WEBVTT - Chapter 28: Abortion Is Healthcare with California Latinas for Reproductive Justice

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<v Speaker 1>Have you ever heard of reproductive justice? Yeah, that's like abortions, right.

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<v Speaker 2>Well yeah, but there's so much more to it.

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<v Speaker 1>Dehmate Pico. Okay, I'm listening.

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<v Speaker 3>Senora, Senora, Senora, Senora, Senora.

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<v Speaker 1>S Hi, Senora.

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<v Speaker 2>Welcome to Senora sex Ed Senora Sex Said is not

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<v Speaker 2>your Mommy sex Talk. This show is la platica like

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<v Speaker 2>you've never heard it before. With each episode, we're breaking

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<v Speaker 2>the stigma and silence around sex and sexuality in LATINX communities.

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<v Speaker 1>Latinas have been hyper sexualized in popular culture, but notoriously

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<v Speaker 1>denied sex education. This podcast is an intergenerational conversation between

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<v Speaker 1>Latinas from gen X to Gen Z, covering everything from

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<v Speaker 1>puberty and body image to representation in film, television, and music.

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<v Speaker 2>Just a reminder that in this show, a Senora is

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<v Speaker 2>a woman with a lot of life experiences and stories

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<v Speaker 2>to share. Maybe she's in her thirties, maybe she's in

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<v Speaker 2>her forties or fifties or older. Maybe she's trans, maybe

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<v Speaker 2>she sits.

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<v Speaker 1>We are your hosts and producers, Viosa and Mala.

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<v Speaker 2>You might recognize us from our flagship podcast, Lokatra Radio.

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<v Speaker 2>Since twenty sixteen, we've covered all kinds of topics, ranging

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<v Speaker 2>from politics, to mental health, current events, and of course sex.

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<v Speaker 2>We still have so much to learn, though, and we

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<v Speaker 2>hope you listen to each episode with the Senoras and

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<v Speaker 2>Senoritas in Your Life, Chapter twenty eight, abortion is Healthcare.

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<v Speaker 2>In today's episode, we sit down with virgin She is

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<v Speaker 2>the daughter of Mexican parents who grew up in the

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<v Speaker 2>barrios of northeast Los Angeles. She is a mother, daughter, sister,

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<v Speaker 2>and wife who believes in the power of stories to

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<v Speaker 2>heal and to liberate. Virginia shares her experience accessing abortion

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<v Speaker 2>care at the age of seventeen and later at forty eight.

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<v Speaker 2>She also shares what sexual education looked like in the

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<v Speaker 2>nineteen seventies and how she got involved with California Latinas

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<v Speaker 2>for Reproductive Justice. Here's our interview with Virginia.

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<v Speaker 4>It's a wonderful. It's just an honor to be here

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<v Speaker 4>and be able to talk about these important issues. Quite

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<v Speaker 4>often we don't share in public.

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<v Speaker 1>On Senora Sex said, we love to start by asking

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<v Speaker 1>what did conversations around sex and sexuality look like for

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<v Speaker 1>you growing up.

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<v Speaker 4>Well, I think it's important to note my birth year,

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<v Speaker 4>So I was born in nineteen sixty two, which was

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<v Speaker 4>you know, pre Roe v. Wade. And I was born

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<v Speaker 4>to a mother who she wasn't conventional, but she did

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<v Speaker 4>have some values about sex and sex before marriage, and

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<v Speaker 4>she thought it was really taboo. So she wanted to

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<v Speaker 4>educate me about what sex was and menstruation. But I

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<v Speaker 4>think she wanted to she really emphasized that sex was

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<v Speaker 4>something that occurred in the marriage relationship, and so we

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<v Speaker 4>didn't really have conversations about relationships, or about passion, or

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<v Speaker 4>about sexuality, or about even pleasure. That I didn't learn until,

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<v Speaker 4>I would say, even way in my forties, because those

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<v Speaker 4>conversations just were taboo, and so I didn't really feel

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<v Speaker 4>comfort with my body until you know, I was or

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<v Speaker 4>I already had children, and I started to hang out

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<v Speaker 4>with young people who had a different perspective. So people

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<v Speaker 4>who were born more in the seventies and eighties had

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<v Speaker 4>a more open worldview and a more nuanced understanding about

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<v Speaker 4>their sexuality. So I learned a lot from them.

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<v Speaker 2>What were some of the things that you learned from them.

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<v Speaker 4>About masturbation, about self pleasure, about how it's possible to

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<v Speaker 4>self pleasure, which is something I didn't really grow up

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<v Speaker 4>learning about I thought that that had to come from

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<v Speaker 4>the outside, from external, from another person, and not something

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<v Speaker 4>that I could do for myself. So that's what they

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<v Speaker 4>taught me.

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<v Speaker 1>Do you remember when you learned like about pleasure and masturbation.

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<v Speaker 1>Was there a specific person, a specific moment that comes

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<v Speaker 1>to mind?

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<v Speaker 4>Absolutely. I don't want to name this person, but I

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<v Speaker 4>was in a reading group with a bunch of like

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<v Speaker 4>twenty something women. I was like the grandmother of the group,

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<v Speaker 4>and they had real open conversations about masturbation, about vibrators,

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<v Speaker 4>about self pleasure. And this was probably ten ten years ago,

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<v Speaker 4>and it had a huge impact on me after that.

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<v Speaker 2>Based on your experience growing up and the information your

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<v Speaker 2>mother gave you, and maybe any sex that you learned

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<v Speaker 2>in school or from friends, did you approach your first

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<v Speaker 2>sexual experience with an understanding that pleasure with something that

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<v Speaker 2>you deserved and should receive.

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<v Speaker 4>Not at all. No, I didn't really. I wasn't really

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<v Speaker 4>interested in sex until maybe in my early twenties. Although

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<v Speaker 4>I did have my search sexual experience when I was seventeen,

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<v Speaker 4>but it was be from peer pressure. It was because

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<v Speaker 4>everybody was having sex and I felt like I had to,

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<v Speaker 4>Like Mark, that box. But it's not like I was

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<v Speaker 4>having these you know, sensations that I wanted to or

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<v Speaker 4>or really a strong desire to. So I can't say

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<v Speaker 4>that it was a pot I really cared about the person,

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<v Speaker 4>but I can't say that it was pleasurable. And that

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<v Speaker 4>didn't come until I was a bit older and I

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<v Speaker 4>started to learn a little bit more about asking for

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<v Speaker 4>what I needed and what I wanted. So that came

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<v Speaker 4>with time and came with you know, each relationship and

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<v Speaker 4>each experience. But that that, I mean, I just can't

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<v Speaker 4>emphasize enough, you know, the self part of it, because

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<v Speaker 4>we don't think. We grow up thinking that it has

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<v Speaker 4>to come from someone else has to give us something

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<v Speaker 4>and we have to give them something, and we don't.

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<v Speaker 4>We don't learn that there are things we can do

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<v Speaker 4>for ourselves that are really important and worthy and valuable

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<v Speaker 4>and satisfying.

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<v Speaker 1>Can you just describe what you have here in front

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<v Speaker 1>of us, and like where it came from.

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<v Speaker 4>So my mother, she's a huge fan of Anne Landers,

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<v Speaker 4>and so she gave us I have two sisters, so

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<v Speaker 4>these were used by my oldest sister and me, and

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<v Speaker 4>then my younger sister. She gave advice about all sorts

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<v Speaker 4>of issues and problems people were having, and my mom

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<v Speaker 4>really looked to her because she was wise enough to

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<v Speaker 4>know she didn't want to replicate what her mother had

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<v Speaker 4>taught her, and so she looked to who was popular

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<v Speaker 4>at the time to give advice. And so she gave

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<v Speaker 4>me something called teenage Sex and ten Ways to Cool It.

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<v Speaker 4>And I just realized that she was preaching abstinence, you know,

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<v Speaker 4>and looking back at this, it was published in nineteen

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<v Speaker 4>sixty five, and looking back at it, I can see

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<v Speaker 4>that she was trying to teach me how to control

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<v Speaker 4>myself and how not to feel, you know, all my

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<v Speaker 4>emotions and all my desires. And my mother saved these booklets.

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<v Speaker 4>When I helped her clean out her garage. She we

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<v Speaker 4>came upon these, and I decided to keep them because

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<v Speaker 4>they're such a marker of a time period that honestly,

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<v Speaker 4>I thought had passed. But now I feel like, you know,

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<v Speaker 4>people want to take us back to this period where

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<v Speaker 4>we are, where our sexuality is repressed.

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<v Speaker 2>We hope you're enjoying this conversation. Stay tuned. There's more

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<v Speaker 2>to come.

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<v Speaker 1>And we're back. We hope you enjoyed the break and

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<v Speaker 1>are ready to listen to the rest.

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<v Speaker 2>So how did you get involved with working with c LRJ,

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<v Speaker 2>the California Latinus for Reproductive Justice and what does your

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<v Speaker 2>work look like now with them.

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<v Speaker 4>I got involved with the California Latinas for Reproductive Justice

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<v Speaker 4>when I was working on the documentary film No Mas Bevez.

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<v Speaker 4>We were looking for an organizational partner who could inform

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<v Speaker 4>us about the topics we were addressing and perhaps use

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<v Speaker 4>the film for the work that they were doing to

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<v Speaker 4>promote bodily autonomy. We were also interested in looking at

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<v Speaker 4>because the film looks at the unwanted for sterilizations of

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<v Speaker 4>Mexican women at the La County Hospital in the nineteen seventies,

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<v Speaker 4>and we were looking to put this history, this tragic history,

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<v Speaker 4>in the reproductive justice framework that cier l r J

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<v Speaker 4>advocates for. So the idea that you want to protect

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<v Speaker 4>women's right to terminate a pregnancy at the same time

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<v Speaker 4>protect their right to have as many children as they

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<v Speaker 4>want to and to have them in a safe and

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<v Speaker 4>healthy environment amazing.

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<v Speaker 1>And Nomas Bevez was a big deal when it came out,

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<v Speaker 1>and I think it was very groundbreaking diving into that

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<v Speaker 1>history that unless you maybe like study Chicano Studies or

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<v Speaker 1>you're from La May. You may have never heard about

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<v Speaker 1>the sterilization program that took place here in California. What

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<v Speaker 1>was your role in the documentary and how did it

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<v Speaker 1>come to be.

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<v Speaker 4>I learned about that case even though I grew up

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<v Speaker 4>in La born and raised in Los Angeles. I learned

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<v Speaker 4>about the case when I was a graduate student and

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<v Speaker 4>I was working with doctor Vicki Deuis, who is a

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<v Speaker 4>Chicano historian, and she taught that history. So I wanted

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<v Speaker 4>to learn more about it because I was so appalled

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<v Speaker 4>and angered that the county hospital is two miles from

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<v Speaker 4>where I live, and I had not learned about all

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<v Speaker 4>the activism around this. I was definitely appalled about the

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<v Speaker 4>abuse and the violation, but also about not learning of

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<v Speaker 4>the heroism that the women who challenged the hospital engaged

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<v Speaker 4>in their heroism, their activism, their bravery, and then the

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<v Speaker 4>chic got a feminists who were a part of it.

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<v Speaker 4>Was really a dynamic history. But I wasn't satisfied with

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<v Speaker 4>just writing about it. I was really wanted. I really

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<v Speaker 4>wanted to bring this history to a wider public, and

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<v Speaker 4>just by luck, I live very close to the director

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<v Speaker 4>Rene Tajimapenya and just by luck, we both had two

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<v Speaker 4>young babies we were taking care of, so we met

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<v Speaker 4>because of our kids and we would organize play dates

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<v Speaker 4>and then talk about our work and what we hope

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<v Speaker 4>to do once our kids were a little bit older.

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<v Speaker 4>So she said, this would make an amazing documentary, and

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<v Speaker 4>that's how I got involved in making the film.

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<v Speaker 2>I love that that's such a great detail that it

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<v Speaker 2>was like working mothers and how y'all connected in that way.

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<v Speaker 2>How does your personal story connect to CLRJ and your

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<v Speaker 2>role there.

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<v Speaker 4>One of the questions we asked whenever we get together

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<v Speaker 4>with our board members or with staff for our retreats

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<v Speaker 4>is like, how did you come to RJ? What's your

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<v Speaker 4>understanding of RJ? And a lot of us come to

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<v Speaker 4>these issues not from a theoretical perspective, but actually from

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<v Speaker 4>experiencing something. And in my case, I learned about abortion

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<v Speaker 4>in when my best friend from high school got pregnant

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<v Speaker 4>and she definitely did not want to have children. She

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<v Speaker 4>was only fifteen and her mother was very much a

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<v Speaker 4>fundamentalist Christian and she was so terrified that her mother

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<v Speaker 4>would just I don't know what she was afraid of.

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<v Speaker 4>Because it was really nice, but she didn't want to

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<v Speaker 4>hurt her mother, I guess, And so we had a

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<v Speaker 4>network of women who just helped us figure out how

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<v Speaker 4>she could get pregnant, I mean, how she could terminate

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<v Speaker 4>that pregnancy. We had a network of women who could

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<v Speaker 4>figure out where she could get the money, who would

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<v Speaker 4>give her a ride, who would pick her up where

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<v Speaker 4>she would go, and it was so beautiful and so easy,

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<v Speaker 4>and it was just something that taught me about community

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<v Speaker 4>and about how we don't always need our mothers to

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<v Speaker 4>help us out in situations like that, and that there's

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<v Speaker 4>other people who are going to help us. And then

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<v Speaker 4>so that changed my perspective. I was probably anti abortion

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<v Speaker 4>before then because I believed that the rhetoric about murder

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<v Speaker 4>that is a person, and I had to educate myself

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<v Speaker 4>and re educate myself about it. I had an abortion

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<v Speaker 4>when I was seventeen, and then I had another abortion

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<v Speaker 4>when I was forty eight, So both times I just

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<v Speaker 4>didn't want to have a child.

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<v Speaker 1>And at the top of the interview, you described that

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<v Speaker 1>your first sexual sperience as coming about because of peer pressure.

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<v Speaker 1>So I'm wondering, like the did you feel pressure to

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<v Speaker 1>have the abortion to keep it where they're outside influences

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<v Speaker 1>in that decision as well.

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<v Speaker 4>You know, it's really interesting because we talked about our

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<v Speaker 4>sexual experiences, but we never talked about controlling our like

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<v Speaker 4>finding a way to control to use birth control, finding

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<v Speaker 4>birth control. Nobody was having that conversation. You know, we

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<v Speaker 4>were talking. They were talking about positions and where to

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<v Speaker 4>do it, and you know, all of these all of

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<v Speaker 4>this information, but not like how do you prevent a pregnancy?

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<v Speaker 4>And so I got pregnant pretty quickly after the first

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<v Speaker 4>time I had sex, and I, I guess for the

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<v Speaker 4>same reasons my friend had an abortion. I was terrified

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<v Speaker 4>of my parents and what they would say, and I

0:14:52.600 --> 0:14:55.800
<v Speaker 4>didn't want to embarrass myself. I didn't want to embarrass them.

0:14:56.600 --> 0:14:58.360
<v Speaker 4>And I also did not want to be a mother.

0:14:58.640 --> 0:15:01.760
<v Speaker 4>At that time, I was not headed to college. I

0:15:01.760 --> 0:15:04.240
<v Speaker 4>had just graduated from high school. I didn't know what

0:15:04.280 --> 0:15:06.960
<v Speaker 4>I was going to do with my life, and I

0:15:07.040 --> 0:15:09.880
<v Speaker 4>wasn't really in love with my boyfriend in that way

0:15:10.600 --> 0:15:12.880
<v Speaker 4>to make that kind of commitment like let's have a

0:15:13.080 --> 0:15:17.240
<v Speaker 4>kid and it's I didn't feel that, and I didn't

0:15:17.240 --> 0:15:19.000
<v Speaker 4>feel pressure to have a baby. No, And I think

0:15:19.080 --> 0:15:23.320
<v Speaker 4>my friend's experience taught me that you can go on

0:15:23.400 --> 0:15:26.640
<v Speaker 4>and have a happy life after an abortion. It's possible.

0:15:27.120 --> 0:15:31.200
<v Speaker 2>I love that. I love that you said that. What

0:15:31.280 --> 0:15:36.160
<v Speaker 2>was your experience the same wherein you knew who to

0:15:36.200 --> 0:15:38.200
<v Speaker 2>call and there was like a community and network of

0:15:38.200 --> 0:15:41.920
<v Speaker 2>women mobilizing. Did you also have that same experience.

0:15:41.720 --> 0:15:45.880
<v Speaker 4>Exact same experience, except I went with my boyfriend took me.

0:15:45.920 --> 0:15:48.240
<v Speaker 4>He was driving, he had a car, so he went

0:15:48.280 --> 0:15:51.560
<v Speaker 4>with me. But I did go to the same place

0:15:51.600 --> 0:15:54.360
<v Speaker 4>where we got public assistance, so I didn't have to,

0:15:54.760 --> 0:15:56.880
<v Speaker 4>you know, get money from my parents or use my

0:15:56.880 --> 0:16:02.040
<v Speaker 4>health insurance. And I believe I went to the ex

0:16:02.240 --> 0:16:05.560
<v Speaker 4>exact same clinic that she went to where she had hers.

0:16:06.120 --> 0:16:09.000
<v Speaker 2>How was it similar or different in when you had

0:16:09.040 --> 0:16:10.040
<v Speaker 2>it later in life?

0:16:10.320 --> 0:16:14.960
<v Speaker 4>Oh gosh, my doctor told me, she said, when we

0:16:14.960 --> 0:16:17.080
<v Speaker 4>were preparing when I found out I was pregnant, I

0:16:17.200 --> 0:16:20.360
<v Speaker 4>knew right away I didn't want to keep it, and

0:16:20.480 --> 0:16:22.840
<v Speaker 4>my doctor said, okay, well you can go here, but

0:16:22.880 --> 0:16:25.160
<v Speaker 4>I just want you to know that there are probably

0:16:25.160 --> 0:16:27.800
<v Speaker 4>going to be protesters out in front. And that didn't

0:16:27.840 --> 0:16:31.560
<v Speaker 4>happen in the seventies. There were no protesters, There were

0:16:31.560 --> 0:16:34.960
<v Speaker 4>no people screaming at you. And this is you know,

0:16:35.040 --> 0:16:39.560
<v Speaker 4>I had my abortion in Glendale, and that's not an

0:16:39.800 --> 0:16:43.040
<v Speaker 4>I mean, it's Glendale's kind of conservative, I guess, but

0:16:43.160 --> 0:16:47.920
<v Speaker 4>it's not. It's California. It's not a place where there

0:16:47.920 --> 0:16:51.040
<v Speaker 4>are a lot of anti abortion people. There's a lot

0:16:51.080 --> 0:16:53.480
<v Speaker 4>of people who are who advocate for the right to

0:16:53.680 --> 0:16:56.880
<v Speaker 4>terminate a pregnancy. And there were people yelling, and there

0:16:56.880 --> 0:17:02.440
<v Speaker 4>were people with large posters of fetuses, bloody fetuses, And

0:17:02.920 --> 0:17:07.960
<v Speaker 4>it was really a painful experience because my parents took me.

0:17:08.320 --> 0:17:11.000
<v Speaker 4>My husband was living, he was working in Oregon, he

0:17:11.040 --> 0:17:14.800
<v Speaker 4>was working in a different state, and I didn't really

0:17:14.880 --> 0:17:16.520
<v Speaker 4>want to share it with a lot of people. I

0:17:16.560 --> 0:17:20.640
<v Speaker 4>was a little embarrassed, you know, getting pregnant at forty eight,

0:17:22.160 --> 0:17:25.320
<v Speaker 4>knowing what I know, you know, being educated, knowing about

0:17:25.320 --> 0:17:29.720
<v Speaker 4>birth control. I was a little embarrassed. And so my

0:17:29.800 --> 0:17:33.800
<v Speaker 4>parents took me, and they were very uncomfortable because they

0:17:35.359 --> 0:17:37.480
<v Speaker 4>they don't know where they stand on the issue, because

0:17:37.520 --> 0:17:41.760
<v Speaker 4>of their Catholicism. And it wasn't a pleasant experience. It

0:17:41.800 --> 0:17:43.879
<v Speaker 4>wasn't like going to a place where someone's going to

0:17:43.920 --> 0:17:46.720
<v Speaker 4>take care of you and nurture you and hold your

0:17:46.760 --> 0:17:51.199
<v Speaker 4>hand and comfort you. It was very clinical, and then

0:17:51.240 --> 0:17:54.600
<v Speaker 4>they they made an error. They didn't clean me out completely,

0:17:55.840 --> 0:17:59.320
<v Speaker 4>so it was just a really bad experience. I honestly

0:17:59.320 --> 0:18:02.359
<v Speaker 4>had a better experien when I was seventeen than I

0:18:02.400 --> 0:18:03.640
<v Speaker 4>did when I was forty eight.

0:18:04.200 --> 0:18:07.880
<v Speaker 1>This is really fascinating. So both from personal experience, first

0:18:07.880 --> 0:18:11.439
<v Speaker 1>person observation, and all the work that you've done in

0:18:11.440 --> 0:18:15.719
<v Speaker 1>the space, do you think we've made progress in this area?

0:18:16.600 --> 0:18:23.320
<v Speaker 4>I feel like we are. Because of the anti movement,

0:18:23.960 --> 0:18:28.480
<v Speaker 4>doctors are afraid to perform this service, and what I

0:18:28.560 --> 0:18:31.960
<v Speaker 4>learned with the film is that medical schools do not

0:18:32.160 --> 0:18:37.520
<v Speaker 4>teach their students how to perform an abortion. They have

0:18:37.640 --> 0:18:40.159
<v Speaker 4>to ask for it or advocate it. It's not something

0:18:40.200 --> 0:18:44.560
<v Speaker 4>that's on the curriculum, So you don't have enough people

0:18:44.680 --> 0:18:49.200
<v Speaker 4>actually providing the service, and there's so much stigma around

0:18:49.280 --> 0:18:53.040
<v Speaker 4>it that it's almost I feel like I feel like

0:18:53.200 --> 0:18:56.320
<v Speaker 4>that abortion I had was kind of similar to a

0:18:56.359 --> 0:19:03.919
<v Speaker 4>back alley abortion because it was not in a very

0:19:04.160 --> 0:19:07.919
<v Speaker 4>it was in a kind of a rundown facility. And

0:19:08.000 --> 0:19:11.879
<v Speaker 4>even though I have really good insurance, I feel like

0:19:12.880 --> 0:19:16.399
<v Speaker 4>we're not celebrating this as part of our reproductive health

0:19:16.720 --> 0:19:19.840
<v Speaker 4>or part of our If you have a vagina, part

0:19:19.880 --> 0:19:22.280
<v Speaker 4>of the health for those people who have a vagina,

0:19:22.320 --> 0:19:26.919
<v Speaker 4>it's not part of our It's not seen as something

0:19:27.920 --> 0:19:30.720
<v Speaker 4>that's just a part of who we are, like getting

0:19:30.720 --> 0:19:31.439
<v Speaker 4>a mammogram.

0:19:31.760 --> 0:19:35.480
<v Speaker 1>Do you think that some of the shame attached to

0:19:36.119 --> 0:19:41.199
<v Speaker 1>abortion is coming from these external factors as opposed to

0:19:41.240 --> 0:19:44.000
<v Speaker 1>like a true, genuine internal feeling.

0:19:45.160 --> 0:19:47.160
<v Speaker 4>The shame that I had, or just.

0:19:47.080 --> 0:19:50.919
<v Speaker 1>In general when people feel that about getting this procedure done.

0:19:51.440 --> 0:19:53.520
<v Speaker 4>Yeah, because we don't have enough. I feel like we

0:19:53.560 --> 0:19:57.440
<v Speaker 4>don't have enough advocates. And I can understand why people

0:19:57.520 --> 0:20:00.480
<v Speaker 4>have been killed for performing abortions. People are going to

0:20:00.520 --> 0:20:02.960
<v Speaker 4>jail now for performing abortions. So I can see how

0:20:03.480 --> 0:20:09.199
<v Speaker 4>people or doctors, medical professionals are not out there advocating

0:20:09.240 --> 0:20:12.919
<v Speaker 4>for this and publicizing that they do it. But we

0:20:12.960 --> 0:20:16.240
<v Speaker 4>really need that, We really need to destigmatize how we

0:20:16.840 --> 0:20:18.960
<v Speaker 4>see it, and we need to make it safe for

0:20:19.080 --> 0:20:25.359
<v Speaker 4>people to have this service. I know that the film

0:20:25.520 --> 0:20:28.320
<v Speaker 4>in the film in the mas Babs, we feature the

0:20:28.359 --> 0:20:32.600
<v Speaker 4>whistle blowing doctor, doctor Bernard Rosenfeldt, who alerted the public

0:20:32.640 --> 0:20:34.920
<v Speaker 4>to what was taking place at the La County Hospital.

0:20:35.480 --> 0:20:37.880
<v Speaker 4>He's still I'm not sure if he can legally now,

0:20:37.920 --> 0:20:42.760
<v Speaker 4>but he was performing abortions when we were when we

0:20:42.840 --> 0:20:45.240
<v Speaker 4>interviewed him, So he's like one of the few doctors

0:20:45.280 --> 0:20:48.200
<v Speaker 4>who was still doing that because it can be dangerous

0:20:48.200 --> 0:20:50.400
<v Speaker 4>in some places, and now it's illegal.

0:20:50.760 --> 0:20:55.240
<v Speaker 2>My follow up question for you is about this decision

0:20:55.359 --> 0:20:58.520
<v Speaker 2>that you made at forty eight, because there's I think

0:20:58.560 --> 0:21:01.800
<v Speaker 2>this image that we have of who receives an abortion,

0:21:02.400 --> 0:21:05.520
<v Speaker 2>maybe a young girl, a teenager, but I think the

0:21:05.560 --> 0:21:09.000
<v Speaker 2>statistic shows that it's also women who are already mothers.

0:21:09.240 --> 0:21:12.200
<v Speaker 2>And so I'm wondering how you came to that decision.

0:21:12.320 --> 0:21:15.360
<v Speaker 2>And you said you told your parents, and so that's

0:21:15.440 --> 0:21:19.000
<v Speaker 2>very different from than your story when you were seventeen, right,

0:21:19.080 --> 0:21:21.639
<v Speaker 2>So just wondering how you can reflect on that and

0:21:21.680 --> 0:21:23.560
<v Speaker 2>how you look back on that experience now.

0:21:24.920 --> 0:21:31.240
<v Speaker 4>Well, being forty eight, I didn't think it was possible

0:21:31.280 --> 0:21:34.520
<v Speaker 4>to get pregnant, Honestly. I wasn't being very careful, and

0:21:34.520 --> 0:21:37.120
<v Speaker 4>it's not like my husband was living he was living

0:21:37.160 --> 0:21:39.199
<v Speaker 4>part time in Oregon, so it's not like we were

0:21:39.560 --> 0:21:42.960
<v Speaker 4>having a lot of sex, and so it was real

0:21:43.119 --> 0:21:49.480
<v Speaker 4>shock to become pregnant. And then I was already having

0:21:49.840 --> 0:21:53.840
<v Speaker 4>pelvic floor issues from my second child, and then I

0:21:53.840 --> 0:21:57.159
<v Speaker 4>had a third child, so I was really worried if

0:21:57.240 --> 0:22:00.000
<v Speaker 4>my body could handle it, Like, what's going to happen?

0:22:00.359 --> 0:22:02.240
<v Speaker 4>You know, I put on a lot of weight when

0:22:02.240 --> 0:22:04.280
<v Speaker 4>I get pregnant, I put on fifty pounds. It's like,

0:22:04.320 --> 0:22:08.840
<v Speaker 4>what's going to happen to my pelvic floor? And also

0:22:08.960 --> 0:22:11.920
<v Speaker 4>I had a fifteen year old and a twelve year

0:22:11.920 --> 0:22:15.080
<v Speaker 4>old and a seven year old at the time, and

0:22:15.119 --> 0:22:17.480
<v Speaker 4>those were really heavy years because I was, you know,

0:22:17.640 --> 0:22:21.320
<v Speaker 4>kind of a single mom at points with my husband away.

0:22:23.720 --> 0:22:28.159
<v Speaker 4>I just couldn't see myself having another child. And then

0:22:28.200 --> 0:22:31.479
<v Speaker 4>I also thought, well, what if it's not viable, Like

0:22:31.560 --> 0:22:34.639
<v Speaker 4>what if I lose it at four months or five months?

0:22:34.880 --> 0:22:37.320
<v Speaker 4>I don't want to go through that experience. So there

0:22:37.320 --> 0:22:40.200
<v Speaker 4>were so many reasons why it wasn't financial we could

0:22:40.200 --> 0:22:43.320
<v Speaker 4>have afforded to have another kid. It was because of

0:22:43.359 --> 0:22:46.400
<v Speaker 4>my age, and because of my kids, and because of

0:22:46.840 --> 0:22:50.520
<v Speaker 4>my body. But also I think it's really important. I

0:22:50.920 --> 0:22:55.639
<v Speaker 4>would really like for us to normalize not having to

0:22:55.760 --> 0:22:59.879
<v Speaker 4>justify why we make that decision. This is a great conversation,

0:23:00.119 --> 0:23:04.080
<v Speaker 4>so I'm really happy to share. But I feel like

0:23:04.160 --> 0:23:07.200
<v Speaker 4>for some people it should just be enough that they

0:23:07.280 --> 0:23:08.520
<v Speaker 4>just didn't want to have a kid.

0:23:09.040 --> 0:23:13.199
<v Speaker 2>You know, oh, absolutely absolutely, And I think for us

0:23:13.000 --> 0:23:16.119
<v Speaker 2>it is important to normalize that you can have an

0:23:16.119 --> 0:23:20.040
<v Speaker 2>abortion later in life, that it's not just the young

0:23:20.080 --> 0:23:22.879
<v Speaker 2>teenager that maybe didn't know to use birth control, but

0:23:22.960 --> 0:23:25.800
<v Speaker 2>actually it can happen at any age, right, And I

0:23:25.960 --> 0:23:29.320
<v Speaker 2>think that there's not enough stories of those diverse experiences.

0:23:29.680 --> 0:23:33.479
<v Speaker 4>I don't know anyone who got pregnant fort that just

0:23:33.640 --> 0:23:35.920
<v Speaker 4>seemed so it's good to talk about it, and it's

0:23:35.920 --> 0:23:39.040
<v Speaker 4>good to share that it is possible, so you should

0:23:39.359 --> 0:23:42.240
<v Speaker 4>use your precautions if you don't want to be pregnant.

0:23:43.119 --> 0:23:47.240
<v Speaker 4>And in the waiting room where I had the abortion

0:23:47.640 --> 0:23:52.240
<v Speaker 4>later in life, it was packed. There were probably would

0:23:52.280 --> 0:23:57.359
<v Speaker 4>say forty people in there from all ages, very young too.

0:23:57.480 --> 0:23:58.960
<v Speaker 4>I thought I was going to be the oldest person,

0:23:59.000 --> 0:24:01.960
<v Speaker 4>and I wasn't. There were some people that were, well

0:24:02.080 --> 0:24:04.000
<v Speaker 4>they might have been my age, and you know, looked

0:24:04.000 --> 0:24:06.800
<v Speaker 4>a little older. So I thought that was really interesting

0:24:06.920 --> 0:24:09.200
<v Speaker 4>as well. It's such a needed service.

0:24:10.000 --> 0:24:12.440
<v Speaker 1>Yeah, and I love the point that you make about

0:24:12.920 --> 0:24:15.800
<v Speaker 1>you know, we can give all these reasons for why

0:24:15.920 --> 0:24:18.399
<v Speaker 1>we need this abortion, or we could just say I

0:24:18.480 --> 0:24:21.639
<v Speaker 1>just don't want to. We don't need to justify and

0:24:21.680 --> 0:24:24.960
<v Speaker 1>in some ways isn't that very basic? I just don't

0:24:24.960 --> 0:24:28.560
<v Speaker 1>want to, Like the most important reason of all. Money

0:24:28.640 --> 0:24:31.520
<v Speaker 1>can change, things can change in life, you can move

0:24:31.520 --> 0:24:34.600
<v Speaker 1>things around, But just not wanting to should be the

0:24:34.680 --> 0:24:37.080
<v Speaker 1>ultimate reason exactly.

0:24:37.600 --> 0:24:38.520
<v Speaker 4>I couldn't agree more.

0:24:39.560 --> 0:24:39.639
<v Speaker 1>So.

0:24:39.720 --> 0:24:43.359
<v Speaker 2>You talked about the stigma, right, and how that maybe

0:24:43.400 --> 0:24:47.080
<v Speaker 2>prevents people from seeking care. How did you feel supported

0:24:47.200 --> 0:24:52.960
<v Speaker 2>by maybe your community or your family, your parents when

0:24:52.960 --> 0:24:55.600
<v Speaker 2>you decided to exercise your right to choose.

0:24:57.080 --> 0:24:58.840
<v Speaker 4>Well, this was before I was hanging out with a

0:24:58.880 --> 0:24:59.840
<v Speaker 4>twenty something year.

0:24:59.720 --> 0:25:05.080
<v Speaker 2>Old Oh okay, bring us back there please.

0:25:05.440 --> 0:25:10.119
<v Speaker 4>If I would have had those young people as friends,

0:25:10.200 --> 0:25:13.679
<v Speaker 4>I think it would have been a different experience because

0:25:13.720 --> 0:25:20.040
<v Speaker 4>people my age were shocked that I was pregnant. So

0:25:20.080 --> 0:25:24.080
<v Speaker 4>I told a couple of people and they didn't really

0:25:24.880 --> 0:25:28.920
<v Speaker 4>respond in the way that I would have appreciated because

0:25:29.040 --> 0:25:34.040
<v Speaker 4>of their surprise and because of the I think they

0:25:34.040 --> 0:25:36.240
<v Speaker 4>were thinking, Oh, I'm so glad that hasn't happened to me,

0:25:36.480 --> 0:25:38.280
<v Speaker 4>like that would be, you know. So that was kind

0:25:38.320 --> 0:25:41.560
<v Speaker 4>of the energy that I got, and so I didn't

0:25:41.600 --> 0:25:46.320
<v Speaker 4>really feel like I had the support that I really wanted.

0:25:46.320 --> 0:25:48.679
<v Speaker 4>And I also didn't want to go very public with

0:25:48.720 --> 0:25:55.320
<v Speaker 4>it because I didn't have any close friends at that

0:25:55.480 --> 0:26:02.680
<v Speaker 4>time that I wanted to share with. And then later

0:26:02.760 --> 0:26:06.280
<v Speaker 4>on a few years later, I learned about abortion doulas,

0:26:06.920 --> 0:26:08.320
<v Speaker 4>and I thought, if I would have known about an

0:26:08.359 --> 0:26:11.640
<v Speaker 4>abortion doula, I would have definitely asked for that kind

0:26:11.640 --> 0:26:15.480
<v Speaker 4>of support because I really needed that, like emotionally, spiritually.

0:26:15.640 --> 0:26:19.560
<v Speaker 4>I had no doubt that I was making the right decision,

0:26:19.720 --> 0:26:22.960
<v Speaker 4>so I didn't don't have any regrets, but that kind

0:26:23.040 --> 0:26:27.280
<v Speaker 4>of care that you need after such a procedure like that,

0:26:27.480 --> 0:26:31.160
<v Speaker 4>and then to know that they didn't do it properly

0:26:31.240 --> 0:26:33.080
<v Speaker 4>and I had to go back again for a second one,

0:26:33.280 --> 0:26:35.040
<v Speaker 4>it was it was very traumatic.

0:26:35.760 --> 0:26:38.960
<v Speaker 1>I feel like there's this idea that when you have

0:26:39.200 --> 0:26:41.680
<v Speaker 1>when you give birth, you know you want your village

0:26:41.720 --> 0:26:45.520
<v Speaker 1>around you. And then there's sort of like two different

0:26:45.560 --> 0:26:48.560
<v Speaker 1>schools of thought on abortion, like it either like devastates

0:26:48.600 --> 0:26:51.159
<v Speaker 1>you or like it doesn't bother you at all, But

0:26:51.960 --> 0:26:55.040
<v Speaker 1>it seems like there's some in between also, right with

0:26:55.119 --> 0:26:58.959
<v Speaker 1>that procedure that you're speaking to that, well, No, in

0:26:59.000 --> 0:27:02.000
<v Speaker 1>that circumstance, there also was like a need for support.

0:27:02.359 --> 0:27:08.040
<v Speaker 4>Yeah, because it's it's it's removing of of your body

0:27:08.080 --> 0:27:14.280
<v Speaker 4>tissue in a way, that is very clinical and very unemotional,

0:27:15.080 --> 0:27:21.480
<v Speaker 4>but it's it's it's connected to you, and when you

0:27:23.119 --> 0:27:27.160
<v Speaker 4>let go of that, it's I think it's it's hard

0:27:27.200 --> 0:27:29.800
<v Speaker 4>for it not to be emotional. Even when I was seventeen,

0:27:30.040 --> 0:27:34.880
<v Speaker 4>I had emotional feelings, but I had my boyfriend and

0:27:35.040 --> 0:27:40.399
<v Speaker 4>I was young, and there were there were a lot

0:27:40.440 --> 0:27:44.920
<v Speaker 4>of distractions after when I had my abortion. Later in life,

0:27:45.520 --> 0:27:47.359
<v Speaker 4>I had to go back and be a mother. I

0:27:47.400 --> 0:27:50.159
<v Speaker 4>had to cook, I had to take my kids to school.

0:27:50.240 --> 0:27:54.000
<v Speaker 4>I had a lot of obligations that didn't allow me

0:27:54.160 --> 0:27:58.800
<v Speaker 4>to really sit with the feelings or to distract myself

0:27:58.840 --> 0:28:03.200
<v Speaker 4>with something fun and joyful. Not that my kids weren't joyful,

0:28:03.240 --> 0:28:07.920
<v Speaker 4>but those were hard years too, fifteen and twelve, those boys,

0:28:08.440 --> 0:28:11.399
<v Speaker 4>those were difficult years. There's a lot of tension in

0:28:11.440 --> 0:28:14.919
<v Speaker 4>the house. So I don't remember it being a positive

0:28:15.520 --> 0:28:16.520
<v Speaker 4>moment in my life.

0:28:17.720 --> 0:28:21.240
<v Speaker 1>And with both procedures at seventeen and at forty eight,

0:28:21.480 --> 0:28:24.600
<v Speaker 1>your boyfriend at the time and your husband were they supportive.

0:28:26.359 --> 0:28:31.720
<v Speaker 4>My boyfriend when I was seventeen, he you know, that's

0:28:31.720 --> 0:28:33.679
<v Speaker 4>the first thing he said, you have to have an abortion,

0:28:34.240 --> 0:28:36.239
<v Speaker 4>And that kind of made me think, well, I'm going

0:28:36.320 --> 0:28:39.840
<v Speaker 4>to make this decision myself if I want to keep

0:28:39.880 --> 0:28:41.440
<v Speaker 4>I mean, I knew in my mind I didn't want

0:28:41.480 --> 0:28:43.520
<v Speaker 4>to have a child, but I wanted it to be

0:28:43.640 --> 0:28:46.880
<v Speaker 4>my decision. And then he was very supportive, taking me

0:28:47.120 --> 0:28:50.320
<v Speaker 4>and helping me afterwards and hanging out with me. And

0:28:50.360 --> 0:28:53.600
<v Speaker 4>then my husband was very supportive. He's like, what would

0:28:53.640 --> 0:28:57.320
<v Speaker 4>you like to do and let me decide, you know,

0:28:57.360 --> 0:29:00.320
<v Speaker 4>what we should do. And then but he wasn't. He

0:29:00.360 --> 0:29:03.200
<v Speaker 4>was not in Los Angeles at the time, so my

0:29:03.280 --> 0:29:11.080
<v Speaker 4>parents took me and and then he was just I

0:29:11.160 --> 0:29:14.320
<v Speaker 4>don't know. When he came home, he was supportive, but

0:29:14.400 --> 0:29:20.800
<v Speaker 4>it wasn't. It wasn't. It wasn't the kind of support

0:29:20.800 --> 0:29:23.200
<v Speaker 4>that I think I needed, like like from like I

0:29:23.240 --> 0:29:26.800
<v Speaker 4>would have received from from a mother who was understanding,

0:29:27.680 --> 0:29:30.160
<v Speaker 4>or a sister who I could talk to who had

0:29:30.720 --> 0:29:34.240
<v Speaker 4>was understanding in that way, or a friend.

0:29:36.280 --> 0:29:40.479
<v Speaker 1>And for those listening, you know, what sort of advice

0:29:40.600 --> 0:29:42.560
<v Speaker 1>might you have for them, whether that's how to be

0:29:42.600 --> 0:29:46.320
<v Speaker 1>supportive of someone else who's thinking about going through this

0:29:46.360 --> 0:29:49.600
<v Speaker 1>procedure or those who they themselves might need to get

0:29:49.600 --> 0:29:51.400
<v Speaker 1>this procedure done.

0:29:51.880 --> 0:29:55.360
<v Speaker 4>I would say, for sure, not to pity the individual,

0:29:56.440 --> 0:30:00.440
<v Speaker 4>also not to shame them, not to judge them for

0:30:00.520 --> 0:30:05.400
<v Speaker 4>what happened, or for getting pregnant, for having an unwanted pregnancy.

0:30:06.680 --> 0:30:14.120
<v Speaker 4>I think offering food, offering a walk, offering to drive them,

0:30:14.240 --> 0:30:17.840
<v Speaker 4>offering to pick them up. I think those ways are

0:30:18.080 --> 0:30:24.680
<v Speaker 4>really important. And just being a good listener, you know,

0:30:24.880 --> 0:30:30.280
<v Speaker 4>a good listener validating someone's experience without judging Thinca is

0:30:30.280 --> 0:30:31.160
<v Speaker 4>the most important thing.

0:30:33.840 --> 0:30:38.960
<v Speaker 2>After the break, we're joined by Laudajimenez, Executive director at

0:30:39.000 --> 0:30:44.240
<v Speaker 2>California Latinas for Reproductive Justice. She's led California Latinas for

0:30:44.360 --> 0:30:48.880
<v Speaker 2>Reproductive Justice since twenty eleven and brings to this work

0:30:49.000 --> 0:30:52.440
<v Speaker 2>the passion and commitment of close to thirty years of

0:30:52.480 --> 0:30:55.640
<v Speaker 2>activism in the reproductive justice movement.

0:31:02.520 --> 0:31:06.160
<v Speaker 1>California Latinas for Reproductive Justice was founded by a group

0:31:06.160 --> 0:31:10.480
<v Speaker 1>of Latinas who were advocates and attorneys involved in advocating

0:31:10.560 --> 0:31:15.600
<v Speaker 1>for reproductive health and reproductive rights. At the time, the

0:31:15.640 --> 0:31:19.720
<v Speaker 1>mainstream reproductive rights movement was not taking Latinas into account.

0:31:20.640 --> 0:31:24.720
<v Speaker 1>Reproductive justice is a term that's used interchangeably with reproductive

0:31:24.720 --> 0:31:29.320
<v Speaker 1>health and rights. But what does reproductive justice mean? What

0:31:29.400 --> 0:31:31.560
<v Speaker 1>are its origins? Here's Lauda.

0:31:31.800 --> 0:31:35.400
<v Speaker 3>I think often when we talk about reproductive justice. People

0:31:35.520 --> 0:31:39.600
<v Speaker 3>just think we have changed the term and it's interchangeable

0:31:39.680 --> 0:31:44.800
<v Speaker 3>with reproductive rights or reproductive health. So reproductive justice is

0:31:44.800 --> 0:31:47.600
<v Speaker 3>a framework that was It was a term that was

0:31:47.680 --> 0:31:51.040
<v Speaker 3>coined by twelve black women in nineteen ninety four, during

0:31:51.080 --> 0:31:54.280
<v Speaker 3>the time that there was an attempt, the first attempt

0:31:54.320 --> 0:31:57.240
<v Speaker 3>to do healthcare reform in the US under the Clintons,

0:31:58.040 --> 0:32:00.240
<v Speaker 3>and at that time they were just they had put

0:32:00.240 --> 0:32:02.720
<v Speaker 3>the term together, saying that it would be reproductive health

0:32:02.800 --> 0:32:07.959
<v Speaker 3>and rights plus social justice equals reproductive justice. And what

0:32:08.000 --> 0:32:10.840
<v Speaker 3>that meant was that many of the folks that I

0:32:10.960 --> 0:32:14.840
<v Speaker 3>learned from my elders, my teachers, had been involved in

0:32:14.960 --> 0:32:18.880
<v Speaker 3>what's known as second wave feminism underneath sort of mainstream

0:32:18.880 --> 0:32:23.320
<v Speaker 3>white feminists organizing, and a lot of that was Equal

0:32:23.400 --> 0:32:27.600
<v Speaker 3>Rights Amendment, a lot of that was pro choice abortion

0:32:27.760 --> 0:32:32.640
<v Speaker 3>rights work. And what women of color at that time

0:32:32.680 --> 0:32:37.560
<v Speaker 3>were saying was that we are supportive of abortion. Because

0:32:37.600 --> 0:32:40.040
<v Speaker 3>what they were hearing was, well, we don't really talk

0:32:40.080 --> 0:32:42.640
<v Speaker 3>to you all because you all don't like you Latinas

0:32:43.360 --> 0:32:46.880
<v Speaker 3>don't support abortion rights. What was said back was that's

0:32:46.920 --> 0:32:48.880
<v Speaker 3>not true. We do actually support people being able to

0:32:48.920 --> 0:32:51.560
<v Speaker 3>make choices about their own bodies and reproduction. But we

0:32:51.600 --> 0:32:56.120
<v Speaker 3>also can't talk about abortion without talking about poverty, without

0:32:56.160 --> 0:33:02.200
<v Speaker 3>talking about environmental justice, without talking about incarceration, immigration law,

0:33:03.200 --> 0:33:07.320
<v Speaker 3>the foster care system, and many many other intersecting frameworks.

0:33:07.360 --> 0:33:11.160
<v Speaker 3>And in fact, when the framework was really fleshed out

0:33:11.280 --> 0:33:15.760
<v Speaker 3>in the late nineties and early two thousands, the work

0:33:15.880 --> 0:33:20.400
<v Speaker 3>of the theory of intersectionality that was created by Kimberly Crenshaw,

0:33:20.680 --> 0:33:23.680
<v Speaker 3>who's a black legal scholar and other sort of black

0:33:23.680 --> 0:33:27.920
<v Speaker 3>feminist thought was heavily injected into what is reproductive justice.

0:33:28.400 --> 0:33:32.600
<v Speaker 2>Reproductive justice is more than just access to abortion care.

0:33:33.520 --> 0:33:37.360
<v Speaker 2>Lauda explains the four tenants to reproductive justice.

0:33:38.120 --> 0:33:41.320
<v Speaker 3>That is, the right to not have children, which encompasses

0:33:41.760 --> 0:33:45.360
<v Speaker 3>the right to abortion, the right to contraception, making sure

0:33:45.360 --> 0:33:50.160
<v Speaker 3>that there's sex ed in schools, comprehensive sexuality education in schools.

0:33:51.040 --> 0:33:53.520
<v Speaker 3>Second tenant being the right to have children. So we

0:33:53.640 --> 0:33:58.400
<v Speaker 3>also need to recognize that for many people, many marginalized

0:33:58.480 --> 0:34:01.840
<v Speaker 3>or colonized people in this country, the right to have

0:34:01.960 --> 0:34:04.520
<v Speaker 3>children has not always been free of interference by the

0:34:04.560 --> 0:34:09.960
<v Speaker 3>state or any or systems right institutions that we live under. So,

0:34:10.040 --> 0:34:13.040
<v Speaker 3>for example, sterilization abuse was something that was happening to

0:34:13.080 --> 0:34:17.239
<v Speaker 3>many groups in this country. The third tenant is the

0:34:17.320 --> 0:34:19.760
<v Speaker 3>right to parent the children that we have in safe,

0:34:19.920 --> 0:34:24.040
<v Speaker 3>violence free environments. And the fourth tenant is the right

0:34:24.080 --> 0:34:27.840
<v Speaker 3>to bodily autonomy and gender identity, So making sure that

0:34:27.880 --> 0:34:32.399
<v Speaker 3>we are being really clear that we have sovereignty over

0:34:32.440 --> 0:34:36.840
<v Speaker 3>our bodies and we also have the right to determine

0:34:37.080 --> 0:34:39.480
<v Speaker 3>and share with other people what our gender identity is

0:34:39.520 --> 0:34:41.440
<v Speaker 3>and expect that to be respected and supported.

0:34:42.120 --> 0:34:48.239
<v Speaker 1>The LATINX community is specifically targeted by misinformation and disinformation.

0:34:47.920 --> 0:34:52.560
<v Speaker 3>Specifically when we talk about crisis pregnancy centers, which are

0:34:52.680 --> 0:34:58.000
<v Speaker 3>fake reproductive health centers. A great we did. There was

0:34:58.040 --> 0:35:00.920
<v Speaker 3>a great legislative effort in California in the twenty I

0:35:00.960 --> 0:35:05.879
<v Speaker 3>can't remember fifteen sixteen, and that was a Reproductive Fact Act.

0:35:05.920 --> 0:35:07.799
<v Speaker 3>It was led by our partners at Black Women for

0:35:07.880 --> 0:35:13.600
<v Speaker 3>Wellness and it basically was requiring pregnancy centers, these crisis

0:35:13.600 --> 0:35:21.080
<v Speaker 3>pregnancy centers to have a signage that said we are

0:35:21.440 --> 0:35:25.800
<v Speaker 3>there is no medical stuff on the premises. It also

0:35:26.280 --> 0:35:29.160
<v Speaker 3>disallowed them from lying to their patients. So one of

0:35:29.200 --> 0:35:32.160
<v Speaker 3>the tactics that they use sometimes because they are run

0:35:32.239 --> 0:35:35.440
<v Speaker 3>by the anti abortion forces and organizations, One of the

0:35:35.520 --> 0:35:39.440
<v Speaker 3>things they will do is they'll offer the free ultra

0:35:39.520 --> 0:35:42.240
<v Speaker 3>sound and all that good stuff, and then they'll say, Stephanie,

0:35:42.280 --> 0:35:44.719
<v Speaker 3>your pregnancy is only six weeks, so you have some

0:35:44.800 --> 0:35:47.960
<v Speaker 3>time to think about what you're going to do. Or Stephanie,

0:35:48.160 --> 0:35:51.040
<v Speaker 3>your pregnancy is at sixteen weeks, so actually you know,

0:35:51.200 --> 0:35:53.160
<v Speaker 3>there's there's no more options for you, or you know,

0:35:53.200 --> 0:35:54.080
<v Speaker 3>whatever they will lie.

0:35:54.560 --> 0:35:58.720
<v Speaker 2>The state of California ensures the legal right to an abortion,

0:35:59.480 --> 0:36:03.040
<v Speaker 2>but this does not guarantee access to abortion care.

0:36:03.800 --> 0:36:07.760
<v Speaker 3>You know, the leaders of the governor and the legislature

0:36:07.800 --> 0:36:12.280
<v Speaker 3>likes to talk about California being a beacon for reproductive rights,

0:36:12.320 --> 0:36:14.759
<v Speaker 3>and to some degree, yes, and then I think it's

0:36:14.760 --> 0:36:20.320
<v Speaker 3>important to also say, but also and also just because

0:36:20.360 --> 0:36:23.960
<v Speaker 3>we have laws on the books that protect people's rights

0:36:24.000 --> 0:36:27.640
<v Speaker 3>to whatever medical care that they need, does not mean

0:36:27.680 --> 0:36:31.400
<v Speaker 3>they can actually access that care. And so this is

0:36:31.480 --> 0:36:36.239
<v Speaker 3>really important when we talk about Latina communities because we know,

0:36:36.320 --> 0:36:38.680
<v Speaker 3>for example that I think about a third of Latina

0:36:38.680 --> 0:36:42.680
<v Speaker 3>communities in California are living in remote or rural areas.

0:36:43.120 --> 0:36:48.120
<v Speaker 3>So we're aware that people in Central Valley, like we

0:36:48.200 --> 0:36:51.120
<v Speaker 3>knew from before, we work with our partners that access

0:36:51.160 --> 0:36:56.280
<v Speaker 3>reproductive justice that runs a hotline and a practical support program.

0:36:56.480 --> 0:36:58.880
<v Speaker 3>They would call us in LA and say, we've got

0:36:58.920 --> 0:37:02.279
<v Speaker 3>somebody coming in from Central Valley to LA. They need

0:37:02.320 --> 0:37:04.719
<v Speaker 3>to get to UCLA, they need to be there overnight,

0:37:05.520 --> 0:37:07.399
<v Speaker 3>and they would be asking for people to come in

0:37:07.440 --> 0:37:09.200
<v Speaker 3>for support, so for people to pick them up from

0:37:09.200 --> 0:37:11.160
<v Speaker 3>the train station, take them to the clinic, maybe get

0:37:11.160 --> 0:37:13.759
<v Speaker 3>them food, maybe house them, maybe watch their children. You know,

0:37:14.040 --> 0:37:16.800
<v Speaker 3>there's all these different ways that you can practically support people,

0:37:17.239 --> 0:37:19.520
<v Speaker 3>but there are so many barriers that can be in

0:37:19.520 --> 0:37:22.359
<v Speaker 3>the way for people who are seeking that reproductive health

0:37:22.360 --> 0:37:23.200
<v Speaker 3>care that they need.

0:37:24.000 --> 0:37:27.560
<v Speaker 1>Lauda emphasizes that when pregnant people do not have access

0:37:27.680 --> 0:37:32.000
<v Speaker 1>to safe abortion services, that the consequences can be deadly.

0:37:33.640 --> 0:37:36.439
<v Speaker 3>When people don't want to be pregnant, they will find

0:37:36.440 --> 0:37:38.719
<v Speaker 3>the way to not be pregnant, and so it's important

0:37:38.760 --> 0:37:41.600
<v Speaker 3>for us to make sure that people have the options

0:37:41.600 --> 0:37:43.960
<v Speaker 3>that they that they need right and we're seeing this

0:37:44.160 --> 0:37:47.480
<v Speaker 3>unfortunately played out in other states right now, where even

0:37:49.920 --> 0:37:53.279
<v Speaker 3>it's not folks necessarily that are getting unsafe abortions, it's

0:37:53.320 --> 0:37:56.680
<v Speaker 3>the people who are having, you know, the ectopic pregnancies

0:37:57.239 --> 0:37:59.920
<v Speaker 3>or other fetal anomalies that are actually dangerous to the

0:38:00.040 --> 0:38:03.000
<v Speaker 3>pregnant person and their own lives are being put at risk.

0:38:03.080 --> 0:38:06.799
<v Speaker 3>The United States government has decided that, you know, that

0:38:07.040 --> 0:38:11.920
<v Speaker 3>is not as important as the potential of a fetus

0:38:11.960 --> 0:38:15.799
<v Speaker 3>becoming a child and being born. And that's that's the question.

0:38:15.880 --> 0:38:16.759
<v Speaker 3>We have to grapple with.

0:38:17.040 --> 0:38:21.080
<v Speaker 2>The statistics around abortions and who gets them may disrupt

0:38:21.280 --> 0:38:26.560
<v Speaker 2>any pre existing ideas you have of who actually gets abortions.

0:38:26.960 --> 0:38:29.279
<v Speaker 3>The majority of people who get abortions are people who

0:38:29.360 --> 0:38:34.319
<v Speaker 3>already have children, and I think, you know, we're kind

0:38:34.320 --> 0:38:37.440
<v Speaker 3>of what I think is important to know is like

0:38:37.920 --> 0:38:42.799
<v Speaker 3>Catholic women have abortions rates that are equal to other religions.

0:38:43.760 --> 0:38:47.960
<v Speaker 3>Latinas have abortions in rates that are comparable to other

0:38:48.000 --> 0:38:53.520
<v Speaker 3>ethnic groups. And so it's we have to really correct

0:38:53.600 --> 0:38:56.560
<v Speaker 3>our thinking about it, you know. And for the longest time,

0:38:57.080 --> 0:38:59.959
<v Speaker 3>the raid is basically fifty percent of all pregnancies around

0:39:00.040 --> 0:39:06.719
<v Speaker 3>planned or mistimed. Right, I have two children. One of

0:39:06.760 --> 0:39:09.759
<v Speaker 3>them was mistimed. I was married. I was married, I

0:39:09.840 --> 0:39:14.879
<v Speaker 3>was over thirty, and you know, it was what happened, right,

0:39:16.880 --> 0:39:19.480
<v Speaker 3>I wanted to have another child and so we had one.

0:39:19.520 --> 0:39:22.200
<v Speaker 3>But if it had been another time, another situation, maybe

0:39:22.239 --> 0:39:25.520
<v Speaker 3>I wouldn't have. And that's just the reality of how

0:39:25.560 --> 0:39:29.080
<v Speaker 3>things work. And I think around this conversation, there's so

0:39:29.200 --> 0:39:31.359
<v Speaker 3>much that's not said too, which is that people don't

0:39:31.400 --> 0:39:34.520
<v Speaker 3>want to talk about people's sexual activity. They don't want to,

0:39:34.800 --> 0:39:36.839
<v Speaker 3>they don't want to really get to, you know, get

0:39:36.840 --> 0:39:39.279
<v Speaker 3>into that piece. And it's like, but that we have,

0:39:39.360 --> 0:39:40.319
<v Speaker 3>but we have to, like.

0:39:40.239 --> 0:39:46.560
<v Speaker 1>We have to talk about it. I learned so much

0:39:46.640 --> 0:39:50.000
<v Speaker 1>from our conversation with Virginia, and I think the greatest

0:39:50.080 --> 0:39:54.719
<v Speaker 1>takeaway from her story is that women do not have

0:39:54.800 --> 0:39:59.840
<v Speaker 1>to justify why they get abortions. Whether you feel your

0:40:00.040 --> 0:40:02.839
<v Speaker 1>too young to have a baby, or you're too old

0:40:02.840 --> 0:40:04.719
<v Speaker 1>to have a baby, or you've already had a lot

0:40:04.800 --> 0:40:07.880
<v Speaker 1>of babies, or you just don't want to have a baby,

0:40:08.000 --> 0:40:12.360
<v Speaker 1>that any reason is truly a good reason to pursue

0:40:12.400 --> 0:40:14.640
<v Speaker 1>an abortion if you feel that you need that. It

0:40:14.680 --> 0:40:18.560
<v Speaker 1>is a medical service. It is medical care that is

0:40:18.560 --> 0:40:21.840
<v Speaker 1>a necessity, a life saving necessity for so many people.

0:40:22.239 --> 0:40:26.200
<v Speaker 1>And I really appreciated Virginia's take on that that not

0:40:26.320 --> 0:40:28.840
<v Speaker 1>wanting to have a baby is a good enough reason

0:40:29.400 --> 0:40:30.400
<v Speaker 1>to not have a baby.

0:40:30.760 --> 0:40:34.120
<v Speaker 2>What I learned from Lauda is the legacy and history

0:40:34.200 --> 0:40:39.320
<v Speaker 2>of reproductive justice, not only in California but across the country.

0:40:39.760 --> 0:40:42.799
<v Speaker 2>I also really enjoyed learning about the four tenants to

0:40:42.920 --> 0:40:47.480
<v Speaker 2>reproductive justice, which is the right not to have children,

0:40:47.800 --> 0:40:51.120
<v Speaker 2>the right to have children, the rights of parent children

0:40:51.160 --> 0:40:55.239
<v Speaker 2>in a safe and violent free community, and finally the

0:40:55.320 --> 0:40:59.560
<v Speaker 2>fourth tenant, the right to bodily autonomy and gender identity.

0:40:59.760 --> 0:41:03.239
<v Speaker 2>I think I think now more than ever, it's especially

0:41:03.320 --> 0:41:08.600
<v Speaker 2>important to think about reproductive justice in our local community

0:41:09.040 --> 0:41:12.880
<v Speaker 2>and also personally and how we enact that for ourselves

0:41:12.880 --> 0:41:18.480
<v Speaker 2>and for each others. Choo Senora Sex Said is a

0:41:18.480 --> 0:41:22.920
<v Speaker 2>co production between Locata Productions and Michael Dura Podcast Network.

0:41:23.440 --> 0:41:28.720
<v Speaker 1>This show is executive produced by Mala Munos and theos FM.

0:41:27.840 --> 0:41:30.480
<v Speaker 2>Also executive produced by Jasell.

0:41:30.360 --> 0:41:33.280
<v Speaker 1>Bances, produced by Stephanie Franco.

0:41:33.600 --> 0:41:36.399
<v Speaker 2>Creative direction by Mala Munios.

0:41:35.840 --> 0:41:38.280
<v Speaker 1>Story editing by THEOSAFM.

0:41:38.320 --> 0:41:41.359
<v Speaker 2>Music direction by Grisol Lomeli, and.

0:41:41.400 --> 0:42:21.200
<v Speaker 1>Music produced by Brian Gazo Logal Lumlia