WEBVTT - Ephemeral Podcasts

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<v Speaker 1>A seminal is the protection of iHeart Radio.

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<v Speaker 2>The most important thing about making a podcast is getting

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<v Speaker 2>the tape SYNCD.

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<v Speaker 3>Somebody's got a clap with me?

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<v Speaker 2>Do y'all do a clap sync?

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<v Speaker 4>But it's more of the ritual of it.

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<v Speaker 2>Yeah, oh, I love it all right? Who wants to count? You?

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<v Speaker 2>Do it?

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<v Speaker 5>Because you're the boss of this?

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<v Speaker 2>The way do we we count on? Where do we clap?

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<v Speaker 6>Do you just want to go with one?

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<v Speaker 5>Living on the edge?

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<v Speaker 3>Nine after?

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<v Speaker 4>So?

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<v Speaker 3>Hurry up?

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<v Speaker 5>What three?

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<v Speaker 1>Two?

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<v Speaker 2>One? Then clap? That's the most involved clap for the

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<v Speaker 2>time being, at least in its current home. This is

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<v Speaker 2>going to be the last episode of Ephemeral.

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<v Speaker 3>We are canceling the show what why Well?

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<v Speaker 7>The algorith of them felt it wasn't hitting the right

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<v Speaker 7>taste clusters.

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<v Speaker 2>It seemed like the right moment to tackle a question

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<v Speaker 2>I've been curious about since the very beginning of this show.

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<v Speaker 2>How ephemeral are podcasts in twenty twenty three. It's easy

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<v Speaker 2>to assume their ubiquity. I've seen it estimated that between

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<v Speaker 2>three and four million podcasts currently exist, most available to

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<v Speaker 2>essentially anyone, anytime, anywhere. But if this feed went dark

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<v Speaker 2>today and disappeared from every podcast player. What then, don't

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<v Speaker 2>worry that's not going to happen, at least not for

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<v Speaker 2>the foreseeable future. But it makes me wonder just how

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<v Speaker 2>much ownership any one of us has in this dynamic,

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<v Speaker 2>and how history might look back upon this era in

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<v Speaker 2>which people have recorded, distributed, and archived for their own

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<v Speaker 2>voices to an unprecedented degree. Surely there's no shortage of

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<v Speaker 2>opinions on this. People that could talk about the business,

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<v Speaker 2>the tech, the cultural ramification, Google how to make your

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<v Speaker 2>podcast successful, and see how many hits you get. But

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<v Speaker 2>I am most interested in what other creators have to say,

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<v Speaker 2>and luckily I happen to know the hosts of some

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<v Speaker 2>of the longest running, most successful shows around. At least

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<v Speaker 2>with the words stuff in the.

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<v Speaker 6>Title, Welcome to stuff, you should know it's you meet Chuck.

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<v Speaker 8>Yeah, it's about to say.

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<v Speaker 5>Just like the old days, stuff to blow your mind.

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<v Speaker 9>Hey, you welcome to stuff to blow your mind. My

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<v Speaker 9>name is Robert.

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<v Speaker 10>Lamb, and I am Joe McCormick.

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<v Speaker 5>Stuff you missed in history class. Hello, and welcome to

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<v Speaker 5>the podcast. I'm Holly Frye and I'm Tracy V. Wilson.

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<v Speaker 11>Stuff they don't gort you to know.

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<v Speaker 12>Hello, welcome back to the show. My name is Matt,

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<v Speaker 12>my name is Nola.

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<v Speaker 4>They call me Ben.

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<v Speaker 1>Hello, and welcome to Savor Prediction of iHeartRadio.

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<v Speaker 5>I'm Annie Reach and I'm Lauren vogel Bomb.

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<v Speaker 2>But to me, this show is always Thill food Stuff.

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<v Speaker 6>Hello, and welcome to food Stuff. I'm Lauren Vogelbaum and

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<v Speaker 6>I'm Annie Reef and we are your hosts of this

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<v Speaker 6>a new show from How Stuff Works.

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<v Speaker 2>I'm gonna put your right on the spot off the

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<v Speaker 2>bat here. How long have you each been podcasting?

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<v Speaker 9>Oh geez, that's a tough question.

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<v Speaker 6>I would have done the math if I had done.

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<v Speaker 6>This was going to be one of the questions. I

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<v Speaker 6>guess I've been working with the company for about twelve

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<v Speaker 6>eleven years, So I guess I've been podcasting for about nine.

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<v Speaker 5>Yeah, it'd be ten.

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<v Speaker 1>That sounds about right, because I started in twenty ten.

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<v Speaker 1>You started a year after me. Okay, right. I haven't

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<v Speaker 1>always been a host of podcasts, but I've always been

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<v Speaker 1>working in some capacity on podcasts since twenty ten.

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<v Speaker 10>Oh wow, hoof, I think I started in twenty twelve.

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<v Speaker 10>I think I've been on Stuff to Blow your Mind

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<v Speaker 10>since twenty fifteen. Is that right?

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<v Speaker 9>That sounds about right. I know that in twenty twenty

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<v Speaker 9>put out a ten year anniversary special of Stuff to

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<v Speaker 9>Blow Your Mind. So going back to when it was

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<v Speaker 9>Stuff from the Science Last that I hosted with Alison Loudermilk.

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<v Speaker 9>So yeah, what going on fourteen years? Does that sound

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<v Speaker 9>right now? Wait? Yeah, that would be right.

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<v Speaker 8>Josh has been doing it longer than me.

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<v Speaker 3>But only by a few months. Two thousand and eight

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<v Speaker 3>to twenty twenty three.

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<v Speaker 9>Is what?

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<v Speaker 3>This is our fifteenth year? Fifteenth? No, that's not right,

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<v Speaker 3>is it?

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<v Speaker 8>This is our fifteenth year in April?

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<v Speaker 3>I think crazy? Yeah, fifteen years, there's your answer.

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<v Speaker 5>The twenty eleven when we started that sounds about right

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<v Speaker 5>right around there. Yeah. We had a different podcast called

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<v Speaker 5>pop Stuff that we worked on for a couple of

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<v Speaker 5>years that had a very devoted but also very small listenership.

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<v Speaker 2>God bless those fans, the small devoted fans.

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<v Speaker 5>They were so lovely.

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<v Speaker 2>I loved the very buch.

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<v Speaker 5>We moved on to Stuff You Missed in History Class

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<v Speaker 5>in twenty thirteen, So we are coming up on our

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<v Speaker 5>ten year anniversary. Yeah, but I had done some episodes

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<v Speaker 5>in twenty twelve. All right, so I think I already

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<v Speaker 5>passed mine, you did, WEFs didn't even notice.

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<v Speaker 11>Matt and I were in How Stuff Works before How

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<v Speaker 11>Stuff Works started messing with podcast We had someone in

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<v Speaker 11>the marketing department of How Stuff Works say, Hey, this

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<v Speaker 11>is shiny new thing. It's called podcasting. We're going to

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<v Speaker 11>do podcasting and it'll only be five minutes long. Everything.

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<v Speaker 11>We'll have stuff in the title right, and it'll refer

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<v Speaker 11>directly back to these articles because we're a print edutainment

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<v Speaker 11>company or a digital print company. And we quickly realized

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<v Speaker 11>we had misjudged our scope.

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<v Speaker 12>Well, yeah, we were making a show called brain Stuff

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<v Speaker 12>with Marshall Brain I think that was in two thousand

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<v Speaker 12>and seven, because Stuff you should Know officially started in

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<v Speaker 12>two thousand and eight.

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<v Speaker 11>We really started the pivot toward podcasts with That's when

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<v Speaker 11>Nole came aboard as well and for a time edited

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<v Speaker 11>what every podcast.

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<v Speaker 4>It was twenty thirteen when I started more producing podcasts

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<v Speaker 4>and then gradually started being on Mike And now I've

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<v Speaker 4>kind of pivoted from producing to completely just you know,

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<v Speaker 4>talking on the things. So definitely been in the you know,

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<v Speaker 4>it's so hard to get on the ground floor of

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<v Speaker 4>anything these days, and I think all three of us,

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<v Speaker 4>hell all four of us, we're really lucky to be

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<v Speaker 4>able to do that for podcasting for the most part.

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<v Speaker 2>How many podcasts episodes do you estimate you have published

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<v Speaker 2>in that span of time?

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<v Speaker 5>One million, thousands?

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<v Speaker 6>Yeah, those thousands over certainly over one thousand, multiple thousand.

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<v Speaker 11>It gets kind of in the weeds pretty quick, man.

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<v Speaker 9>No clue, no clue, there's no, not really a good

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<v Speaker 9>way to count, as far as I know.

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<v Speaker 10>More than seventeen less than three trillion.

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<v Speaker 2>Yeah, wait, why is there not a good way to count?

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<v Speaker 9>You know, because it's like, over the years, the new

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<v Speaker 9>episodes you were, and then you end up running repeat episodes,

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<v Speaker 9>and initially they were in a very hap dash sort

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<v Speaker 9>of fashion, you know, just whenever you needed some, and

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<v Speaker 9>then vault or rerun episodes became more of a standard

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<v Speaker 9>part of the production. And yeah, and then just over

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<v Speaker 9>the years, you know, sometimes you go back and take

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<v Speaker 9>out an old episode that just doesn't hold up anymore.

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<v Speaker 9>So there's there's not any like really solid record keeping

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<v Speaker 9>of the core stuff to blow your mind episodes. And

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<v Speaker 9>then eventually we reached the point where we're doing all

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<v Speaker 9>sorts of extra content as well, like short form episodes,

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<v Speaker 9>listener mail episodes. We've been in two years of weird

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<v Speaker 9>House cinema episodes on Fridays talking about strange movies. So like,

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<v Speaker 9>where do you count? How do you cut it? To

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<v Speaker 9>do the count is just yeah, years of content.

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<v Speaker 10>Somebody would have to just directly go count with a

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<v Speaker 10>human brain. I don't know of any automated way to

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<v Speaker 10>do it.

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<v Speaker 9>Yeah, and it just better things for human brains to do.

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<v Speaker 2>Well.

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<v Speaker 5>We do two new ones a week every week. We'd

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<v Speaker 5>never take hiatus. We've done this math before of like

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<v Speaker 5>you know, two times fifty two, So one hundred and

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<v Speaker 5>four a year?

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<v Speaker 12>What is it?

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<v Speaker 9>Josh?

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<v Speaker 3>Well, we publish one hundred and four episodes a year,

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<v Speaker 3>not including leap.

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<v Speaker 2>Years or short stuffs.

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<v Speaker 3>N Oh, you're right, actually, so yeah, there'd be one

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<v Speaker 3>hundred and sixty carry the one now one hundred and

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<v Speaker 3>fifty six. So we published one hundred and fifty six

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<v Speaker 3>a year.

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<v Speaker 5>And then we also do classics, which we record intros for,

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<v Speaker 5>but those aren't really new. They're the three runs, three runs,

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<v Speaker 5>three runs with a new frame, no, four times fifteen.

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<v Speaker 3>I don't know, like fifteen sixteen hundred episodes, I'd.

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<v Speaker 8>Say, yeah, at least fifteen hundred. I bet it's with

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<v Speaker 8>the short stuffs. It's creeping toward eighteen.

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<v Speaker 5>So one million is I'm standing by that number.

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<v Speaker 2>Yes, math checks out for me. Do you ever reflect

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<v Speaker 2>on how much of your likeness is just floating around

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<v Speaker 2>out there on the internet, out there in space? And

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<v Speaker 2>if so, I mean, what do you what do you

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<v Speaker 2>think about that? What does that bring to mind? I do?

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<v Speaker 1>I do, mostly because I've talked about things on the

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<v Speaker 1>show that I have never talked about with, like my family,

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<v Speaker 1>my closest friends, And I think about that sometimes of

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<v Speaker 1>like the impact or outcome of a family member perhaps

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<v Speaker 1>stumbling upon that and thinking, oh, well, I know everything

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<v Speaker 1>about her because she's in my life, and then they don't.

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<v Speaker 1>There is sort of your professional voice, or you're the

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<v Speaker 1>person you put out there that might not necessarily be

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<v Speaker 1>entirely you. It's mostly you, but it's sort of like

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<v Speaker 1>a performance you're doing. It's sort of like a thing

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<v Speaker 1>you're doing. And so sometimes I wonder about that, and

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<v Speaker 1>I wonder about what people who know me think about that.

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<v Speaker 1>I don't know, I get in my head about people

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<v Speaker 1>analyzing it, which is probably just saying more about me

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<v Speaker 1>and analyzing me than anything else. But yeah, I do,

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<v Speaker 1>I do think about it.

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<v Speaker 6>I mean, it's an aspect of you, for for sure,

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<v Speaker 6>but right's it's not all of you. I kind of

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<v Speaker 6>like grew up professionally doing science videos on YouTube and

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<v Speaker 6>being the moderator for those, which, if you guys have

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<v Speaker 6>never been in the comment section of a YouTube video,

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<v Speaker 6>it is a wretched hive of scum and vilany. It

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<v Speaker 6>can be really harsh there, and especially towards ladies who

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<v Speaker 6>are doing anything. That was a very harsh but a

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<v Speaker 6>very useful mindsetting kind of jellification of what it is

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<v Speaker 6>to have this avatar of yourself out there running around

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<v Speaker 6>on the internet through people's lives that is not you.

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<v Speaker 5>It's related to you.

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<v Speaker 6>It's something that you did. You know, you went into

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<v Speaker 6>that room for half an hour and recorded a video

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<v Speaker 6>that got cut down to five minutes. But just because

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<v Speaker 6>someone consumes that they don't they don't know you, And

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<v Speaker 6>that's like kind of a point of view that I

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<v Speaker 6>really had to develop in order to just preserve my

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<v Speaker 6>own skin. But so after that, I guess it does

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<v Speaker 6>not bother me. What other people might think of this

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<v Speaker 6>like weird facet of myself that I put out there.

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<v Speaker 6>But knowing how different I sound on different shows is

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<v Speaker 6>really hilarious to me because I've had people who know

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<v Speaker 6>me and who don't know me tell me like like

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<v Speaker 6>you sound so different, like this is such a different thing,

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<v Speaker 6>and like like what's the real you?

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<v Speaker 5>And I'm like, oh, it freaks me out a little

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<v Speaker 5>bit sometimes, Like there was a period where I tried

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<v Speaker 5>to get verified on Twitter. This was way before the

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<v Speaker 5>current drama of Twitter verification, but I felt like people

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<v Speaker 5>had a way to access me twenty four to seven

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<v Speaker 5>in some cases to tell me the minutia of what

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<v Speaker 5>they thought I had done wrong, and it was me

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<v Speaker 5>out a lot, And I was like, maybe if I

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<v Speaker 5>could make this a verified account and have it be

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<v Speaker 5>like my official work thing that is only work and

0:12:07.200 --> 0:12:11.000
<v Speaker 5>not personal stuff, maybe that would help. But Twitter said

0:12:11.040 --> 0:12:14.200
<v Speaker 5>I didn't meet the criteria to be verified, and then

0:12:14.240 --> 0:12:16.679
<v Speaker 5>I was like, I'm just going to use this publicly

0:12:16.720 --> 0:12:21.080
<v Speaker 5>facing thing less and turn off notifications for people I

0:12:21.120 --> 0:12:27.120
<v Speaker 5>don't follow, because it can really be a lot one.

0:12:27.320 --> 0:12:30.000
<v Speaker 5>I mean, I almost feel like more of my Internet presence,

0:12:30.040 --> 0:12:32.920
<v Speaker 5>at least on social media has to do with Star Wars,

0:12:32.920 --> 0:12:36.440
<v Speaker 5>and it does history and sewing and sewing, and so

0:12:36.520 --> 0:12:38.440
<v Speaker 5>I almost feel bad for people who follow me for

0:12:38.559 --> 0:12:44.000
<v Speaker 5>history content and get like NonStop greedo discussion. But I

0:12:44.040 --> 0:12:47.600
<v Speaker 5>also am highly cognizant of the fact that my age

0:12:47.720 --> 0:12:51.760
<v Speaker 5>has given me the gift of not having my youngest

0:12:51.800 --> 0:12:56.280
<v Speaker 5>and just most stupid behavior captured on social media. Same

0:12:56.559 --> 0:12:58.920
<v Speaker 5>so I'm kind of like, eh, whatever at this point,

0:12:58.960 --> 0:13:02.520
<v Speaker 5>Like I'm an old my world is settled in terms

0:13:02.520 --> 0:13:04.480
<v Speaker 5>of like where I live and who I'm with and

0:13:04.760 --> 0:13:07.400
<v Speaker 5>all of that. Like, I don't feel quite as much

0:13:08.160 --> 0:13:11.480
<v Speaker 5>fret about things in that regard of like how will

0:13:11.480 --> 0:13:14.040
<v Speaker 5>a future person that meets me perceive me. It's like

0:13:14.640 --> 0:13:19.120
<v Speaker 5>that ship is saled. I'm good. I'm but really, I

0:13:19.160 --> 0:13:22.440
<v Speaker 5>think if you in the future when aliens come, they're

0:13:22.480 --> 0:13:26.199
<v Speaker 5>gonna find more pictures of me, like in an Amidala

0:13:26.320 --> 0:13:30.360
<v Speaker 5>costume than they are doing anything historical. I think the

0:13:30.400 --> 0:13:35.640
<v Speaker 5>thing that's been troubling me more recently has been the

0:13:35.720 --> 0:13:41.440
<v Speaker 5>just lightning fast development and quality of artificial intelligence and

0:13:42.440 --> 0:13:45.000
<v Speaker 5>that kind of stuff just over the last few years,

0:13:45.080 --> 0:13:49.559
<v Speaker 5>because like I know, when we were doing like writing

0:13:49.640 --> 0:13:52.680
<v Speaker 5>and editing articles every once in a while, there would

0:13:52.720 --> 0:13:57.199
<v Speaker 5>be this push to try to get like an automated

0:13:57.440 --> 0:14:02.840
<v Speaker 5>editing software, and ten years ago it was terrible, like

0:14:03.640 --> 0:14:07.560
<v Speaker 5>the results would be very bad. But there's stuff that's

0:14:07.600 --> 0:14:11.800
<v Speaker 5>being turned out now that seems like almost indistinguishable from

0:14:11.840 --> 0:14:16.160
<v Speaker 5>something that is created by a human being. And some

0:14:16.200 --> 0:14:19.000
<v Speaker 5>of the stuff that's going on now is specifically about

0:14:19.040 --> 0:14:22.560
<v Speaker 5>recreating the sounds of people's voices. And I'm like, how

0:14:22.600 --> 0:14:27.040
<v Speaker 5>long is it until there's just a fake version of

0:14:27.120 --> 0:14:33.320
<v Speaker 5>me that's got my voice but it's not me, you know.

0:14:33.360 --> 0:14:37.160
<v Speaker 9>I was just listening to an audiobook of Jory Lewis

0:14:37.240 --> 0:14:41.200
<v Speaker 9>Borges's short stories in the Car, and one of the

0:14:41.240 --> 0:14:45.240
<v Speaker 9>stories is about him contemplating the difference between himself and

0:14:45.280 --> 0:14:48.560
<v Speaker 9>the version of himself that he that has been put

0:14:48.560 --> 0:14:53.160
<v Speaker 9>out into the world via his writings, and I've got

0:14:53.160 --> 0:14:56.320
<v Speaker 9>it rather insightful. It's definitely worth a read for anyone

0:14:56.480 --> 0:14:59.280
<v Speaker 9>contemplating this sort of thing. But he sort of like

0:14:59.280 --> 0:15:00.960
<v Speaker 9>looks at it almost kind of like there's this sort

0:15:00.960 --> 0:15:04.760
<v Speaker 9>of antagonism there, like there's that guy, there's that Borges,

0:15:04.760 --> 0:15:06.840
<v Speaker 9>and then there's me. But then by the end of

0:15:06.840 --> 0:15:09.240
<v Speaker 9>the story he acknowledges that he's not really even sure

0:15:09.280 --> 0:15:13.360
<v Speaker 9>which Borges has written this story, written this little essay,

0:15:13.400 --> 0:15:14.120
<v Speaker 9>if you will.

0:15:14.640 --> 0:15:17.200
<v Speaker 10>I certainly have that experience if I listen to an

0:15:17.200 --> 0:15:19.880
<v Speaker 10>old episode. I mean, I know writers have this experience

0:15:19.920 --> 0:15:22.120
<v Speaker 10>all the time where you read something that you wrote

0:15:22.240 --> 0:15:25.840
<v Speaker 10>more than I don't know, two years ago, and you

0:15:25.960 --> 0:15:28.800
<v Speaker 10>don't it doesn't feel like something you wrote anymore. It

0:15:28.800 --> 0:15:32.240
<v Speaker 10>feels like you're reading something somebody else wrote, or at

0:15:32.320 --> 0:15:34.120
<v Speaker 10>least I have that experience. I think this is common

0:15:34.120 --> 0:15:37.440
<v Speaker 10>to writers. Rob would you say the same thing, Oh, yeah, yeah, yeah.

0:15:37.840 --> 0:15:41.320
<v Speaker 9>I always consider it so weird when you have an

0:15:41.400 --> 0:15:43.680
<v Speaker 9>admirable I guess when you have like a writer or

0:15:43.720 --> 0:15:47.600
<v Speaker 9>some other somebody involved in some sort of creative process

0:15:47.720 --> 0:15:50.000
<v Speaker 9>where they have something that they made years ago and

0:15:50.040 --> 0:15:52.640
<v Speaker 9>they still kind of like stand by it. It's like

0:15:52.680 --> 0:15:54.520
<v Speaker 9>still out there and they're like, yeah, that's me. Where

0:15:54.600 --> 0:15:57.800
<v Speaker 9>it's like, I just don't feel that connection to anything

0:15:57.880 --> 0:16:02.360
<v Speaker 9>like that. Like I have a real hesitancy to even

0:16:02.400 --> 0:16:05.720
<v Speaker 9>put an episode in for a rerun, a Vaulved episode

0:16:05.760 --> 0:16:07.560
<v Speaker 9>that's more than a year old. And part of that

0:16:07.720 --> 0:16:11.120
<v Speaker 9>is science. You know, our understanding of the world moves

0:16:11.120 --> 0:16:13.160
<v Speaker 9>along and you have to worry about was this was

0:16:13.160 --> 0:16:16.040
<v Speaker 9>this evergreen have there been updates? But then other parts

0:16:16.080 --> 0:16:18.800
<v Speaker 9>of it are just like, I don't really know who

0:16:19.440 --> 0:16:22.520
<v Speaker 9>this guy was that did this episode, say three or

0:16:22.560 --> 0:16:24.960
<v Speaker 9>four years ago. I mean, especially now, it just seems

0:16:25.000 --> 0:16:26.040
<v Speaker 9>like such a long time ago.

0:16:26.760 --> 0:16:29.480
<v Speaker 10>I mean I wasn't even necessarily talking about would you

0:16:29.560 --> 0:16:32.480
<v Speaker 10>still stand by it or would you still make the

0:16:32.520 --> 0:16:35.760
<v Speaker 10>content the same way you did? I mean, regardless of that,

0:16:35.840 --> 0:16:38.640
<v Speaker 10>I just mean like the kind of basic alienation from

0:16:38.720 --> 0:16:41.720
<v Speaker 10>anything that comes out of your own creative process over time.

0:16:42.760 --> 0:16:44.680
<v Speaker 10>You know, I read something I wrote a couple of

0:16:44.720 --> 0:16:48.280
<v Speaker 10>years ago, and it doesn't have that same level of familiarity,

0:16:48.320 --> 0:16:51.840
<v Speaker 10>you know how you like, you can't. It's hard to

0:16:51.880 --> 0:16:54.920
<v Speaker 10>catch your own typos in something because it's still a

0:16:54.960 --> 0:16:56.760
<v Speaker 10>part of you, and so when you read over it,

0:16:56.800 --> 0:16:59.720
<v Speaker 10>you don't see the mistakes. But after a certain period

0:16:59.760 --> 0:17:02.000
<v Speaker 10>of time, I think, whatever it is that finally lets

0:17:02.040 --> 0:17:04.919
<v Speaker 10>you see your own typos also makes it feel like

0:17:04.960 --> 0:17:07.680
<v Speaker 10>an alien piece of writing that you didn't actually write.

0:17:08.119 --> 0:17:09.960
<v Speaker 10>And I'd say the same thing is kind of true

0:17:10.000 --> 0:17:14.000
<v Speaker 10>of podcasting. If I listen to an episode I did

0:17:14.080 --> 0:17:16.159
<v Speaker 10>a few months ago, it's like, oh, yeah, that's still me.

0:17:16.320 --> 0:17:19.720
<v Speaker 10>I remember thinking all those things I remember, you know,

0:17:19.800 --> 0:17:21.720
<v Speaker 10>I can still kind of like feel the texture of

0:17:21.760 --> 0:17:24.040
<v Speaker 10>where all these words and the sequence I spoke them

0:17:24.080 --> 0:17:26.919
<v Speaker 10>came from. But if I listened to something from several

0:17:27.000 --> 0:17:28.919
<v Speaker 10>years back, I don't feel that at all. It's just like,

0:17:28.960 --> 0:17:30.240
<v Speaker 10>who is this person talking?

0:17:31.960 --> 0:17:35.040
<v Speaker 8>I would say that it's something that you grow more

0:17:35.080 --> 0:17:39.159
<v Speaker 8>comfortable with, especially a show like ours, where we end

0:17:39.240 --> 0:17:43.159
<v Speaker 8>up telling anecdotal fun stories about our lives and our

0:17:43.200 --> 0:17:45.439
<v Speaker 8>families and loved ones and friends and things we do

0:17:45.480 --> 0:17:46.080
<v Speaker 8>in the real world.

0:17:46.119 --> 0:17:47.320
<v Speaker 2>It's kind of the fabric of.

0:17:47.280 --> 0:17:50.080
<v Speaker 8>The show, and so a lot of stuff is out there,

0:17:50.119 --> 0:17:52.800
<v Speaker 8>so you kind of have to kind of think about

0:17:52.880 --> 0:17:55.320
<v Speaker 8>what you want, you know, a couple of million people

0:17:55.359 --> 0:17:59.760
<v Speaker 8>to know about you when every time you open your mouth, Yeah.

0:17:59.600 --> 0:18:04.640
<v Speaker 3>What's is we we're like podcasts famous, so that means

0:18:04.640 --> 0:18:07.720
<v Speaker 3>we can walk down the street in basically any town

0:18:07.840 --> 0:18:11.080
<v Speaker 3>or city in the world and not get recognized. But

0:18:11.480 --> 0:18:14.760
<v Speaker 3>we still, you know, have lots of listeners and people

0:18:14.840 --> 0:18:17.440
<v Speaker 3>that like to write into us and you know, share

0:18:17.440 --> 0:18:19.560
<v Speaker 3>their stories with us and all that. So I feel

0:18:19.600 --> 0:18:22.399
<v Speaker 3>like we have the best of both worlds because we

0:18:22.440 --> 0:18:24.560
<v Speaker 3>never get thronged. Although I think even if we did

0:18:24.560 --> 0:18:27.639
<v Speaker 3>get recognized we probably still wouldn't get thronged anyway, but

0:18:28.280 --> 0:18:29.960
<v Speaker 3>I think you get the point.

0:18:30.840 --> 0:18:32.560
<v Speaker 8>My daughter asked me if I was famous the other

0:18:32.640 --> 0:18:34.520
<v Speaker 8>day in the car, what'd you say?

0:18:35.280 --> 0:18:39.280
<v Speaker 4>I said, not really, we don't get thronged.

0:18:40.080 --> 0:18:41.920
<v Speaker 8>Yeah, And she said, okay, I don't want anyone throng

0:18:42.000 --> 0:18:42.280
<v Speaker 8>in us.

0:18:43.720 --> 0:18:46.520
<v Speaker 4>I mean, if somebody wanted to take the time to

0:18:46.920 --> 0:18:49.719
<v Speaker 4>sift through all of that, they could probably find us

0:18:49.720 --> 0:18:52.760
<v Speaker 4>telling the same story fifty or more times. You know,

0:18:53.080 --> 0:18:55.040
<v Speaker 4>we're saying the same little turn of phrase. I think

0:18:55.040 --> 0:18:57.960
<v Speaker 4>about that. You know how many times I've said the

0:18:58.000 --> 0:19:00.320
<v Speaker 4>exact little thing like it was me saying for the

0:19:00.359 --> 0:19:03.280
<v Speaker 4>first time. That bothers me and keeps me up nice.

0:19:03.320 --> 0:19:05.720
<v Speaker 4>But also you can't let it too much. You have

0:19:05.800 --> 0:19:08.399
<v Speaker 4>certain shows where it'll be listeners that go back and

0:19:08.480 --> 0:19:11.639
<v Speaker 4>mine old episodes and find little catchphrases and things that

0:19:11.640 --> 0:19:15.080
<v Speaker 4>the hosts say and sample them and put them into songs.

0:19:15.320 --> 0:19:17.359
<v Speaker 4>I think it's kind of cool, but it also freaks

0:19:17.359 --> 0:19:19.119
<v Speaker 4>me out a little bit that all that stuff is

0:19:19.160 --> 0:19:20.320
<v Speaker 4>available for the taking.

0:19:21.200 --> 0:19:24.080
<v Speaker 11>It's like any other skill, right there becomes this sort

0:19:24.119 --> 0:19:28.719
<v Speaker 11>of reflexive muscle memory aspect to some things. But then

0:19:29.040 --> 0:19:34.720
<v Speaker 11>you have this huge consideration of you know, being on

0:19:35.560 --> 0:19:38.480
<v Speaker 11>for lack of a better phrase, a permanent record, right,

0:19:38.680 --> 0:19:43.160
<v Speaker 11>and you begin to think more carefully about what you

0:19:43.280 --> 0:19:46.720
<v Speaker 11>put out in the world. And different people react to

0:19:46.760 --> 0:19:51.640
<v Speaker 11>that in very different ways. We are pretty open about

0:19:51.760 --> 0:19:54.720
<v Speaker 11>the fact that we only exist because an audience exists, right,

0:19:54.800 --> 0:19:58.680
<v Speaker 11>So we want to, to a reasonable and healthy degree,

0:19:58.880 --> 0:20:02.280
<v Speaker 11>allow those folks in. It's weird because then you encounter

0:20:03.119 --> 0:20:04.840
<v Speaker 11>parasocial phenomenon.

0:20:05.000 --> 0:20:05.160
<v Speaker 4>Right.

0:20:05.280 --> 0:20:08.160
<v Speaker 11>People who listen for a long time feel that they

0:20:08.240 --> 0:20:11.280
<v Speaker 11>have a personal relationship with you because they know a

0:20:11.280 --> 0:20:11.840
<v Speaker 11>lot about you.

0:20:12.359 --> 0:20:14.760
<v Speaker 4>And sometimes they feel entitled to tell you what you

0:20:14.760 --> 0:20:18.320
<v Speaker 4>should or should not say or do, because they feel

0:20:18.320 --> 0:20:20.919
<v Speaker 4>like they've got skin in the game, you know, and

0:20:20.920 --> 0:20:23.320
<v Speaker 4>and and you you can let them down, you know

0:20:23.359 --> 0:20:25.239
<v Speaker 4>what I mean, and like you know, and while you

0:20:25.320 --> 0:20:28.200
<v Speaker 4>don't want to let that cripple you and and make

0:20:28.280 --> 0:20:31.399
<v Speaker 4>you scared to say anything. Uh, it's certainly always in

0:20:31.400 --> 0:20:32.920
<v Speaker 4>the back of your mind, or at least in the

0:20:32.960 --> 0:20:34.800
<v Speaker 4>back of my mind. And I think I probably speak

0:20:34.840 --> 0:20:36.520
<v Speaker 4>for most of us when I say that it's a

0:20:36.520 --> 0:20:39.239
<v Speaker 4>calculation that goes into how we how we you know,

0:20:39.320 --> 0:20:42.960
<v Speaker 4>comport ourselves on Mike as to not quote unquote let

0:20:43.000 --> 0:20:45.440
<v Speaker 4>down our audience by saying something stupid.

0:20:46.280 --> 0:20:48.160
<v Speaker 12>I feel like every time I talk to you officially

0:20:48.200 --> 0:20:51.200
<v Speaker 12>on Mike, Alex, I end up getting really emotional. H

0:20:52.040 --> 0:20:54.680
<v Speaker 12>But this, like this made me think about my son

0:20:55.359 --> 0:20:59.120
<v Speaker 12>and thinking about the amount of things that I've said

0:20:59.160 --> 0:21:01.840
<v Speaker 12>into a microphone, number of conversations I've had with these

0:21:01.840 --> 0:21:06.639
<v Speaker 12>guys and you and others, and like, it's weird. You

0:21:06.680 --> 0:21:11.600
<v Speaker 12>can hear me get older and evolve on Mike, Like

0:21:11.720 --> 0:21:14.280
<v Speaker 12>anyone that has access to a computer can hear that.

0:21:14.400 --> 0:21:17.320
<v Speaker 12>Right now, you can hear me change and like went

0:21:17.480 --> 0:21:21.040
<v Speaker 12>we went back. We were going through our classic episodes

0:21:21.040 --> 0:21:24.399
<v Speaker 12>to get all the Illumination Global Unlimited ads, and going

0:21:24.400 --> 0:21:26.800
<v Speaker 12>back through those episodes, you could hear Ben and I

0:21:26.920 --> 0:21:29.800
<v Speaker 12>and we're not kids, but we're pretty fresh out of

0:21:29.800 --> 0:21:32.800
<v Speaker 12>college guys like trying our career, doing the best we

0:21:32.840 --> 0:21:35.520
<v Speaker 12>can do, making this thing happen, and creating something of

0:21:35.560 --> 0:21:38.320
<v Speaker 12>our own. And then to hear us, you know, now

0:21:38.400 --> 0:21:41.679
<v Speaker 12>we've been in a career for a long time and

0:21:42.000 --> 0:21:44.199
<v Speaker 12>we're still thriving and we're still bringing new things to

0:21:44.240 --> 0:21:48.080
<v Speaker 12>the table. But we're very different people. And when I

0:21:48.080 --> 0:21:50.960
<v Speaker 12>think about my son, sometime in the future, anytime in

0:21:51.000 --> 0:21:52.919
<v Speaker 12>the future. He can go back. He can hear what

0:21:53.000 --> 0:21:57.560
<v Speaker 12>I cared most about in twenty fourteen. He can learn

0:21:57.600 --> 0:22:01.320
<v Speaker 12>about how I thought about things in twenty seventeen. He

0:22:01.440 --> 0:22:05.199
<v Speaker 12>can hear the dogs on Mike in the background that

0:22:05.240 --> 0:22:07.919
<v Speaker 12>are probably long past, you know, He'll hear like Penny

0:22:07.960 --> 0:22:09.919
<v Speaker 12>and Meadow. He could hear that if he wanted to,

0:22:11.320 --> 0:22:13.679
<v Speaker 12>you know, well after I'm gone. He can hear me

0:22:13.800 --> 0:22:16.320
<v Speaker 12>having a conversation with a couple of my best friends.

0:22:16.760 --> 0:22:19.360
<v Speaker 12>Thousands of times we watched.

0:22:19.160 --> 0:22:22.600
<v Speaker 4>Like actors, for example, grow up on long running television series,

0:22:22.640 --> 0:22:24.399
<v Speaker 4>you know, like the Sopranos. You know, you got like

0:22:24.680 --> 0:22:26.399
<v Speaker 4>AJ starts off as a little kid, and by the

0:22:26.440 --> 0:22:28.080
<v Speaker 4>end of it, he's like, you know, in his twenties,

0:22:28.480 --> 0:22:30.800
<v Speaker 4>and it's similar to that. But it's also not because

0:22:30.840 --> 0:22:33.600
<v Speaker 4>it's real. You know, where we are, who we are.

0:22:33.720 --> 0:22:36.320
<v Speaker 4>We're not playing characters. I mean, you can't help but

0:22:36.320 --> 0:22:39.199
<v Speaker 4>bring a tiny amount of the tiniest amount of affectation

0:22:39.520 --> 0:22:41.439
<v Speaker 4>when you're doing this for a living, you know, But

0:22:41.880 --> 0:22:44.640
<v Speaker 4>I don't think we do very much. So we really

0:22:44.680 --> 0:22:46.720
<v Speaker 4>are to your point, Matt, you know, kind of growing

0:22:46.800 --> 0:22:49.600
<v Speaker 4>up on Mike, and it really is the real version

0:22:49.640 --> 0:22:51.200
<v Speaker 4>of us that you're experiencing.

0:22:51.560 --> 0:22:54.880
<v Speaker 11>There is something beautiful about it, and nobody really knows

0:22:54.880 --> 0:22:56.960
<v Speaker 11>how far this is going to go. Keep in mind

0:22:57.080 --> 0:23:01.760
<v Speaker 11>that although the big corporations got involved with casting very

0:23:01.760 --> 0:23:05.040
<v Speaker 11>early on, the industry is still so young that there

0:23:05.040 --> 0:23:07.240
<v Speaker 11>aren't a lot of people who've retired from it, which

0:23:07.240 --> 0:23:09.840
<v Speaker 11>I think is amazing. You know, the luminaries, the big

0:23:09.920 --> 0:23:12.520
<v Speaker 11>names are still very much there.

0:23:12.640 --> 0:23:15.359
<v Speaker 4>And Alex, the question for you is which ones end

0:23:15.440 --> 0:23:18.920
<v Speaker 4>up getting committed to wax cylinders and shot into space.

0:23:19.560 --> 0:23:22.320
<v Speaker 4>You know, Like the show is called ephemeral. You know,

0:23:22.400 --> 0:23:27.800
<v Speaker 4>it's like it is. It exists purely digitally, and so

0:23:27.840 --> 0:23:30.560
<v Speaker 4>it's not an object you can pick up until somebody

0:23:30.720 --> 0:23:34.440
<v Speaker 4>commits it to that for you know, whatever future time,

0:23:34.560 --> 0:23:37.399
<v Speaker 4>whether it be an apocalyptic event when you know, the

0:23:37.440 --> 0:23:41.399
<v Speaker 4>infrastructure goes away, for someone to pick it up and

0:23:41.480 --> 0:23:43.919
<v Speaker 4>play it on an old Victrola that they crank.

0:23:44.080 --> 0:23:46.719
<v Speaker 12>You know, dude, you need to do that, Alex. This

0:23:46.880 --> 0:23:50.399
<v Speaker 12>you need to print all of your ephemeral episodes onto

0:23:50.480 --> 0:23:54.280
<v Speaker 12>vinyl and then you could sell like that collection. That

0:23:54.320 --> 0:23:57.080
<v Speaker 12>would like so that would be so freaking cool. It's

0:23:57.760 --> 0:23:59.320
<v Speaker 12>that would be a dream come true.

0:23:59.400 --> 0:24:02.800
<v Speaker 4>But that's like us thinking as like archivists, you know,

0:24:02.880 --> 0:24:07.400
<v Speaker 4>and thinking of the future, whereas advertisers and like executives.

0:24:07.800 --> 0:24:10.679
<v Speaker 4>It is a disposable medium, and as much as it

0:24:10.720 --> 0:24:14.960
<v Speaker 4>can be recommodified and re monetizes the word that's used,

0:24:15.240 --> 0:24:17.280
<v Speaker 4>that's the only value it has to them. They're not

0:24:17.320 --> 0:24:19.600
<v Speaker 4>thinking of it in terms of some sort of big picture,

0:24:20.000 --> 0:24:23.440
<v Speaker 4>you know, storytelling device. If they are, it's just as

0:24:23.480 --> 0:24:25.320
<v Speaker 4>a selling point to advertise it.

0:24:25.400 --> 0:24:26.960
<v Speaker 12>Make me sad, dude, geez.

0:24:27.280 --> 0:24:30.320
<v Speaker 2>I also do love those very early stuff. They don't

0:24:30.320 --> 0:24:33.000
<v Speaker 2>want to know babyface Ben and Matt with the hair

0:24:33.000 --> 0:24:33.520
<v Speaker 2>of it is.

0:24:34.800 --> 0:24:38.560
<v Speaker 12>Matt with the hair before I lost it all right.

0:24:38.840 --> 0:24:41.000
<v Speaker 11>So many hearts broken on those cheekbones.

0:24:41.040 --> 0:24:42.000
<v Speaker 2>I'm telling you, I.

0:24:42.000 --> 0:24:45.000
<v Speaker 4>Used to see it right against them. It's a sharp object.

0:24:46.160 --> 0:24:48.879
<v Speaker 2>You guys have made obviously a lot of episodes of this.

0:24:48.920 --> 0:24:51.240
<v Speaker 2>You've also worked on a lot of other shows, a

0:24:51.280 --> 0:24:55.000
<v Speaker 2>lot of other podcasts and other kinds of projects. I'm curious,

0:24:55.320 --> 0:24:59.159
<v Speaker 2>what do you think gives any kind of media or

0:24:59.240 --> 0:25:02.640
<v Speaker 2>creative project staying power, like something that makes it stick

0:25:02.680 --> 0:25:06.679
<v Speaker 2>around in the culture, And what in your experience you

0:25:06.760 --> 0:25:11.040
<v Speaker 2>think contributes to the longevity of podcasts like yours.

0:25:11.920 --> 0:25:15.280
<v Speaker 8>Boy Alex said is a great question, and I think

0:25:15.359 --> 0:25:18.399
<v Speaker 8>that anyone who says they have that answer is lying

0:25:19.080 --> 0:25:23.280
<v Speaker 8>or owns a marketing firm, right, because if the formula

0:25:23.320 --> 0:25:26.359
<v Speaker 8>were out there, it's like saying, go make a viral video.

0:25:26.440 --> 0:25:29.600
<v Speaker 8>You can't do that. I think it's a show like

0:25:29.640 --> 0:25:32.480
<v Speaker 8>stuff you should know has. I think there are some

0:25:32.560 --> 0:25:35.560
<v Speaker 8>things that can lend to lasting power, and one is

0:25:35.840 --> 0:25:38.840
<v Speaker 8>sort of what we call in the industry evergreen content.

0:25:39.400 --> 0:25:41.800
<v Speaker 8>In other words, it's not super of the moment and newsy,

0:25:42.400 --> 0:25:44.840
<v Speaker 8>and in one hundred years somebody might want to learn

0:25:44.880 --> 0:25:48.840
<v Speaker 8>about something that we've talked about, so hopefully we've got

0:25:48.840 --> 0:25:49.639
<v Speaker 8>some staying power.

0:25:50.359 --> 0:25:53.439
<v Speaker 3>I mean, the difference is putting Chuck and I together.

0:25:53.600 --> 0:25:56.560
<v Speaker 3>That's what we've always been told. And at first, I

0:25:56.600 --> 0:26:00.480
<v Speaker 3>remember when we first started kind of getting popular, we

0:26:00.480 --> 0:26:02.760
<v Speaker 3>were trying to figure out what that was, you know.

0:26:02.840 --> 0:26:07.760
<v Speaker 3>I mean, I think it's a pretty normal desire to

0:26:08.200 --> 0:26:11.679
<v Speaker 3>try to at least capture understand like what it is

0:26:11.720 --> 0:26:15.720
<v Speaker 3>that's making things successful. But we figured out we can't

0:26:15.720 --> 0:26:19.199
<v Speaker 3>see it, like we don't. We don't. We feel like,

0:26:19.480 --> 0:26:22.679
<v Speaker 3>you know, connected to one another, but we don't see

0:26:22.680 --> 0:26:25.320
<v Speaker 3>that chemistry that other people who are listening to us,

0:26:25.920 --> 0:26:28.680
<v Speaker 3>you know, get to hear or get to witness, and

0:26:28.720 --> 0:26:30.800
<v Speaker 3>we've just finally just taken it on faith that it

0:26:30.880 --> 0:26:33.280
<v Speaker 3>exists and it's fine and we don't need to understand it.

0:26:33.320 --> 0:26:35.639
<v Speaker 3>As long as everybody else is, you know, kind of

0:26:35.680 --> 0:26:37.439
<v Speaker 3>vibing on it. That's that's what counts.

0:26:37.960 --> 0:26:40.719
<v Speaker 8>I totally agree with Josh, and I think I even

0:26:41.400 --> 0:26:44.760
<v Speaker 8>had less of an interest in examining that years ago

0:26:44.880 --> 0:26:48.720
<v Speaker 8>than he did, because I'm one of those sort of

0:26:48.880 --> 0:26:51.000
<v Speaker 8>people who's just like, I don't know what that is,

0:26:51.080 --> 0:26:53.240
<v Speaker 8>but it's working, so I don't want to examine it

0:26:53.280 --> 0:26:53.800
<v Speaker 8>too closely.

0:26:54.119 --> 0:26:56.560
<v Speaker 3>Well, I remember the reason I was I wanted to

0:26:56.640 --> 0:26:59.639
<v Speaker 3>so badly is because I was so terrified about that

0:27:00.560 --> 0:27:04.080
<v Speaker 3>sophomore season curse. You know, I'm saying, like, when a

0:27:04.160 --> 0:27:06.040
<v Speaker 3>new TV show comes out and it's a big hit

0:27:06.119 --> 0:27:09.879
<v Speaker 3>in its first season, it becomes really self aware, and

0:27:10.400 --> 0:27:12.719
<v Speaker 3>very often the second season isn't nearly as good as

0:27:12.760 --> 0:27:14.560
<v Speaker 3>the first. So I was really scared we were going

0:27:14.640 --> 0:27:16.879
<v Speaker 3>to do that. So I think that's why I wanted

0:27:16.920 --> 0:27:20.240
<v Speaker 3>to understand it. But at the same time, I think

0:27:20.720 --> 0:27:23.320
<v Speaker 3>giving up on trying to understand it helped us get

0:27:23.359 --> 0:27:25.400
<v Speaker 3>around that second season thing.

0:27:26.440 --> 0:27:28.560
<v Speaker 10>I guess I would make a distinction between a podcast

0:27:28.600 --> 0:27:32.040
<v Speaker 10>having longevity in the sense that the same show is

0:27:32.080 --> 0:27:35.840
<v Speaker 10>continually putting out new episodes for many years, versus the

0:27:35.920 --> 0:27:40.160
<v Speaker 10>same finished product, like a piece of audio, having staying

0:27:40.200 --> 0:27:42.439
<v Speaker 10>power in the sense that people keep listening to it

0:27:42.480 --> 0:27:46.000
<v Speaker 10>over the years. I mean, there are some shows that

0:27:47.400 --> 0:27:49.040
<v Speaker 10>you know go on for a long time. I mean

0:27:49.080 --> 0:27:51.000
<v Speaker 10>that you know, The Simpsons has been going for however

0:27:51.040 --> 0:27:54.720
<v Speaker 10>many seasons. But I would say that some episodes of

0:27:54.720 --> 0:27:57.560
<v Speaker 10>The Simpsons really have longevity and others do not. I mean,

0:27:57.640 --> 0:28:01.080
<v Speaker 10>everybody's going to remember episodes from season or whatever for

0:28:01.680 --> 0:28:04.119
<v Speaker 10>decades and decades, and you know who's going to remember

0:28:04.280 --> 0:28:07.639
<v Speaker 10>that episode from season seventeen. I think it tends to

0:28:07.640 --> 0:28:11.120
<v Speaker 10>be something that has a has a unique or distinctive quality,

0:28:11.320 --> 0:28:14.600
<v Speaker 10>something that separates it from everything else that was being

0:28:14.600 --> 0:28:15.840
<v Speaker 10>produced in the same genre.

0:28:15.880 --> 0:28:18.280
<v Speaker 9>At the same time, there's sort of a number of

0:28:18.280 --> 0:28:20.080
<v Speaker 9>different questions wrapped up in it, right, like why do

0:28:20.160 --> 0:28:22.240
<v Speaker 9>people listen to the show? Why do people keep listening

0:28:22.280 --> 0:28:24.280
<v Speaker 9>to the show, or why did new people start listening

0:28:24.280 --> 0:28:26.359
<v Speaker 9>to the show? And I guess all of those are

0:28:27.040 --> 0:28:30.160
<v Speaker 9>all kind of unanswerable in their own ways, right, I mean,

0:28:30.200 --> 0:28:32.000
<v Speaker 9>you just can just kind of guess at these things

0:28:32.040 --> 0:28:35.159
<v Speaker 9>and hope that the sort of standards you stick to

0:28:35.240 --> 0:28:39.400
<v Speaker 9>are the reasons that all of these people have listened,

0:28:40.000 --> 0:28:43.880
<v Speaker 9>are listening, or will listen in the future. And I

0:28:43.880 --> 0:28:45.680
<v Speaker 9>guess on that count, like we just try and be

0:28:46.720 --> 0:28:54.120
<v Speaker 9>honest ourselves, approachable and engaging in curiosity, like honestly engaging

0:28:54.120 --> 0:28:57.360
<v Speaker 9>in our own curiosity, and sort of hoping and trusting

0:28:57.880 --> 0:29:02.840
<v Speaker 9>that that level of honest cureiosity will be embraced by

0:29:02.840 --> 0:29:03.840
<v Speaker 9>the people who listen.

0:29:03.640 --> 0:29:04.120
<v Speaker 4>To the show.

0:29:04.680 --> 0:29:07.120
<v Speaker 5>I mean, the bottom line is that, like for something

0:29:07.160 --> 0:29:11.280
<v Speaker 5>to have a cultural moment, it has to grab the

0:29:11.320 --> 0:29:14.400
<v Speaker 5>attention of like X number of people to begin with.

0:29:15.440 --> 0:29:17.000
<v Speaker 5>But there are lots of things that do that and

0:29:17.040 --> 0:29:18.840
<v Speaker 5>then they kind of vanish, Like so much of our

0:29:18.880 --> 0:29:21.120
<v Speaker 5>show is that, like did you know that this person

0:29:21.240 --> 0:29:23.880
<v Speaker 5>was super super famous in nineteen twenty and you've never

0:29:23.880 --> 0:29:26.120
<v Speaker 5>heard of them? Like that happens all the time. But

0:29:26.200 --> 0:29:28.640
<v Speaker 5>in terms of staying power, I think there has to

0:29:28.680 --> 0:29:34.360
<v Speaker 5>be some element to it that is either controversial, which

0:29:34.360 --> 0:29:39.080
<v Speaker 5>would be my less favored version, or just so rock

0:29:39.240 --> 0:29:44.120
<v Speaker 5>solid in terms of consistency that people know that they

0:29:44.120 --> 0:29:47.120
<v Speaker 5>can continue to access that thing and that it's not

0:29:47.240 --> 0:29:49.959
<v Speaker 5>going to be suddenly a completely different thing that they

0:29:50.000 --> 0:29:52.200
<v Speaker 5>have to learn and understand. Like there's a comfort level

0:29:52.200 --> 0:29:54.880
<v Speaker 5>to it. It's got to be one of those too, right,

0:29:55.200 --> 0:29:57.640
<v Speaker 5>Like I don't want to ever be part of one

0:29:57.640 --> 0:29:59.719
<v Speaker 5>of the controversial ones. But those are the things that

0:29:59.760 --> 0:30:02.600
<v Speaker 5>like sticking people's minds forever. And you see it happen

0:30:02.640 --> 0:30:04.640
<v Speaker 5>in the Twitter cycle all the time, where someone will

0:30:04.640 --> 0:30:07.440
<v Speaker 5>do something stupid and terrible and then it'll kind of

0:30:07.440 --> 0:30:09.760
<v Speaker 5>fade away, and then like six months later, someone will go,

0:30:09.800 --> 0:30:13.160
<v Speaker 5>do you remember when so and so did this stupid thing?

0:30:13.200 --> 0:30:18.120
<v Speaker 5>We should rehash that versus the quieter version is the

0:30:18.160 --> 0:30:21.040
<v Speaker 5>consistent version, which is fine with me. I think some

0:30:21.120 --> 0:30:24.520
<v Speaker 5>of it is really just luck, and some of it

0:30:24.600 --> 0:30:28.080
<v Speaker 5>is having the people who are working on something really

0:30:28.120 --> 0:30:32.600
<v Speaker 5>care about what they're doing. I think it's hard to

0:30:32.960 --> 0:30:36.840
<v Speaker 5>make something that really captures people's attention if you do

0:30:36.960 --> 0:30:41.200
<v Speaker 5>not care at all about what's going on. But at

0:30:41.200 --> 0:30:42.960
<v Speaker 5>the same time, I know a lot of people who

0:30:42.960 --> 0:30:47.040
<v Speaker 5>have really poured their hearts into projects and those projects

0:30:47.040 --> 0:30:50.040
<v Speaker 5>have never taken off in a big way. Right, So

0:30:50.840 --> 0:30:53.240
<v Speaker 5>there's an element to it that I don't know that

0:30:53.280 --> 0:30:57.440
<v Speaker 5>anybody necessarily has control over it all, and to return

0:30:57.480 --> 0:31:00.000
<v Speaker 5>to Holly's example, there are so many people that are

0:31:00.160 --> 0:31:04.800
<v Speaker 5>just doing thoughtless, obtuse things on social media all the time,

0:31:04.880 --> 0:31:07.560
<v Speaker 5>and only like a tiny ninety fraction of them becomes

0:31:07.600 --> 0:31:10.200
<v Speaker 5>the main character of social media for the day, you know,

0:31:11.000 --> 0:31:14.120
<v Speaker 5>So some of it I think is just random chance.

0:31:14.680 --> 0:31:18.640
<v Speaker 5>The other thing though, that I think separates the podcasts

0:31:18.680 --> 0:31:22.400
<v Speaker 5>that have longevity and have legs versus that don't, aside

0:31:22.400 --> 0:31:25.640
<v Speaker 5>from being able to just stick to making them, is

0:31:25.680 --> 0:31:30.480
<v Speaker 5>that I always say that like, your ear can perceive

0:31:31.280 --> 0:31:35.720
<v Speaker 5>disingenuous sound faster than your brain can process it, and

0:31:35.800 --> 0:31:39.080
<v Speaker 5>so if it's something that's like a nonfiction like what

0:31:39.080 --> 0:31:45.000
<v Speaker 5>We Do or whatever, you have to be more real

0:31:45.240 --> 0:31:49.840
<v Speaker 5>than polished in my opinion, you know what I mean,

0:31:49.880 --> 0:31:53.320
<v Speaker 5>Like there are shows where people sound completely perfect, and

0:31:53.360 --> 0:31:55.160
<v Speaker 5>it's like your brain buzzes right out of it, like

0:31:55.200 --> 0:31:59.400
<v Speaker 5>it just doesn't stay engaged. And even I think in

0:31:59.560 --> 0:32:02.280
<v Speaker 5>cases where you're making something that is more produced or

0:32:02.320 --> 0:32:06.360
<v Speaker 5>more fiction oriented, it's the same thing they teach actors

0:32:06.360 --> 0:32:08.280
<v Speaker 5>all the time, like, yes, you're playing a part, but

0:32:08.440 --> 0:32:10.720
<v Speaker 5>you have to be in that moment for it to

0:32:10.800 --> 0:32:13.080
<v Speaker 5>really play. And it's kind of the same thing like

0:32:13.120 --> 0:32:15.880
<v Speaker 5>there just has to be a level of engagement, a

0:32:16.040 --> 0:32:20.360
<v Speaker 5>genuine intellectual engagement with the material that carries forward to

0:32:21.120 --> 0:32:24.880
<v Speaker 5>the listener because remember they're listening in We always talk

0:32:24.920 --> 0:32:28.680
<v Speaker 5>about intimacy in the podcasting industry, Like, it's not like

0:32:28.760 --> 0:32:30.520
<v Speaker 5>when you go to a movie theater and you watch

0:32:30.520 --> 0:32:32.120
<v Speaker 5>something on a screen, or even when you're in your

0:32:32.120 --> 0:32:34.840
<v Speaker 5>house and it's on TV where you're at a remove,

0:32:34.960 --> 0:32:38.040
<v Speaker 5>it's usually in your bubble of your car or right

0:32:38.120 --> 0:32:41.760
<v Speaker 5>on your person. So there's such a depth of intimacy

0:32:41.840 --> 0:32:45.160
<v Speaker 5>to it that I think that's why that divide of

0:32:45.200 --> 0:32:50.200
<v Speaker 5>like genuine versus not feels so big in podcasts.

0:32:50.560 --> 0:32:50.920
<v Speaker 2>Yeah.

0:32:50.960 --> 0:32:54.520
<v Speaker 5>One of the many jobs that I had before becoming

0:32:54.520 --> 0:32:56.560
<v Speaker 5>a podcaster, which is still a little weird to me

0:32:56.760 --> 0:33:00.360
<v Speaker 5>ten years in, twelve years in whatever, I was a

0:33:00.400 --> 0:33:02.800
<v Speaker 5>massage therapist. And one of the things that we learned

0:33:02.800 --> 0:33:05.640
<v Speaker 5>in massage school is that when you are doing a massage,

0:33:05.680 --> 0:33:08.080
<v Speaker 5>you need to be really present in the room with

0:33:08.160 --> 0:33:15.040
<v Speaker 5>the person and like part of what is healing and

0:33:15.120 --> 0:33:19.360
<v Speaker 5>restorative to for lack of a better, less new agy

0:33:19.360 --> 0:33:23.520
<v Speaker 5>word about getting a massage that somebody is in the

0:33:23.600 --> 0:33:26.040
<v Speaker 5>room with you, being present with you and paying attention

0:33:26.080 --> 0:33:28.440
<v Speaker 5>to you the whole time, and when you're getting a massage,

0:33:29.680 --> 0:33:33.120
<v Speaker 5>if the person is just mentally checked out and on autopilot,

0:33:33.200 --> 0:33:36.280
<v Speaker 5>you can tell. And I think the same is true

0:33:36.280 --> 0:33:40.840
<v Speaker 5>about listening to things that people have created. Somebody is

0:33:40.880 --> 0:33:44.600
<v Speaker 5>tossing something off without really engaging with it. As Holly

0:33:44.720 --> 0:33:49.720
<v Speaker 5>just said, it's audibly evident, even if the person thinks

0:33:49.760 --> 0:33:52.480
<v Speaker 5>they're doing an okay job of phoning it in on

0:33:52.640 --> 0:33:55.840
<v Speaker 5>their on their show. Yeah, it's like your brain without

0:33:55.920 --> 0:33:58.720
<v Speaker 5>you having any conscious part of it, your brain goes well,

0:33:58.760 --> 0:34:01.120
<v Speaker 5>if they're not into it, why should like there's just

0:34:01.200 --> 0:34:05.600
<v Speaker 5>an exit that happens without you even really participating in

0:34:05.640 --> 0:34:06.160
<v Speaker 5>the decision.

0:34:06.360 --> 0:34:11.719
<v Speaker 1>M Well, my knee jerk. Very business answer is relevance.

0:34:12.640 --> 0:34:16.920
<v Speaker 1>But essentially, the staying power to me is really about

0:34:17.280 --> 0:34:22.279
<v Speaker 1>storytelling and connection. That idea of I'm connecting to a

0:34:22.440 --> 0:34:26.840
<v Speaker 1>story or an experience or something with other people, getting

0:34:26.880 --> 0:34:30.080
<v Speaker 1>lost in it and enjoying it and thinking about all

0:34:30.080 --> 0:34:32.719
<v Speaker 1>of the people who For me, I think about the

0:34:32.760 --> 0:34:35.160
<v Speaker 1>people who made it and the time it was made.

0:34:35.880 --> 0:34:36.800
<v Speaker 5>Yeah, I'd agree.

0:34:37.000 --> 0:34:40.560
<v Speaker 6>I'd say that the staying power of anything depends on

0:34:40.680 --> 0:34:43.520
<v Speaker 6>how easy it makes it for you to write to

0:34:43.560 --> 0:34:46.120
<v Speaker 6>connect to a story and to connect to the people

0:34:46.200 --> 0:34:50.440
<v Speaker 6>who are creating it, to just really, you know, shoehorn

0:34:50.520 --> 0:34:53.600
<v Speaker 6>yourself into the mind of someone who you find brilliant

0:34:53.680 --> 0:34:55.920
<v Speaker 6>or delightful or terrible or you know whatever, all the

0:34:55.960 --> 0:34:59.640
<v Speaker 6>whyever else you're consuming, whatever type of content. I've hate

0:34:59.680 --> 0:35:02.080
<v Speaker 6>watched enough things that I don't mind. If that's why

0:35:02.080 --> 0:35:05.000
<v Speaker 6>you're listening, that's fine. And so I think that when

0:35:05.080 --> 0:35:07.960
<v Speaker 6>a medium starts failing to do that, it's when you've

0:35:08.000 --> 0:35:11.520
<v Speaker 6>made it too difficult to access, that you've put too

0:35:11.560 --> 0:35:17.120
<v Speaker 6>many loopholes, too many ads, too many you know, pop

0:35:17.200 --> 0:35:19.200
<v Speaker 6>ups or whatever it is, that it is too.

0:35:19.040 --> 0:35:22.040
<v Speaker 2>Many ads, never no such thing.

0:35:24.360 --> 0:35:27.239
<v Speaker 1>Because I started in podcasting when it was like first

0:35:27.440 --> 0:35:29.480
<v Speaker 1>getting off the ground. A lot of people will ask

0:35:29.560 --> 0:35:31.359
<v Speaker 1>me like, well, how do you get into podcasting? And

0:35:31.800 --> 0:35:34.680
<v Speaker 1>my joking answer, which I don't always say out loud,

0:35:34.760 --> 0:35:38.080
<v Speaker 1>is get a time machine because we were on the

0:35:38.080 --> 0:35:42.440
<v Speaker 1>ground in the beginning, and so we built those those audiences.

0:35:42.560 --> 0:35:45.879
<v Speaker 1>I will say, though, if somebody loves the thing that

0:35:45.920 --> 0:35:50.480
<v Speaker 1>you did, I think it can still be lasting if

0:35:50.520 --> 0:35:53.399
<v Speaker 1>it has a passion of fan base, and they will

0:35:53.440 --> 0:35:57.279
<v Speaker 1>work to preserve it and share it. And that is

0:35:57.280 --> 0:35:59.040
<v Speaker 1>something that I love because I do that kind of

0:35:59.080 --> 0:36:01.120
<v Speaker 1>stuff too. I don't want to lose this. I'm a

0:36:01.239 --> 0:36:05.160
<v Speaker 1>very like physical I have to have some copy of

0:36:05.200 --> 0:36:08.040
<v Speaker 1>this somewhere in case it goes away one day. And

0:36:08.080 --> 0:36:09.480
<v Speaker 1>I think there are people out there like that. So

0:36:09.520 --> 0:36:13.839
<v Speaker 1>I do agree it's mostly like timing and resources and

0:36:13.880 --> 0:36:16.120
<v Speaker 1>all kinds of things like that. But I also think

0:36:17.120 --> 0:36:22.839
<v Speaker 1>that smaller things that have these sort of niche, very

0:36:22.840 --> 0:36:26.719
<v Speaker 1>passionate audiences can last too because of that.

0:36:27.120 --> 0:36:29.640
<v Speaker 6>Yeah, you know the same way that you can have

0:36:30.000 --> 0:36:33.520
<v Speaker 6>a sleeper hit that doesn't do that, doesn't like do

0:36:33.640 --> 0:36:35.920
<v Speaker 6>the numbers or make the money or whatever it is

0:36:35.960 --> 0:36:40.520
<v Speaker 6>that you're ostensibly going for at first, can stick around

0:36:40.560 --> 0:36:43.360
<v Speaker 6>in a way that you know, maybe maybe it's a

0:36:43.440 --> 0:36:48.160
<v Speaker 6>year down the road and someone goes, oh, I'm cooking plantains,

0:36:48.360 --> 0:36:51.879
<v Speaker 6>and didn't Anny and Lauren talk about plantains, And oh,

0:36:51.920 --> 0:36:54.759
<v Speaker 6>someone just mentioned this dish to me. I wonder if

0:36:54.760 --> 0:36:57.719
<v Speaker 6>they've ever heard that episode about it, like let's And

0:36:59.200 --> 0:37:02.440
<v Speaker 6>it's not always in linear way that I think, especially

0:37:02.520 --> 0:37:05.799
<v Speaker 6>in like a corporate version of this job that is

0:37:06.000 --> 0:37:09.319
<v Speaker 6>pleasing to all of us involved, like we want it

0:37:09.360 --> 0:37:11.360
<v Speaker 6>to do those numbers, we want it to do that

0:37:11.600 --> 0:37:14.279
<v Speaker 6>successful thing. But what a success is in terms of

0:37:14.320 --> 0:37:19.480
<v Speaker 6>making a creative piece of work is a large, large category.

0:37:20.239 --> 0:37:23.959
<v Speaker 11>Art does not exist without an audience, right, So podcasting

0:37:24.120 --> 0:37:27.000
<v Speaker 11>is just the same, despite the commodification that happens with

0:37:27.080 --> 0:37:30.879
<v Speaker 11>any form of art, education or entertainment. So I would say,

0:37:30.880 --> 0:37:33.640
<v Speaker 11>from an audience perspective, you're looking for three things. You're

0:37:33.680 --> 0:37:37.560
<v Speaker 11>looking for identification, Do I see myself in this?

0:37:37.760 --> 0:37:37.920
<v Speaker 2>Right?

0:37:37.960 --> 0:37:41.840
<v Speaker 11>You're looking for participation, Am I an active part of

0:37:41.880 --> 0:37:45.680
<v Speaker 11>this rather than just a passive observer? And from there

0:37:45.760 --> 0:37:50.720
<v Speaker 11>you get to this idea of ownership. Right, don't talk

0:37:50.920 --> 0:37:55.600
<v Speaker 11>bad about Ira Glass, that's my guy. So I would just,

0:37:55.880 --> 0:38:00.600
<v Speaker 11>at least from the audience perspective, I would say identification, participation, ownership.

0:38:01.440 --> 0:38:05.759
<v Speaker 12>I think it's changed a little bit. I think it's

0:38:05.840 --> 0:38:11.200
<v Speaker 12>now about shareable snippets, literally, that thing that gets posted

0:38:11.280 --> 0:38:14.080
<v Speaker 12>on TikTok or an Instagram story or whatever. I think

0:38:14.120 --> 0:38:16.359
<v Speaker 12>that's how things catch on now.

0:38:16.440 --> 0:38:19.200
<v Speaker 4>But does it have staying power. Catching on and having

0:38:19.239 --> 0:38:21.680
<v Speaker 4>staying power kind of two different things, don't you think?

0:38:21.880 --> 0:38:25.840
<v Speaker 12>You're absolutely right? But I think that's how big audiences

0:38:25.920 --> 0:38:28.359
<v Speaker 12>grow to create a show that has staying power, Right,

0:38:28.840 --> 0:38:30.640
<v Speaker 12>I think that's one of the only ways that you

0:38:30.680 --> 0:38:33.680
<v Speaker 12>get in. And it does worry me because it becomes

0:38:34.440 --> 0:38:38.320
<v Speaker 12>a strategy for content creators or people who are actually

0:38:38.360 --> 0:38:41.920
<v Speaker 12>making things, wanting to have something that lasts for a

0:38:41.960 --> 0:38:46.200
<v Speaker 12>long time or it gets big. You're like you're grasping

0:38:46.239 --> 0:38:48.680
<v Speaker 12>at those little things on purpose, or you're trying to

0:38:48.680 --> 0:38:50.799
<v Speaker 12>crafter content to those things.

0:38:51.520 --> 0:38:54.440
<v Speaker 4>Yeah, I mean, you know again to the name of

0:38:54.719 --> 0:38:57.000
<v Speaker 4>your show, you know, I mean the content has become

0:38:57.040 --> 0:39:03.560
<v Speaker 4>increasingly ephemeral, but also increasingly disposable. I mean, I guess

0:39:03.560 --> 0:39:05.920
<v Speaker 4>I don't know if i'meral and disposable are kind of similar,

0:39:05.960 --> 0:39:08.200
<v Speaker 4>but not really. It just means like fleeting. You know,

0:39:08.239 --> 0:39:10.120
<v Speaker 4>it's not something that you can put your arms around

0:39:10.200 --> 0:39:13.279
<v Speaker 4>all the time, but at least in the past. You know,

0:39:13.320 --> 0:39:17.240
<v Speaker 4>there's this nostalgia tied to like old mediums and these cycles.

0:39:17.320 --> 0:39:20.040
<v Speaker 4>The technology goes in and now, like vinyl is huge again,

0:39:20.360 --> 0:39:23.240
<v Speaker 4>I think as a backlash largely against things like streaming

0:39:23.280 --> 0:39:25.759
<v Speaker 4>that feel too ephemeral, and it's like, I don't feel

0:39:25.760 --> 0:39:29.279
<v Speaker 4>participatory in this because it's too hard to wrap my

0:39:29.400 --> 0:39:32.520
<v Speaker 4>arms around. And if I own a Vinyl record, then

0:39:32.560 --> 0:39:35.200
<v Speaker 4>I'm participating in it, and I'm having ownership of it,

0:39:35.360 --> 0:39:37.960
<v Speaker 4>whereas no matter how many streaming services I subscribe to,

0:39:38.040 --> 0:39:40.839
<v Speaker 4>I don't ever feel like I own that music. So

0:39:40.880 --> 0:39:43.000
<v Speaker 4>it's and it's just much more of a playlist kind

0:39:43.000 --> 0:39:45.000
<v Speaker 4>of culture, you know. So when I buy a record,

0:39:45.000 --> 0:39:47.520
<v Speaker 4>it's like I'm participating in that art, and I feel

0:39:47.520 --> 0:39:49.360
<v Speaker 4>like I'm you know, I'm filing it away in my

0:39:49.400 --> 0:39:53.080
<v Speaker 4>own personal library of congress. I think that's a sad thing.

0:39:53.160 --> 0:39:55.120
<v Speaker 4>But also there's always going to be backlash. I saw

0:39:55.120 --> 0:39:57.160
<v Speaker 4>this article in the New York Times the other day

0:39:57.160 --> 0:39:59.440
<v Speaker 4>about how I think it's in New York public school.

0:39:59.440 --> 0:40:00.880
<v Speaker 4>There these kids the start of this thing called the

0:40:00.920 --> 0:40:06.360
<v Speaker 4>Luddite Club, where they're like completely eschewing social media and

0:40:06.560 --> 0:40:09.680
<v Speaker 4>and uh and smartphones, you know, so that they can

0:40:09.800 --> 0:40:12.880
<v Speaker 4>walk around and look at like a street art and

0:40:13.000 --> 0:40:15.880
<v Speaker 4>listen to the sound of you know, the birds and

0:40:15.920 --> 0:40:20.160
<v Speaker 4>street musicians. Has experience the world kind of untethered. So

0:40:20.200 --> 0:40:22.000
<v Speaker 4>there's always going to be the backlash. And I think

0:40:22.040 --> 0:40:24.520
<v Speaker 4>gen Z or whatever the other one is on the

0:40:24.560 --> 0:40:26.799
<v Speaker 4>cusp there, they're the ones that are going to kind

0:40:26.800 --> 0:40:28.560
<v Speaker 4>of pioneer that. And as much as they've grown up

0:40:28.560 --> 0:40:30.359
<v Speaker 4>on the internet, I think they know how to use

0:40:30.400 --> 0:40:32.040
<v Speaker 4>it in a much healthier way than we give them

0:40:32.040 --> 0:40:32.440
<v Speaker 4>credit for.

0:40:33.400 --> 0:40:37.719
<v Speaker 11>I agree with the observation about the cyclical nature of things, right,

0:40:38.480 --> 0:40:42.280
<v Speaker 11>I would also I would also posit that the danger

0:40:42.800 --> 0:40:47.000
<v Speaker 11>for a medium like this is one of the most

0:40:47.040 --> 0:40:51.200
<v Speaker 11>beautiful things about it. It's democratized, right, It's relatively simple

0:40:51.400 --> 0:40:55.400
<v Speaker 11>in terms of time and in terms of materials to

0:40:55.480 --> 0:40:58.319
<v Speaker 11>create a show and to put that show on. But

0:40:58.640 --> 0:41:04.040
<v Speaker 11>that same beautiful democratization lends itself to what may be

0:41:04.239 --> 0:41:08.640
<v Speaker 11>one of the great achilles heels of podcasting overall, which

0:41:08.719 --> 0:41:13.400
<v Speaker 11>is that people like to talk. Listening is a skill

0:41:13.520 --> 0:41:18.440
<v Speaker 11>people have to learn talking pushing it out. Uh, that's

0:41:18.440 --> 0:41:21.440
<v Speaker 11>something people naturally like to do. There is a tremendous,

0:41:22.040 --> 0:41:26.680
<v Speaker 11>uh insidious sort of validation in this, right Uh. And

0:41:26.719 --> 0:41:29.839
<v Speaker 11>so I think if you look at a lot of

0:41:29.880 --> 0:41:34.480
<v Speaker 11>the shows in this medium that that do well, that speak,

0:41:34.560 --> 0:41:38.160
<v Speaker 11>that have that stame power to which we're alluding, then

0:41:38.200 --> 0:41:42.600
<v Speaker 11>you'll find, as counterintuitive as it may sound, the creators

0:41:42.600 --> 0:41:46.240
<v Speaker 11>of those shows spend a lot of time listening.

0:41:46.640 --> 0:41:46.799
<v Speaker 3>Right.

0:41:47.000 --> 0:41:53.239
<v Speaker 7>The the there's always you know, gloom and doomy forecasting

0:41:53.680 --> 0:41:59.360
<v Speaker 7>stuff about uh about a saturation point, right, what what

0:42:00.160 --> 0:42:04.240
<v Speaker 7>will there ever be a threshold at which every person

0:42:04.280 --> 0:42:08.040
<v Speaker 7>you know has their own podcast and they're not listening

0:42:08.320 --> 0:42:09.600
<v Speaker 7>to other shows.

0:42:09.360 --> 0:42:12.839
<v Speaker 11>Right because they need to they need to make their podcast, right.

0:42:14.120 --> 0:42:18.680
<v Speaker 11>I hope that does not become the case. But again,

0:42:18.840 --> 0:42:22.360
<v Speaker 11>I think that's the primary I don't even want to

0:42:22.360 --> 0:42:26.239
<v Speaker 11>say danger anymore. The primary obstacle to longevity for some

0:42:26.320 --> 0:42:31.120
<v Speaker 11>of these things is to the point about untethering. Untethering

0:42:31.239 --> 0:42:35.080
<v Speaker 11>enough from the addiction to speak, to learn and exercise

0:42:35.560 --> 0:42:37.080
<v Speaker 11>the amazing art of listening.

0:42:38.200 --> 0:42:41.000
<v Speaker 2>What do you imagine for the long term future of podcasting, Like,

0:42:41.040 --> 0:42:44.359
<v Speaker 2>do you think in a hundred years people could be

0:42:44.880 --> 0:42:48.320
<v Speaker 2>listening to podcasts that are made now or archiving them?

0:42:48.440 --> 0:42:48.560
<v Speaker 4>Oh?

0:42:48.640 --> 0:42:49.360
<v Speaker 12>Well, I hope not.

0:42:49.640 --> 0:42:51.279
<v Speaker 4>I hope so, boy, I hope so.

0:42:51.960 --> 0:42:55.920
<v Speaker 10>To be honest, I mean i'd be I'd somewhat doubt

0:42:55.920 --> 0:43:00.839
<v Speaker 10>it because people actually consume very little media from one

0:43:00.880 --> 0:43:03.239
<v Speaker 10>hundred years ago, and most of the things they do

0:43:03.360 --> 0:43:07.759
<v Speaker 10>consume are kind of standalone works of art, like a

0:43:07.800 --> 0:43:12.759
<v Speaker 10>single movie or a single novel. People rarely go back

0:43:12.800 --> 0:43:16.440
<v Speaker 10>and like try to, you know, listen to the radio

0:43:16.600 --> 0:43:18.839
<v Speaker 10>serials from one hundred years ago. I mean a few

0:43:18.840 --> 0:43:19.600
<v Speaker 10>people might.

0:43:19.920 --> 0:43:22.120
<v Speaker 9>Well, Alex does, right, this is your thing?

0:43:22.360 --> 0:43:27.120
<v Speaker 10>Yeah, exactly. Yeah, so maybe some people with very Nietzsche

0:43:28.320 --> 0:43:32.839
<v Speaker 10>obscure historical interests might still enjoy our podcast the same

0:43:32.880 --> 0:43:34.640
<v Speaker 10>way that some people today might want to go back

0:43:34.640 --> 0:43:37.240
<v Speaker 10>and listen to some kind of obscure radio serials.

0:43:37.680 --> 0:43:40.920
<v Speaker 9>Yeah, and I think that's fine. Like I'm mostly like,

0:43:40.960 --> 0:43:43.239
<v Speaker 9>I just I hope people are listening a year from now,

0:43:43.400 --> 0:43:45.640
<v Speaker 9>two years from now. I don't really think a century out.

0:43:45.680 --> 0:43:49.040
<v Speaker 9>And I don't know, I guess I've kind of I

0:43:49.120 --> 0:43:52.440
<v Speaker 9>kind of I'm cool with the idea that like one

0:43:52.480 --> 0:43:55.759
<v Speaker 9>hundred years from now that that you know, nobody's gonna

0:43:55.760 --> 0:43:58.919
<v Speaker 9>remember me. Maybe you know, people there will be some

0:43:58.920 --> 0:44:03.000
<v Speaker 9>connection looking back on you know, like family connections to

0:44:03.040 --> 0:44:05.120
<v Speaker 9>me or something. But you know, that's just that's just

0:44:05.120 --> 0:44:06.920
<v Speaker 9>how it goes. That's really, I guess how it's supposed

0:44:06.960 --> 0:44:07.160
<v Speaker 9>to go.

0:44:08.000 --> 0:44:10.040
<v Speaker 2>I mean, the other thing that I think about is

0:44:10.320 --> 0:44:14.279
<v Speaker 2>if the if they'll even be available right like, like

0:44:15.080 --> 0:44:17.880
<v Speaker 2>you know, there's some serious work that goes into like

0:44:18.120 --> 0:44:21.839
<v Speaker 2>archiving stuff that's one hundred years old now, archiving and

0:44:22.000 --> 0:44:26.280
<v Speaker 2>also like making available digitally usually or in physical archives

0:44:26.280 --> 0:44:30.040
<v Speaker 2>for people media that's that old. And like with podcasting,

0:44:30.080 --> 0:44:32.520
<v Speaker 2>we kind of think, like with our model it's like, oh,

0:44:32.560 --> 0:44:37.640
<v Speaker 2>it's everywhere and it's always available and it's free. But

0:44:37.760 --> 0:44:41.160
<v Speaker 2>I wonder, you know, I wonder how true that is

0:44:41.480 --> 0:44:43.800
<v Speaker 2>long term for a variety of reasons.

0:44:44.080 --> 0:44:47.239
<v Speaker 9>Yeah, because who owns it, who's paying for it to

0:44:47.239 --> 0:44:51.400
<v Speaker 9>be stored somewhere? You know, generally digitally speaking, But I

0:44:51.400 --> 0:44:53.640
<v Speaker 9>guess you could look at it from a physical standpoint

0:44:53.640 --> 0:44:56.040
<v Speaker 9>as well. Yeah, like, where where is this stuff one

0:44:56.120 --> 0:44:58.319
<v Speaker 9>hundred years from now? That it's anywhere, so.

0:44:58.239 --> 0:45:01.560
<v Speaker 10>It's still going to have ear splitting ads that enrage

0:45:01.600 --> 0:45:04.239
<v Speaker 10>people baked in one hundred years from now, I hope.

0:45:04.239 --> 0:45:07.000
<v Speaker 9>So I mean that really that's probably going to be

0:45:07.040 --> 0:45:08.919
<v Speaker 9>the main reason they're going back and listening to the show.

0:45:09.040 --> 0:45:11.560
<v Speaker 9>Like you know, nowadays, we look back at VHS tapes

0:45:12.080 --> 0:45:15.680
<v Speaker 9>and we're like, oh, man, whoever recorded this off TV?

0:45:16.280 --> 0:45:19.000
<v Speaker 9>They were thoughtful enough to cut out all of the advertisements.

0:45:19.040 --> 0:45:21.239
<v Speaker 9>And that's the only reason I wanted to find it,

0:45:21.280 --> 0:45:22.719
<v Speaker 9>you know, because you can get a better cut of

0:45:22.719 --> 0:45:25.560
<v Speaker 9>whatever movie they were taping. But it's those ads you want,

0:45:25.680 --> 0:45:28.080
<v Speaker 9>that's the you want the authentic media experience.

0:45:28.280 --> 0:45:31.040
<v Speaker 10>I want to watch that vintage easy bakeup and commercial.

0:45:31.400 --> 0:45:33.920
<v Speaker 9>Yeah, but there's also there's also just no accounting for

0:45:34.400 --> 0:45:36.759
<v Speaker 9>taste in the future. Like how many, like how many

0:45:36.760 --> 0:45:38.400
<v Speaker 9>of the films we've talked about in Weird House, some

0:45:38.440 --> 0:45:42.600
<v Speaker 9>of the lower budget productions. I mean, sometimes you had

0:45:42.640 --> 0:45:45.560
<v Speaker 9>someone with a very high estimation of their talents and

0:45:46.280 --> 0:45:48.120
<v Speaker 9>worth involved in it, But for the most part, did

0:45:48.160 --> 0:45:51.520
<v Speaker 9>any of them think that, well, you know, decades from now,

0:45:52.000 --> 0:45:54.279
<v Speaker 9>people are going to be remastering this and putting it

0:45:54.320 --> 0:45:56.960
<v Speaker 9>out on a pricey blu ray, and there's going to

0:45:56.960 --> 0:45:58.840
<v Speaker 9>be a section of the population is just going to

0:45:58.920 --> 0:46:02.480
<v Speaker 9>gobble it up and want more so, and then there

0:46:02.480 --> 0:46:05.040
<v Speaker 9>are other things that, you know, they're obviously down the

0:46:05.080 --> 0:46:06.560
<v Speaker 9>other end of the spectrum. There are plenty of big

0:46:06.600 --> 0:46:11.120
<v Speaker 9>budget movies that came out with aspirations to just be

0:46:11.360 --> 0:46:15.200
<v Speaker 9>like real cultural touchstones, and just nobody cares about them today.

0:46:16.000 --> 0:46:18.359
<v Speaker 10>That's a great point. I mean Edwood might have thought

0:46:18.360 --> 0:46:20.480
<v Speaker 10>he was changing the world, but the guy who made

0:46:20.560 --> 0:46:23.600
<v Speaker 10>Robot Monster probably did not yet.

0:46:23.440 --> 0:46:25.560
<v Speaker 9>And yet he did right right, Yeah, Yeah, that one

0:46:25.560 --> 0:46:26.479
<v Speaker 9>seems a safe bet.

0:46:27.200 --> 0:46:30.080
<v Speaker 10>I feel like the organization of the content is also

0:46:30.160 --> 0:46:34.719
<v Speaker 10>going to be a problem for future listeners because a

0:46:34.760 --> 0:46:37.680
<v Speaker 10>big part of the experience of listening to a podcast

0:46:37.719 --> 0:46:41.640
<v Speaker 10>like ours I think at least is not just hearing

0:46:41.719 --> 0:46:45.279
<v Speaker 10>a discrete individual episode, but having heard the episodes from

0:46:45.280 --> 0:46:48.480
<v Speaker 10>the previous months, and like that episode appearing in a context.

0:46:48.719 --> 0:46:51.680
<v Speaker 10>We'll often refer back to things we've talked about previously,

0:46:52.560 --> 0:46:54.680
<v Speaker 10>or of course, we have listener mail episodes which are

0:46:54.719 --> 0:46:59.600
<v Speaker 10>almost entirely retrospective about things we've already covered. So each

0:46:59.680 --> 0:47:03.680
<v Speaker 10>like audio file is kind of enmeshed in an ongoing

0:47:03.719 --> 0:47:08.600
<v Speaker 10>experience of relationship with the listeners and coming back to

0:47:08.800 --> 0:47:12.360
<v Speaker 10>and thinking about different topics in different ways. So I

0:47:12.400 --> 0:47:14.239
<v Speaker 10>feel like that would also be lost if you just

0:47:14.320 --> 0:47:16.960
<v Speaker 10>like pull out a random episode from you know, one

0:47:17.000 --> 0:47:18.160
<v Speaker 10>hundred years in the future.

0:47:18.840 --> 0:47:22.080
<v Speaker 2>Yeah, I mean sorting out archival materials can be very

0:47:22.280 --> 0:47:24.560
<v Speaker 2>very tricky and stuff to bliw your mind. Would be

0:47:24.600 --> 0:47:27.799
<v Speaker 2>a good candidate for a really hard I mean what

0:47:27.840 --> 0:47:29.800
<v Speaker 2>you were saying earlier about how there's so many different

0:47:29.800 --> 0:47:32.040
<v Speaker 2>things and a different name in the beginning, the format

0:47:32.040 --> 0:47:34.480
<v Speaker 2>has changed all these different times. It would be a

0:47:34.520 --> 0:47:36.360
<v Speaker 2>real like if you just got it dumped like in

0:47:36.400 --> 0:47:42.560
<v Speaker 2>a box with no dates, no context, no index.

0:47:43.080 --> 0:47:45.480
<v Speaker 9>Well, now you've got me thinking, we need to start

0:47:45.719 --> 0:47:48.480
<v Speaker 9>doing time capsule episodes. We need to start producing a

0:47:48.520 --> 0:47:50.520
<v Speaker 9>show that will be popular one hundred years from now.

0:47:50.920 --> 0:47:53.960
<v Speaker 10>Oh that's interesting. Now, another way to look at it

0:47:54.000 --> 0:47:58.440
<v Speaker 10>is that we are we're creating jobs for future archivists

0:47:58.719 --> 0:48:02.000
<v Speaker 10>by establishing these problems. You know, this is this is

0:48:02.080 --> 0:48:03.120
<v Speaker 10>good problems to solve.

0:48:03.440 --> 0:48:05.200
<v Speaker 9>Yeah, we got to keep the AI and the future

0:48:05.239 --> 0:48:06.960
<v Speaker 9>busy with tasks like this.

0:48:07.640 --> 0:48:10.840
<v Speaker 2>Oh gosh, God bless the archivis AI or otherwise.

0:48:11.520 --> 0:48:15.839
<v Speaker 5>Listen, there are still people tracking down wax cylinder recordings

0:48:15.920 --> 0:48:21.400
<v Speaker 5>and listening to them. So like some very very hyper

0:48:21.480 --> 0:48:24.480
<v Speaker 5>focused person will figure out a way to find old

0:48:24.520 --> 0:48:27.319
<v Speaker 5>podcasts and listen to them and probably be like those

0:48:27.400 --> 0:48:29.680
<v Speaker 5>ding Dongs didn't have a clue what they were talking

0:48:29.719 --> 0:48:33.120
<v Speaker 5>about in the context of the future. Beyond that, I

0:48:33.160 --> 0:48:35.000
<v Speaker 5>don't know. I do think about it all the time

0:48:35.040 --> 0:48:37.879
<v Speaker 5>because we get so much discussion. I mean, you're part

0:48:37.920 --> 0:48:41.799
<v Speaker 5>of it a lot within our company, where there's an

0:48:41.840 --> 0:48:44.280
<v Speaker 5>awareness that we kind of came in at the beginning

0:48:44.320 --> 0:48:48.719
<v Speaker 5>of a new industry and us kind of figuring out

0:48:48.760 --> 0:48:52.360
<v Speaker 5>how any of us, either as individuals within the company

0:48:52.480 --> 0:48:57.440
<v Speaker 5>or you know, media companies, are charting where that industry goes.

0:48:58.800 --> 0:49:02.560
<v Speaker 5>That I almost feel like, even though we probably feel

0:49:02.560 --> 0:49:05.600
<v Speaker 5>like we're the old, seasoned hags of this business. In

0:49:05.640 --> 0:49:09.560
<v Speaker 5>many ways, it is still in its infancy right when

0:49:09.600 --> 0:49:12.919
<v Speaker 5>you think about where television was, say fifteen years into

0:49:13.000 --> 0:49:19.680
<v Speaker 5>it being a media versus where it is now. Obviously,

0:49:19.760 --> 0:49:22.359
<v Speaker 5>like that seemed still like the infancy to us. So

0:49:22.840 --> 0:49:24.560
<v Speaker 5>while we feel like we've been doing this for a

0:49:24.640 --> 0:49:26.920
<v Speaker 5>very long time and we're in it and we know

0:49:27.000 --> 0:49:31.000
<v Speaker 5>what it is, we don't. So it's very hard when

0:49:31.040 --> 0:49:33.200
<v Speaker 5>I think about it in that context of like how

0:49:33.239 --> 0:49:38.880
<v Speaker 5>we look back at other media historically, we don't know

0:49:38.960 --> 0:49:41.359
<v Speaker 5>because we don't even know the world that will be right,

0:49:41.480 --> 0:49:46.600
<v Speaker 5>Like will holograms stand there and say the words that

0:49:46.640 --> 0:49:51.399
<v Speaker 5>someone has input into a some format where like there's

0:49:51.440 --> 0:49:53.520
<v Speaker 5>a version of me that looks like a Pikachu that's

0:49:53.520 --> 0:49:57.200
<v Speaker 5>still talking about like how people discovered color blindness. I

0:49:57.239 --> 0:49:59.560
<v Speaker 5>don't know, but that sounds cool. That works for me.

0:50:01.000 --> 0:50:02.960
<v Speaker 5>Just in our own limited time span. I mean, we

0:50:03.040 --> 0:50:06.480
<v Speaker 5>still get emails from folks who are listening to the

0:50:08.040 --> 0:50:10.640
<v Speaker 5>whole archive of the show who will sometimes send in

0:50:10.719 --> 0:50:15.839
<v Speaker 5>questions about incredibly early episodes that at this point are

0:50:16.080 --> 0:50:19.160
<v Speaker 5>more than a decade old, and it's you know, a

0:50:19.200 --> 0:50:22.080
<v Speaker 5>small number of people, but a meaningful number of people.

0:50:23.040 --> 0:50:25.680
<v Speaker 5>So I have to imagine that one hundred years from

0:50:25.680 --> 0:50:30.279
<v Speaker 5>now still going to be a small, dedicated, meaning like

0:50:30.560 --> 0:50:36.320
<v Speaker 5>but meaningful group of people plowing through old recordings of stuff.

0:50:36.400 --> 0:50:41.120
<v Speaker 5>They're going to bring it back, like vinyl, because what

0:50:41.160 --> 0:50:43.439
<v Speaker 5>do you mean, Well, like vinyl was not the thing

0:50:43.480 --> 0:50:46.839
<v Speaker 5>for a long time, and now people are into vinyl again.

0:50:47.360 --> 0:50:49.800
<v Speaker 2>Oh you think, like podcasts will go out of fashion

0:50:50.080 --> 0:50:51.960
<v Speaker 2>and then they'll come back in fashion.

0:50:51.960 --> 0:50:54.600
<v Speaker 5>It'll be retro. Well I don't even know if it's

0:50:54.680 --> 0:50:56.600
<v Speaker 5>if out of fashion is the right word, but it

0:50:56.640 --> 0:51:03.080
<v Speaker 5>won't be the most popular method of conveying that information, right,

0:51:03.239 --> 0:51:06.920
<v Speaker 5>Like whether that means that things like what we do

0:51:06.960 --> 0:51:12.440
<v Speaker 5>are gonna have to be married to visuals or I

0:51:12.520 --> 0:51:15.440
<v Speaker 5>don't know, some other thing. I have this great vision.

0:51:15.600 --> 0:51:18.640
<v Speaker 5>I don't think this is real. It's just what goes

0:51:18.680 --> 0:51:24.680
<v Speaker 5>on in my freaky imagination of like sound experiences where

0:51:24.680 --> 0:51:27.719
<v Speaker 5>people have like almost your like inside of a lava lamp,

0:51:27.760 --> 0:51:30.920
<v Speaker 5>but the things are moving in time with the things

0:51:30.960 --> 0:51:33.480
<v Speaker 5>that you're hearing. Like to me, I'm like, oh yeah,

0:51:33.480 --> 0:51:35.839
<v Speaker 5>that would be a great way to experience audio, you know,

0:51:35.880 --> 0:51:38.360
<v Speaker 5>even if it's just people talking about like how a

0:51:38.400 --> 0:51:42.120
<v Speaker 5>car works or whatever. That sounds great to me. Something

0:51:42.280 --> 0:51:44.879
<v Speaker 5>completely different than anything any of us can imagine will

0:51:44.960 --> 0:51:48.359
<v Speaker 5>evolve and be the way that that these things are communicated,

0:51:48.360 --> 0:51:51.120
<v Speaker 5>and then eventually someone will be like I found this

0:51:51.239 --> 0:51:55.760
<v Speaker 5>old technology called an iPod, and who knows what will happen.

0:51:55.800 --> 0:52:00.719
<v Speaker 5>Then somehow that made me imagine those immersive art exhibits

0:52:00.800 --> 0:52:04.239
<v Speaker 5>the I love it, and like, we went to one

0:52:04.280 --> 0:52:06.719
<v Speaker 5>when we were in Paris and it was honestly one

0:52:06.760 --> 0:52:09.359
<v Speaker 5>of the best things of the trip. I loved it

0:52:09.400 --> 0:52:13.840
<v Speaker 5>so much. But like, I'm imagining a world where people

0:52:13.880 --> 0:52:17.319
<v Speaker 5>walk into a warehouse sized space with projections on the

0:52:17.360 --> 0:52:20.480
<v Speaker 5>wall and it's our voices, and it's honestly a little

0:52:20.600 --> 0:52:23.560
<v Speaker 5>nightmarish to me. Those poor people, I'm so sorry and

0:52:23.600 --> 0:52:24.680
<v Speaker 5>advanced future people.

0:52:26.880 --> 0:52:31.520
<v Speaker 8>Here in my older middle age, I've started to think

0:52:31.560 --> 0:52:36.640
<v Speaker 8>a little bit about legacy and don't want to dwell

0:52:36.640 --> 0:52:40.279
<v Speaker 8>on that kind of thing, but it enters my psyche occasionally,

0:52:40.520 --> 0:52:44.480
<v Speaker 8>and I think, like, the best legacy I could ever

0:52:44.560 --> 0:52:49.560
<v Speaker 8>ask for is that there is a school classroom in

0:52:49.600 --> 0:52:53.200
<v Speaker 8>one hundred years where a teacher has dug up our

0:52:53.239 --> 0:52:56.480
<v Speaker 8>show and is playing it for you know, the robot

0:52:56.520 --> 0:53:00.360
<v Speaker 8>students of the future, all wearing silver jumpsuits exactly.

0:53:00.920 --> 0:53:03.879
<v Speaker 3>Yeah, I think that there's probably plenty of episodes that

0:53:04.160 --> 0:53:07.040
<v Speaker 3>we have recorded that would still hold up in one

0:53:07.120 --> 0:53:11.120
<v Speaker 3>hundred years. I think it would also be interesting, maybe

0:53:11.200 --> 0:53:14.360
<v Speaker 3>from like an anthropological standpoint, to look at all the

0:53:14.360 --> 0:53:17.439
<v Speaker 3>episodes that don't hold up and figure out why. I'm

0:53:17.440 --> 0:53:20.920
<v Speaker 3>interested to see what we've said, what we've covered, what

0:53:21.080 --> 0:53:25.000
<v Speaker 3>topics are just completely antiquated, you know, one hundred years

0:53:25.000 --> 0:53:27.279
<v Speaker 3>from now. But I do think that that there's a

0:53:27.320 --> 0:53:29.840
<v Speaker 3>pretty decent amount in those fifteen hundred episodes that you

0:53:29.840 --> 0:53:31.600
<v Speaker 3>could listen to one hundred years from now and be like,

0:53:32.400 --> 0:53:34.560
<v Speaker 3>get virtually the same thing out of it, at least

0:53:34.560 --> 0:53:37.080
<v Speaker 3>information wise as people of to day. And I think

0:53:37.080 --> 0:53:37.839
<v Speaker 3>that's pretty cool.

0:53:38.840 --> 0:53:41.520
<v Speaker 8>Yeah, that'd be really interesting if one day people were like,

0:53:41.960 --> 0:53:44.560
<v Speaker 8>look at this quaint show, remember when there was bitcoin

0:53:44.640 --> 0:53:46.799
<v Speaker 8>and democracy things like that.

0:53:48.080 --> 0:53:51.160
<v Speaker 6>Those are the days that would be wild to me.

0:53:51.480 --> 0:53:57.520
<v Speaker 6>That would be absolutely completely bizarre. However, you know, it's

0:53:58.080 --> 0:54:03.880
<v Speaker 6>twenty twenty three. Certainly consume media from about one hundred

0:54:03.960 --> 0:54:09.040
<v Speaker 6>years ago, especially when it comes to music. I love

0:54:09.120 --> 0:54:12.680
<v Speaker 6>music from that era. I honestly kind of hope that

0:54:12.719 --> 0:54:17.080
<v Speaker 6>they aren't because I feel like the cultural references that

0:54:17.120 --> 0:54:19.840
<v Speaker 6>we're making, and even just some of the stuff that

0:54:19.880 --> 0:54:24.240
<v Speaker 6>we're saying about people in culture will have changed so vastly,

0:54:24.360 --> 0:54:26.440
<v Speaker 6>like the appropriateness of all of that, will have an

0:54:26.520 --> 0:54:28.640
<v Speaker 6>understanding of all of that will have changed so vastly

0:54:28.680 --> 0:54:31.480
<v Speaker 6>as everything does. So I guess if they are I

0:54:31.520 --> 0:54:35.719
<v Speaker 6>hope they're kind to us. I'm a very paranoid soul,

0:54:35.880 --> 0:54:39.520
<v Speaker 6>and I memorize movies and stuff in case the apocalypse happens,

0:54:39.760 --> 0:54:46.400
<v Speaker 6>So I'm not sure. I feel I have grim outlook

0:54:46.440 --> 0:54:47.120
<v Speaker 6>for the future.

0:54:47.680 --> 0:54:53.200
<v Speaker 1>But that being said, I do think it could be

0:54:53.239 --> 0:54:57.680
<v Speaker 1>one of those things where people in the future are

0:54:57.760 --> 0:54:59.879
<v Speaker 1>kind of like, oh, hey, look what they were doing

0:55:00.080 --> 0:55:04.920
<v Speaker 1>this time, or sort of a very yeah time bubble

0:55:05.640 --> 0:55:08.600
<v Speaker 1>encapsulation of this is what they were talking about, this

0:55:08.640 --> 0:55:09.520
<v Speaker 1>is what they're doing.

0:55:09.719 --> 0:55:12.080
<v Speaker 6>They're like, oh, yes, back in the twenty teens when

0:55:12.280 --> 0:55:14.960
<v Speaker 6>the when all the kids were podcasting.

0:55:14.480 --> 0:55:18.200
<v Speaker 1>Yeah yeah, or like you know in like survival horror

0:55:18.280 --> 0:55:20.520
<v Speaker 1>games where you rifle through people's stuff and they have

0:55:20.560 --> 0:55:25.480
<v Speaker 1>the diaries and it's such like a good example of oh,

0:55:25.520 --> 0:55:27.040
<v Speaker 1>this is what they were worried about, this is what

0:55:27.080 --> 0:55:32.040
<v Speaker 1>they were doing. I think podcasts could have a similar thing,

0:55:32.200 --> 0:55:36.000
<v Speaker 1>hopefully not in the zombie Apocalypse. But you know, a

0:55:36.000 --> 0:55:40.040
<v Speaker 1>good like snapshot of hey, this is what people were doing,

0:55:40.080 --> 0:55:41.680
<v Speaker 1>what they were thinking about, what they were talking about,

0:55:41.840 --> 0:55:43.000
<v Speaker 1>and that is always valuable.

0:55:43.080 --> 0:55:46.360
<v Speaker 6>Like like those those little those little right time capsules

0:55:46.480 --> 0:55:48.839
<v Speaker 6>are are really cool to look into.

0:55:49.600 --> 0:55:54.360
<v Speaker 2>I wonder if they will exist still. I was just

0:55:54.440 --> 0:55:57.080
<v Speaker 2>watching the New Blade Runner and they've just got this

0:55:57.200 --> 0:56:00.200
<v Speaker 2>convenient blackout that like happened at some point in in

0:56:00.239 --> 0:56:02.759
<v Speaker 2>the two movies where it's like, oh, like everything, even

0:56:02.800 --> 0:56:06.200
<v Speaker 2>the hard drives and stuff like lost basically all the data.

0:56:07.080 --> 0:56:09.520
<v Speaker 2>It was just the paper stuff that survived this thing.

0:56:10.120 --> 0:56:11.759
<v Speaker 6>Yeah, as far as I know, no one has put

0:56:11.800 --> 0:56:14.280
<v Speaker 6>us out on like like cassette tapes.

0:56:14.400 --> 0:56:17.759
<v Speaker 1>So yeah, it's it's one of those things where it's

0:56:17.800 --> 0:56:22.319
<v Speaker 1>hard for me to envision because there's a part of

0:56:22.360 --> 0:56:24.320
<v Speaker 1>me that thinks, you know, audio is such a good

0:56:25.640 --> 0:56:27.040
<v Speaker 1>for a lot of people. It's a very good way

0:56:27.080 --> 0:56:30.840
<v Speaker 1>of communicating things. I feel like we still use radio

0:56:30.920 --> 0:56:33.080
<v Speaker 1>in a lot of ways, and that's pretty old. When

0:56:33.080 --> 0:56:35.319
<v Speaker 1>I explained to like my mom, for instance, who still

0:56:35.360 --> 0:56:37.160
<v Speaker 1>doesn't know what a podcast is, I'm always like, it's

0:56:37.239 --> 0:56:42.160
<v Speaker 1>radio essentially on the Internet. So it's hard for me

0:56:42.239 --> 0:56:46.360
<v Speaker 1>to imagine it goes away completely, but it definitely already

0:56:46.400 --> 0:56:49.400
<v Speaker 1>feels kind of like the name podcasts, for example, is

0:56:49.520 --> 0:56:52.160
<v Speaker 1>very like, hmm, that's.

0:56:51.960 --> 0:56:55.359
<v Speaker 5>Outdated, that's not really what it is.

0:56:56.680 --> 0:56:59.560
<v Speaker 1>So I don't know, I feel I feel like something.

0:56:59.640 --> 0:57:02.880
<v Speaker 1>I feel like something like it will still exist. I'm

0:57:02.920 --> 0:57:04.680
<v Speaker 1>not sure it will be this form.

0:57:05.480 --> 0:57:07.120
<v Speaker 6>And it's so hard to say with just the amount

0:57:07.160 --> 0:57:11.160
<v Speaker 6>of data loss that humanity has experienced over you know,

0:57:11.200 --> 0:57:13.799
<v Speaker 6>the course of human history, and how much more human

0:57:13.880 --> 0:57:16.120
<v Speaker 6>history we would have if we hadn't lost all of

0:57:16.160 --> 0:57:19.960
<v Speaker 6>that stuff. So it's easy to imagine that some kind

0:57:19.960 --> 0:57:23.920
<v Speaker 6>of sunflair would take out everything and right we would

0:57:23.920 --> 0:57:27.080
<v Speaker 6>have this like return to a to a kind of

0:57:27.360 --> 0:57:32.919
<v Speaker 6>dark ages where nobody knows who Madonna was or has

0:57:33.080 --> 0:57:35.520
<v Speaker 6>read about her. But what was that sound like?

0:57:35.600 --> 0:57:36.520
<v Speaker 5>We could not tell.

0:57:37.120 --> 0:57:43.160
<v Speaker 6>But it's also with the amount of backups and the

0:57:43.200 --> 0:57:47.240
<v Speaker 6>way that tech has been advancing, it's also completely reasonable

0:57:47.320 --> 0:57:49.360
<v Speaker 6>to think that we have it a little bit better

0:57:49.440 --> 0:57:53.520
<v Speaker 6>down now than we previously have. I don't know, I mean, yeah,

0:57:53.960 --> 0:57:56.560
<v Speaker 6>let's what we really Okay, Annie, what we need to

0:57:56.560 --> 0:58:00.680
<v Speaker 6>do in twenty twenty three is get a record pressing. Yes,

0:58:00.800 --> 0:58:02.760
<v Speaker 6>because I said Cassette tape earlier. But that's like the

0:58:02.840 --> 0:58:05.680
<v Speaker 6>least permanent. That's like the least permanent of data.

0:58:05.720 --> 0:58:08.200
<v Speaker 2>That's pretty good that probably run into it because thatttes

0:58:08.280 --> 0:58:11.480
<v Speaker 2>is something to play them on exactly. Yeah, well you

0:58:11.560 --> 0:58:13.760
<v Speaker 2>hit seth up. He'll make records for you low five

0:58:13.840 --> 0:58:18.600
<v Speaker 2>mono records for reference. See our episode Handmade Records. Oh

0:58:18.760 --> 0:58:22.520
<v Speaker 2>a right, Okay, Well, I think I like the idea

0:58:22.520 --> 0:58:26.200
<v Speaker 2>of nothing else of yeah, some maybe idiosyncratic young person

0:58:26.240 --> 0:58:28.040
<v Speaker 2>one hundred years in the future that doesn't want to

0:58:28.120 --> 0:58:32.880
<v Speaker 2>learn about Pineapple from like, you know, their hollow book

0:58:33.840 --> 0:58:38.760
<v Speaker 2>education system and prefers to listen to the you know,

0:58:39.480 --> 0:58:44.160
<v Speaker 2>archaic musings of Annie and Lauren about the subjects. So

0:58:45.000 --> 0:58:48.240
<v Speaker 2>I'll hold out hope for that, but get those records pressed.

0:58:48.560 --> 0:58:50.840
<v Speaker 5>Yeah, we're on it, promptest.

0:58:52.840 --> 0:58:55.400
<v Speaker 4>It all depends on if the infrastructure, you know, remains,

0:58:55.440 --> 0:59:00.320
<v Speaker 4>and if people are treating it correctly and backing it

0:59:00.400 --> 0:59:02.800
<v Speaker 4>up and backing it up onto physical medium. And I

0:59:02.800 --> 0:59:07.360
<v Speaker 4>think there's only enough room for only certain ones, you know,

0:59:07.440 --> 0:59:10.400
<v Speaker 4>not everything goes in the Library of Congress, just the

0:59:10.440 --> 0:59:14.400
<v Speaker 4>important stuff. So who decides that does stuff they don't

0:59:14.400 --> 0:59:16.400
<v Speaker 4>want you to know get to participate in? That is

0:59:16.440 --> 0:59:19.040
<v Speaker 4>it about rank, you know, is it about listens, is

0:59:19.080 --> 0:59:22.480
<v Speaker 4>it about audience size, or is it like, you know,

0:59:22.640 --> 0:59:24.680
<v Speaker 4>the items that we choose to send up into space

0:59:24.760 --> 0:59:27.200
<v Speaker 4>that go on that gold disc, that are important enough

0:59:27.200 --> 0:59:30.640
<v Speaker 4>to us that we think maybe extraterrestrials or whatever, you know,

0:59:30.760 --> 0:59:33.640
<v Speaker 4>will understand us through participating in that.

0:59:34.640 --> 0:59:36.600
<v Speaker 11>It's kind of you know, let's let's look at it

0:59:36.640 --> 0:59:42.120
<v Speaker 11>through comparison. Let's say a hundred years ago, you went

0:59:42.200 --> 0:59:45.640
<v Speaker 11>to a you went to a Ford factory. You found

0:59:45.800 --> 0:59:49.080
<v Speaker 11>some people working on that factory line, and you ask them,

0:59:49.200 --> 0:59:51.200
<v Speaker 11>you know, hey, what do you what do you think

0:59:51.240 --> 0:59:53.479
<v Speaker 11>is going to happen to this car?

0:59:53.920 --> 0:59:54.080
<v Speaker 3>Right?

0:59:54.520 --> 0:59:56.400
<v Speaker 11>They won't think in terms of well, what about this

0:59:56.480 --> 0:59:59.240
<v Speaker 11>car specifically, they'll think of all the other cars they made.

0:59:59.520 --> 1:00:03.080
<v Speaker 11>And the answer, as we've seen, as history has proven,

1:00:03.520 --> 1:00:07.040
<v Speaker 11>is that something like those cars still very much exists

1:00:07.080 --> 1:00:12.360
<v Speaker 11>in innumerable forms. In that specific car when you showed

1:00:12.400 --> 1:00:15.160
<v Speaker 11>up and dropped by their lunch break and ask them,

1:00:15.320 --> 1:00:18.280
<v Speaker 11>that car maybe in a museum. Right, the odds are

1:00:18.360 --> 1:00:22.000
<v Speaker 11>very high that it is not always on the road

1:00:22.200 --> 1:00:26.320
<v Speaker 11>as a daily driver, but the platonic form of it

1:00:26.400 --> 1:00:30.600
<v Speaker 11>exists and is very much alive. So something like the

1:00:30.640 --> 1:00:35.840
<v Speaker 11>ability to communicate to a large mass of people does exist,

1:00:36.680 --> 1:00:41.040
<v Speaker 11>and hopefully it can preserve the depth of communication that

1:00:41.040 --> 1:00:43.880
<v Speaker 11>we're able to explore when we're free from a radio

1:00:44.000 --> 1:00:47.360
<v Speaker 11>clock or a social media real limit.

1:00:47.760 --> 1:00:51.760
<v Speaker 12>I'm just glad we made this because this is real.

1:00:52.280 --> 1:00:54.200
<v Speaker 2>Matt's holding up the stuff they don't want you to know.

1:00:54.320 --> 1:00:56.520
<v Speaker 2>Book available wherever books are found.

1:00:57.000 --> 1:01:04.080
<v Speaker 12>This is a book is authored by Bold and uh,

1:01:04.240 --> 1:01:06.760
<v Speaker 12>it's a thing. It's a real friggin thing that you

1:01:06.760 --> 1:01:09.960
<v Speaker 12>can hold and you you know, while it isn't us

1:01:10.120 --> 1:01:13.440
<v Speaker 12>having a conversation, it's born from our conversations, right, and

1:01:13.520 --> 1:01:16.000
<v Speaker 12>from the same research that we use to have our conversations.

1:01:16.760 --> 1:01:19.680
<v Speaker 12>And it's like the spirit or the soul of the show.

1:01:20.120 --> 1:01:23.360
<v Speaker 11>So it's our three men and a baby, you know.

1:01:23.440 --> 1:01:23.760
<v Speaker 9>Alex.

1:01:23.840 --> 1:01:25.640
<v Speaker 4>In the description for your show, I always love this.

1:01:25.720 --> 1:01:28.280
<v Speaker 4>You talk about how you know, I forget the way

1:01:28.280 --> 1:01:30.360
<v Speaker 4>you phrase it, but you refer to like the town dump,

1:01:30.520 --> 1:01:32.360
<v Speaker 4>you know, and like where what you know, where all

1:01:32.360 --> 1:01:36.320
<v Speaker 4>this stuff goes ideas you know, culture and all that stuff,

1:01:36.440 --> 1:01:38.880
<v Speaker 4>and like you're never going to find a podcast in

1:01:38.920 --> 1:01:42.840
<v Speaker 4>a dump, but you can find a book you a dump.

1:01:43.000 --> 1:01:46.320
<v Speaker 12>Well, you'll find a whole bunch of old iPods. There's

1:01:46.360 --> 1:01:48.600
<v Speaker 12>probably in a dump still somewhere. They got a lot of.

1:01:49.600 --> 1:01:51.480
<v Speaker 4>If the battery is dead, you can't crack it, if

1:01:51.480 --> 1:01:54.360
<v Speaker 4>you don't have the right plug, and if there's no electricity.

1:01:54.400 --> 1:01:57.600
<v Speaker 4>You know, just saying they're in there, in there, but

1:01:57.960 --> 1:02:01.280
<v Speaker 4>they're inaccessible. They're locked up like so much you know,

1:02:01.520 --> 1:02:04.400
<v Speaker 4>geological data and an ice core. You know, if you

1:02:04.440 --> 1:02:06.600
<v Speaker 4>can't get to it, does it really exist for you?

1:02:06.880 --> 1:02:09.919
<v Speaker 4>But the book, you know, exists. And you know, also,

1:02:09.960 --> 1:02:13.080
<v Speaker 4>let's forget about language. We're talking about long enough timeline.

1:02:13.200 --> 1:02:15.800
<v Speaker 4>You know, books obviously decomposed, but language might change and

1:02:15.800 --> 1:02:17.920
<v Speaker 4>it might be completely undecipherable.

1:02:18.240 --> 1:02:21.400
<v Speaker 11>We're doing Beowulf, Yeah, we're doing Canterbury Tales in the

1:02:21.440 --> 1:02:24.440
<v Speaker 11>original form. It also reminds me of music. You know,

1:02:24.600 --> 1:02:28.800
<v Speaker 11>there are are some of the most influential songs in history.

1:02:29.840 --> 1:02:35.360
<v Speaker 11>They have one admitted author, but there are many many variations, right,

1:02:35.440 --> 1:02:37.919
<v Speaker 11>especially when you get into oral folklore in that form

1:02:37.920 --> 1:02:42.760
<v Speaker 11>of communication. So are we then to define the existence

1:02:42.800 --> 1:02:47.200
<v Speaker 11>of something by the person and the guitar they had

1:02:47.720 --> 1:02:50.600
<v Speaker 11>when they first sang it? Or we and then are

1:02:50.640 --> 1:02:52.840
<v Speaker 11>we going to say because that guitar is gone, because

1:02:52.840 --> 1:02:56.280
<v Speaker 11>that person has passed away, that song no longer exists.

1:02:56.760 --> 1:03:00.000
<v Speaker 11>I guess, I'm I guess, I'm like lazily, I'm taking

1:03:00.120 --> 1:03:03.280
<v Speaker 11>the slow route to uh, what is it? The ship

1:03:03.320 --> 1:03:03.760
<v Speaker 11>of thesis?

1:03:04.200 --> 1:03:06.480
<v Speaker 4>The same thing? I was literally, it's yes, is it?

1:03:06.560 --> 1:03:09.280
<v Speaker 4>If the thing is replaced piece by piece by piece?

1:03:09.800 --> 1:03:11.560
<v Speaker 4>Is it the same thing? And that also kind of

1:03:11.600 --> 1:03:14.720
<v Speaker 4>refers to audio and like a story or whatever, like

1:03:15.000 --> 1:03:17.520
<v Speaker 4>is it if you're not hearing it from a person's mouth,

1:03:17.600 --> 1:03:20.160
<v Speaker 4>you're hearing it digitally reconstructed? Like is it the thing?

1:03:21.560 --> 1:03:23.640
<v Speaker 4>That's more of a philosophical question, But ben you hit

1:03:23.680 --> 1:03:25.360
<v Speaker 4>on what I was just thinking, the exact same thing.

1:03:25.400 --> 1:03:27.760
<v Speaker 4>I don't know how to use that analogy or that story,

1:03:28.080 --> 1:03:30.480
<v Speaker 4>but for some reason, my brain goes there immediately.

1:03:30.680 --> 1:03:33.200
<v Speaker 11>And then of course, going circling back to the very

1:03:33.240 --> 1:03:37.240
<v Speaker 11>beginning of our conversation, if there comes a time, right,

1:03:37.320 --> 1:03:39.720
<v Speaker 11>which I think we all believe is on the way,

1:03:39.840 --> 1:03:42.760
<v Speaker 11>if there comes a time when it is possible to

1:03:43.280 --> 1:03:49.600
<v Speaker 11>plausibly automate the creation of something like this, then not

1:03:49.720 --> 1:03:54.640
<v Speaker 11>just this show, but every show ephemeral could just continue

1:03:55.160 --> 1:04:00.680
<v Speaker 11>in perpetuity, which gets some creative people rightly terror right,

1:04:00.800 --> 1:04:04.360
<v Speaker 11>and then get some accountants all a twitter paid and

1:04:04.600 --> 1:04:05.240
<v Speaker 11>over the moon.

1:04:05.440 --> 1:04:05.640
<v Speaker 4>Right.

1:04:06.800 --> 1:04:09.320
<v Speaker 11>That's the thing, man, It's so it's so it's still

1:04:09.360 --> 1:04:12.000
<v Speaker 11>so new, even though we've we've all been in the

1:04:12.000 --> 1:04:14.640
<v Speaker 11>trenches on it for a lot of our adult lives.

1:04:14.840 --> 1:04:20.120
<v Speaker 11>It's still so new that anybody who says they are

1:04:20.160 --> 1:04:23.600
<v Speaker 11>an expert in the field is lying. They'll question is

1:04:23.600 --> 1:04:25.600
<v Speaker 11>are they lying to themselves or to you?

1:04:25.640 --> 1:04:26.200
<v Speaker 4>Probably both?

1:04:27.560 --> 1:04:30.360
<v Speaker 11>Sorry, Alex, you got three guys who are literally paid

1:04:30.400 --> 1:04:34.440
<v Speaker 11>to talk and then say, hey, tell us about yourselves.

1:04:34.800 --> 1:04:38.240
<v Speaker 12>I just want to add a note here wants thank

1:04:38.280 --> 1:04:40.959
<v Speaker 12>you Alex for making this show. I think all three

1:04:41.000 --> 1:04:44.720
<v Speaker 12>of us are major fans of what you create. When

1:04:44.760 --> 1:04:47.240
<v Speaker 12>you put out an episode of this, you and Trevor Max,

1:04:48.600 --> 1:04:51.520
<v Speaker 12>the work you guys put in is just it's beautiful

1:04:51.560 --> 1:04:56.280
<v Speaker 12>to listen to. You become immersed every episode in both

1:04:56.280 --> 1:04:57.600
<v Speaker 12>the storytelling and sound design.

1:04:57.680 --> 1:04:58.880
<v Speaker 2>It's just wonderful.

1:04:59.400 --> 1:05:02.040
<v Speaker 11>Yeah, I think it's what podcasts could be.

1:05:02.480 --> 1:05:02.720
<v Speaker 12>You know.

1:05:03.040 --> 1:05:06.520
<v Speaker 11>I am beyond proud to play any sort of little part.

1:05:06.880 --> 1:05:08.920
<v Speaker 4>And while it makes me sad that it's ending, you know,

1:05:09.000 --> 1:05:12.240
<v Speaker 4>for the time being, there is a silver lining in

1:05:12.240 --> 1:05:14.200
<v Speaker 4>that there's not so much of the stuff that you

1:05:14.240 --> 1:05:16.720
<v Speaker 4>couldn't just make a vinyl box set of the whole

1:05:16.800 --> 1:05:17.320
<v Speaker 4>damn thing.

1:05:17.480 --> 1:05:19.000
<v Speaker 11>Yeah, we're not letting go of the vinyl thing.

1:05:19.160 --> 1:05:20.080
<v Speaker 9>No, that's going to happen.

1:05:20.360 --> 1:05:21.120
<v Speaker 11>It's a good idea.

1:05:21.280 --> 1:05:21.919
<v Speaker 12>We know a guy.

1:05:23.280 --> 1:05:25.400
<v Speaker 2>You know. There's just one thing that I just was

1:05:25.440 --> 1:05:27.400
<v Speaker 2>thinking of. It's not a question, but it's just a

1:05:27.400 --> 1:05:30.080
<v Speaker 2>little footnote on something that Noel said, and it echoed

1:05:30.080 --> 1:05:31.920
<v Speaker 2>a conversation I had a couple of years back with

1:05:32.000 --> 1:05:35.880
<v Speaker 2>a kind of Ian Nagoski about how we think of

1:05:36.120 --> 1:05:40.000
<v Speaker 2>preservation efforts or like archiving efforts, as we all have.

1:05:40.120 --> 1:05:41.360
<v Speaker 2>We have a tendency to think of them as the

1:05:41.400 --> 1:05:45.720
<v Speaker 2>sort of responsibility of these big cultural institutions like Nash

1:05:45.920 --> 1:05:48.400
<v Speaker 2>shooting stuff out in this space, so the Library of Congress,

1:05:48.920 --> 1:05:54.840
<v Speaker 2>but so much archiving of ephemeral media that I've come across,

1:05:54.840 --> 1:05:59.160
<v Speaker 2>like early television, early radio, or obscure music and all

1:05:59.240 --> 1:06:03.280
<v Speaker 2>kinds of other things. It's very often is from like

1:06:03.360 --> 1:06:06.000
<v Speaker 2>someone that worked on it, or descended someone that worked

1:06:06.040 --> 1:06:08.160
<v Speaker 2>on that project, or a fan of Van you know

1:06:08.680 --> 1:06:12.080
<v Speaker 2>that was just recording that day, you know, on their

1:06:12.160 --> 1:06:16.480
<v Speaker 2>VCR and got something or you know whatever. And I wonder,

1:06:16.520 --> 1:06:19.400
<v Speaker 2>if you know, I would hate to see a world

1:06:19.520 --> 1:06:22.120
<v Speaker 2>like this but there's one hundred years from now and

1:06:22.440 --> 1:06:23.160
<v Speaker 2>stuff they don't want.

1:06:23.240 --> 1:06:23.400
<v Speaker 4>You know.

1:06:23.440 --> 1:06:25.080
<v Speaker 2>It's like the book is out there, but they can't

1:06:25.080 --> 1:06:27.560
<v Speaker 2>find any record of the podcast. And then one fan

1:06:28.960 --> 1:06:32.320
<v Speaker 2>eden's great great granddaughter comes forward or writer's great great

1:06:32.320 --> 1:06:37.120
<v Speaker 2>grandson comes forward, like I have I have the first episode.

1:06:38.000 --> 1:06:40.560
<v Speaker 4>Yeah, some of them may be actually because we don't

1:06:40.560 --> 1:06:44.120
<v Speaker 4>think to do that. Because it's streaming, it's everywhere all

1:06:44.160 --> 1:06:45.480
<v Speaker 4>the time, until it's not.

1:07:01.600 --> 1:07:07.880
<v Speaker 2>Thanks to Matt, Ben, Noel, Annie, Lauren, Robert, Joe, Holly, Tracy, Josh,

1:07:07.960 --> 1:07:11.000
<v Speaker 2>and Chuck for talking with me this episode and for

1:07:11.080 --> 1:07:13.680
<v Speaker 2>all their support of this show since it's very inception.

1:07:14.720 --> 1:07:17.680
<v Speaker 2>Thanks also to Trevor Young and my brother Max who

1:07:17.760 --> 1:07:21.080
<v Speaker 2>joined me as co hosts in the second season. And

1:07:21.240 --> 1:07:23.960
<v Speaker 2>more gratitude than I can hope to express to the

1:07:24.000 --> 1:07:27.840
<v Speaker 2>countless guests, friends, and especially listeners that have made this

1:07:28.040 --> 1:07:33.720
<v Speaker 2>entire project possible. I never really like long goodbyes. But

1:07:34.960 --> 1:07:37.800
<v Speaker 2>what do you think we should do next? There's certainly

1:07:37.800 --> 1:07:40.880
<v Speaker 2>no shortage of stories left to tell about everything lost,

1:07:41.440 --> 1:07:46.600
<v Speaker 2>Transient and Ephemeral. You can write Twist directly at Ephemeral

1:07:46.640 --> 1:07:50.160
<v Speaker 2>at iHeartMedia dot com, and we're on social media at

1:07:50.320 --> 1:07:53.440
<v Speaker 2>ephemeral show. Avida's aim.

1:07:55.320 --> 1:07:58.560
<v Speaker 11>Always at worst.

1:08:00.120 --> 1:08:01.440
<v Speaker 3>I don't doubt.

1:08:01.240 --> 1:08:05.800
<v Speaker 8>It, but I realize it's true.

1:08:07.040 --> 1:08:12.520
<v Speaker 1>So I just dropped into Say Goodbye.