WEBVTT - Navigating The Emotions of Tragedy

0:00:00.440 --> 0:00:04.480
<v Speaker 1>To think that a sickness from a personal perspective, it's

0:00:04.519 --> 0:00:19.279
<v Speaker 1>all about me, is a problem. If you want to

0:00:19.320 --> 0:00:22.680
<v Speaker 1>catch me speaking, I have some engagements coming up, and

0:00:22.720 --> 0:00:27.880
<v Speaker 1>that is starting February second at hoax Bluff, Alabama. I'm

0:00:27.880 --> 0:00:31.040
<v Speaker 1>going to be in Starkville, Mississippi, on March the eighth, Florence,

0:00:31.120 --> 0:00:35.080
<v Speaker 1>Alabama on March the ninth, Colorado Springs, Colorado on March

0:00:35.120 --> 0:00:39.479
<v Speaker 1>the twenty third, Carthage, Texas on April first, Orange County,

0:00:39.479 --> 0:00:44.440
<v Speaker 1>California on April twenty ninth, Bismarkin, North Dakota, May third,

0:00:44.800 --> 0:00:46.839
<v Speaker 1>and Franklin, Tennessee on May ninth. And then there'll be

0:00:46.880 --> 0:00:50.800
<v Speaker 1>some more to get added to that. Lord Willing, So

0:00:51.800 --> 0:00:56.279
<v Speaker 1>I wanted to welcome everybody to the podcast that hasn't

0:00:56.560 --> 0:00:59.400
<v Speaker 1>been here, hasn't listened to it yet. What I do

0:00:59.480 --> 0:01:04.160
<v Speaker 1>is I answer your questions and you email me podcast

0:01:04.200 --> 0:01:07.240
<v Speaker 1>at grangersmith dot com and I just walk through it.

0:01:07.280 --> 0:01:08.960
<v Speaker 1>I don't have any notes in front of me. In fact,

0:01:09.200 --> 0:01:13.680
<v Speaker 1>I haven't even seen these questions yet. So it's a

0:01:13.720 --> 0:01:16.280
<v Speaker 1>little bit scary because I could just fall into anything.

0:01:17.120 --> 0:01:18.880
<v Speaker 1>I have no idea what I'm getting into. But I'm

0:01:18.880 --> 0:01:21.600
<v Speaker 1>just gonna answer it as if we're just friends and

0:01:21.640 --> 0:01:26.120
<v Speaker 1>we're walking through life together again. The email is podcast

0:01:26.120 --> 0:01:29.920
<v Speaker 1>at grangersmith dot com. The first question comes from Tommy.

0:01:30.640 --> 0:01:34.080
<v Speaker 1>It says, Hey, Granger, how did friends and family react

0:01:34.080 --> 0:01:37.959
<v Speaker 1>to your decision to start preaching? Did you have to

0:01:38.000 --> 0:01:40.200
<v Speaker 1>cut ties with anyone? If so, do you have any

0:01:40.240 --> 0:01:43.640
<v Speaker 1>advice to others on how to deal with that separation?

0:01:43.800 --> 0:01:47.200
<v Speaker 1>I enjoy listening to your podcast, Thanks Tommy, Yeah, man,

0:01:47.280 --> 0:01:50.080
<v Speaker 1>thank thank you for emailing Tommy. Then thanks for listening

0:01:50.400 --> 0:01:53.960
<v Speaker 1>to other episodes as well. And you know, the reaction,

0:01:54.040 --> 0:01:56.880
<v Speaker 1>as you could probably imagine, was all over the map.

0:01:57.320 --> 0:02:01.600
<v Speaker 1>There were people that said, man, are so encouraged, you know,

0:02:02.200 --> 0:02:05.320
<v Speaker 1>this is amazing. Then we have the other people that said,

0:02:06.240 --> 0:02:09.000
<v Speaker 1>I'm so sad you're not going to be playing music anymore.

0:02:09.040 --> 0:02:12.400
<v Speaker 1>What will we do? I lived for your music. We

0:02:12.440 --> 0:02:15.680
<v Speaker 1>had people that said, don't care, never liked you anyway,

0:02:16.919 --> 0:02:21.160
<v Speaker 1>And then we had another group that was pretty interesting

0:02:21.200 --> 0:02:25.840
<v Speaker 1>to me, the group that said, hey, Granger, if you

0:02:25.880 --> 0:02:28.920
<v Speaker 1>ever need to talk, you ever need someone to just

0:02:29.400 --> 0:02:31.320
<v Speaker 1>talk with, I just want to let you know I'm here.

0:02:32.160 --> 0:02:35.919
<v Speaker 1>And I thought to myself, Oh, those are the people

0:02:35.960 --> 0:02:40.280
<v Speaker 1>that think I've gone crazy, so so those are the

0:02:40.280 --> 0:02:43.519
<v Speaker 1>different kinds of groups and a lot of different reactions.

0:02:44.240 --> 0:02:48.800
<v Speaker 1>But it's all expected, right, you expect all these different

0:02:48.840 --> 0:02:52.320
<v Speaker 1>kinds of reactions. The next part of your question said,

0:02:52.480 --> 0:02:55.800
<v Speaker 1>did you have to cut ties with anyone? No, I

0:02:55.840 --> 0:02:59.560
<v Speaker 1>definitely didn't cut ties with anyone. But there are people

0:02:59.600 --> 0:03:02.959
<v Speaker 1>that I don't don't hear from anymore that maybe I

0:03:03.320 --> 0:03:05.360
<v Speaker 1>used to hear from a lot, and I actually have

0:03:05.400 --> 0:03:08.880
<v Speaker 1>a list. Maybe to help you answer your question, you said,

0:03:09.120 --> 0:03:11.280
<v Speaker 1>give any advice on how to deal with that separation.

0:03:12.280 --> 0:03:15.160
<v Speaker 1>I have a list on my phone. I have an iPhone,

0:03:15.200 --> 0:03:17.640
<v Speaker 1>and I have on my notes. I just have a

0:03:17.720 --> 0:03:22.200
<v Speaker 1>long running list and it just keeps growing of people

0:03:22.280 --> 0:03:27.880
<v Speaker 1>that I need to reach out to. And I'm a

0:03:27.919 --> 0:03:31.160
<v Speaker 1>big voice texture. I like the voice text, which shouldn't

0:03:31.160 --> 0:03:32.639
<v Speaker 1>be as surprised as I sit here in this chair

0:03:32.680 --> 0:03:36.160
<v Speaker 1>and talking to your microphone. But I have a running list,

0:03:36.200 --> 0:03:38.560
<v Speaker 1>and there's a lot of people that I'll just reach

0:03:38.600 --> 0:03:41.040
<v Speaker 1>out and just be like, hey man, this is a

0:03:41.120 --> 0:03:43.320
<v Speaker 1>voice text. I'll just say hey, thinking about you. No

0:03:43.440 --> 0:03:46.680
<v Speaker 1>need to reply, but just thinking about you, man, and

0:03:47.800 --> 0:03:50.560
<v Speaker 1>hope you get to connect soon. Right now, that's an

0:03:50.560 --> 0:03:54.160
<v Speaker 1>open invitation. That message is open invitation to anyone that

0:03:54.200 --> 0:03:57.200
<v Speaker 1>wants to come back, and you actually, yeah, man, I've

0:03:57.200 --> 0:03:59.160
<v Speaker 1>been wanting to grab lunch or coffee or when's the

0:03:59.160 --> 0:04:02.240
<v Speaker 1>next time you're through this town. And then for some

0:04:02.280 --> 0:04:05.880
<v Speaker 1>of those, they don't reply at all, you know. And

0:04:05.920 --> 0:04:11.880
<v Speaker 1>so it's interesting because as I've gone from country music

0:04:12.040 --> 0:04:15.080
<v Speaker 1>into the guy that gives advice on a podcast and

0:04:15.120 --> 0:04:19.000
<v Speaker 1>has a radio show and travels around and preaches, I

0:04:19.040 --> 0:04:23.000
<v Speaker 1>don't ever want it to come across as man, I

0:04:23.000 --> 0:04:26.279
<v Speaker 1>haven't heard from Granger in a while. I wonder if

0:04:26.320 --> 0:04:30.200
<v Speaker 1>that means that I'm just too far gone for him

0:04:30.520 --> 0:04:33.200
<v Speaker 1>or I'm just not I'm not good enough for Granger.

0:04:33.560 --> 0:04:36.880
<v Speaker 1>I don't ever want that to be to be a

0:04:36.920 --> 0:04:41.520
<v Speaker 1>conversation that has had. So that's why that's what motivated

0:04:41.560 --> 0:04:43.320
<v Speaker 1>me to start this list, Like, man, I better get

0:04:43.320 --> 0:04:45.520
<v Speaker 1>this list going, and I do it. And I usually

0:04:45.520 --> 0:04:47.839
<v Speaker 1>spend time every morning going down that list and hitting

0:04:47.839 --> 0:04:50.680
<v Speaker 1>somebody up and I don't always hear back. So yeah,

0:04:50.720 --> 0:04:55.200
<v Speaker 1>it's just it's interesting. I appreciate you, Tommy. And let's

0:04:55.200 --> 0:04:57.400
<v Speaker 1>go to the next question from Clayton says, Hey Granger,

0:04:57.480 --> 0:05:00.400
<v Speaker 1>my name is Clayton. I'm twenty one years old. Question

0:05:00.520 --> 0:05:04.360
<v Speaker 1>on the Apocrypha and its reliability and why it is

0:05:04.440 --> 0:05:08.640
<v Speaker 1>excluded from the Bible. I was wondering if you knew

0:05:08.720 --> 0:05:10.760
<v Speaker 1>or had any books that would help with this sort

0:05:10.800 --> 0:05:14.280
<v Speaker 1>of topic. I want to be better understanding about how

0:05:14.320 --> 0:05:17.520
<v Speaker 1>we got the Bible and why things were excluded or included,

0:05:18.160 --> 0:05:20.920
<v Speaker 1>and I'm just now getting into apologetics and I absolutely

0:05:21.000 --> 0:05:25.520
<v Speaker 1>love it. Please recommend any books on or videos as well.

0:05:25.560 --> 0:05:29.640
<v Speaker 1>Any recommendations are greatly appreciated. Hey, Clayton, appreciate the question. Man,

0:05:29.760 --> 0:05:34.160
<v Speaker 1>I love this for anyone that's wondering. Apologetics is the

0:05:36.560 --> 0:05:42.960
<v Speaker 1>It is the way that we well. I don't want

0:05:42.960 --> 0:05:45.480
<v Speaker 1>to say this wrong way, because what it really means

0:05:45.520 --> 0:05:47.880
<v Speaker 1>is defending the faith, but it doesn't mean it in

0:05:48.279 --> 0:05:54.279
<v Speaker 1>like a military or aggressive type way. It's giving people

0:05:55.480 --> 0:05:59.560
<v Speaker 1>the reason for the hope that is within us. Right,

0:05:59.600 --> 0:06:06.360
<v Speaker 1>So be ready with a defense, which is in Greek apologia,

0:06:07.120 --> 0:06:09.359
<v Speaker 1>So that's where that word apologetics comes from. So be

0:06:09.480 --> 0:06:15.919
<v Speaker 1>ready with a defense for anyone that asked you about

0:06:15.960 --> 0:06:20.440
<v Speaker 1>the hope that's in you. That's the gist of where

0:06:20.440 --> 0:06:26.120
<v Speaker 1>that idea comes from. And then that defense, which comes

0:06:26.160 --> 0:06:33.119
<v Speaker 1>with patience and love and salt and light, it comes

0:06:33.120 --> 0:06:39.359
<v Speaker 1>from it could defend any any piece of our faith,

0:06:40.160 --> 0:06:44.440
<v Speaker 1>including his question, which is I had questions about the Apocrypha,

0:06:45.360 --> 0:06:51.000
<v Speaker 1>which is the extra books that are in the Catholic Bible.

0:06:52.040 --> 0:06:53.919
<v Speaker 1>I think that's the best, the easiest way for me

0:06:53.960 --> 0:07:00.360
<v Speaker 1>to say it. These books were added in the sixteenth century,

0:07:00.520 --> 0:07:03.200
<v Speaker 1>so it's not an ancient thing. It's not really old.

0:07:03.839 --> 0:07:06.839
<v Speaker 1>It didn't start that way, and then Protestants took books

0:07:06.839 --> 0:07:09.960
<v Speaker 1>out of the Bible. In fact, the Apocryphy was added

0:07:10.520 --> 0:07:16.040
<v Speaker 1>as a response to the Protestant Reformation. So the Protestant said, hey,

0:07:16.040 --> 0:07:18.360
<v Speaker 1>we're going to go back to the Bible because we

0:07:18.400 --> 0:07:22.360
<v Speaker 1>think that things are things aren't being taught from the

0:07:22.400 --> 0:07:26.960
<v Speaker 1>Bible itself, from Scripture itself, and so they broke That

0:07:27.040 --> 0:07:30.880
<v Speaker 1>was essentially a big reason why they broke They broke off,

0:07:32.280 --> 0:07:35.760
<v Speaker 1>and then Catholic leadership came back and said, well, in

0:07:35.840 --> 0:07:38.000
<v Speaker 1>response to you leaving saying you're just going to go

0:07:38.040 --> 0:07:42.239
<v Speaker 1>to scripture alone, because we want to we we believe

0:07:42.280 --> 0:07:45.640
<v Speaker 1>in the authority of the Church that is equal to

0:07:45.800 --> 0:07:49.200
<v Speaker 1>the authority of Scripture. So if you're going to go

0:07:49.240 --> 0:07:50.640
<v Speaker 1>do that, we're gonna go ahead and just tell you

0:07:50.680 --> 0:07:52.000
<v Speaker 1>that we're going to add some more books to this,

0:07:54.320 --> 0:08:01.960
<v Speaker 1>I'm making it sound worse. I'm making it I'm not

0:08:02.040 --> 0:08:06.400
<v Speaker 1>telling the full spectrum of the story because I'm trying

0:08:06.400 --> 0:08:10.480
<v Speaker 1>to make it quick. Here's the thing about the apocrypha.

0:08:10.760 --> 0:08:14.280
<v Speaker 1>You said, is it reliable? Yeah, the apocrypha is actually

0:08:14.440 --> 0:08:19.600
<v Speaker 1>not false. It's not like false doctrine or bad truth

0:08:19.760 --> 0:08:23.000
<v Speaker 1>or fake history. It's not that at all. In fact,

0:08:23.440 --> 0:08:28.360
<v Speaker 1>the apocrypha, I would say, is reliable, Yes, that's your question.

0:08:28.880 --> 0:08:31.640
<v Speaker 1>And it is historical and a lot of it fills

0:08:31.640 --> 0:08:34.240
<v Speaker 1>in the gaps between that, that four hundred year gap

0:08:34.240 --> 0:08:39.400
<v Speaker 1>between Malachi and the New Testament. Matthew. So you have

0:08:39.760 --> 0:08:44.280
<v Speaker 1>stories of books ancient text that fill in that gap

0:08:44.559 --> 0:08:49.439
<v Speaker 1>that are historically reliable, but they are not considered scripture,

0:08:50.280 --> 0:08:54.880
<v Speaker 1>which means they're not considered divinely inspired. They are not

0:08:55.040 --> 0:08:58.520
<v Speaker 1>considered the word of God, which makes it different. That's

0:08:58.559 --> 0:09:02.200
<v Speaker 1>the difference between being reliable is a historical document where

0:09:02.200 --> 0:09:03.760
<v Speaker 1>you can go, yeah, yeah, we could, we could see this,

0:09:04.200 --> 0:09:06.199
<v Speaker 1>we could, we could trace this back, and then saying

0:09:06.640 --> 0:09:09.120
<v Speaker 1>not only is it reliable historical document, but it's also

0:09:09.280 --> 0:09:11.760
<v Speaker 1>the word of God. There's a big difference, and that's

0:09:11.800 --> 0:09:15.600
<v Speaker 1>the cutoff there, because scripture is an errant meaning it

0:09:15.679 --> 0:09:24.240
<v Speaker 1>is it is the truth. The apocryphy is stories, real stories,

0:09:24.960 --> 0:09:28.040
<v Speaker 1>but not in ERRt okay, does that make any sense?

0:09:28.080 --> 0:09:31.240
<v Speaker 1>I'm trying to use the best, my best choice of words.

0:09:31.280 --> 0:09:35.000
<v Speaker 1>That makes make this a very difficult conversation easier to

0:09:35.120 --> 0:09:41.600
<v Speaker 1>digest the the canon itself, which is a cold We

0:09:41.640 --> 0:09:45.840
<v Speaker 1>can do an entire podcast on this is when you say, well,

0:09:45.880 --> 0:09:49.240
<v Speaker 1>if that's reliable and the Bible is reliable, where did

0:09:49.240 --> 0:09:51.640
<v Speaker 1>the canon come from? Why were why were those books

0:09:51.679 --> 0:09:55.120
<v Speaker 1>excluded in the first place. Well, the best and easiest

0:09:55.160 --> 0:09:59.280
<v Speaker 1>way to just explain that is that we look back

0:09:59.760 --> 0:10:02.800
<v Speaker 1>not because of the Council of Nicea, where it's like

0:10:02.840 --> 0:10:06.120
<v Speaker 1>a bunch of men got together and decided, of all

0:10:06.240 --> 0:10:09.640
<v Speaker 1>the books in the world, let's choose these and this

0:10:09.640 --> 0:10:13.199
<v Speaker 1>will be the canon. That's a false representation of the

0:10:13.240 --> 0:10:17.000
<v Speaker 1>Council of Nicia. Instead, it was a group of men

0:10:17.040 --> 0:10:20.040
<v Speaker 1>that got together and said, we know what the books

0:10:20.080 --> 0:10:24.680
<v Speaker 1>are because they've been passed down through the church through

0:10:24.960 --> 0:10:28.400
<v Speaker 1>We know these books, and so we need to fence

0:10:28.480 --> 0:10:32.280
<v Speaker 1>this off and put it in stone, put it in

0:10:32.320 --> 0:10:35.920
<v Speaker 1>writing that these are the books, in order to defend

0:10:35.960 --> 0:10:38.480
<v Speaker 1>it against heresy that's coming in saying this is what

0:10:38.520 --> 0:10:40.520
<v Speaker 1>about this book? What about this book? What about this book?

0:10:40.840 --> 0:10:43.320
<v Speaker 1>You see, so there's a big difference between men coming

0:10:43.360 --> 0:10:45.120
<v Speaker 1>in and going, let's get all the books on the

0:10:45.120 --> 0:10:47.160
<v Speaker 1>table and see which one we should pick for the canon,

0:10:47.880 --> 0:10:49.760
<v Speaker 1>and a group of men that said, we know the canon,

0:10:50.640 --> 0:10:52.520
<v Speaker 1>but we need to actually put it in writing that

0:10:52.559 --> 0:10:55.560
<v Speaker 1>this is the canon. Let's officially do that and close

0:10:55.600 --> 0:10:57.679
<v Speaker 1>it so that no more of these people could say

0:10:57.679 --> 0:11:00.800
<v Speaker 1>what about this Book of Thomas? Here there's a bunch

0:11:00.840 --> 0:11:03.680
<v Speaker 1>of reasons why we wouldn't include the Book of Thomas

0:11:03.679 --> 0:11:08.600
<v Speaker 1>and the cannon. Great conversation and so so exciting, and

0:11:08.679 --> 0:11:12.160
<v Speaker 1>so finally some straight up Indiana Jones stuff. When you

0:11:12.200 --> 0:11:16.040
<v Speaker 1>really get into that kind of the scripture and narrancy,

0:11:16.320 --> 0:11:20.240
<v Speaker 1>Apologetic is really really fun in a deep rabbit hole,

0:11:20.720 --> 0:11:24.920
<v Speaker 1>and like I said, could take an entire podcast to

0:11:25.040 --> 0:11:29.760
<v Speaker 1>go through. Where should you go? If I was going

0:11:29.840 --> 0:11:34.640
<v Speaker 1>to suggest a few things quickly here? That's a great question.

0:11:34.800 --> 0:11:39.600
<v Speaker 1>And there is a quick little book by Greg Gilbert

0:11:39.679 --> 0:11:44.760
<v Speaker 1>called Why Trust the Bible? Very short book, easy to understand.

0:11:44.920 --> 0:11:47.560
<v Speaker 1>Why Trust the Bible? You can find it on Amazon.

0:11:47.880 --> 0:11:53.600
<v Speaker 1>There's a great YouTube page called Apologia Studios could also

0:11:53.640 --> 0:11:58.840
<v Speaker 1>say it. Apologia. That's how it looks. Apologia Studios, great

0:11:59.440 --> 0:12:03.120
<v Speaker 1>YouTube page and there's a great video on that YouTube

0:12:03.160 --> 0:12:10.000
<v Speaker 1>page about the that's deconstructing the idea that Constantine decided

0:12:10.160 --> 0:12:12.400
<v Speaker 1>the canon. Like there's a lot of people when I've

0:12:12.400 --> 0:12:15.240
<v Speaker 1>heard this heresy many times and it came from the

0:12:16.080 --> 0:12:19.000
<v Speaker 1>I believe it came from the movie Da Vinci Code

0:12:19.480 --> 0:12:22.520
<v Speaker 1>that Constantine, the Emperor of Rome, got together, he became

0:12:22.559 --> 0:12:25.360
<v Speaker 1>a Christian and he's the one that decided the canon.

0:12:26.280 --> 0:12:31.000
<v Speaker 1>And it's completely false. It never happened. So look up

0:12:31.000 --> 0:12:35.040
<v Speaker 1>on YouTube Apologia Studios Constantine. Just type in that and

0:12:35.080 --> 0:12:37.640
<v Speaker 1>there's a there's there's a two part series. It's a

0:12:37.880 --> 0:12:41.000
<v Speaker 1>great historical two part series. It's going to just guide

0:12:41.000 --> 0:12:45.920
<v Speaker 1>you through facts and not not hearsay and not fiction.

0:12:46.640 --> 0:12:49.480
<v Speaker 1>So dude, email back. This is like I said, this

0:12:49.520 --> 0:12:52.680
<v Speaker 1>is there's so much in this email, but email back

0:12:52.840 --> 0:12:55.280
<v Speaker 1>and I'd be happy to walk through this again with

0:12:55.320 --> 0:12:57.200
<v Speaker 1>you if you haven't done it in a while. Go

0:12:57.280 --> 0:13:00.480
<v Speaker 1>to eeye dot com. That's her apparel company. Me and

0:13:00.520 --> 0:13:03.360
<v Speaker 1>my two brothers, Tyler and Parker, and I'd love for

0:13:03.400 --> 0:13:04.719
<v Speaker 1>you to see the new stuff we have. We have

0:13:04.800 --> 0:13:07.440
<v Speaker 1>the winter launch come out a few weeks ago and

0:13:07.480 --> 0:13:09.760
<v Speaker 1>we're gearing up for the spring launch, so we're right

0:13:09.800 --> 0:13:11.280
<v Speaker 1>in between it. I want to make sure that you're

0:13:11.280 --> 0:13:13.679
<v Speaker 1>staying up to date with what we have going on

0:13:13.800 --> 0:13:18.800
<v Speaker 1>with your favorite outdoor apparel company, yee Ye. We're also

0:13:18.840 --> 0:13:20.640
<v Speaker 1>trying to give away a bunch of stickers right now.

0:13:20.720 --> 0:13:23.480
<v Speaker 1>So if you got a cool truck, hey, message us

0:13:24.000 --> 0:13:26.240
<v Speaker 1>dm us or comment on the latest post on our

0:13:26.280 --> 0:13:30.079
<v Speaker 1>Instagram page ee Y Apparel and tell us you got

0:13:30.080 --> 0:13:31.760
<v Speaker 1>a cool truck and we need to send you a

0:13:31.800 --> 0:13:34.760
<v Speaker 1>free sticker. That's what we're gonna do. Also, if you

0:13:34.760 --> 0:13:37.000
<v Speaker 1>want a message from me, if you want a video

0:13:37.160 --> 0:13:40.600
<v Speaker 1>message from my phone, go to cameo dot com slash

0:13:40.640 --> 0:13:44.160
<v Speaker 1>Granger Smith and you could request anything you want. You

0:13:44.280 --> 0:13:46.920
<v Speaker 1>just type in, Hey Granger, it's my brother's birthday. Can

0:13:47.040 --> 0:13:50.080
<v Speaker 1>can you give him a video saying yeee and I

0:13:50.080 --> 0:13:52.120
<v Speaker 1>saw you at the concert a few years ago and

0:13:52.160 --> 0:13:53.920
<v Speaker 1>he loves EARLD Dibbles Junior. Can you give him a

0:13:53.920 --> 0:13:56.760
<v Speaker 1>shout out? Whatever you want me to say, I'll say

0:13:56.760 --> 0:13:58.880
<v Speaker 1>it for you and I'll shoot you that video message again.

0:13:58.880 --> 0:14:03.000
<v Speaker 1>That's at cameo dot com slash Granger Smith. Next question

0:14:03.040 --> 0:14:05.840
<v Speaker 1>comes from Anonymous. Hey Granger, I'm a big fan of

0:14:05.880 --> 0:14:09.320
<v Speaker 1>yours since the country music days. The podcast is amazing

0:14:09.320 --> 0:14:11.040
<v Speaker 1>and it's been great to see how God is using you.

0:14:11.840 --> 0:14:16.120
<v Speaker 1>I have been in a six year long relationship with

0:14:16.240 --> 0:14:22.440
<v Speaker 1>a guy who ultimately knew it wasn't who I ultimately

0:14:22.520 --> 0:14:27.720
<v Speaker 1>knew wasn't God's best. I think I know what that means. Unfortunately,

0:14:27.800 --> 0:14:33.400
<v Speaker 1>I was hurt, blindsided, ultimately heartbroken, but I let fear insecurity, etc.

0:14:34.080 --> 0:14:37.920
<v Speaker 1>Keep me from moving on. After tons of back and forth,

0:14:38.080 --> 0:14:41.560
<v Speaker 1>I just realized we needed to end, and most importantly

0:14:42.040 --> 0:14:45.520
<v Speaker 1>for me to let go. Although it's been a difficult process,

0:14:45.960 --> 0:14:50.320
<v Speaker 1>it has helped me reprioritize my relationship with God. What

0:14:50.520 --> 0:14:53.400
<v Speaker 1>would you advise me to do moving forward to heal

0:14:53.440 --> 0:14:57.520
<v Speaker 1>from this and gain back my confidence slash trust in God?

0:14:57.760 --> 0:15:01.760
<v Speaker 1>Lots of love, Anonymous. Let me recap so I understand

0:15:01.800 --> 0:15:09.240
<v Speaker 1>what you're saying here. Six year relationship that was probably bad.

0:15:09.400 --> 0:15:16.120
<v Speaker 1>I'm assuming you were blindsided, you were hurt, heartbroken, but

0:15:16.280 --> 0:15:22.240
<v Speaker 1>after that you couldn't move on. Then it probably broke up.

0:15:22.240 --> 0:15:24.080
<v Speaker 1>You broke up, I'm assuming, and then you just kind

0:15:24.080 --> 0:15:25.720
<v Speaker 1>of like it lingered and you got back together and

0:15:25.760 --> 0:15:29.720
<v Speaker 1>you broke up again. That that happens, and then you

0:15:29.800 --> 0:15:32.840
<v Speaker 1>realized in the end that you needed to completely cut

0:15:32.840 --> 0:15:35.360
<v Speaker 1>it off cold turkey. I'm recapping for my own brain,

0:15:37.080 --> 0:15:39.840
<v Speaker 1>and it's helped you now re prioritize your relationship with God.

0:15:39.880 --> 0:15:41.720
<v Speaker 1>So your question, I'm trying to get your question. Your

0:15:41.800 --> 0:15:46.800
<v Speaker 1>question is how do you move forward to heal from

0:15:46.840 --> 0:15:51.520
<v Speaker 1>this and gain back your confidence slash trust in God.

0:15:51.640 --> 0:15:58.440
<v Speaker 1>So you're implying that you lost trust in God through

0:15:58.440 --> 0:16:00.200
<v Speaker 1>this relationship. I think that, like, that's that's what I

0:16:00.200 --> 0:16:02.680
<v Speaker 1>would question. If we were riding in the truck together

0:16:02.720 --> 0:16:04.800
<v Speaker 1>and you brought this up, I would say, you're trying

0:16:04.840 --> 0:16:07.880
<v Speaker 1>to gain back confidence in God because you lost it

0:16:08.040 --> 0:16:13.040
<v Speaker 1>in that relationship. Or were you just so into that

0:16:13.080 --> 0:16:17.480
<v Speaker 1>relationship that you moved away and you feel that distance,

0:16:17.560 --> 0:16:21.840
<v Speaker 1>Because look, a relationship with God is like this. It's like,

0:16:22.040 --> 0:16:27.160
<v Speaker 1>imagine God is an island, and you are the canoe

0:16:27.320 --> 0:16:30.360
<v Speaker 1>and you roll around and you use your oars and

0:16:30.400 --> 0:16:33.160
<v Speaker 1>you drift with a tide, and you go up and

0:16:33.200 --> 0:16:38.080
<v Speaker 1>down with the storms, and you feel distant from the island.

0:16:38.120 --> 0:16:42.760
<v Speaker 1>Sometimes the island seems so small. Sometimes it seems unreachable.

0:16:43.080 --> 0:16:46.720
<v Speaker 1>Sometimes the island is hazy and hard to see it all,

0:16:46.960 --> 0:16:49.680
<v Speaker 1>and then sometimes it's very present and you're right up

0:16:49.720 --> 0:16:55.440
<v Speaker 1>against it. But in reality, the island never moves, only

0:16:55.520 --> 0:16:58.720
<v Speaker 1>you do as you drift. So we could think of

0:16:58.760 --> 0:17:02.880
<v Speaker 1>that as our relationship with God. God is not going anywhere.

0:17:02.920 --> 0:17:06.520
<v Speaker 1>He is unchanging. He is the same yesterday, today, and tomorrow.

0:17:06.920 --> 0:17:12.200
<v Speaker 1>He is unmovable. It is us that drift and bounce

0:17:12.240 --> 0:17:17.080
<v Speaker 1>with the tide constantly. So there's your first step in

0:17:17.160 --> 0:17:20.520
<v Speaker 1>regaining this confidence. He didn't go anywhere. In fact, he

0:17:20.600 --> 0:17:24.280
<v Speaker 1>was always there in the same place. It was you

0:17:24.359 --> 0:17:28.840
<v Speaker 1>that drifted. Okay, totally happens. I totally get it right.

0:17:30.240 --> 0:17:34.280
<v Speaker 1>And then you're wondering how to move forward. One just

0:17:34.320 --> 0:17:37.760
<v Speaker 1>piece of practical advice in this is stay out of

0:17:37.880 --> 0:17:41.000
<v Speaker 1>relationships for a bit. It's time to take a break.

0:17:42.400 --> 0:17:45.320
<v Speaker 1>The worst thing you could do, my counsel, would be

0:17:45.359 --> 0:17:47.400
<v Speaker 1>the worst thing you could do, is go back into

0:17:47.440 --> 0:17:51.480
<v Speaker 1>another relationship with someone else, because you have your vulnerable

0:17:51.560 --> 0:17:55.080
<v Speaker 1>right now to be open to Prince Charming to come

0:17:55.080 --> 0:17:57.800
<v Speaker 1>in and say the right things and he's a man

0:17:57.840 --> 0:18:00.600
<v Speaker 1>of God, or whatever might happen, or you meet them

0:18:00.600 --> 0:18:04.159
<v Speaker 1>at church, or your family introduces you, and that is

0:18:04.200 --> 0:18:09.280
<v Speaker 1>possible to happen, but most likely that's a vulnerability because

0:18:09.280 --> 0:18:12.200
<v Speaker 1>you're open. Now, You've got an open wound that has

0:18:12.280 --> 0:18:17.640
<v Speaker 1>not healed right, So be very careful with that. Pump

0:18:17.680 --> 0:18:20.280
<v Speaker 1>the brakes. Don't give your heart away. Do not give

0:18:20.320 --> 0:18:25.679
<v Speaker 1>your heart away soon, keep it guarded. Be careful with that.

0:18:26.400 --> 0:18:32.080
<v Speaker 1>And through time as you how do you rekindle a

0:18:32.119 --> 0:18:35.640
<v Speaker 1>relationship with God? Or if you think of that island scenario,

0:18:36.800 --> 0:18:39.400
<v Speaker 1>or he doesn't go anywhere, but you're going to try

0:18:39.440 --> 0:18:42.760
<v Speaker 1>to find anchors to that island. So in your canoe,

0:18:42.880 --> 0:18:44.440
<v Speaker 1>you got to get your ropes out, You got to

0:18:44.480 --> 0:18:46.600
<v Speaker 1>get your anchor out, you got to get your hooks out,

0:18:46.600 --> 0:18:48.399
<v Speaker 1>and you got to do everything. You get your oars

0:18:48.520 --> 0:18:50.880
<v Speaker 1>and you stick them in the sand. And those come

0:18:50.880 --> 0:18:52.680
<v Speaker 1>in all the kinds of ways. It comes with a

0:18:52.760 --> 0:18:57.840
<v Speaker 1>spiritual discipline of prayer, of reading your Bible consistently, make

0:18:57.880 --> 0:19:01.880
<v Speaker 1>it a daily habit, take notes. It comes with planting

0:19:01.920 --> 0:19:04.800
<v Speaker 1>yourself with your feet in the sand right at the

0:19:04.800 --> 0:19:08.359
<v Speaker 1>shore of the island, in a local church, showing up

0:19:08.400 --> 0:19:10.200
<v Speaker 1>on a Sunday. I don't care if you sit in

0:19:10.240 --> 0:19:12.600
<v Speaker 1>the back. I don't care if you don't know anybody there.

0:19:12.640 --> 0:19:14.120
<v Speaker 1>I don't care if you show up a little bit late.

0:19:15.280 --> 0:19:17.800
<v Speaker 1>But as long as you're showing up, it's kind of

0:19:17.840 --> 0:19:20.720
<v Speaker 1>like trying to run a marathon. How do you run

0:19:20.760 --> 0:19:23.399
<v Speaker 1>a marathon? Granger? Will you start by putting your shoes

0:19:23.400 --> 0:19:27.720
<v Speaker 1>on and going outside and going some distance. It doesn't

0:19:27.760 --> 0:19:30.359
<v Speaker 1>have to be it shouldn't be really a marathon the

0:19:30.400 --> 0:19:34.200
<v Speaker 1>first day, but any kind of distance, you just become

0:19:34.680 --> 0:19:38.320
<v Speaker 1>a creature of a habit of moving towards that goal.

0:19:38.720 --> 0:19:41.960
<v Speaker 1>And the goal is the marathon. The goal is knowing God,

0:19:42.040 --> 0:19:44.000
<v Speaker 1>and that's a journey we're all going to be on

0:19:44.440 --> 0:19:46.560
<v Speaker 1>for a lifetime. But it's really going to start with

0:19:46.600 --> 0:19:48.639
<v Speaker 1>putting your running shoes on and getting out there and

0:19:48.720 --> 0:19:51.359
<v Speaker 1>hitting the pavement. And a big piece of that is

0:19:51.840 --> 0:19:57.760
<v Speaker 1>showing up in church right, consistently being poured over with

0:19:58.320 --> 0:20:02.320
<v Speaker 1>good leadership, joining a small grip or a Bible study,

0:20:03.119 --> 0:20:11.280
<v Speaker 1>doing having lunches or coffees coffee with fellow sisters in

0:20:11.320 --> 0:20:14.160
<v Speaker 1>the faith. These are things that will ground you. These

0:20:14.200 --> 0:20:16.919
<v Speaker 1>are your ropes and your hooks and your oars and

0:20:16.960 --> 0:20:19.800
<v Speaker 1>your heels in the sand of the island. And this

0:20:19.840 --> 0:20:23.919
<v Speaker 1>is something I would encourage you to do to to

0:20:24.040 --> 0:20:26.720
<v Speaker 1>keep you accountable and to keep you away from that

0:20:29.000 --> 0:20:33.199
<v Speaker 1>probably selfish desire to jump into another relationship quick, to

0:20:33.240 --> 0:20:36.320
<v Speaker 1>try to heal something that needs to be healed by

0:20:36.400 --> 0:20:41.720
<v Speaker 1>God and consistent time with him. Next question comes from

0:20:41.760 --> 0:20:44.000
<v Speaker 1>Kyle says, Hey Granger, I'm thirty two years old and

0:20:44.040 --> 0:20:47.919
<v Speaker 1>recently diagnosed with a rare form of cancer. My question

0:20:48.000 --> 0:20:50.679
<v Speaker 1>to you is how, in difficult times do you handle

0:20:50.720 --> 0:20:56.480
<v Speaker 1>the fleshly desire of self, pity, selfishness, and pride. I

0:20:56.520 --> 0:20:59.760
<v Speaker 1>know this is a broad question, but any advice that

0:20:59.800 --> 0:21:05.760
<v Speaker 1>you have I would appreciate it. Oh, Kyle, I'm so sorry, buddy,

0:21:06.800 --> 0:21:13.280
<v Speaker 1>I'm so sorry, And you know what I want to

0:21:13.280 --> 0:21:16.080
<v Speaker 1>say right off the bat. First of all, I don't

0:21:16.560 --> 0:21:21.199
<v Speaker 1>I don't know what it's like in your shoes. And

0:21:21.240 --> 0:21:22.720
<v Speaker 1>because I don't know what it's like in your shoes,

0:21:22.760 --> 0:21:28.119
<v Speaker 1>I don't know how to appropriately answer that question. But

0:21:28.280 --> 0:21:32.800
<v Speaker 1>I will walk with you as though we're having this

0:21:32.840 --> 0:21:38.000
<v Speaker 1>conversation around a campfire. And what's difficult about that, and

0:21:38.080 --> 0:21:41.520
<v Speaker 1>the essence of this podcast is me answering your questions casually.

0:21:42.040 --> 0:21:45.439
<v Speaker 1>But what's difficult in this kind of scenario is that

0:21:46.200 --> 0:21:48.840
<v Speaker 1>I would listen to you way more than I talk

0:21:50.320 --> 0:21:53.760
<v Speaker 1>and Unfortunately, in this kind of setting, it's just me

0:21:53.760 --> 0:21:58.760
<v Speaker 1>in a microphone. So my first thought that comes to

0:21:58.800 --> 0:22:03.159
<v Speaker 1>my mind is if you're asking the question, how do

0:22:03.200 --> 0:22:07.000
<v Speaker 1>you handle the fleshly desire of self pity, selfishness, and

0:22:07.119 --> 0:22:11.240
<v Speaker 1>pride being diagnosed with a rare form of cancer. First

0:22:11.280 --> 0:22:14.840
<v Speaker 1>I just hear I say, brother. The fact that you

0:22:15.119 --> 0:22:19.800
<v Speaker 1>even label it as a fleshley desire, the fact that

0:22:19.840 --> 0:22:23.720
<v Speaker 1>you even bring it up as an enemy that you

0:22:23.840 --> 0:22:28.760
<v Speaker 1>need to eradicate, gives me so much hope and encouragement

0:22:29.600 --> 0:22:33.600
<v Speaker 1>that you're on a really good path because I think

0:22:34.119 --> 0:22:42.800
<v Speaker 1>recognizing that that that could be an enemy, self pity, selfishness, pride.

0:22:43.480 --> 0:22:45.440
<v Speaker 1>The fact that you could recognize that that's an enemy,

0:22:45.480 --> 0:22:49.159
<v Speaker 1>I think is a huge mountain that most people don't

0:22:49.200 --> 0:22:53.560
<v Speaker 1>get to. We see so many people that just just

0:22:53.920 --> 0:22:58.879
<v Speaker 1>wallow in their self pity, they wallow in their selfishness.

0:23:00.040 --> 0:23:01.600
<v Speaker 1>This is why it's difficult for me to answer this

0:23:01.680 --> 0:23:03.760
<v Speaker 1>question with you, because I haven't been in your shoes.

0:23:03.960 --> 0:23:09.639
<v Speaker 1>But so please forgive me when I speak of selfishness

0:23:10.119 --> 0:23:14.720
<v Speaker 1>on your behalf, because I don't know you and I

0:23:15.359 --> 0:23:19.000
<v Speaker 1>don't want to unfairly label you as someone that's selfish,

0:23:19.000 --> 0:23:22.959
<v Speaker 1>But I'm just going by what you told me. And

0:23:24.200 --> 0:23:28.359
<v Speaker 1>to think that it's all to think that a sickness, okay,

0:23:28.880 --> 0:23:31.760
<v Speaker 1>stepping out on a limb, to think that a sickness

0:23:31.920 --> 0:23:38.760
<v Speaker 1>from a personal perspective, it's all about me, is a problem, right,

0:23:40.320 --> 0:23:44.400
<v Speaker 1>And to say anything, say I get this, I get

0:23:44.840 --> 0:23:48.919
<v Speaker 1>a stomach bug. And my tendency, my human tendency, is

0:23:48.960 --> 0:23:54.239
<v Speaker 1>to think, oh poor me, my day is ruined. I

0:23:54.280 --> 0:23:57.640
<v Speaker 1>have lost all this time of the last I've lost

0:23:57.680 --> 0:24:00.480
<v Speaker 1>the last two days because I've got the stum bug.

0:24:00.880 --> 0:24:06.040
<v Speaker 1>Oh poor me. Right, And that's a very light example

0:24:06.160 --> 0:24:12.320
<v Speaker 1>of how we could turn everything inward on ourselves and

0:24:12.400 --> 0:24:15.359
<v Speaker 1>be so selfish and just think it's all about me.

0:24:15.720 --> 0:24:20.720
<v Speaker 1>I look, I see this when couples are fighting and

0:24:20.720 --> 0:24:23.760
<v Speaker 1>they're on the brink of divorce, and so many times

0:24:23.880 --> 0:24:27.080
<v Speaker 1>when these couples are at each other, they're at each

0:24:27.119 --> 0:24:31.640
<v Speaker 1>other's throat and they're fighting through something. I just think

0:24:31.880 --> 0:24:34.159
<v Speaker 1>in my mind and I try to tell him in

0:24:34.200 --> 0:24:36.080
<v Speaker 1>the nicest way I can. I try to tell him,

0:24:36.400 --> 0:24:40.200
<v Speaker 1>both of you are just making everything all about you.

0:24:42.680 --> 0:24:45.840
<v Speaker 1>I have been dealing with this relationship for so long,

0:24:46.240 --> 0:24:49.600
<v Speaker 1>and I have put up with his crap for so long.

0:24:49.640 --> 0:24:54.679
<v Speaker 1>And his narcissism. And he doesn't do this or I

0:24:54.720 --> 0:24:57.560
<v Speaker 1>ask him to do he doesn't recognize this and this

0:24:57.640 --> 0:25:00.399
<v Speaker 1>and this, and then the guys over here going. She

0:25:00.800 --> 0:25:03.359
<v Speaker 1>just nags and nags and nags. She doesn't understand my

0:25:03.400 --> 0:25:06.919
<v Speaker 1>sensitivity towards her nagging. And she doesn't even know that

0:25:07.040 --> 0:25:10.680
<v Speaker 1>I'm actually going through this and work, and I come

0:25:10.720 --> 0:25:12.560
<v Speaker 1>on from work and she nags me at this and

0:25:12.600 --> 0:25:16.080
<v Speaker 1>she has no sensitivity towards us. And I'm going, both

0:25:16.080 --> 0:25:20.240
<v Speaker 1>of y'all are just being selfish. Look. Look another example.

0:25:20.240 --> 0:25:22.200
<v Speaker 1>I tell my kids Lincoln in London, when they start

0:25:22.200 --> 0:25:25.320
<v Speaker 1>fighting and they do this, he said this, she said this,

0:25:25.480 --> 0:25:29.119
<v Speaker 1>he said, And I go, who's gonna quit first? Quit? What?

0:25:29.880 --> 0:25:33.800
<v Speaker 1>Quit the selfishness? Who's gonna stop first? Who's gonna break

0:25:33.880 --> 0:25:35.840
<v Speaker 1>the selfishness? And go? You know, what's not all about me?

0:25:37.160 --> 0:25:39.960
<v Speaker 1>It's not all about me. How many times do we

0:25:40.000 --> 0:25:43.440
<v Speaker 1>need to hear that in our own lives? How many

0:25:43.440 --> 0:25:45.240
<v Speaker 1>times do we need to tell ourselves that it's not

0:25:45.520 --> 0:25:50.960
<v Speaker 1>all about me? Oh? Man? Can you imagine a world

0:25:51.320 --> 0:25:56.439
<v Speaker 1>if everyone looked at themselves and said that? So my

0:25:56.560 --> 0:25:59.560
<v Speaker 1>point with this, Kyle, is that the fact that you

0:25:59.640 --> 0:26:04.840
<v Speaker 1>even recognize it as the enemy is so huge. In

0:26:04.960 --> 0:26:11.240
<v Speaker 1>order to fight self pity and selfishness, we serve and

0:26:11.320 --> 0:26:15.320
<v Speaker 1>we give, because you can't with a full heart of

0:26:15.359 --> 0:26:21.840
<v Speaker 1>gratitude serve someone else and simultaneously have self pity for ourselves.

0:26:22.520 --> 0:26:26.800
<v Speaker 1>You can't wholeheartedly give and pour out to someone else

0:26:27.200 --> 0:26:32.399
<v Speaker 1>with gratitude and be full of selfishness and pride simultaneously.

0:26:32.800 --> 0:26:38.320
<v Speaker 1>Those things cannot coexist. And so you go, well, cool,

0:26:39.080 --> 0:26:42.560
<v Speaker 1>that's nice for a postcard stranger. But I've got cancer.

0:26:43.840 --> 0:26:48.680
<v Speaker 1>How could I possibly serve others? I'm not even capable

0:26:48.880 --> 0:26:54.720
<v Speaker 1>of serving myself right now? Right, Kyle, you know that's

0:26:54.720 --> 0:26:58.840
<v Speaker 1>not right, because I've been to those cancer wards and hospitals,

0:27:00.280 --> 0:27:06.120
<v Speaker 1>and I've seen how valuable, how valuable empathy is in

0:27:06.160 --> 0:27:11.120
<v Speaker 1>those cancer wards. Someone that understands when we lost River

0:27:11.240 --> 0:27:15.080
<v Speaker 1>my son and we went back to visit people in

0:27:16.240 --> 0:27:20.960
<v Speaker 1>the nick you people that were had just lost a

0:27:21.040 --> 0:27:26.240
<v Speaker 1>child or had a child that was battling for their life.

0:27:26.560 --> 0:27:30.000
<v Speaker 1>When we go there, when we speak to those people

0:27:30.040 --> 0:27:34.480
<v Speaker 1>even today, they will listen to us more than they

0:27:34.560 --> 0:27:37.359
<v Speaker 1>listen to someone that hasn't been through it. That's our

0:27:37.440 --> 0:27:42.800
<v Speaker 1>human nature. That's the power of empathy, right, And so you,

0:27:43.720 --> 0:27:47.960
<v Speaker 1>with this rare form of cancer being diagnosed, can serve

0:27:48.200 --> 0:27:51.800
<v Speaker 1>others with a similar diagnosis, and it will be more

0:27:51.840 --> 0:27:57.520
<v Speaker 1>powerful and more meaningful to everyone else, way more than

0:27:57.560 --> 0:27:59.119
<v Speaker 1>the people that have never been through it like you.

0:28:00.560 --> 0:28:04.040
<v Speaker 1>And when you do that, when you serve others, when

0:28:04.080 --> 0:28:06.760
<v Speaker 1>you say what could I do for you? How could

0:28:06.800 --> 0:28:09.960
<v Speaker 1>I help you? How could I be there for you?

0:28:10.119 --> 0:28:13.200
<v Speaker 1>Just even just just a talk. Can I come over

0:28:13.200 --> 0:28:16.840
<v Speaker 1>tonight and we'll just talk? By you doing that, You're

0:28:16.880 --> 0:28:22.160
<v Speaker 1>not capable of being selfish. You're not capable of drowning

0:28:22.160 --> 0:28:26.000
<v Speaker 1>and self pity. You're not capable of being puffed up

0:28:26.160 --> 0:28:30.720
<v Speaker 1>with pride. Brother, I don't know what you're going through,

0:28:31.040 --> 0:28:34.040
<v Speaker 1>and I don't want to pretend like I am. But

0:28:36.359 --> 0:28:41.120
<v Speaker 1>from the outside looking in, this is your roadmap to

0:28:41.560 --> 0:28:45.480
<v Speaker 1>overcoming these what you call fleshly desires. If you want

0:28:45.520 --> 0:28:47.040
<v Speaker 1>to get a hold of me some way, maybe get

0:28:47.040 --> 0:28:49.120
<v Speaker 1>a video message from me. You could do that at

0:28:49.160 --> 0:28:53.280
<v Speaker 1>cameo dot com slash granger Smith. I will see your message.

0:28:53.280 --> 0:28:54.960
<v Speaker 1>You send me a message and say what you want

0:28:54.960 --> 0:28:57.160
<v Speaker 1>me to say in a video, and I'll make a

0:28:57.200 --> 0:29:00.800
<v Speaker 1>quick video on my phone and say exactly that. Happy Birthday,

0:29:00.800 --> 0:29:06.080
<v Speaker 1>Happy anniversary, word of encouragement, word of prayer, something, anything

0:29:06.320 --> 0:29:08.880
<v Speaker 1>that you want me to send to someone else or yourself.

0:29:09.280 --> 0:29:11.880
<v Speaker 1>You could do that with a video message from me

0:29:12.160 --> 0:29:15.120
<v Speaker 1>from cameo dot com slash Granger Smith. Next question comes

0:29:15.120 --> 0:29:17.520
<v Speaker 1>from Anonymous here and it says, Hey Granger. First, I'd

0:29:17.520 --> 0:29:20.240
<v Speaker 1>like to say that your sermons have strengthened my relationship

0:29:20.280 --> 0:29:22.480
<v Speaker 1>with Christ and brought me closer to him. Thank you

0:29:22.520 --> 0:29:26.760
<v Speaker 1>for your ministry. My question is for what reasons should

0:29:26.760 --> 0:29:30.480
<v Speaker 1>you leave a local church. I have been prayerfully considering

0:29:30.560 --> 0:29:34.479
<v Speaker 1>leaving my current church for deeper scripture teaching, among other things.

0:29:34.800 --> 0:29:37.160
<v Speaker 1>I have attended this church for a long time and

0:29:37.240 --> 0:29:42.280
<v Speaker 1>have close friendships within the congregation. Thus I feel very

0:29:42.360 --> 0:29:45.640
<v Speaker 1>torn about leaving. Ultimately, I want to do whatever God

0:29:45.720 --> 0:29:48.920
<v Speaker 1>is asking me to do. Any advice that you have,

0:29:49.040 --> 0:29:53.920
<v Speaker 1>even tough love, would be appreciated. God blessed Anonymous. The

0:29:53.960 --> 0:29:56.360
<v Speaker 1>first thing I would say in response to this question

0:29:56.440 --> 0:30:01.040
<v Speaker 1>is I would be careful with saying I want to

0:30:01.120 --> 0:30:04.600
<v Speaker 1>do whatever God is asking me to do, because when

0:30:04.600 --> 0:30:09.360
<v Speaker 1>you say that, you're implying that God spoke to you

0:30:09.480 --> 0:30:13.040
<v Speaker 1>and told you to leave this church, and that's not

0:30:13.240 --> 0:30:18.720
<v Speaker 1>That's not what happened. Okay, so let's let's be careful

0:30:19.520 --> 0:30:22.040
<v Speaker 1>with the language. I'm trying to do what God is

0:30:22.080 --> 0:30:24.680
<v Speaker 1>asking me to do. Look, look, I get it, I

0:30:24.720 --> 0:30:26.760
<v Speaker 1>get what you're saying, but I just want to be

0:30:27.280 --> 0:30:31.720
<v Speaker 1>crystal clear as we're talking to everyone else here. Instead,

0:30:31.960 --> 0:30:36.800
<v Speaker 1>let's change it to something like I want to be

0:30:37.000 --> 0:30:41.880
<v Speaker 1>faithful to God's word or I want to be obedient

0:30:42.440 --> 0:30:45.480
<v Speaker 1>to my savior. Right, So let's say things like that

0:30:45.520 --> 0:30:47.280
<v Speaker 1>instead of I want to do what he's asking me

0:30:47.360 --> 0:30:55.040
<v Speaker 1>to do. Right. Secondly, you said what reasons should you

0:30:55.120 --> 0:30:58.520
<v Speaker 1>leave a local church? And then the next sentence you

0:30:58.640 --> 0:31:04.800
<v Speaker 1>gave really good reasons. You said, I have been perfectly

0:31:04.840 --> 0:31:10.040
<v Speaker 1>considering leaving, and here's your reason for deeper scripture teaching,

0:31:10.640 --> 0:31:15.040
<v Speaker 1>among other things. And I go, oh, amen, that's a

0:31:15.040 --> 0:31:19.680
<v Speaker 1>good reason. Maybe you emailed because you just needed me

0:31:19.760 --> 0:31:25.520
<v Speaker 1>to hear that and cheer you on a little bit.

0:31:26.920 --> 0:31:30.640
<v Speaker 1>You need my approval. Maybe because you literally asked a

0:31:30.760 --> 0:31:32.920
<v Speaker 1>question and then gave a really good answer to your

0:31:32.920 --> 0:31:35.600
<v Speaker 1>own question. Maybe it just takes me to just tell

0:31:35.600 --> 0:31:38.560
<v Speaker 1>you that you did that. So leaving your church for

0:31:38.840 --> 0:31:46.000
<v Speaker 1>because you crave deeper scripture teaching is valid. It wouldn't

0:31:46.040 --> 0:31:50.680
<v Speaker 1>be valid to say the pastor's not feeding me, you know,

0:31:50.840 --> 0:31:54.520
<v Speaker 1>or like I just I feel like I'm not growing.

0:31:54.840 --> 0:31:59.080
<v Speaker 1>That's not the pastor's responsibility to make you grow or

0:31:59.160 --> 0:32:04.280
<v Speaker 1>to feed you necessarily kind of. But he would do

0:32:04.400 --> 0:32:08.920
<v Speaker 1>that through deeper scripture teaching. So that's the answer. If

0:32:09.680 --> 0:32:11.720
<v Speaker 1>that's the way he should feed you, that's the way

0:32:11.760 --> 0:32:16.480
<v Speaker 1>you should grow with that. So there's a difference between

0:32:17.040 --> 0:32:20.120
<v Speaker 1>I don't feel like I'm growing and the pastor's not

0:32:20.520 --> 0:32:25.479
<v Speaker 1>teaching deep scripture. Okay, he's not teaching the full Bible,

0:32:27.160 --> 0:32:34.080
<v Speaker 1>he's not expositionally walking through different books, which is really

0:32:34.120 --> 0:32:38.320
<v Speaker 1>the recommended way to answer all of these questions instead

0:32:38.320 --> 0:32:44.920
<v Speaker 1>of topical series throughout the year. Here's what I think

0:32:44.960 --> 0:32:48.640
<v Speaker 1>you need from me. I think you're looking to just

0:32:48.720 --> 0:32:53.000
<v Speaker 1>get validated in this decision, and I think what you

0:32:53.360 --> 0:32:58.040
<v Speaker 1>need to hear is that you need to not sneak

0:32:58.080 --> 0:33:04.920
<v Speaker 1>out the exit quietly. You need to schedule lunches or

0:33:04.960 --> 0:33:09.480
<v Speaker 1>dinner with the leadership that brought you into the church

0:33:09.840 --> 0:33:14.160
<v Speaker 1>or that has counseled you through your time there. You

0:33:14.160 --> 0:33:18.120
<v Speaker 1>said you've been there a long time, and in that

0:33:18.200 --> 0:33:22.120
<v Speaker 1>dinner or lunch or coffee, just be very honest and

0:33:22.200 --> 0:33:25.400
<v Speaker 1>completely transparent and just go look, I love you guys,

0:33:26.120 --> 0:33:29.959
<v Speaker 1>I love the people, and I'm so torn. This is

0:33:29.960 --> 0:33:34.600
<v Speaker 1>so difficult for me. But I'm seeking deeper scripture teaching

0:33:35.920 --> 0:33:38.680
<v Speaker 1>and I'm going to go somewhere else. I don't know

0:33:38.800 --> 0:33:41.880
<v Speaker 1>exactly where yet, but I'm going to start my search.

0:33:42.520 --> 0:33:45.200
<v Speaker 1>But I just want to tell you that it hurts me.

0:33:45.240 --> 0:33:48.440
<v Speaker 1>It's not easy to do this, and I wanted you

0:33:48.520 --> 0:33:51.760
<v Speaker 1>to hear it from me instead of you just stop

0:33:51.840 --> 0:33:54.320
<v Speaker 1>seeing me show up and you wonder what happened to me.

0:33:55.520 --> 0:33:59.360
<v Speaker 1>I wanted to tell you that. Now, that does a

0:33:59.400 --> 0:34:02.120
<v Speaker 1>couple of things. One, it's just that's just a nice, generous,

0:34:02.320 --> 0:34:07.440
<v Speaker 1>respectable thing to do. It's it's it's the it's the

0:34:07.440 --> 0:34:10.080
<v Speaker 1>way to have integrity and leave a church. But the

0:34:10.120 --> 0:34:14.239
<v Speaker 1>second thing it does is it also sounds a little

0:34:14.239 --> 0:34:18.760
<v Speaker 1>bit of an alarm that says we're losing people because

0:34:18.760 --> 0:34:25.360
<v Speaker 1>we're not teaching deep scripture. Right. That's important too, and

0:34:25.440 --> 0:34:32.800
<v Speaker 1>so you need to be honest with that. The the

0:34:33.160 --> 0:34:35.040
<v Speaker 1>third thing that I would say that this is going

0:34:35.080 --> 0:34:43.680
<v Speaker 1>to do, it's it's going to make this church. If

0:34:44.000 --> 0:34:47.520
<v Speaker 1>they just saw you disappear, they would continue on the

0:34:47.560 --> 0:34:52.000
<v Speaker 1>same path. It's going to make them rethink in leadership

0:34:53.840 --> 0:34:57.520
<v Speaker 1>the way that they are presenting sermons on a Sunday morning.

0:35:01.360 --> 0:35:04.080
<v Speaker 1>Next question comes from Jason. It says, Hey, Graynard, there's

0:35:04.120 --> 0:35:08.280
<v Speaker 1>this girl who I have liked for about over a year,

0:35:08.880 --> 0:35:12.840
<v Speaker 1>and she is my boss's daughter. We make eye contact

0:35:13.120 --> 0:35:16.000
<v Speaker 1>whenever I see her, and she either smiles or quickly

0:35:16.040 --> 0:35:19.880
<v Speaker 1>looks away. However, she has been with her current current

0:35:19.920 --> 0:35:23.479
<v Speaker 1>boyfriend for about nine months and they've been doing long

0:35:23.520 --> 0:35:28.120
<v Speaker 1>distance and he won't be living here for a year.

0:35:29.560 --> 0:35:32.239
<v Speaker 1>I've been to my boss's house multiple times to help remodel,

0:35:32.600 --> 0:35:34.480
<v Speaker 1>and I've talked to the girl there. She's really sweet.

0:35:34.680 --> 0:35:39.200
<v Speaker 1>We're both twenty. What do you recommend I do? Let

0:35:39.200 --> 0:35:41.000
<v Speaker 1>me get let me hang on, say, let me get

0:35:41.000 --> 0:35:44.520
<v Speaker 1>a grip on this. Jason, there's a girl you like her.

0:35:44.719 --> 0:35:48.840
<v Speaker 1>She's your boss's daughter. Got it. You guys make eye contact,

0:35:50.120 --> 0:35:54.280
<v Speaker 1>which is interesting, and she smiles and say you're getting

0:35:54.320 --> 0:35:57.000
<v Speaker 1>these like this body language reading from her that she's

0:35:57.000 --> 0:36:00.839
<v Speaker 1>into you, right, recapping for my own mind. And she's

0:36:00.880 --> 0:36:04.040
<v Speaker 1>been with her current boyfriend for almost a year and

0:36:04.800 --> 0:36:09.600
<v Speaker 1>long distance. But the thing I'm missing, Jason, the thing

0:36:09.640 --> 0:36:14.560
<v Speaker 1>I'm missing is that you don't you don't say how

0:36:14.600 --> 0:36:19.279
<v Speaker 1>she's doing with him. That would be the first thing

0:36:19.320 --> 0:36:21.160
<v Speaker 1>I'd ask, as well, is she happy with this guy?

0:36:21.200 --> 0:36:26.080
<v Speaker 1>Because what if I was kind of expecting you to say,

0:36:26.320 --> 0:36:29.560
<v Speaker 1>she's she's got a wondering eye because he treats her

0:36:29.600 --> 0:36:33.920
<v Speaker 1>horrible and he never takes her to dinner, or or

0:36:34.160 --> 0:36:37.880
<v Speaker 1>she's very unhappy, or he's got all these different girlfriends

0:36:37.880 --> 0:36:40.719
<v Speaker 1>in different towns, and I thought that that's where this

0:36:40.920 --> 0:36:46.759
<v Speaker 1>was going. But you didn't say anything about that. All

0:36:46.800 --> 0:36:50.360
<v Speaker 1>you said is you've been to her house multiple times

0:36:51.160 --> 0:36:55.399
<v Speaker 1>and talk to her there, and she's really sweet. This

0:36:55.480 --> 0:36:58.480
<v Speaker 1>is something man, that you have to be really careful

0:36:58.520 --> 0:37:03.040
<v Speaker 1>with because you come in, you come in at this

0:37:04.560 --> 0:37:08.680
<v Speaker 1>at this juncture, when she is twenty years old and

0:37:08.719 --> 0:37:19.759
<v Speaker 1>she's dating this guy for nine months, you're you're in

0:37:19.760 --> 0:37:22.120
<v Speaker 1>the position where you can get in a lot of trouble. Basically,

0:37:22.200 --> 0:37:25.319
<v Speaker 1>that's what I'm saying. For instance, you go to her

0:37:25.320 --> 0:37:27.200
<v Speaker 1>and say, look, I like you, just want to be honest.

0:37:27.239 --> 0:37:28.960
<v Speaker 1>I like you. If you're into me, let me know.

0:37:29.960 --> 0:37:33.160
<v Speaker 1>Then she's like, oh my goodness, no I don't. I've

0:37:33.200 --> 0:37:36.000
<v Speaker 1>got a serious boyfriend. And then she goes back and

0:37:36.360 --> 0:37:38.640
<v Speaker 1>if if that's true, then she's gonna tell the serious

0:37:38.680 --> 0:37:42.400
<v Speaker 1>boyfriend and he's gonna be like, wait what, your dad

0:37:42.440 --> 0:37:44.960
<v Speaker 1>has hired this guy and now he's hitting on you

0:37:45.040 --> 0:37:49.239
<v Speaker 1>while I'm out of town, and it it creates a

0:37:49.280 --> 0:37:53.520
<v Speaker 1>really tough situation, So you gotta be really careful. I

0:37:53.520 --> 0:37:57.239
<v Speaker 1>would say the best thing to do. And there is

0:37:57.280 --> 0:38:00.200
<v Speaker 1>no right or wrong to this, for sure, But if

0:38:00.200 --> 0:38:02.080
<v Speaker 1>I was talking to you in the cap of a truck,

0:38:02.719 --> 0:38:04.920
<v Speaker 1>I would say, do not bring it up that you

0:38:05.120 --> 0:38:09.080
<v Speaker 1>like her. It's a dangerous thing to do. Instead, And

0:38:09.160 --> 0:38:11.560
<v Speaker 1>even though you probably want me to say that in

0:38:11.600 --> 0:38:14.360
<v Speaker 1>this podcast, and that's what your impulse probably wants me

0:38:14.400 --> 0:38:17.400
<v Speaker 1>to say, but I would just be super sweet to her,

0:38:18.040 --> 0:38:20.120
<v Speaker 1>try not to be too flirty. You're not going to

0:38:20.160 --> 0:38:26.279
<v Speaker 1>go on any dates or anything, and watch her. Look

0:38:26.880 --> 0:38:29.879
<v Speaker 1>this happened with me and Amber when I first met her.

0:38:31.080 --> 0:38:33.560
<v Speaker 1>I really really really liked her, and just like you,

0:38:33.640 --> 0:38:40.080
<v Speaker 1>she was really sweet and she had a boyfriend. And

0:38:40.320 --> 0:38:44.879
<v Speaker 1>I didn't come to her as some homewrecker and say, look,

0:38:45.560 --> 0:38:47.160
<v Speaker 1>not that that's the right term with a boyfriend. But

0:38:48.239 --> 0:38:50.480
<v Speaker 1>I didn't come to her and say, hey, I like you,

0:38:50.600 --> 0:38:53.040
<v Speaker 1>will you break up with this guy? You know? Let's

0:38:53.120 --> 0:38:57.719
<v Speaker 1>date instead. I was just as sweet as I could be.

0:38:58.120 --> 0:39:03.520
<v Speaker 1>I tried to be beckful for the situation, and Amber

0:39:03.640 --> 0:39:07.640
<v Speaker 1>reached out to me and she said, look, I just

0:39:07.880 --> 0:39:11.000
<v Speaker 1>I was wondering if the way you feel, if the

0:39:11.040 --> 0:39:12.600
<v Speaker 1>way you feel about me is the same I feel

0:39:12.600 --> 0:39:16.240
<v Speaker 1>about you, because I think there's more to us than friends.

0:39:16.400 --> 0:39:19.359
<v Speaker 1>That's what she said. And then guess what I did.

0:39:19.440 --> 0:39:22.640
<v Speaker 1>I pumped the brakes again. I still didn't say, yes,

0:39:22.719 --> 0:39:26.839
<v Speaker 1>I like you, I said, and I promise she could

0:39:26.880 --> 0:39:30.840
<v Speaker 1>tell you. She could back this up. I said, regardless

0:39:31.840 --> 0:39:35.880
<v Speaker 1>of how I feel, if you have this kind of

0:39:35.920 --> 0:39:38.879
<v Speaker 1>wondering eye, you don't need to be dating this guy.

0:39:40.520 --> 0:39:46.560
<v Speaker 1>So break up with him and then we'll talk. That

0:39:46.800 --> 0:39:49.040
<v Speaker 1>was my way of saying, look, I don't want I

0:39:49.080 --> 0:39:51.759
<v Speaker 1>don't want any part of being the bad guy here

0:39:51.760 --> 0:39:54.799
<v Speaker 1>in this situation because it wasn't my place. I didn't

0:39:54.840 --> 0:39:57.560
<v Speaker 1>have any claim on Amber at all. I didn't have

0:39:57.600 --> 0:40:01.600
<v Speaker 1>any right to move into that relationship and break it

0:40:01.719 --> 0:40:05.680
<v Speaker 1>up right. So I said, look, you'll show me something

0:40:05.760 --> 0:40:09.120
<v Speaker 1>huge if you break up with this guy. And she did.

0:40:10.200 --> 0:40:13.040
<v Speaker 1>She was like, okay, she broke up with a guy.

0:40:13.480 --> 0:40:16.400
<v Speaker 1>And she called me and said, I broke up with him,

0:40:16.719 --> 0:40:20.080
<v Speaker 1>and then guess what I did. Then I said okay,

0:40:20.440 --> 0:40:23.920
<v Speaker 1>and I let about a month go by, and then

0:40:24.080 --> 0:40:26.200
<v Speaker 1>we lived in two different towns. And then after about

0:40:26.200 --> 0:40:29.680
<v Speaker 1>a month, I said, hey, I'm playing this little acoustic

0:40:29.719 --> 0:40:32.600
<v Speaker 1>gig and walks a hatch. He's kind of close to you.

0:40:33.239 --> 0:40:35.480
<v Speaker 1>Do you want to go grab some coffee after my gig?

0:40:36.160 --> 0:40:39.080
<v Speaker 1>And she said yes. Then after my gig, which she

0:40:39.120 --> 0:40:41.000
<v Speaker 1>didn't go to, I didn't even tell her where it was,

0:40:41.600 --> 0:40:45.600
<v Speaker 1>went to the gig and I said, I'm finished. There's

0:40:45.640 --> 0:40:48.640
<v Speaker 1>a Starbucks ten miles from me, and it looks like

0:40:48.640 --> 0:40:51.040
<v Speaker 1>it's close to you, and she said great. We went there.

0:40:51.080 --> 0:40:54.759
<v Speaker 1>We got two coffees, probably nine thirty at night, and

0:40:55.080 --> 0:40:59.160
<v Speaker 1>we drank the coffee. We talked, and we stayed there

0:40:59.160 --> 0:41:02.160
<v Speaker 1>and talked until they started putting the chairs up are

0:41:02.200 --> 0:41:08.200
<v Speaker 1>the stools up onto the tables, and they said we're closing.

0:41:09.160 --> 0:41:11.799
<v Speaker 1>So I said, okay, we got to go, and I

0:41:12.000 --> 0:41:13.640
<v Speaker 1>got in my truck, she got in her car, she

0:41:13.680 --> 0:41:17.680
<v Speaker 1>went home. I went home, and we talked on the

0:41:17.760 --> 0:41:21.920
<v Speaker 1>phone on the way home, so we couldn't we couldn't

0:41:21.960 --> 0:41:24.239
<v Speaker 1>talk enough. It's Starbucks. We talked all the way home

0:41:24.480 --> 0:41:27.480
<v Speaker 1>and from then on we were messaging and talking back

0:41:27.560 --> 0:41:31.919
<v Speaker 1>and forth and we became best friends. So look, that's

0:41:32.440 --> 0:41:37.200
<v Speaker 1>not necessarily the right roadmap for you. But I'm partly

0:41:37.200 --> 0:41:40.919
<v Speaker 1>telling you that I don't think going in and telling her, hey,

0:41:40.960 --> 0:41:43.480
<v Speaker 1>I really like you, like you want to break up

0:41:43.520 --> 0:41:46.000
<v Speaker 1>with this guy's long distance anyway, I don't really think

0:41:46.040 --> 0:41:48.200
<v Speaker 1>that's the right way, or at least I could say that,

0:41:48.200 --> 0:41:51.040
<v Speaker 1>that wouldn't be what I would do. I wouldn't. I

0:41:51.040 --> 0:41:56.680
<v Speaker 1>would instead be courteous, be respectful, be sweet, be a

0:41:56.680 --> 0:42:00.759
<v Speaker 1>man of integrity, work hard for her dad, trust with

0:42:00.840 --> 0:42:06.920
<v Speaker 1>her dad, don't let the sun go down on you

0:42:07.000 --> 0:42:10.319
<v Speaker 1>and her in the same room, be respectful in that

0:42:10.400 --> 0:42:14.920
<v Speaker 1>aspect as well. Treat her like a lady. And then

0:42:16.800 --> 0:42:19.640
<v Speaker 1>I believe this will pan out in your favor if

0:42:19.680 --> 0:42:21.920
<v Speaker 1>it's the right thing, and if it's not, then she

0:42:22.040 --> 0:42:25.799
<v Speaker 1>might actually really like the other guy, and good for

0:42:25.880 --> 0:42:28.400
<v Speaker 1>him and good for her, And if you truly cared

0:42:28.440 --> 0:42:31.840
<v Speaker 1>about her, then that's what you would want anyway. Okay,

0:42:31.880 --> 0:42:34.560
<v Speaker 1>So I think that's my answer, and that's a long

0:42:34.600 --> 0:42:39.400
<v Speaker 1>way of just saying i'd be careful with this. You look.

0:42:40.520 --> 0:42:42.480
<v Speaker 1>An alternative to me saying that is you go in

0:42:42.560 --> 0:42:45.000
<v Speaker 1>you go, hey, I really like you. I know you're

0:42:45.040 --> 0:42:47.719
<v Speaker 1>dating this guy, but you want to come with me,

0:42:47.800 --> 0:42:50.960
<v Speaker 1>and she goes, yeah, I do. In the back of

0:42:51.000 --> 0:42:55.319
<v Speaker 1>your mind from then on, you might be thinking, if

0:42:55.360 --> 0:42:58.440
<v Speaker 1>a better guy comes along, he could easily come in

0:42:58.480 --> 0:43:00.200
<v Speaker 1>and just have the same conversation with her, and she

0:43:00.239 --> 0:43:01.719
<v Speaker 1>just moves on to the better guy. And that's just

0:43:01.760 --> 0:43:06.000
<v Speaker 1>what she does. She just upgrades constantly. Who's to say

0:43:06.000 --> 0:43:08.120
<v Speaker 1>that she wouldn't do that if she did it with you?

0:43:09.600 --> 0:43:12.719
<v Speaker 1>Just my thought. Love you guys, Thanks for being here.

0:43:12.840 --> 0:43:16.000
<v Speaker 1>We will see you next Monday. Thanks for joining me

0:43:16.040 --> 0:43:19.320
<v Speaker 1>on the Grangersmith podcast. I appreciate all of you guys.

0:43:19.320 --> 0:43:22.279
<v Speaker 1>You could help me out by rating this podcast on iTunes.

0:43:22.560 --> 0:43:25.640
<v Speaker 1>If you're on YouTube, subscribe to this channel, hit that

0:43:25.680 --> 0:43:29.080
<v Speaker 1>little like button and notification spell so that you never

0:43:29.200 --> 0:43:32.560
<v Speaker 1>miss anytime I upload a video. Yigi