WEBVTT - Are There Benefits to Procrastinating?

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<v Speaker 1>Guess what will what's that mango? So I think you

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<v Speaker 1>know I'm a procrastinator.

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<v Speaker 2>Yeah, I'm pretty sure I know that at this point.

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<v Speaker 1>Yeah, I'm the sort of person who always does my

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<v Speaker 1>research immediately or like buy supplies ahead of time because

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<v Speaker 1>I like to be prepared. And then traditionally I tend

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<v Speaker 1>to wait till the last minute to write my essays

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<v Speaker 1>or whatever.

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<v Speaker 2>Actually, I liked that story you told me about how

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<v Speaker 2>your parents kind of conditioned you to become a procrastinator.

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<v Speaker 1>Yeah, so when I was a kid, for like book

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<v Speaker 1>reports or diramas or whatever, like, it was always the same.

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<v Speaker 1>I just wait till the last minute, and then my

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<v Speaker 1>parents would stay up with me, and since I was up,

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<v Speaker 1>they'd make or order pizza. And then I'd be like

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<v Speaker 1>nine or nine thirty and like Mystery was on PBS,

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<v Speaker 1>so we'd stay up to watch the Sherlock Holmes with

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<v Speaker 1>my mom, and you know, since I was up, they'd

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<v Speaker 1>also like open a box of ice cream and we

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<v Speaker 1>eat that together. And then in the morning, like my

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<v Speaker 1>little sister would wake up and see a pizza box

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<v Speaker 1>and an ice cream carton and be like, you had

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<v Speaker 1>another party without me.

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<v Speaker 3>That's great.

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<v Speaker 1>So I mean, I both hate that I'm a procrastinator

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<v Speaker 1>and I really love staying up late and sort of

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<v Speaker 1>that thrill of rushing to a deadline and Metal Floss

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<v Speaker 1>used to feel like that to me. We'd rushed to

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<v Speaker 1>close an issue of the magazine and it was just

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<v Speaker 1>so fun.

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<v Speaker 2>But I'm curious.

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<v Speaker 1>About procrastination, like what makes us do it? Why do

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<v Speaker 1>we brag about it? And who are the greatest procrastinators

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<v Speaker 1>in history? And that's what we're gonna find out today.

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<v Speaker 1>Let's dive in.

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<v Speaker 2>Hey, their podcast listeners, welcome to Part Time Genius. I'm

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<v Speaker 2>Will Pearson and as always I'm joined by my good

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<v Speaker 2>friend Mangesh hot Ticketter and sitting behind that soundproof glass

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<v Speaker 2>with a bottle of Nodos, a stack of bullet journals.

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<v Speaker 2>What is that a i'madoro timer and a pair of blinders.

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<v Speaker 2>I mean, this guy is so serious about never losing

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<v Speaker 2>his focus. That's our friend and producer Tristan McNeil.

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<v Speaker 1>I know Tristan loves to hit deadlines.

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<v Speaker 2>He is ruthless about not procrastinating. But you know, speaking

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<v Speaker 2>of procrastination, we've got Andrew Santella on the program.

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<v Speaker 3>Now.

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<v Speaker 2>Andrew's the author of a wonderful new book. It's called Soon,

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<v Speaker 2>An Overdue History of Procrastination from Leonardo and Darwin to

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<v Speaker 2>you and me. Welcome to part time genius Andrew.

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<v Speaker 3>Well, thank you. Thanks for having me.

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<v Speaker 2>All right, so let's get right to it. And you've

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<v Speaker 2>said you wrote this book on procrastination not to end

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<v Speaker 2>your habit, but actually to excuse it, which is pretty wonderful.

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<v Speaker 2>So can you tell us a little bit about how

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<v Speaker 2>you decided to write this book and where the idea

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<v Speaker 2>came about.

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<v Speaker 3>Yeah, I was motivated almost entirely by self interest. I

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<v Speaker 3>knew I had this like long procrastination habit, and I

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<v Speaker 3>thought if I dove deep enough into the history of

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<v Speaker 3>the thing, I might find some little curve of information

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<v Speaker 3>that would justify my habit, that would excuse it and

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<v Speaker 3>make me feel a little less bad about it.

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<v Speaker 1>So I think you're read that twenty percent of us

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<v Speaker 1>are chronic procrastinators, and I think it's like a third

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<v Speaker 1>of college students identify as procrastinators. And I was curious,

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<v Speaker 1>why do you think it is that people just love

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<v Speaker 1>to brag about being procrastinators?

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<v Speaker 3>That is one of the most fascinating phenomenon connected to procrastination.

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<v Speaker 3>If you ask me, when I would tell people I

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<v Speaker 3>was working on a book about procrastination, almost always the

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<v Speaker 3>response would be, oh, that's the book for me. I'm

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<v Speaker 3>the world's worst procrastinator, or I'm a terrible procrastinator. I've

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<v Speaker 3>got to read that book. And I was noticing, like

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<v Speaker 3>all the language was very judgmental, terrible and the worst,

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<v Speaker 3>all those sorts of characterizations. So people were clearly ashamed

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<v Speaker 3>about their habit, but they're also bragging to me. So

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<v Speaker 3>there was this weird sort of perverse pride in their

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<v Speaker 3>in their in their terrible habits. And I recognize that

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<v Speaker 3>in myself. I think even people who aren't such bad

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<v Speaker 3>procrastinators want to call themselves really bad procrastinators. And and

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<v Speaker 3>I think we've been really conditioned to to feel bad

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<v Speaker 3>every time we aren't at our most efficient. It's a

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<v Speaker 3>it's a strange thing.

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<v Speaker 2>Yeah, it's definitely a strange thing. And so so we

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<v Speaker 2>should definitely get to the cure here, though, So can

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<v Speaker 2>you talk to us about Saint Expedite.

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<v Speaker 3>So the quick Lives of the Saints version is that

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<v Speaker 3>he was supposed to have been a Roman centurion in

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<v Speaker 3>the fourth century who was not a man of faith,

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<v Speaker 3>but one day decided to accept the Christian faith. But

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<v Speaker 3>he was visited, and this is the really good part here.

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<v Speaker 3>He was visited by a talking crow. And I know

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<v Speaker 3>we've all been there, the talking crows that they him,

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<v Speaker 3>you know, Expedite, just why don't want to hold on

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<v Speaker 3>a second? Uh? No, rush, Why don't you think about

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<v Speaker 3>it before you dive into this and make sure you're

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<v Speaker 3>doing the right thing. You can always do it tomorrow.

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<v Speaker 3>And Expedite, tempted as he was by the by the

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<v Speaker 3>opportunity to put off his conversion, decided that no, this

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<v Speaker 3>was the devil talking through the crow, and he actually

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<v Speaker 3>killed the crow. He stopped the crow to death. According

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<v Speaker 3>to legend, when you see a statue of Saint Expedite,

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<v Speaker 3>now he's almost always shown in his Roman centurion outfit

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<v Speaker 3>stepping on a crow, and you know at his feet

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<v Speaker 3>there's a dead there's a dead crow breathing his last

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<v Speaker 3>and I know it's gruesome. Expertite a banner that says Jodier,

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<v Speaker 3>which is the Latin word for today. So he is

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<v Speaker 3>this emblem of promptness and certitude. The real interesting thing

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<v Speaker 3>about that story, though, for me, is that it is

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<v Speaker 3>just a story. It's almost universally agreed that, you know,

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<v Speaker 3>he's a legend. His story might be based on many

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<v Speaker 3>characters or something like that, but there was no historical

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<v Speaker 3>Saint Expedite. And that's really to me because it's like,

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<v Speaker 3>only only a only a fictional character could be that

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<v Speaker 3>prompt and that for the rest of us, the rest

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<v Speaker 3>of us, actual human beings, you know, we have to

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<v Speaker 3>wrestle with our procrastination.

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<v Speaker 1>Yeah, I mean, Sant Expedite sounds fictional, but that talking crove,

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<v Speaker 1>it really sold me on the.

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<v Speaker 3>You think, like with a detail like that, it's got

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<v Speaker 3>to be.

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<v Speaker 1>True, definitely. But one of the things I'm s curious

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<v Speaker 1>about is how he's worshiped on Reunion Island. Would you

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<v Speaker 1>talk a little bit about that.

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<v Speaker 3>Yeah, So, in various places around the world, there's you know,

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<v Speaker 3>a pretty flourishing sort of devotional cult that you know

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<v Speaker 3>still you know, sees Expedite and other saints as sort

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<v Speaker 3>of mediators. When people need help, they will you know,

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<v Speaker 3>ask to intercede on their behalf. In Brazil, the feast

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<v Speaker 3>day of Saint Expedite, which is coming up, I think

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<v Speaker 3>it's a pull nineteenth I'm remember any right. The feast

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<v Speaker 3>day of Saint Expedite is really a big deal. I mean,

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<v Speaker 3>a lot of the the churches are filled with people,

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<v Speaker 3>and this Reunion Island is another place where where that

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<v Speaker 3>devotion exists. People that build roadside shrines to Expedite leave

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<v Speaker 3>the little innecessary prayers for him, asking for his help

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<v Speaker 3>with certain problems. And if they get his help and

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<v Speaker 3>they get help with the problem, they leave him some uh,

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<v Speaker 3>you know, some treat and if they don't, they're supposed

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<v Speaker 3>to lop off the head of the statue, And which

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<v Speaker 3>explains why there's a lot of headless Expedite statues.

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<v Speaker 1>I love that so much.

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<v Speaker 3>In the United States, there's pretty much the only place

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<v Speaker 3>where that sort of devotion is still practices in the

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<v Speaker 3>area around New Orleans. There's a church, Our Lady of

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<v Speaker 3>Guadalupe Church, just outside the French Quarter on Rampart Street,

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<v Speaker 3>where there's a statue of Seeing Expedite, And I went

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<v Speaker 3>to visit, and I saw from my own eye is

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<v Speaker 3>little bits of paper left at the foot of his

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<v Speaker 3>statue intercessory prayers that people had scribbled out asking for

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<v Speaker 3>his help with this or with that. And the local

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<v Speaker 3>tradition is that You're supposed to leave a piece of

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<v Speaker 3>pound cake for expedite As as a sort of token

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<v Speaker 3>of your good, good, good faith, and I didn't. When

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<v Speaker 3>the day I visited, I didn't see any pound cake,

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<v Speaker 3>and the church was kind of dark and deserted, and

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<v Speaker 3>it was a little spooky in there, and I was thinking, Jesus,

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<v Speaker 3>that did he actually consume the pound cake? There was

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<v Speaker 3>no pound cake because Father Tony, who's the parish priest,

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<v Speaker 3>regularly cleans up and you know, collects the pound cake

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<v Speaker 3>and puts it to good use. So that was there

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<v Speaker 3>was there was a non supernatural explanation for that.

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<v Speaker 2>I like, puts it to good use. I mean, pound

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<v Speaker 2>cake is pretty delicious, so I have a feeling I

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<v Speaker 2>know what Father Tony is doing.

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<v Speaker 1>And had one more question about that though you you

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<v Speaker 1>made more than one trip to Saint Expedite, right, it

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<v Speaker 1>wasn't just the first trip.

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<v Speaker 3>I'm not. I'm a little ashamed of that, but yeah,

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<v Speaker 3>it's true. I went down with a friend who knew

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<v Speaker 3>that if he didn't accompany me, I would never get

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<v Speaker 3>down to New Orleans. I mean, I told him I

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<v Speaker 3>should really get down to New Orleans for this book

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<v Speaker 3>I'm writing and there's there's something down there I should

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<v Speaker 3>see it, like a really great chapter. And you know,

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<v Speaker 3>he knows me well enough. He's an old friend. He

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<v Speaker 3>knows me well enough that he knew I would down

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<v Speaker 3>there left to my own devices. So he insisted that

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<v Speaker 3>we go together. And he got on the plane with me,

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<v Speaker 3>and we went down to New Orleans and spent I

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<v Speaker 3>think two days down there. And I did not a

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<v Speaker 3>single bit of research on saying it. But I during

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<v Speaker 3>the two days I was in New Orleans, you know,

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<v Speaker 3>I just there was a lot of other things to

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<v Speaker 3>do in New Orleans. It's a very it's a very

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<v Speaker 3>fun city. So I had to go back a second time.

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<v Speaker 3>I was really a shamed of myself that I had

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<v Speaker 3>to go back a second time, this time by myself.

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<v Speaker 3>And I actually did talk to father Tony and some

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<v Speaker 3>other people about extra today.

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<v Speaker 2>All right, well, let's move from talking about somebody who

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<v Speaker 2>was legendary to some very real people in history, some

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<v Speaker 2>famous procrastinators. But before we get to that, let's take

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<v Speaker 2>a quick break. Welcome back to Part Time Genius were

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<v Speaker 2>joined by andrewsen Tella, the author of the book Soon,

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<v Speaker 2>An Overdue History of Procrastination from Leonardo and Darwin to

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<v Speaker 2>you and me, why don't we move from someone who

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<v Speaker 2>may have been legend to some true famous procrastinators. So

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<v Speaker 2>can we talk a little bit about Charles Darwin?

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<v Speaker 1>First?

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<v Speaker 3>Darwin is probably the favorite of all the sort of

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<v Speaker 3>historical figures that I encountered in working on the book.

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<v Speaker 3>I really came to be fond of him, you know.

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<v Speaker 3>I mean, I always knew what an important figure he

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<v Speaker 3>was and what a genius he was, But he also

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<v Speaker 3>is a just seems to have been a really devoted

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<v Speaker 3>family guy and a sort of an odd bird in

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<v Speaker 3>a really charming way. The fact is, it took him

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<v Speaker 3>more than two decades from the time when he sort

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<v Speaker 3>of developed the germ of the idea that is at

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<v Speaker 3>the heart of natural selection and wrote up sort of

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<v Speaker 3>that foundational idea in his private notebooks. It took him

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<v Speaker 3>more than two decades from that point to the point

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<v Speaker 3>where he actually published the landmark book on the Origin

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<v Speaker 3>of species. And you know, I understand that science takes time.

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<v Speaker 3>The fact is, during those two and a half decades,

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<v Speaker 3>he did a lot of things that in retrospect seemed

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<v Speaker 3>like maybe not great uses of his time. And I

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<v Speaker 3>think he did those things well, like, for example, he

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<v Speaker 3>edited gardening magazine. He did voluminous research on earth worms.

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<v Speaker 3>He did he became obsessed with barnacles. He had barnacles

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<v Speaker 3>all over his house and you know, pickled in jars,

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<v Speaker 3>and he was dissecting them and examining them and comparing

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<v Speaker 3>different categories and parnicles. He was just, by his own admission,

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<v Speaker 3>obsessed with things, to the point where his kids grew

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<v Speaker 3>up thinking like everyone lived like this with barnacles all

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<v Speaker 3>of the house. When one of Darwin's boys went to

0:12:04.679 --> 0:12:07.560
<v Speaker 3>visit a friend at a friend's house, he looked around

0:12:07.559 --> 0:12:09.800
<v Speaker 3>and said, well, where does your father do his barnacles?

0:12:10.880 --> 0:12:15.320
<v Speaker 3>He thought everyone had you had a study full of parnicles. So,

0:12:15.480 --> 0:12:18.280
<v Speaker 3>you know, you wonder why was he not just plugging

0:12:18.280 --> 0:12:20.560
<v Speaker 3>away on this book that he must have known would

0:12:20.880 --> 0:12:25.360
<v Speaker 3>shake the world to its core, and instead was spending

0:12:25.360 --> 0:12:29.040
<v Speaker 3>his time with worms, you know, And I think he

0:12:29.080 --> 0:12:32.040
<v Speaker 3>was ambivalent about the work he was doing in some ways.

0:12:32.040 --> 0:12:34.559
<v Speaker 3>You know, he was the product of a very devout

0:12:34.720 --> 0:12:37.240
<v Speaker 3>father who wanted him to go into the ministry, and

0:12:37.840 --> 0:12:41.720
<v Speaker 3>you know, I think that background made him feel especially

0:12:41.800 --> 0:12:45.679
<v Speaker 3>u leery of undertaking this work that he knew would

0:12:45.960 --> 0:12:51.880
<v Speaker 3>displace God in the worldview of many, and so I

0:12:51.920 --> 0:12:53.360
<v Speaker 3>think there were a lot of reasons why he was

0:12:53.800 --> 0:12:56.360
<v Speaker 3>ambivalent about his work, and so I think that resulted

0:12:56.440 --> 0:12:59.840
<v Speaker 3>in these detours that seem odd to us. And even

0:12:59.880 --> 0:13:02.439
<v Speaker 3>if even for Darwin he admitted I think I might

0:13:02.440 --> 0:13:04.680
<v Speaker 3>have spent might I might have spent a little bit

0:13:04.720 --> 0:13:09.360
<v Speaker 3>too long on those parnaicles that I read. But I

0:13:09.360 --> 0:13:11.360
<v Speaker 3>think one of the things that's really interesting, though, is

0:13:11.360 --> 0:13:15.280
<v Speaker 3>that he learned things from those detours that ended up

0:13:15.320 --> 0:13:19.600
<v Speaker 3>informing his work on natural selection. Natural selection is all

0:13:19.600 --> 0:13:25.200
<v Speaker 3>about small incremental changes that lead to large consequences, and

0:13:25.840 --> 0:13:29.600
<v Speaker 3>earth worms really demonstrate that, and Darwin recognized that what

0:13:29.679 --> 0:13:32.640
<v Speaker 3>he learned from the Barnacles informed his work at natural selection.

0:13:33.080 --> 0:13:36.400
<v Speaker 3>And so I think his story is illustrative of how

0:13:36.880 --> 0:13:41.960
<v Speaker 3>even the detours sometimes can lead us to some important understanding.

0:13:42.240 --> 0:13:46.160
<v Speaker 3>And I think that's one of the interesting things about procrastination, too,

0:13:46.360 --> 0:13:49.280
<v Speaker 3>is that there's a lot of there's a lot of

0:13:49.320 --> 0:13:51.520
<v Speaker 3>ways to get to understanding well.

0:13:51.880 --> 0:13:53.680
<v Speaker 1>I think one of the other things that's interesting to

0:13:53.720 --> 0:13:55.520
<v Speaker 1>me is that, and you point this out, is that

0:13:55.559 --> 0:13:58.280
<v Speaker 1>there are so many ways to procrastinate, right, like from

0:13:58.320 --> 0:14:00.840
<v Speaker 1>like obsessing over little things that aren't important to like

0:14:01.000 --> 0:14:04.200
<v Speaker 1>doing important things, but you know, things that aren't important

0:14:04.240 --> 0:14:07.640
<v Speaker 1>right now, like and in analyzing profestinating, like, did you

0:14:07.720 --> 0:14:11.000
<v Speaker 1>find that you're more prone to anyone type or that

0:14:11.080 --> 0:14:12.800
<v Speaker 1>people tend to gravitate to one type?

0:14:13.880 --> 0:14:17.040
<v Speaker 3>You know, I recognize and everyone, you know, people who

0:14:17.160 --> 0:14:22.040
<v Speaker 3>study this phenomenon sort of for a living, you know,

0:14:22.120 --> 0:14:24.960
<v Speaker 3>recognize that you could be really diligent in certain things

0:14:25.000 --> 0:14:28.880
<v Speaker 3>in your life, about the housework or paying bills, and

0:14:29.200 --> 0:14:32.720
<v Speaker 3>but a complete procrastinating slacker about other parts of you,

0:14:32.840 --> 0:14:35.440
<v Speaker 3>like maybe your work deadlines or something like that, or

0:14:35.960 --> 0:14:38.440
<v Speaker 3>or it could be in reverse. So yes, there's I

0:14:38.480 --> 0:14:43.000
<v Speaker 3>think most of us have areas where we're uh diligent

0:14:43.040 --> 0:14:46.240
<v Speaker 3>in one thing and not so in another. And I

0:14:46.320 --> 0:14:49.160
<v Speaker 3>mean that just goes to illustrate how, you know, we're

0:14:49.160 --> 0:14:54.920
<v Speaker 3>all divided selves, and we all have these, uh you know,

0:14:55.200 --> 0:14:57.600
<v Speaker 3>parts of ourselves that that are sort of at war

0:14:57.640 --> 0:15:00.680
<v Speaker 3>with each other, and I think there was all what

0:15:00.960 --> 0:15:04.440
<v Speaker 3>happens when we're trying to resolve those wars is procrastination.

0:15:05.080 --> 0:15:05.280
<v Speaker 4>You know.

0:15:05.680 --> 0:15:08.000
<v Speaker 2>I think it's interesting that you note that Aristotle and

0:15:08.080 --> 0:15:12.160
<v Speaker 2>Socrates had different philosophies on procrastination, and this idea of

0:15:12.920 --> 0:15:14.240
<v Speaker 2>there's a word you have in the book I wasn't

0:15:14.240 --> 0:15:16.200
<v Speaker 2>familiar with it. Is it a crazia? How do you

0:15:16.200 --> 0:15:16.880
<v Speaker 2>pronounce the word?

0:15:17.240 --> 0:15:18.000
<v Speaker 3>Yeah, I think that's right.

0:15:18.520 --> 0:15:21.480
<v Speaker 2>Maybe, yeah, yeah, So you talk about this idea of aquatia,

0:15:21.600 --> 0:15:23.440
<v Speaker 2>So can can you talk a little bit about this?

0:15:23.800 --> 0:15:26.920
<v Speaker 3>So, yes, you're asking me to unpack ancient Greek philosophy.

0:15:27.000 --> 0:15:29.280
<v Speaker 2>Is that is that if you don't mind, like let's say,

0:15:29.400 --> 0:15:31.720
<v Speaker 2>let's say we give you, you know, five minutes to

0:15:31.800 --> 0:15:33.960
<v Speaker 2>unpack the whole thing. I feel like that's reasonable.

0:15:35.600 --> 0:15:37.880
<v Speaker 3>Yeah. So the question about a crasia is whether a

0:15:38.000 --> 0:15:42.320
<v Speaker 3>rational person can knowingly do something that's bad for yet

0:15:42.440 --> 0:15:44.800
<v Speaker 3>for her. I mean, I don't think the ancient Greeks

0:15:44.800 --> 0:15:48.080
<v Speaker 3>would have said or her, but I'll add that. So

0:15:48.680 --> 0:15:51.960
<v Speaker 3>in other words, if your rational, why would you do

0:15:52.000 --> 0:15:53.480
<v Speaker 3>something that you know is going to come back to

0:15:53.480 --> 0:15:56.600
<v Speaker 3>bite you and later, like for example, procrastinating. I mean

0:15:56.600 --> 0:16:00.680
<v Speaker 3>that's the definition of procrastination is to put off something

0:16:00.680 --> 0:16:04.480
<v Speaker 3>that needs to be done, knowing that the delay will

0:16:04.760 --> 0:16:07.320
<v Speaker 3>harm you at something will cost you at some point

0:16:07.320 --> 0:16:11.040
<v Speaker 3>in the future. So if you're a rational person, why

0:16:11.040 --> 0:16:14.840
<v Speaker 3>would you, knowing lee do something that will cost you

0:16:14.880 --> 0:16:19.400
<v Speaker 3>in the future. And if you're not rational, well then

0:16:19.840 --> 0:16:24.600
<v Speaker 3>you're not you're not capable of knowing that. So so

0:16:25.160 --> 0:16:26.800
<v Speaker 3>you know, I guess that's the debate.

0:16:27.240 --> 0:16:29.080
<v Speaker 2>All right, we need to take one more quick break,

0:16:29.120 --> 0:16:30.800
<v Speaker 2>but when we come back, I want to talk about

0:16:30.840 --> 0:16:48.280
<v Speaker 2>to do lists. Welcome back to part time genius. I

0:16:48.760 --> 0:16:51.160
<v Speaker 2>want to ask a couple of questions about to do lists.

0:16:51.360 --> 0:16:53.680
<v Speaker 2>I don't know about you, but I'm definitely a to

0:16:53.800 --> 0:16:56.520
<v Speaker 2>do list maker. I love keeping lists around, and it's

0:16:56.560 --> 0:16:59.040
<v Speaker 2>something that you know, we seem to live in a

0:16:59.080 --> 0:17:01.360
<v Speaker 2>society that's upset with these to do lists. And it

0:17:01.400 --> 0:17:04.520
<v Speaker 2>was funny you actually included Johnny Cash in the mix here.

0:17:04.600 --> 0:17:06.520
<v Speaker 2>So can you talk a little bit about to do

0:17:06.640 --> 0:17:08.879
<v Speaker 2>list and your philosophy around them.

0:17:09.080 --> 0:17:12.280
<v Speaker 3>Yeah. My philosophy of to do lists is that they're

0:17:12.320 --> 0:17:15.160
<v Speaker 3>a great way to avoid actually doing the things on

0:17:15.160 --> 0:17:15.840
<v Speaker 3>the to do list.

0:17:16.800 --> 0:17:17.720
<v Speaker 2>That sounds about right.

0:17:18.480 --> 0:17:21.320
<v Speaker 3>I spent so much time actually making the list that

0:17:22.160 --> 0:17:24.600
<v Speaker 3>I find that, you know, and and and I get

0:17:24.720 --> 0:17:27.640
<v Speaker 3>such satisfaction from making the list that I don't really

0:17:27.680 --> 0:17:29.639
<v Speaker 3>feel like I need to do the things on the list.

0:17:29.840 --> 0:17:31.520
<v Speaker 3>The other thing that happens is like I lose my

0:17:31.560 --> 0:17:34.720
<v Speaker 3>list quite a lot, you know, I make so many

0:17:34.720 --> 0:17:36.399
<v Speaker 3>lists over the course of the day, you know, I

0:17:36.480 --> 0:17:38.400
<v Speaker 3>leave them all over the place, and I'll lose them,

0:17:39.000 --> 0:17:41.679
<v Speaker 3>and it's it's funny. They turn up maybe like a

0:17:41.720 --> 0:17:45.040
<v Speaker 3>month later, you know, and they're still perfectly good because

0:17:45.040 --> 0:17:45.960
<v Speaker 3>I haven't done anything.

0:17:48.119 --> 0:17:52.000
<v Speaker 5>So it's there's still there's still a valid and valuable

0:17:52.440 --> 0:17:56.080
<v Speaker 5>I thinks are a dubious value to like actually getting

0:17:56.119 --> 0:17:58.520
<v Speaker 5>things done. Although actually getting things done was is not

0:17:58.600 --> 0:18:01.640
<v Speaker 5>really the topic of interest for me in the book.

0:18:01.680 --> 0:18:03.639
<v Speaker 3>It's not a how to book or a or a

0:18:03.680 --> 0:18:06.080
<v Speaker 3>self help book, but trying to understand why we make

0:18:06.160 --> 0:18:09.280
<v Speaker 3>lists was of interest to me, and I came across

0:18:09.640 --> 0:18:16.720
<v Speaker 3>really interesting stuff from the novelist and CEO Titian Umberdo Echo,

0:18:17.040 --> 0:18:21.680
<v Speaker 3>who wrote at length about lists, and he theorized that

0:18:21.920 --> 0:18:25.680
<v Speaker 3>we make lists because we're afraid to die. Lists are

0:18:25.960 --> 0:18:29.520
<v Speaker 3>sort of a gesture at infinitude, that you can never

0:18:29.880 --> 0:18:32.159
<v Speaker 3>complete a list. There's always more to be added to.

0:18:32.160 --> 0:18:36.239
<v Speaker 4>A list, and and as as a as as an

0:18:36.240 --> 0:18:41.600
<v Speaker 4>emblem of infinitude, they remind us of our by nightness

0:18:41.600 --> 0:18:43.960
<v Speaker 4>and our and our mortality, and so we make lists,

0:18:44.040 --> 0:18:46.120
<v Speaker 4>Echo said, because we're afraid to die.

0:18:46.200 --> 0:18:51.240
<v Speaker 3>I totally buy into that. Idea, I think, I think

0:18:51.400 --> 0:18:53.800
<v Speaker 3>so I basically I feel like anything I do I

0:18:53.840 --> 0:18:55.680
<v Speaker 3>do because I'm afraid to die.

0:18:57.800 --> 0:19:00.439
<v Speaker 1>Well, I do like too that. I think you mentioned

0:19:00.480 --> 0:19:02.240
<v Speaker 1>that a lot of people will put things and I

0:19:02.320 --> 0:19:04.320
<v Speaker 1>do this, like I'll put things on a list just

0:19:04.359 --> 0:19:07.280
<v Speaker 1>to knock it off, And I think I think there

0:19:07.320 --> 0:19:10.240
<v Speaker 1>is some link between that and my being a procrastinator,

0:19:10.240 --> 0:19:12.520
<v Speaker 1>where I think I take a certain amount of pride

0:19:12.560 --> 0:19:14.639
<v Speaker 1>in being able to hit the deadline even though I

0:19:14.720 --> 0:19:17.600
<v Speaker 1>wait such a long time. Like, I think that feeling

0:19:17.640 --> 0:19:21.679
<v Speaker 1>of accomplishment from both things, like somehow ties together. But

0:19:22.280 --> 0:19:24.560
<v Speaker 1>you talk about Frank Lloyd right and how he came

0:19:24.640 --> 0:19:27.080
<v Speaker 1>up with the idea of falling water in just two hours,

0:19:27.160 --> 0:19:30.399
<v Speaker 1>and I really love that story, I think as a procrastinator,

0:19:30.440 --> 0:19:31.879
<v Speaker 1>so I was wondering if you could share that with us.

0:19:32.119 --> 0:19:34.000
<v Speaker 3>Yeah. I think a great way to get that feeling

0:19:34.040 --> 0:19:36.280
<v Speaker 3>of satisfaction of knocking something off the list is to

0:19:36.280 --> 0:19:40.359
<v Speaker 3>write the most the most ridiculous things and the most

0:19:40.400 --> 0:19:43.320
<v Speaker 3>the simplest things down as things to do that day, Like,

0:19:43.359 --> 0:19:45.960
<v Speaker 3>for example, getting up and going to the bathroom would

0:19:46.000 --> 0:19:47.400
<v Speaker 3>be something to put at the top of your list

0:19:47.440 --> 0:19:49.800
<v Speaker 3>and it'd be done, you know, just cross it off

0:19:49.800 --> 0:19:51.760
<v Speaker 3>and you've gotten one of the things off your list.

0:19:53.720 --> 0:19:55.040
<v Speaker 3>That's all right, I know I said, it wasn't a

0:19:55.080 --> 0:19:56.800
<v Speaker 3>subf help, but that's my one protein.

0:19:58.440 --> 0:20:00.440
<v Speaker 2>Go to the bathroom and righte it down.

0:20:02.640 --> 0:20:07.919
<v Speaker 3>Asked about Frank Floyd Wright, So Franklyad Wright was asked

0:20:07.960 --> 0:20:14.480
<v Speaker 3>to design a house outside Pittsburgh by one of his clients,

0:20:14.720 --> 0:20:17.720
<v Speaker 3>and the house became what we know was Falling Water,

0:20:17.960 --> 0:20:22.800
<v Speaker 3>one of the great accomplishments of residential architecture, of course,

0:20:23.359 --> 0:20:28.040
<v Speaker 3>And and this this commission came at a time when

0:20:28.040 --> 0:20:31.520
<v Speaker 3>Wright's reputation was sort of in tatters. He was on

0:20:31.560 --> 0:20:36.720
<v Speaker 3>the outside. This new wave of European Modernists were the

0:20:37.200 --> 0:20:40.080
<v Speaker 3>end thing, and he was definitely a sort of a

0:20:40.119 --> 0:20:46.280
<v Speaker 3>has been, and this commission had the potential to resurrect

0:20:46.280 --> 0:20:49.440
<v Speaker 3>his career. And of course, right did the only thing

0:20:49.480 --> 0:20:52.520
<v Speaker 3>that a procrastinator could do. Given the chance to make

0:20:52.600 --> 0:20:58.119
<v Speaker 3>such a splash, He put it off. He just, having

0:20:58.119 --> 0:21:00.879
<v Speaker 3>gotten the commission, put nothing down on paper for the

0:21:00.960 --> 0:21:04.040
<v Speaker 3>longest time. And it was only when his client called

0:21:04.080 --> 0:21:06.560
<v Speaker 3>and said, Hey, I'm gonna come by the studio tomorrow.

0:21:06.640 --> 0:21:08.359
<v Speaker 3>I'd love to see those drawings you've been working on.

0:21:09.040 --> 0:21:11.760
<v Speaker 3>That right, actually started working on those drawings he was

0:21:11.760 --> 0:21:15.719
<v Speaker 3>supposed to be working on. And so this legend sprung

0:21:15.800 --> 0:21:20.720
<v Speaker 3>up partly, you know, disseminated by his students and his

0:21:20.760 --> 0:21:25.040
<v Speaker 3>sort of his disciples, that he scribbled out his designs

0:21:25.160 --> 0:21:28.440
<v Speaker 3>for this master work, you know, at the very last minute,

0:21:28.560 --> 0:21:30.960
<v Speaker 3>like as his client was waiting in the waiting room,

0:21:31.040 --> 0:21:36.040
<v Speaker 3>he was finishing these these designs for falling Water. And

0:21:36.359 --> 0:21:39.160
<v Speaker 3>I mean, it really could not have happened that way,

0:21:39.440 --> 0:21:41.439
<v Speaker 3>his scholars agree. I mean, he must have had the

0:21:41.520 --> 0:21:44.439
<v Speaker 3>ideas in his head or in some sort of you know,

0:21:45.560 --> 0:21:52.239
<v Speaker 3>partially finished state, and then translated them to paper, you know,

0:21:52.640 --> 0:21:55.639
<v Speaker 3>when he needed to. But it's interesting to me that

0:21:55.720 --> 0:22:00.959
<v Speaker 3>his students wanted to promote this legend of him procrastinating

0:22:01.000 --> 0:22:04.360
<v Speaker 3>and not being diligent, because you wouldn't think that would

0:22:04.359 --> 0:22:06.080
<v Speaker 3>be something to be proud of. You wouldn't think that

0:22:06.160 --> 0:22:10.600
<v Speaker 3>would add to your professional reputation. But in his student's mind,

0:22:11.200 --> 0:22:16.440
<v Speaker 3>it was sort of a proof of what a genius

0:22:16.440 --> 0:22:19.560
<v Speaker 3>he was, that he could I'm almost out demand just

0:22:19.680 --> 0:22:23.679
<v Speaker 3>with about the you know, ideas that would shake architecture

0:22:23.720 --> 0:22:27.200
<v Speaker 3>to its core. And you know, I think so that's

0:22:27.600 --> 0:22:31.679
<v Speaker 3>his story is a lesson in how we sometimes attribute

0:22:32.320 --> 0:22:37.400
<v Speaker 3>genius to or connect procrastination to genius in a sort

0:22:37.400 --> 0:22:39.440
<v Speaker 3>of not entirely valid way.

0:22:40.320 --> 0:22:42.720
<v Speaker 1>So, Andrew, I really love this book. But one of

0:22:42.760 --> 0:22:45.119
<v Speaker 1>the things I noticed, and this isn't a chrism you,

0:22:45.320 --> 0:22:48.199
<v Speaker 1>but you know, it does seem like there are a

0:22:48.200 --> 0:22:51.760
<v Speaker 1>lot of historical examples of women procrastinating. And I was curious,

0:22:51.800 --> 0:22:52.800
<v Speaker 1>why do you think that is?

0:22:53.600 --> 0:22:56.840
<v Speaker 3>Yeah, and I would recognize that as I was writing,

0:22:56.920 --> 0:22:59.439
<v Speaker 3>And I mean, part of the problem is that, you know,

0:22:59.520 --> 0:23:03.520
<v Speaker 3>women just aren't as well represented in our understanding of

0:23:03.640 --> 0:23:07.639
<v Speaker 3>history as they might be. Our idea of history is,

0:23:08.440 --> 0:23:12.320
<v Speaker 3>at least in the Western world, is sort of monotone.

0:23:12.320 --> 0:23:15.639
<v Speaker 3>And the short answer is, I don't know. I did

0:23:15.720 --> 0:23:19.040
<v Speaker 3>write about Penelope and how I think Penelope was an

0:23:19.080 --> 0:23:26.040
<v Speaker 3>example of a really strategic procrastinator, someone who used procrastination

0:23:26.240 --> 0:23:29.919
<v Speaker 3>to achieve what she wanted to achieve. That is, she

0:23:29.960 --> 0:23:33.560
<v Speaker 3>wanted to remain faithful to her husband. You know, the

0:23:33.600 --> 0:23:39.399
<v Speaker 3>story of hyde Penelope is that she told the suitors

0:23:39.520 --> 0:23:44.880
<v Speaker 3>who wanted to marry her that she would consider them

0:23:44.920 --> 0:23:49.560
<v Speaker 3>only when she finished making this shroud for her father

0:23:49.640 --> 0:23:52.280
<v Speaker 3>in law. You know, her husband had been offered. I

0:23:52.280 --> 0:23:55.600
<v Speaker 3>don't know how long, twenty years, and people assumed that

0:23:55.640 --> 0:23:58.360
<v Speaker 3>he was dead, but she believed that he would eventually

0:23:58.359 --> 0:24:00.960
<v Speaker 3>return to her, and so she didn't want to you

0:24:01.000 --> 0:24:02.600
<v Speaker 3>didn't want to deal with these suitors who wanted to

0:24:02.600 --> 0:24:05.680
<v Speaker 3>take her husband's place. And so every day she would

0:24:05.720 --> 0:24:08.000
<v Speaker 3>work on this shroud that she was supposed to be weaving,

0:24:08.280 --> 0:24:11.000
<v Speaker 3>and every night she would unravel the work done the

0:24:11.000 --> 0:24:14.119
<v Speaker 3>previous day, which I think is a lot of what

0:24:14.359 --> 0:24:18.840
<v Speaker 3>us procrastinators do, sort of metaphorically with our homework. And

0:24:18.880 --> 0:24:22.200
<v Speaker 3>so her unraveling, her postponing, and her you know that

0:24:22.480 --> 0:24:26.560
<v Speaker 3>delay that she employed allowed her to buy time for

0:24:26.640 --> 0:24:27.679
<v Speaker 3>her husband to return.

0:24:28.040 --> 0:24:30.440
<v Speaker 2>All right, sir Andrew, one more question before we let

0:24:30.480 --> 0:24:32.280
<v Speaker 2>you go. You talk a little bit of the book

0:24:32.280 --> 0:24:35.520
<v Speaker 2>about procrastination societies, which I have to be honest, it

0:24:35.600 --> 0:24:37.840
<v Speaker 2>sounds kind of fun. So can you talk a little

0:24:37.840 --> 0:24:38.280
<v Speaker 2>bit about this.

0:24:38.760 --> 0:24:43.680
<v Speaker 3>Yes, I mean, I think procrastination is so widespread and

0:24:43.760 --> 0:24:46.480
<v Speaker 3>people feel so bad about it that it's only natural

0:24:46.480 --> 0:24:52.439
<v Speaker 3>that they've banned together as procrastinators. It's also forming a

0:24:52.440 --> 0:24:55.000
<v Speaker 3>procrastination society seems to be a great occasion for making

0:24:55.080 --> 0:24:58.399
<v Speaker 3>lame jokes about procrastination, so that you know, if you

0:24:58.600 --> 0:25:03.479
<v Speaker 3>if you started a procrastination society, you know, the founding

0:25:03.560 --> 0:25:06.639
<v Speaker 3>date might be some point in the future, or the

0:25:06.680 --> 0:25:11.080
<v Speaker 3>first meeting will be you know, postponed that you know,

0:25:11.119 --> 0:25:13.040
<v Speaker 3>you just run across those sorts of lame jokes all

0:25:13.040 --> 0:25:20.199
<v Speaker 3>the time. I ran across. Well, we talked about Lichtenberg earlier,

0:25:20.280 --> 0:25:26.199
<v Speaker 3>the German Enlightenment scientists. Discovering his story led me to

0:25:26.920 --> 0:25:31.320
<v Speaker 3>a group of people in a small town outside Atlanta, Georgia,

0:25:32.320 --> 0:25:40.359
<v Speaker 3>who founded a society called the Lichtenbergian Society that honors

0:25:40.400 --> 0:25:44.560
<v Speaker 3>Lichtenberg and his role in promoting procrastination. They're all sort

0:25:44.600 --> 0:25:49.280
<v Speaker 3>of creative, smart people that the teachers and play rights

0:25:49.280 --> 0:25:51.879
<v Speaker 3>and architects, and I think there was a professional clown

0:25:51.920 --> 0:25:57.800
<v Speaker 3>in there too, And they're all inveterate procrastinators who are

0:25:57.800 --> 0:25:59.719
<v Speaker 3>both like so many of us, a shame of their

0:25:59.760 --> 0:26:01.600
<v Speaker 3>habit and proud of their hat of it. And so

0:26:01.600 --> 0:26:06.360
<v Speaker 3>they formed this group and I went down and uh

0:26:06.520 --> 0:26:09.919
<v Speaker 3>and sat in on one of their meetings, which happened

0:26:09.920 --> 0:26:12.480
<v Speaker 3>in the really charming backyard of one of the members house,

0:26:12.480 --> 0:26:15.400
<v Speaker 3>who next to the labyrinth that he built in his backyard.

0:26:16.000 --> 0:26:18.719
<v Speaker 3>He built the labyrinth one summer when he was supposed

0:26:18.720 --> 0:26:21.800
<v Speaker 3>to have been composing an opera, uh and he got

0:26:21.840 --> 0:26:23.680
<v Speaker 3>like nothing done on the opera. He built this really

0:26:23.680 --> 0:26:25.760
<v Speaker 3>cool labyrinth and it's a great place to have a

0:26:26.000 --> 0:26:29.680
<v Speaker 3>have a cocktail and on a nice spring night like

0:26:29.840 --> 0:26:32.439
<v Speaker 3>we did that night. So that looked in Berghian in society.

0:26:32.440 --> 0:26:34.200
<v Speaker 3>If you're looking for a group to join, boy, that's it.

0:26:34.640 --> 0:26:36.040
<v Speaker 3>I recommend that highly.

0:26:36.560 --> 0:26:39.200
<v Speaker 2>We've been talking with Andrew Santella. The book is soon

0:26:39.280 --> 0:26:42.560
<v Speaker 2>an overdue history of procrastination from Leonardo and Darwin to

0:26:42.640 --> 0:26:44.840
<v Speaker 2>you and me. Thanks so much for being here, Andrew,

0:26:45.200 --> 0:26:45.639
<v Speaker 2>my pleasure.

0:26:45.640 --> 0:26:56.320
<v Speaker 3>I had a lot of fun.

0:27:00.400 --> 0:27:02.879
<v Speaker 2>Thanks again for listening. Part Time Genius is a production

0:27:02.920 --> 0:27:05.399
<v Speaker 2>of how stuff works and wouldn't be possible without several

0:27:05.400 --> 0:27:07.920
<v Speaker 2>brilliant people who do the important things we couldn't even

0:27:07.960 --> 0:27:08.960
<v Speaker 2>begin to understand.

0:27:09.200 --> 0:27:10.840
<v Speaker 1>Christan McNeil does the editing thing.

0:27:11.040 --> 0:27:13.040
<v Speaker 2>Noel Brown made the theme song and does the mixy

0:27:13.080 --> 0:27:13.880
<v Speaker 2>mixy sound thing.

0:27:14.400 --> 0:27:16.439
<v Speaker 1>Jerry Roland does the exact producer thing.

0:27:16.720 --> 0:27:19.520
<v Speaker 2>Gabeluesier is our lead researcher, with support from the Research

0:27:19.640 --> 0:27:22.440
<v Speaker 2>Army including Austin Thompson, Nolan Brown and Lucas.

0:27:22.160 --> 0:27:24.480
<v Speaker 1>Adams and Eves. Jeff Cook gets the show to your ears.

0:27:24.560 --> 0:27:25.359
<v Speaker 1>Good job, Eves.

0:27:25.480 --> 0:27:27.400
<v Speaker 2>If you like what you heard, we hope you'll subscribe,

0:27:27.440 --> 0:27:29.320
<v Speaker 2>And if you really really like what you've heard.

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<v Speaker 3>Maybe you could leave a good review for us.

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<v Speaker 1>Do we forget Jason?

0:27:32.520 --> 0:27:34.360
<v Speaker 3>Jason who