WEBVTT - What is a Concentration Camp?

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<v Speaker 1>Pushkin from Pushkin Industries. This is Deep Background, the show

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<v Speaker 1>where we explore the stories behind the stories in the news.

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<v Speaker 1>I'm Noah Feldman. Welcome to this week's program, where we're

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<v Speaker 1>going to talk about one of the most challenging and

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<v Speaker 1>controversial topics that I can think of, namely concentration camps.

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<v Speaker 1>The phrase alone is enough to strike terror in your heart,

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<v Speaker 1>and controversially, this phrase, so closely associated with Nazi Germany

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<v Speaker 1>and with the Holocaust, has been used by some critics

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<v Speaker 1>to refer to the current migrant detention facilities that the

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<v Speaker 1>United States government is using to detain people at our

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<v Speaker 1>southern border. To discuss the history and the politics, I'm

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<v Speaker 1>very pleased to be joined today by Andrea Pitzer. Andrea

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<v Speaker 1>is a journalist who loves to unearth lost history, and

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<v Speaker 1>for our purposes today, the lost history that she's uncovered

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<v Speaker 1>is that of the concentration camp itself. Her book, One

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<v Speaker 1>Long Night, A Global History of Concentration Camps is a

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<v Speaker 1>deep dive into the term concentration camp, where it came from,

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<v Speaker 1>and where it's going today. And she's also been an

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<v Speaker 1>outspoken critic of the Trump administration's to tension policy. Andrea

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<v Speaker 1>I want to start just by telling you my own

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<v Speaker 1>story of how I came to expand on the uses

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<v Speaker 1>of the term. I'm Jewish. Like a lot of Jews,

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<v Speaker 1>I grew up hearing the phrase concentration camps and never

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<v Speaker 1>distinguishing it from death camps or anything else that the

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<v Speaker 1>Nazis may have done. And like a lot of people,

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<v Speaker 1>I had teachers who had camp tattoos on their arms,

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<v Speaker 1>and they and others used the term concentration camps in

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<v Speaker 1>a kind of generic way. And then I realized that

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<v Speaker 1>it was a term that originally had something to do

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<v Speaker 1>with a concentration of people, and that got me looking

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<v Speaker 1>into the history a little bit. And then when your

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<v Speaker 1>book came out, I thought, this is so great. Someone's

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<v Speaker 1>actually doing this in a systematic way. So I guess

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<v Speaker 1>I want to start by asking, is it the case

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<v Speaker 1>that the first use in the English language, at least

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<v Speaker 1>of concentration camps dates to the Bore War, the rebellion

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<v Speaker 1>against British authority in South Africa. Well, strangely enough, the

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<v Speaker 1>phrase itself goes back to at least the middle of

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<v Speaker 1>the nineteenth century, at least in the British press, and

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<v Speaker 1>it's possible it's appeared some other language that I haven't found,

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<v Speaker 1>but the earliest version of it in the English language

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<v Speaker 1>press I could find was in the mid eighteen hundreds

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<v Speaker 1>in the Times of London, and it was actually a

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<v Speaker 1>military term that meant something a little different. It was

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<v Speaker 1>literally the concentration of forces, sort of getting ready for

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<v Speaker 1>an offensive or a defensive move or a battle of

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<v Speaker 1>some kind. So it had this military term for military

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<v Speaker 1>people before it transitioned to mean concentrating non military people

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<v Speaker 1>and doing this to civilians and isolating them from society

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<v Speaker 1>in some way. The idea of the concentration of forces

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<v Speaker 1>is usually associated with Napoleon's doctrine of war. Put a

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<v Speaker 1>lot of troops together in the same spot and go

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<v Speaker 1>for it, and you're likely to overwhelm your enemy. So

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<v Speaker 1>it was the term being used by the Times of

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<v Speaker 1>London to describe a place where troops could be brought

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<v Speaker 1>together in preparation for some kind of a very focused

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<v Speaker 1>and concentrated attack. Exactly. There's some connection between those ideas

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<v Speaker 1>of concentration because if so, sort of fascinatingly, that connects

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<v Speaker 1>up the whole idea of modernity and concentration camp, which

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<v Speaker 1>will obviously get to with the idea of modern war doctrine,

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<v Speaker 1>albeit in a very indirect way. Well it is indirect

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<v Speaker 1>in that instance, but it's fairly direct. When we have

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<v Speaker 1>the first decade of camps, they are all sort of

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<v Speaker 1>eighteen ninety six and the ten years that follows. All

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<v Speaker 1>these camps are part of a military objective. Initially, they

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<v Speaker 1>are doing something to civilians as part of a war

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<v Speaker 1>strategy to defeat some kind of insurgency, and so I

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<v Speaker 1>think there's this very natural move that happens. It's a

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<v Speaker 1>very unfortunate move, but you can see the evolution of

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<v Speaker 1>this modern war strategy bleeding over into how civilians are

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<v Speaker 1>going to be treated. And you know, there's this moment

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<v Speaker 1>in eighteen ninety six where we sort of get this

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<v Speaker 1>idea reconcentration of civilians in Cuba under the Spanish Empire.

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<v Speaker 1>But even before that you had Spanish generals and British

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<v Speaker 1>generals talking about rounding people up, talking about using this

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<v Speaker 1>as a widespread policy, and I'm sure it happened sometimes,

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<v Speaker 1>but as a really definite war strategy that was very clear,

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<v Speaker 1>and people understood that it would cause suffering to do

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<v Speaker 1>this to civilians. That's at the very end of the

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<v Speaker 1>nineteenth centuries when that idea emerges, and this eighteen ninety

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<v Speaker 1>six moments in Cuba that you were describing, that's before

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<v Speaker 1>the Spanish American Wars. What was the context and who

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<v Speaker 1>was doing it in what language were they doing it in.

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<v Speaker 1>So the Spanish Empire had Cuba as its colony for

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<v Speaker 1>quite a long time, and Cubans had been resisting that

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<v Speaker 1>for quite a long time, and really from the middle

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<v Speaker 1>of the nineteenth century to the Spanish American War itself,

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<v Speaker 1>and then of course even after the Cuban people peasants

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<v Speaker 1>mostly were seeking independence, and there were several rebellions that

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<v Speaker 1>would sort of flare up and subside, and the eighteen

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<v Speaker 1>nineties one flared up and the governor general there at

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<v Speaker 1>the time said in a letter to Spain, Look, the

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<v Speaker 1>only way we're going to really end this and defeat

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<v Speaker 1>these guys is if we sweep all the peasants off

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<v Speaker 1>the countryside, put them in fortified cities behind barbed wire,

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<v Speaker 1>and burn the countryside. This is kind of a transitional

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<v Speaker 1>version of the camp because what they're doing is they're

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<v Speaker 1>pushing them out of the countryside and into cities that

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<v Speaker 1>they're holding and so people could come and go from

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<v Speaker 1>the town, but they had no means to eat. Their

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<v Speaker 1>labor was basically agrarian labor. They didn't have skills that

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<v Speaker 1>could be used in a city, and so you ended

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<v Speaker 1>up with this very strange, bifurcated town where people on

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<v Speaker 1>the edges were literally collapsing in the street and dying

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<v Speaker 1>from disease and hunger, and the rest of the city

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<v Speaker 1>was going on about its business. And so it isn't

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<v Speaker 1>till the Bore War, which we get to very shortly after,

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<v Speaker 1>that you have those sort of tense cities out from

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<v Speaker 1>towns that we think of as a very classic version

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<v Speaker 1>of what's going to come. What were the British actually

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<v Speaker 1>trying to accomplish with their tense city concentration camps during

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<v Speaker 1>the Boer War as they fought the Afrikaans speaking Boar's

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<v Speaker 1>efforts at establishing their own state. Well, actually, when you

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<v Speaker 1>look back at the war strategy in Cuba in Southern

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<v Speaker 1>Africa at that time, it was quite similar. You were

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<v Speaker 1>trying to defeat these sort of guerrilla forces and they

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<v Speaker 1>were using barbed wire. And it's worth noting that the

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<v Speaker 1>patenting and mass production of barbed wire is a really

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<v Speaker 1>important piece of what made this kind of detention possible,

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<v Speaker 1>because you just didn't need that many guards once you

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<v Speaker 1>could really hold people. But the British were basically using

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<v Speaker 1>barbed wire and the strategy of sectioning off parts of

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<v Speaker 1>the terrain and then clearing it. And so if they

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<v Speaker 1>could sort of clear an area and hold it, then

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<v Speaker 1>they can move on to clear the next area. But

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<v Speaker 1>in order to do that, they needed to make sure

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<v Speaker 1>that people out in the countryside weren't feeding or harboring

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<v Speaker 1>or hiding the people that were fighting them. And so

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<v Speaker 1>the approach that was, well, let's just get rid of

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<v Speaker 1>all the civilians entirely from the district. Andrea, you know,

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<v Speaker 1>you said something fascinating in there. I mean, you've said

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<v Speaker 1>many fascinating thing as already, but you mentioned that barbed

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<v Speaker 1>wire was crucial to the process. That if you could

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<v Speaker 1>put people behind barbed wire, which you could erect presumably

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<v Speaker 1>very cheaply, unlike building a wall, then you could keep

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<v Speaker 1>them there with fewer guards. And so as you were speaking,

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<v Speaker 1>I just quickly googled and discovered what I had not known,

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<v Speaker 1>which is that barbed wire was first patented in eighteen

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<v Speaker 1>sixty seven and then improved with a new patent in

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<v Speaker 1>eighteen seventy four, So barbed wire was pretty new as

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<v Speaker 1>a technology. Would it be an exaggeration to say that

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<v Speaker 1>without the technology of barbed wire we couldn't have had

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<v Speaker 1>the modern concentration camp. And I think that's absolutely true.

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<v Speaker 1>I think the other thing we have to add in

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<v Speaker 1>it wasn't quite as important in the first four or

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<v Speaker 1>five years, but it became quite important later, was also

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<v Speaker 1>the mass production of automatic weapons. Because if the barbed

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<v Speaker 1>wire slows people ability to escape, and then you have

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<v Speaker 1>guards that can kill a lot of people in a

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<v Speaker 1>very short burst, then it sort of locks the prisoners

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<v Speaker 1>inside the detention camp. And so I would say that

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<v Speaker 1>between those two inventions and sort of mass productions, because

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<v Speaker 1>it really had to be able to get a lot

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<v Speaker 1>of it to a far flung place to make this work.

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<v Speaker 1>There were other kinds of detention before, some of which

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<v Speaker 1>were really close to what concentration camps would end up

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<v Speaker 1>looking like Native American reservations in the US. We can

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<v Speaker 1>think of as by far the very common precursor for

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<v Speaker 1>concentration camps, and in some cases almost the only difference

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<v Speaker 1>was this ability to detain people to actually hold them

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<v Speaker 1>in place without assigning a huge guard force. And I

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<v Speaker 1>think that that's where we cross the line over some

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<v Speaker 1>equally horrific, sometimes more horrific versions of detention that happened

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<v Speaker 1>previously slavery forced labor camps, Native American reservations. We cross

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<v Speaker 1>into this modern idea of detention not to steal people's labor,

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<v Speaker 1>not to steal their land, but detention behind barbed wire

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<v Speaker 1>for detention's sake. That marks the concentration camp idea. The

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<v Speaker 1>other thing that I thought was so fascinating when you

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<v Speaker 1>were describing how the techniques of the British Hues and

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<v Speaker 1>the Boer War were similar to those that the Spanish

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<v Speaker 1>hues in eighteen ninety six in Cuba, was that it's

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<v Speaker 1>a reminder that much as is the case today, where

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<v Speaker 1>a theory of counterinsurgency becomes popular and then it spreads

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<v Speaker 1>from one military to another military to another military. Similarly,

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<v Speaker 1>already in the nineteenth century, in the early twentieth century,

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<v Speaker 1>you had experimental military efforts to manage guerrilla warfarewell we

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<v Speaker 1>today call insurgency, and one imperial power would imitate what

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<v Speaker 1>another imperial power was doing. So it's sort of interesting

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<v Speaker 1>to see ideas about military strategy, including the concentration camp

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<v Speaker 1>moving from place to place. Well, there's two things with that,

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<v Speaker 1>And I think that the idea of the moving is important.

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<v Speaker 1>This is an international thing from very early on. At

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<v Speaker 1>the same time, when you have the same tools, when

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<v Speaker 1>you have the same kind of training and you have

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<v Speaker 1>the same technology at your disposal, things also kind of

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<v Speaker 1>independently spring up. So sometimes there's a direct influence and

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<v Speaker 1>sometimes it's just everybody has a hammer at hand, and hey,

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<v Speaker 1>you know what you can do with a hammer. I

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<v Speaker 1>think that that's a fascinating thing. But the other thing

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<v Speaker 1>is that you were talking about counterinsurgency strategy. Today we

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<v Speaker 1>have so much concern and so much infrastructure built around

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<v Speaker 1>dealing with this idea of terror and terrorism. It's important

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<v Speaker 1>to note that concentration camps rise out of counterinsurgency strategy

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<v Speaker 1>and they never really abandon it. What happens is that

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<v Speaker 1>who is game goes from people in battle and people

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<v Speaker 1>who might be actually showing up to shoot you or

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<v Speaker 1>kill people in your view of what's happening in the world.

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<v Speaker 1>It goes to people who are in society next to you,

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<v Speaker 1>who aren't wielding web but are somehow undermining and destroying

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<v Speaker 1>your society. But this idea of rooting out that dangerous

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<v Speaker 1>dissident element that is going to destroy your society is

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<v Speaker 1>at the heart of why concentration camps become acceptable and

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<v Speaker 1>used and are used still today. That seems like an

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<v Speaker 1>excellent point of transition to World War Two. And let's

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<v Speaker 1>start with the Nazis use of concentration camps, and then

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<v Speaker 1>we can also talk about the Japanese American internment camps.

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<v Speaker 1>You hinted. I think, if I'm understanding you correctly, that

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<v Speaker 1>from the idea that you gather up and concentrate and

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<v Speaker 1>imprison behind barbed wire the people who you consider to

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<v Speaker 1>be a threat in a counterinsurgency, you can naturally evolve

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<v Speaker 1>to imprisoning the people whom you see as a threat

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<v Speaker 1>because of who they are, and that could lead to

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<v Speaker 1>the interment of political prisoners, which was the Nazis first move,

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<v Speaker 1>and then ultimately to people who are seen as kind

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<v Speaker 1>of existential enemies like the Jews. Is is that the

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<v Speaker 1>process that took place in Germany? It is, But I

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<v Speaker 1>think there's this transition moment we want to be sure

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<v Speaker 1>not to skip, which is those first far flung colonial camps,

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<v Speaker 1>which I will say held mostly women and children and

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<v Speaker 1>had horrific death tolls I mean tens of thousands, more

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<v Speaker 1>than one hundred thousand. That really shocked the world, and

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<v Speaker 1>it was seen as a barbaric thing to use these camps.

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<v Speaker 1>But what made it reasonable and by the time we

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<v Speaker 1>got to the twenties or thirties for countries to start

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<v Speaker 1>using them again, was that they were used in World

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<v Speaker 1>War One. So it goes from this very discredited brutal

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<v Speaker 1>strategy of military war in the battlefield areas to in

0:12:46.436 --> 0:12:48.956
<v Speaker 1>World War One, the idea sprang up again and it

0:12:48.996 --> 0:12:52.076
<v Speaker 1>moved from out in far flung areas into the centers

0:12:52.076 --> 0:12:54.916
<v Speaker 1>of power. So you had detention camps. Let's say you

0:12:54.916 --> 0:12:57.276
<v Speaker 1>were German and World War One broke out and you

0:12:57.356 --> 0:13:00.996
<v Speaker 1>were in London, you were put into a camp there,

0:13:01.116 --> 0:13:03.436
<v Speaker 1>you were put into a civilian camp in the area,

0:13:03.516 --> 0:13:05.996
<v Speaker 1>and they had them in Berlin. And by the end

0:13:06.036 --> 0:13:09.356
<v Speaker 1>of the war they had literally covered six continents and

0:13:09.436 --> 0:13:13.676
<v Speaker 1>the Red Cross was investigating and visiting hundreds of different

0:13:13.676 --> 0:13:17.596
<v Speaker 1>locations in dozens of countries. You had a bureaucracy of

0:13:17.596 --> 0:13:20.476
<v Speaker 1>detention show up, and the death tolls from these camps

0:13:20.476 --> 0:13:22.676
<v Speaker 1>because everybody wanted to be seen as running the ones

0:13:22.716 --> 0:13:25.516
<v Speaker 1>that were fair and just. It was a real propaganda

0:13:25.556 --> 0:13:28.276
<v Speaker 1>war that was going on. By the end of that war,

0:13:28.796 --> 0:13:31.716
<v Speaker 1>they had rehabilitated the idea of this kind of detention

0:13:31.756 --> 0:13:34.236
<v Speaker 1>and it was called concentration camps at the time. What

0:13:34.276 --> 0:13:36.516
<v Speaker 1>we call it now is internment. And there was this

0:13:36.556 --> 0:13:39.916
<v Speaker 1>idea that internment was a reasonable thing to do and

0:13:39.916 --> 0:13:41.916
<v Speaker 1>that it didn't cause harm and that everybody didn't have

0:13:41.996 --> 0:13:45.996
<v Speaker 1>to die. So after World War One, concentration camps are

0:13:46.116 --> 0:13:50.596
<v Speaker 1>used everywhere. It becomes perfectly legitimate to lock up civilians

0:13:51.156 --> 0:13:54.276
<v Speaker 1>in anywhere in the world, essentially, and that's where you

0:13:54.396 --> 0:13:57.196
<v Speaker 1>end up with the early Soviet camps, and then in

0:13:57.196 --> 0:14:00.396
<v Speaker 1>the thirties the Nazi camps. When they first began, they

0:14:00.436 --> 0:14:03.756
<v Speaker 1>looked very much like something that had been done before.

0:14:03.876 --> 0:14:05.916
<v Speaker 1>And I think the alarm bells did not go off

0:14:05.956 --> 0:14:09.356
<v Speaker 1>in part because the Nazis hadn't yet figured out that

0:14:09.436 --> 0:14:11.396
<v Speaker 1>camps would be at the heart of the genocide that

0:14:11.436 --> 0:14:14.836
<v Speaker 1>they wanted to conduct. But also alarm bells didn't go

0:14:14.836 --> 0:14:16.796
<v Speaker 1>off because people saw this, they had seen it all

0:14:16.836 --> 0:14:19.156
<v Speaker 1>the time. It didn't look that different than things that

0:14:19.196 --> 0:14:21.236
<v Speaker 1>they saw unfold around them in the twenties and thirties

0:14:21.236 --> 0:14:23.596
<v Speaker 1>and during World War One, Andrew, can we talk about

0:14:23.636 --> 0:14:26.716
<v Speaker 1>citizenship in that crucial transitional phase that you just described,

0:14:26.796 --> 0:14:29.516
<v Speaker 1>because during World War One, correct me if I'm wrong,

0:14:29.556 --> 0:14:33.196
<v Speaker 1>it seems as though these slightly better internment camps or

0:14:33.276 --> 0:14:36.356
<v Speaker 1>concentration camps, the ones that were, as you said, rehabilitated

0:14:36.356 --> 0:14:40.836
<v Speaker 1>the reputation of the camps were designed for basically civilians

0:14:40.916 --> 0:14:43.236
<v Speaker 1>who were citizens of a country y're at war with,

0:14:43.756 --> 0:14:48.796
<v Speaker 1>so an enemy's noncombatants. So was citizenship the primary criterion

0:14:48.916 --> 0:14:51.596
<v Speaker 1>during World War One for the creation of these camps.

0:14:52.356 --> 0:14:54.956
<v Speaker 1>It very much was. There's hundreds of years of laws

0:14:54.956 --> 0:14:58.116
<v Speaker 1>on the books about in most countries use them about

0:14:58.156 --> 0:15:01.316
<v Speaker 1>this idea of enemy aliens. If somebody is alien to

0:15:01.396 --> 0:15:04.716
<v Speaker 1>your country and there's a war, you can do just

0:15:04.876 --> 0:15:06.596
<v Speaker 1>about anything with them. And that's been true for a

0:15:06.596 --> 0:15:11.116
<v Speaker 1>long time. But what was different that it had been

0:15:11.116 --> 0:15:14.596
<v Speaker 1>more largely applied to individuals. So if you were an

0:15:14.676 --> 0:15:17.476
<v Speaker 1>individual enemy alien in the eyes of the law, and

0:15:17.516 --> 0:15:20.196
<v Speaker 1>there was some suspicion about you, there was great leeway

0:15:20.196 --> 0:15:22.156
<v Speaker 1>in what could be done to you. But World War

0:15:22.196 --> 0:15:25.676
<v Speaker 1>One marks this moment where you don't have to have

0:15:25.716 --> 0:15:29.356
<v Speaker 1>individual suspicions about that person. We're going to apply that

0:15:29.516 --> 0:15:33.516
<v Speaker 1>alien law to whole groups of people, regardless of their

0:15:33.516 --> 0:15:36.076
<v Speaker 1>motivations or their actions, or whether you think their spy.

0:15:36.796 --> 0:15:39.156
<v Speaker 1>We just are going to sort of push that over

0:15:39.196 --> 0:15:41.636
<v Speaker 1>the brink and use that existing law, and we're going

0:15:41.676 --> 0:15:44.916
<v Speaker 1>to lock up vast numbers of people. So then once

0:15:44.916 --> 0:15:47.036
<v Speaker 1>you're willing to do that to one group of people,

0:15:47.116 --> 0:15:50.396
<v Speaker 1>what history teaches us is you just have to find

0:15:50.436 --> 0:15:52.876
<v Speaker 1>the group you want to target and either take away

0:15:52.916 --> 0:15:57.236
<v Speaker 1>their citizenship or somehow move them outside those protections. And

0:15:57.276 --> 0:16:01.276
<v Speaker 1>so from World War One on, the process really becomes

0:16:01.636 --> 0:16:04.316
<v Speaker 1>how do you strip those rights of citizenship away from

0:16:04.396 --> 0:16:07.036
<v Speaker 1>people so that you can do something to escapegoat them

0:16:07.076 --> 0:16:09.316
<v Speaker 1>and lock them up. You're drawing a straight line year,

0:16:09.356 --> 0:16:11.916
<v Speaker 1>I think too, we'll come back to the Nazis, but

0:16:12.116 --> 0:16:15.356
<v Speaker 1>drawing a straight line here to the Japanese American internment camps,

0:16:15.396 --> 0:16:18.236
<v Speaker 1>because after all, those included a combination of people with

0:16:18.276 --> 0:16:22.916
<v Speaker 1>different kinds of legal status. They were naturalized people from

0:16:22.996 --> 0:16:25.716
<v Speaker 1>Japan who are US citizens, there were some natural born

0:16:25.876 --> 0:16:28.876
<v Speaker 1>US citizens who were the children of people from Japan.

0:16:28.956 --> 0:16:30.436
<v Speaker 1>And then of course there were some people of the

0:16:30.436 --> 0:16:34.596
<v Speaker 1>older generation who were in fact themselves still Japanese citizens

0:16:34.756 --> 0:16:37.236
<v Speaker 1>and fit in some broader way under this enemy alien

0:16:37.276 --> 0:16:39.876
<v Speaker 1>category because after all, the United States and Japan World War,

0:16:40.196 --> 0:16:42.956
<v Speaker 1>but then all of those groups get lumped together in

0:16:42.996 --> 0:16:45.636
<v Speaker 1>the exclusion order from the West Coast and then ultimately

0:16:45.676 --> 0:16:50.396
<v Speaker 1>in the interment camps, which are actually called concentration camps.

0:16:50.436 --> 0:16:53.036
<v Speaker 1>So that sounds like it's in connection with this idea

0:16:53.036 --> 0:16:55.556
<v Speaker 1>of the enemy alien being being locked up. And obviously,

0:16:56.156 --> 0:16:58.996
<v Speaker 1>you know, not to give too much of a spoiler alert,

0:16:59.036 --> 0:17:01.036
<v Speaker 1>but we are going to talk a little bit later

0:17:01.076 --> 0:17:04.236
<v Speaker 1>on about the contemporary camps of the United States is

0:17:04.276 --> 0:17:08.556
<v Speaker 1>using to hold non citizens and undocumented persons. There's obviously

0:17:08.556 --> 0:17:11.476
<v Speaker 1>a citizen ship component that's crucial there as well. Yeah,

0:17:11.516 --> 0:17:14.956
<v Speaker 1>this idea of the alien and the citizen becomes so

0:17:14.996 --> 0:17:17.916
<v Speaker 1>central to all of it. And it's worth noting that

0:17:18.036 --> 0:17:21.116
<v Speaker 1>in World War Two as well, there was very little

0:17:21.116 --> 0:17:22.876
<v Speaker 1>in the way of any threat from this community, and

0:17:22.916 --> 0:17:25.676
<v Speaker 1>in fact, naval intelligence road to report saying we don't

0:17:25.676 --> 0:17:28.636
<v Speaker 1>need to lock people up. And it's fascinating to me

0:17:28.756 --> 0:17:33.876
<v Speaker 1>this history in which you had the Jay Edgar Hoover

0:17:34.436 --> 0:17:37.076
<v Speaker 1>of the FBI against the idea of internment. You had

0:17:37.116 --> 0:17:39.956
<v Speaker 1>the Attorney General at the time against the idea of internment.

0:17:40.276 --> 0:17:44.316
<v Speaker 1>You had Roosevelt initially not wanting to run concentration camps

0:17:44.356 --> 0:17:47.356
<v Speaker 1>to put this whole community in. But it became this

0:17:47.436 --> 0:17:51.236
<v Speaker 1>political fight. It became some people argue an economic fight

0:17:51.356 --> 0:17:54.756
<v Speaker 1>over the really productive and fertile lands that were being

0:17:54.796 --> 0:17:58.876
<v Speaker 1>farmed by this community. And certainly what we see in

0:17:58.916 --> 0:18:02.796
<v Speaker 1>every concentration camp setting arose here too, which was the

0:18:03.276 --> 0:18:06.516
<v Speaker 1>useful vilification of a group of people. So if you

0:18:06.596 --> 0:18:09.676
<v Speaker 1>vilify this group, if you demonize these groups, what can

0:18:09.716 --> 0:18:12.036
<v Speaker 1>you extract from that politically? And it turned out there

0:18:12.036 --> 0:18:14.236
<v Speaker 1>were a lot of people that could extract things politically,

0:18:14.236 --> 0:18:16.956
<v Speaker 1>and so everybody thinks of this as a panic response.

0:18:16.996 --> 0:18:19.276
<v Speaker 1>So we locked these people up in camps. That was wrong,

0:18:19.476 --> 0:18:22.756
<v Speaker 1>but they didn't know better. They knew better, and it

0:18:22.796 --> 0:18:25.196
<v Speaker 1>was this systemic thing that happens again and again with

0:18:25.276 --> 0:18:27.316
<v Speaker 1>camps that sort of steamrolled it and took it the

0:18:27.356 --> 0:18:32.116
<v Speaker 1>other direction toward incarceration. You mentioned earlier that in Nazi Germany,

0:18:32.596 --> 0:18:36.196
<v Speaker 1>the initial concentration of Jews was not focused yet on

0:18:36.196 --> 0:18:38.676
<v Speaker 1>what came to be called the final solution of ultimately

0:18:39.076 --> 0:18:42.316
<v Speaker 1>murdering and eliminating the Jews of Europe, but initially was

0:18:42.396 --> 0:18:45.476
<v Speaker 1>part of a not exactly an anti insurgency strategy, because

0:18:45.476 --> 0:18:47.996
<v Speaker 1>there was no Jewish insurgency, but rather of a let's

0:18:48.036 --> 0:18:50.636
<v Speaker 1>gather up people who might we perceive as hostile to us.

0:18:51.196 --> 0:18:53.476
<v Speaker 1>It's a long and complex story, but would you give

0:18:53.556 --> 0:18:56.796
<v Speaker 1>us just a shortened version, a compressed version of how

0:18:56.836 --> 0:19:00.196
<v Speaker 1>the concentration camps that you've been describing from the eighteen

0:19:00.236 --> 0:19:03.596
<v Speaker 1>nineties through the nineteen thirties sort of bleed into the

0:19:03.596 --> 0:19:07.156
<v Speaker 1>creation of actual death camps in World War Two. This

0:19:07.236 --> 0:19:10.436
<v Speaker 1>is the question that is real at the heart of

0:19:10.476 --> 0:19:13.276
<v Speaker 1>the issue that today people are wrestling with on what

0:19:13.316 --> 0:19:15.796
<v Speaker 1>do you call a concentration camp? What gets to be

0:19:15.876 --> 0:19:19.036
<v Speaker 1>called a concentration camp? And while that issue goes back

0:19:19.036 --> 0:19:21.356
<v Speaker 1>actually more than one hundred years, people have debated this

0:19:21.476 --> 0:19:25.876
<v Speaker 1>question these first years of Nazi camps, I think can

0:19:25.916 --> 0:19:29.076
<v Speaker 1>help make it clearer for us. In those first years,

0:19:29.556 --> 0:19:33.716
<v Speaker 1>it was a terror strategy employed by the Nazis to

0:19:33.916 --> 0:19:38.316
<v Speaker 1>stifle descent, and I don't think most people realize that

0:19:38.916 --> 0:19:42.676
<v Speaker 1>German Jews were not rounded up in groups to be

0:19:42.756 --> 0:19:46.236
<v Speaker 1>sent to concentration camps until Kristallnacht near the end of

0:19:46.316 --> 0:19:50.476
<v Speaker 1>nineteen thirty eight, So those camps existed for five years,

0:19:50.636 --> 0:19:53.716
<v Speaker 1>five and a half years really before you had mass

0:19:53.836 --> 0:19:56.676
<v Speaker 1>round up of Jews. What happens before then is exactly

0:19:56.756 --> 0:19:58.996
<v Speaker 1>what you're saying, the rounding up of dissidents, the rounding

0:19:59.036 --> 0:20:01.676
<v Speaker 1>up actually off homosexuals, the rounding up of people who

0:20:01.676 --> 0:20:05.276
<v Speaker 1>were seen as vagrants, gypsies, what we would now today

0:20:05.316 --> 0:20:07.836
<v Speaker 1>call roma and centie. People were rounded up that way.

0:20:08.276 --> 0:20:11.756
<v Speaker 1>And in those first years, the Jews are being attacked

0:20:11.756 --> 0:20:15.036
<v Speaker 1>by the Nazis in Germany, but it's mostly through the law.

0:20:15.516 --> 0:20:18.036
<v Speaker 1>They are stripping them of citizenship. They are saying you

0:20:18.076 --> 0:20:20.596
<v Speaker 1>can't work in a hospital, you can't use a hospital,

0:20:20.636 --> 0:20:23.356
<v Speaker 1>you can't hold a professorship at a public university. And

0:20:23.436 --> 0:20:26.396
<v Speaker 1>it isn't until I believe, and certainly there's room for

0:20:26.436 --> 0:20:30.116
<v Speaker 1>a lot of different ideas. But after Kristall knocked, when

0:20:30.156 --> 0:20:33.596
<v Speaker 1>they arrested tens of thousands of Jews and held them

0:20:33.596 --> 0:20:37.996
<v Speaker 1>in camps, that the world really didn't do anything, and

0:20:38.076 --> 0:20:40.796
<v Speaker 1>they ended up releasing. Actually those first five years and

0:20:40.876 --> 0:20:43.436
<v Speaker 1>even after Kristall, more than ninety percent of those Jews

0:20:43.436 --> 0:20:46.876
<v Speaker 1>were released, there was horrible violence done. Some people were killed,

0:20:46.876 --> 0:20:49.476
<v Speaker 1>so I'm not minimizing that terror of the Jewish community

0:20:49.476 --> 0:20:52.236
<v Speaker 1>at all, But even then, the camps were not an

0:20:52.236 --> 0:20:56.276
<v Speaker 1>extermination tool at that point. It isn't until they still

0:20:56.316 --> 0:20:59.316
<v Speaker 1>have members of the Jewish community that are not leaving,

0:20:59.316 --> 0:21:01.556
<v Speaker 1>and at that point they can't leave. No countries will

0:21:01.556 --> 0:21:03.716
<v Speaker 1>take them. There's almost no country that is willing to

0:21:03.756 --> 0:21:07.236
<v Speaker 1>harbor Jews at that point, and the Nazis realized that

0:21:07.316 --> 0:21:08.996
<v Speaker 1>they're not going to be able to push this community

0:21:09.116 --> 0:21:11.196
<v Speaker 1>out of Germany. And then, of course, when Hitler invades

0:21:11.596 --> 0:21:15.076
<v Speaker 1>Germany is moving through terrain in which there are whole

0:21:15.116 --> 0:21:17.236
<v Speaker 1>towns that are majority Jewish. So instead of the one

0:21:17.316 --> 0:21:19.476
<v Speaker 1>or two percent that are estimated German Jews who have

0:21:19.516 --> 0:21:22.916
<v Speaker 1>been before the war, they suddenly have these vast Jewish

0:21:22.956 --> 0:21:25.476
<v Speaker 1>communities to deal with, and what are they going to

0:21:25.516 --> 0:21:27.596
<v Speaker 1>do with that? And this is where we end up

0:21:27.636 --> 0:21:30.196
<v Speaker 1>with the debate that resolves in the idea of this

0:21:30.236 --> 0:21:32.956
<v Speaker 1>final solution. And I don't think you can get to

0:21:33.036 --> 0:21:36.436
<v Speaker 1>that death camp system without those concentration camps being opened

0:21:36.476 --> 0:21:40.956
<v Speaker 1>for years beforehand, with them developing strategies, with them looking

0:21:40.956 --> 0:21:44.436
<v Speaker 1>at tactics and techniques of control, and starting to experiment

0:21:44.436 --> 0:21:46.116
<v Speaker 1>with how do you kill a lot of people. I

0:21:46.156 --> 0:21:47.956
<v Speaker 1>don't think that you can get to the death camps

0:21:48.156 --> 0:21:51.396
<v Speaker 1>without having those non death camps in place. And it's

0:21:51.396 --> 0:21:55.436
<v Speaker 1>those non death camps that I'm calling concentration camps, because

0:21:55.516 --> 0:21:59.676
<v Speaker 1>the extermination camps were simply meant to kill as many

0:21:59.716 --> 0:22:03.396
<v Speaker 1>people as quickly as he could, bringing bodies in, executing them,

0:22:03.396 --> 0:22:07.316
<v Speaker 1>and getting the bodies out. In fact, I remember, actually

0:22:07.396 --> 0:22:10.636
<v Speaker 1>very vidly when I was a student, having an older

0:22:10.676 --> 0:22:14.236
<v Speaker 1>scholar explained to me why it was that we hear

0:22:14.356 --> 0:22:18.196
<v Speaker 1>the name Auschwitz all the time. Was the largest of

0:22:18.236 --> 0:22:21.476
<v Speaker 1>the concentration camps ultimately, and so rarely hear the names

0:22:21.556 --> 0:22:24.716
<v Speaker 1>of camps which were pure extermination camps like Bell Jettes

0:22:24.756 --> 0:22:26.596
<v Speaker 1>would be a great example of one that's not a

0:22:27.076 --> 0:22:30.036
<v Speaker 1>household name, but at which hundreds of thousands of Jews

0:22:30.076 --> 0:22:32.196
<v Speaker 1>were murdered. And he explained to me that the reason

0:22:32.356 --> 0:22:38.036
<v Speaker 1>was that many many people survived Auschwitz when liberation took place,

0:22:38.116 --> 0:22:40.516
<v Speaker 1>that is to say, many people died. Of course, huge

0:22:40.556 --> 0:22:42.676
<v Speaker 1>numbers of people died, but when liberation came, they were

0:22:42.676 --> 0:22:46.036
<v Speaker 1>still people alive because it was a labor camp, not

0:22:46.276 --> 0:22:49.636
<v Speaker 1>purely a deathcamp. There was an attached death camp as well,

0:22:49.676 --> 0:22:52.236
<v Speaker 1>but at a place like bell Jets, ninety nine point

0:22:52.276 --> 0:22:54.116
<v Speaker 1>nine percent of the people who came through the door

0:22:54.196 --> 0:22:57.436
<v Speaker 1>were immediately murdered, and so there weren't survivors to say

0:22:57.556 --> 0:23:00.876
<v Speaker 1>I survived this camp, or tiny numbers of survivors, and

0:23:00.916 --> 0:23:03.796
<v Speaker 1>so as a consequence, those are not as salient in

0:23:03.836 --> 0:23:06.116
<v Speaker 1>our minds. And I think that I've always thought that

0:23:06.116 --> 0:23:08.676
<v Speaker 1>that may be partly the explanation for why in popular

0:23:09.236 --> 0:23:14.036
<v Speaker 1>language we often don't distinguish concentration camps or deathcamp from deathcamps.

0:23:14.076 --> 0:23:16.876
<v Speaker 1>It's because the survivors whom we were fortunate enough to

0:23:16.916 --> 0:23:20.196
<v Speaker 1>know were mostly survivors of concentration camps rather than of

0:23:20.276 --> 0:23:24.516
<v Speaker 1>pure death camps. I think you're absolutely right. Auschwitz represents

0:23:24.676 --> 0:23:29.556
<v Speaker 1>something that in people's minds is the epitome of the

0:23:29.596 --> 0:23:32.756
<v Speaker 1>death camp, but it actually is one that made the

0:23:32.756 --> 0:23:37.396
<v Speaker 1>transition and continued as a concentration camp even while it

0:23:37.436 --> 0:23:40.316
<v Speaker 1>was a death camp. And I think that that's the

0:23:40.436 --> 0:23:43.316
<v Speaker 1>lesson to learn, is that it is actually possible to

0:23:43.396 --> 0:23:46.796
<v Speaker 1>go from one to the other. And while I don't

0:23:46.836 --> 0:23:52.596
<v Speaker 1>think the particular centuries old hatred of Jews and political

0:23:52.596 --> 0:23:57.236
<v Speaker 1>manipulation of that that happened worldwide, especially in Europe in

0:23:57.516 --> 0:24:00.676
<v Speaker 1>the centuries before the Holocaust is going to be replicated

0:24:00.716 --> 0:24:04.596
<v Speaker 1>in the US, or in Russia or in China. I

0:24:04.636 --> 0:24:08.596
<v Speaker 1>think that there are pre existing hatreds and prejudices everywhere,

0:24:09.156 --> 0:24:11.196
<v Speaker 1>and even if we think that they will never culminate

0:24:11.236 --> 0:24:14.196
<v Speaker 1>in something like the deaths that happened in the Holocaust.

0:24:14.756 --> 0:24:18.236
<v Speaker 1>Auschwitz is this instrumental point to realize that it is

0:24:18.276 --> 0:24:21.236
<v Speaker 1>possible to make that leap. And why would we want

0:24:21.276 --> 0:24:24.236
<v Speaker 1>to have the concentration camp there as the setting from

0:24:24.276 --> 0:24:27.876
<v Speaker 1>which something more horrible can come? So now I want

0:24:27.876 --> 0:24:33.916
<v Speaker 1>to transition Andrea from this fascinating, important, searing history to

0:24:33.956 --> 0:24:39.156
<v Speaker 1>the contemporary political debate over the border detention facilities that

0:24:39.236 --> 0:24:41.956
<v Speaker 1>the US has built and has been using extensively. In

0:24:41.996 --> 0:24:45.836
<v Speaker 1>recent months and years. You've been very vocal, as someone

0:24:45.876 --> 0:24:48.836
<v Speaker 1>who has written the leading history on this, about how

0:24:48.956 --> 0:24:52.076
<v Speaker 1>you see these current internment camps. In the New York

0:24:52.076 --> 0:24:54.796
<v Speaker 1>Review of Books, for example, you wrote a piece the

0:24:54.836 --> 0:24:59.116
<v Speaker 1>title was quote some suburb of Hell America's new concentration

0:24:59.156 --> 0:25:01.396
<v Speaker 1>camp system. Did first of all, did they give you

0:25:01.436 --> 0:25:03.996
<v Speaker 1>a say in that title? Was it where at least

0:25:03.996 --> 0:25:07.396
<v Speaker 1>have supervisory authority? I did not, which is normal in journalism.

0:25:07.396 --> 0:25:09.316
<v Speaker 1>So I don't. I don't take issue with that. Often

0:25:09.356 --> 0:25:10.876
<v Speaker 1>don't get to pick your headlines, but I don't have

0:25:10.916 --> 0:25:14.116
<v Speaker 1>a problem. Yeah, but you're okay with it. So tell us,

0:25:14.196 --> 0:25:16.556
<v Speaker 1>first of all, what your position has been on the

0:25:16.796 --> 0:25:20.716
<v Speaker 1>obviously extraordinarily contentious question of how these terms should be

0:25:20.836 --> 0:25:25.396
<v Speaker 1>used today. So, the definition in my book of a

0:25:25.436 --> 0:25:29.476
<v Speaker 1>concentration camp was the masked attention of civilians without trial

0:25:30.076 --> 0:25:32.356
<v Speaker 1>on the basis of identity, and that could be a

0:25:32.356 --> 0:25:38.516
<v Speaker 1>religious identity, political identity, racial or ethnic identity. And so literally,

0:25:38.956 --> 0:25:43.316
<v Speaker 1>from the moment that President Trump declared his candidacy came

0:25:43.356 --> 0:25:48.596
<v Speaker 1>down the escalator. We immediately heard in twenty fifteen the

0:25:48.716 --> 0:25:53.036
<v Speaker 1>rhetoric of Mexicans as rapists. I mean, we soon got

0:25:53.036 --> 0:25:55.396
<v Speaker 1>into this question of how many people was he actually

0:25:55.396 --> 0:25:57.996
<v Speaker 1>calling animals that were souves of the border, and arguments

0:25:57.996 --> 0:26:02.196
<v Speaker 1>over how big that group was. But this dehumanizing rhetoric

0:26:02.236 --> 0:26:04.716
<v Speaker 1>of people over the southern border literally started from the

0:26:04.756 --> 0:26:07.716
<v Speaker 1>moment the candidacy began. And when you have somebody with

0:26:07.756 --> 0:26:11.516
<v Speaker 1>a clear animus, it really sets the tone for something

0:26:11.556 --> 0:26:14.876
<v Speaker 1>that is very clearly a policy of exclusion and elimination

0:26:15.436 --> 0:26:20.236
<v Speaker 1>and really motivated by the very profound things that have

0:26:20.316 --> 0:26:25.596
<v Speaker 1>started concentration camps. And so if everything we're allowed to

0:26:25.636 --> 0:26:29.996
<v Speaker 1>operate without that animus and without that motivating factor, you

0:26:29.996 --> 0:26:32.596
<v Speaker 1>wouldn't get to what we have. You don't get to

0:26:32.716 --> 0:26:37.796
<v Speaker 1>what we have by having a rational, realistic decision about

0:26:37.836 --> 0:26:40.076
<v Speaker 1>what is the best way to do this, Although that

0:26:40.076 --> 0:26:42.556
<v Speaker 1>would be disputed by if we had someone you know,

0:26:42.876 --> 0:26:44.836
<v Speaker 1>in the studio from the Department of Homeland Security, from

0:26:44.836 --> 0:26:46.836
<v Speaker 1>the Trumpama decision, they would say something different. I mean,

0:26:46.876 --> 0:26:48.836
<v Speaker 1>I'm not saying I would buy it, but they would

0:26:48.876 --> 0:26:52.356
<v Speaker 1>clearly take the view that there is genuinely a huge

0:26:52.436 --> 0:26:56.076
<v Speaker 1>number of people crossing the border, that there is a

0:26:56.196 --> 0:26:59.276
<v Speaker 1>need to detain because otherwise people will will escape into

0:26:59.316 --> 0:27:01.236
<v Speaker 1>the into the United States and will not be found.

0:27:01.476 --> 0:27:04.476
<v Speaker 1>I mean, and that once you're detaining large numbers of people,

0:27:04.676 --> 0:27:06.916
<v Speaker 1>you need some mechanism for doing so. Again, I'm not

0:27:06.956 --> 0:27:08.876
<v Speaker 1>saying we have to accept that argument, but they would

0:27:08.876 --> 0:27:11.116
<v Speaker 1>make that argument. And so it seems worrisome to me

0:27:11.156 --> 0:27:13.116
<v Speaker 1>that we would use the term concentration camp or not

0:27:13.276 --> 0:27:16.116
<v Speaker 1>use it based on who's right on the facts of

0:27:16.156 --> 0:27:19.476
<v Speaker 1>whether these camps are in fact necessary. So, first of all,

0:27:20.436 --> 0:27:22.316
<v Speaker 1>I'm trying to take this on in a very practical,

0:27:22.396 --> 0:27:24.836
<v Speaker 1>serious way, like to not just be throwing the word

0:27:24.836 --> 0:27:27.956
<v Speaker 1>concentration camp around in some willy nilly fashion. When you

0:27:28.036 --> 0:27:31.636
<v Speaker 1>are dealing with surges at the border, when you are

0:27:32.556 --> 0:27:35.916
<v Speaker 1>looking at some of the situations that have arisen historically,

0:27:36.236 --> 0:27:40.476
<v Speaker 1>it might be almost impossible to deal with them without

0:27:41.356 --> 0:27:45.836
<v Speaker 1>having people housed somewhere for some period of hours or days. Literally.

0:27:46.356 --> 0:27:50.756
<v Speaker 1>Having any immigration system is probably predicated on having people

0:27:50.796 --> 0:27:53.756
<v Speaker 1>in a place for some period of time. But the

0:27:54.396 --> 0:27:59.076
<v Speaker 1>crossing over of that is that the detention becomes the point.

0:27:59.636 --> 0:28:02.276
<v Speaker 1>I mean, even people coming into Ellis Island would have

0:28:02.316 --> 0:28:05.956
<v Speaker 1>to wait sometimes for processing if they family members certainly did. Yeah, yeah,

0:28:06.036 --> 0:28:07.916
<v Speaker 1>so I mean, so I want to be clear that

0:28:07.956 --> 0:28:10.356
<v Speaker 1>it isn't just like who's presenting which facts. It is

0:28:10.396 --> 0:28:14.756
<v Speaker 1>literally immigration is a process that often would require holding

0:28:14.796 --> 0:28:17.796
<v Speaker 1>people while their process for some period of days or

0:28:17.836 --> 0:28:20.956
<v Speaker 1>some you know, some small manageable period when the goal

0:28:21.076 --> 0:28:25.316
<v Speaker 1>is clearly to move them through that process. But wouldn't

0:28:25.396 --> 0:28:28.036
<v Speaker 1>wouldn't the Trump administrations say the point is not to detain.

0:28:28.156 --> 0:28:31.196
<v Speaker 1>We would much prefer to send all of the people

0:28:31.716 --> 0:28:34.756
<v Speaker 1>in these facilities back where they came from. That's the

0:28:34.796 --> 0:28:39.756
<v Speaker 1>administration's stated goal, but they would say, because of international

0:28:39.756 --> 0:28:43.436
<v Speaker 1>and US law that requires processing and requires in some

0:28:43.556 --> 0:28:46.276
<v Speaker 1>circumstances a hearing if someone makes a claim to asylum,

0:28:46.716 --> 0:28:51.236
<v Speaker 1>we're therefore stuck with these detention centers. So you say

0:28:51.316 --> 0:28:53.636
<v Speaker 1>the point is detention, and they would say the point

0:28:53.716 --> 0:28:56.156
<v Speaker 1>is not detention. We would rather not detain anybody, but

0:28:56.356 --> 0:28:59.636
<v Speaker 1>it's the legal system that's requiring us too. The thing

0:28:59.716 --> 0:29:02.516
<v Speaker 1>about that is that everything that has happened since twenty

0:29:02.556 --> 0:29:07.556
<v Speaker 1>fifteen has pointed the meaning of what they're doing not

0:29:07.756 --> 0:29:12.276
<v Speaker 1>to things that solve practice coal matters, but to punitive measures.

0:29:12.276 --> 0:29:16.036
<v Speaker 1>We had John Kelly talking months before the family separation

0:29:16.076 --> 0:29:18.116
<v Speaker 1>policy was put in place that they might do it

0:29:18.196 --> 0:29:20.996
<v Speaker 1>as a deterrence. Something that is a deterrence is a

0:29:21.036 --> 0:29:23.836
<v Speaker 1>punitive approach to keep people, to make it have a

0:29:23.956 --> 0:29:28.076
<v Speaker 1>cost to do something. In addition, when those policies that

0:29:28.116 --> 0:29:30.156
<v Speaker 1>were first paid attention to last year, in the first

0:29:30.196 --> 0:29:31.836
<v Speaker 1>half of last year, that kind of culminated in the

0:29:31.836 --> 0:29:35.596
<v Speaker 1>family separation policy a little over a year ago, there

0:29:35.716 --> 0:29:38.956
<v Speaker 1>was not the surge that we are having now. That is,

0:29:38.956 --> 0:29:41.636
<v Speaker 1>in part a byproduct these things were done in advance

0:29:41.796 --> 0:29:45.036
<v Speaker 1>of the larger numbers coming. You did not see the

0:29:45.716 --> 0:29:47.956
<v Speaker 1>big waves that we've been having in recent months that

0:29:48.036 --> 0:29:50.916
<v Speaker 1>some people are attributing to Trump's discussions of closing the

0:29:50.916 --> 0:29:53.356
<v Speaker 1>border in this fear that they may not be able

0:29:53.396 --> 0:29:55.556
<v Speaker 1>to get in if they don't get in now. And

0:29:55.636 --> 0:29:58.356
<v Speaker 1>so I think it's disingenuous to say we're doing this

0:29:58.436 --> 0:30:02.196
<v Speaker 1>because of the numbers. But I want to be honest

0:30:02.196 --> 0:30:05.596
<v Speaker 1>and fair that a mass immigration system, you're going to

0:30:05.716 --> 0:30:10.316
<v Speaker 1>have to have people housed somewhere, And difference between that

0:30:10.676 --> 0:30:14.116
<v Speaker 1>and a concentration camp is in part, how long are

0:30:14.116 --> 0:30:16.236
<v Speaker 1>you holding them? Is it indefinite? Is there a plan

0:30:16.476 --> 0:30:18.676
<v Speaker 1>will they be released? And do they know when they

0:30:18.716 --> 0:30:21.476
<v Speaker 1>will be released? And is there a punitive aspect to it?

0:30:21.476 --> 0:30:24.756
<v Speaker 1>And if detention, if mass detention is the point of

0:30:24.796 --> 0:30:29.596
<v Speaker 1>the thing, which it is here because the Trump administration

0:30:29.676 --> 0:30:32.716
<v Speaker 1>has been detaining all kinds of people that these children

0:30:32.996 --> 0:30:36.316
<v Speaker 1>that it could release, that have relatives in the US

0:30:36.316 --> 0:30:38.396
<v Speaker 1>that are waiting to deal with them. If it were

0:30:38.396 --> 0:30:40.716
<v Speaker 1>a priority, if they wanted to make it happen, they

0:30:40.756 --> 0:30:43.276
<v Speaker 1>would not need to be doing this. There's I believe

0:30:43.356 --> 0:30:46.796
<v Speaker 1>that there is a very public detention centered aspect in

0:30:46.836 --> 0:30:51.796
<v Speaker 1>which they're trying to focus that, but also the idea

0:30:51.836 --> 0:30:53.756
<v Speaker 1>that you could just leave, which a lot of people say.

0:30:54.036 --> 0:30:55.996
<v Speaker 1>I have talked to border reporters who have said no.

0:30:56.076 --> 0:30:57.516
<v Speaker 1>Some people have said, oh my god, don't take my

0:30:57.596 --> 0:30:59.956
<v Speaker 1>child from me. We will leave, and it's too late.

0:31:00.036 --> 0:31:03.116
<v Speaker 1>They can't do it. So this idea that they are

0:31:03.156 --> 0:31:06.796
<v Speaker 1>just allowed to go is not true. It's not accurate. Andrea,

0:31:06.836 --> 0:31:10.116
<v Speaker 1>I just want to close with a different angle of

0:31:10.316 --> 0:31:12.836
<v Speaker 1>critique that comes not from people who say that the

0:31:12.836 --> 0:31:16.036
<v Speaker 1>trumpa Indmistration doesn't intend to create concentration camps, but who say,

0:31:16.476 --> 0:31:19.436
<v Speaker 1>we share your sense that this is a terrible moral wrong,

0:31:20.116 --> 0:31:23.476
<v Speaker 1>but we believe that the term concentration camp, notwithstanding the

0:31:23.516 --> 0:31:27.676
<v Speaker 1>history that you've uncovered, has such a close tie to

0:31:27.716 --> 0:31:31.476
<v Speaker 1>the horrors of the Holocaust, and arguably, some would say

0:31:31.516 --> 0:31:34.916
<v Speaker 1>to the unique circumstances of the Holocaust, the association of

0:31:34.956 --> 0:31:38.476
<v Speaker 1>the concentration camps with death camps, that therefore we shouldn't

0:31:38.556 --> 0:31:41.876
<v Speaker 1>use the terminology, not because we should be careful about

0:31:41.996 --> 0:31:44.196
<v Speaker 1>using that to condemn the United States, but rather because

0:31:44.196 --> 0:31:48.836
<v Speaker 1>we should be protecting the unique legacy of circumstances of

0:31:48.876 --> 0:31:55.196
<v Speaker 1>historical historical memory. What's your thought on that line. I

0:31:55.236 --> 0:32:00.716
<v Speaker 1>think if people out of respect for memorializing the millions murdered,

0:32:00.796 --> 0:32:05.036
<v Speaker 1>really unparalleled thing in history, you know, in the camps

0:32:05.036 --> 0:32:07.036
<v Speaker 1>of the Holocaust. If they want to not use that

0:32:07.196 --> 0:32:12.316
<v Speaker 1>term themselves, understand that impulse, and I respect that, But

0:32:13.036 --> 0:32:18.956
<v Speaker 1>for myself, there is forty years of history of things

0:32:19.076 --> 0:32:22.476
<v Speaker 1>called concentration camps that the world has largely forgotten that

0:32:22.516 --> 0:32:27.276
<v Speaker 1>are how we got to the Holocaust. And to not

0:32:27.636 --> 0:32:32.476
<v Speaker 1>realize that the Holocaust was made possible by these earlier

0:32:32.516 --> 0:32:36.316
<v Speaker 1>camps that were concentration camps that we are repeating the

0:32:36.396 --> 0:32:41.236
<v Speaker 1>history of today. I think by not naming that erases

0:32:41.276 --> 0:32:43.556
<v Speaker 1>that history in a way that makes the Holocaust seem

0:32:43.596 --> 0:32:45.996
<v Speaker 1>as if it happened from nowhere, which is a really

0:32:46.116 --> 0:32:51.796
<v Speaker 1>dangerous historical idea. But also knowing that we are repeating

0:32:51.796 --> 0:32:55.076
<v Speaker 1>that history and calling these concentration camps tells us something

0:32:55.276 --> 0:32:57.596
<v Speaker 1>about what is going to happen next, because we have

0:32:57.596 --> 0:32:59.996
<v Speaker 1>a lot of case studies from those early camps and

0:33:00.036 --> 0:33:02.836
<v Speaker 1>we can have a pretty good idea of where things

0:33:02.836 --> 0:33:05.996
<v Speaker 1>will go. And by not calling them that, I think

0:33:06.036 --> 0:33:09.516
<v Speaker 1>we'd look away from the likelihood of what is going

0:33:09.556 --> 0:33:13.076
<v Speaker 1>to happen next. In what we're doing today. Andrea, thank

0:33:13.116 --> 0:33:15.596
<v Speaker 1>you for that very thoughtful and I think, in many

0:33:15.596 --> 0:33:19.956
<v Speaker 1>ways powerful response to that concern, and thank you for

0:33:20.276 --> 0:33:25.036
<v Speaker 1>your historical work in clarifying the very complex history of

0:33:25.076 --> 0:33:28.116
<v Speaker 1>concentration camps. I think we're much better off for understanding

0:33:28.116 --> 0:33:30.676
<v Speaker 1>and gathering what that history shows. Well, thank you for

0:33:30.716 --> 0:33:39.716
<v Speaker 1>the chance to talk. Listening to Andrea, I was gripped

0:33:39.756 --> 0:33:44.036
<v Speaker 1>by two strongly competing impulses. On the one hand, as

0:33:44.076 --> 0:33:47.276
<v Speaker 1>I understood more deeply the history of the concentration camp

0:33:47.316 --> 0:33:50.436
<v Speaker 1>itself and where it came from, I was really struck

0:33:50.476 --> 0:33:54.316
<v Speaker 1>by the ways that any massed attention of civilians can

0:33:54.476 --> 0:33:58.876
<v Speaker 1>credibly be considered a concentration camp. Andrea is right when

0:33:58.916 --> 0:34:01.196
<v Speaker 1>she says that without an understanding of that history, we

0:34:01.236 --> 0:34:03.836
<v Speaker 1>can't understand where the Nazi camps came from, and that

0:34:03.876 --> 0:34:06.156
<v Speaker 1>it's very important to keep that history in mind as

0:34:06.196 --> 0:34:09.796
<v Speaker 1>we remember that many concentration camps are not death camps,

0:34:09.996 --> 0:34:13.596
<v Speaker 1>but our camps started, albeit for political reasons, by any

0:34:13.636 --> 0:34:16.076
<v Speaker 1>government that's trying to detain large numbers of people in

0:34:16.196 --> 0:34:19.236
<v Speaker 1>order to protect itself. On the other hand, I was

0:34:19.316 --> 0:34:23.876
<v Speaker 1>also powerfully influenced by the consistent feeling that most concentration

0:34:23.956 --> 0:34:27.716
<v Speaker 1>camps throughout history have been designed to have some transformational

0:34:27.716 --> 0:34:31.196
<v Speaker 1>effect on a piece of territory, that they're designed to

0:34:31.276 --> 0:34:33.716
<v Speaker 1>move people off of one piece of land to take

0:34:33.756 --> 0:34:36.636
<v Speaker 1>over some piece of land. And that's not really the

0:34:36.716 --> 0:34:39.876
<v Speaker 1>case for the migrant internment camps and facilities that the

0:34:39.916 --> 0:34:43.116
<v Speaker 1>United States has been creating, because after all, the goal

0:34:43.156 --> 0:34:45.596
<v Speaker 1>of those camps is, even if one has the most

0:34:45.596 --> 0:34:48.996
<v Speaker 1>critical view, to move people out of the United States

0:34:49.996 --> 0:34:52.356
<v Speaker 1>ultimately going forward, what we need to do when we

0:34:52.436 --> 0:34:56.196
<v Speaker 1>look at and understand the conditions, often the terrible conditions

0:34:56.396 --> 0:35:00.276
<v Speaker 1>in these facilities, is to make sure, as a democracy

0:35:00.476 --> 0:35:03.796
<v Speaker 1>that believes in human rights, that nobody is being detained

0:35:03.796 --> 0:35:07.396
<v Speaker 1>in those facilities for punitive reasons, and that the conditions

0:35:07.396 --> 0:35:10.996
<v Speaker 1>in those facilities don't even begin in to approach the

0:35:11.116 --> 0:35:14.316
<v Speaker 1>terrible conditions that have been present in concentration camps over

0:35:14.356 --> 0:35:17.596
<v Speaker 1>the last century. The more we do to communicate that,

0:35:17.956 --> 0:35:22.036
<v Speaker 1>the less likely history is to attach the terrible term

0:35:22.076 --> 0:35:28.756
<v Speaker 1>of concentration camp to these facilities. Deep Background is brought

0:35:28.796 --> 0:35:31.996
<v Speaker 1>to you by Pushkin Industries. Our producer is Lydia Geancott,

0:35:32.076 --> 0:35:36.076
<v Speaker 1>with engineering by Jason Gambrell and Jason Rostkowski. Our showrunner

0:35:36.116 --> 0:35:38.916
<v Speaker 1>is Sophie mckibbon. Our theme music is composed by Luis

0:35:38.956 --> 0:35:42.796
<v Speaker 1>GERA special thanks to the Pushkin Brass, Malcolm Gladwell, Jacob

0:35:42.796 --> 0:35:45.996
<v Speaker 1>Weisberg and Mia Lobel. I'm Noah Feldman. You can follow

0:35:45.996 --> 0:35:49.116
<v Speaker 1>me on Twitter at Noah R Feldman. This is deep

0:35:49.156 --> 0:35:49.716
<v Speaker 1>background