WEBVTT - How Easter Island Works

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<v Speaker 1>Welcome to Stuff You Missed in History Class from how

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<v Speaker 1>Stuff Works dot com. Hello, and welcome to the podcast.

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<v Speaker 1>I'm editor Kandi Gibson, joined by staff writer Jane mccarno

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<v Speaker 1>pay cannas Jane, I think that if I could go

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<v Speaker 1>any place in the world, it would be Easter Island.

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<v Speaker 1>Really is a beautiful place. Have you been. I haven't.

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<v Speaker 1>I've just seen pictures, but it looks beautiful. I am

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<v Speaker 1>kind of obsessed with that. And I was looking at

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<v Speaker 1>videos of Easter Island the other day and I stumbled

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<v Speaker 1>upon this fabulous piece of information, and that is that

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<v Speaker 1>Easter Island has its own marathon. And now I love

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<v Speaker 1>love running long distances. I love half marathons and full marathons.

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<v Speaker 1>And I'm very slow. I won't profess to be the

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<v Speaker 1>first of the line or even like the eight hundred,

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<v Speaker 1>but I don't think there'd be anything cooler than running

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<v Speaker 1>around the moi of Easter Island. And it's not that

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<v Speaker 1>big of an island. Actually, I was looking at it.

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<v Speaker 1>I mean I saw that it was about sixty four

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<v Speaker 1>square miles and that's about I mean, just to see

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<v Speaker 1>the point of reference, Like it's about the same size

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<v Speaker 1>as Washington, d C. It is itty bitty. Furthermore, it

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<v Speaker 1>is in the middle of nowhere. I think it's closest

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<v Speaker 1>land neighbor. I guess a big land neighbor. I think

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<v Speaker 1>there are other islands smattered around. Nearby, but not too

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<v Speaker 1>close by would be Chile, and that is about two

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<v Speaker 1>thousand miles away. That's right. If you look at a globe,

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<v Speaker 1>it looks like just a tiny little stock on the globe,

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<v Speaker 1>and it's fascinating that people were able to find it

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<v Speaker 1>as early as they did. Yeah, considering that these are

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<v Speaker 1>the Polynesians who lived probably in South America, we're not

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<v Speaker 1>quite sure where they came from, and we're not quite

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<v Speaker 1>sure why they left, whether there was some sort of

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<v Speaker 1>dispute the Rows, or whether some got ambitious and wanted

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<v Speaker 1>to start their own colony elsewhere. But because the Polynesians

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<v Speaker 1>are such great sailors and navigators, they were able to

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<v Speaker 1>make it to this island. We know that they sailed

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<v Speaker 1>and wooden boats that were probably lasted together with reds

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<v Speaker 1>wrapped really tightly like ropes, and they were probably a

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<v Speaker 1>drift in the ocean for about two weeks before they

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<v Speaker 1>hit land. Easter Island, and that was around four hundred

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<v Speaker 1>a d. And so you can understand how archaeological evidence

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<v Speaker 1>can't really indicate like what exactly motivated these people because

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<v Speaker 1>they ended up being isolated on this island for so long. Furthermore,

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<v Speaker 1>speaking of isolation, we're not sure how many went the

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<v Speaker 1>first time, and when they arrived at Easter Island, We're

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<v Speaker 1>not sure if they settled there because they had picked

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<v Speaker 1>it and they knew it existed and that was their

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<v Speaker 1>final destination, or if they were so desperate they picked

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<v Speaker 1>any land that they could have seen. And you've regardless,

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<v Speaker 1>they actually came very prepared for for being ready to

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<v Speaker 1>survive wherever they landed. Yeah, they had a type of

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<v Speaker 1>leafy green with them to grow. They had sweet potatoes,

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<v Speaker 1>and my fan as I now, who doesn't love a

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<v Speaker 1>sweet potato gosh um. I think they also had a

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<v Speaker 1>couple of chickens. And again when they pulled up to

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<v Speaker 1>Easter Island, I just I can't imagine how they must

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<v Speaker 1>have felt because parts of Easter Island were just gorgeous,

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<v Speaker 1>a very verdant paradise. I think that today archaeologists suspect

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<v Speaker 1>that there may have been at one time sixteen million

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<v Speaker 1>palm trees, just you know, an Eden in the middle

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<v Speaker 1>of the ocean. But the part that they docked at

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<v Speaker 1>was a less welcoming landscape. And that's the thing about

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<v Speaker 1>Easter Island. As tiny as it is, this little triangle

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<v Speaker 1>shaped island has very diverse landscapes that has white sandy beaches,

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<v Speaker 1>and then it has these very jagged and forbidden cliffs,

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<v Speaker 1>and it has a volcano and volcanoes and palm trees.

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<v Speaker 1>So who is what they thought. But they set to

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<v Speaker 1>task and they did pretty well. They cultivated the land,

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<v Speaker 1>and they increased their population and they became a very

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<v Speaker 1>sophisticated society. Yeah, you can see how it was probably

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<v Speaker 1>pretty hard at first, especially because they brought most of

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<v Speaker 1>their sustenance with them, as we said, and what was

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<v Speaker 1>actually on the island itself before they came there was

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<v Speaker 1>not much. There were there were lizards, maybe an insects

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<v Speaker 1>um but that. But they actually had to start from

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<v Speaker 1>the ground up mostly exactly. They were able to hide

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<v Speaker 1>dolphins and other types of fish in the waters. But

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<v Speaker 1>it's important to note that Eastern Island is not just

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<v Speaker 1>remote as far as people go and animals. Like you

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<v Speaker 1>were saying, there aren't very many nutrients in the water,

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<v Speaker 1>or there weren't at that time, and so not much

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<v Speaker 1>could be sustained. So there were birds that would pass over.

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<v Speaker 1>And some people think that's how it got to be

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<v Speaker 1>such a verdant little paradise, is that the birds would

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<v Speaker 1>bring seeds that they deposited. And for this is actually

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<v Speaker 1>a point of contention about like how things got there

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<v Speaker 1>and and um, etcetera, because some historians claim, like, we're

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<v Speaker 1>trying to figure out where the original people came from,

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<v Speaker 1>and some historians claim, oh, these people came from Chile, obviously,

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<v Speaker 1>like that's the closest land. Um. But when explorers eventually

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<v Speaker 1>stumbled upon the island, a European explorers, uh, a Polynesian

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<v Speaker 1>on the ship was actually able to converse with the

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<v Speaker 1>people there, and so that's so they were obviously speaking

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<v Speaker 1>of variation on Polynesian. So they think the people came

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<v Speaker 1>from Polynesia. And so we could tell y'all about Easter

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<v Speaker 1>Island all day, and if you don't know much about it,

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<v Speaker 1>you may be saying, Okay, sure, so it's a tiny

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<v Speaker 1>little island, things are green, people came from nowhere. Great.

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<v Speaker 1>But the really important thing about Easter Island is the Moai,

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<v Speaker 1>and ultimately the Moai brought about the height of the

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<v Speaker 1>civilization and then they're very very darkest hour and the

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<v Speaker 1>history of Easter Island. Not just how they got there,

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<v Speaker 1>because that part is interesting in and of itself, but

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<v Speaker 1>it gets so haunting and it really gives me to

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<v Speaker 1>chills every time I think about it. These people had

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<v Speaker 1>a very specific religion and culture, and um their spirituality

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<v Speaker 1>was manifested through art, you know, storytelling and string figures

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<v Speaker 1>and sculpture. And so they got to Easter Island. The

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<v Speaker 1>volcanoes and the quarries had all of this ash that

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<v Speaker 1>was perfect for making sculpture, and so they made these

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<v Speaker 1>giant heads and they're very stylized looking. If you've never

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<v Speaker 1>seen a picture of them, I would encourage you to

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<v Speaker 1>look at the Easter Island Moi and what people usually

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<v Speaker 1>asso associate with Easter Island is these huge hits, huge

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<v Speaker 1>And what I found interesting is that there actually found

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<v Speaker 1>other places, like other other cultures did have something like this,

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<v Speaker 1>but it was the Easter Islanders who actually like they

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<v Speaker 1>had the most sophisticated and the biggest and the most

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<v Speaker 1>incredible ones. Well, and you have to wonder too, I

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<v Speaker 1>think they might have gotten bored, and there was a

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<v Speaker 1>sense of competitiveness among them because they would build these

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<v Speaker 1>giant giant heads. And just to give you guys an

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<v Speaker 1>idea average average wise, they could weigh up to eighty

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<v Speaker 1>two tons instead up to thirty two ft high. They

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<v Speaker 1>were huge. They were just giant heads. They didn't have nacks,

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<v Speaker 1>but they had these really long earlobes, and they were

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<v Speaker 1>very stylized, and their features with their long noses and

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<v Speaker 1>their eyes were sometimes ornament with coral or obsidian. But

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<v Speaker 1>they look very phallic, and perhaps archaeologists say that's because

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<v Speaker 1>the population was always struggling to reproduce and they were

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<v Speaker 1>fertility guys. I believe they were. They were so they

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<v Speaker 1>could be phallic in homage to fertility GUIDs and um.

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<v Speaker 1>Speaking of which, because the population was the challenge they

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<v Speaker 1>had to end read and so even to this day

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<v Speaker 1>you'll find some Easter Islanders who have six toes on

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<v Speaker 1>each foot. It's very interesting, and I guess it also

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<v Speaker 1>probably stems from the fact that they had a class

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<v Speaker 1>system even within this tiny island. Um their population had

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<v Speaker 1>a class of like an upper class and a working

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<v Speaker 1>class sort of thing. And I imagine that contributed to

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<v Speaker 1>separating how people bread. I think so, and when it

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<v Speaker 1>came to the Moi, this was such a manifestation of

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<v Speaker 1>honor and spirituality. I think everyone was a participant, no

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<v Speaker 1>matter the class. I don't know that far a fact,

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<v Speaker 1>but I would assume that people would come together and

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<v Speaker 1>there was a very specific process with creating the moi.

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<v Speaker 1>The artist would start in the quarry and start, you know,

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<v Speaker 1>putting the rock together and carving it down and chiseling it,

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<v Speaker 1>and essentially it would be sort of on like a

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<v Speaker 1>little block when Tommy finished carving it, and they would

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<v Speaker 1>create these deep rivets alongside the block. So finally there

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<v Speaker 1>was just like a tiny little sliver of stone that

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<v Speaker 1>connected the head to the quarry, and this was the keel.

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<v Speaker 1>And once they could sever the keel, they would lay

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<v Speaker 1>the head on a series of logs, we'd imagine, and

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<v Speaker 1>archaeologists are in dispute about how they transported these heavy,

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<v Speaker 1>heavy monoliths, and it's sort of like the stone Hinge

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<v Speaker 1>of Eastern Island, because people are historians are boggled by

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<v Speaker 1>the fact how could these people have the technology in

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<v Speaker 1>the in the in the ingenuity, I guess to move

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<v Speaker 1>these humongous structures, and that's like a huge feat it is.

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<v Speaker 1>And so people either imagine that about seventy men got

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<v Speaker 1>together and pulled them with ropes fashioned from parts of trees,

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<v Speaker 1>or else they laid them on a series of logs

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<v Speaker 1>in which two layers of logs be perpendicular to each other.

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<v Speaker 1>They'd grease them with palm oil and they'd roll them

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<v Speaker 1>on a platform. And I imagine this was such a

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<v Speaker 1>painsticking process. I think that it could take up to

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<v Speaker 1>two weeks to move the moi. Important to them exactly,

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<v Speaker 1>It's very important to them because they put such labor

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<v Speaker 1>into it, and their final resting spot were on ahu

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<v Speaker 1>or platforms, and the moi faced inland towards the island.

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<v Speaker 1>It was obviously meant to watch over the residents and

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<v Speaker 1>to protect them. So they with these around the perimeter, right,

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<v Speaker 1>it's like, and so all of these all around the perimeter,

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<v Speaker 1>we're looking inward. Yeah, and it's really interesting. We think

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<v Speaker 1>over the course of five years, about nine hundred of

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<v Speaker 1>them were carved, and you can see where the artists

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<v Speaker 1>got competitive because there were so many that were left

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<v Speaker 1>unfinished in the quarry and archaeologists found them later. On um.

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<v Speaker 1>Ones that had a flaw maybe are ones that were broken,

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<v Speaker 1>you know, whether in transit or whether in construction, they

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<v Speaker 1>were just abandoned completely. And they were perfectionists. They were

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<v Speaker 1>a perfectionist. This is, you know, how they were expressing

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<v Speaker 1>their division to the gods. And they got bigger over

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<v Speaker 1>time too. They started out more modest, and then there

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<v Speaker 1>was one that they call El Gigante, and it's so big.

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<v Speaker 1>Of course it's in the quarry. No one could possibly

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<v Speaker 1>have moved it. But here in lies the problem with

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<v Speaker 1>what they were doing. Uh yeah, So if we go

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<v Speaker 1>back to how they transported them, they obviously candid suggested

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<v Speaker 1>that they were using logs and and it must have

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<v Speaker 1>taken a lot and obviously they made a lot of

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<v Speaker 1>these moi. So they ended up cutting down a whole

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<v Speaker 1>lot of trees and ended up being their huge flaw.

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<v Speaker 1>They're they're huge mistake. You're right, because over time they

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<v Speaker 1>had such an abundance of resources. I think that they

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<v Speaker 1>used it throwing cautins to the wind and Credaly, we

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<v Speaker 1>sort of think of trees as the most renewable resource

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<v Speaker 1>there is, but of course, like on that isolated island,

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<v Speaker 1>they must have just used. No, you're right. When you're

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<v Speaker 1>living in isolation like that, when you use up your resources,

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<v Speaker 1>no matter how renewable it is, if you're not getting

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<v Speaker 1>any more seeds to plant and you're cultivating the landscape,

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<v Speaker 1>it's over. And that's what happened, because not only did

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<v Speaker 1>they cut down all the trees, but they essentially caused

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<v Speaker 1>all the top soil on the island to wash away

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<v Speaker 1>because the roots were in there to hold it down. Furthermore,

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<v Speaker 1>they were using the trees to make boats to go

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<v Speaker 1>out and fish for dolphins and purposes. This is especially

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<v Speaker 1>said to me. It's just that they couldn't make boats anymore.

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<v Speaker 1>You know, they couldn't fish because they couldn't make both

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<v Speaker 1>because they didn't have trees. And what's worse than that,

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<v Speaker 1>not only did they not fished on only at they

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<v Speaker 1>not grow crops. After they realized that they had destroyed

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<v Speaker 1>their island and all the treas were gone, they didn't

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<v Speaker 1>have anything left to make pots with to flee the ivan.

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<v Speaker 1>They were prisoners of their own making, and that's when

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<v Speaker 1>things got really dark and really dangerous. Beau started starving.

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<v Speaker 1>Some scholars posit that maybe some may have resorted to cannibalism. Yeah,

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<v Speaker 1>that's true. And this is a point of contention because

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<v Speaker 1>some some historians, notably UM Jared diamond says that these

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<v Speaker 1>Um Islanders resorted to cannibalism after like other food sources

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<v Speaker 1>dwindled UM and he points to how cannibalism is the

0:11:35.000 --> 0:11:37.600
<v Speaker 1>their oral tradition. The islanders oral tradition is rife with

0:11:37.600 --> 0:11:39.960
<v Speaker 1>with cannibalism and talk of it. And there's a little

0:11:40.000 --> 0:11:44.719
<v Speaker 1>bit of archaeologic archaeological evidence that um human bones were

0:11:44.760 --> 0:11:48.800
<v Speaker 1>found in these pits of of garbage that where these

0:11:48.800 --> 0:11:50.720
<v Speaker 1>are the pits where they threw their their food trash

0:11:51.240 --> 0:11:55.520
<v Speaker 1>and so um people like Jared Diamonds used this to

0:11:55.520 --> 0:11:57.960
<v Speaker 1>to say, oh, well they must have resorted to cannibalism.

0:11:58.200 --> 0:12:00.520
<v Speaker 1>Other historians are like, oh no, there's not an evidence

0:12:00.600 --> 0:12:02.640
<v Speaker 1>to say then we shouldn't say that unless it's unless

0:12:02.640 --> 0:12:04.800
<v Speaker 1>were sure, and they say that maybe you know, after

0:12:04.920 --> 0:12:07.839
<v Speaker 1>people naturally died, they there were rituals that people did

0:12:07.840 --> 0:12:10.080
<v Speaker 1>with people, don'tes we know what that happened too, So

0:12:10.120 --> 0:12:13.040
<v Speaker 1>it's a point of contention. So however you interpret these

0:12:13.080 --> 0:12:15.440
<v Speaker 1>relics of bones, you can look at the things that

0:12:15.480 --> 0:12:18.600
<v Speaker 1>are alongside them that the date to around the same time,

0:12:19.240 --> 0:12:21.400
<v Speaker 1>and you see that this is the first time and

0:12:21.520 --> 0:12:25.240
<v Speaker 1>Eastern Island that they've manufactured weapons like spears and arrows

0:12:25.280 --> 0:12:29.320
<v Speaker 1>and things like this. Between the tribes were yeah, and

0:12:29.360 --> 0:12:31.280
<v Speaker 1>we know that when they came there were very very

0:12:31.280 --> 0:12:33.959
<v Speaker 1>few of them. Around eleven fifty day, the population was

0:12:34.000 --> 0:12:37.560
<v Speaker 1>somewhere from seven thousand to nine thousand, sixteen hundreds. That

0:12:37.640 --> 0:12:40.120
<v Speaker 1>was the height of the civilization. It was around ten

0:12:40.160 --> 0:12:43.959
<v Speaker 1>thousand population done. But then when things started declining and

0:12:44.000 --> 0:12:47.120
<v Speaker 1>the population started dwindling, we say that people broke off

0:12:47.120 --> 0:12:50.600
<v Speaker 1>into different clans and essentially they were all fighting for

0:12:50.760 --> 0:12:54.000
<v Speaker 1>the very tiny parcels of arable land that were left.

0:12:54.480 --> 0:12:57.800
<v Speaker 1>And it was very, very difficult to stake a claim

0:12:57.840 --> 0:13:00.240
<v Speaker 1>to this because I think that the Easter Islanders they

0:13:00.240 --> 0:13:03.839
<v Speaker 1>were respectful of their gods and they're respectful of women

0:13:03.840 --> 0:13:06.520
<v Speaker 1>and children. Even the scholars who point the fact that

0:13:06.559 --> 0:13:09.880
<v Speaker 1>they may have resorted to cannibalism point out that women

0:13:09.880 --> 0:13:13.040
<v Speaker 1>and children never watched this happen, which I don't know

0:13:13.080 --> 0:13:15.280
<v Speaker 1>if that means that men were the only ones who

0:13:15.400 --> 0:13:18.000
<v Speaker 1>resorted to cannibalism if they ate it in private away

0:13:18.040 --> 0:13:20.560
<v Speaker 1>from women and children, but I think that they you know,

0:13:20.600 --> 0:13:23.679
<v Speaker 1>they were still trying to hold their civilization together, but

0:13:23.720 --> 0:13:27.400
<v Speaker 1>it got harder and harder, and finally there was this

0:13:27.520 --> 0:13:30.559
<v Speaker 1>cult that rose out of all the distress, and it

0:13:30.679 --> 0:13:33.680
<v Speaker 1>was called the Birdman cult. And the premise was pretty simple.

0:13:34.200 --> 0:13:36.920
<v Speaker 1>Be the first person to grab the egg from a

0:13:37.000 --> 0:13:39.400
<v Speaker 1>city turned nest and you're gonna be the leader for

0:13:39.440 --> 0:13:42.000
<v Speaker 1>twelve moons. And that may sound like a pretty simple feet,

0:13:42.120 --> 0:13:46.160
<v Speaker 1>but the city turns nests are in the highest cliffs

0:13:46.160 --> 0:13:48.560
<v Speaker 1>on the islands. It would involve like a swim and

0:13:48.600 --> 0:13:51.400
<v Speaker 1>the rock climb and then a massive track back to

0:13:51.520 --> 0:13:53.760
<v Speaker 1>be the first person to have this egg. And if

0:13:53.840 --> 0:13:56.440
<v Speaker 1>you lost this contest, it was all bets off because

0:13:56.440 --> 0:14:00.920
<v Speaker 1>the losers were typically expected to stab themselves with spears.

0:14:01.480 --> 0:14:05.959
<v Speaker 1>So the Barman cult dies sound pretty drastic, but through

0:14:06.080 --> 0:14:09.400
<v Speaker 1>this there actually wise every birth and arable land and

0:14:09.440 --> 0:14:11.600
<v Speaker 1>cultivation of crops. I think the sweet potater reared its

0:14:11.600 --> 0:14:14.640
<v Speaker 1>head again, so I think goodness for tuvers. Yeah, and

0:14:14.800 --> 0:14:16.720
<v Speaker 1>they were struggling. They were they were still struggling to

0:14:16.920 --> 0:14:19.960
<v Speaker 1>to um an extent, and this is when you know

0:14:20.040 --> 0:14:23.440
<v Speaker 1>Europeans actually started stumbling upon these people and they finally

0:14:23.480 --> 0:14:26.600
<v Speaker 1>had sort of contact and access to the outside world.

0:14:27.000 --> 0:14:30.080
<v Speaker 1>But this ended up causing a lot of harm as

0:14:30.120 --> 0:14:36.360
<v Speaker 1>well as good, um because like obviously Europeans come uh

0:14:36.640 --> 0:14:40.160
<v Speaker 1>with their own diseases like that they have become immune to,

0:14:40.320 --> 0:14:44.720
<v Speaker 1>and so they exposed these diseases to the islanders at

0:14:44.720 --> 0:14:47.240
<v Speaker 1>the time, and so that hurt their population even more.

0:14:47.680 --> 0:14:51.520
<v Speaker 1>And I think that when the nineteenth century came around,

0:14:51.600 --> 0:14:54.640
<v Speaker 1>the population had dwindled to unlate gosh, just a little

0:14:54.680 --> 0:14:57.480
<v Speaker 1>over a hundred maybe a hundred ten Easter Islanders. And

0:14:58.000 --> 0:15:01.560
<v Speaker 1>not only did the Westerners bring their diseases, they also

0:15:01.680 --> 0:15:05.240
<v Speaker 1>brought their religion and their ideas. And one of the

0:15:05.280 --> 0:15:07.600
<v Speaker 1>reasons it's called Easter Island is because when it was

0:15:07.640 --> 0:15:10.520
<v Speaker 1>first discovered I guess, discovered by Europeans was that it

0:15:10.560 --> 0:15:14.600
<v Speaker 1>was Easter Sunday. And it's interesting and throughout the the

0:15:14.840 --> 0:15:18.360
<v Speaker 1>I guess the nineteenth century, eventually Christian missionaries did come

0:15:18.360 --> 0:15:22.200
<v Speaker 1>over and start and start converting the islanders um to uh,

0:15:22.480 --> 0:15:24.840
<v Speaker 1>most of them, I guess, And they ended up sacrificing

0:15:25.040 --> 0:15:27.080
<v Speaker 1>a lot of their culture, which is of course necessary

0:15:27.080 --> 0:15:30.560
<v Speaker 1>when you sacrifice um your religion. Right when the Christian

0:15:30.600 --> 0:15:33.320
<v Speaker 1>missionaries came the exchange for giving up their religion and

0:15:33.520 --> 0:15:36.600
<v Speaker 1>their culture, like their storytelling and their their tattoos and

0:15:36.800 --> 0:15:40.640
<v Speaker 1>there's everything. Else was that they learned how to use

0:15:40.680 --> 0:15:43.000
<v Speaker 1>their land to be a ranch essentially, so they had

0:15:43.040 --> 0:15:45.120
<v Speaker 1>livestock and they were able to say, okay, so we

0:15:45.160 --> 0:15:47.840
<v Speaker 1>have this very treeless land. Now that's not good for much,

0:15:47.880 --> 0:15:50.640
<v Speaker 1>but it is good for using as a ranch. And

0:15:50.760 --> 0:15:53.720
<v Speaker 1>at this time the Easter Islanders, I think for the

0:15:53.720 --> 0:15:57.240
<v Speaker 1>most part, they were very wearied with their culture, and

0:15:57.600 --> 0:16:00.680
<v Speaker 1>when things had gotten really dark, they turned to the

0:16:00.720 --> 0:16:03.640
<v Speaker 1>moi and what and rather they blamed them, blame the

0:16:03.680 --> 0:16:07.840
<v Speaker 1>gods for what had befallen them, or whether they realized

0:16:07.880 --> 0:16:11.680
<v Speaker 1>that it was their own, you know, very overenthusiastic production

0:16:11.840 --> 0:16:14.400
<v Speaker 1>of the sculptures that brought them down. They started knocking

0:16:14.440 --> 0:16:16.800
<v Speaker 1>them down, and you know, like you said, like, we're

0:16:16.800 --> 0:16:19.520
<v Speaker 1>not really sure why it happened. I remember reading One

0:16:19.960 --> 0:16:23.760
<v Speaker 1>theory was that, like when when the population split into

0:16:23.800 --> 0:16:27.040
<v Speaker 1>different clans, one clan would destroy those those statues because

0:16:27.040 --> 0:16:28.720
<v Speaker 1>they believe those are the source of their power, the

0:16:29.080 --> 0:16:32.760
<v Speaker 1>opposite clans power. And so there's all kinds of theories

0:16:32.800 --> 0:16:36.600
<v Speaker 1>about this, but um regardless, it is interesting that they

0:16:36.600 --> 0:16:38.840
<v Speaker 1>made such amazing feats and yet they ended up tearing

0:16:38.880 --> 0:16:40.680
<v Speaker 1>it down. They did, and you can you can see

0:16:40.680 --> 0:16:43.480
<v Speaker 1>where they galuged out the eyes, then a city and eyes,

0:16:43.560 --> 0:16:46.920
<v Speaker 1>and they would arrange really sharp stones underwear. The head

0:16:46.920 --> 0:16:48.960
<v Speaker 1>would fall so and then when they knocked it from

0:16:48.960 --> 0:16:50.920
<v Speaker 1>the yahoo, the head with sever So they were in

0:16:51.080 --> 0:16:56.160
<v Speaker 1>essence decapitating these gods. And it wasn't until archaeologists came

0:16:56.200 --> 0:16:59.080
<v Speaker 1>back and tried to restructure them that they were able

0:16:59.120 --> 0:17:01.640
<v Speaker 1>to rehoist the moai. And I think that today the

0:17:01.720 --> 0:17:04.400
<v Speaker 1>Easter Islanders very much accept that as part of their culture.

0:17:05.000 --> 0:17:09.280
<v Speaker 1>But another thing that they lost forever was their language,

0:17:09.440 --> 0:17:13.600
<v Speaker 1>which was Wrongo wrongo, and it actually came about from

0:17:13.640 --> 0:17:15.720
<v Speaker 1>a very dirty trick that the Spanish pulled back in

0:17:15.840 --> 0:17:19.680
<v Speaker 1>seventy two. They came over and essentially they tricked the

0:17:19.880 --> 0:17:23.560
<v Speaker 1>tribal leader into signing a treaty that turned Easter Island

0:17:23.640 --> 0:17:27.200
<v Speaker 1>over to Spanish control. So while that in itself was

0:17:27.280 --> 0:17:31.080
<v Speaker 1>not diplomatic to any extent, it inspired the Easter Islanders

0:17:31.119 --> 0:17:32.960
<v Speaker 1>to create their own system of writing. And so there

0:17:33.000 --> 0:17:35.600
<v Speaker 1>are still tablets today with Wrongo wrongo that exists, and

0:17:35.640 --> 0:17:38.439
<v Speaker 1>I think Easter Islanders continue to carve these little symbols

0:17:38.480 --> 0:17:41.440
<v Speaker 1>that no one knows what it means, because again, part

0:17:41.480 --> 0:17:44.520
<v Speaker 1>of giving up the culture to Christian missionaries was getting

0:17:44.640 --> 0:17:48.320
<v Speaker 1>you know, ranches established and getting their crops re established

0:17:48.359 --> 0:17:52.640
<v Speaker 1>and essentially surviving. So they made that choice. That's interesting

0:17:52.720 --> 0:17:55.560
<v Speaker 1>that both the introduction of writing sort of hurt and

0:17:55.760 --> 0:17:59.200
<v Speaker 1>helped them sort of in a way like, uh, it's

0:17:59.280 --> 0:18:01.320
<v Speaker 1>certainly in a trick to be like, hey, this is

0:18:01.359 --> 0:18:04.280
<v Speaker 1>what writing is. Write anything on this line and you're

0:18:04.400 --> 0:18:06.960
<v Speaker 1>sacrificing your island and knowingly sort of thing. But it

0:18:07.040 --> 0:18:09.080
<v Speaker 1>also brought about to fall up the Birdman cult too,

0:18:09.359 --> 0:18:12.680
<v Speaker 1>because the tribal leader was able to reassert his power

0:18:13.080 --> 0:18:16.200
<v Speaker 1>through writing. So it's just such an interesting history and

0:18:16.240 --> 0:18:18.359
<v Speaker 1>the Easter Islanders are very very proud of their history.

0:18:18.400 --> 0:18:21.160
<v Speaker 1>I think that today there are maybe around two thousand

0:18:21.240 --> 0:18:24.200
<v Speaker 1>people on the island. Yeah, their population is really rebounded.

0:18:24.280 --> 0:18:27.280
<v Speaker 1>Thankfully they have and they have i think joint citizenship

0:18:27.560 --> 0:18:29.639
<v Speaker 1>with Chile, so they can go back and forth. And

0:18:29.920 --> 0:18:31.800
<v Speaker 1>if you want to go to Easter Island, I think

0:18:31.840 --> 0:18:33.320
<v Speaker 1>that you have to fly to Chile first, and then

0:18:33.359 --> 0:18:35.399
<v Speaker 1>there are flights certain days of the week that go

0:18:35.520 --> 0:18:37.560
<v Speaker 1>out to Easter Island. And that's what I mean. It's

0:18:37.560 --> 0:18:40.360
<v Speaker 1>awesome that Easter Island has has an um an airport

0:18:40.440 --> 0:18:43.000
<v Speaker 1>now and so people can come and they like argaelogist

0:18:43.040 --> 0:18:45.400
<v Speaker 1>can study and tourists can can find out the rich

0:18:45.440 --> 0:18:48.680
<v Speaker 1>culture and it's pretty interesting. And yeah, they had Chili

0:18:48.720 --> 0:18:50.840
<v Speaker 1>actually has control over it because they annexed it in

0:18:51.000 --> 0:18:53.320
<v Speaker 1>eighty eight. We should probably mention that. But um, but

0:18:53.480 --> 0:18:56.040
<v Speaker 1>the culture of Easter Island is still alive. The people

0:18:56.080 --> 0:18:59.520
<v Speaker 1>are incredibly friendly, and I think that people have written

0:18:59.600 --> 0:19:02.120
<v Speaker 1>that as I've traveled to Easter Island. If hotel rooms

0:19:02.119 --> 0:19:04.960
<v Speaker 1>are booked, you can stay with any Easter Island family

0:19:05.000 --> 0:19:07.880
<v Speaker 1>in their house and they'll happily welcome you. So it's

0:19:07.920 --> 0:19:09.560
<v Speaker 1>just it seems like such a great place to visit.

0:19:09.680 --> 0:19:12.280
<v Speaker 1>I can't wait to go. Mark my words. If I'm

0:19:12.320 --> 0:19:15.119
<v Speaker 1>not there or someone comes, shake me please. So if

0:19:15.160 --> 0:19:17.240
<v Speaker 1>you want to learn even more about Easter Island and

0:19:17.320 --> 0:19:20.440
<v Speaker 1>other ancient civilizations, be sure to check out how stuff

0:19:20.480 --> 0:19:24.760
<v Speaker 1>works dot com for more on this and thousands of

0:19:24.800 --> 0:19:28.199
<v Speaker 1>other topics. Does it how stuff works dot com? Let

0:19:28.320 --> 0:19:30.959
<v Speaker 1>us know what you think. Send an email to podcast

0:19:31.240 --> 0:19:32.560
<v Speaker 1>at how stuff works dot com.