WEBVTT - Thanksgiving Fiction Special: The Thirty-Seven Marble Steps

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<v Speaker 1>Chloe, and welcome to Cool People Who Did Cool Stuff,

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<v Speaker 1>which is normally a show where I your host, Margaret Giltroy,

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<v Speaker 1>talked to you about cool people in history. But this

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<v Speaker 1>week it's a very special holiday week. Everyone loves Thanksgiving.

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<v Speaker 1>There's a lot a terrible history of Thanksgiving that we're

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<v Speaker 1>going to get into in a little bit. This week

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<v Speaker 1>will be a little bit different. We're going to do

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<v Speaker 1>a short little bit of history, and then we're gonna

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<v Speaker 1>do a little bit of fiction, because I think that's

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<v Speaker 1>what I do when I don't have an entire episode,

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<v Speaker 1>is I read you short stories because I write short stories,

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<v Speaker 1>and so then I can read them because I've written them. Today.

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<v Speaker 1>My guest is very excited to be on the show,

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<v Speaker 1>has never been on the show before. Is Sophie Lichtman. Sophie,

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<v Speaker 1>how are you? I'm good? I think you fiction because

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<v Speaker 1>they ask you too, because I like it? Oh right?

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<v Speaker 1>Is something. It has nothing to do with you know,

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<v Speaker 1>not having time or anything like that. It's that I'm like, hey,

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<v Speaker 1>can you do this thing that you're really good at

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<v Speaker 1>that I enjoy that listeners also enjoy. Thanks. Yeah, okay,

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<v Speaker 1>that that's what I'm doing. Very thankful for that, because it's,

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<v Speaker 1>you know, a week of thanking for things thanks by

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<v Speaker 1>I mean, let's talk about this really awesome, awesome thing.

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<v Speaker 1>I can't even be serious about it. No, it's hard,

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<v Speaker 1>and unfortunately I finally get to go back to my

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<v Speaker 1>roots of how I earned the name Killjoy, which was

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<v Speaker 1>not by telling people about cool people, but instead by

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<v Speaker 1>complaining about things that people hold dear. I was so excited, Hooray,

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<v Speaker 1>we're gonna talk about Thanksgiving. The story of Thanksgiving is

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<v Speaker 1>a lie on almost every conceivable level. The idea didn't

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<v Speaker 1>originate in North America. The first American Thanksgiving feast wasn't

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<v Speaker 1>the pilgrims on Plymouth Rock In The colonists weren't actually

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<v Speaker 1>very good to the indigenous people, even the specific nation

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<v Speaker 1>that they made the treaty with. That the whole Thanksgiving

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<v Speaker 1>myth is built around, and the current incarnation of thanks

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<v Speaker 1>you mean isn't even directly related to the feast that

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<v Speaker 1>they had in Plymouth rock YEP. One of the first

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<v Speaker 1>days of Thanksgiving was in sixteen thirty eight English settlers

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<v Speaker 1>on a ship named Margaret. I literally included this part

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<v Speaker 1>in the script because the ship was named Margaret, I

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<v Speaker 1>mean respectfully and understand. Yeah, they showed up in Virginia

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<v Speaker 1>and declared December four, six nineteen a day of Thanksgiving,

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<v Speaker 1>and it was part of this Puritan idea. The idea

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<v Speaker 1>of Thanksgiving wasn't like something that they came up with

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<v Speaker 1>once they were in North America. Puritans um famously not

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<v Speaker 1>fans of fun, and so they didn't or paganism, and

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<v Speaker 1>they correctly assessed that all the Christian holidays were just

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<v Speaker 1>pagan holidays rebranded, and so they only had two holidays

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<v Speaker 1>that really mattered to them. Days of Humiliation and Days

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<v Speaker 1>of Thanksgiving. I mean that sounds like, you know, an

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<v Speaker 1>average Wednesday for me. But okay, yeah, yeah, for some reason,

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<v Speaker 1>the Puritans and well, I guess I would say, you know,

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<v Speaker 1>Protestant culture in American in general has forgotten about the

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<v Speaker 1>first one. Not as big on the Days of Humiliation

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<v Speaker 1>should be you know, a weekly day, you know, for

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<v Speaker 1>at least for like Congress in America or something. Yeah,

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<v Speaker 1>it should be a day of humiliation each week. They

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<v Speaker 1>just get to, you know, make fun of some horrendous politician. Yeah.

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<v Speaker 1>I think I didn't look a ton into it. I

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<v Speaker 1>think it's like to humble ourselves to express humility. You know,

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<v Speaker 1>I like my aversion better where you you take like

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<v Speaker 1>Mitch McConnell from Senate and I'll let let you know,

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<v Speaker 1>somebody from Congress throw things at them. Is either one

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<v Speaker 1>it looks like a turtle. I can't remember. Yes, yes, yeah,

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<v Speaker 1>Like I'm like, as a matter of fact, if we're

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<v Speaker 1>being you know, factually accurate, he is, Yeah, okay, just

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<v Speaker 1>just checking making sure I have the right one in

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<v Speaker 1>my head. The Thanksgiving in colonial America that we mythologized today,

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<v Speaker 1>it is two years later from the set Margaret Once.

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<v Speaker 1>You've probably heard this story before. Have you heard of

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<v Speaker 1>these people, the Pilgrims, Sophie? I was fortunately for way

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<v Speaker 1>too long every I mean just an unbelievable amount of

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<v Speaker 1>time in class in school. Unbelievable. Maybe I wasn't paying attention,

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<v Speaker 1>But did you know that they didn't actually set out

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<v Speaker 1>from England? They set out from the Netherlands. No, I mean,

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<v Speaker 1>like they taught this in school. I realized it was

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<v Speaker 1>not a real story. And then I was like, I

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<v Speaker 1>will not fact check this because funck them Like yeah, no, ya, totally,

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<v Speaker 1>many of them, many of the Puritans did set out

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<v Speaker 1>from from England. But this other group, the separatist Puritans,

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<v Speaker 1>who are the ones who get called the Pilgrims, set

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<v Speaker 1>out from the Netherlands because they had already fled England

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<v Speaker 1>and gone to and then Vilens, and then they continued

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<v Speaker 1>on their way and then they came over here. And

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<v Speaker 1>so those plucky Puritans, the Pilgrims, who would fucking hate

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<v Speaker 1>this is the best part about it all. The Puritans

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<v Speaker 1>would hate that Thanksgiving Thanksgiving as a harvest feast, Like

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<v Speaker 1>fundamentally it's a harvest feasts. It's a little bit weird.

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<v Speaker 1>That's a harvest feast. Every other culture celebrates harvest feast

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<v Speaker 1>around the time of the harvest, but we can't do

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<v Speaker 1>anything right, so our harvest feast is at the end

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<v Speaker 1>of November. But anyway, the Puritans fucking hate all pagan holidays,

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<v Speaker 1>so they would fucking hate that their day of Thanksgiving

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<v Speaker 1>is a fucking pagan harvest feast. Cool. So they show

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<v Speaker 1>up on the Mayflower and they found Plymouth and they

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<v Speaker 1>had a hard winter. They were like, I guess we'll

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<v Speaker 1>just die. I mean, honestly, here's I'm just going back

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<v Speaker 1>for one second. If they had named that ship Margaret,

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<v Speaker 1>maybe we would like them more. Maybe we like them more,

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<v Speaker 1>that's true. Or maybe I would have had to pick

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<v Speaker 1>a different name out of that. Maybe maybe you would

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<v Speaker 1>not be Margaret because you'd associated with that. Or May, Yeah,

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<v Speaker 1>you'd be May, You'd be Mayflower Killjoy. Yeah, Okay, not

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<v Speaker 1>not a bad name. I'm not gonna lie like it.

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<v Speaker 1>Kind of is a bob, I know, I know what.

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<v Speaker 1>It's too steeped in the afromathic. I know. Wow, life

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<v Speaker 1>could be different, I know, I know. Fortunately, according to this,

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<v Speaker 1>this myth that we all hear, the heroic indigenous people

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<v Speaker 1>of a nearby nation, the Wampanoag, plus a plucky fellow

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<v Speaker 1>name to Squantum, whom history remembers by the nickname a

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<v Speaker 1>white guy gave him Squanto, who was the last surviving

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<v Speaker 1>member of the patux At people, who are a subsection

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<v Speaker 1>of the Wampanoag. And they show up, especially this guy

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<v Speaker 1>to Squantum, and he's like, hey, buds, here's some food

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<v Speaker 1>and here's some knowledge. It's all going to be okay.

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<v Speaker 1>And he teaches them the basics of how not to

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<v Speaker 1>die in North America, Like here's how to get maple sap,

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<v Speaker 1>how to grow corn, how to catch eel. It's funny

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<v Speaker 1>because like the first things you read are like taught

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<v Speaker 1>them how to catch fish, and then you read a

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<v Speaker 1>little bit more into it, it's like taught them how

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<v Speaker 1>to catch eels. And I think people were like grossed

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<v Speaker 1>out by the fact that people used to eat a

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<v Speaker 1>ton of eels, and so like that Robert Evans, big

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<v Speaker 1>big eel guy, big guy. Don't they like not know

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<v Speaker 1>how eels reproduce? Even still, I have not looked into this,

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<v Speaker 1>but would not be surprised. There's a whole um historian.

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<v Speaker 1>Sophie's good to continue with the story, so people pop

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<v Speaker 1>back in. Okay, great, And you should also google medieval

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<v Speaker 1>eel historian and come up with this guy's name, because

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<v Speaker 1>apparently people used to pay their taxes in medieval England

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<v Speaker 1>with eels um and pay their rent with eels, and

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<v Speaker 1>there was just this whole eel based system in medieval

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<v Speaker 1>England that no one john why probably I don't know,

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<v Speaker 1>I don't remember names. Well, everyone should look up medieval

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<v Speaker 1>evil history and listen to podcasts about it because they're

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<v Speaker 1>very entertaining. But even despite all this help, half of

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<v Speaker 1>the pilgrims died that winner, so critical support for winter

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<v Speaker 1>for killing half the Pilgrims. If it had killed all

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<v Speaker 1>of them, maybe the world would be a better place.

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<v Speaker 1>I'm not a big This is going to come across

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<v Speaker 1>a little bit. I actually the heroes of the story

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<v Speaker 1>are not the Pilgrims. I know, isn't that weird? So

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<v Speaker 1>according to this story, next year, next harvest, the Pilgrims

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<v Speaker 1>were like, yeah, let's have a day of Thanksgiving, which

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<v Speaker 1>is definitely not a pagan holiday, and we'll invite the

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<v Speaker 1>indigenous people with whom we will be great friends and

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<v Speaker 1>totally not try to wipe out. Except they didn't actually

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<v Speaker 1>call it a day of Thanksgiving back then. That just

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<v Speaker 1>like randomly, even though they would have called it a

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<v Speaker 1>day of Thanksgiving, they probably didn't. The reason that to

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<v Speaker 1>Squantum was the surviving member of his people is because

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<v Speaker 1>he had been enslaved by an English guy about seven

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<v Speaker 1>years earlier. Basically this English quote explorer. It's so fucked up,

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<v Speaker 1>like all these things are like, oh, we're off to

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<v Speaker 1>go explore. But if you read all these explorers were like, look,

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<v Speaker 1>we're just we're here to capture people. That's what we're doing.

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<v Speaker 1>And so this guy was like, hey, come on, board

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<v Speaker 1>my ship and we can trade. And twenty folks came

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<v Speaker 1>onto the ship, and then he kidnapped them and he

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<v Speaker 1>took them to Spain and never go on their ships, No,

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<v Speaker 1>just went on. Once he was sold into slavery in Spain,

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<v Speaker 1>he somehow escaped to London. He became a shipbuilder for

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<v Speaker 1>a while, or maybe apprentice with a shipbuilder, and then

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<v Speaker 1>eventually he was like, hey, I got an idea, we

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<v Speaker 1>should go back to North America and I know a

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<v Speaker 1>good spot. Specifically it was the spot he was from

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<v Speaker 1>because he wanted to get the funk home. And when

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<v Speaker 1>he got home, literally everyone was dead from disease, and

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<v Speaker 1>so and the Wampanoag. Within a generation of this whole

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<v Speaker 1>like peace, love and happiness, Thanksgiving thing, the Pilgrims were

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<v Speaker 1>breaking their treaties with them left and right. They were

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<v Speaker 1>hanging the Wampanoag for bullshit crimes. They were stealing their food,

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<v Speaker 1>they were demanding that they weren't allowed to go own guns.

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<v Speaker 1>The whole history of gun control goes real far back

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<v Speaker 1>with racism in this country. And they try to force

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<v Speaker 1>them all to become Christian, all this ship and they

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<v Speaker 1>leave them with no choice but go to war. It's

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<v Speaker 1>called King Philip's War, the First Indian War, And that's

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<v Speaker 1>not what we have time to go into today because

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<v Speaker 1>this is literally just a section of me talking it

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<v Speaker 1>on Thanksgiving. But but yeah, so these the people that

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<v Speaker 1>they were like supposedly friendly with or whatever, within a

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<v Speaker 1>generation those people were like, fuck, you're trying to kill

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<v Speaker 1>us all and had to go to war against the colonists.

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<v Speaker 1>It also wasn't the first American Thanksgiving by a long shot.

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<v Speaker 1>Some Spanish conquerors had done one consciously in fifteen sixty five.

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<v Speaker 1>The Virginia the Margaret people had done one a couple

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<v Speaker 1>of years earlier. It's not the actual story, but in

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<v Speaker 1>the actual Thanksgiving we currently celebrate. Of course, a ton

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<v Speaker 1>of indigenous people in North America had tons of harvest festivals,

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<v Speaker 1>as did fucking everybody on the planet except the Puritans,

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<v Speaker 1>who hated fun. So once again, the only joy I

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<v Speaker 1>can squeeze out of the story is the fact that

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<v Speaker 1>the Puritans would be really upset about all of this.

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<v Speaker 1>Do you want to know how how eels reproduce? Oh?

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<v Speaker 1>Is it known? How do eels reproduce? I know it

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<v Speaker 1>was waiting. I was waiting to give you this information

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<v Speaker 1>when you were going through there's nothing good here. Well,

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<v Speaker 1>this is how eels reproduce. For example, it is known

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<v Speaker 1>that eels produce eggs. It is believed that eels reproduced

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<v Speaker 1>through what is called external fertilization. This means that mating

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<v Speaker 1>using sexual organs, females release eggs. Males then released sperm

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<v Speaker 1>into the water, which then mixes with and fertilizes the eggs.

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<v Speaker 1>So they don't actually like like, they reproduce, but they

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<v Speaker 1>don't funk, is what I'm saying. I mean, you know,

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<v Speaker 1>I don't know. I met some male eels. That seems fair. Word.

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<v Speaker 1>I've actually never met a mail that implies of whatever. Anyway,

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<v Speaker 1>I guess who would be sponsoring this anti Thanksgiving episode today? Huh?

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<v Speaker 1>The concept of a national day of mourning reflecting the

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<v Speaker 1>fact that we're on stolen ground. Word, let's do it.

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<v Speaker 1>I don't know why I've said words seven times this episode,

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<v Speaker 1>but here we are all right, and then you know

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<v Speaker 1>who else? Has some words from our sponsors, and we

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<v Speaker 1>are back. And the first federally recognized Thanksgiving holiday was

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<v Speaker 1>made by Have you ever heard of this guy? He's

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<v Speaker 1>mostly famous for being a slaver um George Washington, that

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<v Speaker 1>the one with the with the wooden teeth guy. Well,

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<v Speaker 1>we're going to talk about his teeth. Cool. Cool. He

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<v Speaker 1>called for the you know, the American revolution all that ship.

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<v Speaker 1>He called for the first federal official federal day of Thanksgiving.

0:13:00.000 --> 0:13:01.600
<v Speaker 1>There have been a couple that churches had been doing

0:13:01.640 --> 0:13:03.920
<v Speaker 1>and stuff before then, and it was to give thanks

0:13:03.920 --> 0:13:06.600
<v Speaker 1>for winning the Revolutionary War. If you want to hear

0:13:06.600 --> 0:13:08.800
<v Speaker 1>my opinions about that war, you can listen to the

0:13:09.000 --> 0:13:14.360
<v Speaker 1>episode about Public Universal Front. Except first I want to

0:13:14.360 --> 0:13:16.800
<v Speaker 1>talk a little bit more about George Washington. Wait. Wait,

0:13:16.840 --> 0:13:20.640
<v Speaker 1>I swear, I swear on everything. I did not read

0:13:20.679 --> 0:13:23.160
<v Speaker 1>ahead and see that you had a whole thing about teeth.

0:13:23.440 --> 0:13:26.440
<v Speaker 1>That's just the first thing that came to my mind. Yeah,

0:13:26.760 --> 0:13:30.160
<v Speaker 1>we're talking about George Washington's teeth. This is very exciting.

0:13:32.320 --> 0:13:34.959
<v Speaker 1>George piece of ship Washington who statues should be treated

0:13:35.000 --> 0:13:38.240
<v Speaker 1>exactly the same way as any Confederate statue. Have you

0:13:38.280 --> 0:13:45.560
<v Speaker 1>heard about George Washington's teeth? Apparently? Oh man, so I

0:13:45.640 --> 0:13:47.960
<v Speaker 1>was about to say that Mr one dollar Bill himself,

0:13:47.960 --> 0:13:52.120
<v Speaker 1>And the next baragraph starts on the one dollar bill, ye, yep,

0:13:52.920 --> 0:13:55.480
<v Speaker 1>on the one dollar bill. George Washington has a smug,

0:13:55.520 --> 0:13:58.120
<v Speaker 1>little smile, and it's because his cheeks are a little

0:13:58.120 --> 0:14:01.640
<v Speaker 1>bit puffed up because he's wearing dentures. And in school

0:14:01.679 --> 0:14:03.600
<v Speaker 1>they told us his dentures were made out of wood.

0:14:04.600 --> 0:14:07.520
<v Speaker 1>That isn't true, of course it isn't. Why would they ever,

0:14:07.880 --> 0:14:10.800
<v Speaker 1>why would they ever tell us anything true about these

0:14:10.800 --> 0:14:15.319
<v Speaker 1>despicable fucking people that found it out? I know, because

0:14:15.320 --> 0:14:17.520
<v Speaker 1>then we can have complicated conversations about them. I'm not

0:14:17.520 --> 0:14:19.560
<v Speaker 1>gonna have a complicated conversation about him. I'm gonna have

0:14:19.560 --> 0:14:21.800
<v Speaker 1>a one sided conversation about him today. But it's like

0:14:22.360 --> 0:14:25.280
<v Speaker 1>you could theoretically eventually have complicated conversations about some of

0:14:25.280 --> 0:14:27.440
<v Speaker 1>these people if you started with the fucking truth. But

0:14:27.480 --> 0:14:29.240
<v Speaker 1>we're gonna start with the truth, and we're gonna leave

0:14:29.240 --> 0:14:32.080
<v Speaker 1>it there. He had a bunch of different dentures, but

0:14:32.320 --> 0:14:34.960
<v Speaker 1>one of his sources for teeth was that he bought,

0:14:35.080 --> 0:14:37.720
<v Speaker 1>and the word bought gets really heavy air quotes here.

0:14:38.680 --> 0:14:42.240
<v Speaker 1>He bought teeth from the people that he enslaved. He

0:14:42.560 --> 0:14:45.160
<v Speaker 1>his estate had over three hundred enslaved people on it,

0:14:45.240 --> 0:14:47.800
<v Speaker 1>more than a hundred personally owned by George w himself.

0:14:48.560 --> 0:14:51.360
<v Speaker 1>And it was these people that he got his dentures

0:14:51.360 --> 0:14:58.400
<v Speaker 1>from while they were still alive. Jesus fuck and yeah,

0:14:58.560 --> 0:15:01.080
<v Speaker 1>and during the revel susan a whole grip of the

0:15:01.080 --> 0:15:03.000
<v Speaker 1>people that he thought he owned, ran the funk away

0:15:03.000 --> 0:15:05.160
<v Speaker 1>and got into a British warship and escaped the fucking

0:15:05.160 --> 0:15:08.080
<v Speaker 1>monster they lived with. Anyway, I feel like it's just

0:15:08.120 --> 0:15:10.240
<v Speaker 1>hard to say the words George Washington a sentence without

0:15:10.240 --> 0:15:12.960
<v Speaker 1>adding the guy who ripped teeth out of living people's faces.

0:15:13.520 --> 0:15:16.320
<v Speaker 1>And in our in our country, he's the delightful, delightful

0:15:16.360 --> 0:15:21.160
<v Speaker 1>foundery with the cute little wooden teeth. I know that

0:15:21.200 --> 0:15:27.040
<v Speaker 1>we tell that story to, you know, preschool children. Yeah,

0:15:27.200 --> 0:15:32.040
<v Speaker 1>he's a he's a horror villain's he's absolutely horrible, like

0:15:32.120 --> 0:15:38.280
<v Speaker 1>a yeah, Jesus Christ. Yeah uh. I mean like that

0:15:38.320 --> 0:15:41.480
<v Speaker 1>should be talked about in the same like not obviously

0:15:41.520 --> 0:15:45.400
<v Speaker 1>not at scale, but like King Leopold of Belgium taking

0:15:45.400 --> 0:15:51.200
<v Speaker 1>people's hands like that like this, Yeah, and there's like

0:15:51.720 --> 0:15:55.960
<v Speaker 1>there's some historical questions to be people work really hard

0:15:56.000 --> 0:15:58.040
<v Speaker 1>to make George Washington seems like a chill guy. There's

0:15:58.040 --> 0:16:00.000
<v Speaker 1>all of these articles you can find being like here's

0:16:00.080 --> 0:16:02.920
<v Speaker 1>the daily life of someone that he enslaved and it

0:16:03.000 --> 0:16:04.920
<v Speaker 1>like tries to be like in their free time, they

0:16:04.960 --> 0:16:07.560
<v Speaker 1>blah blah blah. No, they were fucking treated like ship.

0:16:07.720 --> 0:16:14.000
<v Speaker 1>One of the people people well only he only personally

0:16:14.000 --> 0:16:16.160
<v Speaker 1>owned a hundred and something of those people. The other

0:16:16.240 --> 0:16:20.640
<v Speaker 1>people just lived on his estate as enslaved. Motherfucker. Yeah no, no,

0:16:20.840 --> 0:16:24.640
<v Speaker 1>it's it's people work so fucking hard to try and

0:16:24.640 --> 0:16:27.760
<v Speaker 1>and so like, we know that he bought teeth from people,

0:16:27.920 --> 0:16:29.720
<v Speaker 1>and we know that he had all this ship with

0:16:29.760 --> 0:16:33.240
<v Speaker 1>his teeth, but it's possible he bought people's teeth and

0:16:33.280 --> 0:16:37.160
<v Speaker 1>they went in someone else's. No, he fucking there's anyway.

0:16:37.280 --> 0:16:42.560
<v Speaker 1>Whatever is a fucking horror villain. Then so he The

0:16:42.560 --> 0:16:46.280
<v Speaker 1>first day of Thanksgiving was the one he suggested. But

0:16:46.400 --> 0:16:49.200
<v Speaker 1>then it wasn't until the Civil War in eighteen sixty

0:16:49.240 --> 0:16:52.960
<v Speaker 1>three when Abraham Lincoln declared the current in acarnation of Thanksgiving.

0:16:53.600 --> 0:16:59.040
<v Speaker 1>And I hadn't actually realized this. The current incarnation of Thanksgiving,

0:16:59.080 --> 0:17:01.400
<v Speaker 1>the one that happened this week as you all are listening,

0:17:01.880 --> 0:17:04.800
<v Speaker 1>was created quote with the intention to heal the wounds

0:17:04.800 --> 0:17:07.720
<v Speaker 1>of the nation from the Civil War, and theoretically doesn't

0:17:07.720 --> 0:17:09.680
<v Speaker 1>even have anything to like mayflower in any of that ship.

0:17:10.160 --> 0:17:13.840
<v Speaker 1>But it's just not true. That's not what people are celebrating.

0:17:13.920 --> 0:17:17.320
<v Speaker 1>People are celebrating, um, the other ship. They're celebrating the

0:17:17.320 --> 0:17:20.320
<v Speaker 1>Mayflower ship because no one's even fucking because that's not

0:17:20.359 --> 0:17:22.199
<v Speaker 1>the story that we hear. We don't hear that. It

0:17:22.280 --> 0:17:25.359
<v Speaker 1>is a dave Thanksgiving to sit down with the people

0:17:25.400 --> 0:17:28.040
<v Speaker 1>who enslave people and break bread with them. And while

0:17:28.080 --> 0:17:30.119
<v Speaker 1>I'm just on a tear about I'm not like a

0:17:30.160 --> 0:17:34.520
<v Speaker 1>big fan of US presidents as like a general, I

0:17:34.560 --> 0:17:38.800
<v Speaker 1>will say Abraham Lincoln not a slaver. Famously the opposite

0:17:38.800 --> 0:17:41.800
<v Speaker 1>of that, his vice president was a slaver. But you know,

0:17:42.880 --> 0:17:44.960
<v Speaker 1>and no, what he gets marks off as great is

0:17:45.000 --> 0:17:48.120
<v Speaker 1>that they oversaw the largest mass hanging in US history

0:17:48.160 --> 0:17:51.359
<v Speaker 1>of thirty eight members of the Dakota Nation Minnesota. Not

0:17:51.480 --> 0:17:54.320
<v Speaker 1>just was president during the hanging of but like personally

0:17:54.359 --> 0:17:56.720
<v Speaker 1>provided the executioners with the list of names after like

0:17:56.760 --> 0:17:59.199
<v Speaker 1>looking through the trial transcripts after these people have been

0:17:59.240 --> 0:18:01.280
<v Speaker 1>on trial for like five ten minutes each or whatever.

0:18:02.440 --> 0:18:11.160
<v Speaker 1>That's where Thanksgiving comes from. And so yeah, happy thanks Giving.

0:18:12.200 --> 0:18:16.240
<v Speaker 1>I felt weird coming from you. I f hate Thanksgiving.

0:18:16.680 --> 0:18:20.400
<v Speaker 1>It's ship the idea of getting together with your family

0:18:20.920 --> 0:18:23.840
<v Speaker 1>or friends or chosen family or whatever you're into, and

0:18:23.920 --> 0:18:27.320
<v Speaker 1>like literally giving thanks That's cool, although it is worth

0:18:27.359 --> 0:18:30.399
<v Speaker 1>knowing that the idea of Thanksgiving was literally this idea

0:18:30.480 --> 0:18:34.240
<v Speaker 1>of erasing all of the other holidays that almost every

0:18:34.280 --> 0:18:38.560
<v Speaker 1>culture had naturally um set in front of them. Personally,

0:18:38.840 --> 0:18:43.360
<v Speaker 1>I dislike that people post the same picture of their crusty, dusty,

0:18:43.440 --> 0:18:46.640
<v Speaker 1>musty ass food all day. I don't want to see

0:18:46.680 --> 0:18:49.639
<v Speaker 1>your plate. I've seen it. I know what you're eating.

0:18:50.320 --> 0:18:53.359
<v Speaker 1>We're all forced to eat it or choose not to

0:18:53.400 --> 0:18:57.120
<v Speaker 1>eat it because it's bad. We got it, all right,

0:18:57.440 --> 0:19:02.280
<v Speaker 1>Yeah yeah, fucking sweet potatoes with mashed potatoes and your

0:19:02.560 --> 0:19:06.320
<v Speaker 1>fucking dry ass meat, like, we got it. And I

0:19:06.359 --> 0:19:08.679
<v Speaker 1>say this as a vegan, but one of the cringest

0:19:08.680 --> 0:19:10.879
<v Speaker 1>things is when vegans act as if the problem with

0:19:10.920 --> 0:19:15.840
<v Speaker 1>Thanksgiving is um the meat that's being eaten, as compared

0:19:15.880 --> 0:19:25.880
<v Speaker 1>to the colonization. Am it's a symptom? Yeah totally yeah. Yeah. Anyways,

0:19:26.600 --> 0:19:28.720
<v Speaker 1>which brings us to what we're really going to talk

0:19:28.720 --> 0:19:31.200
<v Speaker 1>about today, which is something unrelated to any of that,

0:19:31.400 --> 0:19:33.800
<v Speaker 1>which is a short story. But first, do you know

0:19:33.840 --> 0:19:37.159
<v Speaker 1>what else is a short story? Is it the story

0:19:37.200 --> 0:19:45.600
<v Speaker 1>of products? A show. Yeah, I like having a show, Sophie.

0:19:45.600 --> 0:19:49.320
<v Speaker 1>Do you like having shows? I like you having this show. Well,

0:19:49.359 --> 0:19:51.800
<v Speaker 1>then I guess it's a good thing that we are sponsored.

0:19:52.280 --> 0:20:00.439
<v Speaker 1>Cool in a complicated way. Here's some ads, and we

0:20:00.560 --> 0:20:03.760
<v Speaker 1>are back. And the story I'm going to read today

0:20:03.880 --> 0:20:06.440
<v Speaker 1>is a retelling of a story that my father told

0:20:06.480 --> 0:20:09.440
<v Speaker 1>me when I was younger. Uh. It is the last

0:20:09.440 --> 0:20:11.760
<v Speaker 1>story in the book that I've been hawking at the

0:20:11.840 --> 0:20:13.760
<v Speaker 1>end of every single fucking episode as long as you've

0:20:13.800 --> 0:20:17.000
<v Speaker 1>been listening to this podcast called we Won't be here Tomorrow.

0:20:17.640 --> 0:20:21.399
<v Speaker 1>And so shout out to my dad for writing a

0:20:21.440 --> 0:20:23.960
<v Speaker 1>story that I then stole and to my own words,

0:20:24.080 --> 0:20:27.240
<v Speaker 1>and I'm now reading to you. It's called the thirty

0:20:27.280 --> 0:20:30.720
<v Speaker 1>seven Marble Steps. I grew up near the foothills of Appalachia.

0:20:30.720 --> 0:20:34.080
<v Speaker 1>And there's something to these forests. The trees themselves aren't old,

0:20:34.080 --> 0:20:36.080
<v Speaker 1>but the mountains are old. The mountains are old and

0:20:36.119 --> 0:20:38.159
<v Speaker 1>battered and smoothed over. And what is a forest but

0:20:38.200 --> 0:20:40.720
<v Speaker 1>the outbursting of life come up from the land. The

0:20:40.760 --> 0:20:42.840
<v Speaker 1>trees themselves are not old, but the forests are old

0:20:42.880 --> 0:20:45.840
<v Speaker 1>because these mountains are old. I grew up near the

0:20:45.880 --> 0:20:48.200
<v Speaker 1>foothills of Appalachia, and I remember when the Blair Witch

0:20:48.200 --> 0:20:50.399
<v Speaker 1>Project came out, set close to where I lived, and

0:20:50.440 --> 0:20:53.600
<v Speaker 1>it it didn't surprise anyone, like, yeah, the movie is

0:20:53.600 --> 0:20:55.760
<v Speaker 1>a work of fiction. But there's still something to these

0:20:55.760 --> 0:20:59.119
<v Speaker 1>mountains and these forests. There's still something there, something that

0:20:59.119 --> 0:21:02.000
<v Speaker 1>that movie drew from. My father told me this story

0:21:02.040 --> 0:21:03.760
<v Speaker 1>when I was a kid. He told me the story

0:21:03.840 --> 0:21:05.800
<v Speaker 1>under the bows and the stars, and it's not something

0:21:05.800 --> 0:21:08.439
<v Speaker 1>I'll ever forget. The next day, he took me to

0:21:08.480 --> 0:21:11.320
<v Speaker 1>the place it happened. He took me to the marble steps.

0:21:12.480 --> 0:21:14.359
<v Speaker 1>There are thirty seven marble steps in the middle of

0:21:14.440 --> 0:21:17.240
<v Speaker 1>the forest, far from any road. The steps climbed steep

0:21:17.240 --> 0:21:19.159
<v Speaker 1>and twisted up from a seasonal creek up to a

0:21:19.200 --> 0:21:23.320
<v Speaker 1>tiny concrete foundation peppered with stones. There's no house there anymore.

0:21:24.040 --> 0:21:27.720
<v Speaker 1>There is, however, a crack in the foundation. The crack

0:21:27.800 --> 0:21:30.879
<v Speaker 1>is narrow and long, and underneath there's nothing, not soil,

0:21:30.960 --> 0:21:34.040
<v Speaker 1>not rock, just nothing. You shine your flashlight through that

0:21:34.080 --> 0:21:36.760
<v Speaker 1>crack and you see nothing. You slide your skinny arm

0:21:36.800 --> 0:21:39.119
<v Speaker 1>through that crack and you feel nothing. You drop a

0:21:39.119 --> 0:21:41.480
<v Speaker 1>coin through that crack and you hear nothing. I tried

0:21:41.520 --> 0:21:45.000
<v Speaker 1>all those things. There was a house on that foundation,

0:21:45.119 --> 0:21:47.760
<v Speaker 1>years ago, years before my father was born, probably before

0:21:47.800 --> 0:21:50.040
<v Speaker 1>his mother was born, maybe before her mother came over

0:21:50.080 --> 0:21:53.800
<v Speaker 1>from the Old Country fleeing persecution. I couldn't tell you

0:21:53.800 --> 0:21:56.919
<v Speaker 1>when exactly there was a house on that foundation. It

0:21:56.920 --> 0:21:59.560
<v Speaker 1>doesn't make sense, for there have ever been one, not

0:21:59.640 --> 0:22:01.840
<v Speaker 1>out there's no road, not out where. Whoever built it

0:22:01.840 --> 0:22:04.399
<v Speaker 1>had to carry marble and concrete on their back or

0:22:04.440 --> 0:22:07.640
<v Speaker 1>on the backs of animals. I can't tell you why

0:22:07.680 --> 0:22:09.320
<v Speaker 1>there was a house. I can only tell you that

0:22:09.359 --> 0:22:11.960
<v Speaker 1>there was one. I can tell you about the woman

0:22:11.960 --> 0:22:14.679
<v Speaker 1>who lived there, too. I can tell you that she

0:22:14.720 --> 0:22:16.760
<v Speaker 1>didn't have a name, that she didn't need a name.

0:22:17.200 --> 0:22:19.480
<v Speaker 1>Names are not for yourself, there are for other people.

0:22:19.840 --> 0:22:21.480
<v Speaker 1>You live alone in a house in the woods, the

0:22:21.480 --> 0:22:23.280
<v Speaker 1>top of the marble steps, and you don't need a name,

0:22:23.320 --> 0:22:25.800
<v Speaker 1>because no one calls you anything. The people from the

0:22:25.840 --> 0:22:28.400
<v Speaker 1>nearby town, they just called her the woman who lived

0:22:28.400 --> 0:22:32.720
<v Speaker 1>in the woods. This woman lived alone, and she was ageless,

0:22:32.840 --> 0:22:35.800
<v Speaker 1>like all women who live alone. Learning that one myself,

0:22:36.119 --> 0:22:44.400
<v Speaker 1>it's been been nice. Bonus say, yeah, she lived only

0:22:44.400 --> 0:22:47.040
<v Speaker 1>five miles or so from that nearby town. That town

0:22:47.080 --> 0:22:49.640
<v Speaker 1>has gone now too. It probably had a name, though

0:22:49.680 --> 0:22:52.199
<v Speaker 1>I don't know it. The woman lived close enough that

0:22:52.240 --> 0:22:54.480
<v Speaker 1>people hiking or hunting in the forest saw the smoke

0:22:54.560 --> 0:22:56.800
<v Speaker 1>from her chimney and saw the lights in her windows.

0:22:57.320 --> 0:23:00.320
<v Speaker 1>Sometimes people even saw her herself wandering the four wrist.

0:23:00.760 --> 0:23:02.439
<v Speaker 1>They saw her hair pinned up in a bun in

0:23:02.440 --> 0:23:04.439
<v Speaker 1>the summer and under hats and hoods in the winter.

0:23:05.119 --> 0:23:08.920
<v Speaker 1>They saw her gaze, alternatively blank and fierce. Sometimes they

0:23:08.920 --> 0:23:12.440
<v Speaker 1>heard her sing. It went like this. She walked paths

0:23:12.440 --> 0:23:15.159
<v Speaker 1>through the woods, sometimes down even to the road alongside

0:23:15.200 --> 0:23:17.240
<v Speaker 1>the town. She had a stick in one hand and

0:23:17.280 --> 0:23:20.560
<v Speaker 1>a burlap sack and the other bad man, bad man,

0:23:20.600 --> 0:23:23.919
<v Speaker 1>braise the bones, she sang as she beat bushes with

0:23:23.920 --> 0:23:28.560
<v Speaker 1>the stick, A good whack, a good thump against the branches. Bugbear, bugbear,

0:23:28.600 --> 0:23:32.920
<v Speaker 1>boil the bra Animals, all kinds of animals would run

0:23:32.920 --> 0:23:38.440
<v Speaker 1>out from the bushes and the brambles right into her sack. Rabbits, groundhogs, snakes, possums, raccoons, mice,

0:23:38.840 --> 0:23:42.520
<v Speaker 1>birds and lizards. Every creature under the sun, and every

0:23:42.520 --> 0:23:45.240
<v Speaker 1>creature that hides from the sun would run right towards

0:23:45.240 --> 0:23:48.359
<v Speaker 1>her and into that sack. Once it was good and full,

0:23:48.520 --> 0:23:51.159
<v Speaker 1>she twists the end closed, lifted like it weighed nothing,

0:23:51.600 --> 0:23:53.680
<v Speaker 1>and beat the bag with a stick until the squirming

0:23:53.760 --> 0:23:56.600
<v Speaker 1>stopped and the crying stopped and everything inside was dead

0:23:57.080 --> 0:24:00.520
<v Speaker 1>or willing to pretend. She'd throw that bag over her

0:24:00.520 --> 0:24:03.760
<v Speaker 1>shoulder and walk away whistling. Now instead of singing that

0:24:03.920 --> 0:24:05.720
<v Speaker 1>same tune. I know the tune. I could hum it

0:24:05.720 --> 0:24:06.919
<v Speaker 1>to you, but I don't know how to write it.

0:24:06.960 --> 0:24:09.119
<v Speaker 1>So maybe that tune will die out one day and

0:24:09.160 --> 0:24:11.760
<v Speaker 1>maybe we'll all be the safer when it does. Or

0:24:11.880 --> 0:24:15.760
<v Speaker 1>I'll record an audiobook version and y'all are stuck knowing it. Well,

0:24:15.800 --> 0:24:17.720
<v Speaker 1>it's a podcast, so you can sing it now. Ha ha,

0:24:18.359 --> 0:24:26.200
<v Speaker 1>Why miss, we've been doing that's one okay. Anyway, It's

0:24:26.200 --> 0:24:28.800
<v Speaker 1>just funny when you when you write stuff and you

0:24:28.920 --> 0:24:33.320
<v Speaker 1>like write it for being written, you know. Anyway, dogs

0:24:33.320 --> 0:24:37.040
<v Speaker 1>went missing sometimes around that town. Cats to lambs, and

0:24:37.080 --> 0:24:40.359
<v Speaker 1>calves and chickens, never children. One reason people in the

0:24:40.400 --> 0:24:42.040
<v Speaker 1>town put up with that woman as long as they

0:24:42.080 --> 0:24:44.639
<v Speaker 1>did is that whenever a kid went missing, they'd wind

0:24:44.680 --> 0:24:46.800
<v Speaker 1>up back at home right in their crib, not crying

0:24:47.359 --> 0:24:50.879
<v Speaker 1>the blood of berries, tinting their lips. One day, a

0:24:50.880 --> 0:24:53.359
<v Speaker 1>little girl not yet seven years old got swept away

0:24:53.359 --> 0:24:57.399
<v Speaker 1>by the river surely she drowned. The parents thought, the

0:24:57.440 --> 0:25:00.880
<v Speaker 1>whole town thought. That night walked up to her own

0:25:00.880 --> 0:25:03.439
<v Speaker 1>house wearing a burlap dress, her hair brushed, and braided,

0:25:03.480 --> 0:25:06.399
<v Speaker 1>her belly full. She didn't say a word about what happened,

0:25:06.440 --> 0:25:08.359
<v Speaker 1>but everyone knew that the lady with the bag and

0:25:08.400 --> 0:25:11.680
<v Speaker 1>the stick was watching out. It went like that for years,

0:25:11.760 --> 0:25:14.880
<v Speaker 1>for generations. Was it the same woman? No one could

0:25:14.880 --> 0:25:20.000
<v Speaker 1>tell Bruno. Bruno baked the bread, She sang, boatman, boatman,

0:25:20.119 --> 0:25:22.800
<v Speaker 1>based the bear a good whack of good thump, and

0:25:22.840 --> 0:25:24.920
<v Speaker 1>she had the animals, and off she went on her way,

0:25:25.359 --> 0:25:28.160
<v Speaker 1>never said a word to a soul. This was fine,

0:25:28.200 --> 0:25:29.840
<v Speaker 1>and this was good, and no one in town thought

0:25:29.880 --> 0:25:32.600
<v Speaker 1>too hard on it until one day it wasn't fine.

0:25:32.760 --> 0:25:36.439
<v Speaker 1>It wasn't good. People mostly want to let each other alone,

0:25:36.440 --> 0:25:39.639
<v Speaker 1>and that woman wasn't hurting anyone. A boy came up

0:25:39.640 --> 0:25:41.359
<v Speaker 1>in that town, and he became a man while he

0:25:41.400 --> 0:25:43.960
<v Speaker 1>was at school in a nearby city, And when he

0:25:44.000 --> 0:25:46.520
<v Speaker 1>came back as a man, he decided he wasn't going

0:25:46.560 --> 0:25:49.680
<v Speaker 1>to be the sort to just let people alone. John

0:25:49.760 --> 0:25:51.920
<v Speaker 1>was his name, at least as I haven't Big John.

0:25:51.960 --> 0:25:54.280
<v Speaker 1>They called him because there were an awful lot of John's,

0:25:54.280 --> 0:25:57.680
<v Speaker 1>and this John was the tallest. One day in early March,

0:25:57.800 --> 0:26:00.439
<v Speaker 1>John was walking home from the mill. The sun was

0:26:00.480 --> 0:26:02.520
<v Speaker 1>near to set, and the wind was something wild, and

0:26:02.520 --> 0:26:04.840
<v Speaker 1>a little bit of snow was being thrown here and there.

0:26:05.600 --> 0:26:08.240
<v Speaker 1>He saw the woman, and he heard the woman, and

0:26:08.280 --> 0:26:10.080
<v Speaker 1>he saw a cat run into her bag, and he

0:26:10.160 --> 0:26:14.320
<v Speaker 1>decided enough was enough. He waited until she was far

0:26:14.440 --> 0:26:16.439
<v Speaker 1>enough distant, and then he followed her off through the

0:26:16.440 --> 0:26:20.240
<v Speaker 1>woods up to that seasonal creek. Most people they took

0:26:20.280 --> 0:26:21.800
<v Speaker 1>one look at that house up on the top of

0:26:21.800 --> 0:26:24.560
<v Speaker 1>those marble steps perched down over the gully, and they

0:26:24.600 --> 0:26:27.400
<v Speaker 1>went right back the way they came. Big John, though,

0:26:27.720 --> 0:26:30.000
<v Speaker 1>he waited until the woman went into the house. Then

0:26:30.000 --> 0:26:33.800
<v Speaker 1>he climbed each of those steps himself. Smoke was pouring

0:26:33.840 --> 0:26:36.840
<v Speaker 1>out the chimney, and lamp light flickered through the unshuttered windows,

0:26:36.840 --> 0:26:38.920
<v Speaker 1>and Big John went up to one of those windows

0:26:39.320 --> 0:26:42.840
<v Speaker 1>and looked inside. The woman was there, and she had

0:26:42.840 --> 0:26:44.680
<v Speaker 1>the sack over one shoulder, and she went up to

0:26:44.720 --> 0:26:47.280
<v Speaker 1>the middle of the bare concrete floor, and she tapped

0:26:47.280 --> 0:26:51.720
<v Speaker 1>her sticks seven times, tap tap tap, tap, tap tap tap.

0:26:52.560 --> 0:26:54.800
<v Speaker 1>She tapped her stick seven times, and she stepped back

0:26:54.800 --> 0:26:56.760
<v Speaker 1>and she waited, and a trap door was there where

0:26:56.760 --> 0:26:59.119
<v Speaker 1>nothing had been, And she reached down and grabbed the

0:26:59.160 --> 0:27:01.280
<v Speaker 1>iron rung and pulled it up, and Big John heard

0:27:01.280 --> 0:27:04.760
<v Speaker 1>a wailing, a keening from within. He couldn't describe it

0:27:04.800 --> 0:27:07.480
<v Speaker 1>better than that in all the years he tried in

0:27:07.600 --> 0:27:13.840
<v Speaker 1>human and animal demonic. The woman up ended the sack. Animals,

0:27:13.880 --> 0:27:18.359
<v Speaker 1>including that cat, tumbled out down into the darkness. Soon after,

0:27:18.520 --> 0:27:21.320
<v Speaker 1>far worse sounds came from that trap door, and the

0:27:21.359 --> 0:27:24.040
<v Speaker 1>woman smiled and cooed like she was tending a pet,

0:27:24.480 --> 0:27:27.280
<v Speaker 1>and she closed that trap door. She tapped on it

0:27:27.359 --> 0:27:30.840
<v Speaker 1>seven times with her stick. Tap tap, tap, tap, tap

0:27:30.920 --> 0:27:35.160
<v Speaker 1>tap tap. The trap door was gone. On the wall.

0:27:35.400 --> 0:27:37.479
<v Speaker 1>Hung up with the coats and the cloaks were animal

0:27:37.520 --> 0:27:42.520
<v Speaker 1>collars and tags, dozens of them. Big John had seen enough,

0:27:42.560 --> 0:27:44.760
<v Speaker 1>and he turned to go, but snuck in one last

0:27:44.760 --> 0:27:46.920
<v Speaker 1>look and saw the woman at her stove, singing again,

0:27:47.359 --> 0:27:49.439
<v Speaker 1>cooking what looked and smelled for all the world like

0:27:49.560 --> 0:27:53.240
<v Speaker 1>vegetable soup. Big John snuck down those stairs as quietly

0:27:53.280 --> 0:27:54.840
<v Speaker 1>and carefully as he could, but as soon as he

0:27:54.880 --> 0:27:56.680
<v Speaker 1>reached the path by the creek, he ran all the

0:27:56.720 --> 0:27:59.520
<v Speaker 1>way back to town. Five miles He ran and when

0:27:59.560 --> 0:28:01.360
<v Speaker 1>he showed a at the sheriff's house. He was panting

0:28:01.359 --> 0:28:03.679
<v Speaker 1>and sweating and pale and just worn out, and his

0:28:03.760 --> 0:28:06.199
<v Speaker 1>body was just about to give up on him. He

0:28:06.280 --> 0:28:10.480
<v Speaker 1>knocked on that door, tap tap tap, The sheriff answered

0:28:11.359 --> 0:28:14.600
<v Speaker 1>the woman. He said the cats, He said the dogs.

0:28:15.840 --> 0:28:17.480
<v Speaker 1>He told the sheriff what he'd seen, And of course

0:28:17.480 --> 0:28:19.320
<v Speaker 1>the sheriff didn't believe him about the trap door, and

0:28:19.400 --> 0:28:21.800
<v Speaker 1>he didn't believe him about the vegetable soup, but he

0:28:21.840 --> 0:28:25.680
<v Speaker 1>believed him about the animal collars. Everyone in town knew

0:28:25.720 --> 0:28:27.919
<v Speaker 1>that the woman stole pets and live stock, anything with

0:28:28.000 --> 0:28:30.480
<v Speaker 1>fur feathers that was small enough to fit into her sack.

0:28:31.160 --> 0:28:33.560
<v Speaker 1>Everyone knew it, but no one had admitted it, because

0:28:33.560 --> 0:28:36.119
<v Speaker 1>if they'd admitted it, they would have had to do something.

0:28:37.240 --> 0:28:39.880
<v Speaker 1>But here was Big John standing at the doorstep of authority,

0:28:39.880 --> 0:28:42.320
<v Speaker 1>and that authority decided to finally admit to himself what

0:28:42.400 --> 0:28:45.960
<v Speaker 1>he already knew. It wasn't yet late, just past dinner,

0:28:46.400 --> 0:28:48.600
<v Speaker 1>and the sheriff rounded up his posse and headed into

0:28:48.600 --> 0:28:51.360
<v Speaker 1>the forest with guns and lanterns, ready to find the

0:28:51.400 --> 0:28:54.800
<v Speaker 1>woman and bring her to justice. Big John, though he

0:28:54.920 --> 0:28:57.440
<v Speaker 1>stayed at home. He'd used up all his nerve for

0:28:57.480 --> 0:29:00.800
<v Speaker 1>that night, maybe for the rest of time. Now this

0:29:00.840 --> 0:29:02.560
<v Speaker 1>is where you expect the story to go all wrong,

0:29:02.640 --> 0:29:05.000
<v Speaker 1>and it will, but doesn't go wrong the way that

0:29:05.040 --> 0:29:08.479
<v Speaker 1>it might have. The sheriff climbed the thirty seven steps,

0:29:08.480 --> 0:29:11.280
<v Speaker 1>his posse following. He showed up at the woman's door,

0:29:11.400 --> 0:29:15.160
<v Speaker 1>banging with the handle of his revolver on the wood. Bang, bang, bang.

0:29:16.360 --> 0:29:19.480
<v Speaker 1>The woman answered, and the sheriff arrested her, and the

0:29:19.480 --> 0:29:23.040
<v Speaker 1>posse tore apart the cabin looking for contraband. They found

0:29:23.040 --> 0:29:25.560
<v Speaker 1>the dog collars and the cat collars, and that was enough.

0:29:25.960 --> 0:29:29.200
<v Speaker 1>But they found nothing else besides hot barley soup on

0:29:29.240 --> 0:29:33.000
<v Speaker 1>the stove, flavored strong with garlic and wild onion. No bones,

0:29:33.080 --> 0:29:36.560
<v Speaker 1>no midden, no trap door, no basement at all. Big

0:29:36.640 --> 0:29:40.200
<v Speaker 1>John had been seeing things. They marched the woman five

0:29:40.240 --> 0:29:42.440
<v Speaker 1>miles back to the sheriff's office and locked her into

0:29:42.440 --> 0:29:44.920
<v Speaker 1>the town's one holding cell. And by then it was

0:29:44.960 --> 0:29:47.240
<v Speaker 1>the middle of the night, and the woman was steel

0:29:47.280 --> 0:29:51.160
<v Speaker 1>faced and unbroken. You have to feed her, the woman said,

0:29:51.920 --> 0:29:54.920
<v Speaker 1>feed who. The sheriff asked, someone has to feed her?

0:29:54.960 --> 0:29:56.960
<v Speaker 1>The woman said, someone must go up there and feed

0:29:57.000 --> 0:30:00.000
<v Speaker 1>my daughter. You don't have a daughter. The sheriff said,

0:30:01.040 --> 0:30:02.960
<v Speaker 1>and that was that, and the woman was sent to

0:30:03.000 --> 0:30:05.440
<v Speaker 1>the city for trial, and no one thought much about

0:30:05.440 --> 0:30:07.880
<v Speaker 1>her again, because what is a prison but a place

0:30:07.880 --> 0:30:10.239
<v Speaker 1>to put those who wish to forget those who make

0:30:10.280 --> 0:30:14.360
<v Speaker 1>you uncomfortable? What is a prison but the bbolivion. A

0:30:14.400 --> 0:30:16.800
<v Speaker 1>week later, Big John was walking home in the evening

0:30:16.800 --> 0:30:19.480
<v Speaker 1>out along that road when he heard a terrible thing,

0:30:19.760 --> 0:30:22.880
<v Speaker 1>a wrenching, a scream of wood and steel, and a

0:30:22.920 --> 0:30:26.040
<v Speaker 1>scream of animal throats, and a scream of emptiness and horror.

0:30:26.920 --> 0:30:34.160
<v Speaker 1>Then nothing, nothing happened except from then on children from

0:30:34.160 --> 0:30:37.000
<v Speaker 1>that town. They weren't returned with berry juice on their

0:30:37.040 --> 0:30:40.160
<v Speaker 1>lips when they went missing. When children went missing, they

0:30:40.160 --> 0:30:44.040
<v Speaker 1>stayed missing. And now there's a concrete foundation peppered with

0:30:44.120 --> 0:30:46.440
<v Speaker 1>stones and a crack in it, and nothing on the

0:30:46.480 --> 0:30:49.680
<v Speaker 1>other side. And people don't camp there much, and people

0:30:49.680 --> 0:30:52.840
<v Speaker 1>don't build towns there no more. And that forest is old,

0:30:52.880 --> 0:30:55.200
<v Speaker 1>and no one knows how those marble steps got there,

0:30:55.760 --> 0:30:59.400
<v Speaker 1>and no one knows much of anything anymore. There's no

0:30:59.440 --> 0:31:02.080
<v Speaker 1>moral to us, to be sure. I'm not here saying

0:31:02.080 --> 0:31:03.600
<v Speaker 1>that you've got to let the little evils go on

0:31:03.680 --> 0:31:05.520
<v Speaker 1>address so that you don't let out the big evil.

0:31:06.080 --> 0:31:08.320
<v Speaker 1>I'm not even saying what was in that basement was evil,

0:31:08.440 --> 0:31:11.080
<v Speaker 1>not for sure. I'm not saying it was right what

0:31:11.160 --> 0:31:13.080
<v Speaker 1>happened to that woman? And neither am I saying it's

0:31:13.120 --> 0:31:16.480
<v Speaker 1>okay to steal cats and feed them to monsters. I'm

0:31:16.520 --> 0:31:19.120
<v Speaker 1>just saying it happened. I'm just telling you about the

0:31:19.160 --> 0:31:22.440
<v Speaker 1>thirty seven marble steps and that foundation and that crack

0:31:22.520 --> 0:31:28.600
<v Speaker 1>that goes off to nowhere. That's what I got. I

0:31:28.720 --> 0:31:29.959
<v Speaker 1>was like, I was waiting to see if you were

0:31:29.960 --> 0:31:36.080
<v Speaker 1>going to do more song. Yeah. I wonder if you

0:31:36.120 --> 0:31:39.560
<v Speaker 1>get in trouble for accidentally singing things on podcasts but

0:31:39.600 --> 0:31:46.520
<v Speaker 1>you're not supposed to. I'll just never sing again anywhere, honestly.

0:31:48.120 --> 0:31:56.480
<v Speaker 1>Um yeah, suck you the man we work for. Like,

0:31:56.600 --> 0:32:03.200
<v Speaker 1>I'm like, eat it, oh man, I love that story.

0:32:03.360 --> 0:32:06.000
<v Speaker 1>You told that story at a book signing event that

0:32:06.040 --> 0:32:09.400
<v Speaker 1>I went to of yours, and it's it's so cool

0:32:09.440 --> 0:32:11.720
<v Speaker 1>and it's so cool that it got passed down from

0:32:11.760 --> 0:32:16.640
<v Speaker 1>your dad too. It's, uh, it's cool people who did

0:32:16.680 --> 0:32:19.720
<v Speaker 1>cool stuff in my in my book, and my dad

0:32:19.800 --> 0:32:22.560
<v Speaker 1>is definitely cool people. I'll go ahead and say that

0:32:22.640 --> 0:32:26.840
<v Speaker 1>I got lucky in the dad lottery. He he made

0:32:26.840 --> 0:32:29.960
<v Speaker 1>that story up because there are Okay, that the one

0:32:30.080 --> 0:32:33.280
<v Speaker 1>thing about lying to kids one that story scared the

0:32:33.280 --> 0:32:35.040
<v Speaker 1>hell out of me when I was little, right, but

0:32:35.080 --> 0:32:37.440
<v Speaker 1>everything scared the hell out of me. But he called

0:32:37.480 --> 0:32:40.640
<v Speaker 1>them the marble steps, and they're not marble. There's there's

0:32:40.680 --> 0:32:42.880
<v Speaker 1>real steps in the woods near where he grew up,

0:32:42.920 --> 0:32:46.800
<v Speaker 1>where he had taken us to go camping, and but

0:32:47.200 --> 0:32:53.280
<v Speaker 1>they're concrete steps with marbles in them, imbedded into them.

0:32:53.320 --> 0:32:56.560
<v Speaker 1>And so for most of my young life I believed

0:32:56.640 --> 0:32:59.640
<v Speaker 1>that marble as a construction material meant concrete with marbles

0:32:59.640 --> 0:33:04.240
<v Speaker 1>in it, because the marble steps create with marbles. That

0:33:04.480 --> 0:33:06.880
<v Speaker 1>makes absolute sense. Also, I feel it would be really

0:33:06.880 --> 0:33:10.640
<v Speaker 1>cool to have, like like I actually think that'd be

0:33:10.680 --> 0:33:14.120
<v Speaker 1>a really cool design. I know. Yeah, there were cool steps,

0:33:14.520 --> 0:33:16.120
<v Speaker 1>and I don't know what the hell they were doing there.

0:33:16.160 --> 0:33:18.680
<v Speaker 1>They were far away from anything. There was no road,

0:33:19.160 --> 0:33:22.320
<v Speaker 1>just some concrete steps with marbles in them in the

0:33:22.320 --> 0:33:25.640
<v Speaker 1>middle of nowhere, up to a pad with a crack

0:33:25.680 --> 0:33:31.680
<v Speaker 1>in it. Apparently, So, maybe my dad didn't write the story.

0:33:32.120 --> 0:33:35.800
<v Speaker 1>Maybe he's big John your conspiracy theory, which means it

0:33:35.880 --> 0:33:38.720
<v Speaker 1>must be time pressed to end this episode. Yeah, that's

0:33:38.800 --> 0:33:40.760
<v Speaker 1>that is a that is fair. There should be a

0:33:40.800 --> 0:33:43.960
<v Speaker 1>big red button that actually all podcasts, someone should be

0:33:43.960 --> 0:33:45.680
<v Speaker 1>able to press a red button as soon as they

0:33:45.680 --> 0:33:48.360
<v Speaker 1>start talking about conspiracy theories. We do. We do have

0:33:48.440 --> 0:33:51.520
<v Speaker 1>something to announce, though. What do we have to announce?

0:33:52.360 --> 0:33:53.960
<v Speaker 1>Is it the fact that I'm going to be a

0:33:54.000 --> 0:33:57.720
<v Speaker 1>guest on a Behind the Bastard's live show. It is

0:33:57.840 --> 0:34:02.520
<v Speaker 1>that we're doing a live stream virtual show thing like

0:34:02.680 --> 0:34:06.920
<v Speaker 1>we did uh gosh, I don't know many months ago

0:34:07.120 --> 0:34:11.200
<v Speaker 1>with prop for Behind the Bastards, and that will be

0:34:11.239 --> 0:34:16.239
<v Speaker 1>happening on December eight, and you can purchase tickets at

0:34:16.920 --> 0:34:20.400
<v Speaker 1>moment house dot co slash b t B if you

0:34:20.520 --> 0:34:23.880
<v Speaker 1>so desire, I'll also link that. But if you so desire,

0:34:24.640 --> 0:34:27.400
<v Speaker 1>that is happening, and then that people can ask us

0:34:27.520 --> 0:34:31.200
<v Speaker 1>questions even though you and I are just the uh

0:34:32.200 --> 0:34:35.320
<v Speaker 1>the victims of that what you call guests of Behind

0:34:35.320 --> 0:34:40.120
<v Speaker 1>the Bastards. Uh, I don't know. I was gonna say,

0:34:40.160 --> 0:34:48.440
<v Speaker 1>I've been stockholmed a little too long. Well, I believe

0:34:48.480 --> 0:34:51.319
<v Speaker 1>that people in the audience can ask us questions. So

0:34:51.320 --> 0:34:53.960
<v Speaker 1>when you purchase your ticket, there'll be like a prompt

0:34:54.000 --> 0:34:57.280
<v Speaker 1>to submit a question that you can be for Robert,

0:34:57.480 --> 0:34:59.799
<v Speaker 1>could be for Margaret, be for me, It could be

0:34:59.840 --> 0:35:02.560
<v Speaker 1>for all of us, could be you know whatever, whatever

0:35:02.600 --> 0:35:05.520
<v Speaker 1>your heart desires, and we may or may not choose

0:35:05.560 --> 0:35:08.080
<v Speaker 1>your question. Um. Also, Robert is going to be writing

0:35:08.080 --> 0:35:11.040
<v Speaker 1>a script behind the Bastard script for that event and

0:35:11.080 --> 0:35:14.000
<v Speaker 1>it should be a good all time. And if you

0:35:14.040 --> 0:35:16.520
<v Speaker 1>can't make it at six pm on December, do not

0:35:16.560 --> 0:35:20.239
<v Speaker 1>worry because this event is available on demand for one

0:35:20.280 --> 0:35:24.319
<v Speaker 1>week past the time of livestream. Yeah, did I do

0:35:24.360 --> 0:35:26.799
<v Speaker 1>the thing? You did the thing? We did the thing.

0:35:27.040 --> 0:35:30.520
<v Speaker 1>We did it. We're so good at our jobs. Amazing, iconic, legendary.

0:35:30.680 --> 0:35:37.000
<v Speaker 1>The episodes over Cool People Who Did Cool Stuff is

0:35:37.000 --> 0:35:39.960
<v Speaker 1>a production of cool Zone Media. For more podcasts and

0:35:40.040 --> 0:35:43.239
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

0:35:43.520 --> 0:35:45.640
<v Speaker 1>or check us out on the I Heart Radio app,

0:35:45.680 --> 0:35:48.560
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts.