1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from Coast to Coast AM on 2 00:00:03,560 --> 00:00:06,800 Speaker 1: iHeart Radio and welcome back to Coast to Coast, George 3 00:00:06,840 --> 00:00:08,840 Speaker 1: Nori with your stuff in shorts with us and we'll 4 00:00:08,840 --> 00:00:11,360 Speaker 1: take calls with stuff and next hour here on Coast 5 00:00:11,360 --> 00:00:14,280 Speaker 1: to Coast, which is not too far away. Stuff in 6 00:00:14,360 --> 00:00:18,600 Speaker 1: the power of consciousness? Can you tap into it with meditation? 7 00:00:18,800 --> 00:00:23,760 Speaker 1: Does that work? Yes? That's the key to the whole business, George, 8 00:00:24,320 --> 00:00:28,840 Speaker 1: is the ability to attain and sustain intention focused awareness. 9 00:00:29,520 --> 00:00:33,360 Speaker 1: That's why they teach meditation in martial arts, dojos in Japan, 10 00:00:33,880 --> 00:00:41,400 Speaker 1: in Tibetan lamissaries, in Hindu temples, in Catholic seminaries. The 11 00:00:41,479 --> 00:00:45,600 Speaker 1: key to the whole business is being able to focus 12 00:00:45,720 --> 00:00:50,640 Speaker 1: so that the normal sensorial stimulation it's hot, it's cold, 13 00:00:50,680 --> 00:00:53,960 Speaker 1: it's light, it's dark, it's noisy, it's quiet, all that 14 00:00:54,040 --> 00:00:57,840 Speaker 1: kind of stuff, and all the sort of casual stuff 15 00:00:57,880 --> 00:01:02,040 Speaker 1: that passes for thinking falls into the background and you 16 00:01:02,240 --> 00:01:05,160 Speaker 1: hear what in religion they call the still small voice. 17 00:01:05,720 --> 00:01:09,480 Speaker 1: But it's this nonlocal aspect of consciousness, which is the 18 00:01:09,600 --> 00:01:13,959 Speaker 1: part of consciousness which existed prior to your incarnation and 19 00:01:14,120 --> 00:01:18,560 Speaker 1: will continue after your physical death and we all have 20 00:01:18,680 --> 00:01:21,480 Speaker 1: access to it. And the way you do that is 21 00:01:21,560 --> 00:01:27,520 Speaker 1: you develop some technique for attaining and sustaining intentioned, focused awareness. 22 00:01:27,959 --> 00:01:33,840 Speaker 1: We know, for instance, that remote viewers who meditate repeatedly 23 00:01:33,920 --> 00:01:37,640 Speaker 1: do better than people who don't meditate, and the same 24 00:01:37,680 --> 00:01:40,760 Speaker 1: thing in all kinds of other phenomena. Do you find 25 00:01:40,760 --> 00:01:46,760 Speaker 1: that with intuition, telepathy, all that is tied into consciousness? Well, 26 00:01:46,840 --> 00:01:50,800 Speaker 1: those words are really archaic. Basically, I would say they 27 00:01:50,840 --> 00:01:53,320 Speaker 1: are two kinds of phenomena, and there may only be one, 28 00:01:53,440 --> 00:01:58,000 Speaker 1: but if functionally, there appear to be two. Nonlocal perception, 29 00:01:58,120 --> 00:02:02,000 Speaker 1: that is the ability to acquire information you ought not 30 00:02:02,080 --> 00:02:05,120 Speaker 1: to be able to know because you're shielded from it 31 00:02:05,200 --> 00:02:09,680 Speaker 1: by reason of time or space remote viewing. The other 32 00:02:09,919 --> 00:02:15,120 Speaker 1: is non local perturbation, the ability to hold intentioned focused 33 00:02:15,160 --> 00:02:21,919 Speaker 1: consciousness and affect another being, another organism or a chemical 34 00:02:22,480 --> 00:02:27,240 Speaker 1: or water or any all sorts of things. So clearly 35 00:02:28,120 --> 00:02:31,400 Speaker 1: these two phenomena, now we give them other names. In 36 00:02:31,560 --> 00:02:34,799 Speaker 1: the past we gave them other names. But basically it's 37 00:02:34,880 --> 00:02:40,000 Speaker 1: there's two basic things going on, acquiring information or perturbing 38 00:02:41,400 --> 00:02:46,000 Speaker 1: space time. When we tap into this Stephen, does it 39 00:02:46,120 --> 00:02:53,200 Speaker 1: make us better people? It makes us better people if 40 00:02:53,280 --> 00:02:57,160 Speaker 1: we actually listen to the experience we're having, Because what 41 00:02:57,919 --> 00:03:01,320 Speaker 1: is when you wake up to the idea that, for instance, 42 00:03:01,639 --> 00:03:08,160 Speaker 1: all consciousness is interconnected and interdependent. If you're asleep, I 43 00:03:08,160 --> 00:03:11,760 Speaker 1: don't know, it doesn't do much except it's a phenomena. 44 00:03:11,840 --> 00:03:14,720 Speaker 1: But if you wake up to the implications of it, 45 00:03:15,160 --> 00:03:18,320 Speaker 1: then you realize you have a very different view of 46 00:03:18,400 --> 00:03:23,840 Speaker 1: reality because you understand that, for instance, things which do 47 00:03:23,919 --> 00:03:28,480 Speaker 1: not foster wellbeing not only hurt whatever it is with 48 00:03:28,720 --> 00:03:32,720 Speaker 1: plants or the sea life or whatever, but it also 49 00:03:32,880 --> 00:03:38,120 Speaker 1: hurts us because all consciousness is interconnected and interdependent. And 50 00:03:38,160 --> 00:03:42,280 Speaker 1: so when you begin to understand that, and you also 51 00:03:42,440 --> 00:03:47,680 Speaker 1: understand the continuity of consciousness, you recognize that you have 52 00:03:47,800 --> 00:03:52,360 Speaker 1: a responsibility to foster wellbeing. And that's what I care about. 53 00:03:52,800 --> 00:03:56,080 Speaker 1: I'm not interested in political politics in a partisan sense, 54 00:03:56,400 --> 00:04:00,440 Speaker 1: just anthropologically. What I care about is fostering well being, 55 00:04:00,840 --> 00:04:04,200 Speaker 1: and I care about it in the sense that it 56 00:04:04,280 --> 00:04:08,920 Speaker 1: can be objectively measured and verified. Does it make us happier? 57 00:04:09,040 --> 00:04:12,840 Speaker 1: Does it make us healthier? Yes, it makes us both 58 00:04:13,240 --> 00:04:17,280 Speaker 1: happier and healthier because it changes the way you eat, 59 00:04:17,680 --> 00:04:21,040 Speaker 1: It changes the choices you make in your life, It 60 00:04:21,160 --> 00:04:24,839 Speaker 1: changes the way you think about other people. It's a 61 00:04:24,960 --> 00:04:28,520 Speaker 1: different way of looking at the world, and it really 62 00:04:28,560 --> 00:04:33,679 Speaker 1: makes you very perceptive of certain things, doesn't it. Yes. Yes, 63 00:04:33,839 --> 00:04:37,279 Speaker 1: And in fact, if you look at religions George, and 64 00:04:37,400 --> 00:04:45,200 Speaker 1: you strip away the dogmas and the cultural aspects, you 65 00:04:45,240 --> 00:04:48,080 Speaker 1: know which God is it a man or a woman 66 00:04:48,160 --> 00:04:51,039 Speaker 1: or whatever, all that stuff, and you just look at 67 00:04:51,080 --> 00:04:55,160 Speaker 1: how religions begin. What you discover is that all religions 68 00:04:55,200 --> 00:04:59,880 Speaker 1: begin because a single individual has a non local consciousness experience. 69 00:05:00,880 --> 00:05:05,000 Speaker 1: Jesus goes to be baptized by John and then he 70 00:05:05,040 --> 00:05:09,200 Speaker 1: goes into the desert to meditate and he awakens. Muhammad 71 00:05:09,640 --> 00:05:14,080 Speaker 1: goes into the sacred cave of Hira and he has 72 00:05:14,120 --> 00:05:18,680 Speaker 1: a nonlocal experience and he learns to meditate and he awakens. 73 00:05:18,680 --> 00:05:23,240 Speaker 1: A Buddha goes to an ashram of a teacher and 74 00:05:23,279 --> 00:05:26,680 Speaker 1: he's taught how to meditate and he awakens. So it 75 00:05:26,839 --> 00:05:32,360 Speaker 1: all begins because one person has a nonlocal consciousness experience 76 00:05:32,720 --> 00:05:37,320 Speaker 1: and is sufficiently charismatic that people listen to what they're saying, 77 00:05:37,640 --> 00:05:40,240 Speaker 1: and then they write it all down. That becomes the scriptures, 78 00:05:40,320 --> 00:05:43,520 Speaker 1: and then all kinds of attitudes become the dogmas blah, 79 00:05:43,520 --> 00:05:46,960 Speaker 1: blah blah. But if you look at what's going on, 80 00:05:47,160 --> 00:05:50,960 Speaker 1: you realize that all of it is about learning how 81 00:05:51,000 --> 00:05:56,320 Speaker 1: to open to nonlocal consciousness. Steven, this magnificence in the universe, 82 00:05:56,640 --> 00:05:59,720 Speaker 1: let's assume a divine power put it there for us, 83 00:06:00,240 --> 00:06:05,720 Speaker 1: some intelligent design, something that's not necessarily human. Yes, the 84 00:06:05,760 --> 00:06:09,720 Speaker 1: fact that it's there. And what does that tell you 85 00:06:09,800 --> 00:06:13,400 Speaker 1: about the universe as a whole, with this incredible ability 86 00:06:13,920 --> 00:06:17,080 Speaker 1: to tap into this higher realm of consciousness, Well, I 87 00:06:17,120 --> 00:06:19,279 Speaker 1: think it tells you what Max Plunk told us in 88 00:06:19,360 --> 00:06:22,320 Speaker 1: nineteen thirty one when he gave an interview to The Observer, 89 00:06:22,920 --> 00:06:26,279 Speaker 1: a newspaper in London. You know, they came up to 90 00:06:26,400 --> 00:06:29,120 Speaker 1: him and he didn't give very many interviews, and they 91 00:06:29,160 --> 00:06:32,560 Speaker 1: said to him, you and Ienstein. You know you're the 92 00:06:32,560 --> 00:06:36,680 Speaker 1: father of quantum mechanics and Einstein relativitly, you guys are 93 00:06:36,680 --> 00:06:39,159 Speaker 1: the two most famous scientists in the world. What have 94 00:06:39,240 --> 00:06:41,680 Speaker 1: you learned? And I think they thought he was going 95 00:06:41,720 --> 00:06:45,000 Speaker 1: to talk about Adams or molecules or but what he 96 00:06:45,120 --> 00:06:48,960 Speaker 1: said was what I have learned from all my research 97 00:06:49,440 --> 00:06:54,320 Speaker 1: is that consciousness is fundamental. You cannot get behind consciousness 98 00:06:54,920 --> 00:07:00,320 Speaker 1: space time. This is the key arises from consciousness, not 99 00:07:00,480 --> 00:07:05,200 Speaker 1: consciousness from space. Time. Of everything you've done in this 100 00:07:05,279 --> 00:07:08,800 Speaker 1: field in your career, is there one thing out there, 101 00:07:08,839 --> 00:07:12,920 Speaker 1: stuff in that just has simply amazed you. Oh, I've 102 00:07:12,920 --> 00:07:14,880 Speaker 1: had a lot of things amazed me, George, But I 103 00:07:14,960 --> 00:07:18,080 Speaker 1: will tell you one thing that when you watch it, 104 00:07:18,120 --> 00:07:21,360 Speaker 1: and you can go to my personal website Stephane Schwortz 105 00:07:21,440 --> 00:07:24,920 Speaker 1: dot com, it's on your website and see it happen. 106 00:07:25,680 --> 00:07:29,720 Speaker 1: You take a man from Canada, a guy named George McMullen, 107 00:07:29,800 --> 00:07:34,360 Speaker 1: who an eighth grade education, He was a parts manager 108 00:07:34,400 --> 00:07:38,920 Speaker 1: at a Chrysler dealership up in Nanaimo, British Columbia upon 109 00:07:39,040 --> 00:07:44,840 Speaker 1: Vancouver Island, and an archaeologist from Egypt who doesn't believe 110 00:07:44,880 --> 00:07:47,960 Speaker 1: a word of this, says to him, I want you 111 00:07:48,000 --> 00:07:51,520 Speaker 1: to find me in this area. This is about seventeen 112 00:07:51,600 --> 00:07:56,800 Speaker 1: hundred square kilometers of desert, desert, just sand. I want 113 00:07:56,840 --> 00:08:00,200 Speaker 1: you to find me a buried building, a particular are 114 00:08:00,280 --> 00:08:04,400 Speaker 1: kind of buried building that has mosaics, and I want 115 00:08:04,440 --> 00:08:08,760 Speaker 1: you to locate it and describe how deep it will be. 116 00:08:09,200 --> 00:08:12,160 Speaker 1: And you watch this guy do it. He walks around 117 00:08:12,200 --> 00:08:15,120 Speaker 1: for an hour or two. It's one hundred and fourteen degrees, 118 00:08:16,080 --> 00:08:18,280 Speaker 1: and then he says, okay, I know where I want 119 00:08:18,280 --> 00:08:21,320 Speaker 1: to go. And we go to this place and he 120 00:08:21,400 --> 00:08:24,280 Speaker 1: walks over it and he says, okay, I'm walking over 121 00:08:24,360 --> 00:08:27,080 Speaker 1: a wall. I say, your wall. He says, yeah, there's 122 00:08:27,080 --> 00:08:30,400 Speaker 1: a wall about three feet down, and he stakes out 123 00:08:30,960 --> 00:08:34,440 Speaker 1: exactly the corners of the building corners. Think about it, 124 00:08:34,559 --> 00:08:38,640 Speaker 1: the corners, and he stakes out the corners, and they 125 00:08:39,800 --> 00:08:44,080 Speaker 1: dismiss all of it because previously from the University of Guelph, 126 00:08:44,440 --> 00:08:48,360 Speaker 1: an electronic survey of that same area had been done. 127 00:08:48,679 --> 00:08:50,679 Speaker 1: They published a paper on it and said there was 128 00:08:50,760 --> 00:08:55,000 Speaker 1: nothing there, and they dismissed the whole business. He says, 129 00:08:55,040 --> 00:09:01,240 Speaker 1: it's Byzantine, it's not Roman. And they dig down and 130 00:09:01,320 --> 00:09:05,880 Speaker 1: at three feet exactly where he said, they discover the 131 00:09:05,960 --> 00:09:09,800 Speaker 1: outline of the building and he out of twelve hundred 132 00:09:09,880 --> 00:09:14,040 Speaker 1: or square kilometers, he's twenty eight inches off and he 133 00:09:14,120 --> 00:09:20,960 Speaker 1: describes and they then find little marble mosaic tiles red, 134 00:09:20,960 --> 00:09:24,600 Speaker 1: black and white, just as he described them, that are 135 00:09:24,640 --> 00:09:29,920 Speaker 1: five sixteenths of an inch. He's locating something five sixteenths 136 00:09:29,920 --> 00:09:36,400 Speaker 1: of an inch out of hundreds thousands of square kilometers 137 00:09:36,720 --> 00:09:41,360 Speaker 1: of empty desert that blew my mind. Last night. We 138 00:09:41,480 --> 00:09:44,680 Speaker 1: talked for a few hours about Egypt Stephen with a 139 00:09:44,720 --> 00:09:49,120 Speaker 1: special guest, Anne Williams, and they had their act together 140 00:09:49,280 --> 00:09:53,080 Speaker 1: back thousands and thousands of years ago. I have to 141 00:09:53,120 --> 00:09:56,400 Speaker 1: assume they tapped into consciousness as well. How did the 142 00:09:56,480 --> 00:10:00,800 Speaker 1: ancients know this because we know that as far back 143 00:10:00,840 --> 00:10:06,040 Speaker 1: as Neanderthal that there was an awareness about consciousness. How 144 00:10:06,080 --> 00:10:09,560 Speaker 1: did they know it because people experienced it. I mean, 145 00:10:09,640 --> 00:10:12,880 Speaker 1: if you look, for instance, George at the Seven Oracles 146 00:10:13,000 --> 00:10:16,760 Speaker 1: of the Ancient Greek World. The oldest remote viewing that 147 00:10:16,880 --> 00:10:20,200 Speaker 1: we have on record is in the forty sixth chapter 148 00:10:20,320 --> 00:10:24,080 Speaker 1: of Herodotus, who is the father of history, who wrote 149 00:10:24,080 --> 00:10:27,720 Speaker 1: a book called History of the World, and he describes 150 00:10:27,880 --> 00:10:33,160 Speaker 1: a remote viewing in the fifth century BC, thousands of 151 00:10:33,240 --> 00:10:36,600 Speaker 1: years ago, which is basically exactly the same way we 152 00:10:36,600 --> 00:10:43,000 Speaker 1: would do it today, in which crisis who's the king 153 00:10:43,000 --> 00:10:47,119 Speaker 1: of the Lydians. He thinks he's going to be attacked 154 00:10:47,120 --> 00:10:53,120 Speaker 1: by Darius, king of the Persians, and he's terrified of this, 155 00:10:53,679 --> 00:10:57,400 Speaker 1: and he goes he gets his people together, and he 156 00:10:58,480 --> 00:11:03,480 Speaker 1: creates seven embassy groups, little teams to go out to 157 00:11:03,559 --> 00:11:06,600 Speaker 1: the Seven Oracles of the Ancient world and the one 158 00:11:06,679 --> 00:11:09,160 Speaker 1: that we know about because it was the correct one. 159 00:11:09,200 --> 00:11:12,600 Speaker 1: It was the Oracle of Delphi. And he says, I 160 00:11:12,640 --> 00:11:15,000 Speaker 1: want you to go for one hundred days, and on 161 00:11:15,040 --> 00:11:18,679 Speaker 1: the hundredth day, I want you to go into the 162 00:11:18,679 --> 00:11:23,080 Speaker 1: oracle and to ask the oracle what is Creesus, son 163 00:11:23,200 --> 00:11:28,080 Speaker 1: of son of Allietes doing. Now, these man's the king right, 164 00:11:28,679 --> 00:11:30,760 Speaker 1: and so these people they don't have any idea what 165 00:11:30,800 --> 00:11:33,440 Speaker 1: he's got in mind. He doesn't tell them. They go 166 00:11:33,520 --> 00:11:38,200 Speaker 1: out on the hundredth day, they go into the piphanist. 167 00:11:38,280 --> 00:11:41,640 Speaker 1: That's a young woman in an altered state of consciousness 168 00:11:41,679 --> 00:11:45,600 Speaker 1: who's learned how to meditate. And also they had some 169 00:11:45,800 --> 00:11:49,520 Speaker 1: hydrocarbons that they bubbled up from the earth which caused 170 00:11:49,559 --> 00:11:52,560 Speaker 1: an altered state of consciousness. And before they even asked 171 00:11:52,600 --> 00:11:56,360 Speaker 1: the question, she says, I can count the sands of time, 172 00:11:56,640 --> 00:12:01,160 Speaker 1: the hundred days. I can see the great sea, the 173 00:12:01,240 --> 00:12:04,040 Speaker 1: distance they had to travel. And they say to her, 174 00:12:04,120 --> 00:12:07,120 Speaker 1: what is Creasu's, son of Vallet's doing, And she says, 175 00:12:07,160 --> 00:12:11,200 Speaker 1: I see a great bronze urn and a tortoise and 176 00:12:11,240 --> 00:12:14,679 Speaker 1: a hair, and he's cutting it up and throwing it 177 00:12:14,720 --> 00:12:18,679 Speaker 1: into the pot of boiling water. And they did none 178 00:12:18,720 --> 00:12:21,240 Speaker 1: of that makes any sense to them, and they go 179 00:12:21,360 --> 00:12:27,240 Speaker 1: back to Lydia and they tell Creases this, and he 180 00:12:27,320 --> 00:12:31,000 Speaker 1: bows down and gives obesience because on the hundredth day, 181 00:12:31,040 --> 00:12:34,000 Speaker 1: and only on the hundredth day, he thought, what is 182 00:12:34,040 --> 00:12:36,600 Speaker 1: the thing that nobody would imagine a king could do? 183 00:12:37,080 --> 00:12:39,440 Speaker 1: And he has a big bronze pot brought in with 184 00:12:39,480 --> 00:12:43,400 Speaker 1: a big bronze lid and put up in the courtyard 185 00:12:43,400 --> 00:12:46,080 Speaker 1: of his palace and a fire under it, and he 186 00:12:46,120 --> 00:12:48,280 Speaker 1: cuts up a tortoise and a hair and throws it 187 00:12:48,320 --> 00:12:52,320 Speaker 1: into the water, exactly as she described it. That is 188 00:12:52,520 --> 00:12:55,520 Speaker 1: precisely the same way we would do an outbound remote 189 00:12:55,600 --> 00:12:59,200 Speaker 1: viewing experiment today. How did they know how to do it, 190 00:12:59,280 --> 00:13:03,640 Speaker 1: because that's some point someone had an experience, talked about it, 191 00:13:03,720 --> 00:13:06,720 Speaker 1: people listened to it, and they began to develop the 192 00:13:06,840 --> 00:13:12,880 Speaker 1: empirical science, some form of meditation really rather than meditation, 193 00:13:13,040 --> 00:13:17,480 Speaker 1: calling it intentioned focused awareness. They developed some technique for 194 00:13:17,600 --> 00:13:20,960 Speaker 1: doing it, and all of the oracles did this, the 195 00:13:21,080 --> 00:13:24,839 Speaker 1: talking idol of Ikstul, the Mayan talking idol down on 196 00:13:25,000 --> 00:13:29,160 Speaker 1: Cosomel Island, which we found they did it. The Kogi 197 00:13:29,320 --> 00:13:32,760 Speaker 1: in Colombia are still doing it. They take young boys, 198 00:13:33,320 --> 00:13:35,960 Speaker 1: and they put them in a cave and they only 199 00:13:36,000 --> 00:13:39,880 Speaker 1: see their parents and the priests, and they train these 200 00:13:39,920 --> 00:13:43,280 Speaker 1: boys in how to do this, and they come out. 201 00:13:43,280 --> 00:13:46,800 Speaker 1: They call them the mamas, and they are the oracles 202 00:13:46,920 --> 00:13:50,040 Speaker 1: for the tribe. It's still going on. So we have 203 00:13:50,280 --> 00:13:54,640 Speaker 1: known for thousands of years because humans had the experience, 204 00:13:54,960 --> 00:13:58,000 Speaker 1: and somebody paid attention and said, I wonder how that happened, 205 00:13:58,240 --> 00:14:01,600 Speaker 1: and begins to study it, figures it out, and then 206 00:14:01,679 --> 00:14:04,720 Speaker 1: other people start doing it, and they develop a ritual 207 00:14:04,800 --> 00:14:08,439 Speaker 1: for it. Truly remarkable. You had mentioned earlier Edgar Casey, 208 00:14:08,480 --> 00:14:12,800 Speaker 1: the American prophet. Was he influential for you in your career? Yes, 209 00:14:12,920 --> 00:14:15,679 Speaker 1: he was, because I didn't believe a word of this, 210 00:14:16,440 --> 00:14:19,880 Speaker 1: and yet because of a woman named Gladys Davis Turner, 211 00:14:20,320 --> 00:14:24,720 Speaker 1: who was his lifelong secretary and archivist and who taught 212 00:14:24,720 --> 00:14:28,040 Speaker 1: me also a lot about archiving. By the way, Gladys 213 00:14:28,160 --> 00:14:31,560 Speaker 1: kept track of everything, everything he said, and all of 214 00:14:31,560 --> 00:14:35,280 Speaker 1: the confirming information, I mean down to restaurant receipts and 215 00:14:35,320 --> 00:14:39,040 Speaker 1: all kinds of stuff. And so as I was reading 216 00:14:39,080 --> 00:14:43,920 Speaker 1: this these readings, he would describe things and then there 217 00:14:43,920 --> 00:14:46,680 Speaker 1: would be a document saying yes, you know, they would 218 00:14:46,680 --> 00:14:49,080 Speaker 1: say oh, I can see the body. Oh, it's a 219 00:14:49,200 --> 00:14:54,000 Speaker 1: very large body, and it's wearing striped pajamas. And they 220 00:14:54,000 --> 00:14:56,800 Speaker 1: would write back and say, well, yes, she's quite overweight. 221 00:14:57,160 --> 00:14:59,360 Speaker 1: And the day he gave the reading, she was wearing 222 00:14:59,440 --> 00:15:03,160 Speaker 1: striped jamas. And I thought, how in the world could 223 00:15:03,240 --> 00:15:05,640 Speaker 1: this man know this sort of thing? How could he 224 00:15:05,760 --> 00:15:09,520 Speaker 1: speak in languages he didn't speak. I mean he had 225 00:15:10,040 --> 00:15:15,840 Speaker 1: he had a post Civil War, nineteenth century rural education. 226 00:15:16,400 --> 00:15:19,480 Speaker 1: How in the world could he speak a dialect of Italian, 227 00:15:19,960 --> 00:15:24,960 Speaker 1: for instance, And yet he did accurate about it, and 228 00:15:25,040 --> 00:15:28,040 Speaker 1: he was accurate. Yes. Oh. And one of the one 229 00:15:28,040 --> 00:15:30,720 Speaker 1: of the ones I particularly like, he gave a reading 230 00:15:30,720 --> 00:15:32,640 Speaker 1: for a man he had something wrong with his legs, 231 00:15:33,320 --> 00:15:37,040 Speaker 1: and he said, you want to rub smoke oil on it, 232 00:15:37,200 --> 00:15:40,520 Speaker 1: And so they went back to his doctor and said, 233 00:15:40,640 --> 00:15:42,240 Speaker 1: you know, he should rub smoke oil on it. And 234 00:15:42,240 --> 00:15:44,280 Speaker 1: the doctor said, I don't know what smoke oil is. 235 00:15:44,760 --> 00:15:47,760 Speaker 1: So Casey gave another reading and he said, you go 236 00:15:47,840 --> 00:15:50,360 Speaker 1: to this particular drug store and you can get a 237 00:15:50,360 --> 00:15:52,960 Speaker 1: bottle of this stuff. So they went to the drug 238 00:15:53,000 --> 00:15:54,560 Speaker 1: store and the guy said, I don't know what you're 239 00:15:54,560 --> 00:15:57,600 Speaker 1: talking about. So he gave a third reading in the case. 240 00:15:57,640 --> 00:16:01,440 Speaker 1: He said, go on the second shell at the very battle, 241 00:16:02,120 --> 00:16:04,560 Speaker 1: and you will find this bottle. And there there it 242 00:16:04,720 --> 00:16:08,000 Speaker 1: is probably there for fifteen years longer than that. It 243 00:16:08,120 --> 00:16:12,200 Speaker 1: was his father's drug store that before, the previous owner, 244 00:16:12,240 --> 00:16:14,080 Speaker 1: and they rubbed it on his legs and his legs 245 00:16:14,120 --> 00:16:17,600 Speaker 1: got better. Truly remarkable. Listen to more Coast to Coast 246 00:16:17,600 --> 00:16:21,280 Speaker 1: AM every weeknight at one am Eastern and go to 247 00:16:21,360 --> 00:16:23,440 Speaker 1: Coast to Coast am dot com for more