1 00:00:00,240 --> 00:00:04,600 Speaker 1: Now here's a highlight from Coast to coast AM on iHeartRadio. 2 00:00:05,040 --> 00:00:07,520 Speaker 2: Let's get back to hauntings and scary things. We were 3 00:00:07,560 --> 00:00:11,639 Speaker 2: talking about what kind of places generally have the most 4 00:00:11,880 --> 00:00:14,040 Speaker 2: ghost activity in your thoughts on that. 5 00:00:15,120 --> 00:00:19,120 Speaker 3: So my personal take on that is that liminal places 6 00:00:19,360 --> 00:00:23,120 Speaker 3: have the most hauntings. Places that are kind of an 7 00:00:23,160 --> 00:00:26,680 Speaker 3: in between space or like a threshold or an edge space. 8 00:00:27,360 --> 00:00:30,280 Speaker 3: And there's a lot of different places that can be 9 00:00:30,600 --> 00:00:34,320 Speaker 3: liminal places. In a house, you have liminal places, you 10 00:00:34,360 --> 00:00:38,200 Speaker 3: have doorways, you have staircases, and it is not hallways. 11 00:00:38,240 --> 00:00:40,360 Speaker 4: All of these are places that people. 12 00:00:40,200 --> 00:00:44,080 Speaker 3: Often will see hauntings. And you know, the world has 13 00:00:44,159 --> 00:00:51,519 Speaker 3: liminal places. Bridges, of course very big with hauntings, Hotels, 14 00:00:52,520 --> 00:00:55,880 Speaker 3: and of course crosses of rivers. You met you had 15 00:00:55,880 --> 00:00:58,680 Speaker 3: a bit earlier about Ellicott City. I'm super familiar with 16 00:00:58,720 --> 00:01:01,920 Speaker 3: Elicott City. It's a very liminal place. It's got a 17 00:01:02,080 --> 00:01:06,000 Speaker 3: very thin feeling to it. And I would say that 18 00:01:06,480 --> 00:01:10,119 Speaker 3: any space that has that sort of liminal quality, and 19 00:01:10,360 --> 00:01:12,720 Speaker 3: the way you know you're in a liminal space unless 20 00:01:12,720 --> 00:01:14,880 Speaker 3: you know, just listen to a definition I just. 21 00:01:14,840 --> 00:01:17,280 Speaker 5: Give you beyond that is the feeling. 22 00:01:17,319 --> 00:01:20,520 Speaker 3: There's a change of feeling. When you're in a liminal space, 23 00:01:20,640 --> 00:01:22,280 Speaker 3: you know you're at a threshold, you. 24 00:01:22,240 --> 00:01:23,000 Speaker 4: Know it's different. 25 00:01:23,360 --> 00:01:26,080 Speaker 3: There could be a temperature shift, there could be a 26 00:01:26,120 --> 00:01:30,640 Speaker 3: feeling of stillness or sort of like that loaded quiet, 27 00:01:31,480 --> 00:01:34,679 Speaker 3: and you could also just suddenly emotionally feel different for 28 00:01:34,800 --> 00:01:39,200 Speaker 3: no reason. Animals definitely sense them. I always say, I 29 00:01:39,240 --> 00:01:41,720 Speaker 3: don't know why more ghost hunting teams don't have a dog, 30 00:01:42,200 --> 00:01:44,039 Speaker 3: because dogs. 31 00:01:43,680 --> 00:01:44,480 Speaker 4: Are great at it. 32 00:01:46,240 --> 00:01:49,440 Speaker 3: I have seen dogs go wild on my ghost tour 33 00:01:49,520 --> 00:01:52,840 Speaker 3: programs and then all the pictures on people's phones it's 34 00:01:52,880 --> 00:01:54,080 Speaker 3: just orbs everywhere. 35 00:01:54,320 --> 00:01:55,480 Speaker 4: But the dog's new first. 36 00:01:55,960 --> 00:01:57,760 Speaker 2: How do they pick it up? Do they sense it, 37 00:01:57,880 --> 00:01:59,800 Speaker 2: do they feel it, do they see it? What do 38 00:01:59,840 --> 00:02:00,280 Speaker 2: they do? 39 00:02:00,840 --> 00:02:01,040 Speaker 4: You know? 40 00:02:01,040 --> 00:02:03,160 Speaker 3: There's a lot of theories about that, and the truth 41 00:02:03,280 --> 00:02:06,000 Speaker 3: is we don't really know. But dogs have a whole 42 00:02:06,040 --> 00:02:08,959 Speaker 3: different and soda cats have a whole different set of 43 00:02:09,040 --> 00:02:12,040 Speaker 3: senses than we do. They hear on a different level 44 00:02:12,080 --> 00:02:15,600 Speaker 3: of hurts. They smell I think something like one thousand 45 00:02:15,639 --> 00:02:18,120 Speaker 3: percent more than us. I mean, it's something. 46 00:02:17,919 --> 00:02:18,639 Speaker 4: Wild like that. 47 00:02:19,040 --> 00:02:21,960 Speaker 3: But we do know that dogs can sense changes in 48 00:02:22,000 --> 00:02:26,919 Speaker 3: atmospheric pressure. They can you know, they can do bomb sniffing, 49 00:02:26,919 --> 00:02:30,799 Speaker 3: they can smell COVID. They can do so many things 50 00:02:30,840 --> 00:02:33,480 Speaker 3: with their set of senses that we cannot, So it 51 00:02:33,560 --> 00:02:36,359 Speaker 3: certainly stands to reason that they know when there's a 52 00:02:36,400 --> 00:02:40,560 Speaker 3: haunting present. And I did read a news bit one 53 00:02:40,560 --> 00:02:43,160 Speaker 3: time about a ghost sunting team that used the dog, 54 00:02:43,760 --> 00:02:45,399 Speaker 3: and they always. 55 00:02:45,120 --> 00:02:45,880 Speaker 4: Trusted the dog. 56 00:02:46,120 --> 00:02:48,560 Speaker 3: They were like, if the dog says don't go in, 57 00:02:48,600 --> 00:02:50,640 Speaker 3: we don't go in. If the dog wants to investigate, 58 00:02:50,680 --> 00:02:53,320 Speaker 3: we go in and investigate. And they said that the 59 00:02:53,400 --> 00:02:54,280 Speaker 3: dog was never wrong. 60 00:02:54,960 --> 00:02:58,120 Speaker 2: So why does it seem that tragic events tend to 61 00:02:58,120 --> 00:03:01,200 Speaker 2: be more haunted than normal events? 62 00:03:02,520 --> 00:03:06,359 Speaker 3: You know, that's a that's a great that's a great question. 63 00:03:06,440 --> 00:03:11,000 Speaker 3: And history is part of that answer, because so often 64 00:03:11,320 --> 00:03:17,080 Speaker 3: our tragedies, our losses are so emotional, they come with 65 00:03:17,200 --> 00:03:21,040 Speaker 3: so much grief and pain, and that lays down a 66 00:03:21,120 --> 00:03:25,040 Speaker 3: huge emotional imprint on a place as well as even 67 00:03:25,160 --> 00:03:29,080 Speaker 3: just like a whole community. And I think that that 68 00:03:29,480 --> 00:03:34,360 Speaker 3: particular part of the human experience is especially loaded. So 69 00:03:34,400 --> 00:03:38,440 Speaker 3: when you look through say popular places to see hauntings 70 00:03:38,520 --> 00:03:43,280 Speaker 3: like Gettysburg, Pennsylvania, for example, there was a tragedy there and. 71 00:03:43,480 --> 00:03:45,640 Speaker 5: The land remembers, the land. 72 00:03:45,480 --> 00:03:48,160 Speaker 3: Remembers the thousands of people who died in the course 73 00:03:48,160 --> 00:03:52,120 Speaker 3: of three days, and the horrific aftermath for that community, 74 00:03:53,080 --> 00:03:55,520 Speaker 3: where like there were bodies in their water, and it 75 00:03:55,720 --> 00:03:59,440 Speaker 3: just so much about it was really difficult to live 76 00:03:59,520 --> 00:04:03,640 Speaker 3: through for the people who survived. And it's almost like 77 00:04:04,560 --> 00:04:08,160 Speaker 3: every single bit of Gettysburg was involved, and all of 78 00:04:08,160 --> 00:04:11,840 Speaker 3: those buildings, all of that land has a collective memory 79 00:04:12,360 --> 00:04:13,960 Speaker 3: of the tragedy that happened. 80 00:04:15,480 --> 00:04:20,960 Speaker 2: What do you think of these special places like cemeteries? 81 00:04:23,800 --> 00:04:30,600 Speaker 3: So I love cemeteries. I think cemeteries are I personally 82 00:04:30,640 --> 00:04:33,720 Speaker 3: think they're a great place to study history because you 83 00:04:33,760 --> 00:04:36,680 Speaker 3: can tell when someone was buried by what their stone 84 00:04:36,720 --> 00:04:40,320 Speaker 3: looks like. Because how we have treated our dead over 85 00:04:40,400 --> 00:04:46,159 Speaker 3: time changes. I would say the trends change every seventy 86 00:04:46,160 --> 00:04:49,480 Speaker 3: to one hundred years. It changes how we treat our dead. 87 00:04:49,880 --> 00:04:52,039 Speaker 3: I mean, we're in one of those transitions right now 88 00:04:52,160 --> 00:05:00,520 Speaker 3: where it's gone from burials into more cremations, and it's 89 00:05:00,560 --> 00:05:06,240 Speaker 3: just the trend of putting our dead somewhere continually change. Now, 90 00:05:06,520 --> 00:05:09,640 Speaker 3: do cemeteries carry memory, Yes, they carry a lot of 91 00:05:09,760 --> 00:05:12,479 Speaker 3: grief and sorrow, But they carry a lot of grief 92 00:05:12,520 --> 00:05:14,360 Speaker 3: and sorrow from the living, not so much from the dead. 93 00:05:14,400 --> 00:05:18,720 Speaker 3: In my opinion, now, walking through an old Victorian cemetery 94 00:05:18,880 --> 00:05:22,720 Speaker 3: or a New Orleans cemetery, it is an amazing experience 95 00:05:22,920 --> 00:05:27,640 Speaker 3: because there's this fear built in because you're surrounded by death, 96 00:05:27,800 --> 00:05:28,880 Speaker 3: and it really makes you. 97 00:05:28,839 --> 00:05:30,280 Speaker 4: Think about your own mortality. 98 00:05:30,720 --> 00:05:34,320 Speaker 3: So I think that cemeteries are one of those fantastic 99 00:05:34,360 --> 00:05:37,120 Speaker 3: opportunities to hold up a mirror. And I think that's 100 00:05:37,160 --> 00:05:39,880 Speaker 3: even one of the reasons people love a ghost story. 101 00:05:40,160 --> 00:05:42,640 Speaker 3: It's a safe way to experience the idea of your 102 00:05:42,640 --> 00:05:46,600 Speaker 3: own mortality, outside of whether or not you've seen a 103 00:05:46,600 --> 00:05:47,400 Speaker 3: real ghost or not. 104 00:05:47,920 --> 00:05:50,760 Speaker 2: Richa does an emotion tend to bring out more spirits 105 00:05:50,760 --> 00:05:54,160 Speaker 2: and ghosts, Like you were talking about Marmaduke, the fact 106 00:05:54,200 --> 00:05:57,120 Speaker 2: that he hung himself and he was sad. Seems like 107 00:05:57,200 --> 00:05:59,920 Speaker 2: the more emotion there is, the more present. 108 00:06:01,560 --> 00:06:05,320 Speaker 3: I think that's true. You know, we humans, we're really 109 00:06:05,320 --> 00:06:12,080 Speaker 3: messy creatures and many of us never learned to properly 110 00:06:12,120 --> 00:06:16,160 Speaker 3: handle emotions or process our feelings, and I think that 111 00:06:16,160 --> 00:06:20,440 Speaker 3: that leads to some of the most dramatic hauntings. You 112 00:06:20,480 --> 00:06:23,039 Speaker 3: know a great example, I'll take you back to Elicate City. 113 00:06:23,360 --> 00:06:25,599 Speaker 3: There's a story there of a young woman named Mary, 114 00:06:25,839 --> 00:06:30,599 Speaker 3: and Mary haunts a fantastic pub called the Judges Bench, 115 00:06:30,760 --> 00:06:34,200 Speaker 3: and to this day people encounter Mary. She died in 116 00:06:34,200 --> 00:06:38,839 Speaker 3: the nineteen sixties when she hanged herself and because she 117 00:06:38,880 --> 00:06:41,000 Speaker 3: couldn't marry the man she was in love with, her 118 00:06:41,000 --> 00:06:44,680 Speaker 3: parents said no and she saw no way out, so 119 00:06:44,960 --> 00:06:49,159 Speaker 3: her emotions won out, and to this day she is 120 00:06:49,200 --> 00:06:52,240 Speaker 3: still there, but her feeling has changed. 121 00:06:52,600 --> 00:06:55,000 Speaker 5: She's no longer gery stricken in mourning. 122 00:06:55,320 --> 00:06:56,040 Speaker 4: She's playful. 123 00:06:56,640 --> 00:07:00,040 Speaker 3: She is who she was in her life before that 124 00:07:00,080 --> 00:07:01,359 Speaker 3: grief overtook. 125 00:07:00,920 --> 00:07:04,320 Speaker 5: Her, and yet she interacted with the pleasant spirit. 126 00:07:04,160 --> 00:07:06,080 Speaker 2: What turned her into a jovial person. 127 00:07:07,839 --> 00:07:10,040 Speaker 3: I didn't know her in her life that was before 128 00:07:10,040 --> 00:07:12,760 Speaker 3: I was alive. My guess is that because she was 129 00:07:12,800 --> 00:07:15,680 Speaker 3: only nineteen when she died, aside from the grief of 130 00:07:15,720 --> 00:07:18,840 Speaker 3: not being able to marry her love, she was probably 131 00:07:19,160 --> 00:07:23,320 Speaker 3: that person first. And as the decades have gone by 132 00:07:23,960 --> 00:07:27,440 Speaker 3: and the place has changed and her family is all gonne, 133 00:07:27,960 --> 00:07:31,720 Speaker 3: she probably just decided to enjoy her time. 134 00:07:31,800 --> 00:07:35,400 Speaker 4: At the Judges Bench. So that's that's my guess. 135 00:07:35,440 --> 00:07:36,800 Speaker 5: I haven't actually gotten. 136 00:07:36,520 --> 00:07:38,240 Speaker 6: To talk to her, and I know you're going to 137 00:07:38,280 --> 00:07:40,280 Speaker 6: want someone after hearing this. This is an amazing story. 138 00:07:40,360 --> 00:07:44,880 Speaker 7: We've got Stephen and Malachi Gregory in Nelson, New Zealand. 139 00:07:44,960 --> 00:07:47,600 Speaker 6: Now I understand that Malachi, who is eight almost nine 140 00:07:47,680 --> 00:07:51,120 Speaker 6: years old now, was suffering with not just one or 141 00:07:51,120 --> 00:07:53,880 Speaker 6: two warts, but I mean as significant outbreak of warts 142 00:07:53,880 --> 00:07:56,600 Speaker 6: all over his body, so significant it impacted his ability 143 00:07:56,640 --> 00:07:57,920 Speaker 6: to really function. 144 00:07:58,440 --> 00:07:58,720 Speaker 1: Yeah. 145 00:07:58,840 --> 00:08:01,480 Speaker 8: Yeah, he was having trouble even holding a pencil to right. 146 00:08:01,840 --> 00:08:04,640 Speaker 8: It was Tie's book actually that got me thinking about it. 147 00:08:04,680 --> 00:08:05,520 Speaker 1: I'm not surprised. 148 00:08:05,680 --> 00:08:08,680 Speaker 8: It is an amazing immunal modulator, and so I can 149 00:08:08,720 --> 00:08:09,760 Speaker 8: see that it would work. 150 00:08:10,440 --> 00:08:13,000 Speaker 6: And so at what point did you see that there 151 00:08:13,040 --> 00:08:15,320 Speaker 6: was actually improvement It's really going to work. 152 00:08:15,520 --> 00:08:18,080 Speaker 8: Well, look, we really started to notice it around twelve weeks. 153 00:08:18,760 --> 00:08:22,400 Speaker 8: You can see these things actually getting smaller and smaller 154 00:08:22,440 --> 00:08:25,360 Speaker 8: and then going down to the with just little red marks. 155 00:08:25,440 --> 00:08:27,640 Speaker 8: The whole things are gone, and we're talking about what's 156 00:08:27,720 --> 00:08:29,480 Speaker 8: you know one the size of the wanner. I thought, 157 00:08:29,640 --> 00:08:33,200 Speaker 8: no way, that's gonna Wow. That's just been miraculous to 158 00:08:33,200 --> 00:08:34,720 Speaker 8: see them get into a pair of shoes. 159 00:08:34,960 --> 00:08:36,920 Speaker 1: Yes, how wonderful. 160 00:08:37,080 --> 00:08:38,719 Speaker 8: It's great to see him so happy and. 161 00:08:38,760 --> 00:08:40,800 Speaker 6: Yeah, confident, absolutely wonderful. 162 00:08:41,080 --> 00:08:43,000 Speaker 1: Friends that have seen it, that is blown away. 163 00:08:43,240 --> 00:08:46,640 Speaker 7: Ti, this is awesome. Yeah, this is awesome, another amazing story. 164 00:08:46,800 --> 00:08:49,960 Speaker 7: Why we're talking about Carnivora. Call them to awaken your 165 00:08:49,960 --> 00:08:53,080 Speaker 7: immune system and protect yourself now called one eight sixty 166 00:08:53,120 --> 00:08:56,480 Speaker 7: six eight three six eighty seven thirty five. That's one 167 00:08:56,559 --> 00:08:59,600 Speaker 7: eight six six eight three six eighty seven thirty five. 168 00:09:00,120 --> 00:09:04,199 Speaker 7: Visit carnivora dot com c A r niv O r 169 00:09:04,360 --> 00:09:07,160 Speaker 7: A carnivora dot com. 170 00:09:07,280 --> 00:09:09,320 Speaker 2: Now what does a ghost mean to you? 171 00:09:09,360 --> 00:09:09,800 Speaker 1: What is it? 172 00:09:11,240 --> 00:09:13,000 Speaker 3: I think there are two ways to look at ghosts 173 00:09:13,360 --> 00:09:16,199 Speaker 3: because I think there are two phenomenons that we categorize 174 00:09:16,200 --> 00:09:20,400 Speaker 3: as ghosts. So the first is the residual and my 175 00:09:20,480 --> 00:09:23,240 Speaker 3: favorite definition of that, as I said earlier, is a 176 00:09:23,280 --> 00:09:26,800 Speaker 3: scar on time space. It is not a haunting that 177 00:09:26,880 --> 00:09:29,319 Speaker 3: will ever really change. 178 00:09:29,960 --> 00:09:31,520 Speaker 4: It's almost like a recording, right. 179 00:09:31,880 --> 00:09:34,320 Speaker 3: I'm sure you're familiar with like the stone tape theory 180 00:09:34,480 --> 00:09:39,360 Speaker 3: and the theory that certain kinds of geology holds spirits better, 181 00:09:39,480 --> 00:09:44,560 Speaker 3: like limestone, for example. But I think that those are 182 00:09:44,559 --> 00:09:48,080 Speaker 3: pretty common, and I think that a lot of the 183 00:09:48,120 --> 00:09:54,280 Speaker 3: ghost people experience are just these echoes, these residual repetitive spirits, 184 00:09:54,280 --> 00:09:56,000 Speaker 3: because I know a lot of the ghost stories I 185 00:09:56,040 --> 00:09:59,280 Speaker 3: know they definitely fall into that category. But you know, 186 00:09:59,440 --> 00:10:03,959 Speaker 3: the other the intelligent hauntings. They're so fascinating, right. 187 00:10:03,840 --> 00:10:05,319 Speaker 4: Because what what are they? 188 00:10:05,440 --> 00:10:05,600 Speaker 1: Right? 189 00:10:05,960 --> 00:10:09,720 Speaker 3: The intelligent hauntings that know we're here, that are sentient, 190 00:10:10,000 --> 00:10:13,560 Speaker 3: that can you know, look at us, address us, move 191 00:10:13,600 --> 00:10:14,319 Speaker 3: stuff around. 192 00:10:14,640 --> 00:10:15,959 Speaker 4: Those are so so. 193 00:10:16,200 --> 00:10:20,559 Speaker 3: Fascinating and really different, and of course they have their flavors. 194 00:10:20,880 --> 00:10:23,600 Speaker 3: I think most of them personally are neutral. They're kind 195 00:10:23,600 --> 00:10:26,120 Speaker 3: of doing their things and you just happen to pass. 196 00:10:27,120 --> 00:10:28,040 Speaker 3: It's nothing personal. 197 00:10:29,120 --> 00:10:31,960 Speaker 2: You have what was it about little eight year old 198 00:10:32,040 --> 00:10:35,679 Speaker 2: Rissa Miller that was so special that allowed you to 199 00:10:35,720 --> 00:10:36,800 Speaker 2: see a spirit. 200 00:10:38,920 --> 00:10:41,880 Speaker 5: Done? Luck? You know. 201 00:10:41,960 --> 00:10:44,200 Speaker 4: Also, I think that kids are just more open. 202 00:10:44,840 --> 00:10:49,800 Speaker 3: I really genuinely believe that children haven't created this need 203 00:10:49,880 --> 00:10:54,560 Speaker 3: to rationalize everything, and they also they have the amazing 204 00:10:54,600 --> 00:10:59,160 Speaker 3: gift of being able to immerse themselves deeply in imagination. 205 00:10:59,520 --> 00:11:02,840 Speaker 3: Because kids, that's great, and when we're adults, we're like, 206 00:11:03,320 --> 00:11:04,840 Speaker 3: we're talking now, you have to do all the things 207 00:11:04,840 --> 00:11:07,840 Speaker 3: now and do the adulting right. But with children, there's 208 00:11:07,840 --> 00:11:11,560 Speaker 3: still this incredible openness. And I think that was definitely 209 00:11:11,600 --> 00:11:14,080 Speaker 3: true for me. I wasn't looking for a ghost. I 210 00:11:14,240 --> 00:11:17,640 Speaker 3: just happened to be in the same place with one, and. 211 00:11:19,200 --> 00:11:20,079 Speaker 5: It didn't scare me. 212 00:11:20,160 --> 00:11:22,599 Speaker 4: Like I said, because I was never taught to be afraid. 213 00:11:22,960 --> 00:11:23,439 Speaker 5: And so. 214 00:11:24,920 --> 00:11:28,480 Speaker 3: I think me, like many other kids, just happened to 215 00:11:28,520 --> 00:11:30,520 Speaker 3: be able to see ghosts because we are open to 216 00:11:30,559 --> 00:11:31,400 Speaker 3: the possibility. 217 00:11:32,679 --> 00:11:37,640 Speaker 2: Have people been hurt by ghosts physically, That's a great question. 218 00:11:38,000 --> 00:11:42,199 Speaker 3: I have never met someone yet who who has that story. 219 00:11:44,480 --> 00:11:49,080 Speaker 3: I think that there's definitely I think there are malevolent 220 00:11:49,160 --> 00:11:52,080 Speaker 3: spirits out there, because I think there are malevolent people 221 00:11:52,120 --> 00:11:57,040 Speaker 3: out there, and I think that most ghosts are not malevolent. 222 00:11:57,640 --> 00:12:00,000 Speaker 3: I mean, knock on wood, George. I have yet to encore, 223 00:12:00,440 --> 00:12:03,360 Speaker 3: and I've been in the paranormal world a long time now. 224 00:12:03,440 --> 00:12:05,560 Speaker 3: I know if you watch some shows, you would think that, 225 00:12:05,640 --> 00:12:08,400 Speaker 3: like every basement is like packed water wall with malevolence. 226 00:12:08,840 --> 00:12:11,120 Speaker 3: But I just I don't think that's true. I haven't 227 00:12:11,120 --> 00:12:13,360 Speaker 3: found that, and I live in a very old part 228 00:12:13,400 --> 00:12:17,200 Speaker 3: of the country and I haven't. It just hasn't happened, 229 00:12:17,679 --> 00:12:18,960 Speaker 3: and they don't like me. 230 00:12:19,160 --> 00:12:19,560 Speaker 5: I don't know. 231 00:12:19,600 --> 00:12:24,559 Speaker 3: Maybe, but most of the spirits I've encountered have been inviduals, 232 00:12:25,040 --> 00:12:30,360 Speaker 3: followed by neutral to even kind friendly spirits, or just 233 00:12:30,400 --> 00:12:34,559 Speaker 3: ones that are playful. But absolutely it's a possibility. I 234 00:12:35,000 --> 00:12:39,280 Speaker 3: don't will anything out and I never like poopoo anyone's experience. 235 00:12:39,760 --> 00:12:41,760 Speaker 3: I think one of the biggest gifts of being a 236 00:12:41,760 --> 00:12:45,480 Speaker 3: ghost tour guide for so many years people trust me 237 00:12:45,520 --> 00:12:48,679 Speaker 3: with their stories. People wait until the end of a 238 00:12:48,800 --> 00:12:51,600 Speaker 3: tour because they're really looking for someone to tell their stories. 239 00:12:52,000 --> 00:12:55,400 Speaker 3: They won't say I think you're crazy. And I have 240 00:12:56,600 --> 00:13:00,679 Speaker 3: so many stories that I've collected from people about ghosts, cryptids, 241 00:13:00,720 --> 00:13:03,640 Speaker 3: about UFOs, that they come to a ghost tour to 242 00:13:03,720 --> 00:13:05,439 Speaker 3: find someone to listen to their story. 243 00:13:06,800 --> 00:13:08,840 Speaker 2: Do you know John Zaphis. Have you heard of him? 244 00:13:09,679 --> 00:13:10,079 Speaker 5: I have not. 245 00:13:10,880 --> 00:13:17,680 Speaker 2: He collects stories of ghostly attachments to things, to objects. 246 00:13:19,200 --> 00:13:20,240 Speaker 2: Why would they do that? 247 00:13:22,040 --> 00:13:25,120 Speaker 3: Why would a ghost attached to a thing? Well, I 248 00:13:25,160 --> 00:13:29,360 Speaker 3: think because it had a bond to it. And you know, 249 00:13:29,600 --> 00:13:31,480 Speaker 3: I know a great story of a rocking chair that 250 00:13:31,600 --> 00:13:33,720 Speaker 3: had a ghost attached to it that got returned to 251 00:13:33,760 --> 00:13:37,160 Speaker 3: an antique store over and over because people kept taking 252 00:13:37,200 --> 00:13:43,120 Speaker 3: it home and they're like, there's a man in a chair, Yeah, 253 00:13:43,160 --> 00:13:45,319 Speaker 3: but he wasn't leaving his chair. 254 00:13:45,240 --> 00:13:45,480 Speaker 1: You know. 255 00:13:45,640 --> 00:13:49,320 Speaker 3: So finally they sold it to an officer who was 256 00:13:49,400 --> 00:13:50,040 Speaker 3: stationed at. 257 00:13:49,920 --> 00:13:51,760 Speaker 5: Fort Meade in Maryland, and. 258 00:13:52,280 --> 00:13:54,280 Speaker 3: The officer in the chair ghost seemed to get along 259 00:13:54,360 --> 00:13:59,800 Speaker 3: just fine. And the story circulated both Elicate City where 260 00:13:59,840 --> 00:14:01,080 Speaker 3: there was sold. 261 00:14:01,120 --> 00:14:01,920 Speaker 5: And for Mede. 262 00:14:02,400 --> 00:14:05,079 Speaker 3: So I feel as though I've gotten lots of verification 263 00:14:05,240 --> 00:14:08,680 Speaker 3: that those two seem to get along just fine. But yeah, 264 00:14:08,760 --> 00:14:11,240 Speaker 3: I mean I think that you can, you know, think. 265 00:14:11,080 --> 00:14:12,679 Speaker 4: Of a favorite object of your own. 266 00:14:13,240 --> 00:14:15,320 Speaker 3: You know, some people get very attached to a piece 267 00:14:15,320 --> 00:14:19,160 Speaker 3: of jewelry or to a favorite dress, and all of 268 00:14:19,160 --> 00:14:22,760 Speaker 3: these things can have, you know, a spirit that stays 269 00:14:22,800 --> 00:14:24,920 Speaker 3: with them, just like a spirit stays. 270 00:14:24,680 --> 00:14:25,240 Speaker 4: With a house. 271 00:14:26,200 --> 00:14:30,160 Speaker 2: Why do some people have these kinds of attachments and 272 00:14:30,320 --> 00:14:31,160 Speaker 2: others don't? 273 00:14:32,320 --> 00:14:35,040 Speaker 3: That's a great question. I don't know that anybody can 274 00:14:35,080 --> 00:14:38,320 Speaker 3: actually answer that, foreshore, because we just don't have the 275 00:14:38,360 --> 00:14:39,440 Speaker 3: science to understand it. 276 00:14:39,520 --> 00:14:40,880 Speaker 5: Yet. I think we will. 277 00:14:41,200 --> 00:14:44,040 Speaker 3: I think, I honestly think we will. I mean, it's 278 00:14:44,200 --> 00:14:46,360 Speaker 3: it's only been this side of two hundred years that 279 00:14:46,400 --> 00:14:48,640 Speaker 3: we understood whether and stopped blaming it on witches. 280 00:14:48,760 --> 00:14:48,960 Speaker 1: Right. 281 00:14:49,560 --> 00:14:54,440 Speaker 3: But that said, I think that some people, again are 282 00:14:54,480 --> 00:14:57,960 Speaker 3: just open to it for various reasons, kind of like 283 00:14:58,040 --> 00:15:01,640 Speaker 3: children are more open to experiencing the paranormal. I think 284 00:15:01,680 --> 00:15:05,160 Speaker 3: that when you're talking about a spirit attachment or a person, 285 00:15:06,000 --> 00:15:09,440 Speaker 3: what happens is that some people are either vulnerable or 286 00:15:09,600 --> 00:15:13,720 Speaker 3: just simply open to it happening, and that can be caused. 287 00:15:13,400 --> 00:15:14,840 Speaker 4: By so very much. 288 00:15:16,360 --> 00:15:18,920 Speaker 3: I know there are lots of theories around illnesses, and 289 00:15:18,960 --> 00:15:22,440 Speaker 3: when somebody is physically vulnerable, you know, a not so 290 00:15:22,560 --> 00:15:26,080 Speaker 3: great spirit can attach. I've definitely heard a lot of 291 00:15:26,080 --> 00:15:31,480 Speaker 3: stories of ghosts that like go home with people, even 292 00:15:31,560 --> 00:15:35,120 Speaker 3: like go for car rides with people. And I also 293 00:15:35,120 --> 00:15:38,560 Speaker 3: though sounding kind of fun, but it hasn't happened to me. 294 00:15:39,160 --> 00:15:41,600 Speaker 3: But then I guess the ghosts through things like short 295 00:15:41,600 --> 00:15:43,000 Speaker 3: out the electric in the car. 296 00:15:43,720 --> 00:15:47,240 Speaker 2: So they'll do all kinds of things they. 297 00:15:47,440 --> 00:15:51,720 Speaker 3: Do well, they're they're moving in energy, so that makes 298 00:15:51,720 --> 00:15:53,240 Speaker 3: sense they would short out your electric. 299 00:15:55,080 --> 00:15:58,200 Speaker 2: What has been for you the most scariest moment of 300 00:15:58,280 --> 00:15:58,760 Speaker 2: your life? 301 00:16:00,200 --> 00:16:05,760 Speaker 3: Oh gosh, I'll have to think about that every. 302 00:16:05,640 --> 00:16:06,240 Speaker 4: Second, George. 303 00:16:06,480 --> 00:16:08,560 Speaker 3: As far as I can tell you, I've never been 304 00:16:08,640 --> 00:16:15,040 Speaker 3: truly scared by anything paranormal. I feel safer dealing with 305 00:16:15,120 --> 00:16:16,720 Speaker 3: ghosts than I do with most real people. 306 00:16:16,840 --> 00:16:19,600 Speaker 2: But I'm sure strange things have happened around you, right, 307 00:16:20,280 --> 00:16:21,640 Speaker 2: Sure strange. 308 00:16:21,280 --> 00:16:24,520 Speaker 3: Things have happened. But again, I don't always feel scared 309 00:16:24,560 --> 00:16:28,040 Speaker 3: by them. In fact, I don't usually feel scared by them. 310 00:16:28,240 --> 00:16:29,080 Speaker 4: I think the one. 311 00:16:29,640 --> 00:16:31,120 Speaker 3: This is the only time that I think I was 312 00:16:31,120 --> 00:16:34,680 Speaker 3: ever really scared of something that happened. I was staying 313 00:16:34,680 --> 00:16:38,080 Speaker 3: it somewhere that was not my home, and I woke 314 00:16:38,160 --> 00:16:42,040 Speaker 3: up with these handprints on the outside of the window. 315 00:16:42,080 --> 00:16:45,440 Speaker 3: This was not a first floor that the finger marks 316 00:16:45,440 --> 00:16:47,840 Speaker 3: were like dragged down the dust on the outside of 317 00:16:47,840 --> 00:16:48,280 Speaker 3: the window. 318 00:16:48,760 --> 00:16:49,600 Speaker 4: There was no way. 319 00:16:49,440 --> 00:16:51,760 Speaker 3: Somebody could have been up that high, and it just 320 00:16:51,880 --> 00:16:53,960 Speaker 3: kind of made me feel extremely chilled, and I was 321 00:16:54,000 --> 00:16:55,360 Speaker 3: glad I was leaving that morning. 322 00:16:55,880 --> 00:16:59,160 Speaker 1: Listen to more Coast to Coast AM every weeknight at 323 00:16:59,160 --> 00:17:02,040 Speaker 1: one am East and go to Coast to Coasta m 324 00:17:02,160 --> 00:17:03,240 Speaker 1: dot com for more