WEBVTT - What Must Be Done? The Battle Against Fascism

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<v Speaker 1>Colz Media.

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<v Speaker 2>Hey everyone, Robert here. The episode you're about to listen

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<v Speaker 2>to is a keynote speech I gave at a symposium

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<v Speaker 2>on combating Authoritarianism and Preserving Democracy for the Japanese American

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<v Speaker 2>National Museum in Los Angeles, California. So you'll get to

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<v Speaker 2>hear the speech that I gave them about what's necessary

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<v Speaker 2>in order to deal with this new authoritarian way of

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<v Speaker 2>overtaking the country. And then there's a Q and A

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<v Speaker 2>with me afterwards where I sit down with Anne Burrows,

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<v Speaker 2>who's the President and CEO of the Japanese American National Museum.

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<v Speaker 2>She's also an internationally recognized leader in human rights and

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<v Speaker 2>social justice. She's a chair on the board of directors

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<v Speaker 2>for Amnesty International. She was jailed as a political prisoner

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<v Speaker 2>for fighting apartheid in her native South Africa. She's a

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<v Speaker 2>pretty cool person. So that is the episode you're about

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<v Speaker 2>to listen to.

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<v Speaker 3>Keynote is going to ask us some difficult truths. Authoritarianism,

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<v Speaker 3>as has so often been said, rarely announces itself all

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<v Speaker 3>at once. It takes root quietly in policies that silence dissent,

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<v Speaker 3>in narratives that divide, and in systems that normalize repression

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<v Speaker 3>until it feels ordinary, and when we get to that

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<v Speaker 3>ordinary point, it's complicity. So I know that our next

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<v Speaker 3>keynote is going to challenge us. We can trust that

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<v Speaker 3>he will be provocative. We can trust that he will

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<v Speaker 3>say some very strong things and it will be fantastic. So,

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<v Speaker 3>without blabbering anymore, I am going to welcome Robert Evans,

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<v Speaker 3>who is a journalist and author and the host of

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<v Speaker 3>the enormously popular and influential podcasts Behind the Bastards and

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<v Speaker 3>It Couldn't Happen Here. He's also the author of a

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<v Speaker 3>brief History of Vice and After the Revolution. He has

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<v Speaker 3>that rare ability to connect history, power and lived experience,

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<v Speaker 3>and he will certainly talk to you about his lived

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<v Speaker 3>experience in the trenches of Portland, and he'll dir it

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<v Speaker 3>in a way that's unsettling. As I've said, he's going

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<v Speaker 3>to challenge us, He's going to be provocative. But that's

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<v Speaker 3>why we've asked him to provide this keynote. So Robert,

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<v Speaker 3>please come on up.

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<v Speaker 4>It's your moment.

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<v Speaker 2>Thank you so much for that, and thank you all

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<v Speaker 2>for being here. I am going to try to follow

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<v Speaker 2>that up as best I can. Once the teleprompter's ready here.

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<v Speaker 2>So a couple of days before I sat down to

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<v Speaker 2>write the speech that I'm delivering now, a friend came

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<v Speaker 2>to me and asked if I had advice on which

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<v Speaker 2>kind of gas mask she should purchase for her four

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<v Speaker 2>year old daughter. As was noted earlier, we live in Portland, Oregon,

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<v Speaker 2>and while my friend wasn't planning to attend any protests,

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<v Speaker 2>certainly not with her daughter in tow, she was keeping

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<v Speaker 2>up with developments in Minnesota, where ice officers had just

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<v Speaker 2>shot a man they described as Venezuelan in the leg

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<v Speaker 2>and then tear gased a neighborhood. One resident tried to

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<v Speaker 2>get his family, which included small children and a newborn,

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<v Speaker 2>out of the area, but they were gassed in their car,

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<v Speaker 2>and then, for good measure, ice officers hurled flashbangs into

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<v Speaker 2>the vehicle. His six month old infants stopped breeding, and

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<v Speaker 2>he had to beg repeatedly before officers would let an

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<v Speaker 2>ambulance in to resuscitate his baby. The child was fine now,

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<v Speaker 2>so my friend was right to fear that her little

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<v Speaker 2>girl might get gassed for nothing more than existing in

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<v Speaker 2>the wrong neighborhood. Questions like this aren't theoretical to thousands

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<v Speaker 2>of American parents now, and they aren't theoretical to me.

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<v Speaker 2>I was tear gassed more than one hundred times in

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<v Speaker 2>twenty twenty, and I spent a fair amount of time

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<v Speaker 2>pulling children and other civilians out of cars that had

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<v Speaker 2>the bad luck to exist on the same city block

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<v Speaker 2>as a man with a badge and a grenade launcher.

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<v Speaker 2>And so it bugs me just a little when I

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<v Speaker 2>see Governor Walls tell protesters to stay peaceful and not

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<v Speaker 2>take the bait. In fact, I'm left asking what do

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<v Speaker 2>we think the bait is here? As best as I

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<v Speaker 2>can figure it, armed and armored police officers, blind firing

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<v Speaker 2>chemical weapons that civilians is bait, while any response from

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<v Speaker 2>those civilians beyond packing up and going home is taking

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<v Speaker 2>said bait. Throwing back tear gas containers or anything else

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<v Speaker 2>is somehow an escalation. So is standing against a riot

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<v Speaker 2>line with a gas mask and a homemade shield to

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<v Speaker 2>stop your neighbor from getting deported. Any act of resistance,

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<v Speaker 2>big or small, is all the justification federal agents need

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<v Speaker 2>to deploy more of the violence they were already using.

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<v Speaker 2>It's a neat little rhetorical game that liberals have let

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<v Speaker 2>themselves become trapped inside. Playing that game lets them avoid

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<v Speaker 2>answering one supremely ugly question. If your enemy controls the

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<v Speaker 2>police and the military, and they've promised to destroy you,

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<v Speaker 2>what does fighting back even mean. Up until the present moment,

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<v Speaker 2>the answer given by prominent liberals has generally been you

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<v Speaker 2>fight by voting, or by making your voice heard, or

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<v Speaker 2>something similar. I have a good friend who tried to

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<v Speaker 2>make her voice heard in twenty twenty. She is now

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<v Speaker 2>in early menopause in her twenties, after being rendered sterile

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<v Speaker 2>by chronic tear gas exposure. None of the officers who

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<v Speaker 2>poisoned her, or thousands of other Portlanders ever saw a

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<v Speaker 2>day behind bars. That would be wrong. They enjoy qualified immunity.

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<v Speaker 2>They're doing an important job one every person can agree

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<v Speaker 2>needs to be done. The year my friend was gassed repeatedly,

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<v Speaker 2>the highest paid Portland police officer was a man who

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<v Speaker 2>had been caught and briefly punished for maintaining a shrine

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<v Speaker 2>to the dead men of the waffen Ss on city property.

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<v Speaker 2>The Portland Police Union, the first police union in the country,

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<v Speaker 2>sued for him to be reinstated and to ensure that

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<v Speaker 2>he faced no punishment for this and was brought back

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<v Speaker 2>with full pay and benefits. So when you hear stories

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<v Speaker 2>of Homeland Security hiding Nazi songs and the recruiting ads

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<v Speaker 2>for ICE, remember it's not just an ICE problem. And

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<v Speaker 2>yet some liberals and progresses will tell me state and

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<v Speaker 2>local police aren't the enemy. ICE is just an aberin agency,

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<v Speaker 2>and surely there's some democratic cheat code we can use

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<v Speaker 2>to get the good guys in blue to help us

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<v Speaker 2>take them down. So much of the unchecked authoritarian nightmare

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<v Speaker 2>currently rampaging through our streets is the product of a

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<v Speaker 2>system that views policing as sacred, officers as infallible, and

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<v Speaker 2>protest as inherently suspicious and dangerous. This is the standard line,

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<v Speaker 2>even within the halls of power in the Democratic Party,

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<v Speaker 2>and it is part of why regular young people in

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<v Speaker 2>this country hate elected Democrats. The people out, thank you,

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<v Speaker 2>The people out in Minneapolis battling riot lines and sub

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<v Speaker 2>zero weather. No, there's no help coming. The cavalry does

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<v Speaker 2>not exist, and so they've had to build their own

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<v Speaker 2>architecture of resistance off and on the fly. Since immigrants

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<v Speaker 2>and other people being targeted by ICE can't safely shop

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<v Speaker 2>local businesses like Rectangle spelled like wreck is in a

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<v Speaker 2>car wreck pizza, have raised tens of thousands of dollars

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<v Speaker 2>to buy and distribute food and other necessities. Gathering and

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<v Speaker 2>handing out donated groceries feel safe, peaceful, and legal, but

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<v Speaker 2>that's not how ICE treats it. Rectangle's fundraising campaign earned

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<v Speaker 2>them a visit from armed ICE agents, who, for the

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<v Speaker 2>account of co owner Brianna Evans no relation, stormed up

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<v Speaker 2>on our door to try to get in. Thankfully, members

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<v Speaker 2>of the neighborhood had been standing guard. They were able

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<v Speaker 2>to raise a significant force of locals to swarm and

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<v Speaker 2>chase off Ice who tried to guess the neighborhood as

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<v Speaker 2>they were leaving, only to have their munitions kicked back

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<v Speaker 2>at them. This is one small example of the kind

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<v Speaker 2>of networks of aid and resistance that are evolving on

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<v Speaker 2>the ground right now as I speak. Another example that

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<v Speaker 2>arose in the wake of Renee Goods murder is ice Watch,

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<v Speaker 2>an informally organized network that activates members of the community

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<v Speaker 2>when ICE shows up in their area. The logic behind

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<v Speaker 2>ice Watch is that these federal agents will be less

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<v Speaker 2>likely to engage in extreme acts of violence while surrounded

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<v Speaker 2>by crowds of citizens following them and trying to wear

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<v Speaker 2>them down with shame. This is a good tactic, and

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<v Speaker 2>we here might rightly consider it a non violent tactic.

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<v Speaker 2>But the federal government does not remember Renee Good was

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<v Speaker 2>shot and killed for participating in exactly this kind of activism.

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<v Speaker 2>Through mouthpieces like Stephen Miller, the Trump administration has made

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<v Speaker 2>their stance their clear. Anyone impeding the actions of law

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<v Speaker 2>enforcement is a terrorist. Waving a sign or filming an

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<v Speaker 2>ICE agent makes you just as much a terrorist as

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<v Speaker 2>someone who breaks a window or throws a rock. You

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<v Speaker 2>cannot be so well behaved and appropriate in your resistance

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<v Speaker 2>that this government will not consider you a valid target.

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<v Speaker 2>And yet again and again, I see no spine or

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<v Speaker 2>backbone from the men setting themselves up as the future

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<v Speaker 2>of resistance to Trump. Gavin Newsom can't even stick to

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<v Speaker 2>his own guns. In his own podcast on whether or

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<v Speaker 2>not ICE is terrorizing Americans, Senator Corey Booker's big recent

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<v Speaker 2>suggestion was more training for ICE agents, as if the

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<v Speaker 2>men brutalizing our neighbors aren't doing exactly what they trained

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<v Speaker 2>to do. About a year after Joe Biden's inauguration, I

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<v Speaker 2>found myself up in the woods of rural Washington, an

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<v Speaker 2>hour or so outside of Seattle, doing firearm training with

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<v Speaker 2>a group of leftists side met during the twenty twenty protest.

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<v Speaker 2>And I know that kind of thing makes a lo

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<v Speaker 2>lot of people here uncomfortable, and I'm afraid a number

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<v Speaker 2>of things about our shared future might make you uncomfortable.

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<v Speaker 2>During a break in the activity, I sat down for

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<v Speaker 2>a smoke with a guy who'd spent the last several

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<v Speaker 2>years teaching himself to be an armor or someone who

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<v Speaker 2>repairs and maintains firearms. As he'd gained skill with this,

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<v Speaker 2>he'd started to take his grade school aged daughter out shooting.

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<v Speaker 2>He didn't like that, he felt like he had to

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<v Speaker 2>do this, but as he informed me, I don't know

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<v Speaker 2>that she won't have to fight for her right to

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<v Speaker 2>be treated like a human being. Hearing that, I thought

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<v Speaker 2>back to a woman i'd met a few years earlier

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<v Speaker 2>in the bad lands of rural Syria. She'd been held

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<v Speaker 2>as a slave by ISIS militants for two years, forced

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<v Speaker 2>into the kind of life that I hope is unimaginable

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<v Speaker 2>to anyone sitting in this room. One night, as the

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<v Speaker 2>Kurdish dominated militias of the SDF advanced on Isa's positions,

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<v Speaker 2>she managed to escape. After a harrowing journey on foot,

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<v Speaker 2>she found her way to the sdf's lines, where the

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<v Speaker 2>first person she saw was a fighter from an all

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<v Speaker 2>female unit holding an AK forty seven. She made the

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<v Speaker 2>decision to join up herself that very moment. She wanted

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<v Speaker 2>training in a gun of her own, because then, she

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<v Speaker 2>informed me, no man could ever own her again. Now,

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<v Speaker 2>politics isn't supposed to work that way in the United States.

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<v Speaker 2>People should not need to use weapons to defend their

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<v Speaker 2>most basic civil rights. But can you look at the

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<v Speaker 2>mobs of armed men breaking into homes and businesses in

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<v Speaker 2>Minneapolis and elsewhere, many sporting Nazi tattoos to go along

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<v Speaker 2>with their badges, and tell me definitively that we're going

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<v Speaker 2>to get through this without a fight. At the end

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<v Speaker 2>of the Second World War, as the dead were counted

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<v Speaker 2>to cries of never again, an attempt was made to

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<v Speaker 2>create a rules based international order built around the bones

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<v Speaker 2>of the last failed attempt to do so at the

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<v Speaker 2>end of the First World War, And as we stand

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<v Speaker 2>here in twenty twenty six, potentially looking at a US

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<v Speaker 2>invasion of Greenland, watching military helicopters circle American cities while

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<v Speaker 2>secret police snatch victims from their families and haul them

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<v Speaker 2>off to camps and deffortation facilities. We must admit that

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<v Speaker 2>this second attempt to create a rules based international order

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<v Speaker 2>is failing as well. We and our predecessors failed at

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<v Speaker 2>building and maintaining a system that would stop all of

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<v Speaker 2>this from happening again. There are many answers to the

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<v Speaker 2>question of how this happened. The fact that the United

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<v Speaker 2>States from the jump refused to be bound by the

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<v Speaker 2>same rules we hoped lesser nations would follow was certainly

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<v Speaker 2>part of the reason why our insistence that no foreign

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<v Speaker 2>court ever judge American politicians or American soldiers was as

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<v Speaker 2>narcissistic as it was insane. The creation of the Department

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<v Speaker 2>of Homeland Security, the ongoing militarization of the border and

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<v Speaker 2>border patrol, the granting of qualified immunity to police across

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<v Speaker 2>the country, these were all further steps on our national

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<v Speaker 2>road to perdition Citizens United. Our refusal to punish Facebook

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<v Speaker 2>executives over the Cambridge Analytica scannal, and our failure to

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<v Speaker 2>charge the people responsible for January sixth with treason are

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<v Speaker 2>all further steps on that road. I could talk about

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<v Speaker 2>what led us hear for hours, but all that matters

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<v Speaker 2>is this, We the United States are not special. Our

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<v Speaker 2>long democratic traditions, great wealth, and high opinion of ourselves

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<v Speaker 2>have not protected us. The enemy is that the gates. Now.

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<v Speaker 2>I don't mean to act as if all is lost,

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<v Speaker 2>or as if the only path forward is bloody, internesting war,

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<v Speaker 2>because I don't believe that the cause of rationality, of

0:13:35.000 --> 0:13:38.200
<v Speaker 2>basic human decency still has a lot going for it.

0:13:38.760 --> 0:13:41.960
<v Speaker 2>The vast majority of Americans hate this president, just as

0:13:42.000 --> 0:13:45.360
<v Speaker 2>they despise the Republican Party and the vicious, cruel and

0:13:45.440 --> 0:13:49.200
<v Speaker 2>soulless monster. The Conservative project has proved to be pole

0:13:49.280 --> 0:13:52.360
<v Speaker 2>after poll shows this. We also see it in videos

0:13:52.400 --> 0:13:55.520
<v Speaker 2>of grandfathers kicking tear gas cands back at ICE agents

0:13:55.559 --> 0:14:00.240
<v Speaker 2>in Minneapolis. The bad guys are outnumbered. We can't forget this,

0:14:00.679 --> 0:14:03.880
<v Speaker 2>and they certainly won't. But the bad guys also have

0:14:04.120 --> 0:14:07.079
<v Speaker 2>guns and the legal right to use them however they want,

0:14:07.240 --> 0:14:10.520
<v Speaker 2>whenever they want, on whoever they want. Just because they

0:14:10.600 --> 0:14:13.240
<v Speaker 2>might lose an election doesn't mean they're handing in their

0:14:13.280 --> 0:14:16.960
<v Speaker 2>badges or their weapons. So how do you plan to

0:14:16.960 --> 0:14:19.640
<v Speaker 2>make them. One thing that gives me a sense of

0:14:19.640 --> 0:14:22.240
<v Speaker 2>hope as I look around the country is that increasing

0:14:22.320 --> 0:14:24.920
<v Speaker 2>numbers of liberals and progressives seem to be waking up

0:14:24.960 --> 0:14:28.960
<v Speaker 2>to the idea that this is an existential fight. Perhaps

0:14:29.000 --> 0:14:32.160
<v Speaker 2>the most hopeful thing I've seen recently is that in Minneapolis,

0:14:32.200 --> 0:14:35.600
<v Speaker 2>a coalition of labor unions and community organizations have come

0:14:35.640 --> 0:14:38.800
<v Speaker 2>together to call for a limited general strike that just

0:14:38.840 --> 0:14:42.560
<v Speaker 2>so happens to be today, January twenty third, twenty twenty six.

0:14:42.880 --> 0:14:47.480
<v Speaker 2>That's right, for a single day. There will be no work,

0:14:47.680 --> 0:14:51.520
<v Speaker 2>no school, no shopping. Now, this is a demonstrative act

0:14:51.600 --> 0:14:53.840
<v Speaker 2>when you might compare to the flexing of a muscle.

0:14:54.360 --> 0:14:57.160
<v Speaker 2>No one involved thinks that one day of striking is

0:14:57.240 --> 0:14:59.960
<v Speaker 2>going to be enough, But nothing less than a general

0:15:00.200 --> 0:15:04.360
<v Speaker 2>strike has the potential to force concessions, even capitulation, from

0:15:04.360 --> 0:15:07.800
<v Speaker 2>the regime, and you have to start somewhere. This is

0:15:07.840 --> 0:15:10.600
<v Speaker 2>another example of an active, peaceful protest that will be

0:15:10.680 --> 0:15:14.640
<v Speaker 2>considered anything but peaceful as soon as the regime feels threatened,

0:15:15.200 --> 0:15:18.400
<v Speaker 2>and people on the ground in Minneapolis know this. Whenever

0:15:18.440 --> 0:15:21.040
<v Speaker 2>I talk to activists, whether they live in Los Angeles

0:15:21.040 --> 0:15:24.640
<v Speaker 2>and Portland, a land of Minneapolis, Philadelphia. I see the

0:15:24.680 --> 0:15:27.760
<v Speaker 2>same thing I saw in people in twenty twenty, a

0:15:27.880 --> 0:15:31.280
<v Speaker 2>grim but very accurate assessment of what this fight is

0:15:31.320 --> 0:15:33.960
<v Speaker 2>going to cost them. They are going to lose eyes

0:15:34.080 --> 0:15:36.800
<v Speaker 2>and maybe limbs to riot munitions. They and their friends

0:15:36.840 --> 0:15:41.120
<v Speaker 2>will be arrested, beaten, possibly tortured, and imprisoned. All of

0:15:41.160 --> 0:15:44.760
<v Speaker 2>these things are happening right now to regular people who

0:15:44.760 --> 0:15:47.280
<v Speaker 2>have done nothing more than speak up and lend aid

0:15:47.360 --> 0:15:50.480
<v Speaker 2>and comfort to their afflicted neighbors. They are willing to

0:15:50.560 --> 0:15:53.240
<v Speaker 2>risk their lives because they know the hour is late.

0:15:54.600 --> 0:15:57.120
<v Speaker 2>I have not seen anything that approaches this level of

0:15:57.160 --> 0:16:01.280
<v Speaker 2>commitment from the liberal intelligencia, from most elects, to Democratic officials,

0:16:01.400 --> 0:16:05.119
<v Speaker 2>or from the party itself. JB. Pritzker calls out accurately

0:16:05.280 --> 0:16:08.080
<v Speaker 2>our present situation as being like the early years of

0:16:08.160 --> 0:16:11.640
<v Speaker 2>the Third Reich, and yet, like every Democrat in power,

0:16:11.720 --> 0:16:16.800
<v Speaker 2>he falls short of elucidating absolution beyond peaceful protest. And

0:16:16.880 --> 0:16:19.000
<v Speaker 2>if I can get only one point across to you,

0:16:19.280 --> 0:16:22.240
<v Speaker 2>let it be this. As far as the regime is concerned,

0:16:22.480 --> 0:16:25.760
<v Speaker 2>there is no such thing. All dissent is violent. You

0:16:25.880 --> 0:16:28.440
<v Speaker 2>attending the symposium as an act of terrorism, and they

0:16:28.440 --> 0:16:30.320
<v Speaker 2>will punish you for it once they get through the

0:16:30.360 --> 0:16:34.120
<v Speaker 2>people they see as more immediate threats. There's a book

0:16:34.400 --> 0:16:36.760
<v Speaker 2>I come back to again and again when trying to

0:16:36.800 --> 0:16:39.920
<v Speaker 2>puzzle out my own path forward in these unsettling times.

0:16:40.560 --> 0:16:43.560
<v Speaker 2>It's titled They Thought They Were Free? And the author

0:16:43.680 --> 0:16:47.680
<v Speaker 2>was a Jewish American progressive journalist and educator named Milton Meyer.

0:16:48.440 --> 0:16:51.360
<v Speaker 2>Not long after World War Two in the early nineteen fifties,

0:16:51.600 --> 0:16:53.880
<v Speaker 2>he moved to a small German village to get and

0:16:53.920 --> 0:16:56.920
<v Speaker 2>know and interview a number of ordinary citizens about their

0:16:56.960 --> 0:17:00.680
<v Speaker 2>involvement with the Nazi Party. Meyer call these men and

0:17:00.720 --> 0:17:04.080
<v Speaker 2>women the little Nazis to contrast them from the big

0:17:04.200 --> 0:17:07.560
<v Speaker 2>Nazis like Himmler and Heydrich and Gerring. These were not

0:17:07.680 --> 0:17:10.280
<v Speaker 2>people who had been movers and shakers and the party,

0:17:10.440 --> 0:17:14.120
<v Speaker 2>nor had most of them been particularly active or early members.

0:17:14.480 --> 0:17:17.680
<v Speaker 2>They were regular people who had latched onto Nazism late,

0:17:17.920 --> 0:17:22.120
<v Speaker 2>but supported it enthusiastically because of the benefits it gave them.

0:17:22.359 --> 0:17:24.679
<v Speaker 2>They Thought They Were Free is a chilling read for

0:17:24.720 --> 0:17:27.679
<v Speaker 2>a number of reasons, but there's no competition for the

0:17:27.680 --> 0:17:31.040
<v Speaker 2>most frightening passage in the whole work. For Meyer didn't

0:17:31.080 --> 0:17:34.000
<v Speaker 2>only interview little Nazis. He sat down with people we

0:17:34.119 --> 0:17:37.880
<v Speaker 2>might call little anti fascists. These were Germans who never

0:17:37.880 --> 0:17:40.679
<v Speaker 2>bought into Nazism. They hated it from the jump. They

0:17:40.720 --> 0:17:42.960
<v Speaker 2>even fought it for a time, but they were never

0:17:43.080 --> 0:17:45.919
<v Speaker 2>central organizers or members of the resistance. And when it

0:17:45.960 --> 0:17:48.880
<v Speaker 2>became clear that the Third Reich had taken power, they

0:17:48.920 --> 0:17:52.920
<v Speaker 2>faded into the woodwork to try and stay alive. Meyer

0:17:52.960 --> 0:17:54.960
<v Speaker 2>sat down with one of these people, a friend of

0:17:54.960 --> 0:17:57.439
<v Speaker 2>his who worked as a chemical engineer, and asked him,

0:17:57.480 --> 0:18:00.959
<v Speaker 2>one day, tell me, now, how was the world lost.

0:18:02.119 --> 0:18:05.520
<v Speaker 2>Here's how his response started. The world was lost one

0:18:05.560 --> 0:18:08.359
<v Speaker 2>day in nineteen thirty five here in Germany. It was

0:18:08.440 --> 0:18:10.720
<v Speaker 2>I who lost it. And I will tell you how.

0:18:11.000 --> 0:18:13.480
<v Speaker 2>I was employed in a defense plant, a war plant,

0:18:13.480 --> 0:18:16.399
<v Speaker 2>of course, but they were always called defense plants. That

0:18:16.560 --> 0:18:18.760
<v Speaker 2>was the year of the National Defense Law, the law

0:18:18.760 --> 0:18:21.879
<v Speaker 2>of total conscription. Under the law, I was required to

0:18:21.920 --> 0:18:24.359
<v Speaker 2>take an oath of fidelity. I said I would not.

0:18:24.720 --> 0:18:27.320
<v Speaker 2>I opposed it in conscience. I was given twenty four

0:18:27.359 --> 0:18:30.040
<v Speaker 2>hours to think it over. In those twenty four hours,

0:18:30.359 --> 0:18:34.040
<v Speaker 2>I lost the world. Now, this man, this friend of myers,

0:18:34.440 --> 0:18:37.320
<v Speaker 2>knew that refusing to give the oath wouldn't cost him

0:18:37.359 --> 0:18:39.760
<v Speaker 2>his freedom. But it would cost him his job and

0:18:39.800 --> 0:18:42.320
<v Speaker 2>make it impossible for him to get another. No one

0:18:42.359 --> 0:18:45.639
<v Speaker 2>would hire a Bolshevik, and although he'd never been a Bolshevik,

0:18:45.800 --> 0:18:49.000
<v Speaker 2>once the fascists take over, everyone who isn't a fascist

0:18:49.240 --> 0:18:52.119
<v Speaker 2>becomes the worst thing they ever called their enemies. Today,

0:18:52.119 --> 0:18:56.400
<v Speaker 2>I guess it would be far left extremists or antifa terrorists. Anyway,

0:18:56.680 --> 0:18:59.680
<v Speaker 2>Meyer's friend explained that he thought he couldn't risk being

0:18:59.720 --> 0:19:02.320
<v Speaker 2>target with that brush, not because he wanted to escape

0:19:02.320 --> 0:19:04.359
<v Speaker 2>with his family and get a job elsewhere, but because

0:19:04.359 --> 0:19:07.000
<v Speaker 2>he genuinely wanted to stay in Germany and fight the

0:19:07.000 --> 0:19:10.240
<v Speaker 2>good fight. He had many German Jewish colleagues and other

0:19:10.280 --> 0:19:12.720
<v Speaker 2>dissident friends he wanted to be able to help, and

0:19:12.760 --> 0:19:15.720
<v Speaker 2>he calculated, quote, if I took the oath and held

0:19:15.720 --> 0:19:18.480
<v Speaker 2>my job, I might be of help somehow as things

0:19:18.520 --> 0:19:20.960
<v Speaker 2>went on. If I refused to take the oath, I

0:19:21.000 --> 0:19:23.480
<v Speaker 2>would certainly be useless to my friends. Even if I

0:19:23.520 --> 0:19:26.359
<v Speaker 2>remained in the country, I myself would be in their situation.

0:19:27.240 --> 0:19:29.439
<v Speaker 2>And so he decided to take the pledge, making a

0:19:29.440 --> 0:19:31.760
<v Speaker 2>decision I think many of us would have made. Telling

0:19:31.800 --> 0:19:34.280
<v Speaker 2>himself simply that by saying the words I swear to

0:19:34.359 --> 0:19:37.480
<v Speaker 2>God he was ensuring no human being or government could

0:19:37.480 --> 0:19:40.359
<v Speaker 2>override his conscience, and he was as good as his word.

0:19:40.480 --> 0:19:43.479
<v Speaker 2>Through the war years, Meyer's friend helped save many lives,

0:19:43.800 --> 0:19:46.200
<v Speaker 2>using his apartment as a safe house for people fleeing

0:19:46.280 --> 0:19:49.600
<v Speaker 2>the Third Reich. That's incredibly admirable. I think we can

0:19:49.640 --> 0:19:52.720
<v Speaker 2>all agree. But Meyer's friend felt nothing but shame for

0:19:52.800 --> 0:19:55.640
<v Speaker 2>his actions. He said later of the day he took

0:19:55.720 --> 0:19:59.199
<v Speaker 2>the oath. That day the world was lost, and it

0:19:59.280 --> 0:20:02.919
<v Speaker 2>was I who lost it. Now, Meyer was confused by this,

0:20:03.160 --> 0:20:05.119
<v Speaker 2>saying what I'd imagine most of us would say in

0:20:05.160 --> 0:20:07.600
<v Speaker 2>his position, Well, by taking the oath, you were able

0:20:07.600 --> 0:20:09.840
<v Speaker 2>to save many lives. You were just one man, and

0:20:09.880 --> 0:20:12.840
<v Speaker 2>the Third Reich was already in power. What more could

0:20:12.880 --> 0:20:16.440
<v Speaker 2>you have done? Here was his friend's response. Of course,

0:20:16.480 --> 0:20:19.000
<v Speaker 2>I must explain. First of all, there is the problem

0:20:19.080 --> 0:20:21.359
<v Speaker 2>of the lesser evil. Taking the oath was not so

0:20:21.440 --> 0:20:23.560
<v Speaker 2>evil as being unable to help my friends later on

0:20:23.680 --> 0:20:26.159
<v Speaker 2>would have been. But the evil of the oath was

0:20:26.240 --> 0:20:28.879
<v Speaker 2>certain and immediate, and the helping of my friends was

0:20:28.880 --> 0:20:31.679
<v Speaker 2>in the future and therefore uncertain. I had to commit

0:20:31.720 --> 0:20:34.560
<v Speaker 2>a positive evil there and then, in the hope of

0:20:34.600 --> 0:20:37.800
<v Speaker 2>a possible good later on, the good outweighed the evil,

0:20:37.920 --> 0:20:40.919
<v Speaker 2>but the good was only a hope, the evil a fact.

0:20:41.720 --> 0:20:44.040
<v Speaker 2>He went on to insist that if he had refused

0:20:44.040 --> 0:20:46.479
<v Speaker 2>to take the oath of fidelity, he could have saved

0:20:46.520 --> 0:20:50.320
<v Speaker 2>the people later killed by the Nazi regime. And Meyer responded, logically,

0:20:50.640 --> 0:20:53.320
<v Speaker 2>you don't truly believe that your lone refusal could have

0:20:53.359 --> 0:20:56.680
<v Speaker 2>overthrown the Reich in nineteen thirty five, And his friend said, no,

0:20:57.080 --> 0:21:00.560
<v Speaker 2>of course not, but then went on to elaborate, there

0:21:00.600 --> 0:21:03.359
<v Speaker 2>I was, in nineteen thirty five a perfect example of

0:21:03.440 --> 0:21:05.840
<v Speaker 2>the kind of person who, with all his advantages in

0:21:05.880 --> 0:21:08.879
<v Speaker 2>birth and education and in position, rules or might easily

0:21:09.000 --> 0:21:11.600
<v Speaker 2>rule in any country. If I had refused to take

0:21:11.640 --> 0:21:13.920
<v Speaker 2>the oath in nineteen thirty five, it would have meant

0:21:13.960 --> 0:21:16.800
<v Speaker 2>that thousands and thousands like me all over Germany were

0:21:16.800 --> 0:21:19.800
<v Speaker 2>refusing to take it. Their refusal would have heartened millions.

0:21:20.000 --> 0:21:22.560
<v Speaker 2>Thus the regime would have been overthrown, or indeed would

0:21:22.560 --> 0:21:25.080
<v Speaker 2>never have come to power in the first place. The

0:21:25.119 --> 0:21:27.520
<v Speaker 2>fact that I was not prepared to resist in nineteen

0:21:27.560 --> 0:21:30.359
<v Speaker 2>thirty five meant that all the thousands, hundreds of thousands

0:21:30.480 --> 0:21:33.720
<v Speaker 2>like me in Germany were also unprepared. Each one of

0:21:33.760 --> 0:21:36.240
<v Speaker 2>these hundreds of thousands, was like me, a man of

0:21:36.280 --> 0:21:40.280
<v Speaker 2>great influence or of great potential influence. Thus the world

0:21:40.359 --> 0:21:43.840
<v Speaker 2>was lost. Now Meyer still doesn't believe his friend because

0:21:43.840 --> 0:21:46.720
<v Speaker 2>he's bogged down in the historical details, the nitty gritty

0:21:46.760 --> 0:21:49.960
<v Speaker 2>of the rise of fascism. His friend, who lived through that,

0:21:50.400 --> 0:21:53.440
<v Speaker 2>is instead focused on the greater moral and historic truths

0:21:53.480 --> 0:21:56.800
<v Speaker 2>behind it. These hundred lives I saved, he told Meyer,

0:21:57.000 --> 0:21:58.960
<v Speaker 2>or a thousand or ten, as you will. What do

0:21:59.040 --> 0:22:02.240
<v Speaker 2>they represent? A little something out of the whole terrible evil,

0:22:02.560 --> 0:22:04.720
<v Speaker 2>When if my faith had been strong enough in nineteen

0:22:04.800 --> 0:22:08.160
<v Speaker 2>thirty five, I could have prevented the whole evil. Now

0:22:08.160 --> 0:22:11.520
<v Speaker 2>the faith he's expressing isn't a religious belief per se,

0:22:11.560 --> 0:22:14.399
<v Speaker 2>but rather faith that right and wrong exist, and that

0:22:14.480 --> 0:22:17.800
<v Speaker 2>when people step into our communities hell bent on harming others,

0:22:18.119 --> 0:22:21.600
<v Speaker 2>they should be stopped by any means necessary. So Meyer

0:22:21.680 --> 0:22:24.439
<v Speaker 2>asks him, can you imagine anything your society might have

0:22:24.480 --> 0:22:27.120
<v Speaker 2>done to sustain your faith, to ensure you and other

0:22:27.160 --> 0:22:30.240
<v Speaker 2>Germans like you would have been prepared to resist. Meyer's

0:22:30.240 --> 0:22:34.080
<v Speaker 2>friend realizes he's speaking about education, the very American idea

0:22:34.080 --> 0:22:37.000
<v Speaker 2>that ideologies like fascism thrive in ignorance, and can be

0:22:37.080 --> 0:22:40.119
<v Speaker 2>banished by the light, he insisted. Meyer was barking up

0:22:40.160 --> 0:22:43.520
<v Speaker 2>the wrong tree. My education did not help me, he said,

0:22:43.600 --> 0:22:46.000
<v Speaker 2>And I had a broader and better education than most

0:22:46.040 --> 0:22:48.639
<v Speaker 2>men have or ever will have. All it did, in

0:22:48.680 --> 0:22:52.159
<v Speaker 2>the end was enable me to rationalize my failure of

0:22:52.200 --> 0:22:54.720
<v Speaker 2>faith more easily that I might have done if I

0:22:54.760 --> 0:22:57.359
<v Speaker 2>had been ignorant. And so it was. I think among

0:22:57.480 --> 0:23:01.040
<v Speaker 2>educated men generally in that time in Germany, their resistance

0:23:01.240 --> 0:23:04.480
<v Speaker 2>was no greater than other men's. And that's my challenge

0:23:04.520 --> 0:23:07.720
<v Speaker 2>today to everyone at this symposium, and in fact to myself.

0:23:08.080 --> 0:23:10.040
<v Speaker 2>We all have the benefit of an education where all

0:23:10.040 --> 0:23:12.320
<v Speaker 2>the kind of people who sit down in nice rooms

0:23:12.359 --> 0:23:15.560
<v Speaker 2>to discuss the issues. It is incumbent on us to

0:23:15.640 --> 0:23:18.879
<v Speaker 2>look out at the people struggling in Chicago and Minneapolis

0:23:18.880 --> 0:23:21.800
<v Speaker 2>and Los Angeles and Portland and Philadelphia and everywhere else

0:23:22.080 --> 0:23:25.160
<v Speaker 2>and ask ourselves, how can I support them, and how

0:23:25.200 --> 0:23:28.159
<v Speaker 2>can I go further? The answer to that question is

0:23:28.160 --> 0:23:30.320
<v Speaker 2>going to be a little different for everyone here, But

0:23:30.400 --> 0:23:32.480
<v Speaker 2>none of us can afford to hold on to our

0:23:32.520 --> 0:23:35.920
<v Speaker 2>old ideas of what counts as acceptable and unacceptable protest.

0:23:36.359 --> 0:23:38.639
<v Speaker 2>We're all going to have to become more comfortable with

0:23:38.720 --> 0:23:41.919
<v Speaker 2>taking on risk, because the boundaries between what is legal

0:23:41.920 --> 0:23:44.440
<v Speaker 2>and illegal are going to change on a daily basis

0:23:44.840 --> 0:23:47.159
<v Speaker 2>as we prepare for what comes next. We could all

0:23:47.200 --> 0:23:48.919
<v Speaker 2>do a lot worse than to take the advice of

0:23:49.000 --> 0:23:52.480
<v Speaker 2>New Hampshire Episcopal Bishop Rob Hirschfeld, who, during a vigil

0:23:52.520 --> 0:23:55.920
<v Speaker 2>for renee Good, told his clergy get your affairs in order,

0:23:56.240 --> 0:23:58.880
<v Speaker 2>make sure you have your wills written, because it may

0:23:58.920 --> 0:24:01.560
<v Speaker 2>be that now is no longer the time for statements,

0:24:01.840 --> 0:24:04.560
<v Speaker 2>but for us, with our bodies, to stand between the

0:24:04.640 --> 0:24:07.040
<v Speaker 2>powers of this world and the most vulnerable.

0:24:08.240 --> 0:24:08.920
<v Speaker 4>Where I got.

0:24:21.080 --> 0:24:27.760
<v Speaker 3>Thank you, Robert for that amazing speech, inspiring, sobering, challenging,

0:24:27.920 --> 0:24:31.040
<v Speaker 3>confronting all of those things. It sort of almost feels

0:24:32.040 --> 0:24:34.880
<v Speaker 3>I didn't want to describe it because in describing it,

0:24:34.960 --> 0:24:38.359
<v Speaker 3>I feel that it may reduce it to anecdote. It

0:24:38.400 --> 0:24:41.760
<v Speaker 3>was so powerful, But you know, I was so struck

0:24:41.880 --> 0:24:46.080
<v Speaker 3>by your reference to Milton Mayer's account of the man

0:24:46.119 --> 0:24:50.920
<v Speaker 3>who took the oath and who later said that day

0:24:50.960 --> 0:24:53.760
<v Speaker 3>the world was lost, and it was I who lost it.

0:24:54.840 --> 0:24:57.640
<v Speaker 3>And I think that when liberals today, all of us,

0:24:57.760 --> 0:25:00.320
<v Speaker 3>you know, we tell ourselves that we're too using a

0:25:00.359 --> 0:25:05.160
<v Speaker 3>lesser evil. We're staying quiet, or we're sort of staying

0:25:05.359 --> 0:25:07.320
<v Speaker 3>within the bounds.

0:25:06.840 --> 0:25:08.280
<v Speaker 4>Of you know, a particular reaction.

0:25:09.119 --> 0:25:11.560
<v Speaker 3>I often ask myself the question, you know, what are

0:25:11.560 --> 0:25:15.520
<v Speaker 3>we giving away in the process, you know, what compels

0:25:15.600 --> 0:25:19.600
<v Speaker 3>people to cross from accommodation into moral risk? And is

0:25:19.600 --> 0:25:23.000
<v Speaker 3>there a moment ahead where mass refusal could alter that

0:25:23.080 --> 0:25:27.240
<v Speaker 3>trajectory or has that window already begun to close? You know,

0:25:27.280 --> 0:25:30.280
<v Speaker 3>I think of my own, my own experience. You know,

0:25:30.400 --> 0:25:32.320
<v Speaker 3>some people in the room know that I was a

0:25:32.359 --> 0:25:35.560
<v Speaker 3>political prisoner in South Africa, and you know, I made

0:25:35.560 --> 0:25:38.000
<v Speaker 3>a very conscious decision at a certain point, and it

0:25:38.040 --> 0:25:41.960
<v Speaker 3>was a moral decision to get involved in the antipoteid struggle,

0:25:42.080 --> 0:25:46.000
<v Speaker 3>knowing what the costs were. But I would love to

0:25:46.119 --> 0:25:49.560
<v Speaker 3>hear from you about what it is you think that

0:25:49.720 --> 0:25:52.200
<v Speaker 3>compels people, as I said earlier on.

0:25:52.600 --> 0:25:55.080
<v Speaker 4>To cross from accommodation into moral risk.

0:25:55.680 --> 0:25:58.520
<v Speaker 2>I think that's a fascinating and an incredibly important question,

0:25:58.640 --> 0:26:00.639
<v Speaker 2>and it's when I don't have a person answer to

0:26:00.760 --> 0:26:03.760
<v Speaker 2>because there's a degree of mystery. I've been a number

0:26:03.800 --> 0:26:07.399
<v Speaker 2>of times with a crowd who you've seen it kind

0:26:07.440 --> 0:26:10.159
<v Speaker 2>of come across their eyes, and like confrontations with local

0:26:10.160 --> 0:26:13.359
<v Speaker 2>police or with federal ass that we have the Mountain numbered,

0:26:13.400 --> 0:26:15.200
<v Speaker 2>and sometimes we have the mount numbered, and their AMMO

0:26:15.359 --> 0:26:18.439
<v Speaker 2>just ran dry. And you see everybody in the crowd

0:26:18.480 --> 0:26:21.000
<v Speaker 2>make a decision in that moment to kind of stay

0:26:21.000 --> 0:26:24.800
<v Speaker 2>where they are, to not see what could come next, right,

0:26:24.880 --> 0:26:28.040
<v Speaker 2>to not take a step forward, because they all have lives,

0:26:28.119 --> 0:26:31.320
<v Speaker 2>because we have a functional enough society, because people have

0:26:31.480 --> 0:26:33.760
<v Speaker 2>kids to get back to and jobs to get back to,

0:26:33.840 --> 0:26:37.520
<v Speaker 2>and nobody wants to play act at an October revolution

0:26:37.640 --> 0:26:40.280
<v Speaker 2>in between the middle of their work week. And one

0:26:40.320 --> 0:26:42.080
<v Speaker 2>of the things that is a potential moment of change

0:26:42.080 --> 0:26:45.760
<v Speaker 2>is when that the certainty of well, I have a life, right,

0:26:45.920 --> 0:26:48.000
<v Speaker 2>and my friends have lives, and we all have something

0:26:48.040 --> 0:26:50.720
<v Speaker 2>to get back to. When you have a large enough

0:26:50.800 --> 0:26:52.959
<v Speaker 2>chunk of the populace who doesn't feel that way, who

0:26:53.040 --> 0:26:56.000
<v Speaker 2>feels like, well, they've taken what I would go back to,

0:26:56.119 --> 0:26:59.439
<v Speaker 2>they've taken any sense of security I have. There's no

0:26:59.560 --> 0:27:02.919
<v Speaker 2>longer a point in me holding back because the state

0:27:03.080 --> 0:27:06.280
<v Speaker 2>is not holding back, and I don't have anything to

0:27:06.320 --> 0:27:09.720
<v Speaker 2>go back to. That's one of the things that causes

0:27:09.920 --> 0:27:12.919
<v Speaker 2>mass and sudden flips. And you asked a little earlier,

0:27:12.920 --> 0:27:15.600
<v Speaker 2>do I think the window is closing, and I think

0:27:15.680 --> 0:27:20.520
<v Speaker 2>kind of somewhat paradoxically, the window starts closing as soon

0:27:20.520 --> 0:27:22.879
<v Speaker 2>as it opens, but it can never close all the

0:27:22.920 --> 0:27:26.000
<v Speaker 2>way because there's not a lot of them. This is

0:27:26.040 --> 0:27:28.960
<v Speaker 2>true in every country, with every state police force compared

0:27:28.960 --> 0:27:31.560
<v Speaker 2>to the size of the populace. And so there's always

0:27:31.600 --> 0:27:34.720
<v Speaker 2>a potential when enough people get angry and enough people

0:27:34.760 --> 0:27:38.920
<v Speaker 2>get radicalized, that a system, even with the amount of

0:27:39.000 --> 0:27:42.520
<v Speaker 2>violence behind it that ours has, can be toppled. That said,

0:27:42.880 --> 0:27:46.320
<v Speaker 2>the longer we let this go on, the more they

0:27:46.359 --> 0:27:50.840
<v Speaker 2>have wrapped their fingers around every aspect of policing injustice

0:27:50.840 --> 0:27:54.840
<v Speaker 2>in this country, the more ability they have given their

0:27:54.920 --> 0:27:59.400
<v Speaker 2>officers to utilize violence, to utilize advanced weaponry, to utilize

0:27:59.480 --> 0:28:03.040
<v Speaker 2>drones and things like stingrays and whatnot against protesters. And

0:28:03.080 --> 0:28:07.160
<v Speaker 2>so in that way, the window within which people can

0:28:07.240 --> 0:28:09.840
<v Speaker 2>react and feel like they have a decent chance of

0:28:09.880 --> 0:28:13.920
<v Speaker 2>getting away or of succeeding closes because the force deployed

0:28:13.920 --> 0:28:16.240
<v Speaker 2>against them gets larger, which makes it a lot scarier

0:28:16.280 --> 0:28:18.800
<v Speaker 2>and makes people less likely to take those risks.

0:28:19.800 --> 0:28:22.960
<v Speaker 3>So so what does fighting back actually mean?

0:28:23.440 --> 0:28:24.480
<v Speaker 4>I mean that that's.

0:28:24.280 --> 0:28:26.520
<v Speaker 3>Really yeah, you know, that's a really I think that

0:28:26.520 --> 0:28:29.119
<v Speaker 3>That's a really important question because you know, as you

0:28:29.200 --> 0:28:32.000
<v Speaker 3>spoke about in your you know, in your remarks, and

0:28:32.040 --> 0:28:35.280
<v Speaker 3>we know so well that you know, when the government

0:28:35.320 --> 0:28:38.840
<v Speaker 3>or whatever controls the police, they control the military, you know,

0:28:38.920 --> 0:28:41.800
<v Speaker 3>and if that has identified you as being you know,

0:28:41.880 --> 0:28:44.600
<v Speaker 3>quote unquot to terrorist, regardless of you know, what the

0:28:44.640 --> 0:28:49.640
<v Speaker 3>circumstances might be, what does fighting back actually mean? You know,

0:28:49.720 --> 0:28:52.440
<v Speaker 3>what what is that resistance encompass? And we know that

0:28:52.520 --> 0:28:55.640
<v Speaker 3>it can take many many forms. So I sort of

0:28:55.640 --> 0:28:57.680
<v Speaker 3>want to push you a little bit more. You know,

0:28:57.720 --> 0:29:01.520
<v Speaker 3>what does fighting back actually mean? But what for you

0:29:01.800 --> 0:29:06.480
<v Speaker 3>feels morally defensible and what genuinely troubles you?

0:29:07.400 --> 0:29:10.240
<v Speaker 2>Yeah, I guess to start with if the question is

0:29:10.720 --> 0:29:12.720
<v Speaker 2>what does fighting back look like in terms of what

0:29:12.840 --> 0:29:15.040
<v Speaker 2>is an escalation from the ways in which we're currently

0:29:15.040 --> 0:29:17.960
<v Speaker 2>fighting back that is still within the bounds of what

0:29:18.120 --> 0:29:20.440
<v Speaker 2>most people on our side of the aisle would call

0:29:20.560 --> 0:29:24.920
<v Speaker 2>like peaceful and morally justified if it's not legal, right, Well,

0:29:24.920 --> 0:29:26.800
<v Speaker 2>one thing that comes to mind is a general strike,

0:29:26.840 --> 0:29:28.640
<v Speaker 2>and in fact, the only thing that comes to mind

0:29:28.640 --> 0:29:31.280
<v Speaker 2>that I think actually has serious weight. The way to

0:29:31.400 --> 0:29:35.440
<v Speaker 2>uproot a security state as powerful and established as ours

0:29:35.520 --> 0:29:38.959
<v Speaker 2>is the way to uproot a regime that' says entrenched

0:29:38.960 --> 0:29:40.840
<v Speaker 2>as ours is is a general strike, it's almost the

0:29:40.880 --> 0:29:43.120
<v Speaker 2>only leverage that we have, which is why I'm happy

0:29:43.160 --> 0:29:45.600
<v Speaker 2>to see them starting to explore doing it. And as

0:29:45.640 --> 0:29:49.080
<v Speaker 2>a real thing in Minneapolis, you get this thing online

0:29:49.160 --> 0:29:52.080
<v Speaker 2>and Twitter, on Blue Sky whatever, where people will periodically

0:29:52.080 --> 0:29:55.080
<v Speaker 2>be like, we're doing a general strike next week, nobody

0:29:55.160 --> 0:29:56.880
<v Speaker 2>go to workers shop, and it's like, that's not how

0:29:56.880 --> 0:29:58.760
<v Speaker 2>it works. You've got to you have to have the

0:29:58.800 --> 0:30:01.240
<v Speaker 2>backing of unions, you have to have you have to

0:30:01.240 --> 0:30:03.680
<v Speaker 2>have a lot of infrastructure set up to try and

0:30:03.680 --> 0:30:05.479
<v Speaker 2>figure out how are we going to feed people, How

0:30:05.480 --> 0:30:07.000
<v Speaker 2>are we going to keep people's lights on as much

0:30:07.040 --> 0:30:09.280
<v Speaker 2>as possible, How are we going to provide people with

0:30:09.360 --> 0:30:13.160
<v Speaker 2>the necessities during what will probably be an extended period

0:30:13.160 --> 0:30:14.960
<v Speaker 2>of time out of work and a time in which,

0:30:15.000 --> 0:30:17.880
<v Speaker 2>if you're talking about a real general strike, a lot

0:30:17.960 --> 0:30:21.240
<v Speaker 2>of the pillars that uphold daily life and our daily

0:30:21.280 --> 0:30:24.360
<v Speaker 2>comforts will start to fail if it's an actual, functional

0:30:24.400 --> 0:30:28.320
<v Speaker 2>general strike, and so you have to have systems built

0:30:28.400 --> 0:30:30.560
<v Speaker 2>up for that. And it's one of the things people

0:30:30.640 --> 0:30:33.840
<v Speaker 2>don't often think about when they're hearing these kind of

0:30:33.880 --> 0:30:37.640
<v Speaker 2>big hitch ideas for resistance campaigns. One of my favorite

0:30:38.000 --> 0:30:41.320
<v Speaker 2>examples of this just in terms of like the difference

0:30:41.320 --> 0:30:43.600
<v Speaker 2>between here's the idea and here's the things we have

0:30:43.640 --> 0:30:46.520
<v Speaker 2>to do to execute it. In Liberia, kind of at

0:30:46.560 --> 0:30:49.280
<v Speaker 2>the end of the last really big period they had

0:30:49.320 --> 0:30:52.160
<v Speaker 2>of like these kind of warring warlords, there was a

0:30:52.240 --> 0:30:56.520
<v Speaker 2>massive protest campaign by women in Liberia that was I mean,

0:30:56.560 --> 0:30:59.120
<v Speaker 2>it was basically pulled right out of Lisistrata. It was

0:30:59.240 --> 0:31:01.720
<v Speaker 2>we are not going to have sex with our husbands, like,

0:31:01.760 --> 0:31:03.000
<v Speaker 2>we're not going to do it, and it was a

0:31:03.120 --> 0:31:05.640
<v Speaker 2>mass resistance campaign. This has been written about. I know

0:31:05.720 --> 0:31:09.240
<v Speaker 2>it sounds like Lizistrata, but it's a real thing that happened.

0:31:09.920 --> 0:31:12.440
<v Speaker 2>And when they were considering how are we going to

0:31:12.480 --> 0:31:15.360
<v Speaker 2>actually do this, they had to consider some really ugly realities,

0:31:15.360 --> 0:31:18.640
<v Speaker 2>including the reality of rape, and so a factor behind

0:31:18.680 --> 0:31:20.760
<v Speaker 2>the scenes and figuring out how to organize this was

0:31:21.120 --> 0:31:23.600
<v Speaker 2>how are we going to create networks to smuggle women

0:31:23.640 --> 0:31:25.920
<v Speaker 2>out of dangerous homes and keep them safe for the

0:31:26.000 --> 0:31:29.960
<v Speaker 2>length of this protest campaign? Right, and when you're talking

0:31:30.000 --> 0:31:32.120
<v Speaker 2>about what's going to be necessary for a general strike,

0:31:32.160 --> 0:31:34.800
<v Speaker 2>it's a ton of illegalism, right, you know, everything from

0:31:34.800 --> 0:31:37.640
<v Speaker 2>people shoplifting food to stop people from starving, but to

0:31:37.680 --> 0:31:41.160
<v Speaker 2>the very fact that carrying out and participating in a

0:31:41.240 --> 0:31:44.360
<v Speaker 2>general strike, if one gains any momentum, will be declared

0:31:44.360 --> 0:31:46.920
<v Speaker 2>illegal by the regime. They will try to crack down,

0:31:46.920 --> 0:31:49.840
<v Speaker 2>They will arrest ring leaders, they will put people in

0:31:49.920 --> 0:31:53.080
<v Speaker 2>black sites. These are realities that have to be accounted

0:31:53.120 --> 0:31:56.240
<v Speaker 2>for in the underlying planning, and I'm hopeful about the

0:31:56.240 --> 0:31:59.600
<v Speaker 2>potential for something like that in twenty twenty eight. Now

0:31:59.600 --> 0:32:02.200
<v Speaker 2>when it comes the stuff that really scares me. One

0:32:02.240 --> 0:32:05.080
<v Speaker 2>of the things that scares me is what happens if

0:32:05.880 --> 0:32:09.400
<v Speaker 2>we cross the point into which there is no longer

0:32:09.480 --> 0:32:13.880
<v Speaker 2>any hope or talk of peaceful resistance, right. And you

0:32:13.960 --> 0:32:15.840
<v Speaker 2>have to consider this when you have a large number

0:32:15.840 --> 0:32:18.040
<v Speaker 2>of armed men saying we just need to kill all

0:32:18.120 --> 0:32:19.600
<v Speaker 2>of the people who are on the other side of

0:32:19.600 --> 0:32:21.600
<v Speaker 2>this thing which we have in this country right now.

0:32:21.640 --> 0:32:24.240
<v Speaker 2>There's a lot of them. They have weapons, many of

0:32:24.280 --> 0:32:26.880
<v Speaker 2>them are in the police, some of them are in

0:32:26.920 --> 0:32:31.240
<v Speaker 2>the military. These are realities of our present situation. And

0:32:31.840 --> 0:32:34.800
<v Speaker 2>that's scary to me because when you cross that line,

0:32:35.240 --> 0:32:38.160
<v Speaker 2>there's no longer any question of like right or wrong.

0:32:38.200 --> 0:32:41.360
<v Speaker 2>It's just a matter of like what can survive the onslaught?

0:32:41.560 --> 0:32:44.280
<v Speaker 2>And that's I think the thing to try to avoid

0:32:44.280 --> 0:32:47.120
<v Speaker 2>at all costs because any sort of mass internescing conflict

0:32:47.120 --> 0:32:49.960
<v Speaker 2>in the United States among the Americans, it'll kill is

0:32:50.000 --> 0:32:53.080
<v Speaker 2>many people outside of the country because global food systems

0:32:53.080 --> 0:32:57.600
<v Speaker 2>and global medicines supply systems will collapse. Right, So we're

0:32:57.600 --> 0:33:00.840
<v Speaker 2>talking about having governors call out the National Guard against

0:33:01.040 --> 0:33:05.080
<v Speaker 2>federal police forces. When I think about both the necessity

0:33:05.080 --> 0:33:07.000
<v Speaker 2>of that, because you have to try to resist and

0:33:07.040 --> 0:33:08.520
<v Speaker 2>you have to try to make it clear is there

0:33:08.560 --> 0:33:13.200
<v Speaker 2>anyone backing up the people from this federal agency? Is

0:33:13.200 --> 0:33:15.000
<v Speaker 2>there anyone at a state level? Is there any kind

0:33:15.000 --> 0:33:17.600
<v Speaker 2>of resistance that the state is going to respect? You

0:33:17.640 --> 0:33:19.920
<v Speaker 2>have to ask that question, but some of the answers

0:33:19.920 --> 0:33:22.120
<v Speaker 2>to it can take us to really terrifying places. And

0:33:22.160 --> 0:33:24.440
<v Speaker 2>I don't think we can avoid asking the question anymore.

0:33:24.440 --> 0:33:26.560
<v Speaker 2>I don't think we're going to avoid a point at

0:33:26.560 --> 0:33:30.760
<v Speaker 2>which some governor tries something like that, because ICE is

0:33:30.800 --> 0:33:34.360
<v Speaker 2>going to continue grabbing, right, They're going to continue pushing

0:33:34.880 --> 0:33:37.280
<v Speaker 2>what they can do in blue cities. They're not going

0:33:37.320 --> 0:33:39.280
<v Speaker 2>to This is not the extent of the shit they're

0:33:39.320 --> 0:33:42.840
<v Speaker 2>going to try. Sorry, no, you know, and.

0:33:42.880 --> 0:33:46.400
<v Speaker 3>I think it's also particularly terrifying we think of what

0:33:46.440 --> 0:33:50.080
<v Speaker 3>the budgets are behind, you know, that enables this, and

0:33:50.400 --> 0:33:52.000
<v Speaker 3>you know, the budgets that are now.

0:33:51.920 --> 0:33:53.960
<v Speaker 4>About to be voted. I mean we're not just We're

0:33:53.960 --> 0:33:54.680
<v Speaker 4>talking about.

0:33:54.480 --> 0:33:58.800
<v Speaker 3>Billions and billions, eh, and it's just extraordinary. So you know,

0:33:59.120 --> 0:34:01.600
<v Speaker 3>I mean again going back to my experience in South

0:34:01.600 --> 0:34:03.959
<v Speaker 3>Africa and you know, this idea of a general strike,

0:34:04.440 --> 0:34:07.600
<v Speaker 3>you know, what was ultimately the most effective weapon against

0:34:07.640 --> 0:34:12.720
<v Speaker 3>the apartheid regime was mass mobilizing, mass organizing across the country,

0:34:13.200 --> 0:34:17.239
<v Speaker 3>mass marches that actually that quite literally made it was

0:34:17.239 --> 0:34:21.680
<v Speaker 3>a specific campaign to make the country ungovernable, and it

0:34:21.760 --> 0:34:24.440
<v Speaker 3>was on every level. It was consumer boycotts, it was

0:34:24.520 --> 0:34:28.640
<v Speaker 3>mass marches, it was you know, marches specifically targeted at

0:34:28.680 --> 0:34:30.759
<v Speaker 3>the aparthe eight laws that broke the back of the

0:34:30.800 --> 0:34:34.800
<v Speaker 3>apartheight laws. And it was that aided by incredible pressure

0:34:35.239 --> 0:34:38.520
<v Speaker 3>from outside, from outside sanctions. Of course, things are very

0:34:38.520 --> 0:34:41.120
<v Speaker 3>different now. But you know, this does take me to

0:34:41.880 --> 0:34:44.440
<v Speaker 3>another question something that I've thought a lot about is,

0:34:44.960 --> 0:34:48.239
<v Speaker 3>you know, after this whole crisis, after this is over,

0:34:48.400 --> 0:34:49.759
<v Speaker 3>you know, what are the consequences?

0:34:49.800 --> 0:34:51.040
<v Speaker 4>What about accountability?

0:34:51.560 --> 0:34:53.400
<v Speaker 3>You know, when we get to the other side of

0:34:53.440 --> 0:34:55.360
<v Speaker 3>the s which we will, we will get to the

0:34:55.440 --> 0:34:58.480
<v Speaker 3>other side of this. You know, what should that accountability

0:34:58.520 --> 0:35:03.160
<v Speaker 3>look like? American truth and reconciliation campaign? You know, we

0:35:03.239 --> 0:35:06.640
<v Speaker 3>had a truth and reconciliation campaign in South Africa and

0:35:06.680 --> 0:35:10.799
<v Speaker 3>it was extraordinarily healing, but there was no restitution and

0:35:10.840 --> 0:35:12.680
<v Speaker 3>at the end of the day, there was no justice.

0:35:12.840 --> 0:35:17.320
<v Speaker 3>So what was the sort of transformational societal transformational aspect

0:35:17.360 --> 0:35:21.040
<v Speaker 3>of that should we think about an American truth and

0:35:21.120 --> 0:35:26.319
<v Speaker 3>reconciliation campaign? Is it something closer to Nuremberg? You know,

0:35:26.400 --> 0:35:30.040
<v Speaker 3>who gain to be seen as the architects of this

0:35:30.640 --> 0:35:33.600
<v Speaker 3>authoritarian movement? Who going to be seen as the architects

0:35:33.600 --> 0:35:37.200
<v Speaker 3>of this anti authoritarian movement? You know, how do we

0:35:37.239 --> 0:35:41.719
<v Speaker 3>as a democratic country or democratic society, how willing are

0:35:41.760 --> 0:35:44.399
<v Speaker 3>we to go to pursue those consequences? I mean, we've

0:35:44.440 --> 0:35:47.360
<v Speaker 3>just seen how hollow that can be. You know, after

0:35:47.520 --> 0:35:51.600
<v Speaker 3>January sixth, you know how Trump has pardoned the insurrectionists.

0:35:52.080 --> 0:35:53.880
<v Speaker 3>I'd love to hear your thoughts on that. And I

0:35:53.960 --> 0:35:56.680
<v Speaker 3>know we've only got three minutes left before I get

0:35:57.160 --> 0:35:58.440
<v Speaker 3>hold off the stage.

0:35:58.880 --> 0:36:01.080
<v Speaker 2>Well, I mean, I guess I have two answers to that,

0:36:01.120 --> 0:36:03.040
<v Speaker 2>the first would be what do I think is likely

0:36:03.080 --> 0:36:05.040
<v Speaker 2>to happen? And then what should happen. In terms of

0:36:05.040 --> 0:36:07.960
<v Speaker 2>what's likely to happen, I guess the likeliest thing is

0:36:08.000 --> 0:36:11.239
<v Speaker 2>that if we have a Truth and Reconciliation Commission, it's

0:36:11.239 --> 0:36:13.720
<v Speaker 2>something that we kind of have ass and it falls

0:36:13.760 --> 0:36:15.840
<v Speaker 2>way too short, and there's not any kind of criminal

0:36:15.840 --> 0:36:18.160
<v Speaker 2>restitution for the people who are breaking laws and hurting

0:36:18.160 --> 0:36:21.799
<v Speaker 2>and killing people right now. I would say that's a

0:36:22.040 --> 0:36:25.240
<v Speaker 2>likely possibility, just given the way in which this country

0:36:25.280 --> 0:36:27.440
<v Speaker 2>has handled similar things in the past and the ways

0:36:27.440 --> 0:36:29.600
<v Speaker 2>in which other countries have handled similar things in the past.

0:36:29.640 --> 0:36:32.319
<v Speaker 2>Let's not forget the Nuremberg. For all of the things

0:36:32.360 --> 0:36:35.080
<v Speaker 2>about it that were good, was also a failure in

0:36:35.120 --> 0:36:37.160
<v Speaker 2>a lot of ways. Right The vast majority of the

0:36:37.280 --> 0:36:40.520
<v Speaker 2>Nazis who participated directly physically in the Holocaust did not

0:36:40.560 --> 0:36:44.040
<v Speaker 2>see any kind of criminal consequences. So when it comes

0:36:44.040 --> 0:36:47.480
<v Speaker 2>to what I think we should have, I think we

0:36:47.560 --> 0:36:50.680
<v Speaker 2>do need something along the lines of in Nuremberg. And

0:36:50.719 --> 0:36:52.680
<v Speaker 2>I think that if you want to talk about the

0:36:52.680 --> 0:36:56.440
<v Speaker 2>people politically who are committing crimes right now and who

0:36:56.480 --> 0:36:58.279
<v Speaker 2>should be on trial, I think we can all come

0:36:58.360 --> 0:37:00.879
<v Speaker 2>up with a lot of very similar names, and I'm

0:37:00.960 --> 0:37:04.840
<v Speaker 2>very supportive of trying and bringing this regime to justice

0:37:04.840 --> 0:37:08.000
<v Speaker 2>for its current illegal behavior and past illegal behavior. That said,

0:37:08.400 --> 0:37:11.640
<v Speaker 2>I think it's going to be also a failure if

0:37:11.680 --> 0:37:16.000
<v Speaker 2>we do not extend any attempt at criminal consequences, at

0:37:16.040 --> 0:37:18.600
<v Speaker 2>retribution at justice. I guess would be the better term

0:37:19.040 --> 0:37:21.920
<v Speaker 2>to a group of people who have underlined all of

0:37:21.920 --> 0:37:24.359
<v Speaker 2>the negative societal changes that are happening right now, which

0:37:24.400 --> 0:37:26.480
<v Speaker 2>is the people who run all of the major social

0:37:26.520 --> 0:37:29.200
<v Speaker 2>media corporations in the world, all of whom are deeply

0:37:29.280 --> 0:37:33.720
<v Speaker 2>complicit and not just our authoritarian slide, but in direct violence.

0:37:33.760 --> 0:37:35.840
<v Speaker 2>Facebook knew for a fact that the military of Me

0:37:35.960 --> 0:37:39.319
<v Speaker 2>ANDMAR was using their website to spread propaganda to help

0:37:39.440 --> 0:37:43.000
<v Speaker 2>further in ethnic cleansing, and they made the choice basically

0:37:43.080 --> 0:37:45.080
<v Speaker 2>to sit with that because it made the money, you know,

0:37:45.160 --> 0:37:47.840
<v Speaker 2>And that sort of thing should be seen as just

0:37:47.920 --> 0:37:49.799
<v Speaker 2>as illegal as a bunch of ice agents without a

0:37:49.880 --> 0:37:53.440
<v Speaker 2>warrant busting into somebody's house with guns, you know. So

0:37:53.960 --> 0:37:56.840
<v Speaker 2>that's where I stand. I'm on a we didn't go

0:37:56.960 --> 0:37:59.400
<v Speaker 2>nearly far enough after the Civil War either kind of

0:37:59.480 --> 0:38:01.680
<v Speaker 2>kick right now out, but we don't need to go

0:38:01.719 --> 0:38:02.239
<v Speaker 2>into that.

0:38:02.960 --> 0:38:06.000
<v Speaker 3>We've come to the end of our time. Unfortunately, you

0:38:06.000 --> 0:38:10.200
<v Speaker 3>know I could continue. I've got you know, seven seven

0:38:10.280 --> 0:38:12.319
<v Speaker 3>questions that I would have loved to have asked you,

0:38:12.880 --> 0:38:15.359
<v Speaker 3>but we don't have time. But you know, Robert, I

0:38:15.400 --> 0:38:19.280
<v Speaker 3>can't thank you enough for coming, for being with us,

0:38:19.480 --> 0:38:23.799
<v Speaker 3>for sharing your thoughts, and you know, traveling all the

0:38:23.840 --> 0:38:27.720
<v Speaker 3>way from Portland, and you know, I'm so sorry about

0:38:27.760 --> 0:38:30.279
<v Speaker 3>the hundred times that you've been to your guest. You know,

0:38:30.360 --> 0:38:32.879
<v Speaker 3>I've been to your guest many many times in my life,

0:38:32.880 --> 0:38:34.240
<v Speaker 3>but it's definitely not one hundred.

0:38:34.320 --> 0:38:35.640
<v Speaker 2>Oh there's a lot of people got to your guests

0:38:35.680 --> 0:38:39.360
<v Speaker 2>more than me, and Bortland's huh well and elsewhere.

0:38:39.560 --> 0:38:42.080
<v Speaker 3>Thank you, thank you so much, and thank you all

0:38:42.160 --> 0:38:43.120
<v Speaker 3>for bearing with us.

0:38:44.640 --> 0:38:49.879
<v Speaker 1>Than It Could Happen Here is a production of cool

0:38:49.960 --> 0:38:53.120
<v Speaker 1>Zone Media. For more podcasts from caol Zone Media, visit

0:38:53.120 --> 0:38:56.160
<v Speaker 1>our website caols onmedia dot com, or check us out

0:38:56.200 --> 0:38:59.600
<v Speaker 1>on the iHeartRadio app, Apple Podcasts, or wherever you listen

0:38:59.640 --> 0:39:02.120
<v Speaker 1>to part us. You can now find sources for It

0:39:02.120 --> 0:39:05.680
<v Speaker 1>Could Happen here listed directly in episode descriptions. Thanks for listening.