WEBVTT - Come Out, Come Out, Wherever You Are

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<v Speaker 1>Welcome to the Hidden Gin, a production of I Heart

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<v Speaker 1>Radio and Grim and Mild from Aaron Minky. I love

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<v Speaker 1>to smell good, and I have been kind of obsessed

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<v Speaker 1>with smelling nights since I was about thirteen years old,

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<v Speaker 1>and I'm happy to say this was well before the

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<v Speaker 1>advent of acts body spray. Now you might not be aware,

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<v Speaker 1>but perfumes that are filled with alcohol aren't very popular

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<v Speaker 1>in many parts of the world, including where our family

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<v Speaker 1>hails from, Pakistan. Instead, scented oils called out there have

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<v Speaker 1>been used widely for thousands of years by people in Africa,

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<v Speaker 1>the Middle East, and South Asia. And our family was different.

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<v Speaker 1>My parents had tiny, little precious vials of the rich

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<v Speaker 1>perfumed oil tucked away here and there in a dresser

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<v Speaker 1>drawer in the glove compartment of my dad's pickup truck.

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<v Speaker 1>Some were clear, others had a dim golden color, and

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<v Speaker 1>some were a deep amber, viscous and thick, sealed tightly

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<v Speaker 1>like a treasure. And they were treasures because real, authentic

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<v Speaker 1>other is very very expensive, costing in the thousands for

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<v Speaker 1>a single ounce of the really good stuff. It's pure,

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<v Speaker 1>unadulterated essence, with no alcohol, no dilution of the deeply

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<v Speaker 1>heady scents captured inside every drop. It's so strong that

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<v Speaker 1>you can smell the essence even when the vials are sealed.

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<v Speaker 1>A drop on each wrist, maybe one behind an ear

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<v Speaker 1>would last all day. I never dared to steal any

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<v Speaker 1>drops because there would be no hiding it. The scent travels,

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<v Speaker 1>turning you into a walking incense stick, and the minute

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<v Speaker 1>you enter a room wearing some others will immediately know.

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<v Speaker 1>And also, my siblings and I were strictly forbidden from

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<v Speaker 1>wearing other and not because it was expensive. We were

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<v Speaker 1>forbidden because See, the set doesn't just draw other people

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<v Speaker 1>to you, It draws creatures that we can't even see

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<v Speaker 1>to it, especially outside and especially at nighttime. So our

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<v Speaker 1>elders told us to be wary of going out at

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<v Speaker 1>night when the gin were most active heavily perfumed, because

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<v Speaker 1>it could prove irresistible to them. After all, the gin

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<v Speaker 1>lurked everywhere in the darkness, and smelling sweet and inviting,

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<v Speaker 1>could be just the thing that captured their interest. On

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<v Speaker 1>the other hand, you also don't want to piss them off.

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<v Speaker 1>You don't want to anger them, which you could if

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<v Speaker 1>you disrespected them. By doing something so heinous as urinating

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<v Speaker 1>under a tree at night, because that's why you find

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<v Speaker 1>a lot of them, or at least that's where they

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<v Speaker 1>can find you under a tree at night. It said

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<v Speaker 1>that many jin live in trees peacefully, not bothering anyone,

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<v Speaker 1>unless they could distract did by a sweetly perfumed person

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<v Speaker 1>passing by or a rude interloper who decided to relieve

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<v Speaker 1>their bladder there. According to Jewish lore, demon gin are

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<v Speaker 1>especially dangerous around palm trees, and you are bound to

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<v Speaker 1>invite their attention by sleeping under a palm tree or

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<v Speaker 1>squeezing between two palms, or between a palm tree and

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<v Speaker 1>a wall. The general rule here is definitely just stay

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<v Speaker 1>away from palm trees, also from sword trees because at

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<v Speaker 1>least sixty demon gin live in its shade, but also

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<v Speaker 1>avoid the caper bush because the blind demon roof lives there.

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<v Speaker 1>And while you're at it, stay away from the roots

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<v Speaker 1>of trees because an entire other species of demon gin

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<v Speaker 1>are found there. Trespassing into gin territory is enough to

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<v Speaker 1>make a gin follow you all the way home, snatch

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<v Speaker 1>you right up so you disappear forever, or even possess you,

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<v Speaker 1>so beware of lingering under trees at night for any reason,

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<v Speaker 1>because while it might seem like the Gin only occupy

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<v Speaker 1>far away ends, the bad news or good news, depending

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<v Speaker 1>on how you feel about all this, is that you'll

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<v Speaker 1>find them both far and very very near. I'm Robbia Chadary,

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<v Speaker 1>and I'll be your guide into the ancient world of

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<v Speaker 1>the hidden Gin. Welcome. As we've noted before, while we

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<v Speaker 1>may share our physical world with the Gin, it's not

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<v Speaker 1>their only abode. As metaphysical beings, they live in multiple dimensions,

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<v Speaker 1>occupying both their own gin worlds and the human one too.

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<v Speaker 1>But let's start at the beginning, the original dwelling of

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<v Speaker 1>our fiery friends, the Mountain of GoF It's not unusual

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<v Speaker 1>that people have historically believed in mystical, powerful beings living

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<v Speaker 1>in the highest of peaks, up among the clouds, far

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<v Speaker 1>from common human riff raff. For example, the Himalayas have

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<v Speaker 1>been revered for thousands of years by Hindus as the

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<v Speaker 1>home and of the gods, a sacred place where ancient

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<v Speaker 1>Hindu deities live and love, battle and triumph, where to

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<v Speaker 1>this day sages and saints and those seeking salvation trek

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<v Speaker 1>to meditate and commune with the divine, and the beautiful

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<v Speaker 1>slopes are dotted with sacred caves and shrines. The very

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<v Speaker 1>sins of mankind, it said, are forgiven just by laying

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<v Speaker 1>eyes on the mystical mountain range. But while mankind can

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<v Speaker 1>actually lay eyes on it, we aren't quite able to

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<v Speaker 1>see the esoteric deities that are believed to live there

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<v Speaker 1>upon its summits from time immemorial. They are there, but

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<v Speaker 1>not for our naked eyes to witness. Similarly, the Greek gods,

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<v Speaker 1>when sought, are said to be found atop Mount Olympus,

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<v Speaker 1>the highest mountain in Greece, and the ancient Persian god

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<v Speaker 1>of light Mithra rules from atop the sacred mount Hokkaraiah

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<v Speaker 1>and other Persian gods, saints, and heroes find rest in

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<v Speaker 1>the mount Elbows, range, mountains and mountain ranges, as you

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<v Speaker 1>can see, figure heavily in many diverse mythologies and religions,

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<v Speaker 1>and the Gin story is no different. If the Gin

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<v Speaker 1>had a homeland, it was Mount Golf, sometimes referred to

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<v Speaker 1>as a single mountain and other times as a range.

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<v Speaker 1>Golf is a place so mystical that it is both

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<v Speaker 1>everywhere and nowhere at least nowhere human experience can find

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<v Speaker 1>and place it. The mountain stands at the most distant

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<v Speaker 1>point on the Earth, on the very edge of it,

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<v Speaker 1>and those who say it's a range say that it

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<v Speaker 1>surrounds the entire planet while remaining invisible to the eye.

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<v Speaker 1>Every visible mountain range on Earth, however, springs from Golf,

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<v Speaker 1>connected deep underground to the original mother mountain where the

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<v Speaker 1>natural and the supernatural meat. Golf itself is created out

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<v Speaker 1>of green gems, some say emeralds, others say para dot,

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<v Speaker 1>and among its gleaming peaks and valleys you find jinnis

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<v Speaker 1>Than the land of the Jinns. Jennis Than is the

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<v Speaker 1>entire region spanning Golf, and in the regions are kingdoms

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<v Speaker 1>and tribes, cities and villages spanning thousands of metaphysical miles.

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<v Speaker 1>According to the legends, two such cities are Jibulka and Jibulsa,

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<v Speaker 1>both made out of pure emerald, one to the east

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<v Speaker 1>and one to the west of Golf. It is said

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<v Speaker 1>that Alexander the Great set out to find these cities,

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<v Speaker 1>which can only be reached by trekking four months in

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<v Speaker 1>utter darkness, but he gave up the riches of Jibulka

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<v Speaker 1>and Jabulsa were not to be his, and how could

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<v Speaker 1>they be. He was seeking what he could never find,

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<v Speaker 1>attempting to cross into a realm that remains out of

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<v Speaker 1>human reach and human sense, far on the other side

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<v Speaker 1>of a cosmic divide. While you will likely never make

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<v Speaker 1>a took off if you're seeking to find the gin,

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<v Speaker 1>no worries because on this side of the mystical mountain,

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<v Speaker 1>right here in the earthly realm, there is no dearth

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<v Speaker 1>of where they can be found. The most beastly ones,

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<v Speaker 1>as we've meant and before, hot places of desolation, deserts

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<v Speaker 1>and caves, abandoned ruins, graveyards. But then there are jin

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<v Speaker 1>who prefer not to learn so far from humanity, and

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<v Speaker 1>they make it their business to stay close to the sacred.

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<v Speaker 1>If you want to find a gin, go visit a shrine.

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<v Speaker 1>In two thousand and six, an unnamed correspondent from the

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<v Speaker 1>Economist did just that, going in search for them in

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<v Speaker 1>Somalia and Abrahanistan. The correspondent noted that it was often

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<v Speaker 1>village women of little or no education that visited the

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<v Speaker 1>shrines with their pleas and prayers. The shrines, it was reported,

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<v Speaker 1>are often little more than a carved niche in a

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<v Speaker 1>rock with colorful prayer flags tied to nearby trees, and

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<v Speaker 1>according to the author quote Genner is that to be

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<v Speaker 1>attracted to the ancient geography of shrines, many of which

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<v Speaker 1>pre date Islam, and as some have it, the shrines

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<v Speaker 1>were attracted to the Gin, which takes us to one

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<v Speaker 1>of them. Most famous such shrine located in the Land

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<v Speaker 1>of one hundred thousand Saints, Morocco. That's where you'll find

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<v Speaker 1>the shrine of the saint ben Yeffu, also known as

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<v Speaker 1>the Sultan of the Gin. Saints in this part of

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<v Speaker 1>the world, like saints in most part of the world,

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<v Speaker 1>are replete with their miraculous powers to heal the sick,

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<v Speaker 1>fight drought and famine, and plagues men's rifts, and fight

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<v Speaker 1>oppressive rulers. Everyday, people pray to them, beseech them for

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<v Speaker 1>their assistance in big and small matters, and often hang

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<v Speaker 1>all their hopes for help on these human vessels of

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<v Speaker 1>divine power. Ben Yeffo, a saint from centuries ago, was

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<v Speaker 1>no different. It's hard to be exactly sure when Ben

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<v Speaker 1>yeff Who lived, but historic documents place him sometime between

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<v Speaker 1>the eighth and fourteen centuries, a rather considerable span of

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<v Speaker 1>time because written local histories were not nearly as common

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<v Speaker 1>as oral ones, and from many of the saints of

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<v Speaker 1>this region. All that remained behind as proof of their

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<v Speaker 1>existence are the folk stories about out them and the shrines.

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<v Speaker 1>The legend goes that ben Yeffi's family had moved from

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<v Speaker 1>the Sahara Desert to Marrakesh, Morocco, where in one part

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<v Speaker 1>of the city a powerful jin called an Afrit haunted

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<v Speaker 1>a spring of water, and this gin would harm anyone

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<v Speaker 1>who tried to access the spring. Thanks to the terror

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<v Speaker 1>of the jin, the locals were always struggling for water

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<v Speaker 1>and food, not even being able to supply sufficient water

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<v Speaker 1>for their herds or their fields. They tried everything they

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<v Speaker 1>could to appease the gin during feasts and his honor,

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<v Speaker 1>and even sacrificing a virgin here and there to make

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<v Speaker 1>peace with the beast, but nothing worked, and year after

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<v Speaker 1>a year they suffered. Finally, the tribesmen begged the great

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<v Speaker 1>saints of the area to rid them of the gin,

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<v Speaker 1>and they were told that only ben Yeffu could help them,

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<v Speaker 1>So they summoned ben Yefu, who addressed an assembly of

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<v Speaker 1>all the local saints, who is the supreme spiritual leader

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<v Speaker 1>in our times? Ben Yeff, who asked them you are?

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<v Speaker 1>They replied, who is the supreme helper? Benieff Wu then demanded,

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<v Speaker 1>you are, said the gathering of saints, Then you give

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<v Speaker 1>me permission to master Jin's by treading upon them with

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<v Speaker 1>my foot and whipping them with the sword of Jin's.

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<v Speaker 1>The saints responded, you have our permission, and promised that

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<v Speaker 1>neither we nor our descendants would advance in front of

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<v Speaker 1>you or your progeny to face Jin's till Allah inherits

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<v Speaker 1>the earth and all its inhabitants. Upon hearing that, ben

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<v Speaker 1>Yeff who approached the spring and summoned the Jin, who

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<v Speaker 1>jumped out at him in the shape of a lion.

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<v Speaker 1>But before the line could touch him, ben Yeff, who

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<v Speaker 1>blew on it, turning the animal into a roaring flame

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<v Speaker 1>that reached the sky but then quickly burned out. Ben Yeff,

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<v Speaker 1>who having been endowed all the Jin controlling power by

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<v Speaker 1>the other saints, moved from place to place during his

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<v Speaker 1>life and eventually settled in Dahkula with his followers, where

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<v Speaker 1>they built a shrine which exists to this day in

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<v Speaker 1>his decades of saintly miracle's. Benyeffu became known for a

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<v Speaker 1>particular miracle, the ability to draw water out of dry

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<v Speaker 1>barren land, which was certainly useful in those parts. But

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<v Speaker 1>it wasn't his power of divination that resulted in a

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<v Speaker 1>legacy that has lasted centuries, if not a millennia. It

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<v Speaker 1>was instead his legendary defeat of a mysterious figure known

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<v Speaker 1>as a Black Sultan. Now, in stories from this region,

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<v Speaker 1>the Black Sultan wasn't only destroyed once by ben Yeffu,

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<v Speaker 1>he was destroyed at numerous times by different saints. Anthropologists

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<v Speaker 1>believed the Black Sultan figure stood for any number of tyrannical,

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<v Speaker 1>oppressive rulers that the population felt helpless against, and so

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<v Speaker 1>it was the spiritual sultans the saints that rose up

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<v Speaker 1>against the material ones, the conquerors and rulers who made

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<v Speaker 1>life miserable for their subjects. But there is also another

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<v Speaker 1>tradition about the Black Sultan, an even darker one. It

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<v Speaker 1>is said that he in fact the son of shem Haresh,

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<v Speaker 1>the demon jinn who stands guard at one of the

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<v Speaker 1>entrances to the Palace of Satan. Whether the Black Sultan

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<v Speaker 1>was descended from a demon jin or was an actual

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<v Speaker 1>oppressive ruler. The legend goes that when ben Yefu moved

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<v Speaker 1>into the Decula region, he inadvertently encroached into the Black

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<v Speaker 1>Sultan's territory. The Sultan heard about this powerful saint who

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<v Speaker 1>had just arrived, and realized this could mean a serious

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<v Speaker 1>challenge to his own power, so he assembled an army

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<v Speaker 1>and rode out to meet Benyefu with thousands of soldiers

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<v Speaker 1>flanking him. The Sultan demanded that ben yeff Wu leave

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<v Speaker 1>the region and never return, but the saint was unperturbed.

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<v Speaker 1>He calmly refused. The Sultan, outraged over the saint's arrogance

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<v Speaker 1>and disdain, commanded his army to attack. But what the

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<v Speaker 1>Sultan didn't know was that the saint wasn't alone. He

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<v Speaker 1>had his own army, an army of Jin under his control.

0:13:58.240 --> 0:14:01.199
<v Speaker 1>With barely a movement, Beniyeffu's signaled for his battalions of

0:14:01.280 --> 0:14:05.280
<v Speaker 1>Gin soldiers to counter attack. The Sultan's army went flying

0:14:05.360 --> 0:14:07.679
<v Speaker 1>men and horses in the air as a Gin mounted

0:14:07.720 --> 0:14:11.679
<v Speaker 1>an all out assault. Some stories say the sultan himself

0:14:11.720 --> 0:14:14.120
<v Speaker 1>was lifted off his steed and high into the air.

0:14:14.280 --> 0:14:16.720
<v Speaker 1>By a gin with seven heads, where he was suspended

0:14:16.920 --> 0:14:22.400
<v Speaker 1>terrified until he conceded, humiliated, and defeated. The Black Sultan

0:14:22.480 --> 0:14:25.880
<v Speaker 1>asked ben Yeffu for a truce. The saint agreed, but

0:14:25.960 --> 0:14:29.640
<v Speaker 1>only on one condition that the Sultan sign a decree

0:14:30.000 --> 0:14:33.360
<v Speaker 1>declaring ben Yeffu to be a true saint. The Black

0:14:33.400 --> 0:14:37.800
<v Speaker 1>Sultan did so and handed Benyeffu the declaration, stating, so

0:14:37.880 --> 0:14:41.320
<v Speaker 1>all could hear, I am a Sultan and you are

0:14:41.360 --> 0:14:46.640
<v Speaker 1>a Sultan. That episode definitively established benyef whose position as

0:14:46.640 --> 0:14:49.640
<v Speaker 1>a bona fide saint and entitled him to the eternal

0:14:49.640 --> 0:14:53.480
<v Speaker 1>honorific the Sultan of the Gin. Benyef who was also

0:14:53.520 --> 0:14:56.480
<v Speaker 1>known by another name, the Green Sultan, as a contrast

0:14:56.480 --> 0:14:59.520
<v Speaker 1>to the Black Sultan. This name he received when a

0:14:59.560 --> 0:15:01.960
<v Speaker 1>man pus that by Jin came to him to be cured.

0:15:02.480 --> 0:15:04.960
<v Speaker 1>The afflicted patients saw the saint as a vision of

0:15:05.000 --> 0:15:07.720
<v Speaker 1>a knight on a white horse. When ben yeff Who

0:15:07.840 --> 0:15:11.120
<v Speaker 1>lifted his arms in prayer, the sick man's eyes opened

0:15:11.160 --> 0:15:14.680
<v Speaker 1>wide as he saw entire tribes of Jin living under

0:15:14.720 --> 0:15:18.040
<v Speaker 1>the folds of Benieffu's gown, all bowed to the Green

0:15:18.080 --> 0:15:22.440
<v Speaker 1>Sultan in allegiance, and since then, ben jeff Wu's sovereignty

0:15:22.480 --> 0:15:30.240
<v Speaker 1>over the Jin has never been challenged. Today, the Shrine

0:15:30.240 --> 0:15:33.200
<v Speaker 1>of ben yeff Who bustles day and night with spiritual healers.

0:15:33.680 --> 0:15:36.800
<v Speaker 1>These healers continue the spiritual tradition of their saint battling

0:15:36.840 --> 0:15:40.120
<v Speaker 1>evil gin causing harm to human beings, and the shrine

0:15:40.200 --> 0:15:42.880
<v Speaker 1>also draws Jin to it who come to aid the

0:15:42.920 --> 0:15:46.080
<v Speaker 1>healers or commune with them, or they're just unable to

0:15:46.120 --> 0:15:48.800
<v Speaker 1>resist the draw of the power of ben Yeffu himself.

0:15:50.080 --> 0:15:52.000
<v Speaker 1>And there is another reason the Jin gather at ben

0:15:52.080 --> 0:15:55.400
<v Speaker 1>yeff Wu, because that's where an assembly of Jin, led

0:15:55.440 --> 0:15:58.680
<v Speaker 1>by the spirit of the Saint himself, preside over a

0:15:58.760 --> 0:16:03.240
<v Speaker 1>mythic gin core. That's right, a court with judges and

0:16:03.320 --> 0:16:07.480
<v Speaker 1>trials and defendants. The shrine at ben Yaffoo is simply designed.

0:16:08.040 --> 0:16:11.240
<v Speaker 1>It's a common dome shaped structure encircled by a series

0:16:11.240 --> 0:16:14.760
<v Speaker 1>of small cells that hold seekers waiting for relief. They're

0:16:14.800 --> 0:16:18.560
<v Speaker 1>called patients, but they come bearing a most serious spiritual disease,

0:16:19.000 --> 0:16:22.440
<v Speaker 1>jin possession, and so as they are exercised by the

0:16:22.440 --> 0:16:26.840
<v Speaker 1>spiritual inheritors of the Saint, the healers, the Jins themselves

0:16:26.920 --> 0:16:31.360
<v Speaker 1>are put on trial for having transgressed against humankind. The

0:16:31.440 --> 0:16:35.640
<v Speaker 1>proceedings in this court, called Jin evictions, involved judges, which

0:16:35.640 --> 0:16:39.200
<v Speaker 1>are usually the healers and sometimes lawyers and witnesses of

0:16:39.240 --> 0:16:42.560
<v Speaker 1>both the human and gin variety, and the Jin defendants

0:16:42.600 --> 0:16:45.360
<v Speaker 1>are brought before the court through the physical body they

0:16:45.360 --> 0:16:48.320
<v Speaker 1>have possessed. The Gin are dragged to this court from

0:16:48.360 --> 0:16:51.000
<v Speaker 1>all over the world, because the court at ben Yaffoo

0:16:51.240 --> 0:16:54.160
<v Speaker 1>is what you might call the Supreme Court of Jin misbehavior,

0:16:54.720 --> 0:16:58.320
<v Speaker 1>the highest ruling body in the world exercising jurisdiction over

0:16:58.360 --> 0:17:01.920
<v Speaker 1>the gin. In one reported instance, a young boy who

0:17:01.960 --> 0:17:04.639
<v Speaker 1>was unable to walk was brought to Beniafu by his father,

0:17:05.080 --> 0:17:07.639
<v Speaker 1>who carried him into the shrine and placed him before

0:17:07.680 --> 0:17:10.840
<v Speaker 1>one of the healers. The father accused the defendant a

0:17:10.920 --> 0:17:15.159
<v Speaker 1>gin for his son's affliction. The healer focused his gaze

0:17:15.200 --> 0:17:18.479
<v Speaker 1>on the boy, whose body began twisting and writhing in

0:17:18.520 --> 0:17:22.760
<v Speaker 1>pain as prayers began being chanted. The boy suddenly opened

0:17:22.760 --> 0:17:26.320
<v Speaker 1>his mouth and started reciting verses in Arabic, but the

0:17:26.320 --> 0:17:29.639
<v Speaker 1>healer silenced him, demanding to know who was speaking, the

0:17:29.720 --> 0:17:33.520
<v Speaker 1>boy or the gin. The voice that responded said it

0:17:33.600 --> 0:17:36.280
<v Speaker 1>was a gin named Knock and that he was a

0:17:36.320 --> 0:17:39.840
<v Speaker 1>god fearing jin, not an evil one. Well, why, then,

0:17:39.960 --> 0:17:42.760
<v Speaker 1>asked the healer, did he possess the boy because of

0:17:42.840 --> 0:17:44.840
<v Speaker 1>the gin? The boy had entered a cave with the

0:17:44.920 --> 0:17:48.359
<v Speaker 1>jin lived and well, he took a leak. What the

0:17:48.400 --> 0:17:50.800
<v Speaker 1>boy didn't know was that he had urinated right on

0:17:50.840 --> 0:17:54.920
<v Speaker 1>the gin itself. This act of disrespect so enraged the

0:17:55.000 --> 0:17:58.280
<v Speaker 1>Gin that he possessed the young man ever since. The

0:17:58.359 --> 0:18:01.640
<v Speaker 1>healer reprimanded the gin. Is this any way to treat

0:18:01.680 --> 0:18:06.159
<v Speaker 1>a fellow, god fearing person? Forgive him, he demanded. The

0:18:06.280 --> 0:18:09.639
<v Speaker 1>Gin agreed and forgave the boy, releasing him from his bondage.

0:18:10.160 --> 0:18:13.520
<v Speaker 1>And immediately the boy rose and stood able to walk again.

0:18:14.600 --> 0:18:17.960
<v Speaker 1>The trial of the Gin was over and his eviction secured.

0:18:19.200 --> 0:18:21.720
<v Speaker 1>These are the kinds of stories that people witness regularly

0:18:21.720 --> 0:18:25.199
<v Speaker 1>at Beniefu, and it's not uncommon for the offending gin

0:18:25.359 --> 0:18:28.240
<v Speaker 1>to cite some kind of wrongdoing against them as a

0:18:28.240 --> 0:18:31.560
<v Speaker 1>reason for their taking a sole hostage, which, if we

0:18:31.640 --> 0:18:33.440
<v Speaker 1>remember from the top of the show, is one good

0:18:33.440 --> 0:18:35.800
<v Speaker 1>reason not to take a leak under a tree, just

0:18:35.960 --> 0:18:38.560
<v Speaker 1>like our elders warned us not to, because you never

0:18:38.600 --> 0:18:41.720
<v Speaker 1>know who or what you might be leaking on. An

0:18:41.720 --> 0:18:44.320
<v Speaker 1>interesting note about the Gin evictions at the Shrine of

0:18:44.359 --> 0:18:48.040
<v Speaker 1>Benieffu is this, while the defendants may except the verdicts

0:18:48.080 --> 0:18:51.040
<v Speaker 1>issue to them and release their victims, it doesn't mean

0:18:51.040 --> 0:18:54.400
<v Speaker 1>they just go away. Often they will linger at the shrine,

0:18:55.000 --> 0:18:58.400
<v Speaker 1>and sometimes they leave one victim only to occupy another.

0:18:59.440 --> 0:19:02.320
<v Speaker 1>And every night, they say, the jinns gather to dance

0:19:02.359 --> 0:19:05.680
<v Speaker 1>in a trance at the shrine, moving in circle upon

0:19:05.760 --> 0:19:10.560
<v Speaker 1>circle of spiritual ecstasy, honoring their master ben Yeffu and

0:19:10.680 --> 0:19:14.480
<v Speaker 1>his power over them. So if you're looking for Gin,

0:19:14.920 --> 0:19:21.800
<v Speaker 1>the shrine of ben Yeffu will surely not disappoint. Of course,

0:19:21.840 --> 0:19:24.200
<v Speaker 1>ben Yeffu isn't the only shrine you can find gin,

0:19:24.440 --> 0:19:28.679
<v Speaker 1>though most shrines certainly don't hold Gin trials. But across

0:19:28.680 --> 0:19:31.280
<v Speaker 1>the world, at shrines both big and small, jinner said

0:19:31.320 --> 0:19:34.200
<v Speaker 1>to guard the sacred spaces, often in the form of

0:19:34.280 --> 0:19:37.800
<v Speaker 1>human beings that appear and disappear, protectors who live there,

0:19:37.840 --> 0:19:41.120
<v Speaker 1>to safeguard pilgrims, and honor whatever saint is buried there.

0:19:41.840 --> 0:19:44.399
<v Speaker 1>In some shrines and places of worship, you'll find legions

0:19:44.400 --> 0:19:47.320
<v Speaker 1>of pigeons and other birds that line the rooftops and

0:19:47.400 --> 0:19:50.800
<v Speaker 1>wander in the courtyards. These birds, they say, are actually

0:19:50.880 --> 0:19:53.920
<v Speaker 1>Jin who come to share the quiet, contemplative peace of

0:19:53.960 --> 0:19:57.480
<v Speaker 1>these spaces, who listen to the prayerful chance, and who

0:19:57.560 --> 0:20:01.400
<v Speaker 1>harbor no ill will towards human beings. And just as

0:20:01.440 --> 0:20:04.760
<v Speaker 1>some Jin guards shrines and worshippers, there are others who

0:20:04.800 --> 0:20:10.520
<v Speaker 1>stand guard over an entirely different kind of charge, worldly treasures. Now,

0:20:10.560 --> 0:20:13.680
<v Speaker 1>we've mentioned before that Jin often dwell in desolate places,

0:20:13.720 --> 0:20:17.719
<v Speaker 1>among crumbling, abandoned sites. That way, they're far removed from

0:20:17.800 --> 0:20:21.240
<v Speaker 1>humanity and can live there in peace. But sometimes the

0:20:21.280 --> 0:20:23.840
<v Speaker 1>reason they're living among the ruins is because somewhere in

0:20:23.920 --> 0:20:27.720
<v Speaker 1>those ruins, in that far off, lonely place, there is

0:20:27.760 --> 0:20:31.919
<v Speaker 1>a hidden treasure that needs guarding. There is an ancient

0:20:32.000 --> 0:20:35.520
<v Speaker 1>legend about an awesome treasure concealed in the Nebataean ruins

0:20:35.800 --> 0:20:39.879
<v Speaker 1>in the Hijaz region of present day Saudi Arabia. The

0:20:39.960 --> 0:20:43.720
<v Speaker 1>Nebataeans were an Arabian tribe whose earliest inscriptions date hundreds

0:20:43.760 --> 0:20:46.800
<v Speaker 1>of years before the birth of Jesus. Some say they

0:20:46.800 --> 0:20:49.600
<v Speaker 1>were nomads and traveled throughout the desert with their herds,

0:20:49.720 --> 0:20:53.640
<v Speaker 1>following the seasons and food and water supplies. Other sources

0:20:53.680 --> 0:20:56.920
<v Speaker 1>say they were a tribe of warriors, numbering in the thousands,

0:20:56.960 --> 0:20:59.960
<v Speaker 1>and they were also master tradesmen, with their trades dry

0:21:00.280 --> 0:21:02.600
<v Speaker 1>all the way from the Red Sea to the Dead Sea.

0:21:04.000 --> 0:21:07.600
<v Speaker 1>The Nabatians faded from history, but left behind grand monuments

0:21:07.600 --> 0:21:10.960
<v Speaker 1>to their existence across the region, from modern day Jordans

0:21:10.960 --> 0:21:16.400
<v Speaker 1>to Israel to the Sinai and in northwest Saudi Arabia. Now,

0:21:16.440 --> 0:21:19.200
<v Speaker 1>many of you may have heard of Petra, the ruins

0:21:19.240 --> 0:21:22.480
<v Speaker 1>of an ancient Nebatian city in Jordan that attracts thousands

0:21:22.520 --> 0:21:25.800
<v Speaker 1>of tourists from across the world, but you likely haven't

0:21:25.840 --> 0:21:30.600
<v Speaker 1>heard of Madayan Saleh, the second largest nebatinin archaeological site

0:21:30.720 --> 0:21:35.000
<v Speaker 1>after Petra, dating back to the first century, and that's

0:21:35.000 --> 0:21:43.960
<v Speaker 1>where we find our next story. Madaine sale translates to

0:21:44.000 --> 0:21:47.360
<v Speaker 1>the cities of Saleh, named after an ancient prophet from

0:21:47.400 --> 0:21:50.399
<v Speaker 1>before the time of Abraham, whose story is found in

0:21:50.520 --> 0:21:54.600
<v Speaker 1>both High and Islamic scriptures. According to the stories, the

0:21:54.640 --> 0:21:57.199
<v Speaker 1>prophet Saleh was sent to the Nebatian people of this

0:21:57.280 --> 0:21:59.920
<v Speaker 1>region to call them to the true religion, but they

0:22:00.040 --> 0:22:03.280
<v Speaker 1>rejected him, and while things didn't go so well for them,

0:22:03.320 --> 0:22:06.280
<v Speaker 1>then they were wiped out by God for their impiety

0:22:06.400 --> 0:22:10.439
<v Speaker 1>and arrogance, and since then only their ruins remain. And

0:22:10.520 --> 0:22:13.600
<v Speaker 1>it seems, according to the archaeologists, the people of this

0:22:13.640 --> 0:22:17.320
<v Speaker 1>region did disappear sometime between four hundred and six d

0:22:18.520 --> 0:22:22.200
<v Speaker 1>left behind with the vestiges of a once sprawling, dynamic

0:22:22.240 --> 0:22:27.480
<v Speaker 1>metropolis with residential communities, places of worship, a hundred thirty wells,

0:22:27.480 --> 0:22:31.280
<v Speaker 1>and four separate necropolis areas to bury and honor the dead.

0:22:32.640 --> 0:22:36.000
<v Speaker 1>There are over two thousand burial sites deep within the earth,

0:22:36.240 --> 0:22:40.359
<v Speaker 1>and above ground there are monumental tombs. While the land

0:22:40.440 --> 0:22:45.120
<v Speaker 1>is arid and flat, massive rose colored sandstone formations rise

0:22:45.240 --> 0:22:48.880
<v Speaker 1>up thousands of feet high from the desert, and centuries ago,

0:22:49.160 --> 0:22:53.000
<v Speaker 1>the Nebataeans carved a hundred and thirty one monumental tombs

0:22:53.040 --> 0:22:58.480
<v Speaker 1>into these rocky outcrops, which still stand today. The legend

0:22:58.520 --> 0:23:00.800
<v Speaker 1>goes the people of the region did just leave behind

0:23:00.840 --> 0:23:05.080
<v Speaker 1>these monuments, They also left behind a grand treasure sealed

0:23:05.119 --> 0:23:08.600
<v Speaker 1>in one of the thousands of rocky chambers underground, a

0:23:08.600 --> 0:23:11.199
<v Speaker 1>treasure so great that, if found, the kings of the

0:23:11.240 --> 0:23:14.320
<v Speaker 1>world would battle over it. Tribes would destroy one another,

0:23:14.720 --> 0:23:18.679
<v Speaker 1>friend would turn against friend, and brother against brother, and

0:23:18.800 --> 0:23:23.240
<v Speaker 1>such a grand treasure, of course, cannot stand unguarded, protecting

0:23:23.240 --> 0:23:26.199
<v Speaker 1>it since the time the inhabitants were wiped out. Is

0:23:26.240 --> 0:23:29.600
<v Speaker 1>a gin, and not just any gin, but an ancient,

0:23:29.680 --> 0:23:34.280
<v Speaker 1>if freat Now the Freath are known to be powerful, wicked,

0:23:34.320 --> 0:23:37.720
<v Speaker 1>and cunning. They're winged and massive, and are usually found

0:23:37.760 --> 0:23:40.840
<v Speaker 1>in places like Made and Sale, deep among the ruins,

0:23:41.040 --> 0:23:44.280
<v Speaker 1>where they rise to from the underworld. Some say they're

0:23:44.280 --> 0:23:47.640
<v Speaker 1>demons and they are nearly impossible to control or defeat.

0:23:48.240 --> 0:23:50.960
<v Speaker 1>Your best bet is to steer clear of them, which

0:23:51.000 --> 0:23:53.280
<v Speaker 1>is what the Arabs of the region did for centuries.

0:23:54.200 --> 0:23:57.000
<v Speaker 1>The ruins and Madie and Sale were left unattended for

0:23:57.080 --> 0:24:00.679
<v Speaker 1>hundreds of years, avoided precisely because of low goals, feared

0:24:00.680 --> 0:24:04.200
<v Speaker 1>the jin that haunted them, and yet still they stayed

0:24:04.240 --> 0:24:07.960
<v Speaker 1>incredibly well preserved. Some say thanks to the arid climate,

0:24:08.400 --> 0:24:10.880
<v Speaker 1>and others say thanks to the jin that dwell there.

0:24:12.119 --> 0:24:14.200
<v Speaker 1>In two thousand and eight, the site was declared a

0:24:14.320 --> 0:24:18.200
<v Speaker 1>UNESCO Heritage Site, and while today the Saudi government highly

0:24:18.320 --> 0:24:22.680
<v Speaker 1>encourages tourism there, many locals still refused to visit. They

0:24:22.720 --> 0:24:26.199
<v Speaker 1>know seeking treasure there could end up being fatal for them,

0:24:26.240 --> 0:24:29.000
<v Speaker 1>because despite the lure of a buried treasure. At the

0:24:29.080 --> 0:24:31.399
<v Speaker 1>end of the day, no one wants to battle a

0:24:31.440 --> 0:24:42.360
<v Speaker 1>demon for it. Now, another legendary treasure, guarded by Jin

0:24:42.560 --> 0:24:44.200
<v Speaker 1>is said to be buried in the ruins of the

0:24:44.320 --> 0:24:48.000
<v Speaker 1>last city of Ubar, dubbed the Atlantis of the Sands

0:24:48.200 --> 0:24:51.600
<v Speaker 1>by Lawrence of Arabia himself. While stories of Ubar can

0:24:51.640 --> 0:24:54.240
<v Speaker 1>be found in both Islamic lore and the tales from

0:24:54.240 --> 0:24:57.399
<v Speaker 1>one thousand and one Arabian Nights, many scholars thought it

0:24:57.480 --> 0:25:02.399
<v Speaker 1>never existed. That was until when the ruins of a

0:25:02.520 --> 0:25:06.440
<v Speaker 1>fortress was located by an unlikely team of Los Angeles

0:25:06.520 --> 0:25:12.040
<v Speaker 1>archaeologists who used satellite imagery from NASA's Jet Propulsion Laboratory

0:25:12.119 --> 0:25:14.639
<v Speaker 1>and found something in the most barren part of the

0:25:14.680 --> 0:25:18.119
<v Speaker 1>country of Oman, in a region so desolate it's called

0:25:18.240 --> 0:25:22.680
<v Speaker 1>the Empty Quarter. The fortress they found was surrounded by

0:25:22.720 --> 0:25:28.080
<v Speaker 1>eight walls, an impenetrable octagon. Each wall was sixty ft long,

0:25:28.440 --> 0:25:32.160
<v Speaker 1>twelve feet high and two ft thick and thirty feet high.

0:25:32.160 --> 0:25:35.800
<v Speaker 1>Watch towers stood in every corner. It was the watch

0:25:35.880 --> 0:25:39.480
<v Speaker 1>towers that convinced the archaeologist that this was indeed Ubar,

0:25:39.760 --> 0:25:42.520
<v Speaker 1>because it matched the description in the Islamic scripture that

0:25:42.600 --> 0:25:45.879
<v Speaker 1>gore On which referred to Ubar as the quote the

0:25:46.000 --> 0:25:48.960
<v Speaker 1>many towered city whose like has not been built in

0:25:49.000 --> 0:25:53.040
<v Speaker 1>the entire land. If this was indeed the ancient city

0:25:53.040 --> 0:25:55.840
<v Speaker 1>of Ubar, that means the researchers had found what was

0:25:55.880 --> 0:25:59.600
<v Speaker 1>the center of the global frankin since trade over three

0:25:59.640 --> 0:26:03.400
<v Speaker 1>thousand years ago, and thanks to that trade. Legend has

0:26:03.440 --> 0:26:06.320
<v Speaker 1>it that the rulers of Ubar were rich and powerful

0:26:06.359 --> 0:26:10.240
<v Speaker 1>beyond imagination. According to the legend, they were ruled over

0:26:10.280 --> 0:26:14.640
<v Speaker 1>by a brutal king named Shahdad bin Odd. King Shaddad

0:26:14.800 --> 0:26:18.119
<v Speaker 1>ruled over a thousand tribes, and he was obsessed with

0:26:18.280 --> 0:26:22.000
<v Speaker 1>creating a paradise for himself on earth, so he ordered

0:26:22.040 --> 0:26:24.399
<v Speaker 1>gems and jewels from around the world to be used

0:26:24.440 --> 0:26:27.080
<v Speaker 1>in building a city that would be his own paradise

0:26:27.160 --> 0:26:30.919
<v Speaker 1>on Earth. Ubar was filled with pillars of rubies and emeralds,

0:26:31.280 --> 0:26:35.600
<v Speaker 1>thresholds of pearls, walls of gold and silver, the entire

0:26:35.680 --> 0:26:39.520
<v Speaker 1>place lush and fragrant, from floors studied with saffron and musk,

0:26:39.960 --> 0:26:43.280
<v Speaker 1>dotted with exotic gardens that invoked all the beauty of

0:26:43.320 --> 0:26:47.720
<v Speaker 1>a heavenly paradise. Unfortunately, for Shahdad, he never was able

0:26:47.760 --> 0:26:50.360
<v Speaker 1>to see the fortress completed in all of its glory.

0:26:51.200 --> 0:26:54.040
<v Speaker 1>It said that when Shahdad finally headed out to inspect

0:26:54.080 --> 0:26:57.080
<v Speaker 1>the city after it took three hundred years to make,

0:26:57.600 --> 0:27:00.439
<v Speaker 1>and in case you're wondering, Shadad himself was a nine

0:27:00.840 --> 0:27:04.639
<v Speaker 1>years old. His arrogance finally caught up to him for

0:27:04.720 --> 0:27:07.760
<v Speaker 1>the sin of trying to recreate God's paradise on earth,

0:27:08.280 --> 0:27:11.240
<v Speaker 1>along with plenty of other sins like greed and debauchery.

0:27:11.400 --> 0:27:14.760
<v Speaker 1>Shaddad and his entourage were swallowed up by a massive

0:27:14.840 --> 0:27:19.040
<v Speaker 1>desert storm, as was his jeweled city. But while the

0:27:19.080 --> 0:27:22.119
<v Speaker 1>treasures ended up buried under mountains of sand and earth,

0:27:22.600 --> 0:27:26.800
<v Speaker 1>they weren't forgotten. For thousands of years, those treasures have

0:27:26.840 --> 0:27:31.080
<v Speaker 1>been guarded by the gin creatures called the Nisnas. Strangely

0:27:31.119 --> 0:27:34.119
<v Speaker 1>half formed, the Nisnas could be mistaken for human at

0:27:34.119 --> 0:27:38.520
<v Speaker 1>a distance, but upon getting closer, the illusion disappears. With

0:27:38.640 --> 0:27:41.680
<v Speaker 1>half ahead, half a body, a single eye, the Nisnas

0:27:41.720 --> 0:27:44.640
<v Speaker 1>hop around on a single foot attached to their only leg.

0:27:45.760 --> 0:27:48.080
<v Speaker 1>While they are considered a weak gin without much power,

0:27:48.560 --> 0:27:52.560
<v Speaker 1>their misshapen form terrifies the imagination of believers from the

0:27:52.600 --> 0:27:55.240
<v Speaker 1>east to the west. They even make an appearance in

0:27:55.280 --> 0:27:59.640
<v Speaker 1>the French writer Gustave Flaubert's literary work The Temptation of St.

0:27:59.640 --> 0:28:03.399
<v Speaker 1>Anthon me In this book, the saint, who has isolated

0:28:03.440 --> 0:28:07.640
<v Speaker 1>himself on an Egyptian mountaintop, is tested by visions, haunted

0:28:07.720 --> 0:28:11.919
<v Speaker 1>by gods and demons, tempted by magicians and monsters, and

0:28:12.000 --> 0:28:17.040
<v Speaker 1>one of those monsters is the Nisnas slobear rights. The

0:28:17.160 --> 0:28:20.800
<v Speaker 1>nisnas have only one eye, one cheek, one hand, one leg,

0:28:21.000 --> 0:28:24.320
<v Speaker 1>half a body, half a heart. They say, we live

0:28:24.440 --> 0:28:27.560
<v Speaker 1>quiet in our halves of houses, with our halves and wives,

0:28:27.600 --> 0:28:31.639
<v Speaker 1>and our halves of children. The nisnas may have limitations

0:28:31.680 --> 0:28:34.520
<v Speaker 1>to their powers, but they are able protectors of their charge.

0:28:35.000 --> 0:28:37.520
<v Speaker 1>If any human gets too close to the treasure, they

0:28:37.560 --> 0:28:41.120
<v Speaker 1>summon a sandstorm to blind and disorient them, And if

0:28:41.120 --> 0:28:43.480
<v Speaker 1>they keep going, the nisnas don't allow them to escape

0:28:43.480 --> 0:28:47.680
<v Speaker 1>the desert until they've gone completely mad. And so it's

0:28:47.720 --> 0:28:50.720
<v Speaker 1>these halflings that still guard the treasure of Ubar today,

0:28:51.080 --> 0:28:54.560
<v Speaker 1>wherever they may be buried. For some, that's enough to

0:28:54.600 --> 0:28:58.120
<v Speaker 1>avoid even looking for the treasure, but for others, the

0:28:58.240 --> 0:29:12.000
<v Speaker 1>jinn themselves are the keys to the fortune. In two

0:29:12.000 --> 0:29:14.280
<v Speaker 1>thousand and twelve, a piece published in the Journal of

0:29:14.360 --> 0:29:18.240
<v Speaker 1>Archaeology recounts story written by an author named Salah al

0:29:18.320 --> 0:29:22.080
<v Speaker 1>Hudaliyah about an extraordinary discovery that he made in the

0:29:22.120 --> 0:29:26.680
<v Speaker 1>country of Jordan. In Salah had been visiting relatives who

0:29:26.720 --> 0:29:29.200
<v Speaker 1>introduced him to a young man that was engaged in

0:29:29.360 --> 0:29:33.480
<v Speaker 1>some questionable behavior. This man told Salah that he was

0:29:33.600 --> 0:29:37.480
<v Speaker 1>a treasure hunter. He dug up antiquities from archaeological sites,

0:29:37.920 --> 0:29:41.960
<v Speaker 1>which wasn't exactly legal and that concerned Salah, but his

0:29:42.040 --> 0:29:44.880
<v Speaker 1>concern only grew when the young man told him he

0:29:44.960 --> 0:29:48.480
<v Speaker 1>had help in his adventures. His partner in crime was

0:29:48.520 --> 0:29:51.400
<v Speaker 1>a Jinn that pointed him to exactly where he could

0:29:51.440 --> 0:29:56.760
<v Speaker 1>find buried treasure. Salah was understandably skeptical, to which the

0:29:56.840 --> 0:29:59.959
<v Speaker 1>young man responded, this is my problem. No one believes me.

0:30:01.080 --> 0:30:02.920
<v Speaker 1>So Sala agreed to go along with the man the

0:30:03.000 --> 0:30:05.240
<v Speaker 1>next day to see if there was indeed any evidence

0:30:05.280 --> 0:30:08.360
<v Speaker 1>of a Jin working with him. They made three stops

0:30:08.440 --> 0:30:11.800
<v Speaker 1>during their excursion at different points a cave, a collection

0:30:11.840 --> 0:30:14.680
<v Speaker 1>of large rocks, and a tree, and at every point

0:30:14.760 --> 0:30:17.000
<v Speaker 1>Sala was directed by the young man to find a

0:30:17.040 --> 0:30:20.680
<v Speaker 1>hidden object objects he said that the Jin was locating

0:30:20.720 --> 0:30:24.640
<v Speaker 1>for him. Sala discovered a ragged old document in the cave,

0:30:25.000 --> 0:30:27.880
<v Speaker 1>shards of pottery under the rocks, and an old piece

0:30:27.920 --> 0:30:32.000
<v Speaker 1>of fabric inside a hole in the tree. All the items,

0:30:32.080 --> 0:30:35.040
<v Speaker 1>to Salah at least looked to be years old. These

0:30:35.080 --> 0:30:38.960
<v Speaker 1>were not recently placed. The document, according to the Jin

0:30:39.160 --> 0:30:42.080
<v Speaker 1>guiding the young man, was a witchcraft spell meant to

0:30:42.120 --> 0:30:45.520
<v Speaker 1>lead them further on in their search. At that point,

0:30:45.560 --> 0:30:49.120
<v Speaker 1>Sala felt a deep sense of discomfort. He decided to

0:30:49.120 --> 0:30:52.320
<v Speaker 1>abandon ship and he left, but he couldn't stop thinking

0:30:52.320 --> 0:30:55.240
<v Speaker 1>about the experience, and over a decade later, in two

0:30:55.240 --> 0:30:58.880
<v Speaker 1>thousand and three, he returned to interview more antiquities looters,

0:30:59.240 --> 0:31:03.120
<v Speaker 1>but this time in Palestine. For the following seven years,

0:31:03.120 --> 0:31:06.520
<v Speaker 1>he interviewed hundreds of them and found a significant number

0:31:06.920 --> 0:31:11.200
<v Speaker 1>that admitted to engaging Gin to help find treasure. He

0:31:11.360 --> 0:31:13.680
<v Speaker 1>was told that there were two kinds of treasures, those

0:31:13.760 --> 0:31:16.280
<v Speaker 1>that were considered normal, that they were left behind in

0:31:16.320 --> 0:31:19.040
<v Speaker 1>the usual course of human business, and then there was

0:31:19.080 --> 0:31:22.720
<v Speaker 1>a second category treasure that was under the protection of Gin.

0:31:23.360 --> 0:31:25.760
<v Speaker 1>And to get to that treasure, well, you kind of

0:31:25.800 --> 0:31:30.040
<v Speaker 1>needed supernatural help, but that help always came at a price.

0:31:30.760 --> 0:31:32.960
<v Speaker 1>In order to be given the exact location of a

0:31:33.040 --> 0:31:36.520
<v Speaker 1>valuable hidden object. The treasure hunters were commanded by the

0:31:36.600 --> 0:31:39.240
<v Speaker 1>Gin that they asked for help from to perform some

0:31:39.400 --> 0:31:44.080
<v Speaker 1>rather profane acts, including washing themselves with wine, drinking blood,

0:31:44.120 --> 0:31:48.239
<v Speaker 1>and even offering a human sacrifice on an altar. In

0:31:48.280 --> 0:31:51.080
<v Speaker 1>some cases, the treasure hunters had to subject themselves to

0:31:51.160 --> 0:31:53.960
<v Speaker 1>being tortured physically by the Gin in order to gain

0:31:54.000 --> 0:31:57.360
<v Speaker 1>access to their secrets. Others reported they agreed to be

0:31:57.360 --> 0:32:01.000
<v Speaker 1>possessed by the Gin, and sometimes that Gin didn't want

0:32:01.040 --> 0:32:04.440
<v Speaker 1>to let go now. In most cases, though, the Gin

0:32:04.520 --> 0:32:07.440
<v Speaker 1>couldn't be accessed without the aid of a chief, a

0:32:07.520 --> 0:32:10.080
<v Speaker 1>cleric that proclaimed to have the knowledge and power needed

0:32:10.080 --> 0:32:13.480
<v Speaker 1>to summon and control them all for a fee, of course,

0:32:13.960 --> 0:32:16.520
<v Speaker 1>or a cut of whatever treasure was found. And this,

0:32:16.640 --> 0:32:19.040
<v Speaker 1>of course leaves the door wide open for con men

0:32:19.160 --> 0:32:25.560
<v Speaker 1>of all stripes. In two thousand and seventeen, the Golf

0:32:25.600 --> 0:32:29.520
<v Speaker 1>News media outlet reported an incredible story. A family in

0:32:29.600 --> 0:32:32.040
<v Speaker 1>Debay was approached by a woman who told them that

0:32:32.120 --> 0:32:35.080
<v Speaker 1>she sensed there was a vast hidden treasure under their

0:32:35.120 --> 0:32:37.920
<v Speaker 1>property and she knew just the man who could help

0:32:37.960 --> 0:32:41.400
<v Speaker 1>the family find and extract the treasure. They agreed to

0:32:41.400 --> 0:32:43.840
<v Speaker 1>meet him, and when he arrived, he began digging in

0:32:43.840 --> 0:32:46.760
<v Speaker 1>a portion of their yard, and right before their stun dies,

0:32:47.080 --> 0:32:50.560
<v Speaker 1>he pulled jewelry out of the earth. He quickly reburied it,

0:32:50.560 --> 0:32:53.760
<v Speaker 1>though telling them that this jewelry and much other treasure

0:32:53.880 --> 0:32:56.600
<v Speaker 1>lay beneath the ground, but it was guarded by a

0:32:56.600 --> 0:32:59.920
<v Speaker 1>powerful gin. At that gin was not happy that he

0:33:00.000 --> 0:33:03.239
<v Speaker 1>had dug up the jewels without the gin's permission. In

0:33:03.320 --> 0:33:05.959
<v Speaker 1>order to appease the gin, the man told the family

0:33:06.000 --> 0:33:09.000
<v Speaker 1>they must make an offering of a special liquid, and

0:33:09.080 --> 0:33:13.360
<v Speaker 1>that liquid would cost over two hundred thousand dollars. They

0:33:13.480 --> 0:33:16.400
<v Speaker 1>gave the man the money in cash, and of course,

0:33:16.680 --> 0:33:19.840
<v Speaker 1>he disappeared. Not long after, they got a call from

0:33:19.840 --> 0:33:22.200
<v Speaker 1>a third person who told them that their treasure hunter

0:33:22.280 --> 0:33:25.000
<v Speaker 1>had been captured by the gin and was being imprisoned

0:33:25.000 --> 0:33:27.480
<v Speaker 1>by it. He told him it would cost another two

0:33:27.880 --> 0:33:31.440
<v Speaker 1>thousand dollars to release him. Well. By now the family

0:33:31.520 --> 0:33:33.760
<v Speaker 1>was a little bit suspicious, but they agreed to meet

0:33:33.800 --> 0:33:36.800
<v Speaker 1>the caller. They handed over the money, but they had

0:33:36.880 --> 0:33:40.800
<v Speaker 1>already alerted the police to the scam. The authorities busted

0:33:40.840 --> 0:33:44.440
<v Speaker 1>the con men in their fraudulent gin scheme and arrested them.

0:33:44.560 --> 0:33:46.920
<v Speaker 1>Then they advised the public to be aware of those

0:33:46.920 --> 0:33:51.360
<v Speaker 1>claiming to have contact with or power over the gin. Now,

0:33:51.360 --> 0:33:53.760
<v Speaker 1>while the people involved in this caper were certainly a

0:33:53.800 --> 0:33:56.880
<v Speaker 1>bunch of crooks, the profession of treasure hunting with the

0:33:56.920 --> 0:34:00.280
<v Speaker 1>help of other worldly partners had they long respect double

0:34:00.360 --> 0:34:04.520
<v Speaker 1>history in the region. In fact, these professionals even organized

0:34:04.560 --> 0:34:08.359
<v Speaker 1>into a formal guild in ninth century Egypt, putting out

0:34:08.440 --> 0:34:12.760
<v Speaker 1>Get Rich Quick treasure hunting manuals. The government quickly realized

0:34:12.760 --> 0:34:16.120
<v Speaker 1>the economic value of this industry and appointed a supervisor

0:34:16.160 --> 0:34:19.800
<v Speaker 1>over the group. Over the next millennia, the historical impact

0:34:19.880 --> 0:34:24.040
<v Speaker 1>of looting antiquities finally became apparent, So in the early

0:34:24.239 --> 0:34:29.080
<v Speaker 1>twentieth century, the very first Egyptologist, Ahmad Kamal, wrote a

0:34:29.160 --> 0:34:32.920
<v Speaker 1>massive tome on the history and impact of antiquity hunting

0:34:33.160 --> 0:34:37.239
<v Speaker 1>to try and garner national support for preserving these national treasures.

0:34:37.960 --> 0:34:40.920
<v Speaker 1>Perhaps the most fascinating part of that book is an

0:34:41.080 --> 0:34:44.480
<v Speaker 1>entire index of gin, over three hundred of them listed

0:34:44.480 --> 0:34:47.360
<v Speaker 1>by a name that had assisted the treasure hunters of

0:34:47.400 --> 0:34:50.960
<v Speaker 1>the past. So yeah, teaming up the gin in the

0:34:51.000 --> 0:34:53.799
<v Speaker 1>hopes of getting rich is a long standing and rich

0:34:53.840 --> 0:35:00.440
<v Speaker 1>tradition which takes us back to our antiquity looters in Palestine. Ultimately, Salah,

0:35:00.480 --> 0:35:03.640
<v Speaker 1>who conducted an entire research study on antiquity looters that

0:35:03.719 --> 0:35:05.920
<v Speaker 1>used the help of Jin, found that it was a

0:35:06.040 --> 0:35:10.279
<v Speaker 1>dangerous and unusually fruitless endeavor because more often than not

0:35:10.520 --> 0:35:14.239
<v Speaker 1>there was no treasure to be found. But ever, believers

0:35:14.320 --> 0:35:16.600
<v Speaker 1>that didn't deter the faith of the hunters in the

0:35:16.680 --> 0:35:21.279
<v Speaker 1>existence of ancient buried treasures guarded by Jin. They just

0:35:21.360 --> 0:35:24.960
<v Speaker 1>figured the supernatural and super powerful custodians simply moved the

0:35:24.960 --> 0:35:29.560
<v Speaker 1>treasures to thwart them from being stolen. After all, what

0:35:29.680 --> 0:35:37.640
<v Speaker 1>else would a good guardian do. The Gin can lurk

0:35:37.680 --> 0:35:41.880
<v Speaker 1>anywhere and haunt any place they please. Back into thousands,

0:35:41.880 --> 0:35:45.960
<v Speaker 1>a newspaper reported a spate of inexplicable seizures among the

0:35:46.000 --> 0:35:49.719
<v Speaker 1>teachers at a girls school in Jedda, Saudi Arabia. A

0:35:49.800 --> 0:35:53.080
<v Speaker 1>local cleric investigated and determined the seizures were the result

0:35:53.280 --> 0:35:56.479
<v Speaker 1>of Jin's inhabiting the place, and in two thousand six,

0:35:56.560 --> 0:36:00.000
<v Speaker 1>multiple stories appeared on an Indian news wire about numerous

0:36:00.080 --> 0:36:03.799
<v Speaker 1>haunted mosques in the city of Popebal, including a two

0:36:04.239 --> 0:36:06.640
<v Speaker 1>year old one that is actually called the Mosque of

0:36:06.640 --> 0:36:10.040
<v Speaker 1>the Gin. The area surrounding that mosque is also haunted,

0:36:10.320 --> 0:36:13.480
<v Speaker 1>and buildings in the neighborhood have been left abandoned given

0:36:13.520 --> 0:36:17.440
<v Speaker 1>over to the gin. Another nearby mosque, called the Hira Mosque,

0:36:17.520 --> 0:36:21.240
<v Speaker 1>is built out of pure brilliant white marble, but nearly

0:36:21.280 --> 0:36:24.680
<v Speaker 1>no one worships there because they're too terrified according to

0:36:24.719 --> 0:36:28.360
<v Speaker 1>local residents. Though the mosque doesn't remain empty because the

0:36:28.440 --> 0:36:31.960
<v Speaker 1>gin prey there well in this episode by bringing you

0:36:32.000 --> 0:36:34.719
<v Speaker 1>closer to home, because if you're in search of a gin,

0:36:35.160 --> 0:36:36.840
<v Speaker 1>you might not be able to get to an ancient

0:36:36.880 --> 0:36:40.520
<v Speaker 1>shrine or buried treasure or haunted mosque, but luckily you

0:36:40.560 --> 0:36:42.480
<v Speaker 1>don't have to travel to the far reaches of the

0:36:42.480 --> 0:36:45.239
<v Speaker 1>globe to find them. You might not even have to

0:36:45.320 --> 0:36:49.200
<v Speaker 1>leave home. That's because there are many traditions that say

0:36:49.280 --> 0:36:51.760
<v Speaker 1>that jinns who like to stay close to human beings

0:36:51.960 --> 0:36:55.840
<v Speaker 1>often do so by staying in their bathrooms. Now, today's

0:36:55.840 --> 0:36:58.399
<v Speaker 1>bathrooms aren't exactly like the kinds of toilets that people

0:36:58.400 --> 0:37:00.839
<v Speaker 1>have had to make do with over the centry. Our

0:37:00.840 --> 0:37:04.759
<v Speaker 1>bathrooms are generally more sanitary and less foreboding, but historically

0:37:04.800 --> 0:37:08.040
<v Speaker 1>they were pretty much the least pleasant place a person

0:37:08.120 --> 0:37:11.160
<v Speaker 1>might have to visit daily, and because they were often dirty,

0:37:11.239 --> 0:37:14.080
<v Speaker 1>and smelly and rarely cleaned. You can be assured it

0:37:14.120 --> 0:37:17.600
<v Speaker 1>was one place nothing holy was ever uttered. That's why

0:37:17.600 --> 0:37:20.840
<v Speaker 1>it makes sense that these dark, filthy spaces will attract

0:37:21.000 --> 0:37:25.880
<v Speaker 1>beings just as dark and unholy. So be careful the

0:37:25.960 --> 0:37:29.000
<v Speaker 1>next time you play the Bloody Marry game the bathroom,

0:37:29.080 --> 0:37:31.800
<v Speaker 1>you may end up summoning a creature you didn't expect.

0:37:33.000 --> 0:37:35.600
<v Speaker 1>Thanks for joining us this week. Next week we'll be

0:37:35.640 --> 0:37:37.920
<v Speaker 1>back to take you another step into the world of

0:37:37.920 --> 0:37:43.800
<v Speaker 1>the Hidden Gin. Until then, remember we are not alone.

0:37:50.120 --> 0:37:52.680
<v Speaker 1>If you loved today's episode, I'm gonna ask you a

0:37:52.719 --> 0:37:55.520
<v Speaker 1>big favor. Please stop my iTunes and leave me a

0:37:55.640 --> 0:37:58.960
<v Speaker 1>rating and a review, even if it's just one short sentence.

0:37:59.440 --> 0:38:02.239
<v Speaker 1>Not only is that how other listeners discover the podcast,

0:38:02.360 --> 0:38:05.600
<v Speaker 1>but it's also what keeps the podcast going. And for

0:38:05.680 --> 0:38:09.240
<v Speaker 1>every thousand reviews that I get on iTunes, I'll release

0:38:09.320 --> 0:38:13.600
<v Speaker 1>another Patreon episode absolutely free. That's right, we're on Patreon,

0:38:13.680 --> 0:38:16.600
<v Speaker 1>so if you're a Gin enthusiast, check out the Companion

0:38:16.640 --> 0:38:21.520
<v Speaker 1>Patreon series at patreon dot com slash Hidden Jin Again,

0:38:21.560 --> 0:38:24.520
<v Speaker 1>that's patreon dot com slash Hidden Gin, and remember Jin

0:38:24.680 --> 0:38:27.520
<v Speaker 1>is spelled d j I n N. That's where you're

0:38:27.520 --> 0:38:33.239
<v Speaker 1>gonna find an amazing series of interviews between me, scholars, experts, artist, historians,

0:38:33.239 --> 0:38:37.560
<v Speaker 1>and every day lay people who have had extraordinary experiences

0:38:37.800 --> 0:38:40.600
<v Speaker 1>with jin and everybody can check out the first episode

0:38:40.640 --> 0:38:43.719
<v Speaker 1>absolutely free. It's me and my husband sharing our gen

0:38:43.840 --> 0:38:46.399
<v Speaker 1>stories and it was a lot of fun. And if

0:38:46.480 --> 0:38:48.680
<v Speaker 1>you have any Gin stories, well, I'd love to hear

0:38:48.719 --> 0:38:52.040
<v Speaker 1>from you. Email me at the Hidden Gin at gmail

0:38:52.120 --> 0:38:55.520
<v Speaker 1>dot com. Once again, it's The Hidden Gin Gin with

0:38:55.560 --> 0:38:58.360
<v Speaker 1>a D at gmail dot com and you might just

0:38:58.480 --> 0:39:01.080
<v Speaker 1>hear back from me, or you might hear your story

0:39:01.200 --> 0:39:03.960
<v Speaker 1>on this show. And finally, don't forget to follow us

0:39:03.960 --> 0:39:07.440
<v Speaker 1>on social media. We're on Facebook, Twitter, and Instagram with

0:39:07.520 --> 0:39:12.160
<v Speaker 1>the handle the Hidden Gin. There you can tweet, post, insta,

0:39:12.520 --> 0:39:14.640
<v Speaker 1>dm me. I'd love to hear from all of you,

0:39:14.719 --> 0:39:21.080
<v Speaker 1>and believe me, I read every single message. The Hidden

0:39:21.160 --> 0:39:24.040
<v Speaker 1>Gin is a production of I Heart Radio and Grimm

0:39:24.040 --> 0:39:27.520
<v Speaker 1>and Mild from Aaron Mankey. The podcast is written and

0:39:27.600 --> 0:39:31.400
<v Speaker 1>hosted by Robbia Chaudry and produced by Miranda Hawkins and

0:39:31.440 --> 0:39:36.279
<v Speaker 1>Trevor Young, with executive producers Aaron Mankey, Alex Williams, and

0:39:36.360 --> 0:39:40.400
<v Speaker 1>Matt Frederick. Music for the show was provided by Smith

0:39:40.440 --> 0:39:44.239
<v Speaker 1>Sony and Folkways recordings. Our theme song was created by

0:39:44.280 --> 0:39:48.800
<v Speaker 1>Patrick Cortez. For more podcasts from I Heart Radio, visit

0:39:48.840 --> 0:39:52.520
<v Speaker 1>the I heart Radio app, Apple Podcasts, or wherever you

0:39:52.560 --> 0:39:53.560
<v Speaker 1>get your podcasts.