WEBVTT - 3 | Tree Time

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<v Speaker 1>The Red Weather is a work of fiction. Any resemblance

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<v Speaker 1>to actual persons or events reflects the adaptation of real,

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<v Speaker 1>publicly available materials for creative and legal reasons. The content

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<v Speaker 1>of this podcast is the sole responsibility of Red Weather

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<v Speaker 1>LLC and does not reflect the views of responsibilities of

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<v Speaker 1>iHeartMedia or its affiliates. Previously on The Red Weather in

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<v Speaker 1>nineteen ninety five, my neighbor and a trainer disappeared from

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<v Speaker 1>a commune.

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<v Speaker 2>So this guy was called the Father or something creepy

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<v Speaker 2>like that. Very much polyamory, kind of like dude has

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<v Speaker 2>a bunch of wives kind of thing.

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<v Speaker 1>I was with Anna's sister Willow that night.

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<v Speaker 3>If you were on the TenderHearts property, then none of

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<v Speaker 3>the adults were there.

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<v Speaker 1>They were all on the Sunrise seance hike.

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<v Speaker 4>Yeah, it was only a few days before their Tenderheart's

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<v Speaker 4>alibi at Felippart.

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<v Speaker 1>What are you saying that they weren't at the Sunds,

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<v Speaker 1>not all of them?

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<v Speaker 5>Good morning, good morning, good morning. I have.

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<v Speaker 6>Tucked myself into a little space by.

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<v Speaker 5>The wood shed, out of the rain.

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<v Speaker 6>I think it's a perfect place and a perfect time

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<v Speaker 6>for a ramble.

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<v Speaker 1>This is Elrick Light aka Eric Lidsky, the man who

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<v Speaker 1>founded a commune next to me when I was a kid.

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<v Speaker 6>Anyone here that's living with us on this beautiful homestead

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<v Speaker 6>here in Sebastopol will tell you. I'm very particular about

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<v Speaker 6>my spots. I have a big believer that there are

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<v Speaker 6>positive spots and that there are not so positive spots.

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<v Speaker 1>These were recorded sometime between nineteen eighty eight and nineteen

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<v Speaker 1>ninety two, while he walked in the woods or sat

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<v Speaker 1>in meadows places I might have been roaming around in

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<v Speaker 1>two me and Willow.

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<v Speaker 6>Take this with you, suit along to these people if

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<v Speaker 6>you can. And many of these people that we're discussing

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<v Speaker 6>with heart and hearts aren't ready to hear the message.

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<v Speaker 6>And that's fine. Sometimes it's enough to deliver the message.

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<v Speaker 1>But between the lectures or sermons, there are human moments

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<v Speaker 1>that are really specific.

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<v Speaker 6>There's an owl I've named him Jabberwaukee.

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<v Speaker 1>And sometimes bizarre.

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<v Speaker 5>Why do I rock nicely? Why do I rock myself?

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<v Speaker 5>Do I rock myself to sleep at night? What's the difference?

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<v Speaker 1>I kept listening waiting for something. I'm not sure what.

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<v Speaker 1>It's not like he was suddenly going to start talking

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<v Speaker 1>about human sacrifice or mentioned and a trainer. In fact,

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<v Speaker 1>he doesn't mention any names.

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<v Speaker 7>Let it fall, let it fall, let it fall, let

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<v Speaker 7>it fall, let it fall, and be free, Be free.

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<v Speaker 1>But his commitment is intense, and sometimes the line between

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<v Speaker 1>a sermon and something more personal gets blurry.

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<v Speaker 8>I've done bad things, I know what, just like you,

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<v Speaker 8>Just like all of you, I sit and I pretend.

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<v Speaker 9>And because I want to be.

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<v Speaker 6>That vision of.

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<v Speaker 10>What I know, I am capable of being.

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<v Speaker 6>So I pretend.

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<v Speaker 5>I know what.

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<v Speaker 8>I'm gonna do it again. No, I don't want to

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<v Speaker 8>do it again. I'm going to do it again.

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<v Speaker 9>Again. I don't want to do it again.

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<v Speaker 1>When I went home to look into Anna's disappearance, I

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<v Speaker 1>knew I was going to have to learn as much

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<v Speaker 1>as I could about el Rick and the collective he

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<v Speaker 1>ran called Tender Hearts. Since Anna lived there before she

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<v Speaker 1>vanished in nineteen ninety five, I figured things would get

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<v Speaker 1>a little new age, spiritual, little hippie dippy. But I

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<v Speaker 1>never expected what I did find. I am actor and filmmaker,

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<v Speaker 1>right or strong. This is the red weather. Okay, let's

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<v Speaker 1>try this again. I was a week into going back

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<v Speaker 1>to my hometown and researching Anna's case. I was still

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<v Speaker 1>mostly just playing catch up to the investigation. I'm calling

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<v Speaker 1>from my parents' landline, so idea doesn't come up. Sheriff Maldonado,

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<v Speaker 1>who had led that investigation back in nineteen ninety five,

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<v Speaker 1>told me that things would make more sense if I

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<v Speaker 1>got access to the official case file. Hello, Hi, this

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<v Speaker 1>is Ryder Strong. I'm calling again for Grace Lachlan and

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<v Speaker 1>the current sheriff. Grace Blachlan had promised to share transcripts

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<v Speaker 1>of some witness interviews, but I hadn't heard back from

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<v Speaker 1>her for days, and the people in her office didn't

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<v Speaker 1>seem to have time for me. Everything's in storage, so

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<v Speaker 1>it's not easy.

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<v Speaker 11>We have one building for the whole county.

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<v Speaker 9>You're a meddlin. You're a medling.

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<v Speaker 1>My buddy Chris was helping me. You're like every housewife

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<v Speaker 1>with a Facebook page who's playing Internet sloop.

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<v Speaker 9>She's got a theory.

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<v Speaker 1>So why don't I, you know, even if it's a

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<v Speaker 1>complete nothing burger, why don't I bring them a pager? Okay,

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<v Speaker 1>so you're going to go to the sheriff with a

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<v Speaker 1>busty pager that your dead dog buried. I knew Chris

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<v Speaker 1>was right. I had already admitted to the cops that

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<v Speaker 1>I had lied to them when I was fifteen, and

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<v Speaker 1>so if I was ever going to get their help

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<v Speaker 1>and learning about the case, I had to play it cool.

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<v Speaker 1>Going back over the details about that night, I really

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<v Speaker 1>begun to think that Anna's boyfriend Mick had something to

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<v Speaker 1>do with her disappearance. But then after talking to Maldonatto,

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<v Speaker 1>it was becoming clear that the Sheriff's department was way

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<v Speaker 1>more interested in Tender Hearts and its leader, Elrick Light.

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<v Speaker 1>But as far as I knew, and it disappeared, all

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<v Speaker 1>the adults of Tender Hearts had hiked up to Mount

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<v Speaker 1>Saint Helena for a sunrise seance, right and suff for

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<v Speaker 1>l Rick. Oh so you knew this too, yeah, almost immediately.

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<v Speaker 1>Monica Tremblaine was reporting for The Press Democrat in nineteen

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<v Speaker 1>ninety five.

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<v Speaker 3>It was only a few days after Anna was missing

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<v Speaker 3>that the seance story it fell apart.

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<v Speaker 1>A few of the women came forward. So where was

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<v Speaker 1>he and what did that mean for the investigation? And

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<v Speaker 1>who were Tender Hearts in the first place. When I

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<v Speaker 1>started interviewing friends, I quickly realized I knew very little

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<v Speaker 1>about their alternative living situations. Orion's commune had failed. Almost immediately.

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<v Speaker 2>The community kind of got a little more contentious and

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<v Speaker 2>a little more distance and kind of factioned off.

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<v Speaker 9>You know, my mom describes it kind of just like,

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<v Speaker 9>you know, not really lasting.

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<v Speaker 2>There were a lot of strong personalities out there, you know,

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<v Speaker 2>people who want to get away from it all.

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<v Speaker 9>I think have some strong reasons sometimes.

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<v Speaker 1>And I didn't realize that my friend Cole's parents actually

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<v Speaker 1>met when his dad was handing out pamphlets for a

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<v Speaker 1>cult in San Francisco.

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<v Speaker 9>I don't think lasted.

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<v Speaker 12>It didn't last, and it's like, hey, let's build a

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<v Speaker 12>spaceship form much into the eighties. It was called Stell

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<v Speaker 12>and they had a charismatic leader that was quite questionable,

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<v Speaker 12>but the plan was to build a spaceship to escape

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<v Speaker 12>the end of the world in two thousand and four.

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<v Speaker 12>Obviously it came and gone, but I'm pretty sure kind

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<v Speaker 12>of folded up when it realized that rocket building was hard.

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<v Speaker 12>I'm just assuming. I'm just assuming that like a bunch

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<v Speaker 12>of people out in cornfields just realize their limitation about

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<v Speaker 12>building rocket.

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<v Speaker 1>The tender hearts weren't that unusual for the area. But

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<v Speaker 1>of course, once Anna disappeared. There were a lot of

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<v Speaker 1>questions about them.

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<v Speaker 3>A big part of the problem was they were just secretive.

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<v Speaker 3>They didn't want to talk to the cops. I mean,

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<v Speaker 3>they didn't trust anybody, but they really didn't trust authority figures.

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<v Speaker 1>They had been targeted before by Maldon Auto specifically.

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<v Speaker 9>Yeah.

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<v Speaker 4>Yeah, we had them up on a few violations. They

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<v Speaker 4>had problem with one of their neighbors, had to do

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<v Speaker 4>with with a truck or something.

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<v Speaker 3>There was some argument over noise and they took the

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<v Speaker 3>tires off a neighbor's tractor.

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<v Speaker 1>That escalated to some incidents with animals.

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<v Speaker 9>They had lamas. Oh that's right, I remember them.

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<v Speaker 4>Yeah, Well, some of those lamas would get out and

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<v Speaker 4>then they'd get sick.

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<v Speaker 1>At some point, there were accusations about poisoning. Well, I

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<v Speaker 1>just remember, you gotta understand.

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<v Speaker 4>I get out there and I'm just I'm there to

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<v Speaker 4>calm the situation, you know, cool it down a little bit.

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<v Speaker 4>But you got a group of women, very very angry

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<v Speaker 4>women in there. They're topless, some of them even buttoning.

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<v Speaker 3>If there was a confrontation or if someone walked on

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<v Speaker 3>to the property. The women of Tender Hearts liked to

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<v Speaker 3>enact what they called a skin bombing.

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<v Speaker 1>They'd go out and nake it. I kind of love

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<v Speaker 1>the It was a very specific, non violent tactic.

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<v Speaker 4>It throws you off, you know, put you on guard,

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<v Speaker 4>and I'm not talking about it in a good way.

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<v Speaker 1>One thing about growing up in West County, if there

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<v Speaker 1>was ever a gathering of some sort, there was always

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<v Speaker 1>at least one person naked. A lot of confusing messages.

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<v Speaker 13>A lot of it was like, you know, people are swimming,

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<v Speaker 13>or you know, like you got a pool and people,

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<v Speaker 13>you know, we were in the.

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<v Speaker 1>Hot tub pool or whatever.

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<v Speaker 13>My parents' friends were definitely hippies and of the casually

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<v Speaker 13>nude variety when there was any call for it.

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<v Speaker 1>It was part of the culture, a general belief in

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<v Speaker 1>who needs clothes? Be natural. It wasn't threatening or anything,

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<v Speaker 1>but still as casual as I think the adults wanted

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<v Speaker 1>it to be. When you're a kid, you could never

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<v Speaker 1>not notice it. If Will and I went to that

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<v Speaker 1>like main area, the kind of deck that wasn't finished,

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<v Speaker 1>that with the boards laid on the ground, there might

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<v Speaker 1>be someone naked because.

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<v Speaker 9>They had an outdoor shower that was right there. Yes,

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<v Speaker 9>And I always felt like it was a little weird.

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<v Speaker 1>But I didn't feel like I could say it was weird.

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<v Speaker 9>You know, because if you did, you would be lame.

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<v Speaker 1>But beyond the skin bombing and fights with neighbors, I

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<v Speaker 1>wanted to know what they were all about. I found

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<v Speaker 1>a historian who specializes in intentional communities, which I learned

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<v Speaker 1>is the newer preferred term for a commune.

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<v Speaker 9>Hey, how great. Thanks.

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<v Speaker 1>Howard Tripp is the author of two books, counter Topia,

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<v Speaker 1>which covers the communities of the nineteen sixties and seventies,

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<v Speaker 1>and West of Eden, which chronicles the rise and fall

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<v Speaker 1>of small religious sects in the area.

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<v Speaker 9>I hope you don't mind my little friends.

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<v Speaker 1>You are right with that.

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<v Speaker 9>Oh yeah.

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<v Speaker 1>Howard's other hobby is ants. Yeah, so, how long have

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<v Speaker 1>you been farming them?

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<v Speaker 11>It's been I mean it's been over a decade.

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<v Speaker 1>He has an entire wall of his house that is

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<v Speaker 1>a series of ant farms, or, as I learned, they're

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<v Speaker 1>called former carrea.

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<v Speaker 11>But one of the things I've always been fascinated by ICs.

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<v Speaker 9>Oh like, that's like pheromones, right, right, exactly.

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<v Speaker 11>But you're talking about how an individual ant senses the

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<v Speaker 11>world around them, the perception of what's real, what's happening.

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<v Speaker 14>It can be altered completely like a drug.

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<v Speaker 11>Even more than that, it's it's their actual sense of reality.

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<v Speaker 11>It's not you'll have like a colony, right thin get

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<v Speaker 11>invaded and they start working for another species.

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<v Speaker 1>They don't even know why, and they're just as happy.

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<v Speaker 1>They just just want to do Tripid research tender Hearts

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<v Speaker 1>for his books, but they ultimately didn't make the cut.

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<v Speaker 15>Well, if we're talking about the major communities from Sonoma County, Headwinds,

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<v Speaker 15>morning Star, the Farm before they went to Tennessee, you're

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<v Speaker 15>talking about these are much bigger operations groups that were

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<v Speaker 15>formalized in ways that Tender Hearts they could never really

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<v Speaker 15>get it together.

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<v Speaker 9>Well, how many people were in it? It's like, oh wow, yeah,

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<v Speaker 9>very small.

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<v Speaker 1>But then for your second book, wouldn't they have counted

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<v Speaker 1>as a spiritual group?

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<v Speaker 11>You yeah, you would think that's uh, that's the sixty

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<v Speaker 11>four thousand dollars question, isn't it meaning?

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<v Speaker 1>Were they even technically a religion? Did they have a

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<v Speaker 1>belief system?

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<v Speaker 11>I know, I know what this looks like.

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<v Speaker 9>These don't judge.

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<v Speaker 1>Trip has an entire guest house behind his main house.

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<v Speaker 1>It's full of books and papers.

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<v Speaker 15>Okay, here are some of Elerick's newsletters.

0:12:56.800 --> 0:12:59.600
<v Speaker 9>Cool, we have these signs they put up.

0:12:59.760 --> 0:13:02.520
<v Speaker 15>Yeah, and there are tapes of this lecture series.

0:13:02.640 --> 0:13:04.359
<v Speaker 9>Oh wait, what really recordings?

0:13:04.960 --> 0:13:06.520
<v Speaker 15>Yeah, yeah somewhere.

0:13:06.679 --> 0:13:07.760
<v Speaker 9>Oh my god, I would.

0:13:07.679 --> 0:13:09.640
<v Speaker 1>Love to hear those, Which is how I got ten

0:13:09.679 --> 0:13:11.640
<v Speaker 1>hours of el Ric light talking.

0:13:12.080 --> 0:13:13.640
<v Speaker 5>Well, let's just jump into it.

0:13:13.760 --> 0:13:17.040
<v Speaker 6>We'll start with our invocation.

0:13:16.800 --> 0:13:17.920
<v Speaker 8>As we always do.

0:13:18.840 --> 0:13:20.360
<v Speaker 1>I am of the Earth.

0:13:21.840 --> 0:13:27.120
<v Speaker 6>From the earth. I burn with a fire inside that

0:13:27.240 --> 0:13:33.200
<v Speaker 6>I promised to maintain, with the thick skin and a

0:13:33.320 --> 0:13:34.040
<v Speaker 6>tender heart.

0:13:34.360 --> 0:13:37.720
<v Speaker 1>I actually found the tapes kind of soothing. There's definitely

0:13:37.800 --> 0:13:40.120
<v Speaker 1>a lot of jargon. Elrick liked to make up his

0:13:40.160 --> 0:13:40.840
<v Speaker 1>own terms.

0:13:41.080 --> 0:13:45.320
<v Speaker 6>This is what we might call skymine is not the

0:13:45.320 --> 0:13:52.400
<v Speaker 6>only directo. Locusts and arrive at the choiceless awareness.

0:13:52.720 --> 0:13:54.480
<v Speaker 1>Elric is earnest, thoughtful.

0:13:54.840 --> 0:14:02.160
<v Speaker 16>We can absorb energetic facts by existing in in what

0:14:02.320 --> 0:14:10.240
<v Speaker 16>Castanano would call the the kernel of non ordinary reality.

0:14:10.280 --> 0:14:12.560
<v Speaker 1>And he goes out of his way to reject his

0:14:12.640 --> 0:14:13.360
<v Speaker 1>own authority.

0:14:14.080 --> 0:14:16.880
<v Speaker 5>No, I am not York or.

0:14:18.880 --> 0:14:21.240
<v Speaker 6>I am not anyone's savior.

0:14:21.480 --> 0:14:23.800
<v Speaker 1>One of the most exciting moments is when he gets

0:14:23.840 --> 0:14:25.720
<v Speaker 1>frustrated with his recording equipment.

0:14:26.200 --> 0:14:36.400
<v Speaker 6>My ankles burst under the weight of ill consumed mother

0:14:37.000 --> 0:14:43.880
<v Speaker 6>fucking dammit. Really, Mike was off the whole time. My

0:14:44.160 --> 0:14:53.080
<v Speaker 6>ankles burst under the weight of ill conceived compulsions, and

0:14:53.280 --> 0:15:00.040
<v Speaker 6>I limped my way, like the hurried hair past Alice

0:15:00.080 --> 0:15:06.360
<v Speaker 6>into wonderland where only those with thrones and axes reigned.

0:15:07.640 --> 0:15:11.960
<v Speaker 5>What are you living for? Where are you going? Late?

0:15:12.280 --> 0:15:12.560
<v Speaker 8>Late?

0:15:13.000 --> 0:15:14.520
<v Speaker 6>Always late for?

0:15:14.720 --> 0:15:16.080
<v Speaker 15>What? For?

0:15:16.280 --> 0:15:16.360
<v Speaker 12>What?

0:15:17.560 --> 0:15:20.560
<v Speaker 5>For what? It's not real?

0:15:22.000 --> 0:15:25.840
<v Speaker 6>None of it is real.

0:15:26.800 --> 0:15:32.280
<v Speaker 10>You have been tricked, You've been lied too.

0:15:33.120 --> 0:15:36.280
<v Speaker 1>This section, like when he says he's going to do

0:15:36.360 --> 0:15:42.200
<v Speaker 1>it again, feels raw, emotional and personal, but otherwise for

0:15:42.360 --> 0:15:47.640
<v Speaker 1>ten tapes, Elric is a teacher. He stays abstract and philosophical.

0:15:48.520 --> 0:15:53.880
<v Speaker 1>A unique worldview does evolve a metaphysics. He's inspired a

0:15:53.880 --> 0:15:57.680
<v Speaker 1>little by Krishna Murdi and a lot by Carlos Castanetta.

0:15:58.080 --> 0:16:02.400
<v Speaker 1>There's this belief in the positive power of psychedelic drugs

0:16:02.600 --> 0:16:07.280
<v Speaker 1>and something he calls tree Time, which begins with the

0:16:07.320 --> 0:16:09.560
<v Speaker 1>story of him being high on mescaline.

0:16:09.920 --> 0:16:21.080
<v Speaker 10>Minutes can feel like hours, seconds could be a lifetime.

0:16:20.880 --> 0:16:24.560
<v Speaker 1>But it gets somewhere kind of interesting. A baby cries.

0:16:25.400 --> 0:16:30.360
<v Speaker 17>She cries if she's hungry or stared, and in that

0:16:30.600 --> 0:16:36.880
<v Speaker 17>moment she might think this feeling will never end.

0:16:38.000 --> 0:16:46.200
<v Speaker 6>But as we grow, we grow into a different time consciousness.

0:16:46.240 --> 0:16:50.280
<v Speaker 11>Oh my gosh, so time moves faster as you get older.

0:16:51.040 --> 0:16:56.360
<v Speaker 18>Listen, if you consider a human life and you put

0:16:56.360 --> 0:16:59.680
<v Speaker 18>it on a scale of the semper baus.

0:17:00.120 --> 0:17:02.200
<v Speaker 9>That's what he called redwoods, Of course he did.

0:17:02.320 --> 0:17:06.720
<v Speaker 1>That's from their scientific name, or their Latin binomial sequoia sempaveerans.

0:17:07.080 --> 0:17:09.760
<v Speaker 17>We're talking about three thousand years.

0:17:10.080 --> 0:17:11.880
<v Speaker 18>And in that context, what's a day?

0:17:13.280 --> 0:17:13.880
<v Speaker 17>What's a day?

0:17:13.960 --> 0:17:14.680
<v Speaker 9>What's a year?

0:17:15.600 --> 0:17:21.399
<v Speaker 17>In three time seasons? Last three days.

0:17:21.400 --> 0:17:28.240
<v Speaker 6>All of American history would happen before you were eight

0:17:28.359 --> 0:17:33.359
<v Speaker 6>years old. A child who would be born grow to

0:17:33.400 --> 0:17:37.480
<v Speaker 6>be twelve in the span of a summer vacation.

0:17:37.840 --> 0:17:41.200
<v Speaker 9>What is dude talking about time perception?

0:17:41.320 --> 0:17:44.080
<v Speaker 1>He's scaling a human life up to a redwood tree.

0:17:44.160 --> 0:17:48.360
<v Speaker 1>And look, I did the math. Of course, he's actually right.

0:17:48.680 --> 0:17:52.880
<v Speaker 1>If you take one hundred years or the best human lifespan, sure,

0:17:52.920 --> 0:17:55.320
<v Speaker 1>and you stretch that over three thousand, it's thirty times.

0:17:55.400 --> 0:17:58.680
<v Speaker 1>So one hour is thirty hours. Just over a day,

0:17:58.760 --> 0:18:01.960
<v Speaker 1>that's one point two five days. And yes, a month

0:18:01.960 --> 0:18:04.520
<v Speaker 1>would go by in a day, winter would last three days.

0:18:04.520 --> 0:18:08.800
<v Speaker 9>So all of his comparisons are exactly right. You need

0:18:08.800 --> 0:18:11.280
<v Speaker 9>a break, probably, Yeah.

0:18:12.160 --> 0:18:26.240
<v Speaker 18>Imagine wisdom that scale the inside.

0:18:31.240 --> 0:18:34.600
<v Speaker 3>Well, from the outside, it looked like your classic guru

0:18:34.960 --> 0:18:35.720
<v Speaker 3>cult situation.

0:18:36.160 --> 0:18:39.880
<v Speaker 1>Yeah, well, I mean if it's all the tropes, right, Oh, yes, absolutely.

0:18:40.440 --> 0:18:44.240
<v Speaker 1>You've got a charismatic leader, he's got a new spiritual

0:18:44.480 --> 0:18:47.840
<v Speaker 1>take on life, and he runs off. He has a

0:18:47.840 --> 0:18:48.359
<v Speaker 1>bunch of.

0:18:48.280 --> 0:18:52.640
<v Speaker 3>Whys, right right, right right, Except none of that, none

0:18:52.680 --> 0:18:55.040
<v Speaker 3>of what you actually just said was actually true.

0:18:56.200 --> 0:19:10.399
<v Speaker 1>Those are all lies. When I started this podcast, one

0:19:10.440 --> 0:19:13.360
<v Speaker 1>of my main questions about Tender Hearts, which was kind

0:19:13.359 --> 0:19:16.520
<v Speaker 1>of naive, was was it a commune or was it

0:19:16.640 --> 0:19:20.959
<v Speaker 1>a cult? It turns out neither, and those categories are

0:19:21.000 --> 0:19:22.080
<v Speaker 1>kind of fuzzy to begin with.

0:19:22.760 --> 0:19:26.760
<v Speaker 11>Had ideas later on, it's not how it started.

0:19:27.800 --> 0:19:31.080
<v Speaker 1>It turns out Tender Hearts didn't begin as a religion

0:19:31.320 --> 0:19:34.000
<v Speaker 1>or a political movement or even a philosophy.

0:19:34.119 --> 0:19:35.639
<v Speaker 11>It grew out of a woman shelter.

0:19:36.080 --> 0:19:38.800
<v Speaker 1>Really before he found a Tender Hearts, Eric Letsky was

0:19:38.800 --> 0:19:41.960
<v Speaker 1>an employee of the Pavilion House. Pavilion was at the

0:19:41.960 --> 0:19:44.119
<v Speaker 1>forefront of a wave of shelters that sprung up in

0:19:44.119 --> 0:19:47.040
<v Speaker 1>the late seventies with what was then a pretty radical

0:19:47.080 --> 0:19:50.879
<v Speaker 1>idea that women might need their own place, a designated

0:19:50.880 --> 0:19:52.200
<v Speaker 1>shelter away from men.

0:19:52.760 --> 0:19:56.440
<v Speaker 11>He helped run the whole thing until eighty five eighty six.

0:19:56.760 --> 0:19:59.960
<v Speaker 1>They were your classic San Francisco liberals, in your face

0:20:00.320 --> 0:20:00.960
<v Speaker 1>and aggressive.

0:20:01.040 --> 0:20:02.920
<v Speaker 11>Eleric got into trouble with the city officials.

0:20:03.000 --> 0:20:07.480
<v Speaker 18>Four protesters were arrested today outside city Hall amidst ongoing

0:20:07.560 --> 0:20:11.080
<v Speaker 18>tensions between the city council and the Pavilion House.

0:20:11.640 --> 0:20:15.080
<v Speaker 1>The distinction between a homeless shelter and a domestic violence

0:20:15.080 --> 0:20:18.120
<v Speaker 1>center was a blurry line that was still being worked out,

0:20:18.720 --> 0:20:21.920
<v Speaker 1>and in the early eighties, the owners of Pavilion wanted

0:20:21.960 --> 0:20:25.320
<v Speaker 1>to expand the shelter by allowing men to join, but

0:20:25.440 --> 0:20:29.480
<v Speaker 1>for some of the women and Elric, this was anathema.

0:20:30.400 --> 0:20:33.560
<v Speaker 1>It was a split in the Pavilion organization. There was

0:20:33.600 --> 0:20:36.879
<v Speaker 1>Elric on one side and the owners and city officials

0:20:36.920 --> 0:20:40.880
<v Speaker 1>on the other. Around the same time, Elrick came into

0:20:40.880 --> 0:20:41.359
<v Speaker 1>some money.

0:20:41.560 --> 0:20:44.400
<v Speaker 3>The assumption is that maybe one of his parents or

0:20:44.520 --> 0:20:48.040
<v Speaker 3>perhaps grandparents passed away, but nobody knows for sure.

0:20:48.119 --> 0:20:50.800
<v Speaker 1>So he pulled up stakes, left the city and bought

0:20:50.920 --> 0:20:55.120
<v Speaker 1>fifty acres in West Sonoma County. The fifty acres right

0:20:55.160 --> 0:20:58.439
<v Speaker 1>next to my parents, and so the women were.

0:20:58.640 --> 0:21:01.159
<v Speaker 11>He got them off from the shelter, them personally and

0:21:01.200 --> 0:21:03.760
<v Speaker 11>their kids to come live off the land.

0:21:03.880 --> 0:21:06.200
<v Speaker 1>Besides Anna and Willow, there were only a few other kids.

0:21:06.240 --> 0:21:10.280
<v Speaker 1>I remember a boy named Josiah and a girl named Francis,

0:21:10.359 --> 0:21:13.680
<v Speaker 1>and maybe one more. We called them grammets.

0:21:13.880 --> 0:21:16.480
<v Speaker 13>I felt antagonized by them. I felt like they were

0:21:16.520 --> 0:21:19.720
<v Speaker 13>actively annoying to us. I think we might have just

0:21:19.800 --> 0:21:21.879
<v Speaker 13>been hating on younger kids.

0:21:22.320 --> 0:21:24.960
<v Speaker 1>They were wild, right, I mean, you know, it was

0:21:25.000 --> 0:21:29.080
<v Speaker 1>like they were just kind of roaming free, and they

0:21:29.080 --> 0:21:31.760
<v Speaker 1>were a pack, like I definitely remember it being a pack.

0:21:32.040 --> 0:21:35.280
<v Speaker 1>It's like just a group of like loud, dirty kids,

0:21:35.359 --> 0:21:39.359
<v Speaker 1>like and they had attitude, like they were strong. Basically,

0:21:39.400 --> 0:21:41.760
<v Speaker 1>it's like an outdoor version of a women's shelter.

0:21:42.200 --> 0:21:44.000
<v Speaker 11>Yeah, it was like a camp or a farm for

0:21:44.040 --> 0:21:45.600
<v Speaker 11>women escaping domestic violence.

0:21:45.720 --> 0:21:49.120
<v Speaker 1>Everything I learned about Tender Hearts, but especially this, made

0:21:49.160 --> 0:21:51.280
<v Speaker 1>it even more important that I get in touch with

0:21:51.280 --> 0:21:56.119
<v Speaker 1>Anna and Willow's mom, Laaney. I'd always thought of her

0:21:56.160 --> 0:22:00.159
<v Speaker 1>as some sort of New age counter cultural seekers her,

0:22:00.680 --> 0:22:04.200
<v Speaker 1>But if she came from a women's shelter in San Francisco,

0:22:04.520 --> 0:22:07.879
<v Speaker 1>if she was escaping an abusive situation and brought her

0:22:07.960 --> 0:22:10.960
<v Speaker 1>daughters to raise them in the woods. That's a very

0:22:11.000 --> 0:22:14.639
<v Speaker 1>different person, Laney, Hi, it's rather or strong.

0:22:15.640 --> 0:22:18.119
<v Speaker 9>How are you. I hope you're doing all right.

0:22:18.280 --> 0:22:23.320
<v Speaker 1>For weeks I'd left messages. Weirdly, this new understanding of

0:22:23.359 --> 0:22:26.960
<v Speaker 1>the tender hearts was more radical and ahead of its

0:22:26.960 --> 0:22:32.119
<v Speaker 1>time than any of Elric's professed insights like tree Time

0:22:32.320 --> 0:22:36.720
<v Speaker 1>or Directo Locust. He was actually creating what nowadays you

0:22:36.720 --> 0:22:40.640
<v Speaker 1>would call a safe space for women. But we didn't

0:22:40.640 --> 0:22:44.480
<v Speaker 1>know any of that. Anybody local just saw a polygamous cult,

0:22:44.760 --> 0:22:48.560
<v Speaker 1>and interestingly Elrick and the women let that happen.

0:22:50.240 --> 0:22:53.479
<v Speaker 11>So these, if you could see, they would post these

0:22:53.480 --> 0:22:54.080
<v Speaker 11>all around the town.

0:22:54.160 --> 0:22:57.879
<v Speaker 1>Oh wow, Elric started spreading his teachings. So I'm looking

0:22:57.920 --> 0:23:03.280
<v Speaker 1>at there's a drawer of a kind of elephant plant person.

0:23:03.560 --> 0:23:03.920
<v Speaker 5>What else?

0:23:03.960 --> 0:23:04.480
<v Speaker 15>What do you see?

0:23:05.440 --> 0:23:05.760
<v Speaker 5>All right?

0:23:05.840 --> 0:23:06.919
<v Speaker 1>Well, there's text.

0:23:07.119 --> 0:23:07.840
<v Speaker 8>No look closer.

0:23:07.920 --> 0:23:10.600
<v Speaker 9>What are you missing? I don't know what is it?

0:23:10.600 --> 0:23:11.600
<v Speaker 15>It's a lotus position?

0:23:11.720 --> 0:23:15.040
<v Speaker 1>Oh yeah, all right, so it says you are a

0:23:15.080 --> 0:23:19.360
<v Speaker 1>goddess Gaya shakti terra isis what do you see all

0:23:19.400 --> 0:23:23.200
<v Speaker 1>around the world? Women of sounder minds and tender hearts

0:23:23.440 --> 0:23:28.320
<v Speaker 1>insight isn't oriental, nor is it western. Elrick light offers

0:23:28.359 --> 0:23:31.960
<v Speaker 1>only the sacred, in the universal, the divine, feminine. Oh

0:23:32.200 --> 0:23:34.800
<v Speaker 1>and then there's there's an address and a telephone number.

0:23:34.840 --> 0:23:35.000
<v Speaker 5>Yeah.

0:23:35.040 --> 0:23:35.159
<v Speaker 15>Ye.

0:23:35.240 --> 0:23:37.800
<v Speaker 11>People had people subscribing from all across the country, Like

0:23:37.800 --> 0:23:38.439
<v Speaker 11>how many are they?

0:23:38.560 --> 0:23:43.040
<v Speaker 1>Hundreds, maybe thousands. But locally the postings made them notorious,

0:23:43.320 --> 0:23:46.760
<v Speaker 1>and there were times when they could have easily spoken out,

0:23:46.800 --> 0:23:50.439
<v Speaker 1>but they let the rumors spread, which is actually a

0:23:50.480 --> 0:23:53.000
<v Speaker 1>brilliant way to keep people out of your business. Like

0:23:53.440 --> 0:23:56.639
<v Speaker 1>skin bombing. Allowing people to think they were a cult

0:23:57.080 --> 0:24:03.320
<v Speaker 1>ensured that outsiders, men in particular, stayed away. So the

0:24:03.440 --> 0:24:06.880
<v Speaker 1>question is, did Elrick believe this stuff?

0:24:07.280 --> 0:24:07.879
<v Speaker 9>No?

0:24:07.880 --> 0:24:11.600
<v Speaker 1>No, really. For his part, Maldonado is adamant.

0:24:11.880 --> 0:24:12.200
<v Speaker 9>No.

0:24:12.200 --> 0:24:14.399
<v Speaker 4>No, A con is a con is a con A

0:24:14.440 --> 0:24:16.480
<v Speaker 4>lot of make your money, a lot to cover your tracks,

0:24:16.480 --> 0:24:17.760
<v Speaker 4>and you just keep online.

0:24:17.880 --> 0:24:20.760
<v Speaker 1>But when I listen to the tapes, Elrick seems earnest

0:24:20.800 --> 0:24:21.000
<v Speaker 1>to me.

0:24:21.320 --> 0:24:24.760
<v Speaker 11>He was definitely having some kind of experience out there

0:24:24.760 --> 0:24:28.760
<v Speaker 11>in the whips right. Probably started with secular intentions to

0:24:28.840 --> 0:24:32.480
<v Speaker 11>live together on a farm, and then Eleric started reflecting

0:24:32.520 --> 0:24:36.639
<v Speaker 11>on things. He starts thinking rearranging places in his mind

0:24:36.720 --> 0:24:38.720
<v Speaker 11>and having new ideas that he has to share.

0:24:39.000 --> 0:24:41.160
<v Speaker 1>But there was a pressing issue.

0:24:41.520 --> 0:24:44.439
<v Speaker 14>It's really common among these intentional communities unless you have

0:24:44.480 --> 0:24:48.800
<v Speaker 14>a donation or best case, a tithing system that everyone

0:24:48.880 --> 0:24:51.879
<v Speaker 14>agrees on, right, someone has to pay the bills for

0:24:51.920 --> 0:24:52.680
<v Speaker 14>the TenderHearts.

0:24:52.720 --> 0:24:56.960
<v Speaker 1>At first, that meant getting jobs. Laney work a safeway

0:24:57.840 --> 0:25:01.840
<v Speaker 1>what I can't No Connor, who lives in England, remembered this.

0:25:02.000 --> 0:25:03.120
<v Speaker 1>I can't even imagine her.

0:25:03.280 --> 0:25:05.639
<v Speaker 13>Yeah, I know, I know, but I swear I remember

0:25:05.720 --> 0:25:07.800
<v Speaker 13>seeing her in a reflective vest in the parking lot,

0:25:08.320 --> 0:25:09.159
<v Speaker 13>like collecting carts.

0:25:09.440 --> 0:25:12.159
<v Speaker 1>But the jobs weren't enough, and so TenderHearts did what

0:25:12.240 --> 0:25:14.320
<v Speaker 1>most everyone in Sonoma County did in the nineties.

0:25:14.440 --> 0:25:17.040
<v Speaker 11>I mean, I would say in Sonoma, Mendosino, Humboldt, maybe

0:25:17.040 --> 0:25:19.840
<v Speaker 11>thirty forty percent, almost half of the communities are funded

0:25:19.880 --> 0:25:20.240
<v Speaker 11>by weed.

0:25:21.240 --> 0:25:23.399
<v Speaker 1>Hence the cannabis that was in the barn the night

0:25:23.440 --> 0:25:24.119
<v Speaker 1>that Anna.

0:25:23.880 --> 0:25:26.399
<v Speaker 9>Disappeared, and it was all just sitting in that barn.

0:25:27.440 --> 0:25:30.159
<v Speaker 1>This opened up a whole new avenue because if Elrick

0:25:30.280 --> 0:25:32.360
<v Speaker 1>was lying to the cops about where he was that night,

0:25:32.720 --> 0:25:34.359
<v Speaker 1>was he trying to protect the fact that he was

0:25:34.400 --> 0:25:36.560
<v Speaker 1>growing marijuana?

0:25:37.200 --> 0:25:40.080
<v Speaker 9>I thirty forty five minutes. Thank you, Lennie.

0:25:41.119 --> 0:25:45.000
<v Speaker 1>Could Anna have been killed because of like a drug that?

0:25:45.040 --> 0:25:47.720
<v Speaker 9>I mean, it's just weed that was a huge deal

0:25:47.800 --> 0:25:49.080
<v Speaker 9>back then. He's right.

0:25:49.680 --> 0:25:50.919
<v Speaker 1>This was the era of Camp.

0:25:53.160 --> 0:25:55.440
<v Speaker 3>It's a theme that is reminiscent of those you see

0:25:55.440 --> 0:25:58.960
<v Speaker 3>in war zones, but this is California and the enemies

0:25:59.040 --> 0:26:00.320
<v Speaker 3>are marijuana.

0:25:59.760 --> 0:26:04.359
<v Speaker 1>Grow Camp was the campaign against marijuana planting, a multi

0:26:04.400 --> 0:26:07.600
<v Speaker 1>agency task force that launched in nineteen eighty three. They

0:26:07.600 --> 0:26:11.720
<v Speaker 1>were a paramilitary organization with helicopters and machine guns.

0:26:12.000 --> 0:26:12.800
<v Speaker 9>They were hardcore.

0:26:13.200 --> 0:26:17.480
<v Speaker 1>So does that mean that people were smoking pot around us?

0:26:17.520 --> 0:26:19.240
<v Speaker 1>Does that mean that they would have been smoking pot

0:26:19.240 --> 0:26:20.679
<v Speaker 1>from tender hearts? Undoubtedly?

0:26:21.200 --> 0:26:22.200
<v Speaker 9>Undoubtedly.

0:26:22.480 --> 0:26:25.560
<v Speaker 1>So then who were some we know somebody who bought

0:26:25.560 --> 0:26:27.240
<v Speaker 1>weed from them or sold for them?

0:26:27.840 --> 0:26:30.919
<v Speaker 9>Like, do we know any drug dealers? I mean, do

0:26:30.960 --> 0:26:35.440
<v Speaker 9>you remember anybody, Hilo, We're trying.

0:26:35.160 --> 0:26:37.679
<v Speaker 1>To remember who sold weed back in the day. I

0:26:37.680 --> 0:26:40.320
<v Speaker 1>feel like there was an older guy. God, it was

0:26:40.359 --> 0:26:43.600
<v Speaker 1>like it was like there was Jim. He wasn't drug

0:26:43.880 --> 0:26:45.359
<v Speaker 1>I don't think so. But there was a guy who

0:26:45.440 --> 0:26:46.959
<v Speaker 1>was always hanging out at the Hesse building.

0:26:47.200 --> 0:26:51.400
<v Speaker 9>He had like a battery nickname like Bunny that's copper talk.

0:26:52.480 --> 0:26:55.320
<v Speaker 9>He is not a drug dealer. It was like that motorcycle. No, No,

0:26:55.359 --> 0:26:57.560
<v Speaker 9>that guy was totally who.

0:26:57.400 --> 0:27:00.800
<v Speaker 1>Was the gu There was a guy not a name

0:27:00.840 --> 0:27:02.960
<v Speaker 1>like that, like a DJ name, and he used to

0:27:03.000 --> 0:27:05.800
<v Speaker 1>sell to all the skater kids.

0:27:05.800 --> 0:27:08.600
<v Speaker 9>Remember rip hits was the thing.

0:27:08.760 --> 0:27:15.520
<v Speaker 13>Yes, yes, that was not his name, but that's what

0:27:15.680 --> 0:27:16.600
<v Speaker 13>that's what they called him.

0:27:16.600 --> 0:27:18.399
<v Speaker 9>That's what we called Do you think we could find him?

0:27:18.400 --> 0:27:20.639
<v Speaker 9>I could we find him. I could find him. I

0:27:20.680 --> 0:27:21.640
<v Speaker 9>think I could find him.

0:27:21.680 --> 0:27:23.600
<v Speaker 1>So the other day, when I told you about willow

0:27:23.600 --> 0:27:26.320
<v Speaker 1>burning the weed, is this what you meant when you

0:27:26.320 --> 0:27:30.919
<v Speaker 1>said that the tender hearts weren't all kumbaya and butterflies.

0:27:30.359 --> 0:27:31.399
<v Speaker 9>And they were always alive.

0:27:31.960 --> 0:27:35.200
<v Speaker 1>Just to front, this was a criminal drug dealing operation.

0:27:35.840 --> 0:27:40.600
<v Speaker 1>That's true, but a little reductive because when I finally

0:27:40.640 --> 0:27:45.520
<v Speaker 1>got the transcripts of el Rick's interrogations, I realized Maldonado

0:27:45.960 --> 0:27:53.240
<v Speaker 1>wasn't giving me the whole story.

0:27:56.280 --> 0:27:58.560
<v Speaker 9>Chris, there, they're here.

0:27:58.880 --> 0:28:01.560
<v Speaker 1>I got an email from Sheriff Lachlan with a PDF attachment.

0:28:02.119 --> 0:28:05.679
<v Speaker 1>They had a watermark across every page, are strong and

0:28:05.760 --> 0:28:08.560
<v Speaker 1>they were a total mess. The names were hard to

0:28:08.600 --> 0:28:11.560
<v Speaker 1>figure out because everyone was designated by their initials.

0:28:11.760 --> 0:28:14.720
<v Speaker 9>Oh okay, so RM seems like he's the one in

0:28:14.840 --> 0:28:18.200
<v Speaker 9>charge of That'sonado and two many guys working with me.

0:28:19.200 --> 0:28:21.760
<v Speaker 4>It would have been Kadio. He headed up anything with

0:28:21.960 --> 0:28:24.919
<v Speaker 4>grow operations or substances. He was kind of like our

0:28:25.000 --> 0:28:29.240
<v Speaker 4>vice squad. And then, uh, I think I put Orrin. Yeah,

0:28:29.280 --> 0:28:31.360
<v Speaker 4>I put Bob Orrin as my ol leite.

0:28:31.600 --> 0:28:34.359
<v Speaker 1>She sent me like, there's a couple interviews with a

0:28:34.359 --> 0:28:40.000
<v Speaker 1>few different people. Look, this one is actually your neighbors. Then, dude,

0:28:40.040 --> 0:28:43.880
<v Speaker 1>this is me. This is a transcript of me getting interviewed. No, yes,

0:28:43.960 --> 0:28:45.280
<v Speaker 1>look it's quote.

0:28:45.360 --> 0:28:45.520
<v Speaker 11>No.

0:28:45.600 --> 0:28:48.920
<v Speaker 1>We were at Connor's house, right, and Willow was with you. Yes,

0:28:49.160 --> 0:28:51.480
<v Speaker 1>and you didn't hear anything, not until the news.

0:28:51.680 --> 0:28:52.800
<v Speaker 9>Connor's mom made.

0:28:52.640 --> 0:28:55.480
<v Speaker 1>Us pancakes, and she told you about the fire. Yet,

0:28:55.520 --> 0:28:58.040
<v Speaker 1>Oh my god, she put my interviews in here?

0:28:58.200 --> 0:29:00.640
<v Speaker 9>Who did uh? Lachlan the shriff? She sent me my

0:29:00.640 --> 0:29:04.840
<v Speaker 9>own transcripts. The why. I don't know just what to say.

0:29:05.200 --> 0:29:07.560
<v Speaker 9>You lied. We have a record of you lying.

0:29:08.800 --> 0:29:08.920
<v Speaker 17>You.

0:29:09.000 --> 0:29:11.920
<v Speaker 1>She also didn't include any of the interviews with Mick Bowden.

0:29:12.200 --> 0:29:14.960
<v Speaker 1>It was only me and Eleric. It looks like there's

0:29:14.960 --> 0:29:19.920
<v Speaker 1>four different ones here. Oh here the ceremony. Does that

0:29:19.960 --> 0:29:23.160
<v Speaker 1>involve the kids? And he goes no. They press him,

0:29:23.400 --> 0:29:25.520
<v Speaker 1>why not something you don't want them to see?

0:29:25.600 --> 0:29:29.240
<v Speaker 9>And el Rick says absolutely not. Okay, now we got

0:29:29.560 --> 0:29:31.320
<v Speaker 9>we got three women, three of your.

0:29:31.200 --> 0:29:35.000
<v Speaker 1>Women, your women, by the way, on the record, and

0:29:35.040 --> 0:29:37.160
<v Speaker 1>they say you weren't there at all. You let off

0:29:37.160 --> 0:29:40.800
<v Speaker 1>the blessing, the wind song or whatever it's called. And

0:29:40.840 --> 0:29:44.920
<v Speaker 1>they didn't see you until Wednesday. At some points Elrick

0:29:45.000 --> 0:29:47.600
<v Speaker 1>got defensive, there is nothing wrong with taking a hike

0:29:47.640 --> 0:29:48.520
<v Speaker 1>to see a sunrise?

0:29:48.600 --> 0:29:48.880
<v Speaker 9>Is there?

0:29:48.920 --> 0:29:52.680
<v Speaker 1>And Maldon outto says that depends, and Elerck goes, how

0:29:53.600 --> 0:29:54.400
<v Speaker 1>there is nothing.

0:29:54.480 --> 0:29:55.520
<v Speaker 9>Do you go to church?

0:29:55.880 --> 0:29:57.720
<v Speaker 1>The other cop is like, I have no problem with

0:29:57.760 --> 0:30:00.240
<v Speaker 1>the hike, and Eleric he's not letting go.

0:30:01.000 --> 0:30:02.600
<v Speaker 9>You go to a church and pray.

0:30:02.840 --> 0:30:06.480
<v Speaker 1>You go into a building, we go outside. That's the difference.

0:30:06.560 --> 0:30:09.239
<v Speaker 1>That's the only difference. And it's a good point, it's

0:30:09.520 --> 0:30:12.400
<v Speaker 1>sweet point. His dialogue definitely could use a punch up.

0:30:12.600 --> 0:30:17.000
<v Speaker 9>It's not dialogue. Wait, we should.

0:30:16.760 --> 0:30:23.120
<v Speaker 1>Do this as a reading. Yes, we printed out two copies. Yes,

0:30:23.440 --> 0:30:26.440
<v Speaker 1>all right, I'm the cops both of of course you

0:30:26.440 --> 0:30:28.680
<v Speaker 1>don't have anymore. I'm gonna pick up the slack.

0:30:29.840 --> 0:30:31.719
<v Speaker 9>Brainwashing ladies is one thing.

0:30:32.040 --> 0:30:34.600
<v Speaker 1>Why are you doing a New York character?

0:30:34.760 --> 0:30:37.720
<v Speaker 9>Brainwashing the ladies is one thing. But the kids, you

0:30:37.880 --> 0:30:42.680
<v Speaker 9>get their checks footsteps. Rick says, I don't steal from kids.

0:30:42.800 --> 0:30:45.280
<v Speaker 1>We had a ranch, Bob when was he a few years?

0:30:45.640 --> 0:30:49.360
<v Speaker 9>Eleven kids? Eleven kids and none was in school. All

0:30:49.400 --> 0:30:51.200
<v Speaker 9>of the Tender Hearts kids go to school.

0:30:51.400 --> 0:30:53.920
<v Speaker 6>No electricity checks come in every month, and these kids

0:30:53.960 --> 0:30:55.200
<v Speaker 6>are put out to the fields.

0:30:55.320 --> 0:30:57.200
<v Speaker 9>It was it was their bulls come to life and

0:30:57.240 --> 0:31:00.160
<v Speaker 9>these pull fish. It's coming in from the fields. What

0:31:00.560 --> 0:31:03.760
<v Speaker 9>are they talking about? No idea? Okay, they're talking about

0:31:03.800 --> 0:31:04.040
<v Speaker 9>the sex.

0:31:04.120 --> 0:31:07.000
<v Speaker 1>Some situation where they arrested other people with a bunch

0:31:07.040 --> 0:31:09.040
<v Speaker 1>of kids. It seems like they were trying to catch

0:31:09.040 --> 0:31:11.880
<v Speaker 1>Elrick admitting the Tender Hearts was making money off welfare.

0:31:12.480 --> 0:31:14.760
<v Speaker 1>Then they start fishing about drugs.

0:31:15.360 --> 0:31:17.600
<v Speaker 9>Here we go, okay, this is this is classic good

0:31:17.600 --> 0:31:21.240
<v Speaker 9>cutback Cup moving into the killer. Tell us about the guys.

0:31:20.920 --> 0:31:22.960
<v Speaker 1>At Jenna, Yeah, tell us what the guys at Jenna.

0:31:23.200 --> 0:31:25.280
<v Speaker 9>The god degener is definitely drug stuff.

0:31:25.480 --> 0:31:28.320
<v Speaker 1>Alric says, I don't know who you're talking about.

0:31:28.480 --> 0:31:30.440
<v Speaker 9>I am this is definitely where they would slap the taken.

0:31:31.240 --> 0:31:34.280
<v Speaker 9>Just read it. Come me, please. If you weren't up

0:31:34.280 --> 0:31:36.760
<v Speaker 9>the hill, I'm not saying I wasn't.

0:31:37.160 --> 0:31:38.280
<v Speaker 1>We know you weren't.

0:31:38.320 --> 0:31:42.600
<v Speaker 9>Why don't you tell us about Tubers? What down at Tubers?

0:31:42.600 --> 0:31:45.120
<v Speaker 4>There's a guy damned daily you know, I'm talking about

0:31:45.240 --> 0:31:47.840
<v Speaker 4>the lineless of dum sliless.

0:31:47.120 --> 0:31:49.520
<v Speaker 9>Sometimes if I talk damn, what's he gonna tell me?

0:31:49.880 --> 0:31:54.480
<v Speaker 9>You don't know about Thursdays at tubas? The garden bodies?

0:31:54.720 --> 0:31:56.160
<v Speaker 9>Did you order the code red?

0:31:56.160 --> 0:31:56.520
<v Speaker 1>All right?

0:31:57.640 --> 0:31:59.920
<v Speaker 9>Do you want answers? I want the truth?

0:32:01.080 --> 0:32:01.520
<v Speaker 1>Stop it?

0:32:02.840 --> 0:32:04.760
<v Speaker 9>And Lerrick isn't even talking anymore.

0:32:04.800 --> 0:32:07.080
<v Speaker 1>This is I don't know what love this garden party shit?

0:32:07.240 --> 0:32:11.840
<v Speaker 9>Oh dude, oh this is that's sad.

0:32:13.440 --> 0:32:16.120
<v Speaker 1>It took some rereading and a bit of research for

0:32:16.240 --> 0:32:18.120
<v Speaker 1>Chris and I finally figured out what was going on.

0:32:18.920 --> 0:32:23.320
<v Speaker 1>Tubers and garden parties were about bars and hookup spots

0:32:23.320 --> 0:32:26.080
<v Speaker 1>in the area. The cops were fishing for Leric to

0:32:26.120 --> 0:32:29.520
<v Speaker 1>admit something they had suspicions about, not the weed dealing,

0:32:29.840 --> 0:32:31.920
<v Speaker 1>not the fact that maybe he was lying about this

0:32:32.000 --> 0:32:36.960
<v Speaker 1>whole cult, that he was gay. Elrick. So he did

0:32:37.080 --> 0:32:37.840
<v Speaker 1>leave the seance.

0:32:38.280 --> 0:32:40.200
<v Speaker 3>He went down to the East Bay, where he met

0:32:40.280 --> 0:32:42.520
<v Speaker 3>up with this man named Lucas Park who.

0:32:42.480 --> 0:32:46.320
<v Speaker 1>Was it turns out, an ex boyfriend. In reality, this

0:32:46.480 --> 0:32:50.000
<v Speaker 1>shouldn't be shocking. We're talking about an outspoken feminist political

0:32:50.040 --> 0:32:53.080
<v Speaker 1>activist in the heart of a very liberal, very gay

0:32:53.120 --> 0:32:57.720
<v Speaker 1>friendly city, which is I guess exactly why there's something

0:32:58.040 --> 0:33:02.840
<v Speaker 1>heart wrenching here. Could stand up for women, for counterculture,

0:33:02.960 --> 0:33:07.120
<v Speaker 1>could be brave and outspoken about so much, but he

0:33:07.200 --> 0:33:10.400
<v Speaker 1>was still crippled by shame and fear regarding his sexuality.

0:33:10.840 --> 0:33:13.120
<v Speaker 1>How many of the women knew none of them.

0:33:13.240 --> 0:33:16.600
<v Speaker 11>They knew he wasn't interested in them, but they figured

0:33:16.600 --> 0:33:19.040
<v Speaker 11>it was all part of his vouels celebacy.

0:33:19.240 --> 0:33:21.880
<v Speaker 1>I actually heard this on the recordings. He talks about

0:33:21.920 --> 0:33:24.280
<v Speaker 1>the power of intracourse.

0:33:23.920 --> 0:33:31.640
<v Speaker 6>Inter is between for among intras within a contained.

0:33:31.280 --> 0:33:35.680
<v Speaker 1>Entity, polyamorous cult that wasn't Polly or a cult, a

0:33:35.720 --> 0:33:39.040
<v Speaker 1>pioneering feminist commune led by a gay man who didn't

0:33:39.040 --> 0:33:42.280
<v Speaker 1>come out of the closet. So the tender hearts were

0:33:42.280 --> 0:33:44.960
<v Speaker 1>complicit and letting the world think they were something they weren't.

0:33:45.200 --> 0:33:49.040
<v Speaker 1>This multi wife sex colt. They let that deception stand,

0:33:49.560 --> 0:33:54.440
<v Speaker 1>but they were also deceived from within, and perhaps the

0:33:54.440 --> 0:33:57.600
<v Speaker 1>most salient point for Maldonado in nineteen ninety five, and

0:33:57.840 --> 0:34:01.280
<v Speaker 1>for us now couldn't have killed DNA.

0:34:01.600 --> 0:34:03.800
<v Speaker 3>Well, I mean, the confirm that Elrick was with Park

0:34:03.880 --> 0:34:07.080
<v Speaker 3>all night and into the next morning. So first story

0:34:07.440 --> 0:34:10.160
<v Speaker 3>was a lie, new alibi, it was salad.

0:34:10.480 --> 0:34:13.520
<v Speaker 1>And as for the tender hearts, that's yeah, that's pretty

0:34:13.600 --> 0:34:16.080
<v Speaker 1>much all she wrote. The women dwindled over the next

0:34:16.160 --> 0:34:18.360
<v Speaker 1>year or so. Al Eric left for months at a time,

0:34:18.640 --> 0:34:22.440
<v Speaker 1>and then there was nobody there anymore. The land itself

0:34:22.480 --> 0:34:25.040
<v Speaker 1>eventually sold to one of our neighbors who has since

0:34:25.120 --> 0:34:28.000
<v Speaker 1>passed away. So as far as I know, it's in

0:34:28.080 --> 0:34:32.200
<v Speaker 1>some kind of probate limbo, all right, experiment.

0:34:33.000 --> 0:34:34.959
<v Speaker 9>Tender hearts exist today? Right?

0:34:36.040 --> 0:34:40.000
<v Speaker 1>Hell yeah, dude, me and like fifty naked chicks running

0:34:40.040 --> 0:34:41.920
<v Speaker 1>around the woods getting to know each other physically.

0:34:42.680 --> 0:34:42.799
<v Speaker 15>Ok.

0:34:43.120 --> 0:34:46.319
<v Speaker 9>Do I get to have sex with a tender hearts specifically?

0:34:46.360 --> 0:34:50.480
<v Speaker 1>But just a communal situation where you're sharing resources and

0:34:50.760 --> 0:34:52.200
<v Speaker 1>living off the land, raising your.

0:34:52.200 --> 0:34:53.720
<v Speaker 9>Kids do their sounds like a nightmare.

0:34:53.840 --> 0:34:56.480
<v Speaker 1>Sounds pretty great to me, And I don't think I'm alone.

0:34:57.400 --> 0:35:00.840
<v Speaker 1>Even with his own experience growing up on a failed one,

0:35:01.440 --> 0:35:02.719
<v Speaker 1>Oriyan is optimistic.

0:35:02.920 --> 0:35:04.400
<v Speaker 13>I mean, I feel like it's a little bit of

0:35:04.440 --> 0:35:06.480
<v Speaker 13>a coming full circle in a way. You know, I

0:35:06.520 --> 0:35:09.920
<v Speaker 13>got very very interested in some modern form of co

0:35:10.000 --> 0:35:12.000
<v Speaker 13>living and you share resources, you have a shared garden,

0:35:12.040 --> 0:35:15.080
<v Speaker 13>and you have a shared kitchen and co working space

0:35:15.160 --> 0:35:18.560
<v Speaker 13>for parties and whatever else, and it's like, seems pretty idyllic.

0:35:18.840 --> 0:35:20.799
<v Speaker 13>So it feels like I'm kind of like trying to

0:35:20.800 --> 0:35:23.200
<v Speaker 13>do what my parents sort of did, but better. Right, Like,

0:35:23.360 --> 0:35:25.200
<v Speaker 13>it's probably a classic, you know, thing that we all

0:35:25.239 --> 0:35:28.480
<v Speaker 13>try to do to some degree at times, fix the

0:35:28.520 --> 0:35:29.719
<v Speaker 13>mistakes that our parents made.

0:35:29.760 --> 0:35:31.880
<v Speaker 9>Oh stop, think about that type people who want in

0:35:31.920 --> 0:35:34.000
<v Speaker 9>on this thing. They're not easy going people. They're not

0:35:34.200 --> 0:35:38.040
<v Speaker 9>cool people. No, they're vegans. There's social justice sumiers. But

0:35:38.160 --> 0:35:41.560
<v Speaker 9>you also got independent, critical thinkers.

0:35:42.080 --> 0:35:45.719
<v Speaker 1>Artists, prescientious dirty drug addicts.

0:35:46.080 --> 0:35:48.359
<v Speaker 9>Look at your boy, Howard, Look at your boy. How

0:35:48.400 --> 0:35:50.040
<v Speaker 9>do you want to move in with him and his aunts.

0:35:50.280 --> 0:35:52.600
<v Speaker 1>Yeah, you got to live communally with him and his

0:35:52.800 --> 0:35:54.200
<v Speaker 1>insects as well.

0:35:54.280 --> 0:35:57.640
<v Speaker 11>No no, no, Communism failed, but like socialism failed.

0:35:57.719 --> 0:36:00.680
<v Speaker 9>Rider. Okay, there's a reason, dude, you ended up going

0:36:00.719 --> 0:36:03.400
<v Speaker 9>to boarding school. What does that have to do with anything.

0:36:03.520 --> 0:36:05.680
<v Speaker 1>Chris spent the second half of high school, starting our

0:36:05.760 --> 0:36:08.520
<v Speaker 1>junior year in New Jersey at a boarding school So,

0:36:08.719 --> 0:36:11.759
<v Speaker 1>dun't your mom send you there because you know you

0:36:11.840 --> 0:36:14.120
<v Speaker 1>needed a different situation because you were being bullied.

0:36:14.280 --> 0:36:16.960
<v Speaker 9>Oh, I would know the bullied stuff. That's not why

0:36:16.960 --> 0:36:17.440
<v Speaker 9>I went there.

0:36:17.560 --> 0:36:22.000
<v Speaker 1>Okay, I'm just saying that the normal all American public

0:36:22.040 --> 0:36:26.440
<v Speaker 1>school childhood didn't work out for you. So you know

0:36:26.600 --> 0:36:29.319
<v Speaker 1>you needed something, You needed an alternative, and I think

0:36:29.600 --> 0:36:30.239
<v Speaker 1>a lot of us do.

0:36:30.320 --> 0:36:33.399
<v Speaker 9>Most of us want something different. You're drinking the kool aid, man,

0:36:33.520 --> 0:36:35.000
<v Speaker 9>go go live in tree time.

0:36:35.280 --> 0:36:39.040
<v Speaker 1>In nineteen ninety six, el Rick left Sebastopool went back

0:36:39.040 --> 0:36:39.760
<v Speaker 1>to San Francisco.

0:36:40.160 --> 0:36:43.479
<v Speaker 11>There were signs of some political involvement, some classes taught

0:36:43.480 --> 0:36:46.440
<v Speaker 11>at some illness centers and retreats.

0:36:46.000 --> 0:36:49.640
<v Speaker 1>But after Anna, he mostly vanished from the public.

0:36:51.560 --> 0:36:54.600
<v Speaker 6>Not like these moments when it's just.

0:36:56.040 --> 0:36:56.680
<v Speaker 5>You and I.

0:36:58.320 --> 0:37:02.800
<v Speaker 6>Strange, stupid little medium of tape recorded.

0:37:04.440 --> 0:37:27.600
<v Speaker 1>He died in two thousand and one cancer. Hold on,

0:37:28.200 --> 0:37:30.880
<v Speaker 1>what is this? After our dramatic reading, I was looking

0:37:30.920 --> 0:37:32.040
<v Speaker 1>back over the transcripts.

0:37:32.040 --> 0:37:32.480
<v Speaker 12>Look at that?

0:37:32.600 --> 0:37:33.600
<v Speaker 9>Oh who said that?

0:37:33.880 --> 0:37:38.920
<v Speaker 1>It was a single line quote? R M. What do

0:37:38.960 --> 0:37:41.840
<v Speaker 1>you know? The Swami turns out to be a faggot.

0:37:41.920 --> 0:37:44.719
<v Speaker 1>That's Maldonado man. Oh, that's gross.

0:37:45.040 --> 0:37:46.440
<v Speaker 9>Was that after he left the room or is that

0:37:46.440 --> 0:37:47.480
<v Speaker 9>when he was still in there?

0:37:47.480 --> 0:37:50.320
<v Speaker 1>I think it's after. I don't know what's worse. Seeing

0:37:50.360 --> 0:37:53.759
<v Speaker 1>that sentence, it suddenly brought into focus where the investigators

0:37:53.760 --> 0:37:56.680
<v Speaker 1>were coming from. These are the people whose official job

0:37:56.719 --> 0:37:59.640
<v Speaker 1>it was to find out what happened to Anna. They

0:37:59.719 --> 0:38:02.880
<v Speaker 1>didn't like the tender hearts, they didn't like that they

0:38:02.960 --> 0:38:06.799
<v Speaker 1>did drugs, they didn't like that Elrick was gay. But

0:38:07.080 --> 0:38:10.120
<v Speaker 1>none of those things on their own are any real

0:38:10.280 --> 0:38:14.720
<v Speaker 1>justification for suspicion. That sucks, man, really, and you're gonna

0:38:14.760 --> 0:38:18.600
<v Speaker 1>go meet this guy? I was my last conversation with

0:38:18.640 --> 0:38:22.239
<v Speaker 1>Maldonado before I got the transcripts. He agreed to meet

0:38:22.239 --> 0:38:24.080
<v Speaker 1>me and walk me through the crime scene.

0:38:24.120 --> 0:38:25.920
<v Speaker 15>Why don't we meet out there at the property.

0:38:26.800 --> 0:38:29.400
<v Speaker 4>We had some strawberries from Andre stand out there by wagon.

0:38:30.000 --> 0:38:30.919
<v Speaker 9>I'll show you what we found.

0:38:36.080 --> 0:38:39.200
<v Speaker 1>I didn't know what to think. Maldonado was being helpful.

0:38:39.600 --> 0:38:42.120
<v Speaker 1>He was one of the few people who seemed like

0:38:42.440 --> 0:38:45.000
<v Speaker 1>he actually cared that I was looking back at this case.

0:38:45.880 --> 0:38:49.600
<v Speaker 1>And then, to make things worse, Chris got a voicemail.

0:38:50.360 --> 0:38:51.320
<v Speaker 9>It was from Sparks.

0:38:51.600 --> 0:38:55.040
<v Speaker 19>Chris, what up, man, It's Davie H.

0:38:55.440 --> 0:38:56.879
<v Speaker 9>Sparks mcnight back in the.

0:38:56.920 --> 0:39:00.880
<v Speaker 19>Day time for the time.

0:39:00.920 --> 0:39:01.200
<v Speaker 4>Brother.

0:39:01.400 --> 0:39:04.719
<v Speaker 19>Anyway, Yeah, I'll talk to rider. Uh, you know, I

0:39:04.760 --> 0:39:08.480
<v Speaker 19>got stories. I got inside Infomaion for real though. You

0:39:08.520 --> 0:39:10.200
<v Speaker 19>want to talk and a trainer, you got to talk

0:39:10.200 --> 0:39:14.160
<v Speaker 19>about those fuckers detecting that shit Baldonado.

0:39:15.120 --> 0:39:17.160
<v Speaker 9>Come on, man, dude was a fool.

0:39:17.360 --> 0:39:19.960
<v Speaker 19>Well, I got I got some stuff for you. My boy.

0:39:20.200 --> 0:39:22.839
<v Speaker 9>Oh man, my boy, Mick. You know he was my boy.

0:39:22.920 --> 0:39:24.400
<v Speaker 9>But damn kid.

0:39:24.239 --> 0:39:25.040
<v Speaker 1>Got a pass.

0:39:25.680 --> 0:39:30.080
<v Speaker 9>You got a pass anyway, Yeah, man, hit me up.

0:39:30.160 --> 0:39:30.960
<v Speaker 9>Let's get a drink.

0:39:31.200 --> 0:39:32.160
<v Speaker 19>I'll lay it all on you.

0:39:49.719 --> 0:39:53.000
<v Speaker 1>The Red Weather is an iHeart podcast hosted by writer Strong,

0:39:53.440 --> 0:39:56.839
<v Speaker 1>sound engineering, editing and mixing by Bo Milkins, produced by

0:39:56.880 --> 0:40:01.640
<v Speaker 1>Tess Porthology. Executive producers at iHeartRadio Trevor Young and Matt Frederick,

0:40:01.920 --> 0:40:08.600
<v Speaker 1>Associate producer Bo milkis original score by Kyle Morgan. If

0:40:08.600 --> 0:40:10.680
<v Speaker 1>you're enjoying the show, please remember to leave with review

0:40:10.719 --> 0:40:12.160
<v Speaker 1>of raining. Thanks for listening.