WEBVTT - “I Feel So Wildly Lucky To Like Myself”

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<v Speaker 1>Pushkin.

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<v Speaker 2>The way I treated myself inside was like goodness was

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<v Speaker 2>just around the corner. If I could make a few

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<v Speaker 2>more right decisions, or work a little bit harder, or

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<v Speaker 2>do things a little bit better, then my life would

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<v Speaker 2>be good or I would be good like I didn't

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<v Speaker 2>think I need to like myself for who I am.

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<v Speaker 2>I thought I will eventually earn the reward of my

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<v Speaker 2>own respect.

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<v Speaker 1>Jessica Slice spent years waiting for that elusive day when

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<v Speaker 1>she might actually like herself.

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<v Speaker 2>For all those years, I thought that it was in

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<v Speaker 2>my control to be perfect, or to form a perfect life,

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<v Speaker 2>or to be good enough. And that is a message

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<v Speaker 2>from the world, and disability is a counter argument. It's

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<v Speaker 2>a way of saying everything we believe about what matters,

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<v Speaker 2>or about what we should strive for, or about what

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<v Speaker 2>we're capable of, like all of that may be wrong.

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<v Speaker 1>On today's show, when we let go of society standards

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<v Speaker 1>of goodness, who can we become? I'm maya Schunker, a

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<v Speaker 1>scientist who studies human behavior. And this is a slight

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<v Speaker 1>change of plans, a show about who we are and

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<v Speaker 1>who we become in the face of a big change.

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<v Speaker 1>Jessica Slice is an author who writes about living with disability.

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<v Speaker 1>She's written multiple books and has been published in The

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<v Speaker 1>New York Times, The Washington Post, The Atlantic, and The Guardian.

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<v Speaker 1>Jessica and I began our conversation by talking about what

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<v Speaker 1>she was like in her early twenties before she became disabled.

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<v Speaker 2>I was a very high achiever. I was relentless in

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<v Speaker 2>my striving. I started practicing real estate at twenty five

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<v Speaker 2>and dove into that so thoroughly that within a year

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<v Speaker 2>I had started a company with some other women. I

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<v Speaker 2>was named one of the best realtors in the United States.

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<v Speaker 2>Oh my god, Okay, yeah, it's so bizarre. And I

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<v Speaker 2>was married to a high school sweetheart, I owned a company,

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<v Speaker 2>was earning more money than anyone should in their twenties.

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<v Speaker 2>But the thing that was really true about that time

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<v Speaker 2>is that I was so hard on myself. Like the

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<v Speaker 2>way I treated myself inside was like goodness was just

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<v Speaker 2>around the corner. If I could make a few more

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<v Speaker 2>right decisions, or work a little bit harder, or do

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<v Speaker 2>things a little bit better, then my life would be good,

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<v Speaker 2>or I would be good. And because that's not possible,

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<v Speaker 2>because we can't actually will power ourselves into goodness, It

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<v Speaker 2>made me just sort of hate myself, and I had

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<v Speaker 2>this corrosive shame. I couldn't have identified it as shame,

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<v Speaker 2>but I had this suspicion that I was so bad,

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<v Speaker 2>and then the thing I was doing was trying so

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<v Speaker 2>so hard to be good and to have a good life.

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<v Speaker 1>Was that just a natural proclivity, natural disposition, or do

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<v Speaker 1>you think there was something in the way that you

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<v Speaker 1>grew up or some experience you had that gave rise

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<v Speaker 1>to this concern that you were bad in some way.

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<v Speaker 2>I experienced a lot of loss in my childhood. I

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<v Speaker 2>had a sister die, I had friends die. I had

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<v Speaker 2>a kid in my second grade class die, and then

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<v Speaker 2>one in my fourth grade class, an uncle and a

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<v Speaker 2>grandfather and a cousin all within a few years. I

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<v Speaker 2>went to so many funerals before I was even a preteen,

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<v Speaker 2>including that of my younger sister, and I think I

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<v Speaker 2>had to come up with an explanation. And so it

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<v Speaker 2>was like, these are bad things happening that must somehow

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<v Speaker 2>be my fault, because little kid logic is always it

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<v Speaker 2>must somehow be my fault, and so the only thing

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<v Speaker 2>to do is to be better, to be a good kid,

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<v Speaker 2>to be good, and so then I was just completely

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<v Speaker 2>devoted to being good and that kind of propelled me through.

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<v Speaker 2>You know, I was still just being good in my twenties.

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<v Speaker 2>But the thing I did think very concretely was I'm

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<v Speaker 2>going to figure this out. Like I'm still dissatisfied. I'm

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<v Speaker 2>still not there. I still have this emptiness, but it

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<v Speaker 2>was like there was always this thought that there was

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<v Speaker 2>a way to get there and.

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<v Speaker 1>This elusive feeling of goodness. How would you have defined

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<v Speaker 1>it at the time, and what would it have felt

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<v Speaker 1>like to feel good?

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<v Speaker 2>I think I would have liked myself. I would have said,

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<v Speaker 2>when I'm a better improved person, I like myself. Like

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<v Speaker 2>I didn't think I need to like myself for who

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<v Speaker 2>I am. I thought I will eventually earn the reward

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<v Speaker 2>of my own respect.

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<v Speaker 1>Let's fast forward to twenty eleven. You were in your

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<v Speaker 1>late twenties and you and your husband at the time

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<v Speaker 1>bought tickets to go on this epic cruise. Tell me

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<v Speaker 1>about that trip and what your mindset was like going

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<v Speaker 1>into it.

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<v Speaker 2>Gosh, we built this trip up so much. It was

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<v Speaker 2>this luxury cruise ship that was going to Turkey and

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<v Speaker 2>Greece and Italy. We planned this for a whole year,

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<v Speaker 2>like every moment of it was going to be perfect,

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<v Speaker 2>and it's the perfect encapsulation of how I was living then,

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<v Speaker 2>which is there there will be a time where life

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<v Speaker 2>is finally what I thought it could be or what

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<v Speaker 2>I could be. And this trip kind of held all

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<v Speaker 2>this expectation in it. I mean I thought of what

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<v Speaker 2>I was going to wear every day exactly, and which

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<v Speaker 2>restaurants we would go to and which cities and what

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<v Speaker 2>hikes we would take. It was like nothing has been

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<v Speaker 2>planned more than that trip was.

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<v Speaker 1>And so on the tenth day of your trip, you

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<v Speaker 1>were out on a long hike and you started to

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<v Speaker 1>experience some unusual symptoms. So what happened?

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<v Speaker 2>So we were about a mile from the end, and

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<v Speaker 2>I realized that we didn't have enough water, and I thought, Okay, well,

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<v Speaker 2>this is too bad. I'm going to really need to

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<v Speaker 2>rehydrate when we get to the village. But it felt

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<v Speaker 2>like it would be a minor hiccup. But then we

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<v Speaker 2>which it sounds very Greek mythy, but we encountered a

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<v Speaker 2>pack of wild dogs blocking the path and they were

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<v Speaker 2>like bare their teeth, and we had to add all

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<v Speaker 2>this distance onto the hike to get around this pack

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<v Speaker 2>of dogs, and adding that distance onto the hike meant

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<v Speaker 2>that by the time we got to the village where

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<v Speaker 2>I was going to get some food and water and recover,

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<v Speaker 2>I was vomiting and felt really confused. I felt really

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<v Speaker 2>out of it. I had this sense that I was

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<v Speaker 2>sort of separate from the world. And then I just

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<v Speaker 2>rested and I thought, Okay, well, i'll rest today, I'll

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<v Speaker 2>be back tomorrow. And then I woke up the next

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<v Speaker 2>day and it was like I had traded my body

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<v Speaker 2>for a different body. I tried to get down the

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<v Speaker 2>hall to the bathroom and could barely walk. The room

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<v Speaker 2>was like spinning and like it was black around the

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<v Speaker 2>outside of my vision. I just felt I felt so weak,

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<v Speaker 2>and then I woke up every day for the rest

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<v Speaker 2>of the trip almost entirely bedbound. I would try to

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<v Speaker 2>do something and then just have to go right back

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<v Speaker 2>to bed. Made at home, went to a doctor. All

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<v Speaker 2>my blood tests were normal, and I felt no better,

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<v Speaker 2>and I kept thinking every morning that I was going

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<v Speaker 2>to wake up and feel totally fine, and then at

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<v Speaker 2>some point shortly after waking up, I would encounter the

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<v Speaker 2>limits of my body and end up back in bed again.

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<v Speaker 1>You ended up seeing various doctors to try to unlock

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<v Speaker 1>this puzzle of what was going on in your body.

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<v Speaker 1>What did doctors tell you at the time. What did

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<v Speaker 1>they say was causing your symptoms?

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<v Speaker 2>At first, they said it was just my body getting

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<v Speaker 2>over having heat exhaustion and electrolyte imbalance. And then when

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<v Speaker 2>it lasted and lasted and lasted, the nausea and the

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<v Speaker 2>dizziness and the fatigue and this sense that my vision

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<v Speaker 2>was leaving, they said that I was just thinking too

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<v Speaker 2>much about my body, and that I was too focused

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<v Speaker 2>on my health, and that it was probably anxiety. And

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<v Speaker 2>you know, it wasn't too long before I started to

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<v Speaker 2>have other symptoms. My skin sort of changed color. I

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<v Speaker 2>started to get yellowish the bones, and my feet started

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<v Speaker 2>to break, like I would just walk around the house

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<v Speaker 2>and my bones would break. I had little hairs growing

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<v Speaker 2>all over my body. I was losing so much weight,

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<v Speaker 2>and so I was watching my body change. And then

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<v Speaker 2>I was told that, no, nothing is happening. You're just

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<v Speaker 2>too worried. You're just thinking too much about it.

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<v Speaker 1>Wow. You know, there are so many parts of your

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<v Speaker 1>story that are so exceptional. This is one that I

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<v Speaker 1>feel is so universal and so relatable to so many people,

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<v Speaker 1>especially women who feel like their concerns about their bodies

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<v Speaker 1>aren't being taken seriously. Yeah, what did it feel like, Jessica?

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<v Speaker 1>To feel your body changing in these ways that no

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<v Speaker 1>one around you could explain that medical professionals were simply dismissing.

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<v Speaker 2>I felt like they were probably right because I had

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<v Speaker 2>such a tendency to blame myself and to demand perfection

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<v Speaker 2>from myself that I assumed that I was somehow doing

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<v Speaker 2>something wrong. And so I made this massive spreadsheet of

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<v Speaker 2>symptom on set date and what had happened right before it,

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<v Speaker 2>and what supplements I had tried, and what new diets

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<v Speaker 2>I had tried. You know, I had cut out gluten

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<v Speaker 2>and then reintroduced you know, I tried everything, and I

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<v Speaker 2>just kind of thought, well, I could figure this out.

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<v Speaker 2>I also just felt terror because I was experiencing something

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<v Speaker 2>very real and being told that it wasn't real. But

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<v Speaker 2>I was living it inside my own body, and so

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<v Speaker 2>there was just no way to reconcile it. And I

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<v Speaker 2>eventually decided that I must be crazy, that I had

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<v Speaker 2>tricked myself into thinking I got sick on that hike

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<v Speaker 2>and I didn't.

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<v Speaker 1>I mean, you talked about the fact that you were

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<v Speaker 1>always so self critical, right, like always doubting yourself. What

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<v Speaker 1>did this do to the trust that you had in

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<v Speaker 1>your ability to even live in your own body and

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<v Speaker 1>understand what was happening to it?

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<v Speaker 2>I mean, it was gone. It was totally gone. It

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<v Speaker 2>was such a foundational breakdown of identity because I had

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<v Speaker 2>all these ways that I had constructed a really shiny life,

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<v Speaker 2>and all of these ways that I thought I was

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<v Speaker 2>about to have a good life or about to be

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<v Speaker 2>good enough, and then those were all vanishing. You know.

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<v Speaker 2>I wasn't able to work anymore. I was living alone,

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<v Speaker 2>my relationship had ended. I was in a one bedroom

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<v Speaker 2>apartment just trying not to die. Like every day it

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<v Speaker 2>was like, how will I get food today? How will

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<v Speaker 2>I get the things I need to do to stay alive.

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<v Speaker 2>I felt like I was constantly running a fever. I

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<v Speaker 2>was very underweight, even though I was always trying to

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<v Speaker 2>eat more, but I was constantly nauseated. I felt like

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<v Speaker 2>I was going to faint almost all day. Every day

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<v Speaker 2>when I did almost anything, my vision would start to

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<v Speaker 2>black out and I would start to lose consciousness. To

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<v Speaker 2>get food. If I went to the grocery store, I

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<v Speaker 2>actually had to scoot just on my butt on the

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<v Speaker 2>floor through the line at the grocery store. I couldn't

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<v Speaker 2>make it through the line. I couldn't get gas in

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<v Speaker 2>my car. I found this guy at a gas station

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<v Speaker 2>five minutes away, and I got his phone number, and

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<v Speaker 2>if I called him, he would put gas in my car.

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<v Speaker 2>You know, my entire day was the series of problem

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<v Speaker 2>solves because of this intense level of dizziness and nausea

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<v Speaker 2>and weakness and pain. I remember I tried to go

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<v Speaker 2>on a walk at that time because everyone said I

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<v Speaker 2>was fine, and then I started to black out and

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<v Speaker 2>I lay down on the grass and I thought, I

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<v Speaker 2>don't know what's going to happen other than that I'm

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<v Speaker 2>going to die because I I don't know how to

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<v Speaker 2>get help. I don't know what's wrong with me. I

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<v Speaker 2>don't know how I'm doing this to myself, Like how

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<v Speaker 2>have I convinced myself that this is happening if it isn't,

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<v Speaker 2>And how do I get out of here? Yeah?

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<v Speaker 1>How long were you in this torture US state, Jessica,

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<v Speaker 1>where you were in limbo and you were being made

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<v Speaker 1>to question your own relationship with reality.

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<v Speaker 2>It was two years, and then it was August of

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<v Speaker 2>twenty thirteen. I went to a psychiatrist and I said,

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<v Speaker 2>I don't know what's wrong. I'm desperate, but I need

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<v Speaker 2>some sort of medication that will fix this. And I

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<v Speaker 2>described what the last couple of years had been like,

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<v Speaker 2>and it's just this act of profound grace that he

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<v Speaker 2>listened really intently, and he noticed that the times I

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<v Speaker 2>felt the worst was when I was standing upright and

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<v Speaker 2>standing still. And he said, I don't think you have

0:14:22.196 --> 0:14:26.756
<v Speaker 2>a psychological condition. I think you have a neurological condition

0:14:26.876 --> 0:14:31.356
<v Speaker 2>with cardiac implications, where your body can't handle being upright,

0:14:31.876 --> 0:14:35.876
<v Speaker 2>and he referred me to a cardiologist for testing. I

0:14:35.916 --> 0:14:40.836
<v Speaker 2>remember I felt really happy, but also really scared that

0:14:40.916 --> 0:14:43.316
<v Speaker 2>someone would tell me that he was wrong, or that

0:14:43.396 --> 0:14:48.116
<v Speaker 2>it wasn't real. I was so disconnected from my own

0:14:48.156 --> 0:14:50.996
<v Speaker 2>experience and from any belief in myself, you know, the

0:14:51.076 --> 0:14:54.836
<v Speaker 2>slightest breath could like blow me away from this new

0:14:54.916 --> 0:14:57.596
<v Speaker 2>sense of hope or this new sense that maybe I

0:14:57.716 --> 0:15:02.796
<v Speaker 2>wasn't completely delusional about my own physical experience. And then

0:15:02.796 --> 0:15:06.396
<v Speaker 2>there was also the logistics. So the doctor he referred

0:15:06.396 --> 0:15:08.796
<v Speaker 2>me to was in Charlotte, which was two hours away,

0:15:09.236 --> 0:15:10.676
<v Speaker 2>and I had to figure out how to get there.

0:15:10.836 --> 0:15:12.836
<v Speaker 2>I couldn't drive, you know. Every time I would try

0:15:12.876 --> 0:15:16.476
<v Speaker 2>to drive, I would start to faint. And so this

0:15:16.876 --> 0:15:21.076
<v Speaker 2>friend from college was passing through town and I asked

0:15:21.116 --> 0:15:24.156
<v Speaker 2>him if I could pay him to take me to

0:15:24.196 --> 0:15:28.596
<v Speaker 2>this cardiologist in Charlotte, and he did. I was earning

0:15:28.636 --> 0:15:31.396
<v Speaker 2>no income and my insurance didn't cover the doctor who

0:15:31.396 --> 0:15:34.076
<v Speaker 2>could do the test. So I remember I called my

0:15:34.196 --> 0:15:36.076
<v Speaker 2>parents and I asked them if they could lend me

0:15:36.116 --> 0:15:40.756
<v Speaker 2>the three thousand dollars for the test, and they did so.

0:15:40.796 --> 0:15:43.196
<v Speaker 2>I was also just still trying to survive. My whole

0:15:43.236 --> 0:15:46.356
<v Speaker 2>life was a logistic puzzle of survival.

0:15:47.796 --> 0:15:52.476
<v Speaker 1>Eventually, you did receive a diagnosis.

0:15:52.516 --> 0:15:56.396
<v Speaker 2>So I had the testing done. But also around that time,

0:15:56.396 --> 0:15:59.196
<v Speaker 2>my younger sister had developed the same symptoms, and so

0:15:59.356 --> 0:16:03.156
<v Speaker 2>I got the diagnosis of pots postur orthostatic doctor cardio syndrome,

0:16:03.156 --> 0:16:07.996
<v Speaker 2>which basically means my heart has trouble pumping enough blood

0:16:08.196 --> 0:16:11.236
<v Speaker 2>and oxygen to my brain if I'm upright, and it

0:16:11.276 --> 0:16:14.556
<v Speaker 2>comes with a bunch of other symptoms. And because she

0:16:14.876 --> 0:16:18.276
<v Speaker 2>developed the same syndrome, they sent us to a geneticist

0:16:18.476 --> 0:16:21.436
<v Speaker 2>where we found out we also had a connective tissue

0:16:21.436 --> 0:16:25.916
<v Speaker 2>disorder called EDS, which leads to POTS in some people.

0:16:27.036 --> 0:16:31.516
<v Speaker 1>And what were the implications of the EDS diagnosis, Like,

0:16:31.596 --> 0:16:34.716
<v Speaker 1>understanding that there was this underlying genetic syndrome.

0:16:35.036 --> 0:16:39.516
<v Speaker 2>It meant that it was very unlikely that we would

0:16:40.316 --> 0:16:45.436
<v Speaker 2>ever not have POTS or ever be healthy again. So

0:16:45.516 --> 0:16:47.596
<v Speaker 2>what had happened was when I went on that hike,

0:16:47.716 --> 0:16:52.436
<v Speaker 2>the heat exhaustion was a physical stressor that activated this

0:16:52.556 --> 0:16:58.076
<v Speaker 2>neurological condition that activated my body's difficulty with controlling heart

0:16:58.156 --> 0:17:01.196
<v Speaker 2>rate and blood pressure and digestion. And I had spent

0:17:01.276 --> 0:17:04.476
<v Speaker 2>so much time thinking about that hike, thinking how would

0:17:04.476 --> 0:17:06.436
<v Speaker 2>my life be different if I didn't go on this

0:17:06.476 --> 0:17:11.636
<v Speaker 2>one hike? But learning that I had this underlying genetic condition,

0:17:11.956 --> 0:17:14.596
<v Speaker 2>I now know that it was just it was ready

0:17:14.636 --> 0:17:16.636
<v Speaker 2>to be turned on. There was going to be some

0:17:16.756 --> 0:17:20.436
<v Speaker 2>physical stressor at some point that was going to activate it.

0:17:20.436 --> 0:17:23.676
<v Speaker 2>It's not all the fault of these wild dogs in Santorini.

0:17:23.676 --> 0:17:25.876
<v Speaker 2>There was going to be something that did it.

0:17:27.196 --> 0:17:30.196
<v Speaker 1>You know, as all of this was unfolding on a

0:17:30.196 --> 0:17:32.996
<v Speaker 1>personal front, when it came to thinking about your self identity,

0:17:33.476 --> 0:17:38.236
<v Speaker 1>you insisted on identifying as someone who was sick versus

0:17:38.356 --> 0:17:41.276
<v Speaker 1>as someone who was disabled. Can you tell me a

0:17:41.276 --> 0:17:43.516
<v Speaker 1>bit more about that choice.

0:17:44.356 --> 0:17:47.676
<v Speaker 2>I didn't even consider that I was disabled. I thought

0:17:47.716 --> 0:17:50.596
<v Speaker 2>I got sick and stayed sick, like I had this

0:17:50.796 --> 0:17:55.276
<v Speaker 2>body that was operating correctly, and then it stopped operating correctly,

0:17:55.716 --> 0:17:59.516
<v Speaker 2>and that's what illness is. I don't even think I

0:17:59.716 --> 0:18:02.836
<v Speaker 2>thought about what being disabled meant. You know, my sister

0:18:02.956 --> 0:18:06.316
<v Speaker 2>that had died when I was younger was disabled. She

0:18:06.436 --> 0:18:09.116
<v Speaker 2>had seizures, and she had some paralysis and hearing life

0:18:09.476 --> 0:18:11.956
<v Speaker 2>and had a you know, sort of profound disability. And

0:18:11.996 --> 0:18:15.756
<v Speaker 2>I never even considered the word for myself, which was

0:18:15.796 --> 0:18:19.996
<v Speaker 2>funny because, well, I think it's mostly internalizedableism. Because I

0:18:20.036 --> 0:18:23.796
<v Speaker 2>had a disabled parking placard, I was at that point

0:18:23.836 --> 0:18:28.636
<v Speaker 2>receiving disability insurance income. I had the word disability kind

0:18:28.676 --> 0:18:31.996
<v Speaker 2>of hovering around me, but I just always thought it

0:18:32.036 --> 0:18:36.476
<v Speaker 2>was like an incidental term or a practical term, and

0:18:36.516 --> 0:18:40.196
<v Speaker 2>not one that actually applied to me or meant anything.

0:18:41.196 --> 0:18:47.996
<v Speaker 1>Tell me then, about transitioning from identifying as someone who

0:18:48.036 --> 0:18:51.436
<v Speaker 1>was sick to someone who is disabled. What led to

0:18:51.476 --> 0:18:52.716
<v Speaker 1>that internal evolution?

0:18:53.916 --> 0:18:58.396
<v Speaker 2>After the diagnosis, I spent a lot of time trying

0:18:58.436 --> 0:19:01.436
<v Speaker 2>to not be sick. Still, even knowing that it was

0:19:01.516 --> 0:19:05.156
<v Speaker 2>unlikely to be successful, I tried anything a doctor said

0:19:05.276 --> 0:19:07.116
<v Speaker 2>because I thought I could beat it. I was still

0:19:07.156 --> 0:19:09.836
<v Speaker 2>a striver, you know, I was still trying to be sick.

0:19:09.996 --> 0:19:13.876
<v Speaker 2>And then I was in graduate school for social work.

0:19:14.116 --> 0:19:17.996
<v Speaker 2>At that point in my life, it was twenty seventeen.

0:19:18.796 --> 0:19:21.036
<v Speaker 2>I had been sick for what I would have said,

0:19:21.036 --> 0:19:24.276
<v Speaker 2>sick for six years, and I had started to craft

0:19:24.316 --> 0:19:26.916
<v Speaker 2>a new life for myself as a sick person. You know.

0:19:26.996 --> 0:19:30.156
<v Speaker 2>I had moved to California, where the temperature was easier

0:19:30.156 --> 0:19:32.996
<v Speaker 2>for me to manage. I made friends, I had started

0:19:33.076 --> 0:19:36.876
<v Speaker 2>dating my now husband, David. I had this full life,

0:19:37.436 --> 0:19:40.876
<v Speaker 2>but I still had this unresolved relationship with my very

0:19:40.996 --> 0:19:45.316
<v Speaker 2>sick body. And I had a semester where I could

0:19:45.396 --> 0:19:48.676
<v Speaker 2>do an independent study, and so I developed my own curriculum,

0:19:49.276 --> 0:19:54.236
<v Speaker 2>and the title of my independent study was Disability and Grief.

0:19:55.036 --> 0:19:57.396
<v Speaker 2>And it's interesting looking back at that, because it's clear

0:19:57.516 --> 0:19:59.196
<v Speaker 2>that there was part of me that was wanting to

0:19:59.236 --> 0:20:01.956
<v Speaker 2>wrestle with disability, because why would I have created this

0:20:02.036 --> 0:20:05.356
<v Speaker 2>independent study and this reading list for myself? But I

0:20:06.796 --> 0:20:10.916
<v Speaker 2>made myself a reading list of ability scholars and disability

0:20:10.916 --> 0:20:14.436
<v Speaker 2>thinkers and memoirists and philosophers, and then I spent a

0:20:14.476 --> 0:20:20.596
<v Speaker 2>semester reading them. And the first book I read was

0:20:20.596 --> 0:20:25.676
<v Speaker 2>a book called Minority Body. And at the beginning of

0:20:25.716 --> 0:20:33.196
<v Speaker 2>the book, doctor Barnes Elizabeth says that disability in itself

0:20:34.316 --> 0:20:38.916
<v Speaker 2>is not necessarily worse than not being disabled, that it's

0:20:39.076 --> 0:20:43.156
<v Speaker 2>the mere difference instead of a bad difference, and that

0:20:43.316 --> 0:20:47.116
<v Speaker 2>being disabled is a way of having a minority body.

0:20:47.316 --> 0:20:49.556
<v Speaker 2>Like there's the majority of the way bodies function, and

0:20:49.556 --> 0:20:52.076
<v Speaker 2>then there's the minority of the way, and disability is

0:20:52.116 --> 0:20:54.836
<v Speaker 2>the minority way, and that is not a value judgment,

0:20:55.756 --> 0:20:59.196
<v Speaker 2>and something about the way my brain works. It's like

0:20:59.436 --> 0:21:06.596
<v Speaker 2>this logic, this philosophy. I was just like, oh, okay,

0:21:06.636 --> 0:21:10.316
<v Speaker 2>becoming sick wasn't when my body or wasn't like it

0:21:10.396 --> 0:21:14.996
<v Speaker 2>worked and stopped working. But my body went from this

0:21:15.076 --> 0:21:18.516
<v Speaker 2>one way of being and now it is this way

0:21:19.716 --> 0:21:23.636
<v Speaker 2>and it's up to me to decide the meaning behind that.

0:21:24.236 --> 0:21:31.876
<v Speaker 2>It isn't an inherent loss. And then what happened after

0:21:31.916 --> 0:21:35.596
<v Speaker 2>I read Elizabeth's book is I read a couple dozen

0:21:35.756 --> 0:21:39.236
<v Speaker 2>other books by disabled authors, and I read poetry and

0:21:39.316 --> 0:21:42.796
<v Speaker 2>memoir I read like Ronda Olkin's instruction on how to

0:21:42.836 --> 0:21:45.556
<v Speaker 2>teach disabled social work. You know, I read this breath

0:21:45.676 --> 0:21:49.516
<v Speaker 2>of work by disabled writers, and while I decided to

0:21:49.556 --> 0:21:53.556
<v Speaker 2>identify as disabled because I wanted to be one of

0:21:53.596 --> 0:21:57.356
<v Speaker 2>these people, like I was reading the most brilliant and

0:21:57.516 --> 0:22:01.556
<v Speaker 2>creative revolutionaries. It felt like there was this group of

0:22:01.636 --> 0:22:06.876
<v Speaker 2>people who were saying the way that you were before

0:22:07.396 --> 0:22:11.356
<v Speaker 2>when you thought that a good enough life was up

0:22:11.356 --> 0:22:14.236
<v Speaker 2>to you, when you thought it was just a matter

0:22:14.356 --> 0:22:19.596
<v Speaker 2>of working harder, that is a message from the world,

0:22:20.636 --> 0:22:24.916
<v Speaker 2>and that disability is a counter argument. It's a way

0:22:24.956 --> 0:22:29.916
<v Speaker 2>of saying everything we believe about what matters, or about

0:22:29.956 --> 0:22:32.356
<v Speaker 2>what we should strive for, or about what we're capable of,

0:22:32.556 --> 0:22:35.236
<v Speaker 2>all of that may be wrong, and let's consider a

0:22:35.276 --> 0:22:38.796
<v Speaker 2>different perspective. And I just thought, like, I want to

0:22:38.836 --> 0:22:41.756
<v Speaker 2>be one of you. And so it felt like an honor.

0:22:42.036 --> 0:22:45.556
<v Speaker 2>It felt like I had transitioned into a disabled body

0:22:45.596 --> 0:22:49.836
<v Speaker 2>without realizing it, and that by acknowledging that identity, I

0:22:49.916 --> 0:22:54.916
<v Speaker 2>got to be part of the greatest group of people

0:22:54.956 --> 0:22:56.156
<v Speaker 2>I had ever been introduced to.

0:22:56.956 --> 0:23:00.316
<v Speaker 1>Wow, you're right about the fact that this was the

0:23:00.356 --> 0:23:04.116
<v Speaker 1>first time that you considered the idea that quote. If

0:23:04.236 --> 0:23:07.236
<v Speaker 1>like it's harder for a disabled person, we should consider

0:23:07.316 --> 0:23:10.196
<v Speaker 1>the possibility that it's not our body or minds that

0:23:10.236 --> 0:23:13.076
<v Speaker 1>are to blame, but the social structures that we navigate

0:23:13.156 --> 0:23:17.956
<v Speaker 1>with those bodies and minds. And one insight that was

0:23:17.956 --> 0:23:22.556
<v Speaker 1>so thought provoking is those who are not disabled don't

0:23:22.596 --> 0:23:26.316
<v Speaker 1>get to define the disabled experience through their vantage points.

0:23:26.316 --> 0:23:31.516
<v Speaker 1>Since goodness and wellness and worthiness is all just a

0:23:31.556 --> 0:23:33.836
<v Speaker 1>state of mind for any given person.

0:23:33.796 --> 0:23:37.436
<v Speaker 2>That's exactly it. I get to decide what my life

0:23:39.356 --> 0:23:44.556
<v Speaker 2>means now, and if you're sorry for me like that pity.

0:23:44.876 --> 0:23:48.596
<v Speaker 2>I really think pity is like just bumping right up

0:23:48.596 --> 0:23:52.916
<v Speaker 2>against disdain. I think pity is so dangerous. It's not empathy.

0:23:53.196 --> 0:23:55.556
<v Speaker 2>There's such a difference, and I think we need to

0:23:55.556 --> 0:23:59.396
<v Speaker 2>be so careful about pitying another person's life based on

0:23:59.436 --> 0:24:02.356
<v Speaker 2>our own assumptions of what it would be like. And

0:24:02.436 --> 0:24:05.756
<v Speaker 2>I could decide I like my life less now like

0:24:05.796 --> 0:24:08.196
<v Speaker 2>I get to decide it. It doesn't mean every disabled

0:24:08.236 --> 0:24:10.556
<v Speaker 2>person has to be happy with their identity, but it

0:24:10.636 --> 0:24:13.316
<v Speaker 2>is up to the disabled person to decide. It is

0:24:13.396 --> 0:24:16.196
<v Speaker 2>not up to another person to say it is worse

0:24:16.276 --> 0:24:21.996
<v Speaker 2>to be disabled. And I'm so careful about this because

0:24:22.036 --> 0:24:24.276
<v Speaker 2>it's not a pressure for other people to feel this way.

0:24:24.316 --> 0:24:27.476
<v Speaker 2>And it's not overly trite, and it's not silver lining anything,

0:24:27.556 --> 0:24:31.836
<v Speaker 2>but I deeply mean that I would choose this version

0:24:31.876 --> 0:24:35.636
<v Speaker 2>of my life. That I like my life as a

0:24:35.676 --> 0:24:40.476
<v Speaker 2>disabled person far more than I liked my life before.

0:24:44.996 --> 0:24:47.236
<v Speaker 1>We'll be back in a moment with a slight change

0:24:47.236 --> 0:25:13.316
<v Speaker 1>of plans. As Jessica began to embrace her disability, she

0:25:13.396 --> 0:25:18.276
<v Speaker 1>no longer saw herself as someone who might one day recover. Instead,

0:25:18.596 --> 0:25:22.036
<v Speaker 1>she saw herself as someone whose body had changed and

0:25:22.076 --> 0:25:25.716
<v Speaker 1>who was now a member of a vibrant, powerful community.

0:25:26.596 --> 0:25:30.476
<v Speaker 1>And as Jessica began reimagining her life, she also began

0:25:30.596 --> 0:25:34.756
<v Speaker 1>to reconsider her thoughts on motherhood. She reflects on this

0:25:34.876 --> 0:25:39.116
<v Speaker 1>shift in her new book Unfit Parent, A Disabled Mother

0:25:39.356 --> 0:25:41.476
<v Speaker 1>Challenges and Inaccessible World.

0:25:42.636 --> 0:25:45.956
<v Speaker 2>So when I was in my twenties, people would always

0:25:45.996 --> 0:25:48.836
<v Speaker 2>talk about kids and who was having kids and who wasn't.

0:25:48.996 --> 0:25:51.036
<v Speaker 2>I always said I didn't want to, but I said

0:25:51.076 --> 0:25:53.796
<v Speaker 2>it was because I didn't want kids to cremate my style.

0:25:53.916 --> 0:25:55.316
<v Speaker 2>I was like, well, if I have kids, I won't

0:25:55.356 --> 0:25:58.476
<v Speaker 2>be able to travel like this. But the truth was,

0:25:59.996 --> 0:26:02.676
<v Speaker 2>I knew the way I talked to myself, and I

0:26:02.756 --> 0:26:07.356
<v Speaker 2>knew the way I treated myself, and I was positive

0:26:07.716 --> 0:26:09.596
<v Speaker 2>that if I had a kid, I would treat them

0:26:09.596 --> 0:26:12.276
<v Speaker 2>that way and that I would destroy them. I just

0:26:12.316 --> 0:26:16.156
<v Speaker 2>thought I could never I could never do this to

0:26:16.276 --> 0:26:18.836
<v Speaker 2>a child. I could never subject a child to me.

0:26:19.956 --> 0:26:24.756
<v Speaker 2>And then when I identified as disabled and sort of reckoned

0:26:24.796 --> 0:26:29.516
<v Speaker 2>with that, I started to like myself for the first

0:26:29.596 --> 0:26:31.116
<v Speaker 2>time in my life.

0:26:31.796 --> 0:26:34.676
<v Speaker 1>I'm assuming that wasn't a shift that happened for you overnight.

0:26:35.196 --> 0:26:41.156
<v Speaker 1>What unlocked this newfound compassion for yourself? What beliefs did

0:26:41.196 --> 0:26:45.276
<v Speaker 1>you have to revisit and reconstruct in order to start

0:26:45.316 --> 0:26:46.156
<v Speaker 1>to like yourself?

0:26:46.836 --> 0:26:49.116
<v Speaker 2>I think it was control. It has to be, because

0:26:49.156 --> 0:26:53.116
<v Speaker 2>for all those years I thought that it was in

0:26:53.196 --> 0:26:57.116
<v Speaker 2>my control to be perfect, or to form a perfect life,

0:26:57.196 --> 0:27:01.876
<v Speaker 2>or to be good enough. And becoming disabled where so

0:27:02.156 --> 0:27:05.196
<v Speaker 2>little is in my control. Now I cannot deceive myself

0:27:05.196 --> 0:27:09.516
<v Speaker 2>that perfections attainable, or that like the ideal life is

0:27:09.556 --> 0:27:14.516
<v Speaker 2>like close close at hand. It's you know, my life

0:27:14.556 --> 0:27:16.796
<v Speaker 2>is so different from what I had always pictured as

0:27:16.836 --> 0:27:20.636
<v Speaker 2>being perfect. I never stopped moving before I got sick,

0:27:21.036 --> 0:27:26.316
<v Speaker 2>and then I almost never am moving now. I mean,

0:27:26.396 --> 0:27:30.996
<v Speaker 2>I have had to get used to myself. I'm always

0:27:31.036 --> 0:27:34.396
<v Speaker 2>just stuck here in me, and like the force proximity

0:27:34.436 --> 0:27:38.596
<v Speaker 2>to my own brain, I had to make peace with

0:27:38.676 --> 0:27:41.716
<v Speaker 2>it and then eventually like it because I can't go anywhere.

0:27:42.836 --> 0:27:45.716
<v Speaker 1>You and your husband ultimately decided that you would like

0:27:45.836 --> 0:27:50.276
<v Speaker 1>to become parents. Do you remember having any specific concerns

0:27:50.556 --> 0:27:51.636
<v Speaker 1>entering parenthood.

0:27:52.436 --> 0:27:55.716
<v Speaker 2>Well, so, the way that David and I became parents,

0:27:56.116 --> 0:27:58.796
<v Speaker 2>we were foster parents, and we were not thinking we

0:27:58.796 --> 0:28:01.836
<v Speaker 2>would have a newborn, So my consideration it was a

0:28:01.876 --> 0:28:05.036
<v Speaker 2>little different. Our assumption is that we would have a

0:28:05.076 --> 0:28:08.516
<v Speaker 2>preteen or a teenager, and then we got our license

0:28:08.556 --> 0:28:10.756
<v Speaker 2>up through aged twelve, so then we thought we'd probably

0:28:11.236 --> 0:28:13.876
<v Speaker 2>be taking care of a preteen and only for a

0:28:13.876 --> 0:28:18.916
<v Speaker 2>temporary amount of time. And I had this moral conviction

0:28:19.516 --> 0:28:22.076
<v Speaker 2>that we needed to give our time and our space

0:28:22.196 --> 0:28:24.356
<v Speaker 2>to kids who needed a place to live. I just thought,

0:28:24.356 --> 0:28:27.356
<v Speaker 2>it is indefensible if we have a second bedroom and

0:28:27.396 --> 0:28:29.876
<v Speaker 2>I have the time and the capacity, that we don't

0:28:29.916 --> 0:28:32.196
<v Speaker 2>leave it open for a person who would need somewhere

0:28:32.236 --> 0:28:36.636
<v Speaker 2>to stay. And so because of my conviction about that,

0:28:36.796 --> 0:28:39.036
<v Speaker 2>I didn't have a lot of reservations.

0:28:39.516 --> 0:28:43.036
<v Speaker 1>Now, your foster parenting journey ended up being quite different

0:28:43.036 --> 0:28:46.436
<v Speaker 1>than what you expected, because you did not foster a teenager.

0:28:46.476 --> 0:28:48.636
<v Speaker 1>You fostered a newborn. So tell me about what that

0:28:48.716 --> 0:28:49.596
<v Speaker 1>experience was like.

0:28:50.836 --> 0:28:53.556
<v Speaker 2>We got a call at nine pm that there was

0:28:53.596 --> 0:28:55.996
<v Speaker 2>a newborn who needed a place for a few weeks,

0:28:56.116 --> 0:28:59.676
<v Speaker 2>and they asked if we could take her. We were

0:28:59.716 --> 0:29:02.796
<v Speaker 2>not expecting a newborn, but I have experience with babies

0:29:02.836 --> 0:29:06.236
<v Speaker 2>because I'm the oldest of many cousins and the oldest sibling,

0:29:06.356 --> 0:29:09.756
<v Speaker 2>and I really like babies, and so we said yeah.

0:29:09.796 --> 0:29:15.956
<v Speaker 2>And that's how I became a mom was twelve hours notice.

0:29:15.996 --> 0:29:19.316
<v Speaker 2>We didn't have baby supplies. I posted on the neighborhood

0:29:19.356 --> 0:29:22.556
<v Speaker 2>next door group and said, I unexpectedly have a newborn

0:29:22.796 --> 0:29:26.236
<v Speaker 2>if anyone has any extra supplies, And then people just

0:29:26.276 --> 0:29:28.756
<v Speaker 2>started dumping stuff off on our porch and we got

0:29:28.756 --> 0:29:34.196
<v Speaker 2>everything we needed within a day. And I think becoming

0:29:34.236 --> 0:29:40.316
<v Speaker 2>the parent of a newborn as a surprise is something

0:29:40.356 --> 0:29:43.516
<v Speaker 2>that saved me from parts of parenting that it would

0:29:43.516 --> 0:29:45.596
<v Speaker 2>have been very hard for me. I think I would

0:29:45.636 --> 0:29:48.916
<v Speaker 2>have worried so much. I would have worried about my disability.

0:29:48.916 --> 0:29:51.516
<v Speaker 2>I would have worried about the practical parts I would

0:29:51.516 --> 0:29:54.276
<v Speaker 2>have fallen into. Probably at that point, a lot more

0:29:54.316 --> 0:29:57.836
<v Speaker 2>of the perfectionism ideas. But because there was no notice,

0:29:57.876 --> 0:30:00.596
<v Speaker 2>there was no time to try to do it perfectly.

0:30:01.276 --> 0:30:03.316
<v Speaker 2>I was just with a friend yesterday and I pulled

0:30:03.396 --> 0:30:06.116
<v Speaker 2>up a photo on my phone of getting home from

0:30:06.116 --> 0:30:09.756
<v Speaker 2>the hospital with my daughter, and she was on my chest,

0:30:09.836 --> 0:30:12.076
<v Speaker 2>and then the computer was on my stomach, and on

0:30:12.116 --> 0:30:14.756
<v Speaker 2>my screen is a Google search how do you take

0:30:14.796 --> 0:30:15.676
<v Speaker 2>care of a newborn?

0:30:17.836 --> 0:30:22.596
<v Speaker 1>Wow, that's amazing. You've talked about how when you live

0:30:22.636 --> 0:30:26.236
<v Speaker 1>with the disability there is an added pressure to prove

0:30:26.316 --> 0:30:29.596
<v Speaker 1>your worthiness as a parent. Tell me more about that.

0:30:30.156 --> 0:30:33.836
<v Speaker 2>You know. When I interviewed people, particularly disabled women who

0:30:33.876 --> 0:30:37.876
<v Speaker 2>gave birth, all of them had had social services called

0:30:37.876 --> 0:30:40.356
<v Speaker 2>on them in the hospital. There's one woman I spoke

0:30:40.396 --> 0:30:43.796
<v Speaker 2>to who cried the first time she tried the breastfeed

0:30:43.836 --> 0:30:47.636
<v Speaker 2>in the hospital. She's blind, and her nurse called CPS

0:30:47.796 --> 0:30:49.916
<v Speaker 2>and said that she was worried that this mom wasn't

0:30:49.956 --> 0:30:55.676
<v Speaker 2>equipped to parent because she cried. And it's like these

0:30:55.716 --> 0:30:59.956
<v Speaker 2>standards that disabled people are held to are different and

0:31:00.156 --> 0:31:03.196
<v Speaker 2>higher than the standards that non disabled people are held to.

0:31:04.116 --> 0:31:07.836
<v Speaker 2>When I am out by myself, I'm largely invisible as

0:31:07.876 --> 0:31:10.596
<v Speaker 2>a person in a wheelchair. When I'm out with my kids.

0:31:10.596 --> 0:31:12.836
<v Speaker 2>I'll usually have one kid on my lap and holding

0:31:12.836 --> 0:31:16.756
<v Speaker 2>my other kid's hand. It is like we are a spectacle.

0:31:16.916 --> 0:31:19.476
<v Speaker 2>And I'm very aware of the stairs, and I'm very

0:31:19.516 --> 0:31:24.436
<v Speaker 2>careful to always be performing parenthood in those moments because

0:31:24.476 --> 0:31:28.676
<v Speaker 2>the risk to disable people of having a concerned bystander

0:31:28.796 --> 0:31:31.916
<v Speaker 2>is real. That disabled people lose custody of their kids

0:31:31.916 --> 0:31:36.276
<v Speaker 2>at just an exceedingly high rate, And so I feel

0:31:36.316 --> 0:31:39.916
<v Speaker 2>the eyes on me, and I kind of perform to it.

0:31:40.836 --> 0:31:42.236
<v Speaker 1>What does that performance look like?

0:31:44.516 --> 0:31:48.596
<v Speaker 2>Always smiling, always being super attentive and engaged. I would

0:31:48.676 --> 0:31:51.876
<v Speaker 2>never dare look bored or annoyed with my kids in public,

0:31:51.996 --> 0:31:55.076
<v Speaker 2>and obviously being bored with your kids is a fairly

0:31:55.156 --> 0:31:57.516
<v Speaker 2>normal behavior, but I would never do it in public.

0:31:58.756 --> 0:32:01.636
<v Speaker 1>Oh my god, I'm so incensed hearing that you have

0:32:01.676 --> 0:32:05.196
<v Speaker 1>to carry that extra burden that you're not afforded the

0:32:05.276 --> 0:32:08.876
<v Speaker 1>right that every non disabled parent has when it comes

0:32:08.876 --> 0:32:14.156
<v Speaker 1>to being impatient or losing your temper or being unbelievably

0:32:14.196 --> 0:32:17.636
<v Speaker 1>bored in the presence of your kids. One of the

0:32:17.676 --> 0:32:23.116
<v Speaker 1>most uplifting parts of your beautifully written book is that

0:32:24.836 --> 0:32:30.076
<v Speaker 1>you don't simply propose that disabled parents are great parents.

0:32:30.196 --> 0:32:33.796
<v Speaker 1>You actually argue that in many ways, they have built

0:32:33.836 --> 0:32:38.236
<v Speaker 1>mindsets over time that actually make them better prepared for parenting,

0:32:38.356 --> 0:32:42.956
<v Speaker 1>like more capable to be exceptional parents. I know that

0:32:42.996 --> 0:32:45.956
<v Speaker 1>these reflections took time to build, but tell me more

0:32:45.996 --> 0:32:46.436
<v Speaker 1>about that.

0:32:46.796 --> 0:32:48.516
<v Speaker 2>I mean, there's so many ways of looking at it,

0:32:48.596 --> 0:32:53.916
<v Speaker 2>but one is that particularly parenting, like highly intensive parenting,

0:32:54.916 --> 0:32:57.476
<v Speaker 2>parenting where we're sort of told that if we do

0:32:57.556 --> 0:33:01.396
<v Speaker 2>things well enough, or say things just the right way

0:33:01.436 --> 0:33:04.436
<v Speaker 2>to our kids, or handle screen time in just the

0:33:04.516 --> 0:33:08.036
<v Speaker 2>right way or the right schools, that we can somehow

0:33:08.196 --> 0:33:12.676
<v Speaker 2>insulate our kids from suffering or insulate ourselves from watching

0:33:12.796 --> 0:33:17.516
<v Speaker 2>our kids suffer. And disability is this like off ramp

0:33:17.516 --> 0:33:21.076
<v Speaker 2>from that In my experience, like people think being disabled

0:33:21.156 --> 0:33:25.396
<v Speaker 2>was kind of worst case scenario, that we are living

0:33:25.436 --> 0:33:28.276
<v Speaker 2>a life that no one wants to live. And because

0:33:28.316 --> 0:33:30.876
<v Speaker 2>of that, because we've been rejected, we get to say, okay,

0:33:30.916 --> 0:33:32.956
<v Speaker 2>then what do we value? And so I feel like

0:33:32.996 --> 0:33:37.076
<v Speaker 2>there's this entirely different value system that disability has brought

0:33:37.076 --> 0:33:41.116
<v Speaker 2>my parenting. I did an interview recently and she was asking,

0:33:42.116 --> 0:33:45.036
<v Speaker 2>how do you decide which activities to do every weekend?

0:33:45.036 --> 0:33:46.996
<v Speaker 2>Like how do you keep the weekends from being too

0:33:47.076 --> 0:33:52.036
<v Speaker 2>two packed? And I was like, oh, we do nothing.

0:33:53.956 --> 0:33:57.836
<v Speaker 2>I mean, yeah, last weekend. It was funny. David and

0:33:57.876 --> 0:33:59.636
<v Speaker 2>I on Saturday, we're like, oh, it's been such a

0:33:59.676 --> 0:34:01.876
<v Speaker 2>busy weekend, and then we reviewed what we had done.

0:34:02.556 --> 0:34:06.396
<v Speaker 2>The only thing we did was meet a friend at

0:34:06.436 --> 0:34:09.476
<v Speaker 2>a park two blocks away for an hour and a half.

0:34:10.636 --> 0:34:12.876
<v Speaker 2>And for us that was like, we had a huge weekend.

0:34:13.476 --> 0:34:15.636
<v Speaker 2>We don't sign our kids up for anything. They don't

0:34:15.676 --> 0:34:17.636
<v Speaker 2>want to be signed up. We think everyone in this

0:34:17.716 --> 0:34:22.076
<v Speaker 2>house needs to rest our. Expectations of performance is really low.

0:34:23.036 --> 0:34:27.076
<v Speaker 2>And I think I have brought that mindset into parenting

0:34:27.236 --> 0:34:30.556
<v Speaker 2>because I was like, I had to let go of

0:34:30.596 --> 0:34:33.356
<v Speaker 2>it in my own life first, and I think there's

0:34:33.436 --> 0:34:36.356
<v Speaker 2>real freedom there. So I think that's that's one way

0:34:36.356 --> 0:34:38.316
<v Speaker 2>that we're equipped. But then the other is that there's

0:34:38.356 --> 0:34:42.516
<v Speaker 2>this very like practical thing is that a kid's body

0:34:42.596 --> 0:34:45.076
<v Speaker 2>and mind and a baby's body and mind is just

0:34:45.116 --> 0:34:51.116
<v Speaker 2>like so needy and so unpredictable, and a disabled body

0:34:51.116 --> 0:34:53.516
<v Speaker 2>and mind is really needy and unpredictable. And I think

0:34:53.556 --> 0:34:57.036
<v Speaker 2>there's just like really practical overlap and skills that the

0:34:57.076 --> 0:35:00.396
<v Speaker 2>skill set I need to take care of myself and

0:35:00.476 --> 0:35:03.916
<v Speaker 2>to survive in a very inaccessible world are a lot

0:35:04.036 --> 0:35:07.236
<v Speaker 2>of the same skills I need to take care of

0:35:07.316 --> 0:35:12.756
<v Speaker 2>my kids and to help them be equipped for the world.

0:35:12.836 --> 0:35:14.556
<v Speaker 2>And so I just see, like it's almost like I

0:35:14.636 --> 0:35:17.556
<v Speaker 2>was training to parent when I became disabled.

0:35:18.396 --> 0:35:23.836
<v Speaker 1>Yeah, you've spoken about the fact that your disability has

0:35:23.876 --> 0:35:27.156
<v Speaker 1>helped you make peace with uncertainty.

0:35:27.796 --> 0:35:31.396
<v Speaker 2>Yeah. I mean, I think this micromanaging of our kids

0:35:31.436 --> 0:35:36.396
<v Speaker 2>and of our lives. I believe that it's coming from

0:35:38.036 --> 0:35:41.796
<v Speaker 2>the way we all are so scared of death and

0:35:41.876 --> 0:35:44.716
<v Speaker 2>so scared of the people we love dying, which is

0:35:44.876 --> 0:35:51.476
<v Speaker 2>such a normal thing to be afraid of, and it's

0:35:51.596 --> 0:35:56.596
<v Speaker 2>like we will do anything to avoid the fact that

0:35:56.636 --> 0:36:04.036
<v Speaker 2>the inevitable outcome of every one of our lives is death,

0:36:04.556 --> 0:36:07.836
<v Speaker 2>and that the thing that is true for each of

0:36:07.916 --> 0:36:09.636
<v Speaker 2>us is that we will suffer. And then when you

0:36:09.636 --> 0:36:12.836
<v Speaker 2>become a parent, the thing that's true is that my

0:36:13.036 --> 0:36:18.116
<v Speaker 2>children will suffer in this world. That like I want

0:36:18.236 --> 0:36:22.516
<v Speaker 2>them to be okay, and they will not be okay forever,

0:36:23.156 --> 0:36:27.756
<v Speaker 2>and like there's nothing I could do to change that. Yeah,

0:36:27.836 --> 0:36:32.116
<v Speaker 2>And I think looking straight at that is so intolerable

0:36:33.516 --> 0:36:36.836
<v Speaker 2>that we panic and do a thousand things to try

0:36:36.876 --> 0:36:41.716
<v Speaker 2>to protect them and protect us. And I think for me,

0:36:42.116 --> 0:36:45.676
<v Speaker 2>the way my body suffers and the way I felt

0:36:45.716 --> 0:36:48.436
<v Speaker 2>so close to not making it, and the way I've

0:36:48.436 --> 0:36:53.716
<v Speaker 2>had to sort of confront my own precarity is that

0:36:55.916 --> 0:36:59.636
<v Speaker 2>it's painful, but it is a thing I can tolerate

0:37:00.956 --> 0:37:04.116
<v Speaker 2>that my kids will suffer. I mean, it hurts so much,

0:37:04.156 --> 0:37:07.556
<v Speaker 2>but I god, I mean I can barely tolerate it.

0:37:07.716 --> 0:37:09.676
<v Speaker 2>But I can't change it. I guess that's it. I

0:37:09.756 --> 0:37:12.076
<v Speaker 2>just can't change it, and I have to live with it,

0:37:12.316 --> 0:37:15.996
<v Speaker 2>and I have to live the days with them with

0:37:16.236 --> 0:37:20.036
<v Speaker 2>the uncertainty that is part of being alive in these bodies.

0:37:21.516 --> 0:37:23.996
<v Speaker 1>Yeah, I kind of fascinating. Some of the studies you

0:37:24.076 --> 0:37:28.116
<v Speaker 1>cite in your book show that people with disabilities adapt

0:37:28.676 --> 0:37:31.756
<v Speaker 1>more quickly to things like cancer. Can you share a

0:37:31.756 --> 0:37:32.676
<v Speaker 1>little bit more about that.

0:37:33.436 --> 0:37:36.076
<v Speaker 2>We've already had to say, wait, this isn't the way

0:37:36.116 --> 0:37:38.556
<v Speaker 2>it was supposed to be, and then dealt with that.

0:37:38.716 --> 0:37:42.076
<v Speaker 2>I think this like jarring change of like this isn't

0:37:42.076 --> 0:37:45.476
<v Speaker 2>the way life should be. I think that often hits

0:37:45.556 --> 0:37:47.996
<v Speaker 2>less hard for someone who has lived with a disabled

0:37:47.996 --> 0:37:53.316
<v Speaker 2>body or mind, and I it's just so much as expectation.

0:37:55.316 --> 0:37:59.436
<v Speaker 2>I think, like the conclusion I've come to is that

0:37:59.476 --> 0:38:02.076
<v Speaker 2>we are very bad at knowing what will make us happy.

0:38:02.156 --> 0:38:06.436
<v Speaker 2>We're very bad at making ourselves happy. And that's so

0:38:06.596 --> 0:38:09.316
<v Speaker 2>much of like how we suffer from changes because we

0:38:09.356 --> 0:38:12.036
<v Speaker 2>think it's not what life is supposed to look like

0:38:12.196 --> 0:38:15.516
<v Speaker 2>or what we are supposed to be like. And what

0:38:15.556 --> 0:38:18.156
<v Speaker 2>I've learned is we are just no good at knowing

0:38:18.196 --> 0:38:20.916
<v Speaker 2>what we can endure and what will change us and

0:38:21.076 --> 0:38:22.996
<v Speaker 2>who we will be on the other side, we are

0:38:23.076 --> 0:38:25.796
<v Speaker 2>so bad at predicting our own happiness.

0:38:26.116 --> 0:38:29.356
<v Speaker 1>Yes, we forget that we ourselves will be altered by

0:38:29.396 --> 0:38:33.796
<v Speaker 1>the change. The change will influence our abilities and perspectives

0:38:33.876 --> 0:38:37.236
<v Speaker 1>and values and ways that are hard to predict. And

0:38:37.556 --> 0:38:40.036
<v Speaker 1>I just feel like there's an ounce of hope for

0:38:40.116 --> 0:38:42.956
<v Speaker 1>all of us who feel just totally overwhelmed at the

0:38:42.956 --> 0:38:45.756
<v Speaker 1>outset of change, that like, there's another version of Maya

0:38:45.876 --> 0:38:47.836
<v Speaker 1>waiting for me on the other side of change, that

0:38:47.916 --> 0:38:50.756
<v Speaker 1>there was another version of Jessica waiting for you that

0:38:50.916 --> 0:38:52.716
<v Speaker 1>was going to be able to tackle this.

0:38:53.236 --> 0:38:55.556
<v Speaker 2>I really love that, and it touches on something I

0:38:55.556 --> 0:38:57.716
<v Speaker 2>talk about in the book is that people imagine disabled

0:38:57.756 --> 0:39:01.356
<v Speaker 2>parenting as their current version of parenting minus a thing

0:39:01.516 --> 0:39:05.076
<v Speaker 2>like how would I take care of this baby? The

0:39:05.116 --> 0:39:08.556
<v Speaker 2>way I do now, but then minus my vision if

0:39:08.556 --> 0:39:13.396
<v Speaker 2>I were blind, But like there's a different version of

0:39:13.436 --> 0:39:16.916
<v Speaker 2>you that would do it, like a it's a new thing.

0:39:17.236 --> 0:39:21.516
<v Speaker 2>It's not you. Yeah, it's not the current version, Jessica.

0:39:21.556 --> 0:39:24.716
<v Speaker 1>We started off our conversation with you reflecting on the

0:39:24.716 --> 0:39:27.276
<v Speaker 1>fact that for so much of your life you were

0:39:27.356 --> 0:39:30.796
<v Speaker 1>chasing goodness, but that feeling was always so elusive, like

0:39:30.836 --> 0:39:34.636
<v Speaker 1>you never quite felt like you never quite felt like

0:39:34.676 --> 0:39:38.596
<v Speaker 1>you could get there. And so now, reflecting back as

0:39:38.596 --> 0:39:42.036
<v Speaker 1>someone who's gone through everything you've gone through, who has

0:39:42.076 --> 0:39:45.476
<v Speaker 1>taken on new identities like being a disabled person and

0:39:45.516 --> 0:39:50.156
<v Speaker 1>being a mother, how do you feel about yourself now?

0:39:51.836 --> 0:39:56.196
<v Speaker 2>I don't feel perfect, and I God, I hope I

0:39:56.236 --> 0:40:02.276
<v Speaker 2>continue to change and learn, but I I do just

0:40:02.556 --> 0:40:07.916
<v Speaker 2>I like who I am. I have a set of

0:40:08.036 --> 0:40:13.196
<v Speaker 2>characteristics and I can see them, and I live inside myself.

0:40:13.356 --> 0:40:18.556
<v Speaker 2>I think I'm kind. I like the way I think

0:40:21.196 --> 0:40:25.636
<v Speaker 2>I am an excellent mother, and I am a open

0:40:25.996 --> 0:40:34.196
<v Speaker 2>and patient spouse, and I my own head and my

0:40:34.316 --> 0:40:41.156
<v Speaker 2>own emotions are a place that I feel really lucky

0:40:41.436 --> 0:40:47.516
<v Speaker 2>and thankful to live with and to be in. Yeah,

0:40:47.876 --> 0:40:52.116
<v Speaker 2>it's a like I feel so wildly lucky to like

0:40:52.236 --> 0:40:56.476
<v Speaker 2>myself because I didn't for so long. But when I

0:40:56.516 --> 0:41:00.556
<v Speaker 2>am just with myself and I'm with my own thoughts

0:41:00.796 --> 0:41:04.196
<v Speaker 2>and I'm feeling my feelings or analyzing something or working

0:41:04.236 --> 0:41:08.836
<v Speaker 2>through something or figuring something out, it is not always pleasant.

0:41:09.116 --> 0:41:13.956
<v Speaker 2>There's plenty of hard stuff, there's pain, there's suffering, but

0:41:14.076 --> 0:41:17.396
<v Speaker 2>I am glad to be with me doing it.

0:41:39.236 --> 0:41:42.476
<v Speaker 1>Hey, thanks so much for listening. If you enjoyed this episode,

0:41:42.556 --> 0:41:45.796
<v Speaker 1>don't forget to follow a Slight Change of Plans wherever

0:41:45.836 --> 0:41:49.276
<v Speaker 1>you get your podcasts. Next time I talk with author

0:41:49.396 --> 0:41:52.676
<v Speaker 1>and podcast host and a sale about the art of

0:41:52.716 --> 0:41:55.596
<v Speaker 1>a hard conversation. We want to say something that's going

0:41:55.636 --> 0:42:00.236
<v Speaker 1>to make it feel tolerable and sometimes dig things just

0:42:00.276 --> 0:42:03.396
<v Speaker 1>need a little bit of air. That's next week on

0:42:03.476 --> 0:42:07.636
<v Speaker 1>a Slight Change of Plans see then A Slight Change

0:42:07.636 --> 0:42:10.796
<v Speaker 1>of Plans is created in an executive produce by me

0:42:10.956 --> 0:42:15.236
<v Speaker 1>Maya Shunker. The Slight Changed family includes our showrunner Tyler Green,

0:42:15.676 --> 0:42:20.236
<v Speaker 1>our senior editor Kate Parkinson Morgan, our producers Britney Cronin

0:42:20.316 --> 0:42:24.516
<v Speaker 1>and Megan Lubn, and our sound engineer Erica Huang. Louis

0:42:24.556 --> 0:42:27.956
<v Speaker 1>Scara wrote our delightful theme song, and Ginger Smith helped

0:42:27.996 --> 0:42:30.716
<v Speaker 1>arrange the vocals. A Slight Change of Plans is a

0:42:30.716 --> 0:42:34.316
<v Speaker 1>production of Pushkin Industries, so big thanks to everyone there,

0:42:34.596 --> 0:42:37.876
<v Speaker 1>and of course a very special thanks to Jimmy Lee.

0:42:38.316 --> 0:42:40.836
<v Speaker 1>You can follow a Slight Change of Plans on Instagram

0:42:40.876 --> 0:42:43.276
<v Speaker 1>at doctor Maya Schunker. See you next week.