the sole creator

0:15:41.800 --> 0:15:45.920
<v Speaker 8>of things that are actually sort of transnational global ideas.

0:15:45.960 --> 0:15:49.160
<v Speaker 8>So the idea of electricity and lightning being somehow related

0:15:49.160 --> 0:15:52.400
<v Speaker 8>to electricity predates him. He's not the person to come

0:15:52.480 --> 0:15:55.640
<v Speaker 8>up with this, in part because like ideas don't exist

0:15:55.640 --> 0:15:59.280
<v Speaker 8>in vacuums. The lone genius scientist guy who is like,

0:15:59.440 --> 0:16:02.760
<v Speaker 8>I've invented electricity isn't real. That's not actually how scientist

0:16:03.640 --> 0:16:04.320
<v Speaker 8>or how innovation.

0:16:05.080 --> 0:16:09.800
<v Speaker 2>We wouldn't figured it out there was that one guy.

0:16:10.120 --> 0:16:13.400
<v Speaker 8>Yeah, Like science is incremental, innovation is incremental. There's a

0:16:13.480 --> 0:16:17.120
<v Speaker 8>sort of network of what we would call experimental philosophers

0:16:17.160 --> 0:16:19.880
<v Speaker 8>and experimental scientists, although they're not really thinking of themselves

0:16:19.920 --> 0:16:23.560
<v Speaker 8>as scientists necessarily at this moment, because all these things

0:16:23.600 --> 0:16:26.040
<v Speaker 8>are kind of mixed together, Like you're a philosopher and

0:16:26.080 --> 0:16:29.080
<v Speaker 8>a scientist and a doctor and whatever altogether, you're just

0:16:29.120 --> 0:16:31.960
<v Speaker 8>engaging in sort of questions about the world and trying

0:16:32.000 --> 0:16:36.080
<v Speaker 8>to answer them much like yourselves, you, Travis Scott, and Benjacinara,

0:16:38.840 --> 0:16:42.800
<v Speaker 8>and he is part of this network. We know that

0:16:42.880 --> 0:16:46.840
<v Speaker 8>he's traveling to Europe fairly regularly and coming back and

0:16:46.880 --> 0:16:49.720
<v Speaker 8>doing stuff. So I imagine that he exists in this

0:16:49.760 --> 0:16:52.560
<v Speaker 8>space where he's coming up with things by himself is.

0:16:52.560 --> 0:16:54.880
<v Speaker 6>Just not real or possible.

0:16:55.640 --> 0:16:58.720
<v Speaker 8>We know, for example, that the lightning rod is based

0:16:58.840 --> 0:17:02.600
<v Speaker 8>in part on European theories around electricity and lightning.

0:17:03.080 --> 0:17:04.520
<v Speaker 6>There is a Czech.

0:17:04.320 --> 0:17:07.720
<v Speaker 8>Priest named Prokop Divish who is also working on grounded

0:17:07.800 --> 0:17:10.920
<v Speaker 8>lightning rods at the same time. His grounded lightning rod

0:17:10.960 --> 0:17:14.520
<v Speaker 8>happens about three years after Franklin's, but they're working with

0:17:14.600 --> 0:17:17.359
<v Speaker 8>the same ideas. So that's not to say that he

0:17:17.400 --> 0:17:21.520
<v Speaker 8>doesn't do these incredible things, but like he doesn't do

0:17:21.600 --> 0:17:24.760
<v Speaker 8>them by himself, and he doesn't do them in a

0:17:24.760 --> 0:17:28.280
<v Speaker 8>way that no one else is considering approaching them because

0:17:28.280 --> 0:17:30.760
<v Speaker 8>science is also a very messy and very iterative process,

0:17:30.760 --> 0:17:32.199
<v Speaker 8>Like you have to try things over and over and

0:17:32.240 --> 0:17:34.800
<v Speaker 8>over again and figure them out. And if he's the

0:17:34.800 --> 0:17:37.160
<v Speaker 8>first guy to do in America, like that's great, but

0:17:37.400 --> 0:17:38.800
<v Speaker 8>he's not the only.

0:17:40.400 --> 0:17:41.520
<v Speaker 6>Capable of it either.

0:17:41.720 --> 0:17:45.440
<v Speaker 3>Yeah, yeah, yeah, it seems like he's benefited from essentially

0:17:45.480 --> 0:17:50.000
<v Speaker 3>like the elementary school curriculum, right, Like the oversimplification happens

0:17:50.040 --> 0:17:52.600
<v Speaker 3>because they're teaching this to kids, so he's getting a

0:17:52.640 --> 0:17:54.720
<v Speaker 3>lot of credit from I mean, I didn't read a

0:17:54.720 --> 0:17:58.520
<v Speaker 3>single thing about him after elementary school. I think so

0:17:58.560 --> 0:18:00.800
<v Speaker 3>if I had, I guess the teachings would have been

0:18:00.840 --> 0:18:01.920
<v Speaker 3>a little bit more nuanced.

0:18:02.080 --> 0:18:05.920
<v Speaker 2>I'm worried about your high school education, but but I

0:18:06.280 --> 0:18:08.440
<v Speaker 2>do wonder how much it is is like you said,

0:18:08.440 --> 0:18:12.560
<v Speaker 2>many like the over simplification, like teaching kids things, you know,

0:18:12.600 --> 0:18:16.240
<v Speaker 2>like even like Rose Parks wasn't the first person, you know,

0:18:16.600 --> 0:18:20.040
<v Speaker 2>to not get up. She also wasn't seated in the

0:18:20.040 --> 0:18:22.000
<v Speaker 2>front of the bus. You know, like there's there's stuff

0:18:22.040 --> 0:18:23.800
<v Speaker 2>like that. There's a nuance cell out of stuff that

0:18:23.880 --> 0:18:25.920
<v Speaker 2>when you're a kid, it's like, you know, can just

0:18:26.000 --> 0:18:28.840
<v Speaker 2>fit in a picture book. It's like Benjamin Franklin Kite

0:18:29.320 --> 0:18:31.600
<v Speaker 2>get the gist electricity.

0:18:31.280 --> 0:18:33.280
<v Speaker 3>Right, You're not going to tell the kid about all

0:18:33.280 --> 0:18:34.719
<v Speaker 3>the other collaborators.

0:18:34.240 --> 0:18:38.120
<v Speaker 6>Yes, exactly, about Czech priests broke up division.

0:18:40.560 --> 0:18:42.399
<v Speaker 1>We didn't need to go to Prague and see whether.

0:18:44.400 --> 0:18:46.560
<v Speaker 8>I mean, and that's kind of generally a problem with

0:18:46.560 --> 0:18:50.160
<v Speaker 8>how people understand historical figures, right, Like the real problem

0:18:50.440 --> 0:18:54.520
<v Speaker 8>is once again the American education system. Unfortunately, in terms

0:18:54.600 --> 0:18:58.879
<v Speaker 8>of how we like satisfying endings.

0:18:58.920 --> 0:19:01.120
<v Speaker 6>We like people who said satisfy curiosity.

0:19:01.240 --> 0:19:03.680
<v Speaker 8>We like people who we can hold up and say

0:19:03.720 --> 0:19:07.400
<v Speaker 8>this is the guy, because history itself is a lot

0:19:07.480 --> 0:19:10.240
<v Speaker 8>messier and more complicated than that, and it's harder.

0:19:09.960 --> 0:19:10.639
<v Speaker 6>To grapple with.

0:19:11.040 --> 0:19:13.640
<v Speaker 8>So these simplifications really benefit us in terms of our

0:19:13.720 --> 0:19:17.800
<v Speaker 8>ability to understand things. They're often though not really that

0:19:17.960 --> 0:19:23.040
<v Speaker 8>true or that real, and the issue is further down

0:19:23.040 --> 0:19:26.320
<v Speaker 8>the line when you're like, ah, well, this is the

0:19:26.359 --> 0:19:28.520
<v Speaker 8>thing I know about Benjamin Franklin and someone has to say,

0:19:29.119 --> 0:19:30.480
<v Speaker 8>I guess, well, not so much.

0:19:32.200 --> 0:19:36.959
<v Speaker 1>That Kelsey's main gripe, aside from kind of the Philly

0:19:37.040 --> 0:19:39.720
<v Speaker 1>centric angle and like the advertisement use, which is obviously

0:19:39.960 --> 0:19:42.439
<v Speaker 1>way far. Afield was kind of like, how could this

0:19:42.480 --> 0:19:44.879
<v Speaker 1>one guy do all this thing? Yeah, yeah, we're but

0:19:45.720 --> 0:19:49.440
<v Speaker 1>to me, this is my simple explanations. I think about

0:19:49.440 --> 0:19:52.639
<v Speaker 1>someone like da Vinci, like a renaissance man sort of thing.

0:19:53.119 --> 0:19:55.359
<v Speaker 1>I'm just thinking, you know, hundreds of years ago, not

0:19:55.400 --> 0:19:58.000
<v Speaker 1>that many people were educated, so to me, it doesn't

0:19:58.000 --> 0:20:00.359
<v Speaker 1>seem that crazy that the few people that were highly

0:20:00.440 --> 0:20:03.639
<v Speaker 1>educated would know about a lot of things and be

0:20:03.800 --> 0:20:05.560
<v Speaker 1>working in a lot of different fields, whether that be

0:20:06.640 --> 0:20:10.360
<v Speaker 1>you know, science, electricity or politics or whatever, or art

0:20:10.400 --> 0:20:13.159
<v Speaker 1>in you know, Franklin, he was writing, he did almanacs,

0:20:13.200 --> 0:20:15.359
<v Speaker 1>these sorts of things. So it's not that crazy that

0:20:15.400 --> 0:20:17.040
<v Speaker 1>one guy would kind of have his hand in all

0:20:17.080 --> 0:20:19.560
<v Speaker 1>these different pots. Yeah, I mean, does that make sense?

0:20:19.920 --> 0:20:23.040
<v Speaker 6>Yeah, I mean, like fully, one hundred percent, it makes sense.

0:20:23.560 --> 0:20:26.680
<v Speaker 8>The way that we conceive of like sciences and the

0:20:26.800 --> 0:20:32.040
<v Speaker 8>humanities or art as these separate categories is relatively recent.

0:20:32.200 --> 0:20:38.000
<v Speaker 8>Like historically speaking, the man who is educated is educated

0:20:38.080 --> 0:20:40.440
<v Speaker 8>in all of these fields, and they're not seen as

0:20:40.440 --> 0:20:44.159
<v Speaker 8>necessarily separable. So you can say like, yes, I've learned history,

0:20:44.240 --> 0:20:46.960
<v Speaker 8>Yes I've learned science or art or whatever.

0:20:47.040 --> 0:20:48.359
<v Speaker 6>But a person who.

0:20:48.240 --> 0:20:51.040
<v Speaker 8>Is educated as well rounded and interested in all of

0:20:51.080 --> 0:20:53.480
<v Speaker 8>these things. So like what I mentioned before about this

0:20:53.520 --> 0:20:57.960
<v Speaker 8>sort of philosopher or physicist whatever guy, that's very normal

0:20:58.600 --> 0:20:59.920
<v Speaker 8>because that is part.

0:20:59.720 --> 0:21:02.240
<v Speaker 6>Of being educated and interested in the world.

0:21:02.400 --> 0:21:04.360
<v Speaker 8>The way that we've kind of siloed these things as

0:21:04.400 --> 0:21:09.040
<v Speaker 8>totally separate is relatively recent, because now we've focus in

0:21:09.080 --> 0:21:12.520
<v Speaker 8>on like becoming an expert in one single thing, becoming

0:21:12.640 --> 0:21:15.480
<v Speaker 8>the person we in part because our approach to things

0:21:15.480 --> 0:21:18.760
<v Speaker 8>like invention has narrowed further and further because we're getting

0:21:19.240 --> 0:21:20.520
<v Speaker 8>we're progressing and.

0:21:20.600 --> 0:21:21.800
<v Speaker 6>Yeah, we're getting more admits.

0:21:22.240 --> 0:21:24.680
<v Speaker 8>Yeah, so you can be like, I do this one thing.

0:21:25.280 --> 0:21:29.119
<v Speaker 8>So a lot of these things really benefit or draw

0:21:29.320 --> 0:21:34.160
<v Speaker 8>from each other. So the Da Vinci Renaissance man style guy,

0:21:35.119 --> 0:21:39.960
<v Speaker 8>it was a much more common person until recently, and

0:21:40.119 --> 0:21:42.800
<v Speaker 8>like a thing that proves how good you are and

0:21:42.840 --> 0:21:45.280
<v Speaker 8>how educated you are and how intelligent you are that

0:21:45.320 --> 0:21:47.760
<v Speaker 8>you can engage with all these different things.

0:21:47.800 --> 0:21:51.480
<v Speaker 2>I feel like the similarity happens in like youth sports

0:21:51.600 --> 0:21:55.000
<v Speaker 2>now right where back in the day, if you are athletic,

0:21:55.000 --> 0:21:57.080
<v Speaker 2>you would play a bunch of different sports. Now they

0:21:57.119 --> 0:21:59.560
<v Speaker 2>have like eight year olds that they're like, you're going

0:21:59.600 --> 0:22:01.399
<v Speaker 2>to be a sock star. You're only playing soccer, do

0:22:01.480 --> 0:22:03.600
<v Speaker 2>not play any other sports? Yeah yeah, And a lot

0:22:03.600 --> 0:22:05.840
<v Speaker 2>of you know, older athletes talk about that's not actually great,

0:22:06.000 --> 0:22:08.240
<v Speaker 2>like you should if your child's athletic, just let them

0:22:08.280 --> 0:22:10.560
<v Speaker 2>play a bunch of different sports and like don't narrow

0:22:10.680 --> 0:22:11.000
<v Speaker 2>them down.

0:22:11.240 --> 0:22:14.560
<v Speaker 1>When the later exactly, Okay, you're going to make a career.

0:22:14.920 --> 0:22:17.520
<v Speaker 8>It used to even more recently beyond that, using the

0:22:18.040 --> 0:22:22.680
<v Speaker 8>sports childhood sports analogy. Being a three sport athlete used

0:22:22.680 --> 0:22:25.520
<v Speaker 8>to be a type of person in the US, Like

0:22:25.720 --> 0:22:28.160
<v Speaker 8>if you're a person who plays baseball, basketball, and football,

0:22:28.359 --> 0:22:31.400
<v Speaker 8>you are a three sport athlete. Yeah, that's like that

0:22:31.560 --> 0:22:35.160
<v Speaker 8>was a type of high school guy basically, and now

0:22:35.200 --> 0:22:37.800
<v Speaker 8>we rarely see that because people are told to do

0:22:38.160 --> 0:22:40.040
<v Speaker 8>just do one thing or be like maybe you should

0:22:40.080 --> 0:22:41.400
<v Speaker 8>focus on your school work.

0:22:42.920 --> 0:22:43.840
<v Speaker 6>I'd only play ones.

0:22:46.520 --> 0:22:49.760
<v Speaker 8>But yeah, so even that is like us narrowing and

0:22:49.920 --> 0:22:53.400
<v Speaker 8>arrowing and yeah, all of that is crazy too because

0:22:53.400 --> 0:22:56.560
<v Speaker 8>it's like, hey, eight year old, yeah, I need you

0:22:56.600 --> 0:22:57.680
<v Speaker 8>to prepare yourself for a.

0:22:57.600 --> 0:22:58.320
<v Speaker 6>Life of CTE.

0:22:58.880 --> 0:23:01.760
<v Speaker 2>Yeah yeah, starting now, starting now.

0:23:02.040 --> 0:23:06.080
<v Speaker 3>Ron James was famously a five star football recruit as well,

0:23:06.320 --> 0:23:08.320
<v Speaker 3>maybe not maybe four or five stars I can't remember,

0:23:08.359 --> 0:23:10.160
<v Speaker 3>but he definitely could have made a lot of money

0:23:10.160 --> 0:23:10.600
<v Speaker 3>in football.

0:23:10.600 --> 0:23:11.760
<v Speaker 2>But he's a big athletic guy.

0:23:11.920 --> 0:23:12.120
<v Speaker 4>Yeah.

0:23:12.240 --> 0:23:15.120
<v Speaker 3>Yeah, some great highlight tapes on YouTube if you want

0:23:15.160 --> 0:23:16.440
<v Speaker 3>to go back and check them out.

0:23:16.480 --> 0:23:20.440
<v Speaker 1>Why don't we pull him off right now.

0:23:21.960 --> 0:23:24.040
<v Speaker 8>To go back to your question some of the other

0:23:24.080 --> 0:23:25.360
<v Speaker 8>things he's credited with.

0:23:25.520 --> 0:23:26.399
<v Speaker 6>So the bifocals.

0:23:26.400 --> 0:23:31.360
<v Speaker 8>One is good glasses existed, having different glasses also existed

0:23:31.440 --> 0:23:35.200
<v Speaker 8>for for distance and for a close range vision. From

0:23:35.240 --> 0:23:39.760
<v Speaker 8>what I understand, things like inventions are not necessarily my specialty.

0:23:39.800 --> 0:23:42.280
<v Speaker 8>As his story, but from what I understand in the

0:23:42.320 --> 0:23:46.640
<v Speaker 8>research they did for this, he kind of perfected an

0:23:46.720 --> 0:23:50.600
<v Speaker 8>idea that had existed, that pre existed, or he he

0:23:51.520 --> 0:23:54.800
<v Speaker 8>made a thing that people had been thinking about into

0:23:55.000 --> 0:23:56.120
<v Speaker 8>a thing that existed.

0:23:56.359 --> 0:23:58.679
<v Speaker 6>If that makes sense, yeah, especially because we're like he

0:23:58.720 --> 0:23:59.960
<v Speaker 6>invented the bifole. Well that's what great.

0:24:00.200 --> 0:24:02.000
<v Speaker 8>But if people are switching between two kinds of glasses,

0:24:02.040 --> 0:24:04.040
<v Speaker 8>I feel certain someone said I wish these were one

0:24:04.080 --> 0:24:06.159
<v Speaker 8>pair of you know, he.

0:24:06.240 --> 0:24:08.000
<v Speaker 2>Basically made like a scrub daddy.

0:24:08.320 --> 0:24:11.199
<v Speaker 1>He just put it like we got sponges. Yeah, a

0:24:11.200 --> 0:24:17.880
<v Speaker 1>better version of this, you put your finger, that'd be perfect.

0:24:18.160 --> 0:24:18.560
<v Speaker 1>Let me do it.

0:24:18.640 --> 0:24:20.960
<v Speaker 8>Let me get to be fair. I am a huge

0:24:20.960 --> 0:24:21.520
<v Speaker 8>scrub daddy.

0:24:21.560 --> 0:24:22.679
<v Speaker 1>Oh yeah, I.

0:24:22.960 --> 0:24:24.199
<v Speaker 6>Have scrubed mommies too.

0:24:24.960 --> 0:24:28.560
<v Speaker 1>Are actually better? Can you guys give me the quick

0:24:28.560 --> 0:24:30.959
<v Speaker 1>pitch on what squad actually is the benefit of these

0:24:30.960 --> 0:24:32.600
<v Speaker 1>compared to another normal sponge.

0:24:32.840 --> 0:24:35.960
<v Speaker 2>I think there's better sponges. They're they're thicker, you know,

0:24:36.160 --> 0:24:39.480
<v Speaker 2>sponges more I would say horizontal.

0:24:39.920 --> 0:24:43.640
<v Speaker 8>Yeah, so these are more they and the wetter they get,

0:24:43.680 --> 0:24:45.520
<v Speaker 8>the softer they get. So they start out like kind

0:24:45.520 --> 0:24:47.080
<v Speaker 8>of crispy in a way that's good for.

0:24:48.960 --> 0:24:49.439
<v Speaker 6>Your pants.

0:24:49.520 --> 0:24:53.640
<v Speaker 8>Yeah, and then they get softer so they're more workable,

0:24:53.960 --> 0:24:57.679
<v Speaker 8>which is great, and have more crevices crevice options.

0:24:58.119 --> 0:24:59.760
<v Speaker 2>And the mommy has two sides.

0:25:00.119 --> 0:25:02.800
<v Speaker 1>Okay, like a hard side, like a scrubside.

0:25:02.440 --> 0:25:05.679
<v Speaker 2>Scrubside, and then like a more a softer sid try.

0:25:05.560 --> 0:25:07.000
<v Speaker 1>It out and we're not putting this in until they

0:25:07.040 --> 0:25:07.680
<v Speaker 1>give us some money.

0:25:07.760 --> 0:25:09.159
<v Speaker 2>Yes, at the.

0:25:09.240 --> 0:25:13.440
<v Speaker 8>End of the episode sponsor us scrub daddy and mommy.

0:25:13.680 --> 0:25:17.639
<v Speaker 1>Some other things. And these are more like uh like

0:25:17.720 --> 0:25:22.399
<v Speaker 1>infrastructural that came up were like the fire department, postal

0:25:22.440 --> 0:25:26.440
<v Speaker 1>service speak to that, like how how important was Franklin

0:25:26.520 --> 0:25:28.239
<v Speaker 1>to those being set up?

0:25:28.440 --> 0:25:32.320
<v Speaker 8>Fire brigades existed? Yeah, that was a long a long time,

0:25:32.760 --> 0:25:38.440
<v Speaker 8>pretty famous before. And yeah, they did have fires and

0:25:38.480 --> 0:25:40.280
<v Speaker 8>they did have community responses to.

0:25:43.720 --> 0:25:45.159
<v Speaker 1>Individual es.

0:25:45.600 --> 0:25:49.320
<v Speaker 8>Benjamin Franklin actually invented both fires and fires.

0:25:52.000 --> 0:25:53.639
<v Speaker 6>And the concept of insurance.

0:25:53.720 --> 0:25:57.639
<v Speaker 8>I don't know, I'm I also feel confident that that predated,

0:25:58.119 --> 0:26:00.560
<v Speaker 8>at least to some extent, with all of these things

0:26:00.560 --> 0:26:04.600
<v Speaker 8>we're looking at, like what we consider very obvious concepts

0:26:04.680 --> 0:26:07.520
<v Speaker 8>now that he might have popularized or he might have

0:26:07.760 --> 0:26:13.560
<v Speaker 8>formalized in some way. But again, like I don't necessarily

0:26:13.600 --> 0:26:15.280
<v Speaker 8>think that these are things that we should be like.

0:26:15.440 --> 0:26:22.840
<v Speaker 8>That's his thing, that's him who did that. One of

0:26:22.880 --> 0:26:25.840
<v Speaker 8>the things that I found interesting in the conversation that

0:26:25.920 --> 0:26:28.640
<v Speaker 8>you had with Rich is he talks a little shit

0:26:28.720 --> 0:26:33.120
<v Speaker 8>about John Adams in it, And I found that very

0:26:33.800 --> 0:26:37.280
<v Speaker 8>funny because John Adams kind of emerges as the opposite

0:26:37.359 --> 0:26:39.240
<v Speaker 8>of Ben Franklin and in the way.

0:26:39.040 --> 0:26:40.040
<v Speaker 6>That Rich says.

0:26:40.320 --> 0:26:43.040
<v Speaker 8>But one of the things he's annoyed at Ben Franklin

0:26:43.080 --> 0:26:45.480
<v Speaker 8>for and writes in his diaries and in letters about

0:26:45.600 --> 0:26:48.560
<v Speaker 8>as in John Adams is writing this, is that Franklin.

0:26:51.880 --> 0:26:55.240
<v Speaker 8>Adams is writing that that Franklin, like is getting too

0:26:55.280 --> 0:26:58.800
<v Speaker 8>much credit for stuff, and he feels frustrated that that

0:26:59.040 --> 0:27:01.480
<v Speaker 8>he's been credited not just for inventions, but for like

0:27:01.520 --> 0:27:04.719
<v Speaker 8>the whole revolution and for all of these ideas, and

0:27:04.760 --> 0:27:08.080
<v Speaker 8>he feels frustrated that people are kind of laying all

0:27:08.080 --> 0:27:09.440
<v Speaker 8>of this at Franklin's feet.

0:27:09.480 --> 0:27:11.640
<v Speaker 6>So this goes also to the did he have haters?

0:27:12.000 --> 0:27:14.679
<v Speaker 8>Yeah, when he was alive thing that there was already

0:27:14.680 --> 0:27:18.520
<v Speaker 8>frustration while he was alive at how people were engaging

0:27:18.560 --> 0:27:21.680
<v Speaker 8>in this like myth making around him.

0:27:21.800 --> 0:27:24.040
<v Speaker 2>Did John want some more credit? Was John like, hey,

0:27:24.080 --> 0:27:26.199
<v Speaker 2>I'm doing some of this ship too, nobody's talking about me.

0:27:26.359 --> 0:27:28.040
<v Speaker 2>Was that was that his real issue? Or was he

0:27:28.200 --> 0:27:29.320
<v Speaker 2>just like all right enough?

0:27:29.520 --> 0:27:31.720
<v Speaker 3>This sounds like class the more classic kind of hating

0:27:31.720 --> 0:27:33.680
<v Speaker 3>where it's like I'm tired of hearing about this guy.

0:27:33.880 --> 0:27:36.360
<v Speaker 8>Yeah, I think it's more of that. I don't think

0:27:36.400 --> 0:27:38.080
<v Speaker 8>there's as much of John Adams being like it should

0:27:38.119 --> 0:27:41.600
<v Speaker 8>have been me. But I do think he's like, Okay,

0:27:41.760 --> 0:27:44.360
<v Speaker 8>there were a lot of us at the Constitutional Convention,

0:27:45.400 --> 0:27:50.360
<v Speaker 8>hold on, but yeah, and even like Thomas Jefferson is

0:27:50.400 --> 0:27:53.919
<v Speaker 8>also writing like, look, he can't be president because his

0:27:54.040 --> 0:27:55.480
<v Speaker 8>temper is a little too he says.

0:27:55.520 --> 0:27:57.240
<v Speaker 6>I think he says he has a supple.

0:27:56.880 --> 0:28:00.960
<v Speaker 8>Temper, but that he's not suited did in terms of

0:28:01.000 --> 0:28:05.720
<v Speaker 8>temperament to the difficulties of actual leadership.

0:28:05.920 --> 0:28:07.840
<v Speaker 6>I mean, there are people who are while he's alive,

0:28:07.920 --> 0:28:11.800
<v Speaker 6>being like hold on, like we can't. This guy is

0:28:11.920 --> 0:28:15.639
<v Speaker 6>not necessarily everything he's being held up to be.

0:28:16.080 --> 0:28:18.720
<v Speaker 2>So he did have haters, but how widespread was this hate.

0:28:18.720 --> 0:28:20.399
<v Speaker 2>You know these people are right, you're saying righteous in

0:28:20.400 --> 0:28:23.520
<v Speaker 2>your diaries. Are they saying this publicly or the just

0:28:23.520 --> 0:28:24.720
<v Speaker 2>whispers behind the scenes.

0:28:24.880 --> 0:28:28.200
<v Speaker 1>I hate these guys. Yeah, that's different than the little people.

0:28:30.000 --> 0:28:31.440
<v Speaker 6>Not as much public hate.

0:28:31.480 --> 0:28:34.840
<v Speaker 8>It depends on what point in his life you're talking about.

0:28:35.119 --> 0:28:37.920
<v Speaker 8>The British are really frustrated at him, for example, because

0:28:37.920 --> 0:28:42.640
<v Speaker 8>they're like, man, you kind of mess this up for us.

0:28:42.840 --> 0:28:43.720
<v Speaker 6>Like the British are.

0:28:43.600 --> 0:28:46.280
<v Speaker 8>Like, you know, maybe wouldn't have succeeded, for example, if

0:28:46.720 --> 0:28:48.080
<v Speaker 8>he didn't go to France and do this. So that's

0:28:48.120 --> 0:28:50.560
<v Speaker 8>what we would consider sort of hating from someone who

0:28:50.680 --> 0:28:52.320
<v Speaker 8>like lost a war.

0:28:53.400 --> 0:28:54.400
<v Speaker 1>I'd be pretty mad if I.

0:28:56.320 --> 0:28:57.880
<v Speaker 6>So that one is more understandable.

0:28:58.040 --> 0:29:01.080
<v Speaker 8>The people around him do have these frustrations, and a

0:29:01.120 --> 0:29:02.120
<v Speaker 8>lot of them end up being.

0:29:02.080 --> 0:29:04.160
<v Speaker 6>Kind of frustrations around like is he a good employer?

0:29:04.680 --> 0:29:07.600
<v Speaker 8>The normal stuff, But there isn't like this widespread hate

0:29:07.600 --> 0:29:11.560
<v Speaker 8>movement while he's alive, necessarily until you get to his

0:29:12.360 --> 0:29:14.960
<v Speaker 8>late seventies. He dies in his mid eighties, but his

0:29:15.040 --> 0:29:18.080
<v Speaker 8>late seventies is when he decides to take an abolitionist turn,

0:29:18.280 --> 0:29:20.680
<v Speaker 8>and then people who are like, no, we like slavery

0:29:21.000 --> 0:29:25.120
<v Speaker 8>are like we hate this guy. That being said, there

0:29:25.160 --> 0:29:27.280
<v Speaker 8>is another group of people who might hate him, which

0:29:27.280 --> 0:29:30.760
<v Speaker 8>would be all of the people he had enslaved, and

0:29:32.240 --> 0:29:34.520
<v Speaker 8>so those people might hate him, but we lose them

0:29:34.560 --> 0:29:37.880
<v Speaker 8>in the historical record, which is a pretty common issue

0:29:37.920 --> 0:29:43.000
<v Speaker 8>with for example, enslaved people who were enslavers, where we

0:29:43.120 --> 0:29:46.160
<v Speaker 8>lose the voices of the people who had like that

0:29:46.400 --> 0:29:49.760
<v Speaker 8>level of relationship with him, that level of antagonistic relationship,

0:29:50.240 --> 0:29:53.080
<v Speaker 8>and so often when we think about them because we

0:29:53.120 --> 0:29:55.600
<v Speaker 8>don't have them in the historical record, where like everyone

0:29:55.680 --> 0:29:58.400
<v Speaker 8>loved him, it's like, maybe not the people who couldn't

0:29:58.480 --> 0:29:59.040
<v Speaker 8>leave his house.

0:29:59.560 --> 0:29:59.840
<v Speaker 4>You know.

0:30:00.800 --> 0:30:04.960
<v Speaker 8>It's a pretty sobering thing, But it depends on who

0:30:05.000 --> 0:30:09.040
<v Speaker 8>you consider a person when you're thinking about like what

0:30:09.400 --> 0:30:13.600
<v Speaker 8>hating on someone is, who counts?

0:30:13.920 --> 0:30:24.239
<v Speaker 1>Can you walk us through his arc towards abolitionism.

0:30:21.040 --> 0:30:26.240
<v Speaker 8>Benjamin Franklin died in seventeen ninety. He takes this abolitionist turn,

0:30:26.480 --> 0:30:28.480
<v Speaker 8>or starts thinking about it from what I can tell,

0:30:28.640 --> 0:30:33.360
<v Speaker 8>in the early seventeen seventies, he moves fully into what

0:30:33.400 --> 0:30:38.680
<v Speaker 8>we would call his abolitionist kind of phase. In I

0:30:38.760 --> 0:30:42.120
<v Speaker 8>think seventeen eighty one, he becomes an open public abolitionist

0:30:42.160 --> 0:30:45.280
<v Speaker 8>takes over control of this very public abolitionist group. He's

0:30:45.320 --> 0:30:47.520
<v Speaker 8>doing all of these things in part because he's like,

0:30:47.640 --> 0:30:50.560
<v Speaker 8>I think this might be bad. He's also surrounded by

0:30:50.600 --> 0:30:53.880
<v Speaker 8>other people at this moment in the seventeen eighties, where

0:30:55.200 --> 0:30:57.360
<v Speaker 8>wealthy people living.

0:30:57.120 --> 0:31:00.320
<v Speaker 6>In the North are starting to be like, maybe this

0:31:00.360 --> 0:31:00.840
<v Speaker 6>isn't good.

0:31:00.920 --> 0:31:03.040
<v Speaker 8>So this is actually when the fault lines start to

0:31:03.120 --> 0:31:06.560
<v Speaker 8>appear between who thinks slavery is an acceptable institution and

0:31:06.600 --> 0:31:10.880
<v Speaker 8>who thinks it's not. But he yeah, he takes his

0:31:10.880 --> 0:31:13.520
<v Speaker 8>weird turn, and we think around seventeen seventy two seventeen

0:31:13.560 --> 0:31:16.280
<v Speaker 8>seventy five he starts thinking about it more and becomes

0:31:16.360 --> 0:31:19.240
<v Speaker 8>open and public about it in the seventeen eighties, But

0:31:19.360 --> 0:31:23.640
<v Speaker 8>before that, when he's asked to comment on slavery, he

0:31:23.800 --> 0:31:26.200
<v Speaker 8>like outright refuses. So for most of his life, not

0:31:26.240 --> 0:31:30.719
<v Speaker 8>only does he own slaves or have people living with

0:31:31.040 --> 0:31:35.240
<v Speaker 8>his family as their slaves, he also feels basically fine

0:31:35.280 --> 0:31:39.040
<v Speaker 8>with it and is like, when asked to comment on it,

0:31:39.160 --> 0:31:41.680
<v Speaker 8>says he's not going to. He also is making money

0:31:41.680 --> 0:31:44.400
<v Speaker 8>off of slavery because he is the editor and the

0:31:44.920 --> 0:31:48.680
<v Speaker 8>guy who runs the Pennsylvania Gazette, where people are advertising

0:31:48.720 --> 0:31:51.760
<v Speaker 8>slave markets and slave sales, so he's actively making money

0:31:51.800 --> 0:31:55.800
<v Speaker 8>off of this. And he also when people have like

0:31:55.920 --> 0:31:59.400
<v Speaker 8>missing or self emancipated slaves, so people who run away,

0:31:59.880 --> 0:32:04.480
<v Speaker 8>he's allowing these missing and runaway slave ads to be

0:32:04.640 --> 0:32:07.720
<v Speaker 8>run in his paper, so he like enables slave patrols

0:32:07.720 --> 0:32:09.000
<v Speaker 8>and slave catchers as well.

0:32:09.880 --> 0:32:10.760
<v Speaker 6>Not super good.

0:32:11.000 --> 0:32:11.280
<v Speaker 2>Yeah.

0:32:11.400 --> 0:32:13.280
<v Speaker 8>The other thing I would add to the abolitionist thing

0:32:13.480 --> 0:32:16.280
<v Speaker 8>is at the point that he becomes an abolitionist, he

0:32:16.360 --> 0:32:21.920
<v Speaker 8>still has people who are enslaved living that he like owns,

0:32:22.320 --> 0:32:25.880
<v Speaker 8>and he puts in his will that when he dies,

0:32:25.960 --> 0:32:26.480
<v Speaker 8>that's when.

0:32:26.360 --> 0:32:29.760
<v Speaker 1>They can convenient and they.

0:32:29.280 --> 0:32:30.920
<v Speaker 8>Both, the two that he names and his will, both

0:32:30.960 --> 0:32:34.160
<v Speaker 8>die before he does, so they die still enslaved.

0:32:34.680 --> 0:32:39.360
<v Speaker 3>Washington do something similar, Yes, mancific after this is kind of.

0:32:39.360 --> 0:32:42.680
<v Speaker 6>A classic thing. Actually that people who are classic.

0:32:42.280 --> 0:32:44.760
<v Speaker 8>As in like this is a common thing, a thing

0:32:44.800 --> 0:32:46.960
<v Speaker 8>that happens when people are like abolition is good.

0:32:47.120 --> 0:32:49.160
<v Speaker 2>Not yet though, yeah wait until I'm gone.

0:32:49.360 --> 0:32:52.640
<v Speaker 8>Yeah, you can't do it, but the next generation might

0:32:52.680 --> 0:32:55.160
<v Speaker 8>be equipped you. You You've lived too long like this.

0:32:55.480 --> 0:32:58.640
<v Speaker 8>I'm too responsible for you. I'm not going to, for example,

0:32:58.960 --> 0:33:01.600
<v Speaker 8>offer you your freedom and then pay for you to

0:33:01.640 --> 0:33:03.600
<v Speaker 8>live a life of freedom and take care of you

0:33:03.640 --> 0:33:05.880
<v Speaker 8>that way financially, which he absolutely could have done and

0:33:05.960 --> 0:33:06.680
<v Speaker 8>other people did.

0:33:07.040 --> 0:33:11.640
<v Speaker 6>Instead. He was like, when I'm gone, you can go too.

0:33:11.880 --> 0:33:14.640
<v Speaker 3>It's what frustrates me so much about this kind of

0:33:14.760 --> 0:33:17.400
<v Speaker 3>argument on the right, from like the Charlie Kirk types

0:33:17.520 --> 0:33:20.800
<v Speaker 3>that like, you can't really blame the Confederacy that much

0:33:20.800 --> 0:33:23.560
<v Speaker 3>because slavery was normal. It was like the norm, and

0:33:23.720 --> 0:33:25.720
<v Speaker 3>they didn't know any better. But there is so much

0:33:26.320 --> 0:33:28.920
<v Speaker 3>information that disproves that. The question we have to the

0:33:28.960 --> 0:33:31.520
<v Speaker 3>guys who had the slaves, you can be free after

0:33:31.600 --> 0:33:33.800
<v Speaker 3>I die, it's a clear indication that they knew what

0:33:33.800 --> 0:33:34.200
<v Speaker 3>they were.

0:33:34.080 --> 0:33:37.120
<v Speaker 8>Doing, absolutely, And one of the questions we have to

0:33:37.160 --> 0:33:39.400
<v Speaker 8>ask when that comes up, when someone says, oh, this

0:33:39.520 --> 0:33:41.880
<v Speaker 8>was normal, it's like for who yeah, Because again, the

0:33:41.920 --> 0:33:43.720
<v Speaker 8>calculus then is who's a person.

0:33:43.960 --> 0:33:44.200
<v Speaker 2>Yeah.

0:33:44.560 --> 0:33:47.320
<v Speaker 6>If the calculus is a.

0:33:47.240 --> 0:33:50.840
<v Speaker 8>Person who enslaves someone and someone who is enslaved, and

0:33:50.880 --> 0:33:53.240
<v Speaker 8>we don't have the enslaved person's thoughts on the record,

0:33:53.280 --> 0:33:55.400
<v Speaker 8>and we do have this person, we default to the

0:33:55.400 --> 0:33:56.680
<v Speaker 8>person who says it was normal.

0:33:56.960 --> 0:33:57.280
<v Speaker 2>Yeah.

0:33:57.320 --> 0:34:01.360
<v Speaker 8>The person experiencing it does not think this is normal, yeah, right, Like.

0:34:01.560 --> 0:34:04.800
<v Speaker 3>It might even be normal on this on the basis

0:34:04.800 --> 0:34:06.720
<v Speaker 3>of like a society, But it doesn't mean it was

0:34:06.760 --> 0:34:07.720
<v Speaker 3>like default.

0:34:07.920 --> 0:34:14.160
<v Speaker 8>Fine, no, And also yeah, normal doesn't mean good or positive. Yeah,

0:34:14.360 --> 0:34:17.200
<v Speaker 8>so it's a It is a really frustrating and kind

0:34:17.200 --> 0:34:20.000
<v Speaker 8>of circular argument because it really just gets back to like, well,

0:34:20.000 --> 0:34:21.759
<v Speaker 8>who do you consider a person? Whose thoughts do you

0:34:21.840 --> 0:34:25.000
<v Speaker 8>care about, Whose feelings do you care about? Who matters here?

0:34:27.040 --> 0:34:30.360
<v Speaker 8>You know, to bring John Adams up again, which I

0:34:30.360 --> 0:34:34.000
<v Speaker 8>think is interesting to head off this this is normal.

0:34:34.200 --> 0:34:36.640
<v Speaker 8>All the Founding Fathers had them argument. You know, who

0:34:36.640 --> 0:34:40.399
<v Speaker 8>did not have slaves? John Adams who emerges as kind

0:34:40.400 --> 0:34:45.400
<v Speaker 8>of the secret hero, and neither did his cousin Samuel Adams.

0:34:46.440 --> 0:34:49.319
<v Speaker 8>In fact, of the Founding Fathers we traditionally think of,

0:34:49.560 --> 0:34:51.680
<v Speaker 8>for example, when we're looking at the signing of the

0:34:51.760 --> 0:34:55.120
<v Speaker 8>Decoration of Independence, a little over a quarter of them

0:34:55.200 --> 0:34:58.880
<v Speaker 8>were not slaveholders. So if you can say it's normal

0:34:59.239 --> 0:35:03.440
<v Speaker 8>to in slavor, yeah, it's also normal not to be

0:35:03.480 --> 0:35:05.400
<v Speaker 8>it would be to be like a vegetarian or something.

0:35:05.480 --> 0:35:05.960
<v Speaker 2>Yeah.

0:35:06.280 --> 0:35:08.520
<v Speaker 3>Do we know if that was because of like historical

0:35:09.320 --> 0:35:12.320
<v Speaker 3>happenstance or they had a position against it.

0:35:12.320 --> 0:35:14.719
<v Speaker 8>It depends on the person. Sometimes it's kind of both.

0:35:14.760 --> 0:35:16.719
<v Speaker 8>Sometimes they like it doesn't make financial sense for me.

0:35:16.960 --> 0:35:20.400
<v Speaker 8>They're expensive, right, Like not just in like to purchase,

0:35:20.440 --> 0:35:23.600
<v Speaker 8>but the care and upkeeping another human being is expensive,

0:35:24.160 --> 0:35:27.120
<v Speaker 8>and so some people couldn't really like afford this. And

0:35:27.160 --> 0:35:29.080
<v Speaker 8>this is just using the sort of like really kind.

0:35:28.880 --> 0:35:30.000
<v Speaker 2>Of like.

0:35:31.840 --> 0:35:36.680
<v Speaker 8>Colds, But there's that some people did also have like

0:35:36.719 --> 0:35:39.840
<v Speaker 8>a real moral ethical obligation where they felt like this

0:35:40.000 --> 0:35:40.600
<v Speaker 8>was not right.

0:35:41.160 --> 0:35:45.960
<v Speaker 6>So those people count too. And I think it's interesting.

0:35:45.600 --> 0:35:47.319
<v Speaker 8>That when we think about Benjamin Franklin, we're like, look

0:35:47.360 --> 0:35:50.120
<v Speaker 8>at all these amazing things he did. The seven people

0:35:50.160 --> 0:35:53.720
<v Speaker 8>that he over the course of his life purchased sold.

0:35:55.160 --> 0:35:56.719
<v Speaker 6>At one point, one runs away.

0:35:56.440 --> 0:35:59.960
<v Speaker 8>From him in England and he goes on this quest

0:36:00.080 --> 0:36:03.160
<v Speaker 8>to go find this man. Discovers that the man is

0:36:03.200 --> 0:36:06.520
<v Speaker 8>in this other woman's house in England and is having

0:36:06.520 --> 0:36:07.280
<v Speaker 8>a better time.

0:36:07.120 --> 0:36:09.160
<v Speaker 6>There basically, and he's like, okay, fine, I guess you

0:36:09.200 --> 0:36:11.080
<v Speaker 6>can stay here. And he sells the man.

0:36:11.239 --> 0:36:13.520
<v Speaker 8>So again, this is not like he says, you're having

0:36:13.520 --> 0:36:15.080
<v Speaker 8>a good time, I guess you can.

0:36:16.080 --> 0:36:19.640
<v Speaker 6>Stay because you're happy. He's like, so do you need

0:36:19.680 --> 0:36:20.080
<v Speaker 6>to pay me.

0:36:20.239 --> 0:36:23.440
<v Speaker 8>In this scenario when you can stay in England? But yeah,

0:36:23.560 --> 0:36:26.160
<v Speaker 8>I mean he he for almost his whole life makes

0:36:26.200 --> 0:36:32.480
<v Speaker 8>money off of slavery and benefits enormously from enslaving people.

0:36:33.600 --> 0:36:36.640
<v Speaker 8>So I think that should be part of the conversation

0:36:36.800 --> 0:36:39.120
<v Speaker 8>when you think about if he's important or good or

0:36:39.200 --> 0:36:42.479
<v Speaker 8>a fraud or whatever, and that goes to the what's

0:36:42.480 --> 0:36:43.160
<v Speaker 8>bad about him?

0:36:43.239 --> 0:36:46.359
<v Speaker 6>That's mostly what's bad about Okay.

0:36:46.040 --> 0:36:49.680
<v Speaker 2>On our we're going to cancel Benjamin Franklin. The slave

0:36:49.719 --> 0:36:50.759
<v Speaker 2>stuff pretty big.

0:36:50.800 --> 0:36:51.319
<v Speaker 1>It's a bad one.

0:36:51.400 --> 0:36:51.879
<v Speaker 2>It's up there.

0:36:52.280 --> 0:36:56.160
<v Speaker 1>Yeah, I'll speak for rich and say we don't support that.

0:36:57.400 --> 0:36:59.680
<v Speaker 8>Gary Nash, who's a historian who works on the American

0:36:59.680 --> 0:37:04.320
<v Speaker 8>Revolution and works on like black and white relations during

0:37:04.400 --> 0:37:08.279
<v Speaker 8>and after the American Revolution, says, like many other white

0:37:08.360 --> 0:37:11.200
<v Speaker 8>colonists during the years leading up to the American Revolution,

0:37:11.560 --> 0:37:14.839
<v Speaker 8>the Franklins grew to dislike slavery, but not so much

0:37:14.880 --> 0:37:18.359
<v Speaker 8>as to sacrifice their investments. So they don't they don't

0:37:18.440 --> 0:37:20.960
<v Speaker 8>like it, but they don't like it, like they still

0:37:21.000 --> 0:37:25.240
<v Speaker 8>like it enough to change, yeah, to not risk some money.

0:37:25.360 --> 0:37:28.000
<v Speaker 6>Basically, yeah, so just like.

0:37:27.960 --> 0:37:31.120
<v Speaker 2>We won't do it again, and they do.

0:37:30.800 --> 0:37:31.480
<v Speaker 4>Do it again. Though.

0:37:32.400 --> 0:37:34.520
<v Speaker 6>You know what's interesting is they say, like, whoa, we

0:37:34.560 --> 0:37:37.480
<v Speaker 6>don't want to do this, but if you have a kid,

0:37:37.760 --> 0:37:40.160
<v Speaker 6>that kid's going to be going to become a slave too.

0:37:40.600 --> 0:37:42.600
<v Speaker 8>It's a really like it's a murky thing, and it's

0:37:42.640 --> 0:37:44.400
<v Speaker 8>a thing that makes people really uncomfortable because you have

0:37:44.480 --> 0:37:46.399
<v Speaker 8>to grapple with a whole lot of.

0:37:46.320 --> 0:37:48.640
<v Speaker 6>Other stuff about American history when you think about it.

0:37:48.760 --> 0:37:52.799
<v Speaker 8>Yeah, but yeah, that's my argument for the like what's

0:37:52.800 --> 0:37:55.359
<v Speaker 8>about he also, you know, does the thing that quite

0:37:55.600 --> 0:37:57.319
<v Speaker 8>that a lot of white colonists at this time do

0:37:57.360 --> 0:37:59.080
<v Speaker 8>where he says we need to take the West indigenous

0:37:59.080 --> 0:37:59.640
<v Speaker 8>peoples over there?

0:37:59.640 --> 0:38:02.120
<v Speaker 6>Who cares about them? He's not overtly like we hate

0:38:02.120 --> 0:38:03.600
<v Speaker 6>them and should kill them. He just is like, we

0:38:03.600 --> 0:38:04.600
<v Speaker 6>should take the West too.

0:38:05.320 --> 0:38:07.680
<v Speaker 8>We need more space, we need more people. The way

0:38:07.719 --> 0:38:09.879
<v Speaker 8>that America is going to survive is by bringing as

0:38:09.880 --> 0:38:14.319
<v Speaker 8>many people here as possible. And he's not, you know,

0:38:14.440 --> 0:38:17.560
<v Speaker 8>alone in thinking this, and it's not specifically about wanting to,

0:38:17.880 --> 0:38:21.960
<v Speaker 8>you know, cause the annihilation of this enormous group of people.

0:38:22.440 --> 0:38:24.200
<v Speaker 6>But he doesn't have a problem.

0:38:23.840 --> 0:38:27.000
<v Speaker 8>With it necessarily, so you can, I guess add that

0:38:27.520 --> 0:38:30.760
<v Speaker 8>as another tick on the list.

0:38:32.360 --> 0:38:35.840
<v Speaker 1>Up next, what did Ben Franklin think about running for

0:38:35.880 --> 0:38:40.200
<v Speaker 1>president and older women and farting.

0:38:41.360 --> 0:38:41.759
<v Speaker 2>All of that?

0:38:42.960 --> 0:38:47.560
<v Speaker 1>After the break?

0:39:01.400 --> 0:39:04.160
<v Speaker 6>Would he be taken more seriously, if he had been president, is.

0:39:04.160 --> 0:39:07.360
<v Speaker 3>Another ambitions to be to run for office.

0:39:08.120 --> 0:39:13.080
<v Speaker 8>No, he's eighty one at the Constitutional Convention old for context,

0:39:13.200 --> 0:39:17.800
<v Speaker 8>George Washington is fifty five at this point my whole

0:39:18.080 --> 0:39:20.600
<v Speaker 8>I know completely then.

0:39:20.480 --> 0:39:23.160
<v Speaker 2>And this was before eighty year olds were running for president.

0:39:24.960 --> 0:39:26.680
<v Speaker 1>At the time, ahead of his time.

0:39:26.719 --> 0:39:30.520
<v Speaker 3>If he yea also is is eighty like it's already

0:39:30.560 --> 0:39:33.640
<v Speaker 3>old today, but back then that must be like.

0:39:33.840 --> 0:39:35.200
<v Speaker 2>It's like one hundred and twenty year old.

0:39:35.480 --> 0:39:37.680
<v Speaker 6>Yeah, yeah, I mean it's very ocean.

0:39:37.719 --> 0:39:43.680
<v Speaker 8>Yeah yeah, I mean he's not like, it's not like insane.

0:39:43.680 --> 0:39:45.879
<v Speaker 8>There are plenty of eighty year olds that existed, fact

0:39:45.880 --> 0:39:48.759
<v Speaker 8>that not as often as now because you could get

0:39:48.800 --> 0:39:51.759
<v Speaker 8>dysentery pretty easily, you know, so like you could get

0:39:51.800 --> 0:39:54.320
<v Speaker 8>taken out by all kinds of stuff at a garage,

0:39:55.360 --> 0:39:58.520
<v Speaker 8>you know, like they didn't have penicillin.

0:39:58.080 --> 0:39:59.840
<v Speaker 2>Yeah right, some basic stuff.

0:40:00.120 --> 0:40:02.279
<v Speaker 6>Yeah, So I mean there is there is that.

0:40:02.560 --> 0:40:04.640
<v Speaker 2>Uh so he was in no shape to It wasn't

0:40:04.640 --> 0:40:06.440
<v Speaker 2>like they passed over him. It's like, guys, I'm too

0:40:06.480 --> 0:40:08.440
<v Speaker 2>old that I'm yeah, I'm not even in running.

0:40:08.480 --> 0:40:10.560
<v Speaker 8>It wasn't gonna that wasn't gonna happen that I don't

0:40:10.560 --> 0:40:13.080
<v Speaker 8>think that was a real conversation that that people.

0:40:12.800 --> 0:40:14.120
<v Speaker 6>Were really were thinking about.

0:40:14.280 --> 0:40:16.160
<v Speaker 8>But yeah, it does reframe a lot of this stuff,

0:40:16.200 --> 0:40:18.239
<v Speaker 8>and we think about, like he lived, you know, his

0:40:18.280 --> 0:40:21.440
<v Speaker 8>whole life other than the stints in Europe, like in

0:40:21.480 --> 0:40:23.759
<v Speaker 8>the US or what would become the US and he's

0:40:23.800 --> 0:40:27.000
<v Speaker 8>eighty one when we get a constitution.

0:40:26.760 --> 0:40:28.879
<v Speaker 1>He was able to do all this stuff then, Yeah,

0:40:28.560 --> 0:40:29.960
<v Speaker 1>you know, he had a lot of time.

0:40:32.040 --> 0:40:32.680
<v Speaker 6>That's part of this.

0:40:32.800 --> 0:40:35.399
<v Speaker 8>He's not president, so we can spend his time doing

0:40:35.400 --> 0:40:38.600
<v Speaker 8>all kinds of going on side quests for his entire

0:40:38.680 --> 0:40:44.040
<v Speaker 8>life you know then was not very quick. Yeah, yeah,

0:40:44.080 --> 0:40:47.480
<v Speaker 8>he's he's like he has time to do a million

0:40:47.520 --> 0:40:48.840
<v Speaker 8>other things because he doesn't.

0:40:48.560 --> 0:40:50.800
<v Speaker 6>Hold political office in the same way.

0:40:51.480 --> 0:40:54.640
<v Speaker 8>So he kind of has given this like guiding grandpa

0:40:56.000 --> 0:40:57.840
<v Speaker 8>uncle role in a lot of this.

0:40:58.120 --> 0:41:00.719
<v Speaker 6>Well, yeah, he is Clinton.

0:41:00.440 --> 0:41:03.359
<v Speaker 3>Is un I'm basically curious, like what he was up

0:41:03.360 --> 0:41:05.800
<v Speaker 3>to during the war, Oh.

0:41:05.640 --> 0:41:07.279
<v Speaker 8>All kinds of stuff he was in France, he was

0:41:07.480 --> 0:41:10.920
<v Speaker 8>he was like being a diplomat and securing alliances.

0:41:11.200 --> 0:41:13.520
<v Speaker 3>Was he like busy with that or was this isn't

0:41:13.560 --> 0:41:15.399
<v Speaker 3>also a time when he's like kind of doing all

0:41:15.400 --> 0:41:16.839
<v Speaker 3>the inventions.

0:41:17.160 --> 0:41:19.720
<v Speaker 6>I think kind of simultaneously doing all of these things.

0:41:20.200 --> 0:41:21.759
<v Speaker 6>But a lot of the inventions do.

0:41:21.840 --> 0:41:26.520
<v Speaker 8>Kind of pre date the constitutional conventions, and there's like

0:41:26.840 --> 0:41:31.320
<v Speaker 8>between During the war, he's off getting alliances, meeting people,

0:41:32.040 --> 0:41:35.600
<v Speaker 8>hanging out, yeah, and not fighting because he's seventy years

0:41:35.600 --> 0:41:36.040
<v Speaker 8>the oldest.

0:41:40.320 --> 0:41:42.040
<v Speaker 6>Like these all feed.

0:41:41.800 --> 0:41:43.600
<v Speaker 8>Into each other though, right, because he's in France, he's

0:41:43.600 --> 0:41:46.359
<v Speaker 8>meeting all these philosophers and scientists and whatever, and then

0:41:46.400 --> 0:41:47.280
<v Speaker 8>he's getting ideas.

0:41:47.280 --> 0:41:47.919
<v Speaker 6>He's coming back.

0:41:47.960 --> 0:41:51.160
<v Speaker 8>He invents the Franklin stove, which is a stove that

0:41:51.360 --> 0:41:53.680
<v Speaker 8>is kind of credited with, Like he's kinded with this

0:41:53.760 --> 0:41:57.120
<v Speaker 8>new stove technique that, by the way, is immediately improved

0:41:57.160 --> 0:41:57.920
<v Speaker 8>upon because it's.

0:41:57.760 --> 0:42:00.839
<v Speaker 6>Not that good. But he's still like is this guy who.

0:42:01.320 --> 0:42:02.160
<v Speaker 3>Step on Yeah?

0:42:02.280 --> 0:42:07.640
<v Speaker 8>Yeah, but yeah, like his his relationship to the war

0:42:07.760 --> 0:42:12.400
<v Speaker 8>is more in like a support being in other places

0:42:12.440 --> 0:42:14.799
<v Speaker 8>doing stuff, so he has time he even there kind

0:42:14.800 --> 0:42:15.640
<v Speaker 8>of has timed it.

0:42:17.000 --> 0:42:19.319
<v Speaker 6>Dick around. Yeah, interestings to.

0:42:20.400 --> 0:42:23.160
<v Speaker 2>Who would we say is like the modern day equivalent

0:42:23.360 --> 0:42:29.040
<v Speaker 2>of Benjamin Franklin diplomacy And.

0:42:30.719 --> 0:42:36.840
<v Speaker 8>Yeah, it depends on your idea of diplomacy because.

0:42:36.560 --> 0:42:40.360
<v Speaker 6>There are plenty of like tech billionaire guys Gates or

0:42:40.400 --> 0:42:42.040
<v Speaker 6>something that who are all over the place doing all

0:42:42.120 --> 0:42:43.040
<v Speaker 6>kinds of weird stuff.

0:42:43.160 --> 0:42:47.919
<v Speaker 2>Yeah, but he's not really doing diplomacy at least. Bill

0:42:48.000 --> 0:42:49.800
<v Speaker 2>Gates has like the charities and stuff.

0:42:50.200 --> 0:42:53.680
<v Speaker 3>Elon skipped the diplomacy, says, he's just directly involved in

0:42:54.040 --> 0:42:59.000
<v Speaker 3>the elections. Yeah, he's not really having conversations, just doing Yeah.

0:42:59.000 --> 0:43:01.319
<v Speaker 8>It is kind of weird to compare like Elon and

0:43:01.400 --> 0:43:04.160
<v Speaker 8>Benjamin Franklin because we're like, Okay, well here's our idea

0:43:04.239 --> 0:43:05.399
<v Speaker 8>of an inventor, like a.

0:43:05.360 --> 0:43:06.520
<v Speaker 6>Crazy inventor guy.

0:43:06.840 --> 0:43:09.680
<v Speaker 8>But because Benjamin Franklin does actually invent a bunch of

0:43:09.680 --> 0:43:12.200
<v Speaker 8>stuff or like come up with stuff and do stuff.

0:43:12.200 --> 0:43:15.359
<v Speaker 6>And he also like does objectively help the.

0:43:16.480 --> 0:43:19.320
<v Speaker 8>Become a country rather than just be like, let's destroy

0:43:19.400 --> 0:43:25.359
<v Speaker 8>everything and hire someone named big Balls to like take over.

0:43:27.560 --> 0:43:30.000
<v Speaker 8>I don't know, but this does fit with Actually I

0:43:30.360 --> 0:43:34.560
<v Speaker 8>said that we should talk about his milk thing. The inventors.

0:43:35.440 --> 0:43:39.600
<v Speaker 8>Famous inventors are freaky guys is a long term problem

0:43:39.680 --> 0:43:42.680
<v Speaker 8>in the US, and and Benjamin Franklin has a lot

0:43:42.719 --> 0:43:44.520
<v Speaker 8>of like weird creepy.

0:43:44.200 --> 0:43:46.880
<v Speaker 6>Uncle stuff that he does and not not in like

0:43:46.920 --> 0:43:47.439
<v Speaker 6>a not.

0:43:47.360 --> 0:43:50.040
<v Speaker 8>In like a scary way, but in like a like

0:43:50.080 --> 0:43:52.680
<v Speaker 8>a you know, Elon and like the WIFEU stuff.

0:43:53.120 --> 0:43:55.720
<v Speaker 1>No, no, am I to online?

0:43:55.760 --> 0:43:59.000
<v Speaker 3>Yeah no, no, like he just loves the anime looking Yeah.

0:43:59.520 --> 0:44:02.319
<v Speaker 6>Yeah, Benjamin Franklin is like that a little bit.

0:44:03.800 --> 0:44:07.440
<v Speaker 3>Well, so who's the anime in Benjamin?

0:44:10.680 --> 0:44:15.080
<v Speaker 8>So he we have letters from him where he does

0:44:15.120 --> 0:44:16.480
<v Speaker 8>a couple of things. So one of the things he's

0:44:16.480 --> 0:44:20.560
<v Speaker 8>famous for is writing something called fart Proudly, which is

0:44:20.840 --> 0:44:25.520
<v Speaker 8>proudly fart proudly, which uh. A fun thing about a

0:44:25.560 --> 0:44:28.719
<v Speaker 8>lot of guys in the eighteenth century is they were

0:44:29.040 --> 0:44:32.040
<v Speaker 8>they love talking about farting. So that's and that's something

0:44:32.040 --> 0:44:40.799
<v Speaker 8>that ben Franklin is really into back then. He but yeah,

0:44:40.800 --> 0:44:42.759
<v Speaker 8>he writes this thing that's for I think it's sort

0:44:42.800 --> 0:44:45.719
<v Speaker 8>of like a science magazine, like to encourage young men

0:44:46.200 --> 0:44:50.719
<v Speaker 8>to engage in scientific inquiry. And so he writes this

0:44:52.160 --> 0:44:55.800
<v Speaker 8>thing manifesto. I don't know how to describe it, about

0:44:55.800 --> 0:44:59.120
<v Speaker 8>how they should practice farting basically and how they should

0:44:59.160 --> 0:45:03.400
<v Speaker 8>like do it as scientific experiment and like they should

0:45:03.640 --> 0:45:04.760
<v Speaker 8>undertake special diets.

0:45:04.800 --> 0:45:05.960
<v Speaker 6>It's crazy, but.

0:45:05.840 --> 0:45:10.200
<v Speaker 8>Like we can find we have I think he's read no, no,

0:45:10.239 --> 0:45:12.920
<v Speaker 8>he's talking literally yeah, but then he's saying do this

0:45:12.960 --> 0:45:15.440
<v Speaker 8>and then you'll learn how to engage in scientific inquiry

0:45:15.600 --> 0:45:18.960
<v Speaker 8>if you do this farting experiment. But like back then

0:45:19.000 --> 0:45:20.759
<v Speaker 8>they were making fart jokes and being like, you know

0:45:20.800 --> 0:45:23.839
<v Speaker 8>what teen teenage boys love is fart jokes, and he.

0:45:23.880 --> 0:45:27.240
<v Speaker 6>Was like yeah, and then time yeah.

0:45:27.360 --> 0:45:29.160
<v Speaker 8>And then the other real weird thing that we have

0:45:29.239 --> 0:45:33.040
<v Speaker 8>from him, it's a letter that's known as Advice to

0:45:33.080 --> 0:45:43.399
<v Speaker 8>a young Friend on mistresses, and it's telling this young friend. Uh,

0:45:45.920 --> 0:45:50.040
<v Speaker 8>he's telling this young friend that having sexual urges, being

0:45:50.040 --> 0:45:53.640
<v Speaker 8>horny is normal, and the way to solve it is

0:45:53.640 --> 0:45:54.560
<v Speaker 8>by getting a wife.

0:45:54.719 --> 0:45:58.839
<v Speaker 6>And he says, you know they're hot when they're old too,

0:45:59.360 --> 0:46:00.800
<v Speaker 6>like get a hot.

0:46:00.560 --> 0:46:04.360
<v Speaker 8>Old wife basically, and like it's you're kind of like okay,

0:46:04.480 --> 0:46:06.399
<v Speaker 8>and but some of the things he writes about it

0:46:06.440 --> 0:46:09.759
<v Speaker 8>are yeah, and I'm sorry to.

0:46:09.760 --> 0:46:11.759
<v Speaker 6>My parents who are probably gonna be listening to this.

0:46:12.400 --> 0:46:15.840
<v Speaker 8>The Wikipedia page on it literally says, whether serious or humorous,

0:46:15.920 --> 0:46:17.560
<v Speaker 8>the letter is frankly sexual.

0:46:18.640 --> 0:46:20.879
<v Speaker 6>He says. He talks about things like.

0:46:21.000 --> 0:46:24.319
<v Speaker 8>The lower parts continuing to last as plump as ever,

0:46:25.080 --> 0:46:28.440
<v Speaker 8>and says and as in the dark, all cats are gray.

0:46:29.120 --> 0:46:31.920
<v Speaker 6>The pleasure of corporal enjoyment with an old woman is

0:46:31.960 --> 0:46:36.640
<v Speaker 6>at least equal and frequently superior, every knack being by practice,

0:46:36.800 --> 0:46:39.239
<v Speaker 6>capable of improvements. Who says, the older she is, the

0:46:39.280 --> 0:46:42.719
<v Speaker 6>better she is, the more practice she has is incredible.

0:46:42.840 --> 0:46:48.880
<v Speaker 6>Isn't that incredible? So add that to the uncancellation.

0:46:48.400 --> 0:46:55.560
<v Speaker 3>Yes, supersedes slavery, and we're assuming by older woman. He's maybe,

0:46:55.600 --> 0:46:57.360
<v Speaker 3>I mean back then, he could be talking about someone's

0:46:57.360 --> 0:46:59.080
<v Speaker 3>twenty what is.

0:46:59.040 --> 0:46:59.480
<v Speaker 4>The eight.

0:47:03.040 --> 0:47:05.160
<v Speaker 8>I mean he has a wife, like, he has an

0:47:05.200 --> 0:47:08.399
<v Speaker 8>old later on, Yeah, he's writing this to.

0:47:08.360 --> 0:47:11.880
<v Speaker 6>A young young like. He's saying, hey, I know.

0:47:12.280 --> 0:47:14.320
<v Speaker 2>You got to get an experience.

0:47:15.239 --> 0:47:16.719
<v Speaker 6>You can get a more experience, he says, he's just

0:47:16.719 --> 0:47:17.759
<v Speaker 6>trying to pay through this.

0:47:17.880 --> 0:47:22.560
<v Speaker 8>Yeah, he's like, you're no, I mean, you have urges.

0:47:22.760 --> 0:47:27.360
<v Speaker 8>You're a young man. Get a wife and the bonuses.

0:47:28.080 --> 0:47:28.959
<v Speaker 1>It just gets better.

0:47:29.080 --> 0:47:29.520
<v Speaker 4>It's all.

0:47:31.160 --> 0:47:33.319
<v Speaker 6>Cats are not take he.

0:47:33.320 --> 0:47:36.239
<v Speaker 2>Said, don't take advantage of her either, get married to her.

0:47:36.600 --> 0:47:36.799
<v Speaker 4>Yeah.

0:47:37.000 --> 0:47:38.960
<v Speaker 2>He's not saying just go out there and sleep with her,

0:47:40.160 --> 0:47:41.960
<v Speaker 2>make her your wife.

0:47:42.040 --> 0:47:44.560
<v Speaker 8>And he's saying, this is the best way to fulfill

0:47:44.600 --> 0:47:45.480
<v Speaker 8>all of these urges.

0:47:45.800 --> 0:47:51.000
<v Speaker 2>It's by being loyal to more experience. Yeah, I can't

0:47:51.040 --> 0:47:54.080
<v Speaker 2>find nothing wrong with that's pretty good, absolutely good.

0:47:54.920 --> 0:47:58.080
<v Speaker 8>Yeah, I mean it's a it's a It is wild

0:47:58.160 --> 0:48:00.520
<v Speaker 8>every pretty much every historic figure.

0:48:00.640 --> 0:48:02.800
<v Speaker 6>If you look hard enough, you're going to find something crazy.

0:48:03.000 --> 0:48:04.840
<v Speaker 2>I love the day So he wrote this. This is

0:48:04.880 --> 0:48:07.480
<v Speaker 2>a letter he sent to his front man. If I

0:48:07.560 --> 0:48:11.200
<v Speaker 2>send you off some ship like that, right after you

0:48:11.320 --> 0:48:14.120
<v Speaker 2>read it read.

0:48:14.200 --> 0:48:15.839
<v Speaker 1>Letters, Hey, I don't know what to do, Like I'm

0:48:15.920 --> 0:48:21.480
<v Speaker 1>dating Devin sends me that. Hey, listen, all cats are

0:48:21.480 --> 0:48:23.160
<v Speaker 1>great in the friends.

0:48:23.920 --> 0:48:26.319
<v Speaker 8>It does have a very like uncle at a at

0:48:26.360 --> 0:48:27.919
<v Speaker 8>like a barbecue.

0:48:29.040 --> 0:48:29.680
<v Speaker 1>Let me tell you something.

0:48:29.760 --> 0:48:31.920
<v Speaker 6>Yeah, look, you've been single for too long.

0:48:31.960 --> 0:48:34.160
<v Speaker 2>They wrote too much down back then, you know.

0:48:34.239 --> 0:48:36.759
<v Speaker 3>So I always wonder if it's going to be read

0:48:36.800 --> 0:48:39.000
<v Speaker 3>by the public in the future, like I imagine in

0:48:39.040 --> 0:48:41.560
<v Speaker 3>this case, the guy who received the letter, maybe his

0:48:41.680 --> 0:48:44.560
<v Speaker 3>family after he died, gave it to a museum or

0:48:44.600 --> 0:48:46.840
<v Speaker 3>something because they knew who he was from. I always

0:48:46.880 --> 0:48:47.840
<v Speaker 3>wonder if the.

0:48:49.400 --> 0:48:52.520
<v Speaker 8>Audience, Yes, exactly, people were writing letters the way that

0:48:52.520 --> 0:48:53.520
<v Speaker 8>people are like tweeting.

0:48:53.760 --> 0:48:56.440
<v Speaker 6>Yeah, because we would call it an epistolary culture.

0:48:56.520 --> 0:49:00.000
<v Speaker 8>So like letter writing culture, this is like how you

0:49:00.080 --> 0:49:00.840
<v Speaker 8>get your thoughts up.

0:49:00.880 --> 0:49:03.719
<v Speaker 6>So people are saying thousands of letters to each other.

0:49:04.960 --> 0:49:06.959
<v Speaker 8>So this is something that you would just fire off

0:49:07.040 --> 0:49:08.759
<v Speaker 8>like he was like, all right, I need to give

0:49:08.800 --> 0:49:09.440
<v Speaker 8>someone advice.

0:49:09.520 --> 0:49:12.200
<v Speaker 2>He said at my young boy, you know, like he

0:49:12.239 --> 0:49:17.640
<v Speaker 2>was on Twitter. Yeah, he's the guy's tweet now. Yeah,

0:49:17.880 --> 0:49:20.839
<v Speaker 2>he's like, young, I'm a horny what should I do?

0:49:21.280 --> 0:49:22.440
<v Speaker 2>And then Ben's adding him.

0:49:22.600 --> 0:49:25.240
<v Speaker 3>Wasn't the original tweet icon when you click to tweet

0:49:25.239 --> 0:49:34.400
<v Speaker 3>something like a quills? Oh yeah, there's.

0:49:31.560 --> 0:49:34.080
<v Speaker 8>Continuity, historical continuity happening here.

0:49:34.239 --> 0:49:37.120
<v Speaker 6>Actually, we're all engaging in epistolary culture. Wow, at this

0:49:37.200 --> 0:49:37.880
<v Speaker 6>moment in time.

0:49:37.760 --> 0:49:39.520
<v Speaker 1>If we still use Twitter, that's beautiful.

0:49:39.880 --> 0:49:43.000
<v Speaker 2>So I guess the last question we have is why

0:49:43.200 --> 0:49:46.200
<v Speaker 2>isn't he today more scrutinized. You know, I like a

0:49:46.239 --> 0:49:50.440
<v Speaker 2>lot of modern day figures, especially post twenty twenty. We

0:49:50.440 --> 0:49:51.440
<v Speaker 2>were looking at everybody.

0:49:51.600 --> 0:49:52.400
<v Speaker 1>Jefferson, they got his.

0:49:52.640 --> 0:49:55.080
<v Speaker 2>We were going through all these people. Oh, y'all like him.

0:49:55.320 --> 0:49:56.840
<v Speaker 2>They did this ship here.

0:49:57.000 --> 0:50:00.760
<v Speaker 8>Yeah, Jefferson really really got and he deserves to Jackson

0:50:01.640 --> 0:50:02.640
<v Speaker 8>Jackson too.

0:50:02.680 --> 0:50:04.359
<v Speaker 1>Oh yeah, harder than ever.

0:50:04.480 --> 0:50:09.080
<v Speaker 2>Yeah, So why I don't remember us talking a lot

0:50:09.120 --> 0:50:12.480
<v Speaker 2>about Benny during that time period? Why do you think

0:50:12.480 --> 0:50:13.000
<v Speaker 2>that is?

0:50:12.719 --> 0:50:12.879
<v Speaker 4>Why?

0:50:13.480 --> 0:50:14.920
<v Speaker 6>Why do you have any memories of this?

0:50:15.040 --> 0:50:16.400
<v Speaker 2>And why did he get?

0:50:16.800 --> 0:50:19.040
<v Speaker 1>But yeah, my only guess is like because he's not

0:50:19.080 --> 0:50:22.120
<v Speaker 1>a president, so only we mainly think of him. Of

0:50:22.160 --> 0:50:26.600
<v Speaker 1>course we know this diplomacy and stuff from but I

0:50:26.600 --> 0:50:29.759
<v Speaker 1>mean we think of the electricity thing as kind of

0:50:29.800 --> 0:50:31.719
<v Speaker 1>the iconic stuff I feel like when you're a kid, right,

0:50:32.000 --> 0:50:33.880
<v Speaker 1>and then you know he's involved in the other stuff,

0:50:33.920 --> 0:50:36.160
<v Speaker 1>but we don't put that much importance because we don't

0:50:36.160 --> 0:50:39.120
<v Speaker 1>see him like a George Washington was the leader.

0:50:38.880 --> 0:50:39.440
<v Speaker 2>Of the country.

0:50:39.560 --> 0:50:42.880
<v Speaker 1>Yeah, so I think the presidents obviously take you know,

0:50:43.239 --> 0:50:46.960
<v Speaker 1>the first they're the top founder and then like the

0:50:47.000 --> 0:50:49.600
<v Speaker 1>one b we got Ben Franklin, right, even though he's

0:50:49.640 --> 0:50:52.120
<v Speaker 1>probably more famous than a few of those presidents really.

0:50:52.200 --> 0:50:54.279
<v Speaker 2>Yeah, and he wasn't like a general or something like that.

0:50:54.320 --> 0:50:56.400
<v Speaker 1>Yeah, So there's not any there's not like other stories

0:50:56.400 --> 0:50:57.960
<v Speaker 1>about him in that way.

0:50:58.040 --> 0:50:58.360
<v Speaker 2>I don't know.

0:50:58.520 --> 0:51:00.920
<v Speaker 1>That's that's my only guess for why we haven't had

0:51:00.920 --> 0:51:03.680
<v Speaker 1>that re examination. And then the only other association storry

0:51:03.680 --> 0:51:06.479
<v Speaker 1>I'll keep going. Please, he's on one hundred dollars bills,

0:51:06.480 --> 0:51:08.520
<v Speaker 1>so it's like all about the Benjamins. We'd like, like

0:51:08.560 --> 0:51:12.280
<v Speaker 1>that's a cool, daool aspirational thing and just we like money,

0:51:12.480 --> 0:51:13.399
<v Speaker 1>yeah cool, And.

0:51:13.360 --> 0:51:15.439
<v Speaker 6>He's all over filly and sunglasses.

0:51:14.920 --> 0:51:17.680
<v Speaker 1>Yeah, and Yeah, all our friends in Philly see him

0:51:17.680 --> 0:51:18.080
<v Speaker 1>all the time.

0:51:20.480 --> 0:51:20.760
<v Speaker 4>Yeah.

0:51:21.800 --> 0:51:24.440
<v Speaker 8>I think there are two answers to this. So the

0:51:24.480 --> 0:51:28.160
<v Speaker 8>first answer is basically what you've said. He's so fascinating.

0:51:28.239 --> 0:51:30.960
<v Speaker 8>He does all this interesting stuff. He's all over the place,

0:51:31.000 --> 0:51:32.839
<v Speaker 8>he has all these side quests, he's going to all

0:51:32.840 --> 0:51:35.720
<v Speaker 8>these places doing interesting things, and he's doing this while

0:51:35.760 --> 0:51:39.040
<v Speaker 8>not holding enormous formal state power.

0:51:39.719 --> 0:51:42.359
<v Speaker 6>So we don't tend to criticize people who we see

0:51:42.360 --> 0:51:43.080
<v Speaker 6>as being like.

0:51:43.440 --> 0:51:48.600
<v Speaker 8>Helpers of the machine rather than the machine themselves. And

0:51:48.719 --> 0:51:52.160
<v Speaker 8>like we love the kooky genius guy, Like that's archetype

0:51:52.200 --> 0:51:53.879
<v Speaker 8>that we've been working with for a very very long

0:51:53.920 --> 0:51:57.279
<v Speaker 8>time in a lot of different contexts. We know, the

0:51:57.960 --> 0:52:01.279
<v Speaker 8>interesting genius dude, Like that's a that's if you like

0:52:01.360 --> 0:52:04.919
<v Speaker 8>go in your head, climb into your head and think

0:52:04.960 --> 0:52:06.880
<v Speaker 8>about this, Like you could probably come up with a

0:52:06.920 --> 0:52:11.920
<v Speaker 8>ton of like wacky guys, Albert, Yeah, whacky guys who

0:52:11.960 --> 0:52:15.120
<v Speaker 8>come up with stuff. They look funny, they send weird

0:52:15.200 --> 0:52:18.400
<v Speaker 8>letters about farting and specs with older women. They're like,

0:52:18.440 --> 0:52:21.040
<v Speaker 8>they're that's a guy, Like.

0:52:21.040 --> 0:52:22.760
<v Speaker 6>That's the archetype of a guy.

0:52:23.840 --> 0:52:26.880
<v Speaker 8>And so people are like, okay, well we can just

0:52:26.960 --> 0:52:29.920
<v Speaker 8>kind of box them away that way. Yeah, and so

0:52:30.000 --> 0:52:32.319
<v Speaker 8>we don't need to scrutinize him because we're like, oh,

0:52:32.360 --> 0:52:35.200
<v Speaker 8>he's a founding father, but he's eighty when he's doing it,

0:52:35.280 --> 0:52:37.840
<v Speaker 8>and he's kind of he's kind of wacky and and

0:52:38.000 --> 0:52:40.279
<v Speaker 8>so that's I think part of this. And then the

0:52:40.360 --> 0:52:43.160
<v Speaker 8>other part is because we don't really scrutinize historical figures

0:52:43.200 --> 0:52:46.640
<v Speaker 8>that much in general. Actually, like off the top of

0:52:46.640 --> 0:52:49.480
<v Speaker 8>your head, when you're like who are the people that

0:52:49.520 --> 0:52:52.440
<v Speaker 8>we think of, we're like Thomas Jefferson and Andrew Jackson,

0:52:52.920 --> 0:52:55.640
<v Speaker 8>which is like, oh, like the Trail of Tears guy,

0:52:56.000 --> 0:53:00.399
<v Speaker 8>Like you know, yeah, these are and and someone who Yeah,

0:53:00.440 --> 0:53:02.960
<v Speaker 8>and we've got Jefferson and Sally Heavy, like these are

0:53:03.000 --> 0:53:05.360
<v Speaker 8>things where we're like, oh, pretty famously.

0:53:04.960 --> 0:53:08.800
<v Speaker 6>They did really really bad stuff, not like daily level.

0:53:08.920 --> 0:53:13.160
<v Speaker 8>Everyone's kind of doing bad stuff, stuff like really egregiously

0:53:14.200 --> 0:53:17.760
<v Speaker 8>bad things. But everybody who doesn't do that or doesn't

0:53:17.760 --> 0:53:20.080
<v Speaker 8>do things that rise to that level, we often kind

0:53:20.120 --> 0:53:22.279
<v Speaker 8>of leave them alone. So let me make you a

0:53:22.280 --> 0:53:27.200
<v Speaker 8>pitch for a podcast. Yeah, Like, everything I'm saying here

0:53:27.200 --> 0:53:29.400
<v Speaker 8>has been said before by much more knowledgeable people, like

0:53:29.480 --> 0:53:34.400
<v Speaker 8>people who work on Franklin directly so I'm just reiterating

0:53:34.400 --> 0:53:38.839
<v Speaker 8>their ideas. But like people are uncomfortable with having to

0:53:38.880 --> 0:53:42.880
<v Speaker 8>reassess historical figures because if you reassess the past, it

0:53:42.880 --> 0:53:44.800
<v Speaker 8>makes you have to think harder about what you're.

0:53:44.680 --> 0:53:45.640
<v Speaker 6>Dealing with right now.

0:53:45.920 --> 0:53:49.840
<v Speaker 8>There's a reason that like current modern state policy is

0:53:49.880 --> 0:53:53.120
<v Speaker 8>about rewriting and erasing parts of the past that are uncomfortable,

0:53:53.520 --> 0:53:55.920
<v Speaker 8>and specifically the parts that we have started to reckon

0:53:56.000 --> 0:53:58.719
<v Speaker 8>with where we've started to be like, h at this

0:54:00.400 --> 0:54:04.200
<v Speaker 8>at Monticello, for example, or at Mount Vernon. Let's have

0:54:04.280 --> 0:54:07.400
<v Speaker 8>exhibits on the people who were enslaved and living here.

0:54:07.640 --> 0:54:10.200
<v Speaker 6>Let's have these in national parks.

0:54:10.280 --> 0:54:13.320
<v Speaker 8>Let's talk about the indigenous people that we've like booted

0:54:13.360 --> 0:54:15.520
<v Speaker 8>off this land or killed or whatever.

0:54:15.600 --> 0:54:15.759
<v Speaker 7>Like.

0:54:16.080 --> 0:54:17.719
<v Speaker 8>Those are the things that people are trying to get

0:54:17.800 --> 0:54:20.600
<v Speaker 8>rid of, in part because it makes you like think

0:54:20.640 --> 0:54:21.920
<v Speaker 8>about the time that.

0:54:21.880 --> 0:54:23.080
<v Speaker 6>We're living in right now.

0:54:23.800 --> 0:54:29.920
<v Speaker 8>And so when we reassess people, it feels like like

0:54:29.960 --> 0:54:32.919
<v Speaker 8>it creates a sense of discomfort. It can also create

0:54:32.960 --> 0:54:37.120
<v Speaker 8>a sense of like satisfaction and relief when we reassess someone,

0:54:37.160 --> 0:54:39.800
<v Speaker 8>to feel like someone is being written back into a narrative.

0:54:40.520 --> 0:54:44.799
<v Speaker 8>But that often is at odds with the discomfort. You know,

0:54:45.000 --> 0:54:49.160
<v Speaker 8>it's less satisfying to say this person was complicated, yeah,

0:54:49.360 --> 0:54:51.960
<v Speaker 8>you know, or this person did some good stuff. Also,

0:54:52.040 --> 0:54:54.279
<v Speaker 8>the people who you know, were forced to work for

0:54:54.360 --> 0:54:57.880
<v Speaker 8>him for their entire lives didn't think he was that great.

0:54:58.040 --> 0:55:02.319
<v Speaker 8>Actually probably that's a that's a weird thing to like

0:55:02.520 --> 0:55:06.319
<v Speaker 8>sit with and and think through basically, And so often

0:55:06.360 --> 0:55:09.360
<v Speaker 8>we'll switch to no, he's great, he's really important, and

0:55:09.880 --> 0:55:12.880
<v Speaker 8>or no, it's just he's he's fraudulent. Rather, it's like

0:55:13.480 --> 0:55:16.120
<v Speaker 8>all of these things are true at the same time.

0:55:16.200 --> 0:55:19.320
<v Speaker 8>And also he sucks, and also he's smart, and also

0:55:19.880 --> 0:55:20.239
<v Speaker 8>you know.

0:55:21.520 --> 0:55:23.799
<v Speaker 6>But we like a one dimensional guy when we think

0:55:23.800 --> 0:55:24.480
<v Speaker 6>about history.

0:55:25.880 --> 0:55:29.200
<v Speaker 1>So now, after all we've learned about Ben Franklin, we

0:55:29.239 --> 0:55:32.200
<v Speaker 1>think it's important to bring it back to our original debaters,

0:55:33.120 --> 0:55:36.759
<v Speaker 1>Rich and Kelsey. So we're gonna call him up and

0:55:37.800 --> 0:55:38.960
<v Speaker 1>see how they feel about all this.

0:55:52.880 --> 0:55:58.920
<v Speaker 2>All right, So we are joined now by our two

0:55:59.480 --> 0:56:05.480
<v Speaker 2>competing factions of the Ben Franklin legacy. Yeah, Kelsey and

0:56:05.600 --> 0:56:09.360
<v Speaker 2>Rich from episode one. So we've now talked to our expert,

0:56:09.840 --> 0:56:13.160
<v Speaker 2>We've talked to Claire. We have some information we want

0:56:13.200 --> 0:56:15.880
<v Speaker 2>to share a few about good old Benjamin Franklin and

0:56:15.880 --> 0:56:18.280
<v Speaker 2>then we want to get your reactions. But first of all,

0:56:18.360 --> 0:56:20.760
<v Speaker 2>thank you guys for joining us, thank.

0:56:20.560 --> 0:56:21.680
<v Speaker 5>You for having us.

0:56:23.080 --> 0:56:24.800
<v Speaker 1>It's very serious, very tense.

0:56:24.880 --> 0:56:25.239
<v Speaker 4>I know.

0:56:26.880 --> 0:56:32.040
<v Speaker 2>It's palpable. Yeah, tension in the studio right now is

0:56:32.560 --> 0:56:33.640
<v Speaker 2>it feels like I'm in court.

0:56:34.360 --> 0:56:37.240
<v Speaker 3>So we'd love to just get some general reactions thoughts,

0:56:37.280 --> 0:56:38.840
<v Speaker 3>maybe starting with Rich.

0:56:40.200 --> 0:56:44.759
<v Speaker 7>Yeah, sure, So I think that in terms of the

0:56:44.760 --> 0:56:49.280
<v Speaker 7>main question, was he overrated, underrated? Was he like legit

0:56:49.480 --> 0:56:52.200
<v Speaker 7>for what he's known for. I think that, Yeah, there's

0:56:52.239 --> 0:56:54.880
<v Speaker 7>a lot of mythology around him, around this idea of

0:56:54.920 --> 0:56:58.200
<v Speaker 7>being a renaissance man. I think part of that is

0:56:58.680 --> 0:57:02.839
<v Speaker 7>he was as close to a celebrity as you.

0:57:02.880 --> 0:57:03.520
<v Speaker 2>Had back then.

0:57:03.800 --> 0:57:07.680
<v Speaker 7>But I think that used that to his advantage. Yeah,

0:57:07.719 --> 0:57:11.640
<v Speaker 7>basically the Kardashian of the founding Fathers. So I think

0:57:12.320 --> 0:57:16.960
<v Speaker 7>I think he used that to his advantage for his diplomacy,

0:57:17.120 --> 0:57:19.920
<v Speaker 7>especially with France. And I think that, like if we're

0:57:19.960 --> 0:57:25.200
<v Speaker 7>talking about like the first like the premise of this debate, basically,

0:57:26.200 --> 0:57:28.720
<v Speaker 7>I think that even if you just took his diplomacy

0:57:28.720 --> 0:57:32.680
<v Speaker 7>with France, which helped bring them to the war, which

0:57:32.760 --> 0:57:35.760
<v Speaker 7>ended up winning the war, for what became the US,

0:57:36.320 --> 0:57:41.000
<v Speaker 7>I think that is enough for like to be considered

0:57:41.320 --> 0:57:44.439
<v Speaker 7>a founding father in a real way. I think there's

0:57:44.480 --> 0:57:45.680
<v Speaker 7>plenty of evidence yet.

0:57:46.720 --> 0:57:47.000
<v Speaker 4>Yeah.

0:57:47.160 --> 0:57:50.960
<v Speaker 3>Another thing we realized was that your two points of

0:57:51.080 --> 0:57:54.240
<v Speaker 3>view are not even necessarily in contrast with each other.

0:57:54.240 --> 0:57:57.600
<v Speaker 3>Because Rich you just think he, you know, is adequately

0:57:57.680 --> 0:58:01.520
<v Speaker 3>credited for the things he did in his life. Kelsey's

0:58:01.560 --> 0:58:04.480
<v Speaker 3>just fucking annoyed at seeing him everywhere, So it's like

0:58:04.840 --> 0:58:08.840
<v Speaker 3>they're not even necessarily in conscious Just your general thoughts.

0:58:09.640 --> 0:58:11.680
<v Speaker 5>Well, I'm it's nice to meet you, Rich, and I'm

0:58:11.680 --> 0:58:17.680
<v Speaker 5>glad that moving forwards, friends, I was a little scared

0:58:17.720 --> 0:58:20.280
<v Speaker 5>to learn that I had a potential nemesis out there

0:58:20.280 --> 0:58:27.320
<v Speaker 5>in the universe around Benjamin Franklin. So that's really getting me.

0:58:27.960 --> 0:58:32.160
<v Speaker 5>Uh yeah, No, I'm so excited about everything that we've

0:58:32.240 --> 0:58:36.800
<v Speaker 5>learned through this exploration. I think that's something I'm reflecting on,

0:58:36.920 --> 0:58:39.280
<v Speaker 5>is that this all tracks because I just kind of

0:58:39.280 --> 0:58:43.120
<v Speaker 5>hate celebrities, so maybe that's kind of what I'm responding to.

0:58:43.360 --> 0:58:46.240
<v Speaker 5>I also, I think I have some anger at like

0:58:46.840 --> 0:58:49.120
<v Speaker 5>the kooky little genius guy archetype.

0:58:49.400 --> 0:58:51.320
<v Speaker 3>Uh oh, yeah, the mad scientist.

0:58:51.880 --> 0:58:54.440
<v Speaker 5>Yeah, And I think I mean, it's really interesting to

0:58:54.520 --> 0:58:57.680
<v Speaker 5>think about how my positionality and like where I exist

0:58:57.680 --> 0:59:00.840
<v Speaker 5>in history just really complicates my ability to even fully

0:59:00.960 --> 0:59:06.200
<v Speaker 5>understand that as like a norm, because I feel like

0:59:06.360 --> 0:59:10.000
<v Speaker 5>I exist in like the hive mind era of like

0:59:10.320 --> 0:59:16.080
<v Speaker 5>information sharing and discovery, and so the idea that like

0:59:17.400 --> 0:59:19.760
<v Speaker 5>I kind of live by is like nothing is original,

0:59:19.800 --> 0:59:22.160
<v Speaker 5>and we're all making everything together, and like the best

0:59:22.200 --> 0:59:24.800
<v Speaker 5>things that we do are together. And so the idea

0:59:24.800 --> 0:59:26.960
<v Speaker 5>that like this one little guy could come up with

0:59:27.000 --> 0:59:32.000
<v Speaker 5>all without crediting anybody else just like comes into sharp,

0:59:32.280 --> 0:59:35.880
<v Speaker 5>uh like tension with that. But that's a really interesting

0:59:37.120 --> 0:59:38.480
<v Speaker 5>I don't know how I would have felt back then,

0:59:39.200 --> 0:59:41.880
<v Speaker 5>And I'm excited to tell him that he's pro milf.

0:59:41.920 --> 0:59:42.840
<v Speaker 5>That's fascinating.

0:59:44.760 --> 0:59:46.200
<v Speaker 2>That was one of his strongest positions.

0:59:46.240 --> 0:59:51.640
<v Speaker 1>Actually he never waved on that.

0:59:54.880 --> 0:59:55.040
<v Speaker 4>Thing.

0:59:55.880 --> 0:59:58.160
<v Speaker 1>No such thing as a production of Kaleidoscope Content. Our

0:59:58.200 --> 1:00:00.760
<v Speaker 1>executive producers are Kate Osborne and make Yes hot A Cadur.

1:00:00.880 --> 1:00:02.880
<v Speaker 1>The show is created by Manny Fideo, Noah Friedman, and

1:00:02.920 --> 1:00:07.000
<v Speaker 1>Devin Joseph. Themine credit song by Manny, mixing by Steve Bone.

1:00:07.320 --> 1:00:09.480
<v Speaker 1>Our guest this week is Claire Aubyn. Check out her

1:00:09.520 --> 1:00:12.479
<v Speaker 1>show This Guy Sucked and special thanks to our friends

1:00:12.560 --> 1:00:15.240
<v Speaker 1>Rich and Kelsey. Visit No Such Thing dot show to

1:00:15.240 --> 1:00:17.720
<v Speaker 1>subscribe to our newsletter for links to more research, and

1:00:17.760 --> 1:00:20.280
<v Speaker 1>to look at the fart Proudley manifesto. If you have

1:00:20.320 --> 1:00:22.840
<v Speaker 1>feedback for us or a question, our email is Manny

1:00:22.880 --> 1:00:25.160
<v Speaker 1>Noah Devin at gmail dot com, or leave us a

1:00:25.200 --> 1:00:27.920
<v Speaker 1>voicemail by calling the number in our show notes. If

1:00:27.960 --> 1:00:30.080
<v Speaker 1>you liked this episode, please give us a five star

1:00:30.160 --> 1:00:32.560
<v Speaker 1>rating and write a nice review wherever you listen, or

1:00:32.960 --> 1:00:35.000
<v Speaker 1>just drop this link in your family group chat. I'm

1:00:35.000 --> 1:00:37.200
<v Speaker 1>sure they'll enjoy it. We'll be back next week with

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<v Speaker 1>a new episode.

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<v Speaker 4>Bye nos nosy, nosy hells No Such Thing.