WEBVTT - CLASSIC: Did Robert E. Lee hate Confederate Memorials?

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<v Speaker 1>Welcome to this week's classic episode. Fellow Ridiculous Historians. We

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<v Speaker 1>are as we record in the great metropolis of Atlanta, Georgia,

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<v Speaker 1>and Atlanta, Georgia, like a lot of the Southern United States,

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<v Speaker 1>has a bit of.

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<v Speaker 2>A history to it.

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<v Speaker 3>Yeah, yeah, not the best history. From eighteen sixty one

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<v Speaker 3>to eighteen sixty five, the USA was participating in a

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<v Speaker 3>little something called the War between the States. More than

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<v Speaker 3>a century later, it remains America's bloodiest war, and it

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<v Speaker 3>happens right here, oh man, among other places. But you know,

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<v Speaker 3>it was a pretty pretty central location to the Civil War.

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<v Speaker 3>And after the conflict concluded and the Union one the

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<v Speaker 3>Confederate Army surrendered, General Robert E. Lee survived, and he

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<v Speaker 3>found himself constantly a pro getting all these cold calls

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<v Speaker 3>to endorse different memorials or statues or buildings and so on.

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<v Speaker 3>And here's the thing, he hated it. Yeah, let's find

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<v Speaker 3>out why.

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<v Speaker 1>Ridiculous History is a production of iHeartRadio, Casey. Can we

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<v Speaker 1>get a little bit of a kind of a Gettysburg

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<v Speaker 1>vibe music, you know, like with the drums flute, there

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<v Speaker 1>we go.

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<v Speaker 3>I feel that cadence sounds like a nineties song. Like

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<v Speaker 3>Jumper by Third Eye Blind.

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<v Speaker 2>Or something in that from the centuries earlier. Yeah, yeah, totally.

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<v Speaker 3>It's it's those marching drums that really give them feels up.

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<v Speaker 1>And speaking of feels, thanks for tuning in. We hope

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<v Speaker 1>that you are feeling great. Uh, this is ridiculous history.

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<v Speaker 1>My name is Ben, my name is Nolan, and the

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<v Speaker 1>man on the ones and twos as always give it

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<v Speaker 1>up for our super producer, Casey Pegram. Today's episode does

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<v Speaker 1>concern some heavy history that we we have to bring

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<v Speaker 1>into the story, but we we don't have to get

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<v Speaker 1>to too in the weeds about it. You've heard the

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<v Speaker 1>story a thousand thousand times, whether or not you live

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<v Speaker 1>in the US. It's a story of brother against brother,

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<v Speaker 1>North and South, a nation divided, the US Civil War? Noel,

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<v Speaker 1>how would you describe the US Civil War to someone

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<v Speaker 1>who had never heard of it?

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<v Speaker 3>It was real, main spirited man. Brothers were fighting brothers.

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<v Speaker 3>Everyone was at each other throats. Is the North from

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<v Speaker 3>the South? And why can't we all just get along?

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<v Speaker 3>And wasn't any fun? Man? Wasn't any fun?

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<v Speaker 1>From April twelfth, eighteen sixty one to April ninth, eighteen

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<v Speaker 1>sixty five, this nation was embroiled in what would later

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<v Speaker 1>become the most heavily documented research war in US history. Yeah,

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<v Speaker 1>that too, So I think all of those facts together

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<v Speaker 1>are are a pretty good high level look at at

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<v Speaker 1>this conflict. But the ramifications of the US Civil War

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<v Speaker 1>carry on in the United States today, not just in

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<v Speaker 1>the southern part of the continent, but in the policies

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<v Speaker 1>and the legislation created on a state and federal level.

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<v Speaker 1>The war created several larger than life historical figures, people

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<v Speaker 1>who were and are enormously influential here in twenty nineteen.

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<v Speaker 1>Abraham Lincoln, for instance, right, the guy who brought everybody

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<v Speaker 1>back together hell or high water. And today's episode is

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<v Speaker 1>about another one of those giants, a man named Robert E.

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<v Speaker 1>Lee or we can only imagine Bobby Lee to his friends.

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<v Speaker 3>Yeah, or maybe some people called him Eddie because his

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<v Speaker 3>middle name, the E is for Edward.

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<v Speaker 2>Yeah, I foind out.

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<v Speaker 3>I know that was eating a lot of you up inside,

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<v Speaker 3>not knowing what that E stood for?

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<v Speaker 2>Was it ihorn?

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<v Speaker 3>Exactly?

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<v Speaker 2>So what do we know about Robert E. Lee?

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<v Speaker 3>Well, like, okay, so he was born January nineteenth of

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<v Speaker 3>eighteen oh seven, passed away October twelfth of eighteen seventy,

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<v Speaker 3>and he was a decorated general. He was born in

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<v Speaker 3>a plantation in Westmoreland County, Virginia, and he came from

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<v Speaker 3>a military family. His father's name was Major General Henry

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<v Speaker 3>Lee the third had a pretty dope nickname as it

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<v Speaker 3>with lighthorse Harry, and he was also the governor of Virginia.

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<v Speaker 3>And he was had Robert E. With his second wife,

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<v Speaker 3>Ann Hill Carter, and he was raised in this very

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<v Speaker 3>regimented military family, and he carried on that legacy with

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<v Speaker 3>a career in military engineering. His father actually had some

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<v Speaker 3>difficulties that he ended up in debtors prison due to

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<v Speaker 3>some financial troubles he had while doing business in the

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<v Speaker 3>West Indies. But Robert was left undeterred and he got

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<v Speaker 3>himself a pretty choice spot at the prestigious military academy

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<v Speaker 3>at West Points, where he graduated second in his class

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<v Speaker 3>in eighteen twenty nine. But it would be some time

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<v Speaker 3>before Lee actually ever saw battle. It wasn't until eighteen

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<v Speaker 3>forty six in the War with Mexico that he was

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<v Speaker 3>able to really get his feet, wet, his hands bloody,

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<v Speaker 3>whatever the euphemism you'd like to use under General Winfield,

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<v Speaker 3>Scott Brigade or whatever you want, regiments, I don't know.

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<v Speaker 3>He became a pretty well respected soldier for bravery, and

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<v Speaker 3>he came out of that situation with the rank of

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<v Speaker 3>colonel and then was appointed as a superintendent at West Point,

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<v Speaker 3>where he served from eighteen fifty two to eighteen fifty five.

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<v Speaker 3>But let's remember where this story starts. He was at

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<v Speaker 3>heart a Southern gentleman raised on a Southern plantation, and

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<v Speaker 3>was also a slave owner, and reports are that he

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<v Speaker 3>was quite cruel to his slaves. In fact, in a

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<v Speaker 3>biography brief biography on Battlefield dot org, the writer points

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<v Speaker 3>out that during his tenure as the superintendent, which is

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<v Speaker 3>like the head honcho of West Point, he would be

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<v Speaker 3>overseeing cadets who would serve on both sides of the

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<v Speaker 3>Civil War, both under him and in opposition to his forces,

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<v Speaker 3>because as we know, he went on to become the

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<v Speaker 3>general of the Confederate Forces, which were the forces that

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<v Speaker 3>supported slavery.

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<v Speaker 2>Right.

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<v Speaker 1>So, one thing that people forgot pretty quickly after the

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<v Speaker 1>close of the Civil War and Robert E. Lee's death

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<v Speaker 1>is that he was by no means a perfect man.

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<v Speaker 1>There are a lot of myths about lee that are

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<v Speaker 1>still circulating today, one of those being that he was

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<v Speaker 1>opposed to slavery. After the Civil War, he did attempt

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<v Speaker 1>to present himself as always having been opposed to slavery.

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<v Speaker 2>In an interview.

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<v Speaker 1>Shortly after his surrender at Appomattox, he said that the

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<v Speaker 1>best men of the South have been eager to do

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<v Speaker 1>away with the abominable practice. In eighteen sixty six, he

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<v Speaker 1>testified before the Joint Committee on Reconstruction that he had

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<v Speaker 1>always been in favor of emancipation, gradual emancipation. However, he

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<v Speaker 1>owned or managed slaves for over thirty years in eighteen

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<v Speaker 1>sixty one, in April, he oversaw roughly two hundred individuals.

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<v Speaker 3>Not to mention that there were reports. You know, maybe

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<v Speaker 3>we haven't a hundred percent confirmation, but he wasn't a

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<v Speaker 3>particularly kind slave owner, that he may have been much

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<v Speaker 3>more on the cruel and brutal side.

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<v Speaker 1>We give this just to lay out those facts. These

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<v Speaker 1>are very very important things. However, his personal or non

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<v Speaker 1>military life aside, he was known as one of the

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<v Speaker 1>finest officers in the US Army. In eighteen fifty nine,

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<v Speaker 1>he was called upon to suppress the raid at Harper's Ferry,

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<v Speaker 1>led by the abolitionist John Brown, and was so successful

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<v Speaker 1>that in eighteen sixty one, Abraham Lincoln offered him command

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<v Speaker 1>of the full Federal forces. Not only did he decline,

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<v Speaker 1>he resigned from the army when the state of Virginia

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<v Speaker 1>seceded from the Union on April seventeenth of the same year,

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<v Speaker 1>his reasoning being I cannot make war against my own people.

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<v Speaker 1>And he didn't just resign, he didn't go, you know,

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<v Speaker 1>hang out on a farm somewhere. Instead, he joined up

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<v Speaker 1>with the newly formed Confederate Army as a general. So

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<v Speaker 1>his first military engagement is at a place called Cheat Mountain, Virginia.

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<v Speaker 1>Well now it's West Virginia, but back then it was

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<v Speaker 1>just Cheap Mountain, Virginia on September eleventh, eighteen sixty one.

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<v Speaker 1>It was a victory for the Union, but he still

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<v Speaker 1>weathered the storm and was also a military advisor to

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<v Speaker 1>President Jefferson Davis until eighteen sixty two. And there are

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<v Speaker 1>so many fantastic stories, books, biographies, podcasts, research papers, and

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<v Speaker 1>so on written about the Civil War that we would

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<v Speaker 1>helpfully re for you to any one of those. Let's

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<v Speaker 1>fast forward to the end of the Civil War, because

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<v Speaker 1>this is when our story really begins to take shape.

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<v Speaker 1>So we said that the Civil War ended in eighteen

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<v Speaker 1>sixty five, right.

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<v Speaker 3>Yeah, it's true because upon defeat, Robert E. Lee had

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<v Speaker 3>to or didn't have to, but he seemed to acquiesce

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<v Speaker 3>to swearing allegiance to the Union and to admitting defeat,

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<v Speaker 3>and to not being particularly sore sport about the whole

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<v Speaker 3>affair because he was, you know, in fact, a professional

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<v Speaker 3>military man, and he understood the rules of engagement and

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<v Speaker 3>he wasn't gonna pitch a fit about it, and he

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<v Speaker 3>kind of went quietly.

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<v Speaker 2>Yeah.

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<v Speaker 1>On April ninth, eighteen sixty five, Lee surrendered the Confederate

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<v Speaker 1>Army to Ulysses S. Grant at the Appomattox Courthouse. This

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<v Speaker 1>ended the Civil War, I mean effectively, he went home

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<v Speaker 1>on parole, and his life when on for about five

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<v Speaker 1>years after the Civil Wars end, and he eventually became

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<v Speaker 1>president of Washington College right before his death on October twelfth,

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<v Speaker 1>in eighteen seventy. There's an interesting timeline here, right, So

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<v Speaker 1>he only lives about five years after the close of

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<v Speaker 1>the Civil War. And similar to the way that myths

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<v Speaker 1>sprang up about George Washington, you know, even while he

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<v Speaker 1>was alive and certainly immediately after his death. We see

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<v Speaker 1>the same thing in certain parts of American culture with

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<v Speaker 1>Robert E.

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<v Speaker 2>Lee.

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<v Speaker 1>He was romanticized, he was memorialized. You could say people

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<v Speaker 1>in the South wanted to build statues to him. They

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<v Speaker 1>wanted to waive the stars and bars and talk about,

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<v Speaker 1>I don't know, the South rising again, right, Yeah, I

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<v Speaker 1>mean that's.

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<v Speaker 2>What they said.

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<v Speaker 3>It absolutely, but it ends up feeding into some pretty

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<v Speaker 3>toxic romanticizations of these ideas.

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<v Speaker 2>Oh yeah, let's have no illusions about that.

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<v Speaker 3>It's bad stuff. And we will get into how that

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<v Speaker 3>plays into more contemporary history in just a little bit.

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<v Speaker 3>In an article on PBS dot org by Lisa and

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<v Speaker 3>I'm going to go ahead and really french this one

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<v Speaker 3>up Lisa Desjardins, which I may be overpronouncing it, but

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<v Speaker 3>I'd rather overpronounced than underpronounced. She mentions how Lee was

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<v Speaker 3>pretty clear about the way he felt about that kind

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<v Speaker 3>of romanticization well before his death, and that he stressed

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<v Speaker 3>this idea that it was very important for a country

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<v Speaker 3>that had been torn by war to move past it,

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<v Speaker 3>and that includes not memorializing it with any kind of

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<v Speaker 3>symbolism or militant monument remembrances things like that that would

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<v Speaker 3>continue to cause to sort of sow the seeds of separatism.

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<v Speaker 3>And there's a really great quote from him that you

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<v Speaker 3>think you can kind of take as faith face value.

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<v Speaker 3>Then we can kind of dissect it a little bit too, Ben,

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<v Speaker 3>Do you want to read that one?

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<v Speaker 2>Sure?

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<v Speaker 1>This quote comes from a piece of correspondence about a

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<v Speaker 1>proposed memorial at Gettysburg written in eighteen sixty nine. I

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<v Speaker 1>think it was not to keep open the souls of war,

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<v Speaker 1>but to follow the examples of those nations who were

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<v Speaker 1>endabled to obliterate the marks of civil straff, to commit

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<v Speaker 1>to oblivion little feelings in gender.

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<v Speaker 2>Very well spoken, sir. That's not me, that's Robert E.

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<v Speaker 3>Lee.

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<v Speaker 2>I found don't know where we got the audio.

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<v Speaker 3>I felt as though he floated right into the room. Yeah,

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<v Speaker 3>it's true. And that has led many to believe that

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<v Speaker 3>what he meant was any of these Confederate monuments were

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<v Speaker 3>counter to his idea of how it would be best

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<v Speaker 3>to deal with the fallout from a war like that,

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<v Speaker 3>that by having these romanticizations or any kind of these

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<v Speaker 3>big reminders steering you in the face, whatever side you

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<v Speaker 3>were on. It's not a good thing, and it would

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<v Speaker 3>continue to sow those seeds of division and hostility between

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<v Speaker 3>the winning and the losing sizes.

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<v Speaker 1>Yeah, there's a great biography of Lee by a fellow

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<v Speaker 1>named Jonathan Horne, The Man Who Would Not Be Washington

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<v Speaker 1>fantastic title, and he points out that Lee himself, Roberty

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<v Speaker 1>Lee himself after the Civil War, in those five years

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<v Speaker 1>before his death, he opposed monuments, but specifically opposed Confederate

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<v Speaker 1>War monuments, and in his correspondence we have multiple documented

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<v Speaker 1>reasons for his opinion. So in one case he questions

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<v Speaker 1>the cost of a monument to Stonewall Jackson, and he

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<v Speaker 1>finds some other ways to approach this issue. But his

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<v Speaker 1>underlying prime objection to this is that we empower a

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<v Speaker 1>cause or an idea when we remember it. That's why

0:14:55.720 --> 0:14:59.800
<v Speaker 1>so many civilizations work so ardently in the past and

0:15:00.080 --> 0:15:03.520
<v Speaker 1>the modern day to erase things from your history books.

0:15:04.280 --> 0:15:08.920
<v Speaker 1>In his mind, the war had ended, the nation was

0:15:09.160 --> 0:15:13.720
<v Speaker 1>one again, and it needed to look forward to the

0:15:13.760 --> 0:15:20.680
<v Speaker 1>future rather than celebrating this social upheaval and then potentially

0:15:21.160 --> 0:15:24.040
<v Speaker 1>leading to further discord down the road.

0:15:24.320 --> 0:15:24.840
<v Speaker 2>Yeah, he see.

0:15:24.880 --> 0:15:26.880
<v Speaker 3>He puts it pretty eloquently in this discord that we

0:15:26.920 --> 0:15:27.800
<v Speaker 3>also have tape up.

0:15:28.240 --> 0:15:32.480
<v Speaker 1>As regards the erection of such a monument as is contemplated,

0:15:33.120 --> 0:15:37.000
<v Speaker 1>my conviction is that, however grateful it would be to

0:15:37.040 --> 0:15:40.440
<v Speaker 1>the feelings of the South, the attempt, in the present

0:15:40.520 --> 0:15:44.120
<v Speaker 1>condition of the country, would have the effect of retarding

0:15:44.520 --> 0:15:49.960
<v Speaker 1>instead of accelerating its accomplishment, of continuing, if not adding

0:15:50.040 --> 0:15:54.480
<v Speaker 1>to the difficulties under which the Southern people label. We

0:15:54.520 --> 0:15:57.080
<v Speaker 1>do want to point out there that he is using

0:15:57.120 --> 0:16:00.400
<v Speaker 1>a word that could be seen as offensive. He's in

0:16:00.400 --> 0:16:02.480
<v Speaker 1>the correct way, you know what I mean. He's meaning

0:16:02.600 --> 0:16:04.360
<v Speaker 1>to sty me the progress of the country.

0:16:04.560 --> 0:16:10.760
<v Speaker 3>Yeah, indeed, And there's this actually was so divisive it

0:16:10.880 --> 0:16:15.320
<v Speaker 3>made the news really recently because of the senseless and

0:16:15.560 --> 0:16:20.120
<v Speaker 3>bizarre and unfortunate attack for lack of a better term,

0:16:20.160 --> 0:16:25.720
<v Speaker 3>that happened in Charlottesville, Virginia in twenty seventeen, where in fact,

0:16:25.840 --> 0:16:29.400
<v Speaker 3>an alt right or a white supremacist group descended on

0:16:29.560 --> 0:16:33.360
<v Speaker 3>the small college town because of a proposal to pull

0:16:33.440 --> 0:16:36.760
<v Speaker 3>down a statue of General Robert E.

0:16:36.840 --> 0:16:37.000
<v Speaker 1>Lee.

0:16:38.480 --> 0:16:41.720
<v Speaker 3>And there was violence. A young woman was hit and

0:16:41.880 --> 0:16:45.520
<v Speaker 3>killed by a car, and it at the time it

0:16:45.560 --> 0:16:50.000
<v Speaker 3>was just utter chaos. It became a very divisive political issue.

0:16:50.320 --> 0:16:54.320
<v Speaker 3>Even before this event, it became a very divisive political issue,

0:16:54.360 --> 0:16:58.440
<v Speaker 3>the idea of should we erase these marks of the

0:16:58.480 --> 0:17:01.640
<v Speaker 3>past because of what they represent, which you know, you

0:17:01.680 --> 0:17:07.760
<v Speaker 3>could argue is racism, is division, is pro slavery attitudes.

0:17:08.440 --> 0:17:12.360
<v Speaker 3>Some Southerners, old school Southerners, say it's their heritage or represents,

0:17:12.800 --> 0:17:15.600
<v Speaker 3>you know, just the history of the South, and that

0:17:15.680 --> 0:17:20.119
<v Speaker 3>taking it down is disrespectful to them. So say what

0:17:20.200 --> 0:17:22.520
<v Speaker 3>you will. Our president had this to say about it,

0:17:22.680 --> 0:17:24.720
<v Speaker 3>sad to see the history and culture of our great

0:17:24.720 --> 0:17:27.880
<v Speaker 3>country being ripped apart with the removal of our beautiful

0:17:27.880 --> 0:17:29.680
<v Speaker 3>statues and monuments.

0:17:29.960 --> 0:17:32.600
<v Speaker 1>You know, no, I noticed you didn't do a Trump

0:17:32.720 --> 0:17:35.600
<v Speaker 1>voice for that, And I think that's I think that's

0:17:35.640 --> 0:17:37.239
<v Speaker 1>a good call, because I gotta tell you, I've been

0:17:37.280 --> 0:17:39.560
<v Speaker 1>looking around and I just cannot, for the life of me,

0:17:39.680 --> 0:17:41.919
<v Speaker 1>find a good impression of that guy, you know what

0:17:41.960 --> 0:17:44.320
<v Speaker 1>I mean, Like Alec Baldwin in one is not that great.

0:17:44.560 --> 0:17:46.359
<v Speaker 3>Well, that's sort of what makes his funny, right, is

0:17:46.359 --> 0:17:50.760
<v Speaker 3>that it's like it's, yeah, it's so out of left

0:17:50.760 --> 0:17:52.840
<v Speaker 3>field that it just kind of is like cartoonish, as

0:17:52.840 --> 0:17:53.639
<v Speaker 3>you would say, right.

0:17:53.560 --> 0:17:57.840
<v Speaker 1>Yeah, even Stephen Colbert Love the guys just I don't know,

0:17:57.880 --> 0:18:00.280
<v Speaker 1>maybe it's a tough voice. They're the pros. Let know,

0:18:00.760 --> 0:18:04.679
<v Speaker 1>if you've seen a decent impression. And I'm not saying

0:18:04.760 --> 0:18:08.040
<v Speaker 1>anything further than that, it's just usually when someone's president,

0:18:08.240 --> 0:18:11.640
<v Speaker 1>there's like one person, often from Saturday Night Live, who

0:18:11.680 --> 0:18:14.880
<v Speaker 1>does the best impression of that president. And it looks

0:18:14.920 --> 0:18:18.000
<v Speaker 1>like we're still looking for one. No offense to any

0:18:18.040 --> 0:18:21.320
<v Speaker 1>Alec Baldwin fans in the house, but your point, your

0:18:21.400 --> 0:18:25.119
<v Speaker 1>point stands, Nolan. It goes back to what I was

0:18:25.160 --> 0:18:29.800
<v Speaker 1>saying at the top. We see these ramifications carry on

0:18:30.200 --> 0:18:33.480
<v Speaker 1>to the modern day. Faulkner was right when he said

0:18:33.520 --> 0:18:36.679
<v Speaker 1>the past is not over. It's not even passed. And

0:18:36.720 --> 0:18:40.879
<v Speaker 1>I'm paraphrasing there, but this is an important point I

0:18:40.960 --> 0:18:45.840
<v Speaker 1>believe now. Currently, as it stands, there's somewhere around seven

0:18:46.000 --> 0:18:50.280
<v Speaker 1>hundred and fifty monuments all told, across the US that

0:18:50.440 --> 0:18:55.760
<v Speaker 1>are their memorials for the Civil War, and that's according

0:18:55.760 --> 0:18:59.879
<v Speaker 1>to the Southern Poverty Law Center. People who want the

0:19:00.200 --> 0:19:03.560
<v Speaker 1>removed say that the continued presence of the monuments confers

0:19:03.680 --> 0:19:06.840
<v Speaker 1>undue dignity on a faction that fought to preserve slavery

0:19:07.200 --> 0:19:12.800
<v Speaker 1>and white supremacy, So they agree with Roberty Lee, but

0:19:13.000 --> 0:19:15.200
<v Speaker 1>perhaps for different reasons.

0:19:15.440 --> 0:19:18.320
<v Speaker 3>Yeah, and not to mention that. In August of twenty seventeen,

0:19:18.400 --> 0:19:23.199
<v Speaker 3>PBS News Hour and NPR an Emerist poll found that

0:19:23.240 --> 0:19:26.040
<v Speaker 3>sixty two percent of people responding to the pole thought

0:19:26.040 --> 0:19:28.520
<v Speaker 3>that monuments such as this should stay in place as

0:19:28.640 --> 0:19:29.720
<v Speaker 3>historical symbols.

0:19:29.960 --> 0:19:30.600
<v Speaker 2>So it is a.

0:19:30.560 --> 0:19:33.760
<v Speaker 3>Tricky argument because on the one hand, it's a form

0:19:33.800 --> 0:19:36.960
<v Speaker 3>of revisionist history. On the other hand, you know, real

0:19:37.080 --> 0:19:40.080
<v Speaker 3>estate is scarce, maybe we should devote it to more

0:19:40.119 --> 0:19:42.199
<v Speaker 3>positive things, you know what I mean, like as opposed

0:19:42.240 --> 0:19:45.720
<v Speaker 3>to something that represents things that are painful to others

0:19:45.800 --> 0:19:50.080
<v Speaker 3>who have family members that possibly even lived through it

0:19:50.240 --> 0:19:51.840
<v Speaker 3>or were connected to it more directly.

0:19:52.320 --> 0:19:54.240
<v Speaker 1>And one thing that a lot of people miss when

0:19:54.240 --> 0:19:57.840
<v Speaker 1>they hear the headline Roberty Lee opposed Confederate memorials is

0:19:57.880 --> 0:20:02.840
<v Speaker 1>that he also opposed Civil War memorials in general. He

0:20:02.960 --> 0:20:08.240
<v Speaker 1>turned down the Gettysburg Battlefield Memorial Association back in eighteen

0:20:08.320 --> 0:20:13.840
<v Speaker 1>sixty nine. He really wanted the battlefields to be erased,

0:20:14.040 --> 0:20:17.440
<v Speaker 1>to turn into farms, to turn into towns and other

0:20:17.840 --> 0:20:23.200
<v Speaker 1>peaceful areas of the nation, rather than memorializing them. He

0:20:23.280 --> 0:20:27.840
<v Speaker 1>saw it as a way to speed reconciliation. So it's

0:20:27.880 --> 0:20:32.359
<v Speaker 1>not as if he was wholly repentant, you know what

0:20:32.400 --> 0:20:36.240
<v Speaker 1>I mean, Nor was he penitent. He said all of

0:20:36.280 --> 0:20:39.640
<v Speaker 1>the memorials would be better if they were left unbuilt.

0:20:39.760 --> 0:20:42.920
<v Speaker 3>That's right, yep, for sure. And this is one of

0:20:42.960 --> 0:20:45.560
<v Speaker 3>those quotes, the original one that we said about, you know,

0:20:46.440 --> 0:20:49.920
<v Speaker 3>the sores of division or whatever, that you can very

0:20:49.960 --> 0:20:52.600
<v Speaker 3>easily take out of context and use to support arguments

0:20:52.640 --> 0:20:53.320
<v Speaker 3>on either side.

0:20:53.400 --> 0:21:01.600
<v Speaker 1>Right, And this is where our hal draws to a close.

0:21:01.680 --> 0:21:04.600
<v Speaker 1>But we didn't want to end on too somber a

0:21:04.720 --> 0:21:11.159
<v Speaker 1>note because there is a very specific type of unorthodox

0:21:12.280 --> 0:21:17.760
<v Speaker 1>Confederate memorial that will never be removed from the US

0:21:18.400 --> 0:21:21.520
<v Speaker 1>because it doesn't exist in the US. We were talking

0:21:21.560 --> 0:21:26.280
<v Speaker 1>about the Confederados, the ten thousand to twenty thousand Confederate

0:21:26.520 --> 0:21:30.720
<v Speaker 1>American refugees who fled to Brazil, mainly in South Paulo,

0:21:31.600 --> 0:21:38.160
<v Speaker 1>and then lived reproduced, had descendants. They founded the City

0:21:38.440 --> 0:21:42.399
<v Speaker 1>Americana Brazil. We did this on previous episodes, totally.

0:21:43.000 --> 0:21:46.159
<v Speaker 3>Yeah, it was that obsession with the Confederate South in

0:21:46.240 --> 0:21:48.879
<v Speaker 3>the very same way that they romanticize it in an

0:21:48.880 --> 0:21:51.920
<v Speaker 3>almost weird kind of like alternate reality. Man in the

0:21:52.000 --> 0:21:54.639
<v Speaker 3>High Castle, fictionalized kind of way, as though if they

0:21:54.680 --> 0:21:56.800
<v Speaker 3>had won the war, what it would be like. That's

0:21:56.800 --> 0:21:57.359
<v Speaker 3>a weird one.

0:21:57.440 --> 0:22:01.840
<v Speaker 1>And you can see the residents of Americana Sal Paulo

0:22:02.440 --> 0:22:05.400
<v Speaker 1>talking about how they how much they enjoy the festival

0:22:05.440 --> 0:22:08.720
<v Speaker 1>they hold every year, and how it's for them not

0:22:08.880 --> 0:22:16.360
<v Speaker 1>about commemorating a regime, right, it's not about commemorating racism

0:22:16.440 --> 0:22:19.240
<v Speaker 1>or slavery year, all the things tied to the Civil War.

0:22:19.800 --> 0:22:23.920
<v Speaker 1>It's just for them part of their culture. Very interesting town.

0:22:24.560 --> 0:22:27.280
<v Speaker 1>So if you've ever been there, check it out and

0:22:27.760 --> 0:22:29.719
<v Speaker 1>let us know what you find.

0:22:30.560 --> 0:22:34.280
<v Speaker 3>And you know in fact, snopes dot com, the famous

0:22:34.600 --> 0:22:38.000
<v Speaker 3>fact checking site, decided to weigh in on this as well,

0:22:38.040 --> 0:22:41.600
<v Speaker 3>with the question was Robert E. Lee opposed to Confederate monuments?

0:22:41.880 --> 0:22:45.879
<v Speaker 3>And they classify it as a mixture of true and false,

0:22:45.920 --> 0:22:50.320
<v Speaker 3>with the truth being supporting the validity of those quotes

0:22:50.600 --> 0:22:55.800
<v Speaker 3>that he expressed opposition to Civil War monuments memorials, including

0:22:56.359 --> 0:23:00.760
<v Speaker 3>the Stonewall Jackson one specifically. But what isn't clear is

0:23:01.160 --> 0:23:08.000
<v Speaker 3>the breadth of this position. His opposition to Confederate monuments

0:23:08.480 --> 0:23:12.760
<v Speaker 3>was probably more pronounced than his opposition towards Civil War

0:23:12.880 --> 0:23:14.600
<v Speaker 3>monuments in general.

0:23:15.160 --> 0:23:17.640
<v Speaker 2>But it was still against against them overall.

0:23:17.760 --> 0:23:19.400
<v Speaker 3>That's right, that's right, but it is one of those

0:23:19.480 --> 0:23:26.080
<v Speaker 3>mixed mixed snoops responses. And then the continuation of the

0:23:26.280 --> 0:23:32.320
<v Speaker 3>President Trump's quote from earlier. The tweet was this, he says,

0:23:32.760 --> 0:23:35.520
<v Speaker 3>you can't change history, but you can learn from it.

0:23:35.640 --> 0:23:40.320
<v Speaker 3>Robert E. Lee Sonwell Jackson, who's next? Washington? Jefferson? So foolish. Also,

0:23:40.400 --> 0:23:42.200
<v Speaker 3>the beauty that is being taken out of our cities,

0:23:42.240 --> 0:23:45.240
<v Speaker 3>towns and parks will be greatly missed and never able

0:23:45.280 --> 0:23:49.200
<v Speaker 3>to be completely replaced. So we can see where where

0:23:49.240 --> 0:23:52.000
<v Speaker 3>our boy Donnie Trump falls in that debate.

0:23:52.520 --> 0:23:56.480
<v Speaker 1>I'd also like to hear from you, fellow ridiculous historians.

0:23:56.480 --> 0:23:59.960
<v Speaker 1>Where where do you fall in this debate? And speak

0:24:00.160 --> 0:24:02.720
<v Speaker 1>of hearing from you, what do you guys say we

0:24:02.760 --> 0:24:04.080
<v Speaker 1>do a little listener mail.

0:24:07.520 --> 0:24:09.040
<v Speaker 3>I think that's a smashing idea.

0:24:09.240 --> 0:24:09.720
<v Speaker 2>Did you see that?

0:24:09.800 --> 0:24:12.280
<v Speaker 3>One listener wrote in and said that the listener mail

0:24:12.320 --> 0:24:14.439
<v Speaker 3>sound effect fills them with abject terror?

0:24:14.640 --> 0:24:15.159
<v Speaker 2>I saw that?

0:24:15.280 --> 0:24:17.120
<v Speaker 3>Yeah, yes, yeah, interesting?

0:24:17.240 --> 0:24:18.080
<v Speaker 2>Was that on Facebook?

0:24:18.119 --> 0:24:18.880
<v Speaker 3>It was on Facebook?

0:24:18.920 --> 0:24:20.840
<v Speaker 1>I think you can you can see what we're talking

0:24:20.880 --> 0:24:23.760
<v Speaker 1>about if you're joined forces with us on Facebook at

0:24:23.880 --> 0:24:27.359
<v Speaker 1>ridiculous historians. Just getting that plug out of the way

0:24:27.840 --> 0:24:28.480
<v Speaker 1>right now.

0:24:28.960 --> 0:24:31.560
<v Speaker 2>So what do we got? You got you got any

0:24:31.600 --> 0:24:32.000
<v Speaker 2>hot takes?

0:24:32.040 --> 0:24:32.119
<v Speaker 3>No?

0:24:32.359 --> 0:24:32.560
<v Speaker 2>I do.

0:24:32.640 --> 0:24:36.080
<v Speaker 3>I got one from Hannah says Hello. I was recently

0:24:36.080 --> 0:24:38.640
<v Speaker 3>listening to you or when West Virginia begged for foreign

0:24:38.680 --> 0:24:41.560
<v Speaker 3>aid from the USSR, and I was inspired to inquire

0:24:41.600 --> 0:24:46.080
<v Speaker 3>about a podcast on for Gotonia. For Gotonia is a

0:24:46.119 --> 0:24:49.600
<v Speaker 3>west central section of Illinois that was forgotten when highways

0:24:49.600 --> 0:24:51.920
<v Speaker 3>were expanded west and there was an attempt to secede

0:24:51.920 --> 0:24:54.560
<v Speaker 3>from the United States. This section of Illinois felt cut

0:24:54.600 --> 0:24:57.359
<v Speaker 3>off and decided to bring attention to it with this

0:24:57.440 --> 0:25:01.200
<v Speaker 3>major move. I have lived in this area my whole life, huh,

0:25:01.440 --> 0:25:03.280
<v Speaker 3>and it amazes me how few people know of it.

0:25:03.640 --> 0:25:07.600
<v Speaker 3>Please consider it for a future podcast. Thanks Hannah. Consider

0:25:07.640 --> 0:25:11.280
<v Speaker 3>it considered, Hannah, Yes, consider it considered. I had not

0:25:11.520 --> 0:25:15.560
<v Speaker 3>heard of Forgottonia before receiving your letter, Hannah, and I

0:25:15.560 --> 0:25:20.480
<v Speaker 3>think it's fascinating. I I actually I've been reading a

0:25:20.520 --> 0:25:24.080
<v Speaker 3>lot about it off air, and I hope that there

0:25:24.160 --> 0:25:25.879
<v Speaker 3>are license plates.

0:25:25.920 --> 0:25:28.320
<v Speaker 1>I hope that there are stickers. I hope that you can,

0:25:28.880 --> 0:25:32.000
<v Speaker 1>you know, send mail with Forgotonia stamps.

0:25:32.200 --> 0:25:34.000
<v Speaker 2>But I look forward to learning.

0:25:33.640 --> 0:25:40.399
<v Speaker 1>More and before we uh forget Tonia this segment, let's

0:25:40.400 --> 0:25:42.800
<v Speaker 1>have Let's have one more listener mail.

0:25:43.240 --> 0:25:43.960
<v Speaker 2>Rebecca C.

0:25:44.280 --> 0:25:49.760
<v Speaker 1>Writes to us with an email entitled Ordeal by Cake. Hello,

0:25:49.880 --> 0:25:52.600
<v Speaker 1>says Rebecca. I have been listening to this podcast since

0:25:52.640 --> 0:25:55.600
<v Speaker 1>it started and it has become one of my favorites.

0:25:55.680 --> 0:25:56.439
<v Speaker 2>Ah. Thanks.

0:25:56.680 --> 0:26:00.399
<v Speaker 1>In parentheses, she says, I love the quizter. We have

0:26:00.480 --> 0:26:04.600
<v Speaker 1>complicated feelings there. The war began by the dog was timely,

0:26:04.760 --> 0:26:07.000
<v Speaker 1>as it came up in trivia last night. Or the

0:26:07.000 --> 0:26:09.800
<v Speaker 1>guy who sets the questions also listened to the show.

0:26:10.280 --> 0:26:14.600
<v Speaker 1>When you discussed undergoing trials, I was reminded of Ordeal

0:26:14.760 --> 0:26:17.200
<v Speaker 1>by Cake, where the person would have to eat a

0:26:17.280 --> 0:26:21.240
<v Speaker 1>dry cake without choking after swearing to something, the idea

0:26:21.320 --> 0:26:23.959
<v Speaker 1>being that if you were lying, guilt would stick in

0:26:24.040 --> 0:26:27.320
<v Speaker 1>your throat. Just a thought it might leave less scars

0:26:27.400 --> 0:26:31.600
<v Speaker 1>than other ordeals. Rebecca, thanks for writing. I had never

0:26:31.680 --> 0:26:35.119
<v Speaker 1>heard of the Trial by Cake. The closest I remember

0:26:35.160 --> 0:26:38.000
<v Speaker 1>hearing is that old stand up bit about cake or

0:26:38.040 --> 0:26:41.280
<v Speaker 1>death right and Eddie Izzard bit. I just got confirmed

0:26:41.320 --> 0:26:44.119
<v Speaker 1>off air by Casey, but I don't know. I would

0:26:44.119 --> 0:26:46.640
<v Speaker 1>give it a try. It sounds kind of like an

0:26:46.680 --> 0:26:48.840
<v Speaker 1>old school version of the saltine Challenge.

0:26:48.960 --> 0:26:49.560
<v Speaker 2>Have you heard of that?

0:26:49.880 --> 0:26:51.480
<v Speaker 3>Is that where you eat a bunch of saltines? Is

0:26:51.520 --> 0:26:52.760
<v Speaker 3>it like the cinnamon Challenge?

0:26:53.000 --> 0:26:54.600
<v Speaker 2>Yeah? Pretty much so.

0:26:54.920 --> 0:26:57.920
<v Speaker 1>I don't know if that's a way to set legal precedent,

0:26:58.160 --> 0:27:01.879
<v Speaker 1>but I'd be interested in trying it. I wonder if

0:27:01.880 --> 0:27:04.119
<v Speaker 1>we could institute. Do you think HR would let us

0:27:04.119 --> 0:27:04.679
<v Speaker 1>get away with that?

0:27:04.960 --> 0:27:07.760
<v Speaker 3>I mean, I say we What is it better to

0:27:07.840 --> 0:27:09.480
<v Speaker 3>ask for forgiveness than permission?

0:27:09.960 --> 0:27:11.320
<v Speaker 2>Especially when Cake is involved?

0:27:11.359 --> 0:27:14.080
<v Speaker 3>Oh man, sign me up. I'll try anything once, especially

0:27:14.119 --> 0:27:15.120
<v Speaker 3>if Cake is involved.

0:27:15.760 --> 0:27:18.919
<v Speaker 1>So thank you so much, Anna, thank you, Rebecca, and

0:27:19.200 --> 0:27:26.760
<v Speaker 1>thank you for listening. This concludes listener mail, but not

0:27:27.040 --> 0:27:30.719
<v Speaker 1>our show. Tune in because we have more ridiculous stuff

0:27:30.920 --> 0:27:34.160
<v Speaker 1>on the way as always in the meantime. You can

0:27:34.280 --> 0:27:38.440
<v Speaker 1>learn more about ridiculous, bizarre, strange exploits throughout the story

0:27:38.480 --> 0:27:43.480
<v Speaker 1>of human civilization on our Facebook page Ridiculous Historians, our Instagram,

0:27:43.680 --> 0:27:47.520
<v Speaker 1>or our Twitter. You can also follow our own personal

0:27:47.560 --> 0:27:51.040
<v Speaker 1>adventures on Instagram where I am at Ben Bowling.

0:27:50.800 --> 0:27:53.960
<v Speaker 3>I am at Embryonic Insider. Big Thanks to super producer

0:27:54.040 --> 0:27:57.480
<v Speaker 3>Casey Pegram Alex Williams, who composed our theme research associate

0:27:57.600 --> 0:28:00.800
<v Speaker 3>Gabe Lozier, and of course I think we're due for

0:28:00.840 --> 0:28:05.399
<v Speaker 3>a Christopher Hasiotis appearance and possibly a creepy drop in

0:28:05.600 --> 0:28:08.520
<v Speaker 3>from our arch nemesis, the Quist Jonathan Strickland.

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<v Speaker 1>I have PTSD my friend podcast Drama Traumatic Stress Disorder,

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<v Speaker 1>because this is gonna sound weird, But there are I

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<v Speaker 1>know that it sounds like a bit sometimes, but there

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<v Speaker 1>are genuinely times when we don't know that he's coming.

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<v Speaker 1>It's it's strange. It's it's a bizarre situation and we've

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<v Speaker 1>just been rolling with it.

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<v Speaker 3>It's also weird when he just kind of drops down

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<v Speaker 3>from the ceiling and then his head turns around three

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<v Speaker 3>hundred and sixty degrees and he kind of makes a

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<v Speaker 3>weird cackling sound. This is a very guttural, like from

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<v Speaker 3>the throat kind of situation.

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<v Speaker 1>Yeah, this is not a bit. Sometimes he doesn't even

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<v Speaker 1>make it to the mic. He just drops in exorss

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<v Speaker 1>style and then like skitters back up into the ceiling.

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<v Speaker 3>It is quite traumatic for all concerned. But at the

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<v Speaker 3>same time, I missed the little guy.

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<v Speaker 1>You know, I'd like a statue. I gotta tell you,

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<v Speaker 1>I was conflicted with this because I see Robert E.

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<v Speaker 1>Lee's point about not wanting to memorialize this, this intense,

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<v Speaker 1>divisive period in time, But also, wouldn't it be kind

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<v Speaker 1>of cool to have a statue of your of yourself?

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<v Speaker 1>I mean, so it's such a Kanye West move, you know, Casey, would.

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<v Speaker 2>You get a statue of yourself?

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<v Speaker 1>Probably not, someone else would have to build it right

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<v Speaker 1>at the very least.

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<v Speaker 2>But I'll tell you what you will get.

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<v Speaker 3>Well, maybe not a statue, but some kind of apparel

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<v Speaker 3>I think may be forthcoming.

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<v Speaker 2>Oh oh oh.

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<v Speaker 3>Stay tuned for more podcasts from iHeartRadio. Visit the iHeartRadio app,

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<v Speaker 3>Apple Podcasts, or wherever you listen to your favorite shows.