WEBVTT - Ep. 106: Conman - Asa Carter (Part 2)

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<v Speaker 1>I've started going door to door trying to find out

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<v Speaker 1>something about the most famous writer of this area, man

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<v Speaker 1>named Asa Carter Rolle under the pen name of Forest Carter.

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<v Speaker 1>She said, get out of here and don't come back.

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<v Speaker 2>This is part two of our con Man series on

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<v Speaker 2>the double life of as of Forrest Carter. We're diving

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<v Speaker 2>into the gritty details of the violence, hate, and conspiracy

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<v Speaker 2>philosophies that theme the first forty five years of his

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<v Speaker 2>life and how in the last decade of his life

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<v Speaker 2>he transformed into an unrecognizable Cherokee Indian author who wanted

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<v Speaker 2>to be America's next heming Way and he almost did

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<v Speaker 2>it once again. Author of Unmasking the Klansman, doctor Dan T. Carter,

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<v Speaker 2>and Steve Runella of Meat Eater lead the way, as

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<v Speaker 2>my guests, brace yourself because our windy trail will be treacherous.

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<v Speaker 2>As we'll talk about the beating of jazz singer Nat

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<v Speaker 2>King Cole read from the Unibomber's manifesto, and we'll begin

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<v Speaker 2>to understand how Asa Carter did what he did. We're

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<v Speaker 2>going neck deep into the mind of a con man

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<v Speaker 2>for real.

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<v Speaker 3>I don't think you're gonna want to miss this.

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<v Speaker 4>One.

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<v Speaker 5>If you were shooting for race to instill racial hatred,

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<v Speaker 5>you missed the mark. If you're shooting to make you

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<v Speaker 5>love for your grandparents.

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<v Speaker 2>Yeah, my name is Klay Nukem, and this is the

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<v Speaker 2>Bear Grease Podcast, where we'll explore things forgotten but relevant,

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<v Speaker 2>search for insight and unlikely places, and where we'll tell

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<v Speaker 2>the story of Americans who live their lives close to

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<v Speaker 2>the land. Presented by FHF Gear, American made purpose built

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<v Speaker 2>hunting and fishing gear as designed to be as good

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<v Speaker 2>as the places we explored.

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<v Speaker 1>While I was in the middle of doing my research

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<v Speaker 1>on the Wallace biography George Wallace, I watched the educational

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<v Speaker 1>Little Tree Climb. From being a university press book with

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<v Speaker 1>five thousand printing of five thousand books, suddenly it was

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<v Speaker 1>one hundred thousand, two hundred thousand, and it was on

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<v Speaker 1>the New York Times bestseller list. And as I considered it,

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<v Speaker 1>I was probably more indignant than I should have been.

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<v Speaker 1>I thought, this is the guy, this is a lie.

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<v Speaker 1>And I read the book. I thought, there's nothing wrong

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<v Speaker 1>with the book, but there is something wrong with claiming

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<v Speaker 1>to be some Native American, having an Indian ancestry and

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<v Speaker 1>using it to sell your book. So I contacted the

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<v Speaker 1>New York Times, and actually when I first contacted they

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<v Speaker 1>didn't believe me. They said, no, he has a long

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<v Speaker 1>record as a novelist. So I sent him a statement

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<v Speaker 1>from the ambulance driver who he died in nineteen seventy

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<v Speaker 1>nine in Abilene after a biblical death that I described

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<v Speaker 1>in the book, and he was shipped out of Abilene

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<v Speaker 1>by air as Forrest Carter and the herse driver I

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<v Speaker 1>talked to, who said, all I know is when he

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<v Speaker 1>arrived he was Forrest Carter, and when I buried him,

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<v Speaker 1>he was Acer Carter.

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<v Speaker 3>That was doctor Dan T. Carter.

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<v Speaker 2>He's no relation to Asa. And on episode one of

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<v Speaker 2>our Cotton Man series, we dove deep into the contents

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<v Speaker 2>of a book published in nineteen seventy six called The

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<v Speaker 2>Education of Little Tree, written by a man who claimed

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<v Speaker 2>he was a Cherokee Indian named Forrest Carter, and his

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<v Speaker 2>book was semi autobiographical. It's brilliant prose about an orphan

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<v Speaker 2>Native America boy raised by his grandparents while being taught

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<v Speaker 2>moral lessons about life through their connection to the land

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<v Speaker 2>and the people in their community.

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<v Speaker 3>It gives poignant insight.

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<v Speaker 2>Into empathy, love, and integrity towards all shades of people

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<v Speaker 2>except politicians, the government, and anything organized and institutionalized by man,

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<v Speaker 2>which all these things are inherently corrupt. This all sounds

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<v Speaker 2>pretty reasonable. Moonshine and deer hunting, fox hunting with hounds,

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<v Speaker 2>predator prey relationships, turkey trapping mules, whooper will lore, and

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<v Speaker 2>how to tell when a watermelon is ripe is all in.

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<v Speaker 3>The book too.

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<v Speaker 2>It teems with the rich mountain culture of the Great

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<v Speaker 2>Depression era impoverished Southern Appalachia. However, there's a catch that

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<v Speaker 2>was relatively unknown until nineteen ninety one when a New

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<v Speaker 2>York Times article by doctor Dan T. Carter, who we

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<v Speaker 2>just talked to expose the author as a Carter. And

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<v Speaker 2>he wasn't a Cherokee Indian, but he was an ardent

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<v Speaker 2>white supremacist, considered radical even by others in the movement.

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<v Speaker 2>He was a leader in the klu Klux Klan, under

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<v Speaker 2>constant surveillance from the FBI. He was involved in several

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<v Speaker 2>acts of violence, and he was a speech writer for

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<v Speaker 2>Alabama Governor George Wallace Asa. Carter was a con man.

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<v Speaker 2>He was a professional white supremacist, dedicated to his craft.

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<v Speaker 2>He was a wordsmith, an orator, an actor. He had

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<v Speaker 2>an IQ of one hundred and thirty eight, and some

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<v Speaker 2>considered him a media and marketing genius.

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<v Speaker 6>And I say segregation now, segregation to Mara, and segregation forever.

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<v Speaker 2>Those famous words spoken by George Wallace were written by

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<v Speaker 2>Asa Carter. Today there is a one thousand page FBI

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<v Speaker 2>folder holding all all the surveillance done on Asa. He

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<v Speaker 2>was suspicioned to be a dangerous man? Is that why

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<v Speaker 2>he had to change his identity? But the latter part

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<v Speaker 2>of his life, his writing, did that evidence a changed man.

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<v Speaker 2>We're contrasting the two external data points we have on

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<v Speaker 2>his life. Number one a brilliant book of empathy to

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<v Speaker 2>Native Americans and number two, a professional life dedicated to

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<v Speaker 2>racial supremacy. Racism is typically rooted in a desire to

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<v Speaker 2>preserve one's culture at the detriment of another. It's the

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<v Speaker 2>manifestation of a fear and insecurity. But it's also misguided

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<v Speaker 2>love of one's own culture. But loving your culture isn't

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<v Speaker 2>necessarily a bad thing. I'd say most people of the

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<v Speaker 2>world appreciate their culture. But if we're trying to really

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<v Speaker 2>understand who Asa Carter was. I think we've got to

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<v Speaker 2>see and acknowledge the mechanics at play. In Ace's case,

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<v Speaker 2>he was very interested in preserving the Anglo Saxon South,

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<v Speaker 2>which he believed had been taken advantage of in the

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<v Speaker 2>post Civil War reconstruction, which isn't an outlandish statement. However,

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<v Speaker 2>the philosophy of his hate preyed on people's bitterness, weakness,

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<v Speaker 2>and fear. The rudimentary, carnal, corrupt ideology produced nothing but

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<v Speaker 2>more brokenness. What makes crazy men so dangerous is how

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<v Speaker 2>close they are to being incredibly normal. I'd also like

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<v Speaker 2>to say that I'm not telling this story to demonize

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<v Speaker 2>the South, nor suggests that we're a bunch of racists

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<v Speaker 2>down here.

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<v Speaker 3>On the contrary, this.

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<v Speaker 2>Story is so extreme it stands out like a strutton

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<v Speaker 2>gobbler in a wheat field. To say that the South

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<v Speaker 2>hasn't massively moved forward in racial reconciliation since the Jim

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<v Speaker 2>Crow days would be inaccurate, And it would be as

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<v Speaker 2>inaccurate to say that Rayism doesn't exist here in twenty

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<v Speaker 2>twenty three. And I think stories like this are important

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<v Speaker 2>to talk about. I think it helps us understand where

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<v Speaker 2>some of this stuff comes from and how to fix it.

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<v Speaker 2>It's important to remember that Asa Carter died at the

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<v Speaker 2>age of fifty four in nineteen seventy nine, the year

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<v Speaker 2>I was born, So we're just guessing about his motivations.

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<v Speaker 2>Here's doctor Dan T. Carter, who I'm gonna call Dan

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<v Speaker 2>to keep things simple on this podcast, who is now

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<v Speaker 2>eighty one years old and sharp as attack. He's going

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<v Speaker 2>to tell us about his on the ground research on

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<v Speaker 2>Asa in the nineteen nineties.

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<v Speaker 1>Well, the summer nineteen ninety one, when the posthumous book

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<v Speaker 1>Education Little Tree became so popular, I thought I gotta

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<v Speaker 1>fine something about this guy. So I had been in

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<v Speaker 1>Alabama doing a lot of research, and I drove up

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<v Speaker 1>to Aniston, went to the local library. They were very helpful,

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<v Speaker 1>but I couldn't exact actually find out where he lived.

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<v Speaker 1>I knew the area, Darmanville. It was called a rural area,

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<v Speaker 1>so I drove out there. My life was with me

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<v Speaker 1>and and I think, I'm I could be a con man.

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<v Speaker 1>I guess uh. I was never dishonest with anybody, but

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<v Speaker 1>I would always say I'd go up to doors or busy.

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<v Speaker 1>I went to several small businesses there and said I'm

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<v Speaker 1>trying to find out something about the most famous writer

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<v Speaker 1>of the area, man named Asa Carter Rolle under the

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<v Speaker 1>pen name of Forest Carter. Uh, and uh, everybody either

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<v Speaker 1>cleaned they didn't know anything. But then I started going

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<v Speaker 1>door to door and.

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<v Speaker 3>Uh, this is real journalism.

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<v Speaker 1>And some fair number of people didn't you know. They

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<v Speaker 1>were younger, they didn't know, but it was older people

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<v Speaker 1>without accept I started to say almost but without exception,

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<v Speaker 1>they either became hostile or they wouldn't talk to me.

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<v Speaker 1>And years later, when I got the FBI files, I

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<v Speaker 1>found out why the local community resented the fact that

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<v Speaker 1>when he was active as a right wing radio announcer

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<v Speaker 1>and everything lived there, he was under constant suspicion by

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<v Speaker 1>the FBI. They were constantly monitoring, They follow him, they

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<v Speaker 1>park at the end of his driveway. And this is

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<v Speaker 1>the middle of the Civil rights movement. These people didn't

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<v Speaker 1>like government people anyway, and they saw this kind of

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<v Speaker 1>persecution of their hometown.

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<v Speaker 3>Boy.

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<v Speaker 1>So I finally found a small engine shop and I

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<v Speaker 1>talked to the guy. He said, I don't know anything

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<v Speaker 1>about him, what he did. He just didn't want to

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<v Speaker 1>talk to me. And as I left, one of the

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<v Speaker 1>mechanics older guy walked out behind and he motioned me

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<v Speaker 1>over and I went over and he said, well listen.

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<v Speaker 1>He said, I wasn't one of Asi's boys, he said

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<v Speaker 1>boys part of his clan group. But he said, I

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<v Speaker 1>know a boy he said, who's real good friends with

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<v Speaker 1>ASA's son, Asa Jr. And I said, I'll tell you

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<v Speaker 1>how to find his house. So I drove up there,

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<v Speaker 1>went inside, talked to his wife first, and she got

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<v Speaker 1>her husband. She was cheerful in everything, and he came

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<v Speaker 1>down and I explained what I wanted in didn't sale word.

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<v Speaker 1>He went back upstairs. I could hear him on the phone,

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<v Speaker 1>but I couldn't hear what he was saying, and his

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<v Speaker 1>wife was kind of embarrassed. She said, I don't know

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<v Speaker 1>what's going So she walked up the stairs to the

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<v Speaker 1>top of the stairs for a minute. She came running

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<v Speaker 1>down the stairs. She said, get out of here right now,

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<v Speaker 1>and I said, what do you mean. She said, get

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<v Speaker 1>out of here and don't come back. And I don't

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<v Speaker 1>know what he was promising to do, but it clearly

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<v Speaker 1>was not a good idea to stay there. So I

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<v Speaker 1>left and he came running out on the porch just

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<v Speaker 1>as I drove off.

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<v Speaker 2>He was hot. Dan would later receive some veiled threats

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<v Speaker 2>of violence from others after or his New York Times

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<v Speaker 2>story broke neighbors standing up for the reputation of neighbors

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<v Speaker 2>is conceivable, but so was violence in the stratosphere of

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<v Speaker 2>as of Carter's. On April tenth, nineteen fifty six, jazz

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<v Speaker 2>singer Nat King Cole was attacked on stage in Birmingham, Alabama,

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<v Speaker 2>and members of ass klu Klux Klan group did it well.

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<v Speaker 6>They say that the reason I was man attack here

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<v Speaker 6>was because of a feeling against rock and roll of

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<v Speaker 6>music and Negro music so called.

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<v Speaker 4>Now what do you feel about that?

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<v Speaker 7>What I mean?

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<v Speaker 6>If that was the case, then I'm the wrong guy.

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<v Speaker 1>You're not rock and roll. I don't think so.

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<v Speaker 4>I think if you heard me before, I'm sure you

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<v Speaker 4>would ask me that.

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<v Speaker 1>If you heard me before, what do you know what

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<v Speaker 1>rock and roll is?

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<v Speaker 2>That was Nat king Cole being interviewed about the attack.

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<v Speaker 2>The Klan was very concerned about the racial crossover popularity

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<v Speaker 2>of black musicians and the danger craze of rock and

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<v Speaker 2>roll music. Six men were arrested for the attack, and

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<v Speaker 2>ASA Carter would set up a legal defense fund for them,

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<v Speaker 2>declaring them political prisoners. Asa was incredibly media savvy and

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<v Speaker 2>knew how to turn a story. In a non related incident,

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<v Speaker 2>Asa would be accused but acquitted of shooting two men

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<v Speaker 2>with a forty four magnum at a clan meeting in

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<v Speaker 2>downtown Birmingham. These men had accused him of stealing money

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<v Speaker 2>and he shot him. Lots of people saw it happen,

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<v Speaker 2>but nobody would talk against Asa, so they had no evidence.

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<v Speaker 2>But it's widely believed that he did shoot these men.

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<v Speaker 2>But let's get back to Dan being in Alabama in

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<v Speaker 2>the early nineteen nineties trying to learn about Asa. I

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<v Speaker 2>asked him how Asa could have pulled off this double

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<v Speaker 2>life so well.

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<v Speaker 1>It's partly the power of his skills. When he was

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<v Speaker 1>in high school, I interviewed one of his high school

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<v Speaker 1>friends and he was in a high school play. And

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<v Speaker 1>this classmate of his said it was embarrassing, and I said,

0:14:09.640 --> 0:14:12.480
<v Speaker 1>because he was bad. He said, no, is because the

0:14:12.520 --> 0:14:15.200
<v Speaker 1>rest of these were high school kids and he was

0:14:15.280 --> 0:14:19.640
<v Speaker 1>like a Hollywood actor. He was totally at ease.

0:14:19.480 --> 0:14:20.240
<v Speaker 3>On the stage.

0:14:21.520 --> 0:14:25.240
<v Speaker 1>His lines were delivered like a professional actor, and it.

0:14:25.280 --> 0:14:27.800
<v Speaker 3>Made the whole made it awkward.

0:14:27.880 --> 0:14:31.520
<v Speaker 1>To watch. You know, so from the very beginning he

0:14:31.680 --> 0:14:36.040
<v Speaker 1>had these skills. When he decided after he got out

0:14:36.040 --> 0:14:38.800
<v Speaker 1>of the Navy to go to the work to University

0:14:38.840 --> 0:14:41.920
<v Speaker 1>of Colorado. He had done his naval training there during

0:14:41.920 --> 0:14:45.240
<v Speaker 1>the war. He had graduated from high school, but it

0:14:45.280 --> 0:14:49.800
<v Speaker 1>was a rural high school in Alabama, and the entrance

0:14:49.800 --> 0:14:51.880
<v Speaker 1>person at the University of Colorado, well, I don't know

0:14:51.880 --> 0:14:55.080
<v Speaker 1>about this, so would you mind taking IQ test? It

0:14:55.160 --> 0:14:58.640
<v Speaker 1>was one hundred and thirty eight. So there was never

0:14:58.720 --> 0:15:03.200
<v Speaker 1>any doubt about how really smart he was. He made

0:15:03.240 --> 0:15:06.600
<v Speaker 1>a lot of political misjudgments, but in terms of intelligence,

0:15:06.640 --> 0:15:10.200
<v Speaker 1>he was very capable and a great performer.

0:15:11.800 --> 0:15:13.400
<v Speaker 3>He was like a Hollywood actor.

0:15:14.080 --> 0:15:17.800
<v Speaker 2>Asa was gifted with words, with reading people and had

0:15:17.920 --> 0:15:22.440
<v Speaker 2>instinctual insight into the way humans operated, what compelled them,

0:15:22.680 --> 0:15:26.960
<v Speaker 2>what scared them, what moved them. Most dynamic leaders have

0:15:27.160 --> 0:15:31.800
<v Speaker 2>this capability. He knew what people wanted to hear. Here's

0:15:31.920 --> 0:15:34.680
<v Speaker 2>Dan with some of Ace's deep background.

0:15:35.360 --> 0:15:38.800
<v Speaker 1>Asa Carter's had a background very much like mine. He

0:15:38.880 --> 0:15:44.400
<v Speaker 1>grew up on a small farm in northeast Alabama, near Anniston,

0:15:45.120 --> 0:15:51.160
<v Speaker 1>and there's no evidence at all during his high school

0:15:51.280 --> 0:15:55.840
<v Speaker 1>years from his classmates that he was anything other than

0:15:55.880 --> 0:16:00.520
<v Speaker 1>a typical white Southern boy. I mean, sure all of

0:16:00.600 --> 0:16:04.360
<v Speaker 1>us of that generation, his generation even up to mine,

0:16:04.960 --> 0:16:09.640
<v Speaker 1>were unconsciously racist, but there's nothing to indicate he was

0:16:09.760 --> 0:16:12.760
<v Speaker 1>viril und about it at all or even obsessed about it.

0:16:13.240 --> 0:16:16.240
<v Speaker 1>So there was nothing, you know, in his early childhood

0:16:16.240 --> 0:16:20.360
<v Speaker 1>that indicated this. And then he had some traumatic event.

0:16:21.160 --> 0:16:24.160
<v Speaker 1>He enlisted in the Navy in the officer training program

0:16:24.440 --> 0:16:27.960
<v Speaker 1>in nineteen forty three, and he flucked out, not because

0:16:27.960 --> 0:16:31.520
<v Speaker 1>he wasn't smart, but because he was. He went to

0:16:31.560 --> 0:16:34.480
<v Speaker 1>a rural high school that just did not prepare him

0:16:34.520 --> 0:16:38.400
<v Speaker 1>for the rigorous kind of program involving mathematics and other things.

0:16:38.400 --> 0:16:42.040
<v Speaker 1>He just didn't have the background, and it really embittered him.

0:16:42.760 --> 0:16:46.120
<v Speaker 1>And he was now eighteen, almost nineteen years old. He

0:16:46.160 --> 0:16:49.960
<v Speaker 1>goes in the Navy. He becomes a radio operator, a

0:16:50.080 --> 0:16:54.280
<v Speaker 1>very courageous one. He serves in combat. But while he's

0:16:54.320 --> 0:16:56.680
<v Speaker 1>on a ship in the Pacific, he meets a small

0:16:56.760 --> 0:17:00.440
<v Speaker 1>group of people who are studying a series of race acist,

0:17:00.480 --> 0:17:05.080
<v Speaker 1>anti submitted anti black writers. Gerald L. K. Smith names

0:17:05.080 --> 0:17:07.600
<v Speaker 1>that you might not be familiar with the day, but

0:17:07.680 --> 0:17:11.560
<v Speaker 1>were really big in the nineteen thirties and forties. Many

0:17:11.640 --> 0:17:14.960
<v Speaker 1>of them growing out of the fascist movement of the

0:17:15.040 --> 0:17:19.800
<v Speaker 1>nineteen thirties, and they couldn't talk about during the war.

0:17:20.400 --> 0:17:23.240
<v Speaker 1>Obviously we were all in the war against it, but

0:17:23.440 --> 0:17:29.639
<v Speaker 1>secretly many of them really really supported Hitler and they

0:17:29.680 --> 0:17:33.359
<v Speaker 1>were fine with the war against Japan. That was why

0:17:33.560 --> 0:17:36.360
<v Speaker 1>Carter always said, I was glad to fight the Japs,

0:17:36.880 --> 0:17:41.439
<v Speaker 1>but I didn't want to fight my Aaryan brothers. And

0:17:41.520 --> 0:17:45.720
<v Speaker 1>he became obsessed with this during the time he was

0:17:45.840 --> 0:17:48.800
<v Speaker 1>the Navy, and that was a turning point in his life.

0:17:49.000 --> 0:17:52.800
<v Speaker 1>Think about it for most of us young people, and

0:17:52.880 --> 0:17:56.120
<v Speaker 1>I know this from studies as well, that your real

0:17:56.240 --> 0:17:59.359
<v Speaker 1>political outlook, if you have a political outlook, is often

0:17:59.440 --> 0:18:03.000
<v Speaker 1>shaped eighteen nineteen twenty, when you're becoming an adult. That's

0:18:03.040 --> 0:18:06.480
<v Speaker 1>exactly the time for him, and then from then on

0:18:06.960 --> 0:18:09.119
<v Speaker 1>he was one of these they what's the word for

0:18:09.280 --> 0:18:12.639
<v Speaker 1>auto dad act in which you teach yourself? He read,

0:18:13.640 --> 0:18:16.879
<v Speaker 1>He had a brilliant IQ. He read, but he read

0:18:17.080 --> 0:18:23.640
<v Speaker 1>exclusively in two kinds of literature. One was fascist literature,

0:18:23.680 --> 0:18:29.320
<v Speaker 1>adi submitic literature. The other was this veneration for the Confederacy.

0:18:30.000 --> 0:18:33.760
<v Speaker 1>He worshiped the Confederacy and saw in the in not

0:18:34.560 --> 0:18:37.960
<v Speaker 1>the fancy Confederates like Robert E. Lee and these, but

0:18:38.160 --> 0:18:43.240
<v Speaker 1>in the in the tobaccachewing kind of people like Nathan

0:18:43.280 --> 0:18:47.280
<v Speaker 1>Bedford Forrest who could barely read and write, but fought

0:18:47.400 --> 0:18:53.720
<v Speaker 1>like to maintain, you know, the white South in the Confederacy.

0:18:53.760 --> 0:18:58.159
<v Speaker 1>And these became his heroes, and he gradually developed a

0:18:58.240 --> 0:19:02.000
<v Speaker 1>whole way of appealing to people. He started out as

0:19:02.000 --> 0:19:06.240
<v Speaker 1>a radio announcer in Denver after the war. Then he

0:19:06.280 --> 0:19:09.199
<v Speaker 1>worked in Yazoo City, Mississippi a little while, and then

0:19:09.240 --> 0:19:12.640
<v Speaker 1>he was hired and given a radio program that gradually

0:19:12.680 --> 0:19:13.879
<v Speaker 1>spread to a network.

0:19:14.600 --> 0:19:17.560
<v Speaker 7>In eighteen sixty five, this state right here, after the

0:19:17.640 --> 0:19:21.280
<v Speaker 7>war between the States, was occupied by a federal line

0:19:21.600 --> 0:19:24.480
<v Speaker 7>and one year they confiscated one hundred and ninety thousand

0:19:24.520 --> 0:19:27.760
<v Speaker 7>farms and homes from these bold ridden that great Grande advirus,

0:19:28.280 --> 0:19:31.959
<v Speaker 7>but they refuged in a great they refused to cooperate.

0:19:32.320 --> 0:19:33.960
<v Speaker 7>In eighteen seventy four.

0:19:33.800 --> 0:19:34.600
<v Speaker 4>They whipped them.

0:19:35.160 --> 0:19:40.600
<v Speaker 3>They whipped them. That was the voice of ASA.

0:19:42.119 --> 0:19:46.800
<v Speaker 1>I've listened to many of his broadcasts, and he was

0:19:46.880 --> 0:19:51.040
<v Speaker 1>really good. It's quite different from the broadcast many of

0:19:51.040 --> 0:19:55.560
<v Speaker 1>the broadcasters of the period who were stentorium and what

0:19:55.720 --> 0:19:58.320
<v Speaker 1>today makes you kind of cringe to listen to them.

0:19:58.359 --> 0:20:01.840
<v Speaker 1>They had this kind of booming voice which everything was

0:20:01.920 --> 0:20:06.720
<v Speaker 1>overly dramatized. That's not the way he was. He acted

0:20:06.880 --> 0:20:10.399
<v Speaker 1>like he was your uncle who sat down and just

0:20:10.640 --> 0:20:12.080
<v Speaker 1>talked casually to you.

0:20:12.440 --> 0:20:15.399
<v Speaker 3>So it was different. It was a different frequency that

0:20:15.480 --> 0:20:16.480
<v Speaker 3>he could connect.

0:20:16.480 --> 0:20:21.760
<v Speaker 1>Tone. Yeah, and he was so good at a kind

0:20:21.800 --> 0:20:25.399
<v Speaker 1>of folksy style in which he would tell stories about

0:20:25.720 --> 0:20:28.359
<v Speaker 1>most of them made up, but about his past or

0:20:28.359 --> 0:20:31.760
<v Speaker 1>about other people, and then he would always link it

0:20:31.880 --> 0:20:35.920
<v Speaker 1>back to the threat. He was smart enough to realize

0:20:36.440 --> 0:20:41.119
<v Speaker 1>that any Semitism, particularly after the Holocaust and the news

0:20:41.160 --> 0:20:44.640
<v Speaker 1>about the Holocaust didn't play very well. That didn't mean

0:20:44.680 --> 0:20:48.280
<v Speaker 1>it wasn't there. There were a large number of Americans

0:20:48.320 --> 0:20:52.240
<v Speaker 1>who were still any Jewish, but he realized it was

0:20:52.320 --> 0:20:55.600
<v Speaker 1>kind of a third realm, so he didn't talk about

0:20:55.640 --> 0:20:58.600
<v Speaker 1>that much on his radio show. What he did discover

0:20:58.880 --> 0:21:02.359
<v Speaker 1>was the great weapon that white supremises had in the South,

0:21:02.920 --> 0:21:08.000
<v Speaker 1>any communism, because the anti communist fervor of the nineteen

0:21:08.080 --> 0:21:13.560
<v Speaker 1>forties and nineteen fifties explodes with McCarthyism, and what white

0:21:13.600 --> 0:21:19.359
<v Speaker 1>Southerners immediately realized, because there were some savvy politicians for us,

0:21:19.680 --> 0:21:24.080
<v Speaker 1>we have to convince white Americans outside the South that

0:21:24.200 --> 0:21:27.119
<v Speaker 1>all the civil rights stuff is being formatted by the

0:21:27.160 --> 0:21:30.280
<v Speaker 1>communists in the South.

0:21:30.880 --> 0:21:36.560
<v Speaker 4>We have ninety eight percent a Globe Saxon rating. Not King.

0:21:38.000 --> 0:21:41.200
<v Speaker 4>He is the responsible people who are record free government

0:21:42.080 --> 0:21:45.880
<v Speaker 4>and who are good at and golden. You must operate.

0:21:46.240 --> 0:21:49.479
<v Speaker 4>You might conduct your down from a different station. They

0:21:49.560 --> 0:21:55.240
<v Speaker 4>can have any day, one world government, one world, one

0:21:55.320 --> 0:21:55.880
<v Speaker 4>world in.

0:21:57.320 --> 0:21:59.040
<v Speaker 1>One world rad.

0:22:02.440 --> 0:22:03.920
<v Speaker 3>Those are heavy words.

0:22:04.560 --> 0:22:07.240
<v Speaker 2>It's hard to reconcile that he's the guy that wrote

0:22:07.280 --> 0:22:11.000
<v Speaker 2>the Education of Littletree. The political play was to say

0:22:11.040 --> 0:22:14.720
<v Speaker 2>that the communists were behind the civil rights movement. Whether

0:22:14.760 --> 0:22:17.960
<v Speaker 2>he believed that or not, we don't really know. Some

0:22:18.040 --> 0:22:21.440
<v Speaker 2>evidence would later suggest that he didn't believe that at all,

0:22:21.800 --> 0:22:25.280
<v Speaker 2>but it was just a political strategy. What many of

0:22:25.480 --> 0:22:29.639
<v Speaker 2>since said is that Ace's public career in media was

0:22:29.720 --> 0:22:34.240
<v Speaker 2>him playing an exaggerated character that he believed the South wanted,

0:22:34.880 --> 0:22:38.600
<v Speaker 2>And therein lies the problem with political leaders and most

0:22:38.640 --> 0:22:42.600
<v Speaker 2>media personalities. They've got to get ratings and votes, so

0:22:42.640 --> 0:22:47.160
<v Speaker 2>they do what sells, and like a nasty social media algorithm,

0:22:47.480 --> 0:22:51.200
<v Speaker 2>they give the people their base level desires of what

0:22:51.320 --> 0:22:55.000
<v Speaker 2>they think they want. Do you realize how nasty and

0:22:55.119 --> 0:22:59.320
<v Speaker 2>dirty social media algorithms are they'll feed you and your

0:22:59.400 --> 0:23:02.920
<v Speaker 2>kids bill and tell you it's a favor In media

0:23:03.160 --> 0:23:06.960
<v Speaker 2>and politics do the same thing. Do you see these

0:23:07.000 --> 0:23:13.720
<v Speaker 2>reoccurring themes in American politics? Here's Dan on anti communism.

0:23:13.760 --> 0:23:17.359
<v Speaker 1>And that became the theme, his theme and that of

0:23:17.480 --> 0:23:21.640
<v Speaker 1>other right when radio broadcasters, not only southern but northern

0:23:21.680 --> 0:23:26.240
<v Speaker 1>as well, that the Communist Party is maneuvering these people,

0:23:26.800 --> 0:23:29.480
<v Speaker 1>that they're not smart enough to do it on their

0:23:29.520 --> 0:23:33.920
<v Speaker 1>own and in their publications as opposed to their sort

0:23:33.960 --> 0:23:37.680
<v Speaker 1>of inner publication is really the Jews that were behind it,

0:23:38.359 --> 0:23:41.400
<v Speaker 1>and there would be it would sort of be on

0:23:41.440 --> 0:23:44.560
<v Speaker 1>the periphery all the time, so that, for example, in

0:23:44.600 --> 0:23:48.119
<v Speaker 1>his broadcast and broadcast of many of these people, they

0:23:48.160 --> 0:23:54.359
<v Speaker 1>would often emphasize the Jewish names of individuals who supported

0:23:54.400 --> 0:23:58.600
<v Speaker 1>civil rights because it was true as a whole Jewish

0:23:58.640 --> 0:24:03.080
<v Speaker 1>Americans were a group that were much more supportive of

0:24:03.160 --> 0:24:08.080
<v Speaker 1>African Americans than generally white Americans were. So he was

0:24:08.119 --> 0:24:11.720
<v Speaker 1>able to get away with it mostly. He did run

0:24:11.720 --> 0:24:15.600
<v Speaker 1>into a problem. In nineteen fifty five, he overstepped himself

0:24:15.640 --> 0:24:18.640
<v Speaker 1>and on a radio broadcast he talked about the Jews

0:24:18.800 --> 0:24:23.840
<v Speaker 1>and their role informenting this. And actually it was a

0:24:23.880 --> 0:24:27.760
<v Speaker 1>group of white businessmen who were closely tied to the

0:24:27.840 --> 0:24:32.920
<v Speaker 1>Jewish community in Birmingham who said to his sponsors, you

0:24:33.000 --> 0:24:36.800
<v Speaker 1>got to get rid of this guy. And they succeeded,

0:24:36.880 --> 0:24:40.960
<v Speaker 1>and that just reinforced his belief the Jews were behind.

0:24:41.000 --> 0:24:45.800
<v Speaker 1>They fired me from my job. He later ended up

0:24:45.840 --> 0:24:49.119
<v Speaker 1>doing other radio broadcasts, but never as successfully as he

0:24:49.200 --> 0:24:49.960
<v Speaker 1>originally was.

0:24:51.920 --> 0:24:56.119
<v Speaker 2>Asa became so radical that he outpaced his peers, but

0:24:56.240 --> 0:24:59.200
<v Speaker 2>deep down he believed the Jews were behind the civil

0:24:59.280 --> 0:25:03.080
<v Speaker 2>rights movement and they intended to deconstruct the current South.

0:25:03.880 --> 0:25:06.560
<v Speaker 2>What's odd to me is it seems like a lot

0:25:06.600 --> 0:25:10.800
<v Speaker 2>of people were interested in deconstructing the South. Here's an

0:25:10.800 --> 0:25:15.200
<v Speaker 2>interesting observation from Steve Ranella about Ace's book The Education

0:25:15.320 --> 0:25:19.000
<v Speaker 2>of Little Tree. Some of this just doesn't make any sense.

0:25:19.800 --> 0:25:22.800
<v Speaker 5>Here's no one I stumbled over knowing about the presumptive

0:25:23.560 --> 0:25:28.960
<v Speaker 5>feelings of this clansman, okay, and their antipathy and hatred

0:25:29.640 --> 0:25:33.439
<v Speaker 5>of Jews and religious persecution of Jews. Okay. So here

0:25:33.480 --> 0:25:35.520
<v Speaker 5>I'm reading the Education of Little Tree, and there's a

0:25:35.560 --> 0:25:38.359
<v Speaker 5>guy that there's a storekeeper. The Tree guys very well,

0:25:38.720 --> 0:25:40.359
<v Speaker 5>and one might look and be like, oh, of course

0:25:41.119 --> 0:25:43.880
<v Speaker 5>they evade the jew the storekeeper. Okay, there's a storekeeper

0:25:43.880 --> 0:25:47.720
<v Speaker 5>who's Jewish. Little Tree overhears someone referred to him as

0:25:47.760 --> 0:25:53.000
<v Speaker 5>a Jew and mentions his stinginess. Little Tree goes on

0:25:53.160 --> 0:25:56.520
<v Speaker 5>to say, mister Wine was not stingy. He was thrifty

0:25:56.760 --> 0:25:59.960
<v Speaker 5>and paid his obligations and seeing that his money was

0:26:00.200 --> 0:26:05.280
<v Speaker 5>used in the right manner. Later, he says he's worried

0:26:05.280 --> 0:26:08.040
<v Speaker 5>about this, and he says to his grandpa, what is

0:26:08.080 --> 0:26:08.920
<v Speaker 5>a Jew?

0:26:09.520 --> 0:26:09.879
<v Speaker 3>Okay?

0:26:10.240 --> 0:26:12.280
<v Speaker 5>So you're like, So, as the reader, I'm like, what's

0:26:12.320 --> 0:26:13.200
<v Speaker 5>the grandpa gonna say?

0:26:13.200 --> 0:26:13.440
<v Speaker 1>Now?

0:26:14.080 --> 0:26:17.240
<v Speaker 5>Knowing that here's this we have a clansman of spousing

0:26:17.280 --> 0:26:20.000
<v Speaker 5>as believes, what will Grandpa's answer be? Grandpa just says,

0:26:20.040 --> 0:26:22.520
<v Speaker 5>I don't know. Something is said about him in the

0:26:22.520 --> 0:26:25.600
<v Speaker 5>Bible somewhere as or other must go back a long

0:26:25.680 --> 0:26:29.880
<v Speaker 5>ways like the Indian I hear tell they ain't got

0:26:29.920 --> 0:26:35.439
<v Speaker 5>no nation either. End the story as political rhetoric, what

0:26:35.600 --> 0:26:39.359
<v Speaker 5>is that? Gaining the primary character, Littletree is introduced to

0:26:39.400 --> 0:26:43.600
<v Speaker 5>a person who stereotypes this individual he's a jewey stingy,

0:26:44.320 --> 0:26:45.639
<v Speaker 5>and they spend a lot of time talking about the

0:26:45.640 --> 0:26:50.960
<v Speaker 5>difference between stingy and thrifty. Stingy, you just horde things thrifty,

0:26:51.119 --> 0:26:54.560
<v Speaker 5>you have things that matter, so you don't spend on

0:26:54.680 --> 0:26:56.879
<v Speaker 5>things that are frivolous because you want to focus on

0:26:56.920 --> 0:27:00.320
<v Speaker 5>things that matter. This is a conversation they've had. Guy's

0:27:00.320 --> 0:27:02.439
<v Speaker 5>not Stingy's thrifty. He just wants to know where his

0:27:02.440 --> 0:27:02.960
<v Speaker 5>money's going.

0:27:03.359 --> 0:27:06.080
<v Speaker 2>M It seems like it would have been an easy

0:27:06.080 --> 0:27:08.760
<v Speaker 2>spot to throw him under the bus if he wanted to.

0:27:08.880 --> 0:27:14.199
<v Speaker 2>It's yeah, once again, we're conflicted with the first version

0:27:14.400 --> 0:27:17.520
<v Speaker 2>of Ace's life compared to the presumed life of a

0:27:17.560 --> 0:27:20.960
<v Speaker 2>man that could write The Education of Littletree. Does that

0:27:21.080 --> 0:27:22.760
<v Speaker 2>make any sense to you?

0:27:23.640 --> 0:27:24.119
<v Speaker 3>Donan to me.

0:27:25.359 --> 0:27:28.600
<v Speaker 2>Just to clarify the timeline. Asa Carter's life as a

0:27:28.640 --> 0:27:33.600
<v Speaker 2>professional racial supremacist media personality was in the nineteen fifties

0:27:33.720 --> 0:27:37.679
<v Speaker 2>into the early nineteen seventies. Asa ran for governor of

0:27:37.720 --> 0:27:42.280
<v Speaker 2>Alabama in nineteen seventy against George Wallace on a platform

0:27:42.400 --> 0:27:46.679
<v Speaker 2>so radical George Wallace was the moderate candidate. He claimed

0:27:46.680 --> 0:27:50.520
<v Speaker 2>that Wallace had left the cause an Ace's message that

0:27:50.640 --> 0:27:55.040
<v Speaker 2>had been so well received for twenty years was now obsolete.

0:27:55.520 --> 0:27:58.720
<v Speaker 2>It didn't jive with the voters of Alabama and he

0:27:58.800 --> 0:28:04.600
<v Speaker 2>received one point point six percent of the statewide vote.

0:28:08.480 --> 0:28:12.919
<v Speaker 2>Here's Steve with an interesting tidbit on Ace's political career.

0:28:13.560 --> 0:28:15.199
<v Speaker 5>This is another thing people got to go back to

0:28:15.200 --> 0:28:17.520
<v Speaker 5>their history books to study up on. These guys are

0:28:17.520 --> 0:28:21.680
<v Speaker 5>all Democrats, right. He was trying to get the Democratic

0:28:21.800 --> 0:28:25.320
<v Speaker 5>nomination for governor, and he was running. Uh, he was

0:28:25.440 --> 0:28:32.480
<v Speaker 5>running as being an absolutist on segregation. Wild Listen, I

0:28:32.600 --> 0:28:34.920
<v Speaker 5>keep like, as we're talking, I keep warming up to

0:28:35.040 --> 0:28:37.680
<v Speaker 5>the idea that there's just like a like a an

0:28:37.800 --> 0:28:40.600
<v Speaker 5>unstable hand here. Yeah, but then you get into this.

0:28:41.480 --> 0:28:45.080
<v Speaker 5>How could you write so tightly and so beautifully.

0:28:45.800 --> 0:28:48.720
<v Speaker 2>It was after the devastating loss of this political race

0:28:48.760 --> 0:28:52.200
<v Speaker 2>for governor that Asa began writing the novels he'd always

0:28:52.240 --> 0:28:55.480
<v Speaker 2>wanted to write. He knew he'd never get published as

0:28:55.560 --> 0:28:59.680
<v Speaker 2>Asa Carter, so he changed his name to Bedford Forrest Carter,

0:29:00.080 --> 0:29:03.400
<v Speaker 2>which eventually just became Forest Carter and FYI.

0:29:03.760 --> 0:29:06.280
<v Speaker 3>Nathan Bedford Forrest was the first.

0:29:06.040 --> 0:29:09.120
<v Speaker 2>Grand Wizard of the klu Klux Klan, who would later

0:29:09.360 --> 0:29:13.240
<v Speaker 2>renounce his involvement in the Klan. We mentioned him before

0:29:13.480 --> 0:29:17.600
<v Speaker 2>on our episode about Holt Collier. Here's Dan with more

0:29:17.720 --> 0:29:22.200
<v Speaker 2>details of Ace's identity switch. So with that change of

0:29:22.280 --> 0:29:26.240
<v Speaker 2>identity obviously in public, like if he's talking to Barbara Walters.

0:29:25.920 --> 0:29:28.000
<v Speaker 3>Yeah, he's gonna be He's gonna.

0:29:27.840 --> 0:29:30.720
<v Speaker 2>Star speak like Forrest Carter looked like Forest Carter talk

0:29:30.880 --> 0:29:34.880
<v Speaker 2>Like did he maintain that identity like throughout his whole

0:29:35.040 --> 0:29:36.120
<v Speaker 2>life during that period?

0:29:36.240 --> 0:29:36.720
<v Speaker 3>Yeah?

0:29:36.720 --> 0:29:37.360
<v Speaker 1>Absolutely?

0:29:38.000 --> 0:29:40.280
<v Speaker 3>Was he married? What about he was married to? His

0:29:40.320 --> 0:29:41.800
<v Speaker 3>wife's name was India.

0:29:41.600 --> 0:29:41.960
<v Speaker 1>That's right?

0:29:42.040 --> 0:29:44.920
<v Speaker 3>Is that correct? When when did he marry her?

0:29:45.200 --> 0:29:48.880
<v Speaker 1>He married her right out of the navy in nineteen

0:29:49.000 --> 0:29:49.680
<v Speaker 1>forty seventh.

0:29:49.760 --> 0:29:52.320
<v Speaker 3>Okay, so she was here for this whole Yeah, Yeah.

0:29:52.120 --> 0:29:55.640
<v Speaker 1>And she was. She was very much his supporter and

0:29:55.760 --> 0:29:59.000
<v Speaker 1>played along with the whole thing. Uh, she didn't even

0:29:59.200 --> 0:30:03.040
<v Speaker 1>she lived. They bought a house, as I describe it

0:30:03.120 --> 0:30:08.200
<v Speaker 1>the book, through a flukeish set of circumstances. He came

0:30:08.280 --> 0:30:12.600
<v Speaker 1>into some money and he bought a house down in St.

0:30:12.600 --> 0:30:15.760
<v Speaker 1>George Island, and she lived down there, but he spent

0:30:15.880 --> 0:30:17.320
<v Speaker 1>most of his time in Alleleen.

0:30:19.360 --> 0:30:21.120
<v Speaker 3>He came into some money.

0:30:21.840 --> 0:30:25.480
<v Speaker 2>In nineteen seventy two, Asa wrote his first novel under

0:30:25.480 --> 0:30:28.280
<v Speaker 2>the alias Forest Carter, which he titled Gone to Texas,

0:30:28.640 --> 0:30:30.880
<v Speaker 2>and the movie rights to the book were purchased by

0:30:30.920 --> 0:30:34.160
<v Speaker 2>Clint Eastwood, and he made it into his breakout movie,

0:30:34.240 --> 0:30:38.880
<v Speaker 2>The Outlawed Josie Weals, and this part is absolutely wild,

0:30:39.120 --> 0:30:43.440
<v Speaker 2>almost unbelievable. But knowing that he was being tracked by

0:30:43.440 --> 0:30:47.400
<v Speaker 2>the FBI, ASA went to the FBI office and told

0:30:47.480 --> 0:30:50.040
<v Speaker 2>them how to get in touch with him if they

0:30:50.120 --> 0:30:53.720
<v Speaker 2>needed him, because he was about to quote make some

0:30:53.880 --> 0:30:56.360
<v Speaker 2>money for the first time in my life, and I

0:30:56.400 --> 0:30:57.280
<v Speaker 2>don't want.

0:30:57.040 --> 0:30:58.480
<v Speaker 3>Anything to screw it up.

0:30:59.200 --> 0:31:02.280
<v Speaker 2>This is a direct quote from the over one thousand

0:31:02.400 --> 0:31:07.719
<v Speaker 2>page FBI file on ASA. He then moved to Abilene, Texas.

0:31:08.200 --> 0:31:11.480
<v Speaker 2>At this point he called his son's nephews. He grew

0:31:11.520 --> 0:31:15.440
<v Speaker 2>a mustache, grew out of sideburns, wore a cowboy hat,

0:31:15.560 --> 0:31:20.360
<v Speaker 2>and became a new age Cherokee Indian writer. But he

0:31:20.520 --> 0:31:22.840
<v Speaker 2>had some help with this new story.

0:31:23.840 --> 0:31:27.800
<v Speaker 1>All of that was made possible because of one one man,

0:31:27.840 --> 0:31:31.200
<v Speaker 1>a man named Don Josie, who was a wealthy, wealthy

0:31:31.760 --> 0:31:34.800
<v Speaker 1>Texas hall millionaire who had given a lot of money

0:31:34.840 --> 0:31:39.840
<v Speaker 1>to George Wallace and Carter had met him and they

0:31:39.960 --> 0:31:45.280
<v Speaker 1>just became like brothers. And when Carter contacted him in

0:31:45.360 --> 0:31:48.560
<v Speaker 1>nineteen seventy one and said, look, I want to change

0:31:48.560 --> 0:31:51.800
<v Speaker 1>my identity and moved to Texas, and the two of

0:31:51.840 --> 0:31:55.720
<v Speaker 1>them came up with this background story. Don Josie would

0:31:55.760 --> 0:31:58.680
<v Speaker 1>meet when news man when he first started trying to

0:31:58.680 --> 0:32:00.840
<v Speaker 1>promote his book and say, yeah, he worked for me

0:32:00.920 --> 0:32:04.560
<v Speaker 1>for twenty five years as a bronco buster and Don

0:32:04.640 --> 0:32:07.840
<v Speaker 1>Josie owned several ranchers. He said, he was here and

0:32:07.920 --> 0:32:09.080
<v Speaker 1>there and wherever and that.

0:32:09.520 --> 0:32:10.720
<v Speaker 3>So he had an accomplice.

0:32:10.760 --> 0:32:14.120
<v Speaker 1>He had an accomplice who set up the background story for him.

0:32:14.800 --> 0:32:17.600
<v Speaker 1>And so when anybody asked about well, why didn't even

0:32:17.640 --> 0:32:21.080
<v Speaker 1>hear this? Guys, guys, you know all these years and

0:32:22.080 --> 0:32:24.640
<v Speaker 1>he came up with these stories about how he was

0:32:24.680 --> 0:32:29.160
<v Speaker 1>a storyteller to the Cherokee Nation. Well, it's just strange.

0:32:29.280 --> 0:32:34.600
<v Speaker 1>Nobody went back to here, to North Carolina, eastern Tennessee

0:32:34.680 --> 0:32:37.760
<v Speaker 1>and said, can you tell us about this? Nobody ever

0:32:37.840 --> 0:32:40.960
<v Speaker 1>checked in it. You know, it's partly the power of

0:32:41.120 --> 0:32:42.360
<v Speaker 1>his skills.

0:32:43.880 --> 0:32:48.080
<v Speaker 2>Asa had skills. The release of the book The Outlawed

0:32:48.120 --> 0:32:51.160
<v Speaker 2>Josie Wells and Eastwood making the movie was the beginning

0:32:51.240 --> 0:32:55.160
<v Speaker 2>point of his new life. What's interesting is that ASA's

0:32:55.320 --> 0:32:58.520
<v Speaker 2>life mirrors the plot of this movie almost to the

0:32:58.640 --> 0:33:03.040
<v Speaker 2>tee Wales. As a Confederate soldier who won't give in

0:33:03.160 --> 0:33:07.239
<v Speaker 2>to the ideology of a reconstructed South. Asa made a

0:33:07.320 --> 0:33:11.520
<v Speaker 2>living talking about rejecting reconstruction and how the South got

0:33:11.560 --> 0:33:12.120
<v Speaker 2>the shaft.

0:33:12.840 --> 0:33:13.240
<v Speaker 3>Josee.

0:33:13.240 --> 0:33:17.320
<v Speaker 2>Wells leaves the South under persecution from the Yankee Army and.

0:33:17.320 --> 0:33:18.280
<v Speaker 3>Heads to Texas.

0:33:18.880 --> 0:33:23.120
<v Speaker 2>Asa, under the persecution of the establishment, left the South

0:33:23.400 --> 0:33:24.520
<v Speaker 2>and headed to Texas.

0:33:25.160 --> 0:33:26.280
<v Speaker 3>Jose Wales in.

0:33:26.240 --> 0:33:29.560
<v Speaker 2>The movie, makes a new life with the Comanches in Texas.

0:33:30.000 --> 0:33:34.200
<v Speaker 2>Asa becomes Forrest Carter, the Cherokee Indian and has a

0:33:34.240 --> 0:33:35.520
<v Speaker 2>completely new.

0:33:35.400 --> 0:33:39.000
<v Speaker 3>Life in Texas. Is that not wild?

0:33:39.880 --> 0:33:43.400
<v Speaker 2>It's hard to know if this guy is crazy or

0:33:43.440 --> 0:33:47.640
<v Speaker 2>a genius. Now we're gonna have to hold it together

0:33:47.800 --> 0:33:49.720
<v Speaker 2>and stay on track. We're talking about a lot of

0:33:49.760 --> 0:33:52.000
<v Speaker 2>different books and a lot of moving parts. It's a

0:33:52.000 --> 0:33:53.080
<v Speaker 2>complicated story.

0:33:53.120 --> 0:33:54.480
<v Speaker 3>Bros. This is Bear Grease.

0:33:55.240 --> 0:33:59.080
<v Speaker 2>Now we're going to talk to Steve about ASA's later book,

0:33:59.320 --> 0:34:01.960
<v Speaker 2>the nineteen six seventy six book The Education of Little Tree.

0:34:02.440 --> 0:34:05.120
<v Speaker 2>This book was even later in the progression of the

0:34:05.160 --> 0:34:08.800
<v Speaker 2>Forest Carter character. I have a question for Steve about

0:34:08.800 --> 0:34:12.359
<v Speaker 2>how intentional the message of that book was, or was

0:34:12.440 --> 0:34:15.360
<v Speaker 2>he just writing the book he thought people would like.

0:34:16.360 --> 0:34:19.760
<v Speaker 2>What I would ask too, is if he was writing

0:34:19.920 --> 0:34:24.600
<v Speaker 2>this book, would his value system just be found inside

0:34:24.680 --> 0:34:26.600
<v Speaker 2>the way that he would tell the story that he

0:34:26.680 --> 0:34:30.720
<v Speaker 2>was that he was interested in or did he really

0:34:30.760 --> 0:34:35.319
<v Speaker 2>write this book with the intention of creating people that

0:34:35.360 --> 0:34:39.760
<v Speaker 2>were deeply anti government? And you know, it's like, how

0:34:39.840 --> 0:34:41.080
<v Speaker 2>intentional was it?

0:34:41.400 --> 0:34:41.600
<v Speaker 3>If?

0:34:41.680 --> 0:34:44.799
<v Speaker 5>When I hear, in my understanding of not being a

0:34:44.840 --> 0:34:50.440
<v Speaker 5>subject matter expert, when I hear a segregationist clansman, I

0:34:50.440 --> 0:34:53.760
<v Speaker 5>think of someone who is deeply invested in racial hate.

0:34:53.880 --> 0:34:55.200
<v Speaker 3>Okay, that's what I get.

0:34:55.200 --> 0:34:57.880
<v Speaker 5>I don't think I'm going on on a limb here. Yeah,

0:34:57.960 --> 0:34:59.800
<v Speaker 5>if that's what he was shooting for in this book,

0:35:00.040 --> 0:35:04.399
<v Speaker 5>I like he missed the mark right If for some

0:35:04.480 --> 0:35:08.200
<v Speaker 5>reason he had gotten where he was just anti establishment,

0:35:08.360 --> 0:35:11.000
<v Speaker 5>he just wanted to see the whole thing burned down. Sure,

0:35:11.280 --> 0:35:13.120
<v Speaker 5>if you told me that, If if you told me

0:35:13.160 --> 0:35:17.120
<v Speaker 5>the Unibomber wrote that book, Okay, what the Unibomber was

0:35:17.160 --> 0:35:21.680
<v Speaker 5>a radical environmentalist and he was anti establishment. Okay, if

0:35:21.719 --> 0:35:24.400
<v Speaker 5>you told me that the Unibomber wrote that novel. Now

0:35:24.440 --> 0:35:25.960
<v Speaker 5>a bunch of people are going to fly off the handle.

0:35:26.600 --> 0:35:30.120
<v Speaker 5>They haven't read the Unibomber's manifesto. I've read the Unibomber's Manifesto.

0:35:30.280 --> 0:35:32.360
<v Speaker 5>So if you're feeling like insulted right now, or that

0:35:32.440 --> 0:35:35.000
<v Speaker 5>I'm saying something naughty, I know what I'm talking about.

0:35:35.440 --> 0:35:37.600
<v Speaker 5>And if you read the Unibomber's Manifesto, you'll see what

0:35:37.640 --> 0:35:40.080
<v Speaker 5>I'm talking about. If you told me the Unibomber wrote

0:35:40.080 --> 0:35:42.200
<v Speaker 5>that book, I would buy it. Really, If you told

0:35:42.239 --> 0:35:44.799
<v Speaker 5>me the Klansman wrote that book, even though we know

0:35:44.880 --> 0:35:49.040
<v Speaker 5>it's true, I would initially be like, I don't I

0:35:49.040 --> 0:35:51.200
<v Speaker 5>don't get it. If he was shooting for race to

0:35:51.440 --> 0:35:55.239
<v Speaker 5>instill racial hatred, he missed the mark. If you was

0:35:55.239 --> 0:35:59.239
<v Speaker 5>shooting to make you love your grandparents, Yeah, that's why.

0:35:59.280 --> 0:36:01.040
<v Speaker 5>The more I think about it, my wife's idea that

0:36:01.120 --> 0:36:04.120
<v Speaker 5>it's that maybe they I was just nuts.

0:36:05.680 --> 0:36:09.560
<v Speaker 2>Steve said he would have believed it if the Unibomber ted.

0:36:09.640 --> 0:36:14.400
<v Speaker 2>Kazinski wrote this book, The Education of Littletree, expounding on

0:36:14.520 --> 0:36:17.120
<v Speaker 2>this is a bit like chasing the distant gobble from

0:36:17.120 --> 0:36:19.600
<v Speaker 2>a bird you know you can't kill, but we're gonna

0:36:19.600 --> 0:36:24.400
<v Speaker 2>do it anyway. Kazinski terrorized America by sending bombs in

0:36:24.480 --> 0:36:28.040
<v Speaker 2>the mail to random people for twenty years. The FBI

0:36:28.160 --> 0:36:30.720
<v Speaker 2>had over one hundred and fifty people working full time

0:36:30.920 --> 0:36:34.479
<v Speaker 2>trying to find out who he was. In nineteen ninety five,

0:36:34.719 --> 0:36:39.160
<v Speaker 2>he wrote an anonymous thirty five thousand word manifesto, demanding

0:36:39.280 --> 0:36:43.040
<v Speaker 2>it be published or he'd send more bombs. He wanted

0:36:43.080 --> 0:36:47.640
<v Speaker 2>to quote overthrow the economic and technical foundation of modern

0:36:47.719 --> 0:36:52.600
<v Speaker 2>society and to protect wilderness, which is the antithesis of technology.

0:36:53.360 --> 0:36:57.480
<v Speaker 2>Here is an excerpt from his manifesto, which was published

0:36:57.520 --> 0:37:00.360
<v Speaker 2>in The New York Times, in Washington Post, and eighteen

0:37:00.480 --> 0:37:05.040
<v Speaker 2>ninety five. Let me know if this sounds reasonable to you.

0:37:06.800 --> 0:37:10.120
<v Speaker 2>Modern man is strapped down by a network of rules

0:37:10.120 --> 0:37:13.319
<v Speaker 2>and regulation, and as fate depends on the actions of

0:37:13.400 --> 0:37:18.160
<v Speaker 2>persons remote from him, whose decisions he cannot influence. This

0:37:18.320 --> 0:37:22.600
<v Speaker 2>is not accidental or a result of the arbitrariness of

0:37:22.760 --> 0:37:27.960
<v Speaker 2>arrogant bureaucrats. It is necessary and inevitable. In any technologically

0:37:28.000 --> 0:37:32.800
<v Speaker 2>advanced society, the system has to regulate human behavior closely

0:37:32.840 --> 0:37:35.920
<v Speaker 2>in order to function. The result is a sense of

0:37:36.040 --> 0:37:40.120
<v Speaker 2>powerlessness on the part of the average person. It may be, however,

0:37:40.160 --> 0:37:44.160
<v Speaker 2>that formal regulations will tend increasingly to be replaced by

0:37:44.280 --> 0:37:47.480
<v Speaker 2>psychological tools that make us want to do what the

0:37:47.520 --> 0:37:51.200
<v Speaker 2>system requires. The system has to force people to behave

0:37:51.239 --> 0:37:54.600
<v Speaker 2>in ways that are increasingly remote from the natural patterns

0:37:54.600 --> 0:37:59.320
<v Speaker 2>of human behavior. For example, the system needs scientists, mathematicians,

0:37:59.320 --> 0:38:03.160
<v Speaker 2>and engineers. It can't function without them, so heavy pressure

0:38:03.200 --> 0:38:06.239
<v Speaker 2>is put on children to excel in these fields. It

0:38:06.280 --> 0:38:09.000
<v Speaker 2>isn't natural for an adolescent human being to spend the

0:38:09.000 --> 0:38:12.040
<v Speaker 2>bulk of his time sitting at a desk absorbed in study.

0:38:12.480 --> 0:38:15.240
<v Speaker 2>A normal adolescent wants to spend his time in active

0:38:15.320 --> 0:38:19.320
<v Speaker 2>contact with the real world. Among primitive peoples, the things

0:38:19.360 --> 0:38:21.279
<v Speaker 2>that the children are trained to do tend to be

0:38:21.400 --> 0:38:26.600
<v Speaker 2>in reasonable harmony with natural human impulses. Among the American Indians,

0:38:26.600 --> 0:38:31.000
<v Speaker 2>for example, boys were trained in active outdoor pursuits, just

0:38:31.040 --> 0:38:33.960
<v Speaker 2>the sort of thing that boys like. But in our society,

0:38:34.080 --> 0:38:38.640
<v Speaker 2>children are pushed into studying technical subjects, which most do grudgingly.

0:38:39.160 --> 0:38:42.160
<v Speaker 2>Because of the constant pressure that the system exerts to

0:38:42.239 --> 0:38:46.040
<v Speaker 2>modify human behavior, there is a gradual increase in the

0:38:46.120 --> 0:38:50.080
<v Speaker 2>number of people who cannot or will not adjust to

0:38:50.160 --> 0:38:57.880
<v Speaker 2>society's requirements. Welfare leeches, youth gang members, cultists, anti government rebels,

0:38:58.320 --> 0:39:04.560
<v Speaker 2>radical environmentalists, abboteurs, dropouts, and resistors.

0:39:03.640 --> 0:39:04.800
<v Speaker 3>Of various kindness.

0:39:07.280 --> 0:39:11.040
<v Speaker 2>Wow, now I can see what Steve meant when he

0:39:11.120 --> 0:39:14.719
<v Speaker 2>said the Unibomber could have written The Education of Little Tree.

0:39:15.680 --> 0:39:17.799
<v Speaker 2>And now you can say that you've heard part of

0:39:17.800 --> 0:39:21.520
<v Speaker 2>the Unibomber's manifesto, and it caught you and me both

0:39:21.719 --> 0:39:25.839
<v Speaker 2>by surprise. Remember what I said about the trouble with

0:39:25.880 --> 0:39:29.560
<v Speaker 2>some crazy folks is that they're often really close to

0:39:29.600 --> 0:39:32.200
<v Speaker 2>making rational arguments that make a lot of sense.

0:39:33.080 --> 0:39:34.000
<v Speaker 3>Yep, we said that.

0:39:35.040 --> 0:39:39.480
<v Speaker 2>Here is a throat punch question for Steve Ranella on

0:39:39.640 --> 0:39:44.000
<v Speaker 2>Ace's writing. What in the heck was he trying to say?

0:39:44.800 --> 0:39:48.040
<v Speaker 5>Man, knowing what we now know, I got two ideas

0:39:48.080 --> 0:39:51.239
<v Speaker 5>about it. You asked me how I became introduced to

0:39:51.280 --> 0:39:54.960
<v Speaker 5>the book. I was in a class about those political rhetoric.

0:39:55.640 --> 0:39:57.920
<v Speaker 5>We read works from people who had like an axe

0:39:57.920 --> 0:40:01.760
<v Speaker 5>to grind okay, and one day he gives us education Littletary.

0:40:01.760 --> 0:40:03.200
<v Speaker 5>As far as I remember, he probably gave us two

0:40:03.280 --> 0:40:05.520
<v Speaker 5>nights to read it. We all come in and we

0:40:05.560 --> 0:40:07.400
<v Speaker 5>talked about the book for a while. Everybody's kind of

0:40:07.400 --> 0:40:09.000
<v Speaker 5>blown away about the book. This is pre internet, so

0:40:09.040 --> 0:40:11.000
<v Speaker 5>you can't look stuff up good. And he says, what

0:40:11.000 --> 0:40:12.520
<v Speaker 5>would you think if I told you that was written

0:40:12.520 --> 0:40:16.640
<v Speaker 5>by a klansman? What does that change? Now to answer that,

0:40:16.800 --> 0:40:19.720
<v Speaker 5>I want to point out a thing that I also

0:40:19.840 --> 0:40:24.000
<v Speaker 5>became aware of. In college, we were introduced to a

0:40:24.000 --> 0:40:27.640
<v Speaker 5>lot of theories of literary criticism. You can read a text,

0:40:27.800 --> 0:40:31.319
<v Speaker 5>a book. You could read this book and apply a

0:40:31.440 --> 0:40:34.400
<v Speaker 5>Marxist criticism to it, meaning you're going to read this

0:40:34.440 --> 0:40:36.719
<v Speaker 5>book and we're going to look at how money. How

0:40:36.719 --> 0:40:40.319
<v Speaker 5>does money influence behavior? M m okay, how does like

0:40:40.760 --> 0:40:43.680
<v Speaker 5>the big man eat up the little man? Okay, let's

0:40:43.680 --> 0:40:47.160
<v Speaker 5>say we're going to look at it from a feminist perspective.

0:40:47.840 --> 0:40:49.440
<v Speaker 5>What is the role of the grandmother?

0:40:50.040 --> 0:40:50.440
<v Speaker 3>Okay?

0:40:50.760 --> 0:40:53.400
<v Speaker 5>Why do when certain things are happening, the boy and

0:40:53.440 --> 0:40:56.319
<v Speaker 5>the grandfather are going to them, but the grandmother doesn't participate?

0:40:56.400 --> 0:40:58.879
<v Speaker 5>What does she do while they're gone? And we'll look

0:40:58.880 --> 0:41:02.040
<v Speaker 5>at this whole book just and gender. Okay, that'd be

0:41:02.080 --> 0:41:06.279
<v Speaker 5>like feminist criticism. But this other idea in criticism. It

0:41:06.400 --> 0:41:08.600
<v Speaker 5>was popularized by this guy rolland Barts, who is a

0:41:08.640 --> 0:41:11.759
<v Speaker 5>philosopher and critic, and he brought up this additional way

0:41:11.760 --> 0:41:13.920
<v Speaker 5>to look at a book, which is called death of

0:41:13.920 --> 0:41:16.360
<v Speaker 5>the author. To look at art or books or whatever,

0:41:16.760 --> 0:41:21.400
<v Speaker 5>meaning a text is only itself. It doesn't matter what

0:41:21.520 --> 0:41:25.200
<v Speaker 5>the author meant the author's biography doesn't matter. The author's

0:41:25.239 --> 0:41:30.040
<v Speaker 5>background doesn't matter. It doesn't matter. The text is itself.

0:41:30.120 --> 0:41:33.720
<v Speaker 5>The text is its own, living, breathing thing. Don't burden

0:41:33.760 --> 0:41:36.919
<v Speaker 5>it with what someone meant, right, right, When a song

0:41:37.040 --> 0:41:39.480
<v Speaker 5>means something to you, Okay, let's say you listen to

0:41:39.480 --> 0:41:41.319
<v Speaker 5>a song. A song means something to you, and it

0:41:41.320 --> 0:41:43.840
<v Speaker 5>feels a certain way, and then someone says, oh, no,

0:41:43.960 --> 0:41:44.439
<v Speaker 5>that's not.

0:41:44.360 --> 0:41:45.200
<v Speaker 3>What it's about.

0:41:45.440 --> 0:41:47.920
<v Speaker 5>If you listen to the lyrics carefully, and then you

0:41:48.000 --> 0:41:50.879
<v Speaker 5>watch this interview with the songwriter, you'll see that it's

0:41:50.880 --> 0:41:55.400
<v Speaker 5>not about heartbreak. It's about his mom, the death of

0:41:55.440 --> 0:41:57.880
<v Speaker 5>the author. Stuff will be like that doesn't change it.

0:41:57.920 --> 0:42:00.799
<v Speaker 5>When I hear it, that's how I feel. That's what

0:42:00.800 --> 0:42:02.919
<v Speaker 5>it made me think of. I don't care what he thought.

0:42:02.960 --> 0:42:03.920
<v Speaker 5>He has nothing to do with this.

0:42:04.480 --> 0:42:05.000
<v Speaker 3>It's a thing.

0:42:05.040 --> 0:42:07.239
<v Speaker 5>It's a piece of art, and it's my interpretation of it,

0:42:07.600 --> 0:42:11.879
<v Speaker 5>and all that is just extra. So if we look

0:42:11.920 --> 0:42:14.200
<v Speaker 5>at this book that way, you can't help but think

0:42:14.239 --> 0:42:15.680
<v Speaker 5>it's about all the things you and I were talking

0:42:15.680 --> 0:42:19.640
<v Speaker 5>about earlier. There is a lot to be said about

0:42:19.920 --> 0:42:22.759
<v Speaker 5>environmentalism and how you view and respect nature. There's a

0:42:22.800 --> 0:42:25.040
<v Speaker 5>lot to be said about the obligations you have to

0:42:25.120 --> 0:42:27.120
<v Speaker 5>the people around you. There's a lot to be said

0:42:27.160 --> 0:42:31.600
<v Speaker 5>by selfless giving generosity, right, tons of that stuff to

0:42:31.600 --> 0:42:34.120
<v Speaker 5>be said. But when we bring the author back into it,

0:42:34.239 --> 0:42:36.120
<v Speaker 5>which is kind of what you're getting at, we bring

0:42:36.160 --> 0:42:39.640
<v Speaker 5>this clansman, this segregation is clansman author back into it,

0:42:39.840 --> 0:42:41.280
<v Speaker 5>and you're like, well, what was it all about.

0:42:41.719 --> 0:42:42.560
<v Speaker 3>There's three takes.

0:42:42.840 --> 0:42:44.680
<v Speaker 5>One is my wife's idea. I'm gonna tell it to you,

0:42:44.760 --> 0:42:48.080
<v Speaker 5>and I'm gonna leave it hanging. One take is that

0:42:48.560 --> 0:42:52.279
<v Speaker 5>he changed, he was wrong. This is his apology, right.

0:42:52.719 --> 0:42:55.760
<v Speaker 5>One take is that he didn't change at all. And

0:42:56.320 --> 0:43:02.319
<v Speaker 5>he is a something of an anarchist. He despises the

0:43:02.480 --> 0:43:07.000
<v Speaker 5>US government, he despises Catholicism, has a real ax to

0:43:07.080 --> 0:43:11.560
<v Speaker 5>grind with organized religion, doesn't like the education system. He's

0:43:11.600 --> 0:43:15.520
<v Speaker 5>an anarchist. When I recently emailed with the teacher that

0:43:15.600 --> 0:43:17.600
<v Speaker 5>taught it, he pointed out, there's a lot to be

0:43:17.640 --> 0:43:20.279
<v Speaker 5>found in here around things that you might consider that

0:43:20.600 --> 0:43:26.960
<v Speaker 5>don't tread on me. Movement, anything organized, anything establishment should

0:43:27.000 --> 0:43:30.160
<v Speaker 5>be torn down. Okay, maybe that's what he meant. But

0:43:30.200 --> 0:43:33.040
<v Speaker 5>if that's what he meant, and this is a clan text,

0:43:33.440 --> 0:43:36.279
<v Speaker 5>there's some parts that are really hard to get your

0:43:36.280 --> 0:43:38.600
<v Speaker 5>head around. One of the first things that happens in

0:43:38.600 --> 0:43:41.120
<v Speaker 5>the book is there they get on a bus, the

0:43:41.200 --> 0:43:44.200
<v Speaker 5>grandfather gets the boy. They get on a bus. The

0:43:44.239 --> 0:43:47.360
<v Speaker 5>opening scene, they step onto a bus and the bus driver.

0:43:48.080 --> 0:43:50.080
<v Speaker 5>Keep in mind this is in the seventies, and we're

0:43:50.080 --> 0:43:53.240
<v Speaker 5>talking of about a bus. Okay, people getting on buses

0:43:53.760 --> 0:43:57.680
<v Speaker 5>and rolls of parks and the civil rights movement and

0:43:57.680 --> 0:44:00.400
<v Speaker 5>how you're seated on a bus, what you're interacting actions

0:44:00.400 --> 0:44:04.040
<v Speaker 5>with the person driving the bus is in here. Little

0:44:04.040 --> 0:44:06.280
<v Speaker 5>Tree and his grandfather get on the bus. The bus

0:44:06.360 --> 0:44:08.840
<v Speaker 5>driver makes a joke to everybody on the bus and

0:44:08.880 --> 0:44:15.360
<v Speaker 5>says how, and everybody on the bus high a big, loud,

0:44:15.840 --> 0:44:20.719
<v Speaker 5>sarcastic Cherokee greeting of how directed towards the people on

0:44:20.800 --> 0:44:23.719
<v Speaker 5>the bus, who all laugh at the Indians and makes

0:44:23.760 --> 0:44:27.360
<v Speaker 5>them feel very awkward to pay and makes it painful

0:44:27.400 --> 0:44:30.160
<v Speaker 5>for them to count out and pay the bus fare.

0:44:30.719 --> 0:44:35.000
<v Speaker 5>And that's like some load that's loaded. And it's not

0:44:35.160 --> 0:44:40.080
<v Speaker 5>about whites, it's about the treatment of Indians. What's more,

0:44:40.520 --> 0:44:43.920
<v Speaker 5>there's a part in the book where Grandpa is relating

0:44:43.960 --> 0:44:46.720
<v Speaker 5>a story that happens to his father and his father

0:44:46.960 --> 0:44:51.480
<v Speaker 5>had it's like a parable about the reconstruction souve and

0:44:51.560 --> 0:44:56.200
<v Speaker 5>in it union soldiers, Union soldiers kill a black man.

0:44:56.960 --> 0:44:59.760
<v Speaker 5>It is like, when you look at it, like stepping

0:44:59.880 --> 0:45:01.920
<v Speaker 5>like never minding the death of the author thing and

0:45:02.040 --> 0:45:04.680
<v Speaker 5>just taking education a little tree as this thing, which

0:45:04.719 --> 0:45:08.200
<v Speaker 5>is very hard, admittedly very hard to do, knowing what

0:45:08.239 --> 0:45:10.520
<v Speaker 5>we know about the individual that wrote it. And it's

0:45:10.520 --> 0:45:14.759
<v Speaker 5>a clan thing, it's a segregationist thing. It's very complicated.

0:45:14.840 --> 0:45:18.120
<v Speaker 5>If that's the case. My professor that I emailed with,

0:45:18.360 --> 0:45:20.640
<v Speaker 5>he pointed out, if you do look at it as

0:45:20.800 --> 0:45:24.680
<v Speaker 5>political rhetoric, he's not preaching to the choir right. He's

0:45:24.719 --> 0:45:28.640
<v Speaker 5>taking people from the environmental movement. He's taking people who

0:45:28.680 --> 0:45:33.640
<v Speaker 5>feel Native Americans were brutalized by the US federal government.

0:45:33.880 --> 0:45:35.359
<v Speaker 5>He's drawing an audience here.

0:45:35.880 --> 0:45:36.440
<v Speaker 1>This was on.

0:45:36.600 --> 0:45:40.560
<v Speaker 5>Oprah prior to the revelation about the author. This was

0:45:40.600 --> 0:45:44.760
<v Speaker 5>on like this sort of like formalized booklist library shelf

0:45:44.800 --> 0:45:46.240
<v Speaker 5>of Oprah Winfrey.

0:45:45.840 --> 0:45:46.920
<v Speaker 3>In the early nineties.

0:45:46.960 --> 0:45:51.040
<v Speaker 5>Okay, is it so like seditious that it's taking an

0:45:51.080 --> 0:45:55.480
<v Speaker 5>audience of the environmental movement back to the landers, hippies,

0:45:56.120 --> 0:45:59.360
<v Speaker 5>people who sympathize with the Native American movement in the seventies.

0:45:59.600 --> 0:46:04.640
<v Speaker 5>He's introducing them to anti establishment. He's introducing them to

0:46:04.760 --> 0:46:08.160
<v Speaker 5>the idea that their government is evil. Like, is he

0:46:08.239 --> 0:46:10.839
<v Speaker 5>that shrewd? Can I do the third one?

0:46:10.960 --> 0:46:11.200
<v Speaker 1>Yeah?

0:46:11.239 --> 0:46:14.160
<v Speaker 5>My wife's like, maybe he's schizophrenic. Did you know in

0:46:14.160 --> 0:46:16.279
<v Speaker 5>real life he at one point in time had his

0:46:16.400 --> 0:46:19.160
<v Speaker 5>kids stop acting like he was their father. He wanted

0:46:19.200 --> 0:46:21.480
<v Speaker 5>them to treat him as though he was their uncle.

0:46:22.040 --> 0:46:24.919
<v Speaker 5>He died in complications of getting into a big fight,

0:46:25.040 --> 0:46:28.520
<v Speaker 5>physical fight with his kid. You look at the bio

0:46:28.800 --> 0:46:30.560
<v Speaker 5>and you see that there's a person who struggled with

0:46:30.560 --> 0:46:31.200
<v Speaker 5>mental illness.

0:46:31.640 --> 0:46:32.120
<v Speaker 3>Yeah.

0:46:32.280 --> 0:46:35.120
<v Speaker 5>Maybe we're trying to go like, well, maybe he meant this.

0:46:35.560 --> 0:46:38.600
<v Speaker 5>Maybe you know, we're playing checkers and he's playing chess.

0:46:39.239 --> 0:46:41.719
<v Speaker 5>Yeah right, Maybe he was just straight up crazy. Maybe

0:46:42.080 --> 0:46:45.399
<v Speaker 5>he's nuts, he's schizophrenic, he doesn't know what he thinks,

0:46:45.400 --> 0:46:47.960
<v Speaker 5>he can't hold his family life together. He's like, and

0:46:48.640 --> 0:46:50.680
<v Speaker 5>he's not the first insane person to be a great

0:46:50.680 --> 0:46:52.080
<v Speaker 5>writer at all.

0:46:52.440 --> 0:46:56.920
<v Speaker 2>Yeah, man, I guess this brings up the question of

0:46:56.960 --> 0:47:00.920
<v Speaker 2>what is the definition of being crazy? At an external level?

0:47:00.960 --> 0:47:04.719
<v Speaker 2>This guy was incredibly intact. However, we know that he

0:47:04.800 --> 0:47:09.000
<v Speaker 2>craved attention the limelight. He was an incredibly good liar,

0:47:09.520 --> 0:47:13.920
<v Speaker 2>but maybe his motivations were much more simple. I asked

0:47:14.040 --> 0:47:18.680
<v Speaker 2>Dan the same thing, Steve and got an interesting answer.

0:47:20.000 --> 0:47:22.840
<v Speaker 2>So here's here's the big question. This is the reason

0:47:22.880 --> 0:47:27.400
<v Speaker 2>I came to North Carolina. Why did Asa Carter write

0:47:27.400 --> 0:47:27.920
<v Speaker 2>this book?

0:47:28.520 --> 0:47:32.680
<v Speaker 1>That's a simple that's a simple answer. Asa Carter became

0:47:33.520 --> 0:47:40.560
<v Speaker 1>disillusioned with politics, and not only did he realize that

0:47:40.640 --> 0:47:46.200
<v Speaker 1>he was losing the battle against integration, but he realized

0:47:46.280 --> 0:47:49.239
<v Speaker 1>his brand of politics was never gonna, never gonna fly.

0:47:50.040 --> 0:47:53.160
<v Speaker 1>He made a very conscious decision, he told I interviewed

0:47:53.200 --> 0:47:56.440
<v Speaker 1>his lawyer and he said, you know, I'm gonna make

0:47:56.480 --> 0:47:58.840
<v Speaker 1>some money. I've struggled a lot, and he had he

0:47:59.160 --> 0:48:02.439
<v Speaker 1>had good page bad periods, but he said, I'm gonna

0:48:02.480 --> 0:48:05.919
<v Speaker 1>make some money. I'm gonna be the next Hemingway. Well

0:48:05.920 --> 0:48:10.800
<v Speaker 1>he wasn't the next Heimyway. But ambitions, yeah, it always

0:48:10.800 --> 0:48:16.520
<v Speaker 1>had ambitions. And so he had really clearly in his

0:48:16.719 --> 0:48:20.839
<v Speaker 1>mind the outlaw Josey Wales that grew out of his

0:48:21.320 --> 0:48:26.520
<v Speaker 1>research and writing about Jesse and Frank James, because he

0:48:26.640 --> 0:48:30.879
<v Speaker 1>saw them as a Confederate heroes, because you know, they

0:48:30.960 --> 0:48:35.040
<v Speaker 1>were marauders and then became outlaws and saw and he tried

0:48:35.040 --> 0:48:38.960
<v Speaker 1>to claim they weren't outlays. So I understood that about

0:48:39.000 --> 0:48:42.600
<v Speaker 1>the Outlaw Josey Wales and the second Book. But the

0:48:42.640 --> 0:48:45.919
<v Speaker 1>Indian thing, it was only as I began to dig

0:48:46.000 --> 0:48:49.880
<v Speaker 1>into it that I really began to understand. He was

0:48:49.960 --> 0:48:54.000
<v Speaker 1>drawn to Indians and cowboys for a lot of reasons,

0:48:54.040 --> 0:49:00.319
<v Speaker 1>but Indians in particular because he saw Native Americans their

0:49:00.360 --> 0:49:06.200
<v Speaker 1>struggle to maintain their way of life against a vicious

0:49:06.400 --> 0:49:12.560
<v Speaker 1>and murderous national government army as analogous to his struggle

0:49:12.640 --> 0:49:17.319
<v Speaker 1>to maintain white Southern culture. And in some ways, it

0:49:17.440 --> 0:49:22.120
<v Speaker 1>was much safer to write about Indians being oppressed than

0:49:22.280 --> 0:49:24.080
<v Speaker 1>white Southerners being oppressed.

0:49:24.920 --> 0:49:26.080
<v Speaker 3>Now would that did he?

0:49:26.200 --> 0:49:28.640
<v Speaker 2>Do you think he actually thought that that would translate

0:49:28.800 --> 0:49:30.239
<v Speaker 2>to people, because that wouldn't.

0:49:29.920 --> 0:49:32.839
<v Speaker 3>Be no no, But to him, it's just deep some

0:49:33.000 --> 0:49:34.480
<v Speaker 3>need somebody.

0:49:34.600 --> 0:49:37.000
<v Speaker 1>And I don't I don't think he thought most people

0:49:37.040 --> 0:49:40.879
<v Speaker 1>would see it that way. The other thing is he

0:49:41.000 --> 0:49:45.239
<v Speaker 1>was always attracted to the whole story of Native Americans,

0:49:45.320 --> 0:49:47.640
<v Speaker 1>and I think it was part of that generational thing,

0:49:47.760 --> 0:49:51.880
<v Speaker 1>you know, and that that is true that Americans became

0:49:52.640 --> 0:49:54.839
<v Speaker 1>much more attracted to Native Americans.

0:49:54.880 --> 0:49:56.080
<v Speaker 3>Once they were gone.

0:49:56.280 --> 0:49:58.919
<v Speaker 1>They were gone. It was just like this mythical thing

0:49:59.000 --> 0:50:02.799
<v Speaker 1>that they were. He somehow grasped that at a very

0:50:02.840 --> 0:50:05.440
<v Speaker 1>early age. I was reading this interview. I mean I

0:50:05.480 --> 0:50:08.799
<v Speaker 1>thought of it as something growing out of the sixties

0:50:08.920 --> 0:50:13.600
<v Speaker 1>or seventies, and Fred Berger the sky that I'm really

0:50:13.600 --> 0:50:16.279
<v Speaker 1>indebted to. He died suddenly of a heart attack, but

0:50:16.320 --> 0:50:19.080
<v Speaker 1>he had interviewed a lot of people. But he interviewed

0:50:19.080 --> 0:50:22.960
<v Speaker 1>one of his shipmates, a guy named Gordon Lackey, who

0:50:23.040 --> 0:50:25.480
<v Speaker 1>was closest friend when he was in the Navy in

0:50:25.560 --> 0:50:29.120
<v Speaker 1>World War Two, And it turned out he told the

0:50:29.160 --> 0:50:32.840
<v Speaker 1>whole story of Little Tree when he was eighteen years old.

0:50:33.920 --> 0:50:35.320
<v Speaker 3>Just as a it's a story.

0:50:35.360 --> 0:50:37.840
<v Speaker 1>He just said, I grew up with my grandpa was

0:50:37.840 --> 0:50:41.879
<v Speaker 1>a Cherokee America, and he told the story of.

0:50:41.840 --> 0:50:44.760
<v Speaker 3>Little Tree as if it was him, Like, yeah.

0:50:44.680 --> 0:50:48.400
<v Speaker 1>Yeah, he lied to this guy and a Lacke said,

0:50:48.480 --> 0:50:51.000
<v Speaker 1>when Fred interviewed him, he said, you know, I thought

0:50:51.520 --> 0:50:54.479
<v Speaker 1>maybe he was a bullsher but he said then most

0:50:54.480 --> 0:50:56.080
<v Speaker 1>of us were in the Navy, you know, when we

0:50:56.120 --> 0:50:58.840
<v Speaker 1>talked to each other. But it was fascinating to me

0:50:59.600 --> 0:51:03.279
<v Speaker 1>that it age eighteen, he already had the basic outlines

0:51:03.320 --> 0:51:06.400
<v Speaker 1>of that story, and it was just waiting. And he

0:51:06.920 --> 0:51:12.440
<v Speaker 1>didn't begin writing that until later. But his earlier stuff

0:51:12.480 --> 0:51:16.800
<v Speaker 1>he began writing. He had piles of manuscripts. His friend said,

0:51:17.320 --> 0:51:20.960
<v Speaker 1>back in the nineteen fifties and sixties he was writing.

0:51:21.000 --> 0:51:23.480
<v Speaker 1>So he was always he wanted to be a novelist.

0:51:23.920 --> 0:51:27.480
<v Speaker 1>It was just this break when he decided to break

0:51:27.520 --> 0:51:30.600
<v Speaker 1>from his political pass that it gave him an opportunity

0:51:31.000 --> 0:51:32.000
<v Speaker 1>to become that writer.

0:51:33.239 --> 0:51:37.040
<v Speaker 3>That's interesting, But I have a bigger question for Dan.

0:51:37.920 --> 0:51:41.240
<v Speaker 2>So when you have a story like this, someone writes

0:51:41.239 --> 0:51:44.280
<v Speaker 2>something later in their life, Like we know that George

0:51:44.280 --> 0:51:48.719
<v Speaker 2>Wallace would later ask for forgiveness for a lot of

0:51:48.719 --> 0:51:51.440
<v Speaker 2>the stuff that he did and go on this reconciliation

0:51:51.600 --> 0:51:54.799
<v Speaker 2>tour and do all this stuff. Some people would read

0:51:54.920 --> 0:51:59.200
<v Speaker 2>into him writing this empathetic book towards Native Americans and

0:51:59.239 --> 0:52:02.440
<v Speaker 2>say that he was just a changed man. In the book,

0:52:02.480 --> 0:52:06.840
<v Speaker 2>you say that he maintained being a racist his whole life. Now,

0:52:06.719 --> 0:52:07.920
<v Speaker 2>how do we know that?

0:52:08.440 --> 0:52:13.120
<v Speaker 1>Well, he had several friends in Texas who did not

0:52:13.320 --> 0:52:16.560
<v Speaker 1>know who who was. They knew him as Forrest Carter.

0:52:17.120 --> 0:52:19.520
<v Speaker 1>One of them was a woman named Louise Green, who

0:52:19.520 --> 0:52:22.880
<v Speaker 1>had been a radio television personality there and it was

0:52:22.920 --> 0:52:26.360
<v Speaker 1>a really interesting woman. I interviewed her at some length.

0:52:26.840 --> 0:52:30.480
<v Speaker 1>She was very close to Carter. She came to terms

0:52:30.520 --> 0:52:33.120
<v Speaker 1>with the fact that he was not who he said.

0:52:32.960 --> 0:52:34.759
<v Speaker 3>He was after his death.

0:52:34.840 --> 0:52:37.120
<v Speaker 1>After his death, I was the one that told her

0:52:37.320 --> 0:52:41.440
<v Speaker 1>he was well. Yeah, And she said, what broke my

0:52:41.560 --> 0:52:44.319
<v Speaker 1>heart about him was that in many ways he was

0:52:44.320 --> 0:52:48.160
<v Speaker 1>a fascinating individual and she loved to be with him.

0:52:48.160 --> 0:52:49.640
<v Speaker 1>I mean, he was just a great person to be

0:52:49.719 --> 0:52:54.080
<v Speaker 1>around when he was in the forest. Carter personaep But

0:52:54.400 --> 0:52:58.880
<v Speaker 1>she said, what what happen with By this time, the

0:52:58.920 --> 0:53:02.359
<v Speaker 1>time she knew he was struggling with alcohol and what

0:53:02.400 --> 0:53:06.560
<v Speaker 1>would happened was when he got drunk out it would come.

0:53:06.960 --> 0:53:11.520
<v Speaker 1>And the last time she saw him was very shortly

0:53:11.560 --> 0:53:15.160
<v Speaker 1>before his death. They went out to dinner in Abilene

0:53:15.719 --> 0:53:19.280
<v Speaker 1>and she was worried because he was drinking too much.

0:53:19.560 --> 0:53:24.760
<v Speaker 1>And this black couple came in and he started raging

0:53:25.360 --> 0:53:27.799
<v Speaker 1>about he wasn't going to eat where a bunch of

0:53:28.239 --> 0:53:30.960
<v Speaker 1>using the N word, and went on and onwn and own,

0:53:31.840 --> 0:53:36.720
<v Speaker 1>and she kept trying to get him to stop. She said,

0:53:37.040 --> 0:53:39.479
<v Speaker 1>you know, not only is it not the way I feel,

0:53:39.520 --> 0:53:42.239
<v Speaker 1>I live here and I'm here. You're saying all this

0:53:43.000 --> 0:53:45.520
<v Speaker 1>loudly so everybody can see it, and people will think

0:53:45.680 --> 0:53:48.680
<v Speaker 1>I believe this, And he wouldn't. She said, he wouldn't stop,

0:53:49.120 --> 0:53:51.400
<v Speaker 1>and she got up and left, and that was the

0:53:51.480 --> 0:53:55.120
<v Speaker 1>last time she saw him alive. Well, And it was

0:53:55.280 --> 0:53:59.520
<v Speaker 1>just to her it was heartbreaking because it was to

0:53:59.640 --> 0:54:05.359
<v Speaker 1>her it was an individual who had such incredible skills

0:54:05.760 --> 0:54:10.880
<v Speaker 1>as a writer, but also this personality which would have

0:54:10.880 --> 0:54:15.240
<v Speaker 1>allowed him, as she said, to do such great things,

0:54:15.600 --> 0:54:20.600
<v Speaker 1>and yet something went awry at a very young age

0:54:20.800 --> 0:54:21.839
<v Speaker 1>that sent him this way.

0:54:22.040 --> 0:54:25.560
<v Speaker 2>Do you think that he would be classified as some

0:54:25.560 --> 0:54:29.840
<v Speaker 2>type of mental illness today, schizophrenia or bipolar or something.

0:54:30.360 --> 0:54:33.279
<v Speaker 1>I don't think it would. It'd be hard to classify it.

0:54:33.280 --> 0:54:35.759
<v Speaker 1>It's a kind of fanaticism we see in a lot

0:54:35.800 --> 0:54:39.240
<v Speaker 1>of people. It is interesting to me that his sister,

0:54:40.520 --> 0:54:45.040
<v Speaker 1>who loved him very much but who totally disagreed with him.

0:54:45.160 --> 0:54:49.719
<v Speaker 1>She was chief of psychiatric nurses at the University of

0:54:49.760 --> 0:54:54.880
<v Speaker 1>Alabama Birmingham Hospital, and she loved her brother. But she

0:54:54.960 --> 0:54:58.359
<v Speaker 1>sat down with him on one occasion and tried to

0:54:58.400 --> 0:55:03.640
<v Speaker 1>persuade him to see somebody for psychiatric help. And he

0:55:03.680 --> 0:55:07.520
<v Speaker 1>never spoke to a game, he just cut himself off completely.

0:55:08.200 --> 0:55:12.920
<v Speaker 1>So whether it was mental illness or a diagnosable mental illness,

0:55:13.040 --> 0:55:18.000
<v Speaker 1>it clearly was a kind of compulsion and the kind

0:55:18.040 --> 0:55:21.680
<v Speaker 1>of fanaticism that went to the very core of who

0:55:21.760 --> 0:55:26.480
<v Speaker 1>he was. And the interviews with his nephew and her

0:55:26.520 --> 0:55:29.279
<v Speaker 1>niece were most useful because they spent a lot of

0:55:29.320 --> 0:55:31.960
<v Speaker 1>time with him and they talked about how he could be.

0:55:32.440 --> 0:55:37.000
<v Speaker 1>It could be wonderful, He funny. He would play the

0:55:37.040 --> 0:55:40.200
<v Speaker 1>guitar with his brother and sister in law and they

0:55:40.200 --> 0:55:44.600
<v Speaker 1>would sing songs, and he'd tell stories, and then something

0:55:44.719 --> 0:55:48.040
<v Speaker 1>would like a switch would go off, and he would

0:55:48.280 --> 0:55:53.000
<v Speaker 1>particularly if you crossed him and you contradicted him, and

0:55:53.080 --> 0:55:56.319
<v Speaker 1>he would become furious then And as both of both

0:55:56.360 --> 0:55:59.920
<v Speaker 1>his niece and his nephew said, he could be scared.

0:56:03.160 --> 0:56:08.120
<v Speaker 1>As Forrest Carter lived a life of drama and violence,

0:56:08.800 --> 0:56:15.520
<v Speaker 1>his death was even more so. For years, we knew

0:56:15.560 --> 0:56:18.640
<v Speaker 1>that there were suspicious circumstances. I mean, this was common

0:56:18.680 --> 0:56:22.759
<v Speaker 1>knowledge at the time that he died. In the official

0:56:23.200 --> 0:56:28.239
<v Speaker 1>autopsy showed that he died of being unable to regurgitate

0:56:28.360 --> 0:56:31.239
<v Speaker 1>food he choked to death on him. But there were

0:56:31.280 --> 0:56:37.000
<v Speaker 1>also rumors that something terrible had happened at his son's home,

0:56:37.640 --> 0:56:41.200
<v Speaker 1>but no one could tell exactly what happened. And in

0:56:41.280 --> 0:56:44.920
<v Speaker 1>nineteen ninety one, I'm not to do my own horn here,

0:56:44.960 --> 0:56:48.640
<v Speaker 1>but I went out to Avlene and I met Judge

0:56:48.840 --> 0:56:51.720
<v Speaker 1>Samuel Matta, and I told him what I was interested

0:56:51.800 --> 0:56:55.000
<v Speaker 1>in and written him ahead of time, and he got

0:56:55.000 --> 0:56:59.520
<v Speaker 1>the sealed police report out and which had been sealed

0:56:59.560 --> 0:57:04.959
<v Speaker 1>since no charges wherever bought, and he found away from

0:57:05.000 --> 0:57:09.200
<v Speaker 1>me to get access to it even though it was sealed.

0:57:10.840 --> 0:57:12.359
<v Speaker 3>I had to read the book to find out.

0:57:12.560 --> 0:57:16.840
<v Speaker 1>And if you want to find out this, uh his death,

0:57:16.920 --> 0:57:20.800
<v Speaker 1>which as I said, certainly has kind of biblical overtones,

0:57:21.560 --> 0:57:25.160
<v Speaker 1>just read the story of Cannon Abel you read the book.

0:57:28.000 --> 0:57:30.240
<v Speaker 6>Well, I am just an old rebel reckon, that is

0:57:30.280 --> 0:57:33.640
<v Speaker 6>all I am. For this carpet bag of government. I

0:57:33.680 --> 0:57:37.360
<v Speaker 6>do not give a dad blame. I'm glad I fit

0:57:37.440 --> 0:57:39.160
<v Speaker 6>again it I'll keep fighting.

0:57:39.000 --> 0:57:39.520
<v Speaker 3>Till we won.

0:57:40.680 --> 0:57:46.000
<v Speaker 6>And I don't want no pardon for nothing that I've done. No,

0:57:46.120 --> 0:57:48.480
<v Speaker 6>I don't want no pardon for what I was nor

0:57:48.520 --> 0:57:53.600
<v Speaker 6>what I am. And I won't be reconstructed and I

0:57:53.640 --> 0:58:00.560
<v Speaker 6>don't give a dad blame. This is a Sokarta may

0:58:00.640 --> 0:58:03.640
<v Speaker 6>God bless you, and I thank you for listen.

0:58:15.160 --> 0:58:15.960
<v Speaker 3>Doctor Dan T.

0:58:16.120 --> 0:58:20.200
<v Speaker 2>Carter's book Unmasking the Klansmen was published in April twenty

0:58:20.280 --> 0:58:23.400
<v Speaker 2>twenty three. You can find it on Amazon and just

0:58:23.440 --> 0:58:27.800
<v Speaker 2>about anywhere books are sold. I can't thank you enough

0:58:27.800 --> 0:58:31.120
<v Speaker 2>for listening to bear Grease. Be sure to listen to

0:58:31.200 --> 0:58:34.280
<v Speaker 2>the undercover agent who's been assigned to play the long

0:58:34.360 --> 0:58:38.760
<v Speaker 2>game on me, Brent Reeves and his new podcast, This

0:58:38.920 --> 0:58:39.840
<v Speaker 2>Country Life.

0:58:39.920 --> 0:58:41.440
<v Speaker 3>It's on the bear Grease feed.

0:58:41.920 --> 0:58:45.560
<v Speaker 2>And one day, when I'm busted for crimes I've never committed,

0:58:45.840 --> 0:58:49.240
<v Speaker 2>it'll make a great story. In the meantime, check out

0:58:49.240 --> 0:58:52.640
<v Speaker 2>This Country Life, released every Friday on the bear Grease

0:58:52.720 --> 0:58:57.040
<v Speaker 2>podcast feed, and be sure to check out First Light's

0:58:57.120 --> 0:59:01.320
<v Speaker 2>new trace pant and jacket system for lightweight, breathable hunting

0:59:01.400 --> 0:59:02.320
<v Speaker 2>gear for the South.

0:59:03.200 --> 0:59:05.720
<v Speaker 3>I look forward to talking to all the folks on

0:59:05.760 --> 0:59:09.200
<v Speaker 3>the bear Grease Render next week. Talk to you soon.