WEBVTT - The Nutcracker

0:00:01.280 --> 0:00:04.280
<v Speaker 1>Welcome to Stuff You Missed in History Class, a production

0:00:04.360 --> 0:00:13.800
<v Speaker 1>of I Heart Radio. Hello, and welcome to the podcast.

0:00:13.880 --> 0:00:18.360
<v Speaker 1>I'm Tracy Vie Wilson and I'm Holly Fry. The Nutcracker

0:00:19.680 --> 0:00:23.599
<v Speaker 1>has become such a huge tradition for so many people

0:00:23.640 --> 0:00:26.479
<v Speaker 1>around Christmas. I know, for my own part, my mom

0:00:26.520 --> 0:00:28.680
<v Speaker 1>and I went to the North Carolina School of the

0:00:28.800 --> 0:00:32.440
<v Speaker 1>Arts production of The Nutcracker together for many, many years.

0:00:33.240 --> 0:00:35.239
<v Speaker 1>We had a family friend a little older than me

0:00:35.440 --> 0:00:39.480
<v Speaker 1>who went from being Clara as a child to being

0:00:39.560 --> 0:00:43.160
<v Speaker 1>asked to come back and be the sugar Plum Ferry

0:00:43.240 --> 0:00:46.000
<v Speaker 1>after she had gone on to continue her dance education

0:00:46.120 --> 0:00:49.920
<v Speaker 1>in New York. For a whole lot of people, the

0:00:50.000 --> 0:00:53.640
<v Speaker 1>Nutcracker is the first ballet they ever experienced, or maybe

0:00:53.680 --> 0:00:57.440
<v Speaker 1>the only ballet they ever experience, and it's by far

0:00:58.240 --> 0:01:01.160
<v Speaker 1>the biggest show and the I guest source of ticket

0:01:01.200 --> 0:01:05.959
<v Speaker 1>revenue for a lot of ballet companies. And even if

0:01:05.959 --> 0:01:09.600
<v Speaker 1>you have never experienced this whole ballet music from The

0:01:09.680 --> 0:01:13.560
<v Speaker 1>Nutcracker has also become a huge part not just of

0:01:13.600 --> 0:01:16.880
<v Speaker 1>the Christmas season, but also beyond it. Like I can

0:01:16.959 --> 0:01:22.280
<v Speaker 1>even remember a commercial from the nineteen eighties that set

0:01:22.360 --> 0:01:26.720
<v Speaker 1>a smurfberry crunch jingle to the march from Act one.

0:01:28.160 --> 0:01:32.680
<v Speaker 1>I will maybe sing that in our behind the scenes, Okay,

0:01:32.720 --> 0:01:37.080
<v Speaker 1>I will try to remember that you just said that. Uh.

0:01:37.319 --> 0:01:40.399
<v Speaker 1>It's a little odd when you think about it, that

0:01:40.560 --> 0:01:45.160
<v Speaker 1>the Nutcracker ballet has become such a phenomenon, particularly in

0:01:45.240 --> 0:01:49.160
<v Speaker 1>North America, but it's also spread to other places too,

0:01:49.880 --> 0:01:53.760
<v Speaker 1>considering that it is a Russian adaptation of a German

0:01:53.960 --> 0:01:57.680
<v Speaker 1>story that was never really a Christmas staple in its

0:01:57.720 --> 0:02:00.760
<v Speaker 1>home country. Um So that is the story that we're

0:02:00.760 --> 0:02:04.520
<v Speaker 1>going to tell on the show today. The ballet The

0:02:04.600 --> 0:02:08.960
<v Speaker 1>Nutcracker is based on the eighteen sixteen story The Nutcracker

0:02:09.000 --> 0:02:13.680
<v Speaker 1>and the Mouse King by Ernst Theodore Amadeus Hoffman or E. T. A. Hoffman.

0:02:14.400 --> 0:02:17.000
<v Speaker 1>His name at birth was actually Earnst Theodore ville Helm,

0:02:17.120 --> 0:02:20.440
<v Speaker 1>but he changed wille Helm to Amadeus out of admiration

0:02:20.520 --> 0:02:24.639
<v Speaker 1>for those gang Amadeus Mozart Hoffman was born in seventeen

0:02:24.639 --> 0:02:29.200
<v Speaker 1>seventy six and Khonugsburg, Prussia now Kaliningrad, Russia. Although he

0:02:29.280 --> 0:02:32.360
<v Speaker 1>spent most of his adult life in what is now Germany,

0:02:32.639 --> 0:02:35.720
<v Speaker 1>Hoffman wore a lot of hats. He trained as a lawyer,

0:02:35.919 --> 0:02:39.240
<v Speaker 1>and served as a law officer before turning his attention

0:02:39.280 --> 0:02:42.600
<v Speaker 1>to music. He worked as a composer and a music critic.

0:02:42.960 --> 0:02:46.320
<v Speaker 1>He was also an artist, a theater director, and a writer,

0:02:46.680 --> 0:02:49.600
<v Speaker 1>and his written work included a lot of fairy tales,

0:02:49.680 --> 0:02:53.720
<v Speaker 1>including works for children. His fiction tended to be pretty

0:02:53.760 --> 0:02:57.040
<v Speaker 1>haunting and strange, with stories that carried a whole sense

0:02:57.080 --> 0:03:00.880
<v Speaker 1>of ambiguity. They blurred the lime, are toyed with the

0:03:00.919 --> 0:03:05.480
<v Speaker 1>relationships between imagination and reality, and this included his work

0:03:05.560 --> 0:03:08.680
<v Speaker 1>for young readers, even though a lot of children's literature

0:03:08.720 --> 0:03:12.360
<v Speaker 1>at that point tended to focus more on more heavy

0:03:12.440 --> 0:03:16.800
<v Speaker 1>handed didactic stories and morality tales. Up that wasn't the

0:03:16.880 --> 0:03:20.359
<v Speaker 1>only stuff being published, but a lot of it was very,

0:03:20.560 --> 0:03:24.880
<v Speaker 1>very moralizing. The Nutcracker and the Mouse King is sometimes

0:03:24.919 --> 0:03:29.280
<v Speaker 1>described as the first fantasy written specifically for children. The

0:03:29.360 --> 0:03:33.280
<v Speaker 1>story contains fourteen short chapter, some of which just stop

0:03:33.440 --> 0:03:36.400
<v Speaker 1>rather than reaching any sort of logical pause in the narrative.

0:03:37.320 --> 0:03:39.760
<v Speaker 1>There is some speculation that it was broken up this

0:03:39.800 --> 0:03:42.360
<v Speaker 1>way so that it could be read one chapter per night,

0:03:42.520 --> 0:03:45.960
<v Speaker 1>starting on Christmas Eve as the story does, and ending

0:03:46.000 --> 0:03:49.680
<v Speaker 1>with Epiphany on January six, so parts of the story

0:03:49.880 --> 0:03:53.280
<v Speaker 1>will be familiar to anyone who has seen The Nutcracker ballet.

0:03:54.120 --> 0:03:56.880
<v Speaker 1>The main character is a seven year old girl, although

0:03:56.920 --> 0:04:00.160
<v Speaker 1>her name is Maurice Stalbaumb, not Clara Silber, how us,

0:04:00.200 --> 0:04:02.440
<v Speaker 1>as it is in a lot of productions of The Nutcracker.

0:04:03.040 --> 0:04:06.280
<v Speaker 1>She has a younger brother, Fritz, and an older sister, Louise,

0:04:06.440 --> 0:04:08.800
<v Speaker 1>although Louise does not play a big part in the story.

0:04:09.640 --> 0:04:14.280
<v Speaker 1>Their godfather, Drosselmeyer, is both beloved and a little frightening.

0:04:14.600 --> 0:04:17.560
<v Speaker 1>He is old and mysterious and wears an eye patch,

0:04:18.040 --> 0:04:21.520
<v Speaker 1>and he arrives on Christmas Eve with gifts for the family.

0:04:22.560 --> 0:04:26.120
<v Speaker 1>One of those gifts is an ingenious clockwork palace, but

0:04:26.200 --> 0:04:30.359
<v Speaker 1>the children, especially Fritz, are quickly bored of it. The

0:04:30.400 --> 0:04:33.160
<v Speaker 1>clockwork figures just do the same thing over and over.

0:04:34.200 --> 0:04:38.320
<v Speaker 1>Then Marie finds a nutcracker among the other Christmas gifts.

0:04:39.080 --> 0:04:42.400
<v Speaker 1>Basic tools made to crack nuts have existed at least

0:04:42.520 --> 0:04:46.880
<v Speaker 1>since the fourteenth century, but carved wooden nutcracker dolls, typically

0:04:46.880 --> 0:04:50.159
<v Speaker 1>made to look like soldiers, started to become popular in

0:04:50.240 --> 0:04:54.679
<v Speaker 1>seventeenth century Germany. In the story, the Nutcracker is meant

0:04:54.760 --> 0:04:58.280
<v Speaker 1>as a gift for everyone, but Marie is particularly taken

0:04:58.279 --> 0:05:01.680
<v Speaker 1>with it and deep upset when her brother breaks it

0:05:01.720 --> 0:05:03.839
<v Speaker 1>by forcing it to crack a nut that is much

0:05:03.880 --> 0:05:08.279
<v Speaker 1>too big. Marie tries to bind up the Nutcracker's injury

0:05:08.320 --> 0:05:11.760
<v Speaker 1>with a ribbon, and Drosselmeyer does a more thorough repair.

0:05:11.839 --> 0:05:15.800
<v Speaker 1>Later on that night, Marie puts the Nutcracker to bed,

0:05:16.080 --> 0:05:19.159
<v Speaker 1>and that's where the name Clara comes in. Clara is

0:05:19.200 --> 0:05:23.479
<v Speaker 1>Marie's new doll, and Marie commandeer's Clara's dollbed so that

0:05:23.520 --> 0:05:27.960
<v Speaker 1>the Nutcracker will have a comfortable place to recuperate. As

0:05:28.040 --> 0:05:31.000
<v Speaker 1>she is checking on the Nutcracker late at night, Marie

0:05:31.120 --> 0:05:34.359
<v Speaker 1>sees the mouse King and his army preparing for a

0:05:34.360 --> 0:05:38.279
<v Speaker 1>war against her brother's toy soldiers, who have all come alive.

0:05:39.240 --> 0:05:42.159
<v Speaker 1>The doll Clara saves the Nutcracker when he tries to

0:05:42.240 --> 0:05:44.840
<v Speaker 1>make a foolhardy leap from the top of a high

0:05:44.839 --> 0:05:49.240
<v Speaker 1>shelf to join in the fray. Marie also sees Drosselmeyer

0:05:49.600 --> 0:05:51.960
<v Speaker 1>on top of the Grandfather Clock in place of the

0:05:52.000 --> 0:05:55.320
<v Speaker 1>owl that is normally there, although he does not intervene

0:05:55.360 --> 0:05:58.160
<v Speaker 1>in the fight with the mice. After hitting the mouse

0:05:58.240 --> 0:06:01.680
<v Speaker 1>king with her shoe, Maurice wounds and later wakes up

0:06:01.680 --> 0:06:04.039
<v Speaker 1>in her own bed. So a lot of what we

0:06:04.080 --> 0:06:07.120
<v Speaker 1>have just said follows a lot of the action of

0:06:07.200 --> 0:06:11.040
<v Speaker 1>Act one in most productions of The Nutcracker, So if

0:06:11.040 --> 0:06:15.599
<v Speaker 1>you've seen The Nutcrackers, probably pretty familiar. But then Hoffmann's story.

0:06:16.080 --> 0:06:18.799
<v Speaker 1>Marie cuts her arm on a piece of broken glass

0:06:18.920 --> 0:06:21.880
<v Speaker 1>during this battle, and when drossell Meyer comes to visit

0:06:21.920 --> 0:06:25.560
<v Speaker 1>her during her recovery, he tells her a story, one

0:06:25.640 --> 0:06:30.240
<v Speaker 1>involving a royal clockmaker also named drossell Meyer, and the

0:06:30.400 --> 0:06:34.479
<v Speaker 1>story within a story. Clockmaker drossell Meyer served a king

0:06:34.520 --> 0:06:38.160
<v Speaker 1>and queen who had a beautiful baby daughter, Princess Perlapat.

0:06:39.000 --> 0:06:42.760
<v Speaker 1>The queen was preparing fat to make sausages or puddings,

0:06:42.760 --> 0:06:46.560
<v Speaker 1>which were the king's favorite dish, when Lady mouse Rank,

0:06:46.600 --> 0:06:49.240
<v Speaker 1>who's basically the queen of the mice, asked her for

0:06:49.320 --> 0:06:52.680
<v Speaker 1>some of it. The queen obliged, but then Lady mouse

0:06:52.760 --> 0:06:54.599
<v Speaker 1>Rank and her kin ate so much of the fact

0:06:54.640 --> 0:06:57.440
<v Speaker 1>that there was not enough left for the king's puddings.

0:06:58.320 --> 0:07:02.520
<v Speaker 1>The king was furious, and drossell Meyer, the clockmaker, decided

0:07:02.560 --> 0:07:05.240
<v Speaker 1>to use his ingenuity to build traps to get rid

0:07:05.279 --> 0:07:08.360
<v Speaker 1>of all the mice. Lady mouse Rank, of course, did

0:07:08.360 --> 0:07:11.160
<v Speaker 1>not appreciate that so many of her kin were killed

0:07:11.160 --> 0:07:14.360
<v Speaker 1>in the royal family's new mouse traps, so she cursed

0:07:14.400 --> 0:07:18.200
<v Speaker 1>Princess Pearl a Pat with ugliness. After consulting with the

0:07:18.320 --> 0:07:21.920
<v Speaker 1>royal astrologer, Drosselmeyer determined that Princess Pearl La Pat could

0:07:21.960 --> 0:07:26.080
<v Speaker 1>only be cured with a supernaturally hard krakatuck nut cracked

0:07:26.120 --> 0:07:29.000
<v Speaker 1>open and presented to her by a young man who

0:07:29.040 --> 0:07:33.880
<v Speaker 1>had never been shaved and never worn boots. After years

0:07:33.960 --> 0:07:38.400
<v Speaker 1>and years of searching, Drosselmeyer finally found a krakatuck nut

0:07:39.120 --> 0:07:43.600
<v Speaker 1>in possession of his brother in Nuremberg and his brother's son,

0:07:43.840 --> 0:07:46.960
<v Speaker 1>so his nephew turned out to have never been shaved

0:07:47.040 --> 0:07:50.800
<v Speaker 1>and never worn boots. Uncle and nephew returned to the

0:07:50.840 --> 0:07:53.880
<v Speaker 1>palace with the nut, where a long line of potential

0:07:53.960 --> 0:07:57.559
<v Speaker 1>suitors lined up to try to bite it open. All

0:07:57.640 --> 0:08:01.280
<v Speaker 1>of them failed until the younger draw ussell Meyer that nephew,

0:08:01.400 --> 0:08:05.240
<v Speaker 1>the last in line, succeeded, but the young drossell Meyer

0:08:05.360 --> 0:08:08.200
<v Speaker 1>and Princess Pear La Pat did not live happily ever after.

0:08:09.000 --> 0:08:12.360
<v Speaker 1>Just after breaking the curse on the princess, the clockmaker's

0:08:12.400 --> 0:08:17.360
<v Speaker 1>nephew accidentally stepped on Lady mouse Rink, killing her with

0:08:17.400 --> 0:08:21.520
<v Speaker 1>her dying breath. Lady Mousehrink curse him, transforming him into

0:08:21.560 --> 0:08:26.480
<v Speaker 1>a Nutcracker. Princess pear La, pat horrified banished the Nutcracker

0:08:26.600 --> 0:08:30.320
<v Speaker 1>and his uncle, the Clockmaker. The Royal Astronomer, who was

0:08:30.360 --> 0:08:33.599
<v Speaker 1>also exiled for his role in all of this, predicted

0:08:33.640 --> 0:08:36.920
<v Speaker 1>that the Nutcracker's curse would be lifted only if someone

0:08:37.000 --> 0:08:40.360
<v Speaker 1>fell in love with him. Of course, at this point, Marie,

0:08:40.600 --> 0:08:44.160
<v Speaker 1>hearing this story, concludes that it is real that her

0:08:44.240 --> 0:08:49.320
<v Speaker 1>beloved Nutcracker toy is really the transmogrified nephew of the

0:08:49.440 --> 0:08:53.679
<v Speaker 1>Royal Clockmaker, and that Royal Clockmaker is none other than

0:08:53.760 --> 0:08:58.840
<v Speaker 1>her godfather, Drosselmeyer. Marie demands to know why drossell Meyer

0:08:59.000 --> 0:09:01.839
<v Speaker 1>is not helping his nephew, after all, she saw him

0:09:01.960 --> 0:09:04.200
<v Speaker 1>right there on the clock on the night that the

0:09:04.280 --> 0:09:08.240
<v Speaker 1>Nutcracker fought the mouse King. Once Marie has deduced what's

0:09:08.280 --> 0:09:12.160
<v Speaker 1>going on, the mouse King starts demanding tribute, eating his

0:09:12.240 --> 0:09:15.640
<v Speaker 1>way through all her treats and toys. Then one day

0:09:15.720 --> 0:09:18.760
<v Speaker 1>she notices that the Nutcracker has a spot of blood

0:09:18.800 --> 0:09:22.080
<v Speaker 1>on his neck. As she's cleaning it off, he asks

0:09:22.120 --> 0:09:24.800
<v Speaker 1>for a sword. She gives it to him, and he

0:09:24.960 --> 0:09:28.160
<v Speaker 1>is finally victorious in his fight against the mouse King,

0:09:28.640 --> 0:09:32.320
<v Speaker 1>cutting off the mouse king seven heads and presenting Marie

0:09:32.480 --> 0:09:36.720
<v Speaker 1>with seven little crowns. The Nutcracker takes Marie to a

0:09:36.800 --> 0:09:41.040
<v Speaker 1>magical kingdom with meadows made of candy, a lemonade river,

0:09:41.200 --> 0:09:45.079
<v Speaker 1>and towns made of gingerbread and bond bonds. She soon

0:09:45.520 --> 0:09:49.480
<v Speaker 1>learns that the Nutcracker is the Prince of Comfort Turemburg,

0:09:49.720 --> 0:09:53.360
<v Speaker 1>or the Kingdom of Sweets. Marie once again wakes up

0:09:53.360 --> 0:09:55.200
<v Speaker 1>in her own bed, and when she tries to tell

0:09:55.200 --> 0:09:59.200
<v Speaker 1>her family what has happened, they are dismissive, but soon

0:09:59.400 --> 0:10:03.440
<v Speaker 1>her god father, Drossell Meyer's young nephew arrives from Nuremberg.

0:10:04.040 --> 0:10:07.319
<v Speaker 1>The nephew thanks Marie for saving him, and he proposes.

0:10:08.040 --> 0:10:10.640
<v Speaker 1>A year and a day later, Marie and the younger

0:10:10.720 --> 0:10:14.000
<v Speaker 1>Drossell Meyer Mary and from there Rain is King and

0:10:14.080 --> 0:10:18.400
<v Speaker 1>Queen of the Kingdom of Sweets. This whole story is

0:10:18.480 --> 0:10:22.959
<v Speaker 1>twisting and layered. It folds back on itself at various points.

0:10:23.679 --> 0:10:27.280
<v Speaker 1>Marie often tells her parents what she's experienced and seen,

0:10:27.480 --> 0:10:30.800
<v Speaker 1>only for them to blame her fevered mind and order

0:10:30.880 --> 0:10:34.960
<v Speaker 1>her to stop telling such wild tales. As her godfather

0:10:35.040 --> 0:10:39.080
<v Speaker 1>Drosselmeyer tells her this story, he also suggests that it's real,

0:10:39.200 --> 0:10:42.400
<v Speaker 1>but then when he talks to her parents, he dismisses

0:10:42.440 --> 0:10:46.280
<v Speaker 1>what she's saying as fancy. As one example, he tells

0:10:46.280 --> 0:10:48.960
<v Speaker 1>her parents that the mouse King's seven crowns are a

0:10:48.960 --> 0:10:52.320
<v Speaker 1>gift that he gave her years before, certainly not something

0:10:52.480 --> 0:10:57.720
<v Speaker 1>belonging to a seven headed mouse king gas lighting. The

0:10:57.840 --> 0:11:01.440
<v Speaker 1>book's tone is fairly ominous, actually, and it draws heavily

0:11:01.480 --> 0:11:05.360
<v Speaker 1>from German romanticism. The brothers grim and They're dark and

0:11:05.440 --> 0:11:08.800
<v Speaker 1>sometimes grewesome collections of fairy tales date from around this

0:11:08.920 --> 0:11:13.520
<v Speaker 1>same time. Past podcast subject Casper David Friedrich was another

0:11:13.640 --> 0:11:17.280
<v Speaker 1>of Hoffmann's contemporaries, and many of his landscapes have a

0:11:17.400 --> 0:11:22.840
<v Speaker 1>similarly eerie and foreboding, although still very beautiful feel. But

0:11:22.920 --> 0:11:26.599
<v Speaker 1>in eighteen forty four, more than twenty years after e

0:11:26.720 --> 0:11:30.719
<v Speaker 1>t A. Hoffman's death, past podcast subject Alexandre do my

0:11:30.920 --> 0:11:34.319
<v Speaker 1>Pair adapted The Nutcracker and the Mouse King and translated

0:11:34.400 --> 0:11:38.319
<v Speaker 1>into French. The resulting book had the same basic plot

0:11:38.360 --> 0:11:40.880
<v Speaker 1>and the same sort of story within a story, but

0:11:41.000 --> 0:11:43.680
<v Speaker 1>with a tone that was generally a lot lighter and

0:11:43.720 --> 0:11:46.520
<v Speaker 1>more cheerful than the original. And it is this version

0:11:46.720 --> 0:11:50.120
<v Speaker 1>that was adapted into a ballet, or at least part

0:11:50.160 --> 0:11:52.400
<v Speaker 1>of it was. We're going to talk more about that

0:11:52.520 --> 0:12:05.640
<v Speaker 1>after a sponsor break. Pyotr Iliot Chikovsky was born in

0:12:05.720 --> 0:12:09.079
<v Speaker 1>Russia in eighteen forty and he started composing music by

0:12:09.120 --> 0:12:11.959
<v Speaker 1>the age of four and taking piano lessons at five.

0:12:12.720 --> 0:12:15.800
<v Speaker 1>But Russia didn't have a formal system of education for

0:12:15.960 --> 0:12:19.320
<v Speaker 1>musicians and composers yet, so it did not occur to

0:12:19.360 --> 0:12:21.480
<v Speaker 1>his parents at first that this could be a career

0:12:21.600 --> 0:12:24.960
<v Speaker 1>for him, so they focused his education on the idea

0:12:25.000 --> 0:12:28.800
<v Speaker 1>that he would become a civil servant. That eventually changed, though.

0:12:29.000 --> 0:12:31.520
<v Speaker 1>He became one of the first students at the St.

0:12:31.520 --> 0:12:35.400
<v Speaker 1>Petersburg Conservatory after it was established in eighteen sixty two,

0:12:35.920 --> 0:12:39.800
<v Speaker 1>and he eventually became famous both within and outside of Russia,

0:12:39.920 --> 0:12:46.239
<v Speaker 1>composing seven symphonies, eleven operas and various concertos, cantatas, quartets,

0:12:46.440 --> 0:12:51.680
<v Speaker 1>choral works, and three ballets Swan Lake, The Sleeping Beauty

0:12:51.800 --> 0:12:54.880
<v Speaker 1>and The Nutcracker. And the Nutcracker ballet was part of

0:12:54.920 --> 0:12:59.000
<v Speaker 1>a two part commission from Russia's Imperial Theaters in St. Petersburg.

0:12:59.400 --> 0:13:03.080
<v Speaker 1>The other being a one act opera. The ballet was

0:13:03.120 --> 0:13:06.800
<v Speaker 1>his second collaboration to include both Imperial Theaters director Ivan

0:13:06.880 --> 0:13:11.640
<v Speaker 1>Vassevlowski and French choreographer Marius Petepa, chief choreographer of the

0:13:11.679 --> 0:13:15.560
<v Speaker 1>Imperial Ballet. The three men had previously worked together on

0:13:15.640 --> 0:13:19.160
<v Speaker 1>The Sleeping Beauty, with Zevlowski commissioning the work, writing the

0:13:19.240 --> 0:13:22.640
<v Speaker 1>libretto and being heavily involved in the costume and set design,

0:13:22.960 --> 0:13:27.400
<v Speaker 1>and Petepa choreographing the ballet and providing detailed instructions to

0:13:27.559 --> 0:13:31.000
<v Speaker 1>Chukovsky on the music. The Sleeping Beauty had been a

0:13:31.040 --> 0:13:34.960
<v Speaker 1>success after opening at the Marinsky Theater in St. Petersburg

0:13:35.080 --> 0:13:40.160
<v Speaker 1>in eighteen nine, and Vesvelovski was hoping for something similar

0:13:40.200 --> 0:13:43.600
<v Speaker 1>to happen with The Nutcracker. The Nutcracker and the Mouse

0:13:43.720 --> 0:13:47.560
<v Speaker 1>King had become a well known and widely read children's story,

0:13:47.720 --> 0:13:50.960
<v Speaker 1>and he chose Alexandre Duma's adaptation of it as the

0:13:51.000 --> 0:13:55.559
<v Speaker 1>ballet's starting point. Even though classical ballet does not typically

0:13:55.640 --> 0:13:59.400
<v Speaker 1>include spoken language or narration, by the nineteenth century, the

0:13:59.440 --> 0:14:03.079
<v Speaker 1>process of creating a ballet generally started still with a libretto,

0:14:03.120 --> 0:14:05.839
<v Speaker 1>a written narrative laying out the story that the ballet

0:14:05.920 --> 0:14:10.679
<v Speaker 1>would tell the composer, choreographer, set designer, and costume designer.

0:14:10.760 --> 0:14:14.640
<v Speaker 1>Basically everyone who worked on creating the ballet would rely

0:14:14.800 --> 0:14:18.000
<v Speaker 1>on this libretto to translate the story for the stage.

0:14:18.520 --> 0:14:23.640
<v Speaker 1>The Nutcrackers libretto is generally credited to both Velowski and Petipa,

0:14:23.720 --> 0:14:26.560
<v Speaker 1>although it is not entirely clear who did what in

0:14:26.640 --> 0:14:31.360
<v Speaker 1>preparing it. But the Nutcracker collaboration among these men did

0:14:31.400 --> 0:14:33.680
<v Speaker 1>not seem to have gone as well as it did

0:14:33.760 --> 0:14:39.000
<v Speaker 1>with The Sleeping Beauty. With both ballets, Petapa provided Tchaikovsky

0:14:39.120 --> 0:14:43.320
<v Speaker 1>with detailed instructions about the type of music that was needed,

0:14:43.360 --> 0:14:46.320
<v Speaker 1>as in the full ballet was broken down into its

0:14:46.320 --> 0:14:51.440
<v Speaker 1>scenes and dances and variations, with Petepa giving very precise

0:14:51.480 --> 0:14:54.960
<v Speaker 1>instructions about how many measures of what kind of music

0:14:55.080 --> 0:14:57.960
<v Speaker 1>was needed for each of them. It reads almost like

0:14:58.000 --> 0:15:02.520
<v Speaker 1>a shopping list. But in The Sleeping Beauty, these notes

0:15:02.600 --> 0:15:05.440
<v Speaker 1>and the libretto they had added up to a story

0:15:05.520 --> 0:15:09.600
<v Speaker 1>that had deeper themes which Chakovsky could explore through musical

0:15:09.680 --> 0:15:14.120
<v Speaker 1>devices like lip botifs. These represented aspects of the story

0:15:14.160 --> 0:15:18.240
<v Speaker 1>while also unifying the ballet. In addition to the story

0:15:18.320 --> 0:15:21.600
<v Speaker 1>of Princess Arora. The Sleeping Beauty also dealt with themes

0:15:21.640 --> 0:15:25.720
<v Speaker 1>of good versus evil, and Tchaikovsky could just explore all

0:15:25.760 --> 0:15:29.760
<v Speaker 1>of this and represent it through music. Meanwhile, the libretto

0:15:29.840 --> 0:15:33.600
<v Speaker 1>for The Nutcracker had abandoned the deeper themes and ambiguities

0:15:33.640 --> 0:15:37.880
<v Speaker 1>of Hoffmann's story. The entire middle portion of The Nutcracker

0:15:37.880 --> 0:15:41.160
<v Speaker 1>and the Mouse King had been cut almost entirely, leaving

0:15:41.160 --> 0:15:45.800
<v Speaker 1>only the Christmas party, Drossmeyer bringing gifts, the battle between

0:15:45.800 --> 0:15:48.080
<v Speaker 1>the Nutcracker and the Mouse King, and the voyage to

0:15:48.120 --> 0:15:52.000
<v Speaker 1>the Kingdom of Sweets after a grand final waltz. The

0:15:52.080 --> 0:15:55.440
<v Speaker 1>Nutcracker was to end with an apotheosis with a bee

0:15:55.480 --> 0:15:59.920
<v Speaker 1>hive surrounded by bees. The main character, now named Clara,

0:16:00.080 --> 0:16:02.720
<v Speaker 1>did not return home after her travels through the Kingdom

0:16:02.720 --> 0:16:05.880
<v Speaker 1>of Sweets, so it really wasn't even clear what the

0:16:05.920 --> 0:16:10.240
<v Speaker 1>point of it all was. On top of his creative dissatisfaction,

0:16:10.440 --> 0:16:15.240
<v Speaker 1>Tchaikovsky experienced depression and anxiety throughout his life, along with

0:16:15.320 --> 0:16:18.680
<v Speaker 1>social pressures and taboos stemming from his attraction to other

0:16:18.760 --> 0:16:22.080
<v Speaker 1>men at a time when homosexuality was both illegal and

0:16:22.320 --> 0:16:25.960
<v Speaker 1>deeply stigmatized, and all of this may have fed into

0:16:26.000 --> 0:16:30.160
<v Speaker 1>his struggle to get started on the Nutcracker. In April

0:16:30.200 --> 0:16:34.200
<v Speaker 1>of eight he wrote to Zevlovsky about it, saying, quote

0:16:34.280 --> 0:16:38.840
<v Speaker 1>here in Rouen, I had to call on extraordinary willpower

0:16:39.120 --> 0:16:42.760
<v Speaker 1>to make an agonizing effort in order to work. As

0:16:42.800 --> 0:16:47.440
<v Speaker 1>a result, what comes out is colorless, dry, hasty, and wretched.

0:16:48.120 --> 0:16:51.440
<v Speaker 1>The awareness that things are not going well torments me

0:16:51.880 --> 0:16:55.800
<v Speaker 1>and agonizes me to the point of sickness. A consuming

0:16:55.880 --> 0:16:59.840
<v Speaker 1>depression constantly gnaws at my heart, and I have not

0:17:00.080 --> 0:17:04.040
<v Speaker 1>for a long time felt as unhappy as now. The

0:17:04.160 --> 0:17:07.919
<v Speaker 1>day after Chaikovsky wrote this letter, he learned by reading

0:17:07.960 --> 0:17:11.440
<v Speaker 1>it in a newspaper that his sister Alexandra had died.

0:17:12.080 --> 0:17:14.320
<v Speaker 1>He was at that moment on the way to board

0:17:14.320 --> 0:17:16.760
<v Speaker 1>a ship for a tour of the United States, where

0:17:16.800 --> 0:17:20.359
<v Speaker 1>he would, among other things, conduct music he had composed

0:17:20.400 --> 0:17:23.879
<v Speaker 1>at the grand opening of Carnegie Hall. This would have

0:17:23.920 --> 0:17:28.600
<v Speaker 1>been terrible in any circumstance, but this was particularly terrible timing.

0:17:28.840 --> 0:17:32.080
<v Speaker 1>But Chikovsky did not cancel his tour or his appearances

0:17:32.080 --> 0:17:35.240
<v Speaker 1>in the United States. Insaid it seems as though he

0:17:35.280 --> 0:17:38.800
<v Speaker 1>took this transatlantic voyage as a time to contemplate and

0:17:38.840 --> 0:17:43.439
<v Speaker 1>to refocus. Music historians and theorists have noted that The

0:17:43.560 --> 0:17:48.919
<v Speaker 1>Nutcracker incorporates more borrowed folk melodies and existing musical themes

0:17:48.920 --> 0:17:52.040
<v Speaker 1>than most of his other work does, kind of suggesting

0:17:52.080 --> 0:17:55.360
<v Speaker 1>that once he did finally get underway, he still had

0:17:55.440 --> 0:17:59.440
<v Speaker 1>trouble feeling creative. There's also some suggestion that the character

0:17:59.520 --> 0:18:02.159
<v Speaker 1>of the sugar plumb Ferry is meant to embody his

0:18:02.320 --> 0:18:05.120
<v Speaker 1>late sister. He was known to the family as Sasha.

0:18:05.800 --> 0:18:08.639
<v Speaker 1>Chakovsky may not have been the only person who was

0:18:08.760 --> 0:18:12.919
<v Speaker 1>facing very real creative trouble with The Nutcracker. Although Marius

0:18:12.960 --> 0:18:15.760
<v Speaker 1>Petipa had been the one to write Chaikovsky's instructions for

0:18:15.840 --> 0:18:19.560
<v Speaker 1>the music and initial notations for the choreography, he did

0:18:19.640 --> 0:18:23.560
<v Speaker 1>not choreographed most of the ballet. He became ill shortly

0:18:23.600 --> 0:18:25.720
<v Speaker 1>after that work began, and he left most of it

0:18:25.840 --> 0:18:30.720
<v Speaker 1>to his assistant lev Ivanov. According to Petipa's memoirs, Ivanov

0:18:30.840 --> 0:18:35.000
<v Speaker 1>did all the staging and choreographed all the dances. Pettipa

0:18:35.160 --> 0:18:37.399
<v Speaker 1>was seventy three when this happened, but there is some

0:18:37.560 --> 0:18:41.000
<v Speaker 1>speculation that he really wasn't all that sick, and he

0:18:41.200 --> 0:18:43.840
<v Speaker 1>just kind of didn't want to work on this nonsensical show.

0:18:44.560 --> 0:18:48.600
<v Speaker 1>Evenov worked from Petipa's notes, but he didn't always follow them.

0:18:49.560 --> 0:18:52.960
<v Speaker 1>For example, in Act two, Pettypa called for a quote

0:18:53.119 --> 0:18:55.680
<v Speaker 1>tray pack for the end of the dance turning on

0:18:55.760 --> 0:18:59.439
<v Speaker 1>the floor. Tray Pack is a folk dance from Ukraine

0:18:59.440 --> 0:19:02.639
<v Speaker 1>and Russia. But even If took this piece in a

0:19:02.840 --> 0:19:08.120
<v Speaker 1>totally different direction using hoops and lead dancer Alexander Shiev

0:19:08.440 --> 0:19:13.000
<v Speaker 1>choreographed his part himself. This is why in some productions

0:19:13.040 --> 0:19:16.320
<v Speaker 1>of The Nutcracker to day Trepak is this intensely athletic

0:19:16.400 --> 0:19:18.719
<v Speaker 1>dance full of leaping and squatting and dancers that are

0:19:18.800 --> 0:19:22.000
<v Speaker 1>dressed as like peasants or maybe cossacks well and others

0:19:22.160 --> 0:19:25.560
<v Speaker 1>they are in candy stripes and dancing with hoops. If

0:19:25.600 --> 0:19:28.040
<v Speaker 1>you've only seen the first version, the first time you've

0:19:28.080 --> 0:19:33.080
<v Speaker 1>seen the second one, you might feel like it was

0:19:33.119 --> 0:19:38.920
<v Speaker 1>a rip off. Um yeah. Chakowski compiled and Nutcracker suite

0:19:39.040 --> 0:19:42.359
<v Speaker 1>featuring selections from the ballet, which was first performed in

0:19:42.560 --> 0:19:45.600
<v Speaker 1>March of eight and the full ballet premiered at the

0:19:45.640 --> 0:19:49.120
<v Speaker 1>marian Ski Theater in St. Petersburg, Russia on December eighteenth

0:19:49.200 --> 0:19:53.000
<v Speaker 1>of that year or December six under the old style calendar.

0:19:53.800 --> 0:19:57.440
<v Speaker 1>It followed Chakovsky's one act opera Yolanta, which had also

0:19:57.560 --> 0:20:00.480
<v Speaker 1>been the other part of this commission. One of the

0:20:00.560 --> 0:20:03.720
<v Speaker 1>criticisms of Chaikovsky's work during his lifetime was that it

0:20:03.840 --> 0:20:08.040
<v Speaker 1>was not Russian enough, but The Nutcracker includes several elements

0:20:08.080 --> 0:20:10.880
<v Speaker 1>that are really hallmarks of this period of Russian theater

0:20:11.040 --> 0:20:14.680
<v Speaker 1>and ballet. This is really considered to be Russian ballet's

0:20:14.800 --> 0:20:18.879
<v Speaker 1>golden age. Zar Alexander the Third was a patron of

0:20:18.960 --> 0:20:21.000
<v Speaker 1>the arts and the theater, and a lot of the

0:20:21.040 --> 0:20:24.800
<v Speaker 1>work that was created during his reign involved dramatic sets

0:20:24.880 --> 0:20:28.399
<v Speaker 1>and costumes and the sorts of spectacles that these are

0:20:28.640 --> 0:20:32.240
<v Speaker 1>generally enjoyed. Much of the second act of The Nutcracker

0:20:32.440 --> 0:20:36.240
<v Speaker 1>is also essentially a court celebration, with Clara as a

0:20:36.359 --> 0:20:38.879
<v Speaker 1>guest to the Kingdom of sweets being presented with a

0:20:38.960 --> 0:20:42.440
<v Speaker 1>pageant of all of the Kingdom's best and brightest, and

0:20:42.560 --> 0:20:45.960
<v Speaker 1>some of this court review highlights Russia in its presentation,

0:20:46.320 --> 0:20:50.760
<v Speaker 1>especially the series of Spanish, Chinese, Arabian and Russian dances

0:20:50.880 --> 0:20:55.119
<v Speaker 1>also known as Chocolate Tea Coffee trip Ack, especially in

0:20:55.160 --> 0:20:58.800
<v Speaker 1>Petipa's original notations. Tripp K was to be the show stopper,

0:20:59.240 --> 0:21:03.600
<v Speaker 1>suggesting the Russia was the best among nations. These dances

0:21:03.720 --> 0:21:06.480
<v Speaker 1>combine with others in Act two to suggest the idea

0:21:06.560 --> 0:21:10.560
<v Speaker 1>of many nations living together harmoniously under the rule of

0:21:10.680 --> 0:21:14.439
<v Speaker 1>one benevolent monarch, that is the sugar Plum Ferry along

0:21:14.520 --> 0:21:19.040
<v Speaker 1>with her Prince. Article in the journal Dance Research by

0:21:19.119 --> 0:21:22.760
<v Speaker 1>Damien Mayer also explores the idea that the use of

0:21:22.840 --> 0:21:26.240
<v Speaker 1>French songs and costumes inspired by fashion of the French

0:21:26.280 --> 0:21:30.479
<v Speaker 1>Revolutionary era allude to the alliance between France and Russia

0:21:30.560 --> 0:21:34.680
<v Speaker 1>that developed in the eighteen nineties. And Zar Alexander the

0:21:34.800 --> 0:21:38.560
<v Speaker 1>Third does seem to have liked this ballet. Chaikovsky wrote

0:21:38.560 --> 0:21:41.280
<v Speaker 1>a letter to his brother saying that the Czar quote

0:21:41.400 --> 0:21:44.159
<v Speaker 1>was delighted and sent for me to his box and

0:21:44.280 --> 0:21:48.119
<v Speaker 1>said a whole lot of kind words. I love that.

0:21:48.280 --> 0:21:50.399
<v Speaker 1>A whole lot of kind words is just a great

0:21:50.960 --> 0:21:55.399
<v Speaker 1>turn of phrase. But as for everybody else, reviews a

0:21:55.440 --> 0:21:59.280
<v Speaker 1>little bit mixed, and the bad reviews were often explicitly

0:21:59.400 --> 0:22:03.119
<v Speaker 1>and pointedly bad. People pointed out the same aspects of

0:22:03.160 --> 0:22:06.720
<v Speaker 1>the libretto that had caused Tchaikovsky so much frustration, including

0:22:06.760 --> 0:22:10.040
<v Speaker 1>the fact that Act one and Act two almost felt

0:22:10.080 --> 0:22:12.960
<v Speaker 1>like two totally different ballets, neither of which made a

0:22:13.000 --> 0:22:16.239
<v Speaker 1>whole lot of sense. Some critics insisted that Act one

0:22:16.400 --> 0:22:19.440
<v Speaker 1>was barely a ballet at all. People mostly stood around

0:22:19.480 --> 0:22:23.480
<v Speaker 1>and pantomimed. In the words of one critic, quote, first

0:22:23.560 --> 0:22:26.640
<v Speaker 1>of all, the Nutcracker can under no condition be called

0:22:26.680 --> 0:22:29.800
<v Speaker 1>a ballet. It does not satisfy even one of the

0:22:29.880 --> 0:22:33.560
<v Speaker 1>demands of a ballet. Ballet, as a basic genre of art,

0:22:33.720 --> 0:22:37.800
<v Speaker 1>is mimed drama, and consequently must contain all the elements

0:22:37.960 --> 0:22:41.119
<v Speaker 1>of norm drama. On the other hand, there must be

0:22:41.240 --> 0:22:45.120
<v Speaker 1>a place in ballet for plastic attitudes and dances made

0:22:45.200 --> 0:22:49.159
<v Speaker 1>up of the entire essence of classical choreography. There's nothing

0:22:49.359 --> 0:22:52.639
<v Speaker 1>of this in The Nutcracker. There is not even a subject.

0:22:53.240 --> 0:22:56.720
<v Speaker 1>And also, the stage was full of children. At this

0:22:56.840 --> 0:22:59.840
<v Speaker 1>point in Russian ballet history, younger ballet students did not

0:23:00.240 --> 0:23:04.119
<v Speaker 1>usually shared the stage with older teens and adults. Reviewers

0:23:04.200 --> 0:23:06.560
<v Speaker 1>bemoaned the fact that this ballet seemed to have been

0:23:06.640 --> 0:23:10.920
<v Speaker 1>made by children for children. To add to that, many

0:23:11.000 --> 0:23:13.280
<v Speaker 1>of the boys in it were not dance students at all.

0:23:13.480 --> 0:23:17.359
<v Speaker 1>They had been recruited from a military academy. The focus

0:23:17.440 --> 0:23:20.399
<v Speaker 1>on children and the ballet's first act also meant that

0:23:20.520 --> 0:23:24.520
<v Speaker 1>the most striking balletic performances done by the company's most

0:23:24.640 --> 0:23:28.800
<v Speaker 1>prominent dancers didn't happen until very late in the evening

0:23:29.400 --> 0:23:33.040
<v Speaker 1>in Act two, And because the Nutcracker followed this other

0:23:33.240 --> 0:23:35.919
<v Speaker 1>one act opera, that meant that they got on stage

0:23:36.200 --> 0:23:39.359
<v Speaker 1>very very late. People felt like they had watched a

0:23:39.480 --> 0:23:42.040
<v Speaker 1>whole opera and then a bunch of kids running around

0:23:42.080 --> 0:23:44.920
<v Speaker 1>for an hour before the real ballet even started, and

0:23:45.040 --> 0:23:49.280
<v Speaker 1>then that ballet was over with no real resolution. Overall, though,

0:23:49.400 --> 0:23:53.159
<v Speaker 1>Chaikowsky's score was praised, although sometimes that praise was a

0:23:53.200 --> 0:23:56.920
<v Speaker 1>little bit backhanded, as in quote in some it's a

0:23:56.960 --> 0:24:00.560
<v Speaker 1>pity that so much good music is expended on such nonsense,

0:24:00.760 --> 0:24:04.960
<v Speaker 1>so unworthy of attention, But the music in general is excellent.

0:24:05.840 --> 0:24:09.119
<v Speaker 1>Tchaikowski clearly had huge trouble getting started and found the

0:24:09.160 --> 0:24:12.280
<v Speaker 1>early work on the ballet incredibly difficult, but it does

0:24:12.320 --> 0:24:14.640
<v Speaker 1>seem that he was pleased enough with the score once

0:24:14.680 --> 0:24:17.680
<v Speaker 1>he was actually done with it. One thing to note

0:24:17.760 --> 0:24:20.880
<v Speaker 1>here is that we don't actually have the choreography from

0:24:20.880 --> 0:24:26.440
<v Speaker 1>the Nutcrackers debut performances. Pedopies instructions to Chaikovsky have survived

0:24:26.560 --> 0:24:29.359
<v Speaker 1>along with his notes and the libretto, but the oldest

0:24:29.520 --> 0:24:33.960
<v Speaker 1>surviving set of more complete comprehensive notes was not written

0:24:34.000 --> 0:24:36.640
<v Speaker 1>down until a few years later, so it's not really

0:24:36.760 --> 0:24:40.280
<v Speaker 1>clear whether any of the criticisms of the dancing itself

0:24:40.480 --> 0:24:45.440
<v Speaker 1>led the choreography to evolve over the Marinski Theaters to

0:24:45.600 --> 0:24:48.960
<v Speaker 1>ninety three ballet season once that season was over, though

0:24:49.080 --> 0:24:52.200
<v Speaker 1>it does not appear that major changes were made to

0:24:52.240 --> 0:24:56.160
<v Speaker 1>the Nutcracker until after the Russian Revolution. While the ballet's

0:24:56.240 --> 0:24:59.640
<v Speaker 1>reception was mixed to poor, its music became far more

0:24:59.720 --> 0:25:04.200
<v Speaker 1>pop puler, particularly the Nutcracker Sweet. Orchestras in Europe and

0:25:04.280 --> 0:25:07.320
<v Speaker 1>North America started performing the Nutcracker Sweet in the early

0:25:07.440 --> 0:25:11.040
<v Speaker 1>to mid eighteen nineties, and it became widely recognizable on

0:25:11.200 --> 0:25:15.040
<v Speaker 1>both sides of the Atlantic. It wasn't until decades later

0:25:15.280 --> 0:25:19.600
<v Speaker 1>that the Nutcracker became a winter holiday tradition, though you

0:25:19.680 --> 0:25:31.480
<v Speaker 1>will talk more about that. After a sponsor break after

0:25:31.600 --> 0:25:36.120
<v Speaker 1>the eight eighteen ninety three ballet season, the Nutcracker only

0:25:36.200 --> 0:25:40.280
<v Speaker 1>made spotty appearances on Russian stages for a while. Sometimes

0:25:40.359 --> 0:25:44.359
<v Speaker 1>companies performed only the second act or a selection of highlights.

0:25:45.119 --> 0:25:48.359
<v Speaker 1>The ballet was revived in nineteen o nine, and in

0:25:48.560 --> 0:25:52.720
<v Speaker 1>nineteen nineteen Alexander Gorsky staged a version that combined the

0:25:52.840 --> 0:25:55.480
<v Speaker 1>character of Clara with the sugar Plum Ferry for the

0:25:55.560 --> 0:26:00.200
<v Speaker 1>first time. Vasili Vinonen introduced new choreography in nine teen

0:26:00.240 --> 0:26:04.280
<v Speaker 1>thirty four, also casting adult dancers and what had originally

0:26:04.359 --> 0:26:09.399
<v Speaker 1>been children's thrills. But overall the Nutcrackers appearances on Russian

0:26:09.520 --> 0:26:13.959
<v Speaker 1>and then Soviet stages there's pretty spotty. Although the narrative

0:26:14.040 --> 0:26:17.520
<v Speaker 1>takes place at Christmas, it also was not a Christmas standard.

0:26:18.200 --> 0:26:21.159
<v Speaker 1>Easter is really the more important and festive holiday in

0:26:21.240 --> 0:26:25.560
<v Speaker 1>the Eastern Orthodox Church. The Soviet Union also banned Christmas

0:26:25.600 --> 0:26:28.520
<v Speaker 1>celebrations in the late nineteen twenties, leading to the rise

0:26:28.880 --> 0:26:32.720
<v Speaker 1>of New Year's as a secular holiday. The Nutcracker was

0:26:32.840 --> 0:26:35.560
<v Speaker 1>performed outside of Russia and the Soviet Union for the

0:26:35.600 --> 0:26:39.120
<v Speaker 1>first time in nineteen thirty four. That was in London,

0:26:39.520 --> 0:26:43.800
<v Speaker 1>based on choreographic notes by Nicholas Sergeyev, who had been

0:26:43.840 --> 0:26:47.280
<v Speaker 1>the company manager of the Imperial Ballet in St. Petersburg.

0:26:47.800 --> 0:26:50.800
<v Speaker 1>When he left Russia in nineteen eighteen. He had taken

0:26:50.880 --> 0:26:54.399
<v Speaker 1>the choreography for more than twenty ballets with him. They

0:26:54.440 --> 0:26:57.840
<v Speaker 1>had been recorded using a dance notation method that had

0:26:57.880 --> 0:27:02.520
<v Speaker 1>been developed by Vladimir ivanav It's Stepping Off. In nineteen forty,

0:27:02.640 --> 0:27:05.639
<v Speaker 1>the ballet Roust to Monte Carlo presented selections from The

0:27:05.720 --> 0:27:10.960
<v Speaker 1>Nutcracker while on tour in the US. Then Disney's Fantasia

0:27:11.160 --> 0:27:15.960
<v Speaker 1>debut in theaters on November thirteenth, nineteen forty. This film

0:27:16.119 --> 0:27:19.119
<v Speaker 1>was not a financial success, in part because World War

0:27:19.200 --> 0:27:22.159
<v Speaker 1>Two shut down movie theaters in Europe, but it is

0:27:22.240 --> 0:27:26.400
<v Speaker 1>credited with popularizing classical music in the United States, including

0:27:26.680 --> 0:27:30.880
<v Speaker 1>selections from the Nutcracker suite. Some of the Nutcracker pieces

0:27:31.000 --> 0:27:34.000
<v Speaker 1>in Fantasia include the Dance of the sugar Plump Ferry,

0:27:34.520 --> 0:27:38.920
<v Speaker 1>during which fairies flitter about, opening flowers and sending dew

0:27:39.000 --> 0:27:44.280
<v Speaker 1>drops down spider webs. Mushrooms twirl around. During the Chinese dance,

0:27:44.800 --> 0:27:48.840
<v Speaker 1>there are long tailed fish that gracefully swim around, and

0:27:49.040 --> 0:27:54.960
<v Speaker 1>coffee and thistles that very energetically danced during traypack. Although

0:27:55.040 --> 0:27:58.200
<v Speaker 1>neither the fish nor the mushrooms are human, they both

0:27:58.359 --> 0:28:02.040
<v Speaker 1>retain some of the exot size stereotype depictions that are

0:28:02.119 --> 0:28:05.600
<v Speaker 1>often part of the Nutcracker ballet. During the Chinese and

0:28:05.640 --> 0:28:09.960
<v Speaker 1>Arabian dances. The mushrooms, for example, have slanted eyes and

0:28:10.440 --> 0:28:14.000
<v Speaker 1>a posture that suggests they're wearing robes, and the fish's

0:28:14.080 --> 0:28:18.639
<v Speaker 1>movement and sensual demeanor suggests a harem. Fantasia has a

0:28:18.720 --> 0:28:21.600
<v Speaker 1>content warning when viewed on Disney Plus Today, noting that

0:28:21.720 --> 0:28:25.800
<v Speaker 1>it quote includes negative depictions and or mistreatment of people

0:28:25.960 --> 0:28:30.600
<v Speaker 1>or cultures, although that's usually interpreted as referencing centaurs who

0:28:30.640 --> 0:28:33.399
<v Speaker 1>appear in the pastoral symphony, some of which have been

0:28:33.440 --> 0:28:36.360
<v Speaker 1>cut out of the current version of the film. When

0:28:36.480 --> 0:28:41.480
<v Speaker 1>introducing the Nutcracker Sweet portion of Fantasia, narrator Deems Taylor

0:28:41.680 --> 0:28:44.440
<v Speaker 1>explains that the Nutcracker Sweet is part of a ballet

0:28:44.880 --> 0:28:49.240
<v Speaker 1>that wasn't much of a success and quote nobody performs

0:28:49.320 --> 0:28:53.960
<v Speaker 1>it nowadays. That was more or less true in but

0:28:54.080 --> 0:28:59.520
<v Speaker 1>today that sentence is hilarious. Four years after Fantasia, the

0:28:59.560 --> 0:29:03.680
<v Speaker 1>sand for Cisco Ballet staged the first US performance of

0:29:03.800 --> 0:29:08.280
<v Speaker 1>the full Nutcracker Ballet. The ballet's founder and choreographer William

0:29:08.360 --> 0:29:13.000
<v Speaker 1>Christensen's talked through ideas for it with choreographer George Balancheen

0:29:13.440 --> 0:29:18.360
<v Speaker 1>and Alexander Danilova of Ballet Russ. Christiansen had never actually

0:29:18.480 --> 0:29:21.760
<v Speaker 1>seen the full Nutcracker Ballet, and later said that these

0:29:21.880 --> 0:29:26.720
<v Speaker 1>conversations and particularly Balancings insights, had a huge influence on

0:29:26.760 --> 0:29:30.720
<v Speaker 1>the San Francisco production. Then, in nineteen fifty four, The

0:29:30.800 --> 0:29:34.040
<v Speaker 1>Nutcracker opened at the New York City Ballet with choreography

0:29:34.200 --> 0:29:38.480
<v Speaker 1>by co founder George Balancheen, whose name has been anglicized

0:29:38.600 --> 0:29:42.959
<v Speaker 1>from George Balanchivadza. He was born in St. Petersburg, Russia,

0:29:43.000 --> 0:29:45.080
<v Speaker 1>in nineteen o four, and he had studied at the

0:29:45.160 --> 0:29:48.560
<v Speaker 1>Imperial School of Ballet and the marin Ski Theater. He

0:29:48.680 --> 0:29:51.640
<v Speaker 1>appeared in productions of The Nutcracker before the Russian Revolution,

0:29:51.800 --> 0:29:55.120
<v Speaker 1>which means that he learned and observed choreography that had

0:29:55.200 --> 0:29:58.560
<v Speaker 1>started with Petepa and Ivenov back in the nineteenth century.

0:29:59.280 --> 0:30:02.600
<v Speaker 1>He also learned other versions by other choreographers before leaving

0:30:02.680 --> 0:30:07.480
<v Speaker 1>Russia in nineteen four. Lincoln Kirstein invited Balancheen to the

0:30:07.600 --> 0:30:10.560
<v Speaker 1>US in nineteen thirty three to establish the School of

0:30:10.600 --> 0:30:14.920
<v Speaker 1>American Ballet and the American Ballet Company. Kirstein and Balancheen

0:30:15.000 --> 0:30:17.360
<v Speaker 1>went on to establish the New York City Ballet in

0:30:17.520 --> 0:30:21.400
<v Speaker 1>nineteen In the New York City Ballet's nineteen fifty four

0:30:21.480 --> 0:30:25.000
<v Speaker 1>Nutcracker passed podcast subject Maria's Tall Chief danced to the

0:30:25.040 --> 0:30:27.720
<v Speaker 1>part of the sugar Plum Ferry. Tall Chief was a

0:30:27.800 --> 0:30:30.239
<v Speaker 1>citizen of o s Age Nation and is regarded as

0:30:30.280 --> 0:30:34.320
<v Speaker 1>the first prima ballerina in the United States. In this version,

0:30:34.520 --> 0:30:38.200
<v Speaker 1>the young protagonist name is Marie rather than Clara and Marie.

0:30:38.400 --> 0:30:41.200
<v Speaker 1>The Nutcracker prants and other roles in this first and

0:30:41.320 --> 0:30:44.120
<v Speaker 1>We're danced by almost forty children from the School of

0:30:44.120 --> 0:30:48.840
<v Speaker 1>American Ballet. This production was also one in which Treypack

0:30:48.960 --> 0:30:53.120
<v Speaker 1>features dancers dressed in candy stripes dancing with hoops. Although

0:30:53.160 --> 0:30:58.000
<v Speaker 1>Balancin's Nutcracker first opened on February second of nineteen fifty four,

0:30:58.160 --> 0:31:02.000
<v Speaker 1>it quickly became the heart of a special holiday ballet season,

0:31:02.480 --> 0:31:04.680
<v Speaker 1>and the New York City Ballet has performed it every

0:31:04.760 --> 0:31:08.400
<v Speaker 1>year since then. A lot of what made The Nutcracker

0:31:08.560 --> 0:31:13.000
<v Speaker 1>so reviled in Russia in had nearly the opposite effect

0:31:13.120 --> 0:31:16.560
<v Speaker 1>in the United States in ninety It was still not

0:31:16.680 --> 0:31:18.320
<v Speaker 1>a show that made a lot of sense from a

0:31:18.400 --> 0:31:22.880
<v Speaker 1>plot standpoint, but it captured a sense of childlike holiday wonder.

0:31:23.560 --> 0:31:26.640
<v Speaker 1>The audience response was less what are these children doing here?

0:31:26.720 --> 0:31:29.160
<v Speaker 1>This is ballet and more. Oh, look at those kids,

0:31:29.200 --> 0:31:33.720
<v Speaker 1>They're adorable. This is wholesome family entertainment. Even without a

0:31:33.840 --> 0:31:37.200
<v Speaker 1>logical plot to follow, the Nutcrackers seemed to celebrate values

0:31:37.280 --> 0:31:40.600
<v Speaker 1>like home and family and holiday cheer, and that was

0:31:40.760 --> 0:31:44.040
<v Speaker 1>not an accident. Balancheen and the rest of the creative

0:31:44.080 --> 0:31:46.440
<v Speaker 1>team at the New York City Ballet had understood that

0:31:46.520 --> 0:31:49.920
<v Speaker 1>their company desperately needed something that could have mass appeal,

0:31:50.520 --> 0:31:53.600
<v Speaker 1>and the Nutcracker wound up suiting that need extremely well.

0:31:54.560 --> 0:31:57.480
<v Speaker 1>And even though this was happening during the Cold War,

0:31:57.880 --> 0:32:02.160
<v Speaker 1>when the United States was deeply and increasingly distrustful of

0:32:02.240 --> 0:32:05.480
<v Speaker 1>the Soviet Union, which makes it seem real weird that

0:32:05.560 --> 0:32:08.880
<v Speaker 1>people would get so excited about a Russian ballet, ballet

0:32:09.040 --> 0:32:12.560
<v Speaker 1>was actually something of an exception. One of the many,

0:32:12.840 --> 0:32:15.400
<v Speaker 1>many ways that the US of the U. S s

0:32:15.520 --> 0:32:19.000
<v Speaker 1>Are maintained a rivalry and competed with each other during

0:32:19.040 --> 0:32:23.040
<v Speaker 1>the Cold War was through dance and ballet, specifically, an

0:32:23.080 --> 0:32:26.080
<v Speaker 1>abridged version of the New York City Ballet's Nutcracker aired

0:32:26.080 --> 0:32:29.240
<v Speaker 1>on CBS in nineteen fifty seven, and then a somewhat

0:32:29.280 --> 0:32:32.680
<v Speaker 1>more complete version aired the following year in Night, with

0:32:32.880 --> 0:32:36.760
<v Speaker 1>Balanchine in the role of drossel Meyer. In the ninety

0:32:36.800 --> 0:32:40.400
<v Speaker 1>eight version, June Lockhart, who had recently replaced Cloris Leachman

0:32:40.520 --> 0:32:44.320
<v Speaker 1>as Timmy's adoptive mother on the TV show Lassie, provides

0:32:44.360 --> 0:32:47.920
<v Speaker 1>an opening introduction in which she says, quote, Christmas Day

0:32:48.080 --> 0:32:51.360
<v Speaker 1>isn't Christmas without a real old fashioned story of magic

0:32:51.480 --> 0:32:56.040
<v Speaker 1>and miracles. Two televised ballets, two years in a row,

0:32:56.400 --> 0:33:01.480
<v Speaker 1>established the Nutcracker as an invented tradition. It reminds me

0:33:01.560 --> 0:33:06.760
<v Speaker 1>a little bit of the Yes Virginia story that had

0:33:06.800 --> 0:33:11.240
<v Speaker 1>a similar trajectory. So Balancine's Nutcracker was huge for the

0:33:11.280 --> 0:33:14.120
<v Speaker 1>New York City Ballet and for ballet as a whole.

0:33:14.640 --> 0:33:18.680
<v Speaker 1>As its popularity spread, it became the production that ballet

0:33:18.800 --> 0:33:21.800
<v Speaker 1>companies used to help fund the rest of their season,

0:33:22.280 --> 0:33:26.160
<v Speaker 1>sometimes getting about half of the year's ticket revenue just

0:33:26.400 --> 0:33:30.120
<v Speaker 1>from the Nutcracker. That, of course, is a blessing and

0:33:30.200 --> 0:33:34.480
<v Speaker 1>a curse. One widely repeated quote that's often attributed to

0:33:34.640 --> 0:33:38.400
<v Speaker 1>dance critic Richard Buckle is that each Christmas quote, we

0:33:38.560 --> 0:33:43.600
<v Speaker 1>are all one nutcracker closer to death. For much of

0:33:43.680 --> 0:33:47.080
<v Speaker 1>its history, before this point, ballet had typically been performed

0:33:47.160 --> 0:33:50.520
<v Speaker 1>on grand stages, and before royal courts, and while the

0:33:50.600 --> 0:33:54.760
<v Speaker 1>Nutcracker is certainly still performed among elite dance companies on

0:33:54.920 --> 0:33:58.360
<v Speaker 1>prestigious stages, it's also found a home in places like

0:33:58.480 --> 0:34:02.280
<v Speaker 1>elementary schools and youth centers. It has spurred on the

0:34:02.360 --> 0:34:06.520
<v Speaker 1>popularity of ballet as an art form. The popularity of

0:34:06.560 --> 0:34:10.040
<v Speaker 1>the nutcracker also goes beyond ballet. It's one of the

0:34:10.120 --> 0:34:15.520
<v Speaker 1>reasons why decorative nutcrackers ultimately spread beyond Germany, especially as

0:34:15.600 --> 0:34:20.080
<v Speaker 1>holiday decorations. In nineteen sixty one, First Lady Jacqueline Kennedy

0:34:20.239 --> 0:34:24.840
<v Speaker 1>chose nutcracker ballet themed decorations for a Christmas tree in

0:34:24.920 --> 0:34:27.840
<v Speaker 1>the Blue Room at the White House, and that established

0:34:27.880 --> 0:34:30.960
<v Speaker 1>the tradition to have a themed Christmas tree at the

0:34:31.040 --> 0:34:35.080
<v Speaker 1>presidential residence. Sadly, the people who were most involved in

0:34:35.160 --> 0:34:37.840
<v Speaker 1>the original creation of the nutcracker did not live to

0:34:37.920 --> 0:34:42.120
<v Speaker 1>see this success and influence. Lev Ivanov died in nineteen

0:34:42.120 --> 0:34:45.480
<v Speaker 1>o one at the age of sixty seven, Ivan Vizlowski

0:34:45.600 --> 0:34:47.799
<v Speaker 1>died in nineteen o nine at the age of seventy four,

0:34:47.880 --> 0:34:51.280
<v Speaker 1>and Marius Petipa died in nineteen ten he was ninety

0:34:51.320 --> 0:34:55.840
<v Speaker 1>two at that point. All three of them outlived Pyotr Iliatchikovsky,

0:34:56.000 --> 0:35:00.440
<v Speaker 1>who died on November six eight or October twenty five

0:35:00.560 --> 0:35:03.440
<v Speaker 1>in the old style calendar. His cause of death at

0:35:03.440 --> 0:35:05.959
<v Speaker 1>the time was reported as cholera, but there is also

0:35:06.040 --> 0:35:08.800
<v Speaker 1>speculation that he took his own life, and that this

0:35:09.040 --> 0:35:11.920
<v Speaker 1>may have been connected to a matter of honor related

0:35:11.960 --> 0:35:15.359
<v Speaker 1>to his sexual orientation. He was only fifty three at

0:35:15.400 --> 0:35:18.839
<v Speaker 1>the time, and the Nutcracker was his last ballet. One

0:35:18.920 --> 0:35:20.799
<v Speaker 1>of the things that we've touched on a little bit

0:35:21.080 --> 0:35:25.120
<v Speaker 1>is that parts of the Nutcracker often involved racist stereotypes,

0:35:25.800 --> 0:35:30.400
<v Speaker 1>especially the national dances of Spanish or chocolate, Arabian or coffee,

0:35:30.800 --> 0:35:34.799
<v Speaker 1>Chinese or tea, and Russian or traypack. Trapac of course,

0:35:35.000 --> 0:35:38.400
<v Speaker 1>was meant to be a reflection of Russian ideals, including

0:35:38.480 --> 0:35:42.680
<v Speaker 1>bravery and physical and military prowess, especially in its original

0:35:42.800 --> 0:35:46.040
<v Speaker 1>conception as a folk dance. Although the music for the

0:35:46.120 --> 0:35:50.120
<v Speaker 1>Arabian dance is adapted from a Georgian lullaby, it and

0:35:50.239 --> 0:35:54.120
<v Speaker 1>the Spanish, Arabian and Chinese dances have historically all used

0:35:54.280 --> 0:35:58.520
<v Speaker 1>musical elements and costumes and choreography to suggest some racial

0:35:58.600 --> 0:36:03.160
<v Speaker 1>and ethnic stereotypes. How or weather, ballet companies staging the

0:36:03.280 --> 0:36:06.040
<v Speaker 1>Nutcracker have dealt with this in more recent years is

0:36:06.200 --> 0:36:10.040
<v Speaker 1>really all over the place, from making zero changes to

0:36:10.320 --> 0:36:13.840
<v Speaker 1>re envisioning those pieces in a completely different direction, to

0:36:14.120 --> 0:36:16.800
<v Speaker 1>hiring dancers from places like China and the Middle East

0:36:16.920 --> 0:36:20.120
<v Speaker 1>to re choreograph those pieces in a more authentic way.

0:36:20.760 --> 0:36:24.920
<v Speaker 1>The Nutcracker has also proved itself to be almost infinitely adaptable.

0:36:25.480 --> 0:36:28.480
<v Speaker 1>At this point, there are multiple film and TV versions,

0:36:28.560 --> 0:36:33.759
<v Speaker 1>along with prequel sequels and reimaginings. Although many stage productions

0:36:33.840 --> 0:36:37.640
<v Speaker 1>are based on Balanchine's choreography or on other choreography that

0:36:37.719 --> 0:36:40.359
<v Speaker 1>has its roots in the work of Petaba and even

0:36:40.440 --> 0:36:43.800
<v Speaker 1>of there are so many others who are going to

0:36:43.920 --> 0:36:47.279
<v Speaker 1>list just a few examples. In the nineteen eighties, the

0:36:47.360 --> 0:36:51.680
<v Speaker 1>Pacific Northwest Ballet and choreographer Kent still wanted to return

0:36:51.840 --> 0:36:54.520
<v Speaker 1>to the spirit of E. T. A. Hoffman's original story.

0:36:55.160 --> 0:36:57.840
<v Speaker 1>To that end, they brought in Maurice Sendec to design

0:36:57.880 --> 0:37:00.320
<v Speaker 1>the sets and write the libretto for a news staging

0:37:00.360 --> 0:37:04.640
<v Speaker 1>of The Nutcracker. This became the Pacific Northwest Ballet's version

0:37:04.800 --> 0:37:07.680
<v Speaker 1>of The Nutcracker for about three decades, and it was

0:37:07.760 --> 0:37:11.720
<v Speaker 1>released as a film in nineties six. They also published

0:37:11.760 --> 0:37:14.520
<v Speaker 1>a translation of E. T. A. Hoffman's story as a

0:37:14.600 --> 0:37:18.080
<v Speaker 1>book that was translated by Ralph Mannheim and accompanied by

0:37:18.160 --> 0:37:23.160
<v Speaker 1>Senda's illustrations. A version called Hard Nut debuted in Brussels

0:37:23.239 --> 0:37:27.400
<v Speaker 1>in and it uses Tchaikovsky's score and is based on

0:37:27.480 --> 0:37:29.960
<v Speaker 1>the E. T. A. Hoffman story, but it is a

0:37:30.040 --> 0:37:33.880
<v Speaker 1>satiric comedy with choreography by Mark Morris and a production

0:37:34.000 --> 0:37:37.760
<v Speaker 1>designed based on the work of illustrator and cartoonist Charles Burns.

0:37:38.560 --> 0:37:44.239
<v Speaker 1>Harlem Nutcracker debuted in six choreographed by Donald Bird and

0:37:44.440 --> 0:37:47.840
<v Speaker 1>working off of Duke Ellington and Billy Strayhorn's arrangement of

0:37:47.880 --> 0:37:51.160
<v Speaker 1>the Nutcracker suite. And in this ballet, Clara is a

0:37:51.239 --> 0:37:54.840
<v Speaker 1>widowed grandmother facing her first Christmas without her late husband.

0:37:55.520 --> 0:37:59.680
<v Speaker 1>Debbie Allen Dance Academy's Hot Chocolate Nutcracker incorporates all kinds

0:37:59.719 --> 0:38:03.240
<v Speaker 1>of front music and dance styles, with the rats narrating

0:38:03.280 --> 0:38:07.080
<v Speaker 1>the story. Parts of this are shown in the documentary

0:38:07.280 --> 0:38:11.120
<v Speaker 1>Dance Dreams Hot Chocolate Nutcracker. And then there are also

0:38:11.280 --> 0:38:14.880
<v Speaker 1>just smaller special touches that ballet companies around the world

0:38:15.000 --> 0:38:18.239
<v Speaker 1>have used to ground their productions of the Nutcracker in

0:38:18.280 --> 0:38:21.279
<v Speaker 1>a particular time and place, and that includes in its

0:38:21.320 --> 0:38:25.680
<v Speaker 1>home of Russia, Moscow Ballet's Great Russian Nutcracker includes a

0:38:25.800 --> 0:38:29.640
<v Speaker 1>giant Matrushka doll and Russian folk figures like dead Morowats

0:38:29.680 --> 0:38:34.399
<v Speaker 1>and Snagaruchka. This ballet's heroine is known as Masha, which

0:38:34.480 --> 0:38:38.920
<v Speaker 1>is a Russian derivative of the name Marie. Oh, Nutcracker,

0:38:39.840 --> 0:38:42.320
<v Speaker 1>We'll talk about some more Nutcracker stuff in the behind

0:38:42.400 --> 0:38:46.120
<v Speaker 1>the scenes, because so much I have experience as an

0:38:46.160 --> 0:38:50.560
<v Speaker 1>audience member and you have experienced as a dancer. Yep uh.

0:38:50.680 --> 0:38:52.960
<v Speaker 1>Do you have listener mail in the meantime? I do.

0:38:53.120 --> 0:38:56.799
<v Speaker 1>This is from Larissa. Larissa said, I wanted to write

0:38:56.840 --> 0:38:58.919
<v Speaker 1>in to at least share a picture of my dog

0:38:59.040 --> 0:39:02.640
<v Speaker 1>with you two. Then saw these episodes while picking something

0:39:02.719 --> 0:39:05.040
<v Speaker 1>to listen to on my drive home from work. I

0:39:05.120 --> 0:39:07.320
<v Speaker 1>knew I had to write in. I will pause and

0:39:07.400 --> 0:39:10.600
<v Speaker 1>say the episodes in question are the iditar Bell episodes.

0:39:11.040 --> 0:39:13.239
<v Speaker 1>I'm going to return to the email. I grew up

0:39:13.280 --> 0:39:16.560
<v Speaker 1>in Titusville, Pennsylvania. This is one thing I did not

0:39:16.680 --> 0:39:20.720
<v Speaker 1>miss in history class, and Titusville itself, the Tarbell House

0:39:20.840 --> 0:39:23.680
<v Speaker 1>still stands, and last I knew you can book tea

0:39:23.760 --> 0:39:27.600
<v Speaker 1>parties there. The museum is interactive which depicts the timeline

0:39:27.600 --> 0:39:30.560
<v Speaker 1>of the oil boom and has engines and oil rigs

0:39:30.600 --> 0:39:34.280
<v Speaker 1>in the park. Drake's Well is also replicated to exactly

0:39:34.360 --> 0:39:37.040
<v Speaker 1>the original second one. The very first one ignited from

0:39:37.040 --> 0:39:41.239
<v Speaker 1>a lantern, so no photograph for recreation. The hills of

0:39:41.280 --> 0:39:43.839
<v Speaker 1>the area were just Derek's no trees. I know there

0:39:43.880 --> 0:39:47.040
<v Speaker 1>are photos of this by John Mather. Also, it was

0:39:47.120 --> 0:39:50.279
<v Speaker 1>interesting to hear the Tarbells lived in Rouseville. I had

0:39:50.360 --> 0:39:52.680
<v Speaker 1>never seen a historical marker like we have all over

0:39:52.760 --> 0:39:55.360
<v Speaker 1>the area that right in that small area is the

0:39:55.480 --> 0:39:59.160
<v Speaker 1>oldest still producing oil well. I was so happy to

0:39:59.200 --> 0:40:01.080
<v Speaker 1>see this come up as a topic. No one knows

0:40:01.120 --> 0:40:03.760
<v Speaker 1>about our little area. And I'm sure a future idea

0:40:03.840 --> 0:40:06.600
<v Speaker 1>could be Titus fill itself and or pit hole the

0:40:06.680 --> 0:40:09.680
<v Speaker 1>ghost town. Uh. And then we got a picture of

0:40:09.840 --> 0:40:13.200
<v Speaker 1>Laris's dog, Landing, who was three years old and as

0:40:13.200 --> 0:40:17.319
<v Speaker 1>a pit bullterrior mixing is adorable. Thank you so much

0:40:17.400 --> 0:40:20.480
<v Speaker 1>for this email and the picture of Larissa. If you

0:40:20.520 --> 0:40:22.840
<v Speaker 1>would like to send us an email or at History

0:40:22.920 --> 0:40:25.640
<v Speaker 1>podcast at I heart radio dot com. And we're also

0:40:25.719 --> 0:40:28.040
<v Speaker 1>all over social media at missed in History. That's where

0:40:28.080 --> 0:40:31.000
<v Speaker 1>you'll find our Facebook, Twitter, Pinterest, and Instagram. And you

0:40:31.080 --> 0:40:34.439
<v Speaker 1>can subscribe to our show on the I heart Radio

0:40:34.520 --> 0:40:42.680
<v Speaker 1>app or wherever you like to get your podcasts. Stuff

0:40:42.719 --> 0:40:44.640
<v Speaker 1>you Missed in History Class is a production of I

0:40:44.800 --> 0:40:48.200
<v Speaker 1>heart Radio. For more podcasts from I heart Radio, visit

0:40:48.239 --> 0:40:51.120
<v Speaker 1>the i heart Radio app, Apple Podcasts, or wherever you

0:40:51.239 --> 0:40:52.520
<v Speaker 1>listen to your favorite shows.