WEBVTT - Lions & Lizards & Lies

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives you perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>You may be seated. Welcome to week one of a

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<v Speaker 1>brand new sermons series called Triggered, and we're going to

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<v Speaker 1>be discussing some things, some different teachings to help you

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<v Speaker 1>take your mind back and not just give territory over

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<v Speaker 1>to the devil in the area of your imagination and

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<v Speaker 1>so that he fills you with all of these hypothetical

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<v Speaker 1>scenarios that may or may not ever happen, keeping you

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<v Speaker 1>from enjoying the life God has given you, more importantly,

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<v Speaker 1>stewarding the life that God has given you for His glory.

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<v Speaker 1>And we're so excited to get it started today. And

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<v Speaker 1>I want to make the best use of our time possible.

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<v Speaker 1>I know here at Valentine they were saying it was

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<v Speaker 1>kind of difficult to get in, probably not at all

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<v Speaker 1>the campuses, but there was more traffic than usual, and

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<v Speaker 1>so you should thank God for that, because not only

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<v Speaker 1>is that more people hearing the message of Jesus Christ,

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<v Speaker 1>but it's also a good preparation for a sermon about anxiety.

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<v Speaker 1>And so we're just looking out for you and helping

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<v Speaker 1>you get in the right mind frame. But let's go

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<v Speaker 1>to the word of God now. And obviously I'm no psychologist.

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<v Speaker 1>I'm just a Bible preacher from Monks Corner, South Carolina,

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<v Speaker 1>And with a little bit of knowledge that I have

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<v Speaker 1>about the scriptures and life experience, I want to show

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<v Speaker 1>you something today that I think will be so helpful

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<v Speaker 1>from on Peter chapter five, verses five through nine. And

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<v Speaker 1>I'm going go and tell you there's only one verse

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<v Speaker 1>in this whole passage that I actually like. I believe

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<v Speaker 1>all of it, and I know that I'm supposed to

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<v Speaker 1>do all of it. But from the natural standpoint of

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<v Speaker 1>my mind, there's only one verse that appeals to me.

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<v Speaker 1>And you'll see what I'm saying when I read it.

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<v Speaker 1>Of course, we can't talk about triggered without paying a

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<v Speaker 1>visit to Peter. Easily the most triggered to disciple that

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<v Speaker 1>Jesus called cussing and cutting off people's ears and stuff.

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<v Speaker 1>But he's calmed down by the time He writes this

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<v Speaker 1>letter to the Gentiles who are assimilating into the Greco

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<v Speaker 1>Roman world, and he has some great advice for us

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<v Speaker 1>concerning our anxiety and our cares. Not that you have any,

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<v Speaker 1>but someone on your row worries too much. Not that

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<v Speaker 1>you do, but they think about stuff. They make little

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<v Speaker 1>movies in their minds, and they edit together things that

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<v Speaker 1>didn't actually happen, and then they tell themselves that that's

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<v Speaker 1>how it really is. So that's what I'm helping today.

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<v Speaker 1>I'm sorry you had to come here a sermon design

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<v Speaker 1>for someone else, But Peter was actually talking to a

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<v Speaker 1>church that was undergoing a great deal of persecution, and

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<v Speaker 1>he has some experience from wisdom, and I want to

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<v Speaker 1>share his words with you today and pray that God

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<v Speaker 1>will speak to you personally. He says, first Peter, Chapter five,

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<v Speaker 1>verse five, Humble yourself. What did I say? Verse five?

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<v Speaker 1>In the same way, you who are younger submit yourselves

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<v Speaker 1>to your elders. Almost skip that verse, But it's great

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<v Speaker 1>verse that I like as a parent. All of you

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<v Speaker 1>clothe yourselves with humility toward one another. Because God opposes

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<v Speaker 1>the prow but shows favor to the humble. Humble yourselves, therefore,

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<v Speaker 1>under God's mighty hand. I like how he says that.

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<v Speaker 1>He says God lines up on the other side of

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<v Speaker 1>human pride. So if you want to be on the

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<v Speaker 1>same side of the ball as God, you gotta make

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<v Speaker 1>sure that you come in at the right level and

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<v Speaker 1>realize that you are not him, that you are the creation,

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<v Speaker 1>not the Creator. Humble yourselves, therefore, under God's mighty hand,

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<v Speaker 1>that he may lift you up in due time. Cast

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<v Speaker 1>all your anxiety on him, because he cares for you.

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<v Speaker 1>If ever there was a verse to cross stitch and

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<v Speaker 1>to put on a coffee mug, it's one Peter five seven.

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<v Speaker 1>That's the one I like, in case you're wondering, cast

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<v Speaker 1>all your anxiety on him because he cares for you.

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<v Speaker 1>Really enjoy that verse feels good. Be alert. Verse eight

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<v Speaker 1>I don't like so much. And of sober mind your enemy,

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<v Speaker 1>the devil brows around like a roaring lion looking for

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<v Speaker 1>someone to devour. Resist him, standing firm in the faith

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<v Speaker 1>because you know that the family of believers throughout the

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<v Speaker 1>world is undergoing the same kind of sufferings. And I

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<v Speaker 1>want to stop right there and talk to you for

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<v Speaker 1>a few moments today. In this opening, foundational session in

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<v Speaker 1>our study called triggered on this subject, I want to

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<v Speaker 1>talk about lions and lizards and lies. Lions and lizards

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<v Speaker 1>and lies. And before you say, oh my, put you

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<v Speaker 1>in the frame of mind of me five or six

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<v Speaker 1>years ago when I called a pastor who is older

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<v Speaker 1>and wiser than me. And I wasn't having like a

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<v Speaker 1>nervous breakdown from a clinical standpoint, or a panic attack,

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<v Speaker 1>as I understand a panic attack, but just feeling overwhelmed.

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<v Speaker 1>Not in the clinical sense. Was I experiencing anxiety, but

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<v Speaker 1>in the everyday sense of adulthood. And I think sometimes

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<v Speaker 1>we say we're suffering anxiety when we're really just suffering adulthood.

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<v Speaker 1>And I called him in my driveway in the house

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<v Speaker 1>we lived in at the time in mint Hill, and

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<v Speaker 1>I was doing this thing that I was doing a

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<v Speaker 1>lot during that period where I would sit in the

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<v Speaker 1>driveway between work and home because my kids were really small,

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<v Speaker 1>and I couldn't figure out which one was more work

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<v Speaker 1>or home because at work I'm the boss, and at

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<v Speaker 1>home my kids weren't calling me pastor at that stage.

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<v Speaker 1>And so I was sitting in the driveway and I thought,

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<v Speaker 1>you know, I'm just gonna call him, and I'm gonna

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<v Speaker 1>ask him, and I don't care what he thinks, because

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<v Speaker 1>you get to a certain point of being overwhelmed, it

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<v Speaker 1>just all spills out. And when I started talking to him,

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<v Speaker 1>I started, you know how when you're trying to tell

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<v Speaker 1>somebody you're struggling, and you share with them in little slivers,

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<v Speaker 1>and you try to see if anything you say shocks them,

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<v Speaker 1>and if it feels like it shocks them, you back

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<v Speaker 1>up and you go, well, I'm not struggling with that,

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<v Speaker 1>but I'm saying like some people do, and you kind

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<v Speaker 1>of feel your way into a conversation, at least I do.

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<v Speaker 1>And it's like I was telling him I'm kind of overwhelmed,

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<v Speaker 1>and he didn't judge me, and I said, and this

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<v Speaker 1>is how I feel, and he didn't judge me. And

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<v Speaker 1>so every time he didn't judge me and I didn't

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<v Speaker 1>feel like he was surprised, I would share a little more,

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<v Speaker 1>and share a little more, and share a little more.

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<v Speaker 1>And by the end of it, I'm in my driveway

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<v Speaker 1>crying on the phone to him, telling him how overwhelmed

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<v Speaker 1>I feel being you know, just in my early thirties past,

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<v Speaker 1>during a church that was larger than the town I

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<v Speaker 1>grew up in. Imagine that, and then with kids and

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<v Speaker 1>he and he actually laughed in the middle of me

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<v Speaker 1>crying to him. He laughed, and I can't explain why,

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<v Speaker 1>but it was the most comforting thing he could have

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<v Speaker 1>done in that moment. And what he said next is

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<v Speaker 1>just what I needed to hear, and I know God

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<v Speaker 1>put it in his mouth so I could hear it.

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<v Speaker 1>And he said, I'm not surprised that you called me

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<v Speaker 1>and said this. I'm not surprised that you're melting down.

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<v Speaker 1>I'm surprised you didn't call me sooner. And partially he

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<v Speaker 1>was saying that because, you know, as our church grew,

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<v Speaker 1>obviously the pressure's mount with it. And he was also

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<v Speaker 1>saying it from a stage of life standpoint that look,

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<v Speaker 1>every father feels relatively worthless at some point in the

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<v Speaker 1>early stages of their children's visit to pl planet Earth,

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<v Speaker 1>and it takes time to learn how to interact with aliens.

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<v Speaker 1>And by the end of the call, I just felt better,

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<v Speaker 1>just because he said it's supposed to be this way.

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<v Speaker 1>You're supposed to struggle. And when he said I was

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<v Speaker 1>supposed to struggle, the struggle didn't go away, but the

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<v Speaker 1>fact that I was no longer surprised by it made

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<v Speaker 1>me more able to deal with it. And God has

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<v Speaker 1>been speaking to me recently that I am too surprised

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<v Speaker 1>by my struggles, and part of the reason that I

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<v Speaker 1>struggle so much is because I'm surprised when I do.

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<v Speaker 1>It's as if we've set an expectation of salvation that

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<v Speaker 1>if we come to Jesus and lay all our burdens

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<v Speaker 1>at the foot of the cross, that none of them

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<v Speaker 1>will climb back in the car with us and go home.

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<v Speaker 1>But how many have ever laid your burdens down in

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<v Speaker 1>church and found out that they followed you home with

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<v Speaker 1>the few friends you never met before. And it's like

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<v Speaker 1>I came to Jesus to get rid of my struggles,

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<v Speaker 1>But my struggle didn't even start until I came to Jesus,

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<v Speaker 1>Because before I came to Jesus, if I wanted to

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<v Speaker 1>cuss you out, I just cussed you out and I

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<v Speaker 1>felt better. Didn't care how you felt or what God thought.

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<v Speaker 1>I felt better and that's all that mattered. But now

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<v Speaker 1>I got this Holy ghost on the inside of me,

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<v Speaker 1>and when I cuss he makes me feel bad about it.

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<v Speaker 1>Now I can't sleep till I apologize to you. And

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<v Speaker 1>it got harder, So Peter says. Peter says, everybody's struggling.

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<v Speaker 1>Everybody around the world is suffering. You have to take

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<v Speaker 1>the two together. You can't come to a cross for

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<v Speaker 1>salvation where the Savior suffered for you and never expect

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<v Speaker 1>to suffer in your desease. Tire to follow him and

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<v Speaker 1>be like him. Tell the person next to you, You're

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<v Speaker 1>supposed to suffer some that's what Jesus said, That's that's

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<v Speaker 1>that's what the CEO said, CEO of the Galaxies, the

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<v Speaker 1>Seat the Man said that the Master of the Milky

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<v Speaker 1>Way said that. He said, if they hated me, what

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<v Speaker 1>makes you think you're always going to be popular and

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<v Speaker 1>liked and accepted. So I pray that's inspirational for you

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<v Speaker 1>to know that you are supposed to suffer. But it

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<v Speaker 1>helps us. It helps us because the enemy often operates

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<v Speaker 1>in our lives, in the secrecy and in you know,

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<v Speaker 1>it's very sneaky. The enemy's sneaky, and so he wants

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<v Speaker 1>to sneak up on you. And you think life is

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<v Speaker 1>supposed to be easy because life looks easy for everyone else,

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<v Speaker 1>but you don't know you have no idea. It is

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<v Speaker 1>easy for you. It's easy for you, preacher, when you

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<v Speaker 1>get up here and preach. You know you don't know,

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<v Speaker 1>and I don't know your struggle, but I know I

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<v Speaker 1>know that there are some struggles and some sufferings that

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<v Speaker 1>come with the package. And so the call to follow

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<v Speaker 1>Christ comes with a cross. We get that, and especially

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<v Speaker 1>in this time, Peter is like, look, you want to

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<v Speaker 1>be a part of this movement, The only way to

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<v Speaker 1>really see the glory of God revealed is to suffer sometimes,

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<v Speaker 1>to suffer, to sit with your suffering and even with

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<v Speaker 1>your sadness. Now we're setting the wrong expected. We're teaching

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<v Speaker 1>people they can get swollen without getting sore. Supposed to hurt, sometimes,

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<v Speaker 1>supposed to strain. Sometimes that's the spiritual muscle fibers breaking

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<v Speaker 1>down so they can grow back together stronger, or something

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<v Speaker 1>like that. I don't know. And so what surprises me

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<v Speaker 1>is that knowing that we must suffer sometimes because our

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<v Speaker 1>saviors suffered. And let's be honest, some of our suffering

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<v Speaker 1>is not because of our Christian faith, it's because of

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<v Speaker 1>our You said it, he said, because we're stupid. I

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<v Speaker 1>didn't say that. I wasn't gonna talk to the guests

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<v Speaker 1>like that. It's a lot of first timers here today.

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<v Speaker 1>I was gonna say, sometimes we suffer because of poor

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<v Speaker 1>decisions and we were ill equipped to fit. But you

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<v Speaker 1>said stupid, so I'll go with that. Sometimes we suffer

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<v Speaker 1>because we're stupid. And it surprises me that with all

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<v Speaker 1>the suffering that we already have to deal with, that

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<v Speaker 1>we somehow as a species, will invent new ways for

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<v Speaker 1>ourselves to suffer and experience pain and call it progress.

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<v Speaker 1>As if it's not enough to worry about in the world,

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<v Speaker 1>we invent, you know, torture device. I mean communication devices

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<v Speaker 1>that keep us constantly connected to everyone's opinion, everyone's offenses,

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<v Speaker 1>and we feed on stuff. The enemy's looking for someone

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<v Speaker 1>to devour. We feed on stuff, and we feed our

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<v Speaker 1>minds with things that eat our peace alive. And then

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<v Speaker 1>we pray for God to give us peace after we

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<v Speaker 1>open the front door and let the enemy show us

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<v Speaker 1>things and stood right there. So I'm really praying. I'm

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<v Speaker 1>really praying that God would show us a strategy for this,

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<v Speaker 1>because it seems to me that some suffering is inevitable,

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<v Speaker 1>but certain suffering, like the suffering of our shame and

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<v Speaker 1>the suffering of our sin that Jesus already paid for

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<v Speaker 1>is dealt with, And so wouldn't it be unthinkable for us,

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<v Speaker 1>as God's children to suffer under pressure that He never

0:14:35.880 --> 0:14:40.160
<v Speaker 1>intended for us. We live in a culture of performance.

0:14:41.600 --> 0:14:45.720
<v Speaker 1>The interesting thing about First Peter five point seven is

0:14:45.720 --> 0:14:50.440
<v Speaker 1>that it preaches so well as a singular verse. Even

0:14:50.440 --> 0:14:52.720
<v Speaker 1>when I was a little boy, my mom used to

0:14:52.720 --> 0:14:57.640
<v Speaker 1>play me this tape of Salty the Singing Songbook, salty

0:14:57.760 --> 0:15:02.840
<v Speaker 1>like psalms ps salty like your teenageer salty, but like salt. Yeah,

0:15:03.040 --> 0:15:06.880
<v Speaker 1>not like that girl work, but salty the Singing Songbook.

0:15:07.760 --> 0:15:09.560
<v Speaker 1>And he had one song on there, and I used

0:15:09.560 --> 0:15:11.440
<v Speaker 1>to fall asleep to this song. If I can remember,

0:15:11.600 --> 0:15:13.760
<v Speaker 1>I will cast it was on this verse all my

0:15:13.880 --> 0:15:20.640
<v Speaker 1>cares upon you, I ley all of my burdens down

0:15:20.760 --> 0:15:26.720
<v Speaker 1>at your feet. And any time I don't know what

0:15:27.760 --> 0:15:34.360
<v Speaker 1>to do, salty falsetto uh, I will cast all my

0:15:34.560 --> 0:15:39.800
<v Speaker 1>cares upon you. Boom boom, walk down. I will cast

0:15:40.360 --> 0:15:44.240
<v Speaker 1>all my cares upon you. Could you play it? I

0:15:44.520 --> 0:15:53.920
<v Speaker 1>lay all of my burdens down at your feet. In

0:15:54.240 --> 0:16:05.480
<v Speaker 1>any time I don't know what to do, I will

0:16:05.600 --> 0:16:08.080
<v Speaker 1>cast oh my cares so I start saying that this

0:16:08.200 --> 0:16:12.360
<v Speaker 1>is so sweet. I like verse seven. I like verse seven.

0:16:12.600 --> 0:16:14.600
<v Speaker 1>I wish I didn't have to be bothered with six

0:16:14.640 --> 0:16:18.000
<v Speaker 1>and eight. You know, these Bible verses were not in

0:16:18.040 --> 0:16:20.080
<v Speaker 1>there when Peter wrote the letter. It was just a letter.

0:16:20.280 --> 0:16:22.240
<v Speaker 1>It was one thing. In fact, let me show you something,

0:16:22.280 --> 0:16:24.120
<v Speaker 1>and I showed this a few years ago to the church,

0:16:24.160 --> 0:16:25.960
<v Speaker 1>but you weren't here yet when I was teaching this,

0:16:26.160 --> 0:16:27.680
<v Speaker 1>and we need to catch up because this is one

0:16:27.720 --> 0:16:29.880
<v Speaker 1>of the craziest, most mind blowing things God ever showed me.

0:16:30.000 --> 0:16:34.520
<v Speaker 1>And I actually I brought two Bibles to church today. Yeah,

0:16:34.520 --> 0:16:38.880
<v Speaker 1>that's right. I'm gonna preach twice as long. No, I'm

0:16:38.880 --> 0:16:41.200
<v Speaker 1>gonna get you out on time. But this is a

0:16:41.280 --> 0:16:45.680
<v Speaker 1>double barrel revelation that God gave me, and one translation

0:16:45.800 --> 0:16:47.320
<v Speaker 1>of it, it breaks it up the one that we

0:16:47.400 --> 0:16:49.480
<v Speaker 1>read from. Put that one up there again from the

0:16:49.560 --> 0:16:53.760
<v Speaker 1>new International version. He says, cast all your anxiety on

0:16:53.880 --> 0:16:56.440
<v Speaker 1>him because He cares for you. And it's a capital C,

0:16:56.920 --> 0:16:59.320
<v Speaker 1>and it's a new sentence and a new thought, and

0:16:59.320 --> 0:17:02.040
<v Speaker 1>it's a promise that we can claim, or rather it's

0:17:02.080 --> 0:17:05.240
<v Speaker 1>the command that we can obey. And I like it.

0:17:05.960 --> 0:17:10.160
<v Speaker 1>I like casting all this stuff. I like casting all

0:17:10.160 --> 0:17:13.560
<v Speaker 1>these cares, like Salty said in the King James version,

0:17:13.800 --> 0:17:16.639
<v Speaker 1>I like casting all of that on him, all the

0:17:16.680 --> 0:17:18.760
<v Speaker 1>stuff that I don't want to deal with, and all

0:17:18.760 --> 0:17:21.840
<v Speaker 1>the stuff that I can't control anyway. I like to

0:17:21.880 --> 0:17:24.359
<v Speaker 1>just give that over to the Lord. I like to

0:17:24.400 --> 0:17:28.040
<v Speaker 1>just lay it all at his feet. But in the

0:17:28.040 --> 0:17:31.800
<v Speaker 1>original language of the Bible, and this is what God

0:17:31.840 --> 0:17:34.520
<v Speaker 1>showed me a few years ago, is that verse seven

0:17:34.920 --> 0:17:38.520
<v Speaker 1>was not a new sentence. It was a continuation of

0:17:38.680 --> 0:17:42.040
<v Speaker 1>verse six. And when you read it as a continuation,

0:17:42.560 --> 0:17:46.040
<v Speaker 1>it helps you to understand why sometimes we're trying to

0:17:46.080 --> 0:17:50.439
<v Speaker 1>cast our anxiety on God and they keep coming back

0:17:51.040 --> 0:17:55.520
<v Speaker 1>like a boomerang with extra velocity, because we are trying

0:17:55.560 --> 0:18:00.280
<v Speaker 1>to skip to seven, which we want, without six, which

0:18:00.320 --> 0:18:06.200
<v Speaker 1>we resist. Now, Verse six starts by saying, humble yourselves. See,

0:18:06.240 --> 0:18:08.639
<v Speaker 1>I don't like that. I want to be the star

0:18:08.960 --> 0:18:12.719
<v Speaker 1>of the production. I want to be the MVP of

0:18:12.800 --> 0:18:17.080
<v Speaker 1>the game. I want everybody to accommodate my preferences. I

0:18:17.119 --> 0:18:19.679
<v Speaker 1>want people to read my mind. I want to be

0:18:19.760 --> 0:18:22.800
<v Speaker 1>the center of other people's affection. I don't want to

0:18:22.880 --> 0:18:25.760
<v Speaker 1>humble myself. I'm not even sure I really know what

0:18:25.800 --> 0:18:28.320
<v Speaker 1>it means because all I ever see humble is a

0:18:28.359 --> 0:18:31.919
<v Speaker 1>hashtag where people are bragging about something and then hashtagging

0:18:31.960 --> 0:18:34.919
<v Speaker 1>it humbled, like that makes it humble when you follow

0:18:34.960 --> 0:18:38.119
<v Speaker 1>your bragging with a hashtag. But for Peter, humble was

0:18:38.160 --> 0:18:41.320
<v Speaker 1>not a hashtag. Peter said, humble is a way of

0:18:41.400 --> 0:18:45.200
<v Speaker 1>seeing the hand of God in history that knows, I'm

0:18:45.280 --> 0:18:48.920
<v Speaker 1>just a small part of this. I'm just a little dot,

0:18:49.119 --> 0:18:51.679
<v Speaker 1>I'm just a little I'm a little tiny, I'm a

0:18:51.920 --> 0:18:57.159
<v Speaker 1>little bitty, little bitty, little bitty, little bitty child of

0:18:57.400 --> 0:19:04.720
<v Speaker 1>God in his big strong hand. So humble yourselves, therefore

0:19:05.400 --> 0:19:08.359
<v Speaker 1>under the mighty hand of God, so that at the

0:19:08.400 --> 0:19:15.560
<v Speaker 1>proper time He may exalt you. What a relevant verse.

0:19:16.720 --> 0:19:19.280
<v Speaker 1>I feel like Peter must have been able to see

0:19:19.280 --> 0:19:23.040
<v Speaker 1>into the year twenty eighteen and see that we would

0:19:23.040 --> 0:19:27.399
<v Speaker 1>be living in an age of self promotion, See that

0:19:27.440 --> 0:19:29.679
<v Speaker 1>we'd be living in an age where, rather than praying

0:19:29.720 --> 0:19:37.040
<v Speaker 1>for opportunities, we would post before we prayed, Rather than

0:19:37.080 --> 0:19:40.000
<v Speaker 1>sitting back and listening and learning from people who have

0:19:40.080 --> 0:19:45.280
<v Speaker 1>something to teach us, we would be so intoxicated on

0:19:45.359 --> 0:19:48.159
<v Speaker 1>our own opinions and our own point of view, and

0:19:48.160 --> 0:19:52.560
<v Speaker 1>we would be so sucked into algorithms and echo chambers

0:19:52.560 --> 0:19:54.920
<v Speaker 1>of people who think just like us and speak just

0:19:55.160 --> 0:19:59.080
<v Speaker 1>like us, and before long we would be inebriated by

0:19:59.119 --> 0:20:04.760
<v Speaker 1>our own vantage point, inebriated by images. He says, humble

0:20:04.800 --> 0:20:08.200
<v Speaker 1>yourself under the mighty hand of God, so that at

0:20:08.200 --> 0:20:13.919
<v Speaker 1>the proper time he may exalt you. And then if

0:20:13.920 --> 0:20:16.919
<v Speaker 1>you're willing to go through six, you get to seven.

0:20:17.680 --> 0:20:23.119
<v Speaker 1>And they're not separated by a period, just a comma lowercase. See,

0:20:23.160 --> 0:20:28.360
<v Speaker 1>if you will humble yourself, this is the foundational message

0:20:29.400 --> 0:20:32.800
<v Speaker 1>for this series. To take back your mind. You got

0:20:32.840 --> 0:20:40.320
<v Speaker 1>to humble your heart. And when you do that, when

0:20:40.359 --> 0:20:43.560
<v Speaker 1>you humble yourself under the mighty hand of God, what

0:20:43.560 --> 0:20:50.399
<v Speaker 1>does that mean? What kind of image is Peter trying

0:20:50.440 --> 0:20:54.679
<v Speaker 1>to vote well for a Jewish person? The hand of

0:20:54.720 --> 0:20:59.560
<v Speaker 1>God recalls the sovereign act of God when he rescued

0:20:59.560 --> 0:21:05.879
<v Speaker 1>his children from Egyptian slavery. And there when God spoke

0:21:05.920 --> 0:21:09.359
<v Speaker 1>to Moses, he said, you know, Pharaoh is not going

0:21:09.440 --> 0:21:14.040
<v Speaker 1>to let the people go unless a mighty hand compels him.

0:21:14.040 --> 0:21:17.720
<v Speaker 1>This is Exodus chapter three, unless a mighty hand, there's

0:21:17.720 --> 0:21:21.720
<v Speaker 1>the phrase, compels him. And so the hand of God

0:21:21.760 --> 0:21:28.320
<v Speaker 1>for us is mostly a comforting image sentimental but symbolically.

0:21:28.400 --> 0:21:31.359
<v Speaker 1>For the people reading this who had a little bit

0:21:31.400 --> 0:21:33.959
<v Speaker 1>of background, they would know that the hand of God

0:21:34.520 --> 0:21:40.240
<v Speaker 1>is confrontational, that God opposes the proud but gives grace

0:21:40.280 --> 0:21:43.320
<v Speaker 1>to the humble, and they come from the same hand. See,

0:21:43.320 --> 0:21:47.080
<v Speaker 1>God will use the same hand to oppose the proud

0:21:47.880 --> 0:21:50.200
<v Speaker 1>that he will use to distribute grace to the humble.

0:21:50.840 --> 0:21:53.720
<v Speaker 1>And my question is what do you want to be

0:21:53.760 --> 0:21:58.320
<v Speaker 1>on the receiving end of the posture of your heart

0:21:58.359 --> 0:22:02.680
<v Speaker 1>determines that. And yet there's a little bit of confusion

0:22:02.760 --> 0:22:05.400
<v Speaker 1>because you know, it seems like we want God's hand

0:22:05.440 --> 0:22:11.280
<v Speaker 1>to do certain things for us, Like I like the

0:22:11.359 --> 0:22:15.800
<v Speaker 1>hand of God when it is filled with his provision,

0:22:17.520 --> 0:22:21.240
<v Speaker 1>you know, like I want what is in God's hand

0:22:22.680 --> 0:22:26.320
<v Speaker 1>that I can't give myself. Just a show of hands

0:22:26.320 --> 0:22:28.800
<v Speaker 1>while we're talking, my hands, how many have seen God

0:22:28.880 --> 0:22:33.200
<v Speaker 1>provide for you in a special way and you were

0:22:33.200 --> 0:22:36.320
<v Speaker 1>suspecting this had to be God, This could not be me,

0:22:36.800 --> 0:22:39.080
<v Speaker 1>This could not be people. Wave your hand if you've

0:22:39.080 --> 0:22:41.520
<v Speaker 1>ever seen God provide for you, And I don't just

0:22:41.600 --> 0:22:44.879
<v Speaker 1>mean money to make a car payment or to you know,

0:22:44.920 --> 0:22:47.280
<v Speaker 1>make the deposit on the apartment when you first got married.

0:22:47.440 --> 0:22:49.960
<v Speaker 1>It could be God gave you energy when you were

0:22:50.080 --> 0:22:52.680
<v Speaker 1>so exhausted and you didn't even know how you were

0:22:52.720 --> 0:22:55.359
<v Speaker 1>still going and people would ask you how, and you

0:22:55.359 --> 0:22:58.080
<v Speaker 1>would make something up. But deep down you knew if

0:22:58.080 --> 0:23:01.240
<v Speaker 1>I really told him how, they wouldn't understand it, because

0:23:01.400 --> 0:23:05.280
<v Speaker 1>there's an invisible hand of God that is making things

0:23:05.359 --> 0:23:12.760
<v Speaker 1>happen that I can't even explain. So I like the provision.

0:23:12.840 --> 0:23:15.679
<v Speaker 1>You know how he broke the bread in his hands,

0:23:15.680 --> 0:23:19.240
<v Speaker 1>and Peter was there when Jesus broke the bread and

0:23:19.320 --> 0:23:21.480
<v Speaker 1>with his hands, So he might have been flashing back

0:23:21.480 --> 0:23:23.520
<v Speaker 1>to that incident when he said, the mighty hand of

0:23:23.520 --> 0:23:26.359
<v Speaker 1>God that can provide for you, or maybe he was

0:23:26.400 --> 0:23:30.480
<v Speaker 1>thinking about the hand of God in terms of God's protection.

0:23:32.080 --> 0:23:34.760
<v Speaker 1>How God drove back the sea with his hand so

0:23:34.760 --> 0:23:38.680
<v Speaker 1>as people could cross through till they got safely through. Now,

0:23:38.720 --> 0:23:43.800
<v Speaker 1>if you've ever had God protect you from you, you're

0:23:43.840 --> 0:23:47.159
<v Speaker 1>grateful for the hand of God. If you've ever had

0:23:47.240 --> 0:23:51.000
<v Speaker 1>God protect you from people that were in your life.

0:23:51.040 --> 0:23:54.320
<v Speaker 1>In fact, sometimes the way that God will protect you

0:23:54.960 --> 0:24:00.600
<v Speaker 1>is to reach down and remove you from situations that

0:24:00.760 --> 0:24:07.560
<v Speaker 1>you like that you are actually praying for God to

0:24:07.680 --> 0:24:10.639
<v Speaker 1>leave you in, and God will sometimes reach down and

0:24:10.680 --> 0:24:17.040
<v Speaker 1>say I know more than you. I'm big, you're little,

0:24:17.560 --> 0:24:22.240
<v Speaker 1>I'm wise, you're limited, I'm infinite, your finite, So come

0:24:22.280 --> 0:24:25.560
<v Speaker 1>with me. I'm gonna put you over here because I

0:24:25.640 --> 0:24:28.280
<v Speaker 1>know if you stay with them, I know where it's

0:24:28.280 --> 0:24:32.000
<v Speaker 1>gonna lead. And Peter says, you can either fight that

0:24:32.800 --> 0:24:35.400
<v Speaker 1>or you can go with it because it's the hand

0:24:35.440 --> 0:24:38.439
<v Speaker 1>of God. It's the hand how many have ever had

0:24:38.480 --> 0:24:46.680
<v Speaker 1>God protect you? And I want him to provide for me,

0:24:46.720 --> 0:24:50.639
<v Speaker 1>and I want him to protect, protection and provision. But

0:24:50.680 --> 0:24:56.239
<v Speaker 1>there's a third dimension of God's hand and that is

0:24:57.040 --> 0:25:01.399
<v Speaker 1>his plan. And that's the part that I have a

0:25:01.440 --> 0:25:07.239
<v Speaker 1>harder time with because I like my plan. Why are

0:25:07.240 --> 0:25:11.520
<v Speaker 1>you looking at me like you totally trust God that

0:25:11.680 --> 0:25:15.119
<v Speaker 1>his way is better than yours. You know, half of

0:25:15.160 --> 0:25:17.360
<v Speaker 1>our prayer life is trying to convince God to get

0:25:17.400 --> 0:25:19.119
<v Speaker 1>on the same page we're on so he can do

0:25:19.200 --> 0:25:21.840
<v Speaker 1>what we want him to do that he should have

0:25:21.880 --> 0:25:24.520
<v Speaker 1>already done, and he's running a little behind schedule. But

0:25:24.560 --> 0:25:26.320
<v Speaker 1>we'll forgive you for that. Lord, if you just come

0:25:26.359 --> 0:25:28.840
<v Speaker 1>on and do it right now, it's okay. You got

0:25:28.840 --> 0:25:34.080
<v Speaker 1>a lot you're taken care of. I get confused, honestly,

0:25:34.960 --> 0:25:38.880
<v Speaker 1>I get confused because sometimes I don't know what part

0:25:38.920 --> 0:25:43.520
<v Speaker 1>is God's job and what part is my job. And

0:25:43.560 --> 0:25:48.560
<v Speaker 1>it's not always so simple humble yourself under the mighty

0:25:48.600 --> 0:25:51.080
<v Speaker 1>hand of God. But then you know, God told Moses,

0:25:51.119 --> 0:25:52.720
<v Speaker 1>I'm going to bring you out with a mighty hand.

0:25:52.760 --> 0:25:54.520
<v Speaker 1>It's going to be my hand that brings you out.

0:25:55.160 --> 0:25:58.000
<v Speaker 1>And then he asks him, what's that in your hand?

0:25:59.240 --> 0:26:02.119
<v Speaker 1>And so it seems to be like two hands at

0:26:02.160 --> 0:26:06.800
<v Speaker 1>work here. And the issue is the issue is always

0:26:06.880 --> 0:26:11.040
<v Speaker 1>who is in control. A lot of my anxiety comes

0:26:11.119 --> 0:26:15.040
<v Speaker 1>because I get confused about who is in control, and

0:26:15.359 --> 0:26:21.480
<v Speaker 1>I get responsibility confused with sovereignty. So I start thinking

0:26:21.480 --> 0:26:25.400
<v Speaker 1>that because God has given me responsibility, that God has

0:26:25.440 --> 0:26:29.640
<v Speaker 1>also given me control. And that's where I get stressed out.

0:26:29.720 --> 0:26:32.359
<v Speaker 1>And a lot of my anxiety comes from making it

0:26:32.400 --> 0:26:36.440
<v Speaker 1>about me when it's not about me, making it about

0:26:36.440 --> 0:26:39.280
<v Speaker 1>my strength, when it's not about my strength. It's not

0:26:39.400 --> 0:26:41.440
<v Speaker 1>by Mike nor by power, but by his spirit. But

0:26:41.480 --> 0:26:44.720
<v Speaker 1>I know God's given me a job, like I know

0:26:44.800 --> 0:26:48.480
<v Speaker 1>that when I stand before you like this and people

0:26:48.480 --> 0:26:52.840
<v Speaker 1>in the room are suicidal, and people in the room

0:26:53.000 --> 0:26:58.120
<v Speaker 1>are addicted not only to illegal drugs, but some are

0:26:58.119 --> 0:27:01.320
<v Speaker 1>dependent on drugs that at first they were taking the

0:27:01.320 --> 0:27:04.120
<v Speaker 1>recommended dosage, but now it's gone far beyond that. And

0:27:04.160 --> 0:27:05.919
<v Speaker 1>when I know that there are some of you who

0:27:05.960 --> 0:27:09.240
<v Speaker 1>have not slept in three nights except for a few

0:27:09.240 --> 0:27:12.040
<v Speaker 1>minutes here and they're hearing this message, I know that

0:27:13.080 --> 0:27:17.720
<v Speaker 1>I can't say the words that you need. I need

0:27:17.760 --> 0:27:23.000
<v Speaker 1>God to speak through me to you. And I always

0:27:23.080 --> 0:27:26.239
<v Speaker 1>pray for that because I know how disappointing it's going

0:27:26.280 --> 0:27:29.000
<v Speaker 1>to be if I speak. I know that I need

0:27:29.040 --> 0:27:31.360
<v Speaker 1>to move my mouth, and I know that I need

0:27:31.520 --> 0:27:34.199
<v Speaker 1>my vocal cords need to rub together, and I know

0:27:34.200 --> 0:27:35.760
<v Speaker 1>that I need to produce a sound. But I know

0:27:35.800 --> 0:27:38.320
<v Speaker 1>that I need the substance of God behind the sound

0:27:38.359 --> 0:27:40.919
<v Speaker 1>that I make. I need God to speak. I know

0:27:41.080 --> 0:27:45.400
<v Speaker 1>you did not load up those demons. I mean, precious children, blessings,

0:27:45.480 --> 0:27:48.080
<v Speaker 1>quiver full of arrows from the Lord, and get to

0:27:48.200 --> 0:27:52.080
<v Speaker 1>this house of worship today in Gaston or you see,

0:27:52.280 --> 0:27:54.800
<v Speaker 1>or Lake Norman. You did not log on to hear

0:27:54.880 --> 0:27:58.200
<v Speaker 1>me speak. You need God to speak. And I believe

0:27:58.240 --> 0:28:01.919
<v Speaker 1>that God will speak. Believe he is speaking. I believe

0:28:01.920 --> 0:28:05.320
<v Speaker 1>he wants to speak. I believe he still speaks. I

0:28:05.320 --> 0:28:08.000
<v Speaker 1>don't believe he spoke one time in the past, and

0:28:08.040 --> 0:28:11.040
<v Speaker 1>now we got this dusty book full of principles that

0:28:11.119 --> 0:28:13.560
<v Speaker 1>applied at one time but don't make sense in a

0:28:13.600 --> 0:28:17.240
<v Speaker 1>modern age. I don't believe God is outdated or irrelevant.

0:28:17.520 --> 0:28:20.320
<v Speaker 1>I don't believe I need BuzzFeed to tell me what's

0:28:20.359 --> 0:28:23.199
<v Speaker 1>going on in the world. I got my Bible and

0:28:23.240 --> 0:28:27.120
<v Speaker 1>it's living and it's active and it can penetrate through

0:28:27.119 --> 0:28:30.760
<v Speaker 1>all the noise. So I know we need God to

0:28:30.800 --> 0:28:34.480
<v Speaker 1>speak in his word doesn't return boy, and God will speak,

0:28:34.520 --> 0:28:40.160
<v Speaker 1>but God won't study. I got to study. God won't

0:28:40.160 --> 0:28:42.800
<v Speaker 1>show me whether the sentence was one sentence or two sentences.

0:28:43.840 --> 0:28:47.000
<v Speaker 1>He gave me books for that and he inspired me,

0:28:47.040 --> 0:28:49.040
<v Speaker 1>so I can't figure it out sometimes and sometimes I

0:28:49.040 --> 0:28:50.600
<v Speaker 1>feel like I'm a control free and sometimes feel like

0:28:50.600 --> 0:28:52.040
<v Speaker 1>gets in a way I really do. I feel gets

0:28:52.080 --> 0:28:53.280
<v Speaker 1>in a way. I feel like I want to control things.

0:28:53.320 --> 0:28:55.440
<v Speaker 1>I want to control people. I'm manipulative and I see

0:28:55.480 --> 0:28:56.840
<v Speaker 1>it and I hate it, but I do. It is

0:28:56.840 --> 0:28:59.000
<v Speaker 1>a habit. And I know that God's hand is the

0:28:59.040 --> 0:29:01.760
<v Speaker 1>hand that has the is really moving things around, But

0:29:01.960 --> 0:29:03.560
<v Speaker 1>you know, I want to put my hand on God's

0:29:03.600 --> 0:29:08.600
<v Speaker 1>hand and just kind of nuts. I'm so holy. Sometimes

0:29:09.040 --> 0:29:11.080
<v Speaker 1>you know, sometimes God needs a little help because he's

0:29:11.120 --> 0:29:22.240
<v Speaker 1>just Peter is writing from experience. He didn't come by

0:29:22.320 --> 0:29:25.480
<v Speaker 1>humility easy. That's why I like to listen to him,

0:29:25.880 --> 0:29:29.240
<v Speaker 1>because he didn't always think this way. Like when Jesus

0:29:29.320 --> 0:29:31.800
<v Speaker 1>was getting ready to go to the cross, he told

0:29:31.800 --> 0:29:35.440
<v Speaker 1>his disciples, He's like, hey, come here, this is Matthew

0:29:35.480 --> 0:29:38.080
<v Speaker 1>sixteen twenty one. Give it to us on the screen.

0:29:39.360 --> 0:29:44.960
<v Speaker 1>Jesus said, I have to go to Jerusalem and suffer

0:29:45.840 --> 0:29:51.560
<v Speaker 1>many things at the hands of the elders. At this point,

0:29:51.880 --> 0:29:55.120
<v Speaker 1>Peter didn't think that the Savior was supposed to suffer.

0:29:57.400 --> 0:30:00.200
<v Speaker 1>It did not jesus mission did not fit his mindset.

0:30:01.520 --> 0:30:06.520
<v Speaker 1>He was still confused about whose hand was writing the schedule,

0:30:07.800 --> 0:30:12.120
<v Speaker 1>and so Peter, in a younger version of himself, did

0:30:12.160 --> 0:30:14.640
<v Speaker 1>not know how to humble himself under the hand of

0:30:14.680 --> 0:30:18.480
<v Speaker 1>God or the plan of God. He liked the provision. Hey, Jesus,

0:30:18.520 --> 0:30:21.080
<v Speaker 1>don't go die, Let's go feed some more people. That

0:30:21.280 --> 0:30:23.880
<v Speaker 1>was awesome when you did it. That little boy, he

0:30:23.960 --> 0:30:26.640
<v Speaker 1>was so happy, Jesus, it was amazing, And we got

0:30:26.680 --> 0:30:28.960
<v Speaker 1>his stare. Everybody got it in the bag of leftover.

0:30:29.040 --> 0:30:31.600
<v Speaker 1>So it's crazy. You don't have to die. Watch what

0:30:31.640 --> 0:30:34.640
<v Speaker 1>Peter did. Jesus said, I gotta go. I gotta suffer.

0:30:34.840 --> 0:30:37.400
<v Speaker 1>It's a part of the plan. I gotta fulfill the plan.

0:30:37.600 --> 0:30:40.080
<v Speaker 1>I can't get caught up in my preferences. I can't

0:30:40.080 --> 0:30:44.080
<v Speaker 1>get caught up in my ideas, my expectations, or the

0:30:44.120 --> 0:30:47.720
<v Speaker 1>expectations of others. I didn't come to be an earthly king.

0:30:48.000 --> 0:30:50.960
<v Speaker 1>I came to inaugurate a reign and a rule that

0:30:51.120 --> 0:30:55.280
<v Speaker 1>is not the result of human hands. And Peter verse

0:30:55.320 --> 0:31:03.760
<v Speaker 1>twenty two took Jesus aside, put Jesus in time out.

0:31:05.320 --> 0:31:10.360
<v Speaker 1>The same dude that was saying, you know, humble yourself.

0:31:10.400 --> 0:31:12.600
<v Speaker 1>This is like you telling your kids not to do

0:31:12.720 --> 0:31:18.160
<v Speaker 1>exactly what you did when you were their age. Peter

0:31:18.360 --> 0:31:24.800
<v Speaker 1>said to Jesus younger Peter, first half of life. Peter says, Lord, never,

0:31:25.960 --> 0:31:31.000
<v Speaker 1>this shall never happen to you. I won't let it

0:31:31.560 --> 0:31:34.440
<v Speaker 1>if they try. I got a sword, and they got

0:31:34.480 --> 0:31:37.520
<v Speaker 1>an ear. And watch what I can do. I got

0:31:37.520 --> 0:31:44.000
<v Speaker 1>a plan. Let's go work my plan. And verse twenty

0:31:44.000 --> 0:31:49.600
<v Speaker 1>three says Jesus turned and said to Peter, get behind me. Satan, Oh,

0:31:49.640 --> 0:31:53.240
<v Speaker 1>that's a downgrade. He went from Simon to Peter that

0:31:53.400 --> 0:31:56.680
<v Speaker 1>was his first name. Simon is kind of like shifty,

0:31:57.880 --> 0:32:02.280
<v Speaker 1>and Peter is the rock. So he goes from Dwayne

0:32:02.480 --> 0:32:08.160
<v Speaker 1>Johnson in one verse to Satan in the next verse,

0:32:09.360 --> 0:32:14.080
<v Speaker 1>and he says, you are a stumbling block to me.

0:32:14.280 --> 0:32:17.120
<v Speaker 1>You do not have in mind in mind the concerns

0:32:17.120 --> 0:32:22.760
<v Speaker 1>of God, but merely human concerns. You still think you're

0:32:22.760 --> 0:32:26.560
<v Speaker 1>in control, and that's why your mind is a mess,

0:32:26.600 --> 0:32:31.480
<v Speaker 1>because you are still trying to control things that are

0:32:31.520 --> 0:32:37.960
<v Speaker 1>beyond your pay grade. Peter, You're confused. We get confused.

0:32:39.240 --> 0:32:41.120
<v Speaker 1>Sometimes I don't know when to let go. I don't

0:32:42.040 --> 0:32:45.720
<v Speaker 1>when Sometimes I don't do this very much because I've

0:32:45.720 --> 0:32:51.320
<v Speaker 1>seen some really, really really horrific things happen on church stages.

0:32:52.000 --> 0:32:54.920
<v Speaker 1>But sometimes I'll call somebody up on stage and have

0:32:55.000 --> 0:32:59.000
<v Speaker 1>them share, and I don't know them, and I feel

0:32:59.040 --> 0:33:02.120
<v Speaker 1>kind of like my response ability is to control whatever

0:33:02.160 --> 0:33:06.959
<v Speaker 1>happens on the stage as the pastor. And so when

0:33:07.040 --> 0:33:09.920
<v Speaker 1>they come up, uh, usually I'll call them up and

0:33:09.960 --> 0:33:12.080
<v Speaker 1>I'll ask them to share something. And I do this

0:33:12.160 --> 0:33:14.000
<v Speaker 1>even with our staff. I'll call them and ask them

0:33:14.000 --> 0:33:15.840
<v Speaker 1>to share. But one thing I learned to do, I

0:33:15.920 --> 0:33:20.840
<v Speaker 1>always keep keep the mic in my hands when they

0:33:20.880 --> 0:33:24.360
<v Speaker 1>come up they think they're gonna take the mic, and

0:33:24.880 --> 0:33:30.280
<v Speaker 1>but they're not. I'm the MIC's stand and I'm gonna

0:33:30.280 --> 0:33:34.360
<v Speaker 1>hold this mic. In case you decide that now would

0:33:34.360 --> 0:33:38.880
<v Speaker 1>be a good time to say something weird, I can

0:33:38.920 --> 0:33:41.640
<v Speaker 1>snatch a bat and I just like the feeling that

0:33:41.680 --> 0:33:46.160
<v Speaker 1>it gives me of being in control. In case you decided,

0:33:46.200 --> 0:33:47.360
<v Speaker 1>you know, I might ask you something. You say, well,

0:33:47.360 --> 0:33:49.200
<v Speaker 1>when I was three, we don't have time for when

0:33:49.280 --> 0:33:52.280
<v Speaker 1>you were three, and ask you all that, And I

0:33:52.320 --> 0:33:56.920
<v Speaker 1>got the mic, give it back now. So gives me

0:33:56.920 --> 0:34:00.200
<v Speaker 1>a good feeling. But the interesting thing is because there's

0:34:00.360 --> 0:34:03.160
<v Speaker 1>Christians and sometimes when I call them up, I can't

0:34:03.160 --> 0:34:05.880
<v Speaker 1>see their eyes, and when they get closer, I'm like,

0:34:05.960 --> 0:34:08.799
<v Speaker 1>oh god, I picked one of those and you don't

0:34:08.840 --> 0:34:13.560
<v Speaker 1>see it from a distance. So I like to keep

0:34:13.560 --> 0:34:15.919
<v Speaker 1>the mic and hold I like to hold the mic.

0:34:17.560 --> 0:34:21.879
<v Speaker 1>And but now the interesting thing is I'm holding the mic.

0:34:22.440 --> 0:34:26.000
<v Speaker 1>But there's a guy that you don't see named Neil,

0:34:27.160 --> 0:34:30.480
<v Speaker 1>and Neil this week, among many others that are different locations,

0:34:30.520 --> 0:34:33.280
<v Speaker 1>happens to be in the back of the room, sitting

0:34:33.320 --> 0:34:37.040
<v Speaker 1>behind a console. And you know what's interesting, I'm up

0:34:37.080 --> 0:34:40.319
<v Speaker 1>here talking and I'm I'm I'm holding the mic. But

0:34:40.520 --> 0:34:50.000
<v Speaker 1>at any moment, Neil can decide. At any moment, he

0:34:50.040 --> 0:34:53.040
<v Speaker 1>can decide, you know, maybe I fuss at him or

0:34:53.080 --> 0:35:02.240
<v Speaker 1>something like that. He doesn't like it any moment. Here's

0:35:02.239 --> 0:35:06.440
<v Speaker 1>the principle. I'm holding it, but I'm not controlling it.

0:35:10.239 --> 0:35:16.160
<v Speaker 1>They got it last night. That's what I know about

0:35:16.200 --> 0:35:19.800
<v Speaker 1>in my life. That's what I know about my time.

0:35:20.440 --> 0:35:23.719
<v Speaker 1>That's what I'm learning about my money. That's what I'm

0:35:23.800 --> 0:35:29.160
<v Speaker 1>learning about my children, my responsibility. I'm holding it, but

0:35:29.440 --> 0:35:39.719
<v Speaker 1>somebody I can't see is controlling it. He's in control.

0:35:40.320 --> 0:35:45.440
<v Speaker 1>He speaks in win's obeyed, he speaks in waves, tie down,

0:35:46.000 --> 0:35:51.440
<v Speaker 1>he speaks in see split because what I can see

0:35:52.320 --> 0:35:56.200
<v Speaker 1>is controlled by that hand that I can't see. And

0:35:56.280 --> 0:36:00.000
<v Speaker 1>now I want to humble myself under that mighty hand.

0:36:00.640 --> 0:36:03.240
<v Speaker 1>And I'm coming to the place in my life where

0:36:03.280 --> 0:36:07.640
<v Speaker 1>I say, God, I don't even know what I need anymore.

0:36:07.960 --> 0:36:11.800
<v Speaker 1>So I trust you and your timing, and I trust

0:36:11.880 --> 0:36:15.280
<v Speaker 1>you and your heart, and I trust you and your wisdom.

0:36:15.480 --> 0:36:19.080
<v Speaker 1>And I humble myself. And as I humble myself, my

0:36:19.520 --> 0:36:24.400
<v Speaker 1>anxiety goes out the door with my pride and my

0:36:24.640 --> 0:36:32.319
<v Speaker 1>arrogance and my plan, and I become what Peter says

0:36:32.440 --> 0:36:36.560
<v Speaker 1>is the goal of the Christian life in verse eight,

0:36:37.200 --> 0:36:39.160
<v Speaker 1>which I don't like any more than I like verse six.

0:36:40.120 --> 0:36:42.719
<v Speaker 1>But it's on the other side of seven, and I

0:36:42.760 --> 0:36:45.319
<v Speaker 1>want the result of seven because I don't want to

0:36:45.400 --> 0:36:49.680
<v Speaker 1>live with the weight of the world on my scrawny shoulders.

0:36:51.520 --> 0:36:56.760
<v Speaker 1>So I got to be what Peter says strange phrase.

0:36:56.800 --> 0:37:01.759
<v Speaker 1>He says, be alert and of sober mind. I didn't

0:37:01.800 --> 0:37:06.480
<v Speaker 1>even know I was drunk, but I am. Peter didn't

0:37:06.480 --> 0:37:12.600
<v Speaker 1>know he was stumbling telling Jesus what Jesus needed to do.

0:37:14.120 --> 0:37:16.200
<v Speaker 1>He was drunk on his own. You see how we

0:37:16.239 --> 0:37:18.880
<v Speaker 1>get intoxicated in the age we live in. Is so

0:37:19.000 --> 0:37:21.799
<v Speaker 1>much information coming at us. We're drunk and we don't

0:37:21.800 --> 0:37:27.480
<v Speaker 1>even know it, and we can't defend ourselves, and we're

0:37:27.480 --> 0:37:33.520
<v Speaker 1>getting eaten alive. God gives us peace, and the enemy

0:37:33.560 --> 0:37:37.160
<v Speaker 1>eats right through it. Because he's a lion. At least

0:37:37.160 --> 0:37:39.600
<v Speaker 1>that's what I always thought. I thought I thought he

0:37:39.719 --> 0:37:43.960
<v Speaker 1>was a lion. And this week I slowed down and

0:37:43.960 --> 0:37:47.080
<v Speaker 1>read the verse, and I realized that the Bible never

0:37:47.080 --> 0:37:50.719
<v Speaker 1>says the devil is a lion. He's a liar. I

0:37:50.800 --> 0:37:52.520
<v Speaker 1>know he's a liar. Yeah, you can know when the

0:37:52.520 --> 0:37:59.759
<v Speaker 1>devil's lion when he's talking. He's a liar, but he's

0:37:59.800 --> 0:38:04.120
<v Speaker 1>not a lion. Give me the verse. Peter says watch out.

0:38:04.160 --> 0:38:07.600
<v Speaker 1>One translation says pay attention, wake up, or be alert

0:38:07.680 --> 0:38:12.400
<v Speaker 1>and of sober mind. Here's why your enemy, the devil

0:38:13.760 --> 0:38:21.160
<v Speaker 1>your enemy. God's enemy is pride. Your enemy is the

0:38:21.239 --> 0:38:25.640
<v Speaker 1>devil who wants to fill your mind, as if we

0:38:25.680 --> 0:38:29.279
<v Speaker 1>don't already suffer enough, as if we don't already have

0:38:29.520 --> 0:38:33.080
<v Speaker 1>enough to deal with today. He wants to put you

0:38:33.160 --> 0:38:38.800
<v Speaker 1>in a hypothetical tomorrow where things may or may not happen,

0:38:39.000 --> 0:38:43.920
<v Speaker 1>or put you in a past replaying what you wish

0:38:43.960 --> 0:38:47.040
<v Speaker 1>you would have said to the person who offended you,

0:38:47.320 --> 0:38:50.600
<v Speaker 1>and how many come up with great comebacks about three

0:38:50.880 --> 0:38:55.760
<v Speaker 1>weeks too late. God, let me see them again. Please

0:38:55.840 --> 0:38:57.640
<v Speaker 1>let me see them again, and let them say it

0:38:57.760 --> 0:39:00.640
<v Speaker 1>just like they said it. I'm ready now. A devil's

0:39:00.640 --> 0:39:06.360
<v Speaker 1>a lion, But he does not say watch out for

0:39:06.480 --> 0:39:08.600
<v Speaker 1>the lion. The devil is not a lion. Was to say,

0:39:08.800 --> 0:39:15.280
<v Speaker 1>your enemy prows around like he's not a lion. He's

0:39:15.440 --> 0:39:20.319
<v Speaker 1>loud like a lion, but he's not as powerful as

0:39:20.360 --> 0:39:24.319
<v Speaker 1>a lion unless you let him be and this is

0:39:24.320 --> 0:39:26.000
<v Speaker 1>what I'm going to teach you in the series. Are

0:39:26.040 --> 0:39:29.719
<v Speaker 1>you coming back after this week? Because I really want

0:39:29.760 --> 0:39:31.799
<v Speaker 1>to get into this and I want to look at

0:39:31.800 --> 0:39:34.719
<v Speaker 1>some of the lies that we have believed in the

0:39:34.760 --> 0:39:38.319
<v Speaker 1>realm of our mind. That's where the attack happens. We've

0:39:38.320 --> 0:39:40.520
<v Speaker 1>been looking for a lion, but it's not a lion

0:39:40.600 --> 0:39:45.360
<v Speaker 1>coming to attack us. It's our minds. It's in our minds,

0:39:46.239 --> 0:39:48.759
<v Speaker 1>and we've been calling the wrong stuff the devil. I

0:39:48.840 --> 0:39:52.240
<v Speaker 1>got a flat tire as the devil. It was a nail.

0:39:52.760 --> 0:39:56.000
<v Speaker 1>There was a construction site. They're building houses across the street.

0:39:58.120 --> 0:40:00.920
<v Speaker 1>I hate a donut. It was the devil. No, it

0:40:01.040 --> 0:40:05.840
<v Speaker 1>was delicious. It's a temple. It's the Devil's a devil.

0:40:06.239 --> 0:40:09.400
<v Speaker 1>I'm under attack, a spiritual warfare. I need some devil's

0:40:09.400 --> 0:40:11.839
<v Speaker 1>attacking me. We mean devil's attacking you. Well, my mother

0:40:11.880 --> 0:40:14.919
<v Speaker 1>in law is coming to visit. That's not the devil.

0:40:15.239 --> 0:40:19.080
<v Speaker 1>That's your prayer request. Remember when you ask those women

0:40:19.160 --> 0:40:22.440
<v Speaker 1>to pray that you would have more patience. Well, God

0:40:22.560 --> 0:40:25.839
<v Speaker 1>wrap patience in a package that looked like your mother

0:40:25.920 --> 0:40:29.160
<v Speaker 1>in law, and she's about to get FedEx to your door.

0:40:29.320 --> 0:40:42.280
<v Speaker 1>Stewn God, delivers. That's not the devil. So now he's loud,

0:40:43.360 --> 0:40:49.640
<v Speaker 1>but he's not a lion. What is he? I remember

0:40:49.680 --> 0:40:54.879
<v Speaker 1>hearing years ago about the part of our brain. Again,

0:40:54.960 --> 0:40:57.440
<v Speaker 1>bear with me. I know there's like neurologists in the crowd.

0:40:58.520 --> 0:41:00.319
<v Speaker 1>You don't make me feel bad about that. I won't

0:41:00.320 --> 0:41:03.360
<v Speaker 1>make you feel bad about the Bible. We just agree

0:41:03.360 --> 0:41:07.920
<v Speaker 1>together that everybody's stay in their own lane. But I

0:41:07.920 --> 0:41:11.680
<v Speaker 1>did hear something about in the phrase got my attention,

0:41:11.840 --> 0:41:15.880
<v Speaker 1>called the lizard brain. And I wrote a book one

0:41:15.920 --> 0:41:17.919
<v Speaker 1>time about the chatterbox, and I think I was trying

0:41:17.960 --> 0:41:21.280
<v Speaker 1>to talk about what they call the lizard brain. And

0:41:21.480 --> 0:41:26.800
<v Speaker 1>I just remembered it the other day because Abby wanted

0:41:26.840 --> 0:41:32.400
<v Speaker 1>to show her brothers. She's our youngest child and our

0:41:32.440 --> 0:41:39.080
<v Speaker 1>only daughter, our smartest child. I'm just getting my sons

0:41:39.080 --> 0:41:42.879
<v Speaker 1>in here. But she does have a little avantage over

0:41:42.920 --> 0:41:46.040
<v Speaker 1>the boys because she's always had to stuff it up

0:41:46.080 --> 0:41:49.920
<v Speaker 1>to keep up, you know, And she's superior by virtue

0:41:49.920 --> 0:41:57.279
<v Speaker 1>of being female. So she work in my pulpit when

0:41:57.320 --> 0:42:02.040
<v Speaker 1>in some points she wanted to go all the way

0:42:02.040 --> 0:42:03.799
<v Speaker 1>across the pool and hold her breath, which your brothers

0:42:03.800 --> 0:42:07.080
<v Speaker 1>couldn't do till they were ten she's seven. So she's like,

0:42:07.120 --> 0:42:08.239
<v Speaker 1>I could do it, I could do it. I do it,

0:42:08.320 --> 0:42:10.840
<v Speaker 1>all right, let's do it. And she wanted everybody to

0:42:10.880 --> 0:42:12.840
<v Speaker 1>see her. And I said, you could do it, but

0:42:13.000 --> 0:42:16.839
<v Speaker 1>just know that the lizard, the lizard brain, is going

0:42:16.880 --> 0:42:20.239
<v Speaker 1>to be telling you that you can't do it. But

0:42:20.280 --> 0:42:24.359
<v Speaker 1>the lizard is lying. She said, there's a lizard in

0:42:24.400 --> 0:42:27.200
<v Speaker 1>my brain. I said, no, baby, and I you know

0:42:27.360 --> 0:42:29.920
<v Speaker 1>she's seven. So I just pretended to be an expert.

0:42:30.120 --> 0:42:35.560
<v Speaker 1>I said, the human brain, the human brain, and I

0:42:35.600 --> 0:42:38.120
<v Speaker 1>gave her some outdated theory on the tryune brain that

0:42:38.200 --> 0:42:41.320
<v Speaker 1>probably isn't even accepted anymore. But I was talking about

0:42:41.080 --> 0:42:45.320
<v Speaker 1>that thing that is real in our brain that doesn't

0:42:45.360 --> 0:42:49.960
<v Speaker 1>process at the level of wisdom, and doesn't process at

0:42:49.960 --> 0:42:52.680
<v Speaker 1>the level even of emotion, but processes at the level

0:42:52.680 --> 0:42:55.839
<v Speaker 1>of fear. And they call it lizard brain, or they

0:42:55.880 --> 0:42:59.719
<v Speaker 1>called it lizard brain because it's no different than a

0:42:59.760 --> 0:43:06.359
<v Speaker 1>rep a snake or lizard. And so when I told her,

0:43:07.200 --> 0:43:10.200
<v Speaker 1>don't listen to the lizard, I was explaining, you're gonna

0:43:10.239 --> 0:43:12.640
<v Speaker 1>go down, and you're gonna think that you're gonna die,

0:43:12.719 --> 0:43:16.520
<v Speaker 1>but you're not gonna die. Just don't listen to the lizard,

0:43:17.440 --> 0:43:20.960
<v Speaker 1>and she went down under that water and she swam

0:43:21.160 --> 0:43:24.400
<v Speaker 1>clear to the other end. And she came up. She

0:43:24.600 --> 0:43:29.640
<v Speaker 1>took the biggest gasp, the biggest gulp of air, and

0:43:29.719 --> 0:43:35.160
<v Speaker 1>she was so proud, and she said, man, that lizard

0:43:35.280 --> 0:43:44.560
<v Speaker 1>is loud. I said, well, what did you say back

0:43:44.600 --> 0:43:48.320
<v Speaker 1>to him? She said, I told him, shut up, lizard.

0:43:48.840 --> 0:43:54.000
<v Speaker 1>I'm doing this now. Hold on. I know the enemy

0:43:54.040 --> 0:43:57.160
<v Speaker 1>has been telling you some stuff. I know he has

0:43:57.640 --> 0:44:01.160
<v Speaker 1>because that lizard has been talking to me. But I

0:44:01.200 --> 0:44:04.920
<v Speaker 1>came to tell you today that lizard has no power

0:44:05.000 --> 0:44:08.759
<v Speaker 1>over you. He might bruise sore heel, but you're gonna

0:44:08.840 --> 0:44:12.839
<v Speaker 1>crush his head. In the name of Jesus, I am

0:44:12.960 --> 0:44:17.240
<v Speaker 1>gonna make it hot shall living not time. I'm gonna

0:44:17.320 --> 0:44:21.120
<v Speaker 1>raise my kids. I'm gonna make a difference in the world.

0:44:23.480 --> 0:44:31.920
<v Speaker 1>Taking my mind back and over the next seven weeks,

0:44:33.560 --> 0:44:38.520
<v Speaker 1>we're gonna learn how to do what Abby did. What

0:44:38.680 --> 0:44:43.440
<v Speaker 1>Peter said, be of a sober mind. Tell that lizard.

0:44:44.040 --> 0:44:48.800
<v Speaker 1>You can talk, you can scream, but I'm swimming to

0:44:48.920 --> 0:44:53.680
<v Speaker 1>the other side. Now, everything in you has been telling

0:44:53.719 --> 0:45:01.160
<v Speaker 1>you you're drowning, you're going down. But the lizard is

0:45:01.200 --> 0:45:06.319
<v Speaker 1>a liar. Your own mind is lying to you. And

0:45:06.360 --> 0:45:08.279
<v Speaker 1>that's why God put it on my heart to do

0:45:08.320 --> 0:45:15.960
<v Speaker 1>a whole series on triggered the things, the trauma that

0:45:16.239 --> 0:45:19.720
<v Speaker 1>you went through that transports you back to a lesser

0:45:19.840 --> 0:45:22.600
<v Speaker 1>version of yourself, and then you start reacting and responding

0:45:22.719 --> 0:45:24.799
<v Speaker 1>out of anger because of rejection at the hands of

0:45:24.800 --> 0:45:27.200
<v Speaker 1>people who aren't even in your life anymore. I want

0:45:27.200 --> 0:45:33.360
<v Speaker 1>to talk about that, and I respectfully request your presence

0:45:33.360 --> 0:45:35.440
<v Speaker 1>and as many of these sessions as possible, But right

0:45:35.440 --> 0:45:37.080
<v Speaker 1>now I want you to stand and no one leaving,

0:45:38.120 --> 0:45:40.680
<v Speaker 1>because I just want to pray for open and humble hearts.

0:45:42.239 --> 0:45:46.759
<v Speaker 1>We can't receive what God has in his hands when

0:45:46.800 --> 0:45:53.160
<v Speaker 1>we're holding too tightly to what's in our hands. And

0:45:53.200 --> 0:45:56.960
<v Speaker 1>when you're drunk on your own opinions and inebriated on

0:45:57.000 --> 0:45:59.000
<v Speaker 1>your own ideas and ways of seeing the world, you

0:45:59.000 --> 0:46:02.120
<v Speaker 1>are not open to the wisdom of God. And you're stumbling.

0:46:03.560 --> 0:46:09.320
<v Speaker 1>Jesus said, get that behind me. You're stumbling, you're tripping.

0:46:11.880 --> 0:46:15.240
<v Speaker 1>Be of a sober mind because your enemy is trying

0:46:15.280 --> 0:46:18.080
<v Speaker 1>to steal your attention. That's where the fight is, that's

0:46:18.120 --> 0:46:21.960
<v Speaker 1>where the attack is. This is not out here. The

0:46:22.000 --> 0:46:24.239
<v Speaker 1>attacks in our life are actually used by God. The

0:46:24.320 --> 0:46:29.520
<v Speaker 1>trials are used to make us stronger. It's here and

0:46:29.560 --> 0:46:33.439
<v Speaker 1>that's what we want to pray over. And for too

0:46:33.480 --> 0:46:36.319
<v Speaker 1>long the people of God have been equipped with a

0:46:36.320 --> 0:46:39.080
<v Speaker 1>few cliches to make it until about Sunday at four,

0:46:41.520 --> 0:46:45.279
<v Speaker 1>and we're being eaten alive in our minds and now

0:46:45.280 --> 0:46:47.400
<v Speaker 1>we can't focus anymore. We live in the age of

0:46:47.440 --> 0:46:54.640
<v Speaker 1>what one psychologist called constant partial attention, and we can't

0:46:54.640 --> 0:46:57.399
<v Speaker 1>give ourselves holy to anything. But God has a word

0:46:57.400 --> 0:47:00.600
<v Speaker 1>for us. And through this series we will meet several

0:47:00.600 --> 0:47:03.160
<v Speaker 1>Bible characters who struggled with the same things we struggle

0:47:03.200 --> 0:47:05.600
<v Speaker 1>with today and suffered in many ways like us. And

0:47:05.640 --> 0:47:09.440
<v Speaker 1>I know this is no substitute for doctors and counseling.

0:47:09.640 --> 0:47:13.719
<v Speaker 1>That's not my goal in this series, but I think

0:47:13.719 --> 0:47:16.000
<v Speaker 1>it would be good for us to begin this journey

0:47:16.000 --> 0:47:21.200
<v Speaker 1>together just in a posture of surrender. And I want

0:47:21.200 --> 0:47:23.800
<v Speaker 1>to ask you to do something that Christians have done historically,

0:47:23.800 --> 0:47:28.120
<v Speaker 1>worshippers have done through the millennia, and just lift your

0:47:28.120 --> 0:47:30.920
<v Speaker 1>hands to God in his presence, because it's too much

0:47:30.960 --> 0:47:37.040
<v Speaker 1>for you to carry, it really is, and you humble

0:47:37.080 --> 0:47:40.640
<v Speaker 1>yourself under His hand and release what you're holding too

0:47:40.640 --> 0:47:43.400
<v Speaker 1>tightly to then he is able to release his peace.

0:47:43.480 --> 0:47:48.719
<v Speaker 1>And so we just speak peace over your life today.

0:47:49.560 --> 0:47:52.719
<v Speaker 1>More than speaking it, father, I pray that we would

0:47:52.760 --> 0:47:57.440
<v Speaker 1>position ourselves so that we can receive your peace. And

0:47:57.480 --> 0:47:59.439
<v Speaker 1>we repent of all the ways that we think things

0:47:59.480 --> 0:48:04.359
<v Speaker 1>are supposed to be and exhausting ourselves endlessly trying to

0:48:04.440 --> 0:48:11.399
<v Speaker 1>align our agendas with the reality of our lives rather

0:48:11.400 --> 0:48:15.480
<v Speaker 1>than submitting to yours. So we stand here before you today,

0:48:16.840 --> 0:48:20.520
<v Speaker 1>as humble as we know how rescue to fill our

0:48:20.520 --> 0:48:26.279
<v Speaker 1>hearts with your peace. Well, I hope you enjoyed the

0:48:26.320 --> 0:48:28.760
<v Speaker 1>podcast today. If you did, there are just a couple

0:48:28.840 --> 0:48:32.239
<v Speaker 1>things I'd love for you to do. Number one, subscribe

0:48:32.280 --> 0:48:35.160
<v Speaker 1>to our show. That way, the most recent episode will

0:48:35.160 --> 0:48:38.359
<v Speaker 1>always be in your feed, waiting for you ready when

0:48:38.400 --> 0:48:41.680
<v Speaker 1>you are. And Secondly, if this ministry has impacted you

0:48:42.040 --> 0:48:44.080
<v Speaker 1>and you'd like to help us continue to reach others,

0:48:44.440 --> 0:48:46.520
<v Speaker 1>you can click the link in the description and you

0:48:46.560 --> 0:48:49.759
<v Speaker 1>can give now and I'll see you next time on

0:48:49.800 --> 0:48:51.000
<v Speaker 1>the Elevation Podcast.