WEBVTT - Bedside Manners 11: Back to Health

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<v Speaker 1>The tempers of the citizens of Marblehead, Massachusetts, were about

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<v Speaker 1>to boil over. By the seventeen seventies, the town was

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<v Speaker 1>home to five thousand people, making it one of the

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<v Speaker 1>largest and richest fishing ports in the colonies, but a

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<v Speaker 1>stark economic divide had appeared between those who owned fishing

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<v Speaker 1>boats and those who worked on them. Things only got

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<v Speaker 1>worse after a fisherman's wife fell ill after washing his clothes.

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<v Speaker 1>At the time, some thought that she had been poisoned,

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<v Speaker 1>but after the rest of the household started to show

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<v Speaker 1>the same symptoms, folks started to fearfully whisper about the

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<v Speaker 1>potential real cause, smallpox, and soon more rumors spread, as

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<v Speaker 1>did the infection. The town officials move quickly, creating an

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<v Speaker 1>inspection committee and limiting the movement to from and around

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<v Speaker 1>the town. Houses where disease appeared were guarded, and those

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<v Speaker 1>who got sick were taken away for quarantine, and, in

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<v Speaker 1>a fit of truly paranoid behavior, all dogs in town

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<v Speaker 1>were ordered to be killed for fear that they might

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<v Speaker 1>be responsible for spreading the disease. The first five people

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<v Speaker 1>to succumb to smallpox were buried across the harbor on

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<v Speaker 1>a spit of land known as Marblehead Neck, but soon

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<v Speaker 1>there were too many to be safely and efficiently transported.

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<v Speaker 1>Town officials were looking for answers. Decades earlier, a smallpox

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<v Speaker 1>inoculation had been developed. It was proposed that a private

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<v Speaker 1>inoculation hospital could be built on nearby cat Island. There,

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<v Speaker 1>people would be inoculated and remain during their infectious post

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<v Speaker 1>inoculation quarantine period. And while this seemed to be a

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<v Speaker 1>promising solution, in reality it was far from perfect. The

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<v Speaker 1>price of treatment was often beyond the reach of many

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<v Speaker 1>in the colonies, including most of these fishermen and their families.

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<v Speaker 1>Protection was so close and yet so far. The proposal

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<v Speaker 1>for this hospital made the working class majority of Marblehead uneasy.

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<v Speaker 1>For those who couldn't afford services, the chances that they

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<v Speaker 1>would accidentally contray the disease from hospital clients and die

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<v Speaker 1>seemed very high. Town hall meetings went back and forth.

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<v Speaker 1>The building started, then it stopped, it then started again,

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<v Speaker 1>and disregarding the wishes of a community at large, the

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<v Speaker 1>hospital finally opened its doors on October sixteenth of seventeen

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<v Speaker 1>seventy three, and staff welcomed in several hundred patients who

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<v Speaker 1>would all stay there for thirty days. These first patients

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<v Speaker 1>were mostly wealthy outsiders and treated their stay as a vacation,

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<v Speaker 1>contrary to their directives to remain inside for their contagious period.

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<v Speaker 1>They could be seen sunning and boating and playing lawn

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<v Speaker 1>games outside. For the humble townsfolk who lived and worked

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<v Speaker 1>the cold waters in rocky coastline of Marblehead, it was

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<v Speaker 1>all too much. By the time the third batch of

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<v Speaker 1>paying clients was inoculated on December fifteenth, tensions in town

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<v Speaker 1>had reached a boiling point, and when that group of

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<v Speaker 1>patients was discharged back into town, fury erupted. On January

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<v Speaker 1>twelfth of seventeen seventy four, a hospital boat was set

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<v Speaker 1>on fire in the harbor Whek. Later, four folks were

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<v Speaker 1>caught stealing bedclothes from the hospital, potentially an act of

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<v Speaker 1>sabotage by intentional contamination of their town, for which the

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<v Speaker 1>hospital would be blamed and ideally shut down. They were

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<v Speaker 1>soon tarred and feathered as punishment, but that didn't do

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<v Speaker 1>much to quell the tensions. Two weeks later, on January

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<v Speaker 1>twenty eighth, another group of men rode out to the

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<v Speaker 1>hospital and set it on fire. The town watched it

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<v Speaker 1>burn to the ground. Everything was destroyed, and no sooner

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<v Speaker 1>had the smoldering ceased did the perpetrators get caught. But

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<v Speaker 1>their supporters were many, and all were deeply enthusiastic, marching

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<v Speaker 1>the few miles down to Salem and demanding their release.

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<v Speaker 1>The jailer was overpowered and the sheriff gave up, letting

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<v Speaker 1>the men go free. Though their enemy was a common one,

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<v Speaker 1>the town split apart. Eventually, Marblehead's sickness and rupture would heal,

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<v Speaker 1>and the story would become swept under the tides of history.

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<v Speaker 1>Humans have always been at war with disease, although it's

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<v Speaker 1>only been in the past one hundred years or so

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<v Speaker 1>that we've had a better understanding of how it all works.

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<v Speaker 1>For as long as our bodies have been battlegrounds, there

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<v Speaker 1>have been those on the front lines working to win

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<v Speaker 1>the war. I'm Aaron Mankie, and welcome to bedside, manners.

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<v Speaker 1>For as long as we've occupied bodies, we've needed to

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<v Speaker 1>heal them. We move through this life hoping to live

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<v Speaker 1>well and free from pain, but obstacles are inevitable. We're

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<v Speaker 1>all going to get some bumps and bruises and maybe

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<v Speaker 1>things that are far worse along the way, and when

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<v Speaker 1>that happens, we look to people who know how to

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<v Speaker 1>take care of us. Historically, healing traditions have been passed

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<v Speaker 1>from person to person, generation to generation through things like families, communities,

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<v Speaker 1>and continents. We have long looked to healers throughout human history.

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<v Speaker 1>The healer held a special place in the heart of

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<v Speaker 1>the community. Historically, they used natural materials available to them.

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<v Speaker 1>Flora and fauna were used to create decoctions and selves,

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<v Speaker 1>tinctures and teas. Spiritual and manual therapies came into play too.

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<v Speaker 1>They were considered good and wise, the bearers of tradition

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<v Speaker 1>and culture, and we know that these positions were often

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<v Speaker 1>held by women. Myths and legends from across the world

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<v Speaker 1>often center women at the heart of life and death.

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<v Speaker 1>To create, to destroy, and in the case of our

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<v Speaker 1>story today, to repair. It was a revered and mighty power,

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<v Speaker 1>and one that came to be feared by those who

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<v Speaker 1>wanted some power of their own. As Western Europe colonized

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<v Speaker 1>the globe, they took aim to vilify traditions that weren't

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<v Speaker 1>their own. They had to find ways to justify their

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<v Speaker 1>ruthless and violent expansion. Accounts of these places were frequently

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<v Speaker 1>distorted and diminished in their quest for extermination. These included

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<v Speaker 1>how a place healed its people and the community's reverence

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<v Speaker 1>for those doing this work. Women and what they knew

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<v Speaker 1>were seen as threats to the conquering powers, but the

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<v Speaker 1>danger for healers didn't remain abroad. Back home, women started

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<v Speaker 1>to be targeted by their own officials, neighbors, and even

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<v Speaker 1>family members. The Malleus Maleficarum, a title that literally means

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<v Speaker 1>the Hammer of the Witches, was written in the mid

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<v Speaker 1>fourteen hundreds by a German Catholic clergyman named Heinrich Kramer.

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<v Speaker 1>He set out to record everything that he thought he

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<v Speaker 1>and other scholars knew about demonology. What he accomplished instead

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<v Speaker 1>was to set off the deadliest witch hunt in the

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<v Speaker 1>history of the world. In his book, he suggested that

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<v Speaker 1>a charge of sorcery should be equivalent to the legal

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<v Speaker 1>charge of heresy and to be executed as such. He

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<v Speaker 1>laid out different ways to extract confessions from the accused

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<v Speaker 1>using torture. For example, he spoke of the clear and

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<v Speaker 1>present danger of witchcraft and gave the public ways to

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<v Speaker 1>sniff out a witch in their midst. According to his book,

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<v Speaker 1>there were three different classes of witches, those who harm,

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<v Speaker 1>those who can harm and heal, and those who can

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<v Speaker 1>only heal. The link was cemented and the results were deadly.

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<v Speaker 1>Scores of people across Europe were accused and executed for

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<v Speaker 1>witchcraft during the fifteenth to seventeenth centuries. Sources very wildly,

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<v Speaker 1>but scholars today believe between fifty thousand and eighty thousand

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<v Speaker 1>people were killed, and yes, while men did die, they

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<v Speaker 1>were less frequently the victims of religious and social scrutiny.

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<v Speaker 1>Even still, healing traditions lived on even under the threat

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<v Speaker 1>of death. The keepers of this knowledge continued to pass

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<v Speaker 1>down their traditions and to work with their community, even

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<v Speaker 1>if now their practices were inextricably linked with malevolent, ungodly forces.

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<v Speaker 1>As centuries on European doctrine moved away from the home

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<v Speaker 1>and degree granting physicians colleges were created. Healing became less

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<v Speaker 1>about traditional knowledge and more about leveraging wealth and social

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<v Speaker 1>connections to gain acceptance into medical schools, which function similarly

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<v Speaker 1>to social clubs. In fact, many of these newly minted

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<v Speaker 1>physicians would go an entire career without so much as

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<v Speaker 1>touching a human body. SEMy physicians went to great lengths

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<v Speaker 1>to distinguish themselves from country doctors and folk healers. They

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<v Speaker 1>dismissed traditional healing practices, even if their own, such as leeching, bleeding,

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<v Speaker 1>and treating patients with any number of poisonous compounds, were

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<v Speaker 1>barbaric at best and deadly at worst. Women, of course,

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<v Speaker 1>were long left out of these opportunities to professionalize alongside men.

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<v Speaker 1>In the early twentieth century, though, a socially sanctioned avenue

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<v Speaker 1>for care appeared for women who could pay for the privilege.

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<v Speaker 1>They could go to nursing school and earn their degrees

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<v Speaker 1>and stripes. Far from holding a place of reverence, though,

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<v Speaker 1>it was thought that women who entered into this field

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<v Speaker 1>into the workforce were desperate and impoverished. Nursing was far

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<v Speaker 1>from being viewed as an honorable vocation. But that is

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<v Speaker 1>until one woman came along and changed the tide of

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<v Speaker 1>public opinion. Florence Nightingale was born in Florence, Italy, on

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<v Speaker 1>May twelfth of eighteen twenty. She inherited a British family

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<v Speaker 1>of wealth and status, as well as their liberal humanitarian

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<v Speaker 1>outlook on the world. Her grandfather was an abolitionist who

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<v Speaker 1>sat in the House of Commons, while her father, William,

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<v Speaker 1>had fought for parliament reform and other various social causes.

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<v Speaker 1>As a child, Florence and her sister Francis received a

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<v Speaker 1>fine education. They studied everything from history and literature to

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<v Speaker 1>math and philosophy. At a young age, it was clear

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<v Speaker 1>that Florence possessed a mind that saw the world through

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<v Speaker 1>gathering data. She loved charts and graphs, filling notebooks with

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<v Speaker 1>notes and numbers, and collecting informational pamphlets. Through the course

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<v Speaker 1>of her family's European travels, Florence had hope for her future,

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<v Speaker 1>and in February of eighteen thirty seven, she had a vision.

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<v Speaker 1>That was when she believed she had received a revelation

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<v Speaker 1>from God. In her telling, Florence was directed to live

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<v Speaker 1>her life in service to others. She began paying visits

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<v Speaker 1>to the sick and the infirm and learned of care work,

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<v Speaker 1>but to be a nurse at this moment was seen

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<v Speaker 1>as grunt work, the vocation of women with lower social standing.

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<v Speaker 1>Women of Florence's class and upbringing were bound by ideals

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<v Speaker 1>of domesticity, the grime and grudge of hospital wards were

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<v Speaker 1>wholly unsuitable for their delicate constitutions. For many in her

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<v Speaker 1>peer group, they were expected to marry, well, have children,

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<v Speaker 1>and stay home. This was the height of the good life,

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<v Speaker 1>or so she was told. Florence, though, didn't want to

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<v Speaker 1>be put in this box. She fought against the conventions

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<v Speaker 1>of her station, even turning down a marriage proposal. So

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<v Speaker 1>she set out to become a nurse and publicly declared

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<v Speaker 1>her intent to do so. She began to travel, spending

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<v Speaker 1>time with different hospitals, healers, and teachers to learn about

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<v Speaker 1>the craft. She journeyed throughout Europe, studying both hospital systems

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<v Speaker 1>and patient care, and as her experience grew, so too

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<v Speaker 1>did her network of professional contacts, establishing a long list

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<v Speaker 1>of personal champions as a well bred englishwoman, though the

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<v Speaker 1>latter would become indispensable to affecting systematic change. Her parents, though,

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<v Speaker 1>were appalled at her career choice. By eighteen fifty she

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<v Speaker 1>had enrolled in nursing school in Germany. Despite their protests.

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<v Speaker 1>By eighteen fifty three, her father relented. He would allow

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<v Speaker 1>Florence to do as she wished, and even afforded her

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<v Speaker 1>an allowance to do it. His blessing and financial commitment

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<v Speaker 1>to Florence came at a pivotal moment.

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<v Speaker 2>You see.

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<v Speaker 1>In eighteen fifty three, the Crimean War began. After months

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<v Speaker 1>of escalating tension, Russia and the Ottoman Empire went to

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<v Speaker 1>war and soon brought their allies into the fray. Back

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<v Speaker 1>in England, the day to day realities of the war

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<v Speaker 1>were broadcast in a new novel way. An underwater cable

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<v Speaker 1>from Crimea to England allowed news to reach in the

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<v Speaker 1>span of a few hours. It was one of the

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<v Speaker 1>first wars to be documented extensively by journalists. The British

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<v Speaker 1>general public saw what was happening. The death toll was

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<v Speaker 1>high and the barracks were filthy. The troop's care was

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<v Speaker 1>being mismanaged, as evidenced by ever climbing mortality rates. In

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<v Speaker 1>eighteen fifty four, Florence received another message. This time it

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<v Speaker 1>wasn't to call for God, but a letter from England's

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<v Speaker 1>Secretary of War asking her to assemble a team of

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<v Speaker 1>nurses and head to the front lines in Turkey. Wounded

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<v Speaker 1>British soldiers were dying in the field hospitals, and they

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<v Speaker 1>wanted her help. By mid October, she committed herself to

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<v Speaker 1>the project. Within a week, she had assembled a team

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<v Speaker 1>of thirty eight nurses and left for the front. On

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<v Speaker 1>November fourth, they arrived at Scutari, the British Army barracks

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<v Speaker 1>in Istanbul. They had been allocated to the British Army

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<v Speaker 1>for the duration of the war and had been converted

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<v Speaker 1>into a temporary military hospital. The main British camp was

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<v Speaker 1>across the Black Sea, almost three hundred and fifty miles

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<v Speaker 1>away in Crimea. They quickly got to work alongside medical officers,

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<v Speaker 1>assessing the situation and attending to the wounded. The medical

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<v Speaker 1>men originally didn't want the women there and felt undermined

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<v Speaker 1>by their presence, but they also needed the help. What

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<v Speaker 1>Florence and her team saw at the barracks was utter

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<v Speaker 1>square piles of sewage on the floor, in claustrophobic wards,

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<v Speaker 1>men's weeping, gangerous wounds, filled with maggots, foul smelling, soiled

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<v Speaker 1>bed linens and bandages, and rotting food. This moment would

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<v Speaker 1>be approving ground for her. Everything that she had been

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<v Speaker 1>studying for had been leading her to this, so she

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<v Speaker 1>turned to face it with grace and ferocity. The changes

0:13:27.000 --> 0:13:29.800
<v Speaker 1>to the barracks were swift. Florence and her team brought

0:13:29.880 --> 0:13:33.200
<v Speaker 1>muscle and money. Soon new life was breathed into the space.

0:13:33.400 --> 0:13:36.720
<v Speaker 1>New windows were installed, floors were refinished, and large bath

0:13:36.760 --> 0:13:39.000
<v Speaker 1>tubs were brought in and kept fresh and warm for

0:13:39.120 --> 0:13:42.760
<v Speaker 1>tired men. Fresh linens were always made available, and there

0:13:42.760 --> 0:13:46.640
<v Speaker 1>were finally enough beds. But conditions weren't sparkling. They were

0:13:46.640 --> 0:13:50.679
<v Speaker 1>far better than before. Some of Florence's handpick nurses left,

0:13:50.840 --> 0:13:54.200
<v Speaker 1>but more continued to arrive. For the soldiers, the kindly

0:13:54.280 --> 0:13:57.080
<v Speaker 1>faces of these women were a welcome sight. There was

0:13:57.120 --> 0:14:00.720
<v Speaker 1>finally enough care to go around. The ounce of Florence

0:14:00.720 --> 0:14:03.600
<v Speaker 1>and her team began appearing in newspapers back in England.

0:14:04.000 --> 0:14:07.680
<v Speaker 1>Coverage was effusive and poetic, painting her to be both

0:14:07.720 --> 0:14:11.200
<v Speaker 1>a savior and saint on the front lines. Through these stories,

0:14:11.400 --> 0:14:15.040
<v Speaker 1>the public's opinion about the field of nursing began to shift.

0:14:15.559 --> 0:14:18.679
<v Speaker 1>You can think about Florence as something of an influencer.

0:14:18.880 --> 0:14:23.000
<v Speaker 1>She took something decidedly uncool and made it admirable. Nursing

0:14:23.080 --> 0:14:25.960
<v Speaker 1>was no longer seen as simple menial labor. It was

0:14:26.000 --> 0:14:29.400
<v Speaker 1>something valorous. She brought respectability to the women who were

0:14:29.440 --> 0:14:32.720
<v Speaker 1>already doing the work, and for wealthy women cloistered at

0:14:32.720 --> 0:14:36.360
<v Speaker 1>home due to society's expectations of them, nursing proved to

0:14:36.400 --> 0:14:40.080
<v Speaker 1>be a socially acceptable vehicle for escape. The papers wrote

0:14:40.120 --> 0:14:43.200
<v Speaker 1>about the Lady with the Lamp, a specter that feels

0:14:43.240 --> 0:14:46.840
<v Speaker 1>almost mythological in its design. It was reported that Florence

0:14:46.840 --> 0:14:50.280
<v Speaker 1>worked upwards of twenty hours a day, but relieved all

0:14:50.320 --> 0:14:52.760
<v Speaker 1>of her nurses at eight p m. She would make

0:14:52.840 --> 0:14:56.320
<v Speaker 1>nightly rounds her oil lamp, moving slowly and steadily through

0:14:56.320 --> 0:14:59.440
<v Speaker 1>the barracks, a welcome sight for all who lingered there.

0:15:00.040 --> 0:15:03.320
<v Speaker 1>But even still, men continued to perish. In fact, during

0:15:03.400 --> 0:15:06.720
<v Speaker 1>Florence and her team's first winter at Scutari, over four

0:15:06.800 --> 0:15:10.040
<v Speaker 1>thousand soldiers died, with a death toll of about forty

0:15:10.080 --> 0:15:13.680
<v Speaker 1>two percent. Florence insisted that these deaths could be attributed

0:15:13.720 --> 0:15:17.320
<v Speaker 1>to inadequate nutrition and supplies, and pressed for more support

0:15:17.320 --> 0:15:20.920
<v Speaker 1>from the government. As the working conditions at Scutari began

0:15:20.960 --> 0:15:23.760
<v Speaker 1>to improve, Florence was able to take leave and tour

0:15:23.840 --> 0:15:27.160
<v Speaker 1>other hospitals treating other wounded men. But while she was

0:15:27.240 --> 0:15:30.360
<v Speaker 1>in Crimea, she fell dangerously ill with a high fever

0:15:30.760 --> 0:15:33.440
<v Speaker 1>When she was well enough to travel again, she returned

0:15:33.440 --> 0:15:36.880
<v Speaker 1>to Scutari, where she became one of the patients attended

0:15:36.880 --> 0:15:40.360
<v Speaker 1>to by her own nursing staff. She recovered and returned

0:15:40.400 --> 0:15:43.760
<v Speaker 1>her sick bed to someone else. By March of eighteen

0:15:43.840 --> 0:15:46.720
<v Speaker 1>fifty six, peace had come to the region. She stayed

0:15:46.720 --> 0:15:49.160
<v Speaker 1>for a few more months, returning home to England in

0:15:49.200 --> 0:15:51.920
<v Speaker 1>August of that year. She was welcomed home with open

0:15:52.040 --> 0:15:55.480
<v Speaker 1>arms and hailed as a national hero. She had become

0:15:55.560 --> 0:15:58.040
<v Speaker 1>an icon during the time she was away, and the

0:15:58.040 --> 0:16:01.480
<v Speaker 1>British public wanted to celebrate her, but Florence just wanted

0:16:01.520 --> 0:16:05.160
<v Speaker 1>to rest. She had contracted brucellosis on the front, its

0:16:05.320 --> 0:16:08.480
<v Speaker 1>lingering flew like effects haunting her attempts to return to

0:16:08.520 --> 0:16:12.440
<v Speaker 1>a normal life. Her work, though, wasn't done. Florence had

0:16:12.440 --> 0:16:14.960
<v Speaker 1>amassed a huge body of data while she was working

0:16:15.000 --> 0:16:17.720
<v Speaker 1>at Scutari and planned to present it to the Royal

0:16:17.720 --> 0:16:20.920
<v Speaker 1>Commission on the Health of that Army. When she finally

0:16:20.920 --> 0:16:23.640
<v Speaker 1>finished compiling all of her notes, though she realized that

0:16:23.720 --> 0:16:26.760
<v Speaker 1>something had gone terribly wrong. She could now more fully

0:16:26.920 --> 0:16:30.240
<v Speaker 1>understand what had happened at the barracks. The soldiers hadn't

0:16:30.280 --> 0:16:33.480
<v Speaker 1>died due to malnutrition or lack of resources, as she

0:16:33.520 --> 0:16:37.800
<v Speaker 1>had originally believed, but from communicable diseases such as typhoid

0:16:37.840 --> 0:16:41.280
<v Speaker 1>and dysentery. She concluded that the huge death tolls under

0:16:41.280 --> 0:16:44.480
<v Speaker 1>her care were a result of poor sanitation and her

0:16:44.480 --> 0:16:48.840
<v Speaker 1>own ignorance about hygiene protocols. Yes, they had cleaner surroundings

0:16:48.840 --> 0:16:52.280
<v Speaker 1>than when she arrived, but that hadn't been enough. Florence

0:16:52.360 --> 0:16:55.240
<v Speaker 1>knew what she had to do next. She presented her

0:16:55.240 --> 0:16:58.480
<v Speaker 1>findings with shame, with vigor, and with a new solution.

0:16:58.960 --> 0:17:01.800
<v Speaker 1>She began to campaign for public health and worked to

0:17:01.960 --> 0:17:06.960
<v Speaker 1>educate hospitals in her orbit about better sanitation practices. Florence

0:17:07.040 --> 0:17:09.760
<v Speaker 1>was determined to write what had gone so wrong. She

0:17:09.840 --> 0:17:12.080
<v Speaker 1>now realized that so much of what had killed these

0:17:12.119 --> 0:17:16.199
<v Speaker 1>men could have been prevented, and she was determined to

0:17:16.359 --> 0:17:27.080
<v Speaker 1>never let it happen again. Florence looked ahead to life

0:17:27.200 --> 0:17:30.080
<v Speaker 1>after the war and determined what she wished to do next.

0:17:30.359 --> 0:17:33.200
<v Speaker 1>She had become a public figure, a national hero, and

0:17:33.320 --> 0:17:36.640
<v Speaker 1>a respected figure in the field of healthcare. Eyes looked

0:17:36.640 --> 0:17:40.040
<v Speaker 1>toward her, and she undoubtedly felt the weight of expectation.

0:17:40.720 --> 0:17:44.800
<v Speaker 1>Florence published her report and, pulling on her established relationships

0:17:44.840 --> 0:17:48.080
<v Speaker 1>within the government helped to open an Army medical college

0:17:48.080 --> 0:17:51.920
<v Speaker 1>in eighteen fifty nine, a military hospital in eighteen sixty one,

0:17:52.119 --> 0:17:56.040
<v Speaker 1>and a permanent Army Sanitary Commission. In eighteen sixty two,

0:17:56.119 --> 0:17:59.040
<v Speaker 1>a national fund in her name was established for the

0:17:59.040 --> 0:18:02.320
<v Speaker 1>purpose of founding a training school for nurses. This was

0:18:02.359 --> 0:18:05.800
<v Speaker 1>the only recognition of her services that she would publicly accept.

0:18:06.160 --> 0:18:09.720
<v Speaker 1>By eighteen sixty the Nightingale School and Home for Nurses

0:18:09.880 --> 0:18:13.280
<v Speaker 1>was established. The first class graduated five years later and

0:18:13.320 --> 0:18:17.399
<v Speaker 1>they haven't stopped since. The school, now part of King's College, London,

0:18:17.880 --> 0:18:21.399
<v Speaker 1>is still around to this very day. Although the infections

0:18:21.440 --> 0:18:23.600
<v Speaker 1>that she picked up during the war would become chronic,

0:18:23.720 --> 0:18:27.760
<v Speaker 1>she campaigned tirelessly for reform. During the American Civil War,

0:18:28.000 --> 0:18:30.879
<v Speaker 1>she was frequently contacted for advice on how to manage

0:18:31.000 --> 0:18:35.159
<v Speaker 1>field hospitals. She worked with India's army on their sanitation problems.

0:18:35.359 --> 0:18:38.040
<v Speaker 1>She went on to train medics in the Franco Prussian

0:18:38.080 --> 0:18:41.160
<v Speaker 1>War and even trained Linda Richards, the first woman who

0:18:41.160 --> 0:18:44.919
<v Speaker 1>would become a certified nurse in the United States. Florence

0:18:45.040 --> 0:18:48.760
<v Speaker 1>Nightingale died at age ninety on August thirteenth of nineteen

0:18:48.840 --> 0:18:51.760
<v Speaker 1>ten in London, and although she was offered a burial

0:18:51.760 --> 0:18:55.120
<v Speaker 1>place in Westminster Abbey. Her final resting place is far

0:18:55.160 --> 0:18:58.400
<v Speaker 1>more humble. She's buried in a churchyard with a headstone

0:18:58.400 --> 0:19:01.080
<v Speaker 1>that simply has her initials and dates of her birth

0:19:01.400 --> 0:19:05.159
<v Speaker 1>and death. Her legacy extends beyond her long life, and

0:19:05.240 --> 0:19:08.280
<v Speaker 1>her influence has stood the test of time. The character

0:19:08.320 --> 0:19:11.800
<v Speaker 1>that was created in the popular wartime press cemented Florence

0:19:11.920 --> 0:19:15.760
<v Speaker 1>in the public's imagination. Today, she's remembered most strikingly as

0:19:15.800 --> 0:19:18.719
<v Speaker 1>that lady with the lamp, but the bulk of her career,

0:19:18.960 --> 0:19:22.200
<v Speaker 1>which covers some of her most important work, took place

0:19:22.240 --> 0:19:25.920
<v Speaker 1>in the decades after she returned home from war. Florence

0:19:26.040 --> 0:19:28.520
<v Speaker 1>is a picture of civility in a moment that was

0:19:28.600 --> 0:19:32.000
<v Speaker 1>far from civilized and proved to be an attractive distraction

0:19:32.119 --> 0:19:35.240
<v Speaker 1>from the true nature of the army's complete mismanagement of

0:19:35.240 --> 0:19:39.040
<v Speaker 1>the war. And she was also deeply human, far from perfect,

0:19:39.119 --> 0:19:42.639
<v Speaker 1>and partial to beliefs that would be controversial today. We

0:19:42.800 --> 0:19:46.840
<v Speaker 1>remember the symbol, the icon that is Florence. The real

0:19:46.920 --> 0:19:50.639
<v Speaker 1>changes that Florence brought were fueled by flesh and blood humanity,

0:19:51.040 --> 0:19:54.360
<v Speaker 1>first by addressing the shortcomings of others, and then by

0:19:54.359 --> 0:19:58.760
<v Speaker 1>committing the remainder of her life to rectify hers. Florence

0:19:58.760 --> 0:20:01.840
<v Speaker 1>couldn't heal her own chronic illness, nor could she undo

0:20:01.880 --> 0:20:04.760
<v Speaker 1>the choices that were made in Scutari, but she did

0:20:04.800 --> 0:20:07.720
<v Speaker 1>what she could for decades afterward, and the field of

0:20:07.800 --> 0:20:17.640
<v Speaker 1>nursing around the globe has never been the same. Care

0:20:17.720 --> 0:20:20.760
<v Speaker 1>work is powerful. It takes a special kind of person

0:20:20.840 --> 0:20:23.600
<v Speaker 1>to dig deep into the trenches of human suffering, and

0:20:23.680 --> 0:20:26.880
<v Speaker 1>for those folks we are grateful, but we're not quite

0:20:26.960 --> 0:20:29.280
<v Speaker 1>done just yet. If you stick around through this brief

0:20:29.280 --> 0:20:32.359
<v Speaker 1>sponsor break, my teammate Robin Minister, will tell you one

0:20:32.440 --> 0:20:37.520
<v Speaker 1>more story about another healer finding their place in the world.

0:20:42.480 --> 0:20:44.880
<v Speaker 2>You could say that Mary was a healer by birthright.

0:20:45.400 --> 0:20:48.000
<v Speaker 2>Her mother was a master of folk medicine with those

0:20:48.040 --> 0:20:51.480
<v Speaker 2>in Jamaica referred to as a doctress. She'd a practice

0:20:51.520 --> 0:20:54.600
<v Speaker 2>based in hygiene and herbs and a working understanding of

0:20:54.600 --> 0:20:58.439
<v Speaker 2>tropical diseases and basic surgery. Before she won her freedom

0:20:58.440 --> 0:21:01.119
<v Speaker 2>and moved to Kingston, she nursed fellow enslaved people on

0:21:01.119 --> 0:21:05.760
<v Speaker 2>a nearby sugar plantation. Mary inherited her mother's wisdom and practices,

0:21:06.160 --> 0:21:08.600
<v Speaker 2>and she also had spirit. Her father had been in

0:21:08.640 --> 0:21:10.800
<v Speaker 2>the Scottish Army, which gave her a life of more

0:21:10.840 --> 0:21:14.000
<v Speaker 2>social mobility than she otherwise might have had. He had

0:21:14.000 --> 0:21:17.000
<v Speaker 2>traversed the seas, and this wanderlust is what she inherited

0:21:17.000 --> 0:21:20.159
<v Speaker 2>from him. As a teenager, she traveled twice to England

0:21:20.160 --> 0:21:23.159
<v Speaker 2>and around the Caribbean. She eventually married and stayed so

0:21:23.280 --> 0:21:26.240
<v Speaker 2>for eight years until her husband passed away. She would

0:21:26.280 --> 0:21:28.159
<v Speaker 2>go on to live her life as a single woman,

0:21:28.320 --> 0:21:31.040
<v Speaker 2>focusing her efforts on designing and pursuing a life she

0:21:31.080 --> 0:21:34.479
<v Speaker 2>had only dreamt of as a child. By eighteen fifty,

0:21:34.560 --> 0:21:37.479
<v Speaker 2>at the outbreak of a cholera epidemic in Kingston, she

0:21:37.560 --> 0:21:40.360
<v Speaker 2>found herself utilizing the healing arts that she had learned

0:21:40.400 --> 0:21:43.199
<v Speaker 2>from her mother, and by eighteen fifty two she was

0:21:43.240 --> 0:21:45.800
<v Speaker 2>living and working with her brother in Panama and once

0:21:45.840 --> 0:21:48.000
<v Speaker 2>again had a chance to serve the sick as the

0:21:48.040 --> 0:21:51.399
<v Speaker 2>country was rocked by a cholera outbreak. She traveled to

0:21:51.440 --> 0:21:54.400
<v Speaker 2>London the following year and stumbled across a newspaper headline

0:21:54.480 --> 0:21:57.640
<v Speaker 2>that would change the course of her life. She learned

0:21:57.680 --> 0:21:59.840
<v Speaker 2>about the Crimean War and was termed to travel to

0:21:59.880 --> 0:22:03.200
<v Speaker 2>the front and offer her services. She was dismayed though,

0:22:03.240 --> 0:22:06.119
<v Speaker 2>when her offers were rejected by British authorities and Florence

0:22:06.200 --> 0:22:10.040
<v Speaker 2>Nightingale herself. She decided to pay her own way, though

0:22:10.080 --> 0:22:12.479
<v Speaker 2>she was told there were no nursing vacancies and no

0:22:12.600 --> 0:22:15.919
<v Speaker 2>need for her services. As to why this happened, well,

0:22:16.040 --> 0:22:19.359
<v Speaker 2>it's still debated by scholars today. Some insist that Mary

0:22:19.400 --> 0:22:22.800
<v Speaker 2>Suekole wasn't qualified. Others say it was because she didn't

0:22:22.800 --> 0:22:26.320
<v Speaker 2>go through the accepted application channels. Others believed it was

0:22:26.359 --> 0:22:30.000
<v Speaker 2>outright racism. She was certainly hurt, but she wasn't going

0:22:30.040 --> 0:22:33.760
<v Speaker 2>to be dissuaded. Tapping into her other skill set, hospitality

0:22:33.760 --> 0:22:37.080
<v Speaker 2>and mercantilism, she made her way to Scutari, where she

0:22:37.119 --> 0:22:40.240
<v Speaker 2>opened a restaurant for wounded and sick men. Here they

0:22:40.280 --> 0:22:43.320
<v Speaker 2>would find respite for being transported to the hospital for care.

0:22:44.000 --> 0:22:46.400
<v Speaker 2>For this work, she was herald as a hero, appearing

0:22:46.400 --> 0:22:49.879
<v Speaker 2>in newspapers alongside Florence Nightingale, being called the mother of

0:22:49.920 --> 0:22:53.600
<v Speaker 2>the Army and Mother Sekul. Even Florence softened to her

0:22:53.600 --> 0:22:57.040
<v Speaker 2>appearance on the battlefront, recognizing her contributions to the care

0:22:57.160 --> 0:23:00.120
<v Speaker 2>and morale of the soldiers. When a peace treaty was

0:23:00.119 --> 0:23:03.439
<v Speaker 2>finally signed in March thirtieth eighteen fifty six, the troops

0:23:03.440 --> 0:23:05.920
<v Speaker 2>began to funnel out. She would be one of the

0:23:06.000 --> 0:23:08.880
<v Speaker 2>last to leave Crimea, staying until the last possible moment

0:23:09.000 --> 0:23:11.879
<v Speaker 2>to sol off all parts of her business. This endeavor

0:23:11.920 --> 0:23:16.000
<v Speaker 2>was unsuccessful and she returned to London penniless. She didn't

0:23:16.000 --> 0:23:19.359
<v Speaker 2>fade into obscurity, though, you see. Her reputation grew and

0:23:19.400 --> 0:23:22.880
<v Speaker 2>her fans amassed. Countless lives were touched by her care,

0:23:23.280 --> 0:23:24.879
<v Speaker 2>and it was now time for her to receive some

0:23:25.119 --> 0:23:29.200
<v Speaker 2>in kind. In eighteen fifty seven, forty thousand people attended

0:23:29.200 --> 0:23:31.520
<v Speaker 2>a four day fundraising gallet to help her get back

0:23:31.520 --> 0:23:34.399
<v Speaker 2>on her feet. Queen Victoria and her family established the

0:23:34.440 --> 0:23:36.600
<v Speaker 2>Sea Coal Fund to ensure she live out the rest

0:23:36.640 --> 0:23:39.440
<v Speaker 2>of her days in comfort. On the one hundredth anniversary

0:23:39.440 --> 0:23:42.679
<v Speaker 2>of the Crimean War, the Jamaican Nurses Association named their

0:23:42.720 --> 0:23:46.920
<v Speaker 2>headquarters the Merry Sea Coull House. She was also posthumously

0:23:47.000 --> 0:23:49.680
<v Speaker 2>awarded the Jamaican Order of Merit in nineteen ninety one.

0:23:50.200 --> 0:23:52.680
<v Speaker 2>Across Upon in England, a painting of her now hangs

0:23:52.680 --> 0:23:56.040
<v Speaker 2>in the National Portrait Gallery. She was voted the greatest

0:23:56.040 --> 0:23:59.119
<v Speaker 2>Black Britain in a two thousand and four poll. Today,

0:23:59.240 --> 0:24:02.520
<v Speaker 2>a statue of her stands at Saint Thomas's Hospital, former

0:24:02.600 --> 0:24:06.040
<v Speaker 2>site of the Florence Nightingale School of Nursing and Midwifery.

0:24:06.480 --> 0:24:09.520
<v Speaker 2>Nearby is a statue of Florence herself, and while some

0:24:09.960 --> 0:24:13.440
<v Speaker 2>mostly staunch defenders of Florence's work and detractors of Mary's,

0:24:13.800 --> 0:24:16.800
<v Speaker 2>have been irked by this proximity, what has proven to

0:24:16.840 --> 0:24:19.199
<v Speaker 2>be true is that there's room enough in this world

0:24:19.560 --> 0:24:23.520
<v Speaker 2>for two heroes, and should we be so lucky to

0:24:23.600 --> 0:24:25.000
<v Speaker 2>find more in our.

0:24:24.920 --> 0:24:31.960
<v Speaker 1>Midst Grimm and Mild Presents Bedside Manners was executive produced

0:24:31.960 --> 0:24:35.720
<v Speaker 1>by Aaron Manke and narrated by Aaron Manke and Robinminitter.

0:24:36.200 --> 0:24:39.480
<v Speaker 1>Writing for this season was provided by Robin Miniter, with

0:24:39.640 --> 0:24:44.120
<v Speaker 1>research by Sam Alberty, Taylor Haggerdorn and Robin Miniter. Production

0:24:44.240 --> 0:24:48.639
<v Speaker 1>assistants was provided by Josh Thain, Jesse Funk, Alex Williams,

0:24:48.880 --> 0:24:51.760
<v Speaker 1>and Matt Frederick. You can learn more about this show,

0:24:51.880 --> 0:24:54.520
<v Speaker 1>the Grim and Mild team and all the other podcasts

0:24:54.520 --> 0:24:58.960
<v Speaker 1>that we make over at Grimandmild dot com, and as always,

0:24:59.359 --> 0:25:00.000
<v Speaker 1>thanks for listen.

0:25:00.040 --> 0:25:00.360
<v Speaker 2>The name