WEBVTT - Killer Thriller Docu: Did a ghost help solve a murder?

0:00:13.160 --> 0:00:16.570
<v Speaker 1>Hi, guys. Welcome back to Killer Thriller Docu Edition. A

0:00:16.590 --> 0:00:19.690
<v Speaker 1>woman is murdered and her body is found wrapped in

0:00:19.790 --> 0:00:22.930
<v Speaker 1>chains and dumped in the Mississippi River. And nearly 30

0:00:22.930 --> 0:00:26.830
<v Speaker 1>years later, a ghost may help lead investigators back to

0:00:26.910 --> 0:00:30.190
<v Speaker 1>her killer. Today, I'm talking to Philip Kearney, who is

0:00:30.230 --> 0:00:33.530
<v Speaker 1>the writer and director of HBO's The Pet Cemetery Murders

0:00:33.650 --> 0:00:37.530
<v Speaker 1>a Ghost Story. So if you guys like ghost stories,

0:00:37.840 --> 0:00:39.780
<v Speaker 1>you're going to love it. If you like true crime,

0:00:39.860 --> 0:00:42.820
<v Speaker 1>you're going to love it. There is so much here.

0:00:43.490 --> 0:00:46.510
<v Speaker 1>to talk about. And I will tell you that things

0:00:46.550 --> 0:00:50.200
<v Speaker 1>that I did not believe at the beginning of the documentary,

0:00:50.659 --> 0:00:53.199
<v Speaker 1>I sort of do believe now. So it is about

0:00:53.220 --> 0:00:57.540
<v Speaker 1>the murder of Dorothy Thompson and this incredibly strange investigation

0:00:57.560 --> 0:01:02.020
<v Speaker 1>that followed. And the deeper that Philip Kearney got into

0:01:02.040 --> 0:01:06.880
<v Speaker 1>the case, the more disturbing and the weirder it became. Okay, guys,

0:01:06.900 --> 0:01:07.770
<v Speaker 1>so let's get into it.

0:01:08.520 --> 0:01:09.160
<v Speaker 2>Hi, how are you?

0:01:09.459 --> 0:01:10.940
<v Speaker 1>Hi, how are you? Nice to see you.

0:01:11.430 --> 0:01:12.970
<v Speaker 2>Lovely to see you. How are you keeping?

0:01:12.990 --> 0:01:15.810
<v Speaker 1>Lovely to see you. I'm doing pretty well, thank you.

0:01:17.350 --> 0:01:21.870
<v Speaker 1>I actually very happily got through your brilliant documentary, which

0:01:21.970 --> 0:01:24.890
<v Speaker 1>is great because it's been creeping me out.

0:01:27.410 --> 0:01:30.569
<v Speaker 2>I'm really pleased you watched it because it's always, it's

0:01:30.610 --> 0:01:32.410
<v Speaker 2>just lovely when people have got to kind of send

0:01:32.450 --> 0:01:37.170
<v Speaker 2>to the full series, you know, because it's a bit

0:01:37.220 --> 0:01:37.800
<v Speaker 2>of a ride.

0:01:38.500 --> 0:01:43.319
<v Speaker 1>Oh, well, I mean... Yeah, I definitely didn't expect what happened.

0:01:43.380 --> 0:01:46.919
<v Speaker 1>And specifically, I guess, in the third episode. But I'm

0:01:46.959 --> 0:01:50.260
<v Speaker 1>sure most podcasters, they sent me the screeners. And it

0:01:50.300 --> 0:01:51.760
<v Speaker 1>was so good.

0:01:52.300 --> 0:01:55.640
<v Speaker 2>Yeah. It's so lovely to hear that because you work

0:01:55.660 --> 0:02:00.270
<v Speaker 2>so hard. And then we started doing the press last week.

0:02:01.310 --> 0:02:05.380
<v Speaker 2>And the first guy was like, so what does everybody

0:02:05.400 --> 0:02:07.240
<v Speaker 2>think of it? It's great. And I was like, well,

0:02:07.280 --> 0:02:10.609
<v Speaker 2>you're the first person I've spoken to. Wow.

0:02:10.630 --> 0:02:12.690
<v Speaker 1>No, you're going to, I know the response is going

0:02:12.710 --> 0:02:16.609
<v Speaker 1>to be amazing. And also because I do crime documentaries,

0:02:17.150 --> 0:02:20.750
<v Speaker 1>so many of them are, this one was, was definitely

0:02:20.850 --> 0:02:27.300
<v Speaker 1>unsettling and sad, of course, for Dorothy, but you brought

0:02:27.460 --> 0:02:33.840
<v Speaker 1>in all of that New Orleans ghost story creepiness that is,

0:02:34.540 --> 0:02:36.970
<v Speaker 1>I have to say, it was very entertaining.

0:02:37.490 --> 0:02:40.870
<v Speaker 2>Yeah, I mean, the thing about... Yeah, what's amazing about it, actually,

0:02:40.970 --> 0:02:45.150
<v Speaker 2>is this idea that we just kind of... Because a

0:02:45.150 --> 0:02:47.630
<v Speaker 2>lot of people have said to me, you know, but

0:02:47.690 --> 0:02:49.859
<v Speaker 2>how did you balance the kind of human story with

0:02:49.919 --> 0:02:51.320
<v Speaker 2>the ghost story? And I'm just going to say, well,

0:02:51.440 --> 0:02:53.000
<v Speaker 2>all we kind of did was say, we're just going

0:02:53.020 --> 0:02:55.350
<v Speaker 2>to tell the story as we're discovering it.

0:02:55.800 --> 0:02:56.060
<v Speaker 1>Yes.

0:02:56.419 --> 0:03:00.250
<v Speaker 2>And that's how we'll... reveal it. We'll find the best

0:03:00.290 --> 0:03:03.929
<v Speaker 2>way of doing it dramatically. And actually, this is what

0:03:03.970 --> 0:03:06.150
<v Speaker 2>people say. This is what they believe. So it's not

0:03:06.290 --> 0:03:10.500
<v Speaker 2>that you're trying to manufacture this sort of creepy New

0:03:10.639 --> 0:03:12.419
<v Speaker 2>Orleans sort of haunted house.

0:03:12.460 --> 0:03:15.600
<v Speaker 1>No, I know. It was very clear that they believed it.

0:03:15.860 --> 0:03:18.080
<v Speaker 1>I'm going to save this question for the end. I

0:03:18.100 --> 0:03:20.420
<v Speaker 1>want to know what you believe. And I'll tell you

0:03:20.440 --> 0:03:25.020
<v Speaker 1>what I believe. But we'll wait. We'll wait. So this documentary...

0:03:26.010 --> 0:03:28.380
<v Speaker 1>There are so many elements of it that I just

0:03:28.680 --> 0:03:32.100
<v Speaker 1>absolutely loved. And because this is what we do here

0:03:32.120 --> 0:03:33.960
<v Speaker 1>at Killer Thriller, we do a lot of true crime.

0:03:34.660 --> 0:03:39.440
<v Speaker 1>And it can be, you know, modern day true crime,

0:03:39.960 --> 0:03:44.730
<v Speaker 1>not just scary, but boring and desperate and tragic. And

0:03:44.770 --> 0:03:50.530
<v Speaker 1>not that this wasn't, but the whole ghost story piece

0:03:50.570 --> 0:03:53.970
<v Speaker 1>of this was so, I don't know if this is okay,

0:03:54.010 --> 0:03:56.980
<v Speaker 1>but it was just so much fun to watch. And

0:03:57.280 --> 0:04:00.220
<v Speaker 1>it really was. It was just different from any of

0:04:00.970 --> 0:04:02.380
<v Speaker 1>the docs that we usually cover here.

0:04:03.570 --> 0:04:05.190
<v Speaker 2>Yeah, I mean, I think one of the things that

0:04:05.270 --> 0:04:08.730
<v Speaker 2>really drew me to this case and to this particular

0:04:08.770 --> 0:04:12.150
<v Speaker 2>story was the idea that it was so multilayered, that

0:04:12.170 --> 0:04:14.010
<v Speaker 2>you've got this, at the heart of it, this really

0:04:14.370 --> 0:04:17.589
<v Speaker 2>tragic story about Dorothy Thompson, who owns the Pet Cemetery

0:04:17.610 --> 0:04:22.719
<v Speaker 2>in Toker, which is just outside New Orleans. in Louisiana

0:04:22.779 --> 0:04:26.780
<v Speaker 2>and she's found murdered in 1985. And then this case

0:04:26.800 --> 0:04:30.540
<v Speaker 2>kind of unfolds across kind of 40 years. But actually

0:04:30.900 --> 0:04:33.460
<v Speaker 2>that what you then have is the case being reopened

0:04:34.160 --> 0:04:36.880
<v Speaker 2>by the chief of police, a cold case cop called

0:04:36.920 --> 0:04:42.110
<v Speaker 2>John Duran in 2009, when someone comes forward saying, I

0:04:42.610 --> 0:04:45.050
<v Speaker 2>know who did it. I can't stand it anymore. I've

0:04:45.070 --> 0:04:49.600
<v Speaker 2>been haunted by Dorothy's ghost. So these are the facts.

0:04:49.920 --> 0:04:52.920
<v Speaker 2>These are the facts of the case. These are the facts. Yeah.

0:04:53.000 --> 0:04:56.890
<v Speaker 2>This is what John Duran. Yeah. So John Duran is

0:04:57.150 --> 0:05:00.150
<v Speaker 2>this kind of incredible guy. And he was great with us,

0:05:00.190 --> 0:05:01.890
<v Speaker 2>you know, making it as well. He kind of opened

0:05:01.930 --> 0:05:07.669
<v Speaker 2>his doors to access everything there. But his kind of

0:05:07.710 --> 0:05:13.840
<v Speaker 2>story is the sort of main thread there. of this

0:05:13.960 --> 0:05:21.120
<v Speaker 2>three-part docuseries, his encounter with a world that becomes increasingly unknowable,

0:05:22.200 --> 0:05:26.850
<v Speaker 2>increasingly not governed by facts, and that seems increasingly at

0:05:26.960 --> 0:05:31.050
<v Speaker 2>odds with the police training that he's got. This is

0:05:31.089 --> 0:05:36.930
<v Speaker 2>a guy who's now deputy chief. So he's a really

0:05:36.990 --> 0:05:43.380
<v Speaker 2>experienced seasoned cop, and he's forced to reconcile the world

0:05:43.400 --> 0:05:45.160
<v Speaker 2>of the pet cemetery and the world of the people

0:05:45.220 --> 0:05:49.460
<v Speaker 2>who inhabit this and the kind of violent, traumatic history

0:05:49.480 --> 0:05:52.140
<v Speaker 2>of the place and the people who've lived there with

0:05:52.160 --> 0:05:55.660
<v Speaker 2>this kind of police training that kind of says, if

0:05:55.680 --> 0:05:58.720
<v Speaker 2>you follow the facts, you'll get to the truth.

0:05:59.279 --> 0:05:59.460
<v Speaker 1>Right.

0:05:59.520 --> 0:06:01.500
<v Speaker 2>But the problem with this is the truth leads you

0:06:01.520 --> 0:06:03.460
<v Speaker 2>to a very, very unsettling place.

0:06:04.000 --> 0:06:06.610
<v Speaker 1>Yes, it certainly does. That's one of the things I

0:06:06.650 --> 0:06:09.250
<v Speaker 1>love most about it, though, is I really had the

0:06:09.290 --> 0:06:13.800
<v Speaker 1>way that it kept unfolding. And by episode three, it

0:06:13.820 --> 0:06:16.600
<v Speaker 1>was just a completely different story for me than it

0:06:16.660 --> 0:06:22.320
<v Speaker 1>was in episode one, right? And a story unlike any other.

0:06:22.810 --> 0:06:27.390
<v Speaker 1>And also just discovering even the history of the Pet Sematary, right? Like,

0:06:27.510 --> 0:06:31.130
<v Speaker 1>even finding out that there was a massacre there. That was,

0:06:31.990 --> 0:06:36.430
<v Speaker 1>you know, that came before any of this. There were

0:06:36.830 --> 0:06:37.650
<v Speaker 1>maybe there are ghosts.

0:06:38.230 --> 0:06:38.450
<v Speaker 2>It was.

0:06:38.940 --> 0:06:42.290
<v Speaker 1>like a haunted cemetery, some would say, because of the

0:06:42.510 --> 0:06:48.010
<v Speaker 1>awful things that happened on that land, right? And we're

0:06:48.050 --> 0:06:50.950
<v Speaker 1>going into it knowing that there was a murder there, right?

0:06:50.970 --> 0:06:53.370
<v Speaker 1>And knowing that Dorothy was murdered, but then to uncover

0:06:54.250 --> 0:06:59.430
<v Speaker 1>all this other past trauma, I don't know, I don't

0:06:59.450 --> 0:07:02.000
<v Speaker 1>think I'd want to step on that cemetery. I don't

0:07:02.010 --> 0:07:03.520
<v Speaker 1>think I'd want to have lunch there.

0:07:04.440 --> 0:07:07.120
<v Speaker 2>One of the things about it is, and this is

0:07:07.140 --> 0:07:10.920
<v Speaker 2>something that's really interesting and really important to the series

0:07:11.020 --> 0:07:13.960
<v Speaker 2>actually is this idea of like can a place hold

0:07:14.020 --> 0:07:17.559
<v Speaker 2>the trauma and the violent events that have happened there

0:07:18.240 --> 0:07:19.860
<v Speaker 2>and I think one of the things that we were

0:07:19.900 --> 0:07:22.900
<v Speaker 2>really keen for and I know that HBO were always

0:07:22.980 --> 0:07:25.140
<v Speaker 2>it was one of the first things we discussed was

0:07:25.160 --> 0:07:28.000
<v Speaker 2>this idea that this one little piece of land has

0:07:28.060 --> 0:07:33.410
<v Speaker 2>got so many of America's original sins there You've got colonization,

0:07:33.430 --> 0:07:36.930
<v Speaker 2>you've got enslavement, you've even got the opioid crisis. You've

0:07:36.970 --> 0:07:42.710
<v Speaker 2>got all of this addiction, women's place in society, and

0:07:42.990 --> 0:07:47.420
<v Speaker 2>a male-dominated world. So you've got all these subtle threads

0:07:47.500 --> 0:07:51.680
<v Speaker 2>that just as this story unfolds, you're learning that this...

0:07:51.560 --> 0:07:55.280
<v Speaker 2>And you're forced to question, do people hold the trauma?

0:07:56.110 --> 0:07:57.350
<v Speaker 2>or does the land hold the trauma?

0:07:57.370 --> 0:07:58.190
<v Speaker 1>Land hold the trauma.

0:07:58.510 --> 0:08:01.390
<v Speaker 2>You know, and I think we never, ever want to

0:08:01.470 --> 0:08:04.800
<v Speaker 2>absolve anyone of personal responsibility or agency, but it was

0:08:04.810 --> 0:08:08.240
<v Speaker 2>just something that we increasingly kind of said, why do

0:08:08.300 --> 0:08:13.340
<v Speaker 2>so many awful, violent, bloody things happen in this one

0:08:13.620 --> 0:08:17.520
<v Speaker 2>little piece of the earth? And that's something that by

0:08:17.560 --> 0:08:20.400
<v Speaker 2>the end of episode three, I think the story has

0:08:20.440 --> 0:08:23.880
<v Speaker 2>gone on such a kind of trajectory from this one

0:08:23.940 --> 0:08:28.190
<v Speaker 2>woman's horrific demise to something that's on a far wider

0:08:28.890 --> 0:08:32.670
<v Speaker 2>kind of canvas, broader canvas, but also that just kind

0:08:32.730 --> 0:08:35.790
<v Speaker 2>of flips every idea about what a true crime show

0:08:36.190 --> 0:08:37.170
<v Speaker 2>should be as well.

0:08:38.350 --> 0:08:39.290
<v Speaker 1>In the sense that?

0:08:40.270 --> 0:08:44.980
<v Speaker 2>In the sense that, you know, normally with these stories,

0:08:45.120 --> 0:08:49.720
<v Speaker 2>unfortunately you have male perpetrators, female victims who have no agency,

0:08:49.740 --> 0:08:53.060
<v Speaker 2>have no kind of like place in the world. And

0:08:53.100 --> 0:08:55.440
<v Speaker 2>then you have male perpetrators cops who come in and

0:08:55.640 --> 0:08:59.719
<v Speaker 2>clean up the mess and put the male perpetrator. Whereas here,

0:08:59.740 --> 0:09:01.420
<v Speaker 2>what you've got is a very different story with the woman.

0:09:02.679 --> 0:09:05.360
<v Speaker 2>The woman who's a victim also has a kind of

0:09:05.400 --> 0:09:10.040
<v Speaker 2>complicated backstory and a violent history. And then her mother, Grace,

0:09:10.059 --> 0:09:12.589
<v Speaker 2>who's founded the Pet Sematary, is this extraordinary kind of

0:09:12.620 --> 0:09:16.950
<v Speaker 2>force of nature with kind of a very, very, very

0:09:17.030 --> 0:09:20.630
<v Speaker 2>violent backstory as well. So nobody is who they seem here.

0:09:20.970 --> 0:09:23.740
<v Speaker 1>That's what, right. And that's what, that's what, kept me

0:09:24.000 --> 0:09:28.280
<v Speaker 1>so engaged. All of a sudden we were talking about ghosts.

0:09:28.520 --> 0:09:32.179
<v Speaker 1>And then we were talking about, uh, that we were,

0:09:32.620 --> 0:09:36.370
<v Speaker 1>we were talking about, um, the mob. And then, you know,

0:09:36.450 --> 0:09:41.350
<v Speaker 1>we were talking about women murdering their husbands. And then

0:09:41.710 --> 0:09:46.510
<v Speaker 1>we were talking about, it was so much going on

0:09:47.220 --> 0:09:51.679
<v Speaker 1>and the slaughter that happened first at the cemetery. And it,

0:09:52.010 --> 0:09:54.880
<v Speaker 1>Just the twists and the turns were crazy. Did you,

0:09:55.160 --> 0:09:57.720
<v Speaker 1>going into it, you didn't know that it was going

0:09:57.740 --> 0:09:59.740
<v Speaker 1>to turn out this way, right? You were filming it.

0:10:00.410 --> 0:10:00.910
<v Speaker 1>No idea.

0:10:01.550 --> 0:10:05.309
<v Speaker 2>Well, we, there, there, there's, there are a couple of

0:10:05.330 --> 0:10:08.750
<v Speaker 2>key contributors who without giving too much away, you know,

0:10:08.790 --> 0:10:11.660
<v Speaker 2>there's someone who also was haunted by Dorothy. So there's,

0:10:11.700 --> 0:10:16.620
<v Speaker 2>there's several kind of hauntings in this. And there's also

0:10:16.660 --> 0:10:22.260
<v Speaker 2>a kind of, really kind of extraordinary kind of sort

0:10:22.280 --> 0:10:24.520
<v Speaker 2>of narrative that we just kind of discovered as we

0:10:24.559 --> 0:10:27.780
<v Speaker 2>were researching it. I mean, by the time you go filming,

0:10:27.800 --> 0:10:29.280
<v Speaker 2>you know the story you want to tell and that

0:10:29.320 --> 0:10:33.360
<v Speaker 2>changes when you're editing it all together. But I kind

0:10:33.400 --> 0:10:35.080
<v Speaker 2>of knew that at the heart of this was Dorothy

0:10:35.260 --> 0:10:38.640
<v Speaker 2>and her mother, Grace. And that's the story that I

0:10:38.720 --> 0:10:41.180
<v Speaker 2>first kind of thought, okay, let's... And I knew there

0:10:41.200 --> 0:10:44.350
<v Speaker 2>was a backstory about enslavement in the area and there

0:10:44.370 --> 0:10:47.760
<v Speaker 2>was a duel to the death and other... And then

0:10:47.780 --> 0:10:52.000
<v Speaker 2>there was all the local lore and myth that's swirling

0:10:52.040 --> 0:10:58.110
<v Speaker 2>around this place. But then you're kind of like, how

0:10:58.150 --> 0:11:01.370
<v Speaker 2>do I tell this? How do I unpack this kind

0:11:01.410 --> 0:11:08.070
<v Speaker 2>of wild story while still keeping the victim front and center,

0:11:08.090 --> 0:11:11.360
<v Speaker 2>but also telling a story that's compelling and that reveals

0:11:11.410 --> 0:11:14.870
<v Speaker 2>itself like an onion? layer by layer, peeling it back.

0:11:15.450 --> 0:11:17.929
<v Speaker 2>And also, it's almost like you're digging into the land

0:11:18.110 --> 0:11:20.600
<v Speaker 2>and you're bringing up the bodies. I mean, that's kind

0:11:20.620 --> 0:11:23.859
<v Speaker 2>of what is sort of extraordinary about it.

0:11:24.880 --> 0:11:28.780
<v Speaker 1>And Dorothy's daughter, I can't remember her name.

0:11:29.340 --> 0:11:30.300
<v Speaker 2>Christine.

0:11:30.460 --> 0:11:34.100
<v Speaker 1>Christine, excuse me, that her part in this was so integral.

0:11:34.559 --> 0:11:37.599
<v Speaker 1>First of all, she seems like such a grounded, or

0:11:38.240 --> 0:11:43.680
<v Speaker 1>can I use eloquent woman who... was talking about these

0:11:43.820 --> 0:11:47.700
<v Speaker 1>atrocities that were committed to her mom by her grandmother.

0:11:48.300 --> 0:11:50.000
<v Speaker 1>Going in, did she know all of this?

0:11:50.440 --> 0:11:52.699
<v Speaker 2>Yeah, she knew all of this. And she's just an

0:11:52.740 --> 0:11:53.860
<v Speaker 2>incredible woman, actually.

0:11:53.900 --> 0:11:54.920
<v Speaker 1>Yeah, she really seems it.

0:11:55.540 --> 0:11:56.740
<v Speaker 2>And I think one of the things, you've got a

0:11:56.740 --> 0:11:59.800
<v Speaker 2>real duty of care to all of these people because

0:11:59.830 --> 0:12:01.660
<v Speaker 2>these are, you know, it's easy with a story that's

0:12:01.750 --> 0:12:04.890
<v Speaker 2>as kind of extraordinary and as kind of compelling as this.

0:12:05.530 --> 0:12:05.770
<v Speaker 1>Yeah.

0:12:06.130 --> 0:12:09.850
<v Speaker 2>Kind of forget that these are real people who live

0:12:09.890 --> 0:12:12.390
<v Speaker 2>in real lives. this is real damage and I think

0:12:12.410 --> 0:12:15.370
<v Speaker 2>Christine is kind of testament to the fact that this

0:12:15.410 --> 0:12:19.939
<v Speaker 2>intergenerational trauma that she inherited kind of stopped with her

0:12:20.480 --> 0:12:22.960
<v Speaker 2>and that was her kind of main and she says

0:12:22.980 --> 0:12:26.050
<v Speaker 2>it in the series you know this idea that you

0:12:26.150 --> 0:12:30.070
<v Speaker 2>can't keep on hating and hurting you've got to break

0:12:30.110 --> 0:12:32.690
<v Speaker 2>the cycle it's got to end with you you can't

0:12:32.730 --> 0:12:36.110
<v Speaker 2>then pass that on to your family and that was

0:12:36.170 --> 0:12:40.160
<v Speaker 2>one of the things that she was so amazingly eloquent

0:12:40.200 --> 0:12:45.800
<v Speaker 2>as you say about this idea that her mother was

0:12:45.840 --> 0:12:49.340
<v Speaker 2>a complicated woman who lived a really difficult life and

0:12:49.490 --> 0:12:52.230
<v Speaker 2>really horrible circumstances and who was a victim in many

0:12:52.290 --> 0:12:55.230
<v Speaker 2>ways not just a victim of murder but also a

0:12:55.270 --> 0:13:00.160
<v Speaker 2>victim of at the hands of violent men. And I

0:13:00.200 --> 0:13:04.320
<v Speaker 2>think something that the more I kind of spoke to

0:13:04.360 --> 0:13:07.500
<v Speaker 2>her and the more I kind of thought about the story,

0:13:08.090 --> 0:13:10.309
<v Speaker 2>the more I kind of realized that you've got to

0:13:10.350 --> 0:13:12.329
<v Speaker 2>have some, and she says herself at the end of

0:13:12.390 --> 0:13:15.030
<v Speaker 2>episode three, you've got to have sympathy for this woman.

0:13:15.070 --> 0:13:19.250
<v Speaker 2>This is a woman who lived a life that many

0:13:19.290 --> 0:13:21.490
<v Speaker 2>of us just couldn't imagine. No.

0:13:22.040 --> 0:13:25.220
<v Speaker 1>Well, I also really thought it was so interesting that

0:13:25.240 --> 0:13:27.880
<v Speaker 1>she had such a good relationship with her grandmother and

0:13:27.940 --> 0:13:30.600
<v Speaker 1>that the way that she described that her life was

0:13:30.660 --> 0:13:34.830
<v Speaker 1>sort of wonderful when she and her siblings, I believe plural,

0:13:34.850 --> 0:13:40.050
<v Speaker 1>went to go live with their grandmother until Dorothy got

0:13:40.090 --> 0:13:43.290
<v Speaker 1>out of jail and went to go live with them, right?

0:13:43.670 --> 0:13:46.829
<v Speaker 1>And that's when things really got terrible. But here we

0:13:46.870 --> 0:13:51.350
<v Speaker 1>are looking at Grace, a very complicated human being, certainly

0:13:51.400 --> 0:13:55.170
<v Speaker 1>capable of violence. And I'm wondering, what was it like

0:13:55.230 --> 0:13:58.330
<v Speaker 1>living with her? You know, was it that much easier

0:13:58.370 --> 0:13:59.390
<v Speaker 1>than living with Dorothy?

0:14:00.230 --> 0:14:01.910
<v Speaker 2>Well, I think the thing to be clear about was

0:14:01.929 --> 0:14:05.070
<v Speaker 2>that when Christine's living with her grandparents, she's living with

0:14:05.090 --> 0:14:07.470
<v Speaker 2>her father's parents.

0:14:08.190 --> 0:14:11.480
<v Speaker 1>Oh, her paternal parents. Oh, so she wasn't living with Grace.

0:14:11.540 --> 0:14:17.000
<v Speaker 2>She wasn't living with Grace. So what happens is that Dorothy,

0:14:17.420 --> 0:14:20.320
<v Speaker 2>without giving too much away, as you say, spends time

0:14:20.420 --> 0:14:23.280
<v Speaker 2>in jail. And when she gets out, she comes to

0:14:23.340 --> 0:14:29.130
<v Speaker 2>see Dorothy and her husband's parents. And then she goes

0:14:29.150 --> 0:14:31.850
<v Speaker 2>to live with Grace. So I think that's a kind of,

0:14:31.950 --> 0:14:34.850
<v Speaker 2>it's clear when you're watching it in the series, but

0:14:34.870 --> 0:14:37.750
<v Speaker 2>when you think back, you might back away from Grace.

0:14:37.790 --> 0:14:42.060
<v Speaker 1>Yes, yes. Well, it's also the way that she said

0:14:42.080 --> 0:14:45.859
<v Speaker 1>that she knew that her daughter would have a much

0:14:45.920 --> 0:14:51.050
<v Speaker 1>better life. And that was why she actually left and

0:14:51.270 --> 0:14:52.890
<v Speaker 1>went to go live with her mother, right? It doesn't

0:14:52.910 --> 0:14:55.130
<v Speaker 1>sound like she put up much of a fight. And

0:14:55.170 --> 0:14:57.270
<v Speaker 1>in that sense, I mean, she's, you know, obviously Christine

0:14:57.290 --> 0:15:00.110
<v Speaker 1>said there was a ton of drugs and it was

0:15:00.130 --> 0:15:03.180
<v Speaker 1>just terrible when she was there. But also, yes, that

0:15:03.240 --> 0:15:07.120
<v Speaker 1>part of it, watching this woman, you know, view the

0:15:07.160 --> 0:15:12.740
<v Speaker 1>past and her mother who was abused and abusive with

0:15:13.080 --> 0:15:13.750
<v Speaker 1>such grace.

0:15:14.370 --> 0:15:16.850
<v Speaker 2>Yeah. And that's the word I use, grace, because I

0:15:16.890 --> 0:15:24.960
<v Speaker 2>think she, has this kind of very grounded, centered attitude

0:15:25.000 --> 0:15:27.760
<v Speaker 2>towards her family history. Because I think you can either

0:15:27.800 --> 0:15:31.200
<v Speaker 2>be destroyed by a history like that and by kind

0:15:31.260 --> 0:15:34.920
<v Speaker 2>of events that you've experienced, or you can kind of

0:15:35.460 --> 0:15:37.780
<v Speaker 2>move through that, walk through it. And I think that's

0:15:37.800 --> 0:15:42.620
<v Speaker 2>something that she's kind of consciously and actively done over

0:15:42.640 --> 0:15:45.570
<v Speaker 2>the course of her life. And I think that, and

0:15:45.610 --> 0:15:47.670
<v Speaker 2>also I think the thing that she's very aware of

0:15:47.750 --> 0:15:51.270
<v Speaker 2>is that is that the life, the world that Dorothy

0:15:51.450 --> 0:15:55.590
<v Speaker 2>lived in, this kind of San Francisco in the 40s

0:15:55.650 --> 0:15:58.810
<v Speaker 2>and then New Orleans in the 50s, it's a very

0:15:58.850 --> 0:16:03.580
<v Speaker 2>different world for women than the world that we have, thankfully, now.

0:16:03.720 --> 0:16:05.940
<v Speaker 2>And I think that it's always important to sort of

0:16:06.000 --> 0:16:10.600
<v Speaker 2>see these people as part of social forces. And I

0:16:10.620 --> 0:16:13.720
<v Speaker 2>think that's the thing that I know, you know, Christine

0:16:13.740 --> 0:16:15.600
<v Speaker 2>always feels, but I really feel that as well, that...

0:16:16.480 --> 0:16:19.180
<v Speaker 2>It's easy to kind of criticize and critique based on

0:16:19.210 --> 0:16:22.050
<v Speaker 2>a 21st century view of how things are, whereas I

0:16:22.050 --> 0:16:26.410
<v Speaker 2>think it was very different for all of these people then. Yeah.

0:16:27.850 --> 0:16:32.910
<v Speaker 1>Even Katrina of it all, right? And that was just,

0:16:33.830 --> 0:16:37.630
<v Speaker 1>to me, it was just so crazy that in the

0:16:37.740 --> 0:16:41.280
<v Speaker 1>midst of all of this fighting and all of this,

0:16:41.480 --> 0:16:47.700
<v Speaker 1>you know, complete... despair and violence. And then Katrina comes

0:16:47.820 --> 0:16:50.820
<v Speaker 1>and wipes it all out. But there was still no

0:16:50.960 --> 0:16:55.620
<v Speaker 1>flattening the story. I'm not saying that as eloquently as you, obviously.

0:16:55.940 --> 0:16:57.560
<v Speaker 1>But do you know what I'm saying? Like the fact

0:16:57.600 --> 0:17:00.160
<v Speaker 1>that Katrina came to wipe it out, the story should

0:17:00.180 --> 0:17:01.900
<v Speaker 1>have been over. It should have been a cold case

0:17:02.020 --> 0:17:06.000
<v Speaker 1>and been buried with everything else that was buried with Katrina, right?

0:17:06.280 --> 0:17:08.510
<v Speaker 1>And you just couldn't bury it. Yeah.

0:17:08.790 --> 0:17:11.270
<v Speaker 2>And that's the thing, the past won't stay buried. You know,

0:17:11.310 --> 0:17:12.550
<v Speaker 2>that's the thing about the past.

0:17:12.990 --> 0:17:13.150
<v Speaker 1>Right.

0:17:13.210 --> 0:17:15.389
<v Speaker 2>As long as there are people who remember or not

0:17:15.410 --> 0:17:19.340
<v Speaker 2>have knowledge of what happened, then things have a tendency

0:17:19.380 --> 0:17:22.619
<v Speaker 2>to kind of bubble up to the surface. Yeah. I

0:17:22.640 --> 0:17:25.000
<v Speaker 2>think one of the things that Katrina, I mean, Katrina,

0:17:25.100 --> 0:17:28.459
<v Speaker 2>I'm glad you brought Katrina up because for me, making

0:17:28.480 --> 0:17:32.639
<v Speaker 2>the series, it's the most profound, the most profound thing

0:17:32.660 --> 0:17:35.270
<v Speaker 2>that I'll carry with me after this, apart from the

0:17:35.310 --> 0:17:39.240
<v Speaker 2>story itself is, is Katrina, because I think everyone we

0:17:39.260 --> 0:17:42.340
<v Speaker 2>spoke to was affected by it in some way, shape

0:17:42.400 --> 0:17:44.310
<v Speaker 2>or form, and they were all scarred by it and

0:17:44.330 --> 0:17:48.669
<v Speaker 2>they all were traumatised by it in some way. And actually,

0:17:49.030 --> 0:17:55.090
<v Speaker 2>you realise how Katrina was indiscriminate initially, at least physically,

0:17:55.109 --> 0:17:58.790
<v Speaker 2>in the way that it wreaked havoc across that area.

0:17:59.570 --> 0:18:04.129
<v Speaker 2>And really, for me, it was so powerful to hear

0:18:04.790 --> 0:18:08.530
<v Speaker 2>how they were all impacted upon and continue to be

0:18:08.550 --> 0:18:12.250
<v Speaker 2>impacted upon by that event. And then, as you say,

0:18:12.350 --> 0:18:15.730
<v Speaker 2>Katrina and the story, you would think that's the end

0:18:15.780 --> 0:18:20.240
<v Speaker 2>of everything. You know, that's it. Everything's gone.

0:18:20.300 --> 0:18:24.240
<v Speaker 1>Yes. And so did the police. You know, they said, well,

0:18:24.300 --> 0:18:25.300
<v Speaker 1>you know, that's that.

0:18:25.440 --> 0:18:28.320
<v Speaker 2>But no. And that's kind of one of the most,

0:18:29.440 --> 0:18:32.100
<v Speaker 2>one of my favorite moments, actually, is, you know, because

0:18:32.119 --> 0:18:35.540
<v Speaker 2>I think the Katrina sequence is so powerful. And you

0:18:35.580 --> 0:18:37.899
<v Speaker 2>really get a sense of the violence of that and

0:18:37.920 --> 0:18:40.040
<v Speaker 2>the impact it had. But then also coming out of that,

0:18:40.060 --> 0:18:44.520
<v Speaker 2>you then learn how that affects the case through Duran,

0:18:44.619 --> 0:18:49.619
<v Speaker 2>the cop. And then off the back of that, what then, like, reignites.

0:18:49.660 --> 0:18:53.150
<v Speaker 1>She just could not stay chained. I mean, seriously. And

0:18:54.810 --> 0:18:56.730
<v Speaker 1>I wanted to wait until the end, but it just

0:18:56.810 --> 0:19:00.149
<v Speaker 1>is so compelling because I am not someone who necessarily

0:19:00.250 --> 0:19:04.710
<v Speaker 1>believes in ghosts. My husband does. And... So he's always

0:19:04.750 --> 0:19:07.650
<v Speaker 1>a little creeped out any place that he hears there

0:19:07.670 --> 0:19:10.590
<v Speaker 1>have been ghosts. I'm always sort of the mindset, well,

0:19:10.609 --> 0:19:12.429
<v Speaker 1>even if there are ghosts, they don't bother anyone. What

0:19:12.450 --> 0:19:16.200
<v Speaker 1>are they doing? Maybe I picture, well, here in America,

0:19:16.240 --> 0:19:19.080
<v Speaker 1>we call it Casper the friendly ghost. But I've never

0:19:19.180 --> 0:19:22.899
<v Speaker 1>really been afraid of or creeped out. And then when

0:19:22.920 --> 0:19:27.140
<v Speaker 1>I watched both of these men say that they were

0:19:27.200 --> 0:19:31.570
<v Speaker 1>visited by a ghost and they were both so scared

0:19:31.609 --> 0:19:35.740
<v Speaker 1>and afraid of going to hell, And it was a

0:19:37.369 --> 0:19:39.910
<v Speaker 1>revelation for me. I honestly, and I mean this, like,

0:19:41.830 --> 0:19:44.399
<v Speaker 1>I mean, it just didn't make no sense. Right. It's like,

0:19:44.760 --> 0:19:50.100
<v Speaker 1>there's nothing left. There's nothing even, after Katrina. And I

0:19:50.160 --> 0:19:53.420
<v Speaker 1>can't believe these people, two men had the same story.

0:19:53.500 --> 0:19:57.080
<v Speaker 1>She came to visit them and in chains and the

0:19:57.140 --> 0:20:00.879
<v Speaker 1>door swung open. I can just, how did that affect

0:20:00.920 --> 0:20:02.520
<v Speaker 1>you when you first heard of it?

0:20:02.640 --> 0:20:05.980
<v Speaker 2>Yeah, I mean, I really came into it kind of

0:20:06.010 --> 0:20:07.330
<v Speaker 2>like a bit like you. I kind of had this

0:20:07.350 --> 0:20:10.990
<v Speaker 2>sort of like slightly skeptical, you know, you know, it's

0:20:11.030 --> 0:20:15.090
<v Speaker 2>just kind of coincidence and it's the pack. In this case,

0:20:15.130 --> 0:20:16.930
<v Speaker 2>I thought it's the kind of guilt of what they know.

0:20:17.210 --> 0:20:19.889
<v Speaker 1>I had that. Yes, that definitely occurred to me that

0:20:19.910 --> 0:20:24.260
<v Speaker 1>they both really, it was, they'd gone crazy and as

0:20:24.300 --> 0:20:26.899
<v Speaker 1>a result, they thought that, you know, that she was

0:20:26.940 --> 0:20:27.480
<v Speaker 1>coming for them.

0:20:27.980 --> 0:20:32.240
<v Speaker 2>But I think that there's something, I mean, without giving

0:20:32.260 --> 0:20:34.720
<v Speaker 2>anything away, these two men hadn't spoken for 30 years.

0:20:34.940 --> 0:20:37.379
<v Speaker 2>So it's not like they were friends and they were

0:20:37.720 --> 0:20:39.740
<v Speaker 2>sharing stories. Neither of them knew that the other had

0:20:39.780 --> 0:20:44.420
<v Speaker 2>had the experience that they'd had. So it really, for me,

0:20:44.440 --> 0:20:46.680
<v Speaker 2>was kind of, it just forced me to kind of think,

0:20:47.200 --> 0:20:51.060
<v Speaker 2>at what point does the pile up of coincidences tip

0:20:51.140 --> 0:20:55.240
<v Speaker 2>over into forcing you to change your opinion on this?

0:20:56.020 --> 0:20:57.980
<v Speaker 2>And that's something that everybody's got a different kind of

0:20:58.000 --> 0:20:58.830
<v Speaker 2>threshold for it.

0:20:59.500 --> 0:20:59.680
<v Speaker 1>Yeah.

0:21:00.040 --> 0:21:02.320
<v Speaker 2>Depending on who's, I mean, speak to some people and

0:21:02.340 --> 0:21:06.619
<v Speaker 2>they're just like, no. It's just, they knew what happened

0:21:06.840 --> 0:21:09.020
<v Speaker 2>and that's what they can live with. And then you

0:21:09.040 --> 0:21:13.320
<v Speaker 2>speak to other people and they're like, they go in

0:21:13.340 --> 0:21:15.270
<v Speaker 2>kind of agnostic and they come out a believer, you know.

0:21:15.850 --> 0:21:18.630
<v Speaker 2>And that's one of the great questions of the series

0:21:18.710 --> 0:21:21.310
<v Speaker 2>actually is, you know, do ghosts exist? You know, is

0:21:21.330 --> 0:21:22.870
<v Speaker 2>that possible? Is that a thing?

0:21:39.540 --> 0:21:42.480
<v Speaker 1>Did you feel it when you were on the cemetery,

0:21:42.600 --> 0:21:44.530
<v Speaker 1>when you were there? Did you feel anything creepy?

0:21:45.109 --> 0:21:47.070
<v Speaker 2>If I'm being honest, the first time I went, yes,

0:21:47.109 --> 0:21:47.830
<v Speaker 2>I definitely did.

0:21:48.130 --> 0:21:49.650
<v Speaker 1>Tell me about that. What did you feel like?

0:21:50.550 --> 0:21:52.770
<v Speaker 2>So we went to scout locations to look at the

0:21:53.070 --> 0:21:55.629
<v Speaker 2>cemetery and to see what we might film and to

0:21:55.650 --> 0:21:57.850
<v Speaker 2>talk to the locals and just to say, hey, we're

0:21:57.869 --> 0:22:00.590
<v Speaker 2>making this thing. And I was with the director of photography,

0:22:00.609 --> 0:22:05.150
<v Speaker 2>the DOP, and we went on the land and we

0:22:05.190 --> 0:22:10.119
<v Speaker 2>found that just the camera wasn't really working. Whenever we

0:22:10.140 --> 0:22:11.800
<v Speaker 2>put it on the ground, it would like flick between

0:22:11.820 --> 0:22:15.690
<v Speaker 2>video and still. And it just felt very sort of,

0:22:16.210 --> 0:22:17.890
<v Speaker 2>it was just an odd, it was just an odd

0:22:17.930 --> 0:22:21.409
<v Speaker 2>feeling there. And that's something that, I mean, if you

0:22:21.450 --> 0:22:23.370
<v Speaker 2>speak to all the locals, they've all got a story

0:22:23.390 --> 0:22:25.669
<v Speaker 2>about the pet cemetery. So I'm not saying anything in

0:22:25.770 --> 0:22:27.940
<v Speaker 2>any way out of turn here. Do they really?

0:22:27.960 --> 0:22:29.180
<v Speaker 1>They all have their own?

0:22:29.680 --> 0:22:30.629
<v Speaker 2>Yeah, they all have a story about it.

0:22:30.640 --> 0:22:33.080
<v Speaker 1>Sounds like all the kids were afraid of it, right?

0:22:33.720 --> 0:22:34.879
<v Speaker 1>Parents don't go there.

0:22:35.440 --> 0:22:38.399
<v Speaker 2>But then I think, when I went back repeatedly, that

0:22:38.420 --> 0:22:40.230
<v Speaker 2>was the only time I ever felt anything. I felt,

0:22:40.270 --> 0:22:43.430
<v Speaker 2>you know, that to be honest, and also making aware

0:22:43.450 --> 0:22:45.510
<v Speaker 2>that this is a place that people live beside, you know,

0:22:45.530 --> 0:22:48.930
<v Speaker 2>the locals live there and it's private land as well.

0:22:49.109 --> 0:22:51.330
<v Speaker 2>So obviously we got permission to, to be there, but, but,

0:22:51.530 --> 0:22:54.040
<v Speaker 2>but other people, you know, it's not somewhere that you

0:22:54.100 --> 0:22:58.740
<v Speaker 2>can legally trespass upon. So, so yeah, I mean, it

0:22:58.760 --> 0:23:00.359
<v Speaker 2>was just a really interest. I mean, for us, it

0:23:00.380 --> 0:23:04.109
<v Speaker 2>was just like kind of fascinating part of the world and,

0:23:04.830 --> 0:23:07.490
<v Speaker 2>This idea of like the end of the world, which

0:23:07.550 --> 0:23:09.350
<v Speaker 2>is kind of what we set up at the beginning

0:23:09.369 --> 0:23:11.590
<v Speaker 2>of episode one, where it's like, it's the point at

0:23:11.630 --> 0:23:16.709
<v Speaker 2>which the kind of Mississippi is becoming Bayou that's becoming.

0:23:16.780 --> 0:23:16.990
<v Speaker 1>Yeah.

0:23:17.440 --> 0:23:17.700
<v Speaker 2>Right.

0:23:17.760 --> 0:23:19.080
<v Speaker 1>It was described like that. Right.

0:23:19.220 --> 0:23:21.379
<v Speaker 2>Right. And then you end up in the sea. So

0:23:21.400 --> 0:23:25.460
<v Speaker 2>it's this point of literally at which you're, everything's falling apart.

0:23:25.500 --> 0:23:27.199
<v Speaker 2>You know, it's a kind of a great metaphor for

0:23:27.220 --> 0:23:29.100
<v Speaker 2>what happens in the, the Shula thing.

0:23:29.670 --> 0:23:32.390
<v Speaker 1>Wasn't there a sign now if I'm remembering correctly, did

0:23:32.430 --> 0:23:35.150
<v Speaker 1>you show a sign? Right. There was a sign that said.

0:23:35.690 --> 0:23:37.250
<v Speaker 2>Yeah. Yeah.

0:23:37.750 --> 0:23:39.690
<v Speaker 1>I'm always amazed by that kind of thing. I'm always

0:23:39.730 --> 0:23:43.420
<v Speaker 1>amazed by what, what, you know, somebody like you, a

0:23:43.450 --> 0:23:48.300
<v Speaker 1>filmmaker catches that and feed so beautifully into the narrative.

0:23:49.100 --> 0:23:52.080
<v Speaker 1>And I feel like it wasn't just the sign. There

0:23:52.119 --> 0:23:57.600
<v Speaker 1>was just cinematography and, and new Orleans and, and, you know,

0:23:57.820 --> 0:24:02.180
<v Speaker 1>what you captured in certain pictures of slaves. And it all,

0:24:03.180 --> 0:24:06.480
<v Speaker 1>to me, it all meshed so beautifully, right? With, there

0:24:06.500 --> 0:24:09.960
<v Speaker 1>was just so much history and so much creepiness.

0:24:10.920 --> 0:24:12.930
<v Speaker 2>And that's the thing, I think, that we were really,

0:24:12.950 --> 0:24:17.710
<v Speaker 2>we wanted to tell a really compelling story that unfolded

0:24:17.750 --> 0:24:20.630
<v Speaker 2>like a movie in terms of how it, but then obviously,

0:24:20.650 --> 0:24:23.760
<v Speaker 2>because it's a documentary film, And it is stranger than fiction.

0:24:23.780 --> 0:24:26.760
<v Speaker 2>I mean, it really is stranger than fiction. So you're

0:24:26.800 --> 0:24:28.859
<v Speaker 2>trying to do this balancing act where you've kind of gone,

0:24:28.960 --> 0:24:31.699
<v Speaker 2>it's got to look amazing. You've got to respect the

0:24:31.720 --> 0:24:34.459
<v Speaker 2>history and the victims that you've got here. And you've

0:24:34.480 --> 0:24:37.060
<v Speaker 2>got to tell their stories and honor them. And then

0:24:37.359 --> 0:24:41.580
<v Speaker 2>you've also got this kind of weird, like just gets weirder.

0:24:42.100 --> 0:24:43.480
<v Speaker 1>It just gets weirder and weirder.

0:24:43.900 --> 0:24:46.379
<v Speaker 2>Yeah. And I think that was the thing that, so

0:24:46.500 --> 0:24:48.139
<v Speaker 2>I kind of said to myself making it and when

0:24:48.180 --> 0:24:51.220
<v Speaker 2>I was writing it, I'm just going to come at

0:24:51.280 --> 0:24:56.060
<v Speaker 2>it like everything's equivalent. You know, like if it's a

0:24:56.100 --> 0:24:58.440
<v Speaker 2>ghost story, then that's just, you play it as a

0:24:58.460 --> 0:25:00.340
<v Speaker 2>ghost story. That's what it is. Because people, that's what

0:25:00.359 --> 0:25:04.090
<v Speaker 2>people are saying. You honour their testimony. So you don't,

0:25:04.910 --> 0:25:08.330
<v Speaker 2>just because somebody's saying something that sounds far-fetched doesn't mean

0:25:08.350 --> 0:25:09.970
<v Speaker 2>you don't include it in the story. And I think

0:25:09.990 --> 0:25:11.510
<v Speaker 2>because you do that, then it has this kind of

0:25:11.550 --> 0:25:14.870
<v Speaker 2>power because these are the stories that they really believe.

0:25:15.470 --> 0:25:18.270
<v Speaker 2>So we didn't hype any of this up. This is

0:25:18.310 --> 0:25:20.280
<v Speaker 2>just what folk told us.

0:25:21.010 --> 0:25:23.480
<v Speaker 1>Even at the end, when you were talking, there was

0:25:23.580 --> 0:25:26.590
<v Speaker 1>one snake buried at the cemetery and they buried it

0:25:26.710 --> 0:25:30.090
<v Speaker 1>in the lined box, the showgirl, right? You see, you

0:25:30.109 --> 0:25:32.409
<v Speaker 1>show the picture of the showgirl. Is that the actual

0:25:32.450 --> 0:25:33.950
<v Speaker 1>woman with the snake?

0:25:34.050 --> 0:25:36.609
<v Speaker 2>That's not her, but it's a Bourbon Street. I mean,

0:25:36.650 --> 0:25:37.490
<v Speaker 2>it's very similar.

0:25:37.570 --> 0:25:39.250
<v Speaker 1>And then what do they play? What song is they

0:25:39.270 --> 0:25:39.770
<v Speaker 1>were burying?

0:25:39.790 --> 0:25:42.629
<v Speaker 2>They play Goodnight Irene. So it's kind of like, and

0:25:42.650 --> 0:25:45.149
<v Speaker 2>they have like two hearses and they have like a

0:25:45.190 --> 0:25:47.129
<v Speaker 2>kind of wake for the snake.

0:25:47.760 --> 0:25:50.080
<v Speaker 1>Like what are we even talking about? Even that.

0:25:50.300 --> 0:25:52.040
<v Speaker 2>Yeah. And I think one of the things that we've got,

0:25:52.060 --> 0:25:54.859
<v Speaker 2>like the score, the music by Matthew Herbert, who's an

0:25:54.900 --> 0:25:55.660
<v Speaker 2>amazing composer.

0:25:55.680 --> 0:25:55.820
<v Speaker 1>Yes.

0:25:56.280 --> 0:25:58.340
<v Speaker 2>Who writes for like also one of the movies. So that,

0:25:58.380 --> 0:26:01.859
<v Speaker 2>the score gives it this kind of incredible kind of

0:26:01.960 --> 0:26:06.260
<v Speaker 2>rich soundscape, which samples kind of all the animals that

0:26:06.280 --> 0:26:09.480
<v Speaker 2>are buried there. So there's like samples of cheetahs and

0:26:09.520 --> 0:26:11.159
<v Speaker 2>cats and dogs. So you've got this kind of like,

0:26:11.220 --> 0:26:14.399
<v Speaker 2>almost like a sense in which the past is erupting

0:26:14.980 --> 0:26:18.030
<v Speaker 2>into the sound world as well as visually as well.

0:26:18.050 --> 0:26:18.750
<v Speaker 2>So it's incredible.

0:26:19.350 --> 0:26:22.570
<v Speaker 1>It really is incredible. And when, it was Grace, not Dorothy,

0:26:22.590 --> 0:26:26.010
<v Speaker 1>saying that she really didn't like people. She liked animals.

0:26:26.830 --> 0:26:31.510
<v Speaker 1>You know, I mean, it was perfect, right? And I'm like, well,

0:26:31.530 --> 0:26:34.550
<v Speaker 1>we could have probably guessed that. That's not, that doesn't sound,

0:26:34.570 --> 0:26:35.590
<v Speaker 1>that's not far-fetched.

0:26:35.950 --> 0:26:39.650
<v Speaker 2>What was really interesting was that before we started making this,

0:26:40.430 --> 0:26:42.659
<v Speaker 2>we did not have that archive. So we had no

0:26:42.760 --> 0:26:46.000
<v Speaker 2>archive of the Pet Sematary, which there's quite a lot. Yeah, yeah.

0:26:46.480 --> 0:26:51.690
<v Speaker 2>There's no archive of the Pet Sematary. We were still

0:26:52.109 --> 0:26:54.070
<v Speaker 2>working out who was going to speak and who wasn't.

0:26:54.090 --> 0:26:57.190
<v Speaker 2>We had really solid access, but we were still trying

0:26:57.210 --> 0:26:59.390
<v Speaker 2>to find out. But then it was just that weird

0:26:59.430 --> 0:27:01.840
<v Speaker 2>thing where things just start to fall into place. And

0:27:01.859 --> 0:27:07.460
<v Speaker 2>then that archive is so central to the series in

0:27:07.500 --> 0:27:12.020
<v Speaker 2>terms of how we revisit the same bits of Grace,

0:27:12.100 --> 0:27:14.880
<v Speaker 2>Dorothy's mother, who founded the Pet Sematary. We revisit bits

0:27:14.900 --> 0:27:18.010
<v Speaker 2>of her talking about her attitude to people, her attitude

0:27:18.030 --> 0:27:21.129
<v Speaker 2>to animals. Yes. And through the course of the series,

0:27:22.010 --> 0:27:25.209
<v Speaker 2>it reveals a very different woman. And you look at

0:27:25.230 --> 0:27:27.950
<v Speaker 2>the words that she's saying and you read them in

0:27:27.970 --> 0:27:28.859
<v Speaker 2>a very different light.

0:27:29.480 --> 0:27:32.520
<v Speaker 1>Yes. I just kept thinking, you know, she was married

0:27:32.560 --> 0:27:35.440
<v Speaker 1>to a mobster. How many times did she shoot the wife?

0:27:35.500 --> 0:27:38.880
<v Speaker 1>Through her breasts. And you're looking at her talking about

0:27:39.280 --> 0:27:44.300
<v Speaker 1>animals with almost like a sweetness, like I don't know.

0:27:45.240 --> 0:27:48.160
<v Speaker 1>She felt to me in that moment sort of likable, right?

0:27:48.440 --> 0:27:49.120
<v Speaker 1>This murderer.

0:27:49.440 --> 0:27:52.570
<v Speaker 2>And also people in the series, people say, oh, she

0:27:52.609 --> 0:27:54.570
<v Speaker 2>was great. She was a lovely person.

0:27:54.690 --> 0:27:54.950
<v Speaker 1>Yeah.

0:27:55.330 --> 0:27:58.129
<v Speaker 2>You know, it's like, you know, she was all she was. And,

0:27:58.230 --> 0:28:00.090
<v Speaker 2>you know, and I think that's the thing with Grace.

0:28:00.150 --> 0:28:02.630
<v Speaker 2>I think without, you know, I'm trying to avoid plot spoilers,

0:28:02.690 --> 0:28:06.389
<v Speaker 2>but it's like, but it's, she is this kind of

0:28:06.450 --> 0:28:11.720
<v Speaker 2>incredible woman who got a place at the table in

0:28:11.780 --> 0:28:14.600
<v Speaker 2>a really violent world. And she kind of kept her

0:28:14.619 --> 0:28:19.380
<v Speaker 2>and she, you know, she kind of earned it by

0:28:19.460 --> 0:28:21.060
<v Speaker 2>any means necessary. Yeah.

0:28:21.619 --> 0:28:24.280
<v Speaker 1>And then also just getting to know Dorothy through her

0:28:24.340 --> 0:28:27.440
<v Speaker 1>friend's eyes, right? I'm sorry, I'm 58 years old and

0:28:27.460 --> 0:28:28.240
<v Speaker 1>it just comes and goes.

0:28:28.260 --> 0:28:28.919
<v Speaker 2>Patricia Newman.

0:28:28.940 --> 0:28:32.720
<v Speaker 1>Patricia Newman. Thank you. Thank you. Thank you. But getting

0:28:32.780 --> 0:28:35.699
<v Speaker 1>to know her and she was so likable to me

0:28:35.740 --> 0:28:38.700
<v Speaker 1>as well. I sort of loved her. But like just

0:28:38.900 --> 0:28:42.100
<v Speaker 1>another great, character study almost.

0:28:42.280 --> 0:28:42.530
<v Speaker 2>Right.

0:28:42.610 --> 0:28:44.570
<v Speaker 1>I love the look of her. I loved everything that

0:28:44.610 --> 0:28:48.270
<v Speaker 1>she had to say. I loved her fondness for Dorothy.

0:28:48.290 --> 0:28:53.130
<v Speaker 1>And I loved when they wanted to pin it on her, how, and,

0:28:53.390 --> 0:28:56.030
<v Speaker 1>and she almost, it was just laughable to her. She

0:28:56.070 --> 0:28:59.590
<v Speaker 1>was just really, really like, I always hesitate to say character.

0:28:59.630 --> 0:29:04.290
<v Speaker 1>These are real people, but being, I couldn't without her.

0:29:04.310 --> 0:29:06.670
<v Speaker 1>I don't know that I could have pictured Dorothy having

0:29:06.710 --> 0:29:07.050
<v Speaker 1>a friend.

0:29:07.930 --> 0:29:11.010
<v Speaker 2>Yeah, I mean, one thing that is really, I mean,

0:29:11.050 --> 0:29:13.590
<v Speaker 2>Patricia Newman is a force of nature. She's an incredible

0:29:14.060 --> 0:29:14.630
<v Speaker 2>human being.

0:29:14.650 --> 0:29:15.380
<v Speaker 1>She's cool, yeah.

0:29:15.400 --> 0:29:18.600
<v Speaker 2>And she's formidable in the best sense of that word.

0:29:18.620 --> 0:29:20.870
<v Speaker 1>That's exactly the word that I was looking for.

0:29:20.880 --> 0:29:21.340
<v Speaker 2>You would not miss.

0:29:21.400 --> 0:29:22.040
<v Speaker 1>Yes, yes.

0:29:22.100 --> 0:29:25.020
<v Speaker 2>And she's brilliant. And she was so kind of charming

0:29:25.060 --> 0:29:27.480
<v Speaker 2>and great to spend time with. But she also just

0:29:27.520 --> 0:29:30.450
<v Speaker 2>gives you this real insight, as you say, into Dorothy's

0:29:32.930 --> 0:29:36.720
<v Speaker 2>mind and how she lived. and how she felt about

0:29:36.740 --> 0:29:43.650
<v Speaker 2>the Pet Sematary. easy to kind of forget how difficult

0:29:43.690 --> 0:29:45.950
<v Speaker 2>it was for a woman who was in the grip

0:29:45.990 --> 0:29:49.010
<v Speaker 2>of addictions to kind of run this place as a business.

0:29:49.090 --> 0:29:53.600
<v Speaker 2>And I think Patricia was really incredibly supportive of her

0:29:53.970 --> 0:29:55.840
<v Speaker 2>and took her to run errands and took her to

0:29:55.880 --> 0:30:00.240
<v Speaker 2>the chemist. And then she obviously inherited it the Pet

0:30:00.260 --> 0:30:04.180
<v Speaker 2>Sematary after Dorothy's death. But she was the one fighting

0:30:05.240 --> 0:30:08.960
<v Speaker 2>and screaming from the rooftops, as someone says, for this

0:30:09.020 --> 0:30:12.900
<v Speaker 2>person to be found, the killer to be found. So she,

0:30:12.920 --> 0:30:14.560
<v Speaker 2>you know, she owes a lot of credit. You know,

0:30:14.600 --> 0:30:16.700
<v Speaker 2>I know we were talking about Dorothy's ghost and, you know,

0:30:16.780 --> 0:30:18.620
<v Speaker 2>but she was the one who kept the case alive

0:30:18.660 --> 0:30:23.630
<v Speaker 2>when nobody wanted to hear about it. So I think she, yeah,

0:30:23.790 --> 0:30:26.880
<v Speaker 2>she's quite, I mean, she's quite the, As you say,

0:30:26.900 --> 0:30:29.560
<v Speaker 2>she's just an incredible character. And that's one thing with

0:30:29.580 --> 0:30:32.310
<v Speaker 2>this story. I mean, I don't know how you feel.

0:30:32.350 --> 0:30:34.930
<v Speaker 2>I'd be intrigued to see what you think, because one

0:30:34.970 --> 0:30:38.730
<v Speaker 2>thing that some of the other interviewers have said is

0:30:38.830 --> 0:30:43.500
<v Speaker 2>that it's interesting how it unfolds and reveals itself quite

0:30:43.560 --> 0:30:46.940
<v Speaker 2>slowly and kind of sucks you in. And it's the

0:30:46.960 --> 0:30:51.240
<v Speaker 2>characters of the interviewees that do that in many ways.

0:30:51.260 --> 0:30:52.959
<v Speaker 2>So a lot of people have said that it's kind

0:30:53.000 --> 0:30:54.500
<v Speaker 2>of like, it's got this real kind of sense of

0:30:54.520 --> 0:30:56.780
<v Speaker 2>which it's just like drawing you in and you just

0:30:56.800 --> 0:30:59.270
<v Speaker 2>can't get out. And I suppose that's something that for

0:30:59.440 --> 0:31:01.490
<v Speaker 2>a lot of people have said is that it's the

0:31:01.510 --> 0:31:04.370
<v Speaker 2>people that just make it so compelling as well as

0:31:04.410 --> 0:31:05.070
<v Speaker 2>the story. Yeah.

0:31:05.530 --> 0:31:08.630
<v Speaker 1>We'll find that. I oftentimes find that when, you know,

0:31:08.670 --> 0:31:14.250
<v Speaker 1>watching true crime documentaries and certainly people were the poll

0:31:14.290 --> 0:31:20.280
<v Speaker 1>here and, but also just the crazy circumstances and the

0:31:20.360 --> 0:31:24.590
<v Speaker 1>coincidences and the history of it all, right? And I

0:31:25.750 --> 0:31:31.209
<v Speaker 1>started episode one, when finished episode one, I couldn't have

0:31:31.250 --> 0:31:34.470
<v Speaker 1>told you after episode one that it would have gone

0:31:34.510 --> 0:31:36.410
<v Speaker 1>the way that it did by the end of episode three.

0:31:36.450 --> 0:31:39.489
<v Speaker 1>There was no, I found, maybe there was foreshadowing that

0:31:39.520 --> 0:31:43.060
<v Speaker 1>I just didn't even notice, but I was in episode

0:31:43.100 --> 0:31:46.050
<v Speaker 1>two and episode three I was shocked and shocked. And

0:31:46.090 --> 0:31:47.110
<v Speaker 1>then I was shocked again.

0:31:47.130 --> 0:31:50.030
<v Speaker 2>That was the plan was to kind of often what

0:31:50.050 --> 0:31:53.270
<v Speaker 2>you do is you front load and you say, hey,

0:31:53.290 --> 0:31:56.250
<v Speaker 2>this is all the stuff that's coming up. And, you know,

0:31:56.270 --> 0:31:58.670
<v Speaker 2>the top of the show in episode one. And then

0:31:58.710 --> 0:32:02.140
<v Speaker 2>you kind of like play out. And then we discussed

0:32:02.220 --> 0:32:04.460
<v Speaker 2>it to great depth about how to structure this, because

0:32:04.500 --> 0:32:08.540
<v Speaker 2>it was such a kind of you're getting this labyrinth.

0:32:09.070 --> 0:32:10.770
<v Speaker 2>And you're just kind of getting lost. And then all

0:32:10.790 --> 0:32:12.530
<v Speaker 2>of a sudden there's like one thing, there's another thing

0:32:12.570 --> 0:32:14.030
<v Speaker 2>and another thing. And I think that was the thing

0:32:14.070 --> 0:32:17.070
<v Speaker 2>that we kind of thought less like on reveal it

0:32:17.610 --> 0:32:20.270
<v Speaker 2>as if it's happening to you in real time. So

0:32:20.290 --> 0:32:23.310
<v Speaker 2>you're not, you don't foreshadow. We didn't really foreshadow anything.

0:32:23.350 --> 0:32:26.290
<v Speaker 1>And that was the kind of, I didn't know you

0:32:26.310 --> 0:32:28.030
<v Speaker 1>really didn't. And that was cool.

0:32:28.550 --> 0:32:32.280
<v Speaker 2>You would never know where it's going. And even if

0:32:32.320 --> 0:32:34.600
<v Speaker 2>you Google it, if you Google the case, you don't

0:32:34.640 --> 0:32:37.980
<v Speaker 2>get it. a lot of the things that we discovered

0:32:38.060 --> 0:32:41.980
<v Speaker 2>and we kind of dug up over the course of

0:32:42.000 --> 0:32:47.040
<v Speaker 2>making this series, it doesn't, you know, our search on

0:32:47.080 --> 0:32:49.940
<v Speaker 2>the internet doesn't reveal it because there's just so much

0:32:50.000 --> 0:32:52.640
<v Speaker 2>that when you're on the ground there, people were like,

0:32:52.660 --> 0:32:54.620
<v Speaker 2>I mean, there was loads that we didn't actually include.

0:32:54.640 --> 0:32:55.690
<v Speaker 2>There was so much.

0:32:56.130 --> 0:32:56.550
<v Speaker 1>Really?

0:32:56.990 --> 0:32:59.830
<v Speaker 2>Yeah. The Pet Sematary was built on what was once

0:32:59.890 --> 0:33:02.910
<v Speaker 2>known as one of the most dangerous roads in America. Yeah.

0:33:03.510 --> 0:33:05.870
<v Speaker 2>And locals would call it Dead Man's Curve because it

0:33:05.910 --> 0:33:09.530
<v Speaker 2>was before the full lane was put in, it was

0:33:09.570 --> 0:33:12.890
<v Speaker 2>this piece of road with a bayou off the road

0:33:12.930 --> 0:33:15.290
<v Speaker 2>and then the pet cemetery. And people would, on Saturday nights,

0:33:15.330 --> 0:33:18.490
<v Speaker 2>be drunk driving home. They'd crash off the road and

0:33:18.510 --> 0:33:22.810
<v Speaker 2>they'd end up dead in the pet cemetery. So people

0:33:22.870 --> 0:33:26.690
<v Speaker 2>reported ghosts wandering the pet, those ghosts wandering the pet cemeteries.

0:33:27.150 --> 0:33:29.290
<v Speaker 2>Now that's a whole kind of like sub-story that we

0:33:29.310 --> 0:33:30.670
<v Speaker 2>just didn't have room for.

0:33:30.690 --> 0:33:31.650
<v Speaker 1>Even time, right.

0:33:32.310 --> 0:33:32.670
<v Speaker 2>Because.

0:33:32.690 --> 0:33:33.330
<v Speaker 1>I mean, yeah.

0:33:33.900 --> 0:33:35.850
<v Speaker 2>You just, there was, but that's the thing that, that

0:33:36.240 --> 0:33:38.490
<v Speaker 2>it really is, is, is one of the contributors says,

0:33:38.550 --> 0:33:40.270
<v Speaker 2>it's like the more you dig, the weirder it gets.

0:33:54.380 --> 0:33:57.420
<v Speaker 1>Couple more things. So first of all, I thought that

0:33:58.000 --> 0:34:03.780
<v Speaker 1>James Tregler was, um, so believable. And, and, you know, I,

0:34:04.690 --> 0:34:07.500
<v Speaker 1>I still feel like he didn't care at this point.

0:34:07.620 --> 0:34:11.319
<v Speaker 1>He had, he didn't care about Brandon Nody coming for him.

0:34:11.440 --> 0:34:13.399
<v Speaker 1>He thought he was going to hell if he didn't

0:34:13.440 --> 0:34:15.460
<v Speaker 1>tell this story. And I thought that was really powerful

0:34:15.500 --> 0:34:19.239
<v Speaker 1>because obviously Brandon was a scary dude. And I know

0:34:19.260 --> 0:34:22.759
<v Speaker 1>that some people might say, well, James was already, you know,

0:34:23.719 --> 0:34:27.400
<v Speaker 1>serving time, but it just, for what, I don't know, me,

0:34:27.420 --> 0:34:30.379
<v Speaker 1>it really, that's sort of one of the things that

0:34:30.660 --> 0:34:34.450
<v Speaker 1>cinched it was that He didn't care anymore. He knew

0:34:34.469 --> 0:34:36.430
<v Speaker 1>that if he didn't tell his truth and didn't get,

0:34:37.830 --> 0:34:43.960
<v Speaker 1>didn't get what the, get Dorothy, the justice that he deserved,

0:34:44.420 --> 0:34:46.560
<v Speaker 1>he was going straight to hell. And that was, that

0:34:46.580 --> 0:34:49.739
<v Speaker 1>to me was really interesting. I also, I wanted to

0:34:49.800 --> 0:34:53.520
<v Speaker 1>ask you about Brandon because at the end, did she

0:34:53.560 --> 0:34:55.489
<v Speaker 1>get the justice that she so deserved? What did he

0:34:55.530 --> 0:34:56.469
<v Speaker 1>serve three years?

0:34:56.489 --> 0:35:00.740
<v Speaker 2>Yeah. I mean, he, he, He got 10 years, five,

0:35:01.219 --> 0:35:04.120
<v Speaker 2>ended up saving five, but he'd already served, you know,

0:35:04.200 --> 0:35:06.660
<v Speaker 2>a couple of years. Yeah, so he was out in

0:35:06.739 --> 0:35:10.400
<v Speaker 2>three and a half, I think. And, you know, I

0:35:10.460 --> 0:35:12.799
<v Speaker 2>think one thing that was difficult with this case was

0:35:13.800 --> 0:35:19.049
<v Speaker 2>by all accounts, he should never have been called because

0:35:19.090 --> 0:35:25.029
<v Speaker 2>of like, you know, later. And I think it's difficult

0:35:25.650 --> 0:35:29.460
<v Speaker 2>and it is kind of a bitter pill to swallow. But,

0:35:30.480 --> 0:35:33.200
<v Speaker 2>you know, I think if you speak to the police

0:35:33.280 --> 0:35:35.820
<v Speaker 2>who were involved in the case, they're like, look, it

0:35:35.860 --> 0:35:38.390
<v Speaker 2>was a really difficult case. And I think, you know,

0:35:38.590 --> 0:35:42.330
<v Speaker 2>it was so far from, all the evidence had been lost.

0:35:43.090 --> 0:35:47.069
<v Speaker 2>But one thing that you're talking about Tregler is that he's,

0:35:48.030 --> 0:35:52.110
<v Speaker 2>there is this kind of biblical quality about his testimony,

0:35:52.170 --> 0:35:55.230
<v Speaker 2>that it's about the avenging angel and it's about vengeance and,

0:35:55.880 --> 0:35:57.719
<v Speaker 2>you know, if I don't tell what I know, I'm

0:35:57.739 --> 0:36:01.160
<v Speaker 2>going to hell. And it becomes this kind of quite,

0:36:01.500 --> 0:36:05.210
<v Speaker 2>it's all happening on this very kind of heightened scale.

0:36:05.410 --> 0:36:07.630
<v Speaker 2>And he's really felt the weight of that. And I

0:36:07.650 --> 0:36:10.810
<v Speaker 2>think he's a really, I mean, it's just a really,

0:36:11.770 --> 0:36:12.970
<v Speaker 2>he's a really, just a really interesting.

0:36:13.870 --> 0:36:16.310
<v Speaker 1>Really interesting. And the way he was described that he

0:36:16.330 --> 0:36:19.770
<v Speaker 1>looked like, what did, what did the investigators say? He

0:36:19.790 --> 0:36:20.950
<v Speaker 1>looked like a, not a police.

0:36:20.989 --> 0:36:21.840
<v Speaker 2>College professor.

0:36:22.260 --> 0:36:25.160
<v Speaker 1>College professor with the glasses. Yeah, it was, it was,

0:36:25.580 --> 0:36:28.020
<v Speaker 1>He's such an interesting, everything, listen, we could go on

0:36:28.060 --> 0:36:30.279
<v Speaker 1>and on because I think there's just, these people are

0:36:30.320 --> 0:36:32.319
<v Speaker 1>so interesting. And I, I want to know more, like,

0:36:32.360 --> 0:36:34.299
<v Speaker 1>I want to know where are all of them now.

0:36:34.700 --> 0:36:36.400
<v Speaker 1>So like, where is, I'll just ask you this one.

0:36:36.420 --> 0:36:37.100
<v Speaker 1>Where's Brandon?

0:36:37.540 --> 0:36:40.990
<v Speaker 2>Still, still living there. So yeah. Yeah.

0:36:41.050 --> 0:36:43.700
<v Speaker 1>We're not having lunch on the pet cemetery anytime soon.

0:36:44.489 --> 0:36:47.430
<v Speaker 2>No. So he's, yeah, he's, he's, he's loving his life.

0:36:47.930 --> 0:36:50.930
<v Speaker 2>And then, you know, some of them are local people.

0:36:51.680 --> 0:36:57.830
<v Speaker 2>Patricia's moved away slightly. And then, you know, Christine's in Portland.

0:36:58.469 --> 0:37:00.509
<v Speaker 2>They all kind of just loved their lives. And then

0:37:01.130 --> 0:37:04.989
<v Speaker 2>we kind of brought them all back to Louise, you know,

0:37:05.010 --> 0:37:08.839
<v Speaker 2>to that part of New Orleans or to Toka to

0:37:08.900 --> 0:37:12.020
<v Speaker 2>follow the series. And I think it was just a

0:37:12.060 --> 0:37:16.220
<v Speaker 2>very sort of, it was really interesting to see them

0:37:16.360 --> 0:37:18.509
<v Speaker 2>re-engage with their past as well. Because I think that's

0:37:18.590 --> 0:37:21.630
<v Speaker 2>one thing that this is, It's all about the past

0:37:21.810 --> 0:37:25.989
<v Speaker 2>and how the past will erupt in the present and

0:37:26.130 --> 0:37:28.590
<v Speaker 2>how you can keep it buried. And I think that's

0:37:28.810 --> 0:37:31.110
<v Speaker 2>really powerful as a sort of idea and it's a

0:37:31.110 --> 0:37:34.279
<v Speaker 2>really potent idea. And I think there's one that we,

0:37:35.510 --> 0:37:39.460
<v Speaker 2>it's easy to forget that in many cases, if justice

0:37:39.500 --> 0:37:42.140
<v Speaker 2>is served, the truth will out. It won't stay.

0:37:42.420 --> 0:37:43.339
<v Speaker 1>Truth always comes out.

0:37:43.460 --> 0:37:43.700
<v Speaker 2>Yeah.

0:37:43.780 --> 0:37:44.040
<v Speaker 1>Yeah.

0:37:44.420 --> 0:37:46.060
<v Speaker 2>And as long as there are people who remember it

0:37:46.120 --> 0:37:50.120
<v Speaker 2>and who are kind of haunted by it, they will

0:37:51.400 --> 0:37:54.299
<v Speaker 2>be prone to kind of to say what they know

0:37:54.340 --> 0:37:54.920
<v Speaker 2>at some point.

0:37:55.480 --> 0:37:59.220
<v Speaker 1>All of this happened in this teeny tiny little piece

0:37:59.500 --> 0:38:02.160
<v Speaker 1>of this earth and couldn't be held down.

0:38:02.700 --> 0:38:04.469
<v Speaker 2>Yeah, I mean, that's the thing that's incredible about it.

0:38:04.489 --> 0:38:08.530
<v Speaker 2>I think that it's this tiny little sort of tract

0:38:08.570 --> 0:38:12.910
<v Speaker 2>of land and yet it's seen all of this trauma

0:38:12.969 --> 0:38:17.089
<v Speaker 2>and violence and bloodshed. I think that's for me one

0:38:17.110 --> 0:38:19.750
<v Speaker 2>of the great questions that we pose and hopefully an

0:38:19.830 --> 0:38:22.620
<v Speaker 2>audience will be kind of engaging with is kind of

0:38:22.640 --> 0:38:25.439
<v Speaker 2>like what is really going on there.

0:38:26.460 --> 0:38:30.180
<v Speaker 1>Okay. So last question, we've already sort of touched on it.

0:38:30.239 --> 0:38:32.109
<v Speaker 1>So now we do believe in ghosts, so we don't

0:38:32.120 --> 0:38:32.730
<v Speaker 1>believe in ghosts.

0:38:33.310 --> 0:38:36.030
<v Speaker 2>I believe that, that a place can hold the memory

0:38:36.070 --> 0:38:37.750
<v Speaker 2>of things that have happened there and the people that

0:38:37.770 --> 0:38:40.790
<v Speaker 2>have died violently there. And I think how you experience

0:38:40.830 --> 0:38:42.930
<v Speaker 2>that is kind of up for grabs, but I definitely

0:38:42.950 --> 0:38:47.330
<v Speaker 2>think that places can hold memory and, and the extent

0:38:47.350 --> 0:38:50.839
<v Speaker 2>to which, um, someone in the series says, you know,

0:38:50.860 --> 0:38:52.480
<v Speaker 2>I think the land holds the trauma, but I think

0:38:52.500 --> 0:38:54.620
<v Speaker 2>the people hold the trauma. And I think that for

0:38:54.660 --> 0:38:57.150
<v Speaker 2>me is a kind of really good up some, but

0:38:57.170 --> 0:39:00.170
<v Speaker 2>I do, I do think that it's the law. I mean,

0:39:00.210 --> 0:39:02.310
<v Speaker 2>the level of number of coincidences that it's just, it

0:39:02.510 --> 0:39:06.750
<v Speaker 2>seems kind of, I think you'd be, you've got any

0:39:06.890 --> 0:39:09.750
<v Speaker 2>rational explanation has to make room for the paranormal. That's

0:39:09.790 --> 0:39:10.230
<v Speaker 2>what I think.

0:39:10.930 --> 0:39:14.360
<v Speaker 1>Yeah. I agree. And I didn't think that I would.

0:39:14.910 --> 0:39:15.140
<v Speaker 2>Yeah.

0:39:15.160 --> 0:39:18.520
<v Speaker 1>So good job. Because I really, I always was like,

0:39:19.219 --> 0:39:21.570
<v Speaker 1>To my husband, I was stopping with the ghosts. Yeah.

0:39:21.570 --> 0:39:24.730
<v Speaker 3>I'm really, you know, I'm so fascinated that you're saying

0:39:24.730 --> 0:39:27.390
<v Speaker 3>all of this because it's really, it's music to my

0:39:27.390 --> 0:39:30.469
<v Speaker 3>ears because I think that that it's got that impact

0:39:30.690 --> 0:39:35.319
<v Speaker 3>that people are actually at a personal level wrestling with

0:39:35.340 --> 0:39:36.010
<v Speaker 3>what they believe.

0:39:36.160 --> 0:39:38.380
<v Speaker 2>And that was always our intention when we were making

0:39:38.460 --> 0:39:41.160
<v Speaker 2>it was to make something that forced you to question

0:39:41.739 --> 0:39:43.980
<v Speaker 2>the things that you take for granted about how you

0:39:44.000 --> 0:39:46.620
<v Speaker 2>see the world, how you think about the world. And

0:39:46.700 --> 0:39:50.190
<v Speaker 2>actually it, I'm glad that we've kind of in some

0:39:50.250 --> 0:39:51.969
<v Speaker 2>small way done that.

0:39:52.010 --> 0:39:56.160
<v Speaker 1>Yeah, no, you did that. From this viewer's perspective, you

0:39:56.200 --> 0:39:58.000
<v Speaker 1>definitely made me question a lot of things. And I

0:39:58.400 --> 0:40:00.600
<v Speaker 1>agree with you. I think those are the best types

0:40:00.660 --> 0:40:04.470
<v Speaker 1>of films. So congratulations to you, my friend. It's going

0:40:04.489 --> 0:40:04.739
<v Speaker 1>to be huge.

0:40:04.760 --> 0:40:05.260
<v Speaker 2>Thank you.

0:40:05.530 --> 0:40:07.109
<v Speaker 1>It's going to be a huge hit. I'm very happy

0:40:07.130 --> 0:40:07.360
<v Speaker 1>for you.

0:40:07.370 --> 0:40:09.350
<v Speaker 2>I hope it is. I mean, yeah, I hope so.

0:40:09.570 --> 0:40:11.290
<v Speaker 1>Thank you so much. Thank you for talking to us. Cheers.

0:40:11.630 --> 0:40:11.810
<v Speaker 2>Cheers.