WEBVTT - What's a quinceañera anyway?

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<v Speaker 1>Welcome to Stuff you Should Know from house Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles W. Choke Bryant, There's Jerry. And this is

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<v Speaker 1>a very special day for us. It's a very special

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<v Speaker 1>day for Jerry because she's celebrating her her very special

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<v Speaker 1>day because today Jerry turns sweet fifteen. Right, well, technically

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<v Speaker 1>it's her triple king Tanya. No, Jerry started producing the

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<v Speaker 1>show when she was five. Oh yeah, she was the

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<v Speaker 1>wonder kin. She was a child prodigy three, A lot

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<v Speaker 1>of temper tantrums. Yeah, but we got through that time,

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<v Speaker 1>we did the Terrible fives and now she's just a

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<v Speaker 1>pretty little lady in her pink lacey satine dress. Yeah,

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<v Speaker 1>that dresses a lot, even for a king signor address.

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<v Speaker 1>Jerry agreed. Can I go ahead and say I don't

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<v Speaker 1>do the R role very well? So I'm just gonna

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<v Speaker 1>say Keen Sanira, okay, instead of Kencaniana. Yeah that wasn't

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<v Speaker 1>very good either, right. I used to do a good

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<v Speaker 1>R role because of German, but I feel like I've

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<v Speaker 1>lost it a bit, and I guess it's actually an

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<v Speaker 1>end role. Keen Signietta is good, right, yeah, but if

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<v Speaker 1>I try to keep it up, it's it's I think

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<v Speaker 1>it's going to fatigue everybody pretty quick. So Keen Sanira, Well,

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<v Speaker 1>and the last thing we want to be here two

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<v Speaker 1>jackass white dudes, Well, that's what we're doing too, thick

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<v Speaker 1>to forty something white dudes are about to talk about

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<v Speaker 1>Keen Sanieta's like, we know what we're talking about when

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<v Speaker 1>we did the research, and I think it's uh. I

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<v Speaker 1>think it's good to cover stuff like this. I do too.

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<v Speaker 1>I had very little understanding about this, just from what

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<v Speaker 1>I've seen on like MTV or whatever, you know, did

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<v Speaker 1>they have a show they have one called like My

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<v Speaker 1>Sweet sixteen or whatever I might be complaining with. But

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<v Speaker 1>I swear I've seen ken like I knew some of

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<v Speaker 1>this stuff somewhere. I don't nowhere though, somewhere just in

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<v Speaker 1>the just being plugged into culture, I knew it. I guess. Yeah. Well,

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<v Speaker 1>I lived in Los Angeles, as you know, and they

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<v Speaker 1>have obviously quite a Latin population, and I looked up

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<v Speaker 1>Hispanic in Latino. I wanted to get out all right, good, good,

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<v Speaker 1>let's hear what you got. Well, it says that they

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<v Speaker 1>can generally used interchangeably these days. But um, I think

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<v Speaker 1>Latino can like I think Hispanic refers to whether or

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<v Speaker 1>not you actually have Spanish speaking roots. Oh is that right?

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<v Speaker 1>But um, Latino can be like Brazil uh in places

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<v Speaker 1>in South America as well, if I'm not mistaken. I

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<v Speaker 1>heard once that Ronald Reagan was the person who coined

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<v Speaker 1>the term Hispanic, or at least popularized it. Really Yeah,

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<v Speaker 1>well it was that tattoo across his upper back Hispanic

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<v Speaker 1>life for life, yea with the number four. Uh. But

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<v Speaker 1>at any rate, you know, lived in l A and

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<v Speaker 1>there's uh, you know, a large Mexican population. So I

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<v Speaker 1>would see Quantanietas going on all the time when you're

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<v Speaker 1>just driving around on a weekend. That I would see

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<v Speaker 1>stuff and I was like, wait a minute, it's not

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<v Speaker 1>prom it's summer. Like what's going on? It's like Prom

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<v Speaker 1>times ten. And then some somebody hit me in the head.

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<v Speaker 1>They're like, you dummy, dumb white guy from the South.

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<v Speaker 1>That's a Kencanietas, right, And so I was like, well,

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<v Speaker 1>you know what one they I'm gonna do a podcast

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<v Speaker 1>about that. They said, what is a podcast? To make

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<v Speaker 1>up for all this? He said, just watch that's right.

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<v Speaker 1>So one thing I saw was um with Latin, you know,

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<v Speaker 1>like with Latino or Latino, there's the ingrained masculine. But

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<v Speaker 1>something I saw pop up in a couple of sites

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<v Speaker 1>was they would replace the O or the A with

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<v Speaker 1>an X just to make it the word gender neutral,

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<v Speaker 1>like Latin X. Oh. Yeah, I don't know how you

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<v Speaker 1>pronounced it. I didn't get that far, but I saw

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<v Speaker 1>imprint in a couple of different sites where they were

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<v Speaker 1>trying to remove the gender from you know, Tino or

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<v Speaker 1>Latina and just make it genderal gender neutral. Because there's

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<v Speaker 1>there's a m. I haven't seen it, but there's an

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<v Speaker 1>HBO documentary about Kenson gets and one of them is

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<v Speaker 1>for a trans girl. Okay, would it be pronounced Latins? Maybe?

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<v Speaker 1>I mean I have to see it written down. How

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<v Speaker 1>is the X in like wakaka? Isn't it like hot

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<v Speaker 1>wa wa? So maybe Lata? That's where I'm going with

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<v Speaker 1>here we go. I didn't want to be too dumb dumbs,

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<v Speaker 1>and we're so far down dumb dumb lane it's not

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<v Speaker 1>even funny. No, So let's try to get this back

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<v Speaker 1>on the rail, shall we. I think what we just

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<v Speaker 1>did was great because we explored some questions we had,

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<v Speaker 1>But now we can talk about everything we know about Kenson.

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<v Speaker 1>Getis right, which is we've been dancing around this thing.

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<v Speaker 1>This is the fifteen birthday celebration for young ladies, young

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<v Speaker 1>women in Mexico, Puerto Rico, in Cuba, in the United States,

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<v Speaker 1>kind of all over the world. Um, this is this

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<v Speaker 1>can take place? Yeah, Um, and it seems to be

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<v Speaker 1>so it's a it's actually a very traditional thing to

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<v Speaker 1>where um Catholic, like the Catholic nous of the girl

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<v Speaker 1>and her even pre Catholic origins bind together with what

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<v Speaker 1>I guess you would call like is a universal coming

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<v Speaker 1>of age celebration that also focuses on the individuality and

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<v Speaker 1>tastes of the girl. You put all those things together,

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<v Speaker 1>you have a keen Signetta, which is a fifteenth birthday party,

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<v Speaker 1>which is a coming out party for a girl as

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<v Speaker 1>she transitions from um girlhood into womanhood. It happens on

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<v Speaker 1>this day and they throw a huge celebration. And there's

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<v Speaker 1>a lot of really cool traditions that you're gonna find it,

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<v Speaker 1>Like every king signhetta that are that have some a

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<v Speaker 1>neat origin story to them or a neat symbolism to

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<v Speaker 1>them and also some great music, some delicious food. Mm.

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<v Speaker 1>Family coming together for an important day. It's really great.

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<v Speaker 1>Not just family, the whole community is meant to you know,

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<v Speaker 1>like extended family. People in the community that have like

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<v Speaker 1>had an impact on the girl's life, like a teacher.

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<v Speaker 1>People chip in for the expense of this. It's like

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<v Speaker 1>a real communal thing. Should we go back in time? Okay,

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<v Speaker 1>let's or did you want to go to the future. No, no,

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<v Speaker 1>we'll go back in time all right. So the origins

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<v Speaker 1>of this, say, date back all the way to the

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<v Speaker 1>Aztec Indians. Um. Obviously in the fourteen hundreds and fifteen hundreds,

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<v Speaker 1>they were performing these festivals because girls back then we're

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<v Speaker 1>marriage ready at the age of fifteen. That's kind of

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<v Speaker 1>what it symbolized, right, And like it's it wasn't just

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<v Speaker 1>the Aztecs. Like around the world and cultures around the

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<v Speaker 1>world like you you would find some sort of coming

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<v Speaker 1>of age or rites of passage into womanhood. And yeah,

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<v Speaker 1>when you came out the other end, it was like

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<v Speaker 1>you were on the market then from that point on,

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<v Speaker 1>that's right. And they had ceremonies, they had speeches, um,

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<v Speaker 1>talking about how important it is to become a wise,

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<v Speaker 1>upstanding member of society as a young woman. Um. Then

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<v Speaker 1>the Spanish come along. Of course, they invade what we

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<v Speaker 1>now call Mexico over through the Aztecs, and that brought

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<v Speaker 1>in a European influence to this whole experience. And this

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<v Speaker 1>is where things got a little more, um, a little

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<v Speaker 1>more like debutante. Yeah, it's actually I looked into this

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<v Speaker 1>a little further, chuck. And they they are. They can't

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<v Speaker 1>say for certain where Keintaniettez came from, but they think

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<v Speaker 1>the Aztecs. But their source comes from a single nun

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<v Speaker 1>working in Mexico who wrote an account that had been

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<v Speaker 1>given to a priest forty years earlier from another priest

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<v Speaker 1>who had supposedly in the fifteen twenties interviewed some az

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<v Speaker 1>Tech high priests about their culture. So that's where the

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<v Speaker 1>whole idea that there was a rite of passage at

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<v Speaker 1>age fifteen comes from kind of shaky. And then other

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<v Speaker 1>people say, well, no, this is obviously a Spanish colonial influence,

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<v Speaker 1>like being presented at court. But the the idea that

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<v Speaker 1>it's a rite of passage into womanhood is so universal

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<v Speaker 1>that it probably is a combination of the two of them.

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<v Speaker 1>No one can just say for certain though what the

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<v Speaker 1>origin is specifically. Yeah, and apparently until the nineteen sixties, UM,

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<v Speaker 1>it was really kind of an upper class thing. But

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<v Speaker 1>then in the nineteen sixties, as Latinos immigrated to the

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<v Speaker 1>United States and they became more part of American fabric,

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<v Speaker 1>they really kind of really kind of spread throughout the

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<v Speaker 1>US and Latin America as becoming across all socio economic classes.

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<v Speaker 1>And uh, we'll get to this a little more later.

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<v Speaker 1>But wonderfully, like you said, um, in poorer communities, you

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<v Speaker 1>see entire communities chipping in some money many times, or

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<v Speaker 1>the the godmothers and godfathers and padnos and Madrina's like

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<v Speaker 1>that to help pay for this stuff. UM. I saw

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<v Speaker 1>this photographer did a really great photos series of Quintana's

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<v Speaker 1>celebrations in poor neighborhoods in Mexico and photograph these really

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<v Speaker 1>beautiful photographs of these these young women in their dresses

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<v Speaker 1>sort of in the middle of a very depressed neighborhood, UM,

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<v Speaker 1>and just showing how important it was that they still

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<v Speaker 1>had this celebration, um, even though they they it was

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<v Speaker 1>it was a burden financially on their families, right. Yeah,

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<v Speaker 1>I think Mexico City got together in two thousand and

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<v Speaker 1>seven and um, some of the businesses, some of them,

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<v Speaker 1>some nonprofit groups held like a big mass kin signeta

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<v Speaker 1>UM and now they do it every year for girls

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<v Speaker 1>who who wouldn't otherwise be able to have one. Yeah.

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<v Speaker 1>I also read a New York Times article where, um,

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<v Speaker 1>there's a lot of bias like when it comes to

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<v Speaker 1>things like this and and barn bought Mitzvah's and Debutante balls,

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<v Speaker 1>where it's very easy for someone to say, like you,

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<v Speaker 1>you know, if you're poor living in Mexico City, why

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<v Speaker 1>are you wasting? And that's an air quotes your money

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<v Speaker 1>on this celebration when your family doesn't have much money,

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<v Speaker 1>and they say, you know, you never hear this kind

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<v Speaker 1>of criticism for bar Mitzvah's and bought Mitzvah's or debutants, um,

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<v Speaker 1>regardless of so socioeconomic status. So it's just very important,

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<v Speaker 1>important part of their culture that should be UM shouldn't

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<v Speaker 1>be looked down upon just because they may not have

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<v Speaker 1>the kind of money to throw a big one. Uh

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<v Speaker 1>you know what I'm saying. Yeah, yeah, And I'm yeah,

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<v Speaker 1>I'm sure one of the things that you just kind

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<v Speaker 1>of hit on the head is that it's a it's

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<v Speaker 1>a it's a part of UM Latin next culture UM,

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<v Speaker 1>which is one reason why it's become so big in America.

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<v Speaker 1>It's a way of UM people of Latino heritage to say,

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<v Speaker 1>you know, this is my heritage too, and this is

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<v Speaker 1>how I'm going to come of age in America. But

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<v Speaker 1>because it's also in America and these are American born

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<v Speaker 1>girls of UM Latino heritage, they they have come over

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<v Speaker 1>time to kind of meld together with what Americans look

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<v Speaker 1>at and say, that's just one enormous Sweet six Team party.

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<v Speaker 1>But there's there's some details in there that you'll find

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<v Speaker 1>it at Kenson Era that you won't at a Sweet

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<v Speaker 1>six Team party. And we'll talk about those right after this.

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<v Speaker 1>Well done, all right, Charles. So we are going to

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<v Speaker 1>start the day. It's a frantic day. It's a hectic day.

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<v Speaker 1>From everything I understand from what I've read, this is

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<v Speaker 1>a an actually like a cool day for a girl,

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<v Speaker 1>but also very stressful. All right. It's like a it's

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<v Speaker 1>like a wedding or a prom or anything where there's

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<v Speaker 1>UM a lot of pressure on this one. You know,

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<v Speaker 1>six hour experience. But think about this. With a wedding,

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<v Speaker 1>you've got your s O to plan the wedding with.

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<v Speaker 1>With prom, you've got a handful of other girls to plan.

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<v Speaker 1>You know what you're doing with prom, and plus proms

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<v Speaker 1>already being planned for you by your school or whatever.

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<v Speaker 1>This is like your day, and part of your responsibility

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<v Speaker 1>is the keensie Yetta, which by the way, Kensonietta literally

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<v Speaker 1>translates to the girl who is fifteen, um, so this

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<v Speaker 1>is technically your Fiesta day keen Signetta or something like that.

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<v Speaker 1>Part of your responsibility as Kensanetta is to show that

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<v Speaker 1>you can take part in this planning. On the one hand,

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<v Speaker 1>it's to allow it to reflect your personality and your taste,

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<v Speaker 1>so you're the one who needs to choose all this stuff.

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<v Speaker 1>But it also shows that you can be a grown

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<v Speaker 1>up too and undertake months of planning leading up to

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<v Speaker 1>this thing and basically pull it off. Correct, you are right, Okay?

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<v Speaker 1>So the whole thing starts with a trip to church,

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<v Speaker 1>which is not what you're going to find, right, Which

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<v Speaker 1>is not what you're gonna find a normal American like

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<v Speaker 1>say Sweet six Team party, No, And it depends on

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<v Speaker 1>the church where you're gonna have and you know, sometimes

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<v Speaker 1>the celebration also occurs at the church. Sometimes that occurs

0:13:53.480 --> 0:13:56.040
<v Speaker 1>at a different spot. Um, kind of like a wedding,

0:13:56.080 --> 0:13:58.920
<v Speaker 1>you know, sometimes you'll have the reception somewhere else. Right,

0:13:59.400 --> 0:14:01.480
<v Speaker 1>That's not how I started, which we'll talk about that

0:14:01.520 --> 0:14:03.280
<v Speaker 1>in a minute, but go ahead. But it beens on

0:14:03.320 --> 0:14:06.240
<v Speaker 1>the church where you're a member or where you're having

0:14:06.240 --> 0:14:09.840
<v Speaker 1>this initial ceremony. But the girl before this all happens

0:14:09.880 --> 0:14:12.880
<v Speaker 1>for weeks ahead of time, may actually be required to

0:14:12.920 --> 0:14:16.840
<v Speaker 1>attend classes in advance of this, so they're prepared. They

0:14:16.880 --> 0:14:22.680
<v Speaker 1>know to what to expect, right. Um. They well, yeah,

0:14:22.720 --> 0:14:25.040
<v Speaker 1>that's about it as far as the weeks ahead part,

0:14:25.400 --> 0:14:27.200
<v Speaker 1>as far as the church and all the planning, Yeah,

0:14:27.240 --> 0:14:30.200
<v Speaker 1>of course. Right. So on the day they arrive at

0:14:30.240 --> 0:14:32.720
<v Speaker 1>the church, and you were saying, like, you know, now

0:14:32.760 --> 0:14:35.080
<v Speaker 1>it's kind of evolved to where you have, like like

0:14:35.080 --> 0:14:36.960
<v Speaker 1>like a wedding, you have the ceremony of the church

0:14:37.000 --> 0:14:41.080
<v Speaker 1>and then the event elsewhere, right, And that's becoming more

0:14:41.120 --> 0:14:43.600
<v Speaker 1>and more the way. But one of the reasons that

0:14:43.760 --> 0:14:48.960
<v Speaker 1>is becoming, um the way is because in Los Angeles,

0:14:49.360 --> 0:14:53.320
<v Speaker 1>the Los Angeles Archdiocese issued like a set of guidelines

0:14:53.360 --> 0:14:56.360
<v Speaker 1>that basically put the kai bosh on this idea of

0:14:56.400 --> 0:15:00.120
<v Speaker 1>the kingson era as a big lavish affair. Uh. And

0:15:00.120 --> 0:15:05.120
<v Speaker 1>it really dampened this burgeoning um I guess industry or

0:15:05.240 --> 0:15:08.760
<v Speaker 1>tradition or whatever. Um put a damper on it for

0:15:08.760 --> 0:15:11.400
<v Speaker 1>a little while because families didn't want to go against

0:15:11.400 --> 0:15:14.920
<v Speaker 1>the Church, so they kind of toned down the king sanniras.

0:15:15.200 --> 0:15:17.240
<v Speaker 1>But the reason the Church is doing this is because

0:15:17.600 --> 0:15:21.240
<v Speaker 1>there were too many kingsonias, not enough Spanish speaking priests.

0:15:21.640 --> 0:15:24.840
<v Speaker 1>And then also the Catholic Church has always had an

0:15:24.880 --> 0:15:29.960
<v Speaker 1>awkward position in this. In this tradition, it's not a

0:15:30.080 --> 0:15:33.640
<v Speaker 1>Catholic tradition, it's a cultural tradition by a group of

0:15:33.640 --> 0:15:38.000
<v Speaker 1>people who are predominantly Catholic and involved the Church as

0:15:38.120 --> 0:15:41.440
<v Speaker 1>part of this tradition. But this this tradition, if anything,

0:15:41.560 --> 0:15:45.080
<v Speaker 1>is a syncretized tradition. Remember when we were in Guatemala.

0:15:45.240 --> 0:15:50.080
<v Speaker 1>The melding of Catholic beliefs and um like pagan pre

0:15:50.360 --> 0:15:54.800
<v Speaker 1>pre um colonial beliefs, indigenous beliefs is syncretism. This is

0:15:54.840 --> 0:15:59.680
<v Speaker 1>an example of that. There's like az tech rituals supposedly

0:16:00.080 --> 0:16:03.320
<v Speaker 1>mixed with this. The whole thing starts at at a

0:16:03.400 --> 0:16:06.000
<v Speaker 1>Catholic church with a mass, So the church is kind

0:16:06.000 --> 0:16:11.240
<v Speaker 1>of had alternately hands on and hands off view of

0:16:11.280 --> 0:16:16.160
<v Speaker 1>this whole thing and almost put a complete damper on it.

0:16:16.240 --> 0:16:18.440
<v Speaker 1>But since then it just kind of said, Okay, we'll

0:16:18.440 --> 0:16:20.800
<v Speaker 1>just start off at the church and we'll have the

0:16:20.800 --> 0:16:24.080
<v Speaker 1>the party afterward elsewhere. Yeah. And I've also seen that

0:16:24.120 --> 0:16:27.560
<v Speaker 1>a lot of churches now are straying away from me

0:16:27.640 --> 0:16:29.240
<v Speaker 1>is because they feel like there's just a lot of

0:16:29.280 --> 0:16:34.480
<v Speaker 1>disrespectful behavior. Um, like you know, people partying on the

0:16:34.520 --> 0:16:38.960
<v Speaker 1>pews and taking pictures with their phone and texting, and

0:16:39.000 --> 0:16:41.800
<v Speaker 1>like they kind of forget that they're in a church, right,

0:16:41.840 --> 0:16:43.960
<v Speaker 1>which I mean, if you step back and think about it,

0:16:44.000 --> 0:16:48.520
<v Speaker 1>having a girl's fifteen year birthday party in an actual church,

0:16:49.360 --> 0:16:52.520
<v Speaker 1>that's a terrible idea to begin with. Yes, so it

0:16:52.600 --> 0:16:56.760
<v Speaker 1>makes sense to to do this kind of solemn ceremony

0:16:56.800 --> 0:16:59.440
<v Speaker 1>at the church and then party elsewhere, which I think

0:16:59.480 --> 0:17:02.200
<v Speaker 1>is pretty much par for the course these days. All Right,

0:17:02.320 --> 0:17:06.960
<v Speaker 1>So before the mass takes place, um, this young woman

0:17:07.160 --> 0:17:12.600
<v Speaker 1>has and and Kristen Corner, remember Kristen of course, what's

0:17:12.640 --> 0:17:16.120
<v Speaker 1>the name of their podcast, Unladylike, unlady Like that's right. Yeah,

0:17:16.160 --> 0:17:19.480
<v Speaker 1>Kristen Caroline formally of stuff mom never told you now

0:17:19.480 --> 0:17:23.000
<v Speaker 1>with unladylike she wrote this article and she said that

0:17:23.080 --> 0:17:28.480
<v Speaker 1>custom calls for fourteen damas or maiden attendants UM to

0:17:28.520 --> 0:17:30.520
<v Speaker 1>represent the fourteen years of her life up and to

0:17:30.600 --> 0:17:34.320
<v Speaker 1>that point. I saw elsewhere seven. That's what I saw,

0:17:34.400 --> 0:17:37.800
<v Speaker 1>to be paired with seven young men. Um. Do you

0:17:37.840 --> 0:17:41.280
<v Speaker 1>want to pronounce that? Shambaland's Yeah, that's that's how I

0:17:41.320 --> 0:17:46.479
<v Speaker 1>took it. Shambalan's I read in another place. I was like, oh,

0:17:46.520 --> 0:17:48.800
<v Speaker 1>wait a minute, which is it? Um? And apparently can

0:17:48.800 --> 0:17:52.760
<v Speaker 1>be seven to fifteen. So depending on I guess how

0:17:52.800 --> 0:17:56.040
<v Speaker 1>many really close friends you have, kind of like picking

0:17:56.040 --> 0:17:59.600
<v Speaker 1>out your your bridesmaids and groomsmen. Yeah, and I saw

0:17:59.720 --> 0:18:03.840
<v Speaker 1>plenty of videos of Ken Sanerre's where like there were

0:18:03.880 --> 0:18:09.439
<v Speaker 1>three girls. Yeah, but I think under strict tradition of

0:18:09.480 --> 0:18:14.439
<v Speaker 1>the Kensignetta you would have fourteen girls and fifteen dudes.

0:18:15.000 --> 0:18:20.320
<v Speaker 1>You got fourteen damas, fifteen chamberlains and then one I

0:18:20.400 --> 0:18:24.880
<v Speaker 1>got it, and then one Chamberlayne Day on air, which

0:18:24.920 --> 0:18:29.199
<v Speaker 1>I totally missed up. But it's it's basically the the

0:18:29.640 --> 0:18:35.639
<v Speaker 1>escort of honor. Who is the the Kensignetta's date, that's right.

0:18:35.680 --> 0:18:38.520
<v Speaker 1>And again I'm sure that there's somely way that Ken

0:18:38.600 --> 0:18:41.240
<v Speaker 1>Sanietta cops aren't going to come by because you don't

0:18:41.240 --> 0:18:45.120
<v Speaker 1>have enough uh friends helping you. They have larger fish

0:18:45.160 --> 0:18:49.600
<v Speaker 1>to fry on Ken Sanietta day. Right, Although the whoever

0:18:49.680 --> 0:18:52.760
<v Speaker 1>is helping you plan this, it would probably love it

0:18:52.800 --> 0:18:55.560
<v Speaker 1>if you had fourteen guys and fourteen girls because they

0:18:55.600 --> 0:18:59.360
<v Speaker 1>all have to be outfitted in exactly what you want

0:18:59.400 --> 0:19:02.240
<v Speaker 1>them to wear, because it's your party, that's right. And

0:19:02.359 --> 0:19:04.000
<v Speaker 1>I don't think we mentioned, but the dress is a

0:19:04.119 --> 0:19:07.800
<v Speaker 1>very big part of the celebration. Um Traditionally it's either

0:19:07.880 --> 0:19:11.239
<v Speaker 1>pink or white, very saturny. I mean it looks kind

0:19:11.240 --> 0:19:14.480
<v Speaker 1>of like a prom dress, a big frilly um floor

0:19:14.560 --> 0:19:18.600
<v Speaker 1>length of gown. But then also is eight ft wide, yeah,

0:19:18.640 --> 0:19:22.159
<v Speaker 1>exactly at the waist like out it's extraordinary. It's like

0:19:22.200 --> 0:19:27.080
<v Speaker 1>a princess dress. Yeah, like I want to Ken Taniera, Well,

0:19:27.080 --> 0:19:29.800
<v Speaker 1>we can throw you one, buddy, Okay, you don't do that,

0:19:30.119 --> 0:19:32.560
<v Speaker 1>Sure you'll get all pretty for the camera. I definitely

0:19:32.560 --> 0:19:36.480
<v Speaker 1>would find a nice stress. All right. So the first stop, though,

0:19:36.520 --> 0:19:38.480
<v Speaker 1>like you said, is the church, and this is where

0:19:39.200 --> 0:19:42.640
<v Speaker 1>um a lot of the ceremony takes place. Um, they

0:19:42.640 --> 0:19:46.480
<v Speaker 1>receive a blessing from a priest. Um, the young woman

0:19:46.520 --> 0:19:53.720
<v Speaker 1>commits herself to her protecting her virginity and her spiritual devotion. Um.

0:19:53.800 --> 0:19:56.760
<v Speaker 1>And then they leave a bouquet flowers near the Virgin

0:19:56.800 --> 0:20:01.200
<v Speaker 1>Mary statue. Uh. And then traditionally they would give away

0:20:01.200 --> 0:20:05.080
<v Speaker 1>a porcelain doll, one of their childhood dolls, or again,

0:20:05.560 --> 0:20:08.639
<v Speaker 1>tradition varies. These days, it might be a step teddy

0:20:08.680 --> 0:20:11.800
<v Speaker 1>bear or something else that just meant something to the girl.

0:20:12.119 --> 0:20:15.520
<v Speaker 1>One thing I saw was at Kens signetta barbie. Oh yeah,

0:20:15.600 --> 0:20:18.440
<v Speaker 1>all right, Well they'll pass that along to a younger

0:20:18.480 --> 0:20:22.800
<v Speaker 1>sister or another relative, another female relative to basically say,

0:20:22.840 --> 0:20:26.880
<v Speaker 1>like again symbolic of I'm entering young adulthood and I'm

0:20:26.880 --> 0:20:30.480
<v Speaker 1>passing on this silly barbie to you. What's the name

0:20:30.520 --> 0:20:34.000
<v Speaker 1>of that, the ultimamuneka. Oh, I don't know, I didn't

0:20:34.000 --> 0:20:38.199
<v Speaker 1>see that. Ultima muneka means the last doll, and it

0:20:38.320 --> 0:20:43.439
<v Speaker 1>shows that she's leaving girlhood behind. And you can guess

0:20:43.600 --> 0:20:46.159
<v Speaker 1>which which one of those, the ceramic doll or the

0:20:46.200 --> 0:20:50.000
<v Speaker 1>old toy or the brand new barbie the younger female

0:20:50.080 --> 0:20:55.920
<v Speaker 1>relative wants these days sure. Yeah so um, so that

0:20:56.000 --> 0:20:58.000
<v Speaker 1>may or may not happen at the church. The thing

0:20:58.080 --> 0:21:00.399
<v Speaker 1>that seems to be what definitely up as of the

0:21:00.480 --> 0:21:03.520
<v Speaker 1>church is the girl is presented with a rosary, a

0:21:03.560 --> 0:21:07.439
<v Speaker 1>prayer book or a Bible um and leaves flowers at

0:21:07.480 --> 0:21:10.680
<v Speaker 1>the altar and or the statue of the Virgin Mary,

0:21:10.880 --> 0:21:13.680
<v Speaker 1>and then receives a blessing. Right, that's right. So let's

0:21:13.680 --> 0:21:16.800
<v Speaker 1>say that all that happened at the church and the

0:21:16.800 --> 0:21:19.520
<v Speaker 1>the girl has been blessed. Sometimes it's part of a

0:21:19.560 --> 0:21:21.679
<v Speaker 1>regular mass, like she may stand up and come up

0:21:21.680 --> 0:21:24.400
<v Speaker 1>to the altar and get a special blessing if if

0:21:24.720 --> 0:21:27.040
<v Speaker 1>if her parents are pulling all the right strings, maybe

0:21:27.080 --> 0:21:29.760
<v Speaker 1>she can get her own mass for it. But um,

0:21:29.920 --> 0:21:32.760
<v Speaker 1>she may also be sharing that mass with other keen

0:21:32.840 --> 0:21:35.080
<v Speaker 1>signetas there's a bunch of different ways to do it.

0:21:35.280 --> 0:21:37.359
<v Speaker 1>But once the mass is done, once she said like

0:21:37.480 --> 0:21:40.800
<v Speaker 1>I am committing myself to the Catholic Church, and I'm

0:21:40.840 --> 0:21:44.600
<v Speaker 1>a very spiritual girl, and and um, thanks for the blessing,

0:21:44.840 --> 0:21:48.720
<v Speaker 1>I'm out e five thousand, she's heading off to the party.

0:21:48.840 --> 0:21:52.720
<v Speaker 1>That's right. Get that just like a good wedding. Get

0:21:52.800 --> 0:21:55.679
<v Speaker 1>that part over with quickly so you can get your

0:21:55.720 --> 0:21:58.960
<v Speaker 1>party on, right. So while she's getting into the limo,

0:21:59.000 --> 0:22:01.480
<v Speaker 1>we'll take another break. Okay, alright, look at her trying

0:22:01.480 --> 0:22:29.439
<v Speaker 1>to stuff that dress in that Okay, chuck. So she

0:22:29.520 --> 0:22:32.280
<v Speaker 1>has gotten in the limo, she's driven off, and now

0:22:32.320 --> 0:22:35.880
<v Speaker 1>they're going to the venue, which is basically anywhere that

0:22:35.960 --> 0:22:38.920
<v Speaker 1>you would also hold like a wedding reception. You could

0:22:38.920 --> 0:22:42.200
<v Speaker 1>hold a keen signor party. Yeah, I mean it could be.

0:22:42.359 --> 0:22:45.240
<v Speaker 1>It really depends on the budget of the family involved.

0:22:45.240 --> 0:22:48.199
<v Speaker 1>They could rent out a a large hall, or they

0:22:48.240 --> 0:22:50.920
<v Speaker 1>could it could be in the backyard of their own

0:22:50.960 --> 0:22:53.680
<v Speaker 1>home or at a friend's house. Yeah. And again this

0:22:53.760 --> 0:22:57.560
<v Speaker 1>is not just on the parents shoulders. It's very customary

0:22:57.560 --> 0:23:02.840
<v Speaker 1>and very traditional for the girl to approach family members, UM,

0:23:02.960 --> 0:23:07.000
<v Speaker 1>members of the business community, um, just anybody she can

0:23:07.040 --> 0:23:10.440
<v Speaker 1>think of to say, hey, costs are really adding up

0:23:11.160 --> 0:23:13.920
<v Speaker 1>and can you, you know, chip in a little bit.

0:23:14.040 --> 0:23:17.239
<v Speaker 1>And like the the keison, Eira will be sponsored by

0:23:17.320 --> 0:23:20.680
<v Speaker 1>multiple people besides just her parents. Yeah, and I did

0:23:20.720 --> 0:23:23.120
<v Speaker 1>I also read in that article on that really great

0:23:23.119 --> 0:23:26.040
<v Speaker 1>photo spread the guy did he interviewed the family members,

0:23:26.080 --> 0:23:28.320
<v Speaker 1>and one of the families he said, how long have

0:23:28.400 --> 0:23:30.200
<v Speaker 1>you you know? They didn't have much money, and he said,

0:23:30.240 --> 0:23:32.239
<v Speaker 1>how long have you been saving for this? And they

0:23:32.280 --> 0:23:36.159
<v Speaker 1>said for fifteen years? Oh man, Like they started sucking

0:23:36.200 --> 0:23:38.320
<v Speaker 1>away money every year because they knew this was coming

0:23:38.880 --> 0:23:41.360
<v Speaker 1>so great and it was important. It was very sweet story. Yeah.

0:23:41.400 --> 0:23:44.720
<v Speaker 1>I think the aspect that, you know, the community chips

0:23:44.760 --> 0:23:48.359
<v Speaker 1>in and and also comes to like witness this girl's

0:23:48.359 --> 0:23:52.720
<v Speaker 1>transition to adulthood. UM. I just really appreciate that. I

0:23:52.720 --> 0:23:55.439
<v Speaker 1>think it's really cool that that's part of it, you know,

0:23:55.520 --> 0:23:58.760
<v Speaker 1>it makes it rather than it's just the parents are

0:23:58.800 --> 0:24:01.760
<v Speaker 1>footing the bill for everything. I just think that's cool. Yeah. Well,

0:24:01.760 --> 0:24:03.919
<v Speaker 1>and it's a culture where family and community such a

0:24:04.600 --> 0:24:10.359
<v Speaker 1>important revered thing, um, and it's something that I'm envious of,

0:24:10.480 --> 0:24:14.960
<v Speaker 1>you know. Yeah, for sure. So when the when the

0:24:15.040 --> 0:24:17.760
<v Speaker 1>girl gets there, the first thing that's gonna happen is

0:24:18.000 --> 0:24:20.960
<v Speaker 1>the music is going to be starting, um and her

0:24:21.040 --> 0:24:23.880
<v Speaker 1>courts going to come in and get introduced. Those are

0:24:23.960 --> 0:24:28.199
<v Speaker 1>the um Damas and the Shambalans. Why is that not

0:24:28.320 --> 0:24:32.760
<v Speaker 1>sounding right because it sounds French? Right? Okay, so that's

0:24:32.880 --> 0:24:35.400
<v Speaker 1>but am i am I pronouncing it French? I don't

0:24:35.400 --> 0:24:38.200
<v Speaker 1>know that's what I'm saying it. It's uh, I'm not sure.

0:24:38.200 --> 0:24:40.480
<v Speaker 1>I don't know the origins of that word. Okay, So,

0:24:40.680 --> 0:24:44.200
<v Speaker 1>um those two her court, They're gonna come in one

0:24:44.200 --> 0:24:47.680
<v Speaker 1>by one and get announced virtually, just like a wedding

0:24:47.800 --> 0:24:51.879
<v Speaker 1>when the bride and groom show up, the groom's maids, no,

0:24:52.040 --> 0:24:58.919
<v Speaker 1>the bride, the groomsman's and then the um bridesmaids come on.

0:24:59.000 --> 0:25:02.760
<v Speaker 1>Man very hanging in there. They get introduced, you know,

0:25:02.800 --> 0:25:05.120
<v Speaker 1>one by one is they're coming in, and then finally

0:25:05.320 --> 0:25:11.719
<v Speaker 1>the the chamberland, the the honorary escort is introduced, and

0:25:11.760 --> 0:25:14.080
<v Speaker 1>then you finally have the keen Tierra come in and

0:25:14.119 --> 0:25:17.800
<v Speaker 1>the music changes and she's like you're like raising the roof,

0:25:17.920 --> 0:25:22.159
<v Speaker 1>you know, and the party's just everyone erupts into this

0:25:22.240 --> 0:25:25.240
<v Speaker 1>craziness from that moment on. Yeah, and again, it could

0:25:25.240 --> 0:25:28.919
<v Speaker 1>be a DJ. It could be a mariachi band. It

0:25:28.960 --> 0:25:31.320
<v Speaker 1>could be a rock band. It could be a DJ

0:25:31.560 --> 0:25:35.680
<v Speaker 1>playing Marriott. It could be it could be uh like

0:25:35.840 --> 0:25:38.760
<v Speaker 1>with my wedding, I had an iPod loaded up with

0:25:38.880 --> 0:25:43.600
<v Speaker 1>my mix and just hit play nice. So this is

0:25:44.040 --> 0:25:47.200
<v Speaker 1>probably a DJ with a light system and a dance floor.

0:25:47.960 --> 0:25:51.680
<v Speaker 1>All the videos I saw are very much like that. Um,

0:25:52.080 --> 0:25:54.919
<v Speaker 1>so the court has been introduced and then one of

0:25:54.960 --> 0:25:58.879
<v Speaker 1>the first things that happens is the girl is presented

0:25:58.960 --> 0:26:04.399
<v Speaker 1>with a crown tiara. She's presented with a scepter. So

0:26:04.760 --> 0:26:09.439
<v Speaker 1>for the killing, all right, for the bashing later and

0:26:09.480 --> 0:26:13.440
<v Speaker 1>then write the ritual, the ritual killing of the chipmunk Um.

0:26:13.520 --> 0:26:16.720
<v Speaker 1>And she's seated, probably on a throne of some sort

0:26:16.800 --> 0:26:19.360
<v Speaker 1>or a central chair, maybe one of those like Wicker,

0:26:19.880 --> 0:26:24.520
<v Speaker 1>remember the Wicker like seventies chair, like flared out and up.

0:26:24.880 --> 0:26:28.080
<v Speaker 1>It looked kind of like, yeah, maybe she's sitting on

0:26:28.080 --> 0:26:30.919
<v Speaker 1>one of those. But she's she's basically the center of

0:26:30.920 --> 0:26:34.159
<v Speaker 1>attention right then, and something kind of cool happens. The

0:26:34.240 --> 0:26:37.080
<v Speaker 1>shoes shoes wearing that she came in with flat sold

0:26:37.160 --> 0:26:41.560
<v Speaker 1>sandals or um slippers or something like that. Her dad

0:26:41.640 --> 0:26:45.160
<v Speaker 1>comes over and takes those off, and then he puts

0:26:45.160 --> 0:26:49.480
<v Speaker 1>on high heels and snaps his fingers, twirls and goes,

0:26:49.640 --> 0:26:53.919
<v Speaker 1>she's a woman, yes, And I bet you anything this,

0:26:54.440 --> 0:26:58.119
<v Speaker 1>This young lady has practiced walking in those before. I

0:26:58.119 --> 0:27:00.359
<v Speaker 1>don't think she would want her first experience in heels

0:27:00.400 --> 0:27:04.800
<v Speaker 1>to be in that dress on the big day. It's

0:27:04.840 --> 0:27:08.680
<v Speaker 1>just logical chuck talking, Although it would be fun to watch, No,

0:27:09.119 --> 0:27:12.160
<v Speaker 1>come on, you don't think it would be. No one

0:27:12.160 --> 0:27:14.359
<v Speaker 1>wants to see uh what do they? Kristen said, they

0:27:14.400 --> 0:27:17.720
<v Speaker 1>call her Keen's girls sometimes. Yeah, no one wants to

0:27:17.760 --> 0:27:21.200
<v Speaker 1>see a Keen's girl fall over. That's true except you.

0:27:22.240 --> 0:27:24.040
<v Speaker 1>But you got laughed at while you did the backstroke,

0:27:24.160 --> 0:27:28.879
<v Speaker 1>so I get it. Yeah, mocked. Uh. They may also

0:27:29.040 --> 0:27:32.919
<v Speaker 1>get gifts, but not always a lot of times there

0:27:32.960 --> 0:27:36.520
<v Speaker 1>are symbolic gifts. A lot of times other people will

0:27:36.520 --> 0:27:40.600
<v Speaker 1>bring gifts, but from the parents. The festival and ceremony

0:27:40.600 --> 0:27:44.159
<v Speaker 1>itself is the gift. But sometimes if the parents have

0:27:44.320 --> 0:27:47.040
<v Speaker 1>some dough and a big budget, they may get what's

0:27:47.040 --> 0:27:52.760
<v Speaker 1>called regallo sorpressa, which is a surprise gift. Um on

0:27:52.880 --> 0:27:56.240
<v Speaker 1>top of everything else. And this of course is including

0:27:56.440 --> 0:27:59.240
<v Speaker 1>um like you mentioned the prayer book and the Rosary

0:27:59.320 --> 0:28:01.760
<v Speaker 1>and the Bible and stuff like that, right, and that

0:28:01.920 --> 0:28:04.280
<v Speaker 1>those were probably given to her at the church before.

0:28:04.520 --> 0:28:09.840
<v Speaker 1>I'm thinking that, depending on the position of her parents socioeconomically,

0:28:10.320 --> 0:28:16.239
<v Speaker 1>the girls probably getting other other presents too. Yeah. Um,

0:28:16.280 --> 0:28:20.200
<v Speaker 1>but yes, supposedly just the kensior A party is like

0:28:20.760 --> 0:28:23.200
<v Speaker 1>this is plenty, don't you think. Yeah, But I think

0:28:23.240 --> 0:28:28.960
<v Speaker 1>the gifts to also are always represent that transition into adulthood.

0:28:29.000 --> 0:28:33.200
<v Speaker 1>So she's not getting the dolls anymore. She gets maybe

0:28:33.240 --> 0:28:36.280
<v Speaker 1>some jewelry or ear rings and stuff like that, right,

0:28:36.400 --> 0:28:39.480
<v Speaker 1>stuff to deliver her into womanhood. And then guests are

0:28:39.560 --> 0:28:42.560
<v Speaker 1>also giving gifts as well, and her party favors the

0:28:42.600 --> 0:28:44.360
<v Speaker 1>way that the whole thing set up, even though the

0:28:44.400 --> 0:28:47.200
<v Speaker 1>community like um might have people that chip in her

0:28:47.240 --> 0:28:50.600
<v Speaker 1>family members or whatever. The parents are saying like, come

0:28:51.160 --> 0:28:55.320
<v Speaker 1>help celebrate our our daughter's transition into womanhood. Right, So

0:28:55.400 --> 0:28:59.120
<v Speaker 1>the party as men is like a gift for the guests,

0:28:59.840 --> 0:29:03.200
<v Speaker 1>and and so the thing is kind of meant to

0:29:03.200 --> 0:29:05.120
<v Speaker 1>be like come and get your eat on and your

0:29:05.200 --> 0:29:08.280
<v Speaker 1>drink on and just have a lot of fun. The

0:29:08.800 --> 0:29:13.600
<v Speaker 1>thing is part of that welcomeness and that inclusiveness and

0:29:13.600 --> 0:29:15.880
<v Speaker 1>that you know, please come and be a part of

0:29:15.920 --> 0:29:20.760
<v Speaker 1>this um. That backfired really hard for this one couple.

0:29:21.120 --> 0:29:25.920
<v Speaker 1>Have you heard about Ruby Abara Garcia? Oh my, So,

0:29:26.160 --> 0:29:31.560
<v Speaker 1>Ruby Abara Garcia turned fifteen on December nineteen, year two

0:29:31.640 --> 0:29:34.640
<v Speaker 1>thousand and sixteen, okay, just like a year or so ago.

0:29:35.320 --> 0:29:41.280
<v Speaker 1>And she is from Lahoya, which is in San Luis, Potosi, Mexico,

0:29:42.320 --> 0:29:45.160
<v Speaker 1>and it's a little tiny town. Two and her parents

0:29:45.320 --> 0:29:47.960
<v Speaker 1>decided to get with the times and make like a

0:29:48.040 --> 0:29:54.120
<v Speaker 1>YouTube invitation video invitation to come to um Ruby's Kinsera.

0:29:54.840 --> 0:29:57.240
<v Speaker 1>But they posted on on YouTube and they didn't put

0:29:57.240 --> 0:30:01.920
<v Speaker 1>any privacy settings on and it went viral and twenty

0:30:02.160 --> 0:30:05.800
<v Speaker 1>thousand people from around the world showed up to Ruby's

0:30:05.880 --> 0:30:08.960
<v Speaker 1>Keen Signetta party in this little town of two hundred.

0:30:09.200 --> 0:30:11.440
<v Speaker 1>That's kind of great. So right, it was great on

0:30:11.480 --> 0:30:13.480
<v Speaker 1>the one hand, but if you look at the photos

0:30:13.560 --> 0:30:18.440
<v Speaker 1>from it, she was very much overwhelming. True was not

0:30:18.600 --> 0:30:22.080
<v Speaker 1>expecting it. Apparently, like like on Facebook, like over a

0:30:22.120 --> 0:30:24.520
<v Speaker 1>million people said they were coming, but even still twenty

0:30:25.120 --> 0:30:27.600
<v Speaker 1>and if you look, there's like all these stands set up,

0:30:27.640 --> 0:30:29.920
<v Speaker 1>and like people from all over the country and the

0:30:29.960 --> 0:30:32.760
<v Speaker 1>world chipped in to like feed everybody and make sure

0:30:32.760 --> 0:30:35.880
<v Speaker 1>everybody had takes or whatever. So the parents said, okay,

0:30:35.920 --> 0:30:39.600
<v Speaker 1>we're doing this um and they they did it. They

0:30:39.640 --> 0:30:43.400
<v Speaker 1>they stepped up and and met there there there are

0:30:43.440 --> 0:30:45.720
<v Speaker 1>they kept their welcome to everybody. I guess as a

0:30:45.760 --> 0:30:47.800
<v Speaker 1>way to put it, that's kind of great. But I

0:30:47.840 --> 0:30:50.800
<v Speaker 1>can definitely see on the day that the girl might

0:30:50.800 --> 0:30:53.400
<v Speaker 1>have been overwhelmed. But I bet she also in retrospect,

0:30:53.760 --> 0:30:56.640
<v Speaker 1>it's like, hey, I've got one cool story for my life. Now.

0:30:56.680 --> 0:30:58.760
<v Speaker 1>Oh yeah, she's got a big old story and she

0:30:58.840 --> 0:31:03.920
<v Speaker 1>got a Chevy Volt. Serious. Yeah, I couldn't tell. I

0:31:04.000 --> 0:31:06.440
<v Speaker 1>literally couldn't tell if you were just being Joki Josh

0:31:06.480 --> 0:31:08.960
<v Speaker 1>there that was. I didn't even need to be that time.

0:31:09.440 --> 0:31:12.320
<v Speaker 1>So Chevy got involved, of course. I think her parents

0:31:12.400 --> 0:31:15.640
<v Speaker 1>gave her that. Oh I figured Chevy was like, hey, no,

0:31:15.840 --> 0:31:18.760
<v Speaker 1>I think that was I think that was her rigalo

0:31:19.000 --> 0:31:24.280
<v Speaker 1>surpraise her surprise gift. Yes, and speaking of sour praises,

0:31:25.160 --> 0:31:28.480
<v Speaker 1>um the that was uni Spanish name, by the way.

0:31:28.520 --> 0:31:33.160
<v Speaker 1>But speaking of surprises, there's also chuck. Go onto YouTube

0:31:34.160 --> 0:31:37.560
<v Speaker 1>and type in by a surprais a b A I

0:31:37.880 --> 0:31:42.760
<v Speaker 1>l e spraisa and just start watching these videos because

0:31:42.800 --> 0:31:45.400
<v Speaker 1>the Bia surpraise is one of the hallmarks of the

0:31:45.480 --> 0:31:50.040
<v Speaker 1>Keys and euro Party and they are about as adorable

0:31:50.160 --> 0:31:53.720
<v Speaker 1>and embarrassing as you can imagine. What what does that mean? Though?

0:31:53.720 --> 0:31:56.880
<v Speaker 1>What is it? Oh, it's a surprise dance. So it's like,

0:31:57.080 --> 0:32:00.560
<v Speaker 1>for months ahead of time, the key signer uh and

0:32:00.680 --> 0:32:05.120
<v Speaker 1>her court will practice a dance that they make up

0:32:05.280 --> 0:32:08.840
<v Speaker 1>or that they hire like a choreographer, and they will

0:32:09.040 --> 0:32:12.800
<v Speaker 1>like perform this dance for the guests. It's the surprise dance.

0:32:12.840 --> 0:32:17.120
<v Speaker 1>It's like part of the kingson era and um, they're

0:32:17.160 --> 0:32:21.400
<v Speaker 1>they're very cute to watch they do. But they also

0:32:21.440 --> 0:32:24.360
<v Speaker 1>are really they're very earnest about it too, like they

0:32:24.680 --> 0:32:27.400
<v Speaker 1>like they practice this dance and they're they're doing it

0:32:27.600 --> 0:32:32.560
<v Speaker 1>and it's it's very cute. You can also hire Shamblaan's

0:32:33.360 --> 0:32:37.400
<v Speaker 1>professional ones and they're all like dancers by trade, so

0:32:37.440 --> 0:32:39.880
<v Speaker 1>they'll they'll like really knock your socks off of your guests.

0:32:39.880 --> 0:32:42.400
<v Speaker 1>But it's, you know, it's lack in that heart of

0:32:42.440 --> 0:32:44.760
<v Speaker 1>something you and your friends came up with yourself. Or

0:32:44.840 --> 0:32:46.000
<v Speaker 1>you could if you had a lot of dough, you

0:32:46.040 --> 0:32:49.640
<v Speaker 1>could hire a choreographer like Paula Rebduel or something. Yeah. Yeah,

0:32:49.680 --> 0:32:57.200
<v Speaker 1>like her, she's still choreographing, right, yeah, choreographing, choreographing. Something

0:32:57.280 --> 0:33:01.720
<v Speaker 1>bad wrong with us today? You got anything else I do?

0:33:02.640 --> 0:33:05.160
<v Speaker 1>This is a little so oppresso for you. My friend,

0:33:06.280 --> 0:33:09.920
<v Speaker 1>there was a father in Texas a couple of years

0:33:09.920 --> 0:33:13.800
<v Speaker 1>ago that spent six a million dollars on his fifteen

0:33:13.840 --> 0:33:18.800
<v Speaker 1>year old daughter. Oh he uh what's his name here? Uh?

0:33:18.840 --> 0:33:22.719
<v Speaker 1>He's an attorney named Thomas J. Henry san Antonio. They

0:33:22.720 --> 0:33:24.920
<v Speaker 1>were very kind of well known family. His daughter Maya

0:33:25.640 --> 0:33:29.000
<v Speaker 1>is big on Instagram and social media, and she's big

0:33:29.040 --> 0:33:33.440
<v Speaker 1>into activism, so she's like, you know, she's not just

0:33:33.520 --> 0:33:38.440
<v Speaker 1>your ordinary teen, although that is kind of ordinary these days, thankfully,

0:33:38.720 --> 0:33:42.320
<v Speaker 1>to be a well known teen activists well to be active, sure.

0:33:43.000 --> 0:33:50.480
<v Speaker 1>But at her Kincaneta she had Nick Jonas perform, Pitbull perform. Um.

0:33:50.560 --> 0:33:52.840
<v Speaker 1>Let me see what else here? A fifty five thousand

0:33:52.920 --> 0:33:56.640
<v Speaker 1>square foot space that they built. I don't think they

0:33:56.760 --> 0:34:00.560
<v Speaker 1>built it from scratch, but it does say that it

0:34:00.680 --> 0:34:06.440
<v Speaker 1>was built. UM purpose built venue. How many guests? Six

0:34:06.480 --> 0:34:11.759
<v Speaker 1>hundred guests? Man a thirty foot tall cherry trees, a

0:34:11.800 --> 0:34:16.280
<v Speaker 1>thirty foot tall cherry cheese and full blossom walls of roses,

0:34:16.320 --> 0:34:20.360
<v Speaker 1>A garden room, the ballroom with butterfly suspended from the ceiling.

0:34:21.160 --> 0:34:25.200
<v Speaker 1>She wore a Rolando Santana dress, which means nothing to me,

0:34:25.480 --> 0:34:28.319
<v Speaker 1>but I assume that means it's something. She had her

0:34:28.320 --> 0:34:31.759
<v Speaker 1>makeup done by Patrick Ta who does the Kardashians. Her

0:34:31.800 --> 0:34:39.799
<v Speaker 1>photographer was Michelle Obama's photographer and um Thomas Henry and

0:34:39.920 --> 0:34:43.200
<v Speaker 1>his wife whose name is az Teca, beautiful name. They

0:34:43.280 --> 0:34:45.759
<v Speaker 1>hired a New York social event planner named David Man.

0:34:46.080 --> 0:34:49.799
<v Speaker 1>He had a hundred and fifty person team to to

0:34:49.840 --> 0:34:53.760
<v Speaker 1>plan out this party. And finally they arrived by police

0:34:53.880 --> 0:34:57.239
<v Speaker 1>escort in nine rolls Royces because why not, why not

0:34:57.360 --> 0:35:00.759
<v Speaker 1>get the police involved and not to feel too bad

0:35:00.840 --> 0:35:03.560
<v Speaker 1>for her little brother or I guess maybe it was

0:35:03.560 --> 0:35:07.000
<v Speaker 1>a big brother. Um, he spent four million dollars on

0:35:07.160 --> 0:35:11.360
<v Speaker 1>that kid's eighteenth birthday, I believe, o case o praisa,

0:35:11.640 --> 0:35:14.880
<v Speaker 1>So they have, they dropped ten million bucks on a

0:35:14.880 --> 0:35:20.040
<v Speaker 1>couple of parties for their kids. Man, and those the

0:35:20.160 --> 0:35:23.399
<v Speaker 1>girls in Mexico City are happy to to be part

0:35:23.400 --> 0:35:26.160
<v Speaker 1>of the city wide annual one. Yeah, I wonder what

0:35:26.160 --> 0:35:31.600
<v Speaker 1>pit Bull got paid for that? A mill? Uh? Maybe

0:35:31.960 --> 0:35:34.200
<v Speaker 1>I bet Nick Jonas got more than pit Bull, did

0:35:34.560 --> 0:35:37.359
<v Speaker 1>you think? Yeah? And of course she had her her

0:35:37.400 --> 0:35:40.920
<v Speaker 1>pictures with both of them, and well I'm sure that

0:35:40.960 --> 0:35:43.960
<v Speaker 1>was part of it. It's like, yeah, man, all right,

0:35:44.080 --> 0:35:49.040
<v Speaker 1>well that is something. What's her name, Maya? Yeah, Henry, Oh,

0:35:49.080 --> 0:35:52.359
<v Speaker 1>I gotta look that up. Um, if you want to

0:35:52.400 --> 0:35:56.920
<v Speaker 1>know more about kein Signetta as well, just show up

0:35:56.920 --> 0:35:59.920
<v Speaker 1>the one uninvited. See see how that goes. You know,

0:36:00.160 --> 0:36:04.360
<v Speaker 1>you'd probably be welcomed, probably chuck probably uh, And since

0:36:04.400 --> 0:36:06.400
<v Speaker 1>I said probably a couple of times, it's time for

0:36:06.480 --> 0:36:11.239
<v Speaker 1>listener mail. Hey guys, a long time listening to a

0:36:11.320 --> 0:36:13.080
<v Speaker 1>card carrying member of the Stuff you should know Army.

0:36:13.280 --> 0:36:15.040
<v Speaker 1>I've always want to write end, but just had and

0:36:15.040 --> 0:36:18.440
<v Speaker 1>found the right topic until the It Stranger Things script

0:36:18.520 --> 0:36:22.800
<v Speaker 1>retooling debate that was during emojis. Uh. Stephen King is

0:36:22.840 --> 0:36:24.760
<v Speaker 1>by far my favorite author and it is my absolute

0:36:24.760 --> 0:36:28.440
<v Speaker 1>favorite of his novels. Highly recommend. Also a huge Stranger

0:36:28.480 --> 0:36:31.040
<v Speaker 1>Things fan. Uh. They'll have no media experience. I do

0:36:31.080 --> 0:36:32.279
<v Speaker 1>have an m B A and know a thing or

0:36:32.280 --> 0:36:35.000
<v Speaker 1>two about marketing. WoT it's worth? I side with Josh

0:36:35.520 --> 0:36:38.400
<v Speaker 1>with the studio definitely retooling the script to create synergies

0:36:38.760 --> 0:36:42.080
<v Speaker 1>between It and Stranger Things. Aside from casting the Stranger

0:36:42.120 --> 0:36:44.640
<v Speaker 1>Things kid, which to me is a smoking gun. They

0:36:44.719 --> 0:36:46.200
<v Speaker 1>change the setting in the film to take place in

0:36:46.239 --> 0:36:50.040
<v Speaker 1>the eighties. Like Stranger Things the novel, Uh, the story

0:36:50.080 --> 0:36:52.839
<v Speaker 1>follows the main characters is in the fifties and then

0:36:52.880 --> 0:36:55.600
<v Speaker 1>again as adults in the eighties. There are elements of

0:36:55.600 --> 0:36:57.960
<v Speaker 1>the story that didn't translate as well into the eighties

0:36:58.000 --> 0:37:00.040
<v Speaker 1>in my opinion, but it was a small price to

0:37:00.080 --> 0:37:03.560
<v Speaker 1>pay in order to captivate that Stranger Things audience. Just

0:37:03.640 --> 0:37:06.360
<v Speaker 1>one guy's opinion, but I'd like to say one guy's

0:37:06.440 --> 0:37:09.360
<v Speaker 1>informed opinion. Sorry, Chuck for what it's worth. As a

0:37:09.360 --> 0:37:12.680
<v Speaker 1>movie crush or as a movie buff, always catch movie crush,

0:37:12.960 --> 0:37:20.040
<v Speaker 1>keep it up, Mike Sanders and Mike m I did

0:37:20.040 --> 0:37:23.799
<v Speaker 1>a very simple Google search and found that Stranger Things

0:37:23.880 --> 0:37:27.560
<v Speaker 1>was released in July two thousand sixteen, and principal photography

0:37:27.560 --> 0:37:31.160
<v Speaker 1>of it began about a week before that. Okay, so

0:37:31.360 --> 0:37:35.799
<v Speaker 1>that's therefore rendering that impossible. Here's the thing. Movies have

0:37:36.000 --> 0:37:42.480
<v Speaker 1>been known to change horses midstream, right. I don't think

0:37:42.520 --> 0:37:46.120
<v Speaker 1>that that settles it. Yes, do you think they shot

0:37:46.120 --> 0:37:48.000
<v Speaker 1>a bunch of the movie in the nineteen fifties and said,

0:37:48.040 --> 0:37:51.200
<v Speaker 1>wait a minute, this TV show we're here doing. No, no, no, no,

0:37:51.280 --> 0:37:53.359
<v Speaker 1>let's go make it the eighties. No. I don't think

0:37:53.480 --> 0:37:56.800
<v Speaker 1>let's recast this kid that we've already cast. I think

0:37:57.480 --> 0:38:00.040
<v Speaker 1>I I think that there. I think that they a

0:38:00.160 --> 0:38:03.399
<v Speaker 1>retool I do. I don't think that they did. Yeah,

0:38:03.400 --> 0:38:05.200
<v Speaker 1>I don't think they did. They I don't think they

0:38:05.200 --> 0:38:07.200
<v Speaker 1>were shooting in the fifties. I think they're probably shooting

0:38:07.200 --> 0:38:09.880
<v Speaker 1>in the eighties. I think they really. My whole point

0:38:09.960 --> 0:38:14.200
<v Speaker 1>has been that they played up the same things that

0:38:14.360 --> 0:38:18.840
<v Speaker 1>Stranger Things was known for and that you wouldn't find

0:38:19.120 --> 0:38:22.840
<v Speaker 1>in in the book it that and that they plumped

0:38:22.920 --> 0:38:27.239
<v Speaker 1>up that stuff because of Stranger Things. That's my assertion.

0:38:27.800 --> 0:38:31.040
<v Speaker 1>So as they're shooting the film it, they're doing rewrites.

0:38:31.280 --> 0:38:34.200
<v Speaker 1>They're doing rewrites because they're like, man, we gotta walk

0:38:34.239 --> 0:38:36.920
<v Speaker 1>into this TV show. Yes, and you can also do

0:38:36.960 --> 0:38:38.920
<v Speaker 1>that in the editing booth as you know as well,

0:38:39.520 --> 0:38:43.480
<v Speaker 1>which would have happened long after Stranger Things was already

0:38:43.520 --> 0:38:48.800
<v Speaker 1>a smash cultural phenomenon. That's I don't think it's settled, man, Okay,

0:38:48.960 --> 0:38:52.800
<v Speaker 1>And it never will be all right until the editor

0:38:52.840 --> 0:38:56.160
<v Speaker 1>tells me himself for herself that I'm just dead wrong. Okay.

0:38:56.880 --> 0:38:59.440
<v Speaker 1>If you want to settle a bet, you can get

0:38:59.480 --> 0:39:01.880
<v Speaker 1>in touch with us on Twitter at Josh M Clark,

0:39:02.040 --> 0:39:04.920
<v Speaker 1>at s Y s K podcast, or at movie Crush.

0:39:05.320 --> 0:39:07.719
<v Speaker 1>You can join Chuck on Facebook at Facebook dot com

0:39:07.760 --> 0:39:11.080
<v Speaker 1>slash Charles W. Chuck Bryant. You can also join us

0:39:11.160 --> 0:39:13.600
<v Speaker 1>on Facebook dot com slash Stuff. You should know to

0:39:13.719 --> 0:39:15.880
<v Speaker 1>send us an email to Stuff Podcast at how Stuff

0:39:15.880 --> 0:39:17.920
<v Speaker 1>Works dot com and has always joined us at Home

0:39:17.920 --> 0:39:24.600
<v Speaker 1>on the Web. Stuff you Should Know dot com For

0:39:24.760 --> 0:39:27.080
<v Speaker 1>more on this and thousands of other topics. Is It

0:39:27.160 --> 0:39:38.759
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