WEBVTT - Radically Different and Richer Alternatives

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<v Speaker 1>Strange Arrivals is a production of I Heart three D

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<v Speaker 1>audio for full exposure. Listen with headphones. On the night

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<v Speaker 1>bridging August thirteenth and fourteenth, nineteen fifty six, a u

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<v Speaker 1>f O encounter involving both radar and eyewitnesses took place.

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<v Speaker 1>This incident occurred in a place you are already familiar with,

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<v Speaker 1>a US controlled British air base on the North Sea

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<v Speaker 1>coast of England called R. A. F. Bentwaters, twenty four

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<v Speaker 1>years before the Rundelsham Forest incident. The Condon Committee, formed

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<v Speaker 1>in the aftermath of the nineteen sixty six Michigan UFO sightings,

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<v Speaker 1>released a report that included summaries of several difficult to

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<v Speaker 1>explain cases. This nineteen fifty six encounter, labeled case number

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<v Speaker 1>two in the report and known informally as laken Heath

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<v Speaker 1>bent Waters, featured a letter written in the late nineties

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<v Speaker 1>sixties and sent to the committee by a watch supervisor

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<v Speaker 1>at an air traffic control radar site on the night

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<v Speaker 1>in question. The Condon report says that quote one of

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<v Speaker 1>the interesting aspects of this case is the remarkable accuracy

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<v Speaker 1>of the account of the witness as given in the

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<v Speaker 1>letter reproduced above. Which was apparently written from memory twelve

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<v Speaker 1>years after the incident with that recommendation. This is what

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<v Speaker 1>happened that clear night, as excerpted from that letter, read

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<v Speaker 1>by Martin Sweeney. It begins with a call from another

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<v Speaker 1>radar site. Radar operator asked me if we had any

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<v Speaker 1>targets on our scopes. Traveling four thousand miles per hour,

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<v Speaker 1>they said they had watched a target on their scopes.

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<v Speaker 1>Proceed from a point thirty or forty miles east to

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<v Speaker 1>a point forty miles west. Target passed directly over the

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<v Speaker 1>RF station, he said. Tower reported seeing it go by

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<v Speaker 1>and it just appeared to be a blurry light. S

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<v Speaker 1>flying over the base at five thousand feet altitude also

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<v Speaker 1>reported seeing it. That's blurred light passed under his aircraft.

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<v Speaker 1>There was very little or no traffic or targets on

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<v Speaker 1>the scopes. As I recall over, one controller noticed a

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<v Speaker 1>stationary target on the scopes about southwest. The target should

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<v Speaker 1>not have been picked up on the scopes unless it

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<v Speaker 1>was moving, but there it was. They called to another

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<v Speaker 1>air traffic control unit, which confirmed that they too had

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<v Speaker 1>the target on their scopes. As we watched, stationary target

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<v Speaker 1>started moving at a speed of four six hundred miles

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<v Speaker 1>per hour in the north northeast direction until it to

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<v Speaker 1>reach a point twenty miles north northwest. Now there's no

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<v Speaker 1>slow starter build up to the speed. It was constant

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<v Speaker 1>from the second it started move until it stopped. The

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<v Speaker 1>target made several changes in location, always in a straight line,

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<v Speaker 1>always at about six hundred miles per hour, and always

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<v Speaker 1>from a standing or stationary point to his next stop

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<v Speaker 1>at constant speed, no build up and speed at all.

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<v Speaker 1>These changes in location varied from eight miles to twenty

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<v Speaker 1>miles in length, no set pattern at any time. This

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<v Speaker 1>continued for a while. After thirty minutes or so, the U. S.

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<v Speaker 1>Air Force called the r A F and they sent

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<v Speaker 1>up an aircraft to investigate. Shortly after, we told the

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<v Speaker 1>intercept aircraft he was one half mile from the UFO

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<v Speaker 1>and it was twelve o'clock from his position, said Roger,

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<v Speaker 1>I got my guns locked on him. Then he paused

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<v Speaker 1>and said, where do you go? Do you still have him?

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<v Speaker 1>We replied, Roger, it appears he's got right behind you,

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<v Speaker 1>but he's still there. There are now two targets, one

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<v Speaker 1>behind the other, same speed, very close. The two separate,

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<v Speaker 1>distinct targets. The first movement by the UFO was so

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<v Speaker 1>swift I missed it entirely, but it was seen by

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<v Speaker 1>the other controllers. However, the fact that it had occurred

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<v Speaker 1>was confirmed by the pilot of the interceptor follow The

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<v Speaker 1>interceptor told us he would try to shake the UFO

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<v Speaker 1>and would try again. Tried everything. He climbed, dived, circled.

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<v Speaker 1>The UFO acted like it was glued right behind him,

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<v Speaker 1>always the same distance, very close. The pilot, aware that

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<v Speaker 1>the plane was running low on fuel, returned to base.

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<v Speaker 1>A second plane was sent to intercept the object, but

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<v Speaker 1>turned back with a mechanical failure. Target made a couple

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<v Speaker 1>more short moves, then left our radar coverage in a

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<v Speaker 1>northerly direction, speed still at about six hundred miles. We're out.

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<v Speaker 1>We lost target out bound to the north at fifty

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<v Speaker 1>sixty miles, which is normal off aircraft or target is

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<v Speaker 1>at an outdo blue five ft. The Condon Report's final

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<v Speaker 1>word on this encounter reads in conclusion, although conventional or

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<v Speaker 1>natural explanations certainly cannot be ruled out, the probability of

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<v Speaker 1>such seems low in this case, and the probability that

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<v Speaker 1>at least one genuine UFO was involved appears to be

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<v Speaker 1>fairly high. I'm Toby Ball and this is Strange Arrivals

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<v Speaker 1>Episode eight radically different and richer alternatives. The Condon Report

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<v Speaker 1>released in seems to be the turning point for Alan Heinek.

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<v Speaker 1>Heineke had worked as a consultant for the Air Force's

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<v Speaker 1>investigations into UFO sightings for twenty years, and this report

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<v Speaker 1>said that continuing this work would be of no scientific

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<v Speaker 1>or defense value. The subsequent closing of Project Blue Book

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<v Speaker 1>meant that he was no longer beholden to the Air

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<v Speaker 1>Force in any way. He was critical of the Air

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<v Speaker 1>Force's investigation by the time you left now, he was

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<v Speaker 1>there for about twenty years. In the first part of

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<v Speaker 1>his contract, he was convinced there was nothing to it,

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<v Speaker 1>UFO historian jan Aldretch. But as things went along he

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<v Speaker 1>changed his mind. So when your primary advisor changes their

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<v Speaker 1>mind and you don't pay attention to that, that's rather unusual.

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<v Speaker 1>Besides that, he was like the institutional memory for Project

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<v Speaker 1>Blue because people came and it. This is Heinik from

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<v Speaker 1>ninety seven while the Connon Committee was doing its work,

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<v Speaker 1>but before it released its report. He gives us analysis

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<v Speaker 1>of the leading theories about the explanation for UFO sightings,

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<v Speaker 1>there are say, four large categories in which explanations For

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<v Speaker 1>a one, of course, the one used for so long

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<v Speaker 1>as it's all about it, it's still slight probability that

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<v Speaker 1>that might turn out to be the case, but I

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<v Speaker 1>don't think so. Second is it's all there's secret weapons

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<v Speaker 1>being tested by that government, but that seems unlikely to me,

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<v Speaker 1>simply because it's hard to keep a secret for twenty years,

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<v Speaker 1>and one don't test secret devices in seventy countries. There

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<v Speaker 1>is of course extra trust, feel intelligence e p i UM.

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<v Speaker 1>This is a popular one because it's it's amazing how

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<v Speaker 1>the human race wants devoutly to believe and here as

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<v Speaker 1>we're doing to his proper sense, wants to believe even

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<v Speaker 1>possible help from outside what they desperately want to There's

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<v Speaker 1>everything for a scientific father image of this time. Uh.

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<v Speaker 1>And of course the stronomers will go wrong with the

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<v Speaker 1>high idea that there is life very likely right else where.

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<v Speaker 1>It to be consumately preventially to think today that there

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<v Speaker 1>isn't the problems getting here communicating that's a totally different situation.

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<v Speaker 1>And then the fourth possibility is that if we're dealing

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<v Speaker 1>with handed for unknown but perfectly natural, normal physical growth phenomenal,

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<v Speaker 1>and you say, well, how can it be bec never

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<v Speaker 1>hand Just put yourself back a hundred years. Suppose somebody

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<v Speaker 1>when some when we were crossing the plane in the

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<v Speaker 1>covered wagon, somebody has googly begun begun to talk about

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<v Speaker 1>nuclear energy. But in those days we didn't even know

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<v Speaker 1>if they didn't even know that Adam Hanndal's let alone

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<v Speaker 1>that you could get energy out of it. People are

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<v Speaker 1>gonna totally incomprehensible thing. People at that time, well, how

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<v Speaker 1>do we know? It's because seven and by the year

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<v Speaker 1>twenty five sixty seven we won't know things that will

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<v Speaker 1>make nois today. L This fourth possibility that there are

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<v Speaker 1>frontiers of knowledge which the current state of established science

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<v Speaker 1>wasn't ready to deal with, had intrigued Heinick since his youth.

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<v Speaker 1>Depending on your viewpoint, it either provides an explanation for

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<v Speaker 1>why he was willing to theorize outside the strict boundaries

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<v Speaker 1>of more narrow thinkers, or why he wasn't quite as

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<v Speaker 1>rigorous in his scientific thought as he should have been.

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<v Speaker 1>You see, Heineck had a keen interest in modes of

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<v Speaker 1>thinking well outside the scientific norm, and it began when

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<v Speaker 1>he was young. He said that while other boys were

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<v Speaker 1>saving up their money to buy motorcycles, he saved up

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<v Speaker 1>a hundred dollars, which in those days was a huge

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<v Speaker 1>amount of money, and spent it on a book, a

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<v Speaker 1>book of occult knowledge called The Secret Teachings of All Ages,

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<v Speaker 1>which was one of the biggest occult tons of the

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<v Speaker 1>nineteen twenties. My name is Jason Colavito. I am an

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<v Speaker 1>author and researcher who has studied UFOs, the unexplained and

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<v Speaker 1>all manner of weird things for almost twenty years. He

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<v Speaker 1>wanted to know all of the hidden secrets of the world,

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<v Speaker 1>all of the mystical things that the occult groups, the

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<v Speaker 1>secret society's the forbidden knowledge, and he used that to

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<v Speaker 1>create an intellectual world in which there were more things

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<v Speaker 1>than merely the material. This was the beginning of an

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<v Speaker 1>interest in the esoteric and paranormal by the man who

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<v Speaker 1>had become the most influential voice on UFO matters, author

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<v Speaker 1>Mark O'Connell. When he got into college, he really started

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<v Speaker 1>reading a lot of the works of Rudolf Steiner, who

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<v Speaker 1>is an esoteric thinker who boy, I don't even know

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<v Speaker 1>where to start with Steiner, but he became fascinated with mystics. Today,

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<v Speaker 1>Rudolf Steiner is probably best known for founding steiner Waldorf Schools,

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<v Speaker 1>which provide progressive education, stressing quote universal human values, educational pluralism,

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<v Speaker 1>and meaningful teaching and learning opportunities. But Steiner was a

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<v Speaker 1>wide ranging thinker and his works were not confined to

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<v Speaker 1>the realm of education. Well, Rudolf Steiner was an Austrian

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<v Speaker 1>sort of polymath. He was born in the sort of

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<v Speaker 1>late nineteenth century and he died nineteen. For the first

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<v Speaker 1>sort of half of his career he was more or

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<v Speaker 1>less the typical German intellectual, German speaking, you know, a

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<v Speaker 1>language intellectual, and he became well known as a scholar

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<v Speaker 1>of the German poet Gerta. Well, my name is Gary

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<v Speaker 1>lachman Um, a writer about we can say, the history

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<v Speaker 1>of the Western esoteric tradition. And that's a bit of

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<v Speaker 1>a mouthful, but esoteric means inner and sort of about

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<v Speaker 1>the inner teaching of kind of the mainstream religious teachings,

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<v Speaker 1>and also about the inner world or inner being, and

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<v Speaker 1>that includes different histories of different movements and biographies people

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<v Speaker 1>of Rudolf Steiner and Carl Jung and Alistair Crowley and

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<v Speaker 1>ages ago In a previous life, I I used to

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<v Speaker 1>be a rock musician back in the late seventies by

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<v Speaker 1>rock musician Gary Means. He was the basis for Blondie.

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<v Speaker 1>In his childhood, Steiner experienced visions and instances of seeing

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<v Speaker 1>ghosts or spirits or things like that. And in his

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<v Speaker 1>forties he sort of came out of the closet about that,

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<v Speaker 1>and um, this is when he began this kind of

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<v Speaker 1>second career as a spiritual teacher, leader of a kind

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<v Speaker 1>of spiritual movement that he called anthroposophy. But anthrow means

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<v Speaker 1>man in Greek and Sophia. Sophia is wisdom, so sort

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<v Speaker 1>of the wisdom of man, and it is basically a

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<v Speaker 1>kind of spiritual teaching about this spiritual existence that we

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<v Speaker 1>have alongside the physical one that we had of. Steiner's

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<v Speaker 1>conception of anthroposophy was connected to the work he did

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<v Speaker 1>on the poet Geta's Scientific Writings, in which he described

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<v Speaker 1>a method he devised to use his imagination to study nature,

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<v Speaker 1>for instance, the way that plants grow. He was able

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<v Speaker 1>to train his imagination to be able to in his

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<v Speaker 1>way when he was observing a plant to be able

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<v Speaker 1>to see it through all the processes of its growth,

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<v Speaker 1>so from when it went from a seed to just

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<v Speaker 1>you know, sprout and then actually growing and bearing fruit

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<v Speaker 1>and all that. And Gerta was convinced that he had

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<v Speaker 1>somehow was able to see this kind of eternal plant

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<v Speaker 1>that was behind the actual physical one that was moving

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<v Speaker 1>through time. And Steiner picked up on this when he

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<v Speaker 1>was doing this work on Gerta's scientific writings, and he

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<v Speaker 1>combined this kind of methodology that's Gerta had developed, this

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<v Speaker 1>kind of way of disciplining his imagination to see to

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<v Speaker 1>see this with this kind of inherent, innate kind of

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<v Speaker 1>psychic ability. Had Steiner became a very popular teacher of

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<v Speaker 1>this type of in quotes science feartual science was this

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<v Speaker 1>way that he had a whole methodology of following these

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<v Speaker 1>these practices that he got from going to and he

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<v Speaker 1>barely ran with it. So it went from into seeing

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<v Speaker 1>him to pass lives and into the history of the cosmos,

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<v Speaker 1>and I mean it's quite grandiose um. And he had

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<v Speaker 1>a grandiose vision of human evolution and the evolution of

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<v Speaker 1>the cosmos and all that, but fundamentally it was a

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<v Speaker 1>way of training your imagination to be able to see

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<v Speaker 1>this kind of what do you want to say it

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<v Speaker 1>some phenomena, and not only in the time and place

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<v Speaker 1>that you see it now, but in its full kind

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<v Speaker 1>of being, in connection to the rest of things around

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<v Speaker 1>it and all that. While in college, Heinick became interested

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<v Speaker 1>in Steiner and other spiritual and esoteric writers again Mark O'Connell.

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<v Speaker 1>During his college days he was spending a lot of long,

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<v Speaker 1>lonely nights at the Yerkes Observatory in Lake Geneva, Wisconsin,

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<v Speaker 1>looking at stars, looking basically into the depths of eternity

0:15:07.960 --> 0:15:12.160
<v Speaker 1>through this telescope at Yurkey's Observatory, And in the meantime

0:15:12.200 --> 0:15:15.240
<v Speaker 1>he's reading the writings of these esoteric thinkers who are

0:15:15.280 --> 0:15:18.240
<v Speaker 1>talking about well, Sninder like to talk about something he

0:15:18.280 --> 0:15:21.320
<v Speaker 1>called the super sensible realm. Some of us can perceive

0:15:21.360 --> 0:15:23.880
<v Speaker 1>it now and then, and we can actually train ourselves

0:15:23.960 --> 0:15:27.920
<v Speaker 1>to be able to experience these these other dimensions of reality.

0:15:29.000 --> 0:15:32.120
<v Speaker 1>This was definitely something that was always part of Heineck's thinking,

0:15:32.160 --> 0:15:33.640
<v Speaker 1>and I think it had a lot to do with

0:15:33.720 --> 0:15:37.760
<v Speaker 1>why he was willing to consider the reality of the

0:15:37.840 --> 0:15:42.440
<v Speaker 1>UFO phenomena. As the Condon Committees worked out under way,

0:15:42.600 --> 0:15:46.560
<v Speaker 1>Heineck met another UFO researcher who had a similar interest

0:15:46.640 --> 0:15:50.560
<v Speaker 1>in the occult and paranormal, a man named Jacques Valet.

0:15:51.880 --> 0:15:54.480
<v Speaker 1>Valet is the model for the French scientist in the

0:15:54.480 --> 0:15:58.080
<v Speaker 1>film Close Encounters of the Third Kind. He is a

0:15:58.080 --> 0:16:03.320
<v Speaker 1>longtime UFO researcher who, in addition to UFOs, also researched

0:16:03.360 --> 0:16:07.760
<v Speaker 1>other paranormal subjects, including visions of the Virgin Mary and

0:16:07.800 --> 0:16:12.640
<v Speaker 1>the practice of remote viewing. He eventually asserted that UFOs

0:16:12.680 --> 0:16:20.240
<v Speaker 1>weren't extraterrestrial, but in fact represent a quote previously unrecognized phenomena,

0:16:20.360 --> 0:16:24.080
<v Speaker 1>and that their ability quote to manipulate space and time

0:16:24.560 --> 0:16:29.880
<v Speaker 1>suggests radically different and richer alternatives, but that came later.

0:16:31.200 --> 0:16:37.800
<v Speaker 1>Jason Cola Vito in six Jallen Heineck and shock Bill

0:16:37.840 --> 0:16:42.200
<v Speaker 1>At we're traveling to Colorado in order to participate in

0:16:42.440 --> 0:16:46.360
<v Speaker 1>the Condon Committee investigation into UFOs sponsored by the University

0:16:46.400 --> 0:16:49.080
<v Speaker 1>of Colorado in the Air Force. The two of them

0:16:49.080 --> 0:16:53.360
<v Speaker 1>were there to provide their testimony and their evidence to

0:16:53.440 --> 0:16:57.920
<v Speaker 1>the committee as they were looking for the scientific explanation

0:16:58.000 --> 0:17:01.920
<v Speaker 1>for UFOs, and it was increasingly obvious that the committee

0:17:02.000 --> 0:17:05.480
<v Speaker 1>was going to determine that there was nothing much to

0:17:05.640 --> 0:17:10.720
<v Speaker 1>the UFO phenomenon in terms of anything extraterrestrial or ultraterrestrial.

0:17:11.480 --> 0:17:15.320
<v Speaker 1>But that conclusion didn't sit very well with either Heineck

0:17:15.480 --> 0:17:18.840
<v Speaker 1>or Valet, and on the way back from Colorado, Heineck

0:17:19.000 --> 0:17:22.480
<v Speaker 1>confessed to Valet for the first time that he was

0:17:22.560 --> 0:17:28.320
<v Speaker 1>not entirely the materialist scientist that he pretended to be

0:17:28.640 --> 0:17:32.520
<v Speaker 1>in public. But he told Valet that he actually had

0:17:32.520 --> 0:17:36.879
<v Speaker 1>these mystical occult ideas, that he was deeply interested in

0:17:37.040 --> 0:17:41.280
<v Speaker 1>things like her meticism, and while as a scientist he

0:17:41.840 --> 0:17:45.720
<v Speaker 1>followed the scientific method and proposed scientific ways exploring UFOs,

0:17:46.560 --> 0:17:49.439
<v Speaker 1>he had always that sort of mystical idea in the

0:17:49.440 --> 0:17:52.399
<v Speaker 1>background that they could be something more than material science

0:17:52.400 --> 0:17:57.479
<v Speaker 1>could explain. Depending on your viewpoint, this is either an

0:17:57.520 --> 0:18:01.399
<v Speaker 1>unorthodox tool that makes him a more insightful thinker about

0:18:01.440 --> 0:18:05.840
<v Speaker 1>strange phenomena, or an indication that Heinech wasn't as strict

0:18:05.880 --> 0:18:09.080
<v Speaker 1>with his scientific reasoning as he needed to be given

0:18:09.080 --> 0:18:14.800
<v Speaker 1>the subject matter. Regardless, as the Defense Department officially shut

0:18:14.840 --> 0:18:18.800
<v Speaker 1>down their investigation into the UFO question, Heinich was a

0:18:18.880 --> 0:18:22.840
<v Speaker 1>public face of Flying Saucer investigation, and he had a

0:18:22.840 --> 0:18:45.440
<v Speaker 1>new message. After the break, we've been looking at Heineck's

0:18:45.440 --> 0:18:48.600
<v Speaker 1>career through the framework of the archetypal story of the

0:18:48.600 --> 0:18:52.560
<v Speaker 1>hero's journey. The end of Project Blue Book marks his

0:18:52.640 --> 0:18:56.280
<v Speaker 1>emergence back into the normal world with a new message

0:18:56.400 --> 0:19:01.600
<v Speaker 1>about UFOs. His first book was The UFO Experience, and

0:19:01.600 --> 0:19:05.040
<v Speaker 1>that came out I believe in two somewhere right around there.

0:19:05.680 --> 0:19:08.439
<v Speaker 1>And yeah, over all these years of studying UFOs, Heinek

0:19:08.520 --> 0:19:13.600
<v Speaker 1>had always been thinking in terms of how do we

0:19:13.720 --> 0:19:17.959
<v Speaker 1>classify these events? Because for all their similarities, there are

0:19:17.960 --> 0:19:21.280
<v Speaker 1>also some major differences in these different events that keep

0:19:21.320 --> 0:19:23.719
<v Speaker 1>on being reported. So how can we categorize those? How

0:19:23.760 --> 0:19:25.600
<v Speaker 1>can we organize those to try to make some sense

0:19:25.600 --> 0:19:28.760
<v Speaker 1>of them? And his first attempt at that was pretty simple.

0:19:28.920 --> 0:19:33.080
<v Speaker 1>He broke UFO sightings down into three simple categories. One

0:19:33.119 --> 0:19:36.320
<v Speaker 1>was daylight discs, and that was when people reported seeing

0:19:36.359 --> 0:19:38.760
<v Speaker 1>what they believed to be a solid object in in

0:19:38.880 --> 0:19:42.119
<v Speaker 1>broad daylight during the day in the sky. The second

0:19:42.359 --> 0:19:47.159
<v Speaker 1>was nocturnal meandering lights. That's pretty obvious, and then the

0:19:47.240 --> 0:19:51.439
<v Speaker 1>third category was visual slash radar sightings. This type of

0:19:51.440 --> 0:19:54.919
<v Speaker 1>sighting was the most intriguing to Henick because the radar

0:19:54.960 --> 0:19:58.840
<v Speaker 1>reading would corrob rate the eyewitness account. But this wasn't

0:19:58.920 --> 0:20:03.840
<v Speaker 1>the final form for Heine's classification scheme. As time went on,

0:20:03.960 --> 0:20:06.800
<v Speaker 1>he further refined them and came up with his close

0:20:06.880 --> 0:20:11.639
<v Speaker 1>encounter system, not least because of the Steven Spielberg movie

0:20:11.840 --> 0:20:16.240
<v Speaker 1>Close Encounters of the Third Kind, Heine's close encounter system

0:20:16.400 --> 0:20:22.320
<v Speaker 1>is the best known method for classifying UFO sightings. Close encounters,

0:20:22.480 --> 0:20:25.560
<v Speaker 1>by definition, had to be something that occurred within about

0:20:25.600 --> 0:20:30.200
<v Speaker 1>five yards of the witness. Okay, so that's what separates

0:20:30.240 --> 0:20:34.600
<v Speaker 1>these new categories from the original three. In heineck system,

0:20:34.640 --> 0:20:39.000
<v Speaker 1>there were three kinds of close encounters, so close encounter.

0:20:39.080 --> 0:20:43.800
<v Speaker 1>The first kind involves a visual contact, just a sighting

0:20:44.400 --> 0:20:48.560
<v Speaker 1>of an unusual object in the sky within about five yards.

0:20:48.640 --> 0:20:51.040
<v Speaker 1>Heineck felt that at that distance a witness could make

0:20:51.040 --> 0:20:56.040
<v Speaker 1>out the size, the shape, the contours, the outline of

0:20:56.119 --> 0:20:59.760
<v Speaker 1>whatever it was they were looking at. A close encounter

0:20:59.840 --> 0:21:03.080
<v Speaker 1>of the second kind added the element that the UFO

0:21:03.320 --> 0:21:05.879
<v Speaker 1>had to have some type of physical effect on its

0:21:05.920 --> 0:21:10.760
<v Speaker 1>surroundings or on the observer. The classic example is of

0:21:10.760 --> 0:21:14.880
<v Speaker 1>the car stalling or the radio going out, or possibly

0:21:15.000 --> 0:21:18.200
<v Speaker 1>vegetation is burned, as in the Lonnies of Moor case.

0:21:19.880 --> 0:21:23.120
<v Speaker 1>But of course the most famous is the close encounter

0:21:23.200 --> 0:21:26.920
<v Speaker 1>of the third kind. Close encounter of the third kind

0:21:27.040 --> 0:21:30.680
<v Speaker 1>really up to the anti because now it includes occupants

0:21:31.320 --> 0:21:35.400
<v Speaker 1>or beings or creatures that are associated with the UFO

0:21:35.600 --> 0:21:39.119
<v Speaker 1>as part of the event. It doesn't necessarily mean that

0:21:39.119 --> 0:21:43.720
<v Speaker 1>the witness interacts with those creatures, but the creatures are present,

0:21:43.760 --> 0:21:48.000
<v Speaker 1>the creatures are reported in proximity to the UFO, if

0:21:48.040 --> 0:21:51.600
<v Speaker 1>not inside the UFO. So those were the three categories.

0:21:52.119 --> 0:21:54.520
<v Speaker 1>A couple other categories have been added by other people

0:21:54.520 --> 0:21:56.879
<v Speaker 1>since then. I usually disregard those because those are just

0:21:56.920 --> 0:22:01.399
<v Speaker 1>basically like escalating levels of human alien contact, and that

0:22:01.560 --> 0:22:03.679
<v Speaker 1>just takes the whole thing in a completely different direction

0:22:03.680 --> 0:22:07.520
<v Speaker 1>than Heineke ever intended. The term close encounters of the

0:22:07.560 --> 0:22:11.199
<v Speaker 1>fourth kind has been used as a designation for alien abduction.

0:22:12.080 --> 0:22:16.760
<v Speaker 1>After that, it gets even more bizarre. A former physician

0:22:16.880 --> 0:22:22.040
<v Speaker 1>and transcendental meditation teacher and current u apologist named Stephen

0:22:22.119 --> 0:22:26.280
<v Speaker 1>Greer promotes the concept of close encounters of the fifth kind.

0:22:27.359 --> 0:22:31.480
<v Speaker 1>Author of They Are Already Here, UFO Culture and Why

0:22:31.560 --> 0:22:38.080
<v Speaker 1>We See Saucers, Sarah Skulls He has made a name

0:22:38.080 --> 0:22:41.520
<v Speaker 1>for himself with the specific kind of contact with aliens

0:22:41.520 --> 0:22:44.879
<v Speaker 1>called close encounters of the fifth kind, which is essentially

0:22:45.720 --> 0:22:48.840
<v Speaker 1>a kind of contact with aliens and UFOs that you,

0:22:48.920 --> 0:22:51.719
<v Speaker 1>as a human being on earth, try to initiate, like

0:22:51.800 --> 0:22:55.960
<v Speaker 1>you kind of send your intention and receptive nous to

0:22:56.640 --> 0:23:00.040
<v Speaker 1>that experience out into the universe somehow, and then a

0:23:00.119 --> 0:23:03.800
<v Speaker 1>phenomenon is supposed to sense that and and appear to you.

0:23:04.520 --> 0:23:07.199
<v Speaker 1>So this is getting well beyond witnessing lights in the

0:23:07.200 --> 0:23:11.600
<v Speaker 1>sky or physical craft or what have you. But back

0:23:11.600 --> 0:23:16.600
<v Speaker 1>to Heinich scale, Heinech was. Heinick was always very uncomfortable

0:23:16.960 --> 0:23:19.600
<v Speaker 1>with close encounters of the third kind, because anytime you

0:23:19.640 --> 0:23:22.680
<v Speaker 1>start talking about occupants of the UFO, you start talking

0:23:22.680 --> 0:23:25.600
<v Speaker 1>about creatures. It just raises all sorts of questions that

0:23:25.640 --> 0:23:28.720
<v Speaker 1>are much harder to deal with than anything in a

0:23:28.800 --> 0:23:32.159
<v Speaker 1>close encounter the first or second kind. But they're the

0:23:32.160 --> 0:23:42.760
<v Speaker 1>most dramatic and of course the most famous. Heinich famously

0:23:42.800 --> 0:23:46.320
<v Speaker 1>appeared in Steven Spielberg's Close Encounters of the Third Kind

0:23:46.680 --> 0:23:51.119
<v Speaker 1>as well, basically himself, but in the real world it

0:23:51.240 --> 0:23:56.280
<v Speaker 1>was the less dramatic cases that had his attention. He really,

0:23:56.359 --> 0:23:59.919
<v Speaker 1>really enjoyed the close encounters of the second kind cases

0:24:00.760 --> 0:24:03.280
<v Speaker 1>because he felt they had the most scientific value because

0:24:03.320 --> 0:24:06.560
<v Speaker 1>they left behind physical evidence. There was some sort of

0:24:06.560 --> 0:24:10.560
<v Speaker 1>physical effect left on our environment from this object. And

0:24:10.640 --> 0:24:13.720
<v Speaker 1>like I said, those could be health issues with the witness,

0:24:13.840 --> 0:24:17.200
<v Speaker 1>It could be all sorts of different things. But while

0:24:17.240 --> 0:24:21.960
<v Speaker 1>accounts of sightings involving UFO occupants troubled Henich, this was

0:24:22.040 --> 0:24:25.240
<v Speaker 1>not an indication that his mind was closing two ideas

0:24:25.280 --> 0:24:29.879
<v Speaker 1>out of the scientific mainstream, to put it mildly. In fact,

0:24:30.280 --> 0:24:34.680
<v Speaker 1>he continued to be intrigued by new paranormal claims, including

0:24:34.720 --> 0:24:37.639
<v Speaker 1>those of Robert Monroe, who was an advocate for the

0:24:37.680 --> 0:24:43.640
<v Speaker 1>reality of out of body experiences. Well. UH, an out

0:24:43.640 --> 0:24:47.119
<v Speaker 1>of body experience is a state of being, a state

0:24:47.119 --> 0:24:51.119
<v Speaker 1>of awareness, a state of action, UH, separate and apart

0:24:51.160 --> 0:24:56.480
<v Speaker 1>from the physical body. UH. About twenty of the population

0:24:56.560 --> 0:25:01.840
<v Speaker 1>throughout the world, I guess has this spontaneously take place,

0:25:02.720 --> 0:25:06.840
<v Speaker 1>that they're aware of UM at least once in their lifetime.

0:25:08.600 --> 0:25:13.840
<v Speaker 1>And it wasn't just Monroe. Heinek became interested in the

0:25:13.840 --> 0:25:17.280
<v Speaker 1>work of a guy named Ted Sirios who claimed to

0:25:17.280 --> 0:25:20.000
<v Speaker 1>be able to take psychic photos with his camera so

0:25:20.080 --> 0:25:24.200
<v Speaker 1>he could like, concentrate on prehistoric times, and somehow, click click,

0:25:24.280 --> 0:25:28.520
<v Speaker 1>his camera would take a picture of a dinosaur. Sirios

0:25:28.640 --> 0:25:31.679
<v Speaker 1>used a small paper tube that he called a gizmo,

0:25:32.040 --> 0:25:35.320
<v Speaker 1>which he said concentrated his thoughts to create the images.

0:25:36.600 --> 0:25:40.679
<v Speaker 1>Later he was exposed as a fraud. He would slip something,

0:25:41.240 --> 0:25:44.879
<v Speaker 1>probably a picture, into the tube before the photo was snapped.

0:25:45.680 --> 0:25:49.000
<v Speaker 1>This was what created the image, not his psychic powers.

0:25:50.320 --> 0:25:53.200
<v Speaker 1>Iik was interested in a lot of these things, which

0:25:53.240 --> 0:25:56.240
<v Speaker 1>drove his friends nuts because they felt like it detracted

0:25:56.280 --> 0:25:59.080
<v Speaker 1>from his credibility, and I'm sure it did, But to me,

0:25:59.280 --> 0:26:01.960
<v Speaker 1>I took it as a sign that Heinich was simply

0:26:03.119 --> 0:26:09.680
<v Speaker 1>interested in exploring different states of consciousness that he then

0:26:09.800 --> 0:26:13.240
<v Speaker 1>might be able to use to make sense of the

0:26:13.320 --> 0:26:16.560
<v Speaker 1>UFO experience. And now we're getting into the seventies and

0:26:16.600 --> 0:26:19.439
<v Speaker 1>the eighties, he's you know, he's been dealing with and

0:26:19.520 --> 0:26:22.480
<v Speaker 1>thinking about the UFO phenomenon for decades. At this point.

0:26:22.960 --> 0:26:26.560
<v Speaker 1>He always thought that the extraterrestrial hypothesis was possible, but

0:26:26.640 --> 0:26:31.639
<v Speaker 1>he was never fully committed to that. The extraterrestrial hypothesis

0:26:31.880 --> 0:26:35.920
<v Speaker 1>is as it sounds, the theory that UFOs are vehicles

0:26:35.960 --> 0:26:40.080
<v Speaker 1>from outer space. It is the most popular theory, but

0:26:40.200 --> 0:26:43.320
<v Speaker 1>not the only one. He saw it as only one

0:26:43.880 --> 0:26:47.800
<v Speaker 1>possible explanation for the UFO phenomenon. He was willing to

0:26:47.800 --> 0:26:51.520
<v Speaker 1>look into psychic things. He was willing to consider that

0:26:51.960 --> 0:26:55.600
<v Speaker 1>UFOs maybe in part a psychic phenomenon, not that they

0:26:55.600 --> 0:26:59.840
<v Speaker 1>were creations of our minds, but that whatever was manifesting

0:26:59.840 --> 0:27:02.160
<v Speaker 1>its self in the UFO was doing it directly into

0:27:02.200 --> 0:27:05.000
<v Speaker 1>our minds, not necessarily through our eyes or our ears,

0:27:05.720 --> 0:27:09.000
<v Speaker 1>but directly into our minds. In that sense, Heineck thought

0:27:09.000 --> 0:27:15.040
<v Speaker 1>they might be psychic occurrences. This is heinik in. It

0:27:15.119 --> 0:27:19.320
<v Speaker 1>could very well be that the whole UFO phenomenon is

0:27:19.400 --> 0:27:25.040
<v Speaker 1>a signal, an index, another kind of property of the

0:27:25.160 --> 0:27:29.520
<v Speaker 1>natural universe that we as yet had not recognized. Then

0:27:29.560 --> 0:27:31.639
<v Speaker 1>I'd be on that if by go any farther, it

0:27:31.640 --> 0:27:38.320
<v Speaker 1>will be a pure science fiction. Jason Cola, Vito and

0:27:38.440 --> 0:27:42.560
<v Speaker 1>he and Jacques l A over the succeeding decade came

0:27:42.600 --> 0:27:46.480
<v Speaker 1>to a sort of rough consensus that flying saucers may

0:27:46.520 --> 0:27:51.639
<v Speaker 1>not be physical vehicles at all, that they might in

0:27:51.720 --> 0:27:57.560
<v Speaker 1>fact the psychic phenomenon a phenomenon. He was particularly interested

0:27:57.680 --> 0:28:00.640
<v Speaker 1>in the idea that UFOs were related to pull to Geist's,

0:28:01.160 --> 0:28:05.399
<v Speaker 1>and he said several times in the nineties seventies that

0:28:06.200 --> 0:28:09.760
<v Speaker 1>UFOs had a very close connection to the poulter Geist phenomenon,

0:28:09.800 --> 0:28:13.160
<v Speaker 1>and if we could understand what made for poulter Geist's

0:28:13.200 --> 0:28:17.240
<v Speaker 1>made these ghosts, we would also understand what made flying saucers.

0:28:17.960 --> 0:28:20.720
<v Speaker 1>And between the two of them, the idea sort of

0:28:20.840 --> 0:28:27.160
<v Speaker 1>came together that flying saucers were coming from another dimension,

0:28:27.280 --> 0:28:32.919
<v Speaker 1>that they were a semi supernatural phenomenon, and that we

0:28:32.960 --> 0:28:37.280
<v Speaker 1>couldn't entirely understand them through science itself, but through a

0:28:37.359 --> 0:28:43.000
<v Speaker 1>mystical means of knowledge, And the idea emerged from that

0:28:43.720 --> 0:28:47.240
<v Speaker 1>that if you could fully understand the UFOs, that by

0:28:47.280 --> 0:28:53.760
<v Speaker 1>exploring flying saucers, you would see a new, better, grander

0:28:53.800 --> 0:28:57.560
<v Speaker 1>science behind the facade of the material world, towards something

0:28:57.640 --> 0:29:04.320
<v Speaker 1>that's more psychic, more spiritual, even something that's approached almost

0:29:04.360 --> 0:29:10.760
<v Speaker 1>the divine. In Heineken Valet co authored a book titled

0:29:11.120 --> 0:29:16.000
<v Speaker 1>The Edge of Reality, a Progress Report on Unidentified Flying Objects,

0:29:16.280 --> 0:29:21.320
<v Speaker 1>which begins quote the UFO phenomenon calls upon us to

0:29:21.400 --> 0:29:25.800
<v Speaker 1>extend our imaginations as we have never done before. It

0:29:25.840 --> 0:29:31.040
<v Speaker 1>continues quote in short, to approach boldly the edge of

0:29:31.040 --> 0:29:36.200
<v Speaker 1>our accepted reality and by mentally battering at these forbidding boundaries,

0:29:36.600 --> 0:29:42.120
<v Speaker 1>perhaps open up entirely new vistas. He also entertained the

0:29:42.120 --> 0:29:46.000
<v Speaker 1>possibility that these things were interdimensional in nature, that they

0:29:46.000 --> 0:29:50.560
<v Speaker 1>were visiting us from another dimension, and he called these metaterrestrials,

0:29:50.560 --> 0:29:54.280
<v Speaker 1>which I always liked that term metaterrestrial instead of extraterrestrial.

0:29:54.640 --> 0:29:57.400
<v Speaker 1>So yeah, Heineck really became enamored with a lot of

0:29:57.440 --> 0:30:03.040
<v Speaker 1>these kind of different approaches to reality. But as I said,

0:30:03.120 --> 0:30:05.280
<v Speaker 1>I think my read on that was that he was

0:30:05.320 --> 0:30:08.880
<v Speaker 1>simply trying to consider different states of consciousness and how

0:30:08.920 --> 0:30:12.720
<v Speaker 1>they might play into the UFO phenomena, maybe even create

0:30:12.920 --> 0:30:18.080
<v Speaker 1>the UFO phenomena in the edge of reality. Heineck and

0:30:18.160 --> 0:30:23.840
<v Speaker 1>Valet right quote the solution may lie in the parapsychological realm,

0:30:24.080 --> 0:30:27.800
<v Speaker 1>the means of getting information. I mean, this is a

0:30:27.880 --> 0:30:30.840
<v Speaker 1>startling statement from the man who was considered the leading

0:30:30.920 --> 0:30:35.800
<v Speaker 1>scientists studying UFOs. If science is inadequate to address the

0:30:35.880 --> 0:30:42.240
<v Speaker 1>question of flying saucers, what are we left with spiritualism metaphysics?

0:30:43.160 --> 0:30:46.360
<v Speaker 1>Is it surprising that the Condon Committee didn't see further

0:30:46.520 --> 0:30:50.960
<v Speaker 1>study as being scientifically useful And this is what makes

0:30:50.960 --> 0:30:54.960
<v Speaker 1>Heinick such an interesting character in the UFO story. He

0:30:55.080 --> 0:30:57.800
<v Speaker 1>seems to embody the tension between people who want to

0:30:57.880 --> 0:31:00.680
<v Speaker 1>use science to get to the bottom of uf sightings

0:31:01.200 --> 0:31:04.240
<v Speaker 1>and people who feel that science is too insular are

0:31:04.280 --> 0:31:09.080
<v Speaker 1>too limited to properly address the issue. The fact that

0:31:09.120 --> 0:31:12.800
<v Speaker 1>he really was a hardcore scientist. He only went where

0:31:12.800 --> 0:31:14.720
<v Speaker 1>the facts led him. He would never go one step

0:31:14.720 --> 0:31:18.040
<v Speaker 1>beyond what the facts and what the data would tell him.

0:31:18.120 --> 0:31:21.400
<v Speaker 1>And yet at the same time, he's fascinated by people

0:31:21.480 --> 0:31:25.560
<v Speaker 1>like Robert Monroe who have out of FADI experiences. He's

0:31:25.560 --> 0:31:28.440
<v Speaker 1>fascinated people like Ted Sirios who claimed to be able

0:31:28.480 --> 0:31:31.320
<v Speaker 1>to make psychic photos. So there's this dichotomy between Heinech

0:31:31.360 --> 0:31:33.520
<v Speaker 1>the scientists and Heinech the sort of want to be

0:31:33.680 --> 0:31:35.760
<v Speaker 1>mystic or at least a guy who is at least

0:31:36.000 --> 0:31:38.720
<v Speaker 1>interested in at least dipping his toe into those waters.

0:31:39.360 --> 0:31:40.840
<v Speaker 1>And all of this, I think is in the hopes

0:31:40.880 --> 0:31:43.040
<v Speaker 1>that it can just lead him to greater understanding of

0:31:43.600 --> 0:31:47.640
<v Speaker 1>reality of the universe, I suppose. So where does this

0:31:47.760 --> 0:31:52.560
<v Speaker 1>leave us as we look at the folklore developing around UFOs. Well,

0:31:52.880 --> 0:31:55.760
<v Speaker 1>the one sustained effort undertaken during the middle of the

0:31:55.800 --> 0:31:59.840
<v Speaker 1>twentieth century to try to determine the truth behind UFO sightings.

0:32:00.320 --> 0:32:04.840
<v Speaker 1>Project Blue Book ended with the Condon Committee's conclusion, which

0:32:04.880 --> 0:32:08.520
<v Speaker 1>was seconded by the National Academies of Science, that there

0:32:08.600 --> 0:32:11.280
<v Speaker 1>was no indication that these things that people saw in

0:32:11.320 --> 0:32:16.000
<v Speaker 1>the sky were of extraterrestrial origin, and that further study

0:32:16.120 --> 0:32:20.520
<v Speaker 1>would have no scientific value. At the same time, who

0:32:20.560 --> 0:32:24.360
<v Speaker 1>have Project Blue Books consulting scientists undergoing a change in

0:32:24.440 --> 0:32:30.080
<v Speaker 1>perspective during his two decades investigating encounters from dismissive skeptic

0:32:30.520 --> 0:32:34.840
<v Speaker 1>to believer that something is going on. This perspective is

0:32:34.920 --> 0:32:39.320
<v Speaker 1>complicated by Heineck's keen interests in the paranormal and belief

0:32:39.360 --> 0:32:42.800
<v Speaker 1>that stepping outside the bounds of established science is likely

0:32:42.880 --> 0:32:47.000
<v Speaker 1>necessary to find answers, and it is this lack of

0:32:47.040 --> 0:32:50.520
<v Speaker 1>resolution that creates the space in which the folklore could

0:32:50.560 --> 0:32:55.000
<v Speaker 1>flourish and expand. With the end of the official government

0:32:55.040 --> 0:32:59.160
<v Speaker 1>inquiry into UFOs, the narrative switches to other actors in

0:32:59.200 --> 0:33:05.640
<v Speaker 1>the story, to civilian researchers, popular culture, and government disinformation agents.

0:33:07.560 --> 0:33:16.520
<v Speaker 1>Next time on Strange Arrivals. Strange Arrivals is a production

0:33:16.560 --> 0:33:19.120
<v Speaker 1>of I Heart, three D Audio and Grimm and Mild

0:33:19.280 --> 0:33:22.239
<v Speaker 1>from Aaron Manky. This episode was written and hosted by

0:33:22.280 --> 0:33:25.800
<v Speaker 1>Toby Ball and produced by Miranda Hawkins and Josh Thame,

0:33:26.280 --> 0:33:30.520
<v Speaker 1>with executive producers Alex Williams, Matt Frederick, and Aaron Manky,

0:33:31.040 --> 0:33:33.959
<v Speaker 1>and special thanks to Wendy Connors, creator of the Faded

0:33:34.000 --> 0:33:38.040
<v Speaker 1>Discs archive of UFO related audio on archive dot org.

0:33:38.600 --> 0:33:41.440
<v Speaker 1>Learn more about Strange Arrivals over at grimm and mild

0:33:41.600 --> 0:33:45.280
<v Speaker 1>dot com, and find more podcasts from my heart Radio

0:33:45.560 --> 0:33:49.200
<v Speaker 1>by visiting the I Heart Radio app, Apple Podcasts, or

0:33:49.240 --> 0:34:00.600
<v Speaker 1>wherever you listen to your favorite shows