WEBVTT - Sam Sanders: Life Has Been Lifing

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<v Speaker 1>What am I naming my grief today? Who is she?

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<v Speaker 1>We're gonna call her Sally today. She really wants to

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<v Speaker 1>watch reruns of Designing Women and then maybe put on

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<v Speaker 1>some old gospel records after that. And I think Sally

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<v Speaker 1>would like have some hagandash butter pecan ice cream with

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<v Speaker 1>me because my mother used to love that. And Sally

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<v Speaker 1>has a big laugh.

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<v Speaker 2>This is it's okay that you're not okay, And I'm

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<v Speaker 2>your host, Megan Divine. This week on the show, Somebody

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<v Speaker 2>a lot of you DMed and emailed me about Sam Sanders,

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<v Speaker 2>co host of the podcast five Check and host of

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<v Speaker 2>Into It. Today, Sam and I are talking about grief

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<v Speaker 2>and love and church and the importance of friends. So

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<v Speaker 2>many good and important things settle in everybody. All of

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<v Speaker 2>that is coming up right after this first break. Before

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<v Speaker 2>we get started too quick notes one, this episode is

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<v Speaker 2>an encore performance. I'm on break working on a giant

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<v Speaker 2>new project, so we're releasing a mix of our favorite

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<v Speaker 2>episodes from the first three seasons of the show. Some

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<v Speaker 2>of these conversations you might have missed in their original seasons,

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<v Speaker 2>and some shows just truly deserve multiple listens so that

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<v Speaker 2>you capture all of the goodness. Second note, while we

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<v Speaker 2>cover a lot of emotional relational territory in our time

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<v Speaker 2>here together, this show is not a substitute for skilled

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<v Speaker 2>support with a licensemantal health provider, or for professional supervision

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<v Speaker 2>related to your work. Take what you learn here, take

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<v Speaker 2>your thoughts and your reflections out into your world.

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<v Speaker 1>And talk about it.

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<v Speaker 2>Hey, friends, So, Sam Sanders has been in the podcast

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<v Speaker 2>and the radio world for a long time. He was

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<v Speaker 2>the creator and host of National Public Radios podcast It's

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<v Speaker 2>Been a Minute, so you.

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<v Speaker 3>Might have heard him there.

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<v Speaker 2>You might know him from his twelve years as a

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<v Speaker 2>reporter for MPR, where he covered electoral pololitics and was

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<v Speaker 2>one of the original co hosts of the NPR Politics podcast.

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<v Speaker 2>He's won awards as the best radio and podcast host

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<v Speaker 2>from both the Ambies and the Los Angeles Press Club.

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<v Speaker 2>You probably know his voice, even if you might not

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<v Speaker 2>know his name. As I mentioned in the teaser, so

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<v Speaker 2>many of you sent me the Vibe Check episode in

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<v Speaker 2>which co host Sam Sanders, Zach Stafford, and Say Jones

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<v Speaker 2>discussed grief. Now, if you haven't heard that conversation, look

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<v Speaker 2>for vibe Check wherever you get your podcasts. So you

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<v Speaker 2>can hear it, but you definitely don't need to have

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<v Speaker 2>heard that conversation with Sam and his co host already

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<v Speaker 2>in order to get into the episode today. This conversation

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<v Speaker 2>with Sam Sanders has everything you could possibly want in

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<v Speaker 2>a conversation about grief and love and taking care of

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<v Speaker 2>your people while also taking care of yourself.

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<v Speaker 3>We've got the.

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<v Speaker 2>Good parts and the not so good parts of church,

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<v Speaker 2>so we're covering both community building and spiritual bypassing. We've

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<v Speaker 2>got expressions of grief that include ice cream and designing

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<v Speaker 2>women marathons. We have got the sheer goodness of men

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<v Speaker 2>supporting other men in their emotional and relational well being,

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<v Speaker 2>which is super important. And we've got ongoing relationships with

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<v Speaker 2>people who died years ago because we know that those relationships.

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<v Speaker 3>Never actually die. There's a lot here.

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<v Speaker 2>You're going to hear Sam say towards the end of

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<v Speaker 2>the show that he felt fortified by our time together,

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<v Speaker 2>and I hope you do too. That's the beauty of

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<v Speaker 2>these conversations, everybody.

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<v Speaker 3>They feed us.

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<v Speaker 2>These conversations feed us if we let them, if we

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<v Speaker 2>make room for them. Now, just as so many people

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<v Speaker 2>sent me the original Vibejeck episode where Sam and his

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<v Speaker 2>friends discuss grief. I hope you will share this episode

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<v Speaker 2>with your friends and with strangers.

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<v Speaker 3>On the internet.

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<v Speaker 2>It is a great way to open up conversations that

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<v Speaker 2>feed you and make the whole world better at the

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<v Speaker 2>same time. Now, speaking of spreading the word and making

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<v Speaker 2>the world better, you all have been responding to my

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<v Speaker 2>pleas for reviews of the show, so thank you for that.

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<v Speaker 2>There have been several new ones lately. I love reading them.

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<v Speaker 2>Your reviews get people to listen to the show, and

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<v Speaker 2>if you leave a review for a specific guest, specific

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<v Speaker 2>episode of the show, I tend to pass those along

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<v Speaker 2>to my guests. So Alira, thank you for your review

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<v Speaker 2>of my conversation with Gina Rossero. I passed your message

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<v Speaker 2>along to Gena so that she could hear what she

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<v Speaker 2>means to you. So from both of us, thank you.

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<v Speaker 2>Thank you to everybody who has left a review. If

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<v Speaker 2>you haven't left a review yet, please do so about

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<v Speaker 2>the show in general or a specific episode that moved you. All.

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<v Speaker 2>Right on with today's show with the kind, funny, wise

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<v Speaker 2>and delightful Sam Sanders. I'm so glad to have you

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<v Speaker 2>here with me today, and I have to say that

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<v Speaker 2>everybody on the team was so excited that we were

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<v Speaker 2>going to get to chat today.

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<v Speaker 3>So you know you have some fans, Yeah, some residence here.

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<v Speaker 1>Honored to be here and thank you for doing this work.

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<v Speaker 1>I think that I've been talking about on my shows

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<v Speaker 1>the last few weeks is how we and Americans especially

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<v Speaker 1>just don't talk about grief enough, and so for people

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<v Speaker 1>that do that intentionally, I'm grateful. So thanks for what

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<v Speaker 1>you do.

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<v Speaker 2>Absolutely. Yeah, it's neat to see how comfortable might not

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<v Speaker 2>be the right word, but how much more comfortable or

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<v Speaker 2>how much more frequently people are talking about grief. I

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<v Speaker 2>feel like when I started this work ten years ago,

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<v Speaker 2>no one was really talking about it. So there has

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<v Speaker 2>been a change, it's not quite enough of a change.

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<v Speaker 2>But before we jump into all that, I mean, the

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<v Speaker 2>obvious place for us to start here is with talking

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<v Speaker 2>about grief and talking about your recent episode on vibe

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<v Speaker 2>Check discussing your mom's death. Yeah, I would love to

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<v Speaker 2>start with would you introduce your mom to us?

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<v Speaker 1>Yeah. My mother's name is Regina Sanders. She was the

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<v Speaker 1>second youngest of six raised in Birmingham, Alabama. She was

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<v Speaker 1>an elementary school teacher and a middle school vice principal

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<v Speaker 1>and a Pentecostal church organist and a mother of two,

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<v Speaker 1>and she was in Wilvermine. I think the most energetically

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<v Speaker 1>charismatic person I've ever known in my life, I said

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<v Speaker 1>in Vibe Check. The thing about my mother was that

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<v Speaker 1>every room she entered, she won them all over. And

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<v Speaker 1>when it wasn't even a competition, or when there weren't

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<v Speaker 1>even stakes, you always wanted to find a way to

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<v Speaker 1>be on her side, because her side just seemed more fun.

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<v Speaker 1>She was a woman who taught me and my brother

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<v Speaker 1>and so many other people that you can be successful,

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<v Speaker 1>and you can be professional, and you can get a

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<v Speaker 1>lot of shit done, but you can like always find

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<v Speaker 1>time for laughter and joy and like whimsy. My mother

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<v Speaker 1>was like beautifully whimsical. She just she loved the weird joke,

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<v Speaker 1>she loved the crash joke, she loved laughing where you

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<v Speaker 1>shouldn't laugh, and till the very end, she was cracking

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<v Speaker 1>us all up. So that's her. She passed away June

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<v Speaker 1>twenty first, so a little over a month ago, and

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<v Speaker 1>we missed her dearly.

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<v Speaker 2>Such a big presence now, something that you didn't mention

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<v Speaker 2>in your description of who she was, and what she did.

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<v Speaker 2>She worked as a mortician when you were a kid,

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<v Speaker 2>right or adjacent to that.

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<v Speaker 1>Yeah, yeah, This is also what has made dealing with

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<v Speaker 1>grief over her passing a multifaceted exercise because my family,

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<v Speaker 1>more than most other families, dealt with death a lot.

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<v Speaker 1>So my parents met after my mother had finished college

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<v Speaker 1>in South Texas and was teaching grade school, and she

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<v Speaker 1>met my father and they had a quick courtship. And

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<v Speaker 1>they'll never admit it, but I think they were pregnant

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<v Speaker 1>with my brother when she was walking down the aisle.

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<v Speaker 1>Fine with it, But my father had had a multifaceted career.

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<v Speaker 1>He was trained as a farmer, and he had like

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<v Speaker 1>a master's degree in agriculture from Prairie View and a university,

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<v Speaker 1>and for many years he worked for the state. They

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<v Speaker 1>have what's called an extension service where a state like

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<v Speaker 1>Texas basically has farmers on the payroll to help other

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<v Speaker 1>farmers farm well. And so he was like a master

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<v Speaker 1>farmer who like taught farmers how to farm good shit.

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<v Speaker 1>So he did that, But when he left that, he

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<v Speaker 1>began managing like senior centers and he did some other shit.

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<v Speaker 1>But when he and my mother got married, he was like,

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<v Speaker 1>I've always wanted to have a funeral home. This is

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<v Speaker 1>a very reliable business in black communities because you'll notice

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<v Speaker 1>Black people only bury their loved ones at black funeral homes.

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<v Speaker 1>It's even more secret than like Sunday Morning church in America,

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<v Speaker 1>the funeral business when it's it's black, right, So he

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<v Speaker 1>was like, I want to do that, And then my

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<v Speaker 1>mother was like, you know, I kind of always wanted

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<v Speaker 1>to have a daycare. So they decided when we were

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<v Speaker 1>young that they were going to have both a funeral

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<v Speaker 1>home and a daycare, and they did. And I worked

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<v Speaker 1>one summer in the daycare with the infants, actually two summers,

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<v Speaker 1>and my brother did more of the funeral homework, but

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<v Speaker 1>he would work the funerals like as an usher drive

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<v Speaker 1>in the car, and I did that for a little

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<v Speaker 1>bit too. But all through our childhood we were around death.

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<v Speaker 1>My parents had to work the funerals. My mother was

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<v Speaker 1>trained to embalm bodies. We were just like as kids

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<v Speaker 1>hang out at the funeral home all the time, which

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<v Speaker 1>meant that like we could run around the funeral home

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<v Speaker 1>and like play hide and go seek amongst the caskets,

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<v Speaker 1>and every now and then I would like, dare my

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<v Speaker 1>brother touch the body? Go touch the dead body. We

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<v Speaker 1>could just like get that close. So it was never

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<v Speaker 1>weird to me to be around a dead body, and

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<v Speaker 1>it was never weird for me to think about death,

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<v Speaker 1>which I realized in adulthood was a special kind of privilege.

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<v Speaker 1>This kind of privilege, there's a lot less queasiness about

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<v Speaker 1>this shit with me.

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<v Speaker 3>How was grief talked about in your household?

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<v Speaker 1>Grief was not talked about, Grief was performed.

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<v Speaker 3>Tell me about that.

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<v Speaker 1>A black funeral is an exercise in performance art. And

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<v Speaker 1>I say that with love and with kindness. But it's

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<v Speaker 1>a fucking show. Have you you've been. You've been to

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<v Speaker 1>at least one. Yes, it's a show.

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<v Speaker 3>It is.

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<v Speaker 1>It's a show. It's a concert. They go on for hours.

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<v Speaker 1>It's not just one emotion, it's all of them. So

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<v Speaker 1>my first experience with grief, just as a kid growing

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<v Speaker 1>up in a black church and as a kid with

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<v Speaker 1>two black parents who owned a black funeral home, was

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<v Speaker 1>understanding from a very early age that grief emotionally was multifaceted.

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<v Speaker 1>There's multifaceted. You go into a black funeral, there's moments

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<v Speaker 1>of sadness, there's moments of humor, there's moments of joy,

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<v Speaker 1>there's moments of reflection. But it's not just sad. Right,

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<v Speaker 1>you are the kid of parents who own a funeral home.

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<v Speaker 1>You see all sides of the death industry. Right. I

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<v Speaker 1>used to know how much caskets actually cost. Turns out

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<v Speaker 1>you're all getting scammed. You're all getting scammed, like truly

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<v Speaker 1>buy your casket at costco, like save the money. But

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<v Speaker 1>I just always.

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<v Speaker 2>Explore burials, explore burials.

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<v Speaker 3>Okay, well we'll put a little plug in there for that,

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<v Speaker 3>but yes.

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<v Speaker 1>Yes, yeah, but I always just had a I guess,

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<v Speaker 1>more well rounded experience or understanding of what grief was

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<v Speaker 1>and what death was because I saw it through those ways,

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<v Speaker 1>which which was is prismatic is not the word, but

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<v Speaker 1>there was layers to it.

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<v Speaker 2>Yeah, It's interesting that when I ask you about grief,

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<v Speaker 2>we go to the funeral and the performance, the performance

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<v Speaker 2>aspect of that, you know, Like I hear from so

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<v Speaker 2>many people who either grew up or are still deeply

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<v Speaker 2>involved in church communities, and for them they feel like,

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<v Speaker 2>wait a second, like we had this out pouring of

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<v Speaker 2>love and celebration and wailing and mourning during the funeral,

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<v Speaker 2>and then a week later everybody was over it, and

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<v Speaker 2>I'm still like, my dad just died.

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<v Speaker 1>I'm in that right now. Can I tell you what

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<v Speaker 1>I've been telling clothes Lease, Yes, we have the funeral.

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<v Speaker 1>It is a beautiful service. The church that we attended

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<v Speaker 1>most of our lives, they really showed up for us

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<v Speaker 1>and honored my mother with joy and humor and life,

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<v Speaker 1>and it was wonderful. The grave site was literally one

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<v Speaker 1>hundred and five degrees because it was a Texas heat

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<v Speaker 1>wave that week, but like we did it, it was

0:12:34.280 --> 0:12:36.480
<v Speaker 1>it was a damn good funeral. And I've been doing

0:12:36.520 --> 0:12:39.040
<v Speaker 1>a bunch of funerals, so I appreciate my entire church

0:12:39.040 --> 0:12:40.959
<v Speaker 1>family for doing that for us. But a week or

0:12:41.000 --> 0:12:43.040
<v Speaker 1>two later, I started telling my friends. I was like,

0:12:43.080 --> 0:12:45.840
<v Speaker 1>you know what I wish. I kind of wish she

0:12:45.880 --> 0:12:48.880
<v Speaker 1>had also been cremated so I would have an excuse

0:12:49.440 --> 0:12:52.440
<v Speaker 1>to make a trip to toss her ashes somewhere. I

0:12:52.559 --> 0:12:56.800
<v Speaker 1>wanted something else to mark the death that was smaller

0:12:57.360 --> 0:13:01.480
<v Speaker 1>and quieter and more personal, and I've been seeking those

0:13:01.559 --> 0:13:04.960
<v Speaker 1>moments in the weeks since her passing. So just this

0:13:05.040 --> 0:13:08.760
<v Speaker 1>past weekend, I just quietly without taking anybody with me,

0:13:08.920 --> 0:13:12.040
<v Speaker 1>not even my dog. Snuck off the San Diego and

0:13:12.160 --> 0:13:14.679
<v Speaker 1>just walked along the beach for hours for the whole weekend,

0:13:15.920 --> 0:13:17.400
<v Speaker 1>and it felt like it was getting me to that

0:13:17.440 --> 0:13:19.320
<v Speaker 1>place that I want to be in. But I still

0:13:19.400 --> 0:13:25.720
<v Speaker 1>have this weird desire to go somewhere, either alone or

0:13:25.720 --> 0:13:29.080
<v Speaker 1>with just a few people, to honor her in the

0:13:29.120 --> 0:13:31.120
<v Speaker 1>way that you would go somewhere to spread a parents'

0:13:31.160 --> 0:13:33.640
<v Speaker 1>ashes and not weird like she's in the ground. I

0:13:33.679 --> 0:13:35.200
<v Speaker 1>know she's in the ground, but I still want that

0:13:35.240 --> 0:13:36.439
<v Speaker 1>to That's not.

0:13:36.400 --> 0:13:36.959
<v Speaker 3>Weird at all.

0:13:38.040 --> 0:13:43.000
<v Speaker 2>Nothing you do to honor, explore and maintain a connection

0:13:43.160 --> 0:13:44.720
<v Speaker 2>with someone you love is weird.

0:13:45.400 --> 0:13:47.840
<v Speaker 1>That's the thing that I'm working with right now too,

0:13:48.120 --> 0:13:51.760
<v Speaker 1>because even though no one's telling you there's a script

0:13:51.840 --> 0:13:54.360
<v Speaker 1>on how to grieve, you're kind of always like, well,

0:13:54.360 --> 0:13:55.200
<v Speaker 1>am I doing it right?

0:13:55.679 --> 0:13:55.920
<v Speaker 3>Yeah?

0:13:55.960 --> 0:13:58.240
<v Speaker 1>Am I doing it right? You know? Before I talked

0:13:58.280 --> 0:14:01.440
<v Speaker 1>about my mother's death on vibe Check, a podcast I

0:14:01.480 --> 0:14:03.680
<v Speaker 1>host with two of my favorite people in the world,

0:14:04.600 --> 0:14:06.520
<v Speaker 1>it was like, well, am I allowed to do this?

0:14:07.559 --> 0:14:10.360
<v Speaker 1>Is it okay? What are the rules? And then you

0:14:10.400 --> 0:14:13.520
<v Speaker 1>think long and hard about it. It's like, there are

0:14:13.559 --> 0:14:16.200
<v Speaker 1>no rules around grief and you shouldn't have any rules

0:14:16.240 --> 0:14:18.959
<v Speaker 1>around grief. You got to just live it. But yeah,

0:14:19.000 --> 0:14:21.240
<v Speaker 1>I'm so glad you raise that point, like, what are

0:14:21.280 --> 0:14:23.640
<v Speaker 1>the rules? The rules are you're sad. The rules are

0:14:23.680 --> 0:14:25.880
<v Speaker 1>you're sad and you got to work. But the rules

0:14:25.880 --> 0:14:29.280
<v Speaker 1>are also like sometimes you're not just sad, you're cracking

0:14:29.360 --> 0:14:32.520
<v Speaker 1>up over a memory of that awful joke she told

0:14:32.680 --> 0:14:36.800
<v Speaker 1>in the most unopportune moment, or sometimes you are. You know,

0:14:36.880 --> 0:14:40.080
<v Speaker 1>there's just a range. So yes, like not accepting that

0:14:40.080 --> 0:14:42.640
<v Speaker 1>there's no rule book and just saying this feels right today.

0:14:43.040 --> 0:14:44.560
<v Speaker 1>I think there is a work. That's the word.

0:14:44.640 --> 0:14:48.240
<v Speaker 2>Yeah. I think the challenge here is that we've been

0:14:48.280 --> 0:14:49.320
<v Speaker 2>sold a rule book.

0:14:49.960 --> 0:14:51.520
<v Speaker 3>Oh yeah, right, we've been sold a.

0:14:51.560 --> 0:14:53.320
<v Speaker 2>Rule book with the you know, the five stages of

0:14:53.360 --> 0:14:56.440
<v Speaker 2>grief and then with prolonged grief disorder and then like

0:14:56.720 --> 0:14:58.960
<v Speaker 2>you know, you have six weeks to have your feelings

0:14:58.960 --> 0:15:00.720
<v Speaker 2>and then you should be back to normal. In this

0:15:00.800 --> 0:15:04.280
<v Speaker 2>whole idea that grief ends at the funeral instead of

0:15:04.320 --> 0:15:08.000
<v Speaker 2>it begins at the funeral, like there is a set

0:15:08.000 --> 0:15:11.280
<v Speaker 2>of rules that we've inherited, like the fact that we're like, shit,

0:15:11.280 --> 0:15:14.400
<v Speaker 2>am I allowed to talk about this? Says there is

0:15:14.440 --> 0:15:16.640
<v Speaker 2>there's a line we feel like we're not supposed to

0:15:16.640 --> 0:15:19.280
<v Speaker 2>cross and so much of the work and so like,

0:15:19.360 --> 0:15:22.400
<v Speaker 2>so many people sent me your episode on Vibe Tech

0:15:23.120 --> 0:15:25.320
<v Speaker 2>exploring grief, talking about grief, saying we have to talk

0:15:25.320 --> 0:15:25.880
<v Speaker 2>about this stuff.

0:15:25.880 --> 0:15:29.200
<v Speaker 3>They were like, it's happening. This is so exciting that

0:15:29.240 --> 0:15:29.840
<v Speaker 3>people are.

0:15:29.720 --> 0:15:32.280
<v Speaker 2>Talking about it. And it really is like there there

0:15:32.320 --> 0:15:34.720
<v Speaker 2>is no cage, right, We've been sold a cage, but

0:15:34.760 --> 0:15:37.920
<v Speaker 2>there is no cage. And what's normal in grief is

0:15:37.960 --> 0:15:41.440
<v Speaker 2>to feel how you feel and express how you express

0:15:41.560 --> 0:15:44.600
<v Speaker 2>and not know how to do this right because you've

0:15:44.640 --> 0:15:47.840
<v Speaker 2>never had to live without your mom before. Yeah, so

0:15:48.640 --> 0:15:54.080
<v Speaker 2>anything that you do is like that is new, Yeah,

0:15:54.360 --> 0:15:58.640
<v Speaker 2>is new and acceptable and like the only rule book

0:15:58.840 --> 0:16:01.440
<v Speaker 2>is I mean to be poetic about it here.

0:16:01.440 --> 0:16:03.760
<v Speaker 3>The only rule book is your own heart. That is

0:16:03.800 --> 0:16:04.160
<v Speaker 3>the thing.

0:16:04.680 --> 0:16:07.280
<v Speaker 1>Yeah, it's funny thinking about rules a thing I was

0:16:07.320 --> 0:16:09.280
<v Speaker 1>thinking about doing last week, and I was like, this

0:16:09.360 --> 0:16:11.640
<v Speaker 1>might not be good for me. I was thinking a

0:16:11.640 --> 0:16:14.680
<v Speaker 1>lot about the things that my mother loved, and I

0:16:14.680 --> 0:16:16.960
<v Speaker 1>could always remember movies that she loved because we watched

0:16:16.960 --> 0:16:20.440
<v Speaker 1>a bunch of movies together, and I remember she loved

0:16:20.480 --> 0:16:23.680
<v Speaker 1>Still Magnolias and whenever it came on, like TBS in

0:16:23.720 --> 0:16:26.000
<v Speaker 1>my youth, we would just watch it to Magnolia's is on.

0:16:26.160 --> 0:16:28.280
<v Speaker 1>We're watching it, and for a second I was like, Oh,

0:16:28.320 --> 0:16:31.400
<v Speaker 1>that movie's actually about grief. Julia Roberts's character dies in

0:16:31.400 --> 0:16:35.840
<v Speaker 1>that movie is very painful. Maybe watching that would like

0:16:35.880 --> 0:16:39.320
<v Speaker 1>help me. And then I was like, no, Sam, maybe

0:16:39.320 --> 0:16:43.280
<v Speaker 1>it won't. Maybe this Hollywood version of death and grief

0:16:44.000 --> 0:16:46.600
<v Speaker 1>is the opposite of what you need, because as watching

0:16:46.640 --> 0:16:48.520
<v Speaker 1>this going to make you think that you need to

0:16:48.680 --> 0:16:51.920
<v Speaker 1>perform your grief in a still Magnolias kind of way.

0:16:52.400 --> 0:16:54.600
<v Speaker 1>So I haven't watched it yet, I might, I think

0:16:54.640 --> 0:16:56.400
<v Speaker 1>if I do, all watch it with the critical lens,

0:16:56.480 --> 0:16:59.680
<v Speaker 1>not a lens the wish to inform myself. But yet

0:16:59.800 --> 0:17:01.479
<v Speaker 1>there are rule books everywhere.

0:17:01.680 --> 0:17:04.479
<v Speaker 2>There really really are, and I like, this is all

0:17:04.520 --> 0:17:07.800
<v Speaker 2>an experiment, right, Like you don't know. You think it

0:17:07.880 --> 0:17:10.240
<v Speaker 2>might be a great idea or maybe a caution to

0:17:10.359 --> 0:17:13.320
<v Speaker 2>watch Steal Magnolias. So you turn on Steel Magnolias and

0:17:13.320 --> 0:17:15.159
<v Speaker 2>you check in with yourself and you're like, how's this

0:17:15.240 --> 0:17:17.399
<v Speaker 2>feeling to me? This is actually not feeling good, So

0:17:17.440 --> 0:17:19.600
<v Speaker 2>I'm gonna turn this off. This actually feels different than

0:17:19.600 --> 0:17:23.960
<v Speaker 2>I expected. Let me explore this right, Like it's all an.

0:17:23.800 --> 0:17:27.080
<v Speaker 1>Experiment, Yeah, and relative exactly.

0:17:27.119 --> 0:17:29.680
<v Speaker 2>On one day, Steel Magnolia's might be the best thing ever,

0:17:29.720 --> 0:17:31.959
<v Speaker 2>and you might want to be like, let's throw a

0:17:32.000 --> 0:17:35.040
<v Speaker 2>Steel Magnolia's party because that sounds fascinating.

0:17:35.240 --> 0:17:36.840
<v Speaker 3>I don't know, I haven't.

0:17:36.600 --> 0:17:39.280
<v Speaker 2>Done this before, but there really is so much like

0:17:39.359 --> 0:17:41.600
<v Speaker 2>I think, Like, I think one of the reasons that

0:17:41.640 --> 0:17:44.040
<v Speaker 2>we try to put so many rules around grief is

0:17:44.040 --> 0:17:47.480
<v Speaker 2>we don't like the chaos. We don't like not knowing,

0:17:47.520 --> 0:17:49.359
<v Speaker 2>we don't like not knowing the answer. And it's like

0:17:49.359 --> 0:17:54.480
<v Speaker 2>we're supposed to keep this whole buttoned up thing around

0:17:54.600 --> 0:17:57.600
<v Speaker 2>all the parts of being human, and it's just it's weird.

0:17:58.280 --> 0:18:02.200
<v Speaker 1>Yeah, Like, the thing that we know the least about

0:18:02.720 --> 0:18:05.720
<v Speaker 1>is what happens to us after we die. Some people

0:18:05.760 --> 0:18:08.480
<v Speaker 1>think they know. Some people make up stories to feel

0:18:08.520 --> 0:18:12.639
<v Speaker 1>good about it. We don't fucking know. Yeah, So, of course,

0:18:12.800 --> 0:18:15.080
<v Speaker 1>in the absence of knowledge of what happens to your

0:18:15.080 --> 0:18:18.800
<v Speaker 1>loved one of yourself after this death, of course, it's

0:18:18.800 --> 0:18:21.560
<v Speaker 1>like human nature to want to put rules and norms

0:18:21.600 --> 0:18:25.160
<v Speaker 1>around it, to give this thing some semblance of order.

0:18:25.880 --> 0:18:29.680
<v Speaker 1>So I get it. But yeah, I think, like, can

0:18:29.760 --> 0:18:34.560
<v Speaker 1>we live our grief with the same amount of openness

0:18:35.280 --> 0:18:39.160
<v Speaker 1>that death itself is. Yeah, death is an extreme openness

0:18:39.200 --> 0:18:42.840
<v Speaker 1>because you actually don't fucking know. I don't know where

0:18:42.880 --> 0:18:45.480
<v Speaker 1>my mother is. I don't know if she's looking at me.

0:18:46.040 --> 0:18:47.560
<v Speaker 1>I don't know if she's like, why the fuck are

0:18:47.600 --> 0:18:50.960
<v Speaker 1>you talking about me? I don't know. But I can

0:18:51.040 --> 0:18:54.160
<v Speaker 1>still love her and her memory in the I don't

0:18:54.160 --> 0:18:56.520
<v Speaker 1>know of it all. And so it's like, how can

0:18:56.560 --> 0:18:59.679
<v Speaker 1>I take that same okay with the I don't know that? No,

0:19:00.840 --> 0:19:04.840
<v Speaker 1>take that same feeling and apply it to how I'm

0:19:04.880 --> 0:19:05.720
<v Speaker 1>living out my grief.

0:19:06.359 --> 0:19:09.639
<v Speaker 2>Yes, I love that you brought up the afterlife and

0:19:09.680 --> 0:19:11.560
<v Speaker 2>our ideas about that. I think one of the things

0:19:11.560 --> 0:19:14.639
<v Speaker 2>that happens for so many people, no matter what the

0:19:14.720 --> 0:19:18.359
<v Speaker 2>spiritual practice is or what the religious tradition is, a

0:19:18.440 --> 0:19:23.640
<v Speaker 2>lot of people feel like they get this shaming from

0:19:23.680 --> 0:19:26.320
<v Speaker 2>their community, like, don't be sad.

0:19:26.400 --> 0:19:29.080
<v Speaker 3>Your mother's with Jesus. Don't be sad.

0:19:29.160 --> 0:19:32.159
<v Speaker 1>It's all she's at places I don't know. Are you

0:19:32.240 --> 0:19:36.280
<v Speaker 1>fucking sure? Are you are? What's the zip code? You

0:19:36.320 --> 0:19:37.240
<v Speaker 1>tell me? Where is she?

0:19:37.359 --> 0:19:37.800
<v Speaker 3>Exactly?

0:19:38.560 --> 0:19:41.240
<v Speaker 2>It really is this? Do you know that term spiritual bypassing?

0:19:42.000 --> 0:19:42.240
<v Speaker 1>No?

0:19:42.320 --> 0:19:45.160
<v Speaker 3>Tell me so spiritual bypassing, right, where we use.

0:19:46.480 --> 0:19:50.320
<v Speaker 2>Religious ideas, spiritual ideas to bypass the human condition. And

0:19:50.640 --> 0:19:52.800
<v Speaker 2>that's what's happening when you're saying something like you know

0:19:52.840 --> 0:19:54.840
<v Speaker 2>your your mother wouldn't wouldn't want you.

0:19:54.840 --> 0:19:55.639
<v Speaker 3>To be sad.

0:19:55.720 --> 0:19:58.119
<v Speaker 2>She's in her better place, she's gone to Jesus. Like

0:19:59.359 --> 0:20:01.840
<v Speaker 2>whether or not all of that stuff is true for

0:20:01.920 --> 0:20:05.040
<v Speaker 2>the person like not relevant in this moment because right

0:20:05.080 --> 0:20:09.359
<v Speaker 2>now I am missing her here, right, it doesn't matter,

0:20:10.600 --> 0:20:15.680
<v Speaker 2>It doesn't matter that there is something after this if

0:20:15.680 --> 0:20:19.120
<v Speaker 2>we're using that as a way to invalidate the person

0:20:19.160 --> 0:20:20.600
<v Speaker 2>who's right in front of us and the way that

0:20:20.640 --> 0:20:22.560
<v Speaker 2>they're feeling and the way that we might care for them.

0:20:22.840 --> 0:20:23.000
<v Speaker 1>Right.

0:20:23.040 --> 0:20:25.840
<v Speaker 2>So for a lot of people in religious communities, they're like,

0:20:25.920 --> 0:20:29.199
<v Speaker 2>I can't I can't lean on my church community the

0:20:29.200 --> 0:20:31.200
<v Speaker 2>way that I used to, because all they want to

0:20:31.240 --> 0:20:33.439
<v Speaker 2>do is see me happy that my loved one is

0:20:33.480 --> 0:20:37.200
<v Speaker 2>reunited with the life force, and I don't feel that.

0:20:37.400 --> 0:20:39.880
<v Speaker 2>And I can be more than one thing. I can

0:20:39.920 --> 0:20:43.760
<v Speaker 2>be really happy that my person's body and spirit has

0:20:43.840 --> 0:20:47.760
<v Speaker 2>rejoined the oneness and really fucking want them still here. Right,

0:20:47.840 --> 0:20:50.000
<v Speaker 2>Both of the like you contain multitudes, like you can

0:20:50.640 --> 0:20:53.840
<v Speaker 2>have all of these feelings at once, and they're all valid.

0:20:54.359 --> 0:20:56.360
<v Speaker 1>Yeah, And this is the thing. And I will say

0:20:56.359 --> 0:20:58.679
<v Speaker 1>I was a church kid. I love my church experience.

0:20:58.760 --> 0:21:01.639
<v Speaker 1>I've left the church, but I still think I believe

0:21:01.640 --> 0:21:05.200
<v Speaker 1>in God. But yeah, I think sometimes our faith traditions

0:21:05.920 --> 0:21:10.400
<v Speaker 1>are asking us or are giving us distraction. Sometimes it's

0:21:10.400 --> 0:21:13.520
<v Speaker 1>just distraction. It's saying, I get it, you're having some

0:21:13.560 --> 0:21:16.440
<v Speaker 1>really negative feelings around this death right now, but don't

0:21:16.440 --> 0:21:19.520
<v Speaker 1>think of those negative feelings, think of these positive feelings,

0:21:19.680 --> 0:21:22.760
<v Speaker 1>think about heaven. Isn't that cool? And on the face

0:21:22.920 --> 0:21:25.080
<v Speaker 1>you're like, isn't that such a nice offering for them

0:21:25.080 --> 0:21:29.080
<v Speaker 1>to give to me? But it's not getting rid of

0:21:29.080 --> 0:21:32.199
<v Speaker 1>the negative emotions. It's just distracting you from them temporarily.

0:21:32.760 --> 0:21:36.119
<v Speaker 1>They're still there, and they're there until they're gone. And

0:21:36.200 --> 0:21:39.880
<v Speaker 1>I think, like, I would love for our faith traditions

0:21:40.440 --> 0:21:43.040
<v Speaker 1>to have a better language at helping us here in

0:21:43.080 --> 0:21:48.679
<v Speaker 1>this world sit with our feelings. I would love to

0:21:48.840 --> 0:21:51.679
<v Speaker 1>know that churches are doing the thing where they're telling

0:21:51.720 --> 0:21:53.480
<v Speaker 1>you about heaven if that makes you feel good, but

0:21:53.560 --> 0:21:57.399
<v Speaker 1>also saying to you very clearly and forthrightly, every emotion

0:21:57.520 --> 0:22:00.280
<v Speaker 1>you feel is allowed and is in fact holy because

0:22:00.320 --> 0:22:02.720
<v Speaker 1>God made them all. That's what I want to hear.

0:22:03.480 --> 0:22:07.080
<v Speaker 1>All of it's valid, and I want to And this

0:22:07.160 --> 0:22:09.159
<v Speaker 1>is not a theology conversation because I really don't know

0:22:09.160 --> 0:22:12.359
<v Speaker 1>where I stand, But I if I believe in a

0:22:12.440 --> 0:22:17.960
<v Speaker 1>higher power, a God, a Jesus, whatever, I believe that

0:22:18.000 --> 0:22:21.960
<v Speaker 1>like that higher power is always telling us that pretty

0:22:22.040 --> 0:22:25.520
<v Speaker 1>much everything about us is okay because we were made

0:22:25.520 --> 0:22:28.080
<v Speaker 1>in the higher powers image. And if I'm feeling sad

0:22:28.119 --> 0:22:32.720
<v Speaker 1>today and sadness is in me, it is holy. It's holy,

0:22:33.200 --> 0:22:35.600
<v Speaker 1>and how can I respect it and not just distract

0:22:35.680 --> 0:22:38.240
<v Speaker 1>myself by thinking about who my mother is playing the

0:22:38.240 --> 0:22:42.040
<v Speaker 1>tambourine with in heaven? You know that's right?

0:22:42.240 --> 0:22:46.080
<v Speaker 2>And also this idea that there are negative emotions and

0:22:46.119 --> 0:22:46.960
<v Speaker 2>positive emotions.

0:22:47.000 --> 0:22:49.119
<v Speaker 1>It's just emotions, an on or off.

0:22:49.200 --> 0:22:51.520
<v Speaker 2>I love that you just called them all holy, and

0:22:51.840 --> 0:22:55.639
<v Speaker 2>I'm with you on that one. There is no part

0:22:56.000 --> 0:23:00.879
<v Speaker 2>of the human experience that is not holy. It doesn't

0:23:00.920 --> 0:23:03.000
<v Speaker 2>mean that some people aren't jerks and that there's like

0:23:03.080 --> 0:23:05.199
<v Speaker 2>not bad behavior, that's not what we're talking about. But

0:23:05.240 --> 0:23:08.679
<v Speaker 2>we're talking about, like the way that you feel is

0:23:09.119 --> 0:23:11.320
<v Speaker 2>the way that you feel, and can we find a

0:23:11.359 --> 0:23:14.960
<v Speaker 2>way to surround that with love and curiosity and support

0:23:15.000 --> 0:23:18.280
<v Speaker 2>and connection instead of trying to shove people out of

0:23:18.359 --> 0:23:20.560
<v Speaker 2>what they feel by saying they're doing it wrong or

0:23:20.640 --> 0:23:22.560
<v Speaker 2>this is the right way to be or get out

0:23:22.600 --> 0:23:24.800
<v Speaker 2>of this. And like, I think this is why these

0:23:24.840 --> 0:23:28.920
<v Speaker 2>conversations are so important, because we have inherited those rules

0:23:29.440 --> 0:23:33.600
<v Speaker 2>around goodness and badness, positive and negative, what you're supposed

0:23:33.600 --> 0:23:35.159
<v Speaker 2>to be doing and what you're not supposed to be doing,

0:23:35.240 --> 0:23:37.200
<v Speaker 2>And how do you honor the debt?

0:23:37.280 --> 0:23:42.800
<v Speaker 3>Like stop right, Like, let's just be in this moment,

0:23:43.359 --> 0:23:44.200
<v Speaker 3>in this.

0:23:44.359 --> 0:23:48.200
<v Speaker 2>Humanness that we're having and see each other.

0:23:48.960 --> 0:23:50.119
<v Speaker 3>How rad would that be?

0:23:51.080 --> 0:23:57.040
<v Speaker 1>Yeah? Well, and how can we respect these emotions as

0:23:57.160 --> 0:24:02.800
<v Speaker 1>multifaceted beings in and of them selves. What if a

0:24:02.800 --> 0:24:07.520
<v Speaker 1>good thought exercise is to even personify our grief and

0:24:07.560 --> 0:24:08.160
<v Speaker 1>talk to it.

0:24:08.480 --> 0:24:10.399
<v Speaker 2>I love that you just said that, because there's a

0:24:10.440 --> 0:24:12.199
<v Speaker 2>course that I've been running for like ten years now

0:24:12.200 --> 0:24:14.240
<v Speaker 2>called Writing Your Grief, and one of the prompts in

0:24:14.320 --> 0:24:17.000
<v Speaker 2>there is personifying your grief. So it's this whole like

0:24:17.560 --> 0:24:21.520
<v Speaker 2>creative prompt around can you if grief has a voice,

0:24:21.560 --> 0:24:24.439
<v Speaker 2>If grief is a character, how does it move? What

0:24:24.520 --> 0:24:27.439
<v Speaker 2>does it where? How does it speak? Does it speak?

0:24:27.680 --> 0:24:30.119
<v Speaker 2>If it has a voice. Let it like, let's listen.

0:24:30.520 --> 0:24:31.880
<v Speaker 3>I love that. So I love that you just brought

0:24:31.880 --> 0:24:34.199
<v Speaker 3>that up. Yeah, there's just like a nice little Yeah.

0:24:34.280 --> 0:24:36.280
<v Speaker 1>Well, now I'm thinking, like, what am I naming my

0:24:36.320 --> 0:24:36.960
<v Speaker 1>grief today?

0:24:37.520 --> 0:24:37.920
<v Speaker 3>Yeah?

0:24:37.960 --> 0:24:43.159
<v Speaker 1>Who is she? We're gonna call her Sally today. She

0:24:43.240 --> 0:24:47.280
<v Speaker 1>really wants to watch reruns of Designing Women and then

0:24:47.320 --> 0:24:50.719
<v Speaker 1>maybe put on some old gospel records after that. And

0:24:50.760 --> 0:24:54.439
<v Speaker 1>I think Sally would like have some hagandash butter pecan

0:24:54.480 --> 0:24:56.400
<v Speaker 1>ice cream with me because my mother used to love that.

0:24:57.119 --> 0:24:59.960
<v Speaker 1>And Sally has a big laugh. That's today for grief.

0:25:00.680 --> 0:25:01.840
<v Speaker 3>See, I love her.

0:25:02.280 --> 0:25:05.080
<v Speaker 1>I love her too. Oh my goodness, she's great. Oh Sally,

0:25:05.240 --> 0:25:06.440
<v Speaker 1>come on in the front door, Sally.

0:25:08.040 --> 0:25:10.880
<v Speaker 2>We have got the ice cream getting to the proper

0:25:11.040 --> 0:25:14.600
<v Speaker 2>thowt texture a speak. I love this and this is

0:25:14.800 --> 0:25:19.199
<v Speaker 2>this is what becomes available when you throw out the

0:25:19.200 --> 0:25:20.320
<v Speaker 2>inherited rule book.

0:25:20.520 --> 0:25:24.240
<v Speaker 1>Yeah. Well, and throwing out the inherited rule book allows

0:25:24.320 --> 0:25:26.440
<v Speaker 1>me to just like see things that I once thought

0:25:26.480 --> 0:25:29.639
<v Speaker 1>were static as a multifaceted. One of the things I

0:25:29.680 --> 0:25:32.280
<v Speaker 1>talked about in the Vibe Check episode with Zach and

0:25:32.320 --> 0:25:35.720
<v Speaker 1>Sayeed it was that, like, we are taught so much

0:25:35.800 --> 0:25:39.440
<v Speaker 1>from an early age that grief itself is an exercise

0:25:39.480 --> 0:25:43.119
<v Speaker 1>in scarcity and a practice in a scarcity mindset. But

0:25:43.160 --> 0:25:46.480
<v Speaker 1>what of grief is abundance? I've been trying to look

0:25:46.560 --> 0:25:49.600
<v Speaker 1>for in the ways since my mother has died, in

0:25:49.640 --> 0:25:52.720
<v Speaker 1>what ways my grief over her and grieving her has

0:25:52.840 --> 0:25:55.880
<v Speaker 1>expanded my world? So much of our default thought about

0:25:55.920 --> 0:25:58.359
<v Speaker 1>grief is that like, it sucks, it's sad we lost something.

0:25:59.240 --> 0:26:02.040
<v Speaker 1>But my reef that I've been experiencing since my mother

0:26:02.119 --> 0:26:06.560
<v Speaker 1>passed away has been abundant in so many ways. When

0:26:06.560 --> 0:26:09.560
<v Speaker 1>people ask me how I'm feeling now, I say, my

0:26:09.600 --> 0:26:11.200
<v Speaker 1>mother died a few weeks ago. It's kind of weird.

0:26:11.640 --> 0:26:14.200
<v Speaker 1>And then you know what they tell me their grief story.

0:26:14.600 --> 0:26:16.600
<v Speaker 1>They tell me about someone who died. They tell me

0:26:16.600 --> 0:26:20.600
<v Speaker 1>about a loved one, and that story and that sharing

0:26:21.320 --> 0:26:25.159
<v Speaker 1>is abundance. It's a new connection, right. I was in

0:26:25.240 --> 0:26:29.000
<v Speaker 1>the bank cashing out the CD that we had tucked

0:26:29.040 --> 0:26:33.320
<v Speaker 1>away to cover my mother's youneral expenses, and nice bank

0:26:33.440 --> 0:26:35.440
<v Speaker 1>lady was like, so what are you using this for?

0:26:35.960 --> 0:26:39.119
<v Speaker 1>And they expect like a down payment for a house, Sure,

0:26:39.359 --> 0:26:41.720
<v Speaker 1>my kid's going to college, And I was like, for

0:26:41.880 --> 0:26:45.600
<v Speaker 1>my mother's funeral. And then we just talked for twenty

0:26:45.600 --> 0:26:47.280
<v Speaker 1>minutes in the bank office and by the end she's

0:26:47.280 --> 0:26:49.200
<v Speaker 1>crying and I'm crying, and I know all about her aunt.

0:26:49.280 --> 0:26:53.840
<v Speaker 1>Something that's abundance, right, So how can I see grief

0:26:54.240 --> 0:26:58.320
<v Speaker 1>not just as scarcity but as abundance, SAYI Jones on

0:26:58.359 --> 0:27:01.520
<v Speaker 1>the podcast said, one of the phrases he likes to

0:27:01.640 --> 0:27:04.159
<v Speaker 1>use and he's hurt from someone else, is that we

0:27:04.320 --> 0:27:09.040
<v Speaker 1>are not just grieving, we are anointed with grief.

0:27:10.000 --> 0:27:11.399
<v Speaker 3>I loved that phrase from him.

0:27:11.560 --> 0:27:14.879
<v Speaker 1>Yeah, And if you look at anointing in the biblical sense,

0:27:15.880 --> 0:27:19.600
<v Speaker 1>anytime any character in the Bible had a special anointing,

0:27:20.400 --> 0:27:22.439
<v Speaker 1>it meant that they had a gift that had to

0:27:22.480 --> 0:27:25.600
<v Speaker 1>be shared. You weren't making full and good use of

0:27:25.640 --> 0:27:27.879
<v Speaker 1>your anointing unless you were using it to help and

0:27:27.920 --> 0:27:32.359
<v Speaker 1>share with other people. And so on some days, not

0:27:32.440 --> 0:27:35.760
<v Speaker 1>all days. Thinking about grief in that way helps me.

0:27:36.560 --> 0:27:40.879
<v Speaker 1>It's abundance, it's building community, it's sharing stories, it's bigger,

0:27:41.000 --> 0:27:42.040
<v Speaker 1>it's not just scarcity.

0:27:42.960 --> 0:27:46.680
<v Speaker 2>I love that we laid that down, that idea that

0:27:46.760 --> 0:27:50.280
<v Speaker 2>grief can be an anointing and grief is abundance.

0:27:50.320 --> 0:27:51.640
<v Speaker 3>We lay that down.

0:27:51.680 --> 0:27:55.959
<v Speaker 2>After our conversation about none of this is about talking

0:27:56.000 --> 0:27:56.840
<v Speaker 2>you out of your grief.

0:27:56.840 --> 0:27:57.800
<v Speaker 3>I think sometimes we can.

0:27:57.800 --> 0:28:00.879
<v Speaker 2>Like conflate abundance with celebrity, and then we're right back

0:28:00.880 --> 0:28:03.960
<v Speaker 2>to where we started again with like hold on positive

0:28:04.040 --> 0:28:07.119
<v Speaker 2>vibes only, and if it's abundance, it's a celebration, and

0:28:07.160 --> 0:28:10.080
<v Speaker 2>we're only going to talk like we can like derail.

0:28:09.680 --> 0:28:10.399
<v Speaker 3>That so quickly.

0:28:10.520 --> 0:28:21.800
<v Speaker 2>Yes, yes, hey, before we get back to my conversation

0:28:21.840 --> 0:28:24.840
<v Speaker 2>with Sam Sanders. You know, Sam created that character for

0:28:24.880 --> 0:28:28.359
<v Speaker 2>his grief, the glorious Sally who eats butterbecan ice cream

0:28:28.400 --> 0:28:31.800
<v Speaker 2>and watches a marathon of designing women. I love how

0:28:31.840 --> 0:28:36.560
<v Speaker 2>that unfolded. That was that was completely unscripted, everybody. The

0:28:36.600 --> 0:28:38.960
<v Speaker 2>Writing your Grief course that I mentioned in that part

0:28:38.960 --> 0:28:41.120
<v Speaker 2>of the show is truly one of the best things

0:28:41.160 --> 0:28:45.200
<v Speaker 2>I've ever created, and it includes that prompt on personifying

0:28:45.480 --> 0:28:50.360
<v Speaker 2>grief that Sam ran with to find the voice of Sally.

0:28:50.800 --> 0:28:54.280
<v Speaker 2>So if you want to explore your grief in creative

0:28:54.480 --> 0:28:58.960
<v Speaker 2>and truly helpful ways, check it out Writing your Grief.

0:28:59.000 --> 0:29:02.040
<v Speaker 2>You can find it at refuge in grief dot com

0:29:02.080 --> 0:29:06.080
<v Speaker 2>backslash wyg, which is for Writing your Grief, or click

0:29:06.120 --> 0:29:07.360
<v Speaker 2>the link in the show notes.

0:29:08.040 --> 0:29:08.760
<v Speaker 3>All Right, everybody.

0:29:08.840 --> 0:29:10.880
<v Speaker 2>Back to my conversation with co host of vibe Check,

0:29:11.120 --> 0:29:15.000
<v Speaker 2>Sam Sanders, what I love in that story about your

0:29:15.040 --> 0:29:18.080
<v Speaker 2>conversation with the woman at the bank, Like I remember

0:29:18.120 --> 0:29:20.440
<v Speaker 2>when I was first, when we were first shopping my

0:29:20.520 --> 0:29:24.040
<v Speaker 2>book around to publishing houses, people were like, this is

0:29:24.040 --> 0:29:27.080
<v Speaker 2>so great, it's so necessary, it's so needed, but nobody

0:29:27.160 --> 0:29:30.000
<v Speaker 2>wants to talk about grief. So we pass, And I'm like,

0:29:30.240 --> 0:29:33.240
<v Speaker 2>you know, nobody ever wants to talk about grief. If

0:29:33.240 --> 0:29:35.959
<v Speaker 2>you talk about it as this finite thing that if

0:29:35.960 --> 0:29:38.000
<v Speaker 2>you do the steps correctly, you're over it and you

0:29:38.040 --> 0:29:40.640
<v Speaker 2>never talk about it again, Nobody wants to talk about that.

0:29:41.000 --> 0:29:43.400
<v Speaker 2>But if you open up opportunities for people to tell

0:29:43.400 --> 0:29:46.280
<v Speaker 2>the real truth about their grief and connect in that

0:29:46.400 --> 0:29:49.560
<v Speaker 2>without being hijacked or bypassed or talked out of it

0:29:49.680 --> 0:29:52.920
<v Speaker 2>or cheered up or any of those things, then everybody

0:29:53.240 --> 0:29:55.280
<v Speaker 2>wants to talk about it. And I think, you know,

0:29:55.280 --> 0:29:57.160
<v Speaker 2>this is something that we see coming out of that

0:29:57.640 --> 0:30:01.560
<v Speaker 2>Vibecheck episode, is that when you talk about grief in

0:30:01.680 --> 0:30:07.360
<v Speaker 2>unbounded ways, not as a measure of psychological health as

0:30:07.400 --> 0:30:09.560
<v Speaker 2>to how quickly you can snap back to normal and

0:30:09.600 --> 0:30:12.480
<v Speaker 2>be positive, but when you talk about it like a human.

0:30:13.200 --> 0:30:16.120
<v Speaker 2>Everybody wants in on that conversation.

0:30:16.280 --> 0:30:21.480
<v Speaker 1>Yes, yeah, well, and like, that was the least scripted

0:30:21.760 --> 0:30:24.960
<v Speaker 1>and pre planned episode of Vibe Check we've ever taped.

0:30:26.520 --> 0:30:27.880
<v Speaker 1>So one of the EPs of the show is a

0:30:27.920 --> 0:30:29.400
<v Speaker 1>dear friend of mine and he lives like a mile

0:30:29.440 --> 0:30:32.520
<v Speaker 1>down the street. It's hanging out with him. We both

0:30:32.560 --> 0:30:34.680
<v Speaker 1>have dogs, a walker dogs other. Sometimes we're talking about

0:30:34.680 --> 0:30:38.240
<v Speaker 1>life whatever, and I was like, Brandon, hear me out.

0:30:38.720 --> 0:30:40.720
<v Speaker 1>All I want to talk about right now is my

0:30:40.800 --> 0:30:43.480
<v Speaker 1>mother's death. And vibe Check is a show where the

0:30:43.520 --> 0:30:45.120
<v Speaker 1>three of us talk about our feelings. Would it be

0:30:45.160 --> 0:30:47.840
<v Speaker 1>weird to do that? He's like, do it. Then we

0:30:47.840 --> 0:30:49.120
<v Speaker 1>tell the rest of the team and they're just like

0:30:49.200 --> 0:30:51.080
<v Speaker 1>do it. And then we're all like, well, just stop there.

0:30:51.840 --> 0:30:53.760
<v Speaker 1>We're not going to script this. We're not going to

0:30:53.840 --> 0:30:56.240
<v Speaker 1>research this, we're not going to have bulleted talking points

0:30:56.240 --> 0:30:58.479
<v Speaker 1>and try to stick a certain landing. We're just going

0:30:58.560 --> 0:31:02.240
<v Speaker 1>to talk about it. In that episode was off the cuff,

0:31:03.040 --> 0:31:06.600
<v Speaker 1>and I think that is what our grief conversations maybe

0:31:06.640 --> 0:31:11.760
<v Speaker 1>need more of. I'm over twelve steps for anything. I'm

0:31:11.880 --> 0:31:16.040
<v Speaker 1>over a playbook or a grief one on one for dummies.

0:31:16.600 --> 0:31:19.760
<v Speaker 1>I need to hear myself think out loud about this

0:31:20.800 --> 0:31:22.920
<v Speaker 1>and allow others to hear that too, so that they

0:31:22.920 --> 0:31:24.920
<v Speaker 1>know that they can do it as well. And that's

0:31:24.920 --> 0:31:26.960
<v Speaker 1>what I think the episode accomplished. It was a goal,

0:31:27.440 --> 0:31:27.600
<v Speaker 1>you know.

0:31:28.000 --> 0:31:31.200
<v Speaker 2>Yeah, and I think we've covered this a lot already,

0:31:31.200 --> 0:31:32.880
<v Speaker 2>but like one of the things that you said in

0:31:32.920 --> 0:31:36.480
<v Speaker 2>that episode was like, this is so important because I

0:31:36.520 --> 0:31:39.640
<v Speaker 2>feel like they're shame around grief and I want to

0:31:39.640 --> 0:31:42.600
<v Speaker 2>pull one thing in just to make sure that he's mentioned.

0:31:42.640 --> 0:31:44.440
<v Speaker 3>So, your dad died when you were a kid.

0:31:44.920 --> 0:31:46.200
<v Speaker 1>Eighteen, Yeah, eighteen.

0:31:46.640 --> 0:31:47.760
<v Speaker 3>Interesting intersections.

0:31:47.760 --> 0:31:51.840
<v Speaker 2>So my partner died the day before his son's eighteenth birthday.

0:31:52.800 --> 0:31:56.960
<v Speaker 2>So like this, like loss of your dad at this

0:31:57.280 --> 0:32:01.560
<v Speaker 2>like really pivotal, just graduating from high school, just turned eighteen,

0:32:01.800 --> 0:32:04.200
<v Speaker 2>all of this stuff, and then here is this person

0:32:05.080 --> 0:32:10.040
<v Speaker 2>who disappears, right, So I wanted to bring him into

0:32:10.480 --> 0:32:14.360
<v Speaker 2>into our expere into our conversation. And also when you

0:32:14.960 --> 0:32:18.760
<v Speaker 2>talked in the Vibe Check episode about we need to

0:32:18.760 --> 0:32:21.560
<v Speaker 2>be able to talk about this without shame, it made

0:32:21.640 --> 0:32:26.040
<v Speaker 2>me curious as to how have you experienced that shame

0:32:27.120 --> 0:32:29.800
<v Speaker 2>previously and what was it like being a young man

0:32:30.400 --> 0:32:34.400
<v Speaker 2>losing your dad and navigating all of those things that

0:32:34.440 --> 0:32:37.160
<v Speaker 2>are inherent in being a young adult, a young adult

0:32:37.160 --> 0:32:41.880
<v Speaker 2>black man in this culture. Yeah, I guess my question

0:32:42.080 --> 0:32:44.400
<v Speaker 2>in all of that soup is like, where did you

0:32:44.560 --> 0:32:48.440
<v Speaker 2>intersect with that shame that you mentioned in this episode?

0:32:49.120 --> 0:32:51.240
<v Speaker 1>It was compounded, and I'll tell you I but first

0:32:51.240 --> 0:32:54.400
<v Speaker 1>I'll say, like, the circumstances of his death just it

0:32:54.440 --> 0:32:57.520
<v Speaker 1>was wild. So my father died December fifteenth, two thousand

0:32:57.560 --> 0:33:00.080
<v Speaker 1>and two. So winter of two thousand and two, I

0:33:00.080 --> 0:33:02.920
<v Speaker 1>had finished high school. The first week of June in

0:33:02.960 --> 0:33:06.040
<v Speaker 1>two thousand and two, I had graduated. I was set

0:33:06.080 --> 0:33:08.760
<v Speaker 1>to go off to California to college. I ended up

0:33:08.880 --> 0:33:12.000
<v Speaker 1>not going because my mother had her stroke which paralyzed

0:33:12.000 --> 0:33:14.840
<v Speaker 1>her in September of that year two thousand and two,

0:33:15.480 --> 0:33:18.200
<v Speaker 1>and then right after that, my father was hospitalized with

0:33:18.960 --> 0:33:22.520
<v Speaker 1>in stage kidney failure, which would kill him by the

0:33:22.560 --> 0:33:25.200
<v Speaker 1>time we got to December of that year. So basically

0:33:25.800 --> 0:33:30.840
<v Speaker 1>June I graduate, September, my mother's paralyzed, my father's already

0:33:30.840 --> 0:33:34.880
<v Speaker 1>in the hospital, and by December he dies. I deferred

0:33:34.880 --> 0:33:37.400
<v Speaker 1>a year from college just to take care of them,

0:33:37.720 --> 0:33:40.120
<v Speaker 1>and then I ended up staying in San Antonio to

0:33:40.160 --> 0:33:42.760
<v Speaker 1>go to undergrad to care for my mother. But over

0:33:42.800 --> 0:33:45.280
<v Speaker 1>the course of that year before my father died, that

0:33:45.360 --> 0:33:48.680
<v Speaker 1>summer to fall, it was probably the most depressing time

0:33:48.720 --> 0:33:52.640
<v Speaker 1>in my life. I'll never forget my aunt Alta, my

0:33:52.680 --> 0:33:57.560
<v Speaker 1>mother's sister. She and I had Thanksgiving dinner in the

0:33:57.560 --> 0:34:01.480
<v Speaker 1>hospital cafeteria, and my mother was on one floor of

0:34:01.480 --> 0:34:05.280
<v Speaker 1>that hospital and my father was on another. And this

0:34:05.320 --> 0:34:07.640
<v Speaker 1>is after I had turned down the chance to go

0:34:07.680 --> 0:34:11.160
<v Speaker 1>to Stanford to be there with them, after I had,

0:34:11.280 --> 0:34:13.520
<v Speaker 1>as an eighteen year old, had to close down the

0:34:13.560 --> 0:34:17.879
<v Speaker 1>family businesses, and I was just like, I don't see

0:34:17.880 --> 0:34:21.719
<v Speaker 1>how things get worse than this, Right, So I experienced

0:34:21.760 --> 0:34:24.759
<v Speaker 1>the loss of my father in just more of a

0:34:24.800 --> 0:34:29.319
<v Speaker 1>low point in life period. You know, my mother died

0:34:29.400 --> 0:34:33.480
<v Speaker 1>last month, But my life outside of that is pretty good.

0:34:33.680 --> 0:34:35.880
<v Speaker 1>I like my two jobs, I just bought a house.

0:34:36.360 --> 0:34:39.080
<v Speaker 1>I'm love in La right, Like, life was okay. So

0:34:39.120 --> 0:34:41.520
<v Speaker 1>that was the biggest difference from the start. But I

0:34:41.520 --> 0:34:44.480
<v Speaker 1>also think I had a lot more shame around grieving

0:34:44.520 --> 0:34:49.319
<v Speaker 1>my father, and it was all compounded by being closeted

0:34:49.800 --> 0:34:52.480
<v Speaker 1>at that moment in time. I really didn't start to

0:34:52.480 --> 0:34:56.640
<v Speaker 1>come out until my mid twenties and my father died

0:34:57.239 --> 0:35:00.680
<v Speaker 1>not knowing that I was gay, or I hadn't told

0:35:00.719 --> 0:35:03.799
<v Speaker 1>him that I'm gay. I think he knew, and there

0:35:03.800 --> 0:35:06.080
<v Speaker 1>were moments, especially when in his last several months of

0:35:06.120 --> 0:35:08.600
<v Speaker 1>life when I was his primary caregiver, where I could

0:35:08.600 --> 0:35:11.000
<v Speaker 1>just see in his eyes that he knew, you know

0:35:11.040 --> 0:35:13.920
<v Speaker 1>what I'm saying. But we never had that conversation, and

0:35:14.000 --> 0:35:17.200
<v Speaker 1>so I think had I been out of the closet

0:35:17.600 --> 0:35:19.160
<v Speaker 1>the way that I dealt with my grief and talked

0:35:19.160 --> 0:35:21.600
<v Speaker 1>about my grief, a big part of it would have

0:35:21.640 --> 0:35:24.959
<v Speaker 1>been a conversation about how to make peace with knowing

0:35:25.000 --> 0:35:26.680
<v Speaker 1>that I hadn't come out to him before he died.

0:35:28.160 --> 0:35:31.320
<v Speaker 1>Because I wasn't out, I just didn't have that conversation

0:35:31.400 --> 0:35:36.120
<v Speaker 1>with anybody, not even myself. So my grief, the totality

0:35:36.160 --> 0:35:39.560
<v Speaker 1>of my grief was not truncated. What's the word I'm

0:35:39.560 --> 0:35:42.759
<v Speaker 1>looking for. I couldn't have all of the grief conversations

0:35:42.760 --> 0:35:44.520
<v Speaker 1>I wanted to have or on my father's death because

0:35:44.520 --> 0:35:47.799
<v Speaker 1>I wasn't out of the closet, and so I did

0:35:47.880 --> 0:35:51.520
<v Speaker 1>not grieve as holistically or as fully as I'm able

0:35:51.560 --> 0:35:55.840
<v Speaker 1>to grieve now with my mother's death. Right, I also

0:35:55.880 --> 0:36:00.920
<v Speaker 1>think that life was just in such disarray. I was

0:36:00.960 --> 0:36:03.560
<v Speaker 1>just trying to keep my head above water and really

0:36:03.600 --> 0:36:06.719
<v Speaker 1>try to not think about grieving. I was still taking

0:36:06.760 --> 0:36:09.759
<v Speaker 1>care of my mother, who was bedridden. I was still

0:36:09.800 --> 0:36:11.359
<v Speaker 1>figuring out if I might go to college or not.

0:36:12.000 --> 0:36:14.880
<v Speaker 1>I was still figuring out how to live as an

0:36:14.920 --> 0:36:19.680
<v Speaker 1>eighteen year old with no functioning parents. My father had died.

0:36:19.760 --> 0:36:21.359
<v Speaker 1>My mother was there, but she couldn't be a parent

0:36:21.360 --> 0:36:24.320
<v Speaker 1>to me anymore. So all of a sudden, I'm eighteen,

0:36:25.480 --> 0:36:29.120
<v Speaker 1>not in school. One parent is dead, I'm taking care

0:36:29.120 --> 0:36:32.000
<v Speaker 1>of the other. There's really no supervision. My church was

0:36:32.000 --> 0:36:33.239
<v Speaker 1>there to support, but they weren't going to tell me

0:36:33.320 --> 0:36:35.479
<v Speaker 1>what to do. So I was just trying to figure

0:36:35.480 --> 0:36:37.560
<v Speaker 1>out how to make sense of this very new life

0:36:37.560 --> 0:36:40.239
<v Speaker 1>that was thrust upon me. And I think making sense

0:36:40.239 --> 0:36:44.400
<v Speaker 1>of that meant that, like I maybe didn't give myself

0:36:44.520 --> 0:36:49.719
<v Speaker 1>enough time to just live grief holistically. Now at thirty eight,

0:36:49.920 --> 0:36:52.520
<v Speaker 1>with my mother passing once, she had been sick and

0:36:52.520 --> 0:36:54.200
<v Speaker 1>bedridden for twenty years, so we knew it was going

0:36:54.239 --> 0:36:56.360
<v Speaker 1>to happen at some point. I don't think we expected

0:36:56.400 --> 0:36:59.360
<v Speaker 1>it to happen now because she had lived twenty years.

0:37:00.000 --> 0:37:01.120
<v Speaker 1>We all thought she's going to live to be like

0:37:01.160 --> 0:37:04.680
<v Speaker 1>eighty five, just bed ridden, so I wasn't ready for it,

0:37:04.719 --> 0:37:07.360
<v Speaker 1>but I knew that death was coming. But I also

0:37:07.400 --> 0:37:09.920
<v Speaker 1>think that I'm in a place in my life where

0:37:09.920 --> 0:37:12.799
<v Speaker 1>things feel more settled and I'm able to just take

0:37:12.840 --> 0:37:16.520
<v Speaker 1>more time to think about my grief. The fact that

0:37:16.600 --> 0:37:18.560
<v Speaker 1>last weekend I drove down to San Diego. It has

0:37:18.560 --> 0:37:20.320
<v Speaker 1>been a weekend on the beach and think about grief.

0:37:20.760 --> 0:37:22.440
<v Speaker 1>That was a luxury I was not able to afford

0:37:22.440 --> 0:37:26.080
<v Speaker 1>myself when I was eighteen. So my life is more

0:37:26.120 --> 0:37:29.160
<v Speaker 1>comfortable now, which means I have more space to just

0:37:30.280 --> 0:37:33.000
<v Speaker 1>let the grief be, if that makes sense. But also

0:37:33.680 --> 0:37:35.640
<v Speaker 1>so much these conversations are easier because I can talk

0:37:35.680 --> 0:37:40.360
<v Speaker 1>about being gay, having a mother, and growing up in

0:37:40.360 --> 0:37:43.400
<v Speaker 1>a church that was anti gay until it kind of wasn't,

0:37:43.560 --> 0:37:46.440
<v Speaker 1>and having a mother where I think the last person

0:37:46.440 --> 0:37:48.480
<v Speaker 1>in my life close to me who accepted that I'm

0:37:48.480 --> 0:37:51.480
<v Speaker 1>actually gay was my mother, and I don't think it

0:37:51.520 --> 0:37:54.440
<v Speaker 1>clicks to her until I brought a man home for

0:37:54.520 --> 0:37:59.280
<v Speaker 1>Thanksgiving two years ago. So a lot of my grief

0:37:59.840 --> 0:38:02.520
<v Speaker 1>is working through that. My mother is the love of

0:38:02.560 --> 0:38:06.080
<v Speaker 1>my life. I don't think she actually accepted the totality

0:38:06.120 --> 0:38:08.840
<v Speaker 1>of my life until the end of hers What the

0:38:08.840 --> 0:38:11.520
<v Speaker 1>fuck is that about? But even being able to say

0:38:11.520 --> 0:38:13.800
<v Speaker 1>that that's part of the conversation. I couldn't do that

0:38:13.840 --> 0:38:16.040
<v Speaker 1>when I was eighteen and my father died. Sorry, that

0:38:16.080 --> 0:38:17.040
<v Speaker 1>was a very long answer.

0:38:17.480 --> 0:38:22.680
<v Speaker 3>I love that answer because this is the reality here.

0:38:22.719 --> 0:38:25.439
<v Speaker 2>Like, we don't grieve in a vacuum, we don't love

0:38:25.600 --> 0:38:31.719
<v Speaker 2>in a vacuum. There are cultural issues, there are communal issues,

0:38:31.800 --> 0:38:34.840
<v Speaker 2>there are interpersonal issues, and they all have to do

0:38:35.040 --> 0:38:38.759
<v Speaker 2>with how fully are we allowed to know ourselves and

0:38:38.800 --> 0:38:41.560
<v Speaker 2>how fully are we allowed to let other people know us?

0:38:41.640 --> 0:38:44.239
<v Speaker 2>And that's not always an easy answer, right. It's not

0:38:44.239 --> 0:38:47.360
<v Speaker 2>always safe to be seen as who you are or

0:38:47.440 --> 0:38:49.840
<v Speaker 2>to be loved as who you are. And sometimes the

0:38:49.840 --> 0:38:53.799
<v Speaker 2>people we love aren't capable of loving the totality of

0:38:53.840 --> 0:38:56.120
<v Speaker 2>your life the way that you just said, right, And

0:38:56.120 --> 0:39:00.120
<v Speaker 2>there's just so much to grieve in all of that.

0:39:00.880 --> 0:39:02.920
<v Speaker 2>There's so much to grieve in all of that. Like

0:39:02.960 --> 0:39:05.320
<v Speaker 2>it's just like, it's ridiculous to me that we think

0:39:05.400 --> 0:39:10.120
<v Speaker 2>that grief is this siloed thing that happens at this

0:39:10.239 --> 0:39:12.640
<v Speaker 2>very specific time when a person dies and it's over

0:39:12.680 --> 0:39:14.920
<v Speaker 2>really quickly, Like babe, grief.

0:39:14.719 --> 0:39:17.719
<v Speaker 3>Is like the backdrop of the world right.

0:39:17.800 --> 0:39:21.799
<v Speaker 2>It is everywhere, and until we make space for that

0:39:21.880 --> 0:39:26.520
<v Speaker 2>and open conversations about that, then we're not gonna get

0:39:26.600 --> 0:39:29.319
<v Speaker 2>the full abundance that we're longing for.

0:39:30.120 --> 0:39:32.920
<v Speaker 1>Yeah. Well, and I think, you know, think thinking more

0:39:32.960 --> 0:39:35.040
<v Speaker 1>on like the difference between grieving my father and my mother.

0:39:35.640 --> 0:39:37.879
<v Speaker 1>And I talked about this a little bit on vibe check,

0:39:37.960 --> 0:39:39.640
<v Speaker 1>but in a Twitter threat a few months ago. I

0:39:39.680 --> 0:39:41.799
<v Speaker 1>want to say, actuly, a few weeks ago, round Father's Day.

0:39:42.800 --> 0:39:44.440
<v Speaker 1>One of the things I had to make peace with

0:39:44.480 --> 0:39:47.960
<v Speaker 1>allowing myself to do well some of the world building

0:39:48.040 --> 0:39:52.560
<v Speaker 1>we do around dead loved ones. My father was a

0:39:52.719 --> 0:39:56.120
<v Speaker 1>very present father. He was always there, and because he

0:39:57.080 --> 0:39:59.279
<v Speaker 1>actually was the parent who did like pick up and

0:39:59.360 --> 0:40:02.359
<v Speaker 1>drop off forever everything, So every band practice, every meet,

0:40:02.400 --> 0:40:04.000
<v Speaker 1>every whatever, if my dad was the one there. He

0:40:04.080 --> 0:40:07.640
<v Speaker 1>was a constant in our lives. But like many straight

0:40:07.719 --> 0:40:11.920
<v Speaker 1>male fathers, he was physically present and emotionally distant. You know,

0:40:11.960 --> 0:40:15.719
<v Speaker 1>they're very good at that, those men. And so I

0:40:15.800 --> 0:40:19.680
<v Speaker 1>found myself after his death continuing to hold down to

0:40:19.800 --> 0:40:22.360
<v Speaker 1>his hold on to his memory in my heart and

0:40:22.360 --> 0:40:26.240
<v Speaker 1>in my mind. But I made his memory this character

0:40:27.320 --> 0:40:30.960
<v Speaker 1>that grew emotions and in the twenty one years that

0:40:31.000 --> 0:40:34.680
<v Speaker 1>he's been gone, I felt the memory of my father

0:40:35.600 --> 0:40:39.160
<v Speaker 1>become a fully formed character who changes and lives and breathes.

0:40:39.719 --> 0:40:43.080
<v Speaker 1>And there's some moments in my life where I feel

0:40:43.080 --> 0:40:45.759
<v Speaker 1>like he and I are like throwing back cocktails and

0:40:45.760 --> 0:40:49.480
<v Speaker 1>shit talking. There are some moments in my life where

0:40:50.239 --> 0:40:52.440
<v Speaker 1>he is my champion or my hero, or there's some

0:40:52.520 --> 0:40:55.040
<v Speaker 1>moments in life where he is like the prankster. But

0:40:55.200 --> 0:41:00.520
<v Speaker 1>like the memory of my father has become its own being.

0:41:01.800 --> 0:41:04.640
<v Speaker 1>That is almost what I need him to be when

0:41:04.719 --> 0:41:07.600
<v Speaker 1>I need it. And I used to get mad at

0:41:07.600 --> 0:41:10.120
<v Speaker 1>myself for building him up in that way in my

0:41:10.160 --> 0:41:12.839
<v Speaker 1>heart and in my mind, but now I'm kind of

0:41:12.880 --> 0:41:17.120
<v Speaker 1>like it's allowed. It's my dad and it's my mind,

0:41:17.520 --> 0:41:20.480
<v Speaker 1>and this helps. And so part of this whole idea

0:41:20.520 --> 0:41:23.120
<v Speaker 1>of like grief as abundant, some of that abundance is

0:41:23.160 --> 0:41:26.239
<v Speaker 1>like you get to do with your dead loved ones

0:41:26.320 --> 0:41:29.839
<v Speaker 1>memory whatever you need to do with it, and you

0:41:29.880 --> 0:41:33.399
<v Speaker 1>get to build that world. And that actually has been

0:41:34.600 --> 0:41:38.080
<v Speaker 1>so cool. And my father's memory has been able to

0:41:38.120 --> 0:41:42.080
<v Speaker 1>sustain me and parent me in ways that my father

0:41:42.160 --> 0:41:45.399
<v Speaker 1>when he was here might not have been able to do.

0:41:46.320 --> 0:41:46.960
<v Speaker 1>So I like it.

0:41:48.000 --> 0:41:48.560
<v Speaker 3>I love it.

0:41:48.760 --> 0:41:50.000
<v Speaker 2>I love it, and I love what you just said

0:41:50.000 --> 0:41:55.200
<v Speaker 2>there that like whatever you grow that relationship into or

0:41:55.480 --> 0:42:00.160
<v Speaker 2>imagine into for that relationship, like that is yours. Sort

0:42:00.160 --> 0:42:04.280
<v Speaker 2>of like staking this claim to your own life.

0:42:04.840 --> 0:42:05.440
<v Speaker 1>Mm hm.

0:42:05.480 --> 0:42:08.239
<v Speaker 2>Honestly, every conversation that I've had for the last year,

0:42:08.400 --> 0:42:11.399
<v Speaker 2>like we always come back to you agency and sovereignty, right,

0:42:11.560 --> 0:42:14.760
<v Speaker 2>Like this is your life.

0:42:14.960 --> 0:42:18.280
<v Speaker 1>Yes, your heart, your mind, your love, your life.

0:42:18.480 --> 0:42:22.680
<v Speaker 2>Yes, And that other people get to have theirs as well,

0:42:22.840 --> 0:42:27.400
<v Speaker 2>and that other people's love, life, grief, all of these.

0:42:27.160 --> 0:42:30.120
<v Speaker 3>Things are not a threat to yours exactly.

0:42:30.440 --> 0:42:34.480
<v Speaker 2>You get to love as you love, and explore as

0:42:34.480 --> 0:42:37.480
<v Speaker 2>you explore, and grieve as you grieve. And can we

0:42:38.160 --> 0:42:41.560
<v Speaker 2>acknowledge that in each other and share that with each

0:42:41.600 --> 0:42:44.759
<v Speaker 2>other and not see it as one of you is

0:42:44.800 --> 0:42:45.719
<v Speaker 2>doing it right and one of.

0:42:45.640 --> 0:42:48.319
<v Speaker 1>You is doing it wrong and acknowledge is just going

0:42:48.360 --> 0:42:51.439
<v Speaker 1>to be different. You know, my brother and I are

0:42:51.640 --> 0:42:54.759
<v Speaker 1>ten months apart in age. Our parents literally had us

0:42:54.800 --> 0:42:57.640
<v Speaker 1>back to back, and I took care of my mother

0:42:57.800 --> 0:43:00.000
<v Speaker 1>for about the first five years after she had her strength,

0:43:00.719 --> 0:43:03.719
<v Speaker 1>and my brother took care of her the last five

0:43:03.800 --> 0:43:06.359
<v Speaker 1>years and the last five years or so she had

0:43:06.400 --> 0:43:09.280
<v Speaker 1>de benia so his experience caring for her was different

0:43:09.280 --> 0:43:11.920
<v Speaker 1>than my experience caring for her, And so I know

0:43:12.960 --> 0:43:15.520
<v Speaker 1>that the way she lives in his head after she's

0:43:15.560 --> 0:43:17.319
<v Speaker 1>gone is going to be different than what it was

0:43:17.360 --> 0:43:22.959
<v Speaker 1>for me. That's okay, right, Like, that's okay. And now

0:43:23.000 --> 0:43:25.040
<v Speaker 1>it's like, you know, I'm still just weeks out from

0:43:25.040 --> 0:43:27.319
<v Speaker 1>her death, and I don't think her memory has come

0:43:27.400 --> 0:43:30.800
<v Speaker 1>back to me and the way my father's has yet,

0:43:31.120 --> 0:43:32.719
<v Speaker 1>but I'm waiting for her to show up. I'm like,

0:43:32.840 --> 0:43:36.000
<v Speaker 1>all right, Regina, when you come back into my heart

0:43:36.000 --> 0:43:42.080
<v Speaker 1>and my mind in this like new form, post death form,

0:43:42.200 --> 0:43:45.600
<v Speaker 1>just for me, what you're gonna be like, I'm excited

0:43:45.600 --> 0:43:47.799
<v Speaker 1>to see, if that makes sense, I'm excited to see.

0:43:48.360 --> 0:43:52.600
<v Speaker 1>I'm excited to see what the character of my dead

0:43:52.680 --> 0:43:56.600
<v Speaker 1>mother becomes in me and how I talk to that.

0:43:58.160 --> 0:44:00.560
<v Speaker 2>I love that I could talk to you, but I

0:44:00.960 --> 0:44:04.440
<v Speaker 2>want to, like at least start turning in the direction

0:44:04.520 --> 0:44:07.520
<v Speaker 2>of the door. So there are two questions that I

0:44:07.600 --> 0:44:13.320
<v Speaker 2>want to get into. So thinking about that difference between

0:44:13.760 --> 0:44:16.719
<v Speaker 2>being able to tell yourself the whole truth before you

0:44:16.719 --> 0:44:18.880
<v Speaker 2>can tell others the whole truth, and the difference between

0:44:19.840 --> 0:44:22.040
<v Speaker 2>the aftermath of your dad's death and the aftermath of

0:44:22.040 --> 0:44:25.439
<v Speaker 2>your mom's death. Like, one of the things that I've

0:44:25.480 --> 0:44:28.600
<v Speaker 2>seen in my inbox, in my comments in my DMS

0:44:28.640 --> 0:44:32.680
<v Speaker 2>stemming from your episode is how thankful people are that

0:44:33.360 --> 0:44:37.200
<v Speaker 2>a bunch of men are sitting down and having this conversation, right,

0:44:37.239 --> 0:44:42.520
<v Speaker 2>that there is something so special to hear any people,

0:44:42.560 --> 0:44:44.560
<v Speaker 2>a group of people, but specifically a group of men

0:44:44.640 --> 0:44:47.000
<v Speaker 2>come together and really make space for each other and

0:44:47.160 --> 0:44:51.400
<v Speaker 2>listen to each other and hear each other. And this

0:44:51.560 --> 0:44:53.360
<v Speaker 2>isn't something that comes out of the blue, right like this,

0:44:53.520 --> 0:44:56.040
<v Speaker 2>Like my mom died and I decided to start having deep,

0:44:56.120 --> 0:44:59.720
<v Speaker 2>vulnerable conversations with people in my life. That's that doesn't

0:44:59.800 --> 0:45:04.000
<v Speaker 2>just arrive. Yeah, it's reminded me of when I was

0:45:04.040 --> 0:45:07.040
<v Speaker 2>getting ready for our time here together. I remember reading

0:45:07.080 --> 0:45:10.160
<v Speaker 2>about an incident with your male friends in grad school.

0:45:10.640 --> 0:45:12.400
<v Speaker 2>I don't know if it was grad school or undergrad

0:45:12.600 --> 0:45:14.680
<v Speaker 2>where it was an interview.

0:45:14.320 --> 0:45:16.200
<v Speaker 3>I read with you a while ago, where you were.

0:45:16.360 --> 0:45:20.520
<v Speaker 2>Talking about you hadn't come out yet, and your straight

0:45:20.560 --> 0:45:24.520
<v Speaker 2>male friends were like, dude, stop hurting yourself by pretending

0:45:24.560 --> 0:45:25.440
<v Speaker 2>to be something else.

0:45:26.080 --> 0:45:28.520
<v Speaker 3>Please please be who you are.

0:45:29.080 --> 0:45:31.200
<v Speaker 1>Yeah, this was the thing. It's like one of the

0:45:31.440 --> 0:45:34.359
<v Speaker 1>biggest catalysts and like coming out journey was not gay

0:45:34.400 --> 0:45:36.960
<v Speaker 1>people being like, come out girl, because my straight friends

0:45:37.040 --> 0:45:39.960
<v Speaker 1>being like, we already know when we see you struggling,

0:45:40.640 --> 0:45:43.080
<v Speaker 1>what the hell? That's what it was like. That was

0:45:43.080 --> 0:45:46.680
<v Speaker 1>a catalyst, and like yeah, my dear friend Desmond Surrett

0:45:46.760 --> 0:45:50.800
<v Speaker 1>love him dearly, sat me down well after midnight and

0:45:50.880 --> 0:45:53.799
<v Speaker 1>an I hop in Harvard Square. I was like, we're

0:45:53.800 --> 0:45:57.320
<v Speaker 1>here for you, dude, Like we know. Yeah, yeah, anyway,

0:45:57.320 --> 0:45:59.560
<v Speaker 1>I for sure cut you off, go ahead, finish your thought.

0:45:59.640 --> 0:46:01.680
<v Speaker 2>No, I was hoping you would pick that up and

0:46:01.880 --> 0:46:02.960
<v Speaker 2>tell that story a little bit.

0:46:02.960 --> 0:46:03.760
<v Speaker 3>But there's there's.

0:46:03.560 --> 0:46:05.799
<v Speaker 2>Something in there. And then also sort of looking at

0:46:05.840 --> 0:46:11.440
<v Speaker 2>your career and being known as a person who actually

0:46:11.480 --> 0:46:14.719
<v Speaker 2>somebody writing about your career with NPR somebody wrote surfacing

0:46:14.800 --> 0:46:18.400
<v Speaker 2>uncommon pathways for emotional sincerity has long been the object

0:46:18.440 --> 0:46:19.319
<v Speaker 2>of Sanders work.

0:46:20.800 --> 0:46:23.120
<v Speaker 3>Is not sweet. I love this, appreciate that.

0:46:23.480 --> 0:46:27.799
<v Speaker 2>So there's this connection there, or this sort of call

0:46:27.880 --> 0:46:30.800
<v Speaker 2>and response that I saw as I was learning about

0:46:30.840 --> 0:46:32.960
<v Speaker 2>you and reading what you've said about yourself and what

0:46:33.000 --> 0:46:35.400
<v Speaker 2>others have said about you and listening to you obviously

0:46:35.960 --> 0:46:42.160
<v Speaker 2>that there's this long standing, deeply rooted interest in what

0:46:42.320 --> 0:46:43.280
<v Speaker 2>is below the surface?

0:46:44.000 --> 0:46:46.080
<v Speaker 3>Yeah, and how do we connect there? And how do

0:46:46.120 --> 0:46:47.160
<v Speaker 3>we talk about that?

0:46:47.400 --> 0:46:50.959
<v Speaker 2>And I wonder if that that assessment that that person wrote,

0:46:51.040 --> 0:46:53.920
<v Speaker 2>surfacing uncommon pathways for emotional sincerity has long been the

0:46:53.920 --> 0:46:59.279
<v Speaker 2>object of Sanders' work. Does that feel accurate? And if so, like,

0:46:59.480 --> 0:47:05.080
<v Speaker 2>how how do you see that showing up in not

0:47:05.200 --> 0:47:08.440
<v Speaker 2>just your grief? And this is a super long, complicated question, apologies,

0:47:08.960 --> 0:47:11.480
<v Speaker 2>welcome to my brain, but like, if it does feel accurate,

0:47:11.520 --> 0:47:13.719
<v Speaker 2>how does that relate not just to your grief, but

0:47:14.560 --> 0:47:18.840
<v Speaker 2>the way that you are connecting with the people in

0:47:18.880 --> 0:47:23.200
<v Speaker 2>your life through that vulnerability, depth, and honesty.

0:47:23.360 --> 0:47:24.120
<v Speaker 3>That is the.

0:47:23.960 --> 0:47:26.480
<v Speaker 2>Longest, most convoluted question ever in the world. And if

0:47:26.520 --> 0:47:30.920
<v Speaker 2>you heard a real question in there, let me know. Yeah.

0:47:31.040 --> 0:47:34.080
<v Speaker 1>I think the question is like, how did you get

0:47:34.080 --> 0:47:37.040
<v Speaker 1>cool with talking about feelings? And talking about feelings a

0:47:37.040 --> 0:47:41.040
<v Speaker 1>lot and in different ways. I talk about feelings as

0:47:41.040 --> 0:47:45.160
<v Speaker 1>they relate to entertainment and popular culture. When I covered politics,

0:47:45.840 --> 0:47:49.280
<v Speaker 1>I talked about the way our emotions inform our political lives.

0:47:50.360 --> 0:47:53.080
<v Speaker 1>When I was a news reporter, a lot of the

0:47:53.080 --> 0:47:55.040
<v Speaker 1>work was like this thing just happened, how do people

0:47:55.080 --> 0:47:59.880
<v Speaker 1>feel about it. I've always liked looking at the journalism

0:48:00.160 --> 0:48:03.560
<v Speaker 1>do through the lens of emotion, like stories or facts

0:48:03.560 --> 0:48:05.439
<v Speaker 1>and figures and numbers and whatever, but there are also

0:48:05.560 --> 0:48:08.600
<v Speaker 1>stories about how people feel, and how they feel always

0:48:08.640 --> 0:48:11.680
<v Speaker 1>drives the action for any news story. So that's always

0:48:11.800 --> 0:48:15.279
<v Speaker 1>undergird how I approached like my professional work. And then

0:48:15.320 --> 0:48:18.400
<v Speaker 1>I think personally, maybe part of why I'm so eager

0:48:18.440 --> 0:48:21.280
<v Speaker 1>to have these kind of conversations in adulthood is because

0:48:21.320 --> 0:48:24.480
<v Speaker 1>in childhood I just really didn't have them. I was

0:48:24.560 --> 0:48:26.840
<v Speaker 1>surrounded by a loving family and a loving church and

0:48:26.840 --> 0:48:28.920
<v Speaker 1>people who cared for me, but there were two things

0:48:28.960 --> 0:48:33.720
<v Speaker 1>that kept me from being truly emotionally honest as a kid.

0:48:34.800 --> 0:48:38.280
<v Speaker 1>I was gay in South text asn't very closeted. And two,

0:48:38.360 --> 0:48:40.560
<v Speaker 1>I had a really bad stutter. It was very hard

0:48:40.600 --> 0:48:42.840
<v Speaker 1>for me to talk for a very long time. I

0:48:42.880 --> 0:48:47.040
<v Speaker 1>don't think I really worked through it fully until my twenties.

0:48:47.840 --> 0:48:52.400
<v Speaker 1>So I remember this yearney in aching to be better

0:48:52.440 --> 0:48:54.520
<v Speaker 1>able to express myself as a kid and say all

0:48:54.560 --> 0:48:56.239
<v Speaker 1>these things I wanted to say. I think part of

0:48:56.239 --> 0:48:59.600
<v Speaker 1>why I gravitated to music and playing the saxophone was

0:48:59.600 --> 0:49:01.640
<v Speaker 1>because that was a way that I could express something

0:49:01.719 --> 0:49:04.720
<v Speaker 1>without a stutter on it, right, So I think that's

0:49:05.200 --> 0:49:07.640
<v Speaker 1>the second reason why I'm so into having these kind

0:49:07.680 --> 0:49:11.080
<v Speaker 1>of conversations as a grown up. I'm one of those

0:49:11.120 --> 0:49:15.799
<v Speaker 1>people who like loves talking to strangers. I love it.

0:49:16.640 --> 0:49:19.600
<v Speaker 1>I'm in a long line waiting for something. Oh, we're talking.

0:49:20.320 --> 0:49:24.879
<v Speaker 1>We're talking. I'm at the CBS, we're talking. Don't put

0:49:24.920 --> 0:49:26.920
<v Speaker 1>me in an uber where the ride is longer than

0:49:26.960 --> 0:49:29.960
<v Speaker 1>half an hour, because by the end I'm walking out

0:49:30.000 --> 0:49:33.319
<v Speaker 1>the car being like, I think it's all gonna work out.

0:49:33.360 --> 0:49:36.279
<v Speaker 1>You're gonna get custody. Keep me posted on Blair, like

0:49:36.360 --> 0:49:37.000
<v Speaker 1>I get in.

0:49:36.920 --> 0:49:38.400
<v Speaker 3>There right exactly.

0:49:38.520 --> 0:49:41.120
<v Speaker 1>And I think all of that is like from this,

0:49:41.560 --> 0:49:45.239
<v Speaker 1>it's like feeding and nurturing this child too, for a

0:49:45.280 --> 0:49:49.080
<v Speaker 1>few reasons, just didn't get to have all the conversations

0:49:49.080 --> 0:49:52.080
<v Speaker 1>he needed to have as a kid. So now I

0:49:52.120 --> 0:49:56.520
<v Speaker 1>probably overconversate and I found ways to get paid to conversate,

0:49:56.640 --> 0:49:58.719
<v Speaker 1>which isn't even a real word, but I like it conversate.

0:49:59.160 --> 0:50:01.120
<v Speaker 1>But yeah, I think the part of it, I.

0:50:01.040 --> 0:50:05.759
<v Speaker 2>Love the play on over conversate and overcompensate. Love that.

0:50:06.120 --> 0:50:11.080
<v Speaker 2>But this is also like medicinal time travel, right, like,

0:50:11.200 --> 0:50:13.359
<v Speaker 2>oh yeah, here is my life, and it is an

0:50:13.400 --> 0:50:16.960
<v Speaker 2>answer to what I longed for as a child, Like

0:50:17.040 --> 0:50:19.319
<v Speaker 2>we're always doing that.

0:50:20.080 --> 0:50:23.799
<v Speaker 1>Yeah, I tell folks that Vibe Check, which is on

0:50:23.960 --> 0:50:29.440
<v Speaker 1>purpose a show hosted by three black gay men. I

0:50:29.480 --> 0:50:32.880
<v Speaker 1>tell folks Vibe Check is having the podcasts and cultivating

0:50:32.920 --> 0:50:35.719
<v Speaker 1>the friendships that I wish I could have had as

0:50:35.719 --> 0:50:38.440
<v Speaker 1>a young queer black kid in South Texas. I didn't

0:50:38.440 --> 0:50:40.440
<v Speaker 1>have that. I didn't have a saight in Zach when

0:50:40.480 --> 0:50:42.920
<v Speaker 1>I was a kid. I would have loved to have

0:50:43.040 --> 0:50:45.239
<v Speaker 1>those friends as a kid. I get to have them

0:50:45.239 --> 0:50:47.640
<v Speaker 1>now as an adult. And my favorite letters we get

0:50:47.640 --> 0:50:52.600
<v Speaker 1>from listeners are younger queer folks saying, listening to y'all

0:50:52.719 --> 0:50:56.279
<v Speaker 1>is like hearing my gay elders and the elder sure,

0:50:56.400 --> 0:51:00.280
<v Speaker 1>all al whatever, but take it. Yeah, if we we're

0:51:00.280 --> 0:51:04.680
<v Speaker 1>modeling something that people don't get enough of, especially queer folks,

0:51:04.840 --> 0:51:06.319
<v Speaker 1>let me do that. I love doing that.

0:51:06.360 --> 0:51:08.000
<v Speaker 3>I love doing that exactly.

0:51:08.160 --> 0:51:10.759
<v Speaker 2>I mean, this is the whole reason for this podcast, right,

0:51:10.920 --> 0:51:15.359
<v Speaker 2>is to have the conversations that we long to have,

0:51:15.520 --> 0:51:21.240
<v Speaker 2>that we need to have personally, interpersonally collectively, to give

0:51:21.360 --> 0:51:25.360
<v Speaker 2>people conversation starters, to give them something to live into,

0:51:25.480 --> 0:51:29.319
<v Speaker 2>to give them something that says it is okay to

0:51:29.440 --> 0:51:29.799
<v Speaker 2>do this.

0:51:30.600 --> 0:51:34.320
<v Speaker 1>Yes, Well, it's like I mean, not to totally overuse

0:51:34.400 --> 0:51:37.080
<v Speaker 1>the most overused quote of all time, which is incorrectly

0:51:37.080 --> 0:51:40.120
<v Speaker 1>attributed to Nelson Mandela, but that Marian Williamson quote. You

0:51:40.160 --> 0:51:42.319
<v Speaker 1>know when I let my light shine, it shines right

0:51:42.440 --> 0:51:45.880
<v Speaker 1>on you. Whatever. It's so, it feels corny, but it's true.

0:51:47.480 --> 0:51:52.279
<v Speaker 1>Modeling this kind of behavior helps other people start doing

0:51:52.280 --> 0:51:58.719
<v Speaker 1>it themselves. Modeling a grief conversation. Modeling a mature and

0:51:58.719 --> 0:52:04.600
<v Speaker 1>friendly conversation between queer men, between black men that allows

0:52:04.640 --> 0:52:08.080
<v Speaker 1>other people and inspires them to do it themselves. Se

0:52:08.280 --> 0:52:12.600
<v Speaker 1>if just one person leaves this episode or that Vibe

0:52:12.680 --> 0:52:15.600
<v Speaker 1>Check episode and says to themselves, I want to talk

0:52:15.640 --> 0:52:18.200
<v Speaker 1>about Greek with the loved one today. All of it

0:52:18.280 --> 0:52:20.799
<v Speaker 1>was worth it. All of it was worth it. That

0:52:20.920 --> 0:52:21.680
<v Speaker 1>was actually the point.

0:52:22.160 --> 0:52:26.800
<v Speaker 2>Yeah, that is a great setup for closing question. Okay,

0:52:27.719 --> 0:52:31.320
<v Speaker 2>knowing what you know and living what you have lived,

0:52:32.160 --> 0:52:34.400
<v Speaker 2>what does hope look like for you today?

0:52:36.400 --> 0:52:41.359
<v Speaker 1>Hope looks like my dog lay it on me. My dog,

0:52:41.480 --> 0:52:45.960
<v Speaker 1>Zura is the sweetest dog ever, an old, lovely pit bull.

0:52:46.640 --> 0:52:50.520
<v Speaker 1>She has been with me through every major milestone of

0:52:50.560 --> 0:52:54.840
<v Speaker 1>my last twelve years. She's moved across the country with

0:52:54.920 --> 0:52:59.120
<v Speaker 1>me twice. She was in the room when I introduced

0:52:59.200 --> 0:53:02.520
<v Speaker 1>my mother to my boyfriend, and she finally like got

0:53:02.520 --> 0:53:05.959
<v Speaker 1>it that I was like actually gay. Like forever, Zora

0:53:06.160 --> 0:53:09.480
<v Speaker 1>was with me and with my aunt Paulette as she

0:53:09.600 --> 0:53:13.279
<v Speaker 1>died of cancer. She has been in the room and

0:53:13.320 --> 0:53:17.279
<v Speaker 1>in the space as I've navigated friendships and relationships. She's

0:53:17.320 --> 0:53:18.600
<v Speaker 1>just been there for it all. She has been the

0:53:18.640 --> 0:53:20.480
<v Speaker 1>forest cump of my life, just kind of like always

0:53:20.520 --> 0:53:24.839
<v Speaker 1>there for all the big moments. And when I see her,

0:53:25.840 --> 0:53:29.319
<v Speaker 1>I see the entirety of what she's lived with me,

0:53:30.320 --> 0:53:35.200
<v Speaker 1>and I also see an ending coming. She will die.

0:53:35.760 --> 0:53:38.560
<v Speaker 1>She is old, she's grayer this year than she was

0:53:38.640 --> 0:53:42.240
<v Speaker 1>last year. She's on flower medication, she's on arthritis medication.

0:53:42.960 --> 0:53:45.640
<v Speaker 1>She's had in the last six months two major surgeries.

0:53:46.360 --> 0:53:49.960
<v Speaker 1>She will die. And what I get to do every

0:53:50.000 --> 0:53:53.800
<v Speaker 1>day was Theora the dog is make peace with that juxtaposition.

0:53:54.640 --> 0:53:56.320
<v Speaker 1>I've lived a whole life with her, and it feels

0:53:56.320 --> 0:53:59.680
<v Speaker 1>so big and I know she's going to die. What

0:53:59.719 --> 0:54:01.880
<v Speaker 1>do you do in the face of that? Like, we

0:54:01.960 --> 0:54:04.440
<v Speaker 1>know that everything we love will leave us, but a

0:54:04.520 --> 0:54:07.719
<v Speaker 1>dog is a very present reminder of that, And what

0:54:07.760 --> 0:54:09.440
<v Speaker 1>do we do when we have a dog in our lives.

0:54:09.480 --> 0:54:11.120
<v Speaker 1>Even knowing that they're going to leave us before we

0:54:11.160 --> 0:54:15.239
<v Speaker 1>want them to, we love them even harder. I love

0:54:15.280 --> 0:54:19.040
<v Speaker 1>her more every day. I love her more today. Sorry,

0:54:19.360 --> 0:54:23.920
<v Speaker 1>cry with you. I love her more today with her

0:54:23.920 --> 0:54:30.480
<v Speaker 1>scars and her arthritis and her crotchity old bones, and

0:54:30.520 --> 0:54:31.759
<v Speaker 1>I have to pick her up and get her in

0:54:31.760 --> 0:54:34.440
<v Speaker 1>the bed now. And I love her more today than

0:54:34.440 --> 0:54:37.520
<v Speaker 1>when she was a little bitty puppy. Isn't that hope?

0:54:38.880 --> 0:54:40.640
<v Speaker 1>That's hope, you know? So like for me, it's like

0:54:41.440 --> 0:54:46.359
<v Speaker 1>that is hope, knowing all of this will end and

0:54:46.440 --> 0:54:52.120
<v Speaker 1>loving it anyway. You got me. I'm crying. My dog

0:54:52.200 --> 0:54:55.480
<v Speaker 1>is hope. My dog is hope she will leave me,

0:54:55.520 --> 0:55:00.839
<v Speaker 1>And so what, I still love her. Love God, damn.

0:55:00.960 --> 0:55:02.920
<v Speaker 1>I don't think there's going to be the dog that set.

0:55:02.719 --> 0:55:07.000
<v Speaker 3>Me off, right. It's always the dog.

0:55:07.680 --> 0:55:12.440
<v Speaker 2>I can do such a good emotional callous to most things,

0:55:13.320 --> 0:55:14.839
<v Speaker 2>but the second it's a dog.

0:55:15.680 --> 0:55:20.560
<v Speaker 1>Mean, I mean every time, yeah, every.

0:55:20.320 --> 0:55:26.439
<v Speaker 2>Time, every single time. All right, thank you so much

0:55:26.440 --> 0:55:29.319
<v Speaker 2>for being here, for both being on this show, for

0:55:29.400 --> 0:55:32.120
<v Speaker 2>being on your shows, and for being in the world

0:55:32.600 --> 0:55:34.200
<v Speaker 2>in all the ways that you are in the world.

0:55:34.280 --> 0:55:35.439
<v Speaker 2>I'm so glad you're here.

0:55:36.320 --> 0:55:39.120
<v Speaker 1>This was an honor and a pleasure. Thank you for

0:55:39.160 --> 0:55:44.680
<v Speaker 1>the work you do. I feel fortified after this conversation.

0:55:45.640 --> 0:55:48.640
<v Speaker 2>Thank you, thank you. All Right, we are going to

0:55:48.680 --> 0:55:51.360
<v Speaker 2>link to vibe check in the show notes obviously, anything

0:55:51.400 --> 0:55:54.120
<v Speaker 2>else you want people to know about, or places they

0:55:54.120 --> 0:55:56.920
<v Speaker 2>can look for you, or any other you know missions.

0:55:57.280 --> 0:56:00.960
<v Speaker 1>I'm on social channels at Sam Sanders. My other show

0:56:01.000 --> 0:56:04.880
<v Speaker 1>for a Vulture is not really in the spirit of

0:56:04.880 --> 0:56:07.200
<v Speaker 1>the Vitract conversation or your show, but it is a

0:56:07.239 --> 0:56:09.840
<v Speaker 1>pop culture podcast I host. So if you wanted to

0:56:09.840 --> 0:56:11.840
<v Speaker 1>mention it, cool, but like, no need to. You know,

0:56:11.960 --> 0:56:12.680
<v Speaker 1>different worlds.

0:56:13.160 --> 0:56:16.400
<v Speaker 2>But yeah, that's it, all right, everybody, stay tuned for

0:56:16.440 --> 0:56:18.480
<v Speaker 2>your questions to carry with you. I'm going to go

0:56:18.480 --> 0:56:30.879
<v Speaker 2>compose myself. We'll be right back each week. I leave

0:56:30.880 --> 0:56:32.920
<v Speaker 2>you with some questions to carry with you until we

0:56:32.960 --> 0:56:33.480
<v Speaker 2>meet again.

0:56:34.360 --> 0:56:34.640
<v Speaker 3>Okay.

0:56:34.680 --> 0:56:36.880
<v Speaker 2>One thing that really struck me in this conversation was

0:56:36.960 --> 0:56:41.160
<v Speaker 2>how much fun it was. There are a lot of

0:56:41.200 --> 0:56:44.719
<v Speaker 2>ways to be playful, even when you're talking about difficult things. Right,

0:56:45.040 --> 0:56:49.360
<v Speaker 2>Playfulness is healing. I think you learn a lot about

0:56:49.400 --> 0:56:51.600
<v Speaker 2>who you are and what you need when you allow

0:56:51.640 --> 0:56:54.239
<v Speaker 2>yourself to be freed from that cage and play a

0:56:54.280 --> 0:56:58.560
<v Speaker 2>little bit right. I also really liked how Sam looks

0:56:58.600 --> 0:57:01.760
<v Speaker 2>back on his grief soon his dad died and sees

0:57:01.840 --> 0:57:05.520
<v Speaker 2>it in context. What was available to him then is

0:57:05.640 --> 0:57:09.920
<v Speaker 2>different than what's available to him now, and one way

0:57:10.000 --> 0:57:15.200
<v Speaker 2>of grieving one context isn't more correct than the other.

0:57:15.600 --> 0:57:15.839
<v Speaker 1>Right.

0:57:16.640 --> 0:57:20.800
<v Speaker 2>There's such kindness and such honoring in that view of

0:57:20.840 --> 0:57:24.360
<v Speaker 2>the past self and the current self. So maybe that's

0:57:24.360 --> 0:57:26.840
<v Speaker 2>something you might play with in your own life. Who

0:57:26.880 --> 0:57:29.760
<v Speaker 2>were you back then and what kind of emotional life

0:57:29.880 --> 0:57:33.400
<v Speaker 2>or emotional expression was available to you? And who are

0:57:33.440 --> 0:57:37.160
<v Speaker 2>you now today? Knowing what you know and what is

0:57:37.200 --> 0:57:41.480
<v Speaker 2>available to you at this time. I think that kind

0:57:41.560 --> 0:57:45.520
<v Speaker 2>of respectful questioning or curiosity, I think that can apply

0:57:45.600 --> 0:57:49.800
<v Speaker 2>to any pivotal part of our lives, not just death. Yeah,

0:57:50.160 --> 0:57:53.920
<v Speaker 2>how about you? What stuck with you from this conversation?

0:57:55.080 --> 0:57:57.080
<v Speaker 2>Everybody's going to take something different from the show, but

0:57:57.120 --> 0:57:59.560
<v Speaker 2>I do hope you found something to hold on too.

0:58:00.960 --> 0:58:02.640
<v Speaker 2>If you want to tell me how today's show felt

0:58:02.640 --> 0:58:04.440
<v Speaker 2>for you, or you have thoughts on what we covered,

0:58:04.520 --> 0:58:07.240
<v Speaker 2>let me know. Tag at Refuge and Grief on all

0:58:07.320 --> 0:58:09.840
<v Speaker 2>the social platforms so I can hear how this conversation

0:58:10.000 --> 0:58:12.720
<v Speaker 2>affected you, And while you're at it, you could also

0:58:12.760 --> 0:58:15.320
<v Speaker 2>tag at Sam Sanders let him know.

0:58:15.480 --> 0:58:17.200
<v Speaker 3>How his story affected you.

0:58:18.240 --> 0:58:23.400
<v Speaker 2>Spread your reflections are around. Follow the show at It's

0:58:23.440 --> 0:58:26.160
<v Speaker 2>Okay Pod on TikTok and Refuge and Grief everywhere else

0:58:26.200 --> 0:58:28.360
<v Speaker 2>to see video clips from the show and use the

0:58:28.360 --> 0:58:31.760
<v Speaker 2>hashtag It's Okay pod on all the platforms, so not

0:58:31.840 --> 0:58:35.600
<v Speaker 2>only I can find you, but others can too. None

0:58:35.640 --> 0:58:38.040
<v Speaker 2>of us are entirely okay, and it's time we start

0:58:38.080 --> 0:58:43.560
<v Speaker 2>talking about that together. Yeah, it's okay that You're not okay.

0:58:44.080 --> 0:58:47.840
<v Speaker 2>You're in good company. That's it for this week. Remember

0:58:47.880 --> 0:58:50.400
<v Speaker 2>to subscribe to the show leave a review as I

0:58:50.480 --> 0:58:53.560
<v Speaker 2>requested earlier. I love to read your reviews. I'd love

0:58:53.600 --> 0:58:56.960
<v Speaker 2>to pass them along to our guests to coming up

0:58:57.000 --> 0:59:00.439
<v Speaker 2>next week on the show. Temblock, author of the book

0:59:00.480 --> 0:59:03.840
<v Speaker 2>From Scratch and the very very popular Netflix show by

0:59:03.920 --> 0:59:08.840
<v Speaker 2>the same name, and just a lovely all around human being.

0:59:09.720 --> 0:59:11.960
<v Speaker 2>Follow It's Okay on your favorite platform so you do

0:59:12.080 --> 0:59:16.040
<v Speaker 2>not miss an episode It's Okay that You're not Okay.

0:59:16.080 --> 0:59:18.960
<v Speaker 2>The podcast is written and produced by me Meghan Devine.

0:59:19.160 --> 0:59:23.040
<v Speaker 2>Executive producer is Amy Brown, co produced by Elizabeth Fozzio,

0:59:23.160 --> 0:59:26.880
<v Speaker 2>with logistical and social media support from Micah, post production

0:59:26.960 --> 0:59:30.320
<v Speaker 2>and editing by Houston Tilley, Music provided by Wave Crush,

0:59:30.800 --> 0:59:35.640
<v Speaker 2>and very quiet background noise provided by Luna gently pawing

0:59:35.640 --> 0:59:40.480
<v Speaker 2>at me to go get her some snacks