WEBVTT - Should We Give Up the Fight for Reparations? | Angela Rye SoloPod

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<v Speaker 1>Native Land Pod is a production of iHeartRadio in partnership

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<v Speaker 1>with Reason Choice Media.

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<v Speaker 2>Welcome, Welcome, Welcome, Welcome, Welcome, Welcome, Welcome, Welcome home everyone.

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<v Speaker 1>I'm Angela Raie, a host of Native Lamppod, and it

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<v Speaker 1>is Solo Pod Day. There is so much going on

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<v Speaker 1>in the world, and we will get into so many

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<v Speaker 1>of those topics on Thursday for our main show. Today,

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<v Speaker 1>I have the opportunity, the privilege, and the pleasure to

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<v Speaker 1>speak to someone who is a dear brother, dear friend

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<v Speaker 1>to me. He is a civil and human rights attorney.

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<v Speaker 1>He has long represented the survivors of the Tulsa Race massacre,

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<v Speaker 1>also known as Black Wall Street in Tulsa, Oklahoma, or

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<v Speaker 1>Greenwood as many of you know as well. He is

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<v Speaker 1>the founder and executive director of Justice for Greenwood. And

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<v Speaker 1>today we're going to get into a discussion about reparations

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<v Speaker 1>his upcoming book.

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<v Speaker 2>That will be available for pre order very soon.

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<v Speaker 1>And so let's bring de Mario Solomon Simmons to the stage.

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<v Speaker 2>Thank you so much, Hey d.

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<v Speaker 3>What's going on? Angela's good to see you as always.

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<v Speaker 2>Thank you, good to see you virtually too.

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<v Speaker 3>Well.

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<v Speaker 1>First, I want to hear about this new book that

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<v Speaker 1>you are dropping because it is so timely, so important.

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<v Speaker 1>We are living in a day and age where you know,

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<v Speaker 1>fact free debates, alternative facts, erasing of history. So Redeem

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<v Speaker 1>a Nation feels like a really appropriate title for a

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<v Speaker 1>really challenging time.

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<v Speaker 2>Talk to us a little bit about the book.

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<v Speaker 3>Yeah, I'm really excited about this, been working over over

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<v Speaker 3>four years. Redeem a Nation book dot com. You can

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<v Speaker 3>go there the book. As you stated, we're all feeling

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<v Speaker 3>in Angela, We're all feeling that America's going to a

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<v Speaker 3>place and particularly in our lifetime, has never been to.

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<v Speaker 3>And one of the main arguments I'm making in my

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<v Speaker 3>book is to redeem this country, you must have reparatory

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<v Speaker 3>justice for black people. That's the only way you're going

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<v Speaker 3>to ever have a country that it says it is

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<v Speaker 3>on paper. If you don't redeem and have a repertory

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<v Speaker 3>of justice for black people, who will not have And

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<v Speaker 3>when I talk about redeem a nation, I am talking

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<v Speaker 3>about getting us back to a place that we have

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<v Speaker 3>never been before. We've never been redeemed. The only way

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<v Speaker 3>it can actually occur if there is real repair, and

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<v Speaker 3>then that repair will allow us to become the nation

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<v Speaker 3>that we say on paper we want to be people

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<v Speaker 3>talk about democracy and this and that there is no

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<v Speaker 3>democracy without reparatory justice for black people. And what I'm

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<v Speaker 3>excited about the book as I outline and explain the

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<v Speaker 3>people get behind the scenes of my twenty five plus

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<v Speaker 3>years of fighting for reparations both here for the Tulsa

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<v Speaker 3>Race Masacre and in general, but also in my think

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<v Speaker 3>Greenwood Principles, which you and I have talked about, where

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<v Speaker 3>I really lay out a plan of action that any

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<v Speaker 3>black community can utilize to create the type of Greenwoods

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<v Speaker 3>we need. So a lot of people think when they

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<v Speaker 3>think about Greenwood, they think about, like you said, black

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<v Speaker 3>Wall Street, which is fine, But black Wall Street was

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<v Speaker 3>just a part of Greenwood. The real story is the

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<v Speaker 3>community of Greenwood, and that community was created by five

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<v Speaker 3>particular principles. In the first was community love. We need

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<v Speaker 3>that more than ever in today's world. The second was

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<v Speaker 3>the freedom mind state. The third was ownership, and not

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<v Speaker 3>just ownership of tangible things, for ownership of ourselves, ownership

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<v Speaker 3>of our mentality, ownership of where we want to go

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<v Speaker 3>in life. Numberfore we had education and web concentration, and

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<v Speaker 3>number five with our real resilience. And these are things

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<v Speaker 3>I'm talking about in the book because we're going to

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<v Speaker 3>need all of those as we continue to go in

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<v Speaker 3>this Magna two point ozero world.

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<v Speaker 1>You know, it's timely because it's the holiday season. You know,

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<v Speaker 1>Black folks in this country sometimes also celebrate Kwansas. So

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<v Speaker 1>I like the fact that the think Greenwood principles are

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<v Speaker 1>closely aligned with the principles of Kwansas. So hopefully folks

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<v Speaker 1>can get the book. Where can they get a DN

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<v Speaker 1>Is it available now for purchase?

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<v Speaker 3>It's available now for pre order. Go to Redeem nationbook

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<v Speaker 3>dot com. Redeem nation book dot com get your pre order.

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<v Speaker 3>If you pre order now, and in this holiday season,

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<v Speaker 3>my publisher is going to provide you expert died in

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<v Speaker 3>a chapter about the book. So the book actually publishes Tuesday,

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<v Speaker 3>May twelve, twenty twenty six, which is just a few

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<v Speaker 3>weeks before the one hundred and fifth anniversary of the

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<v Speaker 3>Tulsa Race Massacres. So yes, it's very very timely. And

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<v Speaker 3>I'll tell you Angel you know, about writing a book.

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<v Speaker 3>I was wanting this out a long time ago, but

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<v Speaker 3>I'm really happy that it's coming out right now, right

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<v Speaker 3>before the Anna Persi and the mid terms. I think

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<v Speaker 3>it's gonna be something that's gonna really move our community forward.

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<v Speaker 1>And I'm waiting on editor's notes right now, so you

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<v Speaker 1>are ahead of me, my friend. As you know, I

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<v Speaker 1>will just say to you that it's also very timely

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<v Speaker 1>because we lost a heroin from the Tulsa Race massacre.

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<v Speaker 1>With Mother Fletcher and all that she's done to make

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<v Speaker 1>sure that she keeps or she kept the Tulsa Race

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<v Speaker 1>massacre at the front of our minds and of our hearts,

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<v Speaker 1>I want you just to talk a little bit about

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<v Speaker 1>Mother Fletcher. For those who do not know her, I

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<v Speaker 1>have the privilege of hearing her story. Can you please

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<v Speaker 1>just share a little bit about Mother Fletcher Fletcher giving

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<v Speaker 1>her recent passes.

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<v Speaker 3>Yeah, and thank you for that. It's been about two weeks,

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<v Speaker 3>and honestly, the pain is still there. Mother Fletcher, Viola

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<v Speaker 3>Fort Fletcher, we call her Mother Fletcher, was one hundred

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<v Speaker 3>and eleven years old. She was the oldest living survivor

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<v Speaker 3>of the Tulsa Race massacre. She was born in nineteen fourteen.

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<v Speaker 3>She was an extraordinary woman who really if you think

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<v Speaker 3>about Angela, she lived the entire arc of black people

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<v Speaker 3>in this country right born in a great community of

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<v Speaker 3>greenwood and got to enjoy a little bit of that

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<v Speaker 3>before she had to run for her life on a

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<v Speaker 3>horse and buggy for her family where everything was destroyed.

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<v Speaker 3>Therefore she didn't get to get her education. They were sharecroppers.

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<v Speaker 3>Then she grows up as a jim crow. She's dealing

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<v Speaker 3>with being a domestic worker for over seventy years, working

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<v Speaker 3>for pennies, literally not getting the proper pension that she needed.

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<v Speaker 3>And yet despite all of that heartache, she's still volunteered

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<v Speaker 3>during World War Two to work and shipyard to San Diego, California,

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<v Speaker 3>building navy ships. She still raised a family, she still

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<v Speaker 3>became a grandmother and a great grandmother and an auntie.

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<v Speaker 3>And then in her twilight years, when I met her,

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<v Speaker 3>As you know, and I've been working on this for

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<v Speaker 3>a long time, so I've known literally over a couple

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<v Speaker 3>hundred survivors I've represented, but I didn't meet Mother Flesh

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<v Speaker 3>until twenty twenty. When I met her, she was one

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<v Speaker 3>hundred and six years old, living by herself, living on

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<v Speaker 3>her own, and she could have easily said, look, let

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<v Speaker 3>me just live out my life. I'm good, but she decided, no,

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<v Speaker 3>I want to I want to get justice because every

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<v Speaker 3>night I still see the bodies in the street. I

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<v Speaker 3>still can fill the flames and see the flames. And

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<v Speaker 3>this lady was relentless committed to the calls. Not for

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<v Speaker 3>herself she would always say, you know, hey, I'm over

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<v Speaker 3>one hundred, but for her family before the broader black community.

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<v Speaker 3>She never missed the court date. We had several court days.

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<v Speaker 3>She never missed. She flew to Washington, DC on three occasions.

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<v Speaker 3>She met She testified in Congress on May nineteen, twenty

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<v Speaker 3>twenty one. We met the Vice President, Kamala Harris. You

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<v Speaker 3>helped that happen in Angela. Thanks again. She came back

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<v Speaker 3>to d C and twenty twenty three to meet with

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<v Speaker 3>the Department of Justice to push for investigation. She told

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<v Speaker 3>me one time early on, I said, mother Fletcher, you know,

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<v Speaker 3>what can we do for you something you always wanted

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<v Speaker 3>to do? She said, you know, I always wanted to

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<v Speaker 3>go to Africa, And she went to Africa. We were

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<v Speaker 3>able to the community get her and get her to

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<v Speaker 3>Africa with her little brother, Hughes van Ellis. She went

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<v Speaker 3>over to Africa one hundred and seven years old, spent

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<v Speaker 3>two and a half weeks. The lady was amazing. What

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<v Speaker 3>on one hundred and eleventh birthday, which was last May tenth,

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<v Speaker 3>we sang Happy Birthday to her and we were in

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<v Speaker 3>this pack restaurant, one hundred people there. We seen the

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<v Speaker 3>heavy birthday, the black version of course, and at the

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<v Speaker 3>end we just started clapping. But she grabbed my shoulder,

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<v Speaker 3>my arm. I said, you forgot to say it many

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<v Speaker 3>more to say this lady was full of energy. I

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<v Speaker 3>was with her. She died on Monday the twenty third.

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<v Speaker 3>I was with her Friday night already before at the hospital,

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<v Speaker 3>right next to a hospital bed, and she was engaged.

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<v Speaker 3>She was talking, and she was someone that was still

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<v Speaker 3>wanting to see justice toward dying Dae. So you know,

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<v Speaker 3>that's our charger. If nothing else, we want to make

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<v Speaker 3>sure that we continue to push forward because we got

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<v Speaker 3>all the fletchers all over this country. Yes, we have

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<v Speaker 3>all the fletchers in our families. We need to continue

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<v Speaker 3>to fight for them. And that's what it means the

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<v Speaker 3>redeem a nation. That's what it means to think greenwood.

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<v Speaker 3>That's what it means to fight for paratory justice.

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<v Speaker 1>You know, I think it's so important in this work

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<v Speaker 1>to just deepen into the humanity for a second. You

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<v Speaker 1>said something that I never really considered. You've been working

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<v Speaker 1>on restorative and reparative justice for the survivors and the

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<v Speaker 1>descendants of Black Wall Street for as long as I

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<v Speaker 1>can remember, and I've known you since law school. Can

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<v Speaker 1>you talk about how many people you've lost in this

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<v Speaker 1>fight and what that feels like to you knowing that, Yes,

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<v Speaker 1>there's been a local solve, and we'll talk about that

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<v Speaker 1>in a moment, but there's not been this federal recognition.

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<v Speaker 1>You heard from the former president that he was going

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<v Speaker 1>to do something about it that didn't happen. I want

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<v Speaker 1>you to talk about, just for a moment, the humanity.

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<v Speaker 1>Like I already know your rage. You know, you and

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<v Speaker 1>I can go toe to toe at the rage level,

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<v Speaker 1>but just like what that impact is like when you

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<v Speaker 1>think about all the people you've come to knowing this work,

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<v Speaker 1>they're gone, they didn't get to see justice before they passed.

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<v Speaker 2>What does that feel like to you?

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<v Speaker 3>Wow? Man? Powerful question? And you know, something I talk

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<v Speaker 3>about in the book a lot is the human side

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<v Speaker 3>of it, because you know, being out front, being the

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<v Speaker 3>leader and all that, you always want to project and

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<v Speaker 3>be strength and beyond beyond, but you're right, I mean

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<v Speaker 3>so many people just come to mind outside with one

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<v Speaker 3>of our mentors, Charles Overtry. You know, he wasn't a

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<v Speaker 3>survivor or decendent, but he was someone who poured his

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<v Speaker 3>last fifteen years of his professional life. He poured into

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<v Speaker 3>this work, you know, and I poured into us so much,

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<v Speaker 3>and you know he's gone. You think about people like

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<v Speaker 3>Otis Clark, who was one hundred and nine when he

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<v Speaker 3>died back in two thousand and seven, and the doctor

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<v Speaker 3>Olivia Hooker who was over one hundred and four I

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<v Speaker 3>think when she died, and the first African American female

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<v Speaker 3>in the Coastguard. And just I traveled with these folks

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<v Speaker 3>so much, I mean, Wes Young. It's to so many

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<v Speaker 3>names and to know that they all died without justice.

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<v Speaker 3>And as you know, Angela, when I grew up here

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<v Speaker 3>in told So, I went to middle school on Greenwood Avenue,

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<v Speaker 3>never heard about the mask, I didn't learn about the

0:10:33.120 --> 0:10:35.360
<v Speaker 3>mass couch. I went to University of Clones playing football

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<v Speaker 3>nineteen ninety seven, and so at that point it sparked

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<v Speaker 3>something to me to say, Okay, we're going to make

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<v Speaker 3>sure people never forget about this. But also for our survivors.

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<v Speaker 3>They all thought very strongly that once the conspiracy of

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<v Speaker 3>silence was broken, that now that the world would know

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<v Speaker 3>what actually happened, understand that fifteen hundred and fifty homes

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<v Speaker 3>was burnt down, that over a billion dollars in property damage,

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<v Speaker 3>that eight thousand people were main homeless, that three thousand

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<v Speaker 3>people disappeared, etc. They believe strongly, Angela that justice will come,

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<v Speaker 3>and it didn't, and that really hurts me deeply because

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<v Speaker 3>they deserve that. And it also says what does it

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<v Speaker 3>say about our standing as black people in this country

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<v Speaker 3>that you can have the worst ever race massacre that's

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<v Speaker 3>on video, that has hundreds of pictures, that has hundreds

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<v Speaker 3>of insurance claims, that no one dispute to happen, and

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<v Speaker 3>yet the local state and the federal government said we're

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<v Speaker 3>not going to do anything about it. What does that

0:11:37.840 --> 0:11:40.880
<v Speaker 3>say about our standing as full citizens?

0:11:40.960 --> 0:11:41.080
<v Speaker 2>Right?

0:11:41.120 --> 0:11:43.760
<v Speaker 3>The Equal Protection Clause, the fourteenth Amendment that's trying to

0:11:43.800 --> 0:11:46.320
<v Speaker 3>be repealed, What does that say about us right now?

0:11:46.400 --> 0:11:49.040
<v Speaker 3>And those things are it's difficult and hurtful on a

0:11:49.080 --> 0:11:51.880
<v Speaker 3>personal level, but when I think about our people, we

0:11:51.960 --> 0:11:53.679
<v Speaker 3>got such a long way to go, and that's why

0:11:53.679 --> 0:11:57.760
<v Speaker 3>I say, preparatory justice is it's the barometer if America

0:11:57.800 --> 0:12:01.200
<v Speaker 3>can actually be a democracy, can actually be what it

0:12:01.200 --> 0:12:01.960
<v Speaker 3>says on paper.

0:12:02.920 --> 0:12:07.360
<v Speaker 1>You know, the thing that comes to mind now is

0:12:07.840 --> 0:12:11.000
<v Speaker 1>the number of folks who say, why would you continue

0:12:11.080 --> 0:12:11.640
<v Speaker 1>in this fight?

0:12:11.840 --> 0:12:14.800
<v Speaker 2>They're never going to do this. And it's not white

0:12:14.880 --> 0:12:15.720
<v Speaker 2>people saying this.

0:12:15.800 --> 0:12:19.440
<v Speaker 1>It's not Latino people saying this, it's not indigenous folks

0:12:19.480 --> 0:12:22.839
<v Speaker 1>saying this. These are black folks who say, you know,

0:12:23.200 --> 0:12:26.280
<v Speaker 1>we're wasting your time. There's no reason for us to be,

0:12:27.000 --> 0:12:29.960
<v Speaker 1>you know, trying to get reparations. We need to move

0:12:30.040 --> 0:12:33.520
<v Speaker 1>beyond it. It's time to go past this, right What

0:12:33.559 --> 0:12:36.160
<v Speaker 1>do you say to people who say that ignorant? You

0:12:36.240 --> 0:12:38.040
<v Speaker 1>know what, I'm not going to cuss because you don't.

0:12:38.160 --> 0:12:40.400
<v Speaker 1>I'm going to be on my best behavior today. But

0:12:40.440 --> 0:12:43.040
<v Speaker 1>I want to know what you say to people who

0:12:43.800 --> 0:12:46.080
<v Speaker 1>really don't think that we have we should have a

0:12:46.120 --> 0:12:48.480
<v Speaker 1>dog in this fight anymore, even though it is absolutely

0:12:48.559 --> 0:12:49.520
<v Speaker 1>rightfully ours.

0:12:49.800 --> 0:12:51.480
<v Speaker 3>I would say a couple of things. One, they don't

0:12:51.480 --> 0:12:54.120
<v Speaker 3>know their own history and they don't respect their ancestors.

0:12:54.400 --> 0:12:56.440
<v Speaker 3>I mean, our people from the day we got on

0:12:56.559 --> 0:12:59.000
<v Speaker 3>this continent. Be it if we were indigenous folks like

0:12:59.440 --> 0:13:02.840
<v Speaker 3>black and Dish, and as folks who were enslaved, or

0:13:03.120 --> 0:13:05.959
<v Speaker 3>if folks coming from Africa with slave From day one,

0:13:06.000 --> 0:13:08.520
<v Speaker 3>we've been fighting for our humanity, were fighting for our

0:13:08.520 --> 0:13:11.600
<v Speaker 3>dignity and fighting for our just compensation. So if you're

0:13:11.600 --> 0:13:14.599
<v Speaker 3>willing to say I don't care about what my ancestors

0:13:14.600 --> 0:13:17.400
<v Speaker 3>fault for, I don't care about what's old to us,

0:13:17.640 --> 0:13:20.520
<v Speaker 3>then you know I really don't know. We don't. We're

0:13:20.559 --> 0:13:24.520
<v Speaker 3>not the same. We're not the same. Secondly, it is

0:13:24.559 --> 0:13:27.600
<v Speaker 3>a very function again, are we equal underneath the law

0:13:27.679 --> 0:13:30.120
<v Speaker 3>or not. If we're equal underneath the law, then we

0:13:30.640 --> 0:13:34.240
<v Speaker 3>are old conversation for what happened to us, not just

0:13:34.280 --> 0:13:36.760
<v Speaker 3>the physical labor, but what was taken from us, the

0:13:36.840 --> 0:13:39.920
<v Speaker 3>narratives that were taking from us, the spiritual breakdown from us.

0:13:40.679 --> 0:13:45.240
<v Speaker 3>I explained it like this, the every you know, people

0:13:45.240 --> 0:13:48.240
<v Speaker 3>that love the NFL, Right, I'm a football guy, the

0:13:48.360 --> 0:13:49.080
<v Speaker 3>NFL believe I.

0:13:49.200 --> 0:13:51.960
<v Speaker 2>Have never guessed. With those two footballs sitting behind you, d.

0:13:52.559 --> 0:13:57.600
<v Speaker 3>I talk about things. The NFL believes in reparations. Jerry

0:13:57.679 --> 0:14:01.560
<v Speaker 3>Jones believes very strongly in reparations. If Jerry Jones, let

0:14:01.600 --> 0:14:03.920
<v Speaker 3>me explain what I mean. In the NFL. If you

0:14:03.960 --> 0:14:07.320
<v Speaker 3>are the best team, you pick last in the draft.

0:14:07.960 --> 0:14:10.600
<v Speaker 3>The next year, if you're the worst team, you pick

0:14:10.679 --> 0:14:14.560
<v Speaker 3>what pick person in the draft. It's reparations. So if

0:14:14.600 --> 0:14:18.080
<v Speaker 3>Jerry Jones and these billionaire NFL owners can care about reparations,

0:14:18.280 --> 0:14:20.720
<v Speaker 3>you don't want to care about reparations for your people,

0:14:20.880 --> 0:14:25.400
<v Speaker 3>your community. That's actually old. And then, thirdly, reparations sometimes

0:14:25.440 --> 0:14:30.160
<v Speaker 3>gets so esoteric. I think people don't realize it's just

0:14:30.200 --> 0:14:33.440
<v Speaker 3>as simple as someone hitting your car from behind and

0:14:33.560 --> 0:14:35.760
<v Speaker 3>damaging your car, breaking your leg, causing you to miss

0:14:35.760 --> 0:14:37.760
<v Speaker 3>time for work. But obviously they got to pay to

0:14:37.800 --> 0:14:40.320
<v Speaker 3>fix your car o Reusly they need to pay a fix,

0:14:40.400 --> 0:14:42.600
<v Speaker 3>you get your leg fixed, oriusly need to pay for

0:14:42.880 --> 0:14:44.800
<v Speaker 3>the time off for work, and the need to pay

0:14:44.800 --> 0:14:47.400
<v Speaker 3>some pain and suffering. It's just that simple. So if

0:14:47.400 --> 0:14:49.560
<v Speaker 3>you're saying you don't believe that we deserve reparations or

0:14:49.560 --> 0:14:52.080
<v Speaker 3>we should fight reparations, you don't believe that black folks

0:14:52.120 --> 0:14:55.040
<v Speaker 3>are full a citizens in the United States of America.

0:14:55.720 --> 0:14:56.880
<v Speaker 2>Okay, let me ask you this.

0:14:57.040 --> 0:14:58.760
<v Speaker 1>I don't like the devil, but I'm gonna be his

0:14:58.840 --> 0:15:01.440
<v Speaker 1>advocate for one second, because I do believe this is

0:15:01.480 --> 0:15:04.360
<v Speaker 1>the devil speaking when they do this. What about the

0:15:04.360 --> 0:15:06.920
<v Speaker 1>folks who are like, okay, but you're talking about if

0:15:06.960 --> 0:15:09.560
<v Speaker 1>your car was hit and you were injured, but we're

0:15:09.600 --> 0:15:13.320
<v Speaker 1>talking about your great great grandparent who was injured.

0:15:13.880 --> 0:15:17.360
<v Speaker 2>Why do you deserve to receive what they.

0:15:17.240 --> 0:15:20.960
<v Speaker 3>Didn't Because the injury is a continuing harm. And this

0:15:21.040 --> 0:15:23.440
<v Speaker 3>is exactly what we talked about in on litigation for

0:15:23.480 --> 0:15:25.960
<v Speaker 3>four years, a continuing harm. So again, if we've used

0:15:26.000 --> 0:15:29.160
<v Speaker 3>the massacre as an example, the massacre, it's just the

0:15:30.000 --> 0:15:34.240
<v Speaker 3>event that started the harm. Let me use another impetus, right,

0:15:34.360 --> 0:15:36.480
<v Speaker 3>let me use another example. You remember back during the

0:15:36.560 --> 0:15:39.800
<v Speaker 3>Environment administration, I think it was twenty eleven where we

0:15:39.880 --> 0:15:42.040
<v Speaker 3>had that big explosion in the Gulf of Mexico, the

0:15:42.120 --> 0:15:45.080
<v Speaker 3>BP explosion, and all that oil was just shooting out

0:15:45.160 --> 0:15:48.320
<v Speaker 3>underneath the war billions of millions of gallons of oil.

0:15:48.600 --> 0:15:51.160
<v Speaker 3>So that's the impetus. That's like the massacre hadened, that's

0:15:51.200 --> 0:15:54.840
<v Speaker 3>the injuring event. But that oil, even though they plugged

0:15:54.880 --> 0:15:57.240
<v Speaker 3>that hole within you know, a couple of weeks, but

0:15:57.360 --> 0:16:02.160
<v Speaker 3>that oil continued to teraminate, continue to kill wildlife, continue

0:16:02.160 --> 0:16:05.120
<v Speaker 3>to contaminate the air, they can continue to contaminate the water,

0:16:05.960 --> 0:16:08.880
<v Speaker 3>continue to cause people to miss and lose their livelihood.

0:16:09.120 --> 0:16:11.520
<v Speaker 3>And it continued for years and years and years, and

0:16:11.560 --> 0:16:14.360
<v Speaker 3>guess what, it's still continued. And it's the same thing

0:16:14.400 --> 0:16:16.640
<v Speaker 3>with the master, it's the same thing with enslavement. It's

0:16:16.640 --> 0:16:19.480
<v Speaker 3>the same thing with any of these issues ever renewed

0:16:19.560 --> 0:16:23.920
<v Speaker 3>that destroy families, stop wealth, broke up communities. That harm

0:16:24.040 --> 0:16:26.800
<v Speaker 3>is ongoing until you repair the harm. The harm is ongoing.

0:16:27.120 --> 0:16:29.520
<v Speaker 3>And I think we don't have to really understand sometimes

0:16:29.760 --> 0:16:32.080
<v Speaker 3>what that harm is, or we don't want to accept

0:16:32.080 --> 0:16:33.760
<v Speaker 3>that we are still a harmed people. I know some

0:16:33.760 --> 0:16:38.160
<v Speaker 3>people say stop being a victim. Well I was victimized. Yeah,

0:16:38.280 --> 0:16:41.280
<v Speaker 3>my parents were victimized. My grandparents were victimizds. So it's

0:16:41.320 --> 0:16:43.280
<v Speaker 3>not like we're gonna stop doing what we're doing. Look,

0:16:43.280 --> 0:16:45.920
<v Speaker 3>we're still fighting every day, but you still owe us

0:16:46.080 --> 0:16:51.000
<v Speaker 3>last thing. I would say, do you know, well two things. One,

0:16:51.320 --> 0:16:56.120
<v Speaker 3>when the massurpation of proclamation came out at first they

0:16:56.120 --> 0:16:59.520
<v Speaker 3>did in eighteen sixty two they made enslavement illegal and

0:16:59.720 --> 0:17:03.160
<v Speaker 3>washed in DC and they paid reparations to the enslavers

0:17:03.160 --> 0:17:06.560
<v Speaker 3>in Washington, right, But you know in England when they

0:17:06.600 --> 0:17:10.240
<v Speaker 3>outlawed enslavement, they passed the bill I think was eighteen

0:17:10.320 --> 0:17:12.840
<v Speaker 3>thirty three, eighteen thirty two. I talk about this in

0:17:12.840 --> 0:17:16.840
<v Speaker 3>the book. They actually paid reparations to enslavers, and that

0:17:16.880 --> 0:17:20.000
<v Speaker 3>payment lasted up to like twenty fifteen, until the last

0:17:20.080 --> 0:17:23.440
<v Speaker 3>payments were paid out. Okay, I'm saying that again, from

0:17:23.520 --> 0:17:29.960
<v Speaker 3>eight thousand to twenty fifteen, so they understand what it means.

0:17:29.960 --> 0:17:33.040
<v Speaker 3>Look at Haiti. Haiti had to pay reparations for getting

0:17:33.080 --> 0:17:36.760
<v Speaker 3>their own their own freedom from the eighteen hundreds all

0:17:36.800 --> 0:17:40.320
<v Speaker 3>the way up to like nineteen forty. So I want

0:17:40.359 --> 0:17:44.200
<v Speaker 3>what everybody else in the world. I want four justice.

0:17:44.359 --> 0:17:46.120
<v Speaker 3>I want equal protection underneath the law.

0:17:47.359 --> 0:17:51.120
<v Speaker 1>And recognition, like if you can apologize, certainly you can

0:17:51.200 --> 0:17:52.240
<v Speaker 1>repair that.

0:17:52.400 --> 0:17:54.880
<v Speaker 2>This country not ready for that? Oh man, what else

0:17:54.920 --> 0:17:56.439
<v Speaker 2>did they say? I reject that?

0:17:56.520 --> 0:17:59.959
<v Speaker 1>Actually in many Sorry sorry, no, no, no, I'm just

0:18:00.119 --> 0:18:02.280
<v Speaker 1>I'm mumbling. I'm saying, like David say, the country's not

0:18:02.320 --> 0:18:03.439
<v Speaker 1>ready for it. But I reject that.

0:18:03.520 --> 0:18:06.600
<v Speaker 3>Actually, Oh, this country's ready for US. Countries pay reparations

0:18:06.600 --> 0:18:11.080
<v Speaker 3>to Japanese Americans, the country pay reparations to Native Americans.

0:18:11.119 --> 0:18:13.520
<v Speaker 3>That was old. This country's pay reparations to the state,

0:18:14.320 --> 0:18:17.520
<v Speaker 3>this country's pay reparations all around. It just becomes the

0:18:17.600 --> 0:18:20.560
<v Speaker 3>black folks that is a problem. And I think more

0:18:20.600 --> 0:18:22.600
<v Speaker 3>of black folks are glad you asked the question and

0:18:22.680 --> 0:18:25.439
<v Speaker 3>we're addressing our own community. More of us would make

0:18:25.720 --> 0:18:29.320
<v Speaker 3>uncompromised and stands that preparatory justice is due and make

0:18:29.400 --> 0:18:32.440
<v Speaker 3>that one of our top issues. Is not saying we're

0:18:32.480 --> 0:18:36.520
<v Speaker 3>not going to vote if you don't do this preparatory justice,

0:18:36.520 --> 0:18:38.359
<v Speaker 3>but make it one of our top issues that we

0:18:38.520 --> 0:18:42.119
<v Speaker 3>push and push and be uncompromising, that we're old like

0:18:42.160 --> 0:18:53.200
<v Speaker 3>these other people groups across the world and in this country.

0:18:55.520 --> 0:19:00.359
<v Speaker 1>So this year there was as a result of a

0:19:00.720 --> 0:19:05.159
<v Speaker 1>historic election in Tulsa, you saw a sea change for

0:19:05.200 --> 0:19:08.800
<v Speaker 1>the first time that went beyond recognition, beyond an apology,

0:19:09.400 --> 0:19:12.760
<v Speaker 1>beyond a committee that is, you know, smoking mirrors.

0:19:13.359 --> 0:19:15.560
<v Speaker 2>You saw some actual shifts happening.

0:19:15.600 --> 0:19:17.800
<v Speaker 1>Can you talk a little bit about your work with

0:19:17.840 --> 0:19:20.280
<v Speaker 1>the mayor of Tulsa and what happened as a result

0:19:20.280 --> 0:19:20.879
<v Speaker 1>of his election.

0:19:21.480 --> 0:19:24.280
<v Speaker 3>Yeah, shout out Mayor Monroe Nichols, the first African American

0:19:24.840 --> 0:19:28.200
<v Speaker 3>mayor in the city of Tulsa history. We had been

0:19:28.240 --> 0:19:30.160
<v Speaker 3>working for a long time, known him a long time

0:19:30.200 --> 0:19:34.000
<v Speaker 3>as a state legislator, and campaign for him, pushed him

0:19:34.240 --> 0:19:36.159
<v Speaker 3>to get elected. But I told him every step of

0:19:36.160 --> 0:19:39.040
<v Speaker 3>the way, Hey, as soon as as soon as you

0:19:39.040 --> 0:19:41.480
<v Speaker 3>get into the mayor's office, I'm gonna be at your doorstep.

0:19:41.520 --> 0:19:43.879
<v Speaker 3>And I was. And we presented to him what was

0:19:43.920 --> 0:19:46.679
<v Speaker 3>called Project Greenwood, which you could learn more about in

0:19:46.760 --> 0:19:48.720
<v Speaker 3>the book, but also at Justice Foragreen with dot org

0:19:49.320 --> 0:19:52.879
<v Speaker 3>Project Greenwood, which was our thirteen point plan for a

0:19:53.000 --> 0:19:56.000
<v Speaker 3>comprehensive reparations. We worked on that with him for a

0:19:56.080 --> 0:19:59.719
<v Speaker 3>number of months. He didn't accept everything we wanted, but

0:19:59.800 --> 0:20:03.760
<v Speaker 3>he did accept about six of our proposals, including making

0:20:04.240 --> 0:20:08.600
<v Speaker 3>Tulsa June first, Tulsa Race Mask of Reparation Commemorates day,

0:20:09.000 --> 0:20:11.840
<v Speaker 3>which Angel you said something very interested in your acknowledgement.

0:20:11.960 --> 0:20:14.560
<v Speaker 3>One thing I found out in this work is that

0:20:14.600 --> 0:20:17.000
<v Speaker 3>as much as people want to be compensated, for sure,

0:20:17.480 --> 0:20:20.800
<v Speaker 3>they also want to be acknowledged for what happened. And

0:20:20.880 --> 0:20:23.280
<v Speaker 3>so to have in law that this day will be

0:20:23.320 --> 0:20:27.280
<v Speaker 3>a citywide holiday to commemorate the masker, particularly in this

0:20:27.400 --> 0:20:30.480
<v Speaker 3>time of a rasure of black history, is huge. He

0:20:30.640 --> 0:20:33.840
<v Speaker 3>also put forward one hundred and five million dollar private

0:20:33.840 --> 0:20:38.280
<v Speaker 3>trust that will provide scholarships to massacre descendants. It will

0:20:38.320 --> 0:20:44.119
<v Speaker 3>provide a business grant, a grant to our surviving entities.

0:20:44.119 --> 0:20:46.720
<v Speaker 3>We had twelve surviving entities of the massacre, so they

0:20:46.760 --> 0:20:49.439
<v Speaker 3>would be eligible for these grants. They will also provide

0:20:49.480 --> 0:20:53.120
<v Speaker 3>grants for business owners who are descendants. Also, twenty four

0:20:53.119 --> 0:20:54.879
<v Speaker 3>million dollars in there is going to be provided for

0:20:54.960 --> 0:20:59.000
<v Speaker 3>housing in the Greenwood community. And there's some other aspect.

0:20:59.000 --> 0:21:01.440
<v Speaker 3>He released over forty five thousand documents that we have

0:21:01.520 --> 0:21:04.399
<v Speaker 3>been suing the city for years to receive, and so

0:21:04.680 --> 0:21:06.800
<v Speaker 3>you know, we made a lot of progress, and we

0:21:06.920 --> 0:21:10.560
<v Speaker 3>really appreciate Mayor Nichols for his leadership and stepping out

0:21:11.000 --> 0:21:13.080
<v Speaker 3>as we continue to push him to do more. We

0:21:13.200 --> 0:21:18.400
<v Speaker 3>still want for those outstanding claims over two hundred million

0:21:18.440 --> 0:21:20.960
<v Speaker 3>dollars worth of claims to be paid. We still want

0:21:21.280 --> 0:21:23.560
<v Speaker 3>for those who suffered the harm that we know were

0:21:23.640 --> 0:21:26.480
<v Speaker 3>math killed, like doctor A. C. Jackson. We still want

0:21:26.480 --> 0:21:28.840
<v Speaker 3>conversation for those things, and we will do both things

0:21:28.840 --> 0:21:31.760
<v Speaker 3>at the same time. We can. We can advocate while

0:21:31.760 --> 0:21:34.560
<v Speaker 3>working with someone at the same time, and I encourage

0:21:34.560 --> 0:21:36.959
<v Speaker 3>all of our listeners, all of your listeners, to remember

0:21:37.000 --> 0:21:40.840
<v Speaker 3>that be steadfast, but it's okay to also work with

0:21:40.840 --> 0:21:43.720
<v Speaker 3>someone and continue to push them.

0:21:43.560 --> 0:21:46.159
<v Speaker 1>And that I think is so important we've gotten to

0:21:46.440 --> 0:21:47.000
<v Speaker 1>the place.

0:21:47.640 --> 0:21:48.960
<v Speaker 2>I don't know when this shift happened.

0:21:48.960 --> 0:21:52.199
<v Speaker 1>I'm argue maybe two thousand and eight, when people started

0:21:52.240 --> 0:21:56.880
<v Speaker 1>becoming fans of politicians rather than the folks who pay them,

0:21:57.080 --> 0:22:01.960
<v Speaker 1>you know. I think of President Obama, who you know,

0:22:02.640 --> 0:22:04.960
<v Speaker 1>was in the limelight, had a ton of fanfare. Folks

0:22:05.040 --> 0:22:09.080
<v Speaker 1>were so excited, including me, about electing the first black president.

0:22:09.160 --> 0:22:12.960
<v Speaker 1>But in that excitement, I think we lost our ability

0:22:13.040 --> 0:22:16.240
<v Speaker 1>to truly hold our elected officials feet to the fire

0:22:16.600 --> 0:22:20.679
<v Speaker 1>and require something from their service. And so to that point,

0:22:21.080 --> 0:22:25.840
<v Speaker 1>there's another elected official from state of California, Governor Gavin Newsom,

0:22:26.000 --> 0:22:29.360
<v Speaker 1>who has received a ton of fanfare because he has

0:22:29.480 --> 0:22:32.000
<v Speaker 1>been one of Donald Trump's chief trolls.

0:22:32.760 --> 0:22:34.000
<v Speaker 2>But he's also trolling.

0:22:33.800 --> 0:22:37.400
<v Speaker 1>Us to Mario because he vetoed several bills that were

0:22:37.480 --> 0:22:42.600
<v Speaker 1>part of a rep reparations package earlier this year. I

0:22:42.880 --> 0:22:46.000
<v Speaker 1>talked about it on the podcast two days after the veto,

0:22:46.119 --> 0:22:47.840
<v Speaker 1>and Yoka's was hot.

0:22:48.240 --> 0:22:48.880
<v Speaker 2>They were so.

0:22:48.840 --> 0:22:51.960
<v Speaker 1>Mad at me because they think that I should not

0:22:52.040 --> 0:22:55.280
<v Speaker 1>criticize Donald Trump's chief troll. But if somebody is not

0:22:55.400 --> 0:22:58.119
<v Speaker 1>doing right by black people, I don't care if they green, white,

0:22:58.119 --> 0:23:02.679
<v Speaker 1>purple Democrat, Republican Liberty or Jill Stein Green Party, like

0:23:03.440 --> 0:23:06.560
<v Speaker 1>I got equal heat for you. So I just I'm

0:23:06.640 --> 0:23:11.840
<v Speaker 1>curious to know when you consider Gavin Newsom's veto of

0:23:13.359 --> 0:23:18.119
<v Speaker 1>preferential you know, admission. They have legacy admissions, but that

0:23:18.400 --> 0:23:22.600
<v Speaker 1>is still in effect housing like, there were so many

0:23:22.640 --> 0:23:27.120
<v Speaker 1>programs that would have been beneficial and additive to black

0:23:27.160 --> 0:23:30.800
<v Speaker 1>people who are the descendants of enslaved people in this country.

0:23:31.040 --> 0:23:33.720
<v Speaker 2>He vetoed those very tactical clear.

0:23:34.040 --> 0:23:39.520
<v Speaker 1>Programs, some of them didn't cost anything, like that preferential

0:23:39.920 --> 0:23:43.639
<v Speaker 1>admission piece to California state colleges.

0:23:44.200 --> 0:23:45.480
<v Speaker 2>And then you look at Gavin.

0:23:45.560 --> 0:23:48.680
<v Speaker 1>I mean, I'm sorry, Wes Moore in the state of Maryland,

0:23:49.400 --> 0:23:54.080
<v Speaker 1>Maryland's first black governor who veto to study. And so

0:23:54.160 --> 0:23:57.800
<v Speaker 1>I want to know if you've contrasted between the two

0:23:58.880 --> 0:24:02.600
<v Speaker 1>vetos and or a package of ve those and a

0:24:02.680 --> 0:24:06.320
<v Speaker 1>veto over here, and whether or not there's something for

0:24:06.440 --> 0:24:09.360
<v Speaker 1>us to learn in our approach and challenging those two

0:24:09.640 --> 0:24:13.800
<v Speaker 1>governors who are also likely to be twenty twenty eight contenders.

0:24:15.320 --> 0:24:18.080
<v Speaker 3>Well, first I'll start by saying you absolutely right that

0:24:18.160 --> 0:24:21.480
<v Speaker 3>people don't understand that politicians are tools. They're not our friends.

0:24:21.480 --> 0:24:24.360
<v Speaker 3>I talk about this essentially in the book that politics

0:24:24.440 --> 0:24:28.280
<v Speaker 3>in general is about who gets what when we're and

0:24:28.320 --> 0:24:31.000
<v Speaker 3>how how much. And so when you understand that and

0:24:31.119 --> 0:24:34.080
<v Speaker 3>understand that politicians are not our friends, they are tools,

0:24:34.119 --> 0:24:38.080
<v Speaker 3>they are delivery mechanisms. So we should be able to

0:24:38.119 --> 0:24:40.520
<v Speaker 3>criticize them anytime we feel like they're not giving us

0:24:40.520 --> 0:24:43.480
<v Speaker 3>the resources that we deserve. And so the fact that

0:24:43.840 --> 0:24:47.440
<v Speaker 3>Gavin newso veto those bills, I mean I was very disappointed.

0:24:47.480 --> 0:24:50.560
<v Speaker 3>Like you said, these bills didn't cost me, didn't cost anything.

0:24:50.600 --> 0:24:54.040
<v Speaker 3>You talked about the preferential treatment, I mean preferential admission,

0:24:54.520 --> 0:24:58.800
<v Speaker 3>also a bill to give preferential professional licenses people who

0:24:58.840 --> 0:25:02.200
<v Speaker 3>are from enslaved background. These are things that should happen

0:25:02.280 --> 0:25:04.679
<v Speaker 3>because the damage was done we already talked about as

0:25:04.680 --> 0:25:07.280
<v Speaker 3>a continuing harm. And if you can document that you

0:25:07.400 --> 0:25:11.520
<v Speaker 3>are from some family who has suffered this harm, you

0:25:11.720 --> 0:25:14.800
<v Speaker 3>deserve to have preparatory justice. And so I think it's

0:25:14.840 --> 0:25:19.879
<v Speaker 3>inexcusable that he vetoed those bills. It's very disappointed. The

0:25:19.920 --> 0:25:22.520
<v Speaker 3>one bill he did go through is a six million

0:25:22.560 --> 0:25:27.240
<v Speaker 3>dollar package to study who could be eligible for the reparations. Well,

0:25:27.320 --> 0:25:30.639
<v Speaker 3>I mean we study who could be eligible, Well, what

0:25:30.680 --> 0:25:33.440
<v Speaker 3>are they going to get and to be honest, that's

0:25:33.440 --> 0:25:36.320
<v Speaker 3>something that we are still working with the mayor here

0:25:36.320 --> 0:25:38.960
<v Speaker 3>in Tulsa to make sure that we understand who's eligible

0:25:39.000 --> 0:25:41.520
<v Speaker 3>to receive and make sure the right people receive it.

0:25:41.960 --> 0:25:45.679
<v Speaker 3>So I absolutely wish should continue to push Gaven Newson.

0:25:45.880 --> 0:25:48.400
<v Speaker 3>I'm like everybody else, I like to see how he's

0:25:49.000 --> 0:25:52.280
<v Speaker 3>you know, trolling the administration continue to do that.

0:25:52.800 --> 0:25:59.000
<v Speaker 1>And Nicki Minaj, by the way, I'm just like the

0:25:59.080 --> 0:26:02.800
<v Speaker 1>trolling is is one thing, but like showing us that

0:26:02.840 --> 0:26:05.040
<v Speaker 1>you're with us is something completely different.

0:26:05.240 --> 0:26:07.800
<v Speaker 3>You know, natural policy that's gonna move our community. That's

0:26:07.840 --> 0:26:10.320
<v Speaker 3>right in a in a comprehensive way. That's what we're

0:26:10.320 --> 0:26:12.280
<v Speaker 3>talking about here. We're talking about We're not talking about

0:26:12.320 --> 0:26:14.400
<v Speaker 3>geting a few people a few jobs. We're not trying

0:26:14.400 --> 0:26:16.560
<v Speaker 3>to put some black faces and high places. We're not

0:26:16.680 --> 0:26:18.840
<v Speaker 3>talking about just the leader of us having opportune were

0:26:18.840 --> 0:26:21.439
<v Speaker 3>trying to get something that's going to break up the

0:26:21.600 --> 0:26:24.400
<v Speaker 3>entirety of our community. Because again we talked about Greenwood,

0:26:24.400 --> 0:26:26.760
<v Speaker 3>it was about the entirety of the community. As to

0:26:26.880 --> 0:26:30.040
<v Speaker 3>rest more, I think it was very interesting and I

0:26:30.040 --> 0:26:32.879
<v Speaker 3>don't want to step on the toes of those some

0:26:33.240 --> 0:26:36.439
<v Speaker 3>friends of mine who are working very hard in the

0:26:36.480 --> 0:26:38.960
<v Speaker 3>state of Maryland, and how they feel about the veto.

0:26:39.280 --> 0:26:42.000
<v Speaker 3>But what I thought was very interesting, and I don't

0:26:42.000 --> 0:26:44.720
<v Speaker 3>think people picked up on it. Wes Moore said he

0:26:44.840 --> 0:26:47.160
<v Speaker 3>veatoed the bill because we already know what to do,

0:26:47.800 --> 0:26:50.359
<v Speaker 3>all right, That's what he said. So my point with

0:26:50.520 --> 0:26:53.560
<v Speaker 3>the NB if I was in Maryland, I would say, Okay,

0:26:54.040 --> 0:26:56.159
<v Speaker 3>since you said we already know what to do, I

0:26:56.200 --> 0:27:02.760
<v Speaker 3>would provide him legislation, specific legislation and the veto that yeah, okay,

0:27:02.760 --> 0:27:03.960
<v Speaker 3>you don't want to do that, you don't want to

0:27:03.960 --> 0:27:06.639
<v Speaker 3>do the study. You said, we already have this information. Okay,

0:27:06.640 --> 0:27:10.040
<v Speaker 3>here's the bills, just like just like in California, they

0:27:10.040 --> 0:27:14.080
<v Speaker 3>had a list of bills the newsom veto give Gavin,

0:27:14.160 --> 0:27:18.439
<v Speaker 3>give wes Moore a list of bills and see. Is

0:27:18.480 --> 0:27:20.560
<v Speaker 3>it really true that he said I want to do

0:27:20.560 --> 0:27:22.119
<v Speaker 3>the work. That's what he said. I'm gonna take a

0:27:22.160 --> 0:27:23.800
<v Speaker 3>brother from his work. He said, I want to do

0:27:23.800 --> 0:27:25.480
<v Speaker 3>the work. I want to do more study. So I

0:27:25.800 --> 0:27:29.240
<v Speaker 3>would love to see. And we have huge majorities. I

0:27:29.359 --> 0:27:33.159
<v Speaker 3>understand the Democratic majorities in Maryland, and I don't know

0:27:33.160 --> 0:27:34.960
<v Speaker 3>if they're in session as soon as they get in session.

0:27:35.200 --> 0:27:39.119
<v Speaker 3>I would bring those reparations bills one by one and

0:27:39.280 --> 0:27:42.160
<v Speaker 3>send them to Wes Moore and say, brother, we heard

0:27:42.160 --> 0:27:45.119
<v Speaker 3>you say you didn't want to study. Here's the work,

0:27:45.280 --> 0:27:47.720
<v Speaker 3>signed the bill, and then let's have a conversation after that.

0:27:49.000 --> 0:27:49.400
<v Speaker 2>That's it.

0:27:49.480 --> 0:27:52.920
<v Speaker 1>And I think that that is so important again because

0:27:53.680 --> 0:27:58.440
<v Speaker 1>to your point, systemic, historic, and ongoing harm has been

0:27:58.520 --> 0:28:00.879
<v Speaker 1>our story in this country. And it has not just

0:28:00.920 --> 0:28:03.200
<v Speaker 1>been at the federal level. It has not just been

0:28:03.240 --> 0:28:04.960
<v Speaker 1>at the state level. It has also been at the

0:28:04.960 --> 0:28:08.560
<v Speaker 1>local level. So I appreciate your work, dear brother, at

0:28:08.600 --> 0:28:11.960
<v Speaker 1>every level of government, all of your advocacy.

0:28:12.119 --> 0:28:13.840
<v Speaker 2>It's it just it means the world.

0:28:13.920 --> 0:28:16.959
<v Speaker 1>And so I want you to let people know how

0:28:17.000 --> 0:28:20.760
<v Speaker 1>they can support your work with justice for Greenwood and beyond.

0:28:20.840 --> 0:28:22.280
<v Speaker 2>Especially in this holiday season.

0:28:22.359 --> 0:28:24.600
<v Speaker 1>Y'all can't spend all your money at the Nike store,

0:28:25.160 --> 0:28:27.080
<v Speaker 1>and y'all still supposed to be out of target, so

0:28:27.200 --> 0:28:29.320
<v Speaker 1>hopefully you got some money for just.

0:28:29.280 --> 0:28:31.800
<v Speaker 3>Say that target. We've been out of it been hurting Meal,

0:28:31.880 --> 0:28:35.919
<v Speaker 3>but she's been still, she's been staying strong. Job said listen.

0:28:35.960 --> 0:28:38.320
<v Speaker 3>I would say three things real quickly. If we're about

0:28:38.640 --> 0:28:44.280
<v Speaker 3>about the wrap, support uh redeemer, nationbook dot com. Pick

0:28:44.360 --> 0:28:48.440
<v Speaker 3>that up as a holiday gift. Go to Justicefrogreenwood dot org.

0:28:49.080 --> 0:28:51.239
<v Speaker 3>You know, make a donation to the word, sign up

0:28:51.240 --> 0:28:55.520
<v Speaker 3>for our newsletter, and thoroughly I'm asking everybody that's listening

0:28:56.320 --> 0:28:58.320
<v Speaker 3>if we talked about mother Fletcher when we when she

0:28:58.440 --> 0:29:01.440
<v Speaker 3>passed away, we you know, we lost so much. You

0:29:01.480 --> 0:29:04.080
<v Speaker 3>have mother inflectors in your own family. I want you

0:29:04.160 --> 0:29:07.040
<v Speaker 3>to right now make a plan for the holidays when

0:29:07.040 --> 0:29:09.680
<v Speaker 3>you're gonna be with your elders, make a plan to

0:29:09.760 --> 0:29:13.680
<v Speaker 3>get their or history. Make a plan to sit down

0:29:13.680 --> 0:29:17.360
<v Speaker 3>with them, turn on the phone and record them. And

0:29:17.400 --> 0:29:20.200
<v Speaker 3>these are the five questions, and you can go. You

0:29:20.200 --> 0:29:22.280
<v Speaker 3>can go to j Justice agree with We do genealogy.

0:29:22.520 --> 0:29:26.200
<v Speaker 3>We can support We have seminars on there. These are

0:29:26.200 --> 0:29:30.160
<v Speaker 3>the five questions. Though who are we? You know? What

0:29:30.320 --> 0:29:32.880
<v Speaker 3>is our what is our names? Sometimes our names have changed,

0:29:33.280 --> 0:29:36.000
<v Speaker 3>it's spelled a different way. We don't understand all our

0:29:36.040 --> 0:29:38.960
<v Speaker 3>family lines. We don't know where we migrated from. So

0:29:39.040 --> 0:29:42.120
<v Speaker 3>number one, who are we? Number two? Where did we?

0:29:42.200 --> 0:29:45.880
<v Speaker 3>Where all have we lived? And why? Find out when

0:29:45.880 --> 0:29:49.080
<v Speaker 3>you were living in Georgia or Mississippi or or Oklahoma?

0:29:49.120 --> 0:29:51.600
<v Speaker 3>And then why did you move and work parts of

0:29:51.640 --> 0:29:57.240
<v Speaker 3>the family win. Number three, what did we build and

0:29:57.280 --> 0:30:00.640
<v Speaker 3>what have we lost? You know, you never know that

0:30:00.720 --> 0:30:04.360
<v Speaker 3>business owner, that church that I mean, I found out

0:30:04.480 --> 0:30:07.200
<v Speaker 3>my family, my father's family that I didn't know very

0:30:07.200 --> 0:30:10.360
<v Speaker 3>well until I got grown built. We built churches in

0:30:10.360 --> 0:30:12.880
<v Speaker 3>the nineteen teen that still stand, that still has the

0:30:12.960 --> 0:30:16.400
<v Speaker 3>name on it, Jake Simmons, the Simmons Chapel. Right, So

0:30:16.560 --> 0:30:19.480
<v Speaker 3>find out and then find out number four, what have

0:30:19.600 --> 0:30:23.320
<v Speaker 3>we survived as a family? You know, is it a hurricane,

0:30:23.480 --> 0:30:26.280
<v Speaker 3>is it a tornado? Was a family member lynch? We

0:30:26.400 --> 0:30:29.680
<v Speaker 3>somebody laid off? Will we homeless at one point? Get

0:30:29.720 --> 0:30:35.120
<v Speaker 3>your history and number five from your elders. Find out

0:30:35.160 --> 0:30:37.800
<v Speaker 3>what do they want the future generations of your family

0:30:38.440 --> 0:30:41.719
<v Speaker 3>to know? What values are important to them, what lessons

0:30:41.720 --> 0:30:44.280
<v Speaker 3>are important to them? What unfinished work do they want

0:30:44.320 --> 0:30:46.760
<v Speaker 3>to make sure that the great nieces and the great

0:30:46.800 --> 0:30:51.480
<v Speaker 3>grandsons continue. So if you don't do anything else from

0:30:51.520 --> 0:30:56.000
<v Speaker 3>this conversation today, I just encourage you to capture your

0:30:56.040 --> 0:31:00.560
<v Speaker 3>own history and keep that for your own family, because

0:31:00.640 --> 0:31:03.520
<v Speaker 3>our history and our families are the most important thing,

0:31:03.600 --> 0:31:05.160
<v Speaker 3>and it's the only thing that we have that we

0:31:05.200 --> 0:31:08.040
<v Speaker 3>can control, and it's what has sustained us over five

0:31:08.080 --> 0:31:10.000
<v Speaker 3>hundred years here in the United States or what is

0:31:10.040 --> 0:31:10.840
<v Speaker 3>now known in the United States.

0:31:10.880 --> 0:31:17.320
<v Speaker 1>For absolutely Attorney de Mario Solomon Simmons, my brother and friend,

0:31:17.560 --> 0:31:22.040
<v Speaker 1>reparations advocate, true teller and now author, So make sure.

0:31:21.880 --> 0:31:25.560
<v Speaker 2>You go order that book. Mag deem a nation.

0:31:26.840 --> 0:31:30.360
<v Speaker 1>The happy holidays to you, my dear sister Mia, and

0:31:30.640 --> 0:31:34.920
<v Speaker 1>happy Kwanza. Shout out to those Kwanza principles to think green.

0:31:34.960 --> 0:31:38.000
<v Speaker 2>Will y'all get into it. Welcome home y'all.

0:31:38.800 --> 0:31:41.120
<v Speaker 3>Thanks.

0:31:52.520 --> 0:31:56.000
<v Speaker 1>Native Lampard is a production of iHeartRadio in partnership with

0:31:56.160 --> 0:32:00.920
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0:32:01.000 --> 0:32:04.400
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