WEBVTT - Illusory Truth Effect, Part 2: Fight the Lies

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey you welcome to Stuff to Blow

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<v Speaker 1>your Mind. My name is Robert Lamb and I'm Joe McCormick,

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<v Speaker 1>and we're back part two of our exploration of the

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<v Speaker 1>illusory truth effect, probably the liar's best trick. If you

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<v Speaker 1>haven't heard our last episodes, you'd probably go back listen

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<v Speaker 1>to that first. But if you haven't, or if you have,

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<v Speaker 1>let's just do a quick recap of what we talked

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<v Speaker 1>about last time. We discussed all of the research on

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<v Speaker 1>this thing that's sort of been part of folk wisdom

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<v Speaker 1>that if you say something and if you repeat it

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<v Speaker 1>and repeat it and repeat it, people become over time

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<v Speaker 1>more likely to believe that thing. And that is thoroughly

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<v Speaker 1>validated by experimental research, right. And we also talked a

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<v Speaker 1>little bit about why does it even make sense that

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<v Speaker 1>we would come to believe things that were not true

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<v Speaker 1>about the world that we live in just because they

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<v Speaker 1>were repeated. Yeah, And so the basis that we ultimately

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<v Speaker 1>ended up on last time that seems to be favored

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<v Speaker 1>by most of the psychologists to study this is based

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<v Speaker 1>in the idea of processing fluency that for whatever reason,

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<v Speaker 1>one researcher we talked about last time came to believe

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<v Speaker 1>that it was because of conditioning based on real world effects.

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<v Speaker 1>But for whatever reason, we tend to associate things that

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<v Speaker 1>are easy to process, things with high processing fluency with truth.

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<v Speaker 1>So something's easy to read, we think it's more true.

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<v Speaker 1>Or if something is an idea we've seen or heard

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<v Speaker 1>or encountered before, because that's easier to process. Because of familiarity,

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<v Speaker 1>we believe that it is more likely to be true

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<v Speaker 1>than if we're encountering it for the first time. But

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<v Speaker 1>of course in all of this extreme implausibility is going

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<v Speaker 1>to be a boundary condition that's going to kick in.

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<v Speaker 1>So this is like the Ted Cruz is the Zodiac Killer?

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<v Speaker 1>Uh level of of of implausibility? What just because the

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<v Speaker 1>ages don't match up right well, just and it's just

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<v Speaker 1>kind of like, all right, I'm not blieeding that that's

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<v Speaker 1>it's ridiculous, but some people do believe that. So your

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<v Speaker 1>boundary condition may not be where somebodynoundary condition is that

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<v Speaker 1>the boundary conditions will vary from individual to individual. Um.

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<v Speaker 1>So yeah, So the question that we should address to

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<v Speaker 1>start off in this one is in the last episode,

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<v Speaker 1>we discussed how this effect has been thoroughly validated in

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<v Speaker 1>the lab. But here's a question does it work in

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<v Speaker 1>the real world and is it really all that powerful?

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<v Speaker 1>Like a lot of researchers seem to assume that, surely,

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<v Speaker 1>if you already know something about a subject, repetition of

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<v Speaker 1>a contradictory false statement wouldn't actually undermine your real knowledge,

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<v Speaker 1>would it. Surely they would tend to assume that this

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<v Speaker 1>slusory truth effect only works for state statements that were

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<v Speaker 1>uncertain about to begin with, and statements that seem highly plausible,

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<v Speaker 1>like if you didn't know anything about either Ted Cruz

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<v Speaker 1>or the Zodiac Killer really and then you would just

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<v Speaker 1>sort of say, all right, maybe that's possible, whereas an

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<v Speaker 1>individual who has read multiple books on the Zodiac Killer

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<v Speaker 1>would say, no, that doesn't that doesn't match up. That

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<v Speaker 1>is just ridiculous. Yeah, So that that's the assumption. But unfortunately,

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<v Speaker 1>some more recent research has really turned that assumption on

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<v Speaker 1>its head. So I want to talk about an important

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<v Speaker 1>recent study in the illusory truth effect that brings it's

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<v Speaker 1>a bearer of bad news. The study is from the

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<v Speaker 1>Journal of Experimental Psychology General in by Fasio Brashier, Pain

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<v Speaker 1>and marsh and it's called knowledge does not protect against

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<v Speaker 1>illusory truth. So they pointed out that the illusory truth

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<v Speaker 1>effect that we talked about last time, based on processing fluency,

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<v Speaker 1>is widely accepted, well established, but it had been previously

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<v Speaker 1>thought that this effect was constrained by a few things. Now,

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<v Speaker 1>one constraint shown to actually exist in the literature is

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<v Speaker 1>recollection of the quality of the source of the information.

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<v Speaker 1>So previous studies have shown that if you specifically remember

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<v Speaker 1>where a statement came from, and you consider the source

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<v Speaker 1>of the statement a dishonest or untrustworthy source, that can

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<v Speaker 1>produce kind of a reverse truth effect, where repetition of

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<v Speaker 1>a statement known to come from a liar or an

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<v Speaker 1>untrustworthy source causes us to disbelieve it. So this sounds

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<v Speaker 1>like this should be good news, right right? Yeah? Did

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<v Speaker 1>I ultimately the question did I hear that on the radio? Did?

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<v Speaker 1>Or did I see it on a T shirt? Yeah?

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<v Speaker 1>Or was this on the cover of the National Enquirer?

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<v Speaker 1>Like you remember that's where it came from, and you're

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<v Speaker 1>you know, that's an untrustworthy source. So it actually has

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<v Speaker 1>the reverse effect. You hear that repeated and it makes

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<v Speaker 1>you go, no, no, no, that's not true at all.

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<v Speaker 1>But this isn't as much of a protection as we think,

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<v Speaker 1>because honestly, how well do you remember the exact source

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<v Speaker 1>of every bit of semantic knowledge in your head? Why no,

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<v Speaker 1>bat Boy did not come from the New York Times,

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<v Speaker 1>But there are lots of other things that are in

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<v Speaker 1>your head that did come from the cover of the

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<v Speaker 1>National Enquirer, and you don't remember that that's where it

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<v Speaker 1>aim from. I guarantee it you've stood in line at

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<v Speaker 1>the grocery store. Well, if it's a story about any

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<v Speaker 1>particular aged celebrities, brave last days or sad last days,

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<v Speaker 1>they probably came from inquired But yes, there there, there's

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<v Speaker 1>probably there are probably some stories in there that I

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<v Speaker 1>would not definitely be able to pin down to inquire

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<v Speaker 1>versus other sources, Robert, I see right through your bravado.

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<v Speaker 1>Some Inquirer stories have gotten through to you. Uh yeah.

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<v Speaker 1>Other studies have backed this up. After just a period

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<v Speaker 1>of a few weeks, what may have once been stored

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<v Speaker 1>in the brain as false claim by an untrustworthy source

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<v Speaker 1>could potentially, over time become just a familiar statement I remember, which,

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<v Speaker 1>of course, once it's familiar translates it into more likely

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<v Speaker 1>to be a true fact. There was at least one

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<v Speaker 1>study that looked into this by beg Annas and far

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<v Speaker 1>Nacci in nineteen two called Dissociation of Processes and belief,

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<v Speaker 1>source recollections, statement, familiarity, and the Illusion of truth, And

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<v Speaker 1>basically they found that when the source of a claim

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<v Speaker 1>is not super memorable as unreliable, familiarity can be more

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<v Speaker 1>important than truth or reliability. Okay, so it's not necessarily

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<v Speaker 1>a like a magazine that that has a negative reputation

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<v Speaker 1>in your mind, but it's not something that's completely reputable either.

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<v Speaker 1>It just kind of follows in between. Or even if

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<v Speaker 1>it has a negative reputation and it's just not all

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<v Speaker 1>that memorable, you can lose track of where it came

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<v Speaker 1>from and it will suffer from the illusory truth effect.

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<v Speaker 1>This can happen even when you should have remembered that

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<v Speaker 1>it came from an untrustworthy source. There are exceptions when

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<v Speaker 1>the source is really memorable, but a lot of times

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<v Speaker 1>it doesn't protect you. Now, the second assumption about constraints

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<v Speaker 1>on the illusory truth effect is about knowledge. Right, We've

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<v Speaker 1>all got knowledge already in our heads, and the idea

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<v Speaker 1>is that pre existing knowledge will protect against the effect,

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<v Speaker 1>and this is what came under scrutiny in this particular

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<v Speaker 1>study by Fasio and our co co authors. In so,

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<v Speaker 1>despite being an assumption repeated again and again in the

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<v Speaker 1>illusory truth literature, very few of the studies actually bothered

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<v Speaker 1>to test whether knowledge protects people. I was just sort

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<v Speaker 1>of asserted to be true as if it were obvious,

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<v Speaker 1>and the few that did bother to test it in

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<v Speaker 1>any way generally did so by testing how the effect

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<v Speaker 1>presented in people who claimed subject area expertise. So uh,

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<v Speaker 1>these studies yielded contradictory results. But here's a couple of examples.

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<v Speaker 1>Scroll in nineteen eight three found that if you rate

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<v Speaker 1>yourself as an expert on cars, Robert, would you rate

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<v Speaker 1>yourself as an expert on cars? But some people would win.

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<v Speaker 1>Some people around the office. Yeah, car experts, well found

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<v Speaker 1>suffered smaller illusory truth effects uh than non experts on

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<v Speaker 1>car trivia. So that would suggest, okay, knowledge gives you

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<v Speaker 1>a little bit of an edge. You're not You're not

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<v Speaker 1>as susceptible as amateurs. And then Parks and Tough in

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<v Speaker 1>two thousand and six had people rate claims about known

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<v Speaker 1>versus unknown consumer brands, and the illusory truth effect was

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<v Speaker 1>bigger for statements about brands that people were unfamiliar with.

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<v Speaker 1>That makes sense. So like, if you didn't already know

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<v Speaker 1>anything about this brand, you were more susceptible to illusory

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<v Speaker 1>truth effect on statements about the brand. Yeah, that makes

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<v Speaker 1>perfect sense. On the other hand, Archy's Hackett and boem

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<v Speaker 1>in nine nine found the opposite, that the higher a

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<v Speaker 1>person rated their expertise in a subject, the more susceptible

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<v Speaker 1>they were to the illusory truth effect in that subject area.

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<v Speaker 1>Makes you wonder if there's like some kind of insecurity

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<v Speaker 1>or like identity protective thing going on that. Yeah, like

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<v Speaker 1>I don't want I don't I don't want to be wrong,

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<v Speaker 1>So I'm just gonna nod my head on that. I

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<v Speaker 1>don't want to look bad. I've already staked my reputation

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<v Speaker 1>on being a car expert. Also, boem in nineteen found

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<v Speaker 1>that psychology majors showed a larger illusory truth effect on

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<v Speaker 1>psychology than non majors. But there's some issues with these studies,

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<v Speaker 1>so Assio and her co authors point out that these

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<v Speaker 1>types of tests don't actually manipulate direct knowledge of whether

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<v Speaker 1>the statements are true or false, just sort of the

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<v Speaker 1>perception of related knowledge. So they wanted to test this directly.

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<v Speaker 1>They created a big list of statements like we've seen

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<v Speaker 1>in these other tests, where you'll have true statements and

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<v Speaker 1>false statements, and they base this off existing lists of

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<v Speaker 1>facts that have been shown in previous studies to be

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<v Speaker 1>either generally known or generally unknown. And this created four

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<v Speaker 1>categories of statements. You've got known truths, unknown truths, known falsehoods,

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<v Speaker 1>and unknown falsehoods. Here's some examples. You've got a known

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<v Speaker 1>truth quote, the cyclops is a legendary one eyed giant

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<v Speaker 1>of Greek mythology. Robert checks out. Checks out. Okay, how

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<v Speaker 1>about the Pacific Ocean is the largest ocean in the world.

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<v Speaker 1>Checks out. Then you go into known falsehoods. The minotaur

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<v Speaker 1>is the legendary one eyed giant of Greek mythology. Absolutely not.

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<v Speaker 1>The Atlantic Ocean is the largest ocean in the world,

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<v Speaker 1>and most people are expected to know that these are

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<v Speaker 1>not true statements. Then you've got unknown stuff. Here's an example.

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<v Speaker 1>Unknown truth Billy the kid's real last name? What was it?

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<v Speaker 1>It's Bonnie. Unknown falsehood Billy the kid's real last name

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<v Speaker 1>is Garrett. Yeah, I would have It would have been

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<v Speaker 1>a toss up for me because I did not know

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<v Speaker 1>Billy the kid's last name. I thought maybe it was

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<v Speaker 1>a kid, you know, as in kid Rock as Kid

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<v Speaker 1>Rocks first name is Billy kids last name and his

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<v Speaker 1>middle name is there. There you go. So experiment one

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<v Speaker 1>using this set of statements, forty students in the first phase.

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<v Speaker 1>Subjects were shown a subset of statements from the list

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<v Speaker 1>of all four types, and they were just asked to

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<v Speaker 1>judge how interesting the statements were. You know, that sounds

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<v Speaker 1>like a really fun task, right, Billy the kid's last

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<v Speaker 1>name is Bonnie? How interesting was that? I get? More

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<v Speaker 1>interesting than some names? Yeah? Maybe, I guess. I don't know.

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<v Speaker 1>I didn't find that one that interesting. Yeah, I don't know.

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<v Speaker 1>I guess it sounds like Bonnie as in like pretty

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<v Speaker 1>it sounds. It sounds maybe a little odd for what,

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<v Speaker 1>based on the photos, need to be kind of like

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<v Speaker 1>an ugly looking, you know, Western outlaw. It makes me

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<v Speaker 1>think like a Robert Burns kind of poem thing. And

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<v Speaker 1>Bonnie Glenn or whereas Garrett sound, you know, it has

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<v Speaker 1>kind of a guttural sound to it. Ye, got right, okay,

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<v Speaker 1>So then they got the second phase. This happened immediately

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<v Speaker 1>after the first phase. Students were given another subset of

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<v Speaker 1>statements from the list, again all four types of statements,

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<v Speaker 1>and they were warned that some statements were true and

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<v Speaker 1>some were false, And they were also warned that they

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<v Speaker 1>would see some repeats from the list that they had

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<v Speaker 1>just reviewed for how interesting they were. And then they

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<v Speaker 1>rated the claims on a scale of one to six

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<v Speaker 1>about how true they were. There was also at the

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<v Speaker 1>end an open ended knowledge check test with it had

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<v Speaker 1>these open ended questions like what is the world's largest ocean?

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<v Speaker 1>What is the one eyed monster of Greek myth uh

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<v Speaker 1>to strengthen the experiment or's picture of the individual knowledge

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<v Speaker 1>of each participant. So then you got the results. First

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<v Speaker 1>of all, the original findings of the illusory truth effect

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<v Speaker 1>were replicated. Repeated statements got higher truth ratings new statements

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<v Speaker 1>that the students had never seen before. But also, quite surprisingly,

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<v Speaker 1>knowledge did not seem to prevent the illusory truth effect.

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<v Speaker 1>Statements about both previously known and previously unknown facts were

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<v Speaker 1>rated more true if they were repeated than if they

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<v Speaker 1>were new. In other words, repetition increased perceived truthfulness, even

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<v Speaker 1>for contradictions of facts that you know. So I want

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<v Speaker 1>to quote from the author's quote reading a statement like

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<v Speaker 1>a sorry is the name of the short pleaded skirt

0:12:33.320 --> 0:12:38.520
<v Speaker 1>worn by Scott's increased participants later belief that that statement

0:12:38.559 --> 0:12:41.840
<v Speaker 1>was true, even if they could correctly answer the question

0:12:42.280 --> 0:12:44.800
<v Speaker 1>what is the name of the short pleaded skirt worn

0:12:44.880 --> 0:12:49.200
<v Speaker 1>by Scotts? Isn't that bizarre? So like you ask somebody

0:12:49.240 --> 0:12:51.720
<v Speaker 1>what is the short pleaded skirt worn by Scots and

0:12:51.760 --> 0:12:55.480
<v Speaker 1>they answer kilt. But if you show them the phrase

0:12:55.800 --> 0:12:58.120
<v Speaker 1>a sorry is the name of the short pleaded skirts

0:12:58.200 --> 0:13:01.120
<v Speaker 1>skirt worn by Scots, and then show them the phrase

0:13:01.160 --> 0:13:04.600
<v Speaker 1>again later, they will they will take the repeated phrase

0:13:04.880 --> 0:13:07.679
<v Speaker 1>as evidence that that statement is more true than if

0:13:07.720 --> 0:13:10.480
<v Speaker 1>they saw the statement for the first time. Again, it

0:13:11.040 --> 0:13:13.400
<v Speaker 1>comes back to the shortcuts that our brain makes. How

0:13:13.679 --> 0:13:18.080
<v Speaker 1>how weird? This's bizarre? I mean again, it's kind of

0:13:18.120 --> 0:13:21.400
<v Speaker 1>a reminder that the human culture and human language just

0:13:21.640 --> 0:13:26.000
<v Speaker 1>complicates everything. Yeah, it's crazy. Uh So again, the authors

0:13:26.040 --> 0:13:28.520
<v Speaker 1>found that the repetition effect also emerged for truth. So

0:13:28.559 --> 0:13:30.679
<v Speaker 1>it wasn't just false statements, it was true statements. To

0:13:30.840 --> 0:13:33.040
<v Speaker 1>whether it's true or false, If you repeat it, people

0:13:33.120 --> 0:13:36.439
<v Speaker 1>believe it more. So the takeaway from this first experiment

0:13:36.520 --> 0:13:39.640
<v Speaker 1>is whether a statement is true or false, and whether

0:13:39.720 --> 0:13:42.680
<v Speaker 1>you already no better or not. If somebody repeats the

0:13:42.720 --> 0:13:46.199
<v Speaker 1>statement to you, on average, you're more likely to believe it.

0:13:46.960 --> 0:13:48.600
<v Speaker 1>And then the second part of their study was kind

0:13:48.600 --> 0:13:51.760
<v Speaker 1>of interesting. So they're discussing their own finding and they say, quote,

0:13:52.280 --> 0:13:56.640
<v Speaker 1>the data suggests a counterintuitive relationship between fluency. Remember that's

0:13:56.720 --> 0:13:59.960
<v Speaker 1>the fluency processing fluency. How easy it is to press

0:14:00.040 --> 0:14:04.960
<v Speaker 1>this information between fluency and knowledge. Prior work assumes that

0:14:05.120 --> 0:14:09.880
<v Speaker 1>people only rely on fluency if knowledge retrieval is unsuccessful

0:14:09.960 --> 0:14:13.160
<v Speaker 1>i e. If participants lack relevant knowledge or fail to

0:14:13.200 --> 0:14:17.000
<v Speaker 1>search memory at all. Experiment one demonstrated that the reverse

0:14:17.120 --> 0:14:20.960
<v Speaker 1>may be true. Perhaps people retrieve their knowledge only if

0:14:21.000 --> 0:14:24.480
<v Speaker 1>fluency is absent. So to test this out, they did

0:14:24.480 --> 0:14:27.400
<v Speaker 1>a second experiment and they repeated a modified version of

0:14:27.440 --> 0:14:30.040
<v Speaker 1>the experiment to test it. Uh. They believe that their

0:14:30.040 --> 0:14:34.400
<v Speaker 1>results indicate that people sometimes use a fluency conditional model,

0:14:34.440 --> 0:14:38.080
<v Speaker 1>which means they would rely on fluency even if knowledge

0:14:38.080 --> 0:14:42.080
<v Speaker 1>is available to them. You start with fluency, and influency fails,

0:14:42.120 --> 0:14:45.680
<v Speaker 1>you fall back on what you actually know. We shouldn't

0:14:45.720 --> 0:14:49.360
<v Speaker 1>over interpret it, but in a limited way. There may

0:14:49.400 --> 0:14:51.760
<v Speaker 1>be processes in the brain that say, I'm going to

0:14:51.840 --> 0:14:55.160
<v Speaker 1>go for what feels easy before I even check my

0:14:55.280 --> 0:14:57.600
<v Speaker 1>memory to see what, I know, what kind of lines

0:14:57.680 --> 0:15:00.960
<v Speaker 1>up with there the mind's tendency to want to offload

0:15:01.000 --> 0:15:05.200
<v Speaker 1>memory to people and gadgets like I do I have

0:15:05.240 --> 0:15:07.080
<v Speaker 1>to remember that anymore if the machine is going to

0:15:07.120 --> 0:15:08.720
<v Speaker 1>do it or my spouse is going to do it,

0:15:09.160 --> 0:15:11.720
<v Speaker 1>and the brain says no, I think, well, that's completely

0:15:12.080 --> 0:15:15.520
<v Speaker 1>prune that section. Here's the question. How often have you

0:15:15.640 --> 0:15:18.800
<v Speaker 1>used a calculator to do math that you could yourself

0:15:18.840 --> 0:15:22.560
<v Speaker 1>easily do? Um? You know what I mean? Like, not

0:15:22.560 --> 0:15:25.400
<v Speaker 1>not problems that would be really hard, but something that

0:15:25.440 --> 0:15:28.040
<v Speaker 1>if you just took ten seconds you could probably solve

0:15:28.080 --> 0:15:30.280
<v Speaker 1>in your head. Yeah. I do that in Dungeons and

0:15:30.320 --> 0:15:33.400
<v Speaker 1>Dragons sometimes when we get into hit points and whatnot.

0:15:33.840 --> 0:15:36.000
<v Speaker 1>You know, I could certainly easy. I could either do

0:15:36.040 --> 0:15:38.240
<v Speaker 1>it in my mind or just do it, you know,

0:15:38.280 --> 0:15:40.080
<v Speaker 1>and pin and pencil real quick. But I'll go ahead

0:15:40.120 --> 0:15:44.000
<v Speaker 1>and type it into my calculator just to yeah, I

0:15:44.000 --> 0:15:46.200
<v Speaker 1>get it done. I've done the same thing too. It's weird.

0:15:46.280 --> 0:15:49.840
<v Speaker 1>It's a little disturbing why or search engines, you know,

0:15:49.960 --> 0:15:53.880
<v Speaker 1>just just throwing in the mathematical equation something really simple,

0:15:54.360 --> 0:15:57.040
<v Speaker 1>um so, such as just determining how old a particular

0:15:57.320 --> 0:15:59.600
<v Speaker 1>actor is or how old they would have been during

0:15:59.600 --> 0:16:01.880
<v Speaker 1>a certain movie. I feel like I do that all

0:16:01.920 --> 0:16:06.040
<v Speaker 1>the time, Like you're saying, you do that even though

0:16:06.160 --> 0:16:08.960
<v Speaker 1>you could easily know the answer if you checked your

0:16:09.000 --> 0:16:12.200
<v Speaker 1>own memory. M hm. I feel like I do that

0:16:12.280 --> 0:16:15.800
<v Speaker 1>less with search engine Like I definitely do the calculator thing. Yeah,

0:16:16.520 --> 0:16:19.040
<v Speaker 1>not so much that I would remember, say how old

0:16:19.200 --> 0:16:22.560
<v Speaker 1>Robert de Niro was during Godfather Too, but I would

0:16:22.600 --> 0:16:25.400
<v Speaker 1>just use it. Would suddenly wonder how old he was,

0:16:25.440 --> 0:16:28.160
<v Speaker 1>And so I would you do the simple mathematical scenario

0:16:28.240 --> 0:16:31.520
<v Speaker 1>of you know, subtracting subtracting one year from the other.

0:16:31.960 --> 0:16:34.840
<v Speaker 1>Let's plant a lie in everybody's mind right now, Robert

0:16:34.880 --> 0:16:37.360
<v Speaker 1>de Niro was four hundred and twenty three years old

0:16:37.400 --> 0:16:39.800
<v Speaker 1>when he did Godfather Too. And now you'll remember that

0:16:40.000 --> 0:16:43.400
<v Speaker 1>that's implausible. That that's the implausibility barrier in action. Oh yeah,

0:16:43.440 --> 0:16:45.920
<v Speaker 1>maybe I should do something else. Yeah, we'll come back

0:16:45.960 --> 0:16:49.640
<v Speaker 1>to that. But anyway, So the conclusion of this experiment

0:16:49.840 --> 0:16:54.000
<v Speaker 1>by Fasio and Co. Authors is that quote participants demonstrated

0:16:54.160 --> 0:16:58.280
<v Speaker 1>knowledge neglect or the failure to rely on stored knowledge

0:16:58.320 --> 0:17:02.480
<v Speaker 1>in the face of fluent processing experiences, so they'd rather

0:17:02.520 --> 0:17:05.480
<v Speaker 1>go for what was easy to process than what was

0:17:05.520 --> 0:17:08.399
<v Speaker 1>the correct answer based on their own knowledge. At the

0:17:08.440 --> 0:17:10.560
<v Speaker 1>same time, it's really important to note that this doesn't

0:17:10.560 --> 0:17:13.280
<v Speaker 1>happen every time, it doesn't happen with every person, it

0:17:13.320 --> 0:17:16.159
<v Speaker 1>doesn't happen with every question, and it doesn't necessarily happen

0:17:16.480 --> 0:17:21.399
<v Speaker 1>with huge effects, so the effect is relatively small. This

0:17:21.520 --> 0:17:24.400
<v Speaker 1>was actually pointed out pretty well in a BBC article

0:17:24.440 --> 0:17:27.879
<v Speaker 1>in sixteen by Tom Stafford. He pointed out that while

0:17:27.920 --> 0:17:32.480
<v Speaker 1>repeated exposure to statements increase their believability, the biggest influence

0:17:32.520 --> 0:17:34.719
<v Speaker 1>on whether a statement was rated true or not was

0:17:34.920 --> 0:17:39.200
<v Speaker 1>whether it was actually true. So the the illusory truth

0:17:39.240 --> 0:17:42.879
<v Speaker 1>effect is valid, and it does change the averages of

0:17:42.920 --> 0:17:46.400
<v Speaker 1>the answers, but it's not like the only thing that matters,

0:17:46.440 --> 0:17:49.560
<v Speaker 1>and it doesn't overpower our real knowledge about the truth.

0:17:49.960 --> 0:17:53.240
<v Speaker 1>It's just weird that it does have some effect in

0:17:53.280 --> 0:17:56.399
<v Speaker 1>the face of actual knowledge we have when actual knowledge

0:17:56.400 --> 0:18:00.280
<v Speaker 1>should mean it has no effect. Does that make sense again?

0:18:00.320 --> 0:18:02.639
<v Speaker 1>I just come back to the you know to to

0:18:02.840 --> 0:18:05.800
<v Speaker 1>to the fact that the mind is going to offload

0:18:05.840 --> 0:18:08.920
<v Speaker 1>whatever information it can or whatever processing it can. Yeah,

0:18:08.960 --> 0:18:11.160
<v Speaker 1>those lazy brains of ours. Okay, well, we should take

0:18:11.160 --> 0:18:12.520
<v Speaker 1>a quick break and the when we come back, we

0:18:12.560 --> 0:18:16.480
<v Speaker 1>will discuss more recent research on the illusory truth effect

0:18:16.560 --> 0:18:19.640
<v Speaker 1>and some related concepts and what it means for our lives.

0:18:20.480 --> 0:18:24.800
<v Speaker 1>Than all right, we're back. So we've discussed the subject

0:18:24.840 --> 0:18:27.639
<v Speaker 1>of false memories before. The many ways in which false

0:18:27.680 --> 0:18:32.320
<v Speaker 1>memories can form UM. Psychologist Daniel Shackter identified seven in

0:18:32.400 --> 0:18:36.600
<v Speaker 1>fact his his work the seventh sins of memory, transients

0:18:36.680 --> 0:18:42.639
<v Speaker 1>and absent mindedness, blocking, misattribution, bias, persistence. Uh, and I

0:18:42.760 --> 0:18:45.119
<v Speaker 1>like to think of it this way. Memory is is

0:18:45.119 --> 0:18:48.120
<v Speaker 1>not something that is carved in stone, but rather uh,

0:18:48.200 --> 0:18:50.679
<v Speaker 1>something that is sculptured from clay. And the clay of

0:18:50.720 --> 0:18:53.919
<v Speaker 1>memory remains valuable every time we retrieve it from the

0:18:54.000 --> 0:18:58.440
<v Speaker 1>drawer and handle it. As psychologist Pascal Boyer, who referenced

0:18:58.440 --> 0:19:01.800
<v Speaker 1>in our last episode pointed out, um examples of this

0:19:01.920 --> 0:19:06.720
<v Speaker 1>range from wordless recall, intrusions and experiments, to therapy induced

0:19:06.760 --> 0:19:10.800
<v Speaker 1>imaginings of past lives and or ritual abuse, which we've

0:19:11.080 --> 0:19:12.920
<v Speaker 1>we've discussed on the episode on the on the show

0:19:12.960 --> 0:19:16.040
<v Speaker 1>before in past episodes. Uh so, memory retrieval is a

0:19:16.119 --> 0:19:21.200
<v Speaker 1>very delicate stage. There's actually a line from the television

0:19:21.240 --> 0:19:24.360
<v Speaker 1>series The Expanse that I think captures this perfectly well.

0:19:24.400 --> 0:19:28.439
<v Speaker 1>The character Miller played by Thomas jane Um. He sums

0:19:28.480 --> 0:19:30.560
<v Speaker 1>up that they have the character sum up this rather

0:19:30.640 --> 0:19:33.560
<v Speaker 1>perfectly says, you know, every time you remember something, your

0:19:33.600 --> 0:19:36.280
<v Speaker 1>mind changes it a little, until your best and worst

0:19:36.320 --> 0:19:39.680
<v Speaker 1>memories are your biggest illusions. So in the two thousand

0:19:39.680 --> 0:19:44.280
<v Speaker 1>and eleven paper Remembering makes evidence compelling retrieval from memory

0:19:44.280 --> 0:19:47.119
<v Speaker 1>can give rise to the illusion of truth from Jason

0:19:47.200 --> 0:19:52.159
<v Speaker 1>d Azubko and Jonathan Fugel, saying the authors conclude that quote,

0:19:52.200 --> 0:19:55.840
<v Speaker 1>memory retrieval is a powerful method for increasing the perceived

0:19:56.080 --> 0:19:59.800
<v Speaker 1>validity of statements and subsequent illusion of truth, and that

0:19:59.840 --> 0:20:02.680
<v Speaker 1>the illusion of truth is a robust effect that can

0:20:02.720 --> 0:20:07.680
<v Speaker 1>be observed even without directly pulling the factual statements in question. WHOA,

0:20:07.920 --> 0:20:09.960
<v Speaker 1>so this is sort of the same effect, but not

0:20:10.280 --> 0:20:13.880
<v Speaker 1>statements coming in from the outside. Right. So they conducted

0:20:13.920 --> 0:20:17.920
<v Speaker 1>a two seven person study, all individuals from the University

0:20:17.960 --> 0:20:20.920
<v Speaker 1>of Waterloo, so we're, you know, relatively small study, and

0:20:20.920 --> 0:20:23.760
<v Speaker 1>they and they admit that they quote may have made

0:20:23.760 --> 0:20:27.080
<v Speaker 1>it particularly difficult to observe any differences between our control

0:20:27.119 --> 0:20:30.879
<v Speaker 1>condition and our experimental conditions. So as always, you know,

0:20:30.920 --> 0:20:35.919
<v Speaker 1>more studies are required. But uh, here's how it shakes out. Quote.

0:20:35.960 --> 0:20:38.760
<v Speaker 1>If this account is correct, the current work demonstrates that

0:20:38.880 --> 0:20:42.840
<v Speaker 1>information retrieved from memory cannot only be viewed as relatively

0:20:42.880 --> 0:20:46.160
<v Speaker 1>more important than more difficult to retrieve information, but can

0:20:46.200 --> 0:20:49.159
<v Speaker 1>also be viewed as more important than information that is

0:20:49.200 --> 0:20:53.680
<v Speaker 1>explicitly provided. In particular, information that is retrieved from memory

0:20:54.040 --> 0:20:58.560
<v Speaker 1>may actually be more fluently processed in general than information

0:20:58.600 --> 0:21:01.399
<v Speaker 1>that is directly perceived. So the idea here is that

0:21:01.480 --> 0:21:05.959
<v Speaker 1>repetition entailed in memory retrieval need not be from an

0:21:05.960 --> 0:21:08.080
<v Speaker 1>external source. It can be internal. In the form of

0:21:08.080 --> 0:21:11.240
<v Speaker 1>memory retrieval, it is it is quote naturally more familiar

0:21:11.240 --> 0:21:15.520
<v Speaker 1>in fluent than information that is perceived. Wow, that that

0:21:15.680 --> 0:21:20.919
<v Speaker 1>is profound. Actually, like the idea that you that your memories,

0:21:21.080 --> 0:21:25.480
<v Speaker 1>the haze of your memories is greater evidence sometimes to

0:21:25.520 --> 0:21:27.920
<v Speaker 1>your own mind than what's in front of your eyes

0:21:28.080 --> 0:21:31.000
<v Speaker 1>right now. Yeah, and it and it means that like

0:21:31.080 --> 0:21:36.480
<v Speaker 1>for the for the lie or the untruth to to resonate, Uh,

0:21:36.600 --> 0:21:39.119
<v Speaker 1>it only needs to be memorable, like something that you'll

0:21:39.160 --> 0:21:42.720
<v Speaker 1>continually retrieve and that forms that serves as a form

0:21:42.800 --> 0:21:45.480
<v Speaker 1>of repetition. Oh, and this is so true of so

0:21:45.520 --> 0:21:47.840
<v Speaker 1>many of these lies they get repeated so often in

0:21:48.000 --> 0:21:52.320
<v Speaker 1>public conversations. Is that they're the really memorable, weird, outlandish

0:21:52.359 --> 0:21:56.080
<v Speaker 1>ones that stick around. I think about in the last episode,

0:21:56.440 --> 0:21:59.840
<v Speaker 1>we talked about the the belief that's still so common

0:21:59.840 --> 0:22:02.719
<v Speaker 1>that Barack Obama was born in Kenya. Yes, there's no

0:22:02.800 --> 0:22:05.720
<v Speaker 1>evidence of it, and it's like such a weird thing

0:22:05.800 --> 0:22:09.080
<v Speaker 1>to suggest that it sticks in people's brains, right, Yeah,

0:22:09.160 --> 0:22:12.000
<v Speaker 1>and then you keep coming back to you keep rethinking it. Um,

0:22:12.160 --> 0:22:14.120
<v Speaker 1>I guess we just made you think of it again. Yeah,

0:22:14.600 --> 0:22:17.320
<v Speaker 1>that's the horrible thing about this, right. We'll have to

0:22:17.320 --> 0:22:19.240
<v Speaker 1>have a discussion about that at the end of the episode.

0:22:19.840 --> 0:22:21.959
<v Speaker 1>Another way of looking at it is this, So, if

0:22:21.960 --> 0:22:24.680
<v Speaker 1>you're a regular listener to this podcast, if I were

0:22:24.720 --> 0:22:28.119
<v Speaker 1>to remind you in every episode that Joe drinks a

0:22:28.200 --> 0:22:30.440
<v Speaker 1>full cup of coffee every morning before he gets out

0:22:30.440 --> 0:22:32.760
<v Speaker 1>of bed, that's not true. That's a lie that I

0:22:32.840 --> 0:22:36.040
<v Speaker 1>just made up. But if I repeated it in every episode,

0:22:36.520 --> 0:22:39.040
<v Speaker 1>and even if Joe said it's a lie, you're hearing

0:22:39.040 --> 0:22:42.200
<v Speaker 1>it enough right that the repetition is going to uh

0:22:42.359 --> 0:22:45.720
<v Speaker 1>potentially influence you. And it's also it's it's a perfectly

0:22:45.720 --> 0:22:48.040
<v Speaker 1>reasonable lie. Right, there's no like if you said, oh,

0:22:48.119 --> 0:22:51.399
<v Speaker 1>that's actually what I do, nobody would think you weird

0:22:51.520 --> 0:22:53.680
<v Speaker 1>or anything. Right, it'd be kind of weird that I

0:22:53.760 --> 0:22:56.240
<v Speaker 1>drank it without getting out of bed. Well, I assume

0:22:56.280 --> 0:22:58.280
<v Speaker 1>somebody brings it to you, or I mean, I didn't

0:22:58.320 --> 0:22:59.840
<v Speaker 1>say that you have the coffee machine set up on

0:22:59.880 --> 0:23:02.119
<v Speaker 1>the I've got a night stand coffee robot that pours

0:23:02.160 --> 0:23:05.120
<v Speaker 1>coffee on my face every morning. But but what if

0:23:05.440 --> 0:23:08.760
<v Speaker 1>instead of saying this sly every episode, what I just

0:23:08.920 --> 0:23:12.600
<v Speaker 1>once I told everybody that Joe McCormick before he gets

0:23:12.640 --> 0:23:15.400
<v Speaker 1>out of bed in the morning, he um, he shoots

0:23:15.400 --> 0:23:19.520
<v Speaker 1>back three six hour energy drinks, one after the other. No,

0:23:20.520 --> 0:23:23.480
<v Speaker 1>do you do that to me? Robert Like, but that's

0:23:23.520 --> 0:23:26.960
<v Speaker 1>potentially more memorable because it's a little stranger, it's maybe

0:23:27.000 --> 0:23:30.960
<v Speaker 1>a little more funny, and therefore it's exactly the kind

0:23:31.119 --> 0:23:33.720
<v Speaker 1>of untruth that might pop up again. Like you're just

0:23:33.800 --> 0:23:36.240
<v Speaker 1>you're thinking of Joe. You're hearing Joe talk and you're like, oh, yeah,

0:23:36.320 --> 0:23:38.920
<v Speaker 1>Joe shooting back six hour energy drinks first thing in

0:23:38.960 --> 0:23:42.000
<v Speaker 1>the morning. I don't do that either, come on, But yeah,

0:23:42.000 --> 0:23:45.040
<v Speaker 1>I totally see your point, and I think you're absolutely correct.

0:23:45.280 --> 0:23:47.560
<v Speaker 1>So what they're saying here is essentially that there is

0:23:47.720 --> 0:23:50.359
<v Speaker 1>an illusion of truth effect, not just for statements you

0:23:50.400 --> 0:23:53.200
<v Speaker 1>hear from the outside, but from your own memories. Every

0:23:53.200 --> 0:23:55.159
<v Speaker 1>time you go back and check in with the memory,

0:23:55.160 --> 0:23:58.480
<v Speaker 1>you're reinforcing it and making it seem more true, even

0:23:58.480 --> 0:24:01.240
<v Speaker 1>if you didn't necessarily believe it to be true in

0:24:01.240 --> 0:24:03.520
<v Speaker 1>the first place. Yeah, and you know, they don't really

0:24:03.520 --> 0:24:05.520
<v Speaker 1>get into this, but it also makes me think of

0:24:05.560 --> 0:24:08.520
<v Speaker 1>like just negative things people might have said to you

0:24:08.560 --> 0:24:11.320
<v Speaker 1>in the past. You know, if you know some criticism

0:24:11.359 --> 0:24:15.840
<v Speaker 1>that is is not accurate, but it steams you, and

0:24:15.840 --> 0:24:17.800
<v Speaker 1>then you end up sort of you end up reflecting

0:24:17.840 --> 0:24:20.280
<v Speaker 1>on it, perhaps even traumatically, and then it makes you

0:24:20.320 --> 0:24:23.760
<v Speaker 1>more susceptible to its power. Well, yeah, I mean, as

0:24:23.880 --> 0:24:26.240
<v Speaker 1>as always, you have that fear that all criticisms of

0:24:26.320 --> 0:24:28.959
<v Speaker 1>you are accurate. Now, I'd like to turn to another

0:24:29.320 --> 0:24:33.000
<v Speaker 1>paper here, this one with the title making up History

0:24:33.160 --> 0:24:36.320
<v Speaker 1>False memories of fake news stories, And this is from

0:24:36.520 --> 0:24:40.800
<v Speaker 1>Europe's Journal of Psychology from two thousand and twelve. Uh,

0:24:41.040 --> 0:24:43.240
<v Speaker 1>and again it's worth noting, Uh, this is again a

0:24:43.280 --> 0:24:45.879
<v Speaker 1>two thousand twelve paper, So this predates the more recent

0:24:46.040 --> 0:24:50.680
<v Speaker 1>usage and politicization of the term fake news. So in

0:24:50.760 --> 0:24:52.920
<v Speaker 1>this they wanted to see if false news stories that

0:24:52.960 --> 0:24:56.320
<v Speaker 1>were familiar would result in the creation of false memories

0:24:56.320 --> 0:24:59.840
<v Speaker 1>of having heard the story outside of the experiment. So

0:25:00.040 --> 0:25:03.040
<v Speaker 1>had a small study here forty four undergraduate psychology students

0:25:03.200 --> 0:25:06.440
<v Speaker 1>and they're participating in exchange for course credit. They exposed

0:25:06.440 --> 0:25:09.240
<v Speaker 1>the participants to false news stories that they portrayed as true,

0:25:09.280 --> 0:25:12.399
<v Speaker 1>and then five weeks later, the participants were found to

0:25:12.440 --> 0:25:15.199
<v Speaker 1>be more likely to rate the false news pieces as

0:25:15.280 --> 0:25:19.880
<v Speaker 1>true than test subjects only just exposed to the stories. Uh.

0:25:19.920 --> 0:25:24.480
<v Speaker 1>They the author's right. These results suggest that repeating false

0:25:24.520 --> 0:25:27.640
<v Speaker 1>claims will not only increase their believability, but also result

0:25:27.840 --> 0:25:31.280
<v Speaker 1>in source monitoring errors. So again we get in back

0:25:31.280 --> 0:25:33.840
<v Speaker 1>into this situation where you're you have this headline or

0:25:33.880 --> 0:25:36.000
<v Speaker 1>this news story popping around in your head, but you

0:25:36.040 --> 0:25:38.399
<v Speaker 1>ask yourself, where did I hear that? Was it a

0:25:38.440 --> 0:25:41.719
<v Speaker 1>talk show, radio talk show? Uh? Was it the BBC?

0:25:42.040 --> 0:25:44.400
<v Speaker 1>Was it a verified news source in my Facebook feed?

0:25:44.480 --> 0:25:47.160
<v Speaker 1>Or just some dubious bit of news that's kind of

0:25:47.359 --> 0:25:50.040
<v Speaker 1>passing through. Oh and by the way, the author not

0:25:50.119 --> 0:25:56.240
<v Speaker 1>authors on that particular UM paper is Danielle C. Coolage. Yeah,

0:25:56.400 --> 0:26:00.840
<v Speaker 1>this really makes me think about how, I don't know,

0:26:00.920 --> 0:26:03.520
<v Speaker 1>I wonder how the Internet has changed the way we

0:26:03.600 --> 0:26:08.560
<v Speaker 1>think about sources of information. Like has the Internet and say,

0:26:08.600 --> 0:26:12.639
<v Speaker 1>like social media feeds made us more scrupulous about the

0:26:12.640 --> 0:26:16.159
<v Speaker 1>sources of information or less scrupulous I don't know, or

0:26:16.200 --> 0:26:19.520
<v Speaker 1>maybe it's had a you know, divergent effect on different people. Well,

0:26:19.560 --> 0:26:21.639
<v Speaker 1>I think you have. You you do have sort of

0:26:21.640 --> 0:26:23.520
<v Speaker 1>two different timelines going on there, because I feel like,

0:26:23.520 --> 0:26:26.560
<v Speaker 1>on one hand, you have the industry responding. You have

0:26:26.760 --> 0:26:31.280
<v Speaker 1>like Facebook, for instance, responding to criticisms and an overall

0:26:31.359 --> 0:26:35.480
<v Speaker 1>need for better sourcing and uh an attribution of of

0:26:36.440 --> 0:26:40.359
<v Speaker 1>publication sources. And then also I think every individual is

0:26:40.359 --> 0:26:44.200
<v Speaker 1>probably going through this this situation where perhaps they're more

0:26:44.240 --> 0:26:46.679
<v Speaker 1>trusting and then they realize, oh, I really need to

0:26:46.680 --> 0:26:48.879
<v Speaker 1>be better about seeing where I'm getting my information and

0:26:48.880 --> 0:26:52.080
<v Speaker 1>then have it to self correct. Now there's another paper

0:26:52.119 --> 0:26:54.240
<v Speaker 1>that gets into some of this here, and this UH

0:26:54.400 --> 0:26:57.680
<v Speaker 1>is a four forthcoming paper from the Journal of Experimental

0:26:57.720 --> 0:27:01.040
<v Speaker 1>Psychology General. Now we should just out with le Lester

0:27:01.160 --> 0:27:03.920
<v Speaker 1>a scare. This is a forthcoming paper, so take with

0:27:03.960 --> 0:27:05.840
<v Speaker 1>a grain of salt that it has not yet fully

0:27:05.880 --> 0:27:09.479
<v Speaker 1>passed all of the pre pre publication review procedures. But

0:27:09.880 --> 0:27:11.679
<v Speaker 1>it's a it's been put out there and people have

0:27:11.760 --> 0:27:15.400
<v Speaker 1>been talking about it. Yeah. Titled prior exposure increases perceived

0:27:15.440 --> 0:27:18.400
<v Speaker 1>accuracy of fake news and and key here and all

0:27:18.440 --> 0:27:22.119
<v Speaker 1>this is quote fluency via prior exposure. They say that

0:27:22.160 --> 0:27:27.440
<v Speaker 1>even a single exposure increases subsequent perceptions of accuracy. Quote Moreover,

0:27:27.520 --> 0:27:31.680
<v Speaker 1>this illusory truth effect for fake news headlines occurs despite

0:27:31.720 --> 0:27:35.359
<v Speaker 1>a low level of overall believability, and even when the

0:27:35.440 --> 0:27:39.280
<v Speaker 1>stories are labeled as contested by fact checkers or are

0:27:39.320 --> 0:27:43.560
<v Speaker 1>inconsistent with the reader's political ideology. Also key here, that

0:27:44.040 --> 0:27:47.080
<v Speaker 1>is the extreme implausibility that we've been discussing. You know,

0:27:47.119 --> 0:27:51.480
<v Speaker 1>this boundary condition over the illusory truth effect. Um only

0:27:51.520 --> 0:27:55.880
<v Speaker 1>a small degree of potential plausibility is sufficient for repetition

0:27:56.240 --> 0:28:00.119
<v Speaker 1>to increase perceived accuracy. How small, Well imagine it is

0:28:00.119 --> 0:28:02.280
<v Speaker 1>going to vary from individual to individual. Right, we come

0:28:02.280 --> 0:28:05.520
<v Speaker 1>back to this. You mentioned earlier that then my my

0:28:05.640 --> 0:28:09.639
<v Speaker 1>boundary condition is not gonna be the same as yours. Yeah, Yeah,

0:28:09.680 --> 0:28:12.520
<v Speaker 1>that's a weird thing to wonder about. So, like you

0:28:12.600 --> 0:28:16.000
<v Speaker 1>might say that, for one person, if you showed them

0:28:16.040 --> 0:28:20.040
<v Speaker 1>a headline about bat Boy, they would not that wouldn't

0:28:20.080 --> 0:28:22.800
<v Speaker 1>even register as possibly true to begin with, So they're

0:28:22.840 --> 0:28:25.359
<v Speaker 1>never gonna believe it's more likely to be true later,

0:28:25.800 --> 0:28:28.560
<v Speaker 1>but somebody else might. But a lot of those other

0:28:28.640 --> 0:28:31.600
<v Speaker 1>types of headlines, just like weird, you know, kind of

0:28:31.720 --> 0:28:35.280
<v Speaker 1>nasty rumors about celebrities or politicians, A lot of those

0:28:35.359 --> 0:28:38.719
<v Speaker 1>that are slightly more plausible than say, bat Boy, are

0:28:38.720 --> 0:28:41.480
<v Speaker 1>probably gonna stick in a lot of people's minds. I

0:28:41.520 --> 0:28:45.600
<v Speaker 1>think about the way that news feed algorithms keep popular

0:28:45.680 --> 0:28:48.640
<v Speaker 1>stories in front of your eyes on social media. If

0:28:48.640 --> 0:28:51.680
<v Speaker 1>you keep coming back and scrolling, the most popular fake

0:28:51.760 --> 0:28:54.640
<v Speaker 1>news stories do tend to show up again and again

0:28:54.720 --> 0:28:57.400
<v Speaker 1>and again. Yeah, and then hopefully people are shooting it

0:28:57.440 --> 0:29:00.320
<v Speaker 1>down again. But but even then it's gonna have matter.

0:29:00.360 --> 0:29:02.640
<v Speaker 1>It's going to have a limited effect based on this

0:29:02.680 --> 0:29:06.040
<v Speaker 1>particular study here. Yeah, so it's worth remembering that these

0:29:06.080 --> 0:29:10.080
<v Speaker 1>effects are small, but small effects can add up quick example,

0:29:10.200 --> 0:29:12.720
<v Speaker 1>one of these fake headlines that they looked at here

0:29:13.080 --> 0:29:18.120
<v Speaker 1>was it was this ridiculous story and totally untrue Originally

0:29:18.240 --> 0:29:20.640
<v Speaker 1>five percent believed it was true. The second time people

0:29:20.640 --> 0:29:23.360
<v Speaker 1>saw it, ten percent believed it was true. So that

0:29:23.480 --> 0:29:27.000
<v Speaker 1>might sound small, but aggregated over whole populations with lots

0:29:27.000 --> 0:29:29.840
<v Speaker 1>of manipulative false stories and lies, this kind of thing

0:29:29.880 --> 0:29:32.760
<v Speaker 1>could have huge effects. It could swing an election in

0:29:32.800 --> 0:29:36.000
<v Speaker 1>a country. It could tip public opinion on an issue

0:29:36.080 --> 0:29:39.080
<v Speaker 1>from a minority opinion to a majority opinion. It could

0:29:39.120 --> 0:29:42.120
<v Speaker 1>have real effects in the world. Yeah, you're gonna have

0:29:42.320 --> 0:29:44.120
<v Speaker 1>more than one of these going on at a given time.

0:29:44.280 --> 0:29:45.680
<v Speaker 1>Some of them are gonna catch on, some of them

0:29:45.680 --> 0:29:48.880
<v Speaker 1>are not. But uh, adding them all together and they

0:29:48.920 --> 0:29:51.000
<v Speaker 1>could have an effect. So I think maybe we should

0:29:51.040 --> 0:29:53.959
<v Speaker 1>transition to talk about what we should do, both as

0:29:54.040 --> 0:29:57.280
<v Speaker 1>receivers of information trying to figure out what's true and

0:29:57.360 --> 0:30:01.200
<v Speaker 1>as purveyors of information who you know how public conversations.

0:30:01.760 --> 0:30:06.120
<v Speaker 1>What should we do in order to try to avoid

0:30:06.320 --> 0:30:13.040
<v Speaker 1>creating wide widespread misbeliefs in knowing what we know? Now, well,

0:30:13.080 --> 0:30:16.040
<v Speaker 1>let's receive an advertisement and then come right back with

0:30:16.080 --> 0:30:19.960
<v Speaker 1>an answer to that question. Okay, thank you, thank you,

0:30:20.640 --> 0:30:22.640
<v Speaker 1>all right, we're back. So one of the first questions

0:30:22.680 --> 0:30:25.040
<v Speaker 1>I think we should ask is what can you do

0:30:25.160 --> 0:30:28.240
<v Speaker 1>about this if you So say you've listened to these

0:30:28.280 --> 0:30:30.640
<v Speaker 1>past couple episodes and you're like, wow, So I I

0:30:30.760 --> 0:30:34.280
<v Speaker 1>accept that I'm susceptible to the illusory truth effect. I

0:30:34.320 --> 0:30:37.360
<v Speaker 1>know that being exposed to an untrue statement, or hearing

0:30:37.400 --> 0:30:40.040
<v Speaker 1>an untrue statement repeated, is going to probably make me

0:30:40.120 --> 0:30:43.160
<v Speaker 1>more likely to believe it. How can I protect myself

0:30:43.200 --> 0:30:46.440
<v Speaker 1>against it? Especially given that we've seen all these studies

0:30:46.480 --> 0:30:49.560
<v Speaker 1>showing that various things apparently don't protect you or don't

0:30:49.600 --> 0:30:54.040
<v Speaker 1>necessarily protect you. Knowing otherwise isn't even necessarily going to

0:30:54.080 --> 0:30:57.640
<v Speaker 1>protect you. And I've I've felt that before, Robert, I

0:30:57.680 --> 0:31:01.160
<v Speaker 1>don't know about you, Like there are cases where I'm

0:31:01.920 --> 0:31:05.480
<v Speaker 1>confident that I actually know what's true. I've done the research,

0:31:05.880 --> 0:31:09.160
<v Speaker 1>I know what reality is, and yet seeing a lie

0:31:09.760 --> 0:31:13.440
<v Speaker 1>that's that exists in contradiction to what I know, over

0:31:13.520 --> 0:31:16.920
<v Speaker 1>and over and over again actually does work on me.

0:31:17.000 --> 0:31:19.240
<v Speaker 1>I can feel it working on me. I can feel

0:31:19.360 --> 0:31:23.200
<v Speaker 1>doubt setting in. When I see a lie repeated with

0:31:23.280 --> 0:31:26.200
<v Speaker 1>great frequency, I start to wonder, like, is it true?

0:31:26.320 --> 0:31:28.280
<v Speaker 1>I mean, I've checked it out before and there's nothing

0:31:28.320 --> 0:31:30.680
<v Speaker 1>to it. But maybe I don't I miss something, Maybe

0:31:30.760 --> 0:31:34.240
<v Speaker 1>the maybe there's some new information I'm not pretty too. Yeah,

0:31:34.280 --> 0:31:36.680
<v Speaker 1>so I really do feel it working on me, even

0:31:36.720 --> 0:31:40.160
<v Speaker 1>though you know I'm somewhat aware of this, and so

0:31:40.480 --> 0:31:42.360
<v Speaker 1>it can be difficult. It can be hard to know

0:31:42.480 --> 0:31:44.960
<v Speaker 1>what to do to protect yourself. But here's one thing

0:31:45.000 --> 0:31:48.280
<v Speaker 1>I want to offer as a as a general rule.

0:31:48.400 --> 0:31:51.920
<v Speaker 1>A huge red flag for judging a statements truth or

0:31:51.960 --> 0:31:55.560
<v Speaker 1>falsehood is I feel like I've heard that somewhere before,

0:31:56.360 --> 0:31:58.840
<v Speaker 1>And I do this. I'm you know, I I fall

0:31:58.920 --> 0:32:00.880
<v Speaker 1>prey to this. I do it all the time. Actually,

0:32:00.920 --> 0:32:03.840
<v Speaker 1>in a conversation, I think something's true because I have

0:32:03.920 --> 0:32:07.360
<v Speaker 1>exactly that feeling. I feel like I've heard this somewhere before.

0:32:08.560 --> 0:32:12.000
<v Speaker 1>I would say, if it feels familiar, but you can't

0:32:12.040 --> 0:32:15.920
<v Speaker 1>recall why it's true, and you can't recall the source

0:32:16.000 --> 0:32:18.760
<v Speaker 1>of where you heard it, you are in the danger zone.

0:32:18.960 --> 0:32:21.000
<v Speaker 1>That is the red That is the red zone for

0:32:21.120 --> 0:32:25.000
<v Speaker 1>repeating and reinforcing a false belief. So I think maybe

0:32:25.040 --> 0:32:28.520
<v Speaker 1>we should try a little experiment. Let's do it. Let's

0:32:28.560 --> 0:32:30.760
<v Speaker 1>repeat something a bunch of times and see if it

0:32:30.800 --> 0:32:34.360
<v Speaker 1>sets in. So here's the phrase, if it feels familiar,

0:32:34.520 --> 0:32:38.640
<v Speaker 1>check the facts. If it feels familiar, check the facts.

0:32:39.080 --> 0:32:42.680
<v Speaker 1>If it feels familiar, check the facts. If it feels familiar,

0:32:42.920 --> 0:32:46.040
<v Speaker 1>check the facts. It feels familiar, check the facts. Death

0:32:46.080 --> 0:32:48.800
<v Speaker 1>to video Dromes, Long Live the New Flesh. All right,

0:32:48.880 --> 0:32:50.880
<v Speaker 1>well we've we've we've done it, job, Joe, I think

0:32:50.920 --> 0:32:53.600
<v Speaker 1>we've we've won. Now we haven't one yet. There's actually

0:32:53.960 --> 0:32:57.040
<v Speaker 1>there's some more stuff we've got to talk about. Uh So.

0:32:57.360 --> 0:32:59.360
<v Speaker 1>One of the other studies we looked at was just

0:33:00.160 --> 0:33:03.560
<v Speaker 1>study in political communication in twos sixteen by Emily Thorson

0:33:03.720 --> 0:33:09.760
<v Speaker 1>called belief echoes the persistent effects of corrected misinformation, And

0:33:09.800 --> 0:33:12.800
<v Speaker 1>this was a study where they did three experiments. Thorsen

0:33:12.880 --> 0:33:16.840
<v Speaker 1>writes that they showed that exposure to negative political information

0:33:17.240 --> 0:33:20.920
<v Speaker 1>persists even after people are informed that the information was

0:33:20.960 --> 0:33:22.680
<v Speaker 1>not true. So this goes along with some of the

0:33:22.720 --> 0:33:25.600
<v Speaker 1>fake news stuff we were just talking about. And Thorson

0:33:25.680 --> 0:33:29.920
<v Speaker 1>calls these beliefs that persist after being discredited quote belief echoes.

0:33:30.760 --> 0:33:33.880
<v Speaker 1>So she writes, quote belief echoes occur even when the

0:33:33.960 --> 0:33:38.960
<v Speaker 1>misinformation is corrected immediately. The gold standard of journalistic fact

0:33:39.080 --> 0:33:43.120
<v Speaker 1>checking the existence of belief echoes racist ethical concerns about

0:33:43.200 --> 0:33:47.479
<v Speaker 1>journalists and fact checking organization's efforts to publicly correct false

0:33:47.480 --> 0:33:52.080
<v Speaker 1>claims so dang. So even correcting a lie tends to

0:33:52.280 --> 0:33:55.480
<v Speaker 1>increase people's belief in the lie. What can you do then,

0:33:55.800 --> 0:33:58.040
<v Speaker 1>I know, I mean in this on top of the

0:33:58.080 --> 0:34:03.080
<v Speaker 1>reality that in some cases, corrections are not going to

0:34:03.680 --> 0:34:08.160
<v Speaker 1>resonate as as as much as the original, uh lie

0:34:08.360 --> 0:34:13.120
<v Speaker 1>or the original bit of unfactual information. Well, yeah, very

0:34:13.120 --> 0:34:16.200
<v Speaker 1>often a lie is interesting in the correction is not

0:34:16.320 --> 0:34:19.520
<v Speaker 1>interesting the corrections page two, but the the original. That's

0:34:19.520 --> 0:34:21.560
<v Speaker 1>the headline on page one. Yeah. So there was a

0:34:22.440 --> 0:34:25.400
<v Speaker 1>article in the Columbia Journalism Review by the Dartmouth political

0:34:25.400 --> 0:34:29.640
<v Speaker 1>scientists Brendan Nihan. It was called building a Better Correction. Now,

0:34:29.719 --> 0:34:33.200
<v Speaker 1>this is not necessarily responding to the exact same research

0:34:33.239 --> 0:34:36.080
<v Speaker 1>we've been talking about, but it addresses the fact that

0:34:36.200 --> 0:34:40.200
<v Speaker 1>journalistic fact checking, corrections and so forth can be insufficiently

0:34:40.239 --> 0:34:44.480
<v Speaker 1>effective at correcting false beliefs, and it does end up

0:34:44.520 --> 0:34:48.000
<v Speaker 1>coming up with a few recommendations based on Nihand's research

0:34:48.040 --> 0:34:51.600
<v Speaker 1>and other people's research in recent years. Number one is,

0:34:52.000 --> 0:34:56.720
<v Speaker 1>of course, identify sources that speak against their ideological interests.

0:34:56.719 --> 0:34:59.920
<v Speaker 1>So apparently people are more likely to accept a correction

0:35:00.120 --> 0:35:03.120
<v Speaker 1>on a false belief for a widely repeated lie if

0:35:03.160 --> 0:35:07.239
<v Speaker 1>that correction comes from somebody who who it's against their

0:35:07.239 --> 0:35:10.280
<v Speaker 1>political interests to to discredit it. Does that make sense?

0:35:10.680 --> 0:35:13.920
<v Speaker 1>So in the political sphere, if it is a misconception

0:35:14.040 --> 0:35:16.319
<v Speaker 1>that's widely held on the right, you need to get

0:35:16.360 --> 0:35:18.960
<v Speaker 1>somebody from the right to discredit it. If it's widely

0:35:19.000 --> 0:35:20.759
<v Speaker 1>held on the left, you need to get somebody from

0:35:20.760 --> 0:35:23.560
<v Speaker 1>the left to discredit it. Right. So like if if

0:35:23.600 --> 0:35:27.160
<v Speaker 1>the correction is pandas are not the most awesome animal

0:35:27.200 --> 0:35:29.759
<v Speaker 1>on the planet, it's going to carry more weight if

0:35:30.239 --> 0:35:34.279
<v Speaker 1>Panda weekly runs that correction as opposed to you know,

0:35:34.360 --> 0:35:38.359
<v Speaker 1>Grizzly Bears monthly exactly correct. So the second point coming

0:35:38.360 --> 0:35:41.720
<v Speaker 1>from the research is don't just assert that a false

0:35:41.760 --> 0:35:46.759
<v Speaker 1>claim is false given alternative causal account, So you give

0:35:46.800 --> 0:35:49.600
<v Speaker 1>a different explanation to read a quote from the article

0:35:49.640 --> 0:35:53.640
<v Speaker 1>quote in the fictitious scenario used in one study, For example,

0:35:53.800 --> 0:35:58.000
<v Speaker 1>respondents who were told of the presence of volatile materials

0:35:58.040 --> 0:36:01.320
<v Speaker 1>at the scene of a suspicious fire continued to blame

0:36:01.320 --> 0:36:05.680
<v Speaker 1>the materials even after being told the initial report was mistaken.

0:36:06.000 --> 0:36:08.840
<v Speaker 1>So you tell them there's volatile materials there, there was

0:36:08.880 --> 0:36:12.480
<v Speaker 1>a fire, what caused the fire? Oh, those volatile materials

0:36:12.480 --> 0:36:15.200
<v Speaker 1>weren't actually there. People say, oh, it was caused by

0:36:15.200 --> 0:36:19.120
<v Speaker 1>the volatile materials. So the only way to persuade people

0:36:19.120 --> 0:36:23.160
<v Speaker 1>against that seemed to be to give them another explanation

0:36:23.280 --> 0:36:25.640
<v Speaker 1>of what caused the fire. So you don't say, no,

0:36:25.760 --> 0:36:28.759
<v Speaker 1>those materials weren't actually there. You say they weren't there

0:36:28.840 --> 0:36:32.680
<v Speaker 1>and the fire was caused by arson if that's true. Obviously,

0:36:32.719 --> 0:36:35.280
<v Speaker 1>like you wouldn't want to make up fake alternative accounts,

0:36:35.320 --> 0:36:39.000
<v Speaker 1>but like, this is how you correct a misperception with

0:36:39.040 --> 0:36:42.040
<v Speaker 1>the truth. Is you give them the alternative causal account

0:36:42.120 --> 0:36:44.879
<v Speaker 1>that is true. And then finally, this is a big one,

0:36:45.400 --> 0:36:48.160
<v Speaker 1>don't state the correction is the negation of the lie.

0:36:48.680 --> 0:36:52.560
<v Speaker 1>Instead state the true fact that stands in contradiction of

0:36:52.600 --> 0:36:54.640
<v Speaker 1>the lie. Yeah, if you're having to say I am

0:36:54.680 --> 0:36:57.040
<v Speaker 1>not a cruk, you're kind of saying I have a cruk.

0:36:57.600 --> 0:36:59.799
<v Speaker 1>Instead you say I am a good person. Yeah, if

0:36:59.800 --> 0:37:02.759
<v Speaker 1>that's true. I mean the good people don't usually say

0:37:02.800 --> 0:37:07.000
<v Speaker 1>I'm a good person. Yeah. So, but an example would

0:37:07.040 --> 0:37:08.799
<v Speaker 1>be from the thing we used at the beginning of

0:37:08.800 --> 0:37:12.080
<v Speaker 1>the last episode about this widespread belief that crime has

0:37:12.120 --> 0:37:14.680
<v Speaker 1>gone up in the United States since two thousand eight.

0:37:14.719 --> 0:37:17.399
<v Speaker 1>That's not true. At all. Crime has gone down. So

0:37:18.000 --> 0:37:21.120
<v Speaker 1>you shouldn't say it's not true that crime has gone up,

0:37:21.239 --> 0:37:23.080
<v Speaker 1>because a lot of times people are just gonna remember

0:37:23.160 --> 0:37:25.840
<v Speaker 1>crime has gone up. Instead, what you should say and

0:37:26.000 --> 0:37:28.600
<v Speaker 1>that we've been violating this all this time. Here, what

0:37:28.680 --> 0:37:31.279
<v Speaker 1>you should say is crime has gone down since two

0:37:31.320 --> 0:37:34.560
<v Speaker 1>thousand eight. State the true fact, don't negate the lie,

0:37:35.520 --> 0:37:37.359
<v Speaker 1>and we have something we can chant to make this

0:37:37.680 --> 0:37:39.480
<v Speaker 1>really take hold in everybody's mind. I don't know. I

0:37:39.480 --> 0:37:42.360
<v Speaker 1>don't want to make you uncomfortable. You want to chance.

0:37:41.840 --> 0:37:44.480
<v Speaker 1>Let Okay, So here's here's the way i'd put it.

0:37:44.880 --> 0:37:47.719
<v Speaker 1>You won't kill a lie by repeating it. Instead, say

0:37:47.760 --> 0:37:51.719
<v Speaker 1>what's true. You won't kill a lie by repeating it? Instead,

0:37:51.840 --> 0:37:55.320
<v Speaker 1>say what's true. You won't kill a lie by repeating it. Instead,

0:37:55.360 --> 0:37:58.759
<v Speaker 1>say what's true? Death to video Drone. No, you won't

0:37:58.840 --> 0:38:01.520
<v Speaker 1>kill a lie by repeating it. Instead, say what's true.

0:38:01.840 --> 0:38:03.600
<v Speaker 1>If I feel like if we could have made it rhyme,

0:38:04.080 --> 0:38:07.160
<v Speaker 1>we would have helped. Oh maybe too light. It does

0:38:07.200 --> 0:38:09.399
<v Speaker 1>feel kind of creepy to chance, And that gets into

0:38:09.400 --> 0:38:10.960
<v Speaker 1>a thing that I did want to talk about at

0:38:11.000 --> 0:38:13.960
<v Speaker 1>the end here. That's frustrating because I wonder if there

0:38:14.080 --> 0:38:19.160
<v Speaker 1>is sometimes a sort of perverse system widely spreading bad beliefs,

0:38:19.239 --> 0:38:23.320
<v Speaker 1>essentially because people who are willing to lie and spread

0:38:23.400 --> 0:38:28.440
<v Speaker 1>malicious misinformation are also more willing to blatantly use proven

0:38:28.480 --> 0:38:33.240
<v Speaker 1>manipulation techniques like repetition and chanting and illusory truth, while

0:38:33.320 --> 0:38:35.920
<v Speaker 1>I feel like more often people who want to spread

0:38:35.960 --> 0:38:38.600
<v Speaker 1>the truth and want to spread true messages are more

0:38:38.600 --> 0:38:42.600
<v Speaker 1>hesitant to use blatantly manipulative types of rhetoric and communication.

0:38:42.640 --> 0:38:44.800
<v Speaker 1>I mean, I don't want to say like I'm so good,

0:38:44.800 --> 0:38:48.160
<v Speaker 1>but like I don't want to give people misinformation. But

0:38:48.280 --> 0:38:50.640
<v Speaker 1>also in trying to help them with that stuff, I

0:38:50.680 --> 0:38:53.840
<v Speaker 1>was just saying, like I felt very uncomfortable, like chanting

0:38:53.840 --> 0:38:55.759
<v Speaker 1>a phrase over and over again, even though I knew

0:38:55.760 --> 0:38:59.319
<v Speaker 1>it would be effective, right. I mean, generally speaking, if

0:38:59.320 --> 0:39:02.719
<v Speaker 1>individuals are are very serious about journalism, they're going to

0:39:02.760 --> 0:39:07.200
<v Speaker 1>want to adhere to the standards of their industry and

0:39:07.239 --> 0:39:10.240
<v Speaker 1>maybe not you know, fall back on you know, tribal

0:39:10.320 --> 0:39:14.560
<v Speaker 1>chance about about something because they feel they feel so

0:39:14.640 --> 0:39:17.560
<v Speaker 1>obviously manipulative, and they feel that way because they work.

0:39:19.000 --> 0:39:20.600
<v Speaker 1>I mean, this is kind of like a whole this

0:39:20.680 --> 0:39:23.160
<v Speaker 1>is a whole other area discussion, but you know, I

0:39:23.400 --> 0:39:26.040
<v Speaker 1>can't help but think in terms of the click bait

0:39:26.160 --> 0:39:29.320
<v Speaker 1>and the ease of publication and distribution. I mean, naturally,

0:39:29.360 --> 0:39:31.600
<v Speaker 1>this isn't something that's going to apply to individuals who,

0:39:31.719 --> 0:39:36.280
<v Speaker 1>via celebrity and or political power, already reach a wide audience.

0:39:36.800 --> 0:39:41.040
<v Speaker 1>But you know, any wild conspiracy theory or accusation can

0:39:41.120 --> 0:39:44.239
<v Speaker 1>can penetrate a lot deeper, seemingly these days than in

0:39:44.320 --> 0:39:46.840
<v Speaker 1>pre internet days. And we talked earlier about some of

0:39:46.880 --> 0:39:50.600
<v Speaker 1>the celebrity urban myths from decades past and about how

0:39:50.760 --> 0:39:52.520
<v Speaker 1>to really get going. They had to you had to

0:39:52.560 --> 0:39:56.319
<v Speaker 1>have just the right celebrity um urban legend, and it

0:39:56.400 --> 0:39:59.120
<v Speaker 1>had to had to spread by word of mouth or

0:39:59.160 --> 0:40:02.800
<v Speaker 1>maybe a you know, a concentrated effort to send facts

0:40:02.880 --> 0:40:05.560
<v Speaker 1>is across Hollywood potentially. I don't even know if that's

0:40:05.840 --> 0:40:09.440
<v Speaker 1>true in the Richard Gear case, but that might be

0:40:09.520 --> 0:40:12.000
<v Speaker 1>a repeated false story exactly. Yeah, that's that's one of

0:40:12.000 --> 0:40:15.560
<v Speaker 1>those situations where I think that correct me if I'm wrong,

0:40:15.640 --> 0:40:18.680
<v Speaker 1>but out there. But I don't think anyone's ever really

0:40:18.680 --> 0:40:20.960
<v Speaker 1>been able to get to the bottom of like where

0:40:21.040 --> 0:40:26.400
<v Speaker 1>the urban legend even really emerged from UM. But yeah, nowadays,

0:40:26.400 --> 0:40:29.120
<v Speaker 1>like the ease of publication is a lot lower and

0:40:29.160 --> 0:40:31.440
<v Speaker 1>we're we're having we're currently in a time where we

0:40:31.480 --> 0:40:34.440
<v Speaker 1>seem to be correcting and figuring out, well, how do

0:40:34.520 --> 0:40:38.920
<v Speaker 1>we manage this just plethora of of of publications of

0:40:39.080 --> 0:40:46.600
<v Speaker 1>varying uh, you know, you know, ethical solidity. But that's

0:40:46.600 --> 0:40:48.400
<v Speaker 1>just one part of the issue obviously. Well, it's a

0:40:48.440 --> 0:40:52.440
<v Speaker 1>really difficult time. Yeah, our media landscape is is difficult.

0:40:52.719 --> 0:40:55.200
<v Speaker 1>I don't know what to what to do, Like, what

0:40:55.320 --> 0:40:59.320
<v Speaker 1>the best way to address the wide spread of misinformation

0:40:59.520 --> 0:41:03.440
<v Speaker 1>through social media and the internet is. I mean, you can't, like,

0:41:03.560 --> 0:41:05.600
<v Speaker 1>you know, you don't want to become a sensor and

0:41:05.719 --> 0:41:07.879
<v Speaker 1>lock it down and say, well I will decide what's

0:41:07.880 --> 0:41:10.200
<v Speaker 1>true and false. I'll shut you down. You'd want there

0:41:10.239 --> 0:41:12.239
<v Speaker 1>to be an organic way where people would would I

0:41:12.280 --> 0:41:14.719
<v Speaker 1>don't know, have the tools to tell between truth and

0:41:14.760 --> 0:41:18.960
<v Speaker 1>falsehood themselves. Yeah, you know. And then one of the

0:41:19.040 --> 0:41:21.840
<v Speaker 1>issues too for us is that we we sometimes discuss

0:41:22.920 --> 0:41:26.839
<v Speaker 1>theories and hypotheses that that are not true or I've

0:41:26.920 --> 0:41:30.239
<v Speaker 1>been disproven over time that this is exactly something I

0:41:30.280 --> 0:41:32.120
<v Speaker 1>wanted to talk about at the end of the episode today,

0:41:32.160 --> 0:41:35.399
<v Speaker 1>it's a very frustrating takeaway from this conversation we've had,

0:41:36.080 --> 0:41:40.000
<v Speaker 1>Um that there could be negative effects from discussing what's

0:41:40.040 --> 0:41:43.279
<v Speaker 1>wrong with bad ideas and false claims because something we

0:41:43.360 --> 0:41:45.479
<v Speaker 1>love to do, we love to do on this show.

0:41:45.560 --> 0:41:48.600
<v Speaker 1>For example, we just did an episode about the ancient

0:41:48.640 --> 0:41:51.400
<v Speaker 1>aliens hypothesis, something that I don't want to speak for

0:41:51.400 --> 0:41:53.200
<v Speaker 1>both of us. I think neither of us think there's

0:41:53.280 --> 0:41:56.000
<v Speaker 1>any good evidence to believe is true. I do not

0:41:56.040 --> 0:41:59.279
<v Speaker 1>believe there is, so we we put no stock whatsoever

0:41:59.320 --> 0:42:02.160
<v Speaker 1>in this hypo. Theis it's the belief that ancient aliens

0:42:02.200 --> 0:42:04.040
<v Speaker 1>came to the Earth. All of the evidence is either

0:42:04.160 --> 0:42:08.279
<v Speaker 1>really bad over interpretation or outright fraud. And yet it's

0:42:08.320 --> 0:42:12.880
<v Speaker 1>fascinating to understand this widely held, unfounded belief, to understand

0:42:12.920 --> 0:42:15.640
<v Speaker 1>where it came from, why people believe it, To talk

0:42:15.680 --> 0:42:18.480
<v Speaker 1>about the real facts and the real knowledge that undermine

0:42:18.520 --> 0:42:21.960
<v Speaker 1>the existing claims in this belief structure, uh, to think

0:42:22.000 --> 0:42:25.520
<v Speaker 1>about what good evidence there could be for past alien contact,

0:42:25.600 --> 0:42:28.359
<v Speaker 1>if there, if it did exist. Yeah, it's it's kind

0:42:28.360 --> 0:42:30.520
<v Speaker 1>of like trying to imagine how a dragon would work

0:42:30.560 --> 0:42:32.920
<v Speaker 1>based on real world biology. Yeah, you know, like you

0:42:32.960 --> 0:42:35.239
<v Speaker 1>don't want to advocate that dragons are real, but it

0:42:35.320 --> 0:42:37.759
<v Speaker 1>is fun to to take it apart and say, well,

0:42:37.800 --> 0:42:39.399
<v Speaker 1>if they were real, this is how it would work,

0:42:39.480 --> 0:42:42.440
<v Speaker 1>and your discussion of that should be based on real biology,

0:42:42.560 --> 0:42:45.640
<v Speaker 1>and so all this stuff. This is all stuff that

0:42:45.680 --> 0:42:48.200
<v Speaker 1>I really enjoy and I think is very valuable. But

0:42:48.280 --> 0:42:51.520
<v Speaker 1>it makes me wonder if even by having that kind

0:42:51.520 --> 0:42:55.080
<v Speaker 1>of discussion, some people are more likely to, you know,

0:42:55.440 --> 0:42:58.960
<v Speaker 1>months years down the road later, remember as true the

0:42:59.080 --> 0:43:02.600
<v Speaker 1>claims that we zamin in order to criticize and understand

0:43:02.640 --> 0:43:05.520
<v Speaker 1>where they come from in the episode. I don't know

0:43:05.560 --> 0:43:07.560
<v Speaker 1>if there's any way around that. Like, I don't think

0:43:07.560 --> 0:43:09.760
<v Speaker 1>it's reasonable to say we should live in a world

0:43:09.800 --> 0:43:14.120
<v Speaker 1>where nobody ever examines or talks about why widely held

0:43:14.160 --> 0:43:17.600
<v Speaker 1>untrue beliefs. That that just doesn't seem reasonable. I think

0:43:17.680 --> 0:43:20.279
<v Speaker 1>we learn almost as much about the world and about

0:43:20.280 --> 0:43:24.239
<v Speaker 1>ourselves from critically studying the false misbeliefs we hold as

0:43:24.239 --> 0:43:26.880
<v Speaker 1>we do from say, reading a list of objectively true

0:43:26.920 --> 0:43:30.480
<v Speaker 1>statements about the world. It's not like studying false beliefs

0:43:30.560 --> 0:43:34.240
<v Speaker 1>is uninformative. It's very informative. Yeah, And in some cases

0:43:34.280 --> 0:43:37.359
<v Speaker 1>it's it's about not not repeating history, right, not being

0:43:37.400 --> 0:43:40.879
<v Speaker 1>doomed to repeat history. Um, when we when we've talked

0:43:40.920 --> 0:43:44.040
<v Speaker 1>about eugenics, for instance, on the show, Uh, you know

0:43:44.120 --> 0:43:47.640
<v Speaker 1>that there's some horrible ideas wrapped up in eugenics, but

0:43:47.719 --> 0:43:50.600
<v Speaker 1>it is it is worth remembering. It's it's it's worth

0:43:50.920 --> 0:43:52.800
<v Speaker 1>knowing how we got there. Yeah, we we had that

0:43:52.840 --> 0:43:55.040
<v Speaker 1>discussion with Karl Zimmer a while back, because that talked

0:43:55.040 --> 0:43:57.360
<v Speaker 1>about that, and that's an important part of the history

0:43:57.400 --> 0:43:59.880
<v Speaker 1>of the study of inheritance. If you just ignore it

0:44:00.120 --> 0:44:03.440
<v Speaker 1>and say we never will talk about that anymore, um,

0:44:03.680 --> 0:44:06.160
<v Speaker 1>you you do a disservice to, like, you know, the

0:44:06.200 --> 0:44:08.160
<v Speaker 1>memory of all the evil that was done in its name.

0:44:08.239 --> 0:44:10.319
<v Speaker 1>And yeah, you like you're saying, you open yourself to

0:44:10.400 --> 0:44:12.839
<v Speaker 1>not being aware of the really bad paths people can

0:44:12.840 --> 0:44:16.239
<v Speaker 1>go down. Now. Now, of course, obviously ancient aliens is

0:44:16.280 --> 0:44:19.200
<v Speaker 1>less high stakes than that. But but still I think

0:44:19.239 --> 0:44:21.560
<v Speaker 1>the same as some of the same principles apply. And

0:44:21.600 --> 0:44:23.799
<v Speaker 1>then then again at the same time, I like, I

0:44:23.800 --> 0:44:26.560
<v Speaker 1>don't want to deny this research. I acknowledge it seems

0:44:26.640 --> 0:44:30.440
<v Speaker 1>very true that bringing up a statement, even to discredit

0:44:30.480 --> 0:44:33.799
<v Speaker 1>the statement or even to criticize the statement, can have

0:44:33.920 --> 0:44:38.480
<v Speaker 1>the negative side effect of many people increasing their belief

0:44:38.520 --> 0:44:41.440
<v Speaker 1>in that statement later on, just because it sticks somewhere

0:44:41.440 --> 0:44:43.319
<v Speaker 1>in the back of their mind. They don't remember the

0:44:43.360 --> 0:44:45.960
<v Speaker 1>original context in which it came up, which was a

0:44:46.000 --> 0:44:50.040
<v Speaker 1>context of criticism or context of debunking, and so people

0:44:50.200 --> 0:44:53.120
<v Speaker 1>just kind of they think, oh, maybe there is something

0:44:53.120 --> 0:44:55.600
<v Speaker 1>to that. I've heard that somewhere before. It feels kind

0:44:55.640 --> 0:44:58.440
<v Speaker 1>of familiar. Yeah, well, and I guess one of one

0:44:58.560 --> 0:45:01.080
<v Speaker 1>argument one could make then would be, Hey, if you're

0:45:01.120 --> 0:45:03.600
<v Speaker 1>going to cover ancient aliens, then you also have to

0:45:03.640 --> 0:45:05.680
<v Speaker 1>make sure that you cover an ancient in an ancient

0:45:05.719 --> 0:45:10.360
<v Speaker 1>aliens free way, like how life actually emerges on Earth,

0:45:10.920 --> 0:45:15.560
<v Speaker 1>which we certainly discussed evolution on the show before. So

0:45:15.760 --> 0:45:19.440
<v Speaker 1>I think we're we're mostly there. Well, I'm not worrying

0:45:19.480 --> 0:45:22.680
<v Speaker 1>that we have a deficiency of saying true things, but

0:45:22.760 --> 0:45:24.759
<v Speaker 1>I wonder what we can do about the fact that

0:45:24.840 --> 0:45:28.120
<v Speaker 1>these types of discussions of bad ideas that are really

0:45:28.160 --> 0:45:31.640
<v Speaker 1>important and interesting to have can also have these negative

0:45:31.680 --> 0:45:35.360
<v Speaker 1>side effects. I don't think I know quite what the

0:45:35.400 --> 0:45:39.319
<v Speaker 1>answer is yet. Obviously it will depend a lot on

0:45:39.360 --> 0:45:42.279
<v Speaker 1>the context of the idea. Oh yes, certainly, and then

0:45:42.320 --> 0:45:45.000
<v Speaker 1>this would actually be a great a great topic to

0:45:45.040 --> 0:45:47.960
<v Speaker 1>hear back from listeners on. Really, yeah, help me out

0:45:47.960 --> 0:45:50.440
<v Speaker 1>of this dilemma. I feel stuck. I don't think I

0:45:50.480 --> 0:45:53.080
<v Speaker 1>can live in a world where false beliefs and bad

0:45:53.120 --> 0:45:56.560
<v Speaker 1>ideas can never be spoken of. That would sort of,

0:45:56.719 --> 0:45:59.520
<v Speaker 1>It would rob intellectual life of so much of its richness,

0:45:59.560 --> 0:46:02.040
<v Speaker 1>you know, ven us from gaining all these insights about

0:46:02.040 --> 0:46:04.480
<v Speaker 1>our culture and our minds. At the same time, I

0:46:04.480 --> 0:46:08.000
<v Speaker 1>don't want to spread bad beliefs. I don't know what

0:46:08.040 --> 0:46:10.720
<v Speaker 1>to do about that. Well, remain remains an open question

0:46:10.760 --> 0:46:13.439
<v Speaker 1>for now. Then and in the meantime, If you want

0:46:13.480 --> 0:46:15.480
<v Speaker 1>to check out other episodes of Stuff to Blow your Mind,

0:46:15.480 --> 0:46:17.160
<v Speaker 1>head on over to stuff to Blow your Mind dot com.

0:46:17.160 --> 0:46:18.880
<v Speaker 1>That's the mother ship. That's where you will find them,

0:46:18.960 --> 0:46:21.759
<v Speaker 1>as well as links out to our various social media accounts.

0:46:22.120 --> 0:46:23.359
<v Speaker 1>And if you want to help the show, you want

0:46:23.360 --> 0:46:26.080
<v Speaker 1>to support the show, rate and review us wherever you

0:46:26.120 --> 0:46:28.720
<v Speaker 1>have the ability to do so. Huge thanks as always

0:46:28.760 --> 0:46:32.080
<v Speaker 1>to our wonderful audio producers Alex Williams and Torry Harrison.

0:46:32.400 --> 0:46:33.799
<v Speaker 1>If you would like to get in touch with us

0:46:33.880 --> 0:46:36.319
<v Speaker 1>directly to to get me out of my dilemma from

0:46:36.320 --> 0:46:40.120
<v Speaker 1>this episode, or to suggest a topic for a future episode,

0:46:40.120 --> 0:46:42.279
<v Speaker 1>to give feedback on this episode or any other, just

0:46:42.320 --> 0:46:44.400
<v Speaker 1>to say hi, let us know where you listen from.

0:46:44.440 --> 0:46:46.839
<v Speaker 1>You can email us at blow the Mind at how

0:46:46.880 --> 0:46:59.040
<v Speaker 1>stuff works dot com. For more on this and thousands

0:46:59.040 --> 0:47:07.400
<v Speaker 1>of other topics, visit how stuff works dot com. The

0:47:09.520 --> 0:47:16.040
<v Speaker 1>Big f