WEBVTT - Planning the Very First Gay Pride March

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<v Speaker 1>But We Loved is a production of iHeart Podcasts and

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<v Speaker 1>the Outspoken Podcast Network. Hey, it's Jordan. I wanted to

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<v Speaker 1>share some exciting news. We've been nominated for Outstanding Podcast

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<v Speaker 1>of the Year at the Glad Awards. This is the

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<v Speaker 1>top recognition for queer media in our industry, and I

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<v Speaker 1>just wanted to say thank you so much, because we

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<v Speaker 1>couldn't have done this without you. Your emails, your messages

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<v Speaker 1>to me on Instagram and TikTok. They mean so much

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<v Speaker 1>to me and they keep me really encouraged and fired up.

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<v Speaker 1>So keep sending them and keep telling me what you

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<v Speaker 1>think of the episodes. I love hearing from you. Now

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<v Speaker 1>let's get into the show.

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<v Speaker 2>The marches now are parades. This was a march. This

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<v Speaker 2>was a march. This was a civil rights march. There

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<v Speaker 2>were no floats, there were no corporate sponsors. All the

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<v Speaker 2>signs were handmade. What seems today like a paltry number

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<v Speaker 2>of people, you know, in the thousands, as opposed in

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<v Speaker 2>the hundreds of thousands approaching the millions. To me, it

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<v Speaker 2>looked like this strong. It was our community doing it

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<v Speaker 2>by ourselves and for ourselves. And we immediately started screaming,

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<v Speaker 2>you know, join us, Join us.

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<v Speaker 1>As a gay kid, growing up religious and in the South,

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<v Speaker 1>I thought being gay was the worst thing I could

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<v Speaker 1>ever be. Now, as a journalist, I'm trying to unlearn

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<v Speaker 1>that by seeking out our history, and what I've found

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<v Speaker 1>are people and stories full of courage, perseverance, and love.

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<v Speaker 1>In this episode, we'll meet Ellen Broidy, one of the

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<v Speaker 1>organizers of the first ever Pride March, held in New

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<v Speaker 1>York in nineteen seventy. We'll learn about the original goals

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<v Speaker 1>of that first Pride March, and over half a century later,

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<v Speaker 1>whether Ellen thinks we've accomplished them. For my Heart Podcast,

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<v Speaker 1>I'm Jordan and Solves, and this is what we loved.

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<v Speaker 1>I remember my first Pride March. I was fifteen years

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<v Speaker 1>old in Houston, Texas, the city that I grew up in,

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<v Speaker 1>and I had a really good friend of mine who

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<v Speaker 1>was openly gay that I went to high school with,

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<v Speaker 1>and she begged me to come to the Pride parade

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<v Speaker 1>with her. Most of the people in my life had

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<v Speaker 1>already suspected that I was gay, but I was so

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<v Speaker 1>deeply ashamed that I didn't want to admit it even

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<v Speaker 1>to myself. And I thought, oh my, oh my, God,

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<v Speaker 1>if anyone sees me going to the Pride parade, it

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<v Speaker 1>will confirm all of these accusations. But I let her

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<v Speaker 1>convince me. To be honest, It wasn't this euphoric moment

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<v Speaker 1>when I suddenly felt so seen and heard and inspired

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<v Speaker 1>to come out. It was in the sweltering heat of

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<v Speaker 1>the Texas summer, and I remember feeling so out of place.

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<v Speaker 1>I tried to dress in what I thought was my

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<v Speaker 1>straightest outfit ever in case anyone saw me, basketball shorts

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<v Speaker 1>and a red polo with the collar popped. I can't

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<v Speaker 1>even say that this was of the times, because it

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<v Speaker 1>honestly would have been tragic in any era. But what

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<v Speaker 1>I do remember is a little debate that happened on

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<v Speaker 1>the street corner. It was between one of the church hecklers,

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<v Speaker 1>who was saying all gay people were going to Hell,

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<v Speaker 1>and a gay queen who was probably in college. He

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<v Speaker 1>was small, sporting gene schwartz and a tank top that

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<v Speaker 1>showed his humble but noticeable build, and was wearing Harry

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<v Speaker 1>Potter glasses with rainbow glitter on his face. A femme queen.

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<v Speaker 1>I remember the heckler screaming up Bible verse after Bible verse.

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<v Speaker 1>But I also remember the queen pulling out his own

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<v Speaker 1>Bible verses to defend being gay. He seemed really eloquent

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<v Speaker 1>and so calm. This was twenty eleven. I had never

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<v Speaker 1>seen anyone so confidently defend being gay. I hadn't seen

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<v Speaker 1>that many gay people up until that point. Actually, it

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<v Speaker 1>was clear that he came to Pride to have fun

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<v Speaker 1>with his friends, but it was also clear that he

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<v Speaker 1>was there to take up the space he believed he deserved,

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<v Speaker 1>exactly as who he was. My next guest, doctor Ellen Broidy,

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<v Speaker 1>probably had that same feeling when she attended her first

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<v Speaker 1>Pride March. The first Pride March, ever, she was actually

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<v Speaker 1>the person that proposed it, and, along with others, helped

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<v Speaker 1>organize it. It took place one year after Stonewall in

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<v Speaker 1>nineteen seventy in New York City. At the time, being

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<v Speaker 1>queer was considered criminal and a mental illness, but this

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<v Speaker 1>was also during a time of great social progress in America.

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<v Speaker 2>I grew up in a home with two parents who

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<v Speaker 2>were in fact activists. My mother was for many years

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<v Speaker 2>the only white employee at the National Urban League. My

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<v Speaker 2>father was a white collar worker. They were both quite

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<v Speaker 2>aware of the inequalities that exist in our country. And

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<v Speaker 2>remember this is back in the forties and fifties. They

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<v Speaker 2>would take me to marches and demonstrations. I remember actually

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<v Speaker 2>going with my mother to picket a Woolworths in Manhattan.

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<v Speaker 2>What was Wolworth's, a wo Worst and Selix was a

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<v Speaker 2>large department store chain. They were basically one floor. They

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<v Speaker 2>were called five and dimes. There's a place where you

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<v Speaker 2>could get inexpensive things. The Woolworths had segregated lunch counters

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<v Speaker 2>in the South. Some of the first actions that these

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<v Speaker 2>students took in the South were at Woolworth's lunch counters.

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<v Speaker 1>And so you and your mom were going to just.

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<v Speaker 2>Pick it outside. It was just, you know, a statement

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<v Speaker 2>of statement of support.

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<v Speaker 1>When was the first moment that you knew you were gay?

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<v Speaker 2>It didn't have to do a sort of my personal

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<v Speaker 2>attraction to individuals, more of a personal attraction to a concept.

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<v Speaker 2>I went to elementary school in Greenwich Village and I

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<v Speaker 2>would see people in the street who, even at a

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<v Speaker 2>young age, I could clearly identify as belonging to a

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<v Speaker 2>certain community, and it almost like a light went off.

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<v Speaker 2>That's my community. That's where it was completely separated out

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<v Speaker 2>from attraction, from sexuality, from any kind of physicality. It

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<v Speaker 2>was almost this sense of there's a community out there

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<v Speaker 2>of people like me. Whatever that might mean to a

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<v Speaker 2>twelve year old, but that was my first sort of recognition.

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<v Speaker 2>And I also remember like being on the bus going

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<v Speaker 2>to school and knowing it's like I had this physical

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<v Speaker 2>core in the middle of my being telling me who

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<v Speaker 2>I was and leading me. You might say I was

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<v Speaker 2>led by my gut, and I guess that's the easiest

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<v Speaker 2>way to say it.

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<v Speaker 1>And what was it like being a queer person in

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<v Speaker 1>the fifty and sixties in America?

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<v Speaker 2>It wasn't so long after the McCarthy era, you know,

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<v Speaker 2>inco comedy queer was It was very clear that being

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<v Speaker 2>gay in America was being an outlaw. However, I kind

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<v Speaker 2>of enjoyed that. I enjoyed the illicitness of it, the

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<v Speaker 2>illegality of it. I enjoyed the transgression, even though I

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<v Speaker 2>had learned through no particular example, and nobody taught me this,

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<v Speaker 2>but I had learned at that point that you'd be quiet,

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<v Speaker 2>you'd be careful, you take care because it was dangerous.

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<v Speaker 2>I mean, people were being beaten up in the streets.

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<v Speaker 2>There were bar rays going on all the time. Even

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<v Speaker 2>though I was too young to even frequent any of

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<v Speaker 2>those places, I knew enough to know what was going on.

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<v Speaker 1>So Ellen, before you went to NYU, you were at

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<v Speaker 1>Boston College, and while you were there you had a

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<v Speaker 1>nervous breakdown. And I'm wondering, was that because you were

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<v Speaker 1>coming to terms with your sexuality?

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<v Speaker 2>Oh, I had a between high school, I went to college,

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<v Speaker 2>I went to Boston University. I lasted just under a

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<v Speaker 2>quarter before I had a complete and total meltdown, and

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<v Speaker 2>I'm not sure why, but I had to leave school.

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<v Speaker 2>I was hospitalized for quite some time, but then came

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<v Speaker 2>out of the hospital and went to NYU. And I

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<v Speaker 2>really don't think that my emerging sense of self or

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<v Speaker 2>the repressive environment led to whatever was that caused me

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<v Speaker 2>to collapse emotionally or mentally. When I was at Boston

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<v Speaker 2>University those three plus months, I wouldn't exactly call it

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<v Speaker 2>a gay community, but my best friends were two gay

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<v Speaker 2>men and a lesbian, so we were clearly out to

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<v Speaker 2>each other. In fact, when I said to the psychiatrists

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<v Speaker 2>who also was a lesbian who I was assigned to

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<v Speaker 2>in the hospital, my problems are because I'm a lesbian's

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<v Speaker 2>you know, that's why I'm here, That's why I had

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<v Speaker 2>self destructive behavior. Yeah, yah yah. And she looked at

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<v Speaker 2>me and she said, you are too messed up to

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<v Speaker 2>call yourself something that indicates you know how to love.

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<v Speaker 2>That was a pretty positive thing to say to a

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<v Speaker 2>messed up eighteen year old. Don't blame it on who

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<v Speaker 2>you are, your sexuality. There's a lot of other stuff

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<v Speaker 2>going on here, but that core of who you are

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<v Speaker 2>is not the problem.

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<v Speaker 1>Hmm.

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<v Speaker 2>She was an amazing woman. Her name was doctor Catherine Thales.

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<v Speaker 1>Well, fast forwarding a little bit too. When you get

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<v Speaker 1>to NYU, you become involved with an organization called the

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<v Speaker 1>Student Homophile League League. Yes, tell us what that is

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<v Speaker 1>and why you became involved and sort of what it

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<v Speaker 1>was like being a part of that group. This was

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<v Speaker 1>the sixties.

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<v Speaker 2>This was the sixties. This was nineteen maybe sixty five

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<v Speaker 2>or sixty six, sort of around the same time the

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<v Speaker 2>Oscar Wild Memorial Bookshop opened. But a man named Stephen Donaldson,

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<v Speaker 2>who was a student at Columbia, had started a group,

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<v Speaker 2>the first group in the nation forgb We did not

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<v Speaker 2>have LGBTQ, we didn't have the whole alphabet. At that

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<v Speaker 2>point it was lesbians, gays, and one or two bisexuals.

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<v Speaker 2>We didn't trust because we thought they did good. And

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<v Speaker 2>three or four of us from NYU met in Stephen's

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<v Speaker 2>dorm room one day and asked about the possibility of

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<v Speaker 2>starting It wasn't exactly a chapter, but borrowing the name

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<v Speaker 2>Student Homophile League and starting our own group at NYU,

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<v Speaker 2>and Stephen said fine. We would meet in a room

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<v Speaker 2>in the student union, and of course a lot of

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<v Speaker 2>the young people were deeply in the closet and we'd

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<v Speaker 2>have the door open where the meeting was being held,

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<v Speaker 2>and you'd see kids walking back and forth and back

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<v Speaker 2>and forth before they decided they could come in. So

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<v Speaker 2>it took It took courage. You know, they're looking around,

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<v Speaker 2>who's looking at me? Who else is here on the

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<v Speaker 2>fourth floor of the student union. But they came in,

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<v Speaker 2>they joined, and it became a rather active group.

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<v Speaker 1>What was it like coming out to your family?

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<v Speaker 2>I'd agreed to do a TV show in New York

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<v Speaker 2>on the PBS, on the public television station. It was me,

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<v Speaker 2>Jack Nichols, elij Clark, and I can't remember who else.

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<v Speaker 2>And I knew that my parents watched this show. I

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<v Speaker 2>wasn't out to them yet, but I knew they watched

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<v Speaker 2>the show. So I decided, brilliant that I probably should

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<v Speaker 2>tell my mother. So I called her up and I

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<v Speaker 2>invited her out to lunch. We went to lunch right

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<v Speaker 2>across from her office building. Every single person in the

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<v Speaker 2>agency must have come by the restaurant while we were there.

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<v Speaker 2>My mother was so was wound up. She was so tight.

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<v Speaker 2>She was sure I was going to say I had cancer,

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<v Speaker 2>I'd flunked out of college, some horrific thing. And I

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<v Speaker 2>blurted out a crazy conglomeration of lesbian, gay homess. I

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<v Speaker 2>didn't even know the word that I used. She leans

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<v Speaker 2>back in her chair. All the tension drains from her face.

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<v Speaker 2>It was kind of amazing. It was almost like watching

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<v Speaker 2>a cartoon. And she says, I've known since you were three.

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<v Speaker 2>So I said, why didn't you tell me? She said,

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<v Speaker 2>I didn't think it was any of my business. You'd

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<v Speaker 2>find out on your own, in your own good time.

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<v Speaker 2>But and it was always a butt with my mother.

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<v Speaker 2>My mother. Butt was her favorite word. But don't tell

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<v Speaker 2>your father. You'd be able to take it. He won't

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<v Speaker 2>be able to deal with it. I'm an only child

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<v Speaker 2>also won't be able to deal with it. So fine,

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<v Speaker 2>I don't tell my father. I do the show. The

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<v Speaker 2>next morning, I'm coming home from class. And this was

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<v Speaker 2>in the days of no cell phones, of course, just

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<v Speaker 2>your regular yellow phone on the wall. We lived in

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<v Speaker 2>a fifth floor walk up, and I swear you could

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<v Speaker 2>hear the angry phone ringing from the first floor. Yet

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<v Speaker 2>on the phone, it's mother. She says, the shit's hit

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<v Speaker 2>the fan, and she hangs up. My father had been

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<v Speaker 2>at lunch that day after the show, and some a colleague,

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<v Speaker 2>a work colleague, not a friend, a work colleague came

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<v Speaker 2>by and said, I saw your daughter on TV last night,

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<v Speaker 2>and proceeded to out me to my father in the

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<v Speaker 2>middle of a business lunch.

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<v Speaker 1>Wow.

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<v Speaker 2>He was furious, having nothing to do with my being

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<v Speaker 2>a lesbian and everything to do with the fact that

0:16:13.000 --> 0:16:14.560
<v Speaker 2>my mother and I didn't trust him.

0:16:15.160 --> 0:16:15.880
<v Speaker 1>Oh wow.

0:16:16.280 --> 0:16:20.360
<v Speaker 2>We had that blow up and that was it. Then

0:16:20.440 --> 0:16:29.160
<v Speaker 2>it was just his anger at feeling ignored, avoided, eliminated, whatever,

0:16:29.760 --> 0:16:30.680
<v Speaker 2>not being trusted.

0:16:40.120 --> 0:16:43.360
<v Speaker 1>In June of nineteen sixty nine, the Stonewall Riots happened

0:16:43.520 --> 0:16:46.280
<v Speaker 1>when a bunch of street queens stood their ground against

0:16:46.360 --> 0:16:50.160
<v Speaker 1>the cops and won. Ellen was spending the summer on

0:16:50.240 --> 0:16:54.120
<v Speaker 1>Fire Island, but word got to her fast. The riots

0:16:54.200 --> 0:16:57.520
<v Speaker 1>brought attention and support to the gay community for the

0:16:57.600 --> 0:17:03.040
<v Speaker 1>discrimination they faced, and her activist friends knew how important

0:17:03.080 --> 0:17:07.719
<v Speaker 1>this momentum was to capitalize on. One month after Stonewall,

0:17:08.200 --> 0:17:12.840
<v Speaker 1>the first radical LGBT activist group was born. It was

0:17:12.920 --> 0:17:17.240
<v Speaker 1>called the Gay Liberation Front or GLF for short, and

0:17:17.320 --> 0:17:20.200
<v Speaker 1>when Ellen got back from Fire Island, she joined it.

0:17:20.880 --> 0:17:23.840
<v Speaker 1>In November of that year, queer activists held a meeting

0:17:23.960 --> 0:17:28.960
<v Speaker 1>called the Eastern Regional Conference of Homophile Organizations. Ellen attended,

0:17:29.480 --> 0:17:32.960
<v Speaker 1>and it was there that she proposed the first ever

0:17:33.040 --> 0:17:37.400
<v Speaker 1>annual pride demonstration. It was to be called the Christopher

0:17:37.440 --> 0:17:43.280
<v Speaker 1>Street Liberation Day March. In nineteen sixty nine, Stonewall happens,

0:17:44.840 --> 0:17:50.080
<v Speaker 1>and you present the idea of a march to commemorate

0:17:50.359 --> 0:17:54.280
<v Speaker 1>the one year anniversary. Tell us how you came up

0:17:54.320 --> 0:17:58.160
<v Speaker 1>with that idea, how you presented it, and what the

0:17:58.200 --> 0:17:59.840
<v Speaker 1>goal of the march was.

0:18:00.040 --> 0:18:06.440
<v Speaker 2>Yes, I was working, in quotes at the Oscar Wild

0:18:06.560 --> 0:18:10.239
<v Speaker 2>Memorial Bookshop. The end quotes means I was part of

0:18:10.400 --> 0:18:14.600
<v Speaker 2>the unpaid staff, but I was there almost every afternoon

0:18:15.280 --> 0:18:18.600
<v Speaker 2>because the original site of the Oscar Wild was in

0:18:18.640 --> 0:18:20.840
<v Speaker 2>the middle of the NYU campus. This is before it

0:18:20.880 --> 0:18:23.560
<v Speaker 2>moved over to Christopher Street in a much larger space.

0:18:24.400 --> 0:18:28.000
<v Speaker 2>So Craig Rodwell and I were actually quite good friends.

0:18:27.800 --> 0:18:30.159
<v Speaker 1>And tell us a little bit about what the Oscar

0:18:30.200 --> 0:18:32.280
<v Speaker 1>World Bookstore was. Who Craig Rodwell is.

0:18:32.800 --> 0:18:38.439
<v Speaker 2>Greig Rodwell was an amazing guy. He regrettably died in

0:18:38.480 --> 0:18:43.119
<v Speaker 2>the eighties, I believe of stomach cancer. But Craig came

0:18:43.280 --> 0:18:49.600
<v Speaker 2>from the Midwest. He had a rough life, a rough childhood,

0:18:49.600 --> 0:18:52.000
<v Speaker 2>a very supportive mother, but he came from a single

0:18:52.040 --> 0:18:58.040
<v Speaker 2>parent household. Knew he was gay, also pre natally, but

0:18:58.119 --> 0:19:02.720
<v Speaker 2>he always had this dream to open up a bookshop

0:19:03.280 --> 0:19:12.440
<v Speaker 2>that would handle gay and lesbian literature, positive stuff, novels, nonfiction.

0:19:12.600 --> 0:19:16.120
<v Speaker 2>Of the few writers who were not saying we were

0:19:16.160 --> 0:19:22.199
<v Speaker 2>either morally diseased or physically diseased or mentally diseased at

0:19:22.240 --> 0:19:25.439
<v Speaker 2>any rate. He scraped together the money and he opened

0:19:25.520 --> 0:19:31.640
<v Speaker 2>up this bookshop on Mercer Street, and I would hang

0:19:31.640 --> 0:19:35.280
<v Speaker 2>out there. My partner Linda would come after work. Everybody

0:19:35.320 --> 0:19:39.360
<v Speaker 2>would be there. It became sort of like a small

0:19:39.400 --> 0:19:45.560
<v Speaker 2>community center. Stonewall happens in June of sixty nine. In

0:19:45.640 --> 0:19:50.480
<v Speaker 2>November of sixty nine, there was a meeting in Philadelphia

0:19:50.560 --> 0:19:55.040
<v Speaker 2>of something called the Eastern Regional Conference of Homophile Organizations

0:19:55.440 --> 0:20:01.920
<v Speaker 2>or ERCO, which drew groups most we from New York,

0:20:01.920 --> 0:20:07.600
<v Speaker 2>New Jersey, Pennsylvania, Connecticut, but some groups for Fatherfield GLF

0:20:07.640 --> 0:20:12.960
<v Speaker 2>had started by this point, so they were an organization

0:20:13.080 --> 0:20:18.720
<v Speaker 2>that could have quote unquote delegates to this meeting, and

0:20:18.840 --> 0:20:21.439
<v Speaker 2>I was going both as a member of GLF and

0:20:21.480 --> 0:20:27.080
<v Speaker 2>as the president of the Gay Students Liberation at NYU.

0:20:27.600 --> 0:20:30.720
<v Speaker 2>The night before we were going to go to Philadelphia,

0:20:32.320 --> 0:20:37.199
<v Speaker 2>Craig and his then partner Fred Sargent, and myself and

0:20:37.280 --> 0:20:42.000
<v Speaker 2>my partner Linda had dinner at Craig's apartment, and we

0:20:42.080 --> 0:20:44.880
<v Speaker 2>started talking about what we thought was going to happen

0:20:45.320 --> 0:20:47.040
<v Speaker 2>at this meeting, you know, what was going to be

0:20:47.080 --> 0:20:51.280
<v Speaker 2>on the agenda, what was important, what was critical. And

0:20:51.320 --> 0:20:55.000
<v Speaker 2>the more we talked, the more it became a parent

0:20:55.560 --> 0:21:01.080
<v Speaker 2>that Stonewall and what happened at Stonewall really needed to

0:21:01.440 --> 0:21:05.600
<v Speaker 2>feature large in whatever was going to be going on.

0:21:07.640 --> 0:21:14.639
<v Speaker 2>We were talking, suddenly Craig disappears. He comes back. He

0:21:14.760 --> 0:21:19.480
<v Speaker 2>has a pad and a pen. He says let's write

0:21:19.480 --> 0:21:25.399
<v Speaker 2>a statement. Let's talk about what we can do to

0:21:25.520 --> 0:21:30.560
<v Speaker 2>make Stonewall stay alive. I have to step back here

0:21:30.640 --> 0:21:35.640
<v Speaker 2>because there's a lot of history that predates this, because

0:21:36.000 --> 0:21:40.960
<v Speaker 2>we came up with a proposal based on a reaction

0:21:41.960 --> 0:21:50.520
<v Speaker 2>to another demonstration supporting the rights of lesbians and gay

0:21:50.560 --> 0:21:54.760
<v Speaker 2>men to be employed by the federal government because Frank

0:21:54.840 --> 0:22:01.240
<v Speaker 2>Hammony had been fired for being gay from his position

0:22:01.520 --> 0:22:07.080
<v Speaker 2>as a federal employee. So every year, for several years,

0:22:07.240 --> 0:22:10.919
<v Speaker 2>this demonstration would go on. The men were required to

0:22:11.000 --> 0:22:16.879
<v Speaker 2>wear jackets and ties, the women dresses or skirts. It

0:22:16.920 --> 0:22:21.919
<v Speaker 2>was extraordinarily orderly. There was minimum age I think you

0:22:22.000 --> 0:22:25.600
<v Speaker 2>had to be twenty one or older. And part of

0:22:25.640 --> 0:22:33.560
<v Speaker 2>our proposal was to turn this annual event, this very

0:22:33.600 --> 0:22:41.280
<v Speaker 2>regimented dress code, age delimited event into a major statement

0:22:41.960 --> 0:22:46.440
<v Speaker 2>for game and lesbian liberation and gay lesbian pride. So

0:22:46.720 --> 0:22:49.600
<v Speaker 2>that's what we were working with. And actually we talk

0:22:49.720 --> 0:22:53.560
<v Speaker 2>about this in the proposal, but we mentioned that, and

0:22:53.600 --> 0:23:00.280
<v Speaker 2>we mentioned no dress codes, no age limits.

0:23:00.880 --> 0:23:05.800
<v Speaker 1>Stonewall marked a huge shift in gay American activism. Before Stonewall,

0:23:06.119 --> 0:23:09.960
<v Speaker 1>the scene was dominated by two groups, the Mattachine Society

0:23:10.000 --> 0:23:13.119
<v Speaker 1>for Gay Men and the daughters of Balitis for lesbians.

0:23:14.080 --> 0:23:16.680
<v Speaker 1>Their goals were to work within the system to seek

0:23:16.760 --> 0:23:20.800
<v Speaker 1>change through legal action and peaceful protest. They wanted to

0:23:20.840 --> 0:23:25.800
<v Speaker 1>conform and assimilate into American society. But Ellen was part

0:23:25.880 --> 0:23:30.119
<v Speaker 1>of Gay Liberation Front or GLF, a new generation of

0:23:30.200 --> 0:23:33.840
<v Speaker 1>activists that didn't feel that way anymore. They didn't like

0:23:33.920 --> 0:23:38.040
<v Speaker 1>society the way it was. They wanted radical change, an

0:23:38.160 --> 0:23:41.639
<v Speaker 1>end to capitalism, an end to the nuclear family, and

0:23:41.680 --> 0:23:45.119
<v Speaker 1>an end to the military. This created tension at the

0:23:45.160 --> 0:23:49.280
<v Speaker 1>conference because both the radicals and the conformists were present.

0:23:50.320 --> 0:23:55.439
<v Speaker 2>How I ended up making the proposal is that Craig

0:23:57.000 --> 0:24:02.480
<v Speaker 2>was very much a lightning rod, controversial well controversial mostly

0:24:02.520 --> 0:24:08.159
<v Speaker 2>He had butted heads with Matachine for years. He and

0:24:08.200 --> 0:24:11.480
<v Speaker 2>Dick Leitch, who was the president of Matachine, were sort

0:24:11.520 --> 0:24:14.879
<v Speaker 2>of on and off frenemies. It was always hard to

0:24:14.920 --> 0:24:18.679
<v Speaker 2>figure out what their relationship was. But the concern was

0:24:19.040 --> 0:24:23.520
<v Speaker 2>that if Craig made the proposal, the people in the

0:24:23.600 --> 0:24:28.520
<v Speaker 2>room would look at the speaker, not the speech. It

0:24:28.600 --> 0:24:33.760
<v Speaker 2>was decided that since I was credentialed at this meeting

0:24:34.200 --> 0:24:40.320
<v Speaker 2>because of the NYU group, that there would be less pushback.

0:24:41.480 --> 0:24:47.320
<v Speaker 2>So we wrote it collectively Craig knew better than to

0:24:47.320 --> 0:24:50.960
<v Speaker 2>say that he should present it, and it fell to

0:24:51.040 --> 0:24:51.920
<v Speaker 2>me to present it.

0:24:52.880 --> 0:24:53.520
<v Speaker 1>How did it go?

0:24:54.560 --> 0:24:59.960
<v Speaker 2>It passed with only one abstention, which was New York.

0:25:01.040 --> 0:25:05.280
<v Speaker 1>They abstained and briefly kind of tell me what were

0:25:05.320 --> 0:25:07.359
<v Speaker 1>the goals of this march?

0:25:08.720 --> 0:25:14.320
<v Speaker 2>Visibility? I think that was that was probably the major goal.

0:25:15.600 --> 0:25:25.439
<v Speaker 2>Visibility memorializing what happened at Stonewall, fighting back, the power

0:25:25.520 --> 0:25:32.960
<v Speaker 2>to be in the streets as who you are, and

0:25:33.000 --> 0:25:37.800
<v Speaker 2>the fact that it was open to everybody that you

0:25:37.840 --> 0:25:41.960
<v Speaker 2>didn't you didn't have to conform to a certain idea

0:25:42.000 --> 0:25:45.080
<v Speaker 2>of what a gay man or a lesbian was. We

0:25:45.080 --> 0:25:48.800
<v Speaker 2>weren't asking anybody's permission to be who we were.

0:25:49.520 --> 0:25:53.560
<v Speaker 1>And a couple of days before the march, leading up

0:25:53.600 --> 0:25:57.760
<v Speaker 1>to the march, were you nervous at all about anything?

0:25:58.520 --> 0:26:04.439
<v Speaker 2>I was terrified. We had no idea whether the people

0:26:04.480 --> 0:26:07.560
<v Speaker 2>who were going to be lining the streets, on the

0:26:07.600 --> 0:26:10.760
<v Speaker 2>fire escapes, looking at the windows were there to support

0:26:10.880 --> 0:26:16.160
<v Speaker 2>us or to do us harm. It was a complete unknown,

0:26:17.359 --> 0:26:21.320
<v Speaker 2>and that saur buying was also a complete unknown. What

0:26:21.440 --> 0:26:25.119
<v Speaker 2>the behavior of the police would be. They were not

0:26:26.680 --> 0:26:29.679
<v Speaker 2>given what happened to Stonewall. They were not exactly our friends.

0:26:30.600 --> 0:26:33.600
<v Speaker 1>In other words, you were nervous about violence.

0:26:34.800 --> 0:26:40.280
<v Speaker 2>Yes, I was not nervous about being seen and being

0:26:40.440 --> 0:26:43.679
<v Speaker 2>in the street and making that kind of statement. I

0:26:43.800 --> 0:26:49.040
<v Speaker 2>was nervous about something preventing us from making the statement

0:26:49.080 --> 0:26:54.720
<v Speaker 2>that we needed to make. But I will say that

0:26:55.800 --> 0:26:59.480
<v Speaker 2>the minute we stepped into the street and started marching

0:26:59.600 --> 0:27:04.160
<v Speaker 2>up from the village to Central Park, all that fear dissipated.

0:27:05.080 --> 0:27:10.840
<v Speaker 1>At this point, you're kind of on I guess, rocky

0:27:10.960 --> 0:27:14.560
<v Speaker 1>terms with your dad and mom. After sort of coming up.

0:27:14.720 --> 0:27:19.840
<v Speaker 2>The morning of the march, my father called me. He said,

0:27:19.880 --> 0:27:23.440
<v Speaker 2>I know this is happening today. It was widely advertised

0:27:23.480 --> 0:27:27.920
<v Speaker 2>in the city. I know this is happening today. You

0:27:27.960 --> 0:27:32.080
<v Speaker 2>write down on the palm of your hand our lawyer's

0:27:32.200 --> 0:27:36.440
<v Speaker 2>number if there's any trouble, if you get into trouble,

0:27:36.760 --> 0:27:41.920
<v Speaker 2>if you're arrested, if you're harassed, if any authority gets

0:27:41.960 --> 0:27:45.960
<v Speaker 2>in your face, that's your first phone call. Wow, he

0:27:46.000 --> 0:27:49.640
<v Speaker 2>wrote me a poem. I can't even remember why he

0:27:49.720 --> 0:27:54.119
<v Speaker 2>did it, what caused him to do it, But he

0:27:54.160 --> 0:28:00.200
<v Speaker 2>wrote a poem. But the tone of it was, and

0:28:00.320 --> 0:28:04.880
<v Speaker 2>the winds, the waves, nothing can wash away the love

0:28:05.720 --> 0:28:11.640
<v Speaker 2>of a father for his child, I count myself extraordinarily blessed.

0:28:13.520 --> 0:28:17.400
<v Speaker 1>So going back to the march, describe what that day

0:28:17.560 --> 0:28:21.400
<v Speaker 1>was like. So you start the day off being kind

0:28:21.400 --> 0:28:25.920
<v Speaker 1>of scared and nervous, understandably so, and walk me through

0:28:26.320 --> 0:28:29.000
<v Speaker 1>kind of what you see, what you smell, what you hear.

0:28:29.359 --> 0:28:31.800
<v Speaker 2>Getting to Christopher Street. We lived in the East Village,

0:28:32.000 --> 0:28:36.160
<v Speaker 2>So going all the way across town to Christopher Street,

0:28:36.760 --> 0:28:43.200
<v Speaker 2>what seems today like a paltry number of people, you know,

0:28:43.280 --> 0:28:46.240
<v Speaker 2>in the thousands, as opposed in the hundreds of thousands

0:28:46.280 --> 0:28:51.959
<v Speaker 2>approaching the millions. To me, it looked like this throng

0:28:54.320 --> 0:28:58.600
<v Speaker 2>and that created a sense of safety because there is

0:28:58.640 --> 0:29:02.000
<v Speaker 2>I mean, let's face it, there's there's in numbers. The

0:29:02.040 --> 0:29:06.720
<v Speaker 2>marches now are parades. This was a march. This was

0:29:06.720 --> 0:29:10.400
<v Speaker 2>a march. This was a civil rights march. There were

0:29:10.400 --> 0:29:15.480
<v Speaker 2>no floats, there were no corporate sponsors, there were no

0:29:15.640 --> 0:29:19.239
<v Speaker 2>police walking behind us like this was some sort of

0:29:19.280 --> 0:29:24.040
<v Speaker 2>perverse Macy's Day parade. It was just people taking to

0:29:24.120 --> 0:29:30.640
<v Speaker 2>the streets, owning the streets. All the signs were handmade.

0:29:31.200 --> 0:29:35.680
<v Speaker 2>People were dressed in everything from the most flamboyant drag

0:29:35.800 --> 0:29:39.920
<v Speaker 2>you can imagine too, you know, the separatest lesbians in

0:29:40.040 --> 0:29:47.480
<v Speaker 2>their flannel shirts and workboots. It was our community doing

0:29:47.560 --> 0:29:52.479
<v Speaker 2>it by ourselves and for ourselves. There were people lining

0:29:52.560 --> 0:29:57.000
<v Speaker 2>the sidewalks, there were people on the on the fire escapes,

0:29:57.040 --> 0:30:00.480
<v Speaker 2>there were people on the roofs. And we immediately started screaming,

0:30:00.640 --> 0:30:03.640
<v Speaker 2>you know, join us, join us, out of the closets,

0:30:03.680 --> 0:30:06.400
<v Speaker 2>into the streets, off of the sidewalks, into the streets.

0:30:06.720 --> 0:30:10.440
<v Speaker 2>And unlike the New York Parade now barricades on both

0:30:10.480 --> 0:30:13.840
<v Speaker 2>sides of the street, if you're not sort of officially

0:30:13.920 --> 0:30:17.240
<v Speaker 2>in the parade, you're not in the parade. With this one,

0:30:17.240 --> 0:30:21.320
<v Speaker 2>people were streaming off the sidewalk and walking with us.

0:30:22.800 --> 0:30:27.360
<v Speaker 2>So that was that was That was like a stunning moment.

0:30:36.400 --> 0:30:40.320
<v Speaker 1>Before recently retiring, Ellen was a librarian and a professor

0:30:40.480 --> 0:30:45.120
<v Speaker 1>at UCLA in their Women's Studies department. But much before

0:30:45.160 --> 0:30:48.720
<v Speaker 1>that she had proposed and helped organize the first ever

0:30:48.800 --> 0:30:53.720
<v Speaker 1>annual Pride march. She remembers that day vividly. After marching

0:30:53.800 --> 0:30:57.760
<v Speaker 1>through half of Manhattan, Ellen and the other protesters made

0:30:57.800 --> 0:31:02.120
<v Speaker 1>it to Sheep's Meadow in Central Park. Oftentimes, queer people

0:31:02.480 --> 0:31:05.760
<v Speaker 1>didn't gather in broad daylight together at that time in

0:31:05.840 --> 0:31:09.200
<v Speaker 1>fear of violence or harassment. So this was a site

0:31:09.400 --> 0:31:14.000
<v Speaker 1>many marchers had never seen before. The park filled with

0:31:14.120 --> 0:31:19.000
<v Speaker 1>gay people, As queer historian Lilian Vaderman said, never in

0:31:19.160 --> 0:31:22.719
<v Speaker 1>history had so many gay and lesbian people come together

0:31:22.800 --> 0:31:26.280
<v Speaker 1>in one place for a common endeavor. It was a

0:31:26.320 --> 0:31:31.640
<v Speaker 1>triumph for the community and for Ellen. I wonder if

0:31:31.680 --> 0:31:35.760
<v Speaker 1>you have a favorite memory of that day or story.

0:31:35.800 --> 0:31:40.800
<v Speaker 2>Mostly some of the internal change that I went through,

0:31:41.360 --> 0:31:53.800
<v Speaker 2>from the fear of being in that situation to absolutely understanding, feeling, respecting,

0:31:53.960 --> 0:31:56.880
<v Speaker 2>the joy of it. And by the time we got

0:31:56.960 --> 0:32:01.760
<v Speaker 2>to the park two Sheet Meadow, it was a real party.

0:32:02.280 --> 0:32:07.600
<v Speaker 2>The march itself was the political statement. Getting to the

0:32:07.680 --> 0:32:10.640
<v Speaker 2>park and being in the park with all of these

0:32:10.680 --> 0:32:14.880
<v Speaker 2>people was the celebratory statement. Not only had we made

0:32:14.920 --> 0:32:21.720
<v Speaker 2>it sixty some blocks alive and in one piece, but

0:32:21.840 --> 0:32:23.480
<v Speaker 2>we made it as a community.

0:32:24.000 --> 0:32:27.320
<v Speaker 1>When you went home that day after the march, how

0:32:27.320 --> 0:32:29.880
<v Speaker 1>did you feel about the future of the movement.

0:32:30.720 --> 0:32:32.880
<v Speaker 2>I really thought we were on the cusp of a revolution.

0:32:34.160 --> 0:32:38.120
<v Speaker 2>I thought that we had now, we had become the

0:32:38.440 --> 0:32:42.680
<v Speaker 2>lavender stripe in the rainbow, and that there would be

0:32:42.720 --> 0:32:48.960
<v Speaker 2>a people's revolution and things would change so markedly for

0:32:49.160 --> 0:32:56.720
<v Speaker 2>all marginalized communities. And that's how I felt. For some time, we,

0:32:57.160 --> 0:33:00.560
<v Speaker 2>honest to God, thought that we were now out part

0:33:01.600 --> 0:33:06.600
<v Speaker 2>of a revolutionary movement that was going to change change

0:33:06.640 --> 0:33:12.360
<v Speaker 2>this country in profound, profound ways. Us, the Black Panthers,

0:33:12.720 --> 0:33:15.800
<v Speaker 2>the Young Lords, which was the Puerto Rican group, the

0:33:15.840 --> 0:33:20.440
<v Speaker 2>women's movement, that we were going to make such profound

0:33:20.600 --> 0:33:28.000
<v Speaker 2>changes that the country would never turn back to the

0:33:28.080 --> 0:33:32.280
<v Speaker 2>class based, race based, gender based nation that we had

0:33:32.280 --> 0:33:33.600
<v Speaker 2>come out of in the fifties.

0:33:34.320 --> 0:33:38.959
<v Speaker 1>The Pride March is pretty different these days. You think

0:33:39.840 --> 0:33:44.800
<v Speaker 1>then what you described as the first March, and I

0:33:44.840 --> 0:33:47.760
<v Speaker 1>wonder what about it feels different for you?

0:33:48.400 --> 0:33:52.080
<v Speaker 2>The Gay Liberation Front, those of us who have survived

0:33:52.720 --> 0:33:57.120
<v Speaker 2>were grand marshals in twenty nineteen at the fiftieth anniversary

0:33:57.320 --> 0:34:04.160
<v Speaker 2>of Stonewall. And I had been to marches off and

0:34:04.200 --> 0:34:07.960
<v Speaker 2>on Los Angeles, San Francisco, the funny little thing we

0:34:08.040 --> 0:34:14.120
<v Speaker 2>have in Santa Barbara, sometimes in New York. But it

0:34:14.360 --> 0:34:19.880
<v Speaker 2>just struck me, you know, what am I doing leading

0:34:20.160 --> 0:34:23.440
<v Speaker 2>a march with AT and T and Bank of America

0:34:23.480 --> 0:34:28.200
<v Speaker 2>and the NYPD. You know, it's wonderful that they that

0:34:28.760 --> 0:34:31.800
<v Speaker 2>we created. And I'll say this, this is ego maniacal,

0:34:31.880 --> 0:34:37.360
<v Speaker 2>but that we created the space for those huge corporations,

0:34:37.400 --> 0:34:43.120
<v Speaker 2>those huge entities to have lesbian and gay and buy

0:34:43.239 --> 0:34:47.560
<v Speaker 2>and trans groups. So that made me feel good. It

0:34:47.640 --> 0:34:50.680
<v Speaker 2>didn't make me feel good that one day a year

0:34:51.560 --> 0:34:53.719
<v Speaker 2>they were patting themselves on the back to do this.

0:34:54.200 --> 0:34:57.959
<v Speaker 2>I don't like the floats. I don't like the fact

0:34:58.120 --> 0:35:03.960
<v Speaker 2>that there are barricades between the marchers and the folks

0:35:04.000 --> 0:35:08.120
<v Speaker 2>watching the march. That doesn't feel like building community to me.

0:35:09.000 --> 0:35:14.400
<v Speaker 2>On the other hand, when we went by, and because

0:35:14.560 --> 0:35:20.399
<v Speaker 2>both my partner and I have some mobility issues, we

0:35:20.400 --> 0:35:27.359
<v Speaker 2>were riding in a flatbed truck, and the love from

0:35:27.440 --> 0:35:31.120
<v Speaker 2>the people behind the barricades on the other side of

0:35:31.120 --> 0:35:37.319
<v Speaker 2>the barricades was just amazing, just amazing, and in some

0:35:37.360 --> 0:35:41.759
<v Speaker 2>ways made me reflect back on how it felt at

0:35:41.760 --> 0:35:42.720
<v Speaker 2>that first march.

0:35:43.400 --> 0:35:48.399
<v Speaker 1>Do you think your goals were accomplished with that very

0:35:48.440 --> 0:35:51.120
<v Speaker 1>first Pride March in nineteen seventy.

0:35:51.840 --> 0:35:56.399
<v Speaker 2>That is a complicated question, in part because I would

0:35:56.480 --> 0:36:01.520
<v Speaker 2>be hard pressed to identify anybody at that first march

0:36:01.880 --> 0:36:05.040
<v Speaker 2>who thought serving in the military or getting married was

0:36:05.080 --> 0:36:14.760
<v Speaker 2>a goal. The goal really was liberation, revolution, other things,

0:36:16.160 --> 0:36:22.520
<v Speaker 2>military service, marriage, those are important, and I think that

0:36:22.560 --> 0:36:30.240
<v Speaker 2>those evolved out of what we started. The reformist parts

0:36:30.560 --> 0:36:37.040
<v Speaker 2>of sort of a broader LGBTQ agenda were achieved, the

0:36:37.080 --> 0:36:42.680
<v Speaker 2>revolutionary parts were not. So I think I mean clearly

0:36:42.719 --> 0:36:47.680
<v Speaker 2>we started something and that something is still going on.

0:36:49.000 --> 0:36:53.560
<v Speaker 1>Ellen, you've been an educator for a long time and

0:36:53.600 --> 0:36:55.799
<v Speaker 1>you have worked with a lot of young people that

0:36:56.000 --> 0:37:00.440
<v Speaker 1>engage in the queer history that you lived, and I

0:37:00.520 --> 0:37:03.560
<v Speaker 1>wonder what about that gives you hope.

0:37:04.400 --> 0:37:06.839
<v Speaker 2>I was in women's studies, and I was a librarian

0:37:07.000 --> 0:37:11.640
<v Speaker 2>both at University of California, Irvine and at UCLA and

0:37:11.680 --> 0:37:15.000
<v Speaker 2>then at UC Santa Barbara. I was a writing specialist

0:37:15.200 --> 0:37:20.279
<v Speaker 2>or a minority scholars program. Those students, all of whom

0:37:20.320 --> 0:37:27.360
<v Speaker 2>were either students of color or first generation in college,

0:37:27.719 --> 0:37:33.920
<v Speaker 2>whether they were LGBTQ or straight, they all had the

0:37:34.000 --> 0:37:38.520
<v Speaker 2>same fire in their gut that I remember having at

0:37:38.680 --> 0:37:43.200
<v Speaker 2>nineteen and twenty and twenty one as an undergraduate. So

0:37:43.280 --> 0:37:49.240
<v Speaker 2>they gave me great hope. I do get a sense

0:37:50.440 --> 0:37:53.480
<v Speaker 2>that there are groups of young people who are not

0:37:53.520 --> 0:37:59.960
<v Speaker 2>going to back down, who understand that we didn't accomp

0:38:01.040 --> 0:38:03.799
<v Speaker 2>what we set out to accomplish, but we set a

0:38:03.840 --> 0:38:07.160
<v Speaker 2>framework and we have to keep moving forward.

0:38:08.320 --> 0:38:13.600
<v Speaker 1>This show is about history, but it's really about passing

0:38:13.640 --> 0:38:21.440
<v Speaker 1>things down from one queer generation to the next. Stories, love, wisdom,

0:38:21.480 --> 0:38:26.759
<v Speaker 1>what have you. What's one piece of wisdom that you

0:38:26.840 --> 0:38:30.120
<v Speaker 1>want to give to young people, the next generation of

0:38:30.960 --> 0:38:31.640
<v Speaker 1>young folks.

0:38:32.160 --> 0:38:37.080
<v Speaker 2>We've been here throughout history, we will continue to be here,

0:38:37.480 --> 0:38:39.400
<v Speaker 2>and you cannot wipe us off the face of the

0:38:39.400 --> 0:38:42.759
<v Speaker 2>earth by saying that book can't be in the library,

0:38:42.960 --> 0:38:46.160
<v Speaker 2>that class can't be taught, that word can't be spoken.

0:38:46.719 --> 0:38:50.520
<v Speaker 2>We're not going away. You have a history. You can

0:38:50.640 --> 0:38:57.239
<v Speaker 2>learn both from our victories and our failures, which we

0:38:57.400 --> 0:39:03.600
<v Speaker 2>had many. But you can't be an activist. You can't

0:39:03.600 --> 0:39:06.280
<v Speaker 2>be a political person if you're not a lifelong learner.

0:39:07.080 --> 0:39:14.640
<v Speaker 2>If you're stuck in some idea, some concept, some immovable ideology,

0:39:15.360 --> 0:39:18.160
<v Speaker 2>you're not going to go any place, which does not

0:39:18.360 --> 0:39:22.320
<v Speaker 2>mean that you step back from what you truly believe.

0:39:23.360 --> 0:39:29.279
<v Speaker 2>But you interrogate, You investigate, You ask questions. You look

0:39:29.320 --> 0:39:32.600
<v Speaker 2>to others who may have answers. Some you'll agree with,

0:39:32.920 --> 0:39:38.920
<v Speaker 2>some you won't. The younger generation is moving forward, is

0:39:38.960 --> 0:39:42.319
<v Speaker 2>moving way beyond me, that's for sure. If they would

0:39:42.320 --> 0:39:47.200
<v Speaker 2>occasionally turn around, smile and wave, we know you're there.

0:39:48.160 --> 0:39:48.560
<v Speaker 2>Thank you.

0:39:53.640 --> 0:39:56.560
<v Speaker 1>What we Loved is hosted by me Jordan can solve this.

0:39:57.200 --> 0:40:00.680
<v Speaker 1>New episodes drop every Wednesday. We want to write in

0:40:00.760 --> 0:40:04.720
<v Speaker 1>to tell your story. Email us at Buttweloved at gmail

0:40:04.760 --> 0:40:07.279
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0:40:07.360 --> 0:40:11.560
<v Speaker 1>Instagram or TikTok at your underscore gooin solve this. We

0:40:11.600 --> 0:40:15.640
<v Speaker 1>are a production of The Outspoken Podcast Network and iHeart Podcasts.

0:40:16.160 --> 0:40:19.839
<v Speaker 1>But We Loved was originally developed with Pushkin Industries. Our

0:40:19.880 --> 0:40:24.799
<v Speaker 1>producers are Joey pat Emily Meronoff, and Christina Loranger. Our

0:40:24.840 --> 0:40:29.960
<v Speaker 1>executive producers are Me, Maya Howard and Katrina Norville. Original

0:40:30.040 --> 0:40:33.840
<v Speaker 1>music by Steve Boone. Special thanks to Jay Bronson and

0:40:33.960 --> 0:40:37.480
<v Speaker 1>Roquel Willis. If you loved this episode, leave us a

0:40:37.600 --> 0:40:41.440
<v Speaker 1>rating and follow us on Apple Podcasts and Spotify, and

0:40:41.520 --> 0:40:43.840
<v Speaker 1>thank you for listening. I'll see you next week.