WEBVTT - It Could Happen Here Weekly 43

0:00:00.200 --> 0:00:02.680
<v Speaker 1>Hey, everybody, Robert Evans here, and I wanted to let

0:00:02.720 --> 0:00:06.400
<v Speaker 1>you know this is a compilation episode. So every episode

0:00:06.480 --> 0:00:09.600
<v Speaker 1>of the week that just happened is here in one

0:00:09.680 --> 0:00:13.440
<v Speaker 1>convenient and with somewhat less ads package for you to

0:00:13.480 --> 0:00:15.960
<v Speaker 1>listen to in a long stretch if you want. If

0:00:16.000 --> 0:00:17.919
<v Speaker 1>you've been listening to the episodes every day this week,

0:00:17.960 --> 0:00:20.119
<v Speaker 1>there's gotta be nothing new here for you, but you

0:00:20.160 --> 0:00:27.360
<v Speaker 1>can make your own decisions. Welcome to it could happen

0:00:27.400 --> 0:00:31.360
<v Speaker 1>here a podcast that, for the first time ever, is

0:00:31.400 --> 0:00:33.720
<v Speaker 1>being recorded on an earth that I no longer have

0:00:33.840 --> 0:00:37.920
<v Speaker 1>to share with that fascist rap baster chinzawabe. And with

0:00:37.920 --> 0:00:42.720
<v Speaker 1>with me, with me to celebrate this occasion is Garrison Davis. Hi, Hello,

0:00:43.280 --> 0:00:47.640
<v Speaker 1>and James, have have we actually have we like introduced you?

0:00:47.680 --> 0:00:50.680
<v Speaker 1>Introduced you? Yet I didn't think so. No, I just

0:00:50.720 --> 0:00:53.600
<v Speaker 1>pop up talking about three D printed guns and people

0:00:53.640 --> 0:00:58.440
<v Speaker 1>who hate butterflies. Yeah, this is this is truly a

0:00:58.520 --> 0:01:04.000
<v Speaker 1>dark day for democracy. I am saddened by the horrible

0:01:04.080 --> 0:01:08.600
<v Speaker 1>loss of a great leader, UM, A hero to feminism

0:01:08.680 --> 0:01:13.800
<v Speaker 1>and women UM, and I guess a hero to those

0:01:13.840 --> 0:01:18.880
<v Speaker 1>who defend war crimes. So I guess before heard before

0:01:18.920 --> 0:01:21.039
<v Speaker 1>before Wefore we get into one of the funniest things

0:01:21.040 --> 0:01:23.720
<v Speaker 1>that has happened in maybe twenty years. Um, you do

0:01:23.720 --> 0:01:25.800
<v Speaker 1>you want to like talk about who you are? Because

0:01:26.040 --> 0:01:28.279
<v Speaker 1>you are now one of us and I'm very excited

0:01:28.280 --> 0:01:32.040
<v Speaker 1>about it. Yeah, I'm wanted. Yeah, I'm now a podcast. Yeah.

0:01:32.200 --> 0:01:36.559
<v Speaker 1>Um so who I am? I am a journalist, I guess,

0:01:36.920 --> 0:01:41.360
<v Speaker 1>uh and a historian and I wrote a book about

0:01:41.400 --> 0:01:44.200
<v Speaker 1>the first week of the Spanish Civil War. And my

0:01:44.240 --> 0:01:47.720
<v Speaker 1>PhD is in the history of international anti fascism, building

0:01:47.960 --> 0:01:53.200
<v Speaker 1>international anti fascist alliances through physical culture, which is very nerdy,

0:01:54.600 --> 0:01:57.400
<v Speaker 1>but yeah, I love that stuff with else I'm British

0:01:57.400 --> 0:02:00.480
<v Speaker 1>if that had not been made abundantly clear but accent.

0:02:01.240 --> 0:02:03.920
<v Speaker 1>And I live in southern California, which means this is

0:02:03.960 --> 0:02:11.560
<v Speaker 1>a Now this episode is a majority Commonwealth episode. Really exciting.

0:02:12.200 --> 0:02:15.240
<v Speaker 1>We made it. Yeah, well we do in the national

0:02:15.320 --> 0:02:18.520
<v Speaker 1>anthem in a minute here and we'll just stand up.

0:02:20.000 --> 0:02:25.600
<v Speaker 1>Uh so, ex Prime Minister kind of he's not around anymore,

0:02:25.680 --> 0:02:30.960
<v Speaker 1>is he? No? He is dead as fuck? So all

0:02:31.040 --> 0:02:32.920
<v Speaker 1>right we should I guess I guess we should explain

0:02:33.040 --> 0:02:37.040
<v Speaker 1>who Shenzo Abe is. Yeah. Okay, if if you want

0:02:37.120 --> 0:02:40.600
<v Speaker 1>a really really long account of what the Japanese Liberal

0:02:40.639 --> 0:02:44.560
<v Speaker 1>Democratic Party is because they are some of the worst

0:02:44.560 --> 0:02:51.919
<v Speaker 1>people who've ever existed democratic How can this be? So?

0:02:52.080 --> 0:02:54.919
<v Speaker 1>The very short version of this is that the Liberal

0:02:54.919 --> 0:02:58.200
<v Speaker 1>Democratic Party is a party that was founded by Nobusuke Kishi,

0:02:58.280 --> 0:03:01.000
<v Speaker 1>who is one of history's worst war crimin les person

0:03:01.120 --> 0:03:03.760
<v Speaker 1>like personally responsible for enslaving hundreds of thousands of people

0:03:03.760 --> 0:03:07.400
<v Speaker 1>in China. Uh. He's the guy who basically he's the

0:03:07.400 --> 0:03:08.799
<v Speaker 1>guy who was in charge of the economy of the

0:03:08.800 --> 0:03:12.320
<v Speaker 1>fascist war machine, like like in Japan Jua War two.

0:03:12.400 --> 0:03:16.560
<v Speaker 1>He was the guy who ran like the sort of

0:03:16.600 --> 0:03:21.639
<v Speaker 1>fascist puppet state called Manchuqua that was run by Japan

0:03:21.720 --> 0:03:25.720
<v Speaker 1>after they conquered it. Uh. Real war criminal also just

0:03:25.760 --> 0:03:29.960
<v Speaker 1>like personally raped a like extremely large number of people.

0:03:30.560 --> 0:03:32.560
<v Speaker 1>I think that, like I was almost never discussed when

0:03:32.600 --> 0:03:37.400
<v Speaker 1>people talk about him, almost like like a shockingly high

0:03:37.600 --> 0:03:42.480
<v Speaker 1>white number. Yeah. It's of sex crimes. It's wild. Yeah.

0:03:42.480 --> 0:03:45.440
<v Speaker 1>And he's also mean. He's involved with the Japanese military

0:03:45.520 --> 0:03:48.040
<v Speaker 1>sex slave program, which he referred to as comfort women.

0:03:48.080 --> 0:03:50.720
<v Speaker 1>And I refused to call the comfort women because that

0:03:50.800 --> 0:03:55.120
<v Speaker 1>is a fucking horrifying euphemism for again, a program of

0:03:55.160 --> 0:03:57.800
<v Speaker 1>military sex slavery. Uh. He also was one of the

0:03:57.840 --> 0:04:00.760
<v Speaker 1>people who signed off on Unit seven thirty one, which

0:04:00.840 --> 0:04:04.280
<v Speaker 1>was Japan's chemical weapons testing unit where they fucking like

0:04:04.720 --> 0:04:10.800
<v Speaker 1>purposely infested, in facted and tested chemical weapons on prisoners. Uh. Yeah,

0:04:10.840 --> 0:04:13.200
<v Speaker 1>he's one of the worst people ever. And then he

0:04:13.240 --> 0:04:15.280
<v Speaker 1>got a bunch of CIA backing and so backing from

0:04:15.280 --> 0:04:17.320
<v Speaker 1>the Aukuza because the CIA is working with the Yakuza

0:04:17.360 --> 0:04:22.080
<v Speaker 1>on early uh fifty Japan. And she's able basically to

0:04:22.320 --> 0:04:26.400
<v Speaker 1>force all of the other conservative like people to join

0:04:26.520 --> 0:04:28.960
<v Speaker 1>his party, and the sort of the merger of the

0:04:29.000 --> 0:04:31.239
<v Speaker 1>of the Liberal Party, Liberal Party and the Democratic Party

0:04:31.320 --> 0:04:33.920
<v Speaker 1>is now the Liberal Democratic Party. This is Keishi's party.

0:04:33.960 --> 0:04:36.359
<v Speaker 1>He founded it. Uh, he drags everyone else into it.

0:04:36.480 --> 0:04:38.960
<v Speaker 1>He does an immense amount of corruption. He tries to

0:04:39.000 --> 0:04:45.200
<v Speaker 1>bring fascism back. He narrowly fails. Shinzo Abe is his grandson. Uh.

0:04:45.200 --> 0:04:48.679
<v Speaker 1>The LDP Liberal Democratic Party, Yeah has Yeah, it sucks.

0:04:48.720 --> 0:04:51.760
<v Speaker 1>It's like like the way that I've been thinking about,

0:04:51.760 --> 0:04:53.240
<v Speaker 1>like how do you explain this to people who don't

0:04:53.279 --> 0:04:56.039
<v Speaker 1>who don't have like a background in like Japanese like

0:04:56.120 --> 0:04:58.880
<v Speaker 1>war crime stuff. Is like imagine if like one of

0:04:58.960 --> 0:05:02.600
<v Speaker 1>Hitler's generals had like survived World War Two and then

0:05:02.600 --> 0:05:05.880
<v Speaker 1>the CIA made him made him the Prime Minister of Germany,

0:05:05.920 --> 0:05:10.320
<v Speaker 1>and then and he got more fascist because people were

0:05:10.320 --> 0:05:12.640
<v Speaker 1>saying mean things about his grandpa. He's like, oh, I

0:05:12.640 --> 0:05:15.000
<v Speaker 1>don't like that they're calling him bad names. I'm going

0:05:15.040 --> 0:05:18.320
<v Speaker 1>to get more fascist down. So, like ill Be, Abbe himself,

0:05:19.760 --> 0:05:22.440
<v Speaker 1>he's carried he's been carrying out a lot of the

0:05:22.480 --> 0:05:25.280
<v Speaker 1>same things that that she was trying to do. Kishi

0:05:25.320 --> 0:05:27.360
<v Speaker 1>was trying to sort of restore the sort of full

0:05:27.400 --> 0:05:30.240
<v Speaker 1>fascist power of the police. Abe has been doing a

0:05:30.240 --> 0:05:32.880
<v Speaker 1>whole bunch of shifts of centralizing power in the executive

0:05:33.040 --> 0:05:35.760
<v Speaker 1>and spanning the police's power to just arrest whoever the

0:05:35.760 --> 0:05:39.200
<v Speaker 1>funk they want. Um. So, one of one of the

0:05:39.240 --> 0:05:41.680
<v Speaker 1>other things about Japan is that like legally in their

0:05:41.680 --> 0:05:45.600
<v Speaker 1>constitution they can't go to war. And like both Kishi

0:05:45.640 --> 0:05:48.040
<v Speaker 1>and Abbe like this is like they're big fucking things

0:05:48.040 --> 0:05:49.920
<v Speaker 1>that they want. They want to fully rearm Japan and

0:05:49.920 --> 0:05:52.119
<v Speaker 1>they want Japan be able to go to war because

0:05:52.160 --> 0:05:55.599
<v Speaker 1>they want to do the fucking empire again. And you know,

0:05:55.640 --> 0:05:58.880
<v Speaker 1>so this has led. Yeah, Abe has been doing fat um.

0:05:58.960 --> 0:06:03.480
<v Speaker 1>He also the thing he's probably most famous for in

0:06:03.600 --> 0:06:06.360
<v Speaker 1>terms of like the reasons people think he's bad because

0:06:06.400 --> 0:06:10.599
<v Speaker 1>he is he's like just actually a monster. Is he's

0:06:10.640 --> 0:06:15.120
<v Speaker 1>just like a like unfathomable degree of war crime denial,

0:06:15.240 --> 0:06:18.200
<v Speaker 1>like he he pulled. So Japan in the nineties had

0:06:18.240 --> 0:06:22.360
<v Speaker 1>admitted that they fucking kidnapped and enslaved like an enormous

0:06:22.440 --> 0:06:25.599
<v Speaker 1>number of people from of people from Korea, people from China.

0:06:26.320 --> 0:06:27.880
<v Speaker 1>I think they also did. They did in the Philippines

0:06:27.880 --> 0:06:30.920
<v Speaker 1>and Indonesia too, although there's less sort of coverage of that,

0:06:31.080 --> 0:06:33.400
<v Speaker 1>and like tourn them into military sex slaves, did things

0:06:33.400 --> 0:06:39.239
<v Speaker 1>to them that are like, I fucking unspeakable. Um. And

0:06:39.480 --> 0:06:41.280
<v Speaker 1>so the Japanese government in the nineties had admitted they

0:06:41.279 --> 0:06:43.599
<v Speaker 1>did this and apologized for it, and Abe was like, no,

0:06:43.680 --> 0:06:46.880
<v Speaker 1>funk that that's that's wrong. He's also a part of

0:06:46.920 --> 0:06:51.040
<v Speaker 1>this group called Niponka Guy, which is like a fascist group.

0:06:51.080 --> 0:06:53.400
<v Speaker 1>And okay, so this this is, this is according to

0:06:53.480 --> 0:06:57.440
<v Speaker 1>a US congressional report, what they believe quote Japan should

0:06:57.440 --> 0:07:00.000
<v Speaker 1>be applauded for liberating must of East Asia from western

0:07:00.000 --> 0:07:03.960
<v Speaker 1>colonial powers, that the ninety eight Tokyo War crivate stripe

0:07:04.000 --> 0:07:07.320
<v Speaker 1>unials were illegitimate, and that the killings by Japanese troops

0:07:07.320 --> 0:07:10.960
<v Speaker 1>through the nineteen thirties seven Nunjing massacre were exaggerated or fabricated.

0:07:11.240 --> 0:07:14.440
<v Speaker 1>Oh boy. They also openly yeah yeah, yeah, they also

0:07:14.440 --> 0:07:17.920
<v Speaker 1>saw the nudging denialists. They're they're they're sex slave denialists.

0:07:18.880 --> 0:07:21.240
<v Speaker 1>They openly call for the restoration of the monarchy and

0:07:21.320 --> 0:07:25.640
<v Speaker 1>the institution of Shinto as a state religion. Umb like

0:07:26.000 --> 0:07:30.200
<v Speaker 1>a like has continuously said that the sex slave like

0:07:30.720 --> 0:07:33.960
<v Speaker 1>did it were like, did were there voluntarily? Does another

0:07:34.000 --> 0:07:37.960
<v Speaker 1>thing that but but but but Hillary Clinton just tweeted

0:07:38.200 --> 0:07:40.840
<v Speaker 1>that preg Minister was a champion of democracy and a

0:07:40.840 --> 0:07:43.680
<v Speaker 1>firm believer that new economy, society, country can achieve its

0:07:43.680 --> 0:07:47.200
<v Speaker 1>full potential if you leave women behind. What you know,

0:07:47.760 --> 0:07:51.320
<v Speaker 1>she to be fair, to be fair, to be fair,

0:07:52.040 --> 0:07:55.400
<v Speaker 1>both abbe and nobody. She did, in fact believe in

0:07:55.520 --> 0:07:59.240
<v Speaker 1>using women to fuel the economy, just not in that way.

0:08:00.160 --> 0:08:03.000
<v Speaker 1>He also, there's there's neverthing that so probably these most

0:08:03.120 --> 0:08:06.040
<v Speaker 1>like famous most controversial thing was. So there's the shrine

0:08:06.160 --> 0:08:09.720
<v Speaker 1>called the um Yasukuni Shrine, which is is the shrine

0:08:09.800 --> 0:08:12.320
<v Speaker 1>is dedicated to soldiers who like died serving the Japanese

0:08:12.320 --> 0:08:16.480
<v Speaker 1>emperor and in in this so there's this thing called

0:08:16.480 --> 0:08:18.480
<v Speaker 1>the Book of souls that has like lists of names

0:08:18.800 --> 0:08:21.520
<v Speaker 1>right of just like the other people who died, and

0:08:22.240 --> 0:08:25.040
<v Speaker 1>a thousand sixty eight of the people who were of

0:08:25.400 --> 0:08:27.360
<v Speaker 1>the people in that book are people who were who

0:08:27.360 --> 0:08:29.960
<v Speaker 1>were convicted of war crimes. And there are also at

0:08:30.040 --> 0:08:32.839
<v Speaker 1>fourteen Class A war criminals who either died or were

0:08:32.840 --> 0:08:35.599
<v Speaker 1>executed who are considered martyrs there and Abe fucking like

0:08:35.720 --> 0:08:40.000
<v Speaker 1>visited there and like brand and ship and this piste

0:08:40.000 --> 0:08:41.800
<v Speaker 1>off everyone, any I mean, this is like there are

0:08:41.840 --> 0:08:43.480
<v Speaker 1>lots of people who have gotten mad and me already

0:08:43.480 --> 0:08:47.040
<v Speaker 1>for celebrating Abbe's death, and my, my, my, My official

0:08:47.080 --> 0:08:48.560
<v Speaker 1>line on this is, if ab didn't want me to

0:08:48.559 --> 0:08:50.840
<v Speaker 1>celebrate his fucking death, maybe he shouldn't have celebrated the

0:08:50.880 --> 0:08:53.040
<v Speaker 1>lives of the people who killed my fucking family, So

0:08:53.440 --> 0:08:58.120
<v Speaker 1>fuck them. Yeah, so he's not not not a great dude,

0:08:58.520 --> 0:09:03.640
<v Speaker 1>This real pack an automatic. The other thing we should

0:09:03.679 --> 0:09:05.880
<v Speaker 1>mention too before we go into sort of like the

0:09:05.920 --> 0:09:09.280
<v Speaker 1>details of the shooting is that there is an election actually,

0:09:09.320 --> 0:09:12.240
<v Speaker 1>but by by the time this episode drops, I think

0:09:12.280 --> 0:09:17.680
<v Speaker 1>the election will have happened, um, where there is a

0:09:17.800 --> 0:09:20.520
<v Speaker 1>real chance that the Liberal Democratic Party is going to

0:09:20.640 --> 0:09:23.480
<v Speaker 1>sort of like just fucking sweep it. Because Liberal Democratic

0:09:23.520 --> 0:09:26.000
<v Speaker 1>Party immediately start to blame me the left for this. Uh,

0:09:26.040 --> 0:09:28.840
<v Speaker 1>there's a whole bunch of i mean, just absolutely horrifying

0:09:28.880 --> 0:09:32.439
<v Speaker 1>stuff where they're blaming Korean people who live in live

0:09:32.440 --> 0:09:35.280
<v Speaker 1>in Japan, which, if you know anything about Japanese history,

0:09:35.559 --> 0:09:39.400
<v Speaker 1>when that stuff starts happening, like in in after the

0:09:39.400 --> 0:09:42.360
<v Speaker 1>Canto earthquake, h a bunch of people just started blaming

0:09:42.400 --> 0:09:45.439
<v Speaker 1>Koreans for the whole thing, and they fucking literally exterminated

0:09:45.440 --> 0:09:48.600
<v Speaker 1>almost the entire Korean population in several major Japanese cities.

0:09:49.120 --> 0:09:52.880
<v Speaker 1>And so this stuff is very scary. Uh, it's possible

0:09:52.880 --> 0:09:55.560
<v Speaker 1>that this is going to set off like an incredible

0:09:55.640 --> 0:09:59.280
<v Speaker 1>right wing lyrici of Japanese politics, and there's a chance

0:09:59.360 --> 0:10:01.680
<v Speaker 1>that this this this could be the actual thing that

0:10:02.480 --> 0:10:06.120
<v Speaker 1>like full on triggers Japan like we are being and

0:10:06.400 --> 0:10:07.880
<v Speaker 1>you know, going back into sort of just being a

0:10:07.880 --> 0:10:10.880
<v Speaker 1>pure fascist empire. So this is not Yeah, that that

0:10:10.920 --> 0:10:14.520
<v Speaker 1>part is really bad. The motivation for the assassination is still,

0:10:15.000 --> 0:10:18.200
<v Speaker 1>at least at time of recording, still slightly unclear, very

0:10:18.280 --> 0:10:22.600
<v Speaker 1>uncle according according to some politicians and news media, we

0:10:22.640 --> 0:10:26.640
<v Speaker 1>do know the suspect is Hito Kojima. That you can

0:10:26.720 --> 0:10:30.720
<v Speaker 1>you can infer a little bit fased on. So yeah,

0:10:30.800 --> 0:10:35.200
<v Speaker 1>there's there's like French politicians and a Greek news channel

0:10:35.400 --> 0:10:39.439
<v Speaker 1>who are you see pictures of video developer Hideo Kojima

0:10:39.920 --> 0:10:44.280
<v Speaker 1>and passing them off as the shooting suspect, which is

0:10:45.000 --> 0:10:50.560
<v Speaker 1>really funny. It is funny. Pictures of Kachima like inside

0:10:50.600 --> 0:10:54.240
<v Speaker 1>like a Russian like communist hat fucking thing, pictures of

0:10:54.320 --> 0:10:57.400
<v Speaker 1>him wearing a joker shirt and standing in front of

0:10:57.440 --> 0:11:01.400
<v Speaker 1>a Jacobara picture and there you see this as proof

0:11:01.520 --> 0:11:05.800
<v Speaker 1>that it's via left wing terrorist and it's actually video

0:11:05.800 --> 0:11:13.200
<v Speaker 1>game developer Tokajiba. It's yeah, So like I guess what

0:11:13.320 --> 0:11:17.200
<v Speaker 1>we know about the actual shooter, Um, we don't know

0:11:17.280 --> 0:11:19.520
<v Speaker 1>that much. Is a forty two year old guy who

0:11:19.600 --> 0:11:23.160
<v Speaker 1>was a former veteran of the of the Japanese Self

0:11:23.160 --> 0:11:25.640
<v Speaker 1>Defense Force. He was he was a Navy guy, which

0:11:25.679 --> 0:11:31.040
<v Speaker 1>I guess partially explains why he can shoot a gun. Um,

0:11:31.080 --> 0:11:34.760
<v Speaker 1>But yeah, the details are really murky. What what we've

0:11:34.800 --> 0:11:37.720
<v Speaker 1>got at time of recording is the Japanese police saying

0:11:37.760 --> 0:11:40.520
<v Speaker 1>that it wasn't because of a political thing, and that

0:11:40.600 --> 0:11:42.320
<v Speaker 1>it was because of a group that he was that

0:11:43.280 --> 0:11:45.160
<v Speaker 1>I was a member of who the funk knows what

0:11:45.200 --> 0:11:48.480
<v Speaker 1>that means. That can mean any number of things. I

0:11:48.480 --> 0:11:52.440
<v Speaker 1>I'm not going to speculate live on here because I

0:11:52.440 --> 0:11:58.319
<v Speaker 1>I don't know. Uh yeah. But also it was extremely

0:11:58.360 --> 0:12:01.880
<v Speaker 1>funny and we should we should talk about the weapon

0:12:02.080 --> 0:12:04.080
<v Speaker 1>that was. Yeah, this is why. This is one of

0:12:04.080 --> 0:12:06.440
<v Speaker 1>the reasons why it's extremely funny and we we should

0:12:06.920 --> 0:12:09.200
<v Speaker 1>probably gonna hand this over to James because James is

0:12:09.200 --> 0:12:11.640
<v Speaker 1>a bit a bit more of an expert in this

0:12:11.720 --> 0:12:19.200
<v Speaker 1>type of uh d I Y weapon rate. So what

0:12:19.200 --> 0:12:22.360
<v Speaker 1>what the fund is going on with this homemade gun? Yeah?

0:12:22.440 --> 0:12:25.520
<v Speaker 1>This ship, Yeah, this ship is fucking this ship. This

0:12:25.559 --> 0:12:31.040
<v Speaker 1>is crazy. Um, yeah, it's extremely funny. It's extremely funny

0:12:31.120 --> 0:12:33.680
<v Speaker 1>that all these people with fifty thou followers on Twitter

0:12:33.720 --> 0:12:37.920
<v Speaker 1>who quote and quote do Ocean like immediately label this

0:12:38.000 --> 0:12:40.080
<v Speaker 1>is a three D printed gun, which is not. It

0:12:40.160 --> 0:12:43.960
<v Speaker 1>does not look this gun is being held together with

0:12:44.080 --> 0:12:47.040
<v Speaker 1>duct tape like that. That is that. That is the

0:12:47.120 --> 0:12:48.800
<v Speaker 1>kind of weapon that we're dealing with. You. This is

0:12:48.800 --> 0:12:52.120
<v Speaker 1>this is a homemade gun like held together with fucking

0:12:52.200 --> 0:12:55.000
<v Speaker 1>duct tape. It is extremely It is like he got

0:12:55.040 --> 0:12:58.880
<v Speaker 1>blown up by an electric blunderbuss. It is Yeah, like

0:12:59.080 --> 0:13:01.439
<v Speaker 1>there they're gonna be well, be three D printed parts

0:13:01.440 --> 0:13:04.480
<v Speaker 1>in like around it. But it is, but it's not

0:13:04.600 --> 0:13:06.600
<v Speaker 1>it's not looking it's it's it's not like it's not

0:13:06.640 --> 0:13:10.560
<v Speaker 1>like a neducite or anything. Um, it's it's a weird

0:13:10.679 --> 0:13:16.600
<v Speaker 1>like electronic pipe duct taped together shotgun. Yeah, it's I

0:13:16.600 --> 0:13:18.760
<v Speaker 1>think perhaps if people don't understand, we should like break

0:13:18.760 --> 0:13:22.120
<v Speaker 1>down how firearms work broadly and then how this one

0:13:22.120 --> 0:13:26.400
<v Speaker 1>works specifically. Sure, right, so like and there's no reason

0:13:26.400 --> 0:13:28.040
<v Speaker 1>why you should be familiar with this, but like you

0:13:28.120 --> 0:13:30.520
<v Speaker 1>need something to explode, something to make it explode, and

0:13:30.559 --> 0:13:32.560
<v Speaker 1>something to go at the end, and a way to

0:13:32.600 --> 0:13:35.920
<v Speaker 1>make sure it only goes in one direction. Right. Uh

0:13:36.120 --> 0:13:39.680
<v Speaker 1>So what this character has done is seemingly it's yeah,

0:13:39.679 --> 0:13:42.839
<v Speaker 1>it's like a blunderbuss or a musket in that it

0:13:42.880 --> 0:13:46.320
<v Speaker 1>seems to be like muzzle loaded from the front. Uh

0:13:46.320 --> 0:13:49.400
<v Speaker 1>And uh, I'm looking at it now and it really

0:13:49.520 --> 0:13:53.040
<v Speaker 1>is just covered in duct tape. I tweeted a picture

0:13:53.080 --> 0:13:56.280
<v Speaker 1>of it. It's a gay. Yeah, this ship is is

0:13:56.360 --> 0:13:58.439
<v Speaker 1>very old fashioned. He seems to have made his own

0:13:58.480 --> 0:14:00.760
<v Speaker 1>powder to like it was very very smoky, which you

0:14:00.800 --> 0:14:02.120
<v Speaker 1>can do. I'm not gonna tell you how to do it,

0:14:02.160 --> 0:14:06.840
<v Speaker 1>but it's the thing that is possible, and so essentially

0:14:06.880 --> 0:14:09.320
<v Speaker 1>from what I'm seeing here, it looks like it's like

0:14:09.360 --> 0:14:13.240
<v Speaker 1>a piezo electric ignition which then ignites his homemade powder

0:14:13.280 --> 0:14:18.120
<v Speaker 1>that he had, uh, and then he's put something in

0:14:18.559 --> 0:14:20.640
<v Speaker 1>a shotgun. Means it doesn't have rifling right, so it

0:14:20.640 --> 0:14:23.960
<v Speaker 1>doesn't impart spin on the projectile. So he's basically got

0:14:23.960 --> 0:14:27.840
<v Speaker 1>two pipes, a piezo electric ignited some homemade powder, and

0:14:27.880 --> 0:14:30.320
<v Speaker 1>then he could have put nails in there. He could

0:14:30.320 --> 0:14:34.760
<v Speaker 1>have put a cast lead ball, anything, bolts. And this

0:14:34.880 --> 0:14:39.160
<v Speaker 1>wasn't the only homemade weapon he had. The police rated

0:14:39.280 --> 0:14:43.240
<v Speaker 1>his house. He had a whole bunch of supplies that

0:14:43.400 --> 0:14:46.000
<v Speaker 1>looks it looks out of like it looks like it's

0:14:46.000 --> 0:14:48.680
<v Speaker 1>out of like fallout or something. It is like there

0:14:48.760 --> 0:14:52.720
<v Speaker 1>was one like blunderbust that had nine different barrels all

0:14:52.840 --> 0:14:59.040
<v Speaker 1>duct tapes together. It's like exposed wiring, exposed circuit boards,

0:14:59.080 --> 0:15:05.080
<v Speaker 1>like it's it's like it's extremely JANKI yeah, it's like

0:15:05.480 --> 0:15:08.440
<v Speaker 1>I'm not entirely sure that the nine barrel one the

0:15:08.520 --> 0:15:11.960
<v Speaker 1>central barrel isn't touched by the by the structural duct tape,

0:15:12.320 --> 0:15:13.960
<v Speaker 1>and I'm not sure that it wouldn't have moved in

0:15:14.040 --> 0:15:18.960
<v Speaker 1>one direction or the other when he fired it in Yeah,

0:15:19.000 --> 0:15:21.240
<v Speaker 1>I think that's a there's like a yoga. I can't

0:15:21.240 --> 0:15:23.160
<v Speaker 1>see what he's put something on the He's made a

0:15:23.200 --> 0:15:25.240
<v Speaker 1>butt stock with that one, so like he can be

0:15:25.280 --> 0:15:27.400
<v Speaker 1>shoulder it, I guess. And I don't know if that's

0:15:27.440 --> 0:15:31.080
<v Speaker 1>like a piece of tire or what, but yeah, yeah,

0:15:31.160 --> 0:15:35.080
<v Speaker 1>this is not a precision weapon. Wooden boards. There's like

0:15:35.160 --> 0:15:37.600
<v Speaker 1>some type of like reflective it looks almost like a

0:15:37.600 --> 0:15:42.160
<v Speaker 1>smartphone's attached to some of the wiring or there's something

0:15:42.200 --> 0:15:45.800
<v Speaker 1>reflective screen that looks like it's like like an electronic

0:15:45.840 --> 0:15:47.600
<v Speaker 1>control box, which could could just be like an old

0:15:47.640 --> 0:15:51.160
<v Speaker 1>smartphone or something. Yeah, I wondered if he could, because

0:15:51.200 --> 0:15:54.320
<v Speaker 1>that's what you use for for an improvised explosive device, right,

0:15:54.360 --> 0:15:56.480
<v Speaker 1>it's a it's a cell phone to actuate it. So

0:15:56.520 --> 0:15:58.120
<v Speaker 1>it could be maybe he had a plan to just

0:15:58.120 --> 0:16:00.040
<v Speaker 1>put it near where are they going to be and

0:16:00.040 --> 0:16:04.720
<v Speaker 1>then call it and then think that would be well,

0:16:04.880 --> 0:16:07.040
<v Speaker 1>I mean, no, this this is a this is a

0:16:07.160 --> 0:16:09.840
<v Speaker 1>much better assassinated has the stock, So I'm guessing. I'm

0:16:09.840 --> 0:16:12.120
<v Speaker 1>guessing would he beginning to hold it because otherwise there's

0:16:12.160 --> 0:16:15.040
<v Speaker 1>no reason to put the butt stock there. Yeah, but

0:16:15.160 --> 0:16:19.480
<v Speaker 1>who knows this guy is operating a different level. We

0:16:19.560 --> 0:16:22.200
<v Speaker 1>have no way to know what he was thinking, at

0:16:22.280 --> 0:16:24.960
<v Speaker 1>least at least at least not at the moment. What

0:16:25.080 --> 0:16:27.200
<v Speaker 1>he was thinking was I want to kill Shinzo Abbe

0:16:27.240 --> 0:16:31.240
<v Speaker 1>with my pipes and planks. He did it. He's exactly

0:16:31.560 --> 0:16:34.400
<v Speaker 1>whatever you think of him. This man didn't successfully kill

0:16:34.440 --> 0:16:37.040
<v Speaker 1>Shenzo Abbe with a gun held together by duct tape.

0:16:37.960 --> 0:16:40.560
<v Speaker 1>It's it's pretty impressive, Like I think the everything about

0:16:40.600 --> 0:16:43.600
<v Speaker 1>this is kind of impressive. A he so so there

0:16:43.640 --> 0:16:45.680
<v Speaker 1>were there were two barrels on it that each fired,

0:16:46.280 --> 0:16:48.960
<v Speaker 1>and he managed to hit him from like a pretty

0:16:49.000 --> 0:16:52.120
<v Speaker 1>good distance away, Like we don't have there's there's no

0:16:52.240 --> 0:16:54.080
<v Speaker 1>video that directly well at least not that's out yet

0:16:54.080 --> 0:16:55.960
<v Speaker 1>that's like directly shows the shooting. We have a lot

0:16:55.960 --> 0:16:58.400
<v Speaker 1>of video because I was giving a speech, right, so

0:16:58.480 --> 0:17:00.920
<v Speaker 1>we have a bunch of video of like filming Abbe,

0:17:00.960 --> 0:17:03.960
<v Speaker 1>and it's and because of where it is coming from

0:17:03.960 --> 0:17:06.479
<v Speaker 1>off screen, like that was a pretty good distance. And

0:17:06.520 --> 0:17:08.560
<v Speaker 1>as best I can tell, he only hit Abbe. I

0:17:08.560 --> 0:17:10.119
<v Speaker 1>don't I don't think. I haven't seen any reports of

0:17:10.119 --> 0:17:14.119
<v Speaker 1>anyone else getting hit, So I yeah impressed. That is

0:17:14.119 --> 0:17:17.000
<v Speaker 1>actually that is actually kind of slightly surprising. Yeah, there

0:17:17.040 --> 0:17:19.480
<v Speaker 1>was there was no one else hit. It's like he

0:17:19.680 --> 0:17:22.520
<v Speaker 1>just got the guy. He was that that that is

0:17:22.560 --> 0:17:25.720
<v Speaker 1>genuinely pretty rare and assassinated, like like basically like a

0:17:25.800 --> 0:17:32.840
<v Speaker 1>homemade blunderbust cannon was like surprisingly surprisingly controlled and accurate. Yeah.

0:17:33.080 --> 0:17:35.960
<v Speaker 1>I just found a picture of it with the Cyberpunk

0:17:37.840 --> 0:17:43.760
<v Speaker 1>seven logo underneath you, which is pretty great. Yeah, this rule.

0:17:44.280 --> 0:17:46.359
<v Speaker 1>Yeah he did manage to cause it kind of just

0:17:46.400 --> 0:17:49.959
<v Speaker 1>put like a large, massive lead ball in it, I guess,

0:17:50.240 --> 0:17:54.200
<v Speaker 1>And yeah, whatever, because I don't think it I don't

0:17:54.240 --> 0:17:56.639
<v Speaker 1>think it was one thing. So that one of the

0:17:56.680 --> 0:17:58.480
<v Speaker 1>one thing I could say about the that we guys

0:17:58.560 --> 0:18:01.240
<v Speaker 1>we know about the EMMA was that like there they

0:18:01.240 --> 0:18:03.399
<v Speaker 1>were like a bunch of like they're they're one of

0:18:03.160 --> 0:18:06.520
<v Speaker 1>the munch of the reports about the injuries that he suffered.

0:18:06.600 --> 0:18:08.720
<v Speaker 1>We're talking about like he got hit in the back,

0:18:08.760 --> 0:18:12.200
<v Speaker 1>but they're also holes in his neck. So my guests

0:18:12.800 --> 0:18:14.560
<v Speaker 1>from a lot of there's a lot of blood from

0:18:14.560 --> 0:18:17.160
<v Speaker 1>a lot of different places. Yeah, I guess it wasn't

0:18:17.160 --> 0:18:20.879
<v Speaker 1>one thing then, but I don't know everything that was

0:18:20.960 --> 0:18:23.000
<v Speaker 1>kind of interesting about this is like the extent to

0:18:23.040 --> 0:18:26.359
<v Speaker 1>which Okay, so like he was like was like very

0:18:26.400 --> 0:18:29.880
<v Speaker 1>clearly dead, like people people had like reported him at

0:18:29.920 --> 0:18:32.080
<v Speaker 1>the scene is having no vitals and they were like, yeah,

0:18:32.160 --> 0:18:35.160
<v Speaker 1>his heart stopped, and they had like coptered at him

0:18:35.160 --> 0:18:38.680
<v Speaker 1>to like what tokyo, Yeah, tokyo. But the Japanese government

0:18:38.680 --> 0:18:40.160
<v Speaker 1>did a very good job of making sure the press

0:18:40.200 --> 0:18:42.720
<v Speaker 1>had like no information, and so there was just like

0:18:42.880 --> 0:18:45.480
<v Speaker 1>there was like many many many hours where they were

0:18:45.520 --> 0:18:47.919
<v Speaker 1>like pretending that he wasn't dead and like wouldn't confirm

0:18:48.000 --> 0:18:49.760
<v Speaker 1>that he was dead. And he's like this, this man

0:18:49.920 --> 0:18:53.479
<v Speaker 1>is clearly dead as shit, like he has gotten blown

0:18:53.560 --> 0:18:57.320
<v Speaker 1>up by a blunderbus like in the back. His next gone.

0:18:57.400 --> 0:18:59.520
<v Speaker 1>He's like, I mean he's not not gone, Like his

0:18:59.520 --> 0:19:01.720
<v Speaker 1>his neck is next been shot, his heart is stopped

0:19:01.720 --> 0:19:05.080
<v Speaker 1>and they just sort of like keep it there for

0:19:05.080 --> 0:19:08.080
<v Speaker 1>for a pretty impressively long long time. And that's the

0:19:08.119 --> 0:19:12.439
<v Speaker 1>only thing we we we know very little about what

0:19:12.720 --> 0:19:16.399
<v Speaker 1>happened and why um the pressidmen keeping the government's been

0:19:16.440 --> 0:19:19.720
<v Speaker 1>keeping a very tight lid on information about the shooting

0:19:19.760 --> 0:19:22.400
<v Speaker 1>so far. Yeah, I guess we want to pivot into

0:19:22.920 --> 0:19:26.600
<v Speaker 1>the gun control side of this sure, Um I guess okay,

0:19:26.600 --> 0:19:29.560
<v Speaker 1>so the I mean like there was a mayor shot

0:19:29.600 --> 0:19:33.040
<v Speaker 1>a few years ago. Yeah, justin seven Yaka is a

0:19:33.040 --> 0:19:35.639
<v Speaker 1>guy shot the mayor of Nagasaki. So like, and like

0:19:36.040 --> 0:19:37.880
<v Speaker 1>there's a there's been a lot of people, like journalists,

0:19:37.960 --> 0:19:41.200
<v Speaker 1>people who are like supposedly japan experts who are like, oh,

0:19:41.240 --> 0:19:43.119
<v Speaker 1>this is really rare in Japanese culture. Is like, no,

0:19:43.200 --> 0:19:46.439
<v Speaker 1>it's not. People get assassinated, like like the Japan has

0:19:46.440 --> 0:19:47.960
<v Speaker 1>a very low rate of gun violence, but of that

0:19:48.000 --> 0:19:51.200
<v Speaker 1>gun violence and the number of politicians gonna get assassinated

0:19:51.240 --> 0:19:54.439
<v Speaker 1>is like unbelievably high. And you know, I mean like

0:19:54.440 --> 0:19:56.439
<v Speaker 1>that there have been there there have been a lot

0:19:56.480 --> 0:19:59.200
<v Speaker 1>of I mean like Abe's like grandfather, it was a

0:19:59.240 --> 0:20:02.800
<v Speaker 1>yakishi like got stabbed right after we left office, like

0:20:02.960 --> 0:20:05.679
<v Speaker 1>and he only didn't die because the guy who stabbed

0:20:05.720 --> 0:20:07.399
<v Speaker 1>him claimed that he wasn't trying to kill him, he

0:20:07.440 --> 0:20:09.919
<v Speaker 1>was just stabbing him, which is one of the weirdest

0:20:09.960 --> 0:20:13.440
<v Speaker 1>things I've ever heard. I don't know, I I suspect

0:20:13.520 --> 0:20:16.480
<v Speaker 1>some yakuza bullshit was going on there, but yeah, like

0:20:16.960 --> 0:20:21.800
<v Speaker 1>Japan has assassinations, um it. There's there's this weird thing

0:20:21.840 --> 0:20:25.000
<v Speaker 1>where people think Japan is this place that's like like

0:20:25.520 --> 0:20:28.880
<v Speaker 1>no violence happens, like it's a completely orderly society. It's

0:20:28.880 --> 0:20:33.200
<v Speaker 1>like all this all this like weird stuff. Famously, Yeah,

0:20:33.240 --> 0:20:36.760
<v Speaker 1>it's like this this is a country. Like this is

0:20:36.800 --> 0:20:39.600
<v Speaker 1>a country where people like like even in like the

0:20:39.680 --> 0:20:43.040
<v Speaker 1>seventies and like through the eighties, people would charge like

0:20:43.200 --> 0:20:46.479
<v Speaker 1>RB convoys with sticks and like fight them. Like this

0:20:46.520 --> 0:20:51.679
<v Speaker 1>is a country that like like people they have a

0:20:51.680 --> 0:20:54.360
<v Speaker 1>sort of ape ship switch that just like yeah, they

0:20:54.400 --> 0:20:59.920
<v Speaker 1>have their fair share of like cults that do activite,

0:21:00.200 --> 0:21:03.719
<v Speaker 1>like the fair share of political extreamers that do exilence

0:21:03.800 --> 0:21:07.479
<v Speaker 1>like this and like everywhere else in like like everywhere

0:21:07.480 --> 0:21:11.360
<v Speaker 1>else in the world, stuff just happened sometimes. Yeah. Yeah,

0:21:11.520 --> 0:21:15.040
<v Speaker 1>I think it is interesting that like Japan has extremely

0:21:15.080 --> 0:21:21.440
<v Speaker 1>strict gun control, right like licenses, test background checks, prohibitions,

0:21:21.440 --> 0:21:24.360
<v Speaker 1>and most people learning and carrying. But like it's kind

0:21:24.400 --> 0:21:27.679
<v Speaker 1>of interesting that this is more of a like a

0:21:27.720 --> 0:21:30.880
<v Speaker 1>First Amendment question, I guess in American terms, right, Like,

0:21:31.440 --> 0:21:34.600
<v Speaker 1>if you're on the internet enough, I'm sure it looks

0:21:34.640 --> 0:21:37.000
<v Speaker 1>like this person has just googled how to make gun

0:21:38.000 --> 0:21:40.840
<v Speaker 1>and like this is what came up. And so I

0:21:40.880 --> 0:21:44.600
<v Speaker 1>think it's kind of fascinating that that this person has

0:21:44.600 --> 0:21:49.400
<v Speaker 1>been like aside from their possible connection to any criminal networks,

0:21:49.440 --> 0:21:52.240
<v Speaker 1>but like I know the Yakuza were selling guns to

0:21:52.320 --> 0:21:54.199
<v Speaker 1>people in me and Mark pretty recently, so they have

0:21:54.240 --> 0:21:57.520
<v Speaker 1>access to this. Yeah, and like the mayor who got

0:21:57.520 --> 0:21:59.520
<v Speaker 1>whacked by yaks A guy, like if the Arkansa is

0:21:59.560 --> 0:22:01.320
<v Speaker 1>going to do like I don't know if yours is

0:22:01.359 --> 0:22:03.560
<v Speaker 1>going to do a killing like they like they they

0:22:03.640 --> 0:22:05.440
<v Speaker 1>have access to weapon, they would use a real gun

0:22:06.840 --> 0:22:11.639
<v Speaker 1>active together. Okay, so like probably, but also like I

0:22:11.680 --> 0:22:14.080
<v Speaker 1>wouldn't completely rule it out because I wouldn't rule out

0:22:14.119 --> 0:22:16.560
<v Speaker 1>them just finding some guy and doing this thing the

0:22:16.600 --> 0:22:18.359
<v Speaker 1>FBI does and it's like, hey, you're gonna go do

0:22:18.400 --> 0:22:22.159
<v Speaker 1>an attack now, Like it wouldn't It wouldn't surprise me

0:22:22.240 --> 0:22:23.800
<v Speaker 1>if that if they did that as like a possible

0:22:23.880 --> 0:22:27.400
<v Speaker 1>ideally thing, but like we don't know. Um, I still

0:22:27.400 --> 0:22:29.800
<v Speaker 1>don't think we can rule out that head out. Kajima

0:22:29.840 --> 0:22:33.080
<v Speaker 1>is the mastermind behind this, um and it's all I mean,

0:22:33.119 --> 0:22:37.320
<v Speaker 1>it's I know right, it's it's just employed to play

0:22:37.520 --> 0:22:40.920
<v Speaker 1>his next game. UM just have to add a few

0:22:40.960 --> 0:22:44.960
<v Speaker 1>like nonsense names to the all the all the people involved,

0:22:45.080 --> 0:22:50.960
<v Speaker 1>like blunderbustman. And then it's just it's it's easy, easy.

0:22:51.000 --> 0:22:54.719
<v Speaker 1>But yeah, it's fascinating that this person was seemingly like

0:22:54.920 --> 0:22:57.720
<v Speaker 1>maybe had other plans or had tried several other like

0:22:57.840 --> 0:23:02.439
<v Speaker 1>craft firearms, and settled on this one. But yeah, they

0:23:02.480 --> 0:23:04.520
<v Speaker 1>had access to a lot of pipes, that's for sure.

0:23:05.400 --> 0:23:07.280
<v Speaker 1>Did you guys see the yuk As a guy who

0:23:07.359 --> 0:23:12.560
<v Speaker 1>was arms dealing to me and Ma? No, no, oh,

0:23:12.720 --> 0:23:17.560
<v Speaker 1>for fucking wild. So he he was like extensively stung

0:23:17.640 --> 0:23:20.680
<v Speaker 1>by the Feds to this guy he was yuk As.

0:23:21.119 --> 0:23:24.680
<v Speaker 1>He was part of it, like an ongoing sting operation

0:23:24.720 --> 0:23:29.200
<v Speaker 1>for like several years where he was selling like basically

0:23:29.720 --> 0:23:32.640
<v Speaker 1>like trading guns for drugs, trading guns to buy drugs.

0:23:32.760 --> 0:23:34.040
<v Speaker 1>He was selling to a couple of groups in Me

0:23:34.119 --> 0:23:38.320
<v Speaker 1>and Ma. He was two groups in the Tamil region

0:23:39.280 --> 0:23:43.280
<v Speaker 1>and a couple of other people and he uh, he

0:23:43.520 --> 0:23:46.439
<v Speaker 1>was at least one of the people he thought was

0:23:47.080 --> 0:23:49.920
<v Speaker 1>a buyer was actually a fed. And they've captured all

0:23:49.960 --> 0:23:53.320
<v Speaker 1>of these amazing conversations where they call the guns like

0:23:53.440 --> 0:23:58.560
<v Speaker 1>cake and ice cream. Like one of the one of

0:23:58.600 --> 0:24:01.800
<v Speaker 1>the things in the the criminal complaint, it's a picture

0:24:01.840 --> 0:24:05.359
<v Speaker 1>of him just with like a a law like an

0:24:05.400 --> 0:24:07.639
<v Speaker 1>anti tank weapon, and he's just like giving it like

0:24:07.680 --> 0:24:10.480
<v Speaker 1>the V sign, and he's wearing these like yellow aviators

0:24:10.480 --> 0:24:14.360
<v Speaker 1>and a leather jacket. Like the way they arrested him

0:24:14.520 --> 0:24:17.320
<v Speaker 1>was at a steakhouse I think either in New York

0:24:17.400 --> 0:24:20.600
<v Speaker 1>or New Jersey, but like they lured him into a

0:24:20.640 --> 0:24:23.520
<v Speaker 1>steakhouse meeting and then he got busted by the FEDS.

0:24:23.560 --> 0:24:26.720
<v Speaker 1>But yeah, these guys were trafficking like serious stuff like

0:24:26.760 --> 0:24:29.800
<v Speaker 1>surface to our missiles some things. They have access to

0:24:29.840 --> 0:24:34.760
<v Speaker 1>some pretty heavy equipment. Yeah, that's a that's a pretty

0:24:34.760 --> 0:24:40.960
<v Speaker 1>old Like the officer has been sort of like I

0:24:40.960 --> 0:24:43.119
<v Speaker 1>don't know how you describe it, like a kind of

0:24:43.160 --> 0:24:45.840
<v Speaker 1>like para arm of the Japanese state in a lot

0:24:45.880 --> 0:24:48.360
<v Speaker 1>of ways for a very very long time. Like there

0:24:48.400 --> 0:24:51.240
<v Speaker 1>are there have been like because of people with basically

0:24:51.240 --> 0:24:54.520
<v Speaker 1>special forces training. Um, they they at one point like

0:24:54.840 --> 0:24:57.800
<v Speaker 1>kidnapped and killed the Empress of Korea as part of

0:24:57.840 --> 0:25:01.280
<v Speaker 1>like a thing to like justify started a or so

0:25:01.560 --> 0:25:04.560
<v Speaker 1>they are they're very well hooked up. I I I

0:25:04.640 --> 0:25:07.080
<v Speaker 1>don't know, it's still unclear to be because like that's

0:25:07.080 --> 0:25:12.520
<v Speaker 1>the obviously everything again, like they're the LDP has a

0:25:12.600 --> 0:25:16.720
<v Speaker 1>lot of the Akasa connections because kind of okay, partially

0:25:16.800 --> 0:25:20.520
<v Speaker 1>kind of everything is, but partially also because the accusae

0:25:20.520 --> 0:25:23.080
<v Speaker 1>were like a sort of founding like political block of

0:25:23.080 --> 0:25:26.159
<v Speaker 1>the l d P in the first place. So who knows,

0:25:26.680 --> 0:25:30.760
<v Speaker 1>like LDP people have gotten like attacked by Akas people before.

0:25:31.119 --> 0:25:32.879
<v Speaker 1>It could be that, it could be something else. We

0:25:32.960 --> 0:25:37.880
<v Speaker 1>sort of just don't know yet. Um. Yeah, there's nothing

0:25:37.960 --> 0:25:40.440
<v Speaker 1>identifying this guy. Like I'm just looking at a picture

0:25:40.440 --> 0:25:43.520
<v Speaker 1>of him and there's nothing particularly sort of identifying his

0:25:43.680 --> 0:25:49.520
<v Speaker 1>clothing or anything like that. Yeah, I guess, I guess

0:25:49.520 --> 0:25:55.760
<v Speaker 1>that's the deficitions of extremely funny critical support to Hideo

0:25:55.800 --> 0:25:59.639
<v Speaker 1>Kajima and all of the other freedom fighters. Oh, I

0:25:59.680 --> 0:26:01.280
<v Speaker 1>guess guess when you talk a little bit about the

0:26:01.320 --> 0:26:05.200
<v Speaker 1>international response to this, Yeah, because people have no idea

0:26:05.240 --> 0:26:08.320
<v Speaker 1>what's ethnic. Yeah, I mean, like so like all the

0:26:08.400 --> 0:26:10.959
<v Speaker 1>Americans are sorry of like are doing the all American

0:26:10.960 --> 0:26:12.840
<v Speaker 1>liberals deserve of doing that, Like, oh my god, he

0:26:12.920 --> 0:26:14.320
<v Speaker 1>was a good guy. It's like, no, he wasn't. This

0:26:14.359 --> 0:26:19.399
<v Speaker 1>guy was a monster. Um Okay, I will say this,

0:26:20.040 --> 0:26:23.040
<v Speaker 1>Both the Chinese and the Korean embassies are being surprisingly

0:26:23.040 --> 0:26:26.800
<v Speaker 1>diplomatic about it, as in no one they haven't no

0:26:26.840 --> 0:26:31.399
<v Speaker 1>one has actively insulted him yet social media wise. Likely

0:26:31.440 --> 0:26:35.800
<v Speaker 1>that's a good move for like inter country relationship, but like, okay,

0:26:35.840 --> 0:26:40.760
<v Speaker 1>like try Japanese relationships with Korea with South Korea and

0:26:40.840 --> 0:26:42.800
<v Speaker 1>North Korea are really bad, and a lot of the

0:26:42.840 --> 0:26:45.520
<v Speaker 1>reason why they're really bad is specifically because of Chanawabe

0:26:45.920 --> 0:26:49.520
<v Speaker 1>and because of all of his bullshit. Happy but they're

0:26:49.560 --> 0:26:52.720
<v Speaker 1>not going to like Rubb it. I mean, it's not

0:26:52.800 --> 0:26:54.479
<v Speaker 1>clear to me that they wouldn't have done this if

0:26:54.520 --> 0:26:58.600
<v Speaker 1>this had happened like the two Tho tangs, Like these

0:26:58.600 --> 0:27:03.040
<v Speaker 1>guys really hate each other. Um. Yeah, there's been some

0:27:03.119 --> 0:27:05.320
<v Speaker 1>sort of like people people are trying to do a

0:27:05.320 --> 0:27:08.360
<v Speaker 1>Taiwan angle on this because Obb is like a Taiwan supporter,

0:27:08.520 --> 0:27:12.760
<v Speaker 1>But I don't Yeah, I don't think there's actually that much.

0:27:12.760 --> 0:27:14.880
<v Speaker 1>The people want this to have much more geo political

0:27:15.840 --> 0:27:23.600
<v Speaker 1>like significance than it probably actually will. Um yeah, yeah,

0:27:23.680 --> 0:27:27.760
<v Speaker 1>well it's meantime. Yeah, fascist is dead. That's always funny.

0:27:28.119 --> 0:27:32.240
<v Speaker 1>It happened, Uh it did in fact happen here. Well,

0:27:32.320 --> 0:27:35.320
<v Speaker 1>it happened over there, but you know what I mean, Um,

0:27:35.359 --> 0:27:40.400
<v Speaker 1>it could happen here. Sertain statistically we are we are

0:27:40.480 --> 0:27:45.919
<v Speaker 1>about to do based on. Yeah, yeah, you wouldn't need

0:27:46.000 --> 0:27:49.240
<v Speaker 1>to to deductate model in America. No, with the amount

0:27:49.280 --> 0:27:51.240
<v Speaker 1>of firearms here, it is kind of a little is

0:27:51.280 --> 0:27:54.360
<v Speaker 1>sometimes a little surprising how little stuff like this actually happens.

0:27:54.560 --> 0:27:56.359
<v Speaker 1>There's obviously a lot of work that goes into like

0:27:56.440 --> 0:27:59.320
<v Speaker 1>preventing it, but but still sometimes it's it's kind of

0:27:59.320 --> 0:28:01.720
<v Speaker 1>it's kind of shot king. Um. Yeah, like I think,

0:28:01.760 --> 0:28:03.200
<v Speaker 1>I think. I think if you look at the last

0:28:03.200 --> 0:28:06.160
<v Speaker 1>twenty years, I think more Japanese politicians have been assassinated

0:28:06.160 --> 0:28:09.199
<v Speaker 1>to American politicians. Like I'm trying to think of an

0:28:09.200 --> 0:28:12.120
<v Speaker 1>American politician because because they do a lot more American

0:28:12.119 --> 0:28:16.240
<v Speaker 1>politicians and a lot of guns they killed, they killed

0:28:16.960 --> 0:28:19.560
<v Speaker 1>when when they went after Gabby giffordge they killed someone,

0:28:19.600 --> 0:28:22.880
<v Speaker 1>I think, But yeah, I don't I'm trying to think

0:28:22.880 --> 0:28:29.439
<v Speaker 1>of anyone else other than that, um not in recent memory.

0:28:29.600 --> 0:28:33.199
<v Speaker 1>The guy who showed Reagan is now touring. Yeah, but

0:28:33.840 --> 0:28:35.800
<v Speaker 1>he didn't even kill him. That's not even assassination. That's

0:28:35.800 --> 0:28:40.280
<v Speaker 1>just an assassination attempts like a very bouched one. Yeah.

0:28:41.800 --> 0:28:46.080
<v Speaker 1>Yeahs that crossover between John Hinckley and Hideo Kajima, It's

0:28:46.080 --> 0:28:49.800
<v Speaker 1>possible that will be the game. I'm just gonna keep

0:28:49.800 --> 0:28:55.000
<v Speaker 1>referring to the suspect of Hideo Kajima. It's worth noting

0:28:55.040 --> 0:28:59.040
<v Speaker 1>that like he did have armed God, so were um

0:28:59.080 --> 0:29:01.160
<v Speaker 1>God's president. That you can see their guns in their

0:29:01.160 --> 0:29:04.920
<v Speaker 1>whole services. They take down the person who shot him,

0:29:04.960 --> 0:29:09.040
<v Speaker 1>but they they were not on their A game that day. Yeah,

0:29:09.120 --> 0:29:11.040
<v Speaker 1>that you can see in the video. There's like one

0:29:11.080 --> 0:29:12.920
<v Speaker 1>of the guys, I think, trying to like get a

0:29:12.960 --> 0:29:15.240
<v Speaker 1>bulletproof briefcase in between Abe and the guy and just

0:29:15.280 --> 0:29:18.760
<v Speaker 1>doesn't work. It just it just it just fails completely.

0:29:18.800 --> 0:29:24.000
<v Speaker 1>They had one job they didn't Yeah, like the operation

0:29:24.080 --> 0:29:27.280
<v Speaker 1>meat Shield. They weren't just on they weren't just not

0:29:27.400 --> 0:29:31.760
<v Speaker 1>on their A game. They completely feel that they're over. Yes,

0:29:35.000 --> 0:29:36.680
<v Speaker 1>it's not like the guy even tried to run away.

0:29:36.760 --> 0:29:39.720
<v Speaker 1>He just like stood there and got arrested. Yeah. Yeah,

0:29:39.800 --> 0:29:41.640
<v Speaker 1>he did not really put much of a did not

0:29:41.680 --> 0:29:45.080
<v Speaker 1>put up much of a fight. Yeah, yeah, he know

0:29:45.200 --> 0:29:48.680
<v Speaker 1>he didn't. Yeah, he he went down pretty fast. I

0:29:48.720 --> 0:29:50.520
<v Speaker 1>guess he went with like this small again, maybe to

0:29:50.560 --> 0:29:53.440
<v Speaker 1>conceal it, because it looks like he was pretty close. Yeah,

0:29:53.920 --> 0:29:57.200
<v Speaker 1>that is that is very likely. Well, a very dark

0:29:57.280 --> 0:30:01.400
<v Speaker 1>day for democracy, um dark day for feminism um as

0:30:01.640 --> 0:30:08.920
<v Speaker 1>Hillary Clinton said, Ah anyway, yeah, yeah, Luckily they have

0:30:09.000 --> 0:30:11.120
<v Speaker 1>RAMA Manual as a bastard to your pan to come

0:30:11.160 --> 0:30:13.120
<v Speaker 1>to them in it's difficult. The the the l d

0:30:13.240 --> 0:30:15.240
<v Speaker 1>P are the only people on earth who does who

0:30:15.240 --> 0:30:19.480
<v Speaker 1>actually deserve RAMA Manual. So look, if if you, if

0:30:19.680 --> 0:30:21.240
<v Speaker 1>you didn't want to have to deal with RAMA Manual,

0:30:21.240 --> 0:30:24.920
<v Speaker 1>you should have taken all that's your money. Is this

0:30:24.800 --> 0:30:27.360
<v Speaker 1>is this is now their curse. Well, I'm sure we'll

0:30:27.360 --> 0:30:29.360
<v Speaker 1>talk more about these types of holmemade weapons and all

0:30:29.360 --> 0:30:30.880
<v Speaker 1>that kind of kind of stuff in the future because

0:30:30.880 --> 0:30:34.120
<v Speaker 1>it is. It is interesting. And you know, places where

0:30:34.120 --> 0:30:36.640
<v Speaker 1>places where like actual firearms are hard are harder to get.

0:30:36.720 --> 0:30:39.040
<v Speaker 1>We're seeing more and more ship like this popping up.

0:30:39.600 --> 0:30:42.200
<v Speaker 1>Yeah yeah, and that'll that would definitely be worth be

0:30:42.240 --> 0:30:46.880
<v Speaker 1>worth getting into, along with three D printed weapons. All right,

0:30:48.240 --> 0:30:51.360
<v Speaker 1>anything else to add? Does that? Does Does that? Do it? Yeah?

0:30:51.440 --> 0:30:55.280
<v Speaker 1>I think that's a wrap. All right? Well, follow the

0:30:55.280 --> 0:30:57.520
<v Speaker 1>show on Twitter, Instagram. But happened here pod and cools

0:30:57.520 --> 0:31:01.080
<v Speaker 1>the media, Uh, see you next time? Even critical support

0:31:01.080 --> 0:31:22.080
<v Speaker 1>to Hideokachima, welcome to it could happen here the podcast

0:31:22.560 --> 0:31:28.920
<v Speaker 1>that just happened here? All right, that's my by part done, Chris,

0:31:29.480 --> 0:31:32.160
<v Speaker 1>What are we What are we talking about today? I

0:31:32.160 --> 0:31:34.360
<v Speaker 1>I have brought you all here today to discuss one

0:31:34.400 --> 0:31:37.640
<v Speaker 1>of the most sacred and variable of our political institutions,

0:31:37.680 --> 0:31:41.560
<v Speaker 1>an institution whose words echo through history and carved the political, legal,

0:31:41.600 --> 0:31:44.680
<v Speaker 1>and economic framework of our world. I am referring, of course,

0:31:44.680 --> 0:31:48.000
<v Speaker 1>to the bread riot. Hey, there we go. I love

0:31:48.080 --> 0:31:50.360
<v Speaker 1>good bread riot. I do too. This is this is

0:31:50.680 --> 0:31:52.800
<v Speaker 1>a good a non zero part of why I wrote

0:31:52.800 --> 0:31:55.720
<v Speaker 1>this episode. How how is this? How is this relatable?

0:31:55.800 --> 0:31:58.920
<v Speaker 1>The grain supplies seems really stable right now? It's all

0:31:58.960 --> 0:32:01.800
<v Speaker 1>what everyone says about the grain supply. No one. No

0:32:01.960 --> 0:32:04.200
<v Speaker 1>one has thrown a ball top through a bank window

0:32:04.240 --> 0:32:08.880
<v Speaker 1>in two hundred years. I was. I was reliably informed

0:32:08.920 --> 0:32:12.040
<v Speaker 1>by several Marxist historians that that bread riots were over.

0:32:13.720 --> 0:32:18.000
<v Speaker 1>I'm gonna I'm gonna google Ukrainian wheat harvest, as I

0:32:18.040 --> 0:32:21.880
<v Speaker 1>do every exactly five years. The moment just now came

0:32:21.920 --> 0:32:23.959
<v Speaker 1>up where where I check it every five years. Let

0:32:24.000 --> 0:32:31.560
<v Speaker 1>me just uh, is there a problem? Well, let me

0:32:31.600 --> 0:32:34.240
<v Speaker 1>go eat my fifth wonder bread slice of the day

0:32:34.320 --> 0:32:38.720
<v Speaker 1>and not think about it. Good stuff, all right? So yeah,

0:32:38.800 --> 0:32:41.239
<v Speaker 1>let's talk bread riots. Yeah, we're talking bead riots. So

0:32:41.640 --> 0:32:45.040
<v Speaker 1>prep riots are an ancient institution. Um, you can, I mean,

0:32:45.040 --> 0:32:47.040
<v Speaker 1>you can find them like very easily as far back

0:32:47.040 --> 0:32:53.400
<v Speaker 1>as the Roman Republic, of Roman Republican policy bread like Okay,

0:32:53.600 --> 0:32:55.560
<v Speaker 1>if you wanted to go further back than that, I

0:32:55.600 --> 0:32:59.280
<v Speaker 1>have no doubt you could like spend probably ten minutes

0:32:59.320 --> 0:33:02.880
<v Speaker 1>and find bread rioting in like Sumeria or something. I

0:33:02.880 --> 0:33:04.479
<v Speaker 1>didn't do this. And the reason I didn't do this,

0:33:04.560 --> 0:33:06.440
<v Speaker 1>even though I'm talking about the history of the bread riot,

0:33:06.520 --> 0:33:08.600
<v Speaker 1>is that the sort of the structure of the bread

0:33:08.680 --> 0:33:12.680
<v Speaker 1>riot is shaped inexorably by the sort of political and

0:33:12.680 --> 0:33:15.240
<v Speaker 1>economic conditions around it, and the political and economic condition

0:33:15.280 --> 0:33:18.960
<v Speaker 1>of ancient Rome are somewhat similar to us, but not really.

0:33:19.280 --> 0:33:21.480
<v Speaker 1>So instead of doing that, we're starting in the late

0:33:21.520 --> 0:33:24.480
<v Speaker 1>seventeen hundreds, where there are a lot of bread riots,

0:33:24.600 --> 0:33:26.600
<v Speaker 1>but particularly there's a lot of very well documented bread

0:33:26.680 --> 0:33:30.640
<v Speaker 1>riots in the UK and France. And I guess but

0:33:30.680 --> 0:33:34.320
<v Speaker 1>before we actually like talk about the specific riots, we

0:33:34.320 --> 0:33:37.680
<v Speaker 1>should you should talk about what a bread right actually

0:33:37.800 --> 0:33:41.800
<v Speaker 1>is because okay, so I mean, on a very superficial level,

0:33:41.800 --> 0:33:43.800
<v Speaker 1>of bread riot is when people don't have bread and

0:33:43.840 --> 0:33:47.360
<v Speaker 1>they riot, But the actual response to that and what

0:33:47.400 --> 0:33:51.040
<v Speaker 1>the riots look like are interesting and sort of complicated. Um,

0:33:51.080 --> 0:33:53.080
<v Speaker 1>I'm going to quote now from the book Free Markets

0:33:53.080 --> 0:33:55.960
<v Speaker 1>and Food Riots. This is just talking about specifically the

0:33:55.960 --> 0:34:00.600
<v Speaker 1>seventeen hundreds riots. But yeah, food riots took several forms.

0:34:00.640 --> 0:34:03.520
<v Speaker 1>A the blockader and trade that prevented the export of

0:34:03.560 --> 0:34:07.320
<v Speaker 1>grain from an area in which shortages existed. Be the

0:34:07.360 --> 0:34:11.280
<v Speaker 1>price riot or taxation popularity in which food was seized

0:34:11.280 --> 0:34:14.200
<v Speaker 1>by protesters, a just price set and the lot sold.

0:34:14.680 --> 0:34:18.360
<v Speaker 1>See a grarian demonstrations in which farmers destroyed their own produces,

0:34:18.320 --> 0:34:21.600
<v Speaker 1>a dramatic protest. Indeed, the market right, in which the

0:34:21.600 --> 0:34:24.960
<v Speaker 1>crowd took me retribute of action against commercial agents, bakers

0:34:24.920 --> 0:34:27.160
<v Speaker 1>and millers and local magistrates in the form of looting

0:34:27.280 --> 0:34:30.960
<v Speaker 1>or tumultuous assembly to force dealers and local authorities to

0:34:31.000 --> 0:34:34.279
<v Speaker 1>reduce prices. So, okay, there's a lot of different things

0:34:34.280 --> 0:34:35.640
<v Speaker 1>going on here. We're going to get back to the

0:34:35.640 --> 0:34:39.760
<v Speaker 1>farmer's protest stuff like a lot later because the specific

0:34:39.840 --> 0:34:42.080
<v Speaker 1>kind of like rural like versions of this kind of

0:34:42.080 --> 0:34:46.000
<v Speaker 1>fading into the background for a couple of centuries. Um,

0:34:46.080 --> 0:34:48.560
<v Speaker 1>what's happening the urban centers. That was really interesting in

0:34:48.600 --> 0:34:50.200
<v Speaker 1>a lot of ways, and it gets at the core

0:34:50.239 --> 0:34:52.200
<v Speaker 1>of what's going on in these sort of like late

0:34:52.200 --> 0:34:56.000
<v Speaker 1>santeen hundreds riots. Notably, the crowds who are doing the

0:34:56.120 --> 0:34:58.520
<v Speaker 1>rioting are just like they're not just like seizing the

0:34:58.600 --> 0:35:00.560
<v Speaker 1>bread and eating it, which is a thing that like

0:35:01.000 --> 0:35:02.759
<v Speaker 1>you would assume they would be doing if they were

0:35:02.800 --> 0:35:04.160
<v Speaker 1>you know, it's a bunch of people who are starving

0:35:04.160 --> 0:35:06.160
<v Speaker 1>and there's bread and they take it, right, But that's

0:35:06.160 --> 0:35:07.880
<v Speaker 1>that's actually not what they're doing. What they're doing is

0:35:07.960 --> 0:35:10.399
<v Speaker 1>essentially negotiating over price. You see this in the sort

0:35:10.400 --> 0:35:13.239
<v Speaker 1>of price riot thing, right. You know. The thing that

0:35:13.280 --> 0:35:15.520
<v Speaker 1>they actually do is they see a bunch of grain

0:35:15.760 --> 0:35:17.600
<v Speaker 1>and then they sell it off at what they sort

0:35:17.640 --> 0:35:19.560
<v Speaker 1>of like and what they deem a fair price is.

0:35:21.480 --> 0:35:23.319
<v Speaker 1>And you know what what this is the something to

0:35:23.360 --> 0:35:25.920
<v Speaker 1>do basically is it's it's a it's a very very

0:35:25.960 --> 0:35:28.400
<v Speaker 1>direct way of trying to get bakers to lower their prices.

0:35:29.600 --> 0:35:32.719
<v Speaker 1>And the other thing that's about these riots is that

0:35:32.800 --> 0:35:35.919
<v Speaker 1>they are they're they're very politically sophisticated, and they're they're

0:35:36.000 --> 0:35:38.480
<v Speaker 1>very targeted. Um, there's the thing you hear a lot,

0:35:38.520 --> 0:35:41.640
<v Speaker 1>and if if you ever read anything about any modern riot,

0:35:42.560 --> 0:35:46.080
<v Speaker 1>you will hear just people ranting about how people are

0:35:46.120 --> 0:35:49.160
<v Speaker 1>destroying blindly destroying their own neighborhoods, and it's it's just

0:35:49.200 --> 0:35:54.320
<v Speaker 1>like not true. Riots tend to have sort of riots

0:35:54.320 --> 0:35:56.760
<v Speaker 1>tend to have a sort of political specific political focus

0:35:56.760 --> 0:35:59.239
<v Speaker 1>and attacking specific targets, which is why, like, you know,

0:35:59.520 --> 0:36:01.680
<v Speaker 1>the first things that go up in a riot are pawnshops,

0:36:01.719 --> 0:36:05.160
<v Speaker 1>liquor stores, police stations, and now stores that think they're

0:36:05.160 --> 0:36:10.360
<v Speaker 1>employed employees badly They literally have specific targets. Yeah, yeah,

0:36:10.480 --> 0:36:13.480
<v Speaker 1>like it it's you know, it's it's it's very like

0:36:13.600 --> 0:36:15.759
<v Speaker 1>all all of all of the stuff that's happening is

0:36:15.800 --> 0:36:18.960
<v Speaker 1>stuff that has like it's the result of political grievances

0:36:18.960 --> 0:36:21.480
<v Speaker 1>that people have sort of been accumulating for a long time.

0:36:22.040 --> 0:36:24.120
<v Speaker 1>And this is also true of these sort of of

0:36:24.160 --> 0:36:27.040
<v Speaker 1>these early bread riots too. Going back to the book,

0:36:27.040 --> 0:36:30.839
<v Speaker 1>free Markets and food rights, protesters did not rampage indiscriminately,

0:36:30.920 --> 0:36:34.040
<v Speaker 1>but focus their wrath in particular individuals and institutions whom

0:36:34.040 --> 0:36:37.920
<v Speaker 1>the crowd held responsible for unjust practices. Typically, it was

0:36:37.960 --> 0:36:40.480
<v Speaker 1>not the producers or retailers of food, but the middlemen

0:36:40.520 --> 0:36:43.160
<v Speaker 1>who were seen as responsible for shortages and price raises.

0:36:43.520 --> 0:36:47.879
<v Speaker 1>The grain dealers wholesalers, speculators, and mills. Grain shipments by

0:36:47.880 --> 0:36:51.120
<v Speaker 1>wagon ship and canal bars were seves and distributed among

0:36:51.120 --> 0:36:54.479
<v Speaker 1>participants are sold at a just price. Warehouses were rated

0:36:54.520 --> 0:36:58.720
<v Speaker 1>with similar results. Textile workers in seventeen seventy reams quote

0:36:58.920 --> 0:37:01.440
<v Speaker 1>sees the talents of our gets proceeded to sell all

0:37:01.480 --> 0:37:03.200
<v Speaker 1>the grain in the market at three quarters of the

0:37:03.200 --> 0:37:06.000
<v Speaker 1>current price. They then turn their attention to the warehouse

0:37:06.040 --> 0:37:08.640
<v Speaker 1>into the grainaries of numerous religious houses, which they treated

0:37:08.640 --> 0:37:11.560
<v Speaker 1>in a similar fashion. Yeah, and so you know, like this,

0:37:11.560 --> 0:37:13.480
<v Speaker 1>this this is like this is a pretty remarkable degree

0:37:13.480 --> 0:37:16.279
<v Speaker 1>of political sophistication right there. They're not targeting sort of

0:37:16.280 --> 0:37:18.640
<v Speaker 1>farmers or bakers, and especially not targeting people who are

0:37:18.640 --> 0:37:21.439
<v Speaker 1>like well known election the community. They're targeting people who

0:37:21.440 --> 0:37:25.200
<v Speaker 1>they can directly tie it toto grand price speculation. And

0:37:25.560 --> 0:37:27.000
<v Speaker 1>this is, you know, in someone sense like this this

0:37:27.040 --> 0:37:29.320
<v Speaker 1>is a demonstration of the kind of like basic contradiction

0:37:29.360 --> 0:37:31.560
<v Speaker 1>of the market. Right on the one hand, you have

0:37:31.680 --> 0:37:34.440
<v Speaker 1>bread as this like physical thing that you need to survive.

0:37:34.520 --> 0:37:36.840
<v Speaker 1>On the other hand, you have bread as this market commodity,

0:37:37.040 --> 0:37:39.480
<v Speaker 1>and the market you know, as a market commodity. It's

0:37:39.480 --> 0:37:41.800
<v Speaker 1>a sort of speculative asset which people are like buying

0:37:41.840 --> 0:37:44.400
<v Speaker 1>and selling and hoarding like stocks, because not because they

0:37:44.400 --> 0:37:46.399
<v Speaker 1>actually eat it, but because they're interested in its sort

0:37:46.440 --> 0:37:49.799
<v Speaker 1>of market value. And you know, the Marxists will call

0:37:49.840 --> 0:37:52.319
<v Speaker 1>this the difference between the use value or like the

0:37:52.360 --> 0:37:54.239
<v Speaker 1>value you get from eating a piece of bread, and

0:37:54.280 --> 0:37:57.000
<v Speaker 1>the exchange value, which is like the bread is a

0:37:57.000 --> 0:37:59.600
<v Speaker 1>commodity that can be traded for the commodities. And you know,

0:37:59.640 --> 0:38:01.360
<v Speaker 1>I like this is this isn't sometimes like this is

0:38:01.400 --> 0:38:03.719
<v Speaker 1>behind a lot of like the housing crisis. Right now,

0:38:03.800 --> 0:38:05.799
<v Speaker 1>you have a bunch of people who buy houses and

0:38:05.840 --> 0:38:08.560
<v Speaker 1>apartment buildings that you know, not because they need to

0:38:08.600 --> 0:38:10.360
<v Speaker 1>live on them, but as an asset that will appreciate

0:38:10.400 --> 0:38:12.920
<v Speaker 1>over time, you know, like appreciating value over time like

0:38:12.960 --> 0:38:15.279
<v Speaker 1>stocks do. But this means that people who like need

0:38:15.320 --> 0:38:18.680
<v Speaker 1>houses to like live in them, like, don't get a

0:38:18.719 --> 0:38:21.279
<v Speaker 1>house because they're being held by people who are trying

0:38:21.320 --> 0:38:24.480
<v Speaker 1>to get the value to appreciate. And the goal of

0:38:24.520 --> 0:38:27.640
<v Speaker 1>these riots is basically to prevent bread from becoming an

0:38:27.640 --> 0:38:30.160
<v Speaker 1>exchange value, that is, to sort of like market commodity

0:38:30.200 --> 0:38:33.399
<v Speaker 1>user speculation and turn them back into use values. But

0:38:33.480 --> 0:38:35.799
<v Speaker 1>even again here this is interesting, right, because it's not

0:38:35.840 --> 0:38:39.040
<v Speaker 1>like these people are like like like anti market, anti capitalists, right,

0:38:39.080 --> 0:38:41.279
<v Speaker 1>they tend not to sort of just seize the bread

0:38:41.280 --> 0:38:44.640
<v Speaker 1>out right. What they're doing is they they're insisting on

0:38:44.760 --> 0:38:49.399
<v Speaker 1>buying it at a specific quote unquote just price. And

0:38:49.880 --> 0:38:51.520
<v Speaker 1>this this sort of gets into the question of, like,

0:38:51.560 --> 0:38:53.640
<v Speaker 1>why are these riots happening in the first place. Um,

0:38:53.800 --> 0:38:56.919
<v Speaker 1>The obvious explanation like, Okay, the people are rioting because

0:38:56.920 --> 0:38:59.960
<v Speaker 1>the price of bread is increasing, But that's that's not

0:39:00.120 --> 0:39:03.319
<v Speaker 1>actually like an explanation, right, It's just it's a precondition.

0:39:03.320 --> 0:39:05.000
<v Speaker 1>But there's a lot of places where bread prices rising,

0:39:05.000 --> 0:39:08.920
<v Speaker 1>you'd never get a riot. So a lot of of

0:39:09.000 --> 0:39:11.080
<v Speaker 1>people have studied this and try to figure out what

0:39:11.160 --> 0:39:14.480
<v Speaker 1>is happening. The second explanation that historians come up with

0:39:14.480 --> 0:39:17.560
<v Speaker 1>is something called the moral economy, um and and and

0:39:17.600 --> 0:39:20.719
<v Speaker 1>in this bottle, people aren't just reacting to like a

0:39:20.760 --> 0:39:23.080
<v Speaker 1>price increase, but what they're actually reacting to is what

0:39:23.160 --> 0:39:26.280
<v Speaker 1>becomes known as the entitlement gap, which is this gap

0:39:26.360 --> 0:39:28.719
<v Speaker 1>between people what people think they're entitled to based on

0:39:28.920 --> 0:39:31.400
<v Speaker 1>the morality and how hard they work, etcetera, and like

0:39:31.400 --> 0:39:33.839
<v Speaker 1>what they actually get. And so you know, in less

0:39:33.840 --> 0:39:37.600
<v Speaker 1>academic language. It's people going like I'm getting price gouged.

0:39:37.600 --> 0:39:39.480
<v Speaker 1>This is bullshit. Bring the prices down that what they're

0:39:39.520 --> 0:39:42.799
<v Speaker 1>supposed to be. And you know that's part of it.

0:39:42.880 --> 0:39:45.720
<v Speaker 1>That there's there's another theory that argues that food riots

0:39:45.719 --> 0:39:48.160
<v Speaker 1>are different by these like really complicated or like webs

0:39:48.160 --> 0:39:51.680
<v Speaker 1>of horizontal social relations and like things like a networks

0:39:51.680 --> 0:39:56.000
<v Speaker 1>of wives and like political organizations and sort of like

0:39:56.520 --> 0:39:58.719
<v Speaker 1>alliance is to happen inside of villages stuff like that,

0:39:58.840 --> 0:40:03.319
<v Speaker 1>and that, you know, and these groups sort of like

0:40:03.400 --> 0:40:05.759
<v Speaker 1>react to price increases by banding together and voicing people

0:40:05.800 --> 0:40:09.920
<v Speaker 1>are lower prices. Um. Now, notably, I want one of

0:40:09.920 --> 0:40:11.640
<v Speaker 1>the like the things I listed in those that like

0:40:11.880 --> 0:40:14.120
<v Speaker 1>web of things right as wives, net works as the

0:40:14.120 --> 0:40:17.280
<v Speaker 1>sort of like first community widly as the food riots. Um.

0:40:17.320 --> 0:40:19.600
<v Speaker 1>And this is this is turns out to be important.

0:40:19.680 --> 0:40:23.200
<v Speaker 1>Women are often like the leaders an initiator of bread riots,

0:40:23.320 --> 0:40:26.080
<v Speaker 1>and the sort of theory behind it is that they're

0:40:26.080 --> 0:40:28.399
<v Speaker 1>actually the ones like buying the bread and so they're

0:40:28.440 --> 0:40:31.480
<v Speaker 1>sort of they're more in tune with disturbances of food prices, etcetera.

0:40:32.200 --> 0:40:34.560
<v Speaker 1>And you know, the food price increases are a threat

0:40:34.600 --> 0:40:37.600
<v Speaker 1>to what academics called social reproduction or an essence like

0:40:37.719 --> 0:40:39.880
<v Speaker 1>taking care of yourself, your family and your household, like

0:40:39.960 --> 0:40:42.520
<v Speaker 1>making sure you can sort of support and raise your children.

0:40:42.600 --> 0:40:45.120
<v Speaker 1>So there's well, so the the good version of it

0:40:45.160 --> 0:40:46.759
<v Speaker 1>is it's you're taking care of the people around you.

0:40:46.960 --> 0:40:48.960
<v Speaker 1>The cynical version of it is it's social. It's real,

0:40:49.040 --> 0:40:51.760
<v Speaker 1>it's social reproduction because you're creating another generation of workers

0:40:51.760 --> 0:40:55.439
<v Speaker 1>for capital, all right, but because women end up doing

0:40:55.480 --> 0:41:00.799
<v Speaker 1>like enormously disapportionate amount of that work. Uh, they you know,

0:41:01.000 --> 0:41:02.799
<v Speaker 1>they wind up in the streets first because they are

0:41:02.800 --> 0:41:05.360
<v Speaker 1>the people who are most acutely sort of like sensitive

0:41:05.400 --> 0:41:11.480
<v Speaker 1>to this stuff happening. Um, yeah, what's what's you know?

0:41:11.520 --> 0:41:15.040
<v Speaker 1>The and and the other thing is sort of worth

0:41:15.080 --> 0:41:17.719
<v Speaker 1>noting here is that riots are these these kind of

0:41:17.719 --> 0:41:20.560
<v Speaker 1>bread riots are usually urban affairs, and they're sort of

0:41:20.560 --> 0:41:22.520
<v Speaker 1>they're the product of people who live in cities, right,

0:41:22.560 --> 0:41:26.040
<v Speaker 1>It's sort of artisans and industrial workers. There's this like

0:41:26.200 --> 0:41:28.440
<v Speaker 1>fighting corps of teenagers who seemed to show up in

0:41:28.440 --> 0:41:31.480
<v Speaker 1>all of these bread riots, and thankfully that that that

0:41:31.520 --> 0:41:33.840
<v Speaker 1>never happens today. We do not have a bunch of

0:41:33.840 --> 0:41:36.279
<v Speaker 1>teenagers show up any time to fight the cops. And

0:41:36.320 --> 0:41:41.960
<v Speaker 1>something bad happens. No experience with this. Yeah, I've certainly

0:41:42.120 --> 0:41:47.520
<v Speaker 1>never seen anything like that happened these other countries. Have

0:41:47.800 --> 0:41:51.439
<v Speaker 1>the FEDS put piles of bricks out on the street, Well,

0:41:51.480 --> 0:41:53.799
<v Speaker 1>you know this is we have. We haven't. They haven't

0:41:53.840 --> 0:41:56.239
<v Speaker 1>gone to that level of entrapman yet. They're right, they're

0:41:56.280 --> 0:41:58.719
<v Speaker 1>not powerful enough that this. This is before the development

0:41:58.719 --> 0:42:01.720
<v Speaker 1>of the police state. Yeah, they didn't have an FBI

0:42:01.840 --> 0:42:06.080
<v Speaker 1>to burn down the Third Precinct. Yeah, they haven't devented

0:42:06.080 --> 0:42:11.120
<v Speaker 1>the agent provocatury yet. A cunning false flag. So what's

0:42:11.120 --> 0:42:14.319
<v Speaker 1>interesting about the eighte century riots? Those I've been talking

0:42:14.320 --> 0:42:16.600
<v Speaker 1>a lot about how these are live women, and that's true,

0:42:17.239 --> 0:42:20.880
<v Speaker 1>but specifically the age ones tend to be more gender

0:42:20.880 --> 0:42:23.160
<v Speaker 1>balanced and later riots. And I'm going to read this

0:42:23.239 --> 0:42:25.200
<v Speaker 1>from the historian Lynn Taylor because it's it's one of

0:42:25.239 --> 0:42:26.759
<v Speaker 1>the funniest things I've ever read in my life, and

0:42:26.800 --> 0:42:30.680
<v Speaker 1>I love it. Cynthia Bolton's study of the French Flower

0:42:30.719 --> 0:42:34.160
<v Speaker 1>War of seven of seventeen seventy five makes clear the

0:42:34.200 --> 0:42:37.239
<v Speaker 1>mixed nature of traditional food riots. Indeed, the number of

0:42:37.239 --> 0:42:40.200
<v Speaker 1>men involved had increased significantly in the Flower Wars due

0:42:40.239 --> 0:42:44.800
<v Speaker 1>to the changing male economic social including familial and political status.

0:42:44.840 --> 0:42:48.400
<v Speaker 1>During thecon regime, there's was a life of precarious and

0:42:48.440 --> 0:42:52.160
<v Speaker 1>declining social economic position. This equilibrium in the family structure

0:42:52.160 --> 0:42:55.120
<v Speaker 1>of political alienation, one that left them in position similar

0:42:55.120 --> 0:42:58.839
<v Speaker 1>to those of mothers, wives, sisters, and daughters. The men

0:42:58.880 --> 0:43:03.399
<v Speaker 1>who rioted had in crucial ways been feminized. Oh boy,

0:43:04.719 --> 0:43:08.480
<v Speaker 1>they before they're writing, because I mean, this is a

0:43:08.600 --> 0:43:13.000
<v Speaker 1>thing that literally happened in uh in Myanmar during the uprising.

0:43:13.040 --> 0:43:16.440
<v Speaker 1>That there are kind of local, local cultural sort of

0:43:16.480 --> 0:43:19.120
<v Speaker 1>attitudes there that make it that have made it for

0:43:19.120 --> 0:43:24.240
<v Speaker 1>a long time, like essentially considered like shameful to touch

0:43:24.520 --> 0:43:29.040
<v Speaker 1>women's clothing um or particularly like there's certain things that

0:43:29.120 --> 0:43:31.000
<v Speaker 1>like you don't wear and that you're not supposed to

0:43:31.080 --> 0:43:33.600
<v Speaker 1>look at if you see someone dressed that way, um

0:43:33.680 --> 0:43:36.640
<v Speaker 1>that are like traditional women's clothing. And so a bunch

0:43:36.640 --> 0:43:39.279
<v Speaker 1>of male protesters would dress that way and form up

0:43:39.320 --> 0:43:41.520
<v Speaker 1>and like ranks at the protests because it made the

0:43:41.560 --> 0:43:47.120
<v Speaker 1>police like uncomfortable and sometimes like back off. That's extremely cool. Yeah,

0:43:47.160 --> 0:43:51.359
<v Speaker 1>there's like some literal examples of that very recent riots. Yeah,

0:43:51.400 --> 0:43:53.200
<v Speaker 1>And I think that gets at one of the things

0:43:53.280 --> 0:43:56.319
<v Speaker 1>that's sort of happening is happening in this period too,

0:43:56.320 --> 0:43:59.640
<v Speaker 1>which is that like one of the kinds of things

0:43:59.640 --> 0:44:01.719
<v Speaker 1>that gen raise these bread riots is this kind of

0:44:01.840 --> 0:44:04.200
<v Speaker 1>is this instability and gender roles and is this sort

0:44:04.239 --> 0:44:08.200
<v Speaker 1>of instability in in what the role of a person

0:44:08.239 --> 0:44:11.200
<v Speaker 1>in society is going to be and that I don't know,

0:44:11.200 --> 0:44:13.799
<v Speaker 1>it has a lot of interesting effects. And when those

0:44:13.800 --> 0:44:16.040
<v Speaker 1>effects are riots, the stuff that stuff that happens is

0:44:16.080 --> 0:44:18.040
<v Speaker 1>really cool because you get a lot of sort of

0:44:18.080 --> 0:44:21.160
<v Speaker 1>like gender roles getting messed up, you get a lot

0:44:21.239 --> 0:44:25.160
<v Speaker 1>of like social ties being broken. I guess. So the

0:44:25.520 --> 0:44:28.080
<v Speaker 1>other thing that's going on in this period, um that

0:44:28.239 --> 0:44:33.400
<v Speaker 1>is is important because because it's sort of like foreshadows

0:44:33.440 --> 0:44:35.120
<v Speaker 1>a lot of what the sort of later bread riots

0:44:35.120 --> 0:44:38.480
<v Speaker 1>are going to be about. Is that and this is

0:44:38.520 --> 0:44:40.600
<v Speaker 1>this is like the fourth theory of bread riots. If

0:44:40.640 --> 0:44:42.719
<v Speaker 1>you sort of like go through your economic historians of

0:44:42.960 --> 0:44:47.520
<v Speaker 1>this stuff. Um they're talking about basically the late Senti

0:44:47.640 --> 0:44:50.200
<v Speaker 1>hunters are are one of the sort of key moments

0:44:50.360 --> 0:44:54.920
<v Speaker 1>in like the formation of the modern state. And what

0:44:55.280 --> 0:44:57.160
<v Speaker 1>this means in terms of food is that control the

0:44:57.160 --> 0:44:59.160
<v Speaker 1>food supply is mood from these this sort of like

0:44:59.239 --> 0:45:02.640
<v Speaker 1>parentalistic like feudal state thing where on a local level

0:45:02.719 --> 0:45:06.040
<v Speaker 1>you have guaranteed prices and access to food, and this

0:45:06.080 --> 0:45:08.200
<v Speaker 1>has shifted to laws for capitalism in which there is

0:45:08.360 --> 0:45:10.560
<v Speaker 1>there there are there are no price controls, there's there's

0:45:10.600 --> 0:45:14.440
<v Speaker 1>no guarantee you can get food. And subsequent to this,

0:45:14.600 --> 0:45:16.840
<v Speaker 1>also at the same time is the centralization of the

0:45:16.880 --> 0:45:20.000
<v Speaker 1>military bureacracy. And cent relation to the military bureaucracy means

0:45:20.040 --> 0:45:22.799
<v Speaker 1>that they're taking more control of the food supply um

0:45:22.880 --> 0:45:25.920
<v Speaker 1>here here from few markets and food riots. Again, older

0:45:25.960 --> 0:45:28.680
<v Speaker 1>parent realistic models operating at the local level and assuring

0:45:28.719 --> 0:45:32.680
<v Speaker 1>a prentiful supply of necessaries at a low price were

0:45:32.760 --> 0:45:35.640
<v Speaker 1>undermined by new national policies aimed at greater efficiency and

0:45:35.680 --> 0:45:39.800
<v Speaker 1>market regulation. Spanning a century and more. The policies included

0:45:39.840 --> 0:45:45.640
<v Speaker 1>such varied activities as enclosure, land concentration, capital, intensification of farming, proletarianization,

0:45:45.719 --> 0:45:48.720
<v Speaker 1>grain exports, taxes, tariffs, and other government efforts to regulate

0:45:48.719 --> 0:45:52.120
<v Speaker 1>the food supply. Price riots were simply one expression of

0:45:52.120 --> 0:45:56.239
<v Speaker 1>popular grievances stemming from this broader change. And this is something,

0:45:56.239 --> 0:45:58.600
<v Speaker 1>this is something that that's very common. Bread riots are

0:45:58.640 --> 0:46:01.560
<v Speaker 1>are like deeply an intimate linked in the with the

0:46:01.600 --> 0:46:05.120
<v Speaker 1>ways that food, food product the food production process is changing,

0:46:05.560 --> 0:46:08.040
<v Speaker 1>and specifically linked to the link to the ways of

0:46:08.040 --> 0:46:11.000
<v Speaker 1>the food production process is changing because of the state

0:46:11.000 --> 0:46:15.160
<v Speaker 1>and markets. But we're sort of leading into the late

0:46:15.160 --> 0:46:19.279
<v Speaker 1>seventeen hundreds, and at this point something happened that no

0:46:19.320 --> 0:46:22.680
<v Speaker 1>one expected. A bread riot went completely the other direction.

0:46:22.719 --> 0:46:26.360
<v Speaker 1>It irrevocably changed the state in the market itself. Um.

0:46:26.400 --> 0:46:30.520
<v Speaker 1>And I am talking about histories maybe most famous bread riot.

0:46:30.840 --> 0:46:34.800
<v Speaker 1>That's right, it's the French Revolution baby, liberty, egality, fraternity,

0:46:34.840 --> 0:46:37.400
<v Speaker 1>han han and this is this is this is you

0:46:37.440 --> 0:46:40.120
<v Speaker 1>mean to tell me that the French had a revolution.

0:46:41.360 --> 0:46:43.680
<v Speaker 1>I mean it's kind of it's kind of marginal. Admittedly,

0:46:44.040 --> 0:46:46.400
<v Speaker 1>the fame that doesn't sound like the French that I know.

0:46:47.280 --> 0:46:52.680
<v Speaker 1>That's true. The modern French have replaced revolution with racism unfortunately.

0:46:53.040 --> 0:46:54.920
<v Speaker 1>But you know, look, look we're we're we're we're in

0:46:54.920 --> 0:46:58.960
<v Speaker 1>the seventeen hundreds. Things are different. Um. Yeah, and so

0:46:59.000 --> 0:47:01.279
<v Speaker 1>we're we're we're in in a secondary going to talk

0:47:01.320 --> 0:47:04.439
<v Speaker 1>about the Red riot that changed the history of bread

0:47:04.520 --> 0:47:06.640
<v Speaker 1>rights and the course of world history forever. But first,

0:47:06.800 --> 0:47:13.799
<v Speaker 1>do you know who doesn't love bread riots? Yeah? Who

0:47:14.239 --> 0:47:17.799
<v Speaker 1>is the primary sponsor of this show? She realized the

0:47:17.800 --> 0:47:20.800
<v Speaker 1>whole cake thing didn't work out great. So now she's saying,

0:47:21.360 --> 0:47:26.239
<v Speaker 1>let him have podcasts, let them cast pods. We're back in.

0:47:26.400 --> 0:47:30.040
<v Speaker 1>Our primary sponsor has been executed by a mob. So

0:47:30.719 --> 0:47:34.359
<v Speaker 1>if you are a member of European nobility, maybe you're

0:47:34.360 --> 0:47:39.839
<v Speaker 1>a Habsburg you know, um hit us up and uh

0:47:40.000 --> 0:47:44.200
<v Speaker 1>offer us a sponsorship. Yeah, well, okay, we we We're

0:47:44.239 --> 0:47:46.480
<v Speaker 1>going to rewind a little bit before they kill Mary

0:47:46.520 --> 0:47:51.759
<v Speaker 1>Antoinette to get to how that happened. So one of

0:47:51.760 --> 0:47:53.920
<v Speaker 1>the things if you read the sort of literature on

0:47:54.000 --> 0:47:55.719
<v Speaker 1>bread rights, one of the things bread right people will

0:47:55.719 --> 0:47:57.480
<v Speaker 1>talk about over and over again is bread rights being

0:47:57.520 --> 0:48:01.400
<v Speaker 1>a political and they kind of like stretch this to

0:48:01.680 --> 0:48:03.239
<v Speaker 1>a point, well because I mean okay, so like like

0:48:03.480 --> 0:48:06.719
<v Speaker 1>there's a couple levels which doesn't make any sense, right, Like, okay,

0:48:06.880 --> 0:48:09.680
<v Speaker 1>if you think that bread is being sold at too

0:48:09.760 --> 0:48:12.680
<v Speaker 1>high a price because people are are gouging you, that

0:48:12.800 --> 0:48:14.799
<v Speaker 1>is political, right, and then you go out and make

0:48:14.840 --> 0:48:19.319
<v Speaker 1>them nott do that. Yeah, that's politics. People love to

0:48:19.400 --> 0:48:22.719
<v Speaker 1>say things aren't political when they don't align with like

0:48:22.840 --> 0:48:26.200
<v Speaker 1>a simple political party, like if it if it doesn't

0:48:26.239 --> 0:48:29.920
<v Speaker 1>line up directly with the kind of approved debate topics

0:48:29.960 --> 0:48:32.360
<v Speaker 1>between the political parties that dominate things. They like to

0:48:32.400 --> 0:48:36.760
<v Speaker 1>say ship is a political but you know, starving because

0:48:36.760 --> 0:48:40.320
<v Speaker 1>of the tax decisions or whatnot is is an inherently

0:48:40.320 --> 0:48:43.359
<v Speaker 1>political thing. Yeah, and and and and deciding that you're

0:48:43.360 --> 0:48:45.680
<v Speaker 1>not going to starve and taking bread from people, it's

0:48:45.680 --> 0:48:49.360
<v Speaker 1>an incredibly political thing. Yeah, that's the politics. You have

0:48:49.440 --> 0:48:52.560
<v Speaker 1>done a politicy, I've done, You've done a lot of politics,

0:48:52.640 --> 0:48:55.120
<v Speaker 1>and you know, but but one of one of the

0:48:55.160 --> 0:48:57.200
<v Speaker 1>things that that and the other thing this leads to

0:48:57.400 --> 0:49:00.560
<v Speaker 1>is if if if a thing that involves bread suddenly

0:49:00.640 --> 0:49:03.719
<v Speaker 1>like turns into capital p politics, and suddenly you have

0:49:03.800 --> 0:49:07.040
<v Speaker 1>people doing things that are like well understood as like

0:49:07.080 --> 0:49:10.799
<v Speaker 1>conventional political gestures, immediately everyone stops calling it a bread right.

0:49:12.000 --> 0:49:14.880
<v Speaker 1>And if but like, if you look at what's actually happening,

0:49:14.920 --> 0:49:17.279
<v Speaker 1>it's here's a bunch of people who are mad about

0:49:17.280 --> 0:49:19.840
<v Speaker 1>the price of bread. Uh, they went to change the

0:49:19.880 --> 0:49:21.719
<v Speaker 1>price of bread. It kind of didn't work, and so

0:49:21.760 --> 0:49:25.920
<v Speaker 1>instead they oversee the government and this is this is

0:49:25.960 --> 0:49:28.200
<v Speaker 1>this is this is uh, this is the bread right

0:49:28.239 --> 0:49:31.200
<v Speaker 1>that that we're getting to now up until you know,

0:49:31.360 --> 0:49:38.400
<v Speaker 1>up until nine, like you can argue that like people

0:49:38.640 --> 0:49:40.920
<v Speaker 1>historians will argue that oh it's bad rights a political

0:49:41.480 --> 0:49:47.239
<v Speaker 1>that just ends in I think it's October five. But

0:49:47.360 --> 0:49:50.120
<v Speaker 1>but by this point the French Revolution is like, well underway. Um,

0:49:50.160 --> 0:49:52.880
<v Speaker 1>they've stormn the Bistell. There's a bunch of people in

0:49:52.920 --> 0:49:58.480
<v Speaker 1>a parliament writing a constitution. But like in October of nine,

0:49:58.520 --> 0:50:02.319
<v Speaker 1>it's still unclear, like how radical any of this is

0:50:02.320 --> 0:50:05.080
<v Speaker 1>going to be? Right, Um, at this point it still

0:50:05.080 --> 0:50:06.799
<v Speaker 1>seems likely that there's going to be a king. And

0:50:06.840 --> 0:50:08.080
<v Speaker 1>not only is there gonna be a king, the king

0:50:08.160 --> 0:50:13.960
<v Speaker 1>is Cearlialy gonna be pretty strong. And then yeah, in October, uh,

0:50:15.600 --> 0:50:19.960
<v Speaker 1>maybe history's most same as bread right breaks out? So

0:50:20.120 --> 0:50:23.120
<v Speaker 1>seven thousand women who are like incredibly piste off at

0:50:23.120 --> 0:50:25.800
<v Speaker 1>the high price of bread and Paris march on Versailles,

0:50:25.840 --> 0:50:27.839
<v Speaker 1>which is where the Royal family of France had been

0:50:27.880 --> 0:50:30.919
<v Speaker 1>like governing France from for like a hundred years. And

0:50:31.520 --> 0:50:35.520
<v Speaker 1>these women are really really angry and they they they

0:50:35.600 --> 0:50:38.120
<v Speaker 1>basically forced the royal family to come back within to Paris.

0:50:39.239 --> 0:50:40.680
<v Speaker 1>And I guess it's it's important to note here that

0:50:40.680 --> 0:50:43.480
<v Speaker 1>Paris and versided like twelve miles apart, so this isn't

0:50:43.480 --> 0:50:45.319
<v Speaker 1>like a multi day journey. They just like get mad

0:50:45.440 --> 0:50:47.279
<v Speaker 1>one day and they wake up and they walk to

0:50:47.880 --> 0:50:53.040
<v Speaker 1>the next city over, and this radically changes the entire

0:50:53.080 --> 0:50:57.040
<v Speaker 1>direction of the French revolution because once, if the royal

0:50:57.040 --> 0:51:00.320
<v Speaker 1>family is in Versailles, right like, the Parisian mob doesn't

0:51:00.320 --> 0:51:03.439
<v Speaker 1>have direct access to them. But once that, once they're

0:51:03.440 --> 0:51:05.759
<v Speaker 1>in Paris, and once once once this bread riot like

0:51:06.120 --> 0:51:10.040
<v Speaker 1>brings the king to Paris. Suddenly the entire, like, the

0:51:10.160 --> 0:51:12.879
<v Speaker 1>entire concentrated political power of the French system is now

0:51:13.760 --> 0:51:15.600
<v Speaker 1>centered in Paris and is now in a place where

0:51:15.600 --> 0:51:19.680
<v Speaker 1>subsequent bread riots can actually do stuff. And this directly

0:51:19.760 --> 0:51:21.839
<v Speaker 1>leads to the King's being executed, This leads to our

0:51:21.840 --> 0:51:27.640
<v Speaker 1>sponsors getting guillotined, and it basically it's it's it completely

0:51:27.680 --> 0:51:33.160
<v Speaker 1>cements bread as sort of like the central part of

0:51:33.160 --> 0:51:34.800
<v Speaker 1>of like one of the central aspects of what the

0:51:34.800 --> 0:51:36.640
<v Speaker 1>French Revolution is about. Like by by, by the end

0:51:36.680 --> 0:51:38.920
<v Speaker 1>of the revolution, that the that the slogan of the

0:51:38.960 --> 0:51:41.759
<v Speaker 1>sort of revolutionary French working class is bred in the

0:51:41.800 --> 0:51:45.120
<v Speaker 1>Constitution of seventee. So you know, you can you can

0:51:45.160 --> 0:51:46.640
<v Speaker 1>you can you can look at the priorities there and

0:51:46.680 --> 0:51:48.880
<v Speaker 1>look at like all of this is sort of and

0:51:49.000 --> 0:51:52.640
<v Speaker 1>a sort of extended rolling bread riot um unfortunately for

0:51:52.760 --> 0:51:56.640
<v Speaker 1>us uh and spoilers to everyone who has not caught

0:51:56.760 --> 0:52:01.360
<v Speaker 1>up on the end of the French Revolution. The revolution loses,

0:52:01.480 --> 0:52:06.239
<v Speaker 1>Napoleon takes power, and this is where we enter the

0:52:06.320 --> 0:52:10.319
<v Speaker 1>era of what's going as the bourgeois revolution. This is

0:52:10.360 --> 0:52:12.520
<v Speaker 1>this is the modern era. And if you if you've

0:52:12.560 --> 0:52:15.319
<v Speaker 1>read your like your like Arab cops swam, you're like,

0:52:15.440 --> 0:52:18.200
<v Speaker 1>you're you're sort of very conventional like march historians, you're

0:52:18.200 --> 0:52:21.960
<v Speaker 1>conventional sort of liberal historians. They will all tell you

0:52:22.000 --> 0:52:24.280
<v Speaker 1>that the bread riots ort of dies in nearly eighteen hundreds,

0:52:24.280 --> 0:52:27.320
<v Speaker 1>and that's replaced by like strikes and political protests organized

0:52:27.320 --> 0:52:30.279
<v Speaker 1>by unions and parties, because like the rural class has

0:52:30.280 --> 0:52:32.759
<v Speaker 1>been like displaced at the center of history by the

0:52:32.800 --> 0:52:38.279
<v Speaker 1>industrial working class. And that's just like not true, um.

0:52:38.360 --> 0:52:40.759
<v Speaker 1>And it's not true in two senses. One, it's in

0:52:40.800 --> 0:52:43.400
<v Speaker 1>the sense that like we have bread riots now, but

0:52:43.440 --> 0:52:45.879
<v Speaker 1>it's also not true because there's another wave of bread

0:52:45.960 --> 0:52:48.600
<v Speaker 1>riots that are that are very very conventional and very

0:52:48.640 --> 0:52:52.200
<v Speaker 1>much sort of in the classic Sampion Hunter's bolt. Here

0:52:52.280 --> 0:52:55.000
<v Speaker 1>is here's Lynn Taylor again. It is true that the

0:52:55.000 --> 0:52:58.640
<v Speaker 1>proactive form of protests became common, even predominant by the

0:52:58.640 --> 0:53:03.600
<v Speaker 1>early twentieth century. However, scatitude the periodical literature are accounts

0:53:03.600 --> 0:53:06.359
<v Speaker 1>of twentieth century food riots, which looks surprisingly like those

0:53:06.400 --> 0:53:09.480
<v Speaker 1>of the eighteenth and early nineteenth century, something not expected

0:53:09.480 --> 0:53:13.720
<v Speaker 1>in modern industrialized nation states. Food riots occurred in northern

0:53:13.760 --> 0:53:16.160
<v Speaker 1>France in nineteen eleven, in Britain during the winter of

0:53:16.239 --> 0:53:19.000
<v Speaker 1>nineteen sixteen, nineteen seventeen in New York and nineteen seventeen

0:53:19.000 --> 0:53:23.600
<v Speaker 1>in Toronto and BOTHWY three in Barcelona in nineteen eighteen,

0:53:24.400 --> 0:53:26.840
<v Speaker 1>in Vichy, France in nineteen forty two, and in northern

0:53:26.840 --> 0:53:30.160
<v Speaker 1>France throughout the German occupation. The form of protests was

0:53:30.200 --> 0:53:33.560
<v Speaker 1>remarkably consistent in each and reminiscent of traditional food riots

0:53:34.120 --> 0:53:37.880
<v Speaker 1>of earlier centuries. And these are these are these are

0:53:37.960 --> 0:53:40.680
<v Speaker 1>very conventional sort of eighteenth century bread riots. They're led

0:53:40.719 --> 0:53:44.080
<v Speaker 1>by women. They refuse that they're led by women who

0:53:44.120 --> 0:53:46.520
<v Speaker 1>are refusing to pay a higher price for food. And

0:53:46.600 --> 0:53:49.239
<v Speaker 1>in some sense they kind of are a political in

0:53:49.280 --> 0:53:52.200
<v Speaker 1>that there are various attempts in like basically all of

0:53:52.239 --> 0:53:55.319
<v Speaker 1>these protests by like organized political organists to take that over,

0:53:55.400 --> 0:53:58.400
<v Speaker 1>and basically every single time the women who were involved

0:53:58.400 --> 0:54:01.560
<v Speaker 1>are like, no, absolutely not uh, there's there. There's a

0:54:01.680 --> 0:54:04.080
<v Speaker 1>very funny one where I think this is the the

0:54:04.760 --> 0:54:09.239
<v Speaker 1>I think this is the British one in seventeen were

0:54:09.239 --> 0:54:10.799
<v Speaker 1>like a bunch of men show up and the women

0:54:10.840 --> 0:54:13.359
<v Speaker 1>are like, no, go home, you can't riot with us.

0:54:13.360 --> 0:54:16.440
<v Speaker 1>This is this is our riot now. Yeah. Then the

0:54:16.480 --> 0:54:19.080
<v Speaker 1>British case in particular was also interesting because this is

0:54:19.120 --> 0:54:21.000
<v Speaker 1>the middle of World War One, and so you know,

0:54:21.040 --> 0:54:23.160
<v Speaker 1>this is a sort of giant presence looming over these

0:54:23.200 --> 0:54:28.560
<v Speaker 1>these these bread riots, and you know the government sort

0:54:28.560 --> 0:54:30.640
<v Speaker 1>of like that. The government, in response to this, or

0:54:30.680 --> 0:54:33.640
<v Speaker 1>sponsor to widespread hunger, like, decreased these price controls on food,

0:54:33.960 --> 0:54:37.040
<v Speaker 1>but farmers are just refusing to obey them, and so

0:54:37.200 --> 0:54:40.600
<v Speaker 1>women in Mayport organized and the result was quote when

0:54:40.640 --> 0:54:42.680
<v Speaker 1>one farmer said he did not care what the government

0:54:42.760 --> 0:54:46.520
<v Speaker 1>said about price controls, there was bedlamb The women rushed

0:54:46.520 --> 0:54:49.680
<v Speaker 1>the farmer's cart, and the street was quote filled with hooting, yelling,

0:54:49.719 --> 0:54:52.319
<v Speaker 1>women and young people while potatoes, cabbages and turn ups

0:54:52.360 --> 0:54:55.440
<v Speaker 1>were flying through the air. The example of Mayport soon

0:54:55.520 --> 0:54:57.799
<v Speaker 1>spread to other parts of the country. These riots are

0:54:57.840 --> 0:55:00.040
<v Speaker 1>led by housewives who had filled the front line and

0:55:00.120 --> 0:55:02.360
<v Speaker 1>did much of the fighting. Although the miners of Cumberland

0:55:02.360 --> 0:55:05.239
<v Speaker 1>were also active in supporting their wives efforts, both as

0:55:05.280 --> 0:55:08.360
<v Speaker 1>added bodies strengthening the crowds, but also through the Minors

0:55:08.400 --> 0:55:13.000
<v Speaker 1>Association other working class institutions. So A, I don't know,

0:55:13.080 --> 0:55:15.880
<v Speaker 1>I had to include this specifically because the image of

0:55:15.920 --> 0:55:18.120
<v Speaker 1>a bunch of people throwing cabbages at farmers is extremely

0:55:18.160 --> 0:55:23.839
<v Speaker 1>funny to me. Oh, but the other thing I think

0:55:23.920 --> 0:55:27.000
<v Speaker 1>is interesting here is you can serve to see the

0:55:27.080 --> 0:55:31.440
<v Speaker 1>shifts from the sort of eighteenth century like riots to

0:55:31.520 --> 0:55:33.759
<v Speaker 1>these ones on on a social level, where you know,

0:55:33.800 --> 0:55:35.640
<v Speaker 1>in the eighte hundreds you're dealing with sort of like

0:55:35.719 --> 0:55:38.000
<v Speaker 1>town and sort of peasant cultural groupings thur s approaching

0:55:38.040 --> 0:55:41.359
<v Speaker 1>the protest, but by the nineteen hundreds bread riots are

0:55:41.360 --> 0:55:44.200
<v Speaker 1>being backed by like organized political institutions. Um, there's another

0:55:44.200 --> 0:55:46.480
<v Speaker 1>one in New York in ninteen seventeen, which is remarkable

0:55:46.520 --> 0:55:52.839
<v Speaker 1>for being it's self organized by Like it's remarkable because

0:55:52.840 --> 0:55:55.319
<v Speaker 1>it's it's self organized by women, even though this is

0:55:55.800 --> 0:55:57.360
<v Speaker 1>like the part of New York they're in is a

0:55:57.360 --> 0:56:00.239
<v Speaker 1>Socialist Party stronghold, But the Socialist Party isn't there people

0:56:00.239 --> 0:56:02.240
<v Speaker 1>who do it. It's the women who are like married

0:56:02.440 --> 0:56:04.400
<v Speaker 1>in a lot of cases the Social Party or in

0:56:04.440 --> 0:56:07.680
<v Speaker 1>to some excenter in it, but are sort of operating autonomously,

0:56:07.840 --> 0:56:09.759
<v Speaker 1>and they do this thing where they sort of like

0:56:09.760 --> 0:56:13.480
<v Speaker 1>they start setting and forcing these boycotts of like shops

0:56:13.480 --> 0:56:15.399
<v Speaker 1>that are deemed to be at like price gouging levels,

0:56:15.400 --> 0:56:16.600
<v Speaker 1>and they fight the cops and they do a bunch

0:56:16.640 --> 0:56:20.520
<v Speaker 1>of stuff. Um. And the ones I mentioned in Toronto

0:56:20.600 --> 0:56:25.319
<v Speaker 1>earlier interesting because those ones actually do like have an

0:56:25.400 --> 0:56:28.000
<v Speaker 1>organization in the beginning, but in keeping with sort of

0:56:28.000 --> 0:56:30.440
<v Speaker 1>the tradition of of of the bread right, the organization

0:56:30.520 --> 0:56:34.640
<v Speaker 1>was the Jewish Women's the Jewish Women's Labor League. And

0:56:34.680 --> 0:56:37.600
<v Speaker 1>these are these are remarkably effective political movements. They win

0:56:37.640 --> 0:56:39.960
<v Speaker 1>their demands really quickly. I'm going to read one more

0:56:39.960 --> 0:56:43.920
<v Speaker 1>account because it just rules. Uh. Lester Golden and Temma

0:56:44.000 --> 0:56:47.240
<v Speaker 1>Caplan have both examined food riots in Barcelona in nineteen,

0:56:48.040 --> 0:56:50.560
<v Speaker 1>part of a wave of riots which occurred between June nine,

0:56:50.760 --> 0:56:55.240
<v Speaker 1>seventeen and March nine throughout Spain. As in previous cases,

0:56:55.239 --> 0:56:57.960
<v Speaker 1>these riots arounted because of devastating price inflation I think

0:56:58.000 --> 0:57:01.200
<v Speaker 1>we know nothing about now this time, resulting from the

0:57:01.200 --> 0:57:04.400
<v Speaker 1>post war collapse of the economy. The participants were all women.

0:57:04.400 --> 0:57:07.880
<v Speaker 1>They forbade men's participation, and the actions were led first

0:57:07.920 --> 0:57:10.160
<v Speaker 1>by radical Republicans and then by a small group of

0:57:10.160 --> 0:57:13.960
<v Speaker 1>female and arco syndicalists. The women's demands were simple and straightforward.

0:57:13.960 --> 0:57:16.760
<v Speaker 1>They demanded lower prices for foods. They attacked bread shops

0:57:16.760 --> 0:57:18.960
<v Speaker 1>and cold wag as it took over a ship laden

0:57:19.000 --> 0:57:22.640
<v Speaker 1>with fish. When police and civil guard attempted to break

0:57:22.640 --> 0:57:24.720
<v Speaker 1>out the women crowds of women on the street, the

0:57:24.720 --> 0:57:27.160
<v Speaker 1>woman turned on them, stripping some of the officers of

0:57:27.160 --> 0:57:32.320
<v Speaker 1>their pants, spanking or thrashing them, and sending them home. Yes, yes,

0:57:34.360 --> 0:57:42.080
<v Speaker 1>that's that's it's so good, perfect, perfect, This is the

0:57:42.200 --> 0:57:45.360
<v Speaker 1>energy we need in every century that human beings have

0:57:45.400 --> 0:57:50.479
<v Speaker 1>ever inhabitants. Amazing that the historians are parent parenthetical note

0:57:50.920 --> 0:57:54.760
<v Speaker 1>after that is quote, rather undermining their authority in the process,

0:57:54.840 --> 0:57:58.520
<v Speaker 1>which yes, I would imagine. So, yes, if you are

0:57:58.640 --> 0:58:01.600
<v Speaker 1>if you are being spanked by a crowd, you have

0:58:01.800 --> 0:58:04.840
<v Speaker 1>lost control of that crowd. That that that is that

0:58:05.000 --> 0:58:09.840
<v Speaker 1>is fair to say. And so they it takes about

0:58:09.880 --> 0:58:15.920
<v Speaker 1>three weeks and they win and prices drop thirty So

0:58:16.120 --> 0:58:19.160
<v Speaker 1>good for them. That's a pretty solid look. Hey, I

0:58:19.200 --> 0:58:21.160
<v Speaker 1>think I think most of the people listening would do

0:58:21.240 --> 0:58:24.000
<v Speaker 1>some hardcore spanking if they could get at cut on

0:58:24.040 --> 0:58:27.200
<v Speaker 1>their grocery bill. Yeah, it's it's look, I'm just saying

0:58:27.960 --> 0:58:30.040
<v Speaker 1>it is much harder to pull down a modern cops

0:58:30.040 --> 0:58:32.840
<v Speaker 1>trousers because they're wearing like so much weird ship on

0:58:32.920 --> 0:58:38.440
<v Speaker 1>top of it. But belt technology has improved tremendously since then. Yeah, however, Comma,

0:58:39.400 --> 0:58:43.680
<v Speaker 1>where there is a will, there's a way. Yep. If

0:58:43.680 --> 0:58:45.880
<v Speaker 1>I learned one thing from high school, if that anyone

0:58:45.920 --> 0:58:49.360
<v Speaker 1>can be pantsed just you just you just have to.

0:58:49.360 --> 0:58:50.760
<v Speaker 1>You just have to. You just have to want it

0:58:50.840 --> 0:58:52.520
<v Speaker 1>hard enough. You have to want it more than the

0:58:52.560 --> 0:58:55.520
<v Speaker 1>person wants to be wearing their pants. That's right, that's right,

0:58:55.640 --> 0:58:59.480
<v Speaker 1>you have to believe. So there's one more of these

0:58:59.480 --> 0:59:01.760
<v Speaker 1>bed right since we're talking about, which also is not

0:59:01.840 --> 0:59:05.000
<v Speaker 1>conventionally framed as a bread right, but is entirely keeping

0:59:05.040 --> 0:59:07.680
<v Speaker 1>with everything I've said here, the February Revolution in Russia.

0:59:08.840 --> 0:59:11.840
<v Speaker 1>Um So, the February Revolution is the revolution that actually

0:59:11.920 --> 0:59:15.360
<v Speaker 1>overthrows there. There's another revolution, which is the act Revolution,

0:59:15.400 --> 0:59:16.880
<v Speaker 1>which is one of the bullshers come to power. But

0:59:18.040 --> 0:59:19.960
<v Speaker 1>that's a that's that's a separate one. They're fighting a

0:59:20.000 --> 0:59:23.840
<v Speaker 1>completely group of people. The February Revolution has all of

0:59:23.880 --> 0:59:25.920
<v Speaker 1>the sort of key factors of a bread right right.

0:59:25.960 --> 0:59:28.360
<v Speaker 1>There's these massive bread lines. Women are piste off by

0:59:28.480 --> 0:59:32.080
<v Speaker 1>lack of food. The revolution itself is led by women

0:59:32.120 --> 0:59:34.480
<v Speaker 1>whose like male comrades had literally told them, don't, like,

0:59:34.680 --> 0:59:36.240
<v Speaker 1>don't go out and do a protest on that day

0:59:36.240 --> 0:59:39.480
<v Speaker 1>because this is International Women's Day. But the like all

0:59:39.520 --> 0:59:41.400
<v Speaker 1>all of the men who are like doing this are

0:59:41.480 --> 0:59:44.240
<v Speaker 1>are convinced that, like the conditions aren't right for revolution,

0:59:44.320 --> 0:59:45.920
<v Speaker 1>so they try to get everyone to stay home, and

0:59:46.080 --> 0:59:50.840
<v Speaker 1>everyone's like no. And you know, like the sort of

0:59:50.960 --> 0:59:54.480
<v Speaker 1>key difference between the like this bread right and the

0:59:54.520 --> 0:59:57.840
<v Speaker 1>other bread rounds we were talking about is that, you know,

0:59:58.000 --> 1:00:00.600
<v Speaker 1>the the demands of the of the the march in

1:00:00.640 --> 1:00:04.760
<v Speaker 1>International Women's Day, United seventeen are overtly political, like they

1:00:04.880 --> 1:00:06.919
<v Speaker 1>they are chanting down with the czar and they're trying

1:00:06.960 --> 1:00:11.280
<v Speaker 1>to overthrow the government. And this, you know, this is

1:00:11.320 --> 1:00:14.080
<v Speaker 1>another thing that has this sort of like incredible impact

1:00:14.360 --> 1:00:17.240
<v Speaker 1>on on how the bolshot revolution is is sort of working. Right,

1:00:17.360 --> 1:00:20.960
<v Speaker 1>Like Lenin winds up using peace bread in land as

1:00:21.000 --> 1:00:23.440
<v Speaker 1>one of the sort of like central like Bolshevik slogans

1:00:23.480 --> 1:00:25.040
<v Speaker 1>because part of it, because a huge part about the

1:00:25.040 --> 1:00:29.560
<v Speaker 1>revolution is is just a bread riot, and that that

1:00:29.680 --> 1:00:31.880
<v Speaker 1>that's where where we're that's that's where we're gonna leave

1:00:31.880 --> 1:00:35.640
<v Speaker 1>it today, with the world just completely and utterly transformed

1:00:35.920 --> 1:00:38.800
<v Speaker 1>by another bread riot. And next episode we're going to

1:00:38.880 --> 1:00:42.000
<v Speaker 1>get to the modern bread riots because those are also interesting.

1:00:43.440 --> 1:00:47.640
<v Speaker 1>And yeah, we're gonna once again prove everyone who insists

1:00:47.640 --> 1:00:49.640
<v Speaker 1>that bread riots don't happen anymore wrong, A thing that

1:00:49.720 --> 1:00:51.600
<v Speaker 1>I didn't know existed until I started reading this and

1:00:51.640 --> 1:00:55.640
<v Speaker 1>then now incredibly mad about. Yeah, So go out there

1:00:56.440 --> 1:01:00.040
<v Speaker 1>and have a bread riot, pants a cop or a

1:01:00.120 --> 1:01:05.120
<v Speaker 1>mother kind of riot, you know, a guacamole riot um,

1:01:06.760 --> 1:01:10.840
<v Speaker 1>a mate riot um, you could have You could have

1:01:11.000 --> 1:01:14.280
<v Speaker 1>some kind of corn riot um. You could have a

1:01:14.440 --> 1:01:17.440
<v Speaker 1>riot over order Lan. That would be a unique kind

1:01:17.480 --> 1:01:20.840
<v Speaker 1>of riot. Don't think anyone's ever rioted over that. That

1:01:21.000 --> 1:01:23.960
<v Speaker 1>bird that that's such a beautiful songbird. That eating it

1:01:24.000 --> 1:01:26.240
<v Speaker 1>as a sin, so you have to like hide your

1:01:26.240 --> 1:01:28.520
<v Speaker 1>shame underneath a sheet so God doesn't see you eat it.

1:01:28.600 --> 1:01:31.240
<v Speaker 1>Have a riot over one of those, you know, Yeah,

1:01:31.280 --> 1:01:50.120
<v Speaker 1>I do that. I love how often the Holocaust has

1:01:50.160 --> 1:01:55.040
<v Speaker 1>been trending over the last year. Um, that's good. That's

1:01:55.040 --> 1:01:59.680
<v Speaker 1>the thing you want to see trending in um It's

1:01:59.760 --> 1:02:04.480
<v Speaker 1>it could happen here, all right, Chris, continue with your

1:02:04.480 --> 1:02:08.360
<v Speaker 1>bread riots. Yeah, we're back. There's more riots. Uh now.

1:02:08.520 --> 1:02:11.120
<v Speaker 1>Last episode we talked about historians declaring the end of

1:02:11.120 --> 1:02:12.760
<v Speaker 1>the bread death of the bread riot, and like in

1:02:12.800 --> 1:02:15.520
<v Speaker 1>the sixties and early seventies, Like I think that this

1:02:15.640 --> 1:02:17.400
<v Speaker 1>is this is one of the ways you can tell

1:02:17.480 --> 1:02:19.480
<v Speaker 1>that period people genuinely thought the world was going to

1:02:19.560 --> 1:02:22.320
<v Speaker 1>get better. It was that like they genuinely believed that

1:02:22.520 --> 1:02:26.280
<v Speaker 1>like the centralized state and like capitalism can always provide foods.

1:02:26.320 --> 1:02:29.680
<v Speaker 1>You want u bread riots anymore you get market You

1:02:29.800 --> 1:02:32.160
<v Speaker 1>if you were born in that period, you like grew

1:02:32.280 --> 1:02:35.360
<v Speaker 1>up and people were fleeing from dynonic as is in

1:02:35.440 --> 1:02:38.640
<v Speaker 1>the street and like getting getting eaten by woolly mammoth's

1:02:39.080 --> 1:02:41.920
<v Speaker 1>And then by the time you're forty, you've got the telegraph.

1:02:42.040 --> 1:02:44.360
<v Speaker 1>So I get it, right, I get why people think

1:02:44.440 --> 1:02:47.520
<v Speaker 1>that that progress was really go back in those because

1:02:47.560 --> 1:02:50.040
<v Speaker 1>they got they wiped out the dynonic as. This is. Yeah,

1:02:50.560 --> 1:02:54.600
<v Speaker 1>you have seen how wear'd taff building the pyramids exactly

1:02:54.800 --> 1:02:58.320
<v Speaker 1>exactly exactly you have you have you have seen the

1:02:58.480 --> 1:03:01.080
<v Speaker 1>future rise up literally and rent of view, and they

1:03:01.160 --> 1:03:04.920
<v Speaker 1>went from eating mud to Hershey's chocolate. It's it's an

1:03:04.920 --> 1:03:08.960
<v Speaker 1>incredibly impressive sort of sort of period of modern historical evolution.

1:03:10.720 --> 1:03:12.320
<v Speaker 1>And you know, and one one of the things you see,

1:03:12.400 --> 1:03:15.520
<v Speaker 1>like like you'll see like Marxists calling bread rice primitive

1:03:15.640 --> 1:03:19.200
<v Speaker 1>rebels doing like populist mob politics that's been like displaced

1:03:19.240 --> 1:03:22.000
<v Speaker 1>by proper Marxist class politics. And then like every single

1:03:22.040 --> 1:03:24.520
<v Speaker 1>one of these people was like the most wrong anyone,

1:03:24.840 --> 1:03:30.000
<v Speaker 1>like basically from that period until until the moment the

1:03:30.240 --> 1:03:32.160
<v Speaker 1>end of history. Guy starts writing, they are the most

1:03:32.280 --> 1:03:36.040
<v Speaker 1>wrong people like on the planet. Well, it's also funny

1:03:36.520 --> 1:03:39.560
<v Speaker 1>to hear that idea that like there was something primitive

1:03:39.600 --> 1:03:43.320
<v Speaker 1>about these people's class analysis, because like the Brothers Gracky

1:03:43.560 --> 1:03:47.440
<v Speaker 1>and Ancient Republican Rome a lot of this ship they're saying,

1:03:47.480 --> 1:03:50.320
<v Speaker 1>it's not at all primitive class analysis like this, it's

1:03:50.400 --> 1:03:54.000
<v Speaker 1>it's pretty developed. Yeah, And I mean, like the Marxist

1:03:54.080 --> 1:03:56.080
<v Speaker 1>will do some long argument about how like oh they

1:03:56.160 --> 1:03:58.160
<v Speaker 1>they have they have false consciousness, they're not trying to

1:03:58.200 --> 1:04:00.160
<v Speaker 1>abolish the class system or whatever, and it's like, well,

1:04:00.160 --> 1:04:02.040
<v Speaker 1>I mean, like I look at the Martin the Marxist

1:04:02.120 --> 1:04:07.160
<v Speaker 1>in demolish classist them either. So like yeah, like yeah,

1:04:07.200 --> 1:04:09.000
<v Speaker 1>like that these are these are very The's something we're

1:04:09.000 --> 1:04:11.440
<v Speaker 1>gonna be coming back to a lot this episode is

1:04:11.480 --> 1:04:14.320
<v Speaker 1>that the people doing this are incredibly sophisticated political actors.

1:04:14.520 --> 1:04:18.040
<v Speaker 1>And one of the sort of modern version of this

1:04:18.520 --> 1:04:21.960
<v Speaker 1>is in the nineteen seventies, not only did bread riots

1:04:22.040 --> 1:04:24.760
<v Speaker 1>not and there's a new kind of bread riot and

1:04:24.960 --> 1:04:26.920
<v Speaker 1>these riots are collectively known as the I M. F

1:04:27.080 --> 1:04:30.080
<v Speaker 1>Riots um. From from from January nine, seventy six to

1:04:30.120 --> 1:04:34.680
<v Speaker 1>October nineteen ninety two, there are riots in Peru, Egypt, Ghana, Jamaica, Liberia,

1:04:34.720 --> 1:04:39.600
<v Speaker 1>the Philippines, a year, Turkey, Morocco, Sierra Leon, Sudan, Argentina, Ecuador, Chile, Bolivia, Brazil,

1:04:39.920 --> 1:04:44.800
<v Speaker 1>Panama to Tunisia, the Dominican Republic, Haiti, El Salvador, Costa Rica,

1:04:44.840 --> 1:04:49.760
<v Speaker 1>Guadibala in Mexico, Yugoslavia, Zambia, Poland, Algeria, Romania, Nigeria, Hungary, Venezuela, Jordan,

1:04:49.840 --> 1:04:54.760
<v Speaker 1>the Avery Coast, nigeri, Ron, Albania, India, and Nepal. Were

1:04:54.800 --> 1:04:58.560
<v Speaker 1>you just do like the wacko the whacko Warner's song,

1:04:58.880 --> 1:05:02.000
<v Speaker 1>It's that's literally all the play I found the chart

1:05:02.080 --> 1:05:03.919
<v Speaker 1>that has all of them is like, there's just so many.

1:05:04.360 --> 1:05:07.200
<v Speaker 1>They just keep happening. And again that's only like they

1:05:07.280 --> 1:05:09.600
<v Speaker 1>they're they're still happening. And the ever thing I should

1:05:09.640 --> 1:05:12.320
<v Speaker 1>mention is those are just the ones that are called

1:05:12.400 --> 1:05:14.560
<v Speaker 1>the I m F riots. There's a bunch of other riots,

1:05:14.600 --> 1:05:16.400
<v Speaker 1>some of which are bred riots, that aren't called the

1:05:16.440 --> 1:05:18.320
<v Speaker 1>I m F riots because they're not really sort of

1:05:18.440 --> 1:05:21.440
<v Speaker 1>like directly involved with the I m F. And and

1:05:21.520 --> 1:05:24.000
<v Speaker 1>that that this raises the question of what the fund

1:05:24.080 --> 1:05:29.400
<v Speaker 1>is an IMF riot? Uh, And the answer is that, unfortunately,

1:05:29.440 --> 1:05:31.480
<v Speaker 1>to to understand why people are throwing ball atops through

1:05:31.520 --> 1:05:35.160
<v Speaker 1>bank windows, we have to talk about banking a little bit. Um.

1:05:35.280 --> 1:05:38.120
<v Speaker 1>I I have talked, I guess at length. Yeah, I

1:05:38.320 --> 1:05:40.440
<v Speaker 1>I apologize, but we will we will get back to

1:05:40.480 --> 1:05:42.200
<v Speaker 1>the riots, damn, But I promise we just have do

1:05:42.320 --> 1:05:46.160
<v Speaker 1>a little bit of banking. So yeah, I've talked extensively

1:05:46.280 --> 1:05:48.560
<v Speaker 1>on the show about the crisis of the seventies. And

1:05:48.760 --> 1:05:50.760
<v Speaker 1>you know, the short version is that in a thing

1:05:50.800 --> 1:05:54.600
<v Speaker 1>that is completely unrecognizable today, the global economy collapses, inflation skyrockets,

1:05:55.320 --> 1:05:57.880
<v Speaker 1>countries across the global South start taking out these suggestable

1:05:57.960 --> 1:06:00.280
<v Speaker 1>right that they've been taking out these suggestable right owns,

1:06:00.400 --> 1:06:02.200
<v Speaker 1>and then suddenly the interest rate spike and they started

1:06:02.240 --> 1:06:06.000
<v Speaker 1>faulting on these loans. Here's our free markets and food

1:06:06.080 --> 1:06:09.160
<v Speaker 1>riots talking about it. Although the causes of the crisis

1:06:09.280 --> 1:06:12.280
<v Speaker 1>run deeper, by the nineteen seventies, many smaller nations began

1:06:12.360 --> 1:06:14.600
<v Speaker 1>to feel the strains of insolvency as a result of

1:06:14.640 --> 1:06:18.800
<v Speaker 1>a world wide recession, successive oil price shocks, declining world

1:06:18.840 --> 1:06:23.080
<v Speaker 1>commodity prices, and accelerating debt service obligations. So but basically,

1:06:23.160 --> 1:06:25.680
<v Speaker 1>like if you're a small country, right, the price of

1:06:25.720 --> 1:06:28.400
<v Speaker 1>everything you need to buy, like oil, is going up,

1:06:28.480 --> 1:06:29.960
<v Speaker 1>and the price of what you can sell, which is

1:06:30.000 --> 1:06:34.600
<v Speaker 1>like commodities like copper tin, is collapsing, and these lead

1:06:34.640 --> 1:06:37.200
<v Speaker 1>to what are like these massive what are called balance

1:06:37.240 --> 1:06:39.880
<v Speaker 1>of payments crises, And so we should we talk about

1:06:39.880 --> 1:06:41.960
<v Speaker 1>what about what a balance of payments crisis is? And

1:06:42.160 --> 1:06:43.800
<v Speaker 1>this one is up being really important here there's the

1:06:43.840 --> 1:06:47.200
<v Speaker 1>story about che Guevara, like right after like literally right

1:06:47.240 --> 1:06:50.560
<v Speaker 1>after the Cuman revolution, is he so he goes to

1:06:50.640 --> 1:06:53.600
<v Speaker 1>the US and he's in a he sits he's in

1:06:53.680 --> 1:06:56.160
<v Speaker 1>this meeting with a bunch of bankers, and he's trying

1:06:56.240 --> 1:06:58.360
<v Speaker 1>basically to get Cuba's gold reserves and cup us sort

1:06:58.360 --> 1:07:00.280
<v Speaker 1>of like foreign exchange reserves out of the S. The

1:07:00.360 --> 1:07:03.360
<v Speaker 1>U S doesn't steal it. And it was funny about

1:07:03.360 --> 1:07:05.080
<v Speaker 1>it is all the bankers who are talking to him,

1:07:05.280 --> 1:07:07.440
<v Speaker 1>like all of them report afterwards like, woll wow, this

1:07:07.480 --> 1:07:09.880
<v Speaker 1>guy talks like a banker, not a communist. And the

1:07:10.400 --> 1:07:12.280
<v Speaker 1>specifically the reason they were like, oh hey, this guy

1:07:12.360 --> 1:07:13.920
<v Speaker 1>talks like a banker is that he knew what balance

1:07:13.960 --> 1:07:17.640
<v Speaker 1>of payments was. Um. The short answer is at a

1:07:17.680 --> 1:07:19.880
<v Speaker 1>balance of payments crisis is when there's more money flowing

1:07:19.880 --> 1:07:21.600
<v Speaker 1>out of the country than there is coming into it.

1:07:23.280 --> 1:07:25.080
<v Speaker 1>And the results of this is that you run out

1:07:25.080 --> 1:07:27.080
<v Speaker 1>of money, and particularly the thing you run out of

1:07:27.120 --> 1:07:28.840
<v Speaker 1>as American dollars, which is the thing that you need

1:07:28.920 --> 1:07:31.880
<v Speaker 1>to like buy oil. So you get these countries that

1:07:31.880 --> 1:07:33.760
<v Speaker 1>are massively in debt and they run out of money,

1:07:34.240 --> 1:07:36.160
<v Speaker 1>and the only thing they could do is turn to

1:07:36.320 --> 1:07:38.400
<v Speaker 1>like is turn to the International Monetary Fund and the

1:07:38.440 --> 1:07:40.800
<v Speaker 1>i m F, who like the only description of the

1:07:40.840 --> 1:07:42.200
<v Speaker 1>i m F that I have is that like they're

1:07:42.280 --> 1:07:44.560
<v Speaker 1>they're they're basically like if the cartoon Bank of Evil

1:07:44.600 --> 1:07:49.200
<v Speaker 1>from Despicable me like ran the entire world economy. They

1:07:49.520 --> 1:07:51.560
<v Speaker 1>you know, so the I m F shows up to

1:07:51.680 --> 1:07:54.360
<v Speaker 1>these countries and is like loll lamau each ship, and

1:07:54.400 --> 1:07:57.360
<v Speaker 1>they forced these countries to implement like in order to

1:07:57.400 --> 1:07:59.120
<v Speaker 1>get loans. They forced him to implet what are called

1:07:59.160 --> 1:08:03.320
<v Speaker 1>stabilization programs because of the quote conditionality of the loans

1:08:03.360 --> 1:08:05.400
<v Speaker 1>that they have. All these like this really technical boring

1:08:05.760 --> 1:08:11.520
<v Speaker 1>like neoliberal like legal language for it, the like the

1:08:12.440 --> 1:08:14.680
<v Speaker 1>this this is all sort of banker speak for if

1:08:14.720 --> 1:08:16.719
<v Speaker 1>you wanted other loans you can buy food, You're gonna

1:08:16.720 --> 1:08:18.479
<v Speaker 1>have to rob every single person you know and hand

1:08:18.479 --> 1:08:21.080
<v Speaker 1>them and hand us all your money. Uh. This eventually

1:08:21.120 --> 1:08:23.920
<v Speaker 1>becomes now to structural adjustment programs. There's all of this

1:08:24.160 --> 1:08:26.400
<v Speaker 1>sort of technical language disguise what's going on. But what's

1:08:26.400 --> 1:08:28.240
<v Speaker 1>actually going on is that in order to pay off,

1:08:28.640 --> 1:08:30.640
<v Speaker 1>in order to pay the bankers for these loans, they

1:08:30.680 --> 1:08:34.400
<v Speaker 1>are taking food for the moles of children. Um. Yeah,

1:08:34.600 --> 1:08:38.680
<v Speaker 1>here's a more technical, I guess explanation of what's happening here.

1:08:39.320 --> 1:08:43.439
<v Speaker 1>Austerity programs include stern measures or shock treatments that trigger

1:08:43.520 --> 1:08:47.160
<v Speaker 1>market mechanisms to stimulate export production and increased government for

1:08:47.320 --> 1:08:52.000
<v Speaker 1>exchange reserves. So, according to the theory, currency devaluation make

1:08:52.200 --> 1:08:56.120
<v Speaker 1>three world exports more competitive in the international market. Reduced

1:08:56.160 --> 1:08:59.520
<v Speaker 1>public spending curbs inflation and saves money for debt repayments.

1:09:00.080 --> 1:09:03.800
<v Speaker 1>Privatization of state owned corporations generated more productive investment and

1:09:03.880 --> 1:09:07.920
<v Speaker 1>reduce public payrolls. Elimination of protectionism and other restraints on

1:09:08.000 --> 1:09:12.200
<v Speaker 1>foreign investment lurns more more efficient export firms. Cuts in

1:09:12.280 --> 1:09:15.280
<v Speaker 1>public subsidies for food and basic necessities helped to get

1:09:15.400 --> 1:09:19.519
<v Speaker 1>prices right, benefiting domestic producers. Wage restraints and higher interest

1:09:19.640 --> 1:09:23.880
<v Speaker 1>rates reduce inflation and enhance competitiveness, and import restrictions can

1:09:23.920 --> 1:09:28.759
<v Speaker 1>serve form exchange for debt servicing. So this has winners

1:09:28.800 --> 1:09:32.800
<v Speaker 1>and losers, and the losers are like everyone in the

1:09:32.880 --> 1:09:35.800
<v Speaker 1>country that is happening to and this is and this

1:09:35.960 --> 1:09:39.639
<v Speaker 1>is pretty cost cross class. Like these policies they hir workers,

1:09:39.680 --> 1:09:42.120
<v Speaker 1>the hir peasants, the hair small shopkeepers, the middle classes

1:09:42.120 --> 1:09:46.320
<v Speaker 1>annihilated just like people who are consumers you buy goods,

1:09:46.479 --> 1:09:48.880
<v Speaker 1>and even the sort of like the local capitalists just

1:09:49.000 --> 1:09:51.920
<v Speaker 1>get screwed by this because what the I m F

1:09:52.040 --> 1:09:54.679
<v Speaker 1>is doing is forcing everyone to have lower wages, taking

1:09:54.760 --> 1:09:57.360
<v Speaker 1>massive benefit cuts and massively spiking the price of food.

1:09:58.640 --> 1:10:01.800
<v Speaker 1>And you know, I I I want to get remind

1:10:01.840 --> 1:10:04.960
<v Speaker 1>everyone that this this is explicitly what the Federal Reserve

1:10:05.040 --> 1:10:07.360
<v Speaker 1>is trying to do to us right now, Like this

1:10:07.479 --> 1:10:08.800
<v Speaker 1>is this is the kind of stuff that they're talking

1:10:08.800 --> 1:10:11.439
<v Speaker 1>about in order to curb inflation, is to just make

1:10:11.560 --> 1:10:14.240
<v Speaker 1>the pay everyone less, make everyone take benefits cuts, and

1:10:14.240 --> 1:10:17.960
<v Speaker 1>then increase the price of ship. So the winners of

1:10:18.040 --> 1:10:21.800
<v Speaker 1>this are like six bureaucrats, international investors, and like a

1:10:21.920 --> 1:10:28.360
<v Speaker 1>class of like absolutely horrific large agricultural landowners. And this

1:10:30.520 --> 1:10:32.400
<v Speaker 1>this has about the effect that you would expect it

1:10:32.479 --> 1:10:35.960
<v Speaker 1>to um. Between nineteen seventy six and late nine two,

1:10:36.000 --> 1:10:38.719
<v Speaker 1>some a hundred and forty six incidents of protests occurred,

1:10:38.760 --> 1:10:41.839
<v Speaker 1>reaching a peak from nineteen eight three to nine, continuing

1:10:41.920 --> 1:10:45.599
<v Speaker 1>to the present without attenuation. Now, the authors who are

1:10:45.640 --> 1:10:48.360
<v Speaker 1>writing this right, they're writing this in nineteen four So

1:10:48.360 --> 1:10:50.160
<v Speaker 1>when they say they continue to the present without tentation,

1:10:50.200 --> 1:10:54.240
<v Speaker 1>they four, The thing is the last one of those

1:10:54.400 --> 1:11:00.360
<v Speaker 1>riots ended like a week ago. Oh yeah, yeah, they're

1:11:00.360 --> 1:11:05.760
<v Speaker 1>still they're still going um so, and you know, and

1:11:05.920 --> 1:11:08.720
<v Speaker 1>these these riots are slightly different than the the sort

1:11:08.760 --> 1:11:11.280
<v Speaker 1>of like classical bread riots, right, because they are about

1:11:11.280 --> 1:11:13.160
<v Speaker 1>the increasing price of food, it's also about the increasing

1:11:13.160 --> 1:11:16.320
<v Speaker 1>price of fuel or sort of broader austerity measures or

1:11:16.360 --> 1:11:19.679
<v Speaker 1>cuts to services and stuff like that. Um here, here's

1:11:19.680 --> 1:11:21.880
<v Speaker 1>there's a quote about like what these things actually look like. Um.

1:11:23.280 --> 1:11:27.400
<v Speaker 1>Demonstrations and riots typically target specific institutions perceived as responsible

1:11:27.479 --> 1:11:31.759
<v Speaker 1>for the depredations. Marches and protesting crowds converge on major

1:11:31.880 --> 1:11:34.240
<v Speaker 1>thoroughfares and government buildings, such as the treasury or the

1:11:34.320 --> 1:11:38.160
<v Speaker 1>national bank, or the legislature, the presidential palace. Looters attack

1:11:38.200 --> 1:11:42.160
<v Speaker 1>supermarkets and clothing stores. Where fuel and transportation subsidies are

1:11:42.200 --> 1:11:46.160
<v Speaker 1>part of the austerity package, busses and gasoline stations are burned.

1:11:46.520 --> 1:11:50.320
<v Speaker 1>The international dimension of austerity are recognized symbolically in attacks

1:11:50.360 --> 1:11:54.240
<v Speaker 1>on travel agencies for and automobile's, luxury hotels and international

1:11:55.040 --> 1:11:58.759
<v Speaker 1>travel agencies or all that too, but also international agency offices.

1:11:59.600 --> 1:12:01.400
<v Speaker 1>And you know this is gonna sound familiar from the

1:12:01.439 --> 1:12:03.439
<v Speaker 1>last episode. It turns out that just like the eight

1:12:03.600 --> 1:12:05.920
<v Speaker 1>Touch of People, that the attacks of these things are

1:12:05.960 --> 1:12:10.040
<v Speaker 1>are very targeted. The sort of like forms of resistance

1:12:10.320 --> 1:12:12.519
<v Speaker 1>have changed over time, because you know, this is now

1:12:12.720 --> 1:12:15.960
<v Speaker 1>we we we do have modern political organizations. Right, Like

1:12:16.120 --> 1:12:18.360
<v Speaker 1>we get general strikes, you get sometimes you get just

1:12:18.400 --> 1:12:21.720
<v Speaker 1>noble bread riots. Sometimes you get these just things that

1:12:21.760 --> 1:12:24.400
<v Speaker 1>are like large protests and then they turn into riots.

1:12:25.360 --> 1:12:28.720
<v Speaker 1>And what's interesting about them is that these are very

1:12:28.880 --> 1:12:32.479
<v Speaker 1>sort of these are very sort of cross class movements. Right.

1:12:32.520 --> 1:12:34.479
<v Speaker 1>You have your sort of classical sectors of the urban poor.

1:12:34.680 --> 1:12:38.160
<v Speaker 1>You have, like particularly in the global South, you can

1:12:38.240 --> 1:12:40.439
<v Speaker 1>you have your shanty dwellers, you have unemployed youth, you

1:12:40.560 --> 1:12:43.120
<v Speaker 1>have small street vendors or like a crucial sort of

1:12:43.600 --> 1:12:45.320
<v Speaker 1>element of these things you have like just your guy

1:12:45.400 --> 1:12:48.479
<v Speaker 1>selling cigarettes on the street. Um, you get you also

1:12:48.560 --> 1:12:50.960
<v Speaker 1>get like parts of the industrial working class. You get

1:12:51.040 --> 1:12:54.000
<v Speaker 1>sometimes you get unions. A lot of times you get students,

1:12:55.400 --> 1:12:57.880
<v Speaker 1>you get public employees. Sometimes you get professional groups. One

1:12:57.920 --> 1:12:59.280
<v Speaker 1>of one of the interesting things that's reading about this,

1:12:59.360 --> 1:13:01.639
<v Speaker 1>I've read like a few books in this EREA who

1:13:01.680 --> 1:13:04.439
<v Speaker 1>were talking specifically and this this isn't like the nineties, right,

1:13:05.000 --> 1:13:09.120
<v Speaker 1>We're specifically talking about professional groups in Sudan. And it's

1:13:09.160 --> 1:13:11.840
<v Speaker 1>like it's like, Okay, it's it's people are talking to

1:13:11.920 --> 1:13:15.120
<v Speaker 1>professional groups and Sudan backing rioters against the government. It's

1:13:15.160 --> 1:13:17.960
<v Speaker 1>two thousand and nineteen. People are talking about professional groups

1:13:18.000 --> 1:13:21.439
<v Speaker 1>backing protests against the government. It's like it's I don't know,

1:13:21.560 --> 1:13:25.240
<v Speaker 1>Like there's this extent to which all of these things

1:13:26.560 --> 1:13:28.759
<v Speaker 1>that the I m F riots have just been happening

1:13:28.840 --> 1:13:30.760
<v Speaker 1>over and over and over again for about fifty years,

1:13:31.000 --> 1:13:35.280
<v Speaker 1>and a lot of the elements are incredibly similar. One

1:13:35.320 --> 1:13:36.920
<v Speaker 1>of the other things that's going on here is that

1:13:37.240 --> 1:13:42.320
<v Speaker 1>these protests are driven are driven by mass organization. Typically,

1:13:42.320 --> 1:13:46.240
<v Speaker 1>austerity protests were precipitated by dramatic overnight price heights resulting

1:13:46.240 --> 1:13:49.040
<v Speaker 1>from the termination of public subsidies on basic goods and services,

1:13:49.360 --> 1:13:52.679
<v Speaker 1>proclaimed by the government as a regrettably necessary reform, urged

1:13:52.720 --> 1:13:55.599
<v Speaker 1>by the I m F and international lenders as conditions

1:13:55.680 --> 1:13:59.000
<v Speaker 1>for new and renegotiated loans. Five deaths in the first

1:13:59.080 --> 1:14:02.439
<v Speaker 1>Peruvian protests to get a pattern of violence. Peru remained

1:14:02.439 --> 1:14:05.559
<v Speaker 1>a hotbed of austerity protest, with students and workers demonstrating

1:14:05.600 --> 1:14:10.559
<v Speaker 1>against increased food prices in followed by followed in by

1:14:10.600 --> 1:14:14.000
<v Speaker 1>a march of public employees over state layoffs. This protest,

1:14:14.120 --> 1:14:16.720
<v Speaker 1>so cheered by other public workers watching from surrounding the

1:14:16.840 --> 1:14:20.479
<v Speaker 1>office buildings, was dispersed by police tear gas. So like

1:14:20.600 --> 1:14:24.360
<v Speaker 1>that that's that's a very sort of yeah, yeah, like

1:14:24.479 --> 1:14:26.600
<v Speaker 1>we did. I mean, this is this was happening. This

1:14:26.760 --> 1:14:29.880
<v Speaker 1>is happening in Peru like last year, right, actually was

1:14:29.920 --> 1:14:33.200
<v Speaker 1>it last year? Was it earlier this year? I don't know.

1:14:33.320 --> 1:14:37.240
<v Speaker 1>Time is fake. And that's actually like the other thing

1:14:37.280 --> 1:14:39.519
<v Speaker 1>that sort of startling about this is like the places

1:14:39.560 --> 1:14:41.960
<v Speaker 1>that riot are still the places that are rioting, and

1:14:42.040 --> 1:14:44.040
<v Speaker 1>like it in an enormous number of cases, it's it's

1:14:44.080 --> 1:14:48.200
<v Speaker 1>the same places sometimes it's the same people. Um. I

1:14:48.280 --> 1:14:51.040
<v Speaker 1>think probably the most famous protests of the sort of

1:14:51.160 --> 1:14:57.679
<v Speaker 1>era is it's called the caracaso I'm pronouncing nice really badly,

1:14:57.840 --> 1:15:01.080
<v Speaker 1>by my apologies in Venezuela, which is reaction to a

1:15:01.160 --> 1:15:07.120
<v Speaker 1>nine like increase in train and bus fairs. And there

1:15:07.160 --> 1:15:10.000
<v Speaker 1>are these are like these are massive riots. Um at

1:15:10.080 --> 1:15:13.280
<v Speaker 1>least a hundred and probably like a couple of thousand

1:15:13.360 --> 1:15:16.360
<v Speaker 1>people are like gunned down by the army. And three

1:15:16.479 --> 1:15:20.160
<v Speaker 1>years later, a relatively unknown colonel named Hugo Chavez tried

1:15:20.240 --> 1:15:24.240
<v Speaker 1>to overthrow the government that had carried out the price increases. Travis,

1:15:26.000 --> 1:15:28.759
<v Speaker 1>you know, Travis is better known for his other works,

1:15:30.479 --> 1:15:32.840
<v Speaker 1>but he's the sort of tie between the I M.

1:15:32.920 --> 1:15:37.200
<v Speaker 1>F Riots and the sort of next phase of political

1:15:37.280 --> 1:15:39.080
<v Speaker 1>resistance to this stuff, which is called the antique, which

1:15:39.120 --> 1:15:42.000
<v Speaker 1>is like known as the anti globalization movements in sort

1:15:42.040 --> 1:15:43.680
<v Speaker 1>of the nineties and nearly two thousands. And the thing

1:15:43.720 --> 1:15:48.280
<v Speaker 1>that's interesting about these things is that I don't know,

1:15:48.320 --> 1:15:50.960
<v Speaker 1>the I m F rights don't go very well, like

1:15:51.120 --> 1:15:54.120
<v Speaker 1>either they lose or at best, what they were able

1:15:54.160 --> 1:15:57.320
<v Speaker 1>to get was like temporarily stall some of these reforms,

1:15:57.880 --> 1:15:59.599
<v Speaker 1>and I say like reforms quote unquot like the serve

1:15:59.640 --> 1:16:02.040
<v Speaker 1>and the olive old like slashing benefits. So they were

1:16:02.040 --> 1:16:03.679
<v Speaker 1>able to pause them a bit and then they would

1:16:03.720 --> 1:16:06.519
<v Speaker 1>sort of get restarted after people left the street. But

1:16:07.320 --> 1:16:09.639
<v Speaker 1>in the late nineties and the thousands, people start winning

1:16:10.640 --> 1:16:13.360
<v Speaker 1>um Argentina is sort of famously forced to like tell

1:16:13.400 --> 1:16:14.920
<v Speaker 1>the I m F to funk off and they default

1:16:14.960 --> 1:16:17.680
<v Speaker 1>on their loans. After this like enormous autonomous uprising two

1:16:17.680 --> 1:16:20.960
<v Speaker 1>thousand one that like very nearly overthrows the government enforces

1:16:21.000 --> 1:16:23.680
<v Speaker 1>that like five heads of state. There's the whole sort

1:16:23.720 --> 1:16:26.000
<v Speaker 1>of pink tide in Latin America. The I m F

1:16:26.080 --> 1:16:27.439
<v Speaker 1>gets like driven out of a bunch of countries in

1:16:27.479 --> 1:16:30.200
<v Speaker 1>East Asia, and then she doesn't eight the entire world

1:16:30.200 --> 1:16:35.040
<v Speaker 1>economy collapses, which it turns out is bad for everyone.

1:16:37.200 --> 1:16:39.840
<v Speaker 1>And this does This does two things for our story.

1:16:40.320 --> 1:16:43.559
<v Speaker 1>The first is that like countries are suddenly going broke again,

1:16:44.160 --> 1:16:46.760
<v Speaker 1>and because they're like just completely broke, the I m

1:16:46.840 --> 1:16:48.600
<v Speaker 1>F is just back and is able to sort of

1:16:48.720 --> 1:16:53.120
<v Speaker 1>enforce programs on places like Greecent Spain. And the second

1:16:53.200 --> 1:16:55.880
<v Speaker 1>thing it did was set off an enormous wave of

1:16:55.880 --> 1:16:59.639
<v Speaker 1>bread riots and uprisings. And I think, like most people,

1:16:59.760 --> 1:17:02.280
<v Speaker 1>if if you tell them that two eight set off

1:17:02.360 --> 1:17:04.879
<v Speaker 1>like an enormous wave of like protests, they're They're immediately

1:17:04.920 --> 1:17:06.880
<v Speaker 1>going to go, oh, you mean the Arab Spring And

1:17:07.200 --> 1:17:10.240
<v Speaker 1>I am talking about that, But that's actually not specifically

1:17:10.240 --> 1:17:13.200
<v Speaker 1>what I'm talking about here. There there's there were like

1:17:13.520 --> 1:17:16.840
<v Speaker 1>immediately in twos and immediately after there was another massive

1:17:16.880 --> 1:17:18.880
<v Speaker 1>wave of bread riots that every like just everyone is

1:17:18.920 --> 1:17:21.519
<v Speaker 1>completely forgotten unless the thing that you do specifically is

1:17:21.600 --> 1:17:25.560
<v Speaker 1>study bread riots. Um. Here here's from. Here's from the

1:17:25.920 --> 1:17:29.040
<v Speaker 1>piece called a Political Economy of the Food Riot. In

1:17:29.080 --> 1:17:31.560
<v Speaker 1>two thousand and seven and two, the world witnessed a

1:17:31.640 --> 1:17:33.800
<v Speaker 1>return of one of the oldest forms of collective action,

1:17:33.880 --> 1:17:37.639
<v Speaker 1>the food riot. Countries were protests occurred range from Italy,

1:17:37.720 --> 1:17:41.120
<v Speaker 1>where pasta protests in September seven were directed at a

1:17:41.160 --> 1:17:43.360
<v Speaker 1>failure at the failure of the Prodi government to prevent

1:17:43.400 --> 1:17:46.559
<v Speaker 1>a thirty percent rise in the price of pasta. To Haiti,

1:17:46.600 --> 1:17:51.200
<v Speaker 1>where protesters railed against presidents provolves impassive response to the

1:17:51.280 --> 1:17:53.120
<v Speaker 1>doubling of the price of rice over the course of

1:17:53.160 --> 1:17:56.880
<v Speaker 1>a single week. Other countries in which riots were reported

1:17:56.880 --> 1:18:04.000
<v Speaker 1>including the Uzbekistan, Morocco, guianam Are, Titania, Senegal, India, Indonesia, Zimbabwe, Burkina,

1:18:04.000 --> 1:18:07.799
<v Speaker 1>Fossil came Ruined, Yemen, Jordan, Saudi Arabia, Egypt, Mexico, and Argentina,

1:18:08.880 --> 1:18:11.760
<v Speaker 1>and some commentators have estimated that thirty countries experienced some

1:18:11.840 --> 1:18:14.120
<v Speaker 1>sort of fruits some sort of food protests over the period.

1:18:17.200 --> 1:18:21.120
<v Speaker 1>Now we've been talking a lot about like food consumers

1:18:21.200 --> 1:18:23.400
<v Speaker 1>in this because that's mostly the people who are involved

1:18:23.439 --> 1:18:27.000
<v Speaker 1>in bread riots. But you know, as was happening in

1:18:27.040 --> 1:18:29.000
<v Speaker 1>seventeen huntres with this sort of original stuff like this

1:18:29.080 --> 1:18:31.200
<v Speaker 1>whole time this is going on, there's there's a sort

1:18:31.240 --> 1:18:34.320
<v Speaker 1>of massive shift in the global food economy happening where

1:18:35.280 --> 1:18:37.479
<v Speaker 1>and this has been happening for a long time now,

1:18:37.560 --> 1:18:39.439
<v Speaker 1>but it's it's sort of it's been accelerating the last

1:18:39.439 --> 1:18:41.240
<v Speaker 1>about half a century, which is that the number of

1:18:41.280 --> 1:18:43.200
<v Speaker 1>people who are like peasants and who produced food for

1:18:43.240 --> 1:18:46.599
<v Speaker 1>themselves has been massively declining, and people are getting forced

1:18:46.640 --> 1:18:52.600
<v Speaker 1>into cities. And this means that there's you know, there's

1:18:52.600 --> 1:18:54.040
<v Speaker 1>there's been a number of other things that have gone

1:18:54.040 --> 1:18:56.960
<v Speaker 1>along with this. Uh, there's been this massive increase in

1:18:57.000 --> 1:18:59.920
<v Speaker 1>like cattle production, for example, you get all these monocol

1:19:00.000 --> 1:19:04.200
<v Speaker 1>yours um. And another thing I think I've mentioned before

1:19:04.479 --> 1:19:07.400
<v Speaker 1>is that the World Trade organizations like Agreement on Agriculture

1:19:07.439 --> 1:19:10.680
<v Speaker 1>like outlaws agricultural subsidies for the global South, but you know,

1:19:10.800 --> 1:19:13.000
<v Speaker 1>the US is still allowed to have like farm subsidies,

1:19:13.040 --> 1:19:15.160
<v Speaker 1>which means that you know, if when you're when you

1:19:15.280 --> 1:19:17.680
<v Speaker 1>enter these free trade agreements, you get all of this

1:19:17.840 --> 1:19:20.719
<v Speaker 1>like enormously cheap food from the U. S has dumped

1:19:20.760 --> 1:19:23.200
<v Speaker 1>into all these other countries, and you know, if you're

1:19:23.240 --> 1:19:25.680
<v Speaker 1>a Mexican farmer, suddenly you can't compete with all of

1:19:25.720 --> 1:19:27.320
<v Speaker 1>this food from the US because the food from the

1:19:27.400 --> 1:19:29.400
<v Speaker 1>US is cheap because the American government subsidizing it, but

1:19:29.479 --> 1:19:34.160
<v Speaker 1>the Mexican government can and this just like absolutely annihilates

1:19:34.160 --> 1:19:36.559
<v Speaker 1>any attempt by a country to maintain food security by

1:19:36.600 --> 1:19:39.760
<v Speaker 1>like producing food for themselves. And this this sort of

1:19:39.920 --> 1:19:42.240
<v Speaker 1>class of like self sufficient peasant farmers who had been

1:19:42.280 --> 1:19:44.200
<v Speaker 1>you know, they support themselves by producing their own food

1:19:44.200 --> 1:19:47.600
<v Speaker 1>and selling to the market. These people just can annihilated

1:19:48.240 --> 1:19:50.640
<v Speaker 1>and they get forced into what's called sort of casualized

1:19:50.680 --> 1:19:54.200
<v Speaker 1>labor that they you know, they the later version of

1:19:54.200 --> 1:19:55.920
<v Speaker 1>this is like uber right, but that they're forcing to

1:19:55.960 --> 1:19:58.879
<v Speaker 1>gig work. They're kicked out of sort of the noble economy,

1:20:00.160 --> 1:20:01.840
<v Speaker 1>and you know, because they don't have sort of fixed

1:20:01.840 --> 1:20:04.840
<v Speaker 1>contracts or you know, it's a lot of people are

1:20:04.880 --> 1:20:07.280
<v Speaker 1>working with for no contract with with no contracts at all,

1:20:07.920 --> 1:20:11.200
<v Speaker 1>they're enormously insecure. And once the people are forced into

1:20:11.200 --> 1:20:13.680
<v Speaker 1>the labor market, like changes in the global economy can

1:20:13.760 --> 1:20:19.000
<v Speaker 1>make them like almost immediately unable to afford food because

1:20:19.040 --> 1:20:21.640
<v Speaker 1>you know, like if the less sort of economic and

1:20:21.680 --> 1:20:24.960
<v Speaker 1>secure you are, the more the more you're affected by

1:20:25.000 --> 1:20:27.679
<v Speaker 1>price increases. Which is obvious, but it's worth saying because

1:20:27.840 --> 1:20:30.200
<v Speaker 1>it dictates a lot of like who does bread riots

1:20:31.240 --> 1:20:36.200
<v Speaker 1>and yes, and so governments are not entirely like blind

1:20:36.280 --> 1:20:39.040
<v Speaker 1>to this, and they're concernings that they're gonna get overthrown,

1:20:40.479 --> 1:20:42.080
<v Speaker 1>and so you see a bunch of governments trying to

1:20:42.120 --> 1:20:44.200
<v Speaker 1>respond with sort of price stabilization stuff. I think the

1:20:44.240 --> 1:20:47.160
<v Speaker 1>most famous example of this is that like the Egyptian

1:20:47.280 --> 1:20:51.080
<v Speaker 1>army like literally controls like an enormous number of easips

1:20:51.120 --> 1:20:54.920
<v Speaker 1>bakeries and they like directly run them, and they directly

1:20:55.000 --> 1:20:56.439
<v Speaker 1>run them, so like you control the price of bread

1:20:56.479 --> 1:20:59.400
<v Speaker 1>to try to like stop revolutions from happening. But and

1:20:59.479 --> 1:21:02.800
<v Speaker 1>she doesn't. Eight they just kind of stopped working. Um,

1:21:02.880 --> 1:21:05.599
<v Speaker 1>here's the political economy of the food riot. Again, over

1:21:05.680 --> 1:21:07.920
<v Speaker 1>the year between two thousand and seven and two eight

1:21:08.479 --> 1:21:11.240
<v Speaker 1>hundred and thirty increase in the global price of maze

1:21:11.280 --> 1:21:13.840
<v Speaker 1>and the sevcent increase in the price of rice, with

1:21:13.960 --> 1:21:18.960
<v Speaker 1>similar price increases and soybeans and other major food commodities. Um, yes,

1:21:19.439 --> 1:21:22.240
<v Speaker 1>there there are these massi food price increases, and this,

1:21:22.600 --> 1:21:24.439
<v Speaker 1>you know, this does the thing that massive food price

1:21:24.520 --> 1:21:27.800
<v Speaker 1>increases does. Right, there's there's and there's immediately enormous riots,

1:21:27.840 --> 1:21:31.560
<v Speaker 1>and there's the cycle that happens where the protesters, you know,

1:21:31.600 --> 1:21:34.120
<v Speaker 1>the protesters immediately blamed the government for the crisis, and

1:21:34.200 --> 1:21:36.680
<v Speaker 1>then the government is like, well, it's actually not our

1:21:36.720 --> 1:21:40.320
<v Speaker 1>fault because you know that it's happening because the things

1:21:40.360 --> 1:21:42.920
<v Speaker 1>outside of our control, and the protesters are like, oh,

1:21:42.960 --> 1:21:46.040
<v Speaker 1>it doesn't matter who we elect, they do the same things,

1:21:46.120 --> 1:21:49.240
<v Speaker 1>and like they're both kind of right, Like the government

1:21:49.439 --> 1:21:52.080
<v Speaker 1>is just like sucking these people. But it's also true

1:21:52.120 --> 1:21:53.840
<v Speaker 1>that the sort of like the whole food system is

1:21:53.880 --> 1:21:57.120
<v Speaker 1>designed to take like the means of food production out

1:21:57.200 --> 1:21:59.360
<v Speaker 1>of the hands of like the workers who need the

1:21:59.400 --> 1:22:02.240
<v Speaker 1>food and putting them in the hands of like, you know,

1:22:02.360 --> 1:22:05.439
<v Speaker 1>enormous corporations and as people in places like Sri Lanco,

1:22:05.439 --> 1:22:08.360
<v Speaker 1>which you're gonna talk more about later, continually emphasize like this,

1:22:08.520 --> 1:22:11.160
<v Speaker 1>this food sovereignty issue is as much as a political issue,

1:22:12.320 --> 1:22:14.840
<v Speaker 1>Like it's an incredibly political issue, and it's it's it's

1:22:14.920 --> 1:22:17.200
<v Speaker 1>as much like what's at steak in these bread riots

1:22:17.280 --> 1:22:20.439
<v Speaker 1>as the sort of imfinosterity stuff. Okay, this is probably

1:22:20.439 --> 1:22:21.639
<v Speaker 1>a good place for an ad break, but I can't

1:22:21.640 --> 1:22:28.080
<v Speaker 1>think of a transition. Uh yeah, you know who isn't

1:22:28.120 --> 1:22:31.519
<v Speaker 1>allowed to eat is the products and services that support

1:22:31.600 --> 1:22:35.680
<v Speaker 1>this podcast, all actively starving to death. So get these

1:22:35.760 --> 1:22:41.479
<v Speaker 1>deals now while you still can, and we're back. So

1:22:42.960 --> 1:22:44.400
<v Speaker 1>all right now we're gonna talk a little bit about

1:22:44.400 --> 1:22:46.160
<v Speaker 1>the Arabs Spring. We're not gonna talk an enormous amount

1:22:46.160 --> 1:22:50.160
<v Speaker 1>about it because that's the whole thing. Um. But if if,

1:22:50.240 --> 1:22:54.120
<v Speaker 1>if you've been following like the stuff people have written

1:22:54.160 --> 1:22:57.720
<v Speaker 1>about the Arab Spring, there's an enormous number of people

1:22:57.840 --> 1:23:00.960
<v Speaker 1>who spend like a lot of their time arguing about

1:23:01.000 --> 1:23:02.880
<v Speaker 1>whether or not it was actually sparked by food prices.

1:23:04.240 --> 1:23:05.920
<v Speaker 1>And you know, you'll get a lot of analysts to

1:23:06.040 --> 1:23:09.080
<v Speaker 1>argue that like food prices in Tunisia where the air

1:23:09.160 --> 1:23:11.400
<v Speaker 1>spring starts, like, weren't really higher than normal, And what

1:23:11.520 --> 1:23:15.120
<v Speaker 1>you're seeing instead is like, well, it's not actually food prices.

1:23:15.200 --> 1:23:17.080
<v Speaker 1>It's just that there's a generation of people who've been

1:23:17.120 --> 1:23:20.320
<v Speaker 1>farmers but like can't support themselves anymore, who've been forced

1:23:20.360 --> 1:23:23.519
<v Speaker 1>into like fighting non existent wage labor in cities and

1:23:23.640 --> 1:23:26.240
<v Speaker 1>like that. That is part of what's happening. But I

1:23:26.280 --> 1:23:28.599
<v Speaker 1>think there's there's a sort of like fundamental misunderstanding if

1:23:28.640 --> 1:23:30.400
<v Speaker 1>what causes a bread right, right, Like you know, as

1:23:30.400 --> 1:23:33.120
<v Speaker 1>as you talked about like in the first episode, one

1:23:33.160 --> 1:23:36.400
<v Speaker 1>of the things that causes bread riots is it's not

1:23:36.520 --> 1:23:40.000
<v Speaker 1>actually necessarily the magnitude of the price increase that causes them, right,

1:23:40.960 --> 1:23:43.160
<v Speaker 1>What sets What sets off bread riots is people is

1:23:43.200 --> 1:23:46.040
<v Speaker 1>people feeling like they're not getting what they deserve. Now. Obviously,

1:23:46.080 --> 1:23:48.600
<v Speaker 1>like if the price of bread increases, you're going to

1:23:48.640 --> 1:23:50.240
<v Speaker 1>get a lot of people going like, fun, this, I

1:23:50.320 --> 1:23:52.120
<v Speaker 1>work my ass off and now I can't feed my family.

1:23:52.720 --> 1:23:54.920
<v Speaker 1>We deserve better in this is time to riot. But

1:23:55.320 --> 1:23:57.560
<v Speaker 1>sometimes even if red prices are stable, you can you

1:23:57.600 --> 1:24:01.160
<v Speaker 1>can get it. You can get a thing where everyone, like,

1:24:01.320 --> 1:24:04.160
<v Speaker 1>you know, the amount of bread is bad, everything is expensive,

1:24:04.240 --> 1:24:06.719
<v Speaker 1>and one day someone wakes up and just goes funk,

1:24:06.800 --> 1:24:08.599
<v Speaker 1>this I deserve better and they do a bread riot

1:24:09.240 --> 1:24:11.040
<v Speaker 1>and and this is the case. And you know, and

1:24:11.160 --> 1:24:13.400
<v Speaker 1>when when that kind of thing is happening, right when

1:24:13.479 --> 1:24:16.160
<v Speaker 1>when when you're dealing with you know what like moral

1:24:16.200 --> 1:24:18.599
<v Speaker 1>economy stuff, when you're dealing with with this gap between

1:24:18.680 --> 1:24:22.680
<v Speaker 1>like what people think, like like what people think their

1:24:22.760 --> 1:24:24.479
<v Speaker 1>life should be versus the fact that their lives which

1:24:24.479 --> 1:24:27.639
<v Speaker 1>is absolutely terrible. Even if you like decrease the price

1:24:27.720 --> 1:24:29.920
<v Speaker 1>of bread, that's not actually necessarily going to like stop

1:24:30.000 --> 1:24:33.559
<v Speaker 1>people from rioting. And if you look at like occupy

1:24:33.680 --> 1:24:36.080
<v Speaker 1>for example, to like you know, that's also happening in

1:24:36.120 --> 1:24:39.599
<v Speaker 1>this period, like what brings people there isn't necessarily strictly

1:24:39.640 --> 1:24:41.280
<v Speaker 1>the price of food. It's the sense that like, yeah,

1:24:41.320 --> 1:24:43.640
<v Speaker 1>I've been screwed by and I've been screwed by the

1:24:43.760 --> 1:24:46.320
<v Speaker 1>ruling class, and I deserve better than this, and and

1:24:46.760 --> 1:24:49.160
<v Speaker 1>this is this is what you see Indonesia. And one

1:24:49.160 --> 1:24:50.759
<v Speaker 1>of the things what you see in sort of Phoenicians

1:24:50.840 --> 1:24:54.600
<v Speaker 1>Syria is that like a lot of the uprisings, like

1:24:54.680 --> 1:24:56.800
<v Speaker 1>they have this huge sort of rural core with with

1:24:56.880 --> 1:24:59.000
<v Speaker 1>this population of the population to people who've been kicked

1:24:59.000 --> 1:25:02.400
<v Speaker 1>out the agricultural sector, and you know, and like that

1:25:02.640 --> 1:25:04.920
<v Speaker 1>that is a bread riot, right, And it's a bread

1:25:05.000 --> 1:25:06.360
<v Speaker 1>right in the sort of double sense of like it's

1:25:06.360 --> 1:25:08.040
<v Speaker 1>the people who are involved who used to be involved

1:25:08.080 --> 1:25:10.599
<v Speaker 1>in in grain production and now can't be. And then

1:25:10.680 --> 1:25:13.680
<v Speaker 1>also that like you know, people, people have hit the

1:25:13.720 --> 1:25:18.320
<v Speaker 1>sort of expectation gap thing. And what I think is

1:25:18.360 --> 1:25:22.839
<v Speaker 1>sort of interesting about this is that these bread riots,

1:25:23.080 --> 1:25:25.200
<v Speaker 1>these rural bread riots, are like they're they're the closest

1:25:25.240 --> 1:25:28.000
<v Speaker 1>thing we have to sort of the classical twenty century revolution, right,

1:25:28.000 --> 1:25:29.679
<v Speaker 1>Like that that's one of that's the thing that causes

1:25:30.439 --> 1:25:33.320
<v Speaker 1>like the twenty century revolutions are the first generation of

1:25:33.360 --> 1:25:35.240
<v Speaker 1>people who are like but maybe in the first like

1:25:35.240 --> 1:25:37.920
<v Speaker 1>two or three generations, people who come from the countryside

1:25:37.920 --> 1:25:40.479
<v Speaker 1>into the factories of the people who do revolutions um.

1:25:40.920 --> 1:25:42.720
<v Speaker 1>And but the thing is this is this is this

1:25:42.800 --> 1:25:44.720
<v Speaker 1>is the century, not the twentie century. Like if you

1:25:44.800 --> 1:25:46.519
<v Speaker 1>get kicked out of your farm, there's there's no job

1:25:46.560 --> 1:25:51.400
<v Speaker 1>in a factory, like you're just unemployed, and you know,

1:25:51.479 --> 1:25:54.240
<v Speaker 1>and this changes the dynamics of of sort of everything.

1:25:54.439 --> 1:25:57.439
<v Speaker 1>And I think, okay, like people like broadly know the

1:25:57.520 --> 1:26:00.400
<v Speaker 1>course of like the Arab Spring and a teen wave

1:26:00.439 --> 1:26:05.280
<v Speaker 1>of uprisings, they happen, they get crushed largely. But there

1:26:05.400 --> 1:26:07.720
<v Speaker 1>was another wave of these sort of riots, protests and

1:26:07.800 --> 1:26:10.680
<v Speaker 1>uprisings that started in Haiti and like in eighteen over

1:26:10.800 --> 1:26:14.160
<v Speaker 1>this massive field price hike. And here is a partial

1:26:14.240 --> 1:26:17.800
<v Speaker 1>list of places that like people have like rioted in

1:26:18.720 --> 1:26:23.840
<v Speaker 1>in large numbers since a dozen in eighteen Haiti, Sudan, Algeria, Hunduras, Chile,

1:26:24.040 --> 1:26:26.640
<v Speaker 1>and Rock, Hong Kong, Iran like four times, Lebanon, like

1:26:26.720 --> 1:26:30.639
<v Speaker 1>three times, Columbia, like three times. A couple of things

1:26:30.720 --> 1:26:33.360
<v Speaker 1>happen in France. There was Puerto Rico, there was popular

1:26:33.439 --> 1:26:36.200
<v Speaker 1>There's there was Indonesia, where in our second Ecuador one.

1:26:36.280 --> 1:26:40.240
<v Speaker 1>Now there's Catalonia. Like people righted in the US there

1:26:40.280 --> 1:26:44.080
<v Speaker 1>there were massive digits, roadblocks like in Canada, ukimedia Kampa

1:26:44.160 --> 1:26:45.960
<v Speaker 1>went up where there was stuff. It's a culture. Like

1:26:46.040 --> 1:26:47.960
<v Speaker 1>there were two different ways of protests. In India, there

1:26:48.000 --> 1:26:51.920
<v Speaker 1>was like Belarus, there's Kazahstan, there's Kyrgystan, there's Usbekistan. There's Molly.

1:26:52.040 --> 1:26:54.240
<v Speaker 1>There's stuff in Nigeria or stuffing o Libya, like there's

1:26:54.240 --> 1:26:56.240
<v Speaker 1>stuff in Sri Lanka. We're about to get to this.

1:26:56.400 --> 1:27:00.080
<v Speaker 1>This whole thing has has been happening like everywhere, and

1:27:00.120 --> 1:27:02.120
<v Speaker 1>it's been intensifying the lasting the last year of like

1:27:02.200 --> 1:27:05.360
<v Speaker 1>three or four years. Um, we're not basically like year

1:27:05.439 --> 1:27:07.880
<v Speaker 1>four of this cycle. And and you know, obviously, like

1:27:07.960 --> 1:27:09.720
<v Speaker 1>every single one of these protests has their own like

1:27:09.800 --> 1:27:13.280
<v Speaker 1>local political conditions, and like a lot of these aren't

1:27:13.280 --> 1:27:14.960
<v Speaker 1>even sort of loosely about the price of bread. They're

1:27:14.960 --> 1:27:17.200
<v Speaker 1>just about sort of other stuff that's happening. But like

1:27:17.400 --> 1:27:19.439
<v Speaker 1>like of the operations that I mentioned, like something like

1:27:19.520 --> 1:27:22.200
<v Speaker 1>fifteen of them are directly about the price of food

1:27:22.400 --> 1:27:25.599
<v Speaker 1>or the price of like transitive fuel. And we're gonna

1:27:25.640 --> 1:27:27.120
<v Speaker 1>talk a little bit about sort of two of the

1:27:27.200 --> 1:27:30.439
<v Speaker 1>most recent like protest waves. We're gonna talk about equa word.

1:27:30.439 --> 1:27:34.519
<v Speaker 1>We're gonna talk about Sri Lanka because they're there are

1:27:34.560 --> 1:27:37.200
<v Speaker 1>two very different kinds of protests, even though they're both

1:27:37.760 --> 1:27:41.080
<v Speaker 1>kind of bread riots or at least there, I mean,

1:27:41.080 --> 1:27:43.200
<v Speaker 1>they're both very much the modern equivalence of it. Um

1:27:44.320 --> 1:27:46.760
<v Speaker 1>but they look very different. And there there's just I

1:27:46.800 --> 1:27:48.120
<v Speaker 1>think and I don't know, I think it's like interesting

1:27:48.120 --> 1:27:52.920
<v Speaker 1>reasons why. Um yeah. So so we're gonna start with,

1:27:53.000 --> 1:27:56.439
<v Speaker 1>like with Sri Lanka um on. On a very basic level,

1:27:56.439 --> 1:27:59.120
<v Speaker 1>of Sri Lanka has a giant balance of payments crisis.

1:27:59.800 --> 1:28:01.320
<v Speaker 1>This is you know, it's just like that. This is

1:28:01.360 --> 1:28:03.880
<v Speaker 1>a sort of like large scale political version of famines. Right, Like,

1:28:03.920 --> 1:28:06.640
<v Speaker 1>there's plenty of food and fuel in the world, but

1:28:07.080 --> 1:28:10.320
<v Speaker 1>the government sharlocket does not have dollars to buy it with. Now,

1:28:10.479 --> 1:28:13.360
<v Speaker 1>the reason the government doesn't have dollars to buy fuel

1:28:13.439 --> 1:28:16.520
<v Speaker 1>with is because the government is basically like an incredibly

1:28:16.560 --> 1:28:19.439
<v Speaker 1>corrupt sctatorship that keeps like imputting lujury goods it didn't need.

1:28:20.160 --> 1:28:21.600
<v Speaker 1>And they did a bunch of like tax breaks at

1:28:21.640 --> 1:28:23.760
<v Speaker 1>rich people, and suddenly the government was broken. Everyone was

1:28:23.800 --> 1:28:25.519
<v Speaker 1>like wow, how did that happen? It must have just

1:28:25.600 --> 1:28:29.880
<v Speaker 1>been the pandemic and it was like no, you like

1:28:30.160 --> 1:28:32.880
<v Speaker 1>you gave all the money to rich people. And then

1:28:34.680 --> 1:28:40.400
<v Speaker 1>as the crisis sort of went on, um, they the

1:28:40.600 --> 1:28:45.080
<v Speaker 1>government decided to ban fertilizery imports and so this just

1:28:45.160 --> 1:28:47.559
<v Speaker 1>meant that people couldn't get fertilizers. So it's like farmers

1:28:47.640 --> 1:28:52.280
<v Speaker 1>just didn't plant food because curious decision. Yeah, it's like

1:28:52.920 --> 1:28:54.320
<v Speaker 1>it's it's one of those things you look at it.

1:28:54.400 --> 1:28:56.720
<v Speaker 1>It's just like like like who thought this was a

1:28:56.800 --> 1:28:59.360
<v Speaker 1>good idea? Yeah, what was the positive end of that

1:28:59.520 --> 1:29:02.880
<v Speaker 1>game in here? I mean it's like the only like okay,

1:29:02.920 --> 1:29:04.960
<v Speaker 1>So like I I think what they were thinking is that, like,

1:29:05.560 --> 1:29:08.040
<v Speaker 1>fertilizer costs dollars, right, we're running out of dollars, so

1:29:08.080 --> 1:29:11.519
<v Speaker 1>we're gonna stop people from spending their dollars like on

1:29:11.640 --> 1:29:13.280
<v Speaker 1>buying this stuff so we can keep more dollars in

1:29:13.280 --> 1:29:16.400
<v Speaker 1>the economy. But like, what what are you what is

1:29:16.439 --> 1:29:18.880
<v Speaker 1>your long term plan here if you don't have like

1:29:19.240 --> 1:29:22.880
<v Speaker 1>anything to get dollars with or and you also don't

1:29:22.920 --> 1:29:29.200
<v Speaker 1>have food. So this, to the surprise of exactly zero people.

1:29:29.240 --> 1:29:31.160
<v Speaker 1>Lookcept I guess the government of Sri Lanka causes a

1:29:31.160 --> 1:29:35.960
<v Speaker 1>food crisis, food shortage. Um. And this is a kind

1:29:36.000 --> 1:29:38.040
<v Speaker 1>of classic like this is the kind of classic like

1:29:38.160 --> 1:29:40.080
<v Speaker 1>situation in which the I m F we intervene in

1:29:40.120 --> 1:29:42.280
<v Speaker 1>the seventies and they're interviing now and you know this,

1:29:42.479 --> 1:29:45.960
<v Speaker 1>this is a classic like struggle against this starting right,

1:29:46.000 --> 1:29:48.240
<v Speaker 1>you have the ruling class blowing up the entire economy

1:29:48.320 --> 1:29:50.920
<v Speaker 1>by like fueling debt money into pointlet's infrastructure projects. And

1:29:51.000 --> 1:29:53.280
<v Speaker 1>now they're doing these like massive austerity measures and trying

1:29:53.280 --> 1:29:55.519
<v Speaker 1>to get loans to b I MF. This is you know,

1:29:55.600 --> 1:29:57.040
<v Speaker 1>this is this is this is this, this is this

1:29:57.120 --> 1:29:59.439
<v Speaker 1>is this is stuff we understand that we've seen before. Um.

1:30:00.280 --> 1:30:02.439
<v Speaker 1>But this is also this is also a food softigy problem, right.

1:30:02.439 --> 1:30:05.760
<v Speaker 1>The SriLankan government has just completely screwed their farmers, which

1:30:05.800 --> 1:30:08.320
<v Speaker 1>means you have to import even more food and and

1:30:08.520 --> 1:30:11.280
<v Speaker 1>you know the result of this is months and months

1:30:11.320 --> 1:30:14.320
<v Speaker 1>and months a very impressive sort of clock cross class

1:30:14.360 --> 1:30:17.880
<v Speaker 1>protests with like basically every social sector in the streets.

1:30:18.840 --> 1:30:21.680
<v Speaker 1>And that's both a good thing and also a thing

1:30:21.720 --> 1:30:24.880
<v Speaker 1>that is kind of a mess because you know, like

1:30:24.960 --> 1:30:27.880
<v Speaker 1>there's civil war. The civil war ended like less than

1:30:27.920 --> 1:30:30.080
<v Speaker 1>a decade and a half ago. Right, so you have

1:30:30.120 --> 1:30:32.200
<v Speaker 1>people in the streets from sectors who like do not

1:30:32.360 --> 1:30:35.479
<v Speaker 1>like each other at all, and I don't know, and

1:30:36.120 --> 1:30:38.280
<v Speaker 1>you know, you get the thing that happens here, right,

1:30:38.360 --> 1:30:40.400
<v Speaker 1>You get these moments of like incredible solidarity and then

1:30:40.439 --> 1:30:42.679
<v Speaker 1>moments of incredible like what the funk are you guys doing?

1:30:44.840 --> 1:30:46.599
<v Speaker 1>And you know, like one of the things that happens

1:30:46.600 --> 1:30:49.040
<v Speaker 1>a lot in these protests, like in all all protests,

1:30:49.080 --> 1:30:50.800
<v Speaker 1>like this is like okay, the protests are like pre

1:30:51.000 --> 1:30:55.360
<v Speaker 1>tame for literally months, right, Like it's just people doing protesting,

1:30:55.920 --> 1:30:58.760
<v Speaker 1>and then I cops and and people like allied with

1:30:58.800 --> 1:31:01.840
<v Speaker 1>the government start attacking their testers, at which point people

1:31:02.080 --> 1:31:04.519
<v Speaker 1>like burned down the house of the ruling family. They

1:31:04.520 --> 1:31:06.679
<v Speaker 1>start throwing people. I think people probably saw the videos

1:31:06.680 --> 1:31:09.599
<v Speaker 1>people like throwing cars of like government ministers in the rivers,

1:31:11.360 --> 1:31:13.320
<v Speaker 1>which was a good time, and like yeah, like that

1:31:13.439 --> 1:31:15.200
<v Speaker 1>that stuff was, you know, a direct reaction to sort

1:31:15.200 --> 1:31:19.800
<v Speaker 1>of like the government's violence. Right. Um, you know, okay,

1:31:19.920 --> 1:31:23.080
<v Speaker 1>I can't give like a full, like detailed political history

1:31:23.280 --> 1:31:26.080
<v Speaker 1>here because, like dear god, it is incredibly complicated and

1:31:26.120 --> 1:31:29.760
<v Speaker 1>I don't understand it very well because you know, I

1:31:30.000 --> 1:31:32.760
<v Speaker 1>don't study Sri Lanka. Um, if you want to go

1:31:32.800 --> 1:31:36.439
<v Speaker 1>to account of this. Brohini Hensman's political dimensions of the

1:31:36.479 --> 1:31:38.519
<v Speaker 1>crisis in Sri Lanka is a really good sort of

1:31:38.600 --> 1:31:41.559
<v Speaker 1>like short like look at what's going on here, um,

1:31:42.600 --> 1:31:43.840
<v Speaker 1>And and this is the sort of like this is

1:31:43.880 --> 1:31:45.200
<v Speaker 1>you know, this is a broader trend and like all

1:31:45.280 --> 1:31:48.519
<v Speaker 1>these protests right, like like every single bread right takes

1:31:48.560 --> 1:31:51.200
<v Speaker 1>place in its own unique context, Like Sri Lanka, for example,

1:31:51.640 --> 1:31:53.519
<v Speaker 1>Like Sri Lanka used to have the world's best and

1:31:53.640 --> 1:31:58.440
<v Speaker 1>largest like mass Trotskyite party, like they were the Trotskyites

1:31:58.479 --> 1:32:00.160
<v Speaker 1>is like the only place on earth the Trotskates like

1:32:00.240 --> 1:32:02.280
<v Speaker 1>a real like mass political party, and they were like

1:32:02.320 --> 1:32:04.720
<v Speaker 1>a part of the real political process. And then they

1:32:04.840 --> 1:32:06.840
<v Speaker 1>like sold out the working class and entered a bunch

1:32:06.880 --> 1:32:09.840
<v Speaker 1>of governments that like did terrible stuff. And you know,

1:32:09.880 --> 1:32:11.960
<v Speaker 1>okay that that that's like a local context, doesn't happen

1:32:11.960 --> 1:32:15.759
<v Speaker 1>anywhere else. But you know, every single one of these states,

1:32:16.080 --> 1:32:18.240
<v Speaker 1>right is embedded in global capitalism. And that means that

1:32:18.320 --> 1:32:21.360
<v Speaker 1>every state is affected by the sort of like broader

1:32:21.400 --> 1:32:23.960
<v Speaker 1>economic trends and sort of beerocratic structures to hold everything together.

1:32:24.080 --> 1:32:26.160
<v Speaker 1>They're affected by the i m F, the World Trade Organization,

1:32:26.240 --> 1:32:28.840
<v Speaker 1>the World Bank. And the thing that this means is

1:32:28.880 --> 1:32:32.320
<v Speaker 1>that the timings of uprisings and riots tend to synchronize

1:32:32.360 --> 1:32:33.840
<v Speaker 1>with each other, and we actually just sort of brought

1:32:33.880 --> 1:32:36.720
<v Speaker 1>her up like economic forces. And the product of this

1:32:37.120 --> 1:32:39.840
<v Speaker 1>is way is these sort of like periodic ways of uprisings.

1:32:41.680 --> 1:32:43.400
<v Speaker 1>And so the closest out we're gonna talk about the

1:32:43.439 --> 1:32:46.200
<v Speaker 1>most recent of these. Well, it might actually not be

1:32:46.280 --> 1:32:47.880
<v Speaker 1>the most recently these by the time this goes up,

1:32:49.439 --> 1:32:53.840
<v Speaker 1>but yeah, yeah, we're we're gonna talk about Ecuador. Um.

1:32:54.280 --> 1:32:57.360
<v Speaker 1>The situation Ecuador is very different from what's happening in

1:32:57.400 --> 1:33:02.040
<v Speaker 1>Sri Lanka. The biggest difference, I guess is that instead

1:33:02.080 --> 1:33:04.280
<v Speaker 1>of sort of like waiting for conditions to get bad

1:33:04.400 --> 1:33:07.200
<v Speaker 1>enough that like an uprising happens like more or less spontaneously,

1:33:07.240 --> 1:33:09.320
<v Speaker 1>which is kind of what happened he doesn't nineteen an Ecuador.

1:33:09.360 --> 1:33:12.240
<v Speaker 1>There there's a there's a there are huge protests there, um,

1:33:12.880 --> 1:33:15.639
<v Speaker 1>but they were largely spontaneous. But instead of like waiting

1:33:15.720 --> 1:33:18.240
<v Speaker 1>for people were just like what if we just called

1:33:18.320 --> 1:33:22.880
<v Speaker 1>one of these And by by people here, I specifically

1:33:23.000 --> 1:33:26.639
<v Speaker 1>mean the Confederation of Indigenous Nationalities of Ecuador or Kona,

1:33:28.280 --> 1:33:30.760
<v Speaker 1>and you know, okay, okay. As we've seen through this

1:33:30.800 --> 1:33:33.679
<v Speaker 1>whole sort of thing, right like bread riots like adapt

1:33:33.720 --> 1:33:37.200
<v Speaker 1>to the political organizations around them. And in Ecuador we're

1:33:37.240 --> 1:33:40.320
<v Speaker 1>dealing with a quick essentially modern form political organization, which

1:33:40.360 --> 1:33:43.920
<v Speaker 1>is the Indigenous Confederation. And I guess I should sort

1:33:43.920 --> 1:33:47.439
<v Speaker 1>of like preface this a bit with like the specific

1:33:47.520 --> 1:33:51.360
<v Speaker 1>form of indigenous confederation in in Latin America that emerges

1:33:51.400 --> 1:33:53.400
<v Speaker 1>in this period is like a different thing than older

1:33:53.439 --> 1:33:56.120
<v Speaker 1>ones because there have been indigenous confederation for a long time.

1:33:56.160 --> 1:33:58.680
<v Speaker 1>This is like a this is this is a very

1:33:58.720 --> 1:34:03.280
<v Speaker 1>specific like political thing that emerged across Latin America in

1:34:03.479 --> 1:34:06.479
<v Speaker 1>in sort of the seventies, and the really really started

1:34:06.520 --> 1:34:09.240
<v Speaker 1>string up in the eighties as results of like a

1:34:09.320 --> 1:34:11.280
<v Speaker 1>lot of things, one of which was like how shitty

1:34:11.320 --> 1:34:13.439
<v Speaker 1>the old like Marxans lends vanga groups like we're on

1:34:13.520 --> 1:34:16.599
<v Speaker 1>indigenous issues. And one of the one of the groups

1:34:16.640 --> 1:34:19.160
<v Speaker 1>that forms in this period is kana and Kanae is

1:34:19.240 --> 1:34:23.360
<v Speaker 1>one of the world's most bilitants like indigenous federations, and

1:34:23.720 --> 1:34:26.800
<v Speaker 1>since they're founding in in six they've called half a

1:34:26.880 --> 1:34:29.680
<v Speaker 1>dozen uprisings against neoliberal governments, and I think I think

1:34:29.720 --> 1:34:33.120
<v Speaker 1>they knocked off like three presidents, which is a pretty

1:34:33.200 --> 1:34:38.920
<v Speaker 1>impressive track record. And on July two, faced with skyrocketing

1:34:38.920 --> 1:34:41.719
<v Speaker 1>inflation on like basic consumer goods and a like really

1:34:41.840 --> 1:34:46.120
<v Speaker 1>shitty like far right government, they stage another one um

1:34:46.240 --> 1:34:50.040
<v Speaker 1>and this is another sort of I don't know. The

1:34:50.120 --> 1:34:55.160
<v Speaker 1>thing is interesting about this is that it's it's part

1:34:55.280 --> 1:34:58.720
<v Speaker 1>general strike, like part street protests, part riot, and part

1:34:58.880 --> 1:35:00.760
<v Speaker 1>just like mass mark for the from the sort of

1:35:00.800 --> 1:35:03.559
<v Speaker 1>periphery of Ecuador to the core. And by periphery and cora,

1:35:03.600 --> 1:35:05.200
<v Speaker 1>I mean in the sort of metaphorical sense, like it's

1:35:05.200 --> 1:35:06.920
<v Speaker 1>a bunch. It's a bunch of indigenous peasant groups from

1:35:06.920 --> 1:35:09.640
<v Speaker 1>all over the country, just like marching on descending on

1:35:09.680 --> 1:35:13.120
<v Speaker 1>the capital Keto. And this is a this is a

1:35:13.200 --> 1:35:15.639
<v Speaker 1>complicated process like that, you know. Okay, like the left

1:35:15.680 --> 1:35:20.040
<v Speaker 1>everywhere has like political divides and mostly they're kind of

1:35:20.120 --> 1:35:22.040
<v Speaker 1>nonsense in a lot of way, like okay, like that

1:35:22.120 --> 1:35:24.720
<v Speaker 1>there's ideological divides and this personal divides and whatever. But

1:35:24.840 --> 1:35:29.680
<v Speaker 1>like Ecuador's left has has real political divides, and these

1:35:29.680 --> 1:35:33.240
<v Speaker 1>aren't these aren't like sort of petty ideological like personal stuff,

1:35:33.439 --> 1:35:37.240
<v Speaker 1>like they're like they were caught under the sort of

1:35:37.320 --> 1:35:41.160
<v Speaker 1>previous like old like leftist, pink tight governments of Raphael Carrera.

1:35:41.320 --> 1:35:43.880
<v Speaker 1>Like there are like soldiers and cops who are beating

1:35:43.920 --> 1:35:47.200
<v Speaker 1>the ship out of indigenous echological protesters. And you know

1:35:47.280 --> 1:35:49.000
<v Speaker 1>this means that like yeah, you know, okay, So so

1:35:49.120 --> 1:35:53.040
<v Speaker 1>Carrera is like parties running for president again. Careers are running,

1:35:53.040 --> 1:35:56.000
<v Speaker 1>but careers parties like running in an election, right, And

1:35:56.160 --> 1:35:57.559
<v Speaker 1>you know this means it's like, yeah, okay, like maybe

1:35:57.560 --> 1:36:00.280
<v Speaker 1>you're both leftist right, but you know a lot of

1:36:00.280 --> 1:36:02.160
<v Speaker 1>people who are like, oh, fun, no, like I'm not

1:36:02.280 --> 1:36:03.880
<v Speaker 1>voting for these guys. These are the guys who like

1:36:03.960 --> 1:36:08.320
<v Speaker 1>sent the army against our anti mining protests. And so

1:36:08.520 --> 1:36:10.280
<v Speaker 1>you know, the thing the thing that is interesting here

1:36:10.320 --> 1:36:14.160
<v Speaker 1>is like like these protests don't even pull together the

1:36:14.320 --> 1:36:17.960
<v Speaker 1>entire recordorian left. Um, there's like other stuff going on

1:36:18.040 --> 1:36:20.160
<v Speaker 1>here too, like the there there's some of the unions

1:36:20.160 --> 1:36:21.960
<v Speaker 1>that went on strike in nineteen, like don't go on

1:36:22.040 --> 1:36:25.000
<v Speaker 1>strike this time because of some political stuff that's happening.

1:36:26.200 --> 1:36:28.280
<v Speaker 1>But the thing, the thing about KNA that's really impressive

1:36:28.320 --> 1:36:31.360
<v Speaker 1>is that they're still organized enough and they still like

1:36:31.400 --> 1:36:33.320
<v Speaker 1>they're organized enough that they're able to just take control

1:36:33.360 --> 1:36:36.040
<v Speaker 1>of parts of cities and they have a lot of

1:36:36.040 --> 1:36:38.439
<v Speaker 1>allies supporters amongst the students and workers and keto. And

1:36:38.520 --> 1:36:41.200
<v Speaker 1>this means that when the government makes this enormous mistake

1:36:41.360 --> 1:36:47.439
<v Speaker 1>and arrests karas like kind of Newish leader. Ah okay,

1:36:47.520 --> 1:36:51.479
<v Speaker 1>this guy's name. This guy's name, I guess in Spanish,

1:36:51.640 --> 1:36:57.599
<v Speaker 1>it's like Leonidas is that. This guy's name is leonitis Um.

1:36:59.040 --> 1:37:02.200
<v Speaker 1>He's the head of I use the Distance Federation Um

1:37:03.200 --> 1:37:06.360
<v Speaker 1>and he sees a protest leader. He was protested leader

1:37:06.360 --> 1:37:08.280
<v Speaker 1>in twenty nineteen. That's how we got elected to like

1:37:08.640 --> 1:37:11.200
<v Speaker 1>head this organization. And they arrest him on day two

1:37:11.240 --> 1:37:14.280
<v Speaker 1>of the protests. And this is a catastrophic mistake. The

1:37:14.360 --> 1:37:17.880
<v Speaker 1>protests just like explode and you know, bye bye bye

1:37:17.960 --> 1:37:20.559
<v Speaker 1>by like a week in. I think that the government's

1:37:20.560 --> 1:37:22.880
<v Speaker 1>claiming they were doing fifty million dollars a damage a day,

1:37:23.680 --> 1:37:26.680
<v Speaker 1>which I'm not actually sure I believe that because governments

1:37:27.000 --> 1:37:29.080
<v Speaker 1>and corporations to this too, and they're talking about like

1:37:29.160 --> 1:37:31.320
<v Speaker 1>losses from like strikes as they tend to overra emphasize

1:37:31.320 --> 1:37:33.400
<v Speaker 1>how much damage has done because it makes them like

1:37:33.600 --> 1:37:35.360
<v Speaker 1>look better in the press, and that makes the protesters

1:37:35.439 --> 1:37:39.320
<v Speaker 1>look worse. But they they they they're able to damage

1:37:39.360 --> 1:37:43.760
<v Speaker 1>like significant parts of the economy, and by June, like

1:37:43.960 --> 1:37:46.759
<v Speaker 1>they kind of win. Basically, the government's forced to negotiate

1:37:46.840 --> 1:37:49.960
<v Speaker 1>with them, and they don't get all of their demands,

1:37:50.040 --> 1:37:52.400
<v Speaker 1>but they get price decreases for like fuel and gasoline,

1:37:52.400 --> 1:37:54.120
<v Speaker 1>which is like a huge part of why this happened

1:37:54.120 --> 1:37:56.400
<v Speaker 1>in the first place. They get bans on mining and

1:37:56.479 --> 1:37:59.000
<v Speaker 1>drilling and indigenous and protected areas. They get like strength

1:37:59.040 --> 1:38:02.160
<v Speaker 1>and price controls. They it likeal rural loan forgiveness, like

1:38:02.200 --> 1:38:05.280
<v Speaker 1>interest rate decreases. They get subsidus for farmers, they get

1:38:05.320 --> 1:38:07.720
<v Speaker 1>subsdues for families, they get they manage to get the

1:38:07.720 --> 1:38:10.400
<v Speaker 1>government to declare a state of health emergency over COVID.

1:38:10.880 --> 1:38:14.120
<v Speaker 1>It's like this is this is impressive stuff, and you know,

1:38:14.160 --> 1:38:16.400
<v Speaker 1>and the other part of this is that they're like, Okay,

1:38:16.439 --> 1:38:18.240
<v Speaker 1>the agreement is that we will stop protesting if you

1:38:18.280 --> 1:38:19.719
<v Speaker 1>do this, and if you don't do this, we're gonna

1:38:19.760 --> 1:38:27.040
<v Speaker 1>do this again. So yeah, I guess I guess my

1:38:27.320 --> 1:38:31.080
<v Speaker 1>sort of wrap this up. There's there there's an American

1:38:31.200 --> 1:38:34.400
<v Speaker 1>proverb that is really common amongst sort of like American

1:38:34.520 --> 1:38:39.559
<v Speaker 1>China watchers, which is that I so supposedly the Chinese

1:38:39.600 --> 1:38:42.920
<v Speaker 1>word for crisis is composed of two characters, danger and opportunity.

1:38:43.600 --> 1:38:45.760
<v Speaker 1>And it's like not true, as likes to get at

1:38:45.760 --> 1:38:47.720
<v Speaker 1>the polo logical analysis of China that that's not what

1:38:47.880 --> 1:38:51.000
<v Speaker 1>that's not what the characters made. But everyone, like everyone

1:38:51.040 --> 1:38:53.760
<v Speaker 1>in the US, like political stamishment, like believes this right,

1:38:55.520 --> 1:38:58.280
<v Speaker 1>and you know, but like as as an analysis of China,

1:38:58.400 --> 1:39:01.320
<v Speaker 1>it is completely useless. As an analysis of the US

1:39:01.439 --> 1:39:04.960
<v Speaker 1>of the American psyche, it's incredibly valuable, right because this this,

1:39:05.160 --> 1:39:07.240
<v Speaker 1>this is the way the American ruling class thinks. It's

1:39:07.320 --> 1:39:10.120
<v Speaker 1>it's every single crisis is both a danger and an opportunity.

1:39:10.920 --> 1:39:14.200
<v Speaker 1>And that's something that we in some sense also have

1:39:14.360 --> 1:39:16.200
<v Speaker 1>to do because that's you know, these are the sort

1:39:16.200 --> 1:39:20.800
<v Speaker 1>of situations that we're in, right, bread, riots are a

1:39:20.880 --> 1:39:23.599
<v Speaker 1>thing that just they happen, Right, they will continue to happen.

1:39:23.640 --> 1:39:26.640
<v Speaker 1>They have been happening for thousands of years, like presumably

1:39:26.680 --> 1:39:31.519
<v Speaker 1>they will happen for thousands of more years. And there's

1:39:31.560 --> 1:39:33.400
<v Speaker 1>no use sort of like either pretending that they don't

1:39:33.439 --> 1:39:36.000
<v Speaker 1>happen or making these sort of moral or tactical arguments

1:39:36.040 --> 1:39:39.920
<v Speaker 1>like for against them, because they just happen. And the

1:39:40.479 --> 1:39:42.880
<v Speaker 1>question that we're that we're faced with is what are

1:39:42.920 --> 1:39:44.360
<v Speaker 1>we actually going to do about it? Right? Are we

1:39:44.439 --> 1:39:45.840
<v Speaker 1>going to set them out? Are we gonna side with

1:39:45.880 --> 1:39:47.599
<v Speaker 1>the state and repressing them in the name of sort

1:39:47.640 --> 1:39:50.920
<v Speaker 1>of like stamping out color revolutions, are like providing order

1:39:51.040 --> 1:39:54.160
<v Speaker 1>a stability, or like protecting small businesses? Or are we

1:39:54.240 --> 1:39:56.360
<v Speaker 1>going to you know, take to the streets and fight

1:39:56.400 --> 1:39:58.720
<v Speaker 1>alongside them to sort of break the system that creates them.

1:39:59.600 --> 1:40:01.920
<v Speaker 1>And this is the second question from here is if

1:40:01.920 --> 1:40:06.000
<v Speaker 1>we're going to do this, how what what what we've

1:40:06.040 --> 1:40:08.800
<v Speaker 1>seen from Ecuador in the past month or so is

1:40:08.880 --> 1:40:10.920
<v Speaker 1>that if you take the fight to them and you're

1:40:10.920 --> 1:40:15.760
<v Speaker 1>sufficiently organized, you can win. And that means the question now,

1:40:15.960 --> 1:40:18.240
<v Speaker 1>as our food prices continued to increase, as food prices

1:40:18.280 --> 1:40:21.880
<v Speaker 1>are only going to continue to increase, what are we

1:40:21.920 --> 1:40:29.320
<v Speaker 1>going to do? And Yeah, that that's all I got.

1:40:29.960 --> 1:40:36.400
<v Speaker 1>I have. I have a single question, yep, what are

1:40:36.520 --> 1:40:43.519
<v Speaker 1>we going to do? Well? I'm kind of bummed we

1:40:43.640 --> 1:40:46.840
<v Speaker 1>never brought up are good friend Pete Buddha j Edge

1:40:47.040 --> 1:40:51.760
<v Speaker 1>in his uh bread his bread preci fixing ordeals? Yeah,

1:40:51.800 --> 1:40:53.240
<v Speaker 1>I mean that that that that's kind of a sign

1:40:53.280 --> 1:40:57.360
<v Speaker 1>of just like how kind of like I guess you

1:40:57.400 --> 1:41:00.360
<v Speaker 1>could say masculalized, like our culture has been that people

1:41:00.439 --> 1:41:03.920
<v Speaker 1>didn't riot over that because like that is a thing

1:41:04.280 --> 1:41:06.920
<v Speaker 1>like if if if if if you said, Pete Buddha

1:41:07.000 --> 1:41:11.360
<v Speaker 1>jedge back to like a late Frets village and she

1:41:11.479 --> 1:41:14.519
<v Speaker 1>tries to do this thing like he does the systematic

1:41:14.600 --> 1:41:17.840
<v Speaker 1>like bride bread price fixing, right, like all of these

1:41:17.880 --> 1:41:22.720
<v Speaker 1>people would have been getting hit by rocks. So yeah,

1:41:22.760 --> 1:41:30.120
<v Speaker 1>I do that again. Yeah, do that again. Wow, Barons,

1:41:30.520 --> 1:41:34.600
<v Speaker 1>this brazen incitement. Yeah, yeah, that's great. Well that is

1:41:34.600 --> 1:41:37.200
<v Speaker 1>it for us today. We love to incite things, folks.

1:41:37.520 --> 1:41:57.120
<v Speaker 1>Until next time, go incite yourselves. Welcome to it could

1:41:57.160 --> 1:42:01.000
<v Speaker 1>happen here. The podcast that's increasing about things that are

1:42:01.080 --> 1:42:05.160
<v Speaker 1>actually kind of already happening of and today it's gonna

1:42:05.160 --> 1:42:06.599
<v Speaker 1>be it's gonna be one of those. And we're talking

1:42:06.640 --> 1:42:10.639
<v Speaker 1>about in the kind of the uptick in rhetoric around

1:42:10.720 --> 1:42:14.880
<v Speaker 1>queer exterminationism that's happened. Most of the stuff is what

1:42:15.439 --> 1:42:21.519
<v Speaker 1>this is discussions and legislative proposal and rhetoric that was

1:42:21.760 --> 1:42:25.479
<v Speaker 1>really kicked off last month during Pride months, specifically because

1:42:25.520 --> 1:42:28.360
<v Speaker 1>of the Rovy Wade ruling that really opened the door

1:42:28.520 --> 1:42:33.920
<v Speaker 1>on a few not good possibilities. UM. But because we're

1:42:33.960 --> 1:42:37.040
<v Speaker 1>gonna be talking about some more grim stuff today, we're

1:42:37.080 --> 1:42:40.640
<v Speaker 1>gonna we're gonna open with something slightly more funny. Um

1:42:40.920 --> 1:42:44.520
<v Speaker 1>And that's a friend of the Pod, Dr Jordan B. Peterson.

1:42:44.920 --> 1:42:48.200
<v Speaker 1>UM now with with me today is is Chris and

1:42:48.560 --> 1:42:56.800
<v Speaker 1>James greetings? All right, So Peterson, he got he got

1:42:56.880 --> 1:43:00.400
<v Speaker 1>really mad at Elliott Page. Um and now does not

1:43:00.520 --> 1:43:04.880
<v Speaker 1>really have a Twitter account. And it's pretty funny. Uh And,

1:43:04.960 --> 1:43:07.800
<v Speaker 1>a few days after he was banned for continuing to

1:43:07.920 --> 1:43:11.840
<v Speaker 1>miss gender Elliott Page, he released a video that can

1:43:11.920 --> 1:43:16.000
<v Speaker 1>only be described as a super villain monologue um as

1:43:16.200 --> 1:43:20.120
<v Speaker 1>as a part of his new partnership with Daily Wire Plus,

1:43:20.280 --> 1:43:24.760
<v Speaker 1>the hit new streaming service. Um And, just because I

1:43:24.840 --> 1:43:27.800
<v Speaker 1>think it's funny, We're just gonna we're just gonna play

1:43:27.840 --> 1:43:33.200
<v Speaker 1>a few clips of of this of this evil supervillain

1:43:33.280 --> 1:43:37.200
<v Speaker 1>monologue because it's really funny, and then it'll circle back

1:43:37.200 --> 1:43:41.519
<v Speaker 1>to kind of our topic towards the end. So ah speaking,

1:43:41.680 --> 1:43:44.200
<v Speaker 1>speaking a friend of the Pod, Peterson, here's here's our

1:43:44.479 --> 1:43:47.599
<v Speaker 1>here's our one of the clips that's you've probably already

1:43:47.680 --> 1:43:51.400
<v Speaker 1>heard if you're if you're terminally online. But it's incredibly funny.

1:43:52.280 --> 1:43:56.840
<v Speaker 1>If I'm required to acknowledge that my tweet violated the

1:43:56.880 --> 1:44:02.559
<v Speaker 1>Twitter rules? What rules you songs of good old, good

1:44:02.600 --> 1:44:05.080
<v Speaker 1>old Peter said, You know the thing, I've always been

1:44:05.120 --> 1:44:08.320
<v Speaker 1>sort of like that clip in particular, It's like, I

1:44:08.640 --> 1:44:11.639
<v Speaker 1>don't know if I was trying, I don't know if

1:44:11.680 --> 1:44:15.960
<v Speaker 1>I could emulate just the it's sounding like you've edited

1:44:16.000 --> 1:44:21.799
<v Speaker 1>together sixteen clips. If you my tweet violated that Twitter rules,

1:44:21.840 --> 1:44:26.560
<v Speaker 1>that's like it's his speech pattern is so bizarre. And

1:44:26.880 --> 1:44:30.280
<v Speaker 1>also like in the the video was like nine minutes long,

1:44:30.640 --> 1:44:35.000
<v Speaker 1>like proceeding that line, he explained what rule he broke

1:44:35.040 --> 1:44:39.960
<v Speaker 1>around miss gendering and harassment, so like he explained the

1:44:40.040 --> 1:44:45.280
<v Speaker 1>exact rule. Ah, but we always get more, Peter said,

1:44:45.280 --> 1:44:49.439
<v Speaker 1>if you ask for it, yours woke moralists, we'll see

1:44:49.520 --> 1:44:58.479
<v Speaker 1>who cancels. Who like funny. He's actually sneering as well.

1:44:58.560 --> 1:45:02.040
<v Speaker 1>If you watched the video, like yeah, yeah, he's he is,

1:45:02.680 --> 1:45:04.720
<v Speaker 1>he's he's going all in on the bit. He's doing

1:45:04.800 --> 1:45:08.720
<v Speaker 1>like Ozzi Mandius but hammed up. It's it's frankly impressive.

1:45:09.200 --> 1:45:12.479
<v Speaker 1>This is this one's also also a decent one. I

1:45:12.560 --> 1:45:16.960
<v Speaker 1>am employing this awkward and impossible naming style because it

1:45:17.120 --> 1:45:21.880
<v Speaker 1>is now apparently mandatory and and probably doing it wrong. Nonetheless,

1:45:22.360 --> 1:45:25.320
<v Speaker 1>as you're doing it wrong is the whole point of

1:45:25.400 --> 1:45:28.760
<v Speaker 1>what has been made mandatory. But also I'm trying to

1:45:28.800 --> 1:45:33.120
<v Speaker 1>make a point. I've essentially been banned from Twitter as

1:45:33.120 --> 1:45:40.800
<v Speaker 1>a consequence. I say banned, although technically I have been suspended,

1:45:41.280 --> 1:45:44.479
<v Speaker 1>but the suspension will not be lifted unless I delete

1:45:44.520 --> 1:45:47.680
<v Speaker 1>the hateful tweet in question, and I would rather die

1:45:47.800 --> 1:45:58.200
<v Speaker 1>than do that. That means that you have a healthy

1:45:58.280 --> 1:46:01.920
<v Speaker 1>relationship to the platform of Twitter. Um. There's also this

1:46:02.080 --> 1:46:04.879
<v Speaker 1>this great clip of him talking about, like, I'm actually

1:46:05.000 --> 1:46:08.800
<v Speaker 1>happy how my Twitter account has gone. Now Twitter is

1:46:08.840 --> 1:46:12.080
<v Speaker 1>insignificant in the final analysis, and you're like, what the

1:46:12.200 --> 1:46:16.760
<v Speaker 1>fund does that mean? What? What fun What final analysis

1:46:16.880 --> 1:46:20.160
<v Speaker 1>are you talking about? What do you what do you mean?

1:46:20.400 --> 1:46:27.760
<v Speaker 1>The final analysis analysis of what? Like? What is? Oh uh,

1:46:27.880 --> 1:46:32.040
<v Speaker 1>it's it's pretty funny. There's there's two more clips from

1:46:32.120 --> 1:46:34.040
<v Speaker 1>this rent that I want to do, which kind of

1:46:34.080 --> 1:46:36.120
<v Speaker 1>are going to get more to the heart of our

1:46:36.200 --> 1:46:41.000
<v Speaker 1>issue today. Um, They're they're not great. They actually are

1:46:41.080 --> 1:46:43.800
<v Speaker 1>kind of they kind of suck. So without further ado,

1:46:43.920 --> 1:46:47.920
<v Speaker 1>here's their good doctor friend. And finally with regard to

1:46:48.000 --> 1:46:52.000
<v Speaker 1>the final phrase criminal physician, I must say that I've

1:46:52.080 --> 1:46:56.160
<v Speaker 1>had some postcoital so to speak, regrets about that phrase.

1:46:56.880 --> 1:46:59.960
<v Speaker 1>It is clearly the case that the surgical operation performed

1:47:00.120 --> 1:47:04.040
<v Speaker 1>by the butchers who butchered Elliott slash Ellen was legal.

1:47:05.080 --> 1:47:11.320
<v Speaker 1>So was it criminal or not? Were the operations undertaken

1:47:11.400 --> 1:47:14.679
<v Speaker 1>by the fascist physicians who carried out the Nazi medical

1:47:14.760 --> 1:47:21.439
<v Speaker 1>experiments legal Yes, under the laws of the time, But

1:47:21.600 --> 1:47:26.000
<v Speaker 1>were they criminal? I'll leave that question up to you

1:47:26.120 --> 1:47:30.559
<v Speaker 1>to answer. So that's pretty gross for a lot of reasons.

1:47:30.840 --> 1:47:34.240
<v Speaker 1>Um One, the kind of historical context of using Nazis

1:47:34.320 --> 1:47:39.719
<v Speaker 1>too compare to your own transphobia is a little dicey

1:47:39.920 --> 1:47:43.679
<v Speaker 1>when you consider how with the Nazis did to trans

1:47:43.800 --> 1:47:48.680
<v Speaker 1>people into like queer books. Like, yeah, he's advocating for

1:47:48.760 --> 1:47:55.479
<v Speaker 1>the Nazi position here. Yeah, there's been so many bands

1:47:55.680 --> 1:48:00.160
<v Speaker 1>on queer books this Like just in the past two years, Uh,

1:48:00.520 --> 1:48:04.479
<v Speaker 1>the Library Association tracked almost six d books that were challenged,

1:48:04.479 --> 1:48:08.679
<v Speaker 1>in the highest number since the organization began tracking book

1:48:08.720 --> 1:48:13.200
<v Speaker 1>bands in the past twenty years. So talk talking about

1:48:13.439 --> 1:48:18.240
<v Speaker 1>like the Nazi scientists, they're like you like you have

1:48:19.120 --> 1:48:22.719
<v Speaker 1>is his his historical context of obviously is incredibly lacking,

1:48:22.840 --> 1:48:25.639
<v Speaker 1>or he's just or he's just a grifter. I think, honestly,

1:48:25.720 --> 1:48:28.040
<v Speaker 1>he's just kind of I think he's just kind of

1:48:28.120 --> 1:48:30.679
<v Speaker 1>lost it. I think I don't even think he's fully

1:48:30.680 --> 1:48:34.280
<v Speaker 1>a grifter. I think he's just kind of not understanding

1:48:34.320 --> 1:48:38.280
<v Speaker 1>what's going on anymore. Of because you can watch like

1:48:38.360 --> 1:48:41.000
<v Speaker 1>interviews and stuff where people can try to use reasoning

1:48:41.040 --> 1:48:43.000
<v Speaker 1>and logic with him, and you can watch his brain

1:48:43.040 --> 1:48:45.880
<v Speaker 1>start to process it. But it's just like otherwise, he

1:48:45.960 --> 1:48:49.160
<v Speaker 1>just doesn't think in any sort of logical manner, put

1:48:49.360 --> 1:48:52.240
<v Speaker 1>his words or his like stream of consciousness into any

1:48:52.320 --> 1:48:55.960
<v Speaker 1>historical context. He just says what he wants, and he's

1:48:56.000 --> 1:48:58.400
<v Speaker 1>used to people just taking that as a fact. Um,

1:48:58.520 --> 1:49:02.760
<v Speaker 1>he's used to like regurgitating bad Joseph Campbell and people

1:49:02.840 --> 1:49:05.679
<v Speaker 1>be like, oh, yeah, you sound smart. Would know he's

1:49:05.720 --> 1:49:11.479
<v Speaker 1>actually not, he's of but man, it's it's yeah. The

1:49:11.800 --> 1:49:20.120
<v Speaker 1>whole Germany Nazi scientist experimentation thing is incredibly incredibly frustrating. Um.

1:49:21.560 --> 1:49:23.799
<v Speaker 1>I don't even know what else to like say about

1:49:23.960 --> 1:49:26.360
<v Speaker 1>a say about that, because I mean even that that

1:49:26.479 --> 1:49:28.719
<v Speaker 1>line you could focus on for a while, like compare

1:49:28.800 --> 1:49:36.120
<v Speaker 1>how like the history of medical documentation of like transitis

1:49:36.320 --> 1:49:38.519
<v Speaker 1>and the Nazis. How that's like such a big thing

1:49:38.720 --> 1:49:41.760
<v Speaker 1>is that the Nazis destroyed so much medical research on

1:49:42.640 --> 1:49:46.840
<v Speaker 1>gender transitions, losing like like decades and decades of research

1:49:46.920 --> 1:49:51.400
<v Speaker 1>that we're only now starting to regain. Incredibly incredibly gross.

1:49:51.600 --> 1:49:54.000
<v Speaker 1>But there's this one, one, one, last one, last clip.

1:49:54.040 --> 1:49:56.680
<v Speaker 1>I wanted to play of of of our of our

1:49:56.720 --> 1:50:02.599
<v Speaker 1>good doctor and are we degenerate, you know, profoundly threatening manner?

1:50:03.960 --> 1:50:06.120
<v Speaker 1>I think the answer to that may well be yes.

1:50:06.920 --> 1:50:12.120
<v Speaker 1>So that's not great. He really is like just advocating

1:50:12.200 --> 1:50:15.760
<v Speaker 1>for the Nazi position every turn, Like, yes, he's just

1:50:15.880 --> 1:50:21.120
<v Speaker 1>continuing to advocate for fascistic reasoning of fascistic views of

1:50:21.200 --> 1:50:25.240
<v Speaker 1>decadence and degeneracy insomuch as it is a threat to

1:50:25.400 --> 1:50:29.320
<v Speaker 1>civilization and a threat to Western society. And then he

1:50:29.400 --> 1:50:31.880
<v Speaker 1>goes on in this clip to justify Russia's invasion of

1:50:32.000 --> 1:50:36.839
<v Speaker 1>Ukraine because the US is helping Ukraine, which makes Ukraine

1:50:37.240 --> 1:50:41.640
<v Speaker 1>degenerate by proxy, so Russia is doing a war on degeneracy.

1:50:42.360 --> 1:50:45.280
<v Speaker 1>And that's like, that's his arguments, Like that's his level

1:50:45.439 --> 1:50:48.960
<v Speaker 1>of logical reaciting yea, which which is funny because it's

1:50:48.960 --> 1:50:50.560
<v Speaker 1>like if if you ever heard any of the like

1:50:50.760 --> 1:50:52.840
<v Speaker 1>radio because every wants a while, there will be radio

1:50:52.880 --> 1:50:55.840
<v Speaker 1>clips are just like Ukrainian Russian soldiers yelling at each

1:50:55.840 --> 1:50:57.439
<v Speaker 1>other and it's just both of them calling each other

1:50:57.520 --> 1:51:00.800
<v Speaker 1>gay over and over again. It's just like, we like

1:51:06.040 --> 1:51:13.160
<v Speaker 1>bring back that level of discourse to America. Well, um,

1:51:13.800 --> 1:51:16.240
<v Speaker 1>we're gonna take a quick break and then we will

1:51:16.479 --> 1:51:19.439
<v Speaker 1>come back to talk about our other really close friend

1:51:19.520 --> 1:51:23.280
<v Speaker 1>of the pod, uh Matthew Walsh. So stay stay tuned

1:51:23.360 --> 1:51:27.880
<v Speaker 1>for that. God Okay, I have I have one question

1:51:28.000 --> 1:51:34.400
<v Speaker 1>for everyone here. Um what what? How? How? Woman? What?

1:51:34.720 --> 1:51:46.080
<v Speaker 1>What is? What is that featherless biped? Okay, behold. So

1:51:46.600 --> 1:51:50.720
<v Speaker 1>when we're talking about Matt Walsh, obviously, last month he

1:51:50.920 --> 1:51:57.200
<v Speaker 1>released a pretty poorly made transphobic documentary that was basically

1:51:57.240 --> 1:51:59.639
<v Speaker 1>just a clipse of him getting owned by like actual

1:51:59.720 --> 1:52:05.920
<v Speaker 1>doctor there for not understanding like basic ontology and medical reasoning. Um,

1:52:06.080 --> 1:52:09.519
<v Speaker 1>the documentary was just uh. Other friend of the po,

1:52:09.720 --> 1:52:13.800
<v Speaker 1>JK Rolling, just expressed support for the documentary. So if

1:52:13.840 --> 1:52:16.880
<v Speaker 1>that's if that's on an indicator that like turfism is

1:52:16.960 --> 1:52:20.559
<v Speaker 1>just like a direct preamble to open fascism. I don't

1:52:20.600 --> 1:52:23.479
<v Speaker 1>know what is because I mean, Matt. Matt Walsh jokingly

1:52:23.560 --> 1:52:26.360
<v Speaker 1>describes himself as a fascist, but that's because his his

1:52:26.840 --> 1:52:29.760
<v Speaker 1>beliefs actually are fascistic. Like he said, it's one of

1:52:29.800 --> 1:52:33.000
<v Speaker 1>those jokes that only is funny because everyone agrees on

1:52:33.080 --> 1:52:35.360
<v Speaker 1>the central premise, like it's it's that, it's that, it's

1:52:35.400 --> 1:52:39.360
<v Speaker 1>that type of humor. Um so like J. K. Rowling

1:52:39.439 --> 1:52:44.519
<v Speaker 1>just endorsing an open fascist. So I'm not going to

1:52:44.600 --> 1:52:47.160
<v Speaker 1>talk about the documentary in depth here because it's not

1:52:47.360 --> 1:52:49.400
<v Speaker 1>that good and it doesn't really make any points that

1:52:49.479 --> 1:52:51.640
<v Speaker 1>need to be refuted. It it talks about how like

1:52:52.400 --> 1:52:57.880
<v Speaker 1>it talks about how how puberty blockers are um sterilization

1:52:58.880 --> 1:53:03.720
<v Speaker 1>uh drugs, which is not the case long term when

1:53:03.760 --> 1:53:06.240
<v Speaker 1>you're on them, Yes you cannot, you cannot do that

1:53:06.280 --> 1:53:10.280
<v Speaker 1>because it's obviously inhibiting your your hormones. But once you

1:53:10.320 --> 1:53:13.920
<v Speaker 1>go off puberty blockers you can procreate again, which which

1:53:13.960 --> 1:53:16.160
<v Speaker 1>also I just want to take a second here to

1:53:16.400 --> 1:53:18.800
<v Speaker 1>to look at this position, which is that, Okay, so

1:53:18.920 --> 1:53:22.120
<v Speaker 1>puberty blockers are sterilization things, right, I like, okay, so

1:53:22.280 --> 1:53:24.479
<v Speaker 1>this is the arguments and sterilization, right, Who are you

1:53:24.600 --> 1:53:29.040
<v Speaker 1>giving puberty blockers to children? Why the fuck do you

1:53:29.280 --> 1:53:31.640
<v Speaker 1>care well like children, and it's like, wait, I mean

1:53:31.640 --> 1:53:34.320
<v Speaker 1>they arguing it's like that, but it'll make them, it'll

1:53:34.360 --> 1:53:39.439
<v Speaker 1>make them permanently sterilized, like like you're castrating these kids

1:53:39.600 --> 1:53:41.800
<v Speaker 1>by giving them pumanity blockers, which no, that's not how

1:53:41.920 --> 1:53:44.600
<v Speaker 1>that works. You're you're just arguing in bad faith. It

1:53:44.600 --> 1:53:46.479
<v Speaker 1>doesn't matter. But anyway, I don't want to talk about

1:53:46.840 --> 1:53:51.000
<v Speaker 1>documentary in length because it's not interesting enough to talk about.

1:53:52.120 --> 1:53:54.960
<v Speaker 1>But this the documentary real quick? Is this the one

1:53:55.000 --> 1:53:57.160
<v Speaker 1>way he like goes to like quote unquote the country

1:53:57.160 --> 1:54:04.920
<v Speaker 1>of Africa asks people translates extremely racist. Yeah, great to

1:54:04.960 --> 1:54:09.479
<v Speaker 1>see j k Rowling, like known non racist lining up. Yeah,

1:54:09.680 --> 1:54:12.839
<v Speaker 1>like behind the descentitist tropes of African creator the creator

1:54:13.080 --> 1:54:22.040
<v Speaker 1>Kingsley shackle Bolt. Yeah, just the most cringe. Yeah, that's

1:54:22.080 --> 1:54:26.080
<v Speaker 1>what we call a rich white woman moment um. Yes,

1:54:26.720 --> 1:54:29.479
<v Speaker 1>all right, So but we are to talk about some

1:54:29.600 --> 1:54:32.000
<v Speaker 1>other things Matt Walt has been doing, specifically how he

1:54:32.040 --> 1:54:38.880
<v Speaker 1>has increased exterminationist rhetoric into his discussions around trans people.

1:54:39.800 --> 1:54:43.560
<v Speaker 1>So we're open to talking about de transition ers. So

1:54:44.560 --> 1:54:49.120
<v Speaker 1>the vast majority of real de transitions, which are very rare,

1:54:49.160 --> 1:54:51.920
<v Speaker 1>like there's very few of them, especially considering there's already

1:54:52.200 --> 1:54:56.400
<v Speaker 1>very few numbers of trans people but like or something, Yeah,

1:54:56.520 --> 1:55:00.200
<v Speaker 1>it's it's it's very very few. Um But the vast

1:55:00.240 --> 1:55:02.120
<v Speaker 1>majority of people who do make the choice to de

1:55:02.200 --> 1:55:08.560
<v Speaker 1>transition are usually due to experiencing aggressive transphobia. Um and

1:55:08.840 --> 1:55:11.000
<v Speaker 1>and the idea of the de transition or has been

1:55:11.040 --> 1:55:13.720
<v Speaker 1>inflated and used as a straw man to attack the

1:55:13.720 --> 1:55:16.880
<v Speaker 1>trans community just by and large, with with many documented

1:55:16.960 --> 1:55:21.320
<v Speaker 1>cases of turfs or far right activists creating like fake

1:55:21.360 --> 1:55:24.480
<v Speaker 1>stalk Papa accounts pretending to be de transition ers to

1:55:24.600 --> 1:55:28.520
<v Speaker 1>write horrifying but fictional stories that that that happens a lot.

1:55:28.600 --> 1:55:31.879
<v Speaker 1>There's a really famous case on Reddit of an alleged

1:55:31.960 --> 1:55:33.960
<v Speaker 1>de transition er who has found out to just be

1:55:34.200 --> 1:55:38.400
<v Speaker 1>like an alt right troll. Um And this all really

1:55:38.440 --> 1:55:42.480
<v Speaker 1>sucks because the people who do de transition because they

1:55:42.520 --> 1:55:45.240
<v Speaker 1>realize it's just not for them are generally pretty rad

1:55:45.360 --> 1:55:48.680
<v Speaker 1>people who continue to be very much pro trans because

1:55:49.000 --> 1:55:51.840
<v Speaker 1>they do understand the fluid nature of gender and gender

1:55:51.880 --> 1:55:56.200
<v Speaker 1>expression through this entire process. Like but and anyways, when

1:55:56.320 --> 1:56:00.320
<v Speaker 1>quote tweeting an alleged de transition or expressing regret medical

1:56:00.360 --> 1:56:04.600
<v Speaker 1>decisions that they made, Matt Walsh said this quote, we

1:56:04.720 --> 1:56:08.800
<v Speaker 1>can't just oppose the transition of children. Yes, that's particularly evil,

1:56:09.080 --> 1:56:11.400
<v Speaker 1>but it's also evil to do it to anyone of

1:56:11.600 --> 1:56:15.640
<v Speaker 1>any age. This young woman was nineteen, a legal adult

1:56:15.840 --> 1:56:19.280
<v Speaker 1>when she was mutilated. Does that make it okay? Obviously not.

1:56:19.960 --> 1:56:22.960
<v Speaker 1>Put it another way, it should be illegal for doctors

1:56:23.040 --> 1:56:26.200
<v Speaker 1>to do this to anyone of any age. It should

1:56:26.200 --> 1:56:29.640
<v Speaker 1>be illegal for anyone of any age to transition period.

1:56:31.000 --> 1:56:35.400
<v Speaker 1>So this demonstrates the jump from no one's like that,

1:56:35.560 --> 1:56:38.040
<v Speaker 1>that the rhetoric of no one should transition until they're

1:56:38.080 --> 1:56:40.839
<v Speaker 1>an adult, to no one should be allowed to transition

1:56:40.960 --> 1:56:44.600
<v Speaker 1>at all. And it came just as quickly as the

1:56:44.680 --> 1:56:47.920
<v Speaker 1>trans community was telling you it would. This This jump

1:56:48.160 --> 1:56:50.640
<v Speaker 1>is not a big one. It is very easy to

1:56:50.760 --> 1:56:55.440
<v Speaker 1>say no no hormones until you're eighteen to saying no

1:56:55.960 --> 1:56:59.960
<v Speaker 1>no hormones at all, um. And that's that's what we're

1:57:00.080 --> 1:57:05.080
<v Speaker 1>entering into. Walsh's rhetoric is increasingly exterminationist, um and eliminationist,

1:57:05.240 --> 1:57:08.400
<v Speaker 1>just saying that, like his all of his preferred policies

1:57:08.720 --> 1:57:12.160
<v Speaker 1>would result in the total prohibition of trans identity and

1:57:12.240 --> 1:57:16.240
<v Speaker 1>the criminalization of any gender firm in care. Um. These

1:57:16.520 --> 1:57:19.680
<v Speaker 1>people are fundamentally opposed to having any agency of your

1:57:19.720 --> 1:57:23.400
<v Speaker 1>own body, whether that's hormones, whether whether that's abortion, right, Like,

1:57:23.800 --> 1:57:26.120
<v Speaker 1>all of these people get mad just when they see

1:57:26.240 --> 1:57:30.400
<v Speaker 1>someone with colored hair, Like they don't like someone's ability

1:57:30.480 --> 1:57:33.000
<v Speaker 1>to have bodily autonomy. That's there, that's one of their

1:57:33.080 --> 1:57:36.320
<v Speaker 1>core politics. And you see this a lot, especially when

1:57:36.320 --> 1:57:39.240
<v Speaker 1>it comes to like trans men, because there's this notion

1:57:39.880 --> 1:57:43.680
<v Speaker 1>that there that their bodies exist in service of SIS

1:57:44.160 --> 1:57:46.680
<v Speaker 1>straight men, right, and anything that gets in the way

1:57:46.720 --> 1:57:49.000
<v Speaker 1>of that is an attack on SIS men in general

1:57:49.320 --> 1:57:52.720
<v Speaker 1>and all the patriarchal society. It's like very very very

1:57:52.800 --> 1:57:56.600
<v Speaker 1>much like regular misogyny, but with an added bonus of transphobia.

1:57:57.160 --> 1:58:00.600
<v Speaker 1>Conservative activist Christopher Ruffo made a tweet a few days

1:58:00.600 --> 1:58:03.800
<v Speaker 1>ago with a picture of Elliott Page pre transition, with

1:58:03.880 --> 1:58:07.360
<v Speaker 1>the caption that says, this is what they took from you, right.

1:58:07.440 --> 1:58:11.880
<v Speaker 1>It's it's like this notion that their bodies belong to

1:58:12.120 --> 1:58:16.280
<v Speaker 1>you assists man, and by them choosing to change their

1:58:16.320 --> 1:58:19.360
<v Speaker 1>bodies as they see fit, that's an attack on their

1:58:19.440 --> 1:58:23.960
<v Speaker 1>body's access to you. Um, it's it's it's it's it

1:58:24.120 --> 1:58:26.440
<v Speaker 1>redes a whole bunch of misogyny. Does. It does a

1:58:26.440 --> 1:58:31.200
<v Speaker 1>whole bunch of really bad transphobia. Um, it's a really

1:58:31.240 --> 1:58:34.080
<v Speaker 1>gross package, but it it It hits on a lot

1:58:34.160 --> 1:58:38.040
<v Speaker 1>of points of like this type of patriarchal conservative brain.

1:58:40.000 --> 1:58:41.920
<v Speaker 1>And I think this this this even carries out into

1:58:42.040 --> 1:58:46.720
<v Speaker 1>like hatred of trans women, as you know, as trans

1:58:46.800 --> 1:58:50.200
<v Speaker 1>women are seen as predators, so they hate trans women

1:58:50.400 --> 1:58:53.480
<v Speaker 1>to protect siss women, right, like you it's all of

1:58:53.520 --> 1:58:55.920
<v Speaker 1>this like possession, right, It's it's it's this possession of

1:58:56.360 --> 1:58:58.960
<v Speaker 1>the body of a female, so you need to protect

1:58:59.040 --> 1:59:02.280
<v Speaker 1>it against the creepy trans women. Right, It's like it's

1:59:02.440 --> 1:59:05.280
<v Speaker 1>it's all of this idea of like owning women's bodies

1:59:05.760 --> 1:59:08.760
<v Speaker 1>is central to a lot of these ideas of transphobia.

1:59:09.360 --> 1:59:13.160
<v Speaker 1>So we're gonna see a lot more stuff about how

1:59:13.760 --> 1:59:16.640
<v Speaker 1>it's going to change from no hormones, no transition until

1:59:16.640 --> 1:59:19.880
<v Speaker 1>you're eighteen, to no hormones, no transition until you twenty five,

1:59:20.000 --> 1:59:23.320
<v Speaker 1>to no hormones and no transition at all. This past year,

1:59:23.360 --> 1:59:26.320
<v Speaker 1>we've seen many proposed felony healthcare bands for trans youth.

1:59:26.880 --> 1:59:29.480
<v Speaker 1>Um said bills have passed in multiple states like Alabama,

1:59:29.600 --> 1:59:32.920
<v Speaker 1>which means that it's going to forcibly de transition teens

1:59:32.960 --> 1:59:35.960
<v Speaker 1>across the state. In Missouri, there's a similar bill in

1:59:36.040 --> 1:59:39.720
<v Speaker 1>the works titled the Save Adolescence from Experimentation Act Um,

1:59:39.800 --> 1:59:43.440
<v Speaker 1>which currently applies to individuals younger than eighteen, but Missouri

1:59:43.920 --> 1:59:46.920
<v Speaker 1>physicians and healthcare providers under the bill would be prevented

1:59:46.960 --> 1:59:49.480
<v Speaker 1>from recommending gender firm in care to patients who are

1:59:49.560 --> 1:59:52.560
<v Speaker 1>under eighteen, and there's already been discussion in legislative sessions

1:59:52.800 --> 1:59:55.920
<v Speaker 1>to extend the bill past the age of eighteen. While

1:59:56.000 --> 1:59:58.800
<v Speaker 1>debating the bill, seeking to restrict access to gender firm

1:59:58.880 --> 2:00:02.920
<v Speaker 1>and care, so lawmakers suggested that the medical interventions like

2:00:03.000 --> 2:00:07.440
<v Speaker 1>hormones be withheld from transgender and non barinary individuals until

2:00:07.920 --> 2:00:10.960
<v Speaker 1>they're twenty five years old. And during a public hearing

2:00:11.200 --> 2:00:15.920
<v Speaker 1>for the House Bill to six nine, a psychologist, Lorie

2:00:16.000 --> 2:00:18.600
<v Speaker 1>Hayes testified that she believes in adults under the age

2:00:18.640 --> 2:00:22.240
<v Speaker 1>of twenty five are unable to fully comprehend the traumatic

2:00:22.360 --> 2:00:26.440
<v Speaker 1>and drastic and irreparable quote unquote changes to their bodies

2:00:26.560 --> 2:00:29.480
<v Speaker 1>that will they will undergo if they receive gender affirming

2:00:29.520 --> 2:00:33.880
<v Speaker 1>medical treatments like puberty blockers and hormone therapies also will testifying,

2:00:34.280 --> 2:00:37.920
<v Speaker 1>hay Is uh the psychologist said that she supported conversion therapy.

2:00:38.240 --> 2:00:43.720
<v Speaker 1>So that's surprising too, nobody, Uh, or it shouldn't be.

2:00:44.240 --> 2:00:46.680
<v Speaker 1>It also takes those people to the point where they're

2:00:46.720 --> 2:00:51.240
<v Speaker 1>not necessarily edigible for their parents healthcare. Right, So, like

2:00:51.440 --> 2:00:53.480
<v Speaker 1>I think twenty six is the time when you can

2:00:53.760 --> 2:00:56.080
<v Speaker 1>do when your to you age out. Yeah, so it's

2:00:56.520 --> 2:01:00.720
<v Speaker 1>it's again like it's a backdoor like prohibition on transitioning

2:01:00.800 --> 2:01:03.680
<v Speaker 1>for other people. Yeah, yes, it's it's just trying to

2:01:03.720 --> 2:01:05.840
<v Speaker 1>stop it at all. It's you can't you can't take

2:01:05.880 --> 2:01:09.280
<v Speaker 1>their word for it. They just they just don't want

2:01:09.320 --> 2:01:12.840
<v Speaker 1>you around. That's it. Like they want you to to

2:01:13.320 --> 2:01:15.280
<v Speaker 1>kill yourself. They or they want you just to go

2:01:15.440 --> 2:01:18.360
<v Speaker 1>away or not be tread like that's that's that's what

2:01:18.520 --> 2:01:22.920
<v Speaker 1>they want. It's obviously I'm gonna do a few just

2:01:24.760 --> 2:01:28.320
<v Speaker 1>Journal of American Medical Associations found the gender affirming healthcare

2:01:28.360 --> 2:01:31.080
<v Speaker 1>include including puberty blockers and hormones between the ages of

2:01:31.160 --> 2:01:35.840
<v Speaker 1>thirteen and twenty, was associated with lower odds of moderate

2:01:35.920 --> 2:01:39.960
<v Speaker 1>or severe depression and seventie lower odds of suicidality. Now.

2:01:40.000 --> 2:01:42.920
<v Speaker 1>They study published last year by the Trevor Project found

2:01:42.960 --> 2:01:46.360
<v Speaker 1>that among transgender non binary miners hormone therapy associated with

2:01:46.440 --> 2:01:50.560
<v Speaker 1>nearly lower odds of recent depression and suicide attempts. So

2:01:50.960 --> 2:01:52.640
<v Speaker 1>they just want to ban the things that make you

2:01:52.760 --> 2:01:56.320
<v Speaker 1>more likely to live, right. They just don't want you around.

2:01:56.560 --> 2:02:03.360
<v Speaker 1>That's the actual message. So back back to just kind

2:02:03.360 --> 2:02:06.880
<v Speaker 1>of extra speaking of just not wanting you around. UM

2:02:07.800 --> 2:02:10.680
<v Speaker 1>that we're gonna do some updates on Protect Texas Kids.

2:02:11.360 --> 2:02:16.760
<v Speaker 1>The extremely open, extremely transphobic, openly Christian fascists that there

2:02:16.760 --> 2:02:19.920
<v Speaker 1>are words not mine group based in Texas who organized

2:02:19.920 --> 2:02:24.600
<v Speaker 1>a lot of events to harass either drag shows or

2:02:24.680 --> 2:02:30.800
<v Speaker 1>harass Pride events last month. It's leader Kelly Needered. I'm

2:02:30.800 --> 2:02:33.840
<v Speaker 1>gonna that's what I'm gonna say it, um tweeted a

2:02:33.960 --> 2:02:37.200
<v Speaker 1>few weeks ago. Quote let's start rounding up people who

2:02:37.280 --> 2:02:42.720
<v Speaker 1>participate in Pride events. I wonder what she means by that.

2:02:44.120 --> 2:02:47.560
<v Speaker 1>I wonder, I wonder what. I wonder what that means.

2:02:47.760 --> 2:02:50.120
<v Speaker 1>Surely doesn't mean she just wants to kill all gay people.

2:02:50.680 --> 2:02:55.840
<v Speaker 1>Oh oh it does, okay, um And another tweet from

2:02:55.880 --> 2:02:59.760
<v Speaker 1>the main Protect Texas Kids account was today's protest went.

2:03:00.600 --> 2:03:03.040
<v Speaker 1>No children seemed to be in the drag show, but

2:03:03.120 --> 2:03:06.000
<v Speaker 1>there were a bunch of adults wearing mouse ears and

2:03:06.120 --> 2:03:09.000
<v Speaker 1>watching the men dressed up as Disney princesses dance around

2:03:09.600 --> 2:03:14.520
<v Speaker 1>totally normal and not weird. Right, So it's obviously not

2:03:14.600 --> 2:03:17.800
<v Speaker 1>about protecting kids, right, Like, it's they that's not the focus.

2:03:18.120 --> 2:03:20.040
<v Speaker 1>That's not even that's not the focus of their tweet.

2:03:20.080 --> 2:03:22.520
<v Speaker 1>That's not the focus of what they want, right, Protecting

2:03:22.640 --> 2:03:26.560
<v Speaker 1>kids quote unquote is a cheap excuse just to want

2:03:26.680 --> 2:03:29.840
<v Speaker 1>to hate gay people and want gay people to go away.

2:03:30.000 --> 2:03:32.560
<v Speaker 1>That's that's all. That's all it is. We've been like,

2:03:32.680 --> 2:03:37.400
<v Speaker 1>it's we're kind of retrunning the same ground here, but man,

2:03:37.560 --> 2:03:40.320
<v Speaker 1>it's it's so it is still frustrating how many people

2:03:40.360 --> 2:03:42.920
<v Speaker 1>like fall for the bit it's not. It's not not

2:03:43.000 --> 2:03:45.440
<v Speaker 1>about protecting kids, not about saving kids from groomers. You

2:03:45.440 --> 2:03:48.920
<v Speaker 1>can look at all of the sexual abuse in Evangelical churches,

2:03:49.040 --> 2:03:53.120
<v Speaker 1>Catholic churches, it's Christian summer camps. Whatever, it's not it's

2:03:53.120 --> 2:03:55.640
<v Speaker 1>not about protecting kids. They don't give a single fuck.

2:03:56.320 --> 2:03:59.840
<v Speaker 1>It's about wanting gay people to go away. Now. But

2:04:00.040 --> 2:04:03.680
<v Speaker 1>with Kelly Needers and protect Texas Kids accounts, which they

2:04:03.800 --> 2:04:06.520
<v Speaker 1>used to organize their Christian fascist events, both of those

2:04:06.600 --> 2:04:09.560
<v Speaker 1>got banned in mid June Kelly has got banned for saying,

2:04:09.640 --> 2:04:12.280
<v Speaker 1>let's start rounding up people who who participate in Pride events.

2:04:13.080 --> 2:04:17.920
<v Speaker 1>But this, this extends beyond Texas, extends beyond Twitter dot com. Right,

2:04:18.600 --> 2:04:20.920
<v Speaker 1>Obviously these people were just using Twitter to organize, so

2:04:20.960 --> 2:04:23.400
<v Speaker 1>it are already stended out into the real world. But

2:04:23.440 --> 2:04:25.240
<v Speaker 1>it's not it's it's not It's not just Texas either.

2:04:25.920 --> 2:04:29.280
<v Speaker 1>See I think it's A congressional candidate Mark Burns, who

2:04:29.400 --> 2:04:33.160
<v Speaker 1>is a pro Trump pastor, was running for South Carolina

2:04:34.080 --> 2:04:37.640
<v Speaker 1>House district. He called for the execution of LGBTQ and

2:04:37.680 --> 2:04:42.480
<v Speaker 1>trans people by using grooming rhetoric, and then he laid

2:04:42.520 --> 2:04:46.400
<v Speaker 1>out exactly how executions could legally be done. So this

2:04:46.480 --> 2:04:49.760
<v Speaker 1>type of like state enforced a genocide. Let's let's play this.

2:04:49.960 --> 2:04:55.640
<v Speaker 1>Let's play clip. The lgbt transgender grooming our children's minds

2:04:55.960 --> 2:04:59.880
<v Speaker 1>is a national security threat because it is ultimately the

2:05:00.080 --> 2:05:04.120
<v Speaker 1>zigon to destabilize the republic we called the United States

2:05:04.320 --> 2:05:07.280
<v Speaker 1>of America. That's why when I'm elected, I don't want

2:05:07.280 --> 2:05:10.240
<v Speaker 1>to just vote. I want to start holding people accountable

2:05:10.560 --> 2:05:13.840
<v Speaker 1>for treason to the Constitution. I am going to push

2:05:13.920 --> 2:05:18.840
<v Speaker 1>to reenact WHUAC. WHOAC is the House of an American

2:05:19.080 --> 2:05:22.520
<v Speaker 1>Activities Committee. It was a real committee that was formulated

2:05:22.560 --> 2:05:25.040
<v Speaker 1>back in the fifties, and it's a committee that we

2:05:25.080 --> 2:05:28.400
<v Speaker 1>should re enact that starts holding these people accountable for treason.

2:05:28.600 --> 2:05:30.880
<v Speaker 1>You need to hold people for treason, start having some

2:05:31.000 --> 2:05:34.919
<v Speaker 1>public hearings, and start executing people who are found guilty

2:05:35.360 --> 2:05:39.000
<v Speaker 1>for their treasonous acts against the Constitution of the United

2:05:39.000 --> 2:05:42.280
<v Speaker 1>States of America, just like they did back in seventeen

2:05:42.360 --> 2:05:47.080
<v Speaker 1>seventy six. You know what, South Carolina, this is our guy.

2:05:50.160 --> 2:05:52.960
<v Speaker 1>It was an amazing the way he misspoken called it

2:05:53.080 --> 2:05:56.680
<v Speaker 1>the House off on American Activities. It's like a fun place.

2:05:58.200 --> 2:06:07.320
<v Speaker 1>So that's not ideal, is it? Of that kind of stuck. Yeah,

2:06:07.440 --> 2:06:11.160
<v Speaker 1>that was really out there. He's yeah, kid advocating. It's

2:06:11.200 --> 2:06:14.400
<v Speaker 1>just it's just it's mainstream. It's trying. They're trying to

2:06:14.520 --> 2:06:19.560
<v Speaker 1>mainstream the political ability to advocate genocide, right, and some

2:06:19.720 --> 2:06:22.080
<v Speaker 1>of them it's not some of them, it's not fully

2:06:22.120 --> 2:06:25.160
<v Speaker 1>catching on yet. Right, It's we're on the on ramp

2:06:25.280 --> 2:06:28.960
<v Speaker 1>to this um. The South Carolina pastor was defeated by

2:06:29.000 --> 2:06:33.520
<v Speaker 1>the incumbent Representative William Timmins in the GOP primary for

2:06:33.600 --> 2:06:38.040
<v Speaker 1>the state's fourth congressional district. But Pastor Mark Burne's still

2:06:38.120 --> 2:06:43.360
<v Speaker 1>received of the vote, So that's still a lot of people.

2:06:43.480 --> 2:06:45.680
<v Speaker 1>That's still a lot of people voting for that, and

2:06:46.520 --> 2:06:49.760
<v Speaker 1>that number, I don't think it's gonna shrink. Yeah, and

2:06:49.800 --> 2:06:51.600
<v Speaker 1>like and it's also it's also worth doing that, like

2:06:51.840 --> 2:06:55.640
<v Speaker 1>everyone loses him, Like it is so unbelievably hard to

2:06:55.680 --> 2:06:59.640
<v Speaker 1>beat an incumbent in Yeah, i'mory, Like it's just it's yeah,

2:06:59.720 --> 2:07:03.760
<v Speaker 1>so like even even if he was just a normal

2:07:03.880 --> 2:07:06.600
<v Speaker 1>guy with like regular politics, you would have lost the election.

2:07:06.840 --> 2:07:11.120
<v Speaker 1>So still, yeah, it's not actually a referendum on his popularity,

2:07:11.240 --> 2:07:15.360
<v Speaker 1>like the popularity of what you're saying, it's percent of

2:07:15.400 --> 2:07:18.600
<v Speaker 1>the vote. Yeah, it's worth noting that. Like even here

2:07:18.680 --> 2:07:21.240
<v Speaker 1>in southern California, right where it's supposedly like very liberal,

2:07:21.320 --> 2:07:25.040
<v Speaker 1>we had a candidate for sheriff's office who is that

2:07:25.440 --> 2:07:28.240
<v Speaker 1>was a deputy city attorney and was endorsed by the

2:07:28.440 --> 2:07:33.200
<v Speaker 1>Union Tribune just openly spewing like transphobic groom of stuff

2:07:34.240 --> 2:07:38.560
<v Speaker 1>yeah a public meetings and getting endorsed by the local newspaper.

2:07:38.600 --> 2:07:40.840
<v Speaker 1>They were rescinded their endorsement later. But this isn't just

2:07:40.920 --> 2:07:43.440
<v Speaker 1>like a red state thing. If people think that that

2:07:43.680 --> 2:07:45.680
<v Speaker 1>is that No, that's obviously there'd be a lot more

2:07:45.720 --> 2:07:48.480
<v Speaker 1>common the people who run for sheriff, who generally tend

2:07:48.560 --> 2:07:54.560
<v Speaker 1>to be more conservative because they're running for sheriff. Yea true.

2:07:55.520 --> 2:07:58.040
<v Speaker 1>All right, Well, let's let's have an add break and

2:07:58.080 --> 2:08:02.400
<v Speaker 1>then we'll come back to talk about Wait, talk about

2:08:02.480 --> 2:08:07.800
<v Speaker 1>Roe v. Wade and the attack on future rights, including

2:08:07.800 --> 2:08:10.480
<v Speaker 1>the ability to have same sex relationships. Oh wow, what

2:08:10.640 --> 2:08:13.360
<v Speaker 1>a fun time we have today. All right, we are

2:08:13.560 --> 2:08:17.000
<v Speaker 1>we are back. So after the Supreme Court overturned a rov.

2:08:17.080 --> 2:08:20.240
<v Speaker 1>Wade last month, there was an immediate push for anti gain,

2:08:20.280 --> 2:08:24.760
<v Speaker 1>anti trans legal challenges using the same legal logic against

2:08:24.800 --> 2:08:28.280
<v Speaker 1>the right to privacy based off of the the traditions

2:08:28.440 --> 2:08:32.880
<v Speaker 1>deeply rooted in our nation's history quote unquote. So this

2:08:33.120 --> 2:08:36.440
<v Speaker 1>was like undoubtedly gonna happen, right, we've been We've been

2:08:36.880 --> 2:08:39.800
<v Speaker 1>proposing that this was a possibility for a while, but

2:08:39.920 --> 2:08:43.360
<v Speaker 1>it was definitely made worse by Justice Clarence Thomas front

2:08:43.360 --> 2:08:46.680
<v Speaker 1>of the Pod, who argued in a concurring opinion that

2:08:46.800 --> 2:08:50.520
<v Speaker 1>the Supreme Court should quote reconsider its past rulings quodifying

2:08:50.680 --> 2:08:53.520
<v Speaker 1>rights such as the right to use contraception, the right

2:08:53.680 --> 2:08:56.760
<v Speaker 1>to have a same sex relationship, and same sex marriage.

2:08:57.240 --> 2:09:01.840
<v Speaker 1>Invoking Griswold, Lawrence and Oberfeld, three cases having to do

2:09:02.000 --> 2:09:05.680
<v Speaker 1>with americans fundamental right to privacy, due process, and equal protection,

2:09:06.080 --> 2:09:09.520
<v Speaker 1>Thomas wrote, quote, we have a duty to correct the

2:09:09.880 --> 2:09:16.600
<v Speaker 1>error regarding these established in those precedents, which pretty grim,

2:09:17.040 --> 2:09:22.040
<v Speaker 1>pretty grim framing there, because that's a bad sign um,

2:09:22.680 --> 2:09:25.120
<v Speaker 1>and we are already seeing stuff like this in effect. Actually,

2:09:25.200 --> 2:09:26.840
<v Speaker 1>we don't need to wait for the Supreme Court to

2:09:26.920 --> 2:09:30.800
<v Speaker 1>make rulings states that are starting to do this exact thing. Uh.

2:09:30.960 --> 2:09:34.400
<v Speaker 1>In an ongoing Alabama lawsuit that cites dabs overturning Roe v.

2:09:34.560 --> 2:09:39.880
<v Speaker 1>Wade about medically detransitioning all trans teenagers, there is this

2:09:40.160 --> 2:09:43.400
<v Speaker 1>deeply threatening turn of phrase quote, no one adult or

2:09:43.560 --> 2:09:46.920
<v Speaker 1>child has the right to transitioning treatments not deeply rooted

2:09:46.960 --> 2:09:51.640
<v Speaker 1>in our nation's history and tradition. Ha ha, interesting how

2:09:51.680 --> 2:09:54.839
<v Speaker 1>they put adult or child there? Isn't that isn't that intriguing?

2:09:55.120 --> 2:09:57.360
<v Speaker 1>And it's also fun and how the deeply red our

2:09:57.480 --> 2:10:00.240
<v Speaker 1>nation's history thing is now just sort of like here

2:10:00.320 --> 2:10:02.200
<v Speaker 1>here is the word that you say to let you

2:10:02.240 --> 2:10:04.040
<v Speaker 1>do fascism, And it's like oh, hey, do you know

2:10:04.120 --> 2:10:05.920
<v Speaker 1>what it is deeply rooted in our in our nation's

2:10:06.040 --> 2:10:10.880
<v Speaker 1>uh traditional history, shooting congressman. This is the thing that

2:10:10.960 --> 2:10:13.440
<v Speaker 1>has been done many times, like I mean again, like

2:10:13.520 --> 2:10:15.040
<v Speaker 1>like this, it's like like this is this is the

2:10:15.080 --> 2:10:17.480
<v Speaker 1>whole like this whole thing. It's just like it's it's

2:10:17.640 --> 2:10:20.280
<v Speaker 1>so the whole thing is it's so incredibly sort of

2:10:20.400 --> 2:10:23.640
<v Speaker 1>nakedly transparent and cynical and like this is you know,

2:10:23.760 --> 2:10:25.480
<v Speaker 1>it's it's a centerd fascist thing, right. We're like we're

2:10:25.480 --> 2:10:27.120
<v Speaker 1>going to create some sort of mythical past and then

2:10:27.160 --> 2:10:30.120
<v Speaker 1>we're gonna like resurrect whatever fucking things existed back then.

2:10:30.160 --> 2:10:32.200
<v Speaker 1>It's like, oh, hey, what actually existed back then? I

2:10:32.240 --> 2:10:34.040
<v Speaker 1>don't know. People try to kill the government all the time.

2:10:34.520 --> 2:10:36.880
<v Speaker 1>They're really they're really playing from like the lower Keith

2:10:36.960 --> 2:10:43.160
<v Speaker 1>t traditionalist framework here. Um, They're they're doing all the

2:10:43.200 --> 2:10:47.400
<v Speaker 1>bits we thought they would do. It's not great. Uh.

2:10:47.640 --> 2:10:50.839
<v Speaker 1>Late last month, during the end of Pride, Texas Republican

2:10:51.120 --> 2:10:55.080
<v Speaker 1>Party unveiled it's updated official position on lgbt Q issues,

2:10:55.200 --> 2:11:01.120
<v Speaker 1>definding homosexuality as quote an abnormal lifestyle choice unquote and

2:11:01.280 --> 2:11:07.600
<v Speaker 1>also opposing quote all efforts to validate transgender identity. The

2:11:07.640 --> 2:11:10.120
<v Speaker 1>party's new official stance on lgbt Q issues wasn't veiled

2:11:10.200 --> 2:11:13.760
<v Speaker 1>during Pride Month and as advocates fight against record number

2:11:13.760 --> 2:11:16.800
<v Speaker 1>of anti lgbt Q bills introduced in states across the

2:11:16.840 --> 2:11:20.120
<v Speaker 1>country this year, more than three hundred and forty bills,

2:11:20.200 --> 2:11:23.280
<v Speaker 1>according to the Human Rights Campaign, the nation's largest lgbt

2:11:23.400 --> 2:11:26.560
<v Speaker 1>Q advocacy group on the legal front. Thousands of Republican

2:11:26.600 --> 2:11:30.520
<v Speaker 1>activists met at the party's biennial convention in Houston in

2:11:30.640 --> 2:11:33.080
<v Speaker 1>mid June to agree to the party's platform on a

2:11:33.200 --> 2:11:37.680
<v Speaker 1>range of issues, including the rejection of the election results

2:11:38.720 --> 2:11:43.360
<v Speaker 1>and a call to a repeal the nineteen Voting Rights Act,

2:11:45.360 --> 2:11:49.560
<v Speaker 1>which was in acted to prevent discrimination against black voters. Ah,

2:11:50.400 --> 2:11:52.960
<v Speaker 1>this is I would say this is a mask off moment,

2:11:53.080 --> 2:11:54.840
<v Speaker 1>but they've never had the mask on in the first

2:11:55.240 --> 2:11:58.240
<v Speaker 1>People like, that's that's like that that's specific one. That

2:11:58.400 --> 2:12:01.960
<v Speaker 1>is a thing, like like half of the Republican Party's

2:12:02.000 --> 2:12:04.600
<v Speaker 1>platform has been people suing about the Voting Rights Act

2:12:04.720 --> 2:12:08.200
<v Speaker 1>exact exactly. It's not actually a mask off. It's just

2:12:08.280 --> 2:12:10.320
<v Speaker 1>that they're doing it louder than they were doing it before.

2:12:11.960 --> 2:12:17.520
<v Speaker 1>The section titled Homosexuality and Gender issues, UM had the

2:12:17.680 --> 2:12:20.360
<v Speaker 1>party stating that LGBTQ people should have no legal protection

2:12:20.400 --> 2:12:24.480
<v Speaker 1>from discrimination and in fact suggested intent to ensure people's

2:12:24.480 --> 2:12:27.640
<v Speaker 1>ability to do hate speech and hate crimes. Part of

2:12:27.800 --> 2:12:31.840
<v Speaker 1>the forty page resolution reads, quote, homosexuality is an abnormal

2:12:31.920 --> 2:12:34.960
<v Speaker 1>lifestyle choice. We believe there should be no granting of

2:12:35.000 --> 2:12:38.680
<v Speaker 1>special legal entitlements or creation of special status for homosexual behavior,

2:12:39.040 --> 2:12:42.240
<v Speaker 1>regardless of state of origin. And we oppose any criminal

2:12:42.400 --> 2:12:47.200
<v Speaker 1>or civil penalties against those who oppose homosexuality out of faith, conviction,

2:12:47.640 --> 2:12:56.840
<v Speaker 1>or belief in traditional values. Ha. I just I just

2:12:56.920 --> 2:12:59.200
<v Speaker 1>want to put it on the record here that like

2:12:59.440 --> 2:13:01.480
<v Speaker 1>the number of a number of my friends who have

2:13:01.560 --> 2:13:06.560
<v Speaker 1>been attacked like in the last three months is it's

2:13:06.600 --> 2:13:10.320
<v Speaker 1>a lot. I got, I got called I got, I

2:13:10.440 --> 2:13:12.320
<v Speaker 1>got called a faggot for the first time in the

2:13:12.360 --> 2:13:16.320
<v Speaker 1>Straights of Portland a few months ago. It's it's, it's,

2:13:16.440 --> 2:13:19.400
<v Speaker 1>it's it's it's it's accelerating, it's it's going, it's it's

2:13:19.480 --> 2:13:23.280
<v Speaker 1>it's going. Um. But yeah, I mean, specifically, I think

2:13:23.440 --> 2:13:26.400
<v Speaker 1>a lot of this, the last part of that resolution

2:13:26.480 --> 2:13:29.680
<v Speaker 1>there about you know, opposing any civil penalty is against

2:13:29.680 --> 2:13:31.800
<v Speaker 1>those who oppose homosexuality out of faith. I think that's

2:13:31.840 --> 2:13:35.600
<v Speaker 1>that's probably definitely a referencing Steadfast Baptist Church, the church

2:13:35.720 --> 2:13:40.640
<v Speaker 1>that just opens that openly advocates the genocide of queer people,

2:13:41.240 --> 2:13:43.560
<v Speaker 1>which we've talked about in our in our last City

2:13:43.600 --> 2:13:46.080
<v Speaker 1>of Hate episode. I think I think they're also trying

2:13:46.080 --> 2:13:50.480
<v Speaker 1>to go back to like the whole like cake bullshit thing.

2:13:50.960 --> 2:13:54.760
<v Speaker 1>Oh yeah, obviously stuff like that. It's like, it's we honestly,

2:13:54.880 --> 2:13:57.520
<v Speaker 1>we are so past the cake problem now because now

2:13:57.600 --> 2:14:01.240
<v Speaker 1>they just want to know there's murder. They just wanted

2:14:01.280 --> 2:14:03.600
<v Speaker 1>to like mass, they just want to do mass. Gend

2:14:03.640 --> 2:14:08.120
<v Speaker 1>as side, like, I'm so overcakes. Like and in the

2:14:08.200 --> 2:14:11.640
<v Speaker 1>trend of increasing the age barrier of gender affirming healthcare

2:14:11.680 --> 2:14:15.240
<v Speaker 1>into adulthood, the Texas Republicans called for the ban of

2:14:15.360 --> 2:14:19.240
<v Speaker 1>gender affirming healthcare, including the distribution of huberty blockers or

2:14:19.240 --> 2:14:23.560
<v Speaker 1>hormone supressing therapies and the UH and the performance of

2:14:23.640 --> 2:14:26.840
<v Speaker 1>gender affirming surgeries to anyone under the age of twenty one.

2:14:27.280 --> 2:14:29.880
<v Speaker 1>So that is the new Texas Republican official position is

2:14:29.920 --> 2:14:32.280
<v Speaker 1>that these things should be banned UH for under the

2:14:32.320 --> 2:14:34.920
<v Speaker 1>age of one. And that's not a that's not a

2:14:35.000 --> 2:14:37.600
<v Speaker 1>hard cap. They're gonna keep raising that cap as often

2:14:37.640 --> 2:14:40.320
<v Speaker 1>as they can, and as proof, I will offer up

2:14:40.560 --> 2:14:44.240
<v Speaker 1>the past thirty five minutes an episode, like everything we've

2:14:44.280 --> 2:14:46.840
<v Speaker 1>said in the past thirty five minutes is supporting the

2:14:46.920 --> 2:14:53.440
<v Speaker 1>opinion that that cap they wanted to go up. Yeah. Uture.

2:14:53.480 --> 2:14:57.280
<v Speaker 1>They also simultaneously advocate for like heterosexual relationship age of

2:14:57.360 --> 2:15:00.920
<v Speaker 1>consent to just dromp oh yeah, like twelve years old.

2:15:01.440 --> 2:15:06.160
<v Speaker 1>Yeah um. Speaking of speaking of Texas, near the end

2:15:06.200 --> 2:15:10.880
<v Speaker 1>of June, Texas Attorney General Ken Paxton, who sent us

2:15:10.920 --> 2:15:13.880
<v Speaker 1>office home in the celebration of the overturning of Roe v. Wade,

2:15:14.400 --> 2:15:18.520
<v Speaker 1>said that he will defend Texas anti sodomy law. It's

2:15:18.560 --> 2:15:22.480
<v Speaker 1>a Supreme Court revisit's lawrence view Texas. I'm gonna play

2:15:23.200 --> 2:15:27.680
<v Speaker 1>extremely frustrating clip here, here's a fun time. I'm sure

2:15:27.720 --> 2:15:31.280
<v Speaker 1>you read uh Justice Thomas's concurrence where he said that

2:15:31.560 --> 2:15:34.680
<v Speaker 1>there were a number of other of these issues grizz wald,

2:15:35.240 --> 2:15:38.680
<v Speaker 1>uh lawrence and ogofell that he felt needs to be

2:15:39.120 --> 2:15:43.640
<v Speaker 1>looked at again. Obviously, the lawrence case came from Texas.

2:15:43.840 --> 2:15:48.080
<v Speaker 1>That was the what outlawed sodomy? Would you, as Attorney

2:15:48.160 --> 2:15:52.560
<v Speaker 1>general be comfortable defending a law that once again outlawed

2:15:52.600 --> 2:15:57.680
<v Speaker 1>sodomy that questioned Lawrence again, or Griswold, or gay marriage

2:15:58.120 --> 2:16:00.560
<v Speaker 1>that came from the state legislature to put to the test.

2:16:00.600 --> 2:16:03.840
<v Speaker 1>With Justice Thomas said, yeah, I mean, there's all kinds

2:16:03.880 --> 2:16:07.040
<v Speaker 1>of issues here, but certainly the Supreme Court has stepped

2:16:07.080 --> 2:16:09.760
<v Speaker 1>into issues that I don't think there was any constitutional

2:16:09.800 --> 2:16:13.240
<v Speaker 1>provision dealing with. They were legislative issues, and this is

2:16:13.360 --> 2:16:15.440
<v Speaker 1>one of those issues, and there may be more. So

2:16:15.840 --> 2:16:18.040
<v Speaker 1>it would depend on the issue and depending on what

2:16:18.160 --> 2:16:21.800
<v Speaker 1>state law it says at the time, And just just

2:16:22.360 --> 2:16:24.320
<v Speaker 1>for the sake of time here, you wouldn't rule out

2:16:24.440 --> 2:16:27.120
<v Speaker 1>that if the state legislature passed the exact same law

2:16:27.240 --> 2:16:31.000
<v Speaker 1>that that Lawrence overturned on sodomy, you wouldn't have any

2:16:31.040 --> 2:16:33.640
<v Speaker 1>problem then defending that and taking that case back to

2:16:33.720 --> 2:16:37.400
<v Speaker 1>the Supreme Court. Yeah. Look, my job is defend state

2:16:37.520 --> 2:16:39.960
<v Speaker 1>law and I'll continue to do that. That is my

2:16:40.120 --> 2:16:45.800
<v Speaker 1>job into the Constitution, and I'm so First of all,

2:16:46.240 --> 2:16:50.000
<v Speaker 1>in this clip of Kenpacton, he looks like a zombie.

2:16:53.920 --> 2:16:56.680
<v Speaker 1>I don't know what's going on with his face, but

2:16:56.879 --> 2:17:03.160
<v Speaker 1>his ECUs twitching in a way that looks really uncanny.

2:17:03.440 --> 2:17:05.880
<v Speaker 1>He looks like he like, look at look at this

2:17:05.959 --> 2:17:09.680
<v Speaker 1>man's face, Look at what is going on. That's an

2:17:09.760 --> 2:17:14.280
<v Speaker 1>unfortunate pause. No, he looks aet in motion too. It's

2:17:14.320 --> 2:17:19.560
<v Speaker 1>not an unfortunate pause. He just looks. There is something

2:17:19.680 --> 2:17:22.160
<v Speaker 1>going wrong with Ken Paxton. We need you to the

2:17:22.200 --> 2:17:25.720
<v Speaker 1>bottom of this. But also all of that stuff about

2:17:25.920 --> 2:17:31.560
<v Speaker 1>make enforcing laws against sodomy, making gay sex illegal, they

2:17:31.560 --> 2:17:34.520
<v Speaker 1>don't want gay people to find because what they're actually saying, um,

2:17:35.879 --> 2:17:38.240
<v Speaker 1>and if you do, they want to send you to jail. Um.

2:17:39.040 --> 2:17:42.760
<v Speaker 1>So that's something that Ken Paxton wants wants to do

2:17:43.560 --> 2:17:47.360
<v Speaker 1>um wrapped in very flowery language about defending the laws

2:17:47.560 --> 2:17:52.040
<v Speaker 1>on record, that laws that you are enforcing, therefore you're

2:17:52.120 --> 2:18:00.280
<v Speaker 1>making the laws in effect. Um ha. So one one

2:18:00.320 --> 2:18:01.720
<v Speaker 1>aspect of this that I want to touch on again

2:18:01.800 --> 2:18:04.360
<v Speaker 1>before we close out in our in Our City of

2:18:04.440 --> 2:18:07.480
<v Speaker 1>Hate episodes about the Christian fascists in Dallas attacking drag

2:18:07.520 --> 2:18:11.720
<v Speaker 1>shows and Steadfast Baptist Church, and even in some of

2:18:11.720 --> 2:18:13.600
<v Speaker 1>the stuff that we've gone over in this episode, right,

2:18:13.840 --> 2:18:18.720
<v Speaker 1>there's a lot of talk about like government approved extermination um,

2:18:18.760 --> 2:18:23.400
<v Speaker 1>whether that be like for treason, for Unamerican acts, executions

2:18:23.440 --> 2:18:27.040
<v Speaker 1>based off Biblical law, rounding up people for degenerate or

2:18:27.120 --> 2:18:32.760
<v Speaker 1>deviant behavior, arresting doctors for performing gender affirming surgeries. There's

2:18:32.800 --> 2:18:35.960
<v Speaker 1>there's a lot of like talk around, like the government's

2:18:36.360 --> 2:18:44.080
<v Speaker 1>ability to legally gen side people. Um. But the other

2:18:44.160 --> 2:18:46.800
<v Speaker 1>aspect of this is like the vigilante justice angle of

2:18:46.959 --> 2:18:51.440
<v Speaker 1>people wanting to just do physical violence themselves. And there's

2:18:51.440 --> 2:18:53.160
<v Speaker 1>a way that these two things can intersect in a

2:18:53.240 --> 2:18:56.680
<v Speaker 1>really interesting way. I'm gonna play one one last clip here.

2:18:57.480 --> 2:19:01.600
<v Speaker 1>You know some teachers pushing X values on your third grader.

2:19:01.640 --> 2:19:03.320
<v Speaker 1>Why aren't you going to thrash the teacher talk to

2:19:03.360 --> 2:19:06.840
<v Speaker 1>an orongal person's kids about sex in kindergarten? You get

2:19:06.920 --> 2:19:09.320
<v Speaker 1>beaten up. You should be beaten up. Please. If I

2:19:09.520 --> 2:19:12.800
<v Speaker 1>was a parent and my fifth grade daughter had had

2:19:12.879 --> 2:19:16.040
<v Speaker 1>to sleep and shower in some kind of cabin at

2:19:16.120 --> 2:19:18.360
<v Speaker 1>some summer camp that I paid money to send my

2:19:18.480 --> 2:19:21.560
<v Speaker 1>child to, and there was a man calling himself a

2:19:21.640 --> 2:19:24.320
<v Speaker 1>woman sleeping in her cabin, my husband would have beat

2:19:24.360 --> 2:19:26.640
<v Speaker 1>him into the ground. Where are the men actually standing

2:19:26.720 --> 2:19:29.160
<v Speaker 1>up against these men who think they are women that

2:19:29.240 --> 2:19:31.760
<v Speaker 1>are trying to compete in these females. Sports shouldn't put

2:19:31.840 --> 2:19:34.600
<v Speaker 1>up with it anymore. You need to intervene. You need

2:19:34.640 --> 2:19:37.040
<v Speaker 1>to show up to the sporting like this is not happening. Actually,

2:19:37.200 --> 2:19:40.440
<v Speaker 1>there is almost nothing that can be done. Uh that

2:19:40.959 --> 2:19:43.000
<v Speaker 1>is uh, that is over the line to stop that.

2:19:43.040 --> 2:19:45.280
<v Speaker 1>It's disgusting. There was a time in this country of

2:19:45.520 --> 2:19:48.040
<v Speaker 1>just a little more decency where if someone even voiced

2:19:48.080 --> 2:19:49.959
<v Speaker 1>the idea of taking your kid to a drag show

2:19:50.360 --> 2:19:53.240
<v Speaker 1>to be arrested, they are underqualified to have children. They

2:19:53.240 --> 2:19:55.920
<v Speaker 1>should have their children taken away from them because it's

2:19:55.959 --> 2:20:00.280
<v Speaker 1>child abuse. So that's a lot of stuff, but rent

2:20:00.320 --> 2:20:03.360
<v Speaker 1>you know, it fluctuates between talking about people taking this

2:20:03.480 --> 2:20:05.440
<v Speaker 1>into their own hands in a very like obviously like

2:20:05.680 --> 2:20:10.200
<v Speaker 1>misogynistic and transphobic way. Again, it's about like the access

2:20:10.400 --> 2:20:14.680
<v Speaker 1>to you know, protecting access to the feminine body um,

2:20:16.000 --> 2:20:18.240
<v Speaker 1>and then a lot of other stuff around, you know,

2:20:18.480 --> 2:20:21.640
<v Speaker 1>the government arrested people and try it's about it. It's

2:20:21.640 --> 2:20:24.960
<v Speaker 1>a mix between like doing stuffy yourself, you know, in

2:20:25.040 --> 2:20:28.760
<v Speaker 1>a form of like the vigilante um um or you know,

2:20:29.200 --> 2:20:32.960
<v Speaker 1>eventually advocating for the for the government's ability to do this. Now,

2:20:33.120 --> 2:20:35.520
<v Speaker 1>we we've covered a number of incidents of like a

2:20:36.160 --> 2:20:40.920
<v Speaker 1>violence or of things that that we're escalating to the

2:20:41.040 --> 2:20:44.760
<v Speaker 1>point of that right before it stopped. UM. Across you know,

2:20:44.959 --> 2:20:48.120
<v Speaker 1>the Dallas area, we talked about stuff in Boise, Idaho

2:20:48.240 --> 2:20:51.360
<v Speaker 1>with Patriot Front. We talked about the Proud Boys who

2:20:51.440 --> 2:20:54.680
<v Speaker 1>stormed the library outside of San Francisco. UM, I think

2:20:54.760 --> 2:20:57.040
<v Speaker 1>those are in our in our I think I talked

2:20:57.040 --> 2:20:59.320
<v Speaker 1>about most of those across a few of the city

2:20:59.320 --> 2:21:03.800
<v Speaker 1>of haid episode. UM. Then we have uh there's but

2:21:03.879 --> 2:21:07.200
<v Speaker 1>there there is other incidents outside of just those cities. UM.

2:21:07.640 --> 2:21:11.360
<v Speaker 1>In Atlanta, a youth justice group was forced to cancel

2:21:11.440 --> 2:21:14.280
<v Speaker 1>their rally in support of trans rights after an organizer

2:21:14.640 --> 2:21:19.680
<v Speaker 1>received a specific quote vulgar death threat. In Calama, Washington,

2:21:19.760 --> 2:21:22.280
<v Speaker 1>a school was put on lockdown after an anti transit

2:21:22.320 --> 2:21:26.680
<v Speaker 1>student threatened a mass shooting following a broad student walkout

2:21:26.720 --> 2:21:29.960
<v Speaker 1>in support of a trans classmate who had been assaulted. UM.

2:21:30.959 --> 2:21:35.000
<v Speaker 1>People graffited pervs work here on an elementary school in

2:21:35.200 --> 2:21:38.600
<v Speaker 1>Venture County, California, following a local right wing papers story

2:21:38.640 --> 2:21:42.160
<v Speaker 1>about a third grade teacher who affirmed a trans students

2:21:42.320 --> 2:21:45.200
<v Speaker 1>name and pronouns. In the lead up to Pride Month,

2:21:45.240 --> 2:21:50.160
<v Speaker 1>and anti LGBTQ activist named Ethan Schmidt Crockett vowed to

2:21:50.520 --> 2:21:53.600
<v Speaker 1>hunt gay people and trans people and their allies at

2:21:53.760 --> 2:21:57.760
<v Speaker 1>target stores um following the story's decision to celebrate Pride.

2:21:57.840 --> 2:22:00.600
<v Speaker 1>He made the same threat a month before. In June,

2:22:00.720 --> 2:22:03.039
<v Speaker 1>he attended the counter protest of a pro gun control

2:22:03.120 --> 2:22:05.400
<v Speaker 1>March of Our Lives demonstration carrying an a R fifteen.

2:22:06.200 --> 2:22:09.240
<v Speaker 1>In Kiel, Wisconsin, schools are forced to shut down and

2:22:09.360 --> 2:22:12.560
<v Speaker 1>go virtual after bomb threats were made in response to

2:22:12.560 --> 2:22:16.200
<v Speaker 1>the district's investigation of anti trans harassment by three students.

2:22:17.840 --> 2:22:20.520
<v Speaker 1>Something I've been thinking about a lot the past few

2:22:20.560 --> 2:22:25.560
<v Speaker 1>weeks is that even before Roevwade was overturned, multiple states

2:22:25.680 --> 2:22:28.760
<v Speaker 1>enacted laws for like vigilante bounty hunters to do the

2:22:28.800 --> 2:22:32.080
<v Speaker 1>work of the state that the state wasn't legally allowed

2:22:32.120 --> 2:22:36.080
<v Speaker 1>to do yet like directly right, And so they were

2:22:36.160 --> 2:22:39.960
<v Speaker 1>getting regular people to combat and intimidate providers into not

2:22:40.080 --> 2:22:43.560
<v Speaker 1>doing abortion procedures. And we're already seeing an increase in

2:22:43.600 --> 2:22:47.039
<v Speaker 1>physical attacks targeting queer people. And I think many more

2:22:47.320 --> 2:22:50.560
<v Speaker 1>regular people are waiting for the state government's permission to

2:22:50.600 --> 2:22:52.760
<v Speaker 1>do the same thing. We don't need to wait for

2:22:52.800 --> 2:22:56.840
<v Speaker 1>the Supreme Court to say gay sex can be made illegal, right.

2:22:57.200 --> 2:23:00.720
<v Speaker 1>States can already start doing this stuff now. And there's

2:23:00.720 --> 2:23:03.120
<v Speaker 1>already people waiting in the wings, and as soon as

2:23:03.200 --> 2:23:05.960
<v Speaker 1>they get to go ahead, they will jump at this opportunity.

2:23:06.560 --> 2:23:10.520
<v Speaker 1>I'm gonna play one final clip that is pretty pretty grim.

2:23:12.160 --> 2:23:16.040
<v Speaker 1>I just said a man tell me in public that

2:23:16.240 --> 2:23:21.480
<v Speaker 1>he can't wait until he's legally able, until he's legally

2:23:21.520 --> 2:23:32.080
<v Speaker 1>able to hunt me. Now, I had a man in

2:23:32.440 --> 2:23:43.400
<v Speaker 1>public he can't wait until he can legally hunt us down.

2:23:47.600 --> 2:23:53.120
<v Speaker 1>This is not okay. This is not okay. So that

2:23:53.280 --> 2:23:56.400
<v Speaker 1>was a queer person who lives in Oklahoma talking about

2:23:56.440 --> 2:24:02.160
<v Speaker 1>something that happened to them last month. M and I

2:24:02.280 --> 2:24:05.240
<v Speaker 1>try to when I make these episodes, I try to

2:24:05.280 --> 2:24:07.119
<v Speaker 1>not just lay out a whole bunch of bad things

2:24:07.120 --> 2:24:09.760
<v Speaker 1>to be like, here's a problem, all right by everybody,

2:24:09.879 --> 2:24:13.440
<v Speaker 1>like because that sucks, but also I don't know what

2:24:13.560 --> 2:24:18.680
<v Speaker 1>the solution here is, because this sucks. Of The California

2:24:18.720 --> 2:24:22.640
<v Speaker 1>House and Senate just passed bill uh S B one

2:24:22.720 --> 2:24:26.279
<v Speaker 1>oh seven. This bill would provide many protections for families

2:24:26.600 --> 2:24:29.760
<v Speaker 1>fleeing states like Texas and Alabama. It would protect them

2:24:29.800 --> 2:24:33.280
<v Speaker 1>from extradition, from out of state investigations and from out

2:24:33.320 --> 2:24:38.320
<v Speaker 1>of state custody judgments based on providing gender affirming healthcare.

2:24:38.760 --> 2:24:41.000
<v Speaker 1>The bill is currently in review by the California Committee

2:24:41.000 --> 2:24:43.080
<v Speaker 1>on Appropriations, and then it would need to be signed

2:24:43.160 --> 2:24:46.440
<v Speaker 1>by the governor. If your state doesn't have a trans

2:24:46.959 --> 2:24:50.680
<v Speaker 1>sanctuary law on the docket, maybe it's time to ask

2:24:50.680 --> 2:24:53.920
<v Speaker 1>your representative about that. UM, preferably maybe when they're like

2:24:54.040 --> 2:24:58.080
<v Speaker 1>out at dinner or at church. UM. But also like

2:25:00.920 --> 2:25:04.320
<v Speaker 1>even getting to the point where we're making plans to

2:25:04.440 --> 2:25:06.880
<v Speaker 1>flee to other states, when trans people are forced to

2:25:06.920 --> 2:25:10.320
<v Speaker 1>make plans to flee out of country, when you're investigating

2:25:10.920 --> 2:25:13.640
<v Speaker 1>what kind of citizenship you can get based on your

2:25:13.680 --> 2:25:19.640
<v Speaker 1>ancestral family history. Once we're at that point, it's really hard,

2:25:20.080 --> 2:25:24.320
<v Speaker 1>like it's it's and in my discussions with queer friends

2:25:24.440 --> 2:25:27.280
<v Speaker 1>the past few like the past few weeks, we've been

2:25:27.320 --> 2:25:30.120
<v Speaker 1>having more and more conversations about that, more and more

2:25:30.200 --> 2:25:35.320
<v Speaker 1>plans about when things really do fully breakdown, where do

2:25:35.440 --> 2:25:37.960
<v Speaker 1>we go what do we do? Like and it sucks

2:25:37.959 --> 2:25:40.800
<v Speaker 1>because there's so many people who live in states like Oklahoma,

2:25:40.920 --> 2:25:44.360
<v Speaker 1>like Texas right where that's people's homes, that's where that's

2:25:44.360 --> 2:25:46.680
<v Speaker 1>where these queer people are living, and they shouldn't be

2:25:46.760 --> 2:25:51.320
<v Speaker 1>forced to leave like they that that shouldn't happen. And

2:25:51.480 --> 2:25:53.720
<v Speaker 1>we have great folks like the Elm Fork John Brown

2:25:53.800 --> 2:25:55.800
<v Speaker 1>Gun Club, to think, are providing a really good example

2:25:56.200 --> 2:25:58.920
<v Speaker 1>of how queer people can work together to start doing

2:25:59.000 --> 2:26:02.200
<v Speaker 1>community defense your own areas. Uh to say no, this

2:26:02.320 --> 2:26:04.959
<v Speaker 1>is our home too, and we're gonna fucking walk around

2:26:04.959 --> 2:26:08.480
<v Speaker 1>with rifles to defend it if we have to. Um. Obviously,

2:26:08.520 --> 2:26:11.560
<v Speaker 1>not everyone mentally is able to do that, right, but

2:26:11.680 --> 2:26:16.480
<v Speaker 1>there's there's there's other ways to get in, get more

2:26:16.560 --> 2:26:20.200
<v Speaker 1>connected to your local community, to strengthen like queer areas

2:26:20.400 --> 2:26:23.600
<v Speaker 1>inside you know states where these things are happening. The

2:26:23.680 --> 2:26:25.360
<v Speaker 1>other thing I see a lot with queer people that

2:26:25.440 --> 2:26:29.600
<v Speaker 1>makes me really sad is that fighting the state right,

2:26:29.800 --> 2:26:33.440
<v Speaker 1>fighting these types of big homophobic institutions who want to

2:26:33.520 --> 2:26:37.520
<v Speaker 1>kill us, that's hard and scary. We feel so powerless.

2:26:37.720 --> 2:26:40.080
<v Speaker 1>We we want to feel like we have any agency,

2:26:40.120 --> 2:26:41.640
<v Speaker 1>want to feel like we have any power at all,

2:26:41.959 --> 2:26:44.480
<v Speaker 1>because there's so many people with power who are hurting us,

2:26:44.920 --> 2:26:47.520
<v Speaker 1>and it's hard to actually fight back against those. But

2:26:47.640 --> 2:26:49.960
<v Speaker 1>we feel powerless, so we want to feel like we're able.

2:26:50.280 --> 2:26:53.680
<v Speaker 1>So instead we turn on other people who are within

2:26:53.720 --> 2:26:57.200
<v Speaker 1>our own communities because it's easier to attack people who

2:26:57.680 --> 2:27:00.040
<v Speaker 1>are like us. It's it's it's it's easier to to

2:27:00.320 --> 2:27:02.120
<v Speaker 1>to do to do that, right, it still gives you

2:27:02.160 --> 2:27:05.800
<v Speaker 1>a sense of having agency. But they're trying to murder

2:27:05.920 --> 2:27:10.040
<v Speaker 1>us all like personally disagreements on politics or whatever aside,

2:27:10.120 --> 2:27:13.520
<v Speaker 1>Like it would be really nice if we stop just

2:27:14.160 --> 2:27:18.120
<v Speaker 1>doing nonsense fighting with each other and doing dumb like

2:27:18.879 --> 2:27:22.720
<v Speaker 1>click drama, dumb discourse like they're trying to they're trying

2:27:22.760 --> 2:27:25.480
<v Speaker 1>to kill us. Can we not? Can we not do that?

2:27:26.120 --> 2:27:28.199
<v Speaker 1>I know you want to find some way to push

2:27:28.280 --> 2:27:30.200
<v Speaker 1>back on something so you feel like you have an

2:27:30.240 --> 2:27:33.720
<v Speaker 1>ability to do anything. And doing it against the police,

2:27:33.760 --> 2:27:37.200
<v Speaker 1>doing against your state governments, doing it against the Supreme Court,

2:27:37.400 --> 2:27:39.720
<v Speaker 1>that's much harder, right, It's easier to do it against

2:27:39.840 --> 2:27:42.280
<v Speaker 1>you know, a friend of yours or someone who used

2:27:42.320 --> 2:27:48.400
<v Speaker 1>to be friends with that's so much easier. But that's

2:27:48.600 --> 2:27:53.280
<v Speaker 1>not helping in their attempts to just do genocide. So

2:27:53.680 --> 2:27:57.280
<v Speaker 1>I think making plans to get out of where you are,

2:27:57.360 --> 2:28:02.240
<v Speaker 1>if you have to, making plans is necessary. Sometimes I've

2:28:02.400 --> 2:28:04.880
<v Speaker 1>I've thought of this, I've been even me in the

2:28:04.920 --> 2:28:08.240
<v Speaker 1>Pacific Northwest have had have have had many thoughts about that.

2:28:09.120 --> 2:28:13.960
<v Speaker 1>It's also very important to start strengthening your relationships with

2:28:14.080 --> 2:28:17.280
<v Speaker 1>other queer people in your communities and starting to put

2:28:17.360 --> 2:28:21.880
<v Speaker 1>together ways to work with them. UM, to make a

2:28:21.959 --> 2:28:24.800
<v Speaker 1>show for uce and say hey, we're here, We're not

2:28:24.879 --> 2:28:27.720
<v Speaker 1>gonna we're here to stay right now. You can't you

2:28:27.760 --> 2:28:30.280
<v Speaker 1>can't scare us out right now, because there needs to

2:28:30.320 --> 2:28:34.360
<v Speaker 1>be some way to combat it, because these people they're

2:28:34.400 --> 2:28:39.240
<v Speaker 1>trying to do they're trying to be regressive right like there,

2:28:39.800 --> 2:28:42.200
<v Speaker 1>we are already at a point that we progressed far

2:28:42.360 --> 2:28:45.680
<v Speaker 1>enough that there. They are scared of how much progress

2:28:45.720 --> 2:28:47.480
<v Speaker 1>has happened, so they're trying to turn the clock back.

2:28:48.120 --> 2:28:51.160
<v Speaker 1>Our challenge is to keep the change coming and push

2:28:51.280 --> 2:28:53.640
<v Speaker 1>back against these people who are trying to hold on

2:28:53.840 --> 2:28:56.840
<v Speaker 1>to the dead twentieth century. Right. The fear of change

2:28:56.959 --> 2:28:59.560
<v Speaker 1>and the fear of the future is driving their return

2:28:59.640 --> 2:29:02.440
<v Speaker 1>to the asked, we don't need to just run away,

2:29:02.560 --> 2:29:05.200
<v Speaker 1>because we should. We should be winning this fight in

2:29:05.320 --> 2:29:09.520
<v Speaker 1>some ways because we already hold We already hold the

2:29:09.600 --> 2:29:12.400
<v Speaker 1>ground that they want to take away from us. So, yeah,

2:29:12.600 --> 2:29:16.800
<v Speaker 1>bad stuff is coming, but just because bad things happened

2:29:16.800 --> 2:29:18.680
<v Speaker 1>in history doesn't mean they need to happen again, like

2:29:19.040 --> 2:29:22.720
<v Speaker 1>we there is ways to intervene to stop this, UM,

2:29:23.520 --> 2:29:27.840
<v Speaker 1>should you keep your passports renewed? Yes, you obviously should. Um,

2:29:28.640 --> 2:29:31.600
<v Speaker 1>But we don't just need to run away because we

2:29:31.720 --> 2:29:35.000
<v Speaker 1>actually have ground to stand on here. So yeah, and

2:29:35.320 --> 2:29:36.880
<v Speaker 1>I think I think one thing is also important to

2:29:36.879 --> 2:29:39.760
<v Speaker 1>remember is that the people who got us here we're

2:29:39.800 --> 2:29:44.520
<v Speaker 1>facing way way worse solids than we are. Yeah, people

2:29:44.520 --> 2:29:48.520
<v Speaker 1>who had to do this. Yeah, And so like, like

2:29:48.680 --> 2:29:51.520
<v Speaker 1>the job that we have is incredibly intimidating, it is

2:29:51.560 --> 2:29:53.520
<v Speaker 1>also easier than the stuff that has already been done.

2:29:54.640 --> 2:29:59.200
<v Speaker 1>We already we already got to this point facing extremely

2:29:59.280 --> 2:30:04.440
<v Speaker 1>harsh condition and we already got there. Um. I don't know,

2:30:04.560 --> 2:30:07.600
<v Speaker 1>it's just it's always struggling to try to find ways

2:30:07.720 --> 2:30:09.600
<v Speaker 1>to think about this that gives you a little bit

2:30:09.680 --> 2:30:12.959
<v Speaker 1>of like, you know, it's just like it's so easy

2:30:13.000 --> 2:30:14.560
<v Speaker 1>to be a duomer. It's so easy just to say

2:30:14.600 --> 2:30:16.600
<v Speaker 1>we're all funk, we all need to move away. That's

2:30:16.640 --> 2:30:20.480
<v Speaker 1>the simple solution. But there's most simple things are also

2:30:20.720 --> 2:30:24.680
<v Speaker 1>usually incomplete and wrong. So just trying to find other

2:30:24.720 --> 2:30:27.680
<v Speaker 1>ways to think about this problem. Because we don't need

2:30:27.720 --> 2:30:30.880
<v Speaker 1>to tell for people to run away, um, and you

2:30:31.000 --> 2:30:34.160
<v Speaker 1>don't need to tell them they have to fight either. Um.

2:30:34.959 --> 2:30:37.360
<v Speaker 1>You know, people can make their own decisions and offer

2:30:37.440 --> 2:30:42.680
<v Speaker 1>their own resources and start operating in a network that

2:30:42.959 --> 2:30:47.160
<v Speaker 1>helps the survival of all of us and increasingly challenging times.

2:30:48.240 --> 2:30:50.960
<v Speaker 1>And I should also say, like non queer people like,

2:30:52.160 --> 2:30:54.680
<v Speaker 1>look that the defining characteristic at this moment is that

2:30:54.760 --> 2:30:57.800
<v Speaker 1>there is a silent, silent majority that supports crew rights. Yeah,

2:30:57.879 --> 2:31:01.600
<v Speaker 1>and if if the the the the the only way

2:31:01.760 --> 2:31:04.200
<v Speaker 1>that we actually lose this is if is if that

2:31:04.280 --> 2:31:07.640
<v Speaker 1>majority does nothing. But if that, if that majority moves,

2:31:07.800 --> 2:31:09.720
<v Speaker 1>if this is people who actually believe in this stuff,

2:31:09.720 --> 2:31:12.560
<v Speaker 1>and if the non queer people who actually believe that

2:31:12.600 --> 2:31:13.920
<v Speaker 1>we should have rights and we should be able to

2:31:13.959 --> 2:31:16.760
<v Speaker 1>live our lives do stuff, we will fucking crush these people.

2:31:16.920 --> 2:31:19.320
<v Speaker 1>They will be remembered as a fucking grain of dust

2:31:19.760 --> 2:31:21.840
<v Speaker 1>in the sand that was crushed by the tide of history.

2:31:22.640 --> 2:31:25.120
<v Speaker 1>And we can do that. We can destroy them. We can,

2:31:25.200 --> 2:31:27.280
<v Speaker 1>we can, we can, we can make it for we

2:31:27.320 --> 2:31:30.800
<v Speaker 1>can make this moment in history a incredibly brief blip

2:31:30.920 --> 2:31:32.560
<v Speaker 1>where people are like, oh, hey, that was wasn't it

2:31:32.560 --> 2:31:35.120
<v Speaker 1>weird when homophobia came back for like three years and

2:31:35.160 --> 2:31:38.520
<v Speaker 1>then it was just gone again. That that that that

2:31:38.640 --> 2:31:42.080
<v Speaker 1>is in our power. We just have to do it yep,

2:31:42.720 --> 2:31:50.040
<v Speaker 1>all right, well, strength and community relations. Stop stop doing

2:31:50.640 --> 2:31:53.360
<v Speaker 1>nonsense in fighting for no good reason because you want

2:31:53.400 --> 2:31:57.560
<v Speaker 1>to feel powerful, put that effort into actually finding the

2:31:57.560 --> 2:31:59.160
<v Speaker 1>people that are trying to hurt you, or put that

2:31:59.240 --> 2:32:07.600
<v Speaker 1>effort into making friends. That does it for us today.

2:32:08.080 --> 2:32:11.480
<v Speaker 1>That was my episode on the increase in queer extermination.

2:32:11.560 --> 2:32:31.440
<v Speaker 1>Is um um Yeah, see you on the other side. Hello,

2:32:31.560 --> 2:32:35.160
<v Speaker 1>and welcome to it could happen here a podcast about

2:32:35.240 --> 2:32:39.080
<v Speaker 1>things that could happen, or, in today's case, are about

2:32:39.240 --> 2:32:42.240
<v Speaker 1>to happen. I want to talk to you today about

2:32:42.280 --> 2:32:45.760
<v Speaker 1>the Friendship Park, which exists between San Diego and Tijuana.

2:32:46.959 --> 2:32:49.400
<v Speaker 1>If you haven't spent time at the border, it's difficult

2:32:49.440 --> 2:32:53.000
<v Speaker 1>to understand how, despite getting bigger and uglier every year,

2:32:53.520 --> 2:32:57.440
<v Speaker 1>it feels at once omnipresent and non existent. Friendship Park

2:32:57.520 --> 2:32:59.760
<v Speaker 1>was always one of the places where the boarder loomed,

2:33:00.040 --> 2:33:02.160
<v Speaker 1>but it never quite managed to beat out the tremendous

2:33:02.200 --> 2:33:04.959
<v Speaker 1>feelings of goodwill you could experience there on a Saturday morning,

2:33:05.600 --> 2:33:08.119
<v Speaker 1>on a piece of sand next to a steel fence

2:33:08.760 --> 2:33:12.800
<v Speaker 1>that demarcates the end of the United States. Boarders exist

2:33:12.920 --> 2:33:16.120
<v Speaker 1>to control us, not to protect us, and it is

2:33:16.160 --> 2:33:19.240
<v Speaker 1>never more apparent than it was at Friendship Park, where

2:33:19.280 --> 2:33:23.200
<v Speaker 1>you could watch grandparents meeting grandkids, dreamers checking in with

2:33:23.280 --> 2:33:27.680
<v Speaker 1>their parents. A Friendship Park, half century old institution that

2:33:27.720 --> 2:33:30.160
<v Speaker 1>allowed family divided by the border to meet across the

2:33:30.280 --> 2:33:34.760
<v Speaker 1>French The borders certainly didn't make anyone feel safer, but

2:33:35.240 --> 2:33:37.640
<v Speaker 1>over time, people who had never set foot on the

2:33:37.720 --> 2:33:40.840
<v Speaker 1>two miles of sand and Imperial Beach that many families

2:33:40.879 --> 2:33:44.360
<v Speaker 1>walked across weekly to be together made laws that would

2:33:44.360 --> 2:33:46.600
<v Speaker 1>make it even harder for those families to be together.

2:33:48.000 --> 2:33:51.280
<v Speaker 1>For decades, the park was the only places mixed immigration

2:33:51.320 --> 2:33:55.360
<v Speaker 1>status families could come together. People flew from across the

2:33:55.520 --> 2:33:57.480
<v Speaker 1>US to meet relatives who are trying to make the

2:33:57.520 --> 2:34:01.240
<v Speaker 1>crossing north to join their friends and loved ones. It

2:34:01.320 --> 2:34:03.680
<v Speaker 1>was an emotional place, but most of the time it

2:34:03.760 --> 2:34:06.360
<v Speaker 1>was a happy place. You could see kids having parties

2:34:06.400 --> 2:34:09.320
<v Speaker 1>on the Mexican side, and sometimes concerts would take place

2:34:09.440 --> 2:34:11.800
<v Speaker 1>with the band split between two countries, with playing one

2:34:11.879 --> 2:34:15.840
<v Speaker 1>tune on the Tijuana side, the fences covered in murals.

2:34:16.800 --> 2:34:19.320
<v Speaker 1>At moments it felt like a small victory over the

2:34:19.360 --> 2:34:23.960
<v Speaker 1>pointless cruelty that happens here on a daily basis. The

2:34:24.080 --> 2:34:28.440
<v Speaker 1>park itself was opened by pat Nixon in At the time,

2:34:28.560 --> 2:34:30.560
<v Speaker 1>she said, I hope there won't be a fence here

2:34:30.600 --> 2:34:34.240
<v Speaker 1>too long. Since then, the US government has built a

2:34:34.320 --> 2:34:38.200
<v Speaker 1>secure fence in the nineteen nineties under Bill Clinton, then

2:34:38.240 --> 2:34:42.120
<v Speaker 1>are supposedly more secure fence following nine eleven. Then it

2:34:42.160 --> 2:34:47.440
<v Speaker 1>built the secondary wall. In two thousand nine, gate was

2:34:47.480 --> 2:34:50.520
<v Speaker 1>installed to allow people to enter at certain times on

2:34:50.600 --> 2:34:53.960
<v Speaker 1>weekends and meet their families, separated by just one barrier.

2:34:55.360 --> 2:34:58.720
<v Speaker 1>Now there are plans to replace that secondary war by

2:34:58.800 --> 2:35:01.440
<v Speaker 1>building a thirty ft wall under the pretense that the

2:35:01.480 --> 2:35:05.040
<v Speaker 1>current structure is unsound. This new wall made it a

2:35:05.080 --> 2:35:08.480
<v Speaker 1>Trump design, but built under Biden's instruction, will not have

2:35:08.600 --> 2:35:11.840
<v Speaker 1>a gate, and the last place in the country that

2:35:12.000 --> 2:35:16.800
<v Speaker 1>families could touch and heal will be gone forever. Customs

2:35:16.840 --> 2:35:20.040
<v Speaker 1>and Border Protection blocked access to Friendship Park in February.

2:35:21.600 --> 2:35:24.320
<v Speaker 1>Have you reigned? That year fourth State officials to temporarily

2:35:24.400 --> 2:35:27.640
<v Speaker 1>closed border Field State Park, the larger park in which

2:35:27.680 --> 2:35:32.800
<v Speaker 1>Friendship Path is nestled. Since then, Border patrol has not

2:35:33.000 --> 2:35:36.480
<v Speaker 1>opened the gate that lets people unite briefly with their families,

2:35:37.280 --> 2:35:39.840
<v Speaker 1>they claim, and influx of migrants has prevented them from

2:35:39.879 --> 2:35:42.680
<v Speaker 1>having the staffing required to open the park, but on

2:35:42.800 --> 2:35:45.240
<v Speaker 1>weekends agents are posted up right by where the park

2:35:45.280 --> 2:35:48.040
<v Speaker 1>gate is anyway, in case people try and make the

2:35:48.080 --> 2:35:50.440
<v Speaker 1>crossing without permission in order to see the families that

2:35:50.480 --> 2:35:53.000
<v Speaker 1>many of them have been separated from for over two years.

2:35:54.840 --> 2:35:57.440
<v Speaker 1>Throughout those two years, I've crossed the Tijuana and to

2:35:57.480 --> 2:36:00.400
<v Speaker 1>report on the growing number of people come around the

2:36:00.480 --> 2:36:03.840
<v Speaker 1>world from Haiti, from Central and South America, or Ethiopia,

2:36:04.240 --> 2:36:08.359
<v Speaker 1>and recently Ukraine, to name but a few countries. Despite

2:36:08.400 --> 2:36:13.720
<v Speaker 1>the heartbreaking stories of danger, fear and loss, and separation

2:36:13.800 --> 2:36:15.800
<v Speaker 1>from the people they love, they haven't been able to

2:36:15.879 --> 2:36:19.240
<v Speaker 1>file asylum claims due to the Trump administration's spurious use

2:36:19.320 --> 2:36:23.039
<v Speaker 1>of public health laws to severely and illegally limit asylum.

2:36:23.520 --> 2:36:25.720
<v Speaker 1>I don't have time here to explain the entirety of

2:36:25.800 --> 2:36:29.360
<v Speaker 1>the Migrant Protection Protocol and Title forty two, and I

2:36:29.400 --> 2:36:34.000
<v Speaker 1>don't really want to either, because the justification behind them

2:36:34.200 --> 2:36:37.400
<v Speaker 1>isn't what's important. The cruelty they manifest is what's important.

2:36:38.800 --> 2:36:41.920
<v Speaker 1>Joe Biden, who came to office promising a kind of approach,

2:36:42.440 --> 2:36:44.760
<v Speaker 1>has defended some of these policies in court with his

2:36:44.879 --> 2:36:48.520
<v Speaker 1>Department of Justice, and a particular cruelty of Title forty two,

2:36:48.800 --> 2:36:51.640
<v Speaker 1>which allowed authorities to expel migrants who arrived at uth

2:36:51.760 --> 2:36:55.760
<v Speaker 1>Land borders, has persisted despite Biden's recent change of heart,

2:36:56.320 --> 2:36:59.320
<v Speaker 1>because several states managed to sue successfully to keep it

2:36:59.360 --> 2:37:03.280
<v Speaker 1>in place. In the midst of all this, more and

2:37:03.400 --> 2:37:07.320
<v Speaker 1>more people have been separated by the border. Now the

2:37:07.400 --> 2:37:10.400
<v Speaker 1>Biden administration is looking to permanently close the wantedtle island

2:37:10.440 --> 2:37:12.320
<v Speaker 1>of Hope that remained on a beach at the end

2:37:12.360 --> 2:37:17.199
<v Speaker 1>of America. Obviously, a park with a massive fence doesn't

2:37:17.240 --> 2:37:20.560
<v Speaker 1>solve a broken system or make the cruelty any less cruel.

2:37:21.400 --> 2:37:24.080
<v Speaker 1>But it was a place for healing and kindness and

2:37:24.240 --> 2:37:27.560
<v Speaker 1>love and families, and now that place, too is under threat.

2:37:28.360 --> 2:37:31.320
<v Speaker 1>I cut up with Robert Vard, friends of Friendship Park,

2:37:31.680 --> 2:37:34.080
<v Speaker 1>to talk about the park, the threats to it, and

2:37:34.160 --> 2:37:37.240
<v Speaker 1>what you can do to help. Robert, would you like

2:37:37.320 --> 2:37:40.320
<v Speaker 1>to start off just by introducing yourself and explaining sort

2:37:40.320 --> 2:37:43.680
<v Speaker 1>of where you fit in this uh, in the Friendship

2:37:43.760 --> 2:37:47.080
<v Speaker 1>Park world and in the world of the border more generally. Absolutely,

2:37:48.280 --> 2:37:50.600
<v Speaker 1>my name was Robert. We're in a part of the

2:37:51.240 --> 2:37:55.600
<v Speaker 1>friends or friendship or leadership group. And you know the

2:37:55.680 --> 2:37:59.720
<v Speaker 1>reason I'm so involved with Friendship parking Bay Friendship Piker

2:37:59.800 --> 2:38:03.400
<v Speaker 1>so important to me, uh is because I was actually

2:38:03.560 --> 2:38:07.520
<v Speaker 1>one of those uh family members uh that at one

2:38:07.560 --> 2:38:11.160
<v Speaker 1>point in my life I was deported and the only

2:38:12.120 --> 2:38:14.200
<v Speaker 1>way that I was able to see some of my

2:38:14.440 --> 2:38:19.240
<v Speaker 1>family um was through the border wall there at Friendship Park.

2:38:19.959 --> 2:38:24.560
<v Speaker 1>In particular my son, who is active duty military, and

2:38:25.080 --> 2:38:29.240
<v Speaker 1>because of the military status, um, you know, I was

2:38:29.320 --> 2:38:31.960
<v Speaker 1>not able to come across the border, or it was

2:38:32.120 --> 2:38:36.600
<v Speaker 1>very difficult for him to secure authorization from his command

2:38:37.320 --> 2:38:39.920
<v Speaker 1>uh to be able to cross the border, and therefore

2:38:40.040 --> 2:38:44.000
<v Speaker 1>the only type of visit um that I could have

2:38:44.120 --> 2:38:47.840
<v Speaker 1>with my son and my my granddaughters was through that

2:38:47.959 --> 2:38:53.720
<v Speaker 1>border wall. So firsthand I understood very well, uh the

2:38:53.879 --> 2:38:58.960
<v Speaker 1>importance of allowing on the weekends, uh at least for

2:38:59.280 --> 2:39:02.439
<v Speaker 1>you know, a few hours on the weekend, that opportunity

2:39:02.560 --> 2:39:05.920
<v Speaker 1>for families to uh to be able to uh to

2:39:06.040 --> 2:39:09.840
<v Speaker 1>meet there at Friendship Park. Yeah. So perhaps we should

2:39:09.840 --> 2:39:12.520
<v Speaker 1>explain for people who aren't here in San Diego what

2:39:12.840 --> 2:39:16.560
<v Speaker 1>the what Friendship Park is, right, or perhaps what it

2:39:16.879 --> 2:39:23.800
<v Speaker 1>was in say before it was shot absolutely uh back

2:39:24.440 --> 2:39:30.040
<v Speaker 1>prior to COVID. Friendship Park is a by national park

2:39:31.160 --> 2:39:35.000
<v Speaker 1>separated by a border while actually by two border walls

2:39:35.600 --> 2:39:42.520
<v Speaker 1>on the southwestern tip of the United States bordering Mexico.

2:39:43.240 --> 2:39:47.880
<v Speaker 1>It's a border between Imperial Beach and Tijuana Beach. And

2:39:48.720 --> 2:39:53.320
<v Speaker 1>the Friendship Park is actually a strip of land inside

2:39:53.360 --> 2:39:57.160
<v Speaker 1>Borderfield State Park. And that strip of land is in

2:39:57.320 --> 2:40:03.000
<v Speaker 1>between UM two border walls boarder fences, if you if

2:40:03.040 --> 2:40:08.640
<v Speaker 1>you say so, UM, and that part is considered to

2:40:08.840 --> 2:40:15.480
<v Speaker 1>US friendship part, which is the area where UH person's

2:40:15.959 --> 2:40:19.480
<v Speaker 1>families uh mixed status families from both sides of the

2:40:19.560 --> 2:40:22.920
<v Speaker 1>border with meat. But it wasn't only a place for

2:40:23.240 --> 2:40:27.360
<v Speaker 1>families to meet. There's also a place for people of

2:40:27.440 --> 2:40:30.840
<v Speaker 1>good nature of the United States and Mexico to be

2:40:30.959 --> 2:40:35.080
<v Speaker 1>able to meet and UH and also extend their friendship

2:40:35.879 --> 2:40:39.640
<v Speaker 1>between the two countries and the two communities. UH. You know,

2:40:39.760 --> 2:40:44.000
<v Speaker 1>back up fifty almost fifty one years ago. This is

2:40:44.080 --> 2:40:49.279
<v Speaker 1>the area that then First Lady pat Nixon UM actually

2:40:49.840 --> 2:40:55.800
<v Speaker 1>inaugurated as International Friendship Park and actually went as far

2:40:56.000 --> 2:40:59.800
<v Speaker 1>as cutting a part wire or having the Secret Service

2:41:00.000 --> 2:41:02.760
<v Speaker 1>at the barbed wire there at the park so she

2:41:02.879 --> 2:41:07.320
<v Speaker 1>could reach across to the Mexico side and hug the

2:41:07.440 --> 2:41:13.080
<v Speaker 1>people of Mexico. UH. Because of the the you know,

2:41:13.160 --> 2:41:16.440
<v Speaker 1>the sentiment, the feeling of of that friendship between the

2:41:16.520 --> 2:41:20.320
<v Speaker 1>two countries, and you know her very famous words, uh,

2:41:20.560 --> 2:41:22.520
<v Speaker 1>that she wished that there would no longer be a

2:41:22.640 --> 2:41:26.480
<v Speaker 1>fence here to separate these two great countries. And of

2:41:26.600 --> 2:41:31.280
<v Speaker 1>course we know that fifty one years later, almost fifty

2:41:31.320 --> 2:41:36.280
<v Speaker 1>one years later, Uh, that has taken an opposite course

2:41:36.360 --> 2:41:41.720
<v Speaker 1>of direction, where we now have two border walls. Plans

2:41:41.760 --> 2:41:47.440
<v Speaker 1>are to direct to even higher, uglier eight walls to

2:41:47.680 --> 2:41:51.920
<v Speaker 1>divide our two great countries. Yeah. So perhaps again, I

2:41:52.000 --> 2:41:56.640
<v Speaker 1>think people have a very uh the way that people

2:41:56.680 --> 2:41:58.240
<v Speaker 1>see the border when they don't live on the border

2:41:58.320 --> 2:41:59.959
<v Speaker 1>is very different to the way we see the boarder

2:42:00.040 --> 2:42:02.440
<v Speaker 1>when we live on the border, right, And I think

2:42:02.560 --> 2:42:05.960
<v Speaker 1>part of that is in this understanding of walls and

2:42:06.080 --> 2:42:12.000
<v Speaker 1>fences and barriers and the various things which we have

2:42:12.360 --> 2:42:15.640
<v Speaker 1>already along the border. Right. So, um, maybe you could

2:42:15.640 --> 2:42:17.640
<v Speaker 1>give us a little sort of potted history of the

2:42:17.800 --> 2:42:20.960
<v Speaker 1>different Uh. I think you're right there secure fences right

2:42:21.080 --> 2:42:24.280
<v Speaker 1>that were built through the Friendship Park and across the

2:42:24.360 --> 2:42:29.240
<v Speaker 1>sort of San Diego Tijuana area. Right. Well, Uh, you know, again,

2:42:29.320 --> 2:42:32.560
<v Speaker 1>for the longest time, the only fence that used to

2:42:33.000 --> 2:42:36.960
<v Speaker 1>separate the two countries was that that strand of barb

2:42:37.040 --> 2:42:43.959
<v Speaker 1>wire UH. However, after Operation that Gatekeeper nine eleven UM,

2:42:44.480 --> 2:42:49.440
<v Speaker 1>it was decided to to build the sturdier fence and

2:42:49.879 --> 2:42:54.800
<v Speaker 1>then in two thousand and eleven the secondary fence UH

2:42:55.240 --> 2:42:59.720
<v Speaker 1>was erected and at that time the threat of the

2:43:00.200 --> 2:43:04.920
<v Speaker 1>being closed again because of the advocacy of friends or

2:43:05.000 --> 2:43:10.760
<v Speaker 1>Friendship part UM, it was negoty negotiated with with Order

2:43:10.840 --> 2:43:16.959
<v Speaker 1>Patrol UH that the the park would continue to remain

2:43:17.080 --> 2:43:21.920
<v Speaker 1>open with a limited access of at that time persons

2:43:22.640 --> 2:43:27.080
<v Speaker 1>UM at a time on Saturdays and Sundays from ten

2:43:27.160 --> 2:43:30.600
<v Speaker 1>o'clock in the morning to two o'clock in the afternoon. UH.

2:43:31.160 --> 2:43:37.000
<v Speaker 1>That second wall was erected when the federal government um

2:43:37.760 --> 2:43:42.240
<v Speaker 1>UH claimed eminent domain from the state of California and

2:43:42.600 --> 2:43:48.720
<v Speaker 1>acquired that piece of land UH which is UH now

2:43:48.920 --> 2:43:52.960
<v Speaker 1>considered the enforcement area and to us UH is the

2:43:53.080 --> 2:43:57.720
<v Speaker 1>area that were better known as Friendship Part right, and

2:43:57.959 --> 2:44:01.840
<v Speaker 1>so UM, what's see, there's a threat to the park now, right,

2:44:01.879 --> 2:44:04.560
<v Speaker 1>there's a there's a new threat, and I think people

2:44:05.040 --> 2:44:09.960
<v Speaker 1>UH again it might not have realized that we're continuing

2:44:10.040 --> 2:44:14.360
<v Speaker 1>to build border wall, border barrier order DIKE. It's sometimes

2:44:14.440 --> 2:44:18.040
<v Speaker 1>called UH depending on which part of the country you're in.

2:44:18.280 --> 2:44:21.879
<v Speaker 1>But can you explain how, despite Joe Biden having signed

2:44:21.959 --> 2:44:25.600
<v Speaker 1>this executive order saying what he claims saying not one

2:44:25.640 --> 2:44:28.360
<v Speaker 1>more mile of wall, how are we still having this

2:44:28.560 --> 2:44:32.120
<v Speaker 1>threat of building a bigger, uglier wall, right, And you know,

2:44:32.280 --> 2:44:36.920
<v Speaker 1>I think that's uh, that's precisely the question, Uh that

2:44:37.080 --> 2:44:41.760
<v Speaker 1>French or Friendship park paracity that why is it that Uh?

2:44:42.560 --> 2:44:47.120
<v Speaker 1>If President Biden has stated that he would not build

2:44:47.200 --> 2:44:50.879
<v Speaker 1>one more intro Trump's border wall, all of a sudden

2:44:50.959 --> 2:44:58.240
<v Speaker 1>now has decided uh to finish the construction of Trump's border, Well,

2:44:59.040 --> 2:45:03.119
<v Speaker 1>it's a question that that that we all ask, uh.

2:45:03.240 --> 2:45:08.280
<v Speaker 1>And there's part of the the petition that we have

2:45:08.520 --> 2:45:14.360
<v Speaker 1>reached out to uh Border Patrol as to the inclusion

2:45:14.640 --> 2:45:19.920
<v Speaker 1>of the public and in those plans on continuing the

2:45:20.040 --> 2:45:27.080
<v Speaker 1>replacement of the that while with thirty foot fallered fencing. Yeah,

2:45:27.400 --> 2:45:29.960
<v Speaker 1>and that thirty footballered fencing, that's what people will be

2:45:30.360 --> 2:45:35.039
<v Speaker 1>familiar with as the Trump wool, right, That is correct,

2:45:35.879 --> 2:45:39.800
<v Speaker 1>something that you know, the fenishing that exists right now. Uh.

2:45:41.160 --> 2:45:44.640
<v Speaker 1>You know, it's it's there. And I guess even though

2:45:44.720 --> 2:45:47.520
<v Speaker 1>we we may not like what it is and what

2:45:47.720 --> 2:45:52.200
<v Speaker 1>it represents. Um, you know, but it is there. But

2:45:52.360 --> 2:45:56.119
<v Speaker 1>now to go even further and further desecrat our part

2:45:56.240 --> 2:46:04.360
<v Speaker 1>with two thirty foot walled style defenses just completely uh

2:46:05.560 --> 2:46:11.039
<v Speaker 1>obstructs the the aesthetics of the park, desgrades our part.

2:46:11.680 --> 2:46:15.680
<v Speaker 1>Yeah and so yeah, with this sort of further threat

2:46:15.720 --> 2:46:19.040
<v Speaker 1>to the park cluoming you touched on it earlier, but

2:46:19.160 --> 2:46:21.600
<v Speaker 1>I'd like to go back to like what the park means,

2:46:22.879 --> 2:46:26.040
<v Speaker 1>especially to families who are separated by the border right

2:46:26.080 --> 2:46:29.840
<v Speaker 1>and can't cross to see each other. Oh absolutely, uh,

2:46:30.080 --> 2:46:33.040
<v Speaker 1>you know, on on when the part was open on

2:46:33.240 --> 2:46:36.680
<v Speaker 1>on a weekly on a weekend basis. Uh, you know,

2:46:36.760 --> 2:46:40.080
<v Speaker 1>we would have families, uh you know, for example, grandmothers

2:46:40.120 --> 2:46:43.520
<v Speaker 1>that had never met their their grandchildren, you know, meet

2:46:43.560 --> 2:46:47.160
<v Speaker 1>their grandchildren for the first time route across that border wall.

2:46:47.520 --> 2:46:50.280
<v Speaker 1>You know, mothers that hadn't seen their their kids in

2:46:50.600 --> 2:46:55.600
<v Speaker 1>twenty thirty years. Uh, you know, the joy of you know,

2:46:55.879 --> 2:46:59.400
<v Speaker 1>of being able to at least see them across that

2:46:59.520 --> 2:47:02.720
<v Speaker 1>border all and just you know, a couple inches away

2:47:02.800 --> 2:47:06.240
<v Speaker 1>from them. And even though you know, nothing could pass

2:47:06.320 --> 2:47:10.240
<v Speaker 1>through through that barrier. Um. The only thing that was

2:47:10.360 --> 2:47:13.960
<v Speaker 1>able to pass through the um the orifice there on

2:47:14.040 --> 2:47:17.400
<v Speaker 1>the wall or the fencing was the tip of your finger,

2:47:17.959 --> 2:47:23.240
<v Speaker 1>which is why uh we kind of uh uh created

2:47:23.360 --> 2:47:26.879
<v Speaker 1>what we call the peak kids because that's the only

2:47:26.959 --> 2:47:28.920
<v Speaker 1>thing that would reach across and that's the only way

2:47:28.959 --> 2:47:31.760
<v Speaker 1>we would be able to hug and kiss our loved

2:47:31.800 --> 2:47:36.240
<v Speaker 1>ones on the other side of the border. UM very significant.

2:47:36.280 --> 2:47:40.840
<v Speaker 1>And you know something that uh that we hope more

2:47:40.879 --> 2:47:46.560
<v Speaker 1>people would understand is that you know, by heavy the

2:47:46.680 --> 2:47:50.000
<v Speaker 1>part open and families allowed to be able to visit

2:47:50.080 --> 2:47:53.840
<v Speaker 1>across that fence, it would allow people, even though it's

2:47:53.920 --> 2:47:57.440
<v Speaker 1>not the best scenario, but at least it would give people.

2:47:57.520 --> 2:48:01.800
<v Speaker 1>It would give families the opportunity to remain being a family,

2:48:02.280 --> 2:48:05.320
<v Speaker 1>to have a little bit of contract with their loved ones.

2:48:05.440 --> 2:48:11.880
<v Speaker 1>Something very important. We keep hearing about reasons for you know,

2:48:12.040 --> 2:48:16.760
<v Speaker 1>a border walls and more uh check h TEG and

2:48:16.959 --> 2:48:21.600
<v Speaker 1>and security and so forth, because incursions, Well, Todd, this

2:48:21.760 --> 2:48:25.160
<v Speaker 1>is one of the reasons why, uh, you know, we

2:48:25.280 --> 2:48:30.680
<v Speaker 1>have more incursions because people get desperate from losing contact

2:48:30.760 --> 2:48:34.160
<v Speaker 1>with their loved ones that they're willing to risk their

2:48:34.280 --> 2:48:36.880
<v Speaker 1>own life to be able to reach their loved ones.

2:48:37.560 --> 2:48:40.520
<v Speaker 1>That's why you have increase in people trying to swim

2:48:40.560 --> 2:48:44.920
<v Speaker 1>across the border. Wall. That's why you have people reaching

2:48:44.959 --> 2:48:47.879
<v Speaker 1>out to further points in the desert trying to reach

2:48:47.959 --> 2:48:52.400
<v Speaker 1>their loved ones. That's why you have people climbing, uh,

2:48:52.680 --> 2:48:56.440
<v Speaker 1>some of these thirty foot walls and falling and uh

2:48:56.959 --> 2:49:01.520
<v Speaker 1>uh you know, bravely injuring themselves out because you get

2:49:01.600 --> 2:49:05.520
<v Speaker 1>to the point that your family is everything in your

2:49:05.600 --> 2:49:08.440
<v Speaker 1>life and you're willing to risk your life to reach

2:49:08.560 --> 2:49:15.920
<v Speaker 1>that family. When uh order uh, when Friendship Part was open, Uh,

2:49:16.360 --> 2:49:18.880
<v Speaker 1>we had a lot of conversations with a lot of

2:49:19.000 --> 2:49:22.320
<v Speaker 1>people that came to the part to visit their families,

2:49:23.200 --> 2:49:27.480
<v Speaker 1>and in speaking to them, uh, they would tell you that,

2:49:28.240 --> 2:49:30.600
<v Speaker 1>you know, being able to see their their families, their

2:49:30.680 --> 2:49:35.720
<v Speaker 1>loved ones and sharing those moments together with very comforting

2:49:35.879 --> 2:49:42.240
<v Speaker 1>and bettery energizing and motivating to continue to fight to

2:49:42.440 --> 2:49:45.920
<v Speaker 1>search for a legal opportunity to be being able to

2:49:46.040 --> 2:49:48.960
<v Speaker 1>reunite what their loved ones. Yeah, and I think we

2:49:49.000 --> 2:49:52.080
<v Speaker 1>should point out that, like, since since the park has

2:49:52.120 --> 2:49:54.800
<v Speaker 1>been closed, it's not just the park being closed which

2:49:54.840 --> 2:49:58.400
<v Speaker 1>has created like a hostile environment for people seeking asylum

2:49:58.480 --> 2:50:00.840
<v Speaker 1>or seeking to reunite with their family in the United States,

2:50:00.920 --> 2:50:05.320
<v Speaker 1>where we've had the Migrant Protection Protocol, which is better

2:50:05.400 --> 2:50:09.280
<v Speaker 1>known as Remain in Mexico, and we've had titled forty two,

2:50:10.160 --> 2:50:14.000
<v Speaker 1>sometimes called catch and Release, both of which do the

2:50:14.080 --> 2:50:16.959
<v Speaker 1>same things that you say, which is increased the amount

2:50:16.959 --> 2:50:19.160
<v Speaker 1>of people who cross in higher risk areas and increase

2:50:19.240 --> 2:50:24.240
<v Speaker 1>in danger to migrants chiefly. So there's this there's this

2:50:24.280 --> 2:50:28.560
<v Speaker 1>perception I think that things changed in January, but they didn't.

2:50:29.000 --> 2:50:32.560
<v Speaker 1>I think for most people, certainly people I've met, trying

2:50:32.600 --> 2:50:35.440
<v Speaker 1>to come to the United States to be safe, they

2:50:35.480 --> 2:50:38.520
<v Speaker 1>still can't. And as you say, they they still can't

2:50:38.560 --> 2:50:41.520
<v Speaker 1>see their families. And perhaps we should also mention that,

2:50:41.600 --> 2:50:45.240
<v Speaker 1>like sometimes we talk about um Friendship Park being binational,

2:50:45.440 --> 2:50:47.960
<v Speaker 1>but it's more than that, right, Like, it's not just

2:50:49.280 --> 2:50:53.360
<v Speaker 1>people from Mexico who come to meet their families of

2:50:53.480 --> 2:50:56.000
<v Speaker 1>Friendship Park. It's it's there's people from all around the

2:50:56.080 --> 2:50:59.160
<v Speaker 1>world who are unable to come to the United States

2:50:59.200 --> 2:51:03.320
<v Speaker 1>but are in on it right right absolutely, And uh,

2:51:03.520 --> 2:51:08.040
<v Speaker 1>you know it's not just you know, families that gather there. Uh,

2:51:08.360 --> 2:51:15.520
<v Speaker 1>it's friendships. It's an opportunity, um for people from any

2:51:15.600 --> 2:51:19.720
<v Speaker 1>part of the world to be able to make a connection,

2:51:20.520 --> 2:51:25.080
<v Speaker 1>make a friend right across that border while without actually

2:51:25.640 --> 2:51:30.000
<v Speaker 1>having to across the border. Uh if for whatever reason

2:51:30.080 --> 2:51:34.360
<v Speaker 1>they may be, they cannot uh come across to the

2:51:34.480 --> 2:51:39.200
<v Speaker 1>Mexico or to the Mexico site. Uh. You know, the

2:51:39.600 --> 2:51:44.360
<v Speaker 1>part is all about friendship. That's what why Uh to

2:51:44.560 --> 2:51:48.200
<v Speaker 1>first Lady Pat Dixon, We're so important the decks and

2:51:48.360 --> 2:51:52.760
<v Speaker 1>nation of the part in consideration of the great friendship

2:51:53.480 --> 2:51:57.600
<v Speaker 1>that existed and has always existed. And and you know what,

2:51:57.800 --> 2:52:01.720
<v Speaker 1>no matter what happens, UH, that is going to continue

2:52:01.800 --> 2:52:05.760
<v Speaker 1>because uh, in particular San Diego and Tijuana, we really

2:52:05.840 --> 2:52:10.400
<v Speaker 1>want to be unity. Um. There's a tremendous population in

2:52:10.520 --> 2:52:14.360
<v Speaker 1>San Diego that have relatives in Defuana and vice versa.

2:52:15.200 --> 2:52:19.720
<v Speaker 1>And it's not only you know, the family, but commerce. Uh.

2:52:21.200 --> 2:52:25.480
<v Speaker 1>You know, we're one community and one way or another,

2:52:25.800 --> 2:52:30.640
<v Speaker 1>you know, uh, people are are gonna stay connected. Uh

2:52:32.280 --> 2:52:35.040
<v Speaker 1>always figure out different ways to be able to to

2:52:35.240 --> 2:52:39.960
<v Speaker 1>remain connected and have that friendship. UM. And I think

2:52:40.120 --> 2:52:44.440
<v Speaker 1>part of uh the reason for that is because uh,

2:52:45.840 --> 2:52:48.040
<v Speaker 1>you know a lot of people see that that border

2:52:48.120 --> 2:52:52.520
<v Speaker 1>fence and they see a barrier, but uh, we see

2:52:52.560 --> 2:52:55.720
<v Speaker 1>that much more than that barrier is the barrier in

2:52:55.800 --> 2:53:00.960
<v Speaker 1>our heart and with you know the people of our community.

2:53:01.520 --> 2:53:05.000
<v Speaker 1>That barrier doesn't exist. The only barrier to us is

2:53:05.200 --> 2:53:08.880
<v Speaker 1>that that friends. The barrier in our heart does not

2:53:09.000 --> 2:53:12.840
<v Speaker 1>exist because we have respect for each other and we

2:53:12.959 --> 2:53:17.920
<v Speaker 1>consider ourselves friends and one community on both sides of

2:53:18.120 --> 2:53:22.800
<v Speaker 1>that border will yeah, yeah, definitely. I think it's yeah,

2:53:22.840 --> 2:53:26.120
<v Speaker 1>the border exists a lot more sort of on the ground,

2:53:26.160 --> 2:53:28.720
<v Speaker 1>and it doesn't in the community here. And I think

2:53:29.440 --> 2:53:32.120
<v Speaker 1>so many thousands of people cross every day, it's really

2:53:32.160 --> 2:53:34.920
<v Speaker 1>odd to have it presented as this hard, impenetrable thing.

2:53:35.000 --> 2:53:38.240
<v Speaker 1>And then it's also just an annoyance and the reason

2:53:38.320 --> 2:53:39.960
<v Speaker 1>that we set in our cars for hours trying to

2:53:40.040 --> 2:53:43.320
<v Speaker 1>cross north. I wonder if we can talk a little

2:53:43.320 --> 2:53:46.199
<v Speaker 1>bit about Because there's a Friendship Park, and then there's

2:53:46.240 --> 2:53:51.600
<v Speaker 1>the southern side, right part lamy Stad. What's the official

2:53:51.720 --> 2:53:54.920
<v Speaker 1>sort of set up in Mexico with regards to the park.

2:53:54.959 --> 2:53:58.920
<v Speaker 1>It's a little different from the US, right, Uh yeah, well,

2:53:59.000 --> 2:54:01.480
<v Speaker 1>you know, the big difference on the Mexico side is,

2:54:02.040 --> 2:54:06.680
<v Speaker 1>like our pastor John Fantasy says, on the Mexico side

2:54:06.800 --> 2:54:11.720
<v Speaker 1>is one big party, you know, one one big uh

2:54:12.360 --> 2:54:17.760
<v Speaker 1>friendly happy atmosphere, just like what you would expect to

2:54:17.879 --> 2:54:22.200
<v Speaker 1>find in any part where families gather on on the

2:54:22.280 --> 2:54:25.880
<v Speaker 1>weekend and now you know during summer vacation even during

2:54:25.920 --> 2:54:30.360
<v Speaker 1>the week UH, you know, a bustling UH beach city

2:54:31.480 --> 2:54:38.039
<v Speaker 1>with a magnificent friendly part, family oriented UH, family friendly

2:54:38.280 --> 2:54:47.880
<v Speaker 1>part where where people go to enjoy a a beautiful part. Um. Unfortunately, UH,

2:54:48.600 --> 2:54:51.959
<v Speaker 1>our our friends on the U S side, I cannot

2:54:52.080 --> 2:54:56.040
<v Speaker 1>enjoy the part as uh as much as UH our

2:54:56.120 --> 2:54:59.599
<v Speaker 1>friends on the Mexico side do because of these limitations

2:55:00.600 --> 2:55:02.960
<v Speaker 1>on the part. Yeah, it's it's a shame. Like you said,

2:55:02.959 --> 2:55:05.280
<v Speaker 1>it's very contrasting like the U. S side, it's kind

2:55:05.280 --> 2:55:07.680
<v Speaker 1>of difficult to get to and it's only open and

2:55:08.360 --> 2:55:10.520
<v Speaker 1>set now is It's what it's not open at all

2:55:10.640 --> 2:55:12.800
<v Speaker 1>post and we should explain that, right. So it was

2:55:12.840 --> 2:55:17.520
<v Speaker 1>closed in UH for COVID and then if I understand

2:55:17.640 --> 2:55:22.360
<v Speaker 1>right following that it remained close because border patrol were understaffed.

2:55:22.440 --> 2:55:25.600
<v Speaker 1>They claim, right, that is where we have been told

2:55:25.720 --> 2:55:29.840
<v Speaker 1>that Friends of Friendship part originally that it was close

2:55:29.920 --> 2:55:35.240
<v Speaker 1>because of COVID UH, and the understanding was that UH

2:55:35.800 --> 2:55:41.280
<v Speaker 1>when the COVID situation UH was over, then that their

2:55:41.320 --> 2:55:45.520
<v Speaker 1>plan was to reopen Friendship Part. However, now we're being

2:55:45.680 --> 2:55:50.200
<v Speaker 1>told that because of a lack of personnel that they're

2:55:50.240 --> 2:55:54.200
<v Speaker 1>not able to staff it accordingly to be able to

2:55:54.320 --> 2:55:57.840
<v Speaker 1>open it. Uh. You know you judged a little bit

2:55:57.879 --> 2:56:02.760
<v Speaker 1>earlier on the MPP program. Uh. You know, if there

2:56:02.800 --> 2:56:06.440
<v Speaker 1>has been increased in incursions into the US, a lot

2:56:06.480 --> 2:56:10.440
<v Speaker 1>of it has to do with the asylum process UH

2:56:10.959 --> 2:56:14.280
<v Speaker 1>that has been halted for so many for the last

2:56:14.360 --> 2:56:17.840
<v Speaker 1>couple of years. That uh, you know, forces people in

2:56:18.000 --> 2:56:23.320
<v Speaker 1>desperation uh to take their life at risk and try

2:56:23.360 --> 2:56:27.160
<v Speaker 1>to gain entry into the US. You know, UH, it's

2:56:27.160 --> 2:56:29.840
<v Speaker 1>not that difficult to understand if if you're living in

2:56:29.920 --> 2:56:37.040
<v Speaker 1>a country where crime and violence is widespread, and you

2:56:37.160 --> 2:56:41.039
<v Speaker 1>have a choice whether you leave your country and travel

2:56:41.120 --> 2:56:46.040
<v Speaker 1>three or four thousand miles to reach some kind of safety, uh,

2:56:46.600 --> 2:56:48.959
<v Speaker 1>to protect the life of your of your loved ones,

2:56:49.080 --> 2:56:54.520
<v Speaker 1>of your family. UH. You know, you're you're going to

2:56:55.360 --> 2:56:58.600
<v Speaker 1>You're gonna if you risk that, You're gonna you're gonna

2:56:59.080 --> 2:57:02.200
<v Speaker 1>risk you know, your life trying to get across it

2:57:02.360 --> 2:57:05.200
<v Speaker 1>and protect your family. And if the only way you

2:57:05.280 --> 2:57:08.400
<v Speaker 1>can do it is by jumping over that fence or

2:57:08.440 --> 2:57:13.280
<v Speaker 1>streaming around that ocean, uh, you know, that's what we've

2:57:13.360 --> 2:57:16.840
<v Speaker 1>seen happening, and a lot of that has got to

2:57:16.959 --> 2:57:21.520
<v Speaker 1>do with uh the asylum process. Uh that is been

2:57:21.600 --> 2:57:26.800
<v Speaker 1>shut down and continues to be shut down. Um, people

2:57:26.840 --> 2:57:30.360
<v Speaker 1>are gonna continue to try to to to save their

2:57:30.440 --> 2:57:33.600
<v Speaker 1>life and their life and their their family. Uh. That's

2:57:33.640 --> 2:57:38.040
<v Speaker 1>why we're hoping that, um the asylum process can be

2:57:38.680 --> 2:57:43.600
<v Speaker 1>reinstated as an international law requires calls for it. Uh

2:57:43.840 --> 2:57:48.640
<v Speaker 1>and UH that would would definitely uh show a decrease.

2:57:49.520 --> 2:57:54.320
<v Speaker 1>And now in incursions, um again you know a lot

2:57:54.360 --> 2:57:59.120
<v Speaker 1>of these incursions, uh are people trying to reach safety

2:57:59.240 --> 2:58:02.480
<v Speaker 1>for themselves, their in their loved ones. Yeah, and it's

2:58:02.520 --> 2:58:05.200
<v Speaker 1>been a very difficult situation in Tijuana for a lot

2:58:05.240 --> 2:58:07.680
<v Speaker 1>of people, a lot of people who have arrived since

2:58:08.280 --> 2:58:12.160
<v Speaker 1>MPP started. Like for a while people were camping at

2:58:12.200 --> 2:58:14.600
<v Speaker 1>the at the at the border crossing right but in

2:58:14.760 --> 2:58:19.360
<v Speaker 1>town like a head west they got cleared. Yeah. It's

2:58:19.440 --> 2:58:22.920
<v Speaker 1>it's also sort of forcing the all these shelters and

2:58:23.000 --> 2:58:26.760
<v Speaker 1>nonprofits in Tijuana to saddle the burden, which that they

2:58:26.840 --> 2:58:30.360
<v Speaker 1>do a very good job with largely. But this you know,

2:58:30.520 --> 2:58:33.240
<v Speaker 1>with this massive, richest country on the on Earth, and

2:58:33.320 --> 2:58:34.920
<v Speaker 1>we just could have should have shutting the door at

2:58:34.920 --> 2:58:38.200
<v Speaker 1>a minute and saying like you're not welcome, right that

2:58:38.600 --> 2:58:43.000
<v Speaker 1>that that is absolutely correct. So I know that you

2:58:43.400 --> 2:58:46.440
<v Speaker 1>you've been doing some events at the Friendship Park, right,

2:58:46.520 --> 2:58:48.240
<v Speaker 1>You've got a concert coming up. Could you tell us

2:58:48.280 --> 2:58:52.680
<v Speaker 1>about that? Yes, absolutely, we have a concert coming up

2:58:52.720 --> 2:58:58.520
<v Speaker 1>about four our fifty first anniversary. And the headliner for

2:58:58.600 --> 2:59:03.520
<v Speaker 1>the concert is a gentleman known as the the father

2:59:03.680 --> 2:59:07.600
<v Speaker 1>of Mexican rock and roll, uh, which begun here here

2:59:08.080 --> 2:59:11.760
<v Speaker 1>I'm saying here would be begun in Tijuana, Mexico, Vier

2:59:11.840 --> 2:59:16.879
<v Speaker 1>Baptist And uh. You know what what is really neat

2:59:17.240 --> 2:59:23.040
<v Speaker 1>is that Javier Batiez was actually the the mentor of

2:59:23.160 --> 2:59:26.840
<v Speaker 1>Carlos Santana. And you know we all love the music

2:59:26.920 --> 2:59:32.560
<v Speaker 1>of Carlos Santana, incredible performers. Uh. Well, he had his

2:59:32.720 --> 2:59:38.760
<v Speaker 1>start with Javier Baptiz. Uh at one point here in Tijuana, Mexico.

2:59:39.520 --> 2:59:43.640
<v Speaker 1>I keep saying here, I'm in San Diego, uh in Tijuana, Mexico.

2:59:44.920 --> 2:59:48.720
<v Speaker 1>And you know, Javier is is an icon of rock

2:59:48.760 --> 2:59:54.240
<v Speaker 1>and roll music, uh and of Tijuana. And you know what, uh,

2:59:54.840 --> 2:59:58.040
<v Speaker 1>what I think is really special about this concert UH

2:59:58.160 --> 3:00:03.960
<v Speaker 1>is speaking to Javier. Um. You know, his ideals are

3:00:04.120 --> 3:00:08.560
<v Speaker 1>very much along the ideals of uh what Friendship part

3:00:08.720 --> 3:00:12.240
<v Speaker 1>is all about. And you know friendship puts a smile

3:00:12.280 --> 3:00:16.360
<v Speaker 1>on people's face. And that was something that that you're

3:00:16.440 --> 3:00:20.279
<v Speaker 1>told me personally, Um, I love to play my music

3:00:21.320 --> 3:00:24.040
<v Speaker 1>because my music puts a smile on people's face, and

3:00:24.080 --> 3:00:27.520
<v Speaker 1>I like to make people happy. That's great, and and

3:00:27.640 --> 3:00:30.280
<v Speaker 1>you know that's the whole idea behind friendship, part to

3:00:30.400 --> 3:00:35.600
<v Speaker 1>make people happy, to have people enjoy a beautiful part,

3:00:35.879 --> 3:00:40.080
<v Speaker 1>enjoy their families, enjoy the friendship across the border that

3:00:40.240 --> 3:00:43.440
<v Speaker 1>we have. Yeah, exactly. And I think it's very sad.

3:00:44.280 --> 3:00:46.600
<v Speaker 1>The whole set of Cannad is very sad, right, like

3:00:47.640 --> 3:00:50.720
<v Speaker 1>the idea that, um, we don't have it. We have

3:00:50.840 --> 3:00:52.600
<v Speaker 1>enough money to build a giant steel barrier, but not

3:00:52.760 --> 3:00:54.480
<v Speaker 1>enough money to open this place up for you know,

3:00:54.520 --> 3:00:56.200
<v Speaker 1>a few hours a week for people to see their

3:00:56.240 --> 3:01:00.040
<v Speaker 1>families and enjoy themselves, enjoy that time to get it

3:01:00.280 --> 3:01:05.760
<v Speaker 1>just seems almost that pointlessly cruel, I guess, and which

3:01:06.000 --> 3:01:07.680
<v Speaker 1>I don't know. Sometimes a lot of the immigration system

3:01:07.720 --> 3:01:14.200
<v Speaker 1>seems pointlessly cruel to me. Yes, yes, absolutely, Uh, when

3:01:14.240 --> 3:01:17.960
<v Speaker 1>you separate a mother from a child, that is cruel.

3:01:18.879 --> 3:01:21.680
<v Speaker 1>When you won't allow a mother and a child to

3:01:21.920 --> 3:01:25.959
<v Speaker 1>even be able to gather for a couple hours a week,

3:01:26.680 --> 3:01:32.480
<v Speaker 1>separate from a barrier. That's very cruel. When you don't

3:01:32.560 --> 3:01:36.800
<v Speaker 1>allow people of good nature, of good will to visit

3:01:37.000 --> 3:01:42.400
<v Speaker 1>even though it is across a barrier, that is not good. Yeah,

3:01:42.959 --> 3:01:46.480
<v Speaker 1>I think it's important that people across the country like obviously,

3:01:46.560 --> 3:01:49.400
<v Speaker 1>like it can be really difficult to care about everything, right, Like,

3:01:49.520 --> 3:01:53.160
<v Speaker 1>it's it's a pretty difficult time, and with Supreme Court

3:01:53.240 --> 3:01:57.440
<v Speaker 1>decisions and the seemingly sort of NonStop mass shootings, it's

3:01:57.480 --> 3:02:00.880
<v Speaker 1>a difficult time for everyone, I think. But like, um,

3:02:01.840 --> 3:02:05.120
<v Speaker 1>I think it's important that people realize that the border

3:02:05.280 --> 3:02:08.360
<v Speaker 1>is where a lot of these policies get tried for

3:02:08.480 --> 3:02:12.840
<v Speaker 1>the first time. Right, these these things which like if

3:02:12.879 --> 3:02:15.480
<v Speaker 1>we look at the way that like privacy of people

3:02:15.520 --> 3:02:17.200
<v Speaker 1>living on the board has been eroded for a very

3:02:17.280 --> 3:02:21.280
<v Speaker 1>long time, and that's happening to other people. Happened, right,

3:02:21.320 --> 3:02:23.440
<v Speaker 1>It was a border patrol drone that was flying over

3:02:23.520 --> 3:02:27.640
<v Speaker 1>Minneapolis during the protests. And so if people want to

3:02:28.360 --> 3:02:31.640
<v Speaker 1>push back and to show solidarity and support, how can

3:02:31.680 --> 3:02:34.840
<v Speaker 1>they support the park and how maybe can they support

3:02:34.879 --> 3:02:38.080
<v Speaker 1>the people who are stuck in in Tijuana and want

3:02:38.120 --> 3:02:40.120
<v Speaker 1>to cross but are allowed to cross because of of

3:02:40.320 --> 3:02:44.840
<v Speaker 1>mp P or Title forty two or restrictive asylum sort

3:02:44.879 --> 3:02:52.120
<v Speaker 1>of legislation. Well, you know we're asking people to do it. Well, uh,

3:02:52.440 --> 3:02:57.800
<v Speaker 1>you know you're in the southern California area. UM, you

3:02:57.879 --> 3:03:01.320
<v Speaker 1>know rain or shine. Uh, we go ahead and continue

3:03:01.440 --> 3:03:04.400
<v Speaker 1>having events that Friendship Park on the U S side,

3:03:04.520 --> 3:03:10.200
<v Speaker 1>like our bike rides, our Native Flora workshops, our Border

3:03:10.360 --> 3:03:15.320
<v Speaker 1>Church on on Sundays at one thirty in the afternoon. UM,

3:03:16.120 --> 3:03:18.960
<v Speaker 1>we invite people to come and join us. Uh, come

3:03:19.000 --> 3:03:20.879
<v Speaker 1>and join us on a bike ride, come and join

3:03:21.040 --> 3:03:24.880
<v Speaker 1>us on border church and show your your support for

3:03:25.040 --> 3:03:31.000
<v Speaker 1>the need uh to continue uh the work that had

3:03:31.040 --> 3:03:34.280
<v Speaker 1>been done for so many years. That friendship part in

3:03:34.440 --> 3:03:38.640
<v Speaker 1>some port of our by national families and our by

3:03:38.760 --> 3:03:44.720
<v Speaker 1>national community. Also very important. Contact your your congressman, contact

3:03:44.840 --> 3:03:49.480
<v Speaker 1>your your senator, and if you're in California, of course

3:03:49.560 --> 3:03:56.400
<v Speaker 1>your your California senators. UH. Assembly persons. UM. We need

3:03:56.520 --> 3:04:00.400
<v Speaker 1>to urge them to uh uh to advocate for us

3:04:00.680 --> 3:04:06.800
<v Speaker 1>before Homeland Security, UM, before the Secretary of Homeland Security,

3:04:07.080 --> 3:04:13.120
<v Speaker 1>so they may understand the importance of the Friendship Park

3:04:13.280 --> 3:04:17.119
<v Speaker 1>offers not only to the families, but to to our communities.

3:04:18.000 --> 3:04:20.880
<v Speaker 1>You can secure a border a lot better through friendship

3:04:21.800 --> 3:04:27.160
<v Speaker 1>then through Uh, you know border walls that at a

3:04:27.240 --> 3:04:31.560
<v Speaker 1>given moment can be breached. Uh as we have seen

3:04:31.640 --> 3:04:37.960
<v Speaker 1>they have occurred. Um, the strongest security that anybody can

3:04:38.000 --> 3:04:42.880
<v Speaker 1>ever have is a good, strong relationship on both sides

3:04:42.920 --> 3:04:46.920
<v Speaker 1>of the border. Yeah. I think that's that's that's very

3:04:46.959 --> 3:04:49.480
<v Speaker 1>well well said. And so if people want to come

3:04:49.520 --> 3:04:51.440
<v Speaker 1>to Friendship Park, can you just explain how they would

3:04:52.080 --> 3:04:53.640
<v Speaker 1>get to one of these events and where they have

3:04:53.720 --> 3:04:58.600
<v Speaker 1>to go? Absolutely? Uh, but I would recommend is follow

3:04:58.720 --> 3:05:04.440
<v Speaker 1>us on We have Facebook, Twitter, Instagram accounts Friendship Part

3:05:05.400 --> 3:05:08.920
<v Speaker 1>and also saw our website friendship part dot org where

3:05:09.040 --> 3:05:13.360
<v Speaker 1>we have information on all the different events on our border.

3:05:13.480 --> 3:05:17.800
<v Speaker 1>Church on this way, you can join us uh on

3:05:18.040 --> 3:05:19.560
<v Speaker 1>on the U side, or do you want to come

3:05:19.600 --> 3:05:24.360
<v Speaker 1>to the Mexico side. Uh is wide open. You can.

3:05:24.760 --> 3:05:29.320
<v Speaker 1>You can go directly right to the monument area where

3:05:29.360 --> 3:05:33.160
<v Speaker 1>you can enjoy this, uh this great beautiful monument to

3:05:33.280 --> 3:05:37.520
<v Speaker 1>commemorate out uh the demarcation of the of the of

3:05:37.640 --> 3:05:41.240
<v Speaker 1>the two countries. You know, you can you can enjoy

3:05:41.240 --> 3:05:44.120
<v Speaker 1>it either either way. But we we do like uh

3:05:44.240 --> 3:05:46.880
<v Speaker 1>and we stress people that come out and join us

3:05:46.920 --> 3:05:52.040
<v Speaker 1>on the U s side. Uh, so that uh, you

3:05:52.120 --> 3:05:55.360
<v Speaker 1>know we're not forgotten, So that there's a beautiful piece

3:05:55.440 --> 3:05:59.439
<v Speaker 1>of land um on Borderfield State Park known as Friendship

3:05:59.560 --> 3:06:04.400
<v Speaker 1>part uh is not forgotten. And not only that, you know, uh,

3:06:04.680 --> 3:06:07.240
<v Speaker 1>enjoy the beauty of of of the park. We have

3:06:07.320 --> 3:06:11.520
<v Speaker 1>a beautiful park their Borderfield State Park uh adjacent to

3:06:11.680 --> 3:06:17.200
<v Speaker 1>Friendship part Um, something that very a few people are

3:06:17.280 --> 3:06:20.440
<v Speaker 1>being taken advantage of. Lately, We've had quite a few

3:06:20.520 --> 3:06:25.520
<v Speaker 1>more visitors out there, horseback riding, bicyclinge uh, a few

3:06:25.600 --> 3:06:30.240
<v Speaker 1>families out uh, you know, taking gift in the ocean. Uh.

3:06:31.000 --> 3:06:33.680
<v Speaker 1>But this is a beautiful pub beach that that we

3:06:33.840 --> 3:06:37.640
<v Speaker 1>have there on the U S side and welcome, you know,

3:06:37.800 --> 3:06:42.640
<v Speaker 1>our our community, We're San Diego to community to come

3:06:42.680 --> 3:06:45.760
<v Speaker 1>and enjoy it as well. And you know, as you

3:06:45.840 --> 3:06:51.039
<v Speaker 1>come and enjoy it, you support our efforts to demonstrate

3:06:51.160 --> 3:06:55.520
<v Speaker 1>the need to keep our part open. Yeah. Yeah, I

3:06:55.560 --> 3:06:58.040
<v Speaker 1>think that's a very uh. Yeah, it's not hard for

3:06:58.080 --> 3:07:00.240
<v Speaker 1>people to help, and I hope they will. How long

3:07:00.280 --> 3:07:01.760
<v Speaker 1>do we have? Do you think? How long do we

3:07:01.879 --> 3:07:06.520
<v Speaker 1>have before they break ground on this new wall? Right?

3:07:07.120 --> 3:07:10.400
<v Speaker 1>We're not sure how long we have. We were told

3:07:10.520 --> 3:07:14.120
<v Speaker 1>that it was a matter of weeks. Uh. Does that

3:07:14.240 --> 3:07:17.600
<v Speaker 1>mean two weeks, three weeks. It's hard to say, but

3:07:17.720 --> 3:07:20.959
<v Speaker 1>we know that it could happen at any at any time,

3:07:21.680 --> 3:07:27.680
<v Speaker 1>Uh lady, We've observed several uh crews out there doing

3:07:28.000 --> 3:07:32.360
<v Speaker 1>uh surveys and such of the area, so we know

3:07:32.560 --> 3:07:36.800
<v Speaker 1>that it's uh any moment they should be breaking ground,

3:07:37.560 --> 3:07:41.320
<v Speaker 1>and we hope that before that ground breaks that they

3:07:41.360 --> 3:07:46.080
<v Speaker 1>will consider our request and uh you know, uh public

3:07:46.760 --> 3:07:54.960
<v Speaker 1>uh uh for public support, for public input as to

3:07:55.040 --> 3:07:58.400
<v Speaker 1>what the park should look like. Uh you know, give

3:07:58.440 --> 3:08:04.240
<v Speaker 1>that consideration. Uh too. You know, if you're gonna you're

3:08:04.280 --> 3:08:08.280
<v Speaker 1>going to replace walls to make sure that uh you know,

3:08:08.400 --> 3:08:13.400
<v Speaker 1>the that gates are a lotted uh so that these

3:08:13.520 --> 3:08:17.880
<v Speaker 1>visits can continue, because we understand there's no provision at

3:08:17.920 --> 3:08:21.920
<v Speaker 1>this point for any kind of uh of gate for

3:08:22.400 --> 3:08:27.080
<v Speaker 1>uh you know, for person access for people access uh

3:08:27.240 --> 3:08:30.760
<v Speaker 1>into the area. Uh. That of course tells you that

3:08:31.120 --> 3:08:35.119
<v Speaker 1>there's no intention of continuing at one point to open

3:08:35.280 --> 3:08:39.760
<v Speaker 1>the park for the visits. UH. And of course that's

3:08:40.080 --> 3:08:45.040
<v Speaker 1>extremely concerning, yeah, especially for people separated by the border. Okay, UM,

3:08:45.240 --> 3:08:46.920
<v Speaker 1>so just to finish up, can you give us those

3:08:47.360 --> 3:08:49.840
<v Speaker 1>social media's and web addresses again where people can find

3:08:49.920 --> 3:08:55.600
<v Speaker 1>you and help Sure? Absolutely uh. We're website is www.

3:08:55.920 --> 3:09:00.640
<v Speaker 1>Friendship part dot org. Um the Facebook, you can find

3:09:00.760 --> 3:09:06.080
<v Speaker 1>us under friendship Art. You can also find information under

3:09:06.879 --> 3:09:10.160
<v Speaker 1>ordered Church. Great. All right, thank you so much for

3:09:10.200 --> 3:09:12.240
<v Speaker 1>your time. I really appreciate you taking the time to

3:09:12.280 --> 3:09:14.920
<v Speaker 1>talk and it's a busy time for you. You're very welcome.

3:09:15.000 --> 3:09:17.560
<v Speaker 1>Thank you for the opportunity to be here with you today.

3:09:18.240 --> 3:09:24.039
<v Speaker 1>Thank you. Hey, We'll be back Monday with more episodes

3:09:24.240 --> 3:09:26.680
<v Speaker 1>every week from now until the heat death of the Universe.

3:09:27.320 --> 3:09:29.640
<v Speaker 1>It Could Happen Here is a production of cool Zone Media.

3:09:29.920 --> 3:09:32.560
<v Speaker 1>For more podcasts from cool Zone Media, visit our website

3:09:32.600 --> 3:09:34.680
<v Speaker 1>cool zone media dot com, or check us out on

3:09:34.760 --> 3:09:37.240
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

3:09:37.360 --> 3:09:39.920
<v Speaker 1>listen to podcasts. You can find sources for It Could

3:09:39.959 --> 3:09:42.879
<v Speaker 1>Happen Here, updated monthly at cool zone Media dot com

3:09:43.000 --> 3:09:44.880
<v Speaker 1>slash sources. Thanks for listening.