WEBVTT - Black Hair Part 1 w/ Willow Smith, Stacey Ciceron & J. LeShae

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<v Speaker 1>Positively Gam is sponsored by Vasiline. See how they are

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<v Speaker 1>working towards equitable skin care for all at Basiline dot com.

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<v Speaker 1>I don't think they understand You're not just talking about

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<v Speaker 1>my hair at a certain point, You're talking about like

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<v Speaker 1>me as a person. I feel like for you, will

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<v Speaker 1>I feel like some of this started with you. Really

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<v Speaker 1>young Willow has the prettiest hair, and she just didn't

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<v Speaker 1>believe it. I didn't and I'm still trying to believe it.

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<v Speaker 1>What's up, everybody, I'm Gammy and this is positively gam.

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<v Speaker 1>Every week I have raw, in depth conversations with inspirational

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<v Speaker 1>people pushing for change on everything from aging, relationships, politics, wellness,

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<v Speaker 1>to the current issues facing the black community. Okay, joining

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<v Speaker 1>me is a lovely panel of strong black women starting

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<v Speaker 1>with one of my heartbeats. I love granddaughter Willow, and

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<v Speaker 1>we have celebrity hairstylist Stacy Cisseron and hair historian Jay Lash.

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<v Speaker 1>I really wanted to have this conversation. I've wanted to

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<v Speaker 1>have it for a really long time. I know hair

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<v Speaker 1>is supposed to be a woman's glory, but I don't

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<v Speaker 1>know any Black woman who hasn't had a vacillating relationship

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<v Speaker 1>with their hair. I know I have over the years,

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<v Speaker 1>and I really think a lot of the struggle has

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<v Speaker 1>to do with how we've been brainwashed for centuries. I

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<v Speaker 1>think that's that awakening and that understanding is something that

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<v Speaker 1>has been suppressed for so long that I feel like

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<v Speaker 1>just now even myself, like with me shaving my head

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<v Speaker 1>and with me like trying to regrow that regrow physically

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<v Speaker 1>and spiritually. That relationship with my hair, I feel is

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<v Speaker 1>so important because as a young girl, it was rough

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<v Speaker 1>with my hair like it was, Yeah, it was, and

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<v Speaker 1>that I hated my hair goes back to all the

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<v Speaker 1>brainwashing that we went through, making us feel like we

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<v Speaker 1>had we had to in order for us to have

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<v Speaker 1>any kind of self esteem about ourselves. Over the years,

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<v Speaker 1>it was about assimilating into the culture of the colonizers

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<v Speaker 1>and the way we looked in the way we dressed.

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<v Speaker 1>I remember you got mad one time because I wanted

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<v Speaker 1>to get extensions. Yeah, we're gonna talk about that. We go,

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<v Speaker 1>we're gonna talk about that. But I just want to

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<v Speaker 1>get to this point and I want you to get

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<v Speaker 1>us up to the point where we start mixing m

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<v Speaker 1>h you know, not yeah, breapes happening on plantations. And

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<v Speaker 1>when you start this process, a couple of things happened.

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<v Speaker 1>Number One, you have people who are now vibracial in

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<v Speaker 1>their hair texture is softer, curls are looser, They're considered prettier.

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<v Speaker 1>And so this is where you start the term good

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<v Speaker 1>hair creazy kid, like what's how pretty he is? And

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<v Speaker 1>there is a high arty created with white boats that

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<v Speaker 1>we've been internalized amongst themselves. And so there are documented

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<v Speaker 1>cases of light skinned black folks having separate church ceremonies

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<v Speaker 1>for themselves from the dark skin black felting. This is

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<v Speaker 1>during inst So this is when we start that process.

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<v Speaker 1>We internalized that inferiority and start to believe it. And

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<v Speaker 1>it's been going on for generations and generations. So you

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<v Speaker 1>can see how we start separating from one another based

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<v Speaker 1>on the brainwashing that we've Black women with other black women,

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<v Speaker 1>because like when I was younger, there would be like

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<v Speaker 1>even family members that were my peers, like my cousins

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<v Speaker 1>or whatever it was. Because I had one cousin that

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<v Speaker 1>had really beautiful flowing her and every time I would

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<v Speaker 1>just look at her and I would just because you're

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<v Speaker 1>so beautiful, like I want that, And every time I

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<v Speaker 1>would bring it up, she would always just be like,

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<v Speaker 1>not everyone can, and it would and it would be

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<v Speaker 1>it was like a real hurt for me, Like I

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<v Speaker 1>was like wow. And then she'd be like trying to

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<v Speaker 1>be like maybe you should get a weave, maybe you

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<v Speaker 1>should get a perm maybe you should you know, and

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<v Speaker 1>like all of these things, and like other black women,

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<v Speaker 1>not even trying to be like no, like you're beautiful,

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<v Speaker 1>Like we're different, but we're beautiful together. Okay. So I

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<v Speaker 1>want to take us back to the good hair, bad hair,

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<v Speaker 1>because now we we understand where it all came from.

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<v Speaker 1>But and actually that was a real stickler for me

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<v Speaker 1>when I was growing up. I hated that because I

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<v Speaker 1>had long braids and all of that. But the good hair,

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<v Speaker 1>bad hair, I'm guilty. What are the proper terms that

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<v Speaker 1>we should use when we're trying to describe our hair

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<v Speaker 1>and not the good hair bad hair? Stacy, let me

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<v Speaker 1>tell you while you're talking my my brain, my emotions.

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<v Speaker 1>It's it's such a trigger for us that I have

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<v Speaker 1>about fifty million thoughts that just came to me. But

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<v Speaker 1>the first thing that came to me is the reward

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<v Speaker 1>and the punishment First of all, that comes with good

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<v Speaker 1>hair bad here. So even if you don't want to

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<v Speaker 1>believe it, like oh I have beautiful hair, I have this,

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<v Speaker 1>I have that. We go back to the punishment versus

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<v Speaker 1>the reward. Okay, so what happens with the person with

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<v Speaker 1>the good hair? Are they getting different opportunities, are they

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<v Speaker 1>getting different chances, are they being more visible? Are they

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<v Speaker 1>being taken seriously? Because there's a lot of things that

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<v Speaker 1>come in with the hair, with the complexion and different

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<v Speaker 1>things like that. So when I think about good hair

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<v Speaker 1>bad hair as a professional, I could not refer to

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<v Speaker 1>it that way. Especially with teaching consumers and teaching hair stylists,

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<v Speaker 1>we refer to it more by its characteristics. What does

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<v Speaker 1>it look like? Is it straight? Is it wavy? Is

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<v Speaker 1>it coyly? Is it curly? That's more like how we

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<v Speaker 1>refer to hair texture, hair type, density, perosity, and things

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<v Speaker 1>like that. But even within our excuse me, I was

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<v Speaker 1>just saying, because those words don't like, throw shade on

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<v Speaker 1>the person you're talking now, because they're they're facts. They're now.

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<v Speaker 1>But I'm not gonna say that I did not hear

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<v Speaker 1>it growing up and even within having a Caribbean background,

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<v Speaker 1>and in in all of that comes with But the

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<v Speaker 1>good hair bad hair, to me comes with the punishment

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<v Speaker 1>versus reward. Even though we switch it in our in

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<v Speaker 1>our vocabulary, in our conversations, We're still gonna be punish somehow.

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<v Speaker 1>We're still maybe not going to get the job opportunities

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<v Speaker 1>or get noticed by somebody that we like, somebody that

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<v Speaker 1>we are attracted to make. What good here versus bad here?

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<v Speaker 1>So this is what I'm saying. So that's my take

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<v Speaker 1>on the good here, bad here. We would have to

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<v Speaker 1>dig a little deeper to correct the punishment versus the

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<v Speaker 1>rewards because that's the exact replica of that culture that

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<v Speaker 1>we pay from the exact same thing. You got different treatment,

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<v Speaker 1>better jobs, right on the plantation for lighter skin, longer hair,

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<v Speaker 1>even with amongst ourselves we do that. So yeah, we're

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<v Speaker 1>doing the exact same thing, and we haven't unlearned that

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<v Speaker 1>behavior is coper use of rooting. Yeah, good is desirable, desirable.

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<v Speaker 1>That is not desirable. And I don't know how true

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<v Speaker 1>this is. We these things pop up on the Internet

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<v Speaker 1>saying that black women are the least desirable women of

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<v Speaker 1>all So that comes with its thing too. I feel

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<v Speaker 1>like that I can't tell you how much that narrative,

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<v Speaker 1>how much I've seen that narrative, and how much I've

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<v Speaker 1>just been around it. Even even people would be like, oh,

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<v Speaker 1>it's so interesting that your light skin, but your hair

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<v Speaker 1>is not how I would expect. It's like always that.

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<v Speaker 1>It's always something like that, or it's we wanted to

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<v Speaker 1>do this hairstyle, Like if I'm going to a photo

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<v Speaker 1>shoot or something, it's we wanted to do this hairstyle,

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<v Speaker 1>but your hair is just a little difficult today or

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<v Speaker 1>something or whatever it is. But they think that it's

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<v Speaker 1>like totally okay to say. They think it's just Oh,

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<v Speaker 1>it's just a fact. It's just your hair is difficult

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<v Speaker 1>right now. It's I don't think they understand that you're

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<v Speaker 1>not really You're not just talking about my hair at

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<v Speaker 1>a certain point, You're talking about like me as a person.

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<v Speaker 1>And I think that's where a lot of black women

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<v Speaker 1>just start to feel that worth just starts to just

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<v Speaker 1>slip away from them. They're feeling of their self worth

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<v Speaker 1>at feeling of value because things like that are being said.

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<v Speaker 1>They're going to work, people are saying, oh can't you

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<v Speaker 1>it's standing up so it's so high, how do you

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<v Speaker 1>get your hair that high? Which it's crazy. I feel

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<v Speaker 1>like for you, will I feel like some of this

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<v Speaker 1>started with you really young, and I remember just really listen,

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<v Speaker 1>Willow had the prettiest hair. She has the prettiest hair,

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<v Speaker 1>and she just didn't believe it. I didn't and I'm

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<v Speaker 1>still trying to believe it. I'm still in the process of,

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<v Speaker 1>like my little fro. I'm like, I need to nurture you.

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<v Speaker 1>I'm trying to, like I say mantras in the morning,

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<v Speaker 1>I like put the oil in my hair. I'm like

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<v Speaker 1>really trying to. Like it's a self like regaining that

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<v Speaker 1>like self love and that because I never had that. Yeah,

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<v Speaker 1>and I just I never I understood it. I just

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<v Speaker 1>jad and I just tried so hard to fight that

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<v Speaker 1>and give her confidence and just tell her how beautiful

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<v Speaker 1>she had the the prettiest head of hair. What I

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<v Speaker 1>will say is that when Mommy showed me the Rough

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<v Speaker 1>and Stuff music video changed, that changed a lot because

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<v Speaker 1>I was like, oh, I'm rough and stuff with my

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<v Speaker 1>afro puffs, Okay. I was like, this is my whole life.

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<v Speaker 1>I wish the audience could actually see us because you

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<v Speaker 1>guys with your hair right now, is absolutely beautiful. And

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<v Speaker 1>I had pictures a Willow with her hair when she

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<v Speaker 1>was little, and I just couldn't understand why she didn't

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<v Speaker 1>see what I saw. And then we're gonna go back

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<v Speaker 1>to you know, your statement that I was really upset

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<v Speaker 1>when will I was young and she wanted extensions, and

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<v Speaker 1>I felt like if we allowed her to get extensions

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<v Speaker 1>that young, that we were just it was just gonna

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<v Speaker 1>be downhill after that, because to me, it was an

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<v Speaker 1>admission that what was on her head was not good enough.

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<v Speaker 1>And it was you and Kennedy. It was you and

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<v Speaker 1>Kennedy and I just there were a lot of basically

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<v Speaker 1>all of my black girlfriends at the time, we were

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<v Speaker 1>all just we hate this, like we were all just

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<v Speaker 1>we don't like the way we looked like. I would

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<v Speaker 1>wake up in the morning and my hair because my

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<v Speaker 1>hair is super course, so it would be like to

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<v Speaker 1>the side and like a in like you know, those

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<v Speaker 1>troll dolls. It would look like to the side like that,

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<v Speaker 1>and I would look at myself and just feel so ugly,

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<v Speaker 1>and I would cry almost every morning. And I guess

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<v Speaker 1>I need to say too that it was really just

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<v Speaker 1>an interesting journey because Jada and I don't have hair

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<v Speaker 1>like Willows. Our hair, our textures. Look at my mom's

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<v Speaker 1>hair and I'd be like, why don't have to talk?

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<v Speaker 1>But in our family, there are so many different textures

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<v Speaker 1>of hair. Like my mother's hair was straight and silky.

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<v Speaker 1>So my mother and sister Karen, Karen's hair was so

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<v Speaker 1>straight that you couldn't braid it. It wouldn't stay, we

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<v Speaker 1>would just it would just come out. And my mother

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<v Speaker 1>wasn't good with caring for her hair. We didn't really

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<v Speaker 1>know how to care for our hair. And like even

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<v Speaker 1>on my head, there's different textures in my head. Yeah,

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<v Speaker 1>the name of my neck. For Jada and I, the

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<v Speaker 1>nape of our necks is the straightest part of our hair.

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<v Speaker 1>The crown is curlier, and the sides it's just friz.

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<v Speaker 1>But it's even like learning to like there's so many

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<v Speaker 1>different parts of yourself, you know what I mean, Like

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<v Speaker 1>there's so many different facets of gamming that it's like

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<v Speaker 1>learning to accept. It's like a microcosm of yourself. Yeah,

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<v Speaker 1>so you gotta figure it out, exactly, you gotta figure

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<v Speaker 1>it out. We gotta love yourself, love your hair, and

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<v Speaker 1>that's that's a life journey, you know, what I mean.

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<v Speaker 1>I also feel again going back to the connection, especially

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<v Speaker 1>with young girls. I have teenagers, and no matter how

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<v Speaker 1>much I try to instill in them, it goes back

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<v Speaker 1>to we want to fit in, we want to feel connected,

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<v Speaker 1>and we want to feel love. So we can be

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<v Speaker 1>saying one thing, but it's still going to be based

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<v Speaker 1>on the reactions of the friends, people you lie and

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<v Speaker 1>people who you want to fit in with. So you

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<v Speaker 1>can be saying you're so beautiful, your hair so beautiful,

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<v Speaker 1>but if somebody that she likes, you cannot control the

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<v Speaker 1>sparkle in somebody's eye. So maybe you just want to

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<v Speaker 1>get a sparkle in somebody's eye and you don't get it.

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<v Speaker 1>And and so no matter how much you try to

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<v Speaker 1>tell your children love yourself, love yourself, there's this factor

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<v Speaker 1>of wanting to belong, feel connected, feel love, and get

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<v Speaker 1>that sparkle that they don't get. So the idea, even

0:13:27.720 --> 0:13:30.320
<v Speaker 1>as an adult, is to find a sparkle in your

0:13:30.360 --> 0:13:33.760
<v Speaker 1>own eye. Yeah, and not get it from somebody else.

0:13:33.840 --> 0:13:36.400
<v Speaker 1>But it's the comparison, and we just can't help it.

0:13:36.679 --> 0:13:39.280
<v Speaker 1>You know. I'll tell you it was painful. No, I

0:13:39.320 --> 0:13:44.199
<v Speaker 1>would always it was painful, specifically from the cousin who

0:13:44.320 --> 0:13:49.040
<v Speaker 1>had the really kurt like loose curly hair, and you

0:13:49.080 --> 0:13:53.760
<v Speaker 1>would always go, boys don't like girls with afros. What

0:13:53.800 --> 0:13:57.199
<v Speaker 1>I'm saying, this is my point. This is exactly my point.

0:13:57.280 --> 0:14:00.240
<v Speaker 1>So we just have to find a way to and

0:14:00.440 --> 0:14:02.719
<v Speaker 1>it's maybe it's just a process, but that contrast to

0:14:02.800 --> 0:14:05.280
<v Speaker 1>see that I don't know good until I see bad.

0:14:05.360 --> 0:14:07.880
<v Speaker 1>I don't know love until I see pay. I don't know.

0:14:08.280 --> 0:14:10.800
<v Speaker 1>Maybe it's just a part of that process to game

0:14:10.880 --> 0:14:13.520
<v Speaker 1>that that self love and connection. Well, I will say,

0:14:13.600 --> 0:14:16.400
<v Speaker 1>you were just talking about Willow, about this self study piece.

0:14:16.440 --> 0:14:19.160
<v Speaker 1>I think it's really critical because I had a very

0:14:19.240 --> 0:14:22.800
<v Speaker 1>similar experience. My mother was a hair stylist, is a

0:14:22.920 --> 0:14:25.360
<v Speaker 1>hair styles and so she would quarrel my hair and

0:14:25.360 --> 0:14:27.360
<v Speaker 1>there's a little girl. I look, I'm like taking my

0:14:27.440 --> 0:14:32.720
<v Speaker 1>little bit. But then when I got older, I started

0:14:32.760 --> 0:14:36.360
<v Speaker 1>to want something different. I wanted my hair to be longer,

0:14:36.400 --> 0:14:38.560
<v Speaker 1>I wanted to be like the other people. I wanted

0:14:38.560 --> 0:14:42.000
<v Speaker 1>the boys to like me. All of that. Because what changed.

0:14:42.320 --> 0:14:44.600
<v Speaker 1>I cut my hair off when I was seventeen, just

0:14:44.720 --> 0:14:49.120
<v Speaker 1>cut it all off. And at that moment, I started

0:14:49.160 --> 0:14:51.720
<v Speaker 1>asking myself a lot of questions just about who I

0:14:52.000 --> 0:14:54.360
<v Speaker 1>was fast for it. I'm thirty five and I've been

0:14:54.680 --> 0:14:58.320
<v Speaker 1>an educator since I was twenty two. And what I

0:14:58.520 --> 0:15:01.640
<v Speaker 1>learned in that process two things. Number One, as a

0:15:01.720 --> 0:15:06.040
<v Speaker 1>high school history teacher, I noticed that we spend thirteen

0:15:06.240 --> 0:15:09.360
<v Speaker 1>years minimum if you go all the way through from

0:15:09.440 --> 0:15:12.320
<v Speaker 1>some if you go on to college, it's more in

0:15:12.480 --> 0:15:15.760
<v Speaker 1>school and not any part of that is so none

0:15:15.760 --> 0:15:18.480
<v Speaker 1>of them. And so we spend all of this time

0:15:18.560 --> 0:15:22.360
<v Speaker 1>being indoctrinated in all of this material, whether it's about

0:15:22.480 --> 0:15:25.840
<v Speaker 1>government or health, or science or philosophies, from all of

0:15:25.880 --> 0:15:30.920
<v Speaker 1>these other people, and those are truth, exact perfection, and

0:15:31.040 --> 0:15:33.560
<v Speaker 1>so that's what we think about the world. Opinions of

0:15:33.640 --> 0:15:36.600
<v Speaker 1>other people start to matter more because we're taught that

0:15:36.720 --> 0:15:40.400
<v Speaker 1>opinions of other people hold truth, not our own experience.

0:15:40.680 --> 0:15:44.800
<v Speaker 1>We can't heard of anything from everywhere else, and so

0:15:45.280 --> 0:15:48.840
<v Speaker 1>this self study piece is very big. I think that's critical.

0:15:49.600 --> 0:15:51.760
<v Speaker 1>And I think there's a song that you have what

0:15:51.920 --> 0:15:57.640
<v Speaker 1>is it? Organization and can classification that is real, that

0:15:57.840 --> 0:16:01.680
<v Speaker 1>is so real that when we do at it creates

0:16:01.720 --> 0:16:07.160
<v Speaker 1>a hierarchy in our minds at ourselves and others and operate,

0:16:07.480 --> 0:16:09.400
<v Speaker 1>And so I think it's self studying. I'm so glad

0:16:09.440 --> 0:16:13.120
<v Speaker 1>you got that from that song. That's so many people

0:16:13.200 --> 0:16:17.440
<v Speaker 1>were looking at me like, girl, this doesn't make any sense.

0:16:17.760 --> 0:16:21.480
<v Speaker 1>We need to organize things. It's what we need to

0:16:21.640 --> 0:16:24.800
<v Speaker 1>I think if we can get out of these boxes,

0:16:25.920 --> 0:16:29.080
<v Speaker 1>it'll help us to break down the higherarchy. I agree.

0:16:29.320 --> 0:16:31.840
<v Speaker 1>It's one of those things where you can't get free

0:16:31.920 --> 0:16:35.640
<v Speaker 1>if you don't really know your truth. You are your

0:16:35.720 --> 0:16:39.880
<v Speaker 1>own perfection. There is no such thing as perfect, there's

0:16:39.920 --> 0:16:44.000
<v Speaker 1>no such thing as absolute, you know, Like we're just

0:16:44.240 --> 0:16:47.160
<v Speaker 1>all on our own particular journeys. But we're in a

0:16:47.320 --> 0:16:50.520
<v Speaker 1>world that wants to categorize us so much, wants to

0:16:50.560 --> 0:16:54.920
<v Speaker 1>create a superiority and the supremacy that we are indoctrinated with,

0:16:55.640 --> 0:16:58.520
<v Speaker 1>and so then it becomes hard to battle ourselves out.

0:16:58.720 --> 0:17:00.880
<v Speaker 1>Even with the love of a like a good mother,

0:17:01.160 --> 0:17:03.960
<v Speaker 1>a good grandmother, like telling us all these wonderful things,

0:17:04.040 --> 0:17:06.000
<v Speaker 1>we can't get it because everything in the world is

0:17:06.040 --> 0:17:11.600
<v Speaker 1>telling us. No expert, they're not the expert they are. Yeah,

0:17:11.720 --> 0:17:15.680
<v Speaker 1>that's really sad, it's true, but it's really sad to

0:17:15.840 --> 0:17:18.520
<v Speaker 1>think about it. Now. Wow, And when you talk, when

0:17:18.520 --> 0:17:22.440
<v Speaker 1>you put that on top of the generational trauma of

0:17:22.640 --> 0:17:26.200
<v Speaker 1>being a black person, on top of that being a

0:17:26.240 --> 0:17:31.400
<v Speaker 1>black woman and then you're put into this system. Yeah,

0:17:31.640 --> 0:17:35.320
<v Speaker 1>it's just a recipe for this. Is it grow down

0:17:35.440 --> 0:17:38.240
<v Speaker 1>to survival? Yeah. We just do what we have to

0:17:38.320 --> 0:17:51.280
<v Speaker 1>do to just to survive. So I want to talk

0:17:51.280 --> 0:17:54.680
<v Speaker 1>a little bit. Let's go back to your journey with

0:17:54.840 --> 0:17:58.400
<v Speaker 1>your hair and back and what was it like when

0:17:58.440 --> 0:18:02.040
<v Speaker 1>you cut your hair the first time. It wasn't the

0:18:02.080 --> 0:18:04.200
<v Speaker 1>first time we cut your hair, but it was the

0:18:04.280 --> 0:18:07.399
<v Speaker 1>first time that you cut it off. And I have

0:18:07.560 --> 0:18:10.680
<v Speaker 1>to admit that we we did a lot of experimentation

0:18:11.200 --> 0:18:14.240
<v Speaker 1>with your hair because my mom was like, we don't

0:18:14.280 --> 0:18:16.359
<v Speaker 1>want to shave it all off at once. I was like,

0:18:16.520 --> 0:18:20.400
<v Speaker 1>let's maybe the side, maybe half of the side exactly.

0:18:20.640 --> 0:18:23.320
<v Speaker 1>But we also put heat to her hair. We wouldn't

0:18:23.440 --> 0:18:26.240
<v Speaker 1>erm it, but we put heat to it, which again

0:18:26.520 --> 0:18:29.000
<v Speaker 1>I did not want to do because I knew it

0:18:29.160 --> 0:18:31.800
<v Speaker 1>was gonna change the texture off her hand, and I

0:18:31.880 --> 0:18:35.320
<v Speaker 1>knew that would it changed the texture of your hair.

0:18:35.640 --> 0:18:39.760
<v Speaker 1>I'm getting this virgin frogs. I die gress, I diegress.

0:18:40.560 --> 0:18:43.080
<v Speaker 1>So you decided that you wanted to shave your hair,

0:18:43.200 --> 0:18:46.520
<v Speaker 1>what would tell us what that was about. I feel

0:18:46.600 --> 0:18:52.600
<v Speaker 1>like all of the pressure that I felt from like

0:18:52.840 --> 0:18:56.240
<v Speaker 1>even my own peers, even my own black female peers

0:18:56.760 --> 0:19:00.439
<v Speaker 1>from society, for myself, looking at the media, looking at

0:19:00.640 --> 0:19:05.880
<v Speaker 1>women who were deemed attractive or desirable, all of that pressure,

0:19:06.040 --> 0:19:08.720
<v Speaker 1>I feel like I just wanted to just throw it

0:19:08.800 --> 0:19:10.920
<v Speaker 1>in the trash, like I just wanted to be like,

0:19:12.080 --> 0:19:14.280
<v Speaker 1>I don't want to hold this anymore. I can't hold

0:19:14.320 --> 0:19:18.399
<v Speaker 1>this anymore. This is becoming too heavy, and I just

0:19:18.480 --> 0:19:20.240
<v Speaker 1>wanted gone. I just want it gone. I don't want

0:19:20.240 --> 0:19:22.119
<v Speaker 1>to think about it. And you were so young when

0:19:22.200 --> 0:19:25.040
<v Speaker 1>you made that decision. I did because it hurt very

0:19:25.119 --> 0:19:29.280
<v Speaker 1>badly at a very young age to the enough, hurt

0:19:29.520 --> 0:19:32.200
<v Speaker 1>enough to the point where I was like, this isn't

0:19:32.240 --> 0:19:34.920
<v Speaker 1>worth it. At a certain point to feel this pain,

0:19:35.200 --> 0:19:37.280
<v Speaker 1>like I'd rather just not have it and not even

0:19:37.440 --> 0:19:40.560
<v Speaker 1>be able to identify with anything that has to do

0:19:40.720 --> 0:19:44.879
<v Speaker 1>with having hair at all. And I feel like it

0:19:45.080 --> 0:19:48.520
<v Speaker 1>was more this second time that I cut my hair

0:19:48.680 --> 0:19:50.560
<v Speaker 1>was more from a place of power and from a

0:19:50.640 --> 0:19:54.280
<v Speaker 1>place of love and compassion. But back in the day

0:19:54.320 --> 0:19:56.160
<v Speaker 1>it was more from a place of I can't handle

0:19:56.200 --> 0:19:58.760
<v Speaker 1>this anymore. It was more from a place of anxiety.

0:19:58.920 --> 0:20:02.880
<v Speaker 1>So is your music guiding that or is how you're feeling?

0:20:03.760 --> 0:20:06.159
<v Speaker 1>Is how you're feeling is guiding your music? Oh, how

0:20:06.200 --> 0:20:11.440
<v Speaker 1>I'm feeling guide every Definitely. That's why there's two years

0:20:11.480 --> 0:20:14.560
<v Speaker 1>in between each of my albums because I'm like, not

0:20:14.720 --> 0:20:17.520
<v Speaker 1>feeling it, not this year, not this year. Okay, I'm

0:20:17.680 --> 0:20:20.359
<v Speaker 1>I'm feeling it this year. So this last time, with

0:20:20.480 --> 0:20:22.920
<v Speaker 1>the last album that you put out and you had

0:20:23.080 --> 0:20:28.000
<v Speaker 1>Tyler just completely shave your head bald, What was that?

0:20:28.359 --> 0:20:31.760
<v Speaker 1>What was the the process of coming to that? How

0:20:31.800 --> 0:20:34.199
<v Speaker 1>did you come to that decision that you were going

0:20:34.240 --> 0:20:35.959
<v Speaker 1>to number one, that you were going to shave your

0:20:36.000 --> 0:20:38.080
<v Speaker 1>head and then you were going to shave it in

0:20:38.240 --> 0:20:41.520
<v Speaker 1>that venue. Yeah, it took a read. It took a

0:20:41.640 --> 0:20:45.680
<v Speaker 1>lot of preparation obviously because it was and I guess

0:20:45.720 --> 0:20:47.359
<v Speaker 1>we should talk a little twenty four hours in a

0:20:47.400 --> 0:20:51.280
<v Speaker 1>box because people don't really know that story. Yeah. Me,

0:20:51.560 --> 0:20:54.879
<v Speaker 1>Me and Tyler had been working on this album in

0:20:55.040 --> 0:20:57.840
<v Speaker 1>New York at Electric Lady for about I want to say,

0:20:59.520 --> 0:21:02.119
<v Speaker 1>two three months, and then one day he was like,

0:21:03.640 --> 0:21:06.000
<v Speaker 1>wouldn't it be so crazy if we just did an

0:21:06.000 --> 0:21:09.280
<v Speaker 1>anxiety attack just like in the place, like people could

0:21:09.280 --> 0:21:12.160
<v Speaker 1>come watch it. And I was like, oh my god,

0:21:12.320 --> 0:21:14.720
<v Speaker 1>that could be super dope. But at first I was like,

0:21:14.920 --> 0:21:17.120
<v Speaker 1>I don't know, that's a little risky. I'm not sure,

0:21:17.240 --> 0:21:19.159
<v Speaker 1>you know what I mean. But then the idea started

0:21:19.200 --> 0:21:22.639
<v Speaker 1>forming and I was like, oh my goodness, like this

0:21:22.760 --> 0:21:25.040
<v Speaker 1>could actually be really amazing. And so we split up.

0:21:25.440 --> 0:21:28.640
<v Speaker 1>We split up an anxiety attack into eight different emotions

0:21:28.960 --> 0:21:32.760
<v Speaker 1>and the last emotions was like surrender and acceptance. And

0:21:33.200 --> 0:21:36.360
<v Speaker 1>after going through all of those at anger for three hours,

0:21:36.800 --> 0:21:39.840
<v Speaker 1>sadness for three hours, numbness for three hours, like getting

0:21:39.880 --> 0:21:45.240
<v Speaker 1>into these like insane emotions, I really felt like this.

0:21:45.480 --> 0:21:48.280
<v Speaker 1>It was almost like I had generated it within myself

0:21:48.400 --> 0:21:50.200
<v Speaker 1>and I didn't expect it to be this powerful like

0:21:50.320 --> 0:21:55.520
<v Speaker 1>I but I felt that that deep acceptance of the good,

0:21:55.640 --> 0:21:58.240
<v Speaker 1>the bad, the light, the dark, like I'm here for

0:21:58.359 --> 0:21:59.879
<v Speaker 1>it and I'm gonna bring I'm gonna love it with

0:21:59.920 --> 0:22:03.200
<v Speaker 1>a smile, I'm gonna everything. Everything is here. And I

0:22:03.320 --> 0:22:07.040
<v Speaker 1>felt like that moment was so important for me to

0:22:07.240 --> 0:22:10.639
<v Speaker 1>shave my head because it was almost like I'm letting

0:22:10.800 --> 0:22:13.200
<v Speaker 1>go of my path who I was, you know what

0:22:13.280 --> 0:22:15.600
<v Speaker 1>I mean, Like I'm letting go of the things that

0:22:15.840 --> 0:22:19.520
<v Speaker 1>I beat myself up about. I'm letting go of my anxieties,

0:22:19.520 --> 0:22:22.360
<v Speaker 1>I'm letting go of my fears and when that, when

0:22:22.400 --> 0:22:24.520
<v Speaker 1>those locks hit the floor, it was like, oh honey,

0:22:26.080 --> 0:22:30.000
<v Speaker 1>I'm a different person today. So in that regard, I

0:22:30.119 --> 0:22:35.560
<v Speaker 1>feel like my intentions were way purer this time, and

0:22:35.640 --> 0:22:38.240
<v Speaker 1>I can really feel that now and even with the

0:22:38.359 --> 0:22:40.720
<v Speaker 1>regrowth of it coming back. Just like you were saying,

0:22:41.160 --> 0:22:45.080
<v Speaker 1>there's a memory that comes along with tapping into it,

0:22:45.720 --> 0:22:48.640
<v Speaker 1>and I feel every day and you have to pay attention.

0:22:48.680 --> 0:22:50.760
<v Speaker 1>You can't just be like the memory is coming. No,

0:22:51.320 --> 0:22:53.359
<v Speaker 1>you have to pay attention, you know what I mean.

0:22:53.480 --> 0:22:55.920
<v Speaker 1>Like it's a it's an internal look and every day

0:22:56.000 --> 0:22:58.800
<v Speaker 1>checking in and that picture is just getting painted and

0:22:58.880 --> 0:23:02.600
<v Speaker 1>I'm so excited to bring it into like myself and

0:23:02.680 --> 0:23:05.720
<v Speaker 1>into action. Yeah. I just remember the feeling that I

0:23:05.840 --> 0:23:08.760
<v Speaker 1>had when you started growing your dreads. It was just

0:23:09.480 --> 0:23:12.119
<v Speaker 1>a feeling of the acceptance of yourself and I was

0:23:12.240 --> 0:23:15.159
<v Speaker 1>just so I was like, she finally gets it. She

0:23:15.400 --> 0:23:20.560
<v Speaker 1>finally is loving herself fully and understanding and believing that

0:23:20.840 --> 0:23:24.919
<v Speaker 1>she's beautiful as she is. But this is even another

0:23:25.080 --> 0:23:28.320
<v Speaker 1>step of that, because because when I had when I

0:23:28.400 --> 0:23:32.200
<v Speaker 1>started growing my dreads, it actually happened by accident, and

0:23:32.320 --> 0:23:34.800
<v Speaker 1>I was afraid because I was like, oh my god,

0:23:34.880 --> 0:23:36.879
<v Speaker 1>Like I went to my mom was accident. It was

0:23:36.960 --> 0:23:42.000
<v Speaker 1>an accident. I I started dread started happening and I

0:23:42.160 --> 0:23:46.600
<v Speaker 1>was like yeah, and I was like like I was

0:23:46.680 --> 0:23:48.800
<v Speaker 1>panicking and my and I went to my mom and

0:23:48.840 --> 0:23:49.960
<v Speaker 1>I was like, oh my god, what do I do?

0:23:50.680 --> 0:23:53.560
<v Speaker 1>And she was like, let it be, honey. It was

0:23:53.640 --> 0:23:57.399
<v Speaker 1>like grow the locks, mate, why not? And so I

0:23:57.520 --> 0:24:00.080
<v Speaker 1>grew the locks and through that I started having a

0:24:00.160 --> 0:24:01.920
<v Speaker 1>different kind of acceptance. But now I feel like this

0:24:02.080 --> 0:24:05.280
<v Speaker 1>is even deeper because I want to learn how to

0:24:05.480 --> 0:24:08.320
<v Speaker 1>actually take care of my hair. I want to learn

0:24:08.520 --> 0:24:10.720
<v Speaker 1>what it needs, I want to learn how to. I

0:24:10.840 --> 0:24:13.280
<v Speaker 1>just want to learn it. I want to learn it

0:24:13.600 --> 0:24:15.240
<v Speaker 1>as a being in its own And I feel like

0:24:15.320 --> 0:24:19.000
<v Speaker 1>with the locks, I was just like do whatever, like whatever.

0:24:19.119 --> 0:24:21.720
<v Speaker 1>I didn't really try to take care of it. Like

0:24:21.800 --> 0:24:24.520
<v Speaker 1>I didn't really try to, you know what I mean?

0:24:24.720 --> 0:24:27.240
<v Speaker 1>I do. I have to tell you, Stacy, you might

0:24:27.400 --> 0:24:29.960
<v Speaker 1>be able to speak on this. As I was doing

0:24:30.160 --> 0:24:33.760
<v Speaker 1>some of my research for this, I came across a

0:24:34.200 --> 0:24:37.600
<v Speaker 1>video on YouTube and I think it took place in Canada,

0:24:38.119 --> 0:24:40.639
<v Speaker 1>the French side of Canada, and there was a woman

0:24:40.920 --> 0:24:44.840
<v Speaker 1>who was teaching young girls and a young black girls

0:24:45.359 --> 0:24:48.320
<v Speaker 1>in a salon. How to take care of their hair.

0:24:48.520 --> 0:24:52.120
<v Speaker 1>And I'm telling you, it was such a beautiful thing

0:24:52.320 --> 0:24:56.479
<v Speaker 1>to watch these girls because if you don't know how

0:24:56.520 --> 0:24:58.760
<v Speaker 1>to love and take care of your hair, it's hair

0:24:59.080 --> 0:25:03.480
<v Speaker 1>is just so wouldn't especially yeah, and how we feel

0:25:03.480 --> 0:25:07.080
<v Speaker 1>about ourselves. Can you guys speak on that. I actually

0:25:07.160 --> 0:25:09.200
<v Speaker 1>think I saw that video because I think it was

0:25:09.280 --> 0:25:12.080
<v Speaker 1>like in French and they translated it. Hits a little

0:25:12.119 --> 0:25:15.480
<v Speaker 1>different because I have young daughters and I'm always trying

0:25:15.560 --> 0:25:18.680
<v Speaker 1>to I know, no matter what I say or instill

0:25:18.760 --> 0:25:21.159
<v Speaker 1>in them, they still have to feel it. They still

0:25:21.240 --> 0:25:23.240
<v Speaker 1>have to They still have to feel it on their own.

0:25:23.560 --> 0:25:26.920
<v Speaker 1>But equally, I do think that I don't stop saying

0:25:26.960 --> 0:25:29.400
<v Speaker 1>it because they have to feel it. They just get

0:25:29.560 --> 0:25:33.040
<v Speaker 1>They have to see more images of themselves as beautiful.

0:25:33.440 --> 0:25:35.840
<v Speaker 1>They have to learn how to manage and take care

0:25:35.880 --> 0:25:38.280
<v Speaker 1>of their hair. And that was another reason. I have

0:25:38.440 --> 0:25:41.480
<v Speaker 1>several reasons why I went natural, even that word. Jay

0:25:41.520 --> 0:25:44.520
<v Speaker 1>and I were talking about going natural and the hair

0:25:44.640 --> 0:25:46.920
<v Speaker 1>that's going out of your head. But just even them

0:25:47.080 --> 0:25:50.560
<v Speaker 1>seeing me like this and constantly saying this is beautiful,

0:25:50.640 --> 0:25:53.240
<v Speaker 1>this is beautiful, or learning how to manage it is

0:25:53.280 --> 0:25:55.719
<v Speaker 1>another thing. Because one of the girls in the salon

0:25:56.080 --> 0:25:59.080
<v Speaker 1>that she was teaching got very emotional because she didn't

0:25:59.160 --> 0:26:01.840
<v Speaker 1>know She didn't know chrom it, she didn't know how

0:26:01.880 --> 0:26:04.440
<v Speaker 1>to style it. It was just a little twist something

0:26:04.520 --> 0:26:06.840
<v Speaker 1>that she could do to manage her here or hearing

0:26:06.920 --> 0:26:10.280
<v Speaker 1>somebody say that she was beautiful because of her hair.

0:26:10.480 --> 0:26:13.840
<v Speaker 1>So I do think that there's so many layers to

0:26:14.240 --> 0:26:16.680
<v Speaker 1>help to reinforce it, and if we can do it

0:26:16.800 --> 0:26:19.840
<v Speaker 1>from a young age coming up, it makes it a

0:26:19.920 --> 0:26:22.760
<v Speaker 1>little easy. It's not going to be easy because it's

0:26:22.800 --> 0:26:25.880
<v Speaker 1>coming from so many different directions, but we just need

0:26:26.000 --> 0:26:29.560
<v Speaker 1>that representation. We need those voices to nurture and to

0:26:29.680 --> 0:26:32.520
<v Speaker 1>let them know it's okay to just be You don't

0:26:32.560 --> 0:26:34.600
<v Speaker 1>have to be a cookie cutter. You don't have to

0:26:34.920 --> 0:26:37.960
<v Speaker 1>be exactly like the person next to you. And that's like,

0:26:38.080 --> 0:26:40.639
<v Speaker 1>want to repeat for me, you don't have As a

0:26:40.720 --> 0:26:42.800
<v Speaker 1>matter of fact, we were having a conversation in the

0:26:42.880 --> 0:26:45.600
<v Speaker 1>house my daughter. One of them started to develop a

0:26:45.680 --> 0:26:48.440
<v Speaker 1>little bit earlier, so she would start to wear baggy clothes.

0:26:48.480 --> 0:26:50.720
<v Speaker 1>She just did not want the attention. And I said,

0:26:50.720 --> 0:26:53.560
<v Speaker 1>it's funny because depending on where you grow up, that's

0:26:53.600 --> 0:26:55.720
<v Speaker 1>what you're going to want to look like. She's in

0:26:55.840 --> 0:26:59.479
<v Speaker 1>school with more blacks and Latinez, so of course they

0:26:59.560 --> 0:27:02.240
<v Speaker 1>want their hair to be looser, curls, They want to

0:27:02.320 --> 0:27:04.680
<v Speaker 1>be a little bit more curvy. They don't want to

0:27:04.760 --> 0:27:08.600
<v Speaker 1>be as tall. Isn't it crazy how you just want

0:27:08.600 --> 0:27:11.359
<v Speaker 1>to be who. We get accepted by who you're around.

0:27:11.720 --> 0:27:14.600
<v Speaker 1>So if you're in the school with mostly Caucasian or Indians,

0:27:14.840 --> 0:27:18.160
<v Speaker 1>you want the characteristics they have. It's literally a process

0:27:18.480 --> 0:27:21.800
<v Speaker 1>of this self discovery and knowing that you're beautiful in

0:27:21.920 --> 0:27:24.639
<v Speaker 1>any environment. That is like the want to repeat in

0:27:24.680 --> 0:27:27.320
<v Speaker 1>the house, no matter what environment you're in. What are

0:27:27.320 --> 0:27:29.480
<v Speaker 1>you gonna do change every single time you get into

0:27:29.520 --> 0:27:32.560
<v Speaker 1>a different environment, or just be yourself? Yeah, you know,

0:27:32.920 --> 0:27:35.880
<v Speaker 1>I want to ask you, ladies, how long have each

0:27:35.960 --> 0:27:39.480
<v Speaker 1>of you been wearing your hair natural like this? Because

0:27:39.520 --> 0:27:42.359
<v Speaker 1>I feel like we've gone in cycles. I feel like

0:27:42.920 --> 0:27:47.560
<v Speaker 1>we went through a period in the sixties and seventies

0:27:47.600 --> 0:27:50.800
<v Speaker 1>because I even went through it because I had long hair.

0:27:51.080 --> 0:27:54.560
<v Speaker 1>So my my journey was getting my hair relaxed as

0:27:54.640 --> 0:27:57.560
<v Speaker 1>I got older. But I went through the stage of

0:27:58.040 --> 0:28:02.640
<v Speaker 1>wearing it like my Angela dave this after all. Yeah,

0:28:02.720 --> 0:28:04.680
<v Speaker 1>but it was a process for me to get that,

0:28:04.840 --> 0:28:07.760
<v Speaker 1>Like I had to wash my hair and and roll it,

0:28:08.119 --> 0:28:10.240
<v Speaker 1>section it off and put it in all these little

0:28:10.280 --> 0:28:13.320
<v Speaker 1>tiny rollers all over my head to get my hair

0:28:13.520 --> 0:28:17.320
<v Speaker 1>tight enough to form the afro. So even that was

0:28:17.720 --> 0:28:20.480
<v Speaker 1>a process, but I just kind of feel like, like,

0:28:20.680 --> 0:28:24.240
<v Speaker 1>one minute, it's acceptable. Now we've gone to this, we've

0:28:24.640 --> 0:28:28.159
<v Speaker 1>and the whole wee thing. I am struggling. I am

0:28:28.240 --> 0:28:32.240
<v Speaker 1>struggling with it terribly. I know it's my own issue

0:28:32.880 --> 0:28:35.800
<v Speaker 1>because I think that I put more on it than

0:28:36.359 --> 0:28:40.680
<v Speaker 1>people actually, But in reality, gam I actually do think

0:28:40.800 --> 0:28:43.920
<v Speaker 1>that all that you're putting on it is valid because

0:28:44.640 --> 0:28:50.880
<v Speaker 1>the foundation of this issue is racism, just point blank

0:28:51.280 --> 0:28:57.320
<v Speaker 1>white supremacy, capitalism, racism. So these things, it's hard to

0:28:57.560 --> 0:29:00.800
<v Speaker 1>clean up the one little mess in one little section

0:29:00.840 --> 0:29:04.760
<v Speaker 1>of the factory that capitalism is creating, then to go

0:29:05.000 --> 0:29:07.040
<v Speaker 1>to the head of it and turn off the machine,

0:29:07.560 --> 0:29:10.000
<v Speaker 1>if that makes any sense, Because I feel like this,

0:29:10.320 --> 0:29:17.200
<v Speaker 1>these insecurities and these cultural hurts and traumas are so deep,

0:29:17.560 --> 0:29:23.600
<v Speaker 1>but they're also just branches of bigger issues that need

0:29:23.720 --> 0:29:26.520
<v Speaker 1>to be addressed. So if every black woman goes, we're

0:29:26.560 --> 0:29:28.840
<v Speaker 1>not going to buy your products, We're not gonna wear

0:29:28.920 --> 0:29:32.160
<v Speaker 1>your weaves, We're not gonna Now there's so much money

0:29:33.080 --> 0:29:37.600
<v Speaker 1>that these companies are losing because most of the people

0:29:37.640 --> 0:29:39.840
<v Speaker 1>that are coming to buy this hair, that are coming

0:29:39.880 --> 0:29:41.720
<v Speaker 1>to buy these products, that are coming to get the

0:29:41.840 --> 0:29:46.480
<v Speaker 1>perms in the weaves are women of color. So it's

0:29:46.520 --> 0:29:49.240
<v Speaker 1>a bigger I do think what you're putting on it

0:29:49.480 --> 0:29:52.720
<v Speaker 1>is valid because it is. That's the foundation of it

0:29:52.880 --> 0:29:55.560
<v Speaker 1>is on it already. But but is it that or

0:29:55.720 --> 0:29:59.719
<v Speaker 1>is it simply to a lot of women that aren't

0:29:59.800 --> 0:30:03.200
<v Speaker 1>they thing about it that deeply? Is it just a hairstyle.

0:30:03.760 --> 0:30:08.520
<v Speaker 1>I've been in both seats, so safety both of them.

0:30:08.720 --> 0:30:12.360
<v Speaker 1>We're both hair stylars. I'm an educator primarily now, but

0:30:12.560 --> 0:30:14.680
<v Speaker 1>like as far as like the natural hair journey, I

0:30:14.720 --> 0:30:17.640
<v Speaker 1>think he we right into what you're talking about Willow

0:30:18.080 --> 0:30:20.080
<v Speaker 1>natural hair journeys. I mentioned before. My mother was hair

0:30:20.120 --> 0:30:23.160
<v Speaker 1>stylarce I was natural all wents to ten and then

0:30:23.840 --> 0:30:26.480
<v Speaker 1>put a relaxer on my hair because I wanted to

0:30:26.560 --> 0:30:28.840
<v Speaker 1>be more manageable. I wanted to fit in. And then

0:30:28.920 --> 0:30:31.680
<v Speaker 1>at seventeen I had this epiphany like I want my

0:30:31.800 --> 0:30:34.800
<v Speaker 1>hair back because it was natural and long, and so

0:30:35.320 --> 0:30:37.280
<v Speaker 1>then I cut it off and so then there's this

0:30:37.360 --> 0:30:40.160
<v Speaker 1>whole self journey I've been on both ends of that though,

0:30:40.440 --> 0:30:44.320
<v Speaker 1>where I wanted to wear weeds and long hair for

0:30:44.520 --> 0:30:48.720
<v Speaker 1>the reasons I'm more desirable by society, and so I

0:30:48.800 --> 0:30:53.920
<v Speaker 1>have guilty of buying the Malaysian hair. It's killing me.

0:30:54.360 --> 0:30:57.000
<v Speaker 1>It's killing me dead. It's killing me dead. I just

0:30:57.640 --> 0:31:01.200
<v Speaker 1>that idea, it is understand but but the idea of

0:31:01.480 --> 0:31:09.400
<v Speaker 1>buying someone else's hair to put on my head, it's

0:31:09.440 --> 0:31:12.840
<v Speaker 1>just absurd to me. And I really I don't I'm

0:31:12.920 --> 0:31:18.000
<v Speaker 1>trying to talk about this without judgment, and I don't

0:31:18.000 --> 0:31:20.520
<v Speaker 1>want to offend anybody, because at the end of the day,

0:31:21.480 --> 0:31:24.880
<v Speaker 1>you need to do what makes you feel good at

0:31:24.920 --> 0:31:27.280
<v Speaker 1>the end of the day. It's but just for me.

0:31:28.160 --> 0:31:30.760
<v Speaker 1>For me, it was and even like I grew my

0:31:30.880 --> 0:31:34.200
<v Speaker 1>hair out so that I could get braids at six

0:31:34.320 --> 0:31:36.640
<v Speaker 1>or six. That's the first time in my life that

0:31:36.800 --> 0:31:40.160
<v Speaker 1>I had ever had braids, because it was going to

0:31:40.320 --> 0:31:45.000
<v Speaker 1>require that I'm buying hair to braid into my head.

0:31:45.080 --> 0:31:47.200
<v Speaker 1>But I felt like it was okay because at least

0:31:47.280 --> 0:31:51.680
<v Speaker 1>I was going to have an afrocentric style. I wasn't

0:31:51.760 --> 0:31:55.640
<v Speaker 1>buying hair to have it flowing down my back. That's

0:31:55.640 --> 0:31:58.400
<v Speaker 1>the thing. I think it's the psychology that we have

0:31:58.480 --> 0:32:01.520
<v Speaker 1>to ask questions about, right, what is the person's intention

0:32:02.280 --> 0:32:05.920
<v Speaker 1>for doing it, because like weaves and winds and all

0:32:06.000 --> 0:32:08.560
<v Speaker 1>of that, even straight hair, all of that existence. So

0:32:08.680 --> 0:32:11.840
<v Speaker 1>there were the Nubian wigs that were more Afro styles

0:32:12.280 --> 0:32:14.160
<v Speaker 1>in Egypt, and you had straight hair wings two and

0:32:14.240 --> 0:32:17.400
<v Speaker 1>he had braided hair. Because when you look at the hieroglyphs,

0:32:17.640 --> 0:32:20.200
<v Speaker 1>there's a lot of bangs. Yes, there's a lot of

0:32:21.360 --> 0:32:25.040
<v Speaker 1>straight hair. There's a lot of straight hair. So the

0:32:25.120 --> 0:32:28.360
<v Speaker 1>question becomes like, why are we doing Is this because

0:32:28.440 --> 0:32:30.800
<v Speaker 1>this is just me? This is an accessory. I just

0:32:30.960 --> 0:32:33.800
<v Speaker 1>like doing this. This is protective or whatever, or is

0:32:33.840 --> 0:32:37.040
<v Speaker 1>it because like deeply, I do not feel good about

0:32:37.080 --> 0:32:40.440
<v Speaker 1>myself unless avidence. And I think that's where it's about.

0:32:40.560 --> 0:32:42.920
<v Speaker 1>Because if we have people doing this because I can't

0:32:43.440 --> 0:32:47.040
<v Speaker 1>my hair the way that I feel about me, I

0:32:47.240 --> 0:32:49.960
<v Speaker 1>don't like it until I must do this, then we're

0:32:50.040 --> 0:32:52.640
<v Speaker 1>doing something that we need to treads. But if it's

0:32:52.920 --> 0:32:57.000
<v Speaker 1>I'm just doing this because yeah, because I've been on

0:32:57.120 --> 0:32:59.720
<v Speaker 1>both sides of that, that's a good point, Jay, what

0:32:59.880 --> 0:33:02.840
<v Speaker 1>I hearing too, It's a level of resistance if this

0:33:03.120 --> 0:33:06.160
<v Speaker 1>is my stance. If you're making a bold statement too,

0:33:06.560 --> 0:33:08.760
<v Speaker 1>when you say I'm not gonna put this in my hair.

0:33:09.200 --> 0:33:11.360
<v Speaker 1>I'm not gonna add this. I'm this is not gonna

0:33:11.440 --> 0:33:14.360
<v Speaker 1>make me pretty. This is not me. I'm You're taking

0:33:14.440 --> 0:33:17.600
<v Speaker 1>a stand, so even in your way, Gam, I feel

0:33:17.680 --> 0:33:21.080
<v Speaker 1>like that is your statement of resistance. This is everything

0:33:21.160 --> 0:33:24.200
<v Speaker 1>you stand for, to show your natural beauty, to accept me,

0:33:24.200 --> 0:33:29.320
<v Speaker 1>the natural beauty we all don't know. Gam, that's so stressful.

0:33:29.400 --> 0:33:32.600
<v Speaker 1>It's so stressful trying to be trying to figure your

0:33:32.640 --> 0:33:35.880
<v Speaker 1>own ship out. Oh my god, you don't know why

0:33:35.960 --> 0:33:38.320
<v Speaker 1>you're doing what you're doing. Going back to the intention

0:33:39.040 --> 0:33:41.840
<v Speaker 1>behind everything, why am I doing this? Am I doing

0:33:41.920 --> 0:33:44.360
<v Speaker 1>this for fun, for fashion, for style? Or am I

0:33:44.480 --> 0:33:48.320
<v Speaker 1>truly unhappy deeply with what I look like? Tell you what,

0:33:48.440 --> 0:33:51.280
<v Speaker 1>I'm unhappy with, unhappy with the gray that I'm not

0:33:51.360 --> 0:33:54.640
<v Speaker 1>gonna do. So Gam gonna keep dyeing her hair, now,

0:33:55.160 --> 0:33:57.600
<v Speaker 1>that's that, because what I'm not gonna be is walking around.

0:33:58.160 --> 0:34:00.840
<v Speaker 1>I'm not gonna do that. I'm not ready. The grains

0:34:00.880 --> 0:34:03.760
<v Speaker 1>could be a little disrespectful. My started coming and I

0:34:03.880 --> 0:34:08.440
<v Speaker 1>have this one that decided by herself, just by herself.

0:34:08.520 --> 0:34:10.399
<v Speaker 1>She could have brought her friends and leaves and made

0:34:10.440 --> 0:34:13.680
<v Speaker 1>it a patch. Yeah, I think one day, Yamn. I

0:34:13.800 --> 0:34:17.680
<v Speaker 1>think one day you're gonna you're gonna have the all

0:34:17.840 --> 0:34:20.560
<v Speaker 1>gray main and you're just gonna be just gonna be

0:34:20.680 --> 0:34:23.920
<v Speaker 1>a shaman. You're just gonna be. I definitely could see that,

0:34:24.120 --> 0:34:27.719
<v Speaker 1>because that's another level of taking a bold stance as well. No,

0:34:28.400 --> 0:34:31.200
<v Speaker 1>I wake up and I just don't need this anymore.

0:34:31.239 --> 0:34:32.920
<v Speaker 1>What am I doing? This is too much work, This

0:34:33.080 --> 0:34:34.920
<v Speaker 1>is too much, but just it. I just think it's

0:34:34.960 --> 0:34:37.600
<v Speaker 1>it's a part of that that self discovery process as well.

0:34:37.800 --> 0:34:40.840
<v Speaker 1>And that's a whole different conversation too, about what it

0:34:40.960 --> 0:34:44.320
<v Speaker 1>means to stay beautiful. How is age perceived in in

0:34:44.560 --> 0:34:47.560
<v Speaker 1>in media and society. I have this conversation with my

0:34:47.680 --> 0:34:50.160
<v Speaker 1>mom all the time. It's literally turned into a great

0:34:50.200 --> 0:34:56.080
<v Speaker 1>debate every single time. Yeah, I think bottom line that

0:34:56.440 --> 0:35:00.239
<v Speaker 1>as more and more black women choose to look at

0:35:00.280 --> 0:35:04.640
<v Speaker 1>their hair differently and choose to consciously have that relationship

0:35:04.680 --> 0:35:09.200
<v Speaker 1>with their hair, it's chipping away at a system that

0:35:09.400 --> 0:35:13.360
<v Speaker 1>doesn't want that, that's trying to keep us suppressed. The

0:35:13.520 --> 0:35:16.719
<v Speaker 1>more that we see more people like us on magazines,

0:35:16.840 --> 0:35:21.320
<v Speaker 1>on TV, whatever it is, it chips away at the

0:35:21.480 --> 0:35:26.240
<v Speaker 1>very fabric of the racism. And obviously it's a huge iceberg.

0:35:26.480 --> 0:35:30.120
<v Speaker 1>I'm not saying that, you know what I mean, It's

0:35:30.160 --> 0:35:34.520
<v Speaker 1>gonna be a very arduous and long process. But the

0:35:34.640 --> 0:35:40.480
<v Speaker 1>act of an individual woman of color saying I love

0:35:40.560 --> 0:35:43.640
<v Speaker 1>my hair and I'm going to I'm going to treat

0:35:44.080 --> 0:35:50.279
<v Speaker 1>myself and my hair like it's sacred. That is heat

0:35:50.400 --> 0:35:52.680
<v Speaker 1>for the iceberg of racism. That is like, oh, we're

0:35:52.719 --> 0:35:57.279
<v Speaker 1>just gonna keep blowing heat at this iceberg. Like the

0:35:57.440 --> 0:36:00.600
<v Speaker 1>whole the premise of supremacy. So I'm of this peace

0:36:00.719 --> 0:36:03.680
<v Speaker 1>called white supremacist a faulty. And I'm not saying that

0:36:03.840 --> 0:36:07.719
<v Speaker 1>it's fake in the sense that people don't actually have dominance.

0:36:07.840 --> 0:36:09.960
<v Speaker 1>That's not what I'm saying. But what I am saying

0:36:10.120 --> 0:36:15.120
<v Speaker 1>is it requires a psychological agreement. And so as long

0:36:15.440 --> 0:36:20.880
<v Speaker 1>as we are people who believe and the idea of

0:36:21.120 --> 0:36:26.240
<v Speaker 1>white power, white dominant, it exists. So what you're talking about,

0:36:26.280 --> 0:36:29.600
<v Speaker 1>this idea that we decide no, actually, you're wrong. I'm

0:36:29.640 --> 0:36:33.719
<v Speaker 1>beautiful the way that I am. It does this energetic

0:36:33.920 --> 0:36:39.600
<v Speaker 1>shift and it challenges this system. So this whole system

0:36:39.640 --> 0:36:43.640
<v Speaker 1>where it is reliant on our belief, it is reliant

0:36:43.760 --> 0:36:47.080
<v Speaker 1>on us agreeing to suppression. We have to agree to

0:36:47.200 --> 0:36:49.360
<v Speaker 1>it and that's a part of the conversation that we

0:36:49.480 --> 0:36:51.839
<v Speaker 1>don't talk about as much. We do talk a lot

0:36:51.880 --> 0:36:54.320
<v Speaker 1>about white dominance. It's real. I'm not saying it's not.

0:36:54.760 --> 0:36:56.719
<v Speaker 1>I'm just saying there's another part of the conversation that

0:36:56.800 --> 0:36:58.239
<v Speaker 1>we need to have that. I think what you just

0:36:58.320 --> 0:37:00.960
<v Speaker 1>brought up will it is really critical. We do have

0:37:01.160 --> 0:37:04.719
<v Speaker 1>to start attacking like this piece of self love and

0:37:04.800 --> 0:37:08.640
<v Speaker 1>self Yeah, it's like a lastional spiritual piece that says,

0:37:08.719 --> 0:37:11.040
<v Speaker 1>we a minute, the whole world wants to look like me.

0:37:12.440 --> 0:37:15.400
<v Speaker 1>Why don't I want to look like me? What happens

0:37:16.080 --> 0:37:19.719
<v Speaker 1>when I do? Stacy, you and I were talking just

0:37:19.800 --> 0:37:22.840
<v Speaker 1>a second ago without the fact that as this natural

0:37:22.920 --> 0:37:26.759
<v Speaker 1>hair movement started to bowl again, right, like we're seeing

0:37:26.800 --> 0:37:31.279
<v Speaker 1>another bull another way. Right, those are hand in hand.

0:37:31.880 --> 0:37:34.560
<v Speaker 1>You don't have one. We have together. The more that

0:37:34.680 --> 0:37:37.160
<v Speaker 1>we love ourselves and accept ourselves, the more that we

0:37:37.239 --> 0:37:39.680
<v Speaker 1>recognize our value, the more that we see that we

0:37:40.040 --> 0:37:44.640
<v Speaker 1>are born free, not becoming free. So when you realize

0:37:44.680 --> 0:37:47.160
<v Speaker 1>that you are born free, you are already free, you

0:37:47.440 --> 0:37:52.120
<v Speaker 1>become indignant, You become our issues, and that shifts the game,

0:37:52.320 --> 0:37:54.800
<v Speaker 1>and that is what people are afraid. This is the

0:37:54.880 --> 0:37:58.399
<v Speaker 1>reason why cutting hair off and telling people that they're

0:37:58.520 --> 0:38:02.279
<v Speaker 1>ugly and saying about matters so much, but you don't

0:38:02.360 --> 0:38:07.799
<v Speaker 1>believe that you act differently in the that this suppression

0:38:07.840 --> 0:38:10.640
<v Speaker 1>has created. And so long as we keep evolving in

0:38:10.719 --> 0:38:13.160
<v Speaker 1>this way and loving ourselves in this way, this whole

0:38:13.239 --> 0:38:16.040
<v Speaker 1>system falls that. While we're talking, that was that was

0:38:16.120 --> 0:38:19.440
<v Speaker 1>really important, Jay, Thanks for sharing that. I really appreciate that.

0:38:20.160 --> 0:38:23.320
<v Speaker 1>The thing is, as we're talking, like my spirit is

0:38:23.400 --> 0:38:26.960
<v Speaker 1>bubbling up a little bit because we accept it and

0:38:27.040 --> 0:38:29.920
<v Speaker 1>then we believe a new truth about ourselves. But then

0:38:29.960 --> 0:38:33.120
<v Speaker 1>there's the wall that we often hit when there's the

0:38:33.239 --> 0:38:36.839
<v Speaker 1>rejection and when there's trauma, and when there's the punishment

0:38:37.120 --> 0:38:40.040
<v Speaker 1>that I keep saying the punishment versus the reward. So

0:38:40.360 --> 0:38:44.520
<v Speaker 1>what is it? Boys? Is another level of education that Okay,

0:38:44.640 --> 0:38:47.120
<v Speaker 1>so someone told me that I'm not beautiful, but I

0:38:47.200 --> 0:38:49.800
<v Speaker 1>believe I am. Someone told me that I'm not smart,

0:38:50.040 --> 0:38:52.360
<v Speaker 1>but I believe I am. Someone told me that I

0:38:52.400 --> 0:38:54.719
<v Speaker 1>would never make it, but I know I can. And

0:38:54.840 --> 0:38:57.719
<v Speaker 1>then you get the rejection from let's just say those

0:38:57.760 --> 0:39:02.120
<v Speaker 1>three areas. What is that next? Because most people will say, oh,

0:39:02.239 --> 0:39:04.560
<v Speaker 1>they didn't like it, it's not true. So and SO

0:39:04.800 --> 0:39:07.919
<v Speaker 1>didn't accept me. So it must be wrong. Thinks I'm ugly,

0:39:08.080 --> 0:39:11.160
<v Speaker 1>so it must be that. So what is that next step?

0:39:11.760 --> 0:39:14.919
<v Speaker 1>You believe it right, because we're trying to dismantle this whole.

0:39:15.040 --> 0:39:20.120
<v Speaker 1>I feel like it's community because you need to hook

0:39:20.200 --> 0:39:22.920
<v Speaker 1>up with the other girl who said girl this and

0:39:23.000 --> 0:39:26.000
<v Speaker 1>this and I know this, but we need to link

0:39:26.120 --> 0:39:30.439
<v Speaker 1>up and you both are like okay, so, and it's

0:39:30.480 --> 0:39:35.160
<v Speaker 1>developing your support system, your own village and of like

0:39:35.560 --> 0:39:39.520
<v Speaker 1>minded people and women who have the same struggles that

0:39:39.640 --> 0:39:43.400
<v Speaker 1>you have and who are trying to overcome, who are

0:39:43.400 --> 0:39:47.279
<v Speaker 1>trying to overcome them through compassion and through self acceptance.

0:39:47.680 --> 0:39:52.799
<v Speaker 1>And that community when you can step together, I feel

0:39:52.840 --> 0:39:57.520
<v Speaker 1>like that's very important. That's powerful. So that's really where

0:39:57.520 --> 0:39:59.360
<v Speaker 1>I wanted to go with it, Like, all right, we

0:39:59.520 --> 0:40:03.560
<v Speaker 1>believe it, we're dismantling it, but how can we keep

0:40:03.600 --> 0:40:05.919
<v Speaker 1>it strong and keep their momentum going with the boil

0:40:06.080 --> 0:40:09.800
<v Speaker 1>down to that support and that community because that trauma

0:40:09.880 --> 0:40:14.360
<v Speaker 1>is real and we know it. Yes, okay, so easily, Stacy.

0:40:14.440 --> 0:40:17.200
<v Speaker 1>You have talked about it before too. And as far

0:40:17.280 --> 0:40:23.960
<v Speaker 1>as representation representation and companies, represent representation and corporate world's

0:40:24.040 --> 0:40:27.680
<v Speaker 1>representation on the magazine covers all of that. We need

0:40:27.800 --> 0:40:31.239
<v Speaker 1>to see ourselves as well, arm and arm somebody in

0:40:31.440 --> 0:40:36.200
<v Speaker 1>every single l And even what we're doing right now

0:40:36.760 --> 0:40:39.640
<v Speaker 1>with all of us is away of us going oh,

0:40:40.320 --> 0:40:44.080
<v Speaker 1>we are armed in this concept, and and we're going

0:40:44.200 --> 0:40:46.200
<v Speaker 1>to tell the world what we think about this. We're

0:40:46.200 --> 0:40:48.000
<v Speaker 1>going to give them a little piece of our minds,

0:40:48.280 --> 0:40:52.439
<v Speaker 1>and we're not talking down the story shares critical because

0:40:52.480 --> 0:40:54.520
<v Speaker 1>I think the other thing is like, so many of

0:40:54.560 --> 0:40:57.759
<v Speaker 1>our stories get lost that sometimes we believe we're the

0:40:57.840 --> 0:41:00.640
<v Speaker 1>only one. So not just in the moment, but this

0:41:00.880 --> 0:41:04.600
<v Speaker 1>hair movement has gone on for it all. When you

0:41:04.719 --> 0:41:08.160
<v Speaker 1>go back to people who were running away from slavery,

0:41:08.800 --> 0:41:12.520
<v Speaker 1>the posters would often note that these people have gone

0:41:12.920 --> 0:41:16.799
<v Speaker 1>wayward with their hair. And so people were making statements

0:41:17.080 --> 0:41:21.320
<v Speaker 1>even then about how they wanted to be seen and

0:41:21.480 --> 0:41:24.839
<v Speaker 1>what freedom meant. So this is a long movement. There

0:41:25.000 --> 0:41:29.000
<v Speaker 1>there are bones of courts. I'm sorry, I just I

0:41:29.080 --> 0:41:32.000
<v Speaker 1>want to make sure that I heard you correctly, because

0:41:32.080 --> 0:41:36.680
<v Speaker 1>that blew my mind. So runaway slaves would be put

0:41:36.880 --> 0:41:41.000
<v Speaker 1>on posters and they'd be like, if you see this

0:41:41.239 --> 0:41:44.400
<v Speaker 1>black person with crazy hair, you need to bring them

0:41:44.440 --> 0:41:47.600
<v Speaker 1>back to me. Yeah, So there's evidence of people who

0:41:47.719 --> 0:41:50.239
<v Speaker 1>were running away making the choice. And as a matter

0:41:50.280 --> 0:41:52.279
<v Speaker 1>of fact, there is a name I wanted to share.

0:41:52.640 --> 0:41:56.000
<v Speaker 1>Hopefully I can find it in time of this woman,

0:41:56.520 --> 0:42:01.839
<v Speaker 1>Francis Harper. Francis Harper. She's an author who wore core roles.

0:42:01.920 --> 0:42:05.880
<v Speaker 1>This is eighteen six seven mm. So like this movement

0:42:05.960 --> 0:42:08.279
<v Speaker 1>and this Lee Tyson being one of the first to

0:42:08.400 --> 0:42:12.040
<v Speaker 1>wear corn rolls on TV. So like, there's the icons.

0:42:12.120 --> 0:42:15.000
<v Speaker 1>The pop culture has a big part of this movement too,

0:42:15.040 --> 0:42:17.480
<v Speaker 1>and I think it's important that we name those folks

0:42:17.600 --> 0:42:20.080
<v Speaker 1>and share those stories. So because that's a part of

0:42:20.120 --> 0:42:22.959
<v Speaker 1>the community to right, like we have to be able

0:42:23.040 --> 0:42:26.600
<v Speaker 1>to see ourselves of course, and also share those stories

0:42:26.680 --> 0:42:28.400
<v Speaker 1>over and over. You're not the only one, You're not

0:42:28.520 --> 0:42:31.080
<v Speaker 1>the first. This is a long movement, and so when

0:42:31.120 --> 0:42:33.720
<v Speaker 1>we say like it takes a long time. I started

0:42:33.719 --> 0:42:35.480
<v Speaker 1>pushing back on that. I was like, no, we're here,

0:42:35.800 --> 0:42:39.600
<v Speaker 1>we're we're free, We're ready. It's time. We've been doing this,

0:42:40.080 --> 0:42:43.359
<v Speaker 1>it's overdue. We are ready now naming that and naming

0:42:43.440 --> 0:42:47.120
<v Speaker 1>those names and calling them forwards and celebrating them. Of Brandy,

0:42:47.560 --> 0:42:51.160
<v Speaker 1>I need to call her out because like because when

0:42:51.200 --> 0:42:53.560
<v Speaker 1>she was wearing braves, Remember I don't know if you'll

0:42:53.560 --> 0:42:55.799
<v Speaker 1>remember when she did Cinderella and that was a big

0:42:55.880 --> 0:42:59.279
<v Speaker 1>deal because he's the first class Cinderella on TV and

0:42:59.480 --> 0:43:03.560
<v Speaker 1>she wore breaks, and so if those things matter, and

0:43:03.640 --> 0:43:05.680
<v Speaker 1>we need to remember them and name them and call

0:43:05.800 --> 0:43:10.000
<v Speaker 1>them out. Or you wore locks. So it wasn't Brandy Wait, no,

0:43:10.680 --> 0:43:15.800
<v Speaker 1>was it the Crimmins? It was remember that and it

0:43:15.920 --> 0:43:19.080
<v Speaker 1>was like thirteen ish or something like that. It was

0:43:19.120 --> 0:43:22.000
<v Speaker 1>a bigger warship. It was huge. And so at those

0:43:22.160 --> 0:43:25.080
<v Speaker 1>moments we have to remember them and name them because

0:43:25.160 --> 0:43:27.680
<v Speaker 1>that is a part of building this community, of remembering

0:43:27.760 --> 0:43:30.680
<v Speaker 1>the fact that we have been doing this. We are

0:43:30.840 --> 0:43:36.160
<v Speaker 1>here here, y'all just gotta accepted. Hello. Hello, that's part

0:43:47.640 --> 0:43:50.120
<v Speaker 1>all right. So I want to talk briefly about the

0:43:50.400 --> 0:43:54.160
<v Speaker 1>Crown Act. And this is a law that prohibits the

0:43:54.239 --> 0:43:58.360
<v Speaker 1>discrimination against someone for wearing their hair natural or in

0:43:58.480 --> 0:44:03.120
<v Speaker 1>protective styles like box knots, twists, and braids. Listen the

0:44:03.280 --> 0:44:08.800
<v Speaker 1>fact that there act. It just became law. It's this

0:44:08.960 --> 0:44:12.719
<v Speaker 1>is recent. It just became law. Was first introduced in

0:44:12.800 --> 0:44:17.439
<v Speaker 1>California in January of twenty nineteen and signed into law

0:44:18.239 --> 0:44:22.640
<v Speaker 1>on July three, and so it's currently only illegal to

0:44:22.760 --> 0:44:26.520
<v Speaker 1>discriminate against black people and or people of color in

0:44:26.600 --> 0:44:33.359
<v Speaker 1>their hair in seven states, and those states being California, Washington, Colorado,

0:44:33.840 --> 0:44:37.239
<v Speaker 1>New York, New Jersey, Virginia, and Maryland. So you can

0:44:37.320 --> 0:44:40.520
<v Speaker 1>fire someone from wearing braids to work? How am I

0:44:40.560 --> 0:44:43.359
<v Speaker 1>supposed to wear my head? How much? If I can't

0:44:43.400 --> 0:44:45.719
<v Speaker 1>wear it in the knots, if I can't wear it

0:44:45.960 --> 0:44:49.120
<v Speaker 1>in braids, if I can't wear it in locks, then

0:44:49.160 --> 0:44:52.239
<v Speaker 1>I should. Yeah, it's insane. It's insane that we have

0:44:52.440 --> 0:44:56.719
<v Speaker 1>to get permission handle that because I'm speechless. This goes

0:44:56.800 --> 0:44:59.600
<v Speaker 1>back to punishment and rewards, you know what I mean.

0:45:00.040 --> 0:45:03.320
<v Speaker 1>So no matter how much you try to go around it,

0:45:03.440 --> 0:45:05.320
<v Speaker 1>you want to still be faced with it. It's not

0:45:05.520 --> 0:45:08.560
<v Speaker 1>just in the workplace. It's in schools too, as far

0:45:08.640 --> 0:45:11.520
<v Speaker 1>as their uniform, as far as looking professional, as far

0:45:11.560 --> 0:45:14.760
<v Speaker 1>as looking clean or kept. Why is this an issue

0:45:15.120 --> 0:45:18.600
<v Speaker 1>that I cannot be myself? So it further feeds into

0:45:18.680 --> 0:45:21.880
<v Speaker 1>that narrative of not being your authentic self or just

0:45:22.080 --> 0:45:24.080
<v Speaker 1>having to do what you have to do to survive

0:45:24.200 --> 0:45:26.560
<v Speaker 1>to fit in. I was telling I don't know if

0:45:26.600 --> 0:45:29.880
<v Speaker 1>it was who I was falling a jay. I was

0:45:29.920 --> 0:45:32.600
<v Speaker 1>basically telling them about an experience that I had as

0:45:32.640 --> 0:45:34.920
<v Speaker 1>an up and coming stylist. I wanted to be a

0:45:35.080 --> 0:45:38.400
<v Speaker 1>celebrity stylist, honey, because my parents did not want me

0:45:38.480 --> 0:45:40.000
<v Speaker 1>to do hay. So I'm just like, if I'm gonna

0:45:40.040 --> 0:45:43.240
<v Speaker 1>do it, I need to do whatever the highest thing is. Anyway,

0:45:43.320 --> 0:45:45.719
<v Speaker 1>so I end up in this salon, this big New

0:45:45.840 --> 0:45:49.200
<v Speaker 1>York City salon which I will not name, and I

0:45:49.280 --> 0:45:51.640
<v Speaker 1>got hired. It was a big deal. It was predominantly

0:45:51.760 --> 0:45:55.040
<v Speaker 1>Caucasian salon. When I got hired, I was one of

0:45:55.440 --> 0:45:58.480
<v Speaker 1>two or three or maybe two and I got hired.

0:45:58.600 --> 0:46:01.040
<v Speaker 1>I wasn't even thinking about my skin color at that time.

0:46:01.120 --> 0:46:02.920
<v Speaker 1>I just wanted to get this job. I wanted to

0:46:02.920 --> 0:46:05.400
<v Speaker 1>get to Fashion Week so bad. I just want to

0:46:05.760 --> 0:46:08.400
<v Speaker 1>I just wanted it for so bad. So anyway, I

0:46:08.480 --> 0:46:11.440
<v Speaker 1>got the interview, I got hired, and they I went

0:46:11.520 --> 0:46:14.719
<v Speaker 1>to the interview with straight here, a straight pixie cut.

0:46:14.840 --> 0:46:17.680
<v Speaker 1>They loved it. They loved me. And on Monday when

0:46:17.719 --> 0:46:20.600
<v Speaker 1>I showed up for training, I had braids. Let me

0:46:20.640 --> 0:46:23.200
<v Speaker 1>give you the story behind that. Quickly. I got the

0:46:23.280 --> 0:46:26.960
<v Speaker 1>braids because I didn't want to mess up brain. For us,

0:46:27.080 --> 0:46:29.239
<v Speaker 1>it's low maintenance. We can go to the gym out

0:46:29.280 --> 0:46:32.399
<v Speaker 1>the vacation or whatever. So I got the braids as

0:46:32.480 --> 0:46:34.360
<v Speaker 1>something to help me so I wouldn't be late and

0:46:34.400 --> 0:46:36.680
<v Speaker 1>I didn't have to fuss about my hair child. I

0:46:36.800 --> 0:46:39.799
<v Speaker 1>got to work on Monday. You would have thought they

0:46:39.800 --> 0:46:43.279
<v Speaker 1>saw a casper to go. They told me I had

0:46:43.360 --> 0:46:46.319
<v Speaker 1>to take it out if I wanted to work there,

0:46:46.600 --> 0:46:48.879
<v Speaker 1>because that was not a part of their dress code.

0:46:49.400 --> 0:46:53.239
<v Speaker 1>Back then, I didn't know any better. Against rival my

0:46:53.400 --> 0:46:55.360
<v Speaker 1>I want to get to fashion Week, I want to

0:46:55.400 --> 0:46:57.640
<v Speaker 1>get backstage, I want to do these things. So it

0:46:57.760 --> 0:47:00.080
<v Speaker 1>took me twelve more or more hours to get the

0:47:00.160 --> 0:47:02.560
<v Speaker 1>braids in, and it took me six hours to take

0:47:02.640 --> 0:47:04.680
<v Speaker 1>them out. But the point is I took them out.

0:47:04.880 --> 0:47:08.200
<v Speaker 1>I didn't have anybody or any reason in my mind

0:47:08.320 --> 0:47:10.560
<v Speaker 1>to think it was wrong. It was just like, this

0:47:10.880 --> 0:47:14.680
<v Speaker 1>is what you have to do. Backt forward to with

0:47:14.880 --> 0:47:18.960
<v Speaker 1>all of this media coverage, we know that this is absurd,

0:47:19.440 --> 0:47:22.759
<v Speaker 1>this isolation, this is a violation of your rights. I

0:47:22.960 --> 0:47:26.279
<v Speaker 1>was violated. And when I said that story, so many

0:47:26.360 --> 0:47:29.640
<v Speaker 1>people had similar situations where they had to change their

0:47:29.680 --> 0:47:32.400
<v Speaker 1>hair for to get a job, okay, to get a

0:47:32.520 --> 0:47:35.040
<v Speaker 1>job interview. They would wear it like this, but too

0:47:35.160 --> 0:47:37.680
<v Speaker 1>they had to wear you know, something that was more acceptable.

0:47:38.080 --> 0:47:42.799
<v Speaker 1>I absolutely stand for the Crown Act. I've signed a petition, Yes,

0:47:42.960 --> 0:47:45.360
<v Speaker 1>I signed a petition as well. The fact that is

0:47:45.440 --> 0:47:48.640
<v Speaker 1>happening with kids. You remember the case of the wrestler.

0:47:48.719 --> 0:47:51.320
<v Speaker 1>I can't remember what state it was, but the wrestler

0:47:51.480 --> 0:47:55.520
<v Speaker 1>and the coach cut off his dreads during the match.

0:47:55.640 --> 0:47:59.360
<v Speaker 1>I was like, what dress cod So they had a

0:47:59.480 --> 0:48:02.160
<v Speaker 1>uniform for the sport. They had to even have their

0:48:02.200 --> 0:48:04.600
<v Speaker 1>hair pulled back or something like that in order to

0:48:04.719 --> 0:48:07.560
<v Speaker 1>be a part of dress code and then uniform, and

0:48:07.680 --> 0:48:10.279
<v Speaker 1>he was about to be disqualified, and they looked so

0:48:10.480 --> 0:48:12.840
<v Speaker 1>hard as athletes to get to that point. Get it.

0:48:13.400 --> 0:48:18.640
<v Speaker 1>It's just it's ridiculous, this forcing us to once again

0:48:19.400 --> 0:48:24.800
<v Speaker 1>assimilate into their standards of beauty. But the idea in

0:48:26.560 --> 0:48:29.640
<v Speaker 1>that there has to be a law to prevent us

0:48:29.680 --> 0:48:33.880
<v Speaker 1>from being fired. Everybody bearing our hair in its natural

0:48:33.960 --> 0:48:38.359
<v Speaker 1>state everyone should. And I think we'll try to pose

0:48:38.520 --> 0:48:41.960
<v Speaker 1>something like a link where you can go and sign

0:48:42.160 --> 0:48:48.680
<v Speaker 1>the petition for supporting the Crown Act. That is extremely important. Honestly,

0:48:48.840 --> 0:48:53.120
<v Speaker 1>I'm surprised. I'm surprised that black people haven't just been like,

0:48:53.280 --> 0:48:59.680
<v Speaker 1>you know what we're gonna We're just gonna go somewhere else.

0:49:00.480 --> 0:49:04.080
<v Speaker 1>We're all of us, We're gonna, we're all gonna, we're

0:49:04.080 --> 0:49:06.640
<v Speaker 1>all gonna come together, and we're just gonna go somewhere

0:49:06.680 --> 0:49:11.440
<v Speaker 1>else because this no okay, we I hate to interrupt

0:49:11.480 --> 0:49:14.000
<v Speaker 1>the conversation, ladies, I want you to stay right there,

0:49:14.120 --> 0:49:17.480
<v Speaker 1>but unfortunately Willow has to leave us. So I just

0:49:17.640 --> 0:49:20.400
<v Speaker 1>want to ask you, Willow, do you have any last

0:49:20.480 --> 0:49:23.480
<v Speaker 1>words on this topic that you want to share before

0:49:23.560 --> 0:49:26.800
<v Speaker 1>you make your exit. Yes, I just want to say,

0:49:28.040 --> 0:49:32.000
<v Speaker 1>not just for black people and not just for black women,

0:49:32.800 --> 0:49:42.000
<v Speaker 1>but when a human individual decides to accept themselves with

0:49:42.160 --> 0:49:51.840
<v Speaker 1>no boundaries and no limits, that challenges every system, every system,

0:49:51.920 --> 0:49:56.520
<v Speaker 1>and probably many people around them. Yeah, it challenges everything

0:49:56.680 --> 0:50:00.960
<v Speaker 1>that the modern way of looking at human life has created.

0:50:01.560 --> 0:50:03.879
<v Speaker 1>And I'm ready for for the challenge. And I'm ready.

0:50:03.920 --> 0:50:06.080
<v Speaker 1>I'm ready for the challenge to just keep growing and

0:50:06.160 --> 0:50:09.839
<v Speaker 1>to keep going and for us to create something better

0:50:09.960 --> 0:50:24.880
<v Speaker 1>and something different. That's amazing you. I love you, Okay.

0:50:24.960 --> 0:50:29.040
<v Speaker 1>So I wanted to do our rapid fire questions with you. Okay.

0:50:29.760 --> 0:50:34.080
<v Speaker 1>So the first one is really simple, what books are

0:50:34.120 --> 0:50:37.680
<v Speaker 1>you currently reading? So I just finished the last book

0:50:37.760 --> 0:50:40.960
<v Speaker 1>of the Clan of the Cave Bear series. There's six books. Okay,

0:50:41.760 --> 0:50:46.640
<v Speaker 1>you've been telling me about that series. Okay. I have

0:50:48.040 --> 0:50:53.279
<v Speaker 1>such a love and such a fascination about prehistorical human dynamics.

0:50:53.760 --> 0:50:56.319
<v Speaker 1>I don't know why. I think it's I think it's

0:50:56.520 --> 0:50:59.200
<v Speaker 1>very interesting and amazing, and these six books changed my

0:50:59.320 --> 0:51:03.239
<v Speaker 1>life forever. Gene m Owl, You'll always be in my heart.

0:51:03.280 --> 0:51:05.840
<v Speaker 1>You're an amazing author. You're probably not listening to this

0:51:06.040 --> 0:51:08.840
<v Speaker 1>right now, but I love you so much. Okay. And

0:51:08.960 --> 0:51:10.960
<v Speaker 1>what's one thing that you want to get off your

0:51:11.040 --> 0:51:16.840
<v Speaker 1>chest about any topic? One thing? Oh, one thing I

0:51:16.880 --> 0:51:21.120
<v Speaker 1>want to get off my chest. I have been feeling recently,

0:51:23.280 --> 0:51:29.000
<v Speaker 1>specifically my generation. We spend so much time looking at

0:51:29.480 --> 0:51:32.320
<v Speaker 1>what's happening externally in the world and the problems that

0:51:32.360 --> 0:51:35.600
<v Speaker 1>are happening externally in the world that I feel like,

0:51:35.680 --> 0:51:40.239
<v Speaker 1>solely but surely we're losing Remember when we were talking

0:51:40.239 --> 0:51:43.960
<v Speaker 1>about that self study. I feel like we're losing the

0:51:44.080 --> 0:51:49.000
<v Speaker 1>ability but also the focus focus exactly, the focus to

0:51:49.160 --> 0:51:54.440
<v Speaker 1>observe our inner world in such a way that confusion

0:51:54.920 --> 0:51:58.400
<v Speaker 1>that we're always feeling about this uncertainty that we're getting

0:51:58.440 --> 0:52:00.600
<v Speaker 1>from social media or we're getting from whatever it is

0:52:00.920 --> 0:52:05.000
<v Speaker 1>that inner foundation of self love and self knowledge that

0:52:05.239 --> 0:52:07.239
<v Speaker 1>those emotions can sit on top of that and not

0:52:07.440 --> 0:52:10.200
<v Speaker 1>weigh us down into this dark place that we feel

0:52:10.239 --> 0:52:11.800
<v Speaker 1>like we can't get out of. That. I see a

0:52:11.840 --> 0:52:16.879
<v Speaker 1>lot of my peers getting into, especially during quarantine. Yeah

0:52:17.080 --> 0:52:19.760
<v Speaker 1>that was long, but yeah, so maybe it's more about

0:52:19.920 --> 0:52:26.080
<v Speaker 1>put down the phone and start doing some internal internal work. Yeah, okay.

0:52:26.200 --> 0:52:29.839
<v Speaker 1>And the last thing, what's a motto that you live by? Who?

0:52:32.000 --> 0:52:35.120
<v Speaker 1>Motto that I live by? Wow? The darkness and the

0:52:35.239 --> 0:52:45.200
<v Speaker 1>light are equally beautiful m and accept them both with compassion.

0:52:46.120 --> 0:52:47.880
<v Speaker 1>That's how I want to live my life. And may

0:52:48.040 --> 0:52:50.560
<v Speaker 1>you have it. Words of wisdom from my baby girl.

0:52:51.520 --> 0:52:56.000
<v Speaker 1>The whole made it to the earth. Oh, thank you

0:52:56.080 --> 0:52:59.600
<v Speaker 1>so much ladies for joining me. This was an excellent conversation.

0:53:00.239 --> 0:53:04.960
<v Speaker 1>Thank you Jay Lissha, Thank you Stacy Cisseron. Thank you

0:53:05.200 --> 0:53:09.279
<v Speaker 1>Willow for joining us on this conversation. Tell us where

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<v Speaker 1>people can find you on social media. I'll start off

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<v Speaker 1>I saying thank you for having me. This has been

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<v Speaker 1>an honor and a lot of fun. If anyone wants

0:53:19.400 --> 0:53:22.560
<v Speaker 1>to continue um talking with me at any point, you

0:53:22.640 --> 0:53:25.200
<v Speaker 1>can find me on my website David sha dot com,

0:53:25.800 --> 0:53:30.480
<v Speaker 1>where I continue with freedom Activision of all sorts, perfect

0:53:31.120 --> 0:53:35.320
<v Speaker 1>and Stacy, I would concur thank you so much for

0:53:35.480 --> 0:53:38.440
<v Speaker 1>giving me the opportunity to use my voice, and if

0:53:38.480 --> 0:53:41.400
<v Speaker 1>you want to continue the conversation with me, I'm offering

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<v Speaker 1>education to hairstylists and everyday women about how to manage

0:53:46.400 --> 0:53:49.239
<v Speaker 1>and maintain highly textured hair. You can find me at

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<v Speaker 1>Stacey cisseron dot com. Thank you so much. Ladies, like Willow,

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<v Speaker 1>we all have our own hair story. It's our role

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<v Speaker 1>to teach our children the history they won't learn in school,

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<v Speaker 1>so they develop a sense of pride about themselves and

0:54:05.080 --> 0:54:09.640
<v Speaker 1>their culture. We are there to support, guide and give

0:54:09.719 --> 0:54:11.960
<v Speaker 1>them a safe place to land because the world is

0:54:12.040 --> 0:54:17.160
<v Speaker 1>a harsh critic. Prayerfully, however they choose to rocket, our

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<v Speaker 1>children will love themselves fully and unapologetically, including their hair. Tomorrow,

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<v Speaker 1>I'll continue my discussion on hair, so check back for

0:54:27.080 --> 0:54:30.560
<v Speaker 1>part two. If you're listening on Apple Podcast, be sure

0:54:30.680 --> 0:54:33.839
<v Speaker 1>to rate and review. Follow me on my Instagram at

0:54:33.880 --> 0:54:37.080
<v Speaker 1>Gammy Norris to share with me your thoughts on the episode.

0:54:37.600 --> 0:54:42.920
<v Speaker 1>I'm here, I'm talking, and I'm listening. As always, stay grateful,

0:54:42.960 --> 0:54:49.000
<v Speaker 1>all positively. Gam is produced by Westbrook Audio Executive producers

0:54:49.200 --> 0:54:54.160
<v Speaker 1>Adrian Banfield, Norris, Jada Pinkett Smith, Amanda Brown and Fallon

0:54:54.280 --> 0:55:00.920
<v Speaker 1>Jethro Co executive producer sim Hoti, editor and mixer Calvin Bailiff.

0:55:01.800 --> 0:55:14.759
<v Speaker 1>Positively gam is in partnership with Art Nineteens h m

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<v Speaker 1>HM