WEBVTT - Positively Gam: Black Hair Part 1 w/ Willow Smith, Stacey Ciceron & J. LeShae

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<v Speaker 1>I don't think they understand You're not just talking about

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<v Speaker 1>my hair at a certain point, You're talking about like

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<v Speaker 1>me as a person. I feel like for you, will

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<v Speaker 1>I feel like some of this started with you. Really young.

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<v Speaker 1>Willow has the prettiest hair, and she just didn't believe it.

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<v Speaker 1>I didn't and I'm still trying to believe it. What's up, everybody,

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<v Speaker 1>I'm Gammy and this is positively gam Every week I

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<v Speaker 1>have raw, in depth conversations with inspirational people pushing for

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<v Speaker 1>change on everything from aging, relationships, politics, wellness, to the

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<v Speaker 1>current issues facing the black community. Okay, joining me is

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<v Speaker 1>a lovely panel of strong black women, starting with one

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<v Speaker 1>of my heartbeats, my lovely granddaughter, Willow, and we have

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<v Speaker 1>celebrity hairstylist Stacy Cisseron and hair historian Jay Lash. I

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<v Speaker 1>really wanted to have this conversation. I've wanted to have

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<v Speaker 1>it for a really long time. I know hair is

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<v Speaker 1>supposed to be a woman's glory, but I don't know

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<v Speaker 1>any Black woman who hasn't had a vacillating relationship with

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<v Speaker 1>their hair. I know I have over the years, and

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<v Speaker 1>I really think a lot of the struggle has to

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<v Speaker 1>do with how we've been brainwashed for centuries. I think

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<v Speaker 1>that's that awakening and that understanding is something that has

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<v Speaker 1>been suppressed for so long that I feel like just

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<v Speaker 1>now even myself, like with me shaving my head and

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<v Speaker 1>with me like trying to regrow that regrow physically and spiritually,

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<v Speaker 1>that relationship with my hair. I feel it so important

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<v Speaker 1>because as a young girl, it was rough with my

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<v Speaker 1>hair like it was, Yeah, it was, and that I

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<v Speaker 1>hated my hair goes back to all the brainwashing that

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<v Speaker 1>we went through making us feel like we had we

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<v Speaker 1>had to in order for us to have any kind

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<v Speaker 1>of self esteem about ourselves. Over the years, it was

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<v Speaker 1>about assimilating into the culture of the colonizers and the

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<v Speaker 1>way we looked in the way we dressed. I remember

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<v Speaker 1>you got mad one time because I wanted to get extensions. Yeah,

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<v Speaker 1>we're gonna talk about that. We're gonna we're gonna talk

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<v Speaker 1>about that. But I just want to get to this

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<v Speaker 1>point and I want you to get us up to

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<v Speaker 1>the point where we start mixing. Mm hmmm, you know

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<v Speaker 1>not Yeah, greapes happening on plantations, and when you start

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<v Speaker 1>this process, A couple of things happened. Number One, you

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<v Speaker 1>have people who are now vibracial in their hair texture

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<v Speaker 1>is softer, curls are looser, they're considered prettier. And so

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<v Speaker 1>this is where you start the term good hair, pretty kid,

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<v Speaker 1>pretty she is. And there is a high arty created

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<v Speaker 1>with white boats that we've been internalized amongst ourselves. And

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<v Speaker 1>so there are documented cases of light skinned black boats

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<v Speaker 1>having separate church ceremonies for themselves from the dark skin

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<v Speaker 1>black footing. This is during this right, So this is

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<v Speaker 1>when we start that process. We internalized that inferiority and

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<v Speaker 1>start to believe it. And it's been going on for

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<v Speaker 1>generations and generations. So you can see how we start

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<v Speaker 1>separating from one another based on the brainwashing that we've

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<v Speaker 1>black women with other black women, because like when I

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<v Speaker 1>was younger, there would be like even family members that

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<v Speaker 1>were my peers, like my cousins or whatever it was,

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<v Speaker 1>because I had one cousin that had really beautiful flowing

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<v Speaker 1>her and every time I would just look at her

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<v Speaker 1>and I would because you're so beautiful, like I want that,

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<v Speaker 1>And every time I would bring it up, she would

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<v Speaker 1>always just be like, not everyone can, and it would

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<v Speaker 1>and it would be it was like a real hurt

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<v Speaker 1>for me, like I was like wow, And then she'd

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<v Speaker 1>be like trying to be like, maybe you should get

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<v Speaker 1>a weave, maybe you should get a perm, maybe you

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<v Speaker 1>should you know, and like all of these things, and

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<v Speaker 1>like other black women, not even trying to be like no,

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<v Speaker 1>like you're beautiful, Like we're different, but we're beautiful together. Okay.

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<v Speaker 1>So I want to take us back to the good hair,

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<v Speaker 1>bad hair, because now we we understand where it all

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<v Speaker 1>came from. But and actually that was a real stickler

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<v Speaker 1>for me when I was growing up. I hated that

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<v Speaker 1>because I had long braids and all of that. But

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<v Speaker 1>the good hair, bad hair, I'm guilty of saying that,

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<v Speaker 1>what are the proper terms that we should use when

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<v Speaker 1>we're trying to describe our hair and not the good

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<v Speaker 1>hair bad hair? Stacy, let me tell you while you're

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<v Speaker 1>talking my my brain, my emotions, it's it's such a

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<v Speaker 1>trigger for us that I have about fifty million thoughts

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<v Speaker 1>that just came to me. But the first thing that

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<v Speaker 1>came to me is the reward and the punishment first

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<v Speaker 1>of all that comes with good hair bad here. So

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<v Speaker 1>even if you don't want to believe it, like oh

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<v Speaker 1>I have beautiful hair, I have this I have that

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<v Speaker 1>we go back to the punishment versus the reward. Okay,

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<v Speaker 1>so what happens with the person with the good hair?

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<v Speaker 1>Are they getting different opportunities, are they getting different chances?

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<v Speaker 1>Are they being more visible? Are they being taken seriously?

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<v Speaker 1>Because there's a lot of things that come in with

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<v Speaker 1>the hair, with the complexion and different things like that.

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<v Speaker 1>So when I think about good hair bad hair as

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<v Speaker 1>a professional, I could not refer to it that way.

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<v Speaker 1>Especially with teaching consumers and teaching hair style this we

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<v Speaker 1>refer to it more by its characteristics. What does it

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<v Speaker 1>look like? Is it straight? Is it wavy? Is it coally?

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<v Speaker 1>Is it curly? That's more like how we refer to

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<v Speaker 1>hair texture, hair type, density, perosity, and things like that.

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<v Speaker 1>But even within our excuse me, I was just saying,

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<v Speaker 1>because those words don't like throw shade on the person

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<v Speaker 1>you're talking now, because they're they're facts. They're now. But

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<v Speaker 1>I'm not gonna say that I did not hear it

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<v Speaker 1>growing up and even within having a Caribbean background and

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<v Speaker 1>in in all of that comes with But the good

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<v Speaker 1>hair bad hair to me, comes with the punishment versus reward,

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<v Speaker 1>even though we switch it in our in our vocabulary,

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<v Speaker 1>in our conversations. We're still gonna be punished somehow. We're

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<v Speaker 1>still maybe not going to get the job opportunities or

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<v Speaker 1>get noticed by somebody that we like, somebody that we

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<v Speaker 1>are attracted to make. What good hair versus bad here?

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<v Speaker 1>So this is what I'm saying, so at that's my take.

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<v Speaker 1>When the good here bad here, we would have to

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<v Speaker 1>dig a little deeper to correct the punishment versus the rewards.

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<v Speaker 1>If that's the exact replica of that culture that we

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<v Speaker 1>pay from the exact same thing, you got different treatment,

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<v Speaker 1>better jobs right on the plantation for lighter skin, longer hair.

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<v Speaker 1>Even with amongst ourselves we do that. So yeah, we're

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<v Speaker 1>doing the exact same thing, and we haven't unlearned that behavior.

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<v Speaker 1>It is corpus of rooting. Yeah, good is desirable, desirable,

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<v Speaker 1>That is not desirable. And I don't know how true

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<v Speaker 1>this is. We these things pop up on the Internet

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<v Speaker 1>saying that black women are the least desirable women of all,

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<v Speaker 1>which that comes with its thing too. I feel like

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<v Speaker 1>that I can't tell you how much that narrative, how

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<v Speaker 1>much I've seen that narrative, and how much I've just

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<v Speaker 1>been around it, even even people would be like, Oh,

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<v Speaker 1>it's so interesting that your light skin, but your hair

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<v Speaker 1>is not how I would expect. It's like always that.

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<v Speaker 1>It's always something like that, or it's we wanted to

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<v Speaker 1>do this hairstyle, Like if I'm going to a photo

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<v Speaker 1>shoot or something, it's we wanted to do this hairstyle,

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<v Speaker 1>but your hair is just a little difficult today or

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<v Speaker 1>something or whatever it is. But they think that it's

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<v Speaker 1>like totally okay to say. They think it's just Oh,

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<v Speaker 1>it's just a fact. It's just your hair is difficult

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<v Speaker 1>right now. It's I don't think they understand that you're

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<v Speaker 1>not really You're not just talking about my hair at

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<v Speaker 1>a certain point, You're talking about like me as a person.

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<v Speaker 1>And I think that's where a lot of black women

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<v Speaker 1>just start to feel that worth just starts to just

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<v Speaker 1>slip away from them. They're feeling of their self worth,

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<v Speaker 1>at feeling of value because things like that are being said.

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<v Speaker 1>They're going to work, people are saying, oh, can't you

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<v Speaker 1>it's standing up so it's so hot, how do you

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<v Speaker 1>get your hair that high? Which it's crazy. I feel

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<v Speaker 1>like for you will, I feel like some of this

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<v Speaker 1>started with you really young, and I remember just really listen,

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<v Speaker 1>willowhead the prettiest hair. She has the prettiest hair, and

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<v Speaker 1>she just didn't believe it. I didn't, and I'm still

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<v Speaker 1>trying to believe it. I'm still in the process of

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<v Speaker 1>my little fro. I'm like, I need to nurture you.

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<v Speaker 1>I'm trying to, like I say mantras in the morning,

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<v Speaker 1>I like put the oil in my hair. I'm like

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<v Speaker 1>really trying to. Like it's a self like regaining that

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<v Speaker 1>like self love and that because I never had that. Yeah,

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<v Speaker 1>and I just I never I understood it. I just

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<v Speaker 1>jad and I just tried so hard to fight that

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<v Speaker 1>and give her confidence and just tell her how beautiful

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<v Speaker 1>she had, the the prettiest head of hair. What I

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<v Speaker 1>will say is that when Mommy showed me the Rough

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<v Speaker 1>and Stuff music video, that changed a lot because I

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<v Speaker 1>was like, oh, I'm rough and stuff with my afro puffs, Okay.

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<v Speaker 1>I was like, this is my whole life. I wish

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<v Speaker 1>the audience could actually see us, because you guys, with

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<v Speaker 1>your hair right now is absolutely beautiful. And I had

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<v Speaker 1>pictures a Willow with her hair when she was little,

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<v Speaker 1>and I just couldn't understand why she didn't see what

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<v Speaker 1>I saw, and then we're gonna go back to you know,

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<v Speaker 1>your statement that I was really upset when will I

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<v Speaker 1>was young and she wanted extensions, and I felt like

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<v Speaker 1>if we allowed her to get extensions that young, that

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<v Speaker 1>we were just it was just gonna be downhill after that,

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<v Speaker 1>because to me, it was an admission that what was

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<v Speaker 1>on her head was not good enough. And it was

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<v Speaker 1>you and Kennedy. It was you and Kennedy and I

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<v Speaker 1>just there were a lot of basically all of my

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<v Speaker 1>black girlfriends at the time, we were all just we

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<v Speaker 1>hate this, like we were all just we don't like

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<v Speaker 1>the way we looked like. I would wake up in

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<v Speaker 1>the morning and my hair because my hair is super course,

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<v Speaker 1>so it would be like to the side and like

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<v Speaker 1>a like you know those troll dolls. It would look

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<v Speaker 1>like to the side like that, and I would look

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<v Speaker 1>at myself and just feel so ugly and I would

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<v Speaker 1>cry almost every morning. And I guess I need to

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<v Speaker 1>say too that it was really just an interesting journey

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<v Speaker 1>because Jada and I don't have hair like Willows, our hair,

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<v Speaker 1>our textures. They look at my mom's hair and I'd

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<v Speaker 1>be like, why don't have to talk? But in our family,

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<v Speaker 1>there are so many different textures of hair. Like my

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<v Speaker 1>mother's hair was straight and silky. So my mother and

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<v Speaker 1>sister Karen, Karen's hair was so straight that you couldn't

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<v Speaker 1>braid it. It wouldn't stay we would just it would

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<v Speaker 1>just come out. And my mother wasn't good with caring

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<v Speaker 1>for her hair. We didn't really know how to care

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<v Speaker 1>for our hair. And like, even on my head, there's

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<v Speaker 1>different textures in my head. Yeah, the name of my neck.

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<v Speaker 1>For Jada and I, the nape of our necks is

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<v Speaker 1>the straightest part of our hair. The crown is curlier,

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<v Speaker 1>and the sides it's just friends. But it's even like

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<v Speaker 1>learning to like there's so many different parts of yourself,

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<v Speaker 1>you know what I mean. Like there's so many different

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<v Speaker 1>facets of gamming that it's like learning to accept. It's

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<v Speaker 1>like a microcosm of yourself. Yeah, so you gotta figure

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<v Speaker 1>it out exactly. You gotta figure it out. We gotta

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<v Speaker 1>love yourself, love your hair, and that's that's a life journey,

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<v Speaker 1>you know what I mean. I also feel again going

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<v Speaker 1>back to the connection, especially with young girls. I have teenagers,

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<v Speaker 1>and no matter how much I try to instill in them,

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<v Speaker 1>it goes back to we want to fit in, we

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<v Speaker 1>want to feel connected, and we want to feel love.

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<v Speaker 1>So we can be saying one thing, but it's still

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<v Speaker 1>going to be based on the reactions of the friends,

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<v Speaker 1>people you like and people who you want to fit

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<v Speaker 1>in with. So you can be saying you're so beautiful,

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<v Speaker 1>your hair so beautiful, but if somebody that she likes,

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<v Speaker 1>you cannot control the sparkle in somebody's eye. So maybe

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<v Speaker 1>you just want to get a sparkle when somebody's I

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<v Speaker 1>and you don't get it. And and so, no matter

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<v Speaker 1>how much you try to tell your children love yourself,

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<v Speaker 1>love yourself, there's this factor of wanting to belong, feel connected,

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<v Speaker 1>feel love, and get that sparkle that they don't get.

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<v Speaker 1>So the idea, even as an adult, is to find

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<v Speaker 1>the sparkle in your own eye. Yeah, and not get

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<v Speaker 1>it from somebody else. But it's the comparison, and we

0:13:21.640 --> 0:13:25.040
<v Speaker 1>just can't help it. I tell you it was painful. No,

0:13:25.200 --> 0:13:29.959
<v Speaker 1>I would always it was painful, specifically from the cousin

0:13:30.000 --> 0:13:34.559
<v Speaker 1>who had the really kurt like loose curly hair, and

0:13:34.960 --> 0:13:39.479
<v Speaker 1>you would always go, boys don't like girls with afros.

0:13:39.679 --> 0:13:42.679
<v Speaker 1>What I'm saying this is my point. This is exactly

0:13:42.720 --> 0:13:45.360
<v Speaker 1>my point. So we just have to find a way too.

0:13:46.160 --> 0:13:48.599
<v Speaker 1>And it's maybe it's just a process for that contrast

0:13:48.640 --> 0:13:51.280
<v Speaker 1>to see that. I don't know good until I see bad.

0:13:51.360 --> 0:13:53.959
<v Speaker 1>I don't know love until I see paint. I don't know.

0:13:54.240 --> 0:13:56.760
<v Speaker 1>Maybe it's just a part of that process to gain

0:13:56.840 --> 0:13:59.599
<v Speaker 1>that that self love and connection. Well, we'll say you

0:13:59.600 --> 0:14:02.360
<v Speaker 1>would just talking about Willow about this self study piece.

0:14:02.400 --> 0:14:05.200
<v Speaker 1>I think it's really critical because I had a very

0:14:05.200 --> 0:14:08.760
<v Speaker 1>similar experience. My mother was a hair stylist, is a

0:14:08.880 --> 0:14:11.319
<v Speaker 1>hair stylist, and so she would quarrel my hair and

0:14:11.320 --> 0:14:13.319
<v Speaker 1>there's a little girl. I look, I'm like making my

0:14:13.400 --> 0:14:18.680
<v Speaker 1>little bit. But then when I got older, I started

0:14:18.720 --> 0:14:22.360
<v Speaker 1>to want something different. I wanted my hair to be longer,

0:14:22.400 --> 0:14:24.520
<v Speaker 1>I wanted to be like the other people. I wanted

0:14:24.520 --> 0:14:27.080
<v Speaker 1>the boys to like me, all of that because but

0:14:27.200 --> 0:14:30.080
<v Speaker 1>what changed. I cut my hair off when I was seventeen,

0:14:30.520 --> 0:14:34.720
<v Speaker 1>just cut it all off. And at that moment I

0:14:34.760 --> 0:14:37.600
<v Speaker 1>started asking myself a lot of questions just about who

0:14:37.640 --> 0:14:40.360
<v Speaker 1>I was. Fast forward, I'm thirty five and I've been

0:14:40.640 --> 0:14:44.360
<v Speaker 1>an educator since I was twenty two. And what I

0:14:44.480 --> 0:14:47.600
<v Speaker 1>learned in that process two things. Number One as a

0:14:47.680 --> 0:14:52.120
<v Speaker 1>high school history teacher, I noticed that we spend thirteen

0:14:52.200 --> 0:14:56.000
<v Speaker 1>years minimum if you go all the way through, if

0:14:56.040 --> 0:14:59.000
<v Speaker 1>you go on to college, it's more in school, and

0:14:59.080 --> 0:15:02.880
<v Speaker 1>not any part of that is none of them. And

0:15:02.920 --> 0:15:06.400
<v Speaker 1>so we spend all of this time being indoctrinated in

0:15:06.560 --> 0:15:09.440
<v Speaker 1>all of this material, whether it's about government or health,

0:15:09.520 --> 0:15:13.400
<v Speaker 1>or science or philosophies, from all these other people, and

0:15:13.440 --> 0:15:17.680
<v Speaker 1>those them are truth, exact perfection, and so that's what

0:15:17.720 --> 0:15:20.320
<v Speaker 1>we think about the world. Opinions of other people start

0:15:20.400 --> 0:15:23.480
<v Speaker 1>to matter more because we're taught that opinions of other

0:15:23.520 --> 0:15:27.680
<v Speaker 1>people hold truth, not our own experience. We can't heard

0:15:27.680 --> 0:15:32.040
<v Speaker 1>of anything from everywhere else, and so this self study

0:15:32.080 --> 0:15:35.840
<v Speaker 1>piece is very big. I think that's critical. And I

0:15:35.880 --> 0:15:38.000
<v Speaker 1>think there's a song that you have, what is it

0:15:38.360 --> 0:15:43.960
<v Speaker 1>organization and can classification? That is real, That is so

0:15:44.120 --> 0:15:48.480
<v Speaker 1>real that when we do that, it creates a hierarchy

0:15:49.000 --> 0:15:53.520
<v Speaker 1>in our minds at ourselves and others and operate, And

0:15:53.560 --> 0:15:55.440
<v Speaker 1>so I think it's self study. I'm so glad you

0:15:55.520 --> 0:15:59.360
<v Speaker 1>got that from that song. That's so many people were

0:15:59.360 --> 0:16:03.800
<v Speaker 1>looking at me like girls doesn't make any sense. We

0:16:03.880 --> 0:16:07.640
<v Speaker 1>need to organize things, it's what we need to I

0:16:08.400 --> 0:16:12.160
<v Speaker 1>think if we can get out of these boxes, it'll

0:16:12.160 --> 0:16:15.480
<v Speaker 1>help us to break down the higharchy. I agree. It's

0:16:15.520 --> 0:16:18.040
<v Speaker 1>one of those things where you can't get free if

0:16:18.040 --> 0:16:22.440
<v Speaker 1>you don't really know your truth. You are your own perfection.

0:16:22.520 --> 0:16:26.360
<v Speaker 1>There is no such thing as perfect, there's no such

0:16:26.440 --> 0:16:30.560
<v Speaker 1>thing as absolute, you know, Like we're just all on

0:16:30.560 --> 0:16:33.880
<v Speaker 1>our own particular journeys. But we're in a world that

0:16:33.920 --> 0:16:36.920
<v Speaker 1>wants to categorize us so much, wants to create a

0:16:36.960 --> 0:16:41.080
<v Speaker 1>superiority and the supremacy that we are indoctrinated with this,

0:16:41.600 --> 0:16:44.640
<v Speaker 1>and so then it becomes hard to battle ourselves out.

0:16:44.680 --> 0:16:46.880
<v Speaker 1>Even with the love of a like a good mother,

0:16:47.120 --> 0:16:49.960
<v Speaker 1>a good grandmother, like telling us all these wonderful things,

0:16:50.000 --> 0:16:52.000
<v Speaker 1>we can't get it because everything in the world is

0:16:52.000 --> 0:16:57.640
<v Speaker 1>telling us. No expert, they're not the expert they are. Yeah,

0:16:57.680 --> 0:17:02.000
<v Speaker 1>that's really sad, it's true. It's really sad to think

0:17:02.040 --> 0:17:04.600
<v Speaker 1>about it now. Wow, And when you talk when you

0:17:04.640 --> 0:17:08.919
<v Speaker 1>put that on top of the generational trauma of being

0:17:09.119 --> 0:17:13.080
<v Speaker 1>a black person, on top of that being a black woman,

0:17:14.680 --> 0:17:18.119
<v Speaker 1>and then you're put into this system. Yeah, it's just

0:17:18.200 --> 0:17:22.040
<v Speaker 1>a recipe for this is well, it grow down to survival,

0:17:23.160 --> 0:17:25.800
<v Speaker 1>which is what we have to do. To just to survive.

0:17:36.400 --> 0:17:38.320
<v Speaker 1>So I want to talk a little bit. Let's go

0:17:38.440 --> 0:17:42.399
<v Speaker 1>back to your journey with your hair and back, and

0:17:42.600 --> 0:17:46.639
<v Speaker 1>what was it like when you cut your hair first time.

0:17:47.520 --> 0:17:49.520
<v Speaker 1>It wasn't the first time we cut your hair, but

0:17:49.560 --> 0:17:51.280
<v Speaker 1>it was it was the first time that you cut

0:17:51.320 --> 0:17:54.680
<v Speaker 1>it off. And I have to admit that we we

0:17:54.800 --> 0:17:58.280
<v Speaker 1>did a lot of experimentation with your hair because my

0:17:58.320 --> 0:18:01.320
<v Speaker 1>mom was like, don't want to shave it all off

0:18:01.359 --> 0:18:04.639
<v Speaker 1>at once. I was like, let's maybe the side, maybe

0:18:04.680 --> 0:18:08.200
<v Speaker 1>half of the side exactly. But we also put heat

0:18:08.240 --> 0:18:11.000
<v Speaker 1>to her hair. We wouldn't permit, but we put heat

0:18:11.040 --> 0:18:13.640
<v Speaker 1>to it, which again I did not want to do

0:18:13.960 --> 0:18:17.119
<v Speaker 1>because I knew it was gonna change the texture off

0:18:17.160 --> 0:18:20.280
<v Speaker 1>her hand, and I knew that wine it changed the

0:18:20.359 --> 0:18:24.159
<v Speaker 1>texture of your hair. I'm getting this virgin progress. I

0:18:24.280 --> 0:18:28.320
<v Speaker 1>die gress. I diegress. So you decided that you wanted

0:18:28.359 --> 0:18:30.320
<v Speaker 1>to shave your hair, what would tell us what that

0:18:30.400 --> 0:18:35.960
<v Speaker 1>was about. I feel like all of the pressure that

0:18:36.040 --> 0:18:40.639
<v Speaker 1>I felt from like even my own peers, even my

0:18:40.680 --> 0:18:44.919
<v Speaker 1>own black female peers, from society, for myself, looking at

0:18:44.960 --> 0:18:49.960
<v Speaker 1>the media, looking at women who were deemed attractive or desirable,

0:18:50.680 --> 0:18:53.760
<v Speaker 1>all of that pressure, I feel like I just wanted

0:18:53.880 --> 0:18:56.199
<v Speaker 1>to just throw it in the trash, like I just

0:18:56.240 --> 0:18:59.360
<v Speaker 1>wanted to be like, I don't want to hold this anymore.

0:18:59.520 --> 0:19:03.640
<v Speaker 1>I can't hold this anymore. This is becoming too heavy,

0:19:03.920 --> 0:19:05.800
<v Speaker 1>and I just want it gone. I just want to gone.

0:19:05.840 --> 0:19:07.320
<v Speaker 1>I don't want to think about it. And you were

0:19:07.359 --> 0:19:10.159
<v Speaker 1>so young when you made that decision. I did because

0:19:10.160 --> 0:19:13.399
<v Speaker 1>it hurt very badly at a very young age to

0:19:13.560 --> 0:19:17.400
<v Speaker 1>the enough, hurt enough to the point where I was like,

0:19:17.720 --> 0:19:20.480
<v Speaker 1>this isn't worth it at a certain point to feel

0:19:20.520 --> 0:19:22.679
<v Speaker 1>this pain, like I'd rather just not have it and

0:19:22.800 --> 0:19:26.320
<v Speaker 1>not even be able to identify with anything that has

0:19:26.359 --> 0:19:30.680
<v Speaker 1>to do with having hair at all. And I feel

0:19:30.680 --> 0:19:34.160
<v Speaker 1>like it was more this second time that I cut

0:19:34.200 --> 0:19:36.240
<v Speaker 1>my hair was more from a place of power and

0:19:36.280 --> 0:19:39.879
<v Speaker 1>from a place of love and compassion. But back in

0:19:39.920 --> 0:19:41.600
<v Speaker 1>the day it was more from a place of I

0:19:41.600 --> 0:19:44.000
<v Speaker 1>can't handle this anymore. It was more from a place

0:19:44.000 --> 0:19:47.479
<v Speaker 1>of anxiety. So is your music guiding that? Or is

0:19:47.840 --> 0:19:51.919
<v Speaker 1>how you're feeling? Is how you're feeling is guiding your music? Oh,

0:19:52.000 --> 0:19:57.080
<v Speaker 1>how I'm feeling guide every Definitely. That's why there's two

0:19:57.160 --> 0:20:00.159
<v Speaker 1>years in between each of my albums, because I'm like,

0:20:00.480 --> 0:20:03.320
<v Speaker 1>not feeling it. Not this year, not this year. Okay,

0:20:03.320 --> 0:20:06.200
<v Speaker 1>I'm I'm feeling it this year. So this last time,

0:20:06.280 --> 0:20:08.600
<v Speaker 1>with the last album that you put out, and you

0:20:08.680 --> 0:20:14.120
<v Speaker 1>had Tyler just completely shave your head bald, What was that?

0:20:14.320 --> 0:20:17.760
<v Speaker 1>What was the the process of coming to that? How

0:20:17.760 --> 0:20:20.159
<v Speaker 1>did you come to that decision that you were going

0:20:20.200 --> 0:20:21.960
<v Speaker 1>to number one, that you were going to shave your

0:20:22.000 --> 0:20:24.080
<v Speaker 1>head and then you were going to shave it in

0:20:24.200 --> 0:20:27.560
<v Speaker 1>that venue. Yeah, it took a read. It took a

0:20:27.600 --> 0:20:31.680
<v Speaker 1>lot of preparation, obviously because it was and I guess

0:20:31.680 --> 0:20:33.320
<v Speaker 1>we should talk a little twenty four hours in a

0:20:33.359 --> 0:20:37.520
<v Speaker 1>box because people don't really know that story. Yeah. Me,

0:20:37.520 --> 0:20:40.919
<v Speaker 1>Me and Tyler had been working on this album in

0:20:41.000 --> 0:20:44.199
<v Speaker 1>New York at Electric Lady for about I want to say,

0:20:45.520 --> 0:20:48.240
<v Speaker 1>two or three months, and then one day he was like,

0:20:49.600 --> 0:20:52.000
<v Speaker 1>wouldn't it be so crazy if we just did an

0:20:52.000 --> 0:20:55.240
<v Speaker 1>anxiety attack just like in the place, like people could

0:20:55.240 --> 0:20:58.160
<v Speaker 1>come watch it. And I was like, oh my god,

0:20:58.280 --> 0:21:00.720
<v Speaker 1>that could be super dope. But at first I was like,

0:21:00.920 --> 0:21:03.119
<v Speaker 1>I don't know, that's a little risky. I'm not sure

0:21:03.240 --> 0:21:05.159
<v Speaker 1>you know what I mean. But then the idea started

0:21:05.160 --> 0:21:08.639
<v Speaker 1>forming and I was like, oh my goodness, like this

0:21:08.720 --> 0:21:11.000
<v Speaker 1>could actually be really amazing, and so we split up.

0:21:11.400 --> 0:21:14.679
<v Speaker 1>We split up an anxiety attack into eight different emotions,

0:21:14.920 --> 0:21:18.880
<v Speaker 1>and the last emotions was like surrender and acceptance. And

0:21:19.160 --> 0:21:22.400
<v Speaker 1>after going through all of those anger for three hours,

0:21:22.760 --> 0:21:25.840
<v Speaker 1>sadness for three hours, numbness for three hours, like getting

0:21:25.840 --> 0:21:31.280
<v Speaker 1>into these like insane emotions, I really felt like this.

0:21:31.480 --> 0:21:34.280
<v Speaker 1>It was almost like I had generated it within myself

0:21:34.359 --> 0:21:36.240
<v Speaker 1>and I didn't expect it to be this powerful like

0:21:36.280 --> 0:21:41.520
<v Speaker 1>I but I felt that that deep acceptance of the good,

0:21:41.600 --> 0:21:44.240
<v Speaker 1>the bad, the light, the dark, like I'm here for

0:21:44.320 --> 0:21:45.879
<v Speaker 1>it and I'm gonna bring I'm gonna love it with

0:21:45.920 --> 0:21:49.239
<v Speaker 1>a smile, I'm gonna everything. Everything is here. And I

0:21:49.280 --> 0:21:53.040
<v Speaker 1>felt like that moment was so important for me to

0:21:53.200 --> 0:21:56.679
<v Speaker 1>shape my head because it was almost like I'm letting

0:21:56.760 --> 0:21:59.199
<v Speaker 1>go of my path who I was, you know what

0:21:59.240 --> 0:22:01.680
<v Speaker 1>I mean, Like I'm letting go of the things that

0:22:01.800 --> 0:22:05.480
<v Speaker 1>I beat myself up about, I'm letting go of my anxieties,

0:22:05.520 --> 0:22:08.360
<v Speaker 1>I'm letting go of my fears. And when that, when

0:22:08.359 --> 0:22:11.400
<v Speaker 1>those locks hit the floor, it was like, oh, honey,

0:22:12.040 --> 0:22:16.040
<v Speaker 1>I'm a different person today. So in that regard, I

0:22:16.080 --> 0:22:21.600
<v Speaker 1>feel like my intentions were way purer this time. And

0:22:21.640 --> 0:22:24.280
<v Speaker 1>I can really feel that now and even with the

0:22:24.320 --> 0:22:26.720
<v Speaker 1>re growth of it coming back. Just like you were saying,

0:22:27.119 --> 0:22:31.200
<v Speaker 1>there's a memory that comes along with tapping into it,

0:22:31.680 --> 0:22:34.640
<v Speaker 1>and I feel every day and you have to pay attention.

0:22:34.640 --> 0:22:36.760
<v Speaker 1>You can't just be like the memory is coming. No,

0:22:37.280 --> 0:22:39.400
<v Speaker 1>you have to pay attention, you know what I mean,

0:22:39.440 --> 0:22:41.920
<v Speaker 1>Like it's a it's an internal look and every day

0:22:42.000 --> 0:22:44.840
<v Speaker 1>checking in and that picture is just getting painted. And

0:22:44.880 --> 0:22:48.480
<v Speaker 1>I'm so excited too to bring it into like myself

0:22:48.520 --> 0:22:51.560
<v Speaker 1>and into action. Yeah. I just remember the feeling that

0:22:51.640 --> 0:22:54.600
<v Speaker 1>I had when you started growing your dreads. It was

0:22:54.680 --> 0:22:58.000
<v Speaker 1>just a feeling of the acceptance of yourself and I

0:22:58.040 --> 0:23:00.600
<v Speaker 1>was just so I was like, she finally gets it.

0:23:01.080 --> 0:23:06.440
<v Speaker 1>She finally is loving herself fully and understanding and believing

0:23:06.480 --> 0:23:10.560
<v Speaker 1>that she's beautiful as she is. But this is even

0:23:10.600 --> 0:23:14.240
<v Speaker 1>another step of that because because when I had when

0:23:14.240 --> 0:23:17.520
<v Speaker 1>I started growing my dreads, it actually happened by accident,

0:23:18.119 --> 0:23:20.800
<v Speaker 1>and I was afraid because I was like, oh my god,

0:23:20.840 --> 0:23:22.879
<v Speaker 1>like I went to my mom, was accident. It was

0:23:22.920 --> 0:23:28.040
<v Speaker 1>an accident. I I started dread started happening and I

0:23:28.119 --> 0:23:32.600
<v Speaker 1>was like yeah, and I was like, like I was

0:23:32.640 --> 0:23:34.800
<v Speaker 1>panicking and my and I went to my mom and

0:23:34.800 --> 0:23:36.040
<v Speaker 1>I was like, oh my god, what do I do?

0:23:36.640 --> 0:23:39.560
<v Speaker 1>And she was like, let it be, honey. It was

0:23:39.600 --> 0:23:43.439
<v Speaker 1>like grow the locks, mate, why not? And so I

0:23:43.480 --> 0:23:46.040
<v Speaker 1>grew the locks, and through that I started having a

0:23:46.080 --> 0:23:47.959
<v Speaker 1>different kind of acceptance. But now I feel like this

0:23:48.040 --> 0:23:51.360
<v Speaker 1>is even deeper because I want to learn how to

0:23:51.440 --> 0:23:54.320
<v Speaker 1>actually take care of my hair. I want to learn

0:23:54.480 --> 0:23:56.760
<v Speaker 1>what it needs, I want to learn how to I

0:23:56.800 --> 0:23:59.280
<v Speaker 1>just want to learn it. I want to learn it

0:23:59.560 --> 0:24:01.240
<v Speaker 1>as a being in its own And I feel like

0:24:01.280 --> 0:24:05.000
<v Speaker 1>with the locks, I was just like do whatever, like whatever.

0:24:05.119 --> 0:24:07.720
<v Speaker 1>I didn't really try to take care of it, Like

0:24:07.760 --> 0:24:10.520
<v Speaker 1>I didn't really try to, you know what I mean?

0:24:10.680 --> 0:24:13.280
<v Speaker 1>I do. I have to tell you, Stacy, you might

0:24:13.359 --> 0:24:16.040
<v Speaker 1>be able to speak on this. As I was doing

0:24:16.119 --> 0:24:20.040
<v Speaker 1>some of my research for this, I came across a

0:24:20.160 --> 0:24:23.600
<v Speaker 1>video on YouTube and I think it took place in Canada,

0:24:24.080 --> 0:24:26.639
<v Speaker 1>the French side of Canada, and there was a woman

0:24:26.880 --> 0:24:30.840
<v Speaker 1>who was teaching young girls and a young black girls

0:24:31.320 --> 0:24:34.359
<v Speaker 1>in a salon how to take care of their hair.

0:24:34.480 --> 0:24:38.120
<v Speaker 1>And I'm telling you, it was such a beautiful thing

0:24:38.280 --> 0:24:42.480
<v Speaker 1>to watch these girls, because if you don't know how

0:24:42.520 --> 0:24:44.800
<v Speaker 1>to love and take care of your hair, it's hair

0:24:45.040 --> 0:24:49.440
<v Speaker 1>is just so important, especially yeah, and how we feel

0:24:49.480 --> 0:24:53.120
<v Speaker 1>about ourselves. Can you guys speak on that. I actually

0:24:53.119 --> 0:24:55.199
<v Speaker 1>think I saw that video because I think it was

0:24:55.280 --> 0:24:57.800
<v Speaker 1>like in French and they translated it. It hits a

0:24:57.800 --> 0:25:01.120
<v Speaker 1>little different because I have young daughters and I'm always

0:25:01.160 --> 0:25:04.199
<v Speaker 1>trying to I know, no matter what I say or

0:25:04.240 --> 0:25:07.159
<v Speaker 1>instilling them, they still have to feel it. They still

0:25:07.200 --> 0:25:09.240
<v Speaker 1>have to they still have to feel it on their own.

0:25:09.520 --> 0:25:12.920
<v Speaker 1>But equally, I do think that I don't stop saying

0:25:12.920 --> 0:25:15.359
<v Speaker 1>it because they have to feel it. They just yet

0:25:15.520 --> 0:25:19.040
<v Speaker 1>they have to see more images of themselves as beautiful.

0:25:19.400 --> 0:25:21.840
<v Speaker 1>They have to learn how to manage and take care

0:25:21.840 --> 0:25:24.280
<v Speaker 1>of their hair. And that was another reason. I have

0:25:24.440 --> 0:25:27.480
<v Speaker 1>several reasons why I went natural, even that word. Jay

0:25:27.480 --> 0:25:30.320
<v Speaker 1>and I were talking about going natural and they the

0:25:30.359 --> 0:25:32.680
<v Speaker 1>hair that's going out of your head. But just even

0:25:32.720 --> 0:25:36.560
<v Speaker 1>them seeing me like this and constantly saying this is beautiful,

0:25:36.600 --> 0:25:39.240
<v Speaker 1>this is beautiful, or learning how to manage it is

0:25:39.280 --> 0:25:41.719
<v Speaker 1>another thing. Because one of the girls in the salon

0:25:42.040 --> 0:25:45.320
<v Speaker 1>that she was teaching got very emotional because she didn't know,

0:25:45.760 --> 0:25:47.919
<v Speaker 1>she didn't know com it, she didn't know how to

0:25:47.960 --> 0:25:50.560
<v Speaker 1>style it. It was just a little twist something that

0:25:50.680 --> 0:25:53.280
<v Speaker 1>she could do to manage her hair, or hearing somebody

0:25:53.359 --> 0:25:56.680
<v Speaker 1>say that she was beautiful because of her hair. So

0:25:57.040 --> 0:26:00.440
<v Speaker 1>I do think that there's so many layers to help

0:26:00.560 --> 0:26:02.920
<v Speaker 1>to reinforce it. And if we can do it from

0:26:02.920 --> 0:26:06.520
<v Speaker 1>a young age coming up, it makes it a little easy.

0:26:06.600 --> 0:26:09.240
<v Speaker 1>It's not going to be easy because it's coming from

0:26:09.280 --> 0:26:12.879
<v Speaker 1>so many different directions, but we just need that representation.

0:26:13.000 --> 0:26:16.000
<v Speaker 1>We need those voices to nurture and to let them

0:26:16.000 --> 0:26:18.720
<v Speaker 1>know it's okay to just be. You don't have to

0:26:18.760 --> 0:26:21.760
<v Speaker 1>be a cookie cutter. You don't have to be exactly

0:26:22.119 --> 0:26:24.240
<v Speaker 1>like the person next to you. And that's like, want

0:26:24.240 --> 0:26:26.880
<v Speaker 1>to repeat for me, you don't have As a matter

0:26:26.880 --> 0:26:29.199
<v Speaker 1>of fact, we were having a conversation in the house

0:26:29.480 --> 0:26:31.880
<v Speaker 1>my daughter. One of them started to develop a little

0:26:31.880 --> 0:26:34.439
<v Speaker 1>bit earlier, so she would start to wear baggy clothes.

0:26:34.440 --> 0:26:36.680
<v Speaker 1>She just did not want the attention. And I said,

0:26:36.680 --> 0:26:39.560
<v Speaker 1>it's funny because depending on where you grow up, that's

0:26:39.600 --> 0:26:41.760
<v Speaker 1>what you're going to want to look like. She's in

0:26:41.800 --> 0:26:45.480
<v Speaker 1>school with more blacks and latinoz. So of course they

0:26:45.560 --> 0:26:48.280
<v Speaker 1>want their hair to be looser, curls, They want to

0:26:48.320 --> 0:26:50.679
<v Speaker 1>be a little bit more curvy. They don't want to

0:26:50.720 --> 0:26:54.560
<v Speaker 1>be as tall. Isn't it crazy how you just want

0:26:54.560 --> 0:26:57.359
<v Speaker 1>to be who we get accepted by who you're around.

0:26:57.680 --> 0:27:00.600
<v Speaker 1>So if you're in a school with mostly Caucasian Indians,

0:27:00.800 --> 0:27:04.440
<v Speaker 1>you want the characteristics they have. It's literally a process

0:27:04.440 --> 0:27:07.800
<v Speaker 1>of this self discovery and knowing that you're beautiful in

0:27:07.920 --> 0:27:10.639
<v Speaker 1>any environment. That is like the want to repeat in

0:27:10.680 --> 0:27:13.280
<v Speaker 1>the house, no matter what environment you're in, What are

0:27:13.320 --> 0:27:15.440
<v Speaker 1>you gonna do change every single time you get into

0:27:15.480 --> 0:27:18.680
<v Speaker 1>a different environment, or just be yourself? Yeah, you know.

0:27:18.920 --> 0:27:21.879
<v Speaker 1>I want to ask you, ladies, how long have each

0:27:21.920 --> 0:27:25.480
<v Speaker 1>of you been wearing your hair natural like this? Because

0:27:25.520 --> 0:27:28.480
<v Speaker 1>I feel like we've gone in cycles. I feel like

0:27:28.880 --> 0:27:33.560
<v Speaker 1>we went through a period in the sixties and seventies

0:27:33.560 --> 0:27:36.840
<v Speaker 1>because I even went through it because I had long hair.

0:27:37.040 --> 0:27:40.560
<v Speaker 1>So my my journey was getting my hair relaxed as

0:27:40.600 --> 0:27:43.720
<v Speaker 1>I got older. But I went through the stage of

0:27:44.000 --> 0:27:48.960
<v Speaker 1>wearing it like my Angela Davis afro. Yeah, but it

0:27:49.080 --> 0:27:51.080
<v Speaker 1>was a process for me to get that, Like I

0:27:51.160 --> 0:27:54.439
<v Speaker 1>had to wash my hair and and roll it, section

0:27:54.480 --> 0:27:56.600
<v Speaker 1>it off and put it in all these little tiny

0:27:56.680 --> 0:27:59.880
<v Speaker 1>rollers all over my head to get my hair tightening

0:28:00.000 --> 0:28:04.840
<v Speaker 1>off to form the afro. So even that was a process.

0:28:04.880 --> 0:28:07.159
<v Speaker 1>But I just kind of feel like, like, one minute,

0:28:07.240 --> 0:28:11.399
<v Speaker 1>it's acceptable. Now we've gone to this, We've even the

0:28:11.440 --> 0:28:14.960
<v Speaker 1>whole wee thing. I am struggling. I am struggling with

0:28:15.000 --> 0:28:19.399
<v Speaker 1>it terribly. I know it's my own issue because I

0:28:19.440 --> 0:28:23.280
<v Speaker 1>think that I put more on it than people actually,

0:28:23.400 --> 0:28:27.520
<v Speaker 1>But in reality, gam I actually do think that all

0:28:27.560 --> 0:28:31.200
<v Speaker 1>that you're putting on it is valid because the foundation

0:28:31.240 --> 0:28:40.880
<v Speaker 1>of this issue is racism, just point blank white supremacy, capitalism, racism.

0:28:40.920 --> 0:28:44.960
<v Speaker 1>So these things, it's hard to clean up the one

0:28:45.040 --> 0:28:47.680
<v Speaker 1>little mess in one little section of the factory that

0:28:47.760 --> 0:28:51.560
<v Speaker 1>capitalism is creating, then to go to the head of

0:28:51.560 --> 0:28:54.680
<v Speaker 1>it and turn off the machine, if that makes any sense,

0:28:54.960 --> 0:28:59.040
<v Speaker 1>Because I feel like this, these insecurities and these cultural

0:28:59.480 --> 0:29:04.600
<v Speaker 1>hurts and traumas are so deep, but they're also just

0:29:04.760 --> 0:29:10.760
<v Speaker 1>branches of bigger issues that need to be addressed. So

0:29:10.920 --> 0:29:13.160
<v Speaker 1>if every black woman goes, we're not going to buy

0:29:13.160 --> 0:29:16.000
<v Speaker 1>your products, We're not gonna wear your weaves, We're not

0:29:16.040 --> 0:29:20.520
<v Speaker 1>gonna Now, there's so much money that these companies are

0:29:20.640 --> 0:29:24.320
<v Speaker 1>losing because most of the people that are coming to

0:29:24.400 --> 0:29:26.760
<v Speaker 1>buy this hair, that are coming to buy these products,

0:29:26.760 --> 0:29:29.080
<v Speaker 1>that are coming to get the perms in the weaves

0:29:29.120 --> 0:29:33.840
<v Speaker 1>are women of color, so it's a bigger I do

0:29:34.000 --> 0:29:36.760
<v Speaker 1>think what you're putting on it is valid because it is.

0:29:37.360 --> 0:29:40.480
<v Speaker 1>That's the foundation of it is on it already. But

0:29:40.480 --> 0:29:43.280
<v Speaker 1>but is it that or is it simply to a

0:29:43.360 --> 0:29:47.600
<v Speaker 1>lot of women that aren't thinking about it that deeply?

0:29:47.800 --> 0:29:52.680
<v Speaker 1>Is it just a hairstyle. I've been in both seats,

0:29:52.720 --> 0:29:56.360
<v Speaker 1>so safety both of them. We're both hair stylus. I'm

0:29:56.400 --> 0:29:59.600
<v Speaker 1>an educator primarily now, but like as far as like

0:29:59.640 --> 0:30:01.440
<v Speaker 1>the new your hair journey, I think it we right

0:30:01.480 --> 0:30:04.840
<v Speaker 1>into what you're talking about Willow natural hair journeys. I

0:30:04.880 --> 0:30:07.120
<v Speaker 1>mentioned before. My mother was hair Sotlarce. I was natural

0:30:07.360 --> 0:30:10.120
<v Speaker 1>all the way, it's a ten, and then put a

0:30:10.240 --> 0:30:13.440
<v Speaker 1>RELAXERU on my hair because I wanted to be more manageable.

0:30:13.480 --> 0:30:15.720
<v Speaker 1>I wanted to fit in. And then at seventeen, I

0:30:15.760 --> 0:30:18.920
<v Speaker 1>had this epiphany like I want my hair back because

0:30:18.920 --> 0:30:21.960
<v Speaker 1>it was natural and long, and then I cut it

0:30:22.000 --> 0:30:24.840
<v Speaker 1>off and so then there's this whole self journey. I've

0:30:24.840 --> 0:30:27.520
<v Speaker 1>been on both endo that though, where I wanted to

0:30:27.560 --> 0:30:31.760
<v Speaker 1>wear weeds and long hair for the reasons I'm more

0:30:31.800 --> 0:30:36.360
<v Speaker 1>desirable by society, and so I have guilty of buying

0:30:36.520 --> 0:30:41.360
<v Speaker 1>the Malaysian hair. It's killing me. It's killing me dead.

0:30:41.520 --> 0:30:46.120
<v Speaker 1>It's killing me dead. I just that idea, it is understandable.

0:30:46.160 --> 0:30:51.200
<v Speaker 1>But the idea of buying someone else's hair to put

0:30:51.280 --> 0:30:56.120
<v Speaker 1>on my head, it's just absurd to me. And really,

0:30:56.160 --> 0:31:00.760
<v Speaker 1>I don't I'm trying to talk about this without judgment,

0:31:01.720 --> 0:31:04.040
<v Speaker 1>and I don't want to offend anybody, because at the

0:31:04.160 --> 0:31:08.240
<v Speaker 1>end of the day, you need to do what makes

0:31:08.280 --> 0:31:10.720
<v Speaker 1>you feel good at the end of the day. It's

0:31:10.800 --> 0:31:14.240
<v Speaker 1>but just for me. For me, it was and even

0:31:14.320 --> 0:31:16.560
<v Speaker 1>like I grew my hair out so that I could

0:31:16.640 --> 0:31:19.800
<v Speaker 1>get braids at six or six, that's the first time

0:31:19.800 --> 0:31:23.280
<v Speaker 1>in my life that I had ever had braids because

0:31:23.720 --> 0:31:27.920
<v Speaker 1>it was going to require that I'm buying hair to

0:31:28.200 --> 0:31:30.280
<v Speaker 1>braid into my head. But I felt like it was

0:31:30.320 --> 0:31:33.000
<v Speaker 1>okay because at least I was going to have an

0:31:33.040 --> 0:31:37.200
<v Speaker 1>afro centric style. I wasn't buying hair to have it

0:31:37.320 --> 0:31:41.360
<v Speaker 1>flowing down my back. That's the thing. I think, it's

0:31:41.360 --> 0:31:44.160
<v Speaker 1>the psychology that we have to ask questions about, right,

0:31:44.240 --> 0:31:48.600
<v Speaker 1>what is the person's intention for doing it, because like

0:31:48.720 --> 0:31:51.280
<v Speaker 1>weaves and wings and all of that, even straight hair,

0:31:51.720 --> 0:31:54.280
<v Speaker 1>all of that existence. So there were the Nubian wings

0:31:54.280 --> 0:31:57.480
<v Speaker 1>that were more afro styled in Egypt, and you had

0:31:57.480 --> 0:31:59.720
<v Speaker 1>traight hair Wings two and he had braided hair. Because

0:31:59.720 --> 0:32:03.560
<v Speaker 1>when you look at the hieroglyphs, there's a lot of bangs. Yes,

0:32:03.760 --> 0:32:07.800
<v Speaker 1>there's a lot of straight hair. There's a lot of

0:32:07.840 --> 0:32:11.240
<v Speaker 1>straight hair. So the question becomes like, why are we

0:32:11.320 --> 0:32:13.880
<v Speaker 1>doing Is this because this is just me? This is

0:32:13.920 --> 0:32:16.800
<v Speaker 1>an accessory. I just like doing this. This is protective

0:32:16.880 --> 0:32:20.000
<v Speaker 1>or whatever? Or is it because like, deeply, I do

0:32:20.120 --> 0:32:23.400
<v Speaker 1>not feel good about myself unless have this. And I

0:32:23.400 --> 0:32:25.880
<v Speaker 1>think that's where it's about. Because if we have people

0:32:25.920 --> 0:32:29.160
<v Speaker 1>doing this because I can't my hair the way that

0:32:29.280 --> 0:32:32.600
<v Speaker 1>I feel about me, I don't like it until I

0:32:32.800 --> 0:32:35.520
<v Speaker 1>must do this, then we're doing something that we need

0:32:35.520 --> 0:32:38.720
<v Speaker 1>to threads. But if it's I'm just doing this because

0:32:38.720 --> 0:32:41.840
<v Speaker 1>it's a style, yeah, because I've been on both sides

0:32:41.880 --> 0:32:44.320
<v Speaker 1>of that is that's a good point. JA what I'm

0:32:44.360 --> 0:32:47.479
<v Speaker 1>hearing too. It's a level of resistance. It's this is

0:32:47.560 --> 0:32:51.000
<v Speaker 1>my stance. If you're making a bold statement too, when

0:32:51.000 --> 0:32:53.040
<v Speaker 1>you say I'm not going to put this in my hair,

0:32:53.440 --> 0:32:55.360
<v Speaker 1>I'm not going to add this. I'm this is not

0:32:55.360 --> 0:32:58.240
<v Speaker 1>gonna make me pretty. This is not me. I'm you're

0:32:58.280 --> 0:33:01.880
<v Speaker 1>taking a stand, so even your way, Gam, I feel

0:33:01.920 --> 0:33:05.360
<v Speaker 1>like that is your statement of resistance. This is everything

0:33:05.400 --> 0:33:08.400
<v Speaker 1>you stand for. To show your natural beauty, to accept

0:33:08.400 --> 0:33:13.080
<v Speaker 1>your natural beauty. We all don't know, Gam, that's so stressful.

0:33:13.120 --> 0:33:16.360
<v Speaker 1>It's so stressful trying to be trying to figure your

0:33:16.360 --> 0:33:19.360
<v Speaker 1>own ship out. Oh my god, you just don't know

0:33:19.440 --> 0:33:21.480
<v Speaker 1>why you're doing what you're doing. Going back to the

0:33:21.520 --> 0:33:25.320
<v Speaker 1>intention behind everything, Why am I doing this? Am I

0:33:25.400 --> 0:33:28.040
<v Speaker 1>doing this for fun, for fashion, for style? Or am

0:33:28.040 --> 0:33:31.880
<v Speaker 1>I truly unhappy deeply with what I look like? Tell

0:33:31.880 --> 0:33:34.600
<v Speaker 1>you what I'm unhappy with, unhappy with the gray that

0:33:34.760 --> 0:33:38.800
<v Speaker 1>I'm not gonna do. So Gam gonna keep dyeing her hair, now,

0:33:38.880 --> 0:33:41.040
<v Speaker 1>that's that, because what I'm not gonna be is walking

0:33:41.040 --> 0:33:43.960
<v Speaker 1>around here gray. I'm not gonna do that. I'm not ready.

0:33:44.160 --> 0:33:46.800
<v Speaker 1>The grays could be a little disrespectful. My started coming,

0:33:47.320 --> 0:33:51.600
<v Speaker 1>and I have this one that decided by herself, just

0:33:51.640 --> 0:33:53.840
<v Speaker 1>by herself. She could have brought her friends and leaves

0:33:53.840 --> 0:33:57.200
<v Speaker 1>and made it a patch. Yeah. I think one day, Yam.

0:33:57.400 --> 0:34:01.120
<v Speaker 1>I think one day you're gonna you're gonna have the

0:34:01.240 --> 0:34:04.240
<v Speaker 1>all gray main and you're just gonna be It's gonna

0:34:04.280 --> 0:34:07.360
<v Speaker 1>be a shaman. You're just gonna be I definitely could

0:34:07.360 --> 0:34:10.520
<v Speaker 1>see that, because that's another level of taking a bold

0:34:10.560 --> 0:34:13.920
<v Speaker 1>stance as well. No, I wake up and I just

0:34:13.960 --> 0:34:15.880
<v Speaker 1>don't need this anymore. What am I doing? This is

0:34:15.920 --> 0:34:17.759
<v Speaker 1>too much work, This is too much, but just it.

0:34:17.960 --> 0:34:19.640
<v Speaker 1>I just think it's it's a part of that that

0:34:19.760 --> 0:34:22.480
<v Speaker 1>self discovery process as well. And that's a whole different

0:34:22.480 --> 0:34:26.600
<v Speaker 1>conversation too, about what it means to stay beautiful. How

0:34:26.719 --> 0:34:30.160
<v Speaker 1>is age perceived in in in media and society. I

0:34:30.200 --> 0:34:32.279
<v Speaker 1>have this conversation with my mom all the time. It's

0:34:32.320 --> 0:34:36.200
<v Speaker 1>literally turned into a great debate every single time. Yeah,

0:34:36.400 --> 0:34:41.840
<v Speaker 1>I think bottom line that as more and more black

0:34:41.840 --> 0:34:46.040
<v Speaker 1>women choose to look at their hair differently and choose

0:34:46.200 --> 0:34:50.200
<v Speaker 1>to consciously have that relationship with their hair, it's chipping

0:34:50.239 --> 0:34:55.200
<v Speaker 1>away at a system that doesn't want that, that's trying

0:34:55.239 --> 0:34:58.799
<v Speaker 1>to keep us suppressed. The more that we see more

0:34:58.840 --> 0:35:02.719
<v Speaker 1>people like us on magazines, on TV, whatever it is,

0:35:03.200 --> 0:35:07.759
<v Speaker 1>it chips away at the very fabric of the racism.

0:35:07.960 --> 0:35:11.080
<v Speaker 1>And obviously it's a huge iceberg. I'm not saying that,

0:35:12.440 --> 0:35:14.879
<v Speaker 1>you know what I mean, It's gonna be a very

0:35:15.080 --> 0:35:20.320
<v Speaker 1>arduous and long process. But the act of an individual

0:35:21.280 --> 0:35:25.319
<v Speaker 1>woman of color saying I love my hair and I'm

0:35:25.360 --> 0:35:29.520
<v Speaker 1>going to I'm going to treat myself and my hair

0:35:29.600 --> 0:35:34.880
<v Speaker 1>like it's sacred. That is that heat for the iceberg

0:35:34.920 --> 0:35:37.160
<v Speaker 1>of racism. That is like, Oh, we're just gonna keep

0:35:37.160 --> 0:35:42.240
<v Speaker 1>blowing heat at this iceberg, like the whole the premise

0:35:42.320 --> 0:35:45.600
<v Speaker 1>of supremacy. So I wrote this piece called white supremacy

0:35:45.640 --> 0:35:48.200
<v Speaker 1>is a fallacy. And I'm not saying that it's fake

0:35:48.320 --> 0:35:51.759
<v Speaker 1>in the sense that people don't actually have dominance. That's

0:35:51.760 --> 0:35:53.960
<v Speaker 1>not what I'm saying. But what I am saying is

0:35:54.000 --> 0:35:59.440
<v Speaker 1>it requires a psychological agreement. And so as long as

0:36:00.120 --> 0:36:05.600
<v Speaker 1>your people who believe and the idea of white power,

0:36:05.800 --> 0:36:10.120
<v Speaker 1>white dominant, it exists. So what you're talking about, this

0:36:10.200 --> 0:36:13.920
<v Speaker 1>idea that we decide no, actually, you're wrong. I'm beautiful

0:36:14.600 --> 0:36:18.040
<v Speaker 1>the way that I am. It does this energetic shift

0:36:19.040 --> 0:36:24.160
<v Speaker 1>and it challenges this system. So this whole system is

0:36:24.239 --> 0:36:28.480
<v Speaker 1>reliant on our belief. It is reliant on us agreeing

0:36:28.640 --> 0:36:31.799
<v Speaker 1>to suppression. We have to agree to it. And that's

0:36:31.800 --> 0:36:34.280
<v Speaker 1>a part of the conversation that we don't talk about

0:36:34.320 --> 0:36:36.560
<v Speaker 1>as much. We do talk a lot about white dominance.

0:36:36.600 --> 0:36:39.000
<v Speaker 1>It's real. I'm not saying it's not. I'm just saying

0:36:39.040 --> 0:36:40.880
<v Speaker 1>there's another part of the conversation that we need to

0:36:40.920 --> 0:36:42.560
<v Speaker 1>have that I think what you just brought up will

0:36:42.600 --> 0:36:45.920
<v Speaker 1>it is really critical. We do have to start attacking

0:36:46.160 --> 0:36:49.839
<v Speaker 1>like this piece of self love and stuff. Yeah, it's

0:36:50.000 --> 0:36:53.080
<v Speaker 1>like a lastional spiritual piece that says, wait a minute,

0:36:53.280 --> 0:36:56.680
<v Speaker 1>the whole world wants to look like me. Why don't

0:36:56.719 --> 0:37:02.480
<v Speaker 1>I want to look like me? What happens when I do? Stacy,

0:37:02.520 --> 0:37:05.080
<v Speaker 1>you and I were talking just a second ago without

0:37:05.160 --> 0:37:08.239
<v Speaker 1>the fact that as this natural hair movement started to

0:37:08.320 --> 0:37:13.600
<v Speaker 1>bowl again, right, like we're seeing another bull another way. Right,

0:37:13.880 --> 0:37:16.640
<v Speaker 1>those are hand in hand. You don't have one. We

0:37:16.680 --> 0:37:20.360
<v Speaker 1>have together. The more that we love ourselves and accept ourselves,

0:37:20.400 --> 0:37:22.759
<v Speaker 1>the more that we recognize our value, the more that

0:37:22.840 --> 0:37:26.440
<v Speaker 1>we see that we are born free, not becoming free.

0:37:27.160 --> 0:37:29.400
<v Speaker 1>So when you realize that you are born free, you

0:37:29.480 --> 0:37:33.600
<v Speaker 1>are already free, you will become indignant. You become our issues,

0:37:34.040 --> 0:37:37.240
<v Speaker 1>and that shifts the gay and that is what people

0:37:37.239 --> 0:37:40.600
<v Speaker 1>are afraid. This is the reason why cutting hair off

0:37:40.680 --> 0:37:43.920
<v Speaker 1>and telling people that they're ugly and saying that insirable

0:37:44.200 --> 0:37:47.640
<v Speaker 1>matters so much. If you don't believe that you act

0:37:47.920 --> 0:37:52.640
<v Speaker 1>differently in the fare that this suppression has created. And

0:37:52.719 --> 0:37:54.960
<v Speaker 1>so long as we keep evolving in this way and

0:37:54.960 --> 0:37:57.759
<v Speaker 1>loving ourselves in this way, this whole system falls that.

0:37:58.239 --> 0:38:01.000
<v Speaker 1>While we're talking, that was that was really really important, Jay,

0:38:01.040 --> 0:38:04.719
<v Speaker 1>Thanks for sharing that. I really appreciate that. The thing is,

0:38:05.120 --> 0:38:07.840
<v Speaker 1>as we're talking, like my spirit is bubbling up a

0:38:07.840 --> 0:38:11.560
<v Speaker 1>little bit because we accept it, and then we believe

0:38:11.600 --> 0:38:14.480
<v Speaker 1>a new truth about ourselves. But then there's the wall

0:38:14.640 --> 0:38:17.960
<v Speaker 1>that we often hit when there's the rejection and when

0:38:18.000 --> 0:38:21.319
<v Speaker 1>there's trauma, and when there's the punishment that I keep

0:38:21.360 --> 0:38:25.720
<v Speaker 1>saying the punishment versus the reward. So what is it? Boys?

0:38:25.920 --> 0:38:29.439
<v Speaker 1>Is another level of education that Okay, so someone told

0:38:29.440 --> 0:38:31.920
<v Speaker 1>me that I'm not beautiful, but I believe I am.

0:38:31.960 --> 0:38:34.400
<v Speaker 1>Someone told me that I'm not smart, but I believe

0:38:34.440 --> 0:38:37.000
<v Speaker 1>I am. Someone told me that I would never make it,

0:38:37.120 --> 0:38:39.560
<v Speaker 1>but I know I can. And then you get the

0:38:39.600 --> 0:38:42.920
<v Speaker 1>rejection from let's just say those three areas. What is

0:38:42.960 --> 0:38:46.320
<v Speaker 1>that next step? Because most people will say, oh, didn't

0:38:46.320 --> 0:38:49.480
<v Speaker 1>like it. It's not true. So and so didn't accept me,

0:38:49.560 --> 0:38:52.120
<v Speaker 1>so it must be wrong. Thanks, I'm ugly, so it

0:38:52.200 --> 0:38:55.560
<v Speaker 1>must be that. So what is that next step? You

0:38:55.680 --> 0:38:58.680
<v Speaker 1>believe it right, because we're trying to dismantle this whole

0:38:58.920 --> 0:39:02.200
<v Speaker 1>feel like it's commune city. I was about to say,

0:39:02.760 --> 0:39:04.960
<v Speaker 1>because you need to hook up with the other girl

0:39:05.040 --> 0:39:07.719
<v Speaker 1>who said girl this and this and I know this,

0:39:08.200 --> 0:39:11.600
<v Speaker 1>but we need to link up, and you both are

0:39:11.640 --> 0:39:16.480
<v Speaker 1>like okay. So, and it's developing your support system, your

0:39:16.480 --> 0:39:21.839
<v Speaker 1>own village and of like minded people and women who

0:39:22.080 --> 0:39:24.880
<v Speaker 1>have the same struggles that you have and who are

0:39:24.920 --> 0:39:28.880
<v Speaker 1>trying to overcome, who are trying to overcome them through

0:39:29.200 --> 0:39:33.440
<v Speaker 1>compassion and through self acceptance, and that community when you

0:39:33.480 --> 0:39:39.560
<v Speaker 1>can step together, I feel like that's very important. That's powerful.

0:39:40.360 --> 0:39:42.360
<v Speaker 1>So that's really where I wanted to go with it, like,

0:39:42.400 --> 0:39:46.759
<v Speaker 1>all right, we believe it, we're dismantling it, but how

0:39:46.800 --> 0:39:49.120
<v Speaker 1>can we keep it strong and keep their momentum going.

0:39:49.320 --> 0:39:52.840
<v Speaker 1>The girl found to that support and that community because

0:39:52.880 --> 0:39:56.760
<v Speaker 1>that trauma is real and we know it, yes away

0:39:56.920 --> 0:40:00.080
<v Speaker 1>so easily, Stacy, you have talked about it before you

0:40:00.360 --> 0:40:06.200
<v Speaker 1>And as far as representation representation and companies represent representation

0:40:06.280 --> 0:40:11.040
<v Speaker 1>and corporate world's representation on the magazine covers all of that.

0:40:11.080 --> 0:40:14.040
<v Speaker 1>We need to see ourselves as well, arm, arm and

0:40:14.200 --> 0:40:19.480
<v Speaker 1>arm somebody in every single and even what we're doing

0:40:19.600 --> 0:40:22.640
<v Speaker 1>right now, with all of us is away, going of

0:40:22.760 --> 0:40:27.200
<v Speaker 1>us going, oh, we are armed in this concept and

0:40:27.200 --> 0:40:29.120
<v Speaker 1>and we're going to tell the world what we think

0:40:29.160 --> 0:40:31.239
<v Speaker 1>about this. We're gonna give them a little piece of

0:40:31.239 --> 0:40:35.319
<v Speaker 1>our minds, and we're not talking down the story. Share

0:40:35.400 --> 0:40:37.680
<v Speaker 1>is critical because I think the other thing is like,

0:40:37.840 --> 0:40:40.840
<v Speaker 1>so many of our stories get lost that sometimes we

0:40:40.920 --> 0:40:43.480
<v Speaker 1>believe we're the only one. So not just in the moment,

0:40:43.920 --> 0:40:47.040
<v Speaker 1>but this hair movement has gone on for it all.

0:40:48.080 --> 0:40:51.160
<v Speaker 1>When you go back to people who were running away

0:40:51.200 --> 0:40:55.560
<v Speaker 1>from slavery, the posters would often note that these people

0:40:55.600 --> 0:40:59.400
<v Speaker 1>have gone wayward with their hair, and so people who

0:40:59.400 --> 0:41:03.920
<v Speaker 1>are making statements even then about how they wanted to

0:41:03.960 --> 0:41:07.160
<v Speaker 1>be seen and what freedom meant. So this is a

0:41:07.280 --> 0:41:12.080
<v Speaker 1>long movement. There there are bones of courts. Wait, I'm sorry,

0:41:12.200 --> 0:41:13.919
<v Speaker 1>I just I want to make sure that I heard

0:41:13.960 --> 0:41:19.000
<v Speaker 1>you correctly, because that blew my mind. So runaway slaves

0:41:19.640 --> 0:41:23.680
<v Speaker 1>would be put on posters and they'd be like, if

0:41:23.719 --> 0:41:27.759
<v Speaker 1>you see this black person with crazy hair, you need

0:41:27.760 --> 0:41:30.720
<v Speaker 1>to bring them back to me. Yeah, So there's evidence

0:41:30.760 --> 0:41:33.480
<v Speaker 1>of people who were running away making the choice. And

0:41:33.560 --> 0:41:35.360
<v Speaker 1>as a matter of fact, there is a name I

0:41:35.360 --> 0:41:38.000
<v Speaker 1>wanted to share. Hopefully I can find it in time

0:41:39.000 --> 0:41:44.120
<v Speaker 1>of this woman, Francis Harper. Francis Harper, she's an author

0:41:44.440 --> 0:41:48.280
<v Speaker 1>who wore core roles. This is eighteen six seven mh.

0:41:48.560 --> 0:41:51.440
<v Speaker 1>So like this movement and this Lee Tyson being one

0:41:51.480 --> 0:41:54.040
<v Speaker 1>of the first to wear core roles on TV. So

0:41:54.080 --> 0:41:57.600
<v Speaker 1>like there's the icons. The pop culture has a big

0:41:57.640 --> 0:41:59.720
<v Speaker 1>part of this movement too, and I think it's important

0:41:59.800 --> 0:42:03.040
<v Speaker 1>that we name those folks and share those stories. So

0:42:03.080 --> 0:42:05.200
<v Speaker 1>because that's a part of the community to right, like

0:42:05.719 --> 0:42:08.760
<v Speaker 1>we have to be able to see ourselves of course,

0:42:09.080 --> 0:42:11.279
<v Speaker 1>and also share those stories over and over. You're not

0:42:11.320 --> 0:42:13.319
<v Speaker 1>the only one. You're not the first. This is a

0:42:13.480 --> 0:42:16.040
<v Speaker 1>long movement, and so when we say like it takes

0:42:16.080 --> 0:42:18.279
<v Speaker 1>a long time, I started pushing back on that. I

0:42:18.320 --> 0:42:21.600
<v Speaker 1>was like, no, we're here, we're we're free, We're ready.

0:42:21.760 --> 0:42:24.880
<v Speaker 1>It's time. We've been doing this, it's overdue. We are

0:42:25.000 --> 0:42:28.160
<v Speaker 1>ready now naming that and naming those names and calling

0:42:28.200 --> 0:42:31.919
<v Speaker 1>them forwards and celebrating them. Brandy, I need to call

0:42:31.960 --> 0:42:36.000
<v Speaker 1>her app because like because when she was wearing braids.

0:42:36.200 --> 0:42:38.920
<v Speaker 1>Remember I don't know if you'll remember when she did Cinderella,

0:42:38.920 --> 0:42:41.160
<v Speaker 1>and that was a big deal because he's the first

0:42:41.239 --> 0:42:45.440
<v Speaker 1>las Cinderella on TV and she wore braids. And so

0:42:45.600 --> 0:42:48.399
<v Speaker 1>if those things matter and we need to remember them

0:42:48.440 --> 0:42:50.879
<v Speaker 1>and name them and call them out. Or you wore

0:42:51.040 --> 0:42:55.359
<v Speaker 1>locks to the was it Brandy? Was it the Crimins?

0:42:56.640 --> 0:42:59.719
<v Speaker 1>It was a big ward remember that? And it was

0:42:59.760 --> 0:43:03.480
<v Speaker 1>likeeen ish or something like that. It was a bigger worship.

0:43:03.560 --> 0:43:06.560
<v Speaker 1>It was huge. And so that those moments we have

0:43:06.640 --> 0:43:09.279
<v Speaker 1>to remember them and name them because that is a

0:43:09.360 --> 0:43:12.200
<v Speaker 1>part of building this community, of remembering the fact that

0:43:12.880 --> 0:43:16.480
<v Speaker 1>we have been doing this. We are here here, y'all

0:43:16.520 --> 0:43:31.840
<v Speaker 1>just gotta accepted. Hello. Hello, that's perfect, all right. So

0:43:31.920 --> 0:43:35.640
<v Speaker 1>I want to talk briefly about the Crown Act. And

0:43:35.719 --> 0:43:39.439
<v Speaker 1>this is a law that prohibits the discrimination against someone

0:43:39.560 --> 0:43:44.960
<v Speaker 1>for wearing their hair natural or in protective styles like locks, notts, twists,

0:43:44.960 --> 0:43:49.400
<v Speaker 1>and braids. Listen the fact that there's still in effect.

0:43:50.000 --> 0:43:54.200
<v Speaker 1>It just became law. It's this is recent. It just

0:43:54.360 --> 0:43:58.000
<v Speaker 1>became law. Was first introduced in California in January of

0:43:58.520 --> 0:44:04.200
<v Speaker 1>nine and signed into law on July three, nineteen and

0:44:04.239 --> 0:44:08.760
<v Speaker 1>so it's currently only illegal to discriminate against black people

0:44:08.840 --> 0:44:12.520
<v Speaker 1>and or people of color in their hair in seven states,

0:44:12.560 --> 0:44:19.840
<v Speaker 1>and those states being California, Washington, Colorado, New York, New Jersey, Virginia,

0:44:19.920 --> 0:44:22.800
<v Speaker 1>and Maryland. So you can fire someone from wearing braids

0:44:22.840 --> 0:44:25.399
<v Speaker 1>to work? Yes, how am I supposed to wear my head?

0:44:25.880 --> 0:44:28.480
<v Speaker 1>How much? If I can't wear it in the knots,

0:44:28.600 --> 0:44:30.919
<v Speaker 1>if I can't wear it in braids, if I can't

0:44:30.920 --> 0:44:34.640
<v Speaker 1>wear it in locks, then I should. Yeah, it's insane.

0:44:34.760 --> 0:44:38.560
<v Speaker 1>It's insane that we have to get permission handle that.

0:44:38.600 --> 0:44:42.600
<v Speaker 1>Because I'm speechless. This goes back to punishment and rewards,

0:44:42.719 --> 0:44:45.879
<v Speaker 1>you know what I mean. So, no matter how much

0:44:45.920 --> 0:44:47.799
<v Speaker 1>you try to go around it, you want to still

0:44:47.840 --> 0:44:50.239
<v Speaker 1>be faced with it. It's not just in the workplace.

0:44:50.280 --> 0:44:53.480
<v Speaker 1>It's in schools too, as far as their uniform as

0:44:53.480 --> 0:44:56.920
<v Speaker 1>far as looking professional, as far as clean or kept.

0:44:57.320 --> 0:45:00.440
<v Speaker 1>Why is this an issue that I cannot be my myself?

0:45:00.800 --> 0:45:04.319
<v Speaker 1>So it further feeds into that narrative of not being

0:45:04.360 --> 0:45:06.719
<v Speaker 1>your authentic self or just having to do what you

0:45:06.760 --> 0:45:09.279
<v Speaker 1>have to do to survive to fit in. I was

0:45:09.320 --> 0:45:12.080
<v Speaker 1>telling I don't know if it was who I was

0:45:12.080 --> 0:45:14.839
<v Speaker 1>was falling a jay. I was basically telling them about

0:45:14.880 --> 0:45:17.640
<v Speaker 1>an experience that I had as an up and coming stylist.

0:45:17.719 --> 0:45:21.080
<v Speaker 1>I wanted to be a celebrity, stylist honey, because my

0:45:21.160 --> 0:45:22.960
<v Speaker 1>parents did not want me to do hair. So I'm

0:45:23.000 --> 0:45:24.440
<v Speaker 1>just like, if I'm gonna do it, I need to

0:45:24.440 --> 0:45:27.440
<v Speaker 1>do whatever the highest thing is. Anyway, So I end

0:45:27.520 --> 0:45:30.320
<v Speaker 1>up in this salon, this big New York City salon

0:45:30.680 --> 0:45:33.799
<v Speaker 1>which I will not name, and I got hired. There

0:45:33.880 --> 0:45:37.080
<v Speaker 1>was a big deal. It was predominantly Caucasian salon. When

0:45:37.080 --> 0:45:40.160
<v Speaker 1>I got hired, I was one of two or three

0:45:40.400 --> 0:45:42.839
<v Speaker 1>or maybe two. And I got hired. I wasn't even

0:45:42.920 --> 0:45:45.120
<v Speaker 1>thinking about my skin color at that time. I just

0:45:45.320 --> 0:45:46.880
<v Speaker 1>wanted to get this job. I wanted to get to

0:45:46.960 --> 0:45:49.839
<v Speaker 1>fashion Week so bad. I just wanted to I just

0:45:49.920 --> 0:45:53.000
<v Speaker 1>wanted it for so bad. So anyway, I got the interview,

0:45:53.040 --> 0:45:55.840
<v Speaker 1>I got hired, and they I went to the interview

0:45:55.880 --> 0:45:59.200
<v Speaker 1>with straight here, a straight pixie cut. They loved it.

0:45:59.280 --> 0:46:02.000
<v Speaker 1>They loved me. And on Monday, when I showed up

0:46:02.000 --> 0:46:04.719
<v Speaker 1>for training, I had brains. Let me give you the

0:46:04.760 --> 0:46:08.520
<v Speaker 1>story behind that. Quickly, I got the braids because I

0:46:08.560 --> 0:46:11.719
<v Speaker 1>didn't want to mess up brain. For us, it's low maintenance.

0:46:11.719 --> 0:46:14.360
<v Speaker 1>We can go to the gym on the vacation with whatever.

0:46:14.880 --> 0:46:17.000
<v Speaker 1>So I got the braids as something to help me.

0:46:17.080 --> 0:46:18.640
<v Speaker 1>So I wouldn't be late and I didn't have to

0:46:18.680 --> 0:46:21.800
<v Speaker 1>fuss about my hair child. I got to work on Monday.

0:46:22.320 --> 0:46:24.800
<v Speaker 1>You would have thought they saw a casper to go.

0:46:26.160 --> 0:46:29.000
<v Speaker 1>They told me I had to take it out if

0:46:29.040 --> 0:46:31.400
<v Speaker 1>I wanted to work there because that was not a

0:46:31.440 --> 0:46:34.520
<v Speaker 1>part of their address code. Back then, I didn't know

0:46:34.600 --> 0:46:37.800
<v Speaker 1>any better. Again, bravo, my I want to get to

0:46:37.880 --> 0:46:40.200
<v Speaker 1>fashion Week, I want to get backstage. I want to

0:46:40.200 --> 0:46:42.799
<v Speaker 1>do these things. So it took me twelve more or

0:46:42.880 --> 0:46:45.120
<v Speaker 1>more hours to get the braids in, and it took

0:46:45.120 --> 0:46:47.399
<v Speaker 1>me six hours to take them out. But the point

0:46:47.480 --> 0:46:50.239
<v Speaker 1>is I took them out. I didn't have anybody or

0:46:50.280 --> 0:46:53.000
<v Speaker 1>any reason in my mind to think it was wrong.

0:46:53.280 --> 0:46:56.160
<v Speaker 1>It was just like, this is what you have to do.

0:46:56.360 --> 0:47:00.759
<v Speaker 1>Back forward to with all of this media of coverage,

0:47:01.080 --> 0:47:04.840
<v Speaker 1>we know that this is absurd, this isolation, This is

0:47:04.840 --> 0:47:08.359
<v Speaker 1>a violation of your rights. I was violated. And when

0:47:08.360 --> 0:47:12.200
<v Speaker 1>I said that story, so many people had similar situations

0:47:12.239 --> 0:47:14.399
<v Speaker 1>where they had to change their hair for to get

0:47:14.400 --> 0:47:17.680
<v Speaker 1>a job, okay, to get a job interview. They would

0:47:17.680 --> 0:47:19.520
<v Speaker 1>wear it like this, but two they had to wear

0:47:19.640 --> 0:47:23.120
<v Speaker 1>you know, something that was more acceptable. I absolutely stand

0:47:23.200 --> 0:47:26.759
<v Speaker 1>for the Crown Act. I've signed a petition. Yes, I

0:47:26.840 --> 0:47:29.600
<v Speaker 1>signed a petition as well. The fact that is happening

0:47:29.600 --> 0:47:32.560
<v Speaker 1>with kids. You remember the case of the wrestler. I

0:47:32.600 --> 0:47:35.319
<v Speaker 1>can't remember what state it was, but the wrestler and

0:47:35.600 --> 0:47:39.400
<v Speaker 1>the coach cut off his dreads during the match. I

0:47:39.480 --> 0:47:43.719
<v Speaker 1>was like, what dress code? So they had a uniform

0:47:44.040 --> 0:47:46.080
<v Speaker 1>for the sport. They had to either have their hair

0:47:46.120 --> 0:47:48.600
<v Speaker 1>pulled back or something like that in order to be

0:47:48.640 --> 0:47:51.480
<v Speaker 1>a part of dress code and the uniform. And he

0:47:51.560 --> 0:47:54.439
<v Speaker 1>was about to be disqualified. And they looked so hard

0:47:54.480 --> 0:47:57.319
<v Speaker 1>as athletes to get to that point. Get it. It's

0:47:57.320 --> 0:48:02.400
<v Speaker 1>just it's ridiculous, this four seeing us two once again

0:48:03.120 --> 0:48:08.560
<v Speaker 1>assimilate into their standards of beauty. But the idea in

0:48:10.280 --> 0:48:13.400
<v Speaker 1>that there has to be a law to prevent us

0:48:13.400 --> 0:48:17.919
<v Speaker 1>from being fired. Everybody bearing our hair in its natural state,

0:48:18.040 --> 0:48:22.080
<v Speaker 1>everyone should sign. And I think we'll try to pose

0:48:22.239 --> 0:48:25.760
<v Speaker 1>something like a link where you can go and sign

0:48:25.880 --> 0:48:32.440
<v Speaker 1>the petition for supporting the Crown Act. That is extremely important. Honestly,

0:48:32.560 --> 0:48:36.920
<v Speaker 1>I'm surprised. I'm surprised that black people haven't just been like,

0:48:37.000 --> 0:48:43.439
<v Speaker 1>you know what, we're gonna We're just gonna go somewhere else.

0:48:44.200 --> 0:48:47.799
<v Speaker 1>We're all of us, We're gonna we're all gonna, we're

0:48:47.840 --> 0:48:50.400
<v Speaker 1>all gonna come together and we're just gonna go somewhere

0:48:50.400 --> 0:48:55.200
<v Speaker 1>else because this no okay, we I hate to interrupt

0:48:55.200 --> 0:48:57.759
<v Speaker 1>the conversation, ladies. I want you to stay right there,

0:48:57.880 --> 0:49:01.319
<v Speaker 1>but unfortunately will All has to leave. So I just

0:49:01.360 --> 0:49:03.560
<v Speaker 1>want to ask you, Will Out, do you have any

0:49:03.800 --> 0:49:06.800
<v Speaker 1>last words on this topic that you want to share

0:49:06.880 --> 0:49:11.040
<v Speaker 1>before you make your exit? Yes? I just want to say,

0:49:11.760 --> 0:49:15.760
<v Speaker 1>not just for black people and not just for black women,

0:49:16.520 --> 0:49:25.839
<v Speaker 1>but when a human individual decides to accept themselves with

0:49:25.880 --> 0:49:35.600
<v Speaker 1>no boundaries and no limits, that challenges every system, every system,

0:49:35.640 --> 0:49:40.360
<v Speaker 1>and probably many people around them. Yeah, it challenges everything

0:49:40.400 --> 0:49:44.680
<v Speaker 1>that the modern way of looking at human life has created.

0:49:45.280 --> 0:49:47.640
<v Speaker 1>And I'm ready for for the challenge. And I'm ready.

0:49:47.680 --> 0:49:49.880
<v Speaker 1>I'm ready for the challenge to just keep growing and

0:49:49.920 --> 0:49:53.600
<v Speaker 1>to keep going and for us to create something better

0:49:53.680 --> 0:50:09.520
<v Speaker 1>and something different. That's amazing you. Okay. So I wanted

0:50:09.560 --> 0:50:13.960
<v Speaker 1>to do our rapid fire questions with you. Okay, So

0:50:14.239 --> 0:50:17.920
<v Speaker 1>the first one is really simple, what books are you

0:50:17.960 --> 0:50:21.560
<v Speaker 1>currently reading? So? I just finished the last book of

0:50:21.600 --> 0:50:25.160
<v Speaker 1>the Clan of the Cave Bear series. There's six books. Okay,

0:50:25.480 --> 0:50:30.520
<v Speaker 1>you've been telling me about that series Okay, I have

0:50:31.760 --> 0:50:37.080
<v Speaker 1>such a love and such a fascination about prehistorical human dynamics.

0:50:37.480 --> 0:50:40.040
<v Speaker 1>I don't know why. I think it's I think it's

0:50:40.239 --> 0:50:42.960
<v Speaker 1>very interesting and amazing. And these six books changed my

0:50:43.040 --> 0:50:47.000
<v Speaker 1>life forever. Gene m Owl, You'll always be in my heart.

0:50:47.040 --> 0:50:49.600
<v Speaker 1>You're an amazing author. You're probably not listening to this

0:50:49.760 --> 0:50:52.600
<v Speaker 1>right now, but I love you so much. Okay. And

0:50:52.680 --> 0:50:54.680
<v Speaker 1>what's one thing that you want to get off your

0:50:54.760 --> 0:50:56.799
<v Speaker 1>chest about any topic? One thing you want to get

0:50:56.800 --> 0:51:00.960
<v Speaker 1>off your chest? Oh, one thing I want to get

0:51:01.000 --> 0:51:08.360
<v Speaker 1>off my chest. I have been feeling recently, specifically my generation,

0:51:08.760 --> 0:51:14.520
<v Speaker 1>we spend so much time looking at what's happening externally

0:51:14.560 --> 0:51:17.160
<v Speaker 1>in the world and the problems that are happening externally

0:51:17.160 --> 0:51:20.400
<v Speaker 1>in the world that I feel like, solely but surely

0:51:21.640 --> 0:51:24.880
<v Speaker 1>we're losing Remember when we were talking about that self study.

0:51:25.880 --> 0:51:29.120
<v Speaker 1>I feel like we're losing the ability but also the

0:51:29.480 --> 0:51:34.920
<v Speaker 1>focus focus exactly, the focus to observe our inner world

0:51:35.520 --> 0:51:39.720
<v Speaker 1>in such a way that confusion that we're always feeling

0:51:39.719 --> 0:51:43.120
<v Speaker 1>about this uncertainty that we're getting from social media or

0:51:43.160 --> 0:51:46.200
<v Speaker 1>we're getting from whatever it is, that inner foundation of

0:51:46.239 --> 0:51:50.000
<v Speaker 1>self love and self knowledge that those emotions can sit

0:51:50.040 --> 0:51:52.200
<v Speaker 1>on top of that and not weigh us down into

0:51:52.239 --> 0:51:54.560
<v Speaker 1>this dark place that we feel like we can't get

0:51:54.560 --> 0:51:57.000
<v Speaker 1>out of. That. I see a lot of my peers

0:51:57.760 --> 0:52:02.040
<v Speaker 1>getting into, especially during quarantine. Yeah that was long, but yeah,

0:52:02.080 --> 0:52:05.880
<v Speaker 1>so maybe it's more about put down the phone and

0:52:05.920 --> 0:52:10.120
<v Speaker 1>start doing something internal, internal work. Yeah, okay. And the

0:52:10.239 --> 0:52:13.960
<v Speaker 1>last thing, what's a motto that you live by? Who

0:52:15.719 --> 0:52:18.880
<v Speaker 1>model that I live by? Wow? The darkness and the

0:52:19.000 --> 0:52:28.960
<v Speaker 1>light are equally beautiful m and accept them both with compassion.

0:52:29.880 --> 0:52:31.680
<v Speaker 1>That's how I want to live my life. And may

0:52:31.760 --> 0:52:34.360
<v Speaker 1>you have it. Words of wisdom from my baby girl.

0:52:35.280 --> 0:52:39.759
<v Speaker 1>The whole made it to the earth. Oh, thank you

0:52:39.800 --> 0:52:43.360
<v Speaker 1>so much ladies for joining me. This was an excellent conversation.

0:52:43.960 --> 0:52:48.120
<v Speaker 1>Thank you jay Less Shay, thank you Stacy sis Eran,

0:52:48.320 --> 0:52:52.560
<v Speaker 1>Thank you Willow for joining us on this conversation. Tell

0:52:52.640 --> 0:52:56.960
<v Speaker 1>us where people can find you on social media. I'll

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<v Speaker 1>sart up. I say thank you for having me. This

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<v Speaker 1>has been an on and a lot of fun. If

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<v Speaker 1>anyone wants to continue um talking with me at any point,

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<v Speaker 1>you can find me on my website Javid Shad dot com,

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<v Speaker 1>where I continue with freedom activision of all sorts, perfect

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<v Speaker 1>and Stacy I would concur. Thank you so much for

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<v Speaker 1>giving me the opportunity to use my voice, and if

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<v Speaker 1>you want to continue the conversation with me, I'm offering

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<v Speaker 1>education to hairstylists and everyday women about how to manage

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<v Speaker 1>and maintain highly textured hair. You can find me at

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<v Speaker 1>Stacey ciseron dot com. Thank you so much. Ladies, like Willow,

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<v Speaker 1>we all have our own hair story. It's our role

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<v Speaker 1>to teach our children the history they won't learn in school,

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<v Speaker 1>so they develop a sense of pride about themselves and

0:53:48.800 --> 0:53:53.399
<v Speaker 1>their culture. We are there to support, guide and give

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<v Speaker 1>them a safe place to land because the world is

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<v Speaker 1>a harsh critic. Prayerfully, however they choose to rocket, our

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<v Speaker 1>children will love themselves fully and unapologetically, including their hair. Tomorrow,

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<v Speaker 1>I'll continue my discussion on hair, so check back for

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<v Speaker 1>part two. If you're listening on Apple Podcasts, be sure

0:54:14.400 --> 0:54:17.600
<v Speaker 1>to rate and review. Follow me on my Instagram at

0:54:17.600 --> 0:54:20.840
<v Speaker 1>Gammy Norris to share with me your thoughts on the episode.

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<v Speaker 1>I'm here, I'm talking, and I'm listening. As always, stay great,

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<v Speaker 1>We all positively. Gam is produced by Westbrook Audio Executive

0:54:32.160 --> 0:54:37.480
<v Speaker 1>producers Adrian Banfield, Norris, Jada Pinkett Smith, Amanda Brown and

0:54:37.520 --> 0:54:43.240
<v Speaker 1>Fallon Jethro Co executive producer sim Hoti, editor and mixer

0:54:43.760 --> 0:54:49.359
<v Speaker 1>Calvin Bayliff. Positively gam is in partnership with Art Nineteens