WEBVTT - Whiteness Undefeated?

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<v Speaker 1>Native lamp Pod is the production of iHeart Radio in

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<v Speaker 1>partnership with Recent Choice Media.

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<v Speaker 2>Well Come, we come, We Come, We Come, We come.

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<v Speaker 3>Welcome Okay, welcome home, y'all. This is episode eighty two

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<v Speaker 3>of Native Lampod, where we give you our breakdown of

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<v Speaker 3>all things politics and culture. We are your hosts. I'm

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<v Speaker 3>Angela Raie. There's Tiffany Cross and Andrew Gillim. What's happening, everybody?

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<v Speaker 3>What's going on? What are we talking about today?

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<v Speaker 4>So much?

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<v Speaker 3>I don't know what that.

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<v Speaker 5>Not making a comment? It was like you heard I was.

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<v Speaker 4>I was looking at the script.

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<v Speaker 3>What are you saying?

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<v Speaker 6>I don't know.

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<v Speaker 5>It was like you like we made it through?

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<v Speaker 4>Yeah, well we were like.

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<v Speaker 1>He was waiting, like if people on the lease ready

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<v Speaker 1>to say something. We are talking about a lot of

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<v Speaker 1>talking about though.

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<v Speaker 4>Yes, we're talking about a lot of good stuff.

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<v Speaker 1>And if you like what we're talking about, please be

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<v Speaker 1>sure to tell you people to tune in, share this

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<v Speaker 1>podcast with a friend because you don't want to miss this.

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<v Speaker 1>We have on today the Mario Solomon Simmons. Yeah, from firm,

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<v Speaker 1>the Mario Simon Simmons, who went to law school with you, Angela.

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<v Speaker 1>I believe. So you guys have known each other for

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<v Speaker 1>a long time.

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<v Speaker 3>Yes, not exactly National Black Glaston's Association.

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<v Speaker 1>Forgive me, that's where you guys met, but back when

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<v Speaker 1>you were in law school. And he is a Tulsa

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<v Speaker 1>descendant himself of the Tulsa Mascer, but he's also the

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<v Speaker 1>attorney for the survivors of the Tulsa Masker. So yes,

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<v Speaker 1>there are survivors. Two survivors who are I think one

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<v Speaker 1>hundred eleven and one hundred and twelve. He'll tell us

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<v Speaker 1>when he gets on. So I'm really excited to talk

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<v Speaker 1>about that.

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<v Speaker 3>I want to shout out because and I'll bring this

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<v Speaker 3>up when de Mario's on. But when the Mario was

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<v Speaker 3>in law school on then the boss of board, he

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<v Speaker 3>was our reparations chair at that time. Working with yeah,

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<v Speaker 3>working with Professor Charles Ogletree. Yeah, for sure, we're working

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<v Speaker 3>with Professor Charles Ogletree. This has been a life passion

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<v Speaker 3>of his and reparations on every side. Right, we know

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<v Speaker 3>that there's our reparations that our communities owe from mass

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<v Speaker 3>incarceration to things that cities municipalities did to us, redlining,

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<v Speaker 3>and of course mass there's just like the one in Tulsa,

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<v Speaker 3>and then on that Andrew. We know these things, of course, enflament.

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<v Speaker 5>Yes, yeah, of course they do. They cost money, which

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<v Speaker 5>is why we want you to tune into our mini

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<v Speaker 5>pot on Friday, because we're gonna be having a conversation

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<v Speaker 5>about the implications of this disastrous quote unquote big beautiful

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<v Speaker 5>mess that Trump and the Republicans in Washington want to

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<v Speaker 5>push down our throats. We want to talk about who's impacted,

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<v Speaker 5>what are the stories we're not hearing on the news,

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<v Speaker 5>and why it ought to matter to all of us,

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<v Speaker 5>whether we are working class, we're working poor, middle class,

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<v Speaker 5>upper middle or if you're in the top one percent.

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<v Speaker 5>You're listening their implications to.

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<v Speaker 3>Everybody, and that's just it. So one thing that you know,

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<v Speaker 3>we all love is when we get to hear from

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<v Speaker 3>our community. Tiffy in those comments, child, I love us

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<v Speaker 3>for doing it. She gives us the comments update. But

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<v Speaker 3>we also love when y'all send in videos all over

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<v Speaker 3>the country, even doing the State of the People power

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<v Speaker 3>to it, and we have heard over and over again

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<v Speaker 3>how much y'all love the show. I almost thought I

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<v Speaker 3>was gonna lose my life in Jackson because Tip's flight

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<v Speaker 3>got canceled. The people were hot. Andrew. You ran out

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<v Speaker 3>of there and they were like, no, where is Andrew.

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<v Speaker 5>Listen, this one sister met me in the airport. She

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<v Speaker 5>gave me to the airport. She was gonna have to

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<v Speaker 5>fly out later, but she knew I was going at me. Yeah,

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<v Speaker 5>she left to go.

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<v Speaker 3>So what I want to tell y'all one, from the

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<v Speaker 3>bottom of our hearts, thank you so much for loving

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<v Speaker 3>on us. And every time we say welcome home, you

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<v Speaker 3>guys welcome us home three hundred times over. We are

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<v Speaker 3>so so grateful. And because we're grateful, we're gonna make

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<v Speaker 3>sure that we do what Tiffany always tells us to do,

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<v Speaker 3>and that is to get in these listener comments. So

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<v Speaker 3>let's start with the first one.

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<v Speaker 7>Hey n check it out. So you talk about democracy,

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<v Speaker 7>and for one, the quote should be placed on the people,

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<v Speaker 7>the American people, who aren't fault for the situation that

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<v Speaker 7>we're in because between ninety million people did not even

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<v Speaker 7>take it upon themselves to go to the ballot.

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<v Speaker 2>Box last year.

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<v Speaker 7>On top of that, you had another seventy five million

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<v Speaker 7>vote for an authoritarian So if you want to put

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<v Speaker 7>the blame on the media, you want to put the

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<v Speaker 7>blame on the legislature at Allso no, you've put the

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<v Speaker 7>blame on the people. The people get the the government

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<v Speaker 7>they deserve.

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<v Speaker 6>If you don't vote and you vote the wrong way.

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<v Speaker 5>You get what you deserve.

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<v Speaker 7>So you guys need to put more responsibility on the voters.

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<v Speaker 7>And I know that Angela's doing her tour and try

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<v Speaker 7>to get people involved in all something. That's what you

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<v Speaker 7>have to do. But you got to be honest the

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<v Speaker 7>people of the hobble. There's too many people sitting around saying, oh,

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<v Speaker 7>this doesn't work. It works if you vote the write

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<v Speaker 7>people in office, it works. And whatever dream you guys

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<v Speaker 7>are concocting about some other form, it's come on, stop

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<v Speaker 7>being ridiculous. It's democracy. But it's democracy that people are

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<v Speaker 7>part of.

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<v Speaker 3>Okay, friend, just start out. I appreciate you sitting in

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<v Speaker 3>the video. Did you say video the video? Friend, But

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<v Speaker 3>let me just say this. First of all, you had

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<v Speaker 3>you real comfortable. I am so glad you are welcome.

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<v Speaker 3>All you were so comfortable you walked down the street

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<v Speaker 3>with Autumn Damn's horn hunting us so we could even

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<v Speaker 3>hear part of the question. But I did hear the

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<v Speaker 3>very stern rebuke, and I would invite you in to

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<v Speaker 3>the same process that we have gone down, which is

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<v Speaker 3>to listen. We have really taken this sea, and I

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<v Speaker 3>think all of us really really have in different ways.

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<v Speaker 3>We're listening to different groups, having different kinds of conversations,

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<v Speaker 3>but we are all I think listening now in ways

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<v Speaker 3>that we didn't before the election, with more curiosity, wonder

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<v Speaker 3>maybe bewilderment.

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<v Speaker 4>Yeah, literally too right.

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<v Speaker 3>And so.

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<v Speaker 4>I just don't know.

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<v Speaker 3>That ninety million people decide to sit out something where

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<v Speaker 3>they feel empowered. I just don't know that that's true.

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<v Speaker 3>I don't know that people who have taken on the approach,

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<v Speaker 3>even though this isn't necessarily mine all the time the

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<v Speaker 3>lesser of two evils, and they make a calculated decision.

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<v Speaker 3>We talk a lot about on this podcast of us

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<v Speaker 3>having to regularly, us having to regularly tap into a

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<v Speaker 3>harm reduction strategy rather than like the abundant choice of

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<v Speaker 3>what we know will represent our best interests even when

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<v Speaker 3>we do the work of issuing demands or having an agenda.

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<v Speaker 3>And so I just would challenge us on like telling

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<v Speaker 3>people that this is what they deserve, you know, when

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<v Speaker 3>they never gotten what we really deserve, like we ain't

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<v Speaker 3>even ask to be here, you know, like this is

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<v Speaker 3>where we are now. We're making the best of things

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<v Speaker 3>and our people have been making. I shouldn't even say

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<v Speaker 3>the best thing. We're making the good of things or

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<v Speaker 3>the all right of things, just to get by. And

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<v Speaker 3>so I just I appreciate the perspective. It definitely is

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<v Speaker 3>not mine. But I'm gonna yield to my co host. Well,

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<v Speaker 3>so I don't lecture back.

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<v Speaker 1>I I hear him and I this ninety million figure.

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<v Speaker 1>I wonder like where that comes from. Maybe ninety million

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<v Speaker 1>people didn't vote. You know that that's probably with you.

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<v Speaker 1>That sounds about accurate. I can give you the exact figures,

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<v Speaker 1>but they're percentages. In twenty twenty four, in the presidential election,

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<v Speaker 1>seventy three, just over seventy three percent of the voting

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<v Speaker 1>age population registered to vote. Just over sixty five percent

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<v Speaker 1>actually voted. So when we say ninety million, which could

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<v Speaker 1>be accurate, that's not too far off from where we

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<v Speaker 1>always are. So you have to be like, I know

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<v Speaker 1>that might sound like a stark number, but in twenty twenty,

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<v Speaker 1>sixty seven percent of eligible voters cast ballots. That was

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<v Speaker 1>a sizeable number. Particularly given that it was COVID in

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<v Speaker 1>the twenty eighteen, twenty twenty, and twenty twenty two elections.

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<v Speaker 1>These are midterm years. These were some of the biggest

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<v Speaker 1>election numbers. We saw about a third of registered voters

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<v Speaker 1>did not vote.

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<v Speaker 4>So that ninety million number wouldn't seem so start.

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<v Speaker 1>We've had way more people set out elections.

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<v Speaker 4>In twenty sixteen, one hundred million people did not vote.

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<v Speaker 1>This is a big year when you had no more

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<v Speaker 1>Obama on the ballot, but you had Hillary Clinton. And

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<v Speaker 1>let me just say, I'm getting this information from the

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<v Speaker 1>Census Census dot gov, and you know, I cross referenced

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<v Speaker 1>them with Pew and Brookings and just make sure that

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<v Speaker 1>the numbers align. So twenty sixteen, one hundred million people

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<v Speaker 1>did not vote. In twenty twelve, you had turnout declined

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<v Speaker 1>from one hundred and thirty one million voters in two

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<v Speaker 1>thousand and eight to one hundred and twenty six million

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<v Speaker 1>voters and twenty twelve, ninety three million people did not

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<v Speaker 1>vote in twenty twelve. Here's where it gets interesting. In

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<v Speaker 1>two thousand and eight, when you had Obama on the ballot,

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<v Speaker 1>black voters, as we always do, consistently across the board

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<v Speaker 1>showed up in impressive numbers. We over indexed at the

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<v Speaker 1>ballot box. However, in two thousand and eight, you had

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<v Speaker 1>the fewest number of white voters. The white voters did

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<v Speaker 1>not participate. In twenty twenty four, you had the most

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<v Speaker 1>number of white vot voters participate. If every single black

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<v Speaker 1>person voted, we would not be able to outvote white America.

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<v Speaker 1>So I got a real challenge with suggesting that the

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<v Speaker 1>black people who voted, who didn't vote, who didn't even

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<v Speaker 1>have an option to vote, deserve what we've gotten. And

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<v Speaker 1>I want to just honor you, brother, for one taking

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<v Speaker 1>the time. You're clearly busy because you had to record it,

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<v Speaker 1>like Angela said, walking down the streets. So just for

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<v Speaker 1>taking the time to tune into us and taking the

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<v Speaker 1>time to express your opinion because a lot of people

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<v Speaker 1>feel like you. I hear that from a lot of people,

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<v Speaker 1>and so I honored that.

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<v Speaker 4>I really do.

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<v Speaker 1>But I think once we dig into the data and

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<v Speaker 1>just look at this landscape, it's hard to outdo white folks.

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<v Speaker 1>They remain undefeated. And I think that is and when

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<v Speaker 1>I say white folks, it is the idea of whiteness.

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<v Speaker 1>The idea of this ruling class, and so I you know,

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<v Speaker 1>Angeline talked about us being in a space of curiosity,

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<v Speaker 1>and the one thing that I can walk away with

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<v Speaker 1>even outside of what's happened here in America, I just

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<v Speaker 1>this week alone, lately, but definitely this week, I just

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<v Speaker 1>haven't been feeling so smart, you know, I haven't felt

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<v Speaker 1>so informed. I have felt like you could take all

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<v Speaker 1>that I know and fit it in a thimble. I

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<v Speaker 1>am just consumed by all the things I don't know.

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<v Speaker 1>And I'm not talking about like exploring why not, Like yeah,

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<v Speaker 1>I know about what happens here in America, Like I

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<v Speaker 1>know about that, but I mean just the exploration of

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<v Speaker 1>ideas and ideology and history and societies and you know,

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<v Speaker 1>how this how we came to function in this world.

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<v Speaker 1>And the more I read about things that happen, you know,

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<v Speaker 1>twenty five thousand years ago, it gives insight into where

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<v Speaker 1>things might be going. And I just I hope I

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<v Speaker 1>invite everybody, we as a collective, invite everybody into that

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<v Speaker 1>space of curiosity, because even that perspective of we got

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<v Speaker 1>to blame the people, I get that that's a righteous

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<v Speaker 1>anger because you are probably impacted and you're looking at

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<v Speaker 1>somebody else like you didn't vote, and because of you,

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<v Speaker 1>this is what happened. I just want to keep in

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<v Speaker 1>mind who the enemy of all this is, who invited this?

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<v Speaker 1>They're literally is and this is my challenge, and I'm

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<v Speaker 1>my co host. I looked at them every week to

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<v Speaker 1>give me some hope. You know, like we try, we

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<v Speaker 1>out here try and just like yo, But when I

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<v Speaker 1>look to what's happening, I don't know how we outdo whiteness,

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<v Speaker 1>especially when a lot of y'all are saying f everybody

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<v Speaker 1>else and we just going in alone, just with the

0:12:33.000 --> 0:12:33.640
<v Speaker 1>black people.

0:12:33.800 --> 0:12:37.120
<v Speaker 3>Okay, I'm andrewing you right now because you are go

0:12:37.280 --> 0:12:39.079
<v Speaker 3>for it. Yes, I just and I don't even want

0:12:39.080 --> 0:12:41.079
<v Speaker 3>to cut you off long, just yes to this, because

0:12:41.200 --> 0:12:44.760
<v Speaker 3>I don't understand how we think our math mass Like

0:12:45.040 --> 0:12:48.120
<v Speaker 3>you don't have the luxury of sitting things out. You

0:12:48.160 --> 0:12:51.120
<v Speaker 3>don't have the luxury of saying, forget everybody else. It's

0:12:51.200 --> 0:12:52.880
<v Speaker 3>us on our own. Us on our own is a

0:12:53.000 --> 0:12:56.160
<v Speaker 3>strong twelve percent booth, maybe thirteen on a good day

0:12:56.200 --> 0:12:58.040
<v Speaker 3>if you count some of the migrants.

0:12:58.640 --> 0:13:01.560
<v Speaker 4>So that's the thing that is maddening to me.

0:13:01.679 --> 0:13:06.760
<v Speaker 3>I will say tif that this curiosity point is so important.

0:13:07.040 --> 0:13:09.960
<v Speaker 3>We've been doing a lot of rebuken, a lot of

0:13:10.000 --> 0:13:12.400
<v Speaker 3>telling people what they ain't doing, and it doesn't make sense.

0:13:12.400 --> 0:13:14.520
<v Speaker 3>And I think the bigger point to me from the

0:13:14.600 --> 0:13:19.320
<v Speaker 3>earlier part of what you were saying is ninety million people.

0:13:20.200 --> 0:13:24.520
<v Speaker 3>When is it one hundred and seventy or one hundred

0:13:24.559 --> 0:13:27.240
<v Speaker 3>and fifty million I voted this year? I mean, sorry,

0:13:27.320 --> 0:13:27.920
<v Speaker 3>twenty twenty four.

0:13:28.000 --> 0:13:30.240
<v Speaker 1>This year, one hundred and seventy four million people were

0:13:30.240 --> 0:13:33.000
<v Speaker 1>one hundred seventy four. One hundred and fifty four million

0:13:33.040 --> 0:13:34.080
<v Speaker 1>people voted.

0:13:34.040 --> 0:13:36.000
<v Speaker 3>One p fifty four. It says too many numbers. I

0:13:36.000 --> 0:13:37.880
<v Speaker 3>can't keep up, but one hundred and fifty four million

0:13:37.920 --> 0:13:42.840
<v Speaker 3>people voted. Ninety million is too high. Ninety four million

0:13:42.960 --> 0:13:45.600
<v Speaker 3>in twenty sixteen is too high. In a lot of

0:13:45.640 --> 0:13:49.560
<v Speaker 3>places where there's compulsory voting, the turnout is much higher.

0:13:49.600 --> 0:13:51.560
<v Speaker 3>We don't have that. We have the choice and the

0:13:51.600 --> 0:13:54.640
<v Speaker 3>freedom to do so. It bothers me. I don't care

0:13:54.720 --> 0:13:57.040
<v Speaker 3>what election year it is. It bothers me that that

0:13:57.160 --> 0:14:00.240
<v Speaker 3>many people sit out, and I want to know what

0:14:00.440 --> 0:14:03.160
<v Speaker 3>has to change for them to get in the game.

0:14:03.720 --> 0:14:05.640
<v Speaker 3>Just on that piece, And I'm not saying that should

0:14:05.640 --> 0:14:09.880
<v Speaker 3>be the fullness of their political experience or their involvement.

0:14:10.160 --> 0:14:12.200
<v Speaker 3>But that's the piece, right, I'm just like, what is

0:14:12.240 --> 0:14:15.040
<v Speaker 3>making you sit out for something that's so important? And

0:14:15.120 --> 0:14:17.120
<v Speaker 3>I think for a lot of people, and this is

0:14:17.120 --> 0:14:20.480
<v Speaker 3>part of what I've learned that's hard. It's a cold truth.

0:14:20.720 --> 0:14:22.680
<v Speaker 3>For a lot of people, this is nowhere near the

0:14:22.720 --> 0:14:25.440
<v Speaker 3>most important thing they're dealing with when they're making decisions

0:14:25.480 --> 0:14:27.320
<v Speaker 3>about whether or not they're going to sit with the

0:14:27.600 --> 0:14:30.160
<v Speaker 3>at the bedside of a family member that's dying, if

0:14:30.160 --> 0:14:32.240
<v Speaker 3>they're you know, making a decision about whether they're going

0:14:32.320 --> 0:14:34.160
<v Speaker 3>to go vote or bail their child out of jail,

0:14:34.400 --> 0:14:36.160
<v Speaker 3>whether or not they can pay the light bill, if

0:14:36.200 --> 0:14:38.600
<v Speaker 3>they make if they take their car down to the

0:14:38.960 --> 0:14:42.040
<v Speaker 3>precinct to vote, will they be able to get to work?

0:14:42.760 --> 0:14:44.960
<v Speaker 3>So it's like, that's the thing that is the part

0:14:44.960 --> 0:14:46.440
<v Speaker 3>of democracy that ain't right.

0:14:47.280 --> 0:14:48.040
<v Speaker 4>It's not on that.

0:14:48.160 --> 0:14:51.000
<v Speaker 1>I think it's a capitalism, a belief like do I

0:14:51.080 --> 0:14:54.800
<v Speaker 1>believe in this enough to participate? Andrew, I'm sure you

0:14:54.880 --> 0:14:56.360
<v Speaker 1>have your own thoughts, but I just want to kick

0:14:56.400 --> 0:15:00.960
<v Speaker 1>off with a question because we've never had that many people,

0:15:01.000 --> 0:15:03.680
<v Speaker 1>like even when after the Voting Rights Act passed, like

0:15:03.800 --> 0:15:06.040
<v Speaker 1>we were still numbers were still on par with two

0:15:06.080 --> 0:15:09.840
<v Speaker 1>thousand and eight, and we haven't disaggregated these numbers by race,

0:15:11.360 --> 0:15:14.040
<v Speaker 1>but even in nineteen sixty five, like the amount of

0:15:14.040 --> 0:15:16.440
<v Speaker 1>people who participated in the election, and it wasn't every

0:15:16.480 --> 0:15:19.760
<v Speaker 1>single black person, you know, so we've never seen that

0:15:20.000 --> 0:15:23.000
<v Speaker 1>level of participation. I don't want to give this number

0:15:23.000 --> 0:15:24.720
<v Speaker 1>because I didn't have a chance to look into it.

0:15:25.080 --> 0:15:28.480
<v Speaker 1>But in India, I think there was billions of people.

0:15:28.560 --> 0:15:30.320
<v Speaker 1>They have a greater voting participation.

0:15:30.960 --> 0:15:34.440
<v Speaker 5>They to the original democracy that So this is what

0:15:34.600 --> 0:15:35.120
<v Speaker 5>I'm saying.

0:15:35.240 --> 0:15:38.680
<v Speaker 1>The more I read and understand things, I just feel

0:15:38.760 --> 0:15:41.960
<v Speaker 1>so ignorant to so much. And I feel like in

0:15:42.000 --> 0:15:44.360
<v Speaker 1>two thousand and eight, I don't know how y'all feel,

0:15:44.440 --> 0:15:47.800
<v Speaker 1>but from two thousand and eight to twenty sixteen, I

0:15:48.040 --> 0:15:52.400
<v Speaker 1>was living in a fantasy world. I was not anticipating

0:15:52.760 --> 0:15:54.920
<v Speaker 1>what was going to come. I was too busy enjoying

0:15:55.200 --> 0:15:57.800
<v Speaker 1>the moment, even though there were the hardships and challenges

0:15:57.840 --> 0:15:58.200
<v Speaker 1>and all that.

0:15:58.840 --> 0:16:02.240
<v Speaker 4>I just relished in this idea.

0:16:02.520 --> 0:16:05.120
<v Speaker 1>That this was going to We had broken the status

0:16:05.200 --> 0:16:09.040
<v Speaker 1>quo right that President Obama was now our floor and

0:16:09.160 --> 0:16:11.560
<v Speaker 1>we still had a ceiling to get to. I was

0:16:11.680 --> 0:16:15.800
<v Speaker 1>not anticipating that white folks were big mad, they were organizing,

0:16:15.880 --> 0:16:17.600
<v Speaker 1>they you know, they were playing the long game.

0:16:18.040 --> 0:16:18.600
<v Speaker 5>So I don't know.

0:16:18.640 --> 0:16:20.360
<v Speaker 4>I'm just curious your thoughts on all.

0:16:20.960 --> 0:16:24.800
<v Speaker 5>Well, first on the way you ended, which is at

0:16:24.880 --> 0:16:27.200
<v Speaker 5>least how I hear you when you say white folks.

0:16:27.240 --> 0:16:29.120
<v Speaker 5>And you may mean something and say something very differently,

0:16:29.640 --> 0:16:33.080
<v Speaker 5>but I believe you to me, I hear it. And

0:16:33.200 --> 0:16:37.400
<v Speaker 5>I think the majority of white people in this country,

0:16:38.280 --> 0:16:42.160
<v Speaker 5>how they decide and how powerful the impact of that

0:16:42.320 --> 0:16:44.600
<v Speaker 5>decision is on all of the rest of us. And

0:16:44.920 --> 0:16:48.480
<v Speaker 5>put it more simply, white women, by majorities voted for

0:16:48.840 --> 0:16:54.120
<v Speaker 5>Donald Trump. White men by significant majorities voted for Donald Trump. Together,

0:16:55.360 --> 0:16:59.240
<v Speaker 5>they constitute a ruling majority. And it sucks they have

0:16:59.360 --> 0:17:02.080
<v Speaker 5>to use the term ruling because they the ruling is

0:17:02.240 --> 0:17:07.240
<v Speaker 5>more associated with aristocracies. But when you have shifts like

0:17:07.359 --> 0:17:11.400
<v Speaker 5>we've seen in our democratic process to more of an autocracy,

0:17:11.640 --> 0:17:15.760
<v Speaker 5>a klepto class or people get power just to take

0:17:15.880 --> 0:17:19.920
<v Speaker 5>money from out of the system and oligarchy, and to

0:17:20.080 --> 0:17:24.399
<v Speaker 5>define that, it simply means the wealthiest people aren't just

0:17:24.520 --> 0:17:26.840
<v Speaker 5>the richest people in the world, but they're now the

0:17:27.000 --> 0:17:30.200
<v Speaker 5>richest people in the world who also get to decide

0:17:30.240 --> 0:17:33.640
<v Speaker 5>what government's actions are going to be and what government's

0:17:33.680 --> 0:17:36.400
<v Speaker 5>actions are not going to be. So it's a marriage

0:17:36.920 --> 0:17:39.800
<v Speaker 5>of not just the wealthiest people, but now the wealthiest

0:17:39.800 --> 0:17:43.840
<v Speaker 5>people also quite literally have all the power. There's power

0:17:43.920 --> 0:17:46.119
<v Speaker 5>by virtue of money, and now you've got power by

0:17:46.200 --> 0:17:50.560
<v Speaker 5>virtue of the lovers of government operating in your interests exclusively.

0:17:50.960 --> 0:17:53.760
<v Speaker 5>And that's where we're moving toward. Trump even admits he

0:17:53.920 --> 0:17:56.720
<v Speaker 5>has the wealthiest your more billionaires in his cabinet than

0:17:56.760 --> 0:17:59.119
<v Speaker 5>have ever served the country. He thinks that is a

0:17:59.200 --> 0:18:02.359
<v Speaker 5>good thing. I think that's a horrible thing, because that

0:18:02.800 --> 0:18:06.080
<v Speaker 5>that that no way resembles to people who are being governed,

0:18:06.680 --> 0:18:09.480
<v Speaker 5>not real quickly to the to the gentleman's point, I

0:18:09.640 --> 0:18:12.000
<v Speaker 5>to appreciate it, because I have to say one of

0:18:12.040 --> 0:18:15.160
<v Speaker 5>my criticism of the Democratic Party, and I would even

0:18:15.359 --> 0:18:17.520
<v Speaker 5>now extend that I guess to us by way of

0:18:17.840 --> 0:18:19.800
<v Speaker 5>I think how we see a lot of issues and

0:18:19.920 --> 0:18:22.600
<v Speaker 5>how it gets up under us, and for good reason

0:18:23.200 --> 0:18:25.480
<v Speaker 5>is that I think we talk a lot about those

0:18:25.640 --> 0:18:29.320
<v Speaker 5>who are at the margins of our society, the poorest,

0:18:29.800 --> 0:18:32.840
<v Speaker 5>the ones who cannot, you know, get easy access to

0:18:33.200 --> 0:18:37.520
<v Speaker 5>healthcare and childcare and all of those things. Not a

0:18:37.560 --> 0:18:40.119
<v Speaker 5>lot of talk about what that squeeze is in the middle,

0:18:40.960 --> 0:18:43.440
<v Speaker 5>and not a lot of talk about what that squeeze

0:18:43.560 --> 0:18:45.960
<v Speaker 5>is for those who were in the upper middle. And

0:18:46.040 --> 0:18:47.520
<v Speaker 5>then we spend a lot of time at the top

0:18:47.640 --> 0:18:50.240
<v Speaker 5>end of that spectrum, on the wealthiest one one percent

0:18:50.320 --> 0:18:53.239
<v Speaker 5>as well. And I think what is true today as

0:18:53.320 --> 0:18:56.560
<v Speaker 5>it has really been in the for the last century

0:18:56.640 --> 0:18:59.159
<v Speaker 5>in this country, and that is is whether you are

0:18:59.200 --> 0:19:02.280
<v Speaker 5>in the working poor or whether you're in that middle,

0:19:03.400 --> 0:19:07.520
<v Speaker 5>A paycheck or two can easily throw you between from

0:19:07.560 --> 0:19:10.159
<v Speaker 5>one to the other. And I really mean, especially in

0:19:10.280 --> 0:19:13.960
<v Speaker 5>that middle group of folks who feel comfortable, live very comfortably.

0:19:14.520 --> 0:19:16.280
<v Speaker 5>But God knows, you don't take my income away for

0:19:16.320 --> 0:19:20.960
<v Speaker 5>two months, don't take my income away, you know, substantially

0:19:21.560 --> 0:19:24.040
<v Speaker 5>for the next three months. Most of us don't have

0:19:24.160 --> 0:19:27.000
<v Speaker 5>three months of total expenses saved up in a bank account.

0:19:27.320 --> 0:19:27.639
<v Speaker 8>So this.

0:19:29.320 --> 0:19:33.560
<v Speaker 5>Class status or as you will, is not so comfortable

0:19:33.600 --> 0:19:35.040
<v Speaker 5>for a lot of us. And that's why I think

0:19:35.080 --> 0:19:37.879
<v Speaker 5>it is important to pay attention to what's happening at

0:19:37.960 --> 0:19:40.720
<v Speaker 5>various ends of this spectrum and to relate that to

0:19:40.880 --> 0:19:44.160
<v Speaker 5>voting is I think we oftentimes talk about the folks

0:19:44.200 --> 0:19:46.879
<v Speaker 5>who have maybe economic barriers standing in their way from

0:19:46.920 --> 0:19:50.040
<v Speaker 5>accessing the ballot box. But I know people who I

0:19:50.080 --> 0:19:52.760
<v Speaker 5>went to college with, who have more advanced degrees than

0:19:52.840 --> 0:19:55.680
<v Speaker 5>I do, who live very comfortably in their lives, who

0:19:55.760 --> 0:19:59.280
<v Speaker 5>also make the decision not to participate in the process,

0:20:00.000 --> 0:20:02.959
<v Speaker 5>and it is clear that they've prioritized something else above

0:20:03.680 --> 0:20:05.920
<v Speaker 5>the impact that their vote is going to have on

0:20:06.080 --> 0:20:08.920
<v Speaker 5>their lived condition. And I think the same is true

0:20:09.000 --> 0:20:10.879
<v Speaker 5>for those at the bottom end of the spectrum. And

0:20:11.160 --> 0:20:14.159
<v Speaker 5>I'm talking economically that when you've done a thing so

0:20:14.320 --> 0:20:17.200
<v Speaker 5>many times, or you've seen a thing done so many times,

0:20:17.320 --> 0:20:20.760
<v Speaker 5>yet your material conditions, when I say material, meaning the

0:20:20.840 --> 0:20:24.680
<v Speaker 5>things you can feel, touch, eat, never change. Well, y'all,

0:20:24.760 --> 0:20:28.200
<v Speaker 5>that's the classic definition of insanity. To keep doing the

0:20:28.280 --> 0:20:32.880
<v Speaker 5>thing nothing changes, but you keep doing it anyway. Now,

0:20:33.040 --> 0:20:35.879
<v Speaker 5>I want to argue with myself simply to say and

0:20:35.960 --> 0:20:39.720
<v Speaker 5>I'll quit here is to say I don't buy the

0:20:39.800 --> 0:20:43.480
<v Speaker 5>height that nothing changes. I just think change is a

0:20:43.800 --> 0:20:50.320
<v Speaker 5>very tenuous circumstance. For instance, four months ago, we all

0:20:50.359 --> 0:20:55.280
<v Speaker 5>thought we lived in a democracy. Courts mattered, court's decisions mattered.

0:20:55.320 --> 0:20:56.159
<v Speaker 5>You didn't flout that.

0:20:58.040 --> 0:21:01.200
<v Speaker 9>We never thought that a president could just completely disregard

0:21:01.280 --> 0:21:04.480
<v Speaker 9>the monuments called the monument's cause where he is taking

0:21:04.520 --> 0:21:09.240
<v Speaker 9>a firth clock monuments, taking money taking place for his

0:21:09.840 --> 0:21:11.120
<v Speaker 9>I set up the moment I've.

0:21:11.040 --> 0:21:14.600
<v Speaker 5>Given the monument's clause that was my two weeks ago.

0:21:14.640 --> 0:21:17.200
<v Speaker 5>But the monuments, But but essentially the law that says

0:21:17.200 --> 0:21:21.000
<v Speaker 5>that the president policymakers cannot take gifts from folks, from

0:21:21.080 --> 0:21:25.160
<v Speaker 5>foreign individuals or domestic and keep them into themselves. That's

0:21:25.160 --> 0:21:27.800
<v Speaker 5>a profit to themselves for their position. Right, the president

0:21:27.840 --> 0:21:31.520
<v Speaker 5>cannot accept a four and ad million dollar plane, a

0:21:31.640 --> 0:21:34.280
<v Speaker 5>mansion in the sky and then give it to the

0:21:34.359 --> 0:21:37.119
<v Speaker 5>government right now and then ultimately give it to his

0:21:38.320 --> 0:21:41.199
<v Speaker 5>presidential library, but then take full use of it when

0:21:41.240 --> 0:21:43.119
<v Speaker 5>he's out of office to enrich himself.

0:21:43.200 --> 0:21:43.320
<v Speaker 7>Right.

0:21:43.480 --> 0:21:45.440
<v Speaker 5>And there are other gamuts that are that are that

0:21:45.640 --> 0:21:48.080
<v Speaker 5>that that these folks are are participating in that don't

0:21:48.119 --> 0:21:51.680
<v Speaker 5>make sense. So from that standpoint, I understand that I

0:21:51.760 --> 0:21:53.920
<v Speaker 5>think we have to broaden who we see as being

0:21:54.000 --> 0:21:57.600
<v Speaker 5>disenfranchised from the process. Those who self opt into it

0:21:57.840 --> 0:22:00.840
<v Speaker 5>because they've they've prioritized something over it, or those who

0:22:00.880 --> 0:22:04.240
<v Speaker 5>by their very conditions and materially not changing and therefore

0:22:04.280 --> 0:22:07.240
<v Speaker 5>they're not believing and acting in support of a system

0:22:07.280 --> 0:22:09.639
<v Speaker 5>that isn't in service to them. And I get both sides,

0:22:09.640 --> 0:22:11.560
<v Speaker 5>but I do think we have to give more thought,

0:22:12.040 --> 0:22:15.240
<v Speaker 5>more conversation to the fact that there are people who

0:22:15.320 --> 0:22:19.000
<v Speaker 5>are well healed in our society by comparison, still making

0:22:19.040 --> 0:22:21.200
<v Speaker 5>the choice not to participate in this process. And the

0:22:21.280 --> 0:22:24.400
<v Speaker 5>last thing I'm going to say here is that no way, ever, ever,

0:22:24.560 --> 0:22:28.080
<v Speaker 5>ever have the majority of people, I mean of everyone

0:22:28.320 --> 0:22:31.160
<v Speaker 5>in this country ever participated in the democratic process. There's

0:22:31.200 --> 0:22:33.600
<v Speaker 5>never been a movement in this country where everyone who's

0:22:33.600 --> 0:22:36.200
<v Speaker 5>impacted by it has participated in that process. In fact,

0:22:36.520 --> 0:22:42.040
<v Speaker 5>the opposite is mostly true. And consider that this democracy

0:22:42.240 --> 0:22:45.120
<v Speaker 5>that we have today, what's left of it, was never

0:22:45.200 --> 0:22:48.760
<v Speaker 5>ever designed for the engagement of the majority. The ruling

0:22:48.840 --> 0:22:53.280
<v Speaker 5>class don't believe in majority rule. They believe that the

0:22:53.400 --> 0:22:58.359
<v Speaker 5>majority can lead to chaos, can lead to protests and

0:22:58.480 --> 0:23:01.080
<v Speaker 5>the destruction of the rule in class, which is why

0:23:01.320 --> 0:23:03.600
<v Speaker 5>the first people who could vote were basically white men

0:23:03.640 --> 0:23:06.840
<v Speaker 5>who owned property, not all white men. Y'all keep it

0:23:06.920 --> 0:23:08.520
<v Speaker 5>with us on the other side of his break, We're

0:23:08.520 --> 0:23:09.600
<v Speaker 5>gonna continue the conversation.

0:23:23.320 --> 0:23:23.879
<v Speaker 4>I don't know that.

0:23:24.000 --> 0:23:27.879
<v Speaker 1>We've I agree with everything he said, Andrew, save for

0:23:28.000 --> 0:23:30.479
<v Speaker 1>the part about democracy. I don't know that I've ever

0:23:30.640 --> 0:23:34.399
<v Speaker 1>really believed this was a democracy. You know, when I

0:23:34.520 --> 0:23:36.680
<v Speaker 1>have my show this well, I can't remember this bitch

0:23:36.800 --> 0:23:40.400
<v Speaker 1>name because she offended me. And I mean to say, yes, sure,

0:23:40.800 --> 0:23:44.000
<v Speaker 1>I'm gonna tell you why she I think I want

0:23:44.040 --> 0:23:45.800
<v Speaker 1>to say maybe she wrote for The Atlantic. I don't remember,

0:23:45.880 --> 0:23:47.520
<v Speaker 1>but I had her. I was feeling in for Joy.

0:23:47.560 --> 0:23:49.240
<v Speaker 1>I didn't have my show yet. I was feeling in

0:23:49.440 --> 0:23:51.440
<v Speaker 1>for Joy on her weekend show when she was moving

0:23:51.480 --> 0:23:57.200
<v Speaker 1>a primetime I had this woman on and I was

0:23:57.280 --> 0:24:00.800
<v Speaker 1>making the point that we are a young demidocracy, yes,

0:24:01.280 --> 0:24:04.199
<v Speaker 1>and she was really nasty about it and was kind

0:24:04.240 --> 0:24:06.320
<v Speaker 1>of like talking to me like I'm an idiot, you know,

0:24:06.400 --> 0:24:08.760
<v Speaker 1>And she's like, we're not a young democracy, We're the

0:24:08.880 --> 0:24:09.919
<v Speaker 1>oldest democracy.

0:24:10.119 --> 0:24:11.880
<v Speaker 4>And we had to go my producer in my ear,

0:24:12.000 --> 0:24:13.320
<v Speaker 4>like we got to go to a break, like we

0:24:13.400 --> 0:24:13.960
<v Speaker 4>got a ramp.

0:24:14.560 --> 0:24:18.040
<v Speaker 1>And there are so many people who actually believe America

0:24:18.200 --> 0:24:21.040
<v Speaker 1>is one of the oldest democracies. And I would ask, well,

0:24:21.760 --> 0:24:24.560
<v Speaker 1>what do you consider a democracy? You consider it that

0:24:24.800 --> 0:24:27.800
<v Speaker 1>because you were able to participate in it. But this

0:24:28.040 --> 0:24:30.399
<v Speaker 1>was a white woman, so I'm like, it's you weren't

0:24:30.400 --> 0:24:33.600
<v Speaker 1>even in a democracy that you weren't even denying participation

0:24:33.680 --> 0:24:36.320
<v Speaker 1>in this democracy. But you're so busy trying to be

0:24:36.560 --> 0:24:38.800
<v Speaker 1>nasty to me to tell me that it was a

0:24:38.920 --> 0:24:42.879
<v Speaker 1>young democracy. But if you google American oldest democracy, you

0:24:42.960 --> 0:24:45.960
<v Speaker 1>will see papers, articles, think pieces on how America is

0:24:46.000 --> 0:24:47.000
<v Speaker 1>one of the oldest democracy.

0:24:47.080 --> 0:24:49.640
<v Speaker 4>The devil is a lie. It ain't no oldest democrac It's.

0:24:49.520 --> 0:24:52.040
<v Speaker 5>Never been, not in the truth form that you're talking about.

0:24:52.119 --> 0:24:55.240
<v Speaker 5>I think, yeah, people can factually say that we're one

0:24:55.280 --> 0:24:58.720
<v Speaker 5>of the longest running. There have been societies that have

0:24:58.840 --> 0:25:01.280
<v Speaker 5>changed forms of government and gone back and forth between

0:25:01.320 --> 0:25:04.480
<v Speaker 5>this form and that form. But be clear that India

0:25:04.640 --> 0:25:07.359
<v Speaker 5>is the world's oldest democracy, and quite frankly, in the

0:25:07.520 --> 0:25:12.360
<v Speaker 5>life of society and in the life of Homo sapiens.

0:25:13.280 --> 0:25:18.520
<v Speaker 5>The United States as an idea is extremely young. In fact,

0:25:18.720 --> 0:25:21.520
<v Speaker 5>we have institutions colleges, Harvard being one of them, that

0:25:21.600 --> 0:25:24.639
<v Speaker 5>pre existed the existence of the United States. And I

0:25:24.680 --> 0:25:27.119
<v Speaker 5>don't mean the land, I mean the formation of this

0:25:27.240 --> 0:25:30.040
<v Speaker 5>as a country. So we are relatively you know, we

0:25:30.119 --> 0:25:35.119
<v Speaker 5>are relatively young, however, pretty enduring given the life of

0:25:35.359 --> 0:25:37.560
<v Speaker 5>that the country has had. But I think the most

0:25:37.600 --> 0:25:40.359
<v Speaker 5>important thing about that, Tiffany. You are bringing it up,

0:25:40.359 --> 0:25:42.040
<v Speaker 5>and I think the point you wanted to make, which

0:25:42.119 --> 0:25:45.440
<v Speaker 5>is in its fullest form, when we think about democracy

0:25:45.480 --> 0:25:51.240
<v Speaker 5>and democratic participation, this country still falls woefully short of

0:25:51.359 --> 0:25:54.159
<v Speaker 5>its ideals. And that's why we have to stay in

0:25:54.240 --> 0:25:56.480
<v Speaker 5>the game, put our shoulders to the wheel, stiff in

0:25:56.560 --> 0:26:00.240
<v Speaker 5>our spine. It's because it's then our job to you

0:26:00.400 --> 0:26:03.200
<v Speaker 5>to move this thing closer to its ideals.

0:26:03.760 --> 0:26:06.119
<v Speaker 3>That's the part though that's hard for me too, because

0:26:06.240 --> 0:26:09.320
<v Speaker 3>it's like, how did and we can't probably can't solve

0:26:09.359 --> 0:26:11.560
<v Speaker 3>to say, this is another mini pod, but how did

0:26:11.600 --> 0:26:14.760
<v Speaker 3>we get roped into helping you fulfill some ideals that

0:26:14.880 --> 0:26:17.959
<v Speaker 3>you didn't even think enough of us to include? How

0:26:18.040 --> 0:26:21.399
<v Speaker 3>did we get roped into helping you fulfill ideals when

0:26:21.440 --> 0:26:24.920
<v Speaker 3>you owe us every damn thing? Like I'm gonna tell y'all,

0:26:25.000 --> 0:26:26.800
<v Speaker 3>I'm gonna just tell y'all something this probably.

0:26:26.560 --> 0:26:31.320
<v Speaker 10>Don't say said anyway, I think that what has happened

0:26:31.400 --> 0:26:33.480
<v Speaker 10>on this tour I might have been radicalized.

0:26:33.600 --> 0:26:36.600
<v Speaker 5>I am girl, please, you are definition radical, but I.

0:26:37.080 --> 0:26:41.200
<v Speaker 3>Think more so now Andrew, because I'm like, I just

0:26:41.520 --> 0:26:45.400
<v Speaker 3>know in my core we just deserve so much better. Sure,

0:26:45.640 --> 0:26:49.679
<v Speaker 3>and I am very much so doubting that the people

0:26:49.800 --> 0:26:52.639
<v Speaker 3>who we need to do better by us have the

0:26:52.880 --> 0:26:56.639
<v Speaker 3>capacity or interest to do so let me give you

0:26:56.720 --> 0:26:58.920
<v Speaker 3>an example. Let me just give you an example. I

0:26:59.000 --> 0:27:00.800
<v Speaker 3>know Tip is like, this is one question. We got

0:27:00.880 --> 0:27:03.440
<v Speaker 3>one moment, but it's my last quart. I want to

0:27:03.480 --> 0:27:06.879
<v Speaker 3>hit an example, like I got time today. So listen

0:27:07.280 --> 0:27:10.160
<v Speaker 3>you guys, and blessed you, and I want to honor

0:27:10.240 --> 0:27:14.560
<v Speaker 3>my elders. But God damn it. We had a white woman,

0:27:14.960 --> 0:27:19.000
<v Speaker 3>an elder white woman, come to Louisville. The first day

0:27:19.320 --> 0:27:21.120
<v Speaker 3>she had us. She was sitting there with her American

0:27:21.200 --> 0:27:25.000
<v Speaker 3>flag shirt on, button up, and when I got in

0:27:25.160 --> 0:27:27.879
<v Speaker 3>the room, I was telling them how this was a

0:27:28.119 --> 0:27:35.800
<v Speaker 3>black focused, Black centered movement to oprahvide relief, opportunity and

0:27:36.000 --> 0:27:40.000
<v Speaker 3>policy solutions for our people. I ain't had the mic

0:27:40.080 --> 0:27:44.520
<v Speaker 3>down for fifteen seconds before sister girl pulled me to

0:27:44.600 --> 0:27:47.960
<v Speaker 3>the side and said, this is not just for black people.

0:27:52.160 --> 0:27:52.639
<v Speaker 7>I saw you.

0:27:56.280 --> 0:27:57.359
<v Speaker 3>How you gonna tell me?

0:27:58.400 --> 0:28:00.960
<v Speaker 10>How are you gonna tell me that this is not

0:28:01.200 --> 0:28:03.879
<v Speaker 10>just for black it is for black people? How do

0:28:04.000 --> 0:28:07.119
<v Speaker 10>I know because I'm one of the visionaries, ma'am. I

0:28:07.280 --> 0:28:10.480
<v Speaker 10>don't even know your name. Alicia Keys, like.

0:28:11.160 --> 0:28:12.560
<v Speaker 5>What are you talking about?

0:28:12.960 --> 0:28:15.399
<v Speaker 3>How are you going to tell me that this is

0:28:15.520 --> 0:28:18.960
<v Speaker 3>not for black people? So I said, ma'am, that's what

0:28:19.080 --> 0:28:20.680
<v Speaker 3>was going on the inside. Y'all would have been proud.

0:28:20.720 --> 0:28:23.320
<v Speaker 3>That's not my response. I said, ma'am, this is for

0:28:23.440 --> 0:28:26.399
<v Speaker 3>black people. I said, we orchestrated it that way. And

0:28:26.480 --> 0:28:29.160
<v Speaker 3>she said, well, no, because I'm here. And I said,

0:28:29.200 --> 0:28:31.560
<v Speaker 3>and I'm so glad you're here. And she was like,

0:28:31.640 --> 0:28:34.640
<v Speaker 3>but you have to go. You have to go get

0:28:34.760 --> 0:28:39.600
<v Speaker 3>more people like me so that Andrew's face, so that

0:28:39.920 --> 0:28:44.360
<v Speaker 3>you can be effective. And I said, ma'am, that is

0:28:44.520 --> 0:28:53.360
<v Speaker 3>not my calling. That's your calling, Susie and Larry and Bethanem.

0:28:53.760 --> 0:28:55.120
<v Speaker 3>I'm not going to get them.

0:28:55.400 --> 0:28:56.880
<v Speaker 4>That's not what I feel called to do.

0:28:57.720 --> 0:29:01.200
<v Speaker 5>And I was so like a f Did I think

0:29:01.400 --> 0:29:05.840
<v Speaker 5>this weekend? No? I think I was on different levels. No, No, No,

0:29:05.920 --> 0:29:08.200
<v Speaker 5>I think I was speaking on different levels. She heard

0:29:08.720 --> 0:29:12.920
<v Speaker 5>this is a black exclusion exclusive space. That's what you said,

0:29:12.920 --> 0:29:13.520
<v Speaker 5>because that's.

0:29:13.440 --> 0:29:14.240
<v Speaker 3>How they moved.

0:29:14.720 --> 0:29:18.560
<v Speaker 5>No, I'm not saying no, no, no, I'm not.

0:29:19.480 --> 0:29:19.720
<v Speaker 2>I'm not.

0:29:20.640 --> 0:29:25.720
<v Speaker 5>I'm talking about the difference and the way it is processed.

0:29:25.880 --> 0:29:28.560
<v Speaker 5>And first of all, let's just see white people move

0:29:28.640 --> 0:29:31.200
<v Speaker 5>differently in society because the first thing she could do

0:29:31.280 --> 0:29:34.440
<v Speaker 5>in this whole event was sent to herself. She can't

0:29:34.480 --> 0:29:35.960
<v Speaker 5>talk about she done it.

0:29:36.040 --> 0:29:37.440
<v Speaker 3>Wait and I didn't even get to this part because

0:29:37.440 --> 0:29:40.520
<v Speaker 3>I forgot andrew no good. That's what she did the

0:29:40.640 --> 0:29:44.520
<v Speaker 3>second day too, to the point where I don't want

0:29:44.560 --> 0:29:46.719
<v Speaker 3>to call everybody. I'm gonna call hert Holly Holliday, who

0:29:46.840 --> 0:29:50.680
<v Speaker 3>was moderating this conversation for black it's the Black Women's

0:29:50.760 --> 0:29:55.160
<v Speaker 3>Leadership Collective Panel. Everybody's listening since came back the next day.

0:29:56.200 --> 0:29:59.240
<v Speaker 3>Since you know, Holly's asking if there's any questions. The

0:29:59.360 --> 0:30:03.000
<v Speaker 3>woman again and does the same thing, and Holly was like,

0:30:03.320 --> 0:30:06.520
<v Speaker 3>now you know you're not on the panel, right right.

0:30:07.280 --> 0:30:09.120
<v Speaker 10>She had to be like, you school, you got a question,

0:30:09.240 --> 0:30:11.440
<v Speaker 10>but you can't just be up here with no microphone,

0:30:11.800 --> 0:30:12.480
<v Speaker 10>like what are we doing?

0:30:12.560 --> 0:30:14.800
<v Speaker 3>And I think that that is part of the problem.

0:30:15.400 --> 0:30:21.120
<v Speaker 3>You have an ego centric leadership and political structure.

0:30:21.400 --> 0:30:24.440
<v Speaker 4>You have an egocentric way of existing.

0:30:24.000 --> 0:30:27.400
<v Speaker 3>That even when people have to create space for themselves

0:30:27.480 --> 0:30:29.920
<v Speaker 3>to be seen and heard, you still find a way

0:30:30.320 --> 0:30:33.840
<v Speaker 3>to center yourself. Everything about this place has been built

0:30:33.880 --> 0:30:36.120
<v Speaker 3>for y'all. If y'all don't let me have this moment

0:30:36.160 --> 0:30:39.240
<v Speaker 3>as Simmons College with black people in Louisville, we.

0:30:39.320 --> 0:30:42.520
<v Speaker 1>Gonna have a problem, man, Like, I think that's the

0:30:42.640 --> 0:30:44.640
<v Speaker 1>part of the challenge, quite frankly, because and this is

0:30:45.080 --> 0:30:49.920
<v Speaker 1>kind of my point, whiteness remains undefeated. So even you know,

0:30:50.080 --> 0:30:52.360
<v Speaker 1>that was my point about if every black person voted,

0:30:52.480 --> 0:30:56.720
<v Speaker 1>whiteness remains undefeated. So then you go to well, because

0:30:56.920 --> 0:30:58.959
<v Speaker 1>I have an issue with all the people like shitting

0:30:59.040 --> 0:31:02.280
<v Speaker 1>on the Arab community, the Latino community, Api community, because

0:31:02.320 --> 0:31:05.600
<v Speaker 1>y'all leap frogging over all these white folks going after

0:31:05.760 --> 0:31:06.600
<v Speaker 1>people in the country.

0:31:06.720 --> 0:31:07.760
<v Speaker 4>Wasn't kind to them either.

0:31:08.000 --> 0:31:10.800
<v Speaker 1>Yes, acknowledging that, there of course is anti black sentiment

0:31:11.360 --> 0:31:13.480
<v Speaker 1>in communities, But I'm like, if eighty percent of a

0:31:13.520 --> 0:31:15.760
<v Speaker 1>group voted, but twenty percent is trying to ally, I

0:31:15.840 --> 0:31:19.520
<v Speaker 1>want to talk to that twenty percent. And so what

0:31:19.720 --> 0:31:23.200
<v Speaker 1>is not my ministry is to try to appeal to

0:31:23.320 --> 0:31:26.840
<v Speaker 1>the hearts and minds of this idea of whiteness. It's

0:31:26.920 --> 0:31:30.600
<v Speaker 1>not my ministry to try to change perspective. It's not

0:31:30.760 --> 0:31:33.960
<v Speaker 1>my ministry to seek humanity where I have seen none.

0:31:34.520 --> 0:31:37.480
<v Speaker 1>Throughout history, I've seen no evidence of any such thing.

0:31:38.040 --> 0:31:41.920
<v Speaker 1>And so I don't know what we do in this space.

0:31:42.200 --> 0:31:44.320
<v Speaker 1>So many of you guys, thank you for tuning in.

0:31:44.720 --> 0:31:48.160
<v Speaker 1>I'm really so. I'm very receptive. When people come up

0:31:48.200 --> 0:31:51.560
<v Speaker 1>to me and you listen to NLP, I'm very receptive.

0:31:51.680 --> 0:31:56.880
<v Speaker 1>I'm very receptive to conversation, and I really anticipate disagreement. Sadly,

0:31:57.320 --> 0:31:59.920
<v Speaker 1>I have not had a lot of disagreement. People come

0:32:00.120 --> 0:32:02.760
<v Speaker 1>up to me and I'm already anticipating the say you

0:32:02.880 --> 0:32:04.360
<v Speaker 1>know you're wrong about this, and they're like, sifnany you

0:32:04.400 --> 0:32:06.720
<v Speaker 1>keep talking about you feel hopeless. Then I'm bracing myself.

0:32:06.760 --> 0:32:08.160
<v Speaker 1>I'm like, yes, give me some hope. You about to

0:32:08.200 --> 0:32:11.000
<v Speaker 1>tell me how wrong I am feeling hopeless And they're like, girl,

0:32:11.520 --> 0:32:14.480
<v Speaker 1>me too, Like I feel the same way. And it

0:32:14.640 --> 0:32:16.480
<v Speaker 1>makes me sad because I'm like, I don't want to

0:32:16.560 --> 0:32:20.360
<v Speaker 1>be spreading darkness. I don't want to be spreading hopelessness.

0:32:20.920 --> 0:32:23.959
<v Speaker 1>But I am a bit like if that's who they are,

0:32:24.280 --> 0:32:26.600
<v Speaker 1>if this woman had the semerity to stand in this

0:32:26.720 --> 0:32:29.560
<v Speaker 1>space and center herself and say no, no, no, no,

0:32:30.120 --> 0:32:34.800
<v Speaker 1>this is not just a black space, I don't have

0:32:34.920 --> 0:32:37.040
<v Speaker 1>anything to say, Like, I don't know that I would

0:32:37.080 --> 0:32:39.440
<v Speaker 1>even have the you gave her your time. I don't

0:32:39.440 --> 0:32:42.440
<v Speaker 1>even I would have just said, okay, you know, because

0:32:42.600 --> 0:32:45.320
<v Speaker 1>how can I convince you you cannot fill a cup

0:32:45.400 --> 0:32:48.080
<v Speaker 1>that is already full. If that's how you feel, then

0:32:48.240 --> 0:32:50.280
<v Speaker 1>go about your day. And Angel, I'm gonna tell you.

0:32:50.520 --> 0:32:53.160
<v Speaker 1>I'm listening to this and I'm like, she wanted a confrontation,

0:32:53.480 --> 0:32:55.120
<v Speaker 1>she wanted a viral moment.

0:32:55.400 --> 0:32:56.000
<v Speaker 4>Is she an op?

0:32:56.440 --> 0:32:56.600
<v Speaker 8>You know?

0:32:59.080 --> 0:33:01.440
<v Speaker 3>Up here? She might not be right, but she is

0:33:01.720 --> 0:33:05.520
<v Speaker 3>also an official part of the Louisville Democratic Party structure,

0:33:05.600 --> 0:33:06.680
<v Speaker 3>which I.

0:33:10.080 --> 0:33:10.840
<v Speaker 4>Think that's just it.

0:33:11.000 --> 0:33:13.520
<v Speaker 3>There's this thing that happens and we all saw it

0:33:13.640 --> 0:33:16.840
<v Speaker 3>on steroids after George Flood was murdered, right, all of

0:33:16.920 --> 0:33:20.440
<v Speaker 3>our white friends were calling saying, you know, I just

0:33:20.520 --> 0:33:23.840
<v Speaker 3>want you to know I read the autobiography of Malcolm X,

0:33:24.320 --> 0:33:29.080
<v Speaker 3>and I am Malcolm X. You know it happened so

0:33:29.320 --> 0:33:31.120
<v Speaker 3>many times there are but yet there are some other

0:33:31.160 --> 0:33:32.960
<v Speaker 3>white folks will be like, I don't know what you're

0:33:33.000 --> 0:33:35.560
<v Speaker 3>going through. I just want to hold space. I'm good

0:33:35.600 --> 0:33:39.360
<v Speaker 3>with it. I'm gonna be here. Ashanti, who runs a merge,

0:33:39.960 --> 0:33:43.080
<v Speaker 3>did a workshop on how to run for office, and

0:33:43.160 --> 0:33:45.360
<v Speaker 3>there was a white sister who was with her who

0:33:45.440 --> 0:33:47.640
<v Speaker 3>didn't do none of that who didn't do none of

0:33:47.680 --> 0:33:49.000
<v Speaker 3>that was just like, I'm happy to be here. What

0:33:49.120 --> 0:33:52.040
<v Speaker 3>y'all are doing is dope, happy to support. That's the energy, y'all,

0:33:52.920 --> 0:33:53.640
<v Speaker 3>that's the energy.

0:33:53.760 --> 0:33:57.080
<v Speaker 5>Like if we're not, yeah, I think you're giving a

0:33:57.160 --> 0:34:00.520
<v Speaker 5>lesson right now, because I actually don't I hear where

0:34:00.640 --> 0:34:03.080
<v Speaker 5>Tiff is because lord knows, I've been around a number

0:34:03.120 --> 0:34:05.760
<v Speaker 5>of ops. I can't even count them, right, don't even

0:34:05.800 --> 0:34:09.759
<v Speaker 5>know them. Yeah, but if I receive it in our

0:34:10.000 --> 0:34:16.759
<v Speaker 5>most generous spirit, it would be the woman probably wants

0:34:16.840 --> 0:34:20.120
<v Speaker 5>to be an allyship, Yeah, doesn't really know where to

0:34:20.200 --> 0:34:23.080
<v Speaker 5>begin and completely has no sense of her space because

0:34:23.120 --> 0:34:26.200
<v Speaker 5>she decided to take a space that wasn't hers and

0:34:26.320 --> 0:34:29.560
<v Speaker 5>attempt to bend the whole damn thing right her way

0:34:29.600 --> 0:34:31.839
<v Speaker 5>and then charge you with the mission of going out

0:34:31.880 --> 0:34:34.600
<v Speaker 5>to get more of hers. That's all way, every way

0:34:34.760 --> 0:34:38.960
<v Speaker 5>round wrong. So I would just say, if you are

0:34:39.480 --> 0:34:42.239
<v Speaker 5>seeking to be an allyship, and you go into a

0:34:42.320 --> 0:34:46.520
<v Speaker 5>space like this convening, which has no mix ups in

0:34:47.080 --> 0:34:50.640
<v Speaker 5>its messaging about who it is and what is for that,

0:34:50.760 --> 0:34:52.200
<v Speaker 5>if you want to be an ally you go and

0:34:52.280 --> 0:34:56.960
<v Speaker 5>you listen, especially on day one comment number one, welcome

0:34:57.120 --> 0:34:59.640
<v Speaker 5>number one, the first thing you do is stand up

0:34:59.640 --> 0:35:01.320
<v Speaker 5>and put your uself in the middle of the conversation,

0:35:01.600 --> 0:35:04.520
<v Speaker 5>so that then you're the sun and were just going

0:35:04.600 --> 0:35:10.360
<v Speaker 5>around around. You know that doesn't that doesn't work, And

0:35:10.480 --> 0:35:15.239
<v Speaker 5>it takes a little bit of self awareness to know that, yes,

0:35:15.400 --> 0:35:18.120
<v Speaker 5>in every day of your life you move a particular.

0:35:17.719 --> 0:35:24.160
<v Speaker 3>Way where you got to desire that all you have

0:35:24.320 --> 0:35:24.799
<v Speaker 3>to know that.

0:35:24.920 --> 0:35:27.560
<v Speaker 5>You need it. And if you have all your life

0:35:27.760 --> 0:35:30.680
<v Speaker 5>and a station of privilege, even if you don't think

0:35:30.680 --> 0:35:33.560
<v Speaker 5>you've been in privilege, yes, but that you have the

0:35:33.760 --> 0:35:36.440
<v Speaker 5>right to come up and confront me on that. I

0:35:36.520 --> 0:35:38.960
<v Speaker 5>don't know many black people who go into foreign spaces

0:35:39.760 --> 0:35:41.320
<v Speaker 5>and the first thing they want to do after the

0:35:41.400 --> 0:35:43.799
<v Speaker 5>welcome is to tell you all the things you are

0:35:43.880 --> 0:35:46.200
<v Speaker 5>not and need to be, and how this isn't of

0:35:46.280 --> 0:35:49.680
<v Speaker 5>service to them. Most of us will sit in curiosity,

0:35:50.560 --> 0:35:52.319
<v Speaker 5>let this thing go on a little bit, to see

0:35:52.360 --> 0:35:55.120
<v Speaker 5>what the shape of it is before we do a thing.

0:35:55.760 --> 0:35:58.680
<v Speaker 5>And we've learned that because in most spaces we aren't welcomed,

0:35:59.040 --> 0:36:02.319
<v Speaker 5>and when we are, we're little boy patted, little girl

0:36:02.400 --> 0:36:05.080
<v Speaker 5>patty and not treated like a hue, you know, like

0:36:05.160 --> 0:36:08.040
<v Speaker 5>a like a like a full person and into a

0:36:08.120 --> 0:36:10.480
<v Speaker 5>lot of white liberals, my friends, a lot of them.

0:36:10.520 --> 0:36:12.400
<v Speaker 5>I know, many of them volunteer in my campaign, and

0:36:12.440 --> 0:36:14.120
<v Speaker 5>I believe they wanted us to win, and they worked

0:36:14.200 --> 0:36:16.960
<v Speaker 5>like they wanted us to win. But many of them

0:36:17.120 --> 0:36:20.880
<v Speaker 5>are in complete unawareness of the privilege in which they

0:36:20.960 --> 0:36:23.279
<v Speaker 5>walk in and then the way that they move. Yeah,

0:36:23.360 --> 0:36:26.480
<v Speaker 5>and that's because they've never been confronted with a society

0:36:26.520 --> 0:36:28.759
<v Speaker 5>where that isn't true. And the only time they have

0:36:28.800 --> 0:36:30.359
<v Speaker 5>it felt it is when they've been at an event

0:36:30.440 --> 0:36:32.520
<v Speaker 5>with me and realized that they were the only white person.

0:36:32.840 --> 0:36:37.280
<v Speaker 1>Yeah, it's like a birthmark with this incentive to shrink.

0:36:37.360 --> 0:36:39.880
<v Speaker 1>It's like a birthmark to us. And as black Americans

0:36:40.239 --> 0:36:42.680
<v Speaker 1>where you are, you know, don't embarrass me in front

0:36:42.680 --> 0:36:44.960
<v Speaker 1>of these white folks coming here, act like you got

0:36:45.040 --> 0:36:48.480
<v Speaker 1>some sense, or you here you become bilingual because you.

0:36:50.400 --> 0:36:51.520
<v Speaker 2>You know, your mom is like I.

0:36:51.600 --> 0:36:53.279
<v Speaker 1>Told you to sit your black ass down, or you

0:36:53.360 --> 0:36:53.839
<v Speaker 1>betty get.

0:36:54.239 --> 0:36:54.919
<v Speaker 4>As in this house.

0:36:55.800 --> 0:37:01.479
<v Speaker 1>Yes, every part of our being has been to your point,

0:37:01.480 --> 0:37:03.839
<v Speaker 1>Andrew about tapping into our imagination, every part of our

0:37:03.920 --> 0:37:06.279
<v Speaker 1>being has been shaped around them, and so they have

0:37:06.440 --> 0:37:08.719
<v Speaker 1>no concept. You can let your kids come into a

0:37:08.760 --> 0:37:10.920
<v Speaker 1>restaurant and jump all over and throw food and ship

0:37:11.040 --> 0:37:11.640
<v Speaker 1>and act the room.

0:37:13.719 --> 0:37:14.080
<v Speaker 4>Freedom.

0:37:14.320 --> 0:37:16.680
<v Speaker 1>They have the freedom to be well because I when

0:37:16.719 --> 0:37:19.160
<v Speaker 1>I see black kids doing that, I get an attitude and.

0:37:19.200 --> 0:37:21.359
<v Speaker 4>Then I think, you know, these are black children. Let

0:37:21.400 --> 0:37:23.160
<v Speaker 4>them have their joy, like, let them live.

0:37:23.320 --> 0:37:25.360
<v Speaker 1>But I immediately think somebody should tell them kids to

0:37:25.360 --> 0:37:28.120
<v Speaker 1>sit down, you know, at restaurants, if you're next to me,

0:37:28.239 --> 0:37:28.840
<v Speaker 1>please you.

0:37:28.880 --> 0:37:36.719
<v Speaker 4>Know, but like you guys, kids, you know that's fight

0:37:37.080 --> 0:37:38.640
<v Speaker 4>dogs tipped on like I do.

0:37:40.400 --> 0:37:42.960
<v Speaker 2>The people who know your current.

0:37:43.719 --> 0:37:46.800
<v Speaker 1>Yes, but I love dogs if it's dogs that I

0:37:46.880 --> 0:37:51.680
<v Speaker 1>love dogs. I'm a grown woman. So no, I'm definitely

0:37:51.719 --> 0:37:54.200
<v Speaker 1>not a babyfitter. And you want me to keep your kids,

0:37:54.200 --> 0:38:02.480
<v Speaker 1>you just find a babysitter, but usually at a party, airlines, noet.

0:38:03.000 --> 0:38:05.800
<v Speaker 1>Just to clarify, like, I have very close relationships with

0:38:05.920 --> 0:38:08.680
<v Speaker 1>kids because I always want kids to feel safe. But

0:38:09.320 --> 0:38:13.560
<v Speaker 1>I'm I think we should allow space for children to

0:38:13.640 --> 0:38:14.839
<v Speaker 1>experience black joy.

0:38:15.680 --> 0:38:16.080
<v Speaker 5>For sure.

0:38:16.280 --> 0:38:17.400
<v Speaker 4>Yeah, but there's no part of.

0:38:17.440 --> 0:38:19.920
<v Speaker 1>Me that dislikes children. Like I think there's a strange

0:38:19.960 --> 0:38:20.719
<v Speaker 1>sensation to have.

0:38:21.320 --> 0:38:23.399
<v Speaker 3>But wouldn't I didn't mean like that. I just meant

0:38:23.440 --> 0:38:25.560
<v Speaker 3>you would rather watch somebody dog get in the baby.

0:38:25.640 --> 0:38:27.240
<v Speaker 5>That's what I believe probably.

0:38:26.920 --> 0:38:29.880
<v Speaker 1>But I wouldn't do either just because the time capacity.

0:38:30.000 --> 0:38:33.000
<v Speaker 1>But we are we are like into this conversation and

0:38:33.080 --> 0:38:34.280
<v Speaker 1>we still have another viewer comments.

0:38:34.320 --> 0:38:36.680
<v Speaker 5>I want to make sure your conversation. But I also

0:38:36.800 --> 0:38:38.560
<v Speaker 5>just wanted to say before we moved on, before we

0:38:38.880 --> 0:38:42.960
<v Speaker 5>went off, you know, the exit ramp is to simply say, also,

0:38:43.239 --> 0:38:46.719
<v Speaker 5>black folks have this ability and skill and observation to

0:38:47.239 --> 0:38:49.879
<v Speaker 5>be an awareness of a space from a higher level

0:38:49.960 --> 0:38:55.320
<v Speaker 5>of sophistication too. It's it's it is knowing your perceived enemy,

0:38:55.800 --> 0:38:58.680
<v Speaker 5>or certainly knowing your environment outside of what is your environment,

0:38:58.960 --> 0:39:00.759
<v Speaker 5>so that you know how to move to get from

0:39:00.800 --> 0:39:02.719
<v Speaker 5>it what you need, what you want, what is in

0:39:02.840 --> 0:39:05.560
<v Speaker 5>service to you. And again I think the same is

0:39:05.600 --> 0:39:08.040
<v Speaker 5>still true that there are a lot of other cultures,

0:39:08.080 --> 0:39:11.239
<v Speaker 5>a lot of other folks, and principally those who are

0:39:11.239 --> 0:39:13.960
<v Speaker 5>white in this country who never have to take surveillance,

0:39:14.320 --> 0:39:17.720
<v Speaker 5>never have to be aware. When you're the highest thing flying,

0:39:18.000 --> 0:39:21.520
<v Speaker 5>you don't look above, right, could you survey what's beneath?

0:39:21.920 --> 0:39:24.280
<v Speaker 5>And so in so many ways they are the highest

0:39:24.320 --> 0:39:27.680
<v Speaker 5>thing flying, and so an observation of the entirety three

0:39:27.840 --> 0:39:30.880
<v Speaker 5>sixty is not a requirement. And for many of us

0:39:31.000 --> 0:39:33.040
<v Speaker 5>we got to know the ends, the outs, the exits,

0:39:34.000 --> 0:39:37.359
<v Speaker 5>the exit we're gonna create if it becomes necessary. There's

0:39:37.400 --> 0:39:40.200
<v Speaker 5>a different level of situational awareness. But I'm with you.

0:39:40.320 --> 0:39:42.120
<v Speaker 5>I'd love to hear this next question if we enroll it.

0:39:43.200 --> 0:39:47.120
<v Speaker 8>Hey, native Blamee family. This is Jordan Foster in DC

0:39:47.560 --> 0:39:50.359
<v Speaker 8>by way of Newport News, Virginia. I wanted to come

0:39:50.480 --> 0:39:54.280
<v Speaker 8>and respond to the question of how do you reshape

0:39:54.360 --> 0:39:57.759
<v Speaker 8>the country? I think there are two things that I

0:39:57.800 --> 0:40:00.560
<v Speaker 8>would want to see. One, I want to see the

0:40:01.120 --> 0:40:05.640
<v Speaker 8>Democratic primaries start this year. That's within this system. I

0:40:05.680 --> 0:40:07.479
<v Speaker 8>wanted to see it start this year because I feel

0:40:07.520 --> 0:40:11.160
<v Speaker 8>like Trump has gutted so much of the system that

0:40:11.880 --> 0:40:15.640
<v Speaker 8>you're whoever is the next Democratic leader. If we get one,

0:40:15.680 --> 0:40:17.759
<v Speaker 8>they're gonna have to rebuild everything, and the thing's gonna

0:40:17.760 --> 0:40:21.640
<v Speaker 8>take three years for us to really like learn their vision.

0:40:22.080 --> 0:40:24.880
<v Speaker 8>And Then two, I think that in whatever new system

0:40:24.960 --> 0:40:29.320
<v Speaker 8>we get, I want something where we don't have terms

0:40:29.440 --> 0:40:32.600
<v Speaker 8>in the sense that if you get thrown out, someone

0:40:32.800 --> 0:40:35.040
<v Speaker 8>just finishes your term. I want to be able to

0:40:35.120 --> 0:40:37.279
<v Speaker 8>do a vote of no confidence and we just start

0:40:37.320 --> 0:40:37.799
<v Speaker 8>over again.

0:40:39.719 --> 0:40:39.919
<v Speaker 5>Yeah.

0:40:40.680 --> 0:40:42.960
<v Speaker 8>I also want to validate what Tiffany said a few

0:40:43.000 --> 0:40:46.200
<v Speaker 8>weeks ago. You guys should definitely be talking more, be

0:40:46.760 --> 0:40:49.520
<v Speaker 8>invited to speak more than the guys from Podsave, and

0:40:49.680 --> 0:40:52.480
<v Speaker 8>more than like Ezra Klin and people like that, because

0:40:52.520 --> 0:40:56.279
<v Speaker 8>you actually understand the stakes as they are, and you're

0:40:56.360 --> 0:40:58.360
<v Speaker 8>not just trying to go back to doing like business

0:40:58.400 --> 0:41:00.560
<v Speaker 8>as usual, and you have a point of you and

0:41:00.680 --> 0:41:05.400
<v Speaker 8>you actually are selling something that is interesting, validating that

0:41:05.560 --> 0:41:07.400
<v Speaker 8>so much that I had already been saying it for

0:41:07.560 --> 0:41:10.960
<v Speaker 8>like months before you said it. Tiffany, all right, have

0:41:11.120 --> 0:41:11.440
<v Speaker 8>a go one.

0:41:13.440 --> 0:41:15.480
<v Speaker 3>Jordan is our New Shade correspondent.

0:41:16.280 --> 0:41:19.400
<v Speaker 4>Thank you, Jordan, Thank you Jordan. I appreciate that.

0:41:19.600 --> 0:41:20.279
<v Speaker 5>I appreciate you.

0:41:21.719 --> 0:41:24.319
<v Speaker 3>I gotta take nobody down to lift your hype your

0:41:24.400 --> 0:41:26.719
<v Speaker 3>bestie up though. You gotta do that.

0:41:26.920 --> 0:41:32.520
<v Speaker 4>You know, we hype your best But I would say

0:41:32.560 --> 0:41:36.200
<v Speaker 4>this Angela about his point.

0:41:36.280 --> 0:41:38.200
<v Speaker 1>I'm not even gonna get into my criticism of the media,

0:41:38.239 --> 0:41:41.800
<v Speaker 1>but it is it's like, I think we're at a

0:41:41.880 --> 0:41:46.759
<v Speaker 1>moment in time where we see in every space how

0:41:46.840 --> 0:41:52.080
<v Speaker 1>we center white comfort, and so Pod Save America to me, is.

0:41:54.200 --> 0:41:56.040
<v Speaker 4>A a poster of white comfort.

0:41:56.200 --> 0:41:59.160
<v Speaker 1>They're never going to say anything that's gonna make white

0:41:59.200 --> 0:42:02.920
<v Speaker 1>folks uncomfort, and so as a result, there will be,

0:42:03.480 --> 0:42:06.239
<v Speaker 1>and they're they're not the only ones. But I mean,

0:42:06.360 --> 0:42:09.440
<v Speaker 1>like across the board, reporters that the New York Times

0:42:09.520 --> 0:42:14.520
<v Speaker 1>have to tailor they're recording for white comfort. Correspondence across

0:42:14.600 --> 0:42:18.120
<v Speaker 1>media have to tailor facts for white comfort. We see

0:42:18.160 --> 0:42:21.800
<v Speaker 1>all the time. You know, today, I'm just making this

0:42:21.920 --> 0:42:27.400
<v Speaker 1>number up. But today or this month, fourteen thousand Palestinian

0:42:27.920 --> 0:42:31.319
<v Speaker 1>children or children in Gaza were killed. We don't hear

0:42:31.840 --> 0:42:38.120
<v Speaker 1>today the Israeli government killed fourteen thousand children in the

0:42:38.160 --> 0:42:40.520
<v Speaker 1>West Bank. We just don't hear things like that. We hear,

0:42:41.239 --> 0:42:47.040
<v Speaker 1>you know, over you know, one hundred thousand enslaved were killed.

0:42:47.080 --> 0:42:50.680
<v Speaker 1>We don't hear white people killed one hundred thousand black

0:42:50.760 --> 0:42:54.400
<v Speaker 1>folks during this time period. And so I think because

0:42:54.440 --> 0:42:59.440
<v Speaker 1>we all speak our own, unapologetic, unfiltered truth in our

0:42:59.520 --> 0:43:02.000
<v Speaker 1>own way, and you know, here we get to have

0:43:02.200 --> 0:43:05.400
<v Speaker 1>nuanced disagreement, we get to deep dive into discussion, we

0:43:05.520 --> 0:43:08.719
<v Speaker 1>get to but on a cable news panel, or on

0:43:08.800 --> 0:43:12.000
<v Speaker 1>any panel, they would put us all on under the

0:43:12.080 --> 0:43:14.520
<v Speaker 1>guise of we all feel the same, like we're all

0:43:14.640 --> 0:43:17.760
<v Speaker 1>there representing one position, when the three of us rarely

0:43:17.840 --> 0:43:20.520
<v Speaker 1>feel the same about anything. We feel the same about

0:43:20.600 --> 0:43:23.640
<v Speaker 1>basic humanity, We feel the same about decency, we feel

0:43:23.680 --> 0:43:24.799
<v Speaker 1>the same about equality.

0:43:25.320 --> 0:43:26.200
<v Speaker 4>But that's base.

0:43:26.880 --> 0:43:29.560
<v Speaker 1>Why is that a political point? You know, when you

0:43:30.000 --> 0:43:33.120
<v Speaker 1>get rid of that part. We have very different approaches

0:43:33.600 --> 0:43:37.560
<v Speaker 1>to liberation. We have very different opinions on what's happening

0:43:37.920 --> 0:43:39.880
<v Speaker 1>in democracy right now in the ways to fix it.

0:43:40.280 --> 0:43:42.360
<v Speaker 1>So I just I got an issue with that, And

0:43:42.520 --> 0:43:44.000
<v Speaker 1>just real quick, this is another thing I got an

0:43:44.040 --> 0:43:46.160
<v Speaker 1>issue with too, because these are about the things and

0:43:46.239 --> 0:43:48.160
<v Speaker 1>in the video, but these a lot of comments of

0:43:48.280 --> 0:43:52.239
<v Speaker 1>people constantly saying that we are not in community and

0:43:52.400 --> 0:43:55.560
<v Speaker 1>we don't know about community. One Angela is doing the

0:43:55.600 --> 0:43:57.880
<v Speaker 1>State of the People tour. That is an invitation to

0:43:58.080 --> 0:44:02.000
<v Speaker 1>all of community. So please go to State of PPL

0:44:03.000 --> 0:44:05.640
<v Speaker 1>dot org, dot com, dot com dot com and you

0:44:05.719 --> 0:44:09.840
<v Speaker 1>can see will be in LA this week so you

0:44:09.880 --> 0:44:14.759
<v Speaker 1>can find us there. But community, I think it was

0:44:14.840 --> 0:44:18.040
<v Speaker 1>Tavis Smiley and he said that the Ivy League in

0:44:18.160 --> 0:44:19.880
<v Speaker 1>crack cocaine were two of the worst things that.

0:44:19.880 --> 0:44:20.680
<v Speaker 4>Happened to black people.

0:44:21.360 --> 0:44:23.840
<v Speaker 1>And I never understood it until I got older and

0:44:23.960 --> 0:44:25.520
<v Speaker 1>I worked with a bunch of black people at a

0:44:25.520 --> 0:44:26.080
<v Speaker 1>black network.

0:44:26.120 --> 0:44:28.360
<v Speaker 4>That's the over remain nameless, but all the leadership.

0:44:28.520 --> 0:44:32.040
<v Speaker 1>They were Ivy League graduates, and they thought that appealing

0:44:32.080 --> 0:44:34.680
<v Speaker 1>to community meant you were gonna have to appeal to

0:44:34.920 --> 0:44:37.600
<v Speaker 1>the lowest common denominator, so to speak, the most ignorant

0:44:37.640 --> 0:44:40.520
<v Speaker 1>of the bunch. That meant you were talking to black folks.

0:44:41.160 --> 0:44:44.120
<v Speaker 1>And I'm here to tell y'all, the most ignorant of

0:44:44.200 --> 0:44:48.480
<v Speaker 1>the bunch is my community. The working class is my community.

0:44:48.960 --> 0:44:51.960
<v Speaker 1>The middle class is my community. The uppercross folks in

0:44:52.000 --> 0:44:55.040
<v Speaker 1>my community. The way Angela, you grew up with your parents,

0:44:55.239 --> 0:44:57.800
<v Speaker 1>they some of the blackest people I know. They're my community.

0:44:57.880 --> 0:44:59.960
<v Speaker 1>Y'all didn't have to struggle to prove your black mant.

0:45:00.200 --> 0:45:03.120
<v Speaker 1>That's my community. Andrew, the where you live now, that's

0:45:03.160 --> 0:45:05.279
<v Speaker 1>my community. Like we are all a community. So this

0:45:05.400 --> 0:45:07.960
<v Speaker 1>whole idea, like y'all ain't in community. You have no

0:45:08.320 --> 0:45:12.319
<v Speaker 1>idea My Wayian's out there. I promise you. I ain't

0:45:12.400 --> 0:45:15.520
<v Speaker 1>never left community. Ain't nobody in my immediate family left

0:45:15.560 --> 0:45:18.440
<v Speaker 1>for you have no idea. So I would just I

0:45:18.560 --> 0:45:20.520
<v Speaker 1>want to throw out that because that happens a lot.

0:45:21.280 --> 0:45:23.320
<v Speaker 5>Well, see this is why you are our translator on

0:45:23.520 --> 0:45:26.440
<v Speaker 5>what's being said in the streets. If you will. But

0:45:26.560 --> 0:45:30.400
<v Speaker 5>I appreciate that. But more than anything, we've lived the

0:45:30.520 --> 0:45:34.600
<v Speaker 5>way we have lived, and our products and continuing to

0:45:34.760 --> 0:45:39.080
<v Speaker 5>produce as an extension of that lived experience. So you

0:45:39.160 --> 0:45:41.319
<v Speaker 5>can you can't ever take from me Richmond Heights, South

0:45:41.360 --> 0:45:44.319
<v Speaker 5>Miami Heights. You can't goules in Miami. You can't take

0:45:44.360 --> 0:45:46.879
<v Speaker 5>from me Gainesville, you can't take from me south side

0:45:46.920 --> 0:45:49.799
<v Speaker 5>of Tallahassee all the way to where we are now

0:45:50.040 --> 0:45:52.800
<v Speaker 5>and what God has for what the future of that is.

0:45:53.000 --> 0:45:56.040
<v Speaker 5>And you know, God blessed the person who is able

0:45:56.080 --> 0:46:00.320
<v Speaker 5>to forget that past and make a new. But but

0:46:01.640 --> 0:46:04.719
<v Speaker 5>but I am community, just as whoever the mentioner of

0:46:04.840 --> 0:46:08.600
<v Speaker 5>that is community. And I think to your point, Tiffany,

0:46:08.640 --> 0:46:13.960
<v Speaker 5>about like the nuance and the disagreement and the perspectives

0:46:14.160 --> 0:46:17.640
<v Speaker 5>that are so fine in their differences that someone unaware,

0:46:18.280 --> 0:46:22.280
<v Speaker 5>someone only looking very servicefully wouldn't pick it up because

0:46:22.280 --> 0:46:27.239
<v Speaker 5>they see three brown faces doing or saying a particular thing.

0:46:27.400 --> 0:46:30.120
<v Speaker 5>And I've always I've felt this for a long time

0:46:30.200 --> 0:46:32.120
<v Speaker 5>about many of the white folks that I have been

0:46:32.239 --> 0:46:36.360
<v Speaker 5>in contact with. And my definition or the impact of

0:46:36.440 --> 0:46:39.600
<v Speaker 5>community is actually beginning to expand this idea that there

0:46:39.680 --> 0:46:42.520
<v Speaker 5>was just some people who can't fit a whole black

0:46:42.600 --> 0:46:46.520
<v Speaker 5>person in their mind, like, not just me as a politician,

0:46:47.200 --> 0:46:49.359
<v Speaker 5>not me as an activist, not me as a dad

0:46:49.400 --> 0:46:53.080
<v Speaker 5>and a father. I'm indivisible. I'm all of those things.

0:46:53.600 --> 0:46:56.040
<v Speaker 5>And so when we comment, when we come into a place,

0:46:56.080 --> 0:46:59.680
<v Speaker 5>when we bring a perspective, unless we try to delineate

0:46:59.680 --> 0:47:01.759
<v Speaker 5>by saying I'm going to separate myself from this, is

0:47:01.800 --> 0:47:03.720
<v Speaker 5>that in the third which is which is bull anyway,

0:47:03.760 --> 0:47:08.920
<v Speaker 5>because you are a person, You're human, We're an indivisible person.

0:47:09.680 --> 0:47:12.680
<v Speaker 5>I cannot be divided between myself. As much as I

0:47:12.800 --> 0:47:15.560
<v Speaker 5>might try, or even as much as I might predicate

0:47:15.680 --> 0:47:18.279
<v Speaker 5>before I make a statement. I'm me all the way

0:47:18.320 --> 0:47:20.759
<v Speaker 5>through and through the worst parts, the best parts, and

0:47:20.960 --> 0:47:25.800
<v Speaker 5>everything in between. And my perspective is shaded by that

0:47:26.120 --> 0:47:29.520
<v Speaker 5>entire lived experience. And so when you throw me an

0:47:29.560 --> 0:47:31.759
<v Speaker 5>ad and you think that that's going to appeal to me,

0:47:31.880 --> 0:47:34.719
<v Speaker 5>because to Tif's point, whatever the lowest common denominat is,

0:47:35.040 --> 0:47:38.040
<v Speaker 5>you might miss me with that, because that's not where

0:47:38.320 --> 0:47:41.160
<v Speaker 5>I show up on this spectrum, on this gradient. I'm

0:47:41.200 --> 0:47:43.800
<v Speaker 5>a whole person, though, and I want you to consider

0:47:43.880 --> 0:47:47.000
<v Speaker 5>me when you're talking about real America. I'm real America.

0:47:47.080 --> 0:47:49.840
<v Speaker 5>Regardless of the population of the place I live or

0:47:50.200 --> 0:47:52.920
<v Speaker 5>whether I'm what geographical region of the country. I'm a

0:47:53.160 --> 0:47:56.960
<v Speaker 5>real American, and I just I think I thought that

0:47:57.120 --> 0:48:01.319
<v Speaker 5>that was a disease held mostly almost exclusively by white folks.

0:48:01.600 --> 0:48:04.879
<v Speaker 5>But it is in true form a disease, which means

0:48:04.920 --> 0:48:08.520
<v Speaker 5>it spreads. And now it is a concept that we

0:48:08.640 --> 0:48:13.000
<v Speaker 5>are incubators of where we can't we can't see the

0:48:13.120 --> 0:48:15.879
<v Speaker 5>fullness of an individual in that perspective, but we use,

0:48:16.160 --> 0:48:20.719
<v Speaker 5>frankly the majority ruling class shorthand of you not in

0:48:20.760 --> 0:48:22.919
<v Speaker 5>the community, or you're not this, and I'm not going

0:48:22.960 --> 0:48:25.760
<v Speaker 5>after anybody. I don't read those I don't know about

0:48:25.760 --> 0:48:29.200
<v Speaker 5>it the conversation we have, but in general we know

0:48:29.360 --> 0:48:33.000
<v Speaker 5>how this works. And I would just say to the

0:48:33.120 --> 0:48:35.719
<v Speaker 5>earlier point, to the one that was just made by

0:48:35.760 --> 0:48:41.279
<v Speaker 5>this listener question, we can't. It is not some theoretical

0:48:42.000 --> 0:48:44.840
<v Speaker 5>exercise and futility for us to think again about the

0:48:44.920 --> 0:48:48.279
<v Speaker 5>society we want to live in the rules that control it.

0:48:49.040 --> 0:48:51.960
<v Speaker 5>Just as I exampled four months ago, this country and

0:48:52.080 --> 0:48:55.279
<v Speaker 5>what we thought its extens were were different than how

0:48:55.360 --> 0:48:57.279
<v Speaker 5>we might envision them today. I didn't know you could

0:48:57.320 --> 0:49:01.400
<v Speaker 5>close entire departments by one person that you could you

0:49:01.480 --> 0:49:04.680
<v Speaker 5>could ameliorate the checks and balance the system by one action.

0:49:05.440 --> 0:49:09.320
<v Speaker 5>But all that stuff is happening today on steroids, so

0:49:09.440 --> 0:49:12.520
<v Speaker 5>we can, to the other point, imagine something different.

0:49:12.640 --> 0:49:14.600
<v Speaker 1>That's Angela. You wanted to get in you. I saw

0:49:14.640 --> 0:49:16.080
<v Speaker 1>you trying to get in when I was saying something.

0:49:16.120 --> 0:49:17.160
<v Speaker 1>I want to hear what you have to say.

0:49:17.719 --> 0:49:19.840
<v Speaker 5>Praise the Lord, everybody.

0:49:20.360 --> 0:49:24.120
<v Speaker 3>I don't have anything because we have a guest coming

0:49:24.320 --> 0:49:27.560
<v Speaker 3>to join us, and I want to know. I want

0:49:27.600 --> 0:49:29.759
<v Speaker 3>you all to know that tiff and Andrews speak for

0:49:29.880 --> 0:49:33.200
<v Speaker 3>me even when we disagree, so that I don't think

0:49:33.239 --> 0:49:35.839
<v Speaker 3>I disagreed with anything. I want to shout out this brother.

0:49:35.880 --> 0:49:38.359
<v Speaker 3>I'm seriously we need him on to be the Shape correspondent.

0:49:38.760 --> 0:49:41.239
<v Speaker 3>There's something because he was great and I really liked

0:49:41.920 --> 0:49:45.440
<v Speaker 3>how he talked about a strategy that could work for us,

0:49:46.239 --> 0:49:48.400
<v Speaker 3>and I think that it is important when we think

0:49:48.440 --> 0:49:51.440
<v Speaker 3>about strategies that can work for us, that we have

0:49:51.680 --> 0:49:59.080
<v Speaker 3>on people who have toiled, wrestled, fought, were deemed as

0:49:59.160 --> 0:50:03.040
<v Speaker 3>crazy or too on matters for many years that we

0:50:03.280 --> 0:50:07.759
<v Speaker 3>know are rightfully ours. For over one hundred years, Black

0:50:07.840 --> 0:50:10.640
<v Speaker 3>Wall Street has been wrestling with the federal government, the

0:50:10.680 --> 0:50:13.640
<v Speaker 3>state government, and the local government to get what they deserve.

0:50:14.160 --> 0:50:17.160
<v Speaker 3>And our good brother and friend to Mario. Solomon Simmons

0:50:17.840 --> 0:50:22.560
<v Speaker 3>is the primary attorney in lead for the Tulsa Race

0:50:22.640 --> 0:50:26.440
<v Speaker 3>massacre survivors and their descendants, and he joins us today

0:50:27.520 --> 0:50:28.040
<v Speaker 3>to Mario.

0:50:28.280 --> 0:50:41.600
<v Speaker 2>Welcome home, Welcome, welcome, so do Mario.

0:50:41.719 --> 0:50:43.719
<v Speaker 3>We are so happy to have you. And it is

0:50:43.840 --> 0:50:46.560
<v Speaker 3>on such an important occasion, on the eve of an

0:50:46.560 --> 0:50:49.560
<v Speaker 3>important occasion, on the other side of an important occasion.

0:50:50.800 --> 0:50:54.440
<v Speaker 3>But just recently the mayor of Tulsa had this to

0:50:54.560 --> 0:50:57.480
<v Speaker 3>say finally about justice for Greenwood.

0:51:00.440 --> 0:51:00.960
<v Speaker 5>In the work the.

0:51:01.000 --> 0:51:05.040
<v Speaker 11>Offside early department on the establishment and a degrea with dress,

0:51:05.920 --> 0:51:06.960
<v Speaker 11>a private.

0:51:06.680 --> 0:51:09.359
<v Speaker 5>Care of dress that raised and still cause they.

0:51:09.239 --> 0:51:11.960
<v Speaker 11>Can investment of one hundred five million dollars of a

0:51:12.040 --> 0:51:13.000
<v Speaker 11>private cousin.

0:51:12.800 --> 0:51:13.800
<v Speaker 2>On the rot of repair.

0:51:13.880 --> 0:51:36.319
<v Speaker 11>What's American, but with the sentence is realular nigs at

0:51:36.320 --> 0:51:39.520
<v Speaker 11>the center. They have revised the struction of investing the

0:51:39.600 --> 0:51:42.839
<v Speaker 11>former mising and home ownership, are raising the twenty four

0:51:42.840 --> 0:51:46.560
<v Speaker 11>recide and an investment that has aligned.

0:51:46.280 --> 0:51:49.800
<v Speaker 12>Your euth persons, cause you already out the aligning with

0:51:50.080 --> 0:51:52.640
<v Speaker 12>around the apology commission are ready days.

0:51:57.120 --> 0:51:59.520
<v Speaker 8>We wall show do you watch.

0:52:00.080 --> 0:52:04.880
<v Speaker 11>That's the puls of storm cultural storm repgangilation. By investing

0:52:04.960 --> 0:52:08.440
<v Speaker 11>sixty million dollars for the bird areeligatory the place to

0:52:08.520 --> 0:52:09.960
<v Speaker 11>the scargifts.

0:52:09.719 --> 0:52:10.960
<v Speaker 12>Including our lessons.

0:52:11.160 --> 0:52:12.200
<v Speaker 6>I get this from the.

0:52:12.239 --> 0:52:15.760
<v Speaker 12>Master and the other cultural lamars.

0:52:21.320 --> 0:52:24.320
<v Speaker 11>To touch all f weve all have off develment and

0:52:24.480 --> 0:52:28.200
<v Speaker 11>education by attas the twenty one million dollar down for

0:52:28.400 --> 0:52:31.640
<v Speaker 11>education scholarships, small business series.

0:52:31.760 --> 0:52:38.680
<v Speaker 12>No clothes and continuating the working closure to the families

0:52:39.360 --> 0:52:42.319
<v Speaker 12>of the victims through our recommendment to.

0:52:42.400 --> 0:52:51.440
<v Speaker 11>The Mastery investigation, U wehase investments.

0:52:52.520 --> 0:52:56.520
<v Speaker 12>To restore a degree in magation pulsed overall to the community.

0:52:57.040 --> 0:52:58.240
<v Speaker 4>We should have been.

0:53:01.440 --> 0:53:03.800
<v Speaker 3>So De Mario, I want to come to you because

0:53:04.560 --> 0:53:09.000
<v Speaker 3>I know firsthand how hard you have been working on

0:53:09.120 --> 0:53:12.840
<v Speaker 3>this announcement with the Mayor, and I just want to

0:53:12.880 --> 0:53:14.759
<v Speaker 3>ask you first. I know you got feelings, but I

0:53:14.840 --> 0:53:17.680
<v Speaker 3>got to ask you first about Mother Randall and Mother

0:53:17.800 --> 0:53:22.760
<v Speaker 3>Fletcher and how they feel about what was done, especially

0:53:22.800 --> 0:53:25.239
<v Speaker 3>when you compare what you all asked for and have

0:53:25.360 --> 0:53:28.840
<v Speaker 3>demanded for quite some time versus what you've actually gotten

0:53:28.920 --> 0:53:31.040
<v Speaker 3>promises for at this point, how are they feeling? What

0:53:31.160 --> 0:53:31.800
<v Speaker 3>are they saying?

0:53:33.200 --> 0:53:33.399
<v Speaker 7>Yeah?

0:53:33.680 --> 0:53:35.120
<v Speaker 13>Well, first of all, I was just excited to be

0:53:35.280 --> 0:53:37.680
<v Speaker 13>on to talk about this is We're feeling very good

0:53:37.840 --> 0:53:39.680
<v Speaker 13>down here. This has been a lot of work, if

0:53:39.719 --> 0:53:42.360
<v Speaker 13>you stated, and to have our mayor and gift shots

0:53:42.400 --> 0:53:44.879
<v Speaker 13>out to Mayor Monroe Nichols was stepping up to the plate,

0:53:45.280 --> 0:53:47.719
<v Speaker 13>being bold and courageous, and that's what we need in

0:53:47.800 --> 0:53:51.040
<v Speaker 13>a moment that we're living in today. The survivors are

0:53:51.160 --> 0:53:53.839
<v Speaker 13>excited for the community. This is something that they've wanted

0:53:53.880 --> 0:53:56.920
<v Speaker 13>to hear. They were both their mother Fletcher at one eleven,

0:53:57.080 --> 0:53:59.280
<v Speaker 13>mother Randa at one ten to hear.

0:53:59.719 --> 0:54:02.719
<v Speaker 6>An actual city officials say yes, this was wrong and

0:54:02.840 --> 0:54:04.279
<v Speaker 6>we want to do things to fix this.

0:54:04.840 --> 0:54:07.280
<v Speaker 13>And we're still working with our mayor to talk about

0:54:07.600 --> 0:54:10.319
<v Speaker 13>exactly what that's going to mean for them as individuals.

0:54:10.760 --> 0:54:13.520
<v Speaker 13>And I'm happy to report that the mayor is we're

0:54:13.600 --> 0:54:16.480
<v Speaker 13>engaging those discussions as we move forward. And one thing

0:54:16.560 --> 0:54:17.960
<v Speaker 13>he stated, I don't know if you have it on

0:54:18.080 --> 0:54:20.280
<v Speaker 13>the clip, this is just a beginning. The one hundred

0:54:20.280 --> 0:54:22.680
<v Speaker 13>and five million dollars is just the beginning that we

0:54:22.800 --> 0:54:24.319
<v Speaker 13>want to have in place by next year.

0:54:24.320 --> 0:54:26.440
<v Speaker 6>It's one hundred and fifth anniversary.

0:54:26.200 --> 0:54:28.560
<v Speaker 13>And obviously our clients are one hundred or those two

0:54:28.640 --> 0:54:30.840
<v Speaker 13>clients are one hundred and ten hundred and eleven, so

0:54:30.960 --> 0:54:32.759
<v Speaker 13>we're not trying to make them wait a whole year,

0:54:32.880 --> 0:54:35.720
<v Speaker 13>so we're still working through but overall they were excited

0:54:35.800 --> 0:54:37.840
<v Speaker 13>and happy that this day they got to see this

0:54:38.000 --> 0:54:39.719
<v Speaker 13>day and hear with their own ears.

0:54:40.440 --> 0:54:43.759
<v Speaker 1>Jamorirow, I just want to first and foremost say thank you,

0:54:45.000 --> 0:54:49.880
<v Speaker 1>thank you for your tireless work, because you know, again,

0:54:50.080 --> 0:54:52.239
<v Speaker 1>there are so many heroes at this time that when

0:54:52.280 --> 0:54:54.280
<v Speaker 1>you tell the story of America, they should be included,

0:54:54.360 --> 0:54:56.080
<v Speaker 1>and I count you among them, my brother.

0:54:56.239 --> 0:54:59.840
<v Speaker 4>You have been so dedicated to this movement. That's how

0:54:59.880 --> 0:55:00.399
<v Speaker 4>we met.

0:55:01.280 --> 0:55:04.279
<v Speaker 1>You and Angela have known each other for decades, but

0:55:04.400 --> 0:55:08.480
<v Speaker 1>you and I met in twenty twenty one. I believe

0:55:09.560 --> 0:55:12.400
<v Speaker 1>in Tulsa, and I was so fortunate to meet the

0:55:12.640 --> 0:55:16.600
<v Speaker 1>survivors and rest in power to Uncle Red who was

0:55:16.640 --> 0:55:19.120
<v Speaker 1>also one of the survivors, the brother of Mother Fletcher,

0:55:19.120 --> 0:55:21.719
<v Speaker 1>who who unfortunately did not live to see this this day.

0:55:21.800 --> 0:55:25.759
<v Speaker 1>He passed away. And you're a descendant yourself, So I

0:55:25.960 --> 0:55:28.640
<v Speaker 1>just am in awe of you. And this is just

0:55:28.800 --> 0:55:30.440
<v Speaker 1>one case that you're working on. You have a lot

0:55:30.480 --> 0:55:32.239
<v Speaker 1>of cases. You are on the front lines of a

0:55:32.280 --> 0:55:34.800
<v Speaker 1>lot of civil rights battles. But what I love about

0:55:34.840 --> 0:55:40.120
<v Speaker 1>you is you are a revolutionary. You're radical, and you

0:55:40.280 --> 0:55:43.200
<v Speaker 1>love black folks like you love yourself, and we just

0:55:43.360 --> 0:55:46.520
<v Speaker 1>need more people like that. And he's an NLP listener

0:55:46.560 --> 0:55:49.320
<v Speaker 1>because he will text me and Angela like, hey on

0:55:49.440 --> 0:55:52.000
<v Speaker 1>this episode, here are my thoughts. So it's just an

0:55:52.080 --> 0:55:56.200
<v Speaker 1>honor to have you here. My quick question is, and

0:55:56.280 --> 0:55:57.880
<v Speaker 1>you kind of answered a little bit, but I'm just

0:55:57.960 --> 0:56:02.080
<v Speaker 1>curious how long before were mother Fletcher and Mother Randall

0:56:02.400 --> 0:56:05.120
<v Speaker 1>see dollars hit their accounts? And I asked this because

0:56:05.160 --> 0:56:07.480
<v Speaker 1>they're one hundred and ten and one hundred eleven. As

0:56:07.520 --> 0:56:10.160
<v Speaker 1>you said, when they travel, they have an entire team

0:56:10.239 --> 0:56:12.600
<v Speaker 1>of people who travel with them. They have an entire

0:56:12.719 --> 0:56:15.640
<v Speaker 1>team of people who take care of them. You know,

0:56:15.920 --> 0:56:20.279
<v Speaker 1>my mother Fletcher is she's still very astute, but she

0:56:20.400 --> 0:56:23.560
<v Speaker 1>has her grandson and you know, caretakers and those things

0:56:23.640 --> 0:56:24.160
<v Speaker 1>cost money.

0:56:25.320 --> 0:56:25.520
<v Speaker 2>Yeah.

0:56:25.800 --> 0:56:28.560
<v Speaker 13>Well thanks a lot, Tiffany for that. And yes, I

0:56:28.640 --> 0:56:31.960
<v Speaker 13>just want to one clarification. I'm not actual a descendant,

0:56:32.719 --> 0:56:35.279
<v Speaker 13>Mia Is, my wife is a descendant. I'm a Black

0:56:35.320 --> 0:56:39.359
<v Speaker 13>Creek descendant. That's a whole Yeah, that's a whole other case.

0:56:39.800 --> 0:56:42.000
<v Speaker 13>You know, we're hoping it happens really quickly. Here's the thing,

0:56:42.040 --> 0:56:43.560
<v Speaker 13>and this is why I'm so excited to come on

0:56:43.680 --> 0:56:46.000
<v Speaker 13>this show outside of me just loving you guys and

0:56:46.040 --> 0:56:48.560
<v Speaker 13>loving the show, is the faster we can get money

0:56:48.560 --> 0:56:51.480
<v Speaker 13>into the trust, the faster money can be dispersed out.

0:56:51.640 --> 0:56:55.240
<v Speaker 13>And so right now, anybody that's listening can help contribute

0:56:55.280 --> 0:56:58.319
<v Speaker 13>to this trust. That's why it was brilliant the way

0:56:58.360 --> 0:57:00.240
<v Speaker 13>that was set up, and it's something that we wanted

0:57:00.280 --> 0:57:02.799
<v Speaker 13>to put forward with the mayor to open this up

0:57:02.880 --> 0:57:05.760
<v Speaker 13>not just to the city doing what's right, but inviting

0:57:06.040 --> 0:57:08.360
<v Speaker 13>people from all around the nation. So as soon as

0:57:08.400 --> 0:57:10.840
<v Speaker 13>we can get money into that trust, money can be dispersed.

0:57:11.320 --> 0:57:13.239
<v Speaker 13>And that's what we're working on right now because we

0:57:13.320 --> 0:57:15.880
<v Speaker 13>definitely want them to get what they're just do as

0:57:15.920 --> 0:57:16.720
<v Speaker 13>soon as possible.

0:57:17.360 --> 0:57:19.960
<v Speaker 5>Yeah, you know, we don't know each other, a lot

0:57:20.040 --> 0:57:22.000
<v Speaker 5>of a lot of people in common. My best friend

0:57:22.080 --> 0:57:26.640
<v Speaker 5>Chris Chestnut growing up. After I saw you make your

0:57:26.800 --> 0:57:31.080
<v Speaker 5>arguments in the State Supreme Court, which I thought you

0:57:31.200 --> 0:57:33.680
<v Speaker 5>did a brilliant job. I watched from beginning to end,

0:57:33.720 --> 0:57:37.200
<v Speaker 5>really hanging on y'all's words and on the words of

0:57:37.640 --> 0:57:39.840
<v Speaker 5>those on the opposite table of you to just hear

0:57:39.920 --> 0:57:44.680
<v Speaker 5>what the logic was and what defense would exist for

0:57:44.920 --> 0:57:48.600
<v Speaker 5>such a really remarkable and I use that word not

0:57:49.760 --> 0:57:56.560
<v Speaker 5>with any sal positive salutation, but remarkable devastation to a community.

0:57:56.840 --> 0:58:01.400
<v Speaker 5>And I appreciated the mayor saying could have been right,

0:58:01.520 --> 0:58:03.840
<v Speaker 5>because that's the part that got interrupted. We don't know

0:58:03.920 --> 0:58:07.280
<v Speaker 5>how many descendant millionaires there could have been coming out

0:58:07.280 --> 0:58:11.760
<v Speaker 5>of Tulsa that got truncated. We don't know what those descendants,

0:58:11.880 --> 0:58:15.240
<v Speaker 5>descendants could have gone on to do and become in

0:58:15.320 --> 0:58:18.440
<v Speaker 5>this country, in the world, because all of that got truncated.

0:58:19.200 --> 0:58:22.240
<v Speaker 5>And that's the real to me harm of what has

0:58:22.320 --> 0:58:27.320
<v Speaker 5>happened here, is the fact that so much opportunity, future opportunity,

0:58:27.440 --> 0:58:32.560
<v Speaker 5>unknown opportunity was extinguished, and that horrible tragedy as well.

0:58:33.360 --> 0:58:35.720
<v Speaker 5>I wanted to hear from you, just having listened to

0:58:35.840 --> 0:58:38.920
<v Speaker 5>those arguments made by the government, the Chamber of Commerce,

0:58:38.960 --> 0:58:41.880
<v Speaker 5>all those other folks, what it meant to you personally

0:58:42.000 --> 0:58:46.400
<v Speaker 5>to hear the mayor, the first black mayor of Tulsa,

0:58:46.440 --> 0:58:51.080
<v Speaker 5>if I'm not mistaken, to get up and with the

0:58:51.240 --> 0:58:53.960
<v Speaker 5>voice not just an individual but the power of the

0:58:54.040 --> 0:58:57.959
<v Speaker 5>government behind him make the comments that he made.

0:58:59.640 --> 0:59:00.920
<v Speaker 2>Was there feeling of.

0:59:03.040 --> 0:59:05.800
<v Speaker 5>Deeper level appreciation that we might not be getting on

0:59:05.880 --> 0:59:08.280
<v Speaker 5>the surface that it might mean to you and to

0:59:08.840 --> 0:59:12.360
<v Speaker 5>the survivors and the other descendants of the survivors to

0:59:12.520 --> 0:59:16.200
<v Speaker 5>have the government bring this thing full circle in some ways.

0:59:17.080 --> 0:59:19.440
<v Speaker 13>Yes, we've been worklock working towards that for such a

0:59:19.560 --> 0:59:21.480
<v Speaker 13>long time, and this is the first time that we're

0:59:21.520 --> 0:59:25.240
<v Speaker 13>not being actually fighting the government, and so that meant

0:59:25.360 --> 0:59:27.840
<v Speaker 13>a lot. I must admit, you know, I'm twenty five

0:59:27.920 --> 0:59:31.400
<v Speaker 13>plus years into this, and hearing those words, I felt

0:59:31.440 --> 0:59:35.040
<v Speaker 13>like a big boulder has just been removed from my shoulders.

0:59:35.480 --> 0:59:37.720
<v Speaker 13>Not I mean, I still understanding there's a lot of

0:59:37.800 --> 0:59:40.080
<v Speaker 13>work to do moving forward, but to know that we

0:59:40.240 --> 0:59:42.960
<v Speaker 13>have at least a willing partner at the City of Tulsa,

0:59:43.040 --> 0:59:44.480
<v Speaker 13>and again, we're gonna have to go through a lot.

0:59:44.560 --> 0:59:45.920
<v Speaker 13>We got to get this thing set up, make sure

0:59:46.040 --> 0:59:48.280
<v Speaker 13>the right advisors, make sure it happens the way it

0:59:48.360 --> 0:59:50.960
<v Speaker 13>needs to happen. But man, I just feel like the

0:59:51.080 --> 0:59:54.360
<v Speaker 13>vindication for all of the survivors and descendants who started

0:59:54.640 --> 0:59:57.200
<v Speaker 13>first of all, you know, just for people who don't

0:59:57.240 --> 0:59:59.920
<v Speaker 13>know they're over eleven thousand people that suffer the massacre,

1:00:00.200 --> 1:00:02.560
<v Speaker 13>those over three thousand people that would disappear, never to

1:00:02.600 --> 1:00:05.280
<v Speaker 13>be seen from again, and people started fighting and trying

1:00:05.280 --> 1:00:08.120
<v Speaker 13>to get justice. Days even doing the Masacre. We were

1:00:08.200 --> 1:00:10.320
<v Speaker 13>fighting so it not to happen. And so it like

1:00:10.480 --> 1:00:12.320
<v Speaker 13>vindicates all those people, all those.

1:00:12.160 --> 1:00:15.120
<v Speaker 6>People I've worked with, the doctor, Professor Charles ogle Street,

1:00:15.120 --> 1:00:17.400
<v Speaker 6>doctor John Hope Franklin, Attorney B. C.

1:00:17.520 --> 1:00:20.800
<v Speaker 13>Franklin represented Maxine don Ross Still of the Maxine Hornet,

1:00:20.840 --> 1:00:24.160
<v Speaker 13>so many people that have gotten to get to this point.

1:00:24.360 --> 1:00:27.120
<v Speaker 6>I mean, I was really holding working hard to hold

1:00:27.160 --> 1:00:31.479
<v Speaker 6>back my tears because it was just such a such

1:00:31.640 --> 1:00:33.480
<v Speaker 6>validation that this work mattered.

1:00:33.520 --> 1:00:36.960
<v Speaker 13>One of my cousins, who is a descendant and also

1:00:37.080 --> 1:00:38.680
<v Speaker 13>been in this work for a long time, he said,

1:00:38.680 --> 1:00:39.800
<v Speaker 13>now I just feel like someone.

1:00:39.640 --> 1:00:42.360
<v Speaker 6>Gave my life back over the last twenty five years.

1:00:42.440 --> 1:00:44.520
<v Speaker 6>It wasn't all in vain. And I think that's how

1:00:44.600 --> 1:00:45.400
<v Speaker 6>we all feel.

1:00:45.560 --> 1:00:47.760
<v Speaker 13>And this is a victory, and particularly for it to

1:00:47.800 --> 1:00:49.840
<v Speaker 13>happen in this time period that we're living in MAGA

1:00:49.880 --> 1:00:53.000
<v Speaker 13>two point zero, where anything black is criminalized and they're

1:00:53.040 --> 1:00:54.560
<v Speaker 13>coming at us very very aggressively.

1:00:55.000 --> 1:00:56.680
<v Speaker 6>To see a black mayor stand up and say.

1:00:56.600 --> 1:00:59.320
<v Speaker 13>I'm gonna do what's right, I would encourage anyone to

1:00:59.400 --> 1:01:01.800
<v Speaker 13>go and look at Mayor nichols actual speech. I think

1:01:01.800 --> 1:01:04.000
<v Speaker 13>it's one of the best best speeches I ever heard,

1:01:04.360 --> 1:01:07.040
<v Speaker 13>And one of his lines is why should we do this?

1:01:07.080 --> 1:01:09.440
<v Speaker 13>One hundred and four years later, he says, simply because

1:01:09.480 --> 1:01:12.120
<v Speaker 13>it's the right and decent thing to do. And that's

1:01:12.160 --> 1:01:15.640
<v Speaker 13>such a powerful, powerful statement in this time period where

1:01:15.640 --> 1:01:18.000
<v Speaker 13>we're living and seeing so many things that are that

1:01:18.120 --> 1:01:21.000
<v Speaker 13>are not decent and it's unrighteous, that if we can

1:01:21.120 --> 1:01:23.720
<v Speaker 13>just stand on the side of righteousness and decency, I

1:01:23.800 --> 1:01:25.960
<v Speaker 13>think we can make it out this terrible, terrible time.

1:01:27.080 --> 1:01:30.320
<v Speaker 3>You know, I want to I want to come to

1:01:30.440 --> 1:01:34.760
<v Speaker 3>you about this because I think it's important too. Sometimes

1:01:34.840 --> 1:01:37.680
<v Speaker 3>we go in to demand things. Also shamed to Tip

1:01:37.760 --> 1:01:39.919
<v Speaker 3>for trying to make us sound like we AARP card

1:01:39.960 --> 1:01:42.240
<v Speaker 3>carry She said, y'all have known each other for a decade.

1:01:43.520 --> 1:01:47.840
<v Speaker 6>I was like, whoa, I'm forty nine next week, so

1:01:48.000 --> 1:01:49.280
<v Speaker 6>I'm just embracing it career.

1:01:54.760 --> 1:01:56.840
<v Speaker 3>But I want us to say this here. I think

1:01:57.000 --> 1:02:00.200
<v Speaker 3>that it's important for people to understand that even you

1:02:00.320 --> 1:02:03.640
<v Speaker 3>have a list of demands and those demands haven't changed. Again,

1:02:04.320 --> 1:02:08.760
<v Speaker 3>you didn't get everything that you wanted talk about some

1:02:08.920 --> 1:02:12.160
<v Speaker 3>of the things that you're still pushing the local, state

1:02:12.280 --> 1:02:14.720
<v Speaker 3>and the federal government to do. There was a DJ

1:02:14.920 --> 1:02:19.000
<v Speaker 3>report that came out before the Biden administration's tenure ended.

1:02:20.840 --> 1:02:23.640
<v Speaker 3>You know that was okay, but wasn't as helpful as

1:02:23.920 --> 1:02:26.880
<v Speaker 3>was needed. Talk about some of what you are still

1:02:27.360 --> 1:02:30.000
<v Speaker 3>requiring of the federal government, what you need from the

1:02:30.080 --> 1:02:32.360
<v Speaker 3>state government, and which you are also going to continue

1:02:32.360 --> 1:02:33.480
<v Speaker 3>to push Mayor Nichols to do.

1:02:34.200 --> 1:02:36.640
<v Speaker 13>Man, great question, Angela, as you know because you've been

1:02:36.760 --> 1:02:38.920
<v Speaker 13>involved in this very step of the way. When we

1:02:39.040 --> 1:02:43.120
<v Speaker 13>presented Project Greenwood to the mayor back in December, we

1:02:43.240 --> 1:02:47.000
<v Speaker 13>have thirteen points that included victims, conversation, payment of all

1:02:47.080 --> 1:02:50.520
<v Speaker 13>out standing claims, assortment of other things. Out of that,

1:02:50.600 --> 1:02:54.400
<v Speaker 13>we've gotten about seven of those things, including a citywide holiday,

1:02:54.440 --> 1:02:56.440
<v Speaker 13>which is something we have been pushing for for a

1:02:56.560 --> 1:02:59.400
<v Speaker 13>very long time. And June first, when he made his announcements,

1:02:59.440 --> 1:02:59.680
<v Speaker 13>when he.

1:02:59.680 --> 1:03:02.520
<v Speaker 6>Made on the actual city holiday. So we got seven

1:03:02.560 --> 1:03:05.480
<v Speaker 6>out of the thirteen things, so over half, and so

1:03:05.760 --> 1:03:07.560
<v Speaker 6>you know, we got to be excited. We got to

1:03:07.560 --> 1:03:08.200
<v Speaker 6>take the victories.

1:03:08.200 --> 1:03:09.800
<v Speaker 13>I mean, we're going we go on one hundred and

1:03:09.840 --> 1:03:12.120
<v Speaker 13>four years of no one hundred and four years of

1:03:12.400 --> 1:03:15.400
<v Speaker 13>not just no, hell no, obstacles oppositions. So we take

1:03:15.440 --> 1:03:18.200
<v Speaker 13>the victories, but we're still looking for, you know, making

1:03:18.240 --> 1:03:21.400
<v Speaker 13>sure that the survivors get conversation into their pocket. We

1:03:21.600 --> 1:03:24.880
<v Speaker 13>still want the outstanding claims that are still outstanding that

1:03:24.960 --> 1:03:27.080
<v Speaker 13>were denied by the city to county, the chamber, and

1:03:27.240 --> 1:03:30.160
<v Speaker 13>the insurance companies that deny it claims, and the hundreds

1:03:30.200 --> 1:03:32.600
<v Speaker 13>of millions of dollars that are still outstanding today according

1:03:32.640 --> 1:03:33.640
<v Speaker 13>to the Brookings Institute.

1:03:33.880 --> 1:03:35.080
<v Speaker 6>We want those to be paid.

1:03:35.560 --> 1:03:38.640
<v Speaker 13>We want a hospital built in Greenwood because there was

1:03:38.640 --> 1:03:39.320
<v Speaker 13>a hospital at.

1:03:39.240 --> 1:03:41.400
<v Speaker 6>The time of the mascot that was destroyed. We still

1:03:41.480 --> 1:03:42.240
<v Speaker 6>want those things.

1:03:42.320 --> 1:03:47.000
<v Speaker 13>We still want an actual criminal investigation to hold those responsible.

1:03:47.040 --> 1:03:48.200
<v Speaker 13>So those are things that we're going to still be

1:03:48.280 --> 1:03:51.160
<v Speaker 13>working towards. On the local level, we still think that

1:03:51.240 --> 1:03:54.160
<v Speaker 13>there should be tax abatement. We think that those descendants

1:03:54.200 --> 1:03:56.600
<v Speaker 13>who have been paying taxes to the city and the

1:03:56.680 --> 1:03:58.520
<v Speaker 13>county and the state for one hundred and four years,

1:03:58.720 --> 1:04:01.720
<v Speaker 13>when they're actually old money, there should be a taxabamy

1:04:01.840 --> 1:04:04.360
<v Speaker 13>immunity for the same amount of time period that they've

1:04:04.360 --> 1:04:06.480
<v Speaker 13>been paying in These are things we're going to continue

1:04:06.480 --> 1:04:07.200
<v Speaker 13>to be pushing for.

1:04:08.040 --> 1:04:10.520
<v Speaker 6>At the local level. One of the things that I

1:04:10.560 --> 1:04:11.880
<v Speaker 6>don't know if it's been clear.

1:04:12.040 --> 1:04:15.480
<v Speaker 13>We've been fighting in litigation for over forty five thousand

1:04:15.560 --> 1:04:18.320
<v Speaker 13>records related to the massacre and the continuing arm that

1:04:18.480 --> 1:04:22.040
<v Speaker 13>also was released on June first, and as we get

1:04:22.080 --> 1:04:23.840
<v Speaker 13>into those records, we're going to figure out what else

1:04:23.960 --> 1:04:26.480
<v Speaker 13>is going on that's at the local and the state level.

1:04:26.800 --> 1:04:28.880
<v Speaker 6>At the federal level, I mean, we've been working.

1:04:28.680 --> 1:04:32.360
<v Speaker 13>Very very closely with many of our supporters there, obviously

1:04:32.480 --> 1:04:36.160
<v Speaker 13>starting first with Representative Anti Maxine Waters, who's been on

1:04:36.240 --> 1:04:36.840
<v Speaker 13>this with us for.

1:04:36.880 --> 1:04:38.320
<v Speaker 6>Over twenty five plus years.

1:04:38.720 --> 1:04:41.840
<v Speaker 13>And then we worked real closely with Representative the late

1:04:41.880 --> 1:04:43.680
<v Speaker 13>great Representative Shila Jackson.

1:04:43.520 --> 1:04:46.040
<v Speaker 6>Lee before she passed. Her son was.

1:04:46.040 --> 1:04:48.680
<v Speaker 13>Actually in town on the first we gave her an award.

1:04:50.080 --> 1:04:52.640
<v Speaker 13>But now we're working really closely with our dear brother,

1:04:52.760 --> 1:04:56.880
<v Speaker 13>Representive Our Green, who most of us now know as

1:04:56.960 --> 1:05:00.120
<v Speaker 13>the man who stood up and defiantly said, hey, you

1:05:00.200 --> 1:05:03.080
<v Speaker 13>can I cut this medicaid from these poor people. Well,

1:05:03.120 --> 1:05:05.040
<v Speaker 13>Al Green has been someone that's been working with us

1:05:05.360 --> 1:05:08.040
<v Speaker 13>behind the scenes, and I'm happy to report that we're

1:05:08.040 --> 1:05:13.320
<v Speaker 13>working on some federal legislation specifically to benefit the actual survivors, and.

1:05:13.360 --> 1:05:15.439
<v Speaker 6>That will be coming to the forefront very very soon.

1:05:15.920 --> 1:05:18.280
<v Speaker 13>So this issue is not over with. It's just that

1:05:18.400 --> 1:05:21.920
<v Speaker 13>we have great momentum. We have great partners and the

1:05:21.960 --> 1:05:23.840
<v Speaker 13>speak of the partners. We couldn't have got here without

1:05:23.880 --> 1:05:27.480
<v Speaker 13>so many community, community groups and national partners.

1:05:27.960 --> 1:05:29.640
<v Speaker 6>Tifficanally said, we mad twenty twenty one.

1:05:30.760 --> 1:05:33.880
<v Speaker 13>When we were everyone wanted to interview the survivors, and

1:05:33.960 --> 1:05:36.800
<v Speaker 13>we were very protective of them.

1:05:36.880 --> 1:05:37.640
<v Speaker 6>Right it's COVID.

1:05:37.880 --> 1:05:39.480
<v Speaker 13>We didn't want We didn't know who needs to talk

1:05:39.520 --> 1:05:43.040
<v Speaker 13>to them. I told NBC, I said, I only an

1:05:43.080 --> 1:05:45.320
<v Speaker 13>interview with two people. Joy reed of Tiffany.

1:05:45.000 --> 1:05:48.600
<v Speaker 6>Cross, and I think that's important that that's how we

1:05:48.640 --> 1:05:49.000
<v Speaker 6>need to do.

1:05:49.080 --> 1:05:53.040
<v Speaker 13>We need to leverage our power when this opportunity and

1:05:53.160 --> 1:05:56.320
<v Speaker 13>from that she was everything that we thought she would

1:05:56.320 --> 1:05:59.760
<v Speaker 13>be in much more. From that, this relationship and this

1:05:59.840 --> 1:06:02.600
<v Speaker 13>free ship has blossomed, and we continue to just get

1:06:02.720 --> 1:06:04.600
<v Speaker 13>more and more. So, Andrew, I'm gonna consider you a

1:06:04.680 --> 1:06:08.320
<v Speaker 13>part of just agreeing with family now. Tiffany and Angel

1:06:08.400 --> 1:06:10.520
<v Speaker 13>let you know in your episode when you talked about

1:06:10.680 --> 1:06:12.720
<v Speaker 13>early on what you went through, Man, it touched me

1:06:13.200 --> 1:06:14.960
<v Speaker 13>so much. It was one of the most powerful things

1:06:15.000 --> 1:06:17.880
<v Speaker 13>I heard. How vulnerable you were and how real you were,

1:06:18.000 --> 1:06:20.520
<v Speaker 13>so I appreciate you, brother, I don't always appreciate it all.

1:06:20.520 --> 1:06:22.000
<v Speaker 6>I don't always agree with all your positions.

1:06:22.080 --> 1:06:26.200
<v Speaker 5>I appreciate you so good with Tiffany and Angel in

1:06:26.240 --> 1:06:26.880
<v Speaker 5>your text.

1:06:28.840 --> 1:06:30.680
<v Speaker 13>And one day you know, I've still suffer. I had

1:06:30.720 --> 1:06:33.320
<v Speaker 13>speech impediment growing up, and I still suffer with my words.

1:06:33.360 --> 1:06:35.480
<v Speaker 13>I want to be as clear of my diction as

1:06:35.520 --> 1:06:36.360
<v Speaker 13>you are all the time.

1:06:36.400 --> 1:06:37.360
<v Speaker 6>I'm very impressed with.

1:06:39.160 --> 1:06:40.360
<v Speaker 5>Really beautifully.

1:06:45.520 --> 1:06:48.440
<v Speaker 3>But so he might mispronounce it, but you it was

1:06:48.800 --> 1:06:52.000
<v Speaker 3>definitely articulated clear. I said.

1:06:52.480 --> 1:06:53.480
<v Speaker 6>I wish I could talk.

1:06:53.440 --> 1:06:54.520
<v Speaker 8>Like that too.

1:06:55.840 --> 1:06:58.680
<v Speaker 1>I just I want to ask you because we're at

1:06:58.720 --> 1:07:01.440
<v Speaker 1>a time I'm feeling a bit hopeless, which I've talked about.

1:07:01.760 --> 1:07:04.600
<v Speaker 1>And before you joined us, we were talking about that

1:07:04.680 --> 1:07:07.520
<v Speaker 1>whiteness remains undefeated, you know, and I was making the

1:07:07.560 --> 1:07:09.560
<v Speaker 1>point in this last election, if every black person voted,

1:07:09.560 --> 1:07:13.080
<v Speaker 1>it wouldn't have been enough to outdo whiteness. And because

1:07:13.120 --> 1:07:15.200
<v Speaker 1>you have said, you say that you you know, want

1:07:15.240 --> 1:07:17.560
<v Speaker 1>to be like Andrew and how he speaks. But I

1:07:17.680 --> 1:07:20.560
<v Speaker 1>think the things that you say. And we've become friends.

1:07:20.600 --> 1:07:23.920
<v Speaker 1>I'm friends with Mia, your lovely wife, who's a newswoman.

1:07:24.880 --> 1:07:28.000
<v Speaker 1>So please give me and mia our love. But I'm

1:07:28.040 --> 1:07:31.200
<v Speaker 1>just curious your thoughts right now. I love listening to

1:07:31.280 --> 1:07:34.640
<v Speaker 1>your positions on things. And so yeah, just as you

1:07:34.720 --> 1:07:37.200
<v Speaker 1>look at what's happening, we got this one win, which

1:07:37.280 --> 1:07:40.560
<v Speaker 1>makes it that does give us some hope and gratitude.

1:07:41.040 --> 1:07:44.520
<v Speaker 1>But as you look out on the country, I don't know,

1:07:44.640 --> 1:07:46.840
<v Speaker 1>what do you think? You how do you feel these days?

1:07:47.600 --> 1:07:50.480
<v Speaker 13>Well, I would say this, If whiteness is undefeated, blackness

1:07:50.640 --> 1:07:52.520
<v Speaker 13>is too because we're still there, demit.

1:07:53.040 --> 1:07:55.720
<v Speaker 6>You know, in nineteen twenty one they stated goal was

1:07:55.760 --> 1:07:58.640
<v Speaker 6>to run the Negro out of Tulsa, and we're still here.

1:07:58.800 --> 1:07:59.520
<v Speaker 6>The state of goal.

1:07:59.480 --> 1:08:01.720
<v Speaker 13>Since we've been here in this country is to extract

1:08:01.800 --> 1:08:04.000
<v Speaker 13>all our labor and get rid of us. Yet we're

1:08:04.040 --> 1:08:06.560
<v Speaker 13>still here. This is a difficult, terrible time. It's a

1:08:06.680 --> 1:08:09.400
<v Speaker 13>dangerous time. It's a time that's pretty unprecedent, even for

1:08:09.520 --> 1:08:12.520
<v Speaker 13>black folks. We have a federal government in our lifetimes

1:08:12.960 --> 1:08:15.320
<v Speaker 13>that is not only just attacking us, but.

1:08:15.520 --> 1:08:16.639
<v Speaker 6>Just openly corrupt.

1:08:17.280 --> 1:08:19.439
<v Speaker 13>And so while we have despair, and hey man, I

1:08:19.520 --> 1:08:21.880
<v Speaker 13>have had many nights of despair and depression and figuring

1:08:21.920 --> 1:08:23.800
<v Speaker 13>out where I need to move to, But we have

1:08:23.920 --> 1:08:26.360
<v Speaker 13>to stay in the fight, stand in the fight, stay focused,

1:08:26.760 --> 1:08:27.799
<v Speaker 13>continue to have community.

1:08:27.840 --> 1:08:29.920
<v Speaker 6>That's why I'm so proud to be a part of

1:08:29.960 --> 1:08:31.960
<v Speaker 6>the State of the Tour. Stay of the People tour

1:08:32.760 --> 1:08:33.320
<v Speaker 6>that you are in.

1:08:33.400 --> 1:08:36.440
<v Speaker 13>Angela's leading, just getting people galvanized and organized.

1:08:36.800 --> 1:08:38.920
<v Speaker 6>But understand that we're going to This is a long road.

1:08:39.200 --> 1:08:41.840
<v Speaker 6>But listen, man, we've been through a lot as a people.

1:08:42.439 --> 1:08:45.400
<v Speaker 13>We've been through enslavement, We've been through Jim Crow, We've

1:08:45.400 --> 1:08:48.320
<v Speaker 13>been through red lining. The Tulsa massacre was just one

1:08:48.360 --> 1:08:51.280
<v Speaker 13>of hundreds. The only thing that makes it unique is

1:08:51.320 --> 1:08:53.760
<v Speaker 13>the side, scope and scale of it. So we have

1:08:53.880 --> 1:08:56.080
<v Speaker 13>to be very clear headed and understand. And what I'd

1:08:56.120 --> 1:08:58.479
<v Speaker 13>like to say is, like the people, we look at Greenwood,

1:08:58.479 --> 1:09:00.160
<v Speaker 13>we look at the massacre, but let's talk about what

1:09:00.320 --> 1:09:03.760
<v Speaker 13>created Greenwood, and I call it to think Greenwood principles,

1:09:04.160 --> 1:09:06.559
<v Speaker 13>and if we practice them as a community, I think

1:09:06.600 --> 1:09:08.880
<v Speaker 13>we can overcome. And first of all, it's community love.

1:09:09.439 --> 1:09:11.679
<v Speaker 13>That was the first principal of Greenwood. The second one

1:09:11.960 --> 1:09:15.640
<v Speaker 13>was self determination. The third was ownership and not just

1:09:15.760 --> 1:09:19.360
<v Speaker 13>ownership of things and land, but ownership of ourselves, ownership

1:09:19.439 --> 1:09:21.760
<v Speaker 13>of our community, ownership of our own mentality.

1:09:22.240 --> 1:09:24.320
<v Speaker 6>And then fourth was education and wealth.

1:09:24.160 --> 1:09:26.880
<v Speaker 13>Concentration, not the fact because a lot of people like

1:09:26.920 --> 1:09:30.000
<v Speaker 13>to talk about Greenwood because of the economics and Black

1:09:30.080 --> 1:09:32.320
<v Speaker 13>Wall Street. I'm not talking about that. When I say

1:09:32.439 --> 1:09:36.160
<v Speaker 13>education and wealth concentration, I'm talking about cooperative economics. I'm

1:09:36.160 --> 1:09:38.600
<v Speaker 13>talking about working together and saying we're gonna build for

1:09:38.760 --> 1:09:40.759
<v Speaker 13>ourselves so we can all prosper.

1:09:40.920 --> 1:09:42.680
<v Speaker 6>We don't have to all be millionaires. We don't all

1:09:42.880 --> 1:09:43.760
<v Speaker 6>need to be millionaires.

1:09:44.120 --> 1:09:45.840
<v Speaker 13>And fifth, and I think to really go to your

1:09:45.960 --> 1:09:48.880
<v Speaker 13>question right now, Tiffany, the fifth principle.

1:09:48.479 --> 1:09:51.160
<v Speaker 6>Of think Greenwood, it's willful resilience.

1:09:51.760 --> 1:09:54.439
<v Speaker 13>Wilful resilience doesn't mean we're not gonna get tired, doesn't

1:09:54.479 --> 1:09:57.360
<v Speaker 13>mean we're gonna feel despair, doesn't mean we're not gonna

1:09:57.360 --> 1:09:59.880
<v Speaker 13>have defeats. But we're gonna have wilful resilience. And to

1:10:00.120 --> 1:10:02.479
<v Speaker 13>have that willful resilience, we've got to keep our eye

1:10:02.560 --> 1:10:04.840
<v Speaker 13>on the prize, on what we're trying to accomplish, and

1:10:05.040 --> 1:10:07.599
<v Speaker 13>also take care of ourselves. Make sure we're getting proper resk.

1:10:07.720 --> 1:10:10.080
<v Speaker 13>How many times I'm sending you to Angela, are you

1:10:10.160 --> 1:10:12.400
<v Speaker 13>getting some resk? Are you drinking your water? Are you

1:10:12.560 --> 1:10:16.000
<v Speaker 13>are you deconnecting? Because I'm preaching that you to myself

1:10:16.439 --> 1:10:19.040
<v Speaker 13>because I struggle with that too, because I feel that grind.

1:10:19.400 --> 1:10:21.719
<v Speaker 13>But if I'm not well and healthy, then my family

1:10:21.760 --> 1:10:24.920
<v Speaker 13>won't be well and healthy, my neighborhood, my community, and

1:10:25.040 --> 1:10:25.759
<v Speaker 13>so forth.

1:10:25.560 --> 1:10:31.519
<v Speaker 3>And so on. A word every time, every time I

1:10:31.760 --> 1:10:35.200
<v Speaker 3>was going to ask you to d You know, we're

1:10:35.240 --> 1:10:39.080
<v Speaker 3>living in this era now where banned books is the norm.

1:10:39.760 --> 1:10:42.080
<v Speaker 3>On the tour, we've given away so many banned books,

1:10:42.200 --> 1:10:44.320
<v Speaker 3>and we were at the same time folks are fighting

1:10:44.360 --> 1:10:48.120
<v Speaker 3>about history being accurately reflected in textbooks and classrooms, but

1:10:48.200 --> 1:10:51.679
<v Speaker 3>also on the National Park Services site for the federal government,

1:10:52.840 --> 1:10:57.240
<v Speaker 3>before they were proactively banning books, they were still at

1:10:57.320 --> 1:11:02.280
<v Speaker 3>least banning history. Read the Tulsa history in some of

1:11:02.360 --> 1:11:04.880
<v Speaker 3>your own textbooks. Can you please tell our audience do

1:11:05.080 --> 1:11:08.519
<v Speaker 3>when you first learned about the Tulsa Race massacre, how

1:11:08.600 --> 1:11:10.840
<v Speaker 3>old you were, where you were, and how that is

1:11:10.880 --> 1:11:14.840
<v Speaker 3>a similar experience for so many, too many students in Tulsa, no.

1:11:14.960 --> 1:11:15.600
<v Speaker 6>Question about it.

1:11:15.680 --> 1:11:17.880
<v Speaker 13>You know, I went to school in middle school, Cover

1:11:18.000 --> 1:11:20.160
<v Speaker 13>middle School right on Greenwood Avenue, went to a great

1:11:20.160 --> 1:11:22.000
<v Speaker 13>booker to Washington High School, which is a pride of

1:11:22.080 --> 1:11:24.759
<v Speaker 13>Greenwood and North Tulsa. And I didn't learn anything about

1:11:24.800 --> 1:11:27.160
<v Speaker 13>the massacre too. I was sitting in intro to African

1:11:27.160 --> 1:11:30.360
<v Speaker 13>American Studies class and I was a football play at Universal, Oklahoma.

1:11:30.360 --> 1:11:32.439
<v Speaker 13>I'm just in the class trying to chill, and the

1:11:32.479 --> 1:11:35.160
<v Speaker 13>professor started talking about Tulsa and the massacre. They called

1:11:35.160 --> 1:11:38.160
<v Speaker 13>it riot at the time, and I was like, Nah,

1:11:38.240 --> 1:11:40.120
<v Speaker 13>that's not accurate. I raised my hands in man, I'm

1:11:40.120 --> 1:11:42.760
<v Speaker 13>from North Tulsa. That's not true. And obviously I was wrong.

1:11:42.840 --> 1:11:45.960
<v Speaker 13>That was nineteen ninety seven. I was twenty two, twenty one.

1:11:46.000 --> 1:11:48.280
<v Speaker 6>Twenty two years old before I heard about it, and

1:11:48.360 --> 1:11:50.960
<v Speaker 6>it changed my life. It changed my life. I was

1:11:51.040 --> 1:11:53.439
<v Speaker 6>so embarrassed. I couldn't believe I had a degree my

1:11:53.560 --> 1:11:54.719
<v Speaker 6>socials degrees in history.

1:11:55.200 --> 1:11:56.880
<v Speaker 13>I have a social degree in history and now I'm

1:11:57.400 --> 1:11:59.040
<v Speaker 13>not at a four year school playing ball, and I

1:11:59.080 --> 1:12:02.360
<v Speaker 13>didn't know my own history, of my own backyard, and that.

1:12:02.479 --> 1:12:03.120
<v Speaker 6>Changed my life.

1:12:03.160 --> 1:12:05.800
<v Speaker 13>Ever since that day, I've been passionate and pretty much

1:12:05.920 --> 1:12:08.439
<v Speaker 13>some people stay obsessed who and making sure that we

1:12:08.680 --> 1:12:11.880
<v Speaker 13>educate about not just the massacre though, but Greenwood as

1:12:11.920 --> 1:12:15.960
<v Speaker 13>a whole, and then also advocate for justice and reparations.

1:12:17.800 --> 1:12:19.800
<v Speaker 3>I think it's so powerful for people to hear that,

1:12:20.120 --> 1:12:23.439
<v Speaker 3>because one, I don't want them to be ashamed that

1:12:23.760 --> 1:12:29.200
<v Speaker 3>professor d altered the trajectory of your life's purpose and mission.

1:12:29.320 --> 1:12:31.599
<v Speaker 3>And even though it was late, it wasn't too late.

1:12:31.840 --> 1:12:34.599
<v Speaker 3>It was actually right on time. And I think it's

1:12:34.640 --> 1:12:36.680
<v Speaker 3>important for our folks to know whether you get the

1:12:36.840 --> 1:12:40.720
<v Speaker 3>experience of learning our history as it should be told

1:12:40.760 --> 1:12:42.800
<v Speaker 3>in the history book, or you learn it at home,

1:12:42.840 --> 1:12:44.680
<v Speaker 3>which is what I had. That is the privilege I have.

1:12:45.040 --> 1:12:47.679
<v Speaker 3>Often think about privilege as a spectrum. I have black

1:12:47.800 --> 1:12:49.439
<v Speaker 3>art on the walls and black books on the shelves

1:12:49.479 --> 1:12:51.560
<v Speaker 3>because my parents didn't play about that. But that's not

1:12:51.680 --> 1:12:55.800
<v Speaker 3>everybody's truth. Everybody can't even afford that. So what else

1:12:55.840 --> 1:12:59.400
<v Speaker 3>are you all doing, especially about ensuring that this generation

1:12:59.680 --> 1:13:04.000
<v Speaker 3>of you Tulson's folks that are at least tangentially associated

1:13:04.040 --> 1:13:06.640
<v Speaker 3>with Greenwood never forget because they won't have to.

1:13:07.200 --> 1:13:09.719
<v Speaker 6>Well, first of all, that's why the holiday was so important.

1:13:09.760 --> 1:13:13.800
<v Speaker 13>I don't believe holidays and up themselves is enough preparatory justice,

1:13:14.080 --> 1:13:15.680
<v Speaker 13>but it was important to make sure that.

1:13:15.720 --> 1:13:18.200
<v Speaker 6>This history was never erased. For eighty years, the city

1:13:18.240 --> 1:13:20.439
<v Speaker 6>of Tulsa denied that the masks even happened.

1:13:20.439 --> 1:13:22.800
<v Speaker 13>Now we have an actual official city holiday that's going

1:13:22.840 --> 1:13:25.080
<v Speaker 13>to be celebrated every year. So that's one thing we're doing.

1:13:25.439 --> 1:13:27.599
<v Speaker 13>And then Justice for Greenwoo for all those who want

1:13:27.600 --> 1:13:30.600
<v Speaker 13>to connect with our work. At Justicefgreenwood dot org. We

1:13:30.720 --> 1:13:34.280
<v Speaker 13>have a whole genealogy department. We have five outstanding genealogists,

1:13:34.560 --> 1:13:37.200
<v Speaker 13>and today we have a descended community, the largest in

1:13:37.280 --> 1:13:39.760
<v Speaker 13>the nation, of almost a thousand people. We've done the

1:13:39.840 --> 1:13:42.600
<v Speaker 13>genealogy for almost three hundred of those individuals where we

1:13:42.760 --> 1:13:44.760
<v Speaker 13>concertify what we call chronicle.

1:13:44.560 --> 1:13:46.000
<v Speaker 6>That they are who they say they are.

1:13:46.360 --> 1:13:49.800
<v Speaker 13>We've done oil histories of over seventy of these individuals

1:13:49.840 --> 1:13:52.200
<v Speaker 13>and we're going to be having an archive and putting

1:13:52.280 --> 1:13:54.680
<v Speaker 13>forth those ore histories so they're there and that's an

1:13:54.800 --> 1:13:57.880
<v Speaker 13>ongoing process. And every time someone does an or history

1:13:57.920 --> 1:13:59.880
<v Speaker 13>with us, we give them a five hundred dollars honor

1:14:00.320 --> 1:14:03.439
<v Speaker 13>for their time and for them participating in their own liberation.

1:14:03.960 --> 1:14:05.679
<v Speaker 6>And so those are some of the things that we're

1:14:05.760 --> 1:14:08.000
<v Speaker 6>doing and we're just looking forward to continue to connect.

1:14:08.320 --> 1:14:11.679
<v Speaker 13>If you think you may be a Tulsa, a Greenwood descendant,

1:14:12.160 --> 1:14:14.160
<v Speaker 13>just give us a call, go to Justice Free God

1:14:14.400 --> 1:14:17.960
<v Speaker 13>or our genealogist is completely free. We also work very

1:14:18.000 --> 1:14:20.759
<v Speaker 13>closely with our Black Indians who helped build Greenwood, particularly

1:14:20.800 --> 1:14:23.080
<v Speaker 13>the Black Creek Indians, which I am one who helped

1:14:23.120 --> 1:14:26.120
<v Speaker 13>build Greenwood, to do that genealogy and just bringing this

1:14:26.280 --> 1:14:29.080
<v Speaker 13>history to the forefront, because without the Black Indians, there

1:14:29.160 --> 1:14:31.800
<v Speaker 13>is no Greenwood. And if you don't have justice for

1:14:31.880 --> 1:14:33.800
<v Speaker 13>the Black Indians, there is no justice for Black green

1:14:34.200 --> 1:14:36.560
<v Speaker 13>for Greenwood. And I will say we do have a

1:14:36.640 --> 1:14:39.200
<v Speaker 13>Supreme Court hearing in the Moscoia Creek Nation coming up

1:14:39.240 --> 1:14:39.920
<v Speaker 13>on June tenth.

1:14:40.400 --> 1:14:42.880
<v Speaker 6>We beat them back two years ago and they're ap.

1:14:42.840 --> 1:14:45.799
<v Speaker 13>Pilling this and if we are successful, over one hundred

1:14:45.880 --> 1:14:49.600
<v Speaker 13>thousand black people who are Creek ancestry, we'll have citizenship

1:14:49.640 --> 1:14:50.679
<v Speaker 13>rights within the Creek Nation.

1:14:51.600 --> 1:14:53.840
<v Speaker 6>Not on ely would they regain their heritage and their

1:14:53.880 --> 1:14:54.880
<v Speaker 6>birth right who they are.

1:14:55.080 --> 1:14:57.639
<v Speaker 13>But they have access to life alter and life saving

1:14:57.760 --> 1:15:02.360
<v Speaker 13>resources like healthcare, educations, allarships, housing, childcare, et cetera. So

1:15:02.479 --> 1:15:04.840
<v Speaker 13>you guys be praying for us on June tenth as

1:15:04.880 --> 1:15:06.720
<v Speaker 13>we bring that justice for Black Creeks. As a part

1:15:06.720 --> 1:15:08.880
<v Speaker 13>about justice for Greenwood work, we.

1:15:09.160 --> 1:15:11.280
<v Speaker 1>Have to have you back because that the case that

1:15:11.520 --> 1:15:15.120
<v Speaker 1>you have with the Black Creeks is fascinating, and that

1:15:15.280 --> 1:15:18.160
<v Speaker 1>was a history I didn't know. I obviously knew there

1:15:18.200 --> 1:15:21.439
<v Speaker 1>were black Indians, but I didn't know the specifics around

1:15:21.479 --> 1:15:23.760
<v Speaker 1>what happened with the black creeks in Oklahoma.

1:15:24.360 --> 1:15:25.920
<v Speaker 4>I would love to have you back talk about that.

1:15:26.120 --> 1:15:28.840
<v Speaker 3>I'd love to do it, Mario. I know you gotta go,

1:15:29.000 --> 1:15:31.400
<v Speaker 3>But before you go, unless Andrew has something.

1:15:31.880 --> 1:15:33.400
<v Speaker 5>No, because I'm watching the clock, and.

1:15:36.040 --> 1:15:38.639
<v Speaker 3>Very quick, because you've made me lay to a meeting

1:15:38.720 --> 1:15:45.639
<v Speaker 3>before too. Of course, I just this is my brother, y'all.

1:15:45.920 --> 1:15:48.599
<v Speaker 3>I just got to ask you this really quick. Mayor

1:15:48.720 --> 1:15:53.040
<v Speaker 3>Nichols stood ten toes down in his courage. And there

1:15:53.080 --> 1:15:56.360
<v Speaker 3>are other elected officials who find themselves now or they

1:15:56.439 --> 1:16:00.800
<v Speaker 3>may soon, in similarly situated positions. What advice do you

1:16:00.960 --> 1:16:05.040
<v Speaker 3>have for them around, you know, making a community hall

1:16:05.080 --> 1:16:10.280
<v Speaker 3>after race massacre, making a community hall after you know, slavery,

1:16:10.600 --> 1:16:13.960
<v Speaker 3>making a committee a community hall around redlining. Whatever the

1:16:14.200 --> 1:16:17.080
<v Speaker 3>local impact or the state base or the national impact

1:16:17.120 --> 1:16:18.720
<v Speaker 3>has been, what advice do you have for them?

1:16:19.160 --> 1:16:24.040
<v Speaker 13>Act act at Bowld leads back courageously do and I

1:16:24.080 --> 1:16:25.280
<v Speaker 13>would go back to Mayor Nichols.

1:16:25.360 --> 1:16:27.360
<v Speaker 6>Do the right and decent thing, listen.

1:16:27.720 --> 1:16:30.639
<v Speaker 13>I know, brother reus Morgan at a lot of flak

1:16:30.720 --> 1:16:33.560
<v Speaker 13>because he's you know, he vetold a study.

1:16:33.600 --> 1:16:35.160
<v Speaker 6>I'm on the I'm in the in the in the

1:16:35.280 --> 1:16:38.160
<v Speaker 6>camp of we don't need very many more studies. Act,

1:16:38.960 --> 1:16:41.080
<v Speaker 6>bring legislation. Do what Mayor Nichols did.

1:16:41.240 --> 1:16:44.960
<v Speaker 13>He acted upon actual recommendations that came from the people

1:16:45.040 --> 1:16:45.599
<v Speaker 13>on the ground.

1:16:45.680 --> 1:16:49.360
<v Speaker 6>So go, if you elected an official, deal with the people.

1:16:49.200 --> 1:16:52.000
<v Speaker 13>On the ground that the actual experts, bring them in,

1:16:52.439 --> 1:16:54.240
<v Speaker 13>let them know what you can do, and then do

1:16:54.360 --> 1:16:56.799
<v Speaker 13>what you can. Like you said, Angela, we had thirteen

1:16:56.840 --> 1:16:57.880
<v Speaker 13>points we wanted to see happened.

1:16:57.920 --> 1:16:59.920
<v Speaker 6>We didn't get all thirteen. There were some things that

1:17:00.040 --> 1:17:01.800
<v Speaker 6>at the mayor at this point just maybe he can

1:17:01.960 --> 1:17:04.080
<v Speaker 6>get done. Okay, fine, that's work.

1:17:03.960 --> 1:17:04.519
<v Speaker 3>What we can do.

1:17:04.680 --> 1:17:07.000
<v Speaker 13>So do what you can if you elected official, do

1:17:07.120 --> 1:17:08.720
<v Speaker 13>what you can. One thing that we see with the

1:17:08.760 --> 1:17:11.280
<v Speaker 13>Trump administration and Republicans in general that you.

1:17:11.360 --> 1:17:15.920
<v Speaker 6>Have to respect. They exercise the power when they get it.

1:17:16.320 --> 1:17:19.240
<v Speaker 13>They take care of their people. They don't say, well, hey,

1:17:19.360 --> 1:17:20.960
<v Speaker 13>I don't know how this is going to work out.

1:17:21.080 --> 1:17:21.680
<v Speaker 4>They do it.

1:17:22.080 --> 1:17:22.880
<v Speaker 6>And that's what we need.

1:17:22.920 --> 1:17:24.840
<v Speaker 13>The people on our side, be it the people on

1:17:24.960 --> 1:17:27.719
<v Speaker 13>the progressive side or it's the so quote unquote left

1:17:28.120 --> 1:17:30.679
<v Speaker 13>or black elected of leaders, because as the one sister

1:17:30.720 --> 1:17:33.320
<v Speaker 13>said in the commisment speaks, black faces and high spaces

1:17:33.400 --> 1:17:36.960
<v Speaker 13>won't save us, especially if they're not actually using their power.

1:17:37.479 --> 1:17:40.519
<v Speaker 6>So my deal is just act, be courageous, and do

1:17:40.720 --> 1:17:41.880
<v Speaker 6>the good and decent thing.

1:17:42.840 --> 1:17:45.920
<v Speaker 5>I love that. Man. Thank you your gift, your gift

1:17:46.040 --> 1:17:48.680
<v Speaker 5>not to just the folks in Oklahoma, your gift to

1:17:48.720 --> 1:17:49.120
<v Speaker 5>all of us.

1:17:49.200 --> 1:17:49.360
<v Speaker 9>Man.

1:17:49.640 --> 1:17:50.439
<v Speaker 6>Oh, I appreciate you.

1:17:50.880 --> 1:17:53.080
<v Speaker 3>And Tippy does have dogs? Where your dogs at?

1:17:53.120 --> 1:17:53.240
<v Speaker 7>Oh?

1:17:53.280 --> 1:17:54.559
<v Speaker 4>I know all about the dogs.

1:17:54.680 --> 1:17:55.400
<v Speaker 3>You already know.

1:17:55.880 --> 1:17:58.519
<v Speaker 13>I know me A's babies, and yeah, I'll put them

1:17:58.560 --> 1:17:59.800
<v Speaker 13>over because I didn't want to get in trouble with

1:17:59.800 --> 1:18:01.080
<v Speaker 13>the pot folks.

1:18:01.160 --> 1:18:02.360
<v Speaker 6>They started barking and whatnot.

1:18:02.600 --> 1:18:07.320
<v Speaker 5>No to the show conducted with them.

1:18:08.600 --> 1:18:11.479
<v Speaker 3>We had a big gretch on here. Gretchen Whitmer, she

1:18:11.600 --> 1:18:13.640
<v Speaker 3>had dogs. She made Tip made a lifted that five

1:18:13.760 --> 1:18:15.680
<v Speaker 3>hundred pounds. You have to see the dog. So I

1:18:15.840 --> 1:18:18.160
<v Speaker 3>just was gonna see if you have show she loved

1:18:18.160 --> 1:18:18.360
<v Speaker 3>to make.

1:18:18.439 --> 1:18:20.240
<v Speaker 13>But she gets all type of pictures all the time

1:18:20.320 --> 1:18:22.519
<v Speaker 13>like her and me and talk all the time. So yeah,

1:18:23.000 --> 1:18:25.200
<v Speaker 13>well listen, I'm looking forward to seeing you all in

1:18:25.520 --> 1:18:28.200
<v Speaker 13>Baltimore and connecting with you guys.

1:18:28.000 --> 1:18:29.879
<v Speaker 6>Because I'll be done with a lot of this litigation

1:18:30.040 --> 1:18:32.360
<v Speaker 6>my birthday, Like I said, June fifteenth, forty.

1:18:32.240 --> 1:18:34.599
<v Speaker 2>Nine, Happy birthday, Baltimore.

1:18:34.600 --> 1:18:36.160
<v Speaker 6>I appreciate that I'd be there.

1:18:36.320 --> 1:18:38.280
<v Speaker 3>Listen, Yeah, you gotta do a panic. I told you

1:18:38.360 --> 1:18:40.000
<v Speaker 3>you got to reach out to may Or Nicolas. See

1:18:40.000 --> 1:18:42.439
<v Speaker 3>can he come. I'll certainly do this as the elected

1:18:42.439 --> 1:18:44.559
<v Speaker 3>officials need to hear from him on what it took

1:18:44.760 --> 1:18:46.680
<v Speaker 3>and what his next because this ain't the in this

1:18:46.800 --> 1:18:49.160
<v Speaker 3>is the beginning, as he said, and as you said, Yeah.

1:18:49.400 --> 1:18:51.200
<v Speaker 13>Angela, you were at one of those meetings, and you

1:18:51.320 --> 1:18:53.519
<v Speaker 13>know we talked to him about, hey, he could really

1:18:53.560 --> 1:18:54.519
<v Speaker 13>be a trend set of here.

1:18:55.080 --> 1:18:57.040
<v Speaker 6>And I think this is a model you know Greenwood,

1:18:57.040 --> 1:18:58.080
<v Speaker 6>And I know I got a jump.

1:18:57.920 --> 1:18:59.760
<v Speaker 3>But Greenwood was a this on you.

1:19:00.720 --> 1:19:04.320
<v Speaker 6>Greenwood was a national model for Black America, for black people.

1:19:05.439 --> 1:19:08.080
<v Speaker 13>What we're doing now Greenwood would be the national model

1:19:08.360 --> 1:19:11.040
<v Speaker 13>for cities around this country or how to repair the harm.

1:19:11.360 --> 1:19:13.920
<v Speaker 13>We have a particular formula that I'm looking forward to

1:19:13.960 --> 1:19:16.240
<v Speaker 13>share it with those when we come to Baltimore. How

1:19:16.280 --> 1:19:19.880
<v Speaker 13>you organize, mobilized, educate, and galvanize the community towards action.

1:19:20.160 --> 1:19:22.639
<v Speaker 13>This didn't happen another vacuum, and it took the time.

1:19:22.720 --> 1:19:24.519
<v Speaker 13>This was a marathon out of spread. Many times I

1:19:24.600 --> 1:19:27.320
<v Speaker 13>get upset about the marathon. But this can happen in

1:19:27.400 --> 1:19:30.559
<v Speaker 13>other cities, particularly with city Tulsa is only eighteen percent black.

1:19:30.920 --> 1:19:33.840
<v Speaker 13>You got cities out here twenty five, thirty, forty percent.

1:19:34.080 --> 1:19:34.320
<v Speaker 6>Come on.

1:19:34.720 --> 1:19:37.080
<v Speaker 13>But there's a formula to make this happen, and we

1:19:37.360 --> 1:19:39.559
<v Speaker 13>know what that formula is. And then with Mayor and Nichols,

1:19:39.600 --> 1:19:41.800
<v Speaker 13>he can talk it from the elected leader side.

1:19:42.920 --> 1:19:49.920
<v Speaker 3>I love it, thank you, I Looktimore.

1:19:50.840 --> 1:19:54.320
<v Speaker 4>That was excellent. I just I loved love me. I

1:19:54.360 --> 1:19:55.160
<v Speaker 4>love his dogs.

1:19:56.600 --> 1:19:58.880
<v Speaker 5>All right, Before we close it out today, we got

1:19:58.960 --> 1:20:00.680
<v Speaker 5>to take it into that breakpace. Some bills we'll see

1:20:00.760 --> 1:20:01.280
<v Speaker 5>on that side.

1:20:11.479 --> 1:20:14.639
<v Speaker 1>I'm would just tell you I will say the thing

1:20:15.000 --> 1:20:17.800
<v Speaker 1>that my co host may be a little uncomfortable with.

1:20:18.000 --> 1:20:19.920
<v Speaker 1>But I do have to say that if we can't

1:20:20.000 --> 1:20:24.880
<v Speaker 1>even act on a study with respect to Governor Wes Moore,

1:20:25.280 --> 1:20:27.120
<v Speaker 1>because people ask like, are you all gonna talk about this?

1:20:27.120 --> 1:20:30.519
<v Speaker 1>You're gonnaddress this? I mean, these are the things that

1:20:30.680 --> 1:20:33.160
<v Speaker 1>we have to lead with conviction. And this is also

1:20:33.280 --> 1:20:36.280
<v Speaker 1>the space where we center other folks comfort. We're censuring

1:20:36.360 --> 1:20:40.960
<v Speaker 1>white comfort in that, and it is disheartening when we

1:20:41.280 --> 1:20:45.200
<v Speaker 1>expect someone who looks like us, someone who knows firsthand,

1:20:46.040 --> 1:20:49.880
<v Speaker 1>to act on our behalf, and then they do not.

1:20:50.200 --> 1:20:52.840
<v Speaker 1>So I'd be curious if he ever wants to come

1:20:52.880 --> 1:20:56.120
<v Speaker 1>on the podcast. He has an open invitation, because I

1:20:56.160 --> 1:20:58.880
<v Speaker 1>would love to hear his rationale and his thoughts about

1:20:59.000 --> 1:21:03.719
<v Speaker 1>why he vetoed uh this study for reparations, just as background,

1:21:03.760 --> 1:21:07.599
<v Speaker 1>Governor Wes Moore, who is the first black governor of Maryland,

1:21:08.240 --> 1:21:13.360
<v Speaker 1>vetoed a reparation just a bill to study what reparations

1:21:13.479 --> 1:21:16.320
<v Speaker 1>would look like. And I've seen your comments asking us

1:21:16.360 --> 1:21:18.880
<v Speaker 1>to talk about it, So here we are talking about it.

1:21:20.120 --> 1:21:21.400
<v Speaker 4>You know, we'll we'll address it.

1:21:21.520 --> 1:21:24.160
<v Speaker 1>We have a relationship with the governor and I'm I

1:21:24.479 --> 1:21:26.760
<v Speaker 1>don't know for certain, but I'm I would imagine that

1:21:26.920 --> 1:21:29.280
<v Speaker 1>he or somebody on his team may have heard from Angela.

1:21:29.360 --> 1:21:31.440
<v Speaker 4>I don't know. This is me speculating.

1:21:31.560 --> 1:21:34.360
<v Speaker 1>I don't know, but I'm sure when that announcement came out,

1:21:34.600 --> 1:21:37.280
<v Speaker 1>but he heard from a lot of people about it.

1:21:37.439 --> 1:21:39.720
<v Speaker 4>So that's out of my name.

1:21:39.760 --> 1:21:41.400
<v Speaker 3>But hold on, angree, because you know when they do

1:21:41.479 --> 1:21:43.479
<v Speaker 3>that in the debate, when your name is thrown.

1:21:44.800 --> 1:21:46.599
<v Speaker 5>Research, I promise.

1:21:46.760 --> 1:21:48.320
<v Speaker 4>So let me just say this first.

1:21:51.040 --> 1:21:54.760
<v Speaker 3>I think that it is right that many of us

1:21:55.040 --> 1:21:58.680
<v Speaker 3>and I'm including myself in this, are so tired of

1:21:58.800 --> 1:22:01.880
<v Speaker 3>a study like we don't have to study this. You

1:22:02.000 --> 1:22:04.880
<v Speaker 3>can see the societal impact even what you brought up

1:22:04.920 --> 1:22:09.040
<v Speaker 3>earlier about we have been trained to shrink in spaces.

1:22:09.479 --> 1:22:12.400
<v Speaker 3>That was for safety and it is a generational trauma

1:22:12.720 --> 1:22:16.400
<v Speaker 3>that we carry. That is an example of what slavery

1:22:16.479 --> 1:22:19.320
<v Speaker 3>has done to our people. We don't need no more studies.

1:22:20.040 --> 1:22:23.640
<v Speaker 3>In Maryland itself, they have studied the impact and the

1:22:23.720 --> 1:22:27.120
<v Speaker 3>harms of slavery over and over again. They have those results.

1:22:28.080 --> 1:22:32.479
<v Speaker 3>My advice to the governor and to his brilliant wife,

1:22:32.560 --> 1:22:35.960
<v Speaker 3>Don who is also a tremendous advisor, and to so

1:22:36.120 --> 1:22:39.639
<v Speaker 3>many others is to act just like de Mario said,

1:22:39.720 --> 1:22:43.680
<v Speaker 3>it is to implement. If we know the conclusions of

1:22:43.760 --> 1:22:47.760
<v Speaker 3>those studies, let us publish, publicize those studies. Let's tell

1:22:47.800 --> 1:22:49.880
<v Speaker 3>people where they are and what can be done given

1:22:49.920 --> 1:22:52.640
<v Speaker 3>the climate that we're in. I think if we know

1:22:53.560 --> 1:22:57.880
<v Speaker 3>that the President of the United States is probably very

1:22:58.040 --> 1:23:00.679
<v Speaker 3>threatened by Governor Wes Moore, you going to be hit anyway,

1:23:01.240 --> 1:23:03.880
<v Speaker 3>you know, so let's be clear about the fact that

1:23:04.040 --> 1:23:06.240
<v Speaker 3>you can't shrink from that and so live in and

1:23:06.360 --> 1:23:08.800
<v Speaker 3>embody the same courage that it took to get you there.

1:23:09.160 --> 1:23:11.840
<v Speaker 3>He has so much support in Maryland, and I think

1:23:12.080 --> 1:23:14.479
<v Speaker 3>that if I would have advised anything, it would have

1:23:14.600 --> 1:23:18.280
<v Speaker 3>been for them to be clear with the Black Caucus

1:23:18.360 --> 1:23:22.040
<v Speaker 3>on the front end. You know, Maryland writ large is

1:23:22.160 --> 1:23:25.720
<v Speaker 3>a really tremendous example of what black political power can

1:23:25.840 --> 1:23:28.880
<v Speaker 3>and should look like, especially when you represent so many

1:23:28.960 --> 1:23:31.439
<v Speaker 3>black folks in the state. So I just want to

1:23:31.479 --> 1:23:33.720
<v Speaker 3>see them on the same page. And I don't think

1:23:33.800 --> 1:23:37.280
<v Speaker 3>that they're that far apart. I think that the legislature

1:23:37.439 --> 1:23:39.640
<v Speaker 3>did what we knew what they know that we know

1:23:39.800 --> 1:23:42.160
<v Speaker 3>what they know to do based on even once it's

1:23:42.160 --> 1:23:44.599
<v Speaker 3>been done in HR forty every Congress, and that can't

1:23:44.600 --> 1:23:46.800
<v Speaker 3>even get out the Judiciary Committee. It dies in the

1:23:46.880 --> 1:23:50.439
<v Speaker 3>Judiciary Committee, even when Democrats are in charge. So they

1:23:50.520 --> 1:23:53.160
<v Speaker 3>did the easier thing because they thought this was the

1:23:53.240 --> 1:23:55.880
<v Speaker 3>least the most reasonable service. But in an era where

1:23:55.920 --> 1:23:59.920
<v Speaker 3>we're being attacked on DEI and equity and Affirmative Act

1:24:00.080 --> 1:24:03.000
<v Speaker 3>SIN and still incarcerated for stuff for no reason, we

1:24:03.080 --> 1:24:05.280
<v Speaker 3>should be able to do more than look at the harms.

1:24:05.320 --> 1:24:07.519
<v Speaker 3>We should be able to implement solutions for the harms

1:24:07.560 --> 1:24:08.040
<v Speaker 3>that exist.

1:24:08.479 --> 1:24:12.880
<v Speaker 1>Well, let me just conversation. Tell your friends the please

1:24:12.920 --> 1:24:16.280
<v Speaker 1>to the show. We are tight on time, Handrew, And I.

1:24:16.320 --> 1:24:21.519
<v Speaker 5>Know anyway you want to talk about the budget, I'm

1:24:21.520 --> 1:24:23.360
<v Speaker 5>going to say this part and maybe this will become

1:24:23.400 --> 1:24:24.000
<v Speaker 5>the many part.

1:24:25.760 --> 1:24:26.720
<v Speaker 4>You want your call to action?

1:24:27.080 --> 1:24:28.840
<v Speaker 5>Did you want to talk about it this part too?

1:24:29.120 --> 1:24:30.439
<v Speaker 2>It'll be this part, Tiff.

1:24:30.600 --> 1:24:31.800
<v Speaker 3>He said, it's the mini part.

1:24:32.680 --> 1:24:37.840
<v Speaker 5>Yes, clearly, all of those. It's all those things. I

1:24:38.040 --> 1:24:41.600
<v Speaker 5>have too many thoughts on the on the Maryland situation. Uh,

1:24:41.720 --> 1:24:47.240
<v Speaker 5>but I prefer to lift up brother Nichols, the mayor

1:24:47.720 --> 1:24:51.200
<v Speaker 5>of Tulsa, the first black mayor of Tulsa. I followed,

1:24:51.560 --> 1:24:53.960
<v Speaker 5>you know, from the outside a bit of his race,

1:24:54.200 --> 1:24:57.960
<v Speaker 5>and I saw interviews that were being done mostly of

1:24:58.040 --> 1:25:01.559
<v Speaker 5>white citizens and Tulsa who prior to the election, we're

1:25:01.640 --> 1:25:06.760
<v Speaker 5>expressing views of he can help, heal the wounds. He

1:25:06.880 --> 1:25:09.920
<v Speaker 5>can you know, he's just like my son. He's a

1:25:09.960 --> 1:25:13.000
<v Speaker 5>regular guy who just wants to do good things. I

1:25:13.120 --> 1:25:17.240
<v Speaker 5>remember those comments. They're familiar to me and the races

1:25:17.280 --> 1:25:21.200
<v Speaker 5>I've run. I've never been elected to a seat that's

1:25:21.240 --> 1:25:25.080
<v Speaker 5>been majority black, and not even close to in most

1:25:25.200 --> 1:25:30.920
<v Speaker 5>races I've ever run. And in this case, the courage

1:25:30.960 --> 1:25:35.000
<v Speaker 5>that this brother had to summon. When people put you

1:25:35.120 --> 1:25:37.120
<v Speaker 5>in a place because they think you're going to when

1:25:37.200 --> 1:25:40.840
<v Speaker 5>they say heal the wounds, they really do move past it, right,

1:25:40.960 --> 1:25:42.960
<v Speaker 5>and by virtue of us putting you at the helm

1:25:43.000 --> 1:25:46.719
<v Speaker 5>of this government, let this be noticed that we're moving

1:25:46.880 --> 1:25:50.120
<v Speaker 5>past it. Brother Nicholas took that as a different admission.

1:25:51.080 --> 1:25:53.800
<v Speaker 5>He thought you were not only putting him there to

1:25:53.840 --> 1:25:56.639
<v Speaker 5>do the right thing by everybody, but he really does

1:25:56.800 --> 1:26:01.479
<v Speaker 5>mean everybody, including the historic everybody that were impacted by

1:26:02.600 --> 1:26:05.320
<v Speaker 5>the history in that city as relates to the Greener

1:26:05.400 --> 1:26:10.120
<v Speaker 5>community and the Tulsa Race massacre. But I still can't

1:26:10.280 --> 1:26:13.720
<v Speaker 5>let the moment pass without giving the brother his due,

1:26:14.200 --> 1:26:17.760
<v Speaker 5>because he's in a place where you could see him

1:26:18.600 --> 1:26:22.280
<v Speaker 5>tiptoeing around it, if touching it at all, or finding

1:26:22.360 --> 1:26:26.080
<v Speaker 5>it much more convenient to maybe commission a study. We're

1:26:26.120 --> 1:26:27.599
<v Speaker 5>not talking about a man who's in a place where

1:26:27.640 --> 1:26:30.720
<v Speaker 5>they're thirty five percent of the population are black, where

1:26:30.720 --> 1:26:33.320
<v Speaker 5>you're surrounded in your church and your grocery store, and

1:26:33.400 --> 1:26:36.639
<v Speaker 5>in your neighborhoods wealthy or poor by people who look

1:26:36.720 --> 1:26:40.960
<v Speaker 5>like you, Maryland. We're talking about a place where it's

1:26:41.200 --> 1:26:43.240
<v Speaker 5>in some way, it's probably still uncomfortable to be in

1:26:43.320 --> 1:26:46.479
<v Speaker 5>the skin he's in. Yet he chose to take the

1:26:46.560 --> 1:26:51.160
<v Speaker 5>position that he was in, take the whole of the government,

1:26:51.400 --> 1:26:55.120
<v Speaker 5>and acknowledge a wrong doing, a harm that was done.

1:26:55.120 --> 1:26:57.800
<v Speaker 5>Which is why I wanted to hear Tomorrio's thoughts on that,

1:26:57.960 --> 1:27:01.840
<v Speaker 5>because I imagined, as he expressed, that you would be

1:27:01.920 --> 1:27:04.639
<v Speaker 5>in a place of almost disbelief and maybe a sigh

1:27:04.680 --> 1:27:07.120
<v Speaker 5>of relief, that you would breathe the deepest breath you

1:27:07.800 --> 1:27:10.280
<v Speaker 5>breathed in a long time when you get to hear

1:27:10.360 --> 1:27:13.479
<v Speaker 5>the government, because he's not just a black man. Just

1:27:13.600 --> 1:27:16.240
<v Speaker 5>as when I talked about people protesting me, I wasn't

1:27:16.400 --> 1:27:20.479
<v Speaker 5>just the ally it's sitting in on a floor. I

1:27:20.640 --> 1:27:24.519
<v Speaker 5>was representing the government. And when you do that, it matters.

1:27:25.240 --> 1:27:29.840
<v Speaker 5>So for the cowards out there, may you learn. But

1:27:29.920 --> 1:27:33.240
<v Speaker 5>I hope that this man will be an example of

1:27:34.000 --> 1:27:38.479
<v Speaker 5>the things that are possible when preparation and opportunity meet

1:27:39.320 --> 1:27:41.679
<v Speaker 5>and you happen to be in position to make the play.

1:27:42.600 --> 1:27:46.120
<v Speaker 5>And I thought that given the horrors of what occurred,

1:27:46.280 --> 1:27:50.800
<v Speaker 5>and frankly, the disappointment after disappointment after disappointment that have

1:27:50.920 --> 1:27:53.519
<v Speaker 5>been felt that that was a powerful thing to do.

1:27:53.640 --> 1:27:55.439
<v Speaker 5>And we hear a lot of time from listeners and

1:27:55.560 --> 1:27:58.880
<v Speaker 5>others and commenters of how government doesn't work. It don't

1:27:58.920 --> 1:28:01.439
<v Speaker 5>do nothing for us, It hadn't changed anything for me.

1:28:02.680 --> 1:28:04.200
<v Speaker 5>We owe it to them to lift it up when

1:28:04.240 --> 1:28:07.360
<v Speaker 5>it actually does work, and it does the courageous and

1:28:07.439 --> 1:28:09.960
<v Speaker 5>the right thing, and there are people who can lift

1:28:10.000 --> 1:28:12.640
<v Speaker 5>to benefit from it and tell about it, and now

1:28:12.680 --> 1:28:14.599
<v Speaker 5>we can go on to all the other great things.

1:28:14.920 --> 1:28:15.720
<v Speaker 4>Well, the question I was.

1:28:15.720 --> 1:28:17.200
<v Speaker 1>Trying to ask you is did you want to do

1:28:17.280 --> 1:28:19.840
<v Speaker 1>the budget or do y'all want to keep this one care?

1:28:20.200 --> 1:28:21.920
<v Speaker 1>We can keep this conversation going to make it a

1:28:22.000 --> 1:28:22.559
<v Speaker 1>two parter.

1:28:23.400 --> 1:28:24.720
<v Speaker 4>If we can.

1:28:25.120 --> 1:28:30.439
<v Speaker 3>I would love for us to talk about the budget,

1:28:30.880 --> 1:28:34.160
<v Speaker 3>because I like what you suggested, Tiff about the idea

1:28:34.200 --> 1:28:40.840
<v Speaker 3>of inviting wes On to be able to speak for

1:28:40.960 --> 1:28:44.599
<v Speaker 3>himself unless you're wanting to back it out of Maryland

1:28:44.640 --> 1:28:47.200
<v Speaker 3>and have a broader conversation on what's required of elected.

1:28:47.640 --> 1:28:50.519
<v Speaker 1>Okay, Well, let's do CTA's real quick and then let's

1:28:50.560 --> 1:28:51.599
<v Speaker 1>go right into the budget.

1:28:52.240 --> 1:28:55.400
<v Speaker 3>Okay, I'd be really really fast. My call to action

1:28:55.720 --> 1:28:58.080
<v Speaker 3>for this week y'all know I've been heavy on this

1:28:58.160 --> 1:29:01.240
<v Speaker 3>State of the People Power tour, and the tour concludes

1:29:02.000 --> 1:29:04.240
<v Speaker 3>Andrew wisniff right in the middle of my stuff. But

1:29:04.439 --> 1:29:09.800
<v Speaker 3>when the tour concludes this week in Los Angeles, we

1:29:10.040 --> 1:29:12.880
<v Speaker 3>are going to be gearing up for our Juneteenth celebration

1:29:14.080 --> 1:29:18.800
<v Speaker 3>and convening our National Assembly in Baltimore, Maryland. We start

1:29:18.920 --> 1:29:20.920
<v Speaker 3>on Juneteenth, which for those of you who don't know,

1:29:21.080 --> 1:29:23.639
<v Speaker 3>is June nineteenth, and we go through the twenty first.

1:29:23.840 --> 1:29:26.320
<v Speaker 3>It will be so amazing. I am going to ask

1:29:26.840 --> 1:29:28.720
<v Speaker 3>in this for a call to action to be that

1:29:28.960 --> 1:29:31.920
<v Speaker 3>Andrew and Tiff will help to moderate one of those

1:29:32.000 --> 1:29:34.920
<v Speaker 3>conversations that are going to be amazing around our black papers.

1:29:36.040 --> 1:29:37.920
<v Speaker 3>And I think that we should be there, you know,

1:29:38.000 --> 1:29:39.439
<v Speaker 3>as much as we can, even if we do some

1:29:39.520 --> 1:29:42.280
<v Speaker 3>mini pods to wrap ups or you know, just to

1:29:42.400 --> 1:29:44.800
<v Speaker 3>kick things off on each day. I think that would

1:29:44.840 --> 1:29:47.080
<v Speaker 3>be dope. There's some ideas, but please make sure you

1:29:47.200 --> 1:29:52.960
<v Speaker 3>register at STATEOFTHEPPL dot com slash Baltimore. You all, I

1:29:53.080 --> 1:29:55.599
<v Speaker 3>can't tell you how spiritual I feel like it's going

1:29:55.680 --> 1:29:57.519
<v Speaker 3>to be. Already We're going to be an empowerment simple

1:29:57.600 --> 1:30:01.040
<v Speaker 3>AAMI church. You cannot just pop up up, can that

1:30:01.200 --> 1:30:03.400
<v Speaker 3>pop out and show? As Kidrick could say, you got

1:30:03.479 --> 1:30:06.320
<v Speaker 3>to actually make sure you register. We don't really want

1:30:06.360 --> 1:30:08.040
<v Speaker 3>to do registration on site because we want to know

1:30:08.080 --> 1:30:10.120
<v Speaker 3>how much food to feed y'all. And guess what, y'all

1:30:10.800 --> 1:30:15.000
<v Speaker 3>is great? You got to get your reparations somewhere. It's

1:30:15.000 --> 1:30:17.800
<v Speaker 3>from your people. So come on Baltimore, Maryland, and I'm

1:30:17.800 --> 1:30:19.080
<v Speaker 3>gona yield to Tip and Andrew.

1:30:19.320 --> 1:30:22.519
<v Speaker 1>All right, I will yield my time to Andrew's call

1:30:22.560 --> 1:30:25.439
<v Speaker 1>to action because I echo all of his thoughts there in.

1:30:25.600 --> 1:30:26.240
<v Speaker 4>Essence of time.

1:30:26.360 --> 1:30:27.880
<v Speaker 1>We want to say, you know, we've gone on a

1:30:27.960 --> 1:30:29.920
<v Speaker 1>while on this podcast. Thank you guys for tuning in.

1:30:30.080 --> 1:30:33.040
<v Speaker 1>If you enjoyed the episode, please share with your friends,

1:30:33.120 --> 1:30:37.120
<v Speaker 1>tell somebody like subscribe, do all the things. You can

1:30:37.200 --> 1:30:39.519
<v Speaker 1>check out other shows on Reason Choice Media. Our girl

1:30:39.640 --> 1:30:42.240
<v Speaker 1>Jamel has politics and there are gonna be some new

1:30:42.280 --> 1:30:44.640
<v Speaker 1>shows dropping, so stay tuned here to pick that up.

1:30:44.760 --> 1:30:47.880
<v Speaker 1>Be sure to tune into this week's mini pod. We're

1:30:47.880 --> 1:30:50.400
<v Speaker 1>gonna get into the budget. I don't know how many

1:30:50.479 --> 1:30:52.479
<v Speaker 1>days there are to midterm elections, because I don't know

1:30:52.560 --> 1:30:54.080
<v Speaker 1>that midterm elections matter anymore.

1:30:54.160 --> 1:30:55.600
<v Speaker 4>So that's my hopeless.

1:30:56.760 --> 1:30:56.960
<v Speaker 12>Say this.

1:30:57.240 --> 1:30:59.240
<v Speaker 3>I'm gonna say that, Jim, let me screw it out.

1:30:59.360 --> 1:31:03.280
<v Speaker 1>Five hundred, I'm many, sixteen days. All right, Thank y'all,

1:31:03.520 --> 1:31:05.439
<v Speaker 1>Welcome home morning.

1:31:05.840 --> 1:31:07.360
<v Speaker 3>Thank you for joining the Natives.

1:31:07.520 --> 1:31:09.880
<v Speaker 14>Attention to what the info and all of the latest

1:31:10.200 --> 1:31:12.800
<v Speaker 14>rock gulum and cross connected to the statements that.

1:31:12.920 --> 1:31:14.320
<v Speaker 5>You leave on our socials.

1:31:14.360 --> 1:31:16.400
<v Speaker 3>Thank you sincerely for the patients.

1:31:16.640 --> 1:31:19.360
<v Speaker 14>Reason for your choice is clear, so grateful it took

1:31:19.360 --> 1:31:23.200
<v Speaker 14>the execute role for serve, defend, and protect the truth,

1:31:23.280 --> 1:31:25.280
<v Speaker 14>even if paint we welcome home to all of.

1:31:25.320 --> 1:31:26.160
<v Speaker 2>The Natives wait.

1:31:26.320 --> 1:31:26.640
<v Speaker 12>Thank you.

1:31:39.439 --> 1:31:42.720
<v Speaker 3>Native Lampard is a production of iHeart Radio in partnership

1:31:42.800 --> 1:31:46.760
<v Speaker 3>with Reason Choice Media. For more podcast from iHeartRadio, visit

1:31:46.840 --> 1:31:50.400
<v Speaker 3>the iHeartRadio app, Apple podcast, or wherever you listen to

1:31:50.479 --> 1:31:51.320
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