WEBVTT - S1 – 9: Fight or Flight

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<v Speaker 1>Giles Corey was furious, partly at himself, but mostly at

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<v Speaker 1>the rest of the community. He had let slip a

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<v Speaker 1>small piece of information about his wife Martha's past, and

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<v Speaker 1>now that had snowballed into a massive attack on her character,

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<v Speaker 1>and he was going to stop it. Martha and Giles

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<v Speaker 1>Corey hadn't been married for a long time, and he

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<v Speaker 1>wasn't even her first husband, although that wasn't unusual in

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<v Speaker 1>a day and age when people died often and quickly

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<v Speaker 1>from any manner of illness. No, her first husband had

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<v Speaker 1>been a man named Henry rich and together they had

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<v Speaker 1>raised one son named Thomas. But Martha had a secret.

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<v Speaker 1>She had another son, one that was born three years

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<v Speaker 1>before her marriage to Henry rich In, born out of wedlock,

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<v Speaker 1>mind you, and fathered by a local slave. And while

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<v Speaker 1>she and Henry raised Thomas, their white and proper son,

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<v Speaker 1>inside the Rown home, this older son, Ben, lived in

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<v Speaker 1>a local boarding house where Martha would visit each day

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<v Speaker 1>and see to his needs. So when the very first

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<v Speaker 1>examinations took place back in early March and Tituba, Sarah

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<v Speaker 1>Good and Sarah Osborne were dragged into the meeting house

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<v Speaker 1>to account for the accusations leveled against them. Jiles Corey

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<v Speaker 1>knew that it was only a matter of time before

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<v Speaker 1>they came for his wife. Witch Hunts always began with

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<v Speaker 1>the outsiders and the rule breakers, after all, So he

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<v Speaker 1>stormed out of his house that very same day, ready

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<v Speaker 1>to go defend his wife's name in the meeting house

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<v Speaker 1>if it ever crossed someone's lips. He was an outspoken man,

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<v Speaker 1>known to be rough and cantankerous, and he was not

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<v Speaker 1>about to let his wife be thrown into the mix.

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<v Speaker 1>Martha rushed out to stop him. They worked well together

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<v Speaker 1>as a couple because she was just as strong willed

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<v Speaker 1>as he was. While he was grabbing whatever he might

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<v Speaker 1>need for his ride to the meeting house, she was

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<v Speaker 1>unbuckling his saddle. When it was loose, she tossed it

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<v Speaker 1>into the dirt. That was months ago. The little storm

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<v Speaker 1>that had blown in back in late winter had blossomed

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<v Speaker 1>into a September tempest, and it was threatening to devastate

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<v Speaker 1>countless lives in Salem. But this time Giles Corey wasn't

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<v Speaker 1>able to stomp out of his house and saddle his

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<v Speaker 1>horse for another ride to the meeting house. He couldn't

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<v Speaker 1>because he was in jail, along with a fresh crop

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<v Speaker 1>of newcomers, each with their own cloud of accusations hovering

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<v Speaker 1>over them. On the upside, Giles was finally reunited with Martha.

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<v Speaker 1>But that's about all the silver lining I can find.

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<v Speaker 1>Anything else hinted at a darker future. The Court of

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<v Speaker 1>Oyer and Terminer had already met three times, and each

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<v Speaker 1>time had ended with the sentencing and execution of almost

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<v Speaker 1>everyone involved. The Corey's names were on the list for

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<v Speaker 1>the fourth session, and even though their trial had yet

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<v Speaker 1>to begin, they already knew how it would end, with

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<v Speaker 1>countless whispers and rumors swirling around them and no one

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<v Speaker 1>willing to step forward and defend them. They could see

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<v Speaker 1>no other way out, but that doesn't mean they wouldn't try.

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<v Speaker 1>This is unobscured. I'm Aaron Manky. As August gave way

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<v Speaker 1>to September, the wreckage of the trials was already beyond unbearable.

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<v Speaker 1>Eleven people had been executed for the crime of witchcraft,

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<v Speaker 1>and others had died in jail waiting for justice. One

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<v Speaker 1>didn't have to look far to see the effects of

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<v Speaker 1>the trials. I can't help but wonder if many were

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<v Speaker 1>full of regret for remaining silent. Silence in the face

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<v Speaker 1>of injustice has a way of acting like a stamp

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<v Speaker 1>of approval. What was happening there in Salem must have

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<v Speaker 1>felt less and less like justice with each passing day.

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<v Speaker 1>Some of the people in the community had to have

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<v Speaker 1>been worried the magistrates and their supporters, However, they didn't

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<v Speaker 1>see it that way. The King and Queen of Hell

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<v Speaker 1>had been defeated, and they had new leads for yet

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<v Speaker 1>more witches hidden within their community and the wider area.

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<v Speaker 1>Samuel Wardwell, the andover man who had defended himself against

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<v Speaker 1>accusations that he had somehow bewitched Joseph Ballard's wife Elizabeth,

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<v Speaker 1>was arrested and thrown in jail, and the rumors were

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<v Speaker 1>pretty damning. Wardwell had a reputation for fortune telling and divination,

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<v Speaker 1>to activities that many people viewed as the skills of

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<v Speaker 1>a witch. He was proud of these skills too, and

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<v Speaker 1>bragged about them freely. He once shouted the devil take

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<v Speaker 1>you at another farmer who allowed his cattle to graze

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<v Speaker 1>on his land, and he even admitted to being baptized

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<v Speaker 1>by the devil himself in a local river, being careful

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<v Speaker 1>to wash away every bit of his earlier Christian baptism.

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<v Speaker 1>So yeah, while many had already died and the community

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<v Speaker 1>was writhing with unease and remorse, their fear was just

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<v Speaker 1>a little bit stronger, and their superstitions were still in

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<v Speaker 1>the driver's seat. After all, how could you pump the

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<v Speaker 1>brakes when someone confesses to signing the Devil's book and

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<v Speaker 1>doing his evil work. That and over branch of the

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<v Speaker 1>witchcraft trials had become a monster of its own too,

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<v Speaker 1>so many new accusations him to light that the magistrates

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<v Speaker 1>in Salem set up a separate examination location right there

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<v Speaker 1>in and Over. Anyone found worthy of participating in the

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<v Speaker 1>official oyer and Termina or trial would then be carted

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<v Speaker 1>off to one of the many area jails who were

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<v Speaker 1>helping Salem out. And the Oyer and Terminer was about

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<v Speaker 1>to resume for its fourth session beginning on September six,

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<v Speaker 1>a new wave of accused would begin stepping into the

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<v Speaker 1>courtroom to stand before the magistrates and make their case.

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<v Speaker 1>One of those, of course, was Martha Corey, who had

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<v Speaker 1>been in jail longer than anyone else, but another was

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<v Speaker 1>a local woman named Alice Parker. Alice was the husband

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<v Speaker 1>of John Parker, who worked as a fisherman just south

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<v Speaker 1>of what's referred to as Salem Neck, a peninsula of

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<v Speaker 1>land that pushes northeast from the rest of the city.

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<v Speaker 1>They rented a home there near the water, and, like

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<v Speaker 1>a lot of people in town, did their best to

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<v Speaker 1>just survive. Alice, though, was prone to seizures that were

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<v Speaker 1>refer to as catalepsy, a medical condition that was well

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<v Speaker 1>known at the time. Those who suffered from it would

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<v Speaker 1>have seizures that resulted in their bodies becoming rigid and unmoving,

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<v Speaker 1>while they would appear to everyone else as if they

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<v Speaker 1>were asleep or unconscious. In a community frightened by a

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<v Speaker 1>rash of witchcraft stories, though Alice Parker made people uncomfortable,

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<v Speaker 1>it didn't help that she had a bit of a temper.

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<v Speaker 1>One of her neighbors was the Warren family, whose daughter

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<v Speaker 1>Mary had become a well known member of the group

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<v Speaker 1>of afflicted girls doing much of the finger pointing, and

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<v Speaker 1>years before Alice had caused a scene at their home.

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<v Speaker 1>With her husband out on the water much of the time,

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<v Speaker 1>Alice had asked Mary Warren's father to help harvest the

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<v Speaker 1>grass on her meadow. He agreed to help but when

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<v Speaker 1>the time came around, he never showed up. So Alice

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<v Speaker 1>paid them a visit and shouted at him, using threatening

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<v Speaker 1>words that seemed to take roots and hold on. And

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<v Speaker 1>Mary Warren remembered those words. She remembered them when her

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<v Speaker 1>sister became ill and lost her hearing. She remembered them

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<v Speaker 1>when her mother became sick and died. She remembered them

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<v Speaker 1>when her father also died. Even after leaving her childhood

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<v Speaker 1>home and moving in with the Proctors as a helper,

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<v Speaker 1>she remembered those words. So when Alice Parker entered the

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<v Speaker 1>courtroom to hear the charges against her, those charges included

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<v Speaker 1>a description of that encounter years before and the detailing

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<v Speaker 1>of the fallout from that curse. According to Mary Warren,

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<v Speaker 1>her entire family had been destroyed because of Alice Parker's

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<v Speaker 1>powers as a witch, and that was enough for the magistrates.

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<v Speaker 1>The jury considered the evidence and then returned with a verdict.

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<v Speaker 1>Alice Parker was guilty of witchcraft, but she wouldn't be

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<v Speaker 1>the last. Others stood before the court that week as well.

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<v Speaker 1>After Alice Parker's conviction, Mary ste had her turn, hearing

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<v Speaker 1>the accusations and speaking for herself. Mary Esty, if you remember,

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<v Speaker 1>was the sister to Rebecca Nurse and Sarah Klois. And

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<v Speaker 1>while Sarah would have her own trial soon enough, Rebecca

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<v Speaker 1>was already dead, executed for the very same crime for

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<v Speaker 1>which her sister Mary now stood trial. And I can't

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<v Speaker 1>imagine Mary not being acutely aware of that, still in mourning,

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<v Speaker 1>she was about to follow in her sister's footsteps. It

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<v Speaker 1>was to be expected, I suppose. Part of the evidence

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<v Speaker 1>that led to Rebecca's conviction was the fact that her mother,

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<v Speaker 1>Johanna Town, had been accused of witchcraft. Seeing as how

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<v Speaker 1>Rebecca and Mary shared that dark lineage, the court already

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<v Speaker 1>had a head start. Added to this was the fact

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<v Speaker 1>that Mary ste had worked tirelessly to defend her sister,

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<v Speaker 1>something that made sense to a court that believed one

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<v Speaker 1>which would gladly support another. There was more. Mary was

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<v Speaker 1>the wife of tops Field farmer Isaac ste and mother

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<v Speaker 1>of twelve children, Being much younger than her sister, she

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<v Speaker 1>was in her late fifties at the time of the trial.

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<v Speaker 1>But that's where the differences stopped. Mary and her husband

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<v Speaker 1>were just as connected to the wealthy Porter family and

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<v Speaker 1>just as hounded by accusations from the afflicted girls in

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<v Speaker 1>the area. Eight different men stood before the court that day,

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<v Speaker 1>validated the stories of Mercy Lewis, who claimed that Mary

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<v Speaker 1>ste had attacked her in spectral form. But remember, Rebecca

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<v Speaker 1>Nurse had come prepared, armed with a petition. She had

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<v Speaker 1>used her position and connections to reach for more help

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<v Speaker 1>than most people could have managed, and here in early September,

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<v Speaker 1>her sister Mary did the same. Not only did she

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<v Speaker 1>show up for her trial with a signed petition in hand,

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<v Speaker 1>but she also came with statements from her jailer swearing

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<v Speaker 1>to her good behavior and character. They spoke of her

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<v Speaker 1>unblemished reputation of Christianity, but all of it failed to

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<v Speaker 1>sway a jury and court of magistrates who were frightened

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<v Speaker 1>by the claims of the afflicted Mary Esty. Like her sister, Rebecca,

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<v Speaker 1>was convicted after her. The court handled the case of

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<v Speaker 1>seventy year old Mary Bradbury. She wasn't a local to

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<v Speaker 1>the area, having been brought south all the way from

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<v Speaker 1>Salisbury coastal town up near the border of modern Massachusetts

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<v Speaker 1>in New Hampshire. But Bradbury was a fighter and would

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<v Speaker 1>give the courts another challenge. Her husband was the wealthy

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<v Speaker 1>and respected Captain Thomas Bradbury, grand nephew of the Archbishop

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<v Speaker 1>of Canterbury, militia officer, and local magistrate and judge. These

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<v Speaker 1>were powerful connections and that's exactly what Mary would need

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<v Speaker 1>to defeat the charges against her. But those connections were

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<v Speaker 1>also a handicap. You see, the Puritan didn't care for

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<v Speaker 1>the Anglican Church, which meant that Thomas's great called the Archbishop,

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<v Speaker 1>was about as evil as one person could get. And

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<v Speaker 1>Thomas had friends who were Royalists, those who supported the

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<v Speaker 1>Anglican king. These were connections that had gone a long

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<v Speaker 1>way toward helping Thomas and Mary advanced through life, but

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<v Speaker 1>now they were going to hold them back. Mary had

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<v Speaker 1>the added problem of having prior accusations of witchcraft in

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<v Speaker 1>her past. While she had never been formally charged, those

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<v Speaker 1>old stories had more weight to them in light of

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<v Speaker 1>the new rumors. Many of the afflicted girls, including Ann Putnam,

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<v Speaker 1>Elizabeth Hubbard and Mary Warren, all claimed to have been

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<v Speaker 1>attacked by her that year, and all of their stories

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<v Speaker 1>helped the Attorney General deliver yet another conviction. More quickly

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<v Speaker 1>followed after Mary Bradberry and Mary sty the court convicted

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<v Speaker 1>Samuel Wardwell and Ann Foster of Andover, along with Anne's daughter,

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<v Speaker 1>Mary Lacey, and Abigail Hobbs. The teenage girl who had

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<v Speaker 1>returned from Maine with stories of the devil and claims

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<v Speaker 1>of witchcraft, found herself on the wrong end of the

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<v Speaker 1>game she had started. Yes, her claims had put a

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<v Speaker 1>lot of other people in jail, but they had also

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<v Speaker 1>earned her a conviction. When Samuel Wardwell learned that three

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<v Speaker 1>other confessed witches and Foster, Mary Lacey, and Abigail Hobbs

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<v Speaker 1>were all sentenced to death by hanging, he had a

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<v Speaker 1>change of heart. Maybe it was the realization that no

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<v Speaker 1>confessing to witchcraft was not the guaranteed ticket to safety

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<v Speaker 1>that he had assumed it would be. Maybe it was

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<v Speaker 1>just the impending doom of the hangman's noose. Neither way,

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<v Speaker 1>he recanted his claims. It didn't work. On Thursday September,

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<v Speaker 1>the court handpicked eight individuals from the fresh crop of

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<v Speaker 1>convicted witches and carted them off to the site of

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<v Speaker 1>their execution. Those eight were Martha Corey, Mary st Alice Parker,

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<v Speaker 1>and Samuel Wardwell, along with some that we know much

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<v Speaker 1>less about and Beauty Wilma Red and Margaret Scott. The

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<v Speaker 1>only account of their execution is from Robert Caliph, the

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<v Speaker 1>Boston merchant, who had written down an account of the

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<v Speaker 1>previous execution as well. According to Caliph, it was a

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<v Speaker 1>somber scene, with much weeping and heartfelt goodbyes from the victims.

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<v Speaker 1>The Salem town minister, Nicholas Noyce, however, was one of

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<v Speaker 1>the few to appear unmoved by the occasion. What a

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<v Speaker 1>sad thing it is to see, he was said to

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<v Speaker 1>have announced, without remorse, eight firebrands of hell hanging there

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<v Speaker 1>sad Indeed, one by one the eight victims were pushed

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<v Speaker 1>off the ladder, and one by one they perished at

0:14:45.320 --> 0:14:54.400
<v Speaker 1>the end of the rope. But not Mary Bradbury. No,

0:14:54.600 --> 0:14:57.600
<v Speaker 1>she didn't go to the gallows for a very simple reason.

0:14:58.400 --> 0:15:01.560
<v Speaker 1>She escaped. Then, As hard as it might be to believe,

0:15:02.080 --> 0:15:06.320
<v Speaker 1>she wasn't the only one. It's not hard to imagine why. Really,

0:15:06.640 --> 0:15:08.680
<v Speaker 1>if you and I have been living in Salem at

0:15:08.680 --> 0:15:11.080
<v Speaker 1>the time of the witchcraft trials, any one of us

0:15:11.200 --> 0:15:14.120
<v Speaker 1>might have felt just nervous enough about the direction things

0:15:14.120 --> 0:15:19.040
<v Speaker 1>were headed to consider running away. Sure, the accusations had

0:15:19.080 --> 0:15:22.000
<v Speaker 1>first been thrown at the outsiders, and the others in

0:15:22.040 --> 0:15:26.200
<v Speaker 1>their community. But week by week, month by month, those

0:15:26.240 --> 0:15:32.120
<v Speaker 1>old norms were crumbling by September. Of anyone was fair game,

0:15:32.440 --> 0:15:37.240
<v Speaker 1>poor or rich, alone or well connected, religious outsider or

0:15:37.360 --> 0:15:40.880
<v Speaker 1>full member. In the Puritan Church, if you lived and breathed,

0:15:41.240 --> 0:15:45.320
<v Speaker 1>there was a chance you might be accused, never mind

0:15:45.320 --> 0:15:47.800
<v Speaker 1>the fact that the trials had clearly been guided by

0:15:47.840 --> 0:15:52.800
<v Speaker 1>passion and fear rather than logic and fact. To most observers,

0:15:53.000 --> 0:15:56.800
<v Speaker 1>and especially those who had gone through the examination process

0:15:56.800 --> 0:15:59.960
<v Speaker 1>and the Oyer and Terminer trial, there was very little

0:16:00.040 --> 0:16:03.520
<v Speaker 1>night at the end of the tunnel. So the Bradberry's

0:16:03.560 --> 0:16:06.480
<v Speaker 1>got creative. They were at the end of their rope,

0:16:06.520 --> 0:16:10.800
<v Speaker 1>and with Mary's conviction and sentencing, things felt urgent. Many

0:16:10.880 --> 0:16:15.680
<v Speaker 1>people had simply accepted their fate, but not Mary's family. Instead,

0:16:16.040 --> 0:16:19.760
<v Speaker 1>they broke her out. Here's historian Mary Beth Norton to

0:16:20.040 --> 0:16:24.560
<v Speaker 1>explain how well if you pay attention to where they are,

0:16:24.720 --> 0:16:27.480
<v Speaker 1>remember there are a lot of people in jail. They're

0:16:27.520 --> 0:16:30.960
<v Speaker 1>not just in Salem. The jail in Salem is too

0:16:31.000 --> 0:16:33.120
<v Speaker 1>small to hold them all. The jail in Salem Town,

0:16:33.160 --> 0:16:35.320
<v Speaker 1>as we're talking about, there's too small to hold them all.

0:16:35.720 --> 0:16:39.000
<v Speaker 1>So they've been scattered around other places. And it happens

0:16:39.040 --> 0:16:41.840
<v Speaker 1>that a lot of the leading people who are accused

0:16:41.840 --> 0:16:44.840
<v Speaker 1>of being which is are sent to Boston. And I

0:16:44.880 --> 0:16:47.320
<v Speaker 1>am convinced that the Boston jailer had his hand out

0:16:47.400 --> 0:16:50.720
<v Speaker 1>for bribes, and that it was from the Boston jail

0:16:50.800 --> 0:16:55.000
<v Speaker 1>that a lot of these people escaped. It's not written

0:16:55.000 --> 0:17:00.320
<v Speaker 1>down anywhere, but he basically took money to let will go.

0:17:00.640 --> 0:17:03.040
<v Speaker 1>I think there's no question um in my mind. There's

0:17:03.080 --> 0:17:05.760
<v Speaker 1>no question my mind that he was. He was bribable

0:17:06.040 --> 0:17:09.880
<v Speaker 1>and probably earned a pretty penny from letting all these

0:17:09.920 --> 0:17:14.040
<v Speaker 1>wealthy people go, one of them being my very own ancestor,

0:17:15.160 --> 0:17:19.719
<v Speaker 1>Mary Bradberry, who was held and suddenly managed to escape.

0:17:19.880 --> 0:17:25.280
<v Speaker 1>Guess what, she had a wealthy husband. Another escapeee was

0:17:25.359 --> 0:17:28.160
<v Speaker 1>Captain John Alden, if you don't remember, he was one

0:17:28.200 --> 0:17:31.119
<v Speaker 1>of the arrests in late May. In fact, his arrest

0:17:31.160 --> 0:17:34.160
<v Speaker 1>happened so quickly that they wrote the arrest warrant after

0:17:34.280 --> 0:17:37.919
<v Speaker 1>he was in custody, because nothing says we're running this

0:17:38.040 --> 0:17:41.919
<v Speaker 1>thing entirely by the book, like breaking basic rules like

0:17:42.040 --> 0:17:45.760
<v Speaker 1>having a warrant for his suspect's arrest. Since that arrest,

0:17:45.800 --> 0:17:49.240
<v Speaker 1>Alden had spent fifteen weeks in a Boston jail, waiting

0:17:49.280 --> 0:17:52.400
<v Speaker 1>for his turn to stand trial before the Oyer and Terminator.

0:17:52.960 --> 0:17:55.640
<v Speaker 1>From the jail, he would have heard the news week

0:17:55.720 --> 0:18:00.280
<v Speaker 1>by week of each new trial, conviction, and execution. His

0:18:00.359 --> 0:18:03.439
<v Speaker 1>own approaching death was like the beating of a drum,

0:18:03.480 --> 0:18:07.159
<v Speaker 1>growing louder and more intense with each new day. And

0:18:07.200 --> 0:18:11.879
<v Speaker 1>then George Burrows was executed. Alden had served in the

0:18:11.920 --> 0:18:14.959
<v Speaker 1>militia on the main Frontier, where Burrows had been a minister.

0:18:15.560 --> 0:18:17.920
<v Speaker 1>The men had known each other, and that made the

0:18:17.960 --> 0:18:21.920
<v Speaker 1>minister's execution personal. If the court could not stop at

0:18:22.000 --> 0:18:26.360
<v Speaker 1>convicting a frontier fighting minister, how could John Alden expect

0:18:26.400 --> 0:18:30.440
<v Speaker 1>anything less for himself as a result. Sometime towards the

0:18:30.520 --> 0:18:36.879
<v Speaker 1>end of August, Captain John Alden vanished. That's the how,

0:18:37.000 --> 0:18:39.720
<v Speaker 1>But what about the why? Where did Alden and the

0:18:39.760 --> 0:18:43.159
<v Speaker 1>Bradberries get the idea in the first place. Well, it

0:18:43.200 --> 0:18:45.840
<v Speaker 1>turns out we might have one of the local ministers

0:18:45.880 --> 0:18:49.120
<v Speaker 1>to blame for that, and not just anyone, none other

0:18:49.200 --> 0:18:53.520
<v Speaker 1>than Samuel Willard. Willard, if you remember, was the minister

0:18:53.640 --> 0:18:56.440
<v Speaker 1>of Boston's Third Church, where three of the Oyer and

0:18:56.560 --> 0:19:01.400
<v Speaker 1>Terminer judges were members. Samuel Sewell Peter Sergeant, and wait

0:19:01.520 --> 0:19:04.560
<v Speaker 1>Still Winthrop. Early on, he had preached from the pulpit

0:19:04.600 --> 0:19:07.600
<v Speaker 1>about the need to be sober and vigilant as they

0:19:07.640 --> 0:19:10.760
<v Speaker 1>began their spiritual mettle with the devil. But as time

0:19:10.760 --> 0:19:14.639
<v Speaker 1>went on that changed. Maybe it had to do with

0:19:14.680 --> 0:19:18.000
<v Speaker 1>how the magistrates handled that group letter written by many

0:19:18.040 --> 0:19:21.800
<v Speaker 1>of the local ministers called the Return of Several Ministers.

0:19:22.320 --> 0:19:25.160
<v Speaker 1>Their purpose had been to warn and guide the government,

0:19:25.560 --> 0:19:29.400
<v Speaker 1>but instead their words were twisted and used as justification

0:19:29.600 --> 0:19:33.879
<v Speaker 1>for many of the injustices that followed. Samuel Willard wasn't

0:19:33.920 --> 0:19:36.080
<v Speaker 1>the type of man who would handle that sort of

0:19:36.160 --> 0:19:42.280
<v Speaker 1>misrepresentation well, so he spoke out. But he wasn't disconnected

0:19:42.280 --> 0:19:45.359
<v Speaker 1>from the trials. In fact, Willard was tangled up in

0:19:45.440 --> 0:19:48.840
<v Speaker 1>it thanks to friendships and family. He was a close

0:19:48.880 --> 0:19:52.240
<v Speaker 1>friend of Captain John Alden, and his own brother, Simon,

0:19:52.440 --> 0:19:55.680
<v Speaker 1>was a lieutenant in the militia who testified against the

0:19:55.760 --> 0:20:00.879
<v Speaker 1>recently executed George Burrows. It's interesting to point out something else.

0:20:01.400 --> 0:20:05.400
<v Speaker 1>Burrows had been executed on August nineteen. Two days later,

0:20:05.680 --> 0:20:10.679
<v Speaker 1>on August Willard stood before his congregation and preached on

0:20:10.920 --> 0:20:16.399
<v Speaker 1>Matthew Chapter ten, verse twenty three, Across Town inside Boston's

0:20:16.400 --> 0:20:21.480
<v Speaker 1>first church minister, Joshua Moody, taught the exact same Bible passage.

0:20:22.119 --> 0:20:26.840
<v Speaker 1>What exactly does that specific verse say they that are

0:20:26.920 --> 0:20:38.720
<v Speaker 1>persecuted in one city let them flee to another? It

0:20:38.880 --> 0:20:42.280
<v Speaker 1>was hard to ignore the obvious. Granted, some people might

0:20:42.320 --> 0:20:44.840
<v Speaker 1>have just assumed that Willard and Moody were preaching from

0:20:44.840 --> 0:20:47.320
<v Speaker 1>a passage of scripture that they had both agreed upon

0:20:47.520 --> 0:20:50.840
<v Speaker 1>at their last Thursday lecture meeting. But if you were

0:20:50.920 --> 0:20:54.200
<v Speaker 1>deep in the tragic events personally, it was far from

0:20:54.200 --> 0:20:58.600
<v Speaker 1>a coincidence. And those people noticed. Two of the people

0:20:58.680 --> 0:21:02.040
<v Speaker 1>sitting in church that morning were Philip and Mary English.

0:21:02.080 --> 0:21:05.280
<v Speaker 1>They were a power couple and quite possibly the wealthiest

0:21:05.320 --> 0:21:09.000
<v Speaker 1>citizens of Salem Town. Philip was a merchant who was

0:21:09.040 --> 0:21:13.000
<v Speaker 1>known to be impulsive, generous, and optimistic. He had arrived

0:21:13.040 --> 0:21:16.159
<v Speaker 1>in Salem in the sixteen seventies and quickly began to

0:21:16.240 --> 0:21:21.000
<v Speaker 1>grow his business empire. Early on, he formed a business

0:21:21.040 --> 0:21:25.280
<v Speaker 1>partnership with another already established merchant. In the process, he

0:21:25.359 --> 0:21:28.000
<v Speaker 1>fell in love with that man's daughter, Mary, and in

0:21:28.080 --> 0:21:32.280
<v Speaker 1>sixteen seventy five the couple were married. By sixteen ninety two,

0:21:32.320 --> 0:21:35.400
<v Speaker 1>Mary was around forty years old and a full member

0:21:35.440 --> 0:21:39.480
<v Speaker 1>in the Salem Town Church, well respected among her peers.

0:21:39.480 --> 0:21:42.159
<v Speaker 1>She was even the manager of the business for her

0:21:42.240 --> 0:21:45.240
<v Speaker 1>husband whenever he was away or at sea, and proved

0:21:45.240 --> 0:21:48.280
<v Speaker 1>herself to be every bit his equal. She was a

0:21:48.280 --> 0:21:53.240
<v Speaker 1>powerful figure in her own right. Philip did well for

0:21:53.320 --> 0:21:56.360
<v Speaker 1>himself over the years he served on juries and then

0:21:56.400 --> 0:21:59.679
<v Speaker 1>as a constable in sixteen eighty two. Nearly all of

0:21:59.680 --> 0:22:03.640
<v Speaker 1>the man registrates of six ninety two new Philip English

0:22:03.680 --> 0:22:07.240
<v Speaker 1>from those many official appearances in court, but also from

0:22:07.400 --> 0:22:11.680
<v Speaker 1>his business reputation. He was dripping with wealth, and those

0:22:11.720 --> 0:22:16.280
<v Speaker 1>men couldn't help but notice that English was so rich

0:22:16.440 --> 0:22:19.000
<v Speaker 1>that by six eighty three he was able to build

0:22:19.000 --> 0:22:22.320
<v Speaker 1>the largest mansion in the city of Salem. Remember this

0:22:22.400 --> 0:22:24.280
<v Speaker 1>was a time when most people lived in a one

0:22:24.359 --> 0:22:27.919
<v Speaker 1>room home, with the occasional two room house in the neighborhood.

0:22:28.400 --> 0:22:32.480
<v Speaker 1>Philip's Great House, as people called it, was an exercise

0:22:32.640 --> 0:22:37.800
<v Speaker 1>in opulence. But Philip English had a secret. I'll let

0:22:37.880 --> 0:22:42.439
<v Speaker 1>historian Emerson Baker clew you in. He's from the Channel Islands.

0:22:42.560 --> 0:22:45.720
<v Speaker 1>His first language is French. He comes over here as

0:22:45.760 --> 0:22:51.720
<v Speaker 1>Philip langlais not Philip English. Philip was an outsider. He

0:22:51.760 --> 0:22:55.480
<v Speaker 1>spoke the language of the evil Catholic French and identified

0:22:55.520 --> 0:22:59.080
<v Speaker 1>as an Anglican, not a Puritan. He tried to hide it,

0:22:59.200 --> 0:23:02.520
<v Speaker 1>as the change and his surname might suggest, but most

0:23:02.600 --> 0:23:06.800
<v Speaker 1>likely not well enough. Eventually the truth slipped out, and

0:23:06.880 --> 0:23:09.480
<v Speaker 1>for as successful as his wife, Mary turned out to be,

0:23:10.080 --> 0:23:14.520
<v Speaker 1>not everyone liked her either. Here's historian Marilyn k. Roach.

0:23:15.280 --> 0:23:18.720
<v Speaker 1>Marry English was the richest woman in Salem. Her father

0:23:18.800 --> 0:23:21.040
<v Speaker 1>had been a merchant who was lost at sea, and

0:23:21.119 --> 0:23:24.720
<v Speaker 1>she married his business partner, Philip English, who was from

0:23:24.720 --> 0:23:27.640
<v Speaker 1>the Isle of Jersey and had more of a French culture.

0:23:28.080 --> 0:23:31.640
<v Speaker 1>Some people, at least according to descendants, thought she put

0:23:31.680 --> 0:23:36.800
<v Speaker 1>on airs, but class and status and the responsibilities of

0:23:37.040 --> 0:23:41.399
<v Speaker 1>class were big in those days, not like now. But

0:23:41.720 --> 0:23:45.160
<v Speaker 1>she was accused even though she was a full member

0:23:45.160 --> 0:23:49.360
<v Speaker 1>of the Salem Church in town. The stories tell us

0:23:49.440 --> 0:23:51.920
<v Speaker 1>they came for the english Is in the dead of night.

0:23:52.560 --> 0:23:55.520
<v Speaker 1>Of course, they had a warrant, and behind it was

0:23:55.680 --> 0:23:59.280
<v Speaker 1>a whole slew of accusations. Mary's mother had once been

0:23:59.280 --> 0:24:02.840
<v Speaker 1>accused of which craft, making her a prime suspect. Some

0:24:03.000 --> 0:24:06.560
<v Speaker 1>of the afflicted girls, including Annie Putnam and Mercy Lewis,

0:24:06.840 --> 0:24:12.240
<v Speaker 1>even claimed to have seen Mary Specter visit and torment them.

0:24:12.240 --> 0:24:15.920
<v Speaker 1>The warrant had been issued on April and included other

0:24:16.040 --> 0:24:19.359
<v Speaker 1>names as well, names we should all recognize by now,

0:24:19.880 --> 0:24:24.920
<v Speaker 1>Mary Esty, Sarah Wild's, Abigail Hobb's parents, William and Deliverance,

0:24:25.280 --> 0:24:29.080
<v Speaker 1>all of whom work harded off to jail. By early September,

0:24:29.119 --> 0:24:32.119
<v Speaker 1>some of them would have been executed, and that obvious

0:24:32.119 --> 0:24:34.840
<v Speaker 1>fate hovered over all the rest like a dark cloud.

0:24:36.160 --> 0:24:39.119
<v Speaker 1>Most people settled in for a long stay in jail.

0:24:39.560 --> 0:24:41.760
<v Speaker 1>But I need to take your mental image of a

0:24:41.840 --> 0:24:45.159
<v Speaker 1>jail and throw it out the window. Here's historian and

0:24:45.280 --> 0:24:50.760
<v Speaker 1>Salem archivist Richard Trask. If you were rich, you would

0:24:50.760 --> 0:24:53.680
<v Speaker 1>treated differently, and you could take care of yourself much

0:24:53.720 --> 0:24:56.760
<v Speaker 1>better in jail, because in jail you had to pay

0:24:56.800 --> 0:24:59.680
<v Speaker 1>for your own fees. If you wanted to eat them

0:24:59.760 --> 0:25:02.560
<v Speaker 1>might have been a common pot in which you could partake.

0:25:02.960 --> 0:25:05.440
<v Speaker 1>But if you wanted to eat often your family brought

0:25:05.520 --> 0:25:08.200
<v Speaker 1>to the food. They'd bring you a fresh straw, so

0:25:08.280 --> 0:25:10.920
<v Speaker 1>that you would have a mattress that would have fresh

0:25:10.920 --> 0:25:13.719
<v Speaker 1>straw in it. He wanted a stool so you didn't

0:25:13.960 --> 0:25:16.880
<v Speaker 1>go on the cold ground all the time. That could

0:25:16.880 --> 0:25:20.399
<v Speaker 1>be brought in. Of course, Philip English could pay for

0:25:20.480 --> 0:25:24.119
<v Speaker 1>anything his wife Mary might need in jail. Money has

0:25:24.160 --> 0:25:26.679
<v Speaker 1>always been the same as power, and he used it

0:25:26.720 --> 0:25:29.440
<v Speaker 1>to give her a better experience. But when the next

0:25:29.520 --> 0:25:32.440
<v Speaker 1>round of warrants went out in early May, Philip's own

0:25:32.520 --> 0:25:35.960
<v Speaker 1>name was listed among the new suspects. Rather than caring

0:25:36.000 --> 0:25:38.480
<v Speaker 1>for his wife from the outside of a jail, he

0:25:38.560 --> 0:25:43.080
<v Speaker 1>was moved inside to sit beside her. Actually, his arrest

0:25:43.200 --> 0:25:45.639
<v Speaker 1>took a bit of time. The warrant was issued in

0:25:45.640 --> 0:25:49.920
<v Speaker 1>early May, but he couldn't be found anywhere in Salem Town. Finally,

0:25:50.000 --> 0:25:53.480
<v Speaker 1>a woman named Susannah Sheldon came forward and claimed to

0:25:53.480 --> 0:25:56.720
<v Speaker 1>have seen Philip Specter heading to Boston on a mission

0:25:56.760 --> 0:26:01.440
<v Speaker 1>to kill Governor Phipps, so a marshal was sent after him.

0:26:01.480 --> 0:26:04.119
<v Speaker 1>They finally found Philip English hiding in the home of

0:26:04.119 --> 0:26:07.480
<v Speaker 1>a friend in Boston. Legend says that they found him

0:26:07.520 --> 0:26:10.159
<v Speaker 1>in the dirty laundry, where he'd been hiding off and

0:26:10.200 --> 0:26:14.360
<v Speaker 1>on for weeks. Once united in jail, though Philip flexed

0:26:14.400 --> 0:26:17.720
<v Speaker 1>his political muscles to have himself and his wife freed

0:26:17.800 --> 0:26:21.800
<v Speaker 1>from the horrid conditions. They paid their massive four thousand

0:26:21.840 --> 0:26:26.000
<v Speaker 1>pound bond and were set free on house arrest for context,

0:26:26.280 --> 0:26:30.320
<v Speaker 1>Reverend Samuel Parris in Salem Village earned an average salary

0:26:30.400 --> 0:26:34.160
<v Speaker 1>of just sixty pounds a year. So yeah, the English

0:26:34.200 --> 0:26:37.240
<v Speaker 1>family were stinking rich. And then they got back to

0:26:37.320 --> 0:26:40.160
<v Speaker 1>normal life as best they could. They went for walks

0:26:40.280 --> 0:26:43.320
<v Speaker 1>under the supervision of a jailer, They saw their daughter,

0:26:43.840 --> 0:26:47.879
<v Speaker 1>and they traveled around Boston. Oh and they went to

0:26:47.960 --> 0:26:51.240
<v Speaker 1>church too, which, of course is where they heard the

0:26:51.280 --> 0:26:55.520
<v Speaker 1>sermon on August nine that suggested running away. A short

0:26:55.520 --> 0:27:00.399
<v Speaker 1>while later, Philip and Mary English disappeared. They headed for

0:27:00.480 --> 0:27:03.440
<v Speaker 1>New York, but in doing so left four of their

0:27:03.480 --> 0:27:07.399
<v Speaker 1>five children under the care of friends in Boston. The

0:27:07.520 --> 0:27:10.919
<v Speaker 1>hangman would be very busy in the coming weeks, but

0:27:11.000 --> 0:27:13.719
<v Speaker 1>it seemed as if money and power had afforded the

0:27:13.720 --> 0:27:17.120
<v Speaker 1>English as a chance to do something very few might

0:27:17.200 --> 0:27:21.480
<v Speaker 1>even dream of. They slipped the noose and lived to

0:27:21.520 --> 0:27:29.480
<v Speaker 1>tell about it. There were more escapes, of course. One

0:27:29.480 --> 0:27:31.399
<v Speaker 1>of the other married couples to make a run for

0:27:31.440 --> 0:27:35.360
<v Speaker 1>it was Nathaniel and Elizabeth Carey. They lived in Charlestown

0:27:35.520 --> 0:27:38.680
<v Speaker 1>rather than Salem, but we're pulled into the Salem trials

0:27:38.680 --> 0:27:41.719
<v Speaker 1>on May when Nathaniel got word that his wife had

0:27:41.760 --> 0:27:44.919
<v Speaker 1>been accused. So the couple headed north to clear the

0:27:44.960 --> 0:27:49.680
<v Speaker 1>matter up. Looking back, that wasn't the smartest decision. They

0:27:49.680 --> 0:27:52.639
<v Speaker 1>were probably expecting to arrive in Salem and find a normal,

0:27:52.960 --> 0:27:57.040
<v Speaker 1>ordinary trial in progress, where logic and reason ruled the day.

0:27:57.560 --> 0:28:00.679
<v Speaker 1>But we know better, don't we. We're aware of the

0:28:00.720 --> 0:28:04.480
<v Speaker 1>bias and disregard for simple logic. If we had been

0:28:04.600 --> 0:28:08.680
<v Speaker 1>in Charlestown that day, in any one of us would

0:28:08.680 --> 0:28:13.280
<v Speaker 1>have shouted for them to stay away from Salem. While

0:28:13.320 --> 0:28:16.159
<v Speaker 1>they watched the first examinations of the morning, some of

0:28:16.200 --> 0:28:18.879
<v Speaker 1>the afflicted girls took notice of them and asked for

0:28:18.920 --> 0:28:22.400
<v Speaker 1>their names. In the afternoon session, one of those afflicted

0:28:22.440 --> 0:28:25.720
<v Speaker 1>girls fell into a series of fits and then pointed

0:28:25.760 --> 0:28:28.640
<v Speaker 1>to Elizabeth Carey as the witch who was attacking her.

0:28:29.160 --> 0:28:33.120
<v Speaker 1>She was immediately taken into custody and arrest warrant was drafted,

0:28:33.560 --> 0:28:36.960
<v Speaker 1>and then she was brought to the front of the courtroom.

0:28:37.080 --> 0:28:40.680
<v Speaker 1>Nathaniel tried to help her. He requested permission to stand

0:28:40.680 --> 0:28:44.680
<v Speaker 1>beside her and hold her hand, but was denied. Even

0:28:44.720 --> 0:28:47.720
<v Speaker 1>when she told the judges that she felt faint and overwhelmed,

0:28:47.960 --> 0:28:51.120
<v Speaker 1>they refused to let her husband help her. All he

0:28:51.240 --> 0:28:54.240
<v Speaker 1>was ever allowed to do was wipe away the tears

0:28:54.520 --> 0:28:58.920
<v Speaker 1>from her eyes. You can imagine how her examination went.

0:28:59.440 --> 0:29:03.320
<v Speaker 1>Stories were told by the afflicted girls. Witnesses came forward

0:29:03.360 --> 0:29:08.200
<v Speaker 1>who said Elizabeth Carey's specter appeared and tormented them. Nathaniel

0:29:08.240 --> 0:29:12.680
<v Speaker 1>objected and disrupted the proceedings more than once, overwhelmed with

0:29:12.800 --> 0:29:17.920
<v Speaker 1>frustration at what he referred to as inhuman dealings. It

0:29:18.000 --> 0:29:21.720
<v Speaker 1>didn't work. Elizabeth was thrown in jail, and so Nathaniel

0:29:21.720 --> 0:29:23.960
<v Speaker 1>request did she at least be moved to a jail

0:29:24.000 --> 0:29:27.680
<v Speaker 1>closer to Charleston so he could better care for her. Instead,

0:29:28.080 --> 0:29:31.880
<v Speaker 1>the magistrates instructed the jailer to put Elizabeth in leg irons.

0:29:32.360 --> 0:29:36.000
<v Speaker 1>The situation had been so unexpected and moved so quickly

0:29:36.400 --> 0:29:40.520
<v Speaker 1>that she practically collapsed under the stress, even having convulsions

0:29:40.560 --> 0:29:42.520
<v Speaker 1>in the jail due to the trauma of it all.

0:29:44.000 --> 0:29:47.560
<v Speaker 1>We don't know how, but Nathaniel somehow managed to organize

0:29:47.600 --> 0:29:51.080
<v Speaker 1>his wife's escape from the Boston jail. Maybe he paid

0:29:51.120 --> 0:29:55.000
<v Speaker 1>off the jailer it's entirely possible, or maybe someone slipped

0:29:55.080 --> 0:29:57.960
<v Speaker 1>him a key to her chains. However it happened. She

0:29:58.160 --> 0:30:00.800
<v Speaker 1>headed south at the end of July and stopped in

0:30:00.880 --> 0:30:05.160
<v Speaker 1>Rhode Island to wait for Nathaniel to join her. Once reunited,

0:30:05.200 --> 0:30:07.600
<v Speaker 1>the couple continued on until they arrived in New York,

0:30:07.680 --> 0:30:10.600
<v Speaker 1>where Governor Benjamin Fletcher was said to have welcomed them

0:30:10.600 --> 0:30:13.680
<v Speaker 1>in and given them refuge. New York was where the

0:30:13.680 --> 0:30:16.480
<v Speaker 1>English Is would go as well and others from Salem

0:30:16.560 --> 0:30:19.440
<v Speaker 1>to In a lot of ways, the former Dutch settlement

0:30:19.560 --> 0:30:23.000
<v Speaker 1>and it's more open minded culture made the colony something

0:30:23.040 --> 0:30:28.440
<v Speaker 1>of a sanctuary city, and it saved lives. There were

0:30:28.480 --> 0:30:32.640
<v Speaker 1>others too. Daniel Andrew was a bricklayer and builder who

0:30:32.720 --> 0:30:35.240
<v Speaker 1>was connected to many of the wealthy powerful men in

0:30:35.280 --> 0:30:38.320
<v Speaker 1>Salem Town. He was joined by marriage to the Porter

0:30:38.480 --> 0:30:41.560
<v Speaker 1>clan and lived in Salem Village, where he owned large

0:30:41.600 --> 0:30:44.760
<v Speaker 1>tracts of land. He also held the position of Deputy

0:30:44.840 --> 0:30:48.400
<v Speaker 1>of the Massachusetts General Court for a while until Hawthorne

0:30:48.440 --> 0:30:52.560
<v Speaker 1>and Corwin took that over. He was accused of witchcraft

0:30:52.640 --> 0:30:57.960
<v Speaker 1>on May fifte and skipped town almost immediately. Unlike John Willard,

0:30:58.000 --> 0:31:00.720
<v Speaker 1>who had fled town only to be captured farther west,

0:31:01.120 --> 0:31:05.880
<v Speaker 1>Daniel Andrew made it to safety. Yet another to escape

0:31:05.960 --> 0:31:10.160
<v Speaker 1>was George Jacobs Jr. We've already met his father, George Senior,

0:31:10.200 --> 0:31:14.120
<v Speaker 1>who was executed on August nine, alongside George Burrows and

0:31:14.160 --> 0:31:18.440
<v Speaker 1>the others. George Jr. Rented property from Daniel Andrew and

0:31:18.600 --> 0:31:21.200
<v Speaker 1>was married to his sister. He was also close to

0:31:21.200 --> 0:31:24.440
<v Speaker 1>the Klois family, but Sarah Klois was in jail awaiting

0:31:24.480 --> 0:31:28.360
<v Speaker 1>her own trial. Life had suddenly become very tense and

0:31:28.520 --> 0:31:33.840
<v Speaker 1>uncomfortable for George Jacobs Jr. So he ran. Today we

0:31:33.880 --> 0:31:36.200
<v Speaker 1>still have a letter that his daughter, Margaret wrote to

0:31:36.280 --> 0:31:39.080
<v Speaker 1>him on August We don't know if it was ever

0:31:39.160 --> 0:31:41.840
<v Speaker 1>actually delivered to George, but it tells of how she

0:31:41.960 --> 0:31:45.680
<v Speaker 1>was forced to confess against her grandfather, George Senior, and

0:31:45.800 --> 0:31:48.840
<v Speaker 1>that it broke her heart. She begs her father to

0:31:48.920 --> 0:31:51.920
<v Speaker 1>pray for her, and then closes the letter by stating

0:31:51.960 --> 0:31:55.360
<v Speaker 1>that God knows how soon I shall be put to death,

0:31:55.800 --> 0:31:58.880
<v Speaker 1>and that she looked forward to a joyful and happy

0:31:58.960 --> 0:32:04.720
<v Speaker 1>meeting in heaven. Historians today have no idea where Daniel

0:32:04.720 --> 0:32:08.720
<v Speaker 1>Andrew and George Jacobs Jr. Found shelter, but their stories

0:32:08.760 --> 0:32:11.640
<v Speaker 1>tell us something important about the culture they lived in

0:32:11.960 --> 0:32:15.600
<v Speaker 1>and how similar it is to our own world today.

0:32:15.600 --> 0:32:17.840
<v Speaker 1>That when it comes to the mocking nations of power,

0:32:18.440 --> 0:32:21.840
<v Speaker 1>who you know is often more important than what you

0:32:21.920 --> 0:32:26.640
<v Speaker 1>know that money and status, those elusive tools of the elite,

0:32:27.000 --> 0:32:30.280
<v Speaker 1>are useful in avoiding the power of the law, and

0:32:30.400 --> 0:32:35.200
<v Speaker 1>that ultimately, while some people's connections might save them, vast

0:32:35.280 --> 0:32:40.520
<v Speaker 1>majority faced a less hopeful truth. Who you know could

0:32:40.560 --> 0:32:50.080
<v Speaker 1>get you killed. Giles Corey didn't have Daniel Andrews quick

0:32:50.120 --> 0:32:53.920
<v Speaker 1>thinking or the money and friends of Mary and Philip English.

0:32:54.160 --> 0:32:58.080
<v Speaker 1>He didn't have John Alden's military background or Thomas Bradford's

0:32:58.120 --> 0:33:02.760
<v Speaker 1>connected family. He was a rough spoken, quarrelsome eighty one

0:33:02.840 --> 0:33:06.160
<v Speaker 1>year old farmer with a bad reputation, and there would

0:33:06.160 --> 0:33:10.080
<v Speaker 1>be no escape for him. It's not that he didn't

0:33:10.120 --> 0:33:14.560
<v Speaker 1>contribute to that reputation himself. One historian records that Corey

0:33:14.720 --> 0:33:18.520
<v Speaker 1>was given to vile language. He was often in arguments

0:33:18.600 --> 0:33:21.360
<v Speaker 1>with his neighbors and on more than one occasion referred

0:33:21.360 --> 0:33:25.720
<v Speaker 1>to them as damned, devilish rogues. Some records portray him

0:33:25.720 --> 0:33:29.040
<v Speaker 1>as a thief, claiming he stole things he felt he deserved,

0:33:29.120 --> 0:33:33.320
<v Speaker 1>such as tools or bushels of neighbors apples. He'd lived

0:33:33.320 --> 0:33:36.560
<v Speaker 1>in the community there for decades but had no friends

0:33:36.600 --> 0:33:40.600
<v Speaker 1>to show for it. Giles Corey was a hard man

0:33:40.640 --> 0:33:43.920
<v Speaker 1>to like. He was also on the bad side of

0:33:43.960 --> 0:33:47.800
<v Speaker 1>the Salem Village Minister Samuel Paris, a staunch supporter of

0:33:47.840 --> 0:33:52.240
<v Speaker 1>the witch trial proceedings. Remember the Halfway Covenant, that agreement

0:33:52.320 --> 0:33:54.840
<v Speaker 1>amongst some of the Puritan churches to allow people to

0:33:54.920 --> 0:33:59.480
<v Speaker 1>become full members without the traditional strict requirements. Well, that

0:33:59.600 --> 0:34:02.840
<v Speaker 1>comes in to play here too. As a reminder, here's

0:34:02.880 --> 0:34:05.920
<v Speaker 1>Emerson Baker to explain to us exactly why that was

0:34:05.960 --> 0:34:10.440
<v Speaker 1>frustrating to Reverend Paris. The Corries used that loophole. Giles

0:34:10.480 --> 0:34:13.680
<v Speaker 1>Corey becomes a member of the Salem Town Church and

0:34:13.719 --> 0:34:16.640
<v Speaker 1>even though they say, basically despite his his reprobate past,

0:34:17.080 --> 0:34:19.600
<v Speaker 1>he's acknowledged his past as a center and we accept

0:34:19.640 --> 0:34:22.400
<v Speaker 1>him into our fellowship, into our covenant. So then imagine,

0:34:22.640 --> 0:34:25.160
<v Speaker 1>here's this fellow who people know to be who he is,

0:34:25.520 --> 0:34:27.600
<v Speaker 1>and he's sitting right there and partaking of the Lord

0:34:27.680 --> 0:34:30.279
<v Speaker 1>suffer with the other members of the Salem Village Church

0:34:30.560 --> 0:34:32.920
<v Speaker 1>because as a member of the Salem Town Church, you

0:34:32.960 --> 0:34:38.320
<v Speaker 1>can attend and you have full rights really to receive communion. Really,

0:34:38.480 --> 0:34:42.680
<v Speaker 1>isn't that interesting? This trophy hunting, social climbing wife who

0:34:42.719 --> 0:34:45.360
<v Speaker 1>claims she's a gospel woman, and look how she managed

0:34:45.400 --> 0:34:50.000
<v Speaker 1>to get her husband, Giles Corey, arsonist, beater of servants.

0:34:50.320 --> 0:34:52.920
<v Speaker 1>We've managed to get him into the church. Something's wrong here.

0:34:53.760 --> 0:34:57.400
<v Speaker 1>But it was worse than that. Almost two decades earlier,

0:34:57.560 --> 0:35:01.919
<v Speaker 1>in six seventy five, Giles Corey had murdered his farm hand,

0:35:02.080 --> 0:35:05.000
<v Speaker 1>Jacob Gooddale. The young man was reputed to be a

0:35:05.040 --> 0:35:08.319
<v Speaker 1>bit dimwitted, as they would say referring to someone with

0:35:08.400 --> 0:35:13.520
<v Speaker 1>a mental disability, and that slowness frustrated Corey. One afternoon,

0:35:13.640 --> 0:35:16.960
<v Speaker 1>he lost his temper and beat Gooddale so severely that

0:35:17.040 --> 0:35:20.600
<v Speaker 1>he died a couple of days later. The trial would

0:35:20.640 --> 0:35:23.960
<v Speaker 1>be a frustrating mess if it happened today. The coroner

0:35:24.120 --> 0:35:27.360
<v Speaker 1>ruled his death a murder, meaning he wouldn't have died

0:35:27.400 --> 0:35:31.000
<v Speaker 1>if Giles Corey hadn't beaten him so violently. And yet

0:35:31.280 --> 0:35:34.400
<v Speaker 1>during the trial a number of other locals came forward

0:35:34.440 --> 0:35:37.600
<v Speaker 1>to admit that they too had beaten Gooddale at some

0:35:37.680 --> 0:35:42.000
<v Speaker 1>point in the past. Corey, no longer an outlier, was

0:35:42.160 --> 0:35:46.080
<v Speaker 1>led off with nothing more than a fine. It was

0:35:46.320 --> 0:35:48.879
<v Speaker 1>hard to love a man like that. The fine might

0:35:48.920 --> 0:35:50.920
<v Speaker 1>have been paid, but there was no denying there was

0:35:50.960 --> 0:35:54.040
<v Speaker 1>blood on his hands, and the community would never view

0:35:54.120 --> 0:35:57.440
<v Speaker 1>him the same way. Again. Not only was he outspoken

0:35:57.520 --> 0:36:00.400
<v Speaker 1>and angry, but now there was proof that his anchor

0:36:00.480 --> 0:36:05.040
<v Speaker 1>could boil over into murder. Understandably, people kept an eye

0:36:05.120 --> 0:36:09.360
<v Speaker 1>on Giles Corey, so when his wife, Martha, the Queen

0:36:09.440 --> 0:36:13.399
<v Speaker 1>of Hell, was arrested in April, everyone assumed Giles would

0:36:13.400 --> 0:36:16.560
<v Speaker 1>soon follow her to jail. When it happened, and he

0:36:16.640 --> 0:36:20.319
<v Speaker 1>was brought before the magistrates for his initial examination. They

0:36:20.400 --> 0:36:23.120
<v Speaker 1>say Corey was tight lipped and quick to fight back

0:36:23.440 --> 0:36:26.680
<v Speaker 1>while they threw accusations at him. He wasn't shy about

0:36:26.680 --> 0:36:31.040
<v Speaker 1>how ridiculous they sounded. He hardly knew what a warlock was,

0:36:31.280 --> 0:36:34.680
<v Speaker 1>he said, and now Abigail Hobbs was insisting he was one.

0:36:35.160 --> 0:36:38.480
<v Speaker 1>According to Mercy Lewis, he was a dreadful wizard. His

0:36:38.520 --> 0:36:42.280
<v Speaker 1>wife's reputation was used against him, as was his past behavior.

0:36:42.680 --> 0:36:45.000
<v Speaker 1>They brought in neighbors to paint him as a liar

0:36:45.160 --> 0:36:49.120
<v Speaker 1>and a wicked man. And sure, Giles Corey wasn't well

0:36:49.160 --> 0:36:52.680
<v Speaker 1>behaved or well loved, but none of that amounted to witchcraft.

0:36:53.719 --> 0:36:56.960
<v Speaker 1>But that didn't matter. Logic wasn't the fuel that ran

0:36:57.000 --> 0:37:00.400
<v Speaker 1>the engine of the witchcraft trials. No, it was upheld

0:37:00.480 --> 0:37:04.160
<v Speaker 1>by religious intolerance. And a fear of being accused by others.

0:37:04.719 --> 0:37:07.400
<v Speaker 1>Better to point a finger at someone else than to

0:37:07.480 --> 0:37:11.239
<v Speaker 1>have a finger pointed at you. So Giles Corey, the

0:37:11.360 --> 0:37:14.080
<v Speaker 1>loud and abusive farmer with a foul mouth and a

0:37:14.200 --> 0:37:18.920
<v Speaker 1>murder charge on his record, went to jail. Over the

0:37:18.960 --> 0:37:21.640
<v Speaker 1>months that followed, he sat in a jail cell with

0:37:21.719 --> 0:37:25.160
<v Speaker 1>his wife Martha. He followed her from Boston to her

0:37:25.200 --> 0:37:29.240
<v Speaker 1>own Oyer and Terminator trial in Salem Town. He watched

0:37:29.320 --> 0:37:33.040
<v Speaker 1>as she was convicted of witchcraft and given the death sentence.

0:37:33.680 --> 0:37:36.480
<v Speaker 1>He listened as he was told of her execution on

0:37:36.600 --> 0:37:40.120
<v Speaker 1>August nineteen. He was all enough to take the wind

0:37:40.239 --> 0:37:44.960
<v Speaker 1>out of anyone's sale, but not Giles Corey. There was

0:37:45.000 --> 0:37:48.160
<v Speaker 1>plenty of strength left in him, and in the coming

0:37:48.280 --> 0:37:51.319
<v Speaker 1>days he would show just how ready he was to

0:37:51.360 --> 0:38:04.040
<v Speaker 1>do battle. His fight was far from over. He wasn't

0:38:04.080 --> 0:38:07.080
<v Speaker 1>an easy defendant. In the first week of September, the

0:38:07.120 --> 0:38:09.840
<v Speaker 1>authorities brought Giles Corey to sail In Town to stand

0:38:09.840 --> 0:38:12.400
<v Speaker 1>trial in the newest session of the Oyer and Terminer,

0:38:12.640 --> 0:38:16.960
<v Speaker 1>but nothing went according to plan. When asked, as every

0:38:17.000 --> 0:38:19.680
<v Speaker 1>other defendant had been, asked, how he would like to

0:38:19.719 --> 0:38:23.040
<v Speaker 1>be tried, he didn't give the scripted answer of by

0:38:23.120 --> 0:38:28.120
<v Speaker 1>God and my country. Instead, he stood silent and unspoken.

0:38:28.880 --> 0:38:33.400
<v Speaker 1>It's what the English called standing mute. Frustrated, the judges

0:38:33.440 --> 0:38:35.480
<v Speaker 1>sent him back to jail for a while while they

0:38:35.520 --> 0:38:38.960
<v Speaker 1>handled the other cases. They needed time to research how

0:38:38.960 --> 0:38:42.120
<v Speaker 1>to handle someone who refused to speak in their own defense,

0:38:42.600 --> 0:38:44.600
<v Speaker 1>and by the time Corey was brought back on the

0:38:44.640 --> 0:38:49.160
<v Speaker 1>final day of the trial, they had two options. The

0:38:49.200 --> 0:38:51.520
<v Speaker 1>first was a precedent from a New York trial a

0:38:51.600 --> 0:38:55.240
<v Speaker 1>previous year, where a leader of a rebellious faction refused

0:38:55.239 --> 0:38:58.719
<v Speaker 1>to speak. The court there simply declared him guilty and

0:38:58.840 --> 0:39:03.360
<v Speaker 1>executed him. But English law recommended a different approach, the

0:39:03.480 --> 0:39:06.640
<v Speaker 1>use of what they called strong and hard punishment to

0:39:06.840 --> 0:39:13.040
<v Speaker 1>compel a reply from the defendant torture. On Sunday, September eight,

0:39:13.680 --> 0:39:17.440
<v Speaker 1>the day before his scheduled punishment, Corey was visited in

0:39:17.520 --> 0:39:22.239
<v Speaker 1>jail by representatives of the Salem Town Church, who excommunicated

0:39:22.320 --> 0:39:25.920
<v Speaker 1>him for his refusal to stand trial. Other members of

0:39:25.960 --> 0:39:28.799
<v Speaker 1>the church visited him as well, attempting to change his

0:39:28.920 --> 0:39:32.200
<v Speaker 1>mind and convince him to take the less stubborn road.

0:39:32.800 --> 0:39:35.560
<v Speaker 1>But that's not the type of man Giles Corey was.

0:39:37.040 --> 0:39:41.160
<v Speaker 1>The following day, Monday, September nine, he was led out

0:39:41.200 --> 0:39:44.560
<v Speaker 1>of the Salem jail to an open pasture across the street.

0:39:45.280 --> 0:39:49.440
<v Speaker 1>One contemporary account describes the day as dry and windy.

0:39:49.640 --> 0:39:52.680
<v Speaker 1>The sky might very well have been blue and beautiful

0:39:52.760 --> 0:39:55.600
<v Speaker 1>above them, but there was a darkness in the air.

0:39:56.440 --> 0:40:01.400
<v Speaker 1>Everyone gathered around to watch would have felt it. Corey

0:40:01.520 --> 0:40:04.800
<v Speaker 1>was placed on the ground, face up, and then flat

0:40:04.880 --> 0:40:09.200
<v Speaker 1>boards were set across his body, forming a platform. Then

0:40:09.960 --> 0:40:13.440
<v Speaker 1>one by one, a series of heavy stones were placed

0:40:13.480 --> 0:40:17.879
<v Speaker 1>on the boards. Robert Califf, that Salem merchant who left

0:40:17.960 --> 0:40:20.120
<v Speaker 1>us with some of the best private records of the

0:40:20.160 --> 0:40:23.759
<v Speaker 1>executions of Salem victims, was on hand that day to

0:40:23.840 --> 0:40:27.320
<v Speaker 1>watch as the pile of stones grew larger and larger.

0:40:28.760 --> 0:40:33.000
<v Speaker 1>This was torture, plain and simple. The basic idea was

0:40:33.040 --> 0:40:35.680
<v Speaker 1>the same as the neck and heels technique used on

0:40:35.760 --> 0:40:40.200
<v Speaker 1>the carrier teenagers Richard and Andrew use pain to make

0:40:40.239 --> 0:40:43.960
<v Speaker 1>them talk, but it didn't seem to work here. Later

0:40:44.000 --> 0:40:47.680
<v Speaker 1>that evening, Judge Samuel Sewell would record three simple words

0:40:47.719 --> 0:40:53.560
<v Speaker 1>in his journal. Corey kept silent, which meant that the

0:40:53.600 --> 0:40:57.880
<v Speaker 1>weight kept adding up. Stone after stone was placed on

0:40:57.960 --> 0:41:02.200
<v Speaker 1>his chest, putting immense pressure on the elderly man's body.

0:41:02.480 --> 0:41:05.160
<v Speaker 1>In theory, there was time for him to answer and

0:41:05.360 --> 0:41:08.640
<v Speaker 1>the torture, but at some point they would pass the

0:41:08.680 --> 0:41:11.520
<v Speaker 1>point of no return. The damage that was being done

0:41:11.560 --> 0:41:17.160
<v Speaker 1>to him was irreparable. In the end, Corey did speak,

0:41:17.640 --> 0:41:21.320
<v Speaker 1>but it wasn't to confess. With a weight of hundreds

0:41:21.360 --> 0:41:24.719
<v Speaker 1>of pounds of stones on his chest, the old farmer

0:41:24.760 --> 0:41:28.640
<v Speaker 1>managed to draw enough breath to utter one final insult

0:41:29.920 --> 0:41:34.040
<v Speaker 1>more weight. He said, I can't help it smile at

0:41:34.040 --> 0:41:38.880
<v Speaker 1>how frustrated that must have made the judges feel. Robert

0:41:38.920 --> 0:41:44.440
<v Speaker 1>Califf describes Corey's final moments in graphic detail, tongue being

0:41:44.520 --> 0:41:48.120
<v Speaker 1>pressed out of his mouth. He wrote, the sheriff with

0:41:48.200 --> 0:41:51.720
<v Speaker 1>his cane forced it in again when he was dying.

0:41:53.600 --> 0:41:57.640
<v Speaker 1>It was the first execution by pressing in the history

0:41:57.840 --> 0:42:02.840
<v Speaker 1>of the Massachusetts Bay Colony, and thankfully it would also

0:42:02.920 --> 0:42:09.200
<v Speaker 1>be the last. That's it for this week's episode of Unobscured.

0:42:09.760 --> 0:42:13.040
<v Speaker 1>Stick around after this short sponsor break for a preview

0:42:13.160 --> 0:42:19.120
<v Speaker 1>of what's in store for next week. Next time on Unobscured,

0:42:20.719 --> 0:42:23.800
<v Speaker 1>this was the mess that Phipps discovered when he returned

0:42:23.800 --> 0:42:27.120
<v Speaker 1>from Maine. People were having their land and property ripped

0:42:27.160 --> 0:42:29.920
<v Speaker 1>out of their hands seemingly left and right, and the

0:42:29.960 --> 0:42:34.280
<v Speaker 1>community was beginning to rumble with discontent, and so word

0:42:34.360 --> 0:42:38.200
<v Speaker 1>was spreading about it. So Phipps did something to stop

0:42:38.200 --> 0:42:41.759
<v Speaker 1>it all. No, not the seizure of property, but the

0:42:41.760 --> 0:42:44.840
<v Speaker 1>spreading of the news. He declared an embargo on the

0:42:44.880 --> 0:42:49.000
<v Speaker 1>public writing about the trials in their entirety, prohibiting anyone

0:42:49.160 --> 0:42:54.040
<v Speaker 1>from publishing news or information about what was happening. Phipps,

0:42:54.080 --> 0:42:57.400
<v Speaker 1>the rough spoken gold digger who preferred victory lapse to

0:42:57.520 --> 0:43:01.799
<v Speaker 1>actually doing work, declared the press to be illegitimate and

0:43:01.880 --> 0:43:06.760
<v Speaker 1>shut it down. But as everyone knows, you can't stop

0:43:06.800 --> 0:44:04.480
<v Speaker 1>the signal. Unobscured was created and written by me Aaron

0:44:04.520 --> 0:44:07.960
<v Speaker 1>Mankey and produced by Matt Frederick and Alex Williams in

0:44:08.080 --> 0:44:11.680
<v Speaker 1>partnership with How Stuff Works, with research by Carl Nellis

0:44:11.719 --> 0:44:15.480
<v Speaker 1>and original music by Chad Lawson. Learn more about our

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<v Speaker 1>contributing historians, further reading material, resource archive and links to

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<v Speaker 1>our other shows at History unobscured dot com. Until next time,

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<v Speaker 1>thanks for listening.