WEBVTT - Ep. 125: Live from Tempe

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<v Speaker 1>This is a me eater podcast coming at you shirtless,

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<v Speaker 1>severely bug bitten in my case, underwear listening the hood

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<v Speaker 1>Don't Make Me Eat podcast. You can't predict anything, alright, guys,

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<v Speaker 1>thanks for coming out, man um whenever I'm doing so now.

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<v Speaker 1>I was trying to think of like clever uh stuff

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<v Speaker 1>to say in the beginning, But all I can think

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<v Speaker 1>about is the thing that's probably the dorkyest thing to

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<v Speaker 1>talk about, because you guys live here and you're used

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<v Speaker 1>to people like I'm from the northern tier. Man. I'm sorry,

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<v Speaker 1>I can't like, I can't not discuss I can'tnot bring

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<v Speaker 1>up the heat. The only thing I've ever it's it's

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<v Speaker 1>like the only that every I've been going to hot

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<v Speaker 1>yoga with my wife and it's like walking on the street.

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<v Speaker 1>I keep expecting to turn around and see the mrs

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<v Speaker 1>bent over backward on a rubber matt. It really like

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<v Speaker 1>it's like the heat the heat is is synthetic. It's

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<v Speaker 1>the weirdest kind of thing. Uh. But you know some

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<v Speaker 1>other stuff about Arizona, man, I think about like I

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<v Speaker 1>I stay apprized of of wildlife, e hunting and fishing

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<v Speaker 1>news stuff, and you guys keep coming up on my

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<v Speaker 1>radar where in February. Also, on one day, I'm getting

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<v Speaker 1>blown up by people like, dude, They're gonna have a

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<v Speaker 1>wild horse hunt in Arizona, and I'm thinking that's not

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<v Speaker 1>gonna go well. And then and then the next day

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<v Speaker 1>it's like, oh, they canceled the wild horse hunt. You know.

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<v Speaker 1>In the other day, I was like, really sadden to

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<v Speaker 1>hear about the you know, you guys got maybe two

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<v Speaker 1>jaguars and one of them turned up dead in Mexico,

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<v Speaker 1>which was a major bummer. And I got thinking, like,

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<v Speaker 1>you got forty was in wild horses and no one

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<v Speaker 1>can touch him. You've got two jaguars and ones dad,

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<v Speaker 1>and you guys got it all wrong. Um. So I

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<v Speaker 1>do have some good things to talk about down here.

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<v Speaker 1>Like I came down here my first ever successful coups

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<v Speaker 1>deer hunt was in Arizona, very much, very much. I

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<v Speaker 1>have to thank for that, you guys very own outdoorsmans

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<v Speaker 1>the store if you ever go down there. Those boys

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<v Speaker 1>lined me out on it. And I came down here

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<v Speaker 1>for my first two very unsuccessful mountain lion hunts. Um.

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<v Speaker 1>And so I'll always remember you guys for that. And

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<v Speaker 1>I thought of you guys earlier. Yes, I guess I

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<v Speaker 1>got the email yesterday but didn't read it till today,

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<v Speaker 1>and I thought you because I was reading about this

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<v Speaker 1>new thing that just came out about Neanderthals. Now that

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<v Speaker 1>I think of you guys in deaner Thals, but check

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<v Speaker 1>me out. They just recently in Germany found this fallow

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<v Speaker 1>deer carcass from a hund twenty thousand years ago that

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<v Speaker 1>had very peculiar injuries on the deer, and they realized

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<v Speaker 1>that a Neanderthal had killed it with a low velocity spear,

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<v Speaker 1>which implies that the Neanderthal and they recreated on other animals,

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<v Speaker 1>they're able to recreate the injuries, and it was from

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<v Speaker 1>a sharpened wooden spear, and it was a low velocity impact,

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<v Speaker 1>meaning that it wasn't like he hucked it, he jabbed it.

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<v Speaker 1>And the angle and they feel that he jabbed with

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<v Speaker 1>an underhand motion. So everybody has his idea in the

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<v Speaker 1>Nderthal is like knuckle draggers, right, they don't know what's

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<v Speaker 1>going on, but this opens up the idea that they

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<v Speaker 1>were doing some kind of coordinated hunting activities, like they're

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<v Speaker 1>working together and using concealment and getting up very close

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<v Speaker 1>to a foul deer to where a guy could just

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<v Speaker 1>go pop and kill it and um so, which means

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<v Speaker 1>they are working as a team. And I'm telling you

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<v Speaker 1>what in Arizona, Like, I think it's because the way

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<v Speaker 1>they do tag draws here. When a guy draws a

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<v Speaker 1>tag in Arizona, he goes with twelve guys and half

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<v Speaker 1>the firebarner were There's like when I'm looking at a

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<v Speaker 1>hunt magazine and I see like some dude with some

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<v Speaker 1>giant mule doing there's like fifty guys lined up behind

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<v Speaker 1>them on their camel. I'm like, that's Arizona, man, I

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<v Speaker 1>guarantee it, you know. So I do appreciate the camaraderie.

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<v Speaker 1>Everybody gets one burger, yeah, exactly, we need to buy

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<v Speaker 1>it up. It's like I got my share in my

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<v Speaker 1>front pocket. So I've always appreciated about that. Like when

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<v Speaker 1>someone has it's like you know, when your house is

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<v Speaker 1>on fire and expect everybody to come running. When someone

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<v Speaker 1>in the Arizona draws a tag, it's like I'm in

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<v Speaker 1>and you guys head out. I want to hit some introductions.

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<v Speaker 1>So Lavin Eagle, you're honest, who tell us everyone knows

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<v Speaker 1>yournice and then on rare occasion, my big brother Matt

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<v Speaker 1>will join. And then we have uh Dr Carl Malcolm

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<v Speaker 1>who's been on a number of times and always comes

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<v Speaker 1>and brings his expertise to us. So thank you. But yeah,

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<v Speaker 1>first question for you guys, can you talk a little bit?

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<v Speaker 1>I just want people understand a little like, like like the

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<v Speaker 1>kinds of things you look at. Yeah, I'm a research

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<v Speaker 1>ecologist for U. S D. A. Um. I when you

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<v Speaker 1>probably think of an ecologist to think of somebody's outside

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<v Speaker 1>looking at birds and plants and bees and stuff like that.

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<v Speaker 1>But really what I do on a daily basis and

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<v Speaker 1>administer grants and write computer code and do statistics. So

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<v Speaker 1>I'm just kind of a geeky kind of a science

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<v Speaker 1>guy that sits at a desk. I guess, um, can

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<v Speaker 1>you can you ever hear him? Okay, it sound like

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<v Speaker 1>to me it sounds like not loud. Now you're you're good, Drew.

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<v Speaker 1>Can you start projecting from my bowels like acting student? Um? Yes,

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<v Speaker 1>a lot of statistics and Carl, do you want to

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<v Speaker 1>break it down? Yeah? So also an ecologist. Um. Rather

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<v Speaker 1>than doing a lot of research as an ecologist, what

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<v Speaker 1>I do is a lot of trying to apply the

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<v Speaker 1>best available science that other people are producing to wildlife management,

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<v Speaker 1>wildlife survey question. So kind of a tech transfer position.

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<v Speaker 1>But I also get to do a lot of teaching. UM.

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<v Speaker 1>Had a chance to work with the Forest Services International

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<v Speaker 1>Programs doing some wildlife ecology trainings in places like Russia,

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<v Speaker 1>to get a chance to travel internationally UM and then

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<v Speaker 1>one of the coolest things, one of the things I

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<v Speaker 1>like most is opportunities to try to communicate about the

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<v Speaker 1>significance of the work that we do to the people

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<v Speaker 1>for whom we actually work, which are the American people.

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<v Speaker 1>You know. I like to think about working for an

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<v Speaker 1>agency as being a career that you should feel very grateful,

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<v Speaker 1>were very privileged, and very service oriented. So when I

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<v Speaker 1>meet people for the first time and the like who

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<v Speaker 1>do you work for? I like to say, well, I

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<v Speaker 1>work for you, work for all of you. You know,

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<v Speaker 1>you guys are my boss and uh as things, you know,

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<v Speaker 1>we have new chiefs come in, we have new administrations

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<v Speaker 1>come in. Things change over time, but the one consistent

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<v Speaker 1>fact is that public services employees and agencies like the U.

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<v Speaker 1>S d A Forest Service work for the American people.

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<v Speaker 1>So I work for all of you trying to help

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<v Speaker 1>care for the single greatest public land system on the planet. Uh,

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<v Speaker 1>this guy needs a new drink, Carl. So with that,

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<v Speaker 1>I wanna now you understand that I want to bring

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<v Speaker 1>up something that recently happened to me where on a

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<v Speaker 1>previous show. I yeah, you guys don't want a hell

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<v Speaker 1>of a lot of turkeys, but you want some turkeys

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<v Speaker 1>in Arizona, right? So who everyone who was like hunted

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<v Speaker 1>turkeys just do like a yup. Oh really got you

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<v Speaker 1>guys all wrong. So one day I was like, anyone

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<v Speaker 1>who hunt Turvey's lot knows that the thing is that

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<v Speaker 1>everythinks is gonna happen is you're gonna set up and

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<v Speaker 1>call one off a tree and he's gonna come running

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<v Speaker 1>over to you. And one day I was like, looking

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<v Speaker 1>at how many times you try to do that and

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<v Speaker 1>how many times it actually happens? And I got the

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<v Speaker 1>wondering if if it's if it's any better than just

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<v Speaker 1>sitting there and not doing anything and waiting to see

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<v Speaker 1>if one comes by you, Like, what what are the

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<v Speaker 1>odds that one would come by you? And a guy

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<v Speaker 1>came up with this, You guys, I can't see this,

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<v Speaker 1>but He came up with this very elaborate formula that

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<v Speaker 1>explains that if you get a hundred yards from a

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<v Speaker 1>bird in a roost tree, and you figured that you

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<v Speaker 1>got thirty yards of range that way and thirty yards

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<v Speaker 1>of range that way, you have a nine point four

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<v Speaker 1>percent chance that the bird will just naturally come by you,

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<v Speaker 1>Which winds up for me calling in the question like

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<v Speaker 1>what exactly I was doing out in the woods that

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<v Speaker 1>whole time, because I don't old that I've even hit

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<v Speaker 1>like I'm doing like probably like slightly better than what

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<v Speaker 1>I would do if I just sat in the woods

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<v Speaker 1>by all the antics and all the calling. But I

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<v Speaker 1>showed us to Carl and you, um, you were you

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<v Speaker 1>gave him a for effort. I'm giving this guy in

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<v Speaker 1>a with an opportunity for extra credit, all right because

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<v Speaker 1>his math is sound. Um. I feel like, remember when

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<v Speaker 1>you're in like junior high high school, you're in some

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<v Speaker 1>dry math lecture and they give you a word problem.

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<v Speaker 1>I feel like if one of my teachers would have

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<v Speaker 1>given me this particular word problem, like spelling it out.

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<v Speaker 1>You're this many yards from the tree, you can shoot

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<v Speaker 1>this far in any direction. What's the likelihood of killing

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<v Speaker 1>a turkey. My attention would have perked up in a

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<v Speaker 1>big way in that class. I've been like, all right,

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<v Speaker 1>I'm ready for some math. Let's do this. So there's

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<v Speaker 1>probably gonna be a lower volume yep here, but how

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<v Speaker 1>many people remember from your trigonometry class? So cut toa yep,

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<v Speaker 1>all right, that's a dude, Sokata no um sokotoa. That

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<v Speaker 1>was a Japanese philosopher. Now this pertains to write triangles

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<v Speaker 1>and how you calculate um. You can calculate the degrees

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<v Speaker 1>of a given angle based on knowing the ratio of

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<v Speaker 1>length two where the right corner is in the triangle,

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<v Speaker 1>and you can use either the sign function, the cosign function,

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<v Speaker 1>or the tangent function. And so this guy basically did

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<v Speaker 1>a really cool little formula, very simple, very straightforward. It

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<v Speaker 1>gives you an answer um about the likelihood given some

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<v Speaker 1>assumptions of a turkey randomly walking past you. I'm not

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<v Speaker 1>disagreeing with any of that, But when you emailed me this,

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<v Speaker 1>I said, it looks like his math is sound, but

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<v Speaker 1>what matters is whether or not you care about killing

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<v Speaker 1>the turkey, because in his in his language, he says,

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<v Speaker 1>here's a function that will tell you the likelihood of

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<v Speaker 1>the turkey walking past you, not the likelihood of you

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<v Speaker 1>killing the turkey, and those are two very different things.

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<v Speaker 1>Anybody ever have a turkey like walk within range that

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<v Speaker 1>didn't end up getting shot? Yep, yeah I have. Alright,

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<v Speaker 1>So for extra credit, again, I'm not knocking this guy's math.

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<v Speaker 1>I think he did a very sound job. He would

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<v Speaker 1>factor in all. You know. There's a couple of variables.

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<v Speaker 1>And to back me up, I'm gonna go to the

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<v Speaker 1>single greatest turkey hunting book ever written by anyone, which

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<v Speaker 1>we talk about often on this year program, tenth Legion,

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<v Speaker 1>Colonel Tom Kelly. All right, so for starters, if you

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<v Speaker 1>want to kill the bird, and I'm going to the

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<v Speaker 1>techniques chapter here, I'm gonna quote the colonel number one.

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<v Speaker 1>What you are interested in here is not shotgun artistry,

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<v Speaker 1>but the simple delivery of a charge of shot. A

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<v Speaker 1>delivery affected often through a hole the size of a grapefruit,

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<v Speaker 1>or through a slit like the crack between two loosely

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<v Speaker 1>fitting barn doors. You normally only have to deliver it once,

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<v Speaker 1>and except to ease the cramped position you may be

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<v Speaker 1>delivering it from, you seldom have to do it in

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<v Speaker 1>a hurry. So what the colonel is getting at here

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<v Speaker 1>is that oftentimes the bird might be in range, you

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<v Speaker 1>simply don't have a shot. So the first challenge I

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<v Speaker 1>would put to this listener is to come up with

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<v Speaker 1>what I'm gonna call a visibility correction factor. So you

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<v Speaker 1>could imagine theoretically the difference between sitting, for example, in

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<v Speaker 1>the middle of an agricultural field, with turkeys walking by

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<v Speaker 1>you at thirty yards hi VCF hi VCF visibility correction factor.

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<v Speaker 1>I like it you're tracking, and you can imagine being

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<v Speaker 1>on a real flat surface, or you could imagine being

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<v Speaker 1>in a relatively hilly landscape where maybe the turkey has

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<v Speaker 1>the ability to drop down out of sight or thickly

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<v Speaker 1>vegetat did Okay, So there's got to be some function

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<v Speaker 1>that this trigonometry expert can come up with that would

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<v Speaker 1>correct for differences in visibility, which is gonna pertain to

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<v Speaker 1>whether or not that turkey ends up in your bag

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<v Speaker 1>or hoffing for the next ridge. Okay, there's one suggestion. Again,

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<v Speaker 1>this is extra credit because the math is sound, all right.

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<v Speaker 1>The next one pertains to a very important skill set

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<v Speaker 1>that I think only a small number of turkey hunters

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<v Speaker 1>have mastered all right. And the kernel in tenth Legion

0:13:34.920 --> 0:13:39.640
<v Speaker 1>talks about being being seated such that both knees are

0:13:39.640 --> 0:13:42.839
<v Speaker 1>bent and propped up in front of you, high enough

0:13:42.880 --> 0:13:46.520
<v Speaker 1>to make your gun assuming angle of forty five degrees.

0:13:48.160 --> 0:13:51.360
<v Speaker 1>You've achieved this position for several reasons. It lets you

0:13:51.440 --> 0:13:54.840
<v Speaker 1>keep the gun partially presented all the time. It is

0:13:54.840 --> 0:13:58.720
<v Speaker 1>as comfortable as any If a turkey approaches from your left,

0:13:59.200 --> 0:14:02.520
<v Speaker 1>he is under the gun. And if he comes from

0:14:02.520 --> 0:14:04.720
<v Speaker 1>directly in front of you, you can ease the gun

0:14:04.840 --> 0:14:08.200
<v Speaker 1>from your left kneedier right and at the proper time

0:14:08.679 --> 0:14:12.400
<v Speaker 1>slouched down even lower, and let the barrel down until

0:14:12.559 --> 0:14:17.240
<v Speaker 1>it bears. Now imagine this, everybody. The direction you are

0:14:17.320 --> 0:14:21.040
<v Speaker 1>facing is considered to be twelve o'clock straight ahead. And

0:14:21.080 --> 0:14:24.360
<v Speaker 1>the colonel was a right handed man, a turkey gobbler,

0:14:24.560 --> 0:14:26.440
<v Speaker 1>who has been keeping you pinned down for an hour

0:14:26.480 --> 0:14:29.840
<v Speaker 1>and a half steps around an oak tree in plain

0:14:30.000 --> 0:14:35.680
<v Speaker 1>sight at thirty yards at quarter after three. If you

0:14:35.720 --> 0:14:39.040
<v Speaker 1>were at quarter to nine, skill and intelligence would have

0:14:39.040 --> 0:14:44.960
<v Speaker 1>again trumped over ignorance and superstition. But he ain't okay,

0:14:45.000 --> 0:14:46.760
<v Speaker 1>So the colonel goes on to say, there's two ways

0:14:46.800 --> 0:14:51.440
<v Speaker 1>you can kill this turkey over here at quarter after three.

0:14:52.440 --> 0:14:56.120
<v Speaker 1>The first one is, if you are a practicing voodoo

0:14:56.160 --> 0:14:58.600
<v Speaker 1>witch doctor, you can strike him dead with a glance.

0:15:00.000 --> 0:15:02.120
<v Speaker 1>It goes on to say, it's a wonderful way to

0:15:02.160 --> 0:15:04.360
<v Speaker 1>kill him. Not only does it save shells, which are

0:15:04.400 --> 0:15:09.520
<v Speaker 1>so expensive nowadays, but it does not spoil the meat. If, however,

0:15:09.600 --> 0:15:12.680
<v Speaker 1>you are a mere mortal not skilled in witchcraft or

0:15:12.800 --> 0:15:16.400
<v Speaker 1>spells or incantations, you can do one other thing. You

0:15:16.440 --> 0:15:18.960
<v Speaker 1>can very very slowly, one inch at a time, carefully

0:15:19.080 --> 0:15:22.320
<v Speaker 1>change hands, bring the gun up to the left shoulder,

0:15:22.760 --> 0:15:25.360
<v Speaker 1>squinch up your right eye, look down the barrel, and

0:15:25.480 --> 0:15:28.720
<v Speaker 1>bust him right where he stands, in the plain, old fashioned,

0:15:28.720 --> 0:15:31.320
<v Speaker 1>expensive way the rest of us do with the shotgun.

0:15:32.880 --> 0:15:35.000
<v Speaker 1>So the next variable is what I'm going to call

0:15:36.240 --> 0:15:41.960
<v Speaker 1>the Kelly factor. Yeah, can the shooter pull off what

0:15:42.000 --> 0:15:47.520
<v Speaker 1>he's talking about and shoot ambidextrous lee? Can they shoot

0:15:49.040 --> 0:15:53.400
<v Speaker 1>everything from nine o'clock to three o'clock what Colonel Kelly

0:15:53.480 --> 0:15:59.560
<v Speaker 1>calls turning three o'clock birds into nine o'clock birds. And

0:15:59.600 --> 0:16:02.440
<v Speaker 1>so the other extra credit opportunity for this listener would

0:16:02.480 --> 0:16:06.040
<v Speaker 1>be figuring in the Kelly factor, what was his dude's

0:16:06.120 --> 0:16:10.680
<v Speaker 1>name Adam d Noack. Got more work to do, more

0:16:10.680 --> 0:16:14.840
<v Speaker 1>work to do? Uh another like slightly like a numbers

0:16:14.920 --> 0:16:19.000
<v Speaker 1>question for you guys, Matt, I won day mutilated something

0:16:19.040 --> 0:16:24.840
<v Speaker 1>you were saying about how many stars there how many

0:16:24.840 --> 0:16:29.120
<v Speaker 1>planets there are? We're like being interested in animals kind

0:16:29.160 --> 0:16:31.200
<v Speaker 1>of up. I'm sorry, some something's gonna bug me for

0:16:31.240 --> 0:16:32.560
<v Speaker 1>the rest of the night if I don't say now,

0:16:32.720 --> 0:16:34.680
<v Speaker 1>and then Adam's gonna email me and be like, dude,

0:16:35.320 --> 0:16:38.240
<v Speaker 1>come on. When he first showed up and gave us

0:16:38.240 --> 0:16:40.640
<v Speaker 1>those pieces of paper, he said, this is in like

0:16:40.680 --> 0:16:43.840
<v Speaker 1>a perfect scenario. You're pretty much like working a bird

0:16:43.960 --> 0:16:46.160
<v Speaker 1>coming off of a single oak tree and you've got

0:16:46.160 --> 0:16:49.080
<v Speaker 1>no other you know, no vegg around, you know, nothing

0:16:49.160 --> 0:16:52.120
<v Speaker 1>rolling at all. He gave the answer to the toy problem,

0:16:52.160 --> 0:16:55.240
<v Speaker 1>which is like an excellent starting point. Yeah, exactly, dude,

0:16:55.240 --> 0:16:56.960
<v Speaker 1>I'm not knocking, so I'm just saying that he kind

0:16:57.000 --> 0:17:00.280
<v Speaker 1>of already gotten something credit. He did not say anything

0:17:00.320 --> 0:17:04.239
<v Speaker 1>about the Kelly Kelly factor. Yeah, yeah, but your thing was,

0:17:04.440 --> 0:17:07.400
<v Speaker 1>but all the birds that just fly off, there's that too.

0:17:09.040 --> 0:17:15.280
<v Speaker 1>There's also there's also the CSTB factor. CSTV can't can't

0:17:15.280 --> 0:17:20.280
<v Speaker 1>see the beard. Oh, that's good. That's good, And there's

0:17:20.280 --> 0:17:22.280
<v Speaker 1>a there's another variable to play. One of the assumptions

0:17:22.280 --> 0:17:24.520
<v Speaker 1>would be that the turkey has not detected you on

0:17:24.560 --> 0:17:27.520
<v Speaker 1>your approach, because you're making this assumption that you know

0:17:28.480 --> 0:17:32.040
<v Speaker 1>degrees in a circle, and he's saying random chance that

0:17:32.080 --> 0:17:34.720
<v Speaker 1>bird could go any direction. But it's pretty darn hard

0:17:34.760 --> 0:17:37.320
<v Speaker 1>to get in on a bird and not tip your

0:17:37.320 --> 0:17:39.320
<v Speaker 1>hand at least a little bit to the fact that

0:17:39.359 --> 0:17:42.440
<v Speaker 1>you're there in the woods. So there's some assumptions that

0:17:42.520 --> 0:17:44.600
<v Speaker 1>play here. I'm not giving the guy anything less than

0:17:44.640 --> 0:17:48.480
<v Speaker 1>an and just saying anything like now I was I'm

0:17:48.520 --> 0:17:50.800
<v Speaker 1>getting that framed and hanging out my wall, and nothing

0:17:50.800 --> 0:17:53.280
<v Speaker 1>you're saying is maybe not want to hand. He gave

0:17:53.320 --> 0:17:58.679
<v Speaker 1>a very elegant solution to the basic I like it. Yeah, Uh,

0:17:59.000 --> 0:18:01.560
<v Speaker 1>being interested in animals, I'm interesting the idea of other

0:18:01.640 --> 0:18:07.919
<v Speaker 1>animals on other planets. This comes up often, and uh,

0:18:08.240 --> 0:18:11.199
<v Speaker 1>one day I was saying something like one day I

0:18:11.200 --> 0:18:14.679
<v Speaker 1>was talking about saying my brother, this guy here, I

0:18:14.720 --> 0:18:17.280
<v Speaker 1>was saying, he was telling me that, considering how many

0:18:17.359 --> 0:18:21.400
<v Speaker 1>other planets there are, you were like, I'm pretty open

0:18:21.480 --> 0:18:24.560
<v Speaker 1>to the idea that there is an eight foot wookie

0:18:24.560 --> 0:18:29.760
<v Speaker 1>who hangs out with a smuggler, like and a dude

0:18:29.760 --> 0:18:32.880
<v Speaker 1>wrote in and he goes, you know how many are there?

0:18:33.960 --> 0:18:37.480
<v Speaker 1>Because I've heard that there are many as many planets

0:18:37.720 --> 0:18:44.480
<v Speaker 1>as there are grains of sand on Earth. Yeah, well

0:18:44.600 --> 0:18:46.840
<v Speaker 1>I I heard this. I heard a podcast not long

0:18:46.880 --> 0:18:52.320
<v Speaker 1>ago with a physicist and he was saying that, like, theoretically,

0:18:52.359 --> 0:18:59.800
<v Speaker 1>it's entirely possible that there are so many um possibilities

0:18:59.840 --> 0:19:04.760
<v Speaker 1>for life in the universe that there's probably like somebody,

0:19:04.840 --> 0:19:09.920
<v Speaker 1>a group of an ensemble of people somewhere that look

0:19:10.119 --> 0:19:15.920
<v Speaker 1>exactly like all of us talking about you. First, you'd

0:19:15.920 --> 0:19:19.720
<v Speaker 1>come across the scene where everybody is doing like we're doing,

0:19:19.840 --> 0:19:22.600
<v Speaker 1>and it's all exactly the same, except us has a

0:19:22.640 --> 0:19:27.680
<v Speaker 1>green shirt. But then if you go further, the chance

0:19:27.720 --> 0:19:30.880
<v Speaker 1>that a turkey walks past you. But yeah, so there's

0:19:30.920 --> 0:19:33.880
<v Speaker 1>this idea that's floating around that's avant garde and physics.

0:19:33.880 --> 0:19:35.880
<v Speaker 1>Now that you know, if you're willing to look far enough,

0:19:35.920 --> 0:19:46.400
<v Speaker 1>you could find this and not just a wookie. Okay,

0:19:46.920 --> 0:19:49.240
<v Speaker 1>another statistics one. And you kind of talked about this early,

0:19:49.240 --> 0:19:50.399
<v Speaker 1>And I really want to get into this because this

0:19:50.440 --> 0:19:52.480
<v Speaker 1>is something that comes up with people all the time

0:19:52.680 --> 0:19:57.920
<v Speaker 1>having another encounters with grizzly bears, and I always felt

0:19:57.960 --> 0:20:00.800
<v Speaker 1>like like I had in my head to be that man,

0:20:01.160 --> 0:20:03.920
<v Speaker 1>it seems like it's heading, it's leading somewhere, like this

0:20:04.000 --> 0:20:07.119
<v Speaker 1>is going somewhere that every time you know you go

0:20:07.160 --> 0:20:08.560
<v Speaker 1>in the woods, it feels like you're going to the

0:20:08.640 --> 0:20:11.760
<v Speaker 1>grizzly bear areas. It feels like it's just heading in

0:20:11.800 --> 0:20:15.480
<v Speaker 1>a direction. And then this October we had like a

0:20:15.680 --> 0:20:19.520
<v Speaker 1>really like like a big mix up with a bear

0:20:20.160 --> 0:20:22.199
<v Speaker 1>and there was a really real close call and there

0:20:22.280 --> 0:20:25.639
<v Speaker 1>was physical contact, uh, with a big brown bear. And

0:20:25.680 --> 0:20:29.280
<v Speaker 1>I later said, like, I feel like I was going

0:20:29.400 --> 0:20:36.560
<v Speaker 1>down a canyon wall wondering where the bottom was, and

0:20:36.560 --> 0:20:39.840
<v Speaker 1>that I had found the bottom now that that was

0:20:39.880 --> 0:20:43.520
<v Speaker 1>where this was headed and now there's no way it

0:20:43.560 --> 0:20:47.879
<v Speaker 1>could get worse. And I was now climbing out of

0:20:47.880 --> 0:20:51.560
<v Speaker 1>the canyon wall, and three different guys rode in to

0:20:51.720 --> 0:20:54.359
<v Speaker 1>say that uh, And I was just expressing kind of

0:20:54.359 --> 0:20:56.520
<v Speaker 1>like how I felt. But three different guys rode in

0:20:56.560 --> 0:20:59.439
<v Speaker 1>to say that what you're committing is something called the

0:20:59.600 --> 0:21:05.360
<v Speaker 1>gam There's fallacy, or the Monte Carlo fallacy, or the

0:21:05.480 --> 0:21:11.920
<v Speaker 1>fallacy of the maturity of chances, which he pointed out.

0:21:12.480 --> 0:21:15.040
<v Speaker 1>One of the guys pointed out tends to afflict people

0:21:15.040 --> 0:21:21.520
<v Speaker 1>who are involved in tag draws, big game tag draws.

0:21:22.359 --> 0:21:24.480
<v Speaker 1>And this is something I've asked you, Matt about a

0:21:24.520 --> 0:21:30.800
<v Speaker 1>thousand times, is how does one call like I used

0:21:30.800 --> 0:21:32.480
<v Speaker 1>to feel like I'd be like, okay, if there's a

0:21:33.320 --> 0:21:36.600
<v Speaker 1>chance to draw on a tag, right, I'd be like, oh, yeah,

0:21:36.600 --> 0:21:40.800
<v Speaker 1>in four years, I'll have that bit right, which isn't

0:21:41.080 --> 0:21:44.080
<v Speaker 1>how it works. Can you Can you span on this

0:21:44.240 --> 0:21:48.440
<v Speaker 1>for a minute. It's a lot to expand on there.

0:21:48.520 --> 0:21:54.480
<v Speaker 1>I mean, yeah, there's a lot to explore. Their probabilities

0:21:54.520 --> 0:22:01.879
<v Speaker 1>are not intuitive miracle objects. Um. First of all, like

0:22:01.920 --> 0:22:05.000
<v Speaker 1>this idea that you had that when when you're your

0:22:05.040 --> 0:22:08.280
<v Speaker 1>analogy about descending a slope and I'm assuming your meaning

0:22:08.320 --> 0:22:12.080
<v Speaker 1>that you felt like the likelihood that you were going

0:22:12.119 --> 0:22:16.680
<v Speaker 1>to get attacked was increasing. Yeah, like the more exposure,

0:22:16.720 --> 0:22:18.360
<v Speaker 1>the greater the chance the attack. And then I feel

0:22:18.359 --> 0:22:20.320
<v Speaker 1>like the attack happened, and I was like, oh, so

0:22:20.359 --> 0:22:23.960
<v Speaker 1>there I've happened, and and now I just feel like

0:22:24.000 --> 0:22:26.440
<v Speaker 1>it won't. Yeah, I can see what I've never heard

0:22:26.440 --> 0:22:28.800
<v Speaker 1>it called the gambler's fallacy before, But I can see

0:22:28.800 --> 0:22:33.440
<v Speaker 1>where I mean because gamblers are guilty of that, and

0:22:33.680 --> 0:22:39.639
<v Speaker 1>source sports enthusiasts like my team is due, I'm due

0:22:40.200 --> 0:22:46.240
<v Speaker 1>for it. It's kind of a it's a more it's

0:22:46.240 --> 0:22:51.440
<v Speaker 1>it's it's less intuitive way then of thinking, then just

0:22:51.960 --> 0:22:55.400
<v Speaker 1>straightforward induction. Induction is when you think that the future

0:22:55.800 --> 0:22:58.959
<v Speaker 1>is probably gonna resemble the past. It's more of like

0:22:59.000 --> 0:23:05.120
<v Speaker 1>a counter and auctionist standpoint, where me like, I never draw. Yeah,

0:23:05.280 --> 0:23:07.440
<v Speaker 1>I mean, it seems more logical to me to think

0:23:08.400 --> 0:23:12.560
<v Speaker 1>the more um occurrences I have of not getting attacked

0:23:12.560 --> 0:23:16.280
<v Speaker 1>by a bear, the more that should assure me that

0:23:17.000 --> 0:23:19.600
<v Speaker 1>I'm not going to get attacked by a bear. Right,

0:23:20.119 --> 0:23:24.040
<v Speaker 1>you have some prior probability belief about how before you

0:23:24.080 --> 0:23:26.560
<v Speaker 1>ever go on the mountains, about likelihood that you're gonna

0:23:26.560 --> 0:23:29.280
<v Speaker 1>get attacked by a bearon, and it seems logical you

0:23:29.280 --> 0:23:33.920
<v Speaker 1>would adjust that probability by you know, lowering it each

0:23:33.960 --> 0:23:36.600
<v Speaker 1>time you step forward in the woods and don't get

0:23:36.640 --> 0:23:40.520
<v Speaker 1>attacked by a bear, because I now feel like it's

0:23:40.560 --> 0:23:44.840
<v Speaker 1>gonna happen again. You're like, no, this is the You're

0:23:44.880 --> 0:23:48.240
<v Speaker 1>an inductivist. You're an inductive as straight inductivists, which that

0:23:48.280 --> 0:23:51.920
<v Speaker 1>makes more sense to me. Um. But then the logical fails.

0:23:51.920 --> 0:23:53.919
<v Speaker 1>So you can see where it falls apart where it's

0:23:53.960 --> 0:23:57.480
<v Speaker 1>not applicable with tag draws in general, like this notion

0:23:57.520 --> 0:24:01.320
<v Speaker 1>that your due carries weight when they're preference points as

0:24:01.320 --> 0:24:04.120
<v Speaker 1>there normally is, there's a reason to believe your due

0:24:05.440 --> 0:24:11.000
<v Speaker 1>um And then you know these like the logical fallacy thing.

0:24:11.280 --> 0:24:14.080
<v Speaker 1>It's kind of like the people. It's when the draws

0:24:14.119 --> 0:24:16.879
<v Speaker 1>are independent, like you were saying earlier. You know, like

0:24:16.920 --> 0:24:19.560
<v Speaker 1>when you're taking marbles out of the urn and then

0:24:19.600 --> 0:24:22.600
<v Speaker 1>putting them back and drawing again. But if you get

0:24:22.640 --> 0:24:24.840
<v Speaker 1>attacked by a bear. Let's say you hunt the same

0:24:24.840 --> 0:24:27.080
<v Speaker 1>place for twenty years and then you get attacked by

0:24:27.119 --> 0:24:30.960
<v Speaker 1>a bear, I mean, it gets complicated. Maybe that doesn't

0:24:31.080 --> 0:24:33.080
<v Speaker 1>up the probability that you think the next time you're

0:24:33.080 --> 0:24:35.920
<v Speaker 1>gonna go in there that you're gonna get attacked again,

0:24:36.240 --> 0:24:38.119
<v Speaker 1>because maybe they killed that bear and it was the

0:24:38.119 --> 0:24:47.760
<v Speaker 1>only bear in the area. So can you real quick breakdown.

0:24:47.840 --> 0:24:49.600
<v Speaker 1>I don't know if they might get at all talking

0:24:49.600 --> 0:24:51.679
<v Speaker 1>about what you were wanting. You talked about part of it,

0:24:51.760 --> 0:24:53.560
<v Speaker 1>but the other problem I wanted to talk about is

0:24:53.680 --> 0:24:55.840
<v Speaker 1>I think just real quick because that may explain this

0:24:55.880 --> 0:24:59.920
<v Speaker 1>to me and relieving some tensions. I felt of its

0:25:00.000 --> 0:25:04.119
<v Speaker 1>explained to me for the viewers benefit, the listeners benefit.

0:25:05.640 --> 0:25:08.520
<v Speaker 1>What happens when you're repeatedly going in for things that

0:25:08.600 --> 0:25:11.639
<v Speaker 1>you think you have a ten percent chance of? Okay,

0:25:11.800 --> 0:25:14.680
<v Speaker 1>like how those numbers relate. So we talked about this

0:25:14.680 --> 0:25:16.080
<v Speaker 1>a little bit, because what am I say, Like, if

0:25:16.080 --> 0:25:18.200
<v Speaker 1>you're a you have a one percent chance of dying

0:25:18.200 --> 0:25:21.720
<v Speaker 1>in a small airplane crash, that doesn't mean that I'm

0:25:21.760 --> 0:25:28.840
<v Speaker 1>the hundred flight. No. Probabilities don't add, they multiply. So

0:25:29.280 --> 0:25:32.600
<v Speaker 1>if you let's just make it as super simple as

0:25:32.680 --> 0:25:35.800
<v Speaker 1>simple as we can. There's no preference points. Okay, So

0:25:36.000 --> 0:25:40.280
<v Speaker 1>it's New Mexico and you put in for a tag,

0:25:40.840 --> 0:25:44.520
<v Speaker 1>we'll right, well, we're gonna divide two variables. And this

0:25:44.760 --> 0:25:48.560
<v Speaker 1>sounds gonna sound complicated, but it's not. Q is the

0:25:48.560 --> 0:25:52.760
<v Speaker 1>probability that you don't draw the tag? Okay, if you

0:25:52.760 --> 0:25:58.480
<v Speaker 1>ever finding in for your putting in for what are

0:25:58.520 --> 0:26:02.080
<v Speaker 1>the what are the odds gonna be the you work with? Oh,

0:26:02.119 --> 0:26:03.399
<v Speaker 1>I'm not gonna give you the answer. I have to

0:26:03.400 --> 0:26:05.479
<v Speaker 1>get my calculator. I'm just gonna give you the formula

0:26:06.240 --> 0:26:08.320
<v Speaker 1>for yourself. I was gonna make an animal. I was

0:26:08.359 --> 0:26:09.639
<v Speaker 1>gonna have it be that we're trying to get an

0:26:09.680 --> 0:26:15.520
<v Speaker 1>animal tag. Um, so the probability, well, we can do that,

0:26:16.320 --> 0:26:23.000
<v Speaker 1>we can do this. So let's say that, um, the

0:26:23.160 --> 0:26:29.639
<v Speaker 1>probability that you don't draw the tag is okay, so

0:26:29.920 --> 0:26:34.959
<v Speaker 1>super super nice LK unit in New Mexico. Yeah, so

0:26:35.040 --> 0:26:37.439
<v Speaker 1>if you put in one once, what's the probability that

0:26:37.480 --> 0:26:44.360
<v Speaker 1>you draw the tag once? If you put in twice,

0:26:45.920 --> 0:26:53.879
<v Speaker 1>it's one minus point nine raised the number of times

0:26:53.920 --> 0:27:00.440
<v Speaker 1>you drew. What's that one minus point eight one? It's

0:27:00.480 --> 0:27:04.280
<v Speaker 1>one night, it's nineteen percent, so you've jumped up the nineteen.

0:27:05.880 --> 0:27:12.360
<v Speaker 1>But then if you put it in again, it's um

0:27:15.080 --> 0:27:18.240
<v Speaker 1>four times, it's thirty six at sixty four. So there's this.

0:27:18.560 --> 0:27:22.600
<v Speaker 1>It never there's it never degrades to a zero percent

0:27:22.720 --> 0:27:27.879
<v Speaker 1>chance that you don't draw, or that you never achieves,

0:27:28.000 --> 0:27:32.240
<v Speaker 1>never achieve. And this is all looking into the future. Right.

0:27:32.400 --> 0:27:34.119
<v Speaker 1>You could say, all right, if I apply for the

0:27:34.160 --> 0:27:37.679
<v Speaker 1>next five or ten or fifteen years, here's my percent

0:27:37.800 --> 0:27:40.760
<v Speaker 1>given all those opportunities. But then next year when you

0:27:40.800 --> 0:27:45.439
<v Speaker 1>apply and don't draw, you're back at a new starting point. Right,

0:27:45.480 --> 0:27:49.560
<v Speaker 1>because their memory lists because they had like there has

0:27:49.560 --> 0:27:51.560
<v Speaker 1>no memory like when you flip a coin, like the

0:27:51.560 --> 0:27:53.359
<v Speaker 1>next point you want, it doesn't want what happened with

0:27:53.400 --> 0:27:56.600
<v Speaker 1>the first point. So the formula is, like I said,

0:27:56.680 --> 0:27:59.720
<v Speaker 1>Q is the percent chance you don't draw it, and

0:28:00.040 --> 0:28:02.800
<v Speaker 1>is the number of times you've been so one minus

0:28:02.880 --> 0:28:14.720
<v Speaker 1>q to the power end. Yep, that's right. How how

0:28:14.760 --> 0:28:17.879
<v Speaker 1>do you guys? This has nothing to do with this

0:28:17.960 --> 0:28:19.960
<v Speaker 1>has nothing to do what we've been talking about. But

0:28:20.040 --> 0:28:22.320
<v Speaker 1>let's be curious because this is the thing that someone

0:28:22.320 --> 0:28:26.240
<v Speaker 1>wonders about and and and it's an interesting question when

0:28:26.240 --> 0:28:30.920
<v Speaker 1>you're out hunting with other people. What are the things

0:28:30.920 --> 0:28:36.919
<v Speaker 1>that you consider when you consider like who's up? Because

0:28:37.200 --> 0:28:41.640
<v Speaker 1>I've done everything from drawing straws that just having a

0:28:41.760 --> 0:28:47.000
<v Speaker 1>sort of like really like complex understanding of what's going on,

0:28:48.280 --> 0:28:52.360
<v Speaker 1>that sort of like what's happened in people's past, what

0:28:52.520 --> 0:28:58.120
<v Speaker 1>sorts of opportunities they've fielded, how far did they come?

0:28:59.440 --> 0:29:04.200
<v Speaker 1>Who's this seem like more special to? And you arrive

0:29:04.320 --> 0:29:06.719
<v Speaker 1>at like you know what, if we find one, you

0:29:06.760 --> 0:29:13.920
<v Speaker 1>go ahead, Thanks, man, you've done. How do you guys

0:29:13.920 --> 0:29:16.560
<v Speaker 1>work that out? Because you said something to me one time,

0:29:16.880 --> 0:29:19.320
<v Speaker 1>you were saying something to me like a problem with

0:29:19.440 --> 0:29:21.240
<v Speaker 1>that you like to hunt by yourself, which I'm gonna

0:29:21.280 --> 0:29:22.760
<v Speaker 1>talk about a little bit. You Matt like to hunt

0:29:22.760 --> 0:29:25.160
<v Speaker 1>by yourself, And you're saying because I never have to

0:29:25.200 --> 0:29:29.040
<v Speaker 1>wonder who's up right, Oh, it's a source of attention. Sure,

0:29:29.720 --> 0:29:33.840
<v Speaker 1>but I would agree you you you described it very well,

0:29:33.920 --> 0:29:38.840
<v Speaker 1>all those like background considerations of well you missed that

0:29:39.000 --> 0:29:41.600
<v Speaker 1>nice one last year and it's been a few years

0:29:41.640 --> 0:29:45.200
<v Speaker 1>and I got one. But I've been working way harder

0:29:45.200 --> 0:29:47.800
<v Speaker 1>and this is first time. Oh he doesn't deserve it,

0:29:48.000 --> 0:29:52.120
<v Speaker 1>it's my spot. Yeah, but he kind of suggested I

0:29:52.120 --> 0:29:56.960
<v Speaker 1>ought to go look here right right. So I've hunted

0:29:57.200 --> 0:29:59.400
<v Speaker 1>more with the honest last few years than anyone, and

0:29:59.680 --> 0:30:02.640
<v Speaker 1>you be honestly, I kind of just take turns like

0:30:03.360 --> 0:30:06.440
<v Speaker 1>it feels like they we're gonna go after something. And

0:30:06.560 --> 0:30:10.440
<v Speaker 1>I was the one in front last time, so yeah,

0:30:10.480 --> 0:30:12.719
<v Speaker 1>you'll be and that seems to work all good. I'm

0:30:12.760 --> 0:30:14.600
<v Speaker 1>still mad that I'm not the one up from but

0:30:16.040 --> 0:30:19.840
<v Speaker 1>so out of YouTube, who's up front right now? Oh?

0:30:20.200 --> 0:30:29.440
<v Speaker 1>Clearly med? Yeah, so you guys got it worked out.

0:30:30.480 --> 0:30:34.440
<v Speaker 1>Who's up just this was a crucial conversation. I wasn't

0:30:34.440 --> 0:30:36.440
<v Speaker 1>playing and I have it on stage, but I'm glad

0:30:36.480 --> 0:30:38.719
<v Speaker 1>to have it, glad to have it. So it's like

0:30:38.760 --> 0:30:40.640
<v Speaker 1>in your mind, you know that this is something that

0:30:40.680 --> 0:30:45.320
<v Speaker 1>has to be sorted out. I was, well, usually happens

0:30:45.320 --> 0:30:48.480
<v Speaker 1>because he gets into the woods a week ahead of me,

0:30:49.080 --> 0:30:51.800
<v Speaker 1>and so by the time I get there, it's just like, hey,

0:30:51.840 --> 0:30:53.800
<v Speaker 1>I got one down, let's go pack it out. I'm like,

0:30:53.840 --> 0:30:55.920
<v Speaker 1>all right, sweet, got here just in time. And then

0:30:56.080 --> 0:31:02.640
<v Speaker 1>I get to it's my turn after that. So do

0:31:02.680 --> 0:31:06.040
<v Speaker 1>you any any special I had had a couple. Um.

0:31:06.080 --> 0:31:07.960
<v Speaker 1>I think the seniority thing is a big one. You know,

0:31:08.000 --> 0:31:09.880
<v Speaker 1>we talked about trying to get new people in the field,

0:31:09.920 --> 0:31:13.640
<v Speaker 1>and I think given like repeated opportunities to somebody who's new,

0:31:14.360 --> 0:31:18.440
<v Speaker 1>makes a lot of sense to this idea of seniority. Um.

0:31:18.480 --> 0:31:21.080
<v Speaker 1>I think it's super important to have this figured out

0:31:21.080 --> 0:31:23.239
<v Speaker 1>in advance and then stay committed to it. I've been

0:31:23.240 --> 0:31:26.560
<v Speaker 1>in situations where taking somebody else out on a mule

0:31:26.560 --> 0:31:29.280
<v Speaker 1>deer hunt, for example, like you know, my little brother

0:31:30.320 --> 0:31:33.560
<v Speaker 1>his turn. Then I'm glass and just see a tanker

0:31:33.600 --> 0:31:38.440
<v Speaker 1>buck like that's his turn. You know, I gotta stick

0:31:38.480 --> 0:31:41.320
<v Speaker 1>with it. So like communicating in advance and then stick

0:31:41.360 --> 0:31:44.040
<v Speaker 1>with it. I think when you're glassing, some people will

0:31:44.040 --> 0:31:47.600
<v Speaker 1>go with whoever spots it gonna be their opportunity. Um,

0:31:47.640 --> 0:31:51.400
<v Speaker 1>I don't really, that's too I don't like that. Well

0:31:51.440 --> 0:31:54.560
<v Speaker 1>if you're if you're just too much like, yeah, I

0:31:54.600 --> 0:31:57.280
<v Speaker 1>saw it first. It seems like something my kids. It

0:31:57.320 --> 0:31:59.240
<v Speaker 1>seems like something like like how my kids will decide

0:31:59.280 --> 0:32:01.920
<v Speaker 1>who gets like a lot. Well, so imagine imagine you've

0:32:01.920 --> 0:32:04.160
<v Speaker 1>got like a good glassing spot with a bunch of

0:32:04.160 --> 0:32:06.960
<v Speaker 1>country to cover, and you go to two separate sides, right,

0:32:07.400 --> 0:32:09.840
<v Speaker 1>and I'm glassing in one spot, you're glassing in the other.

0:32:10.400 --> 0:32:12.400
<v Speaker 1>You know, Option one is I glassing up? I'm like, oh,

0:32:12.400 --> 0:32:15.040
<v Speaker 1>it's Steve Stern, come take it. Or Option two is

0:32:15.080 --> 0:32:17.440
<v Speaker 1>whoever spots it goes for it. I'm just laying out option.

0:32:17.520 --> 0:32:19.920
<v Speaker 1>Let me tell you you're right, but you're wrong. Okay.

0:32:20.320 --> 0:32:22.680
<v Speaker 1>If I was hunting with you and we hadn't had

0:32:22.680 --> 0:32:25.680
<v Speaker 1>the discussion, which is I've been in that situation, hadn't

0:32:25.680 --> 0:32:28.760
<v Speaker 1>had the discussion, and we both like with you and me,

0:32:28.840 --> 0:32:30.920
<v Speaker 1>it wouldn't be like a big question like who got

0:32:30.960 --> 0:32:33.479
<v Speaker 1>what because we both have a lot of opportunities and

0:32:33.560 --> 0:32:36.520
<v Speaker 1>you said I'm out of here, I spotted it, I'd

0:32:36.560 --> 0:32:40.080
<v Speaker 1>be like, yes, correct, go yeah, but in the back

0:32:40.080 --> 0:32:41.640
<v Speaker 1>of my mind, I'd be like, that was kind of

0:32:41.680 --> 0:32:45.840
<v Speaker 1>a dicksh move. So even though he's got every right

0:32:46.720 --> 0:32:50.160
<v Speaker 1>that you you had, here's the thing everyone does this,

0:32:51.480 --> 0:32:54.560
<v Speaker 1>what do you think right? And you like know where

0:32:54.600 --> 0:32:56.880
<v Speaker 1>you wanted to go so bad and you've got in

0:32:56.880 --> 0:32:59.040
<v Speaker 1>your head you've got it sorted out, but you still

0:32:59.200 --> 0:33:01.200
<v Speaker 1>have the moll w where you give the guy the

0:33:01.280 --> 0:33:04.680
<v Speaker 1>chance to sink or swim. Yes, hunting with with Calahan,

0:33:05.240 --> 0:33:07.480
<v Speaker 1>we one time hadn't had the discussion at all until

0:33:07.480 --> 0:33:11.000
<v Speaker 1>we're looking at a nice buck almost in range and

0:33:11.040 --> 0:33:12.920
<v Speaker 1>we look at each other and it's just like this,

0:33:13.560 --> 0:33:17.000
<v Speaker 1>uh yeah, that's why we hadn't had to talk, and

0:33:17.040 --> 0:33:18.720
<v Speaker 1>that's when we drew straws. That's why I think in

0:33:18.800 --> 0:33:21.280
<v Speaker 1>a straightened out in advance makes sense. If you're gonna

0:33:21.320 --> 0:33:25.920
<v Speaker 1>do like a really sort of sharing partner approach where

0:33:26.120 --> 0:33:28.240
<v Speaker 1>you spotted deer, it's my turn, you let me go

0:33:28.320 --> 0:33:31.000
<v Speaker 1>after it. Let's just have that conversation in advance, stick

0:33:31.120 --> 0:33:33.680
<v Speaker 1>to it. Yeah, it's an awkward conversation, it is. But

0:33:33.720 --> 0:33:35.520
<v Speaker 1>then the last, the last one I would leave you

0:33:35.560 --> 0:33:40.280
<v Speaker 1>with on this topic is um, a guy who I

0:33:40.360 --> 0:33:44.920
<v Speaker 1>loved to hunt with this phenomenal mentor I had in

0:33:44.960 --> 0:33:46.560
<v Speaker 1>New Mexico. We haven't drawn in a couple of years.

0:33:46.600 --> 0:33:48.880
<v Speaker 1>Some reason to like past tense. He's still a guy

0:33:48.920 --> 0:33:51.160
<v Speaker 1>that I'm applying with, but he's a guy in his seventies.

0:33:51.840 --> 0:33:55.240
<v Speaker 1>UM names Dick Paulk phenomenal elk hunter. Grew up around

0:33:55.280 --> 0:33:59.600
<v Speaker 1>deming New Mexico guys just no is this stuff. And

0:33:59.600 --> 0:34:01.360
<v Speaker 1>I moved from the Midwest in New Mexico and this

0:34:01.360 --> 0:34:03.920
<v Speaker 1>guy took me under his wing. And I had very

0:34:03.920 --> 0:34:07.400
<v Speaker 1>limited elk hunting experience, and Dick is a very accomplished

0:34:07.680 --> 0:34:11.160
<v Speaker 1>elk hunter, and so he's very very picky. So we're

0:34:11.200 --> 0:34:16.239
<v Speaker 1>hunting together. And it was basically a scenario where if

0:34:16.280 --> 0:34:19.760
<v Speaker 1>he saw if he found a giant bull, he'd probably

0:34:19.760 --> 0:34:22.680
<v Speaker 1>want to go after it. If I found a giant bowl,

0:34:23.880 --> 0:34:26.680
<v Speaker 1>he'd want me to go after it. And on two

0:34:26.760 --> 0:34:29.680
<v Speaker 1>different occasions there were circumstances where he found a bowl

0:34:29.719 --> 0:34:32.200
<v Speaker 1>that he did not want to go after, but sent

0:34:32.280 --> 0:34:36.479
<v Speaker 1>me after that bowl. And that guy, like, I will

0:34:36.520 --> 0:34:38.880
<v Speaker 1>forever remain in debt, and not just because he let

0:34:38.920 --> 0:34:40.560
<v Speaker 1>me go after the elk, because he just taught me

0:34:41.040 --> 0:34:43.680
<v Speaker 1>so much and was so generous with his expertise from

0:34:43.719 --> 0:34:46.479
<v Speaker 1>like a lifetime of hunting in New Mexico. But it,

0:34:46.640 --> 0:34:49.880
<v Speaker 1>you know, it does stand out when people take the

0:34:49.920 --> 0:34:53.839
<v Speaker 1>time to be generous with sharing those opportunities because every

0:34:54.000 --> 0:34:57.480
<v Speaker 1>everybody's working hard to have that golden chance and all

0:34:57.480 --> 0:35:00.279
<v Speaker 1>of us have a limited number of stocks to make

0:35:00.760 --> 0:35:02.719
<v Speaker 1>and it's a beautiful gift to give somebody, like, you

0:35:02.760 --> 0:35:06.480
<v Speaker 1>know what, you go for it. He was just adding

0:35:06.480 --> 0:35:11.919
<v Speaker 1>to the piggy bang because now every giant boy you spot, like, yeah,

0:35:12.000 --> 0:35:14.360
<v Speaker 1>he's like he knows how to game it out properly,

0:35:14.400 --> 0:35:19.319
<v Speaker 1>you know, thinking long game. Okay, a guy let's say,

0:35:19.560 --> 0:35:23.600
<v Speaker 1>let's just say, but there's a guy that lives in Georgia,

0:35:25.239 --> 0:35:29.200
<v Speaker 1>and let's say that in Georgia, it is not permissible

0:35:30.200 --> 0:35:36.279
<v Speaker 1>two hunt black bears using bait. It's not permissible to

0:35:36.360 --> 0:35:40.080
<v Speaker 1>hunt black bears using hounds. He gets the notice in

0:35:40.120 --> 0:35:47.879
<v Speaker 1>that man black bears. Sure, like for simmon trees, what

0:35:47.920 --> 0:35:51.759
<v Speaker 1>would happen to a fella say that He goes and

0:35:51.800 --> 0:35:58.560
<v Speaker 1>starts planting for simmon trees in the national Forest, knowing

0:35:58.600 --> 0:36:00.839
<v Speaker 1>that he's playing it. He's thing, he's playing a ten

0:36:00.880 --> 0:36:07.040
<v Speaker 1>year game here, and he wants to know morally, where

0:36:07.080 --> 0:36:12.160
<v Speaker 1>am I and legally where am I? I don't know

0:36:12.239 --> 0:36:19.000
<v Speaker 1>on legally, I think morally that's that's great. Like it's

0:36:19.160 --> 0:36:22.719
<v Speaker 1>it's like it's such a I mean, it's just such

0:36:22.719 --> 0:36:26.319
<v Speaker 1>a like long game and investment and kind of like

0:36:26.760 --> 0:36:31.680
<v Speaker 1>I'm like please right, as though I had the ability

0:36:31.680 --> 0:36:34.960
<v Speaker 1>to say yes or no, but in my mind like yeah,

0:36:35.000 --> 0:36:37.279
<v Speaker 1>but where is he on the Where is this dude

0:36:37.280 --> 0:36:40.080
<v Speaker 1>on the legal end? You just go do like random

0:36:40.239 --> 0:36:46.759
<v Speaker 1>like civicultural activities on national forest land. Don't jump in here.

0:36:47.040 --> 0:36:49.160
<v Speaker 1>That's why. That's why I might ask this, because he

0:36:49.239 --> 0:36:52.000
<v Speaker 1>might because because he dabbles in the national force system

0:36:52.040 --> 0:36:54.640
<v Speaker 1>a little bit, like can the dude? Can the dude

0:36:54.719 --> 0:36:58.000
<v Speaker 1>do that? Like like I gotta plan a big berry

0:36:58.120 --> 0:37:02.160
<v Speaker 1>patch and then start hitting it. No, no, no, the

0:37:02.200 --> 0:37:07.160
<v Speaker 1>idea of like managing. He wanted to point out that

0:37:07.200 --> 0:37:09.440
<v Speaker 1>it's not like I'm playing the l foul for something.

0:37:09.480 --> 0:37:12.359
<v Speaker 1>He wanted to point out that this is a native right,

0:37:12.400 --> 0:37:17.879
<v Speaker 1>I'm planning a native tree in its home range, which

0:37:17.920 --> 0:37:19.680
<v Speaker 1>he felt was a very important thing to throw in.

0:37:19.960 --> 0:37:27.640
<v Speaker 1>Let's just say, hypothetically speaking, I would not condone the

0:37:27.680 --> 0:37:32.000
<v Speaker 1>activity from a legal perspective. I think you could liken

0:37:32.080 --> 0:37:35.080
<v Speaker 1>it to any other manipulation of the national forest. Which

0:37:35.640 --> 0:37:38.200
<v Speaker 1>when we talk about doing any kind of vegetation management,

0:37:38.400 --> 0:37:41.560
<v Speaker 1>there is a public engagement process. People get to weigh in.

0:37:41.600 --> 0:37:43.439
<v Speaker 1>I know, we're just talking about a few trees here,

0:37:45.120 --> 0:37:47.719
<v Speaker 1>not likely to cause any big issues. But if you're

0:37:47.719 --> 0:37:49.760
<v Speaker 1>gonna be out there like digging holes in the ground,

0:37:50.120 --> 0:37:53.319
<v Speaker 1>you have to account for all the different values that

0:37:53.320 --> 0:37:54.799
<v Speaker 1>could be on the landscape. I want to make sure

0:37:54.800 --> 0:37:58.520
<v Speaker 1>you're not, for example, digging up an archaeological site. And

0:37:58.520 --> 0:38:01.080
<v Speaker 1>if you're gonna be manipulating vegetating, and there's a process

0:38:01.080 --> 0:38:04.920
<v Speaker 1>through which proposals like that would need to be vetted,

0:38:05.520 --> 0:38:07.120
<v Speaker 1>and you could like it. You know, you could carry

0:38:07.160 --> 0:38:10.120
<v Speaker 1>the logic fourth to a situation where somebody decides they

0:38:10.120 --> 0:38:12.440
<v Speaker 1>want to plan a food plot on the National Forest.

0:38:14.120 --> 0:38:18.160
<v Speaker 1>So you know, you could make the slippery slope argument.

0:38:18.200 --> 0:38:21.239
<v Speaker 1>If you allow this, then maybe you should allow the

0:38:21.280 --> 0:38:23.600
<v Speaker 1>next thing. Yeah, I got, I got the I'm a

0:38:23.640 --> 0:38:27.600
<v Speaker 1>sucker for slippery slope arguments, man, because like I do believe,

0:38:28.200 --> 0:38:31.680
<v Speaker 1>I do believe that the slope is slippery and in

0:38:31.760 --> 0:38:35.560
<v Speaker 1>almost all things, you know, like I'm that, I'm always

0:38:35.640 --> 0:38:37.920
<v Speaker 1>that's where my mind goes. I would plant a whole

0:38:38.120 --> 0:38:41.120
<v Speaker 1>truckload of par simmons. So I made sure there's plenty

0:38:41.160 --> 0:38:45.680
<v Speaker 1>of seeds germanate in a tree, and I just sit there,

0:38:46.520 --> 0:38:53.239
<v Speaker 1>make sure not an atom. Well, I want to point

0:38:53.239 --> 0:38:58.479
<v Speaker 1>out that this guy, this hypothetical person uses um. He

0:38:58.520 --> 0:39:05.520
<v Speaker 1>has verbs. He's he's turned Johnny apple seed the noun

0:39:05.800 --> 0:39:08.720
<v Speaker 1>into a verb where he's gonna he's gonna Johnny apple

0:39:08.719 --> 0:39:16.439
<v Speaker 1>seed in area, which I like quite a bit. Okay,

0:39:16.480 --> 0:39:20.840
<v Speaker 1>another one, and this you can like. I don't know

0:39:20.880 --> 0:39:22.160
<v Speaker 1>if you want to share your I don't know if

0:39:22.160 --> 0:39:24.719
<v Speaker 1>you're gonna want to share your story. But a guy,

0:39:25.480 --> 0:39:30.600
<v Speaker 1>let's say a guy goes out hunting and he makes

0:39:30.600 --> 0:39:34.000
<v Speaker 1>a hit on an anil, and he factors all the

0:39:34.040 --> 0:39:36.640
<v Speaker 1>factors in and decides he's not gonna push it till tomorrow.

0:39:37.360 --> 0:39:39.560
<v Speaker 1>He's gonna get up bright and squirrelly it's a cold

0:39:39.680 --> 0:39:42.319
<v Speaker 1>night and get up bright and squirreling. Track it then,

0:39:42.640 --> 0:39:46.280
<v Speaker 1>but he tracks it lo and behold it's been eaten

0:39:47.480 --> 0:39:55.160
<v Speaker 1>by kyles. He's wondering, what now is my relationship to

0:39:55.200 --> 0:40:02.319
<v Speaker 1>the antlers. He's like, would you keep the antlers? I would,

0:40:02.719 --> 0:40:06.120
<v Speaker 1>but I would keep them as I would keep them

0:40:06.160 --> 0:40:09.239
<v Speaker 1>exactly for what they were like. I wouldn't feel I

0:40:09.239 --> 0:40:11.319
<v Speaker 1>don't think I would feel tempted to present them as

0:40:11.400 --> 0:40:13.640
<v Speaker 1>something they weren't like. I would be like, they'd be

0:40:13.640 --> 0:40:15.799
<v Speaker 1>sitting there where I keep that kind of stuff, and

0:40:15.840 --> 0:40:21.279
<v Speaker 1>I would say that people see that, well here's what happened, right,

0:40:21.800 --> 0:40:23.080
<v Speaker 1>I would like I would have them. They would be

0:40:23.160 --> 0:40:31.120
<v Speaker 1>emblematic of not quite getting it or you know what

0:40:31.160 --> 0:40:33.719
<v Speaker 1>I mean, they mean something, but they wouldn't mean would

0:40:33.719 --> 0:40:39.319
<v Speaker 1>have meant had I gotten it totally? You follow me totally? Yeah? Man? Yeah,

0:40:39.440 --> 0:40:42.680
<v Speaker 1>for me, it would be like, let's say I had

0:40:42.719 --> 0:40:44.880
<v Speaker 1>found it. I mean, if you if to me, if

0:40:44.920 --> 0:40:47.319
<v Speaker 1>you don't eat it, then it doesn't you can't. It's

0:40:47.360 --> 0:40:50.120
<v Speaker 1>not a point of pride. That's where you draw the line.

0:40:51.280 --> 0:40:54.359
<v Speaker 1>I mean, reasonable people can disagree. For me, it's gotta

0:40:54.360 --> 0:40:58.799
<v Speaker 1>be shot in public land, it's gotta be um and

0:40:58.840 --> 0:41:04.279
<v Speaker 1>it's and you gotta eat it. That I would I

0:41:04.320 --> 0:41:07.200
<v Speaker 1>would look at that rack was sorrow. I would take

0:41:07.239 --> 0:41:10.880
<v Speaker 1>it be more sorrow than but you would remove it

0:41:10.880 --> 0:41:20.359
<v Speaker 1>from the woods. Oh yeah, would you not a tag? M? No, No,

0:41:20.440 --> 0:41:23.080
<v Speaker 1>I wouldn't. I mean, like like like guys do that

0:41:23.200 --> 0:41:25.279
<v Speaker 1>out of pentance, you know. But I just I don't know,

0:41:25.360 --> 0:41:34.000
<v Speaker 1>like hunting seasonally comes once a year. You got anything

0:41:34.120 --> 0:41:36.920
<v Speaker 1>I got? Yeah, I mean i've I've you're alluding to

0:41:36.960 --> 0:41:41.000
<v Speaker 1>a story where I experienced something along these lines. Um

0:41:41.200 --> 0:41:45.640
<v Speaker 1>had an archery pronghorn hunt on the HeLa in New Mexico.

0:41:45.920 --> 0:41:50.200
<v Speaker 1>I'm not praying, I'm not bullying you. No, thanks for

0:41:50.200 --> 0:41:52.520
<v Speaker 1>your concern. I've got my big boy britches on here.

0:41:53.600 --> 0:41:59.640
<v Speaker 1>Um Archie pronghorn hunt in the HeLa phenomenal prong ring country,

0:41:59.640 --> 0:42:03.280
<v Speaker 1>low down city, but some really nice box practiced all summer.

0:42:04.200 --> 0:42:06.320
<v Speaker 1>Had an opportunity at a great buck. I won't belabor

0:42:06.360 --> 0:42:08.319
<v Speaker 1>like the whole story of the stock and everything, but

0:42:08.560 --> 0:42:12.800
<v Speaker 1>bow hunting for pronghorn is inherently challenging. Hit this buck.

0:42:13.719 --> 0:42:15.880
<v Speaker 1>It looked like a good shot towards the end of

0:42:15.880 --> 0:42:21.520
<v Speaker 1>the day, and the buck ran off. Gave it some time,

0:42:21.719 --> 0:42:23.360
<v Speaker 1>and by the time I was going to go follow

0:42:23.400 --> 0:42:25.880
<v Speaker 1>the track, it had gotten dark, and so I went

0:42:25.880 --> 0:42:27.520
<v Speaker 1>in with a head lamp. And when I got to

0:42:27.520 --> 0:42:30.160
<v Speaker 1>the area where I picked up the blood, trail only

0:42:30.160 --> 0:42:32.600
<v Speaker 1>went maybe fourty or fifty yards, and then I just

0:42:32.640 --> 0:42:35.560
<v Speaker 1>heard all hell break loose up ahead of me on

0:42:35.600 --> 0:42:40.279
<v Speaker 1>the trail. Boves thunder and off, and so you know,

0:42:40.440 --> 0:42:44.600
<v Speaker 1>Midwest white tail guy. I thought maybe I jumped the buck,

0:42:45.160 --> 0:42:46.759
<v Speaker 1>and so I left and went back to my camp,

0:42:46.800 --> 0:42:48.760
<v Speaker 1>and I said, all right, I'm gonna sit here till midnight,

0:42:49.239 --> 0:42:52.280
<v Speaker 1>which was gonna be another four hours, and at midnight

0:42:52.320 --> 0:42:55.840
<v Speaker 1>I'm gonna come back out here and resume tracking this buck.

0:42:56.760 --> 0:43:01.759
<v Speaker 1>And came back at midnight, parked my truck to start

0:43:01.840 --> 0:43:04.320
<v Speaker 1>hiking back into where the solid gone down, opened the door,

0:43:04.840 --> 0:43:07.600
<v Speaker 1>and the instant I opened the door, I could hear

0:43:07.640 --> 0:43:12.000
<v Speaker 1>the coyotes on the carcass just fighting and howling and

0:43:12.080 --> 0:43:15.040
<v Speaker 1>yapping and making all kinds of ruckus. So I didn't

0:43:15.040 --> 0:43:16.919
<v Speaker 1>even like go to try to pick up the blood trail,

0:43:17.040 --> 0:43:22.319
<v Speaker 1>just walked towards the sound of this chaos. And the

0:43:22.480 --> 0:43:24.520
<v Speaker 1>sound that I had heard earlier had to have been

0:43:24.560 --> 0:43:26.759
<v Speaker 1>all the dos that had piled up where the buck

0:43:26.800 --> 0:43:29.520
<v Speaker 1>had gone down, because he only went like seventy five

0:43:29.560 --> 0:43:33.400
<v Speaker 1>yards where I've been hit. But by that point, basically

0:43:33.400 --> 0:43:36.880
<v Speaker 1>the back half was gone, the neck was chewed up,

0:43:37.000 --> 0:43:40.560
<v Speaker 1>the organs were all pulled out and eaten. So then

0:43:40.600 --> 0:43:43.319
<v Speaker 1>I commenced this was even the next morning. Now this

0:43:43.440 --> 0:43:47.799
<v Speaker 1>was that night. So I then commenced to salvaging what

0:43:47.880 --> 0:43:51.759
<v Speaker 1>meat I could off that animal, which was half a

0:43:51.760 --> 0:43:55.920
<v Speaker 1>backstrap on each side, UM, some neck meat, most of

0:43:55.960 --> 0:44:00.640
<v Speaker 1>the shoulders, and this was a really like prong horn

0:44:00.680 --> 0:44:04.600
<v Speaker 1>of a lifetime kind of animal. UM. And so I,

0:44:04.800 --> 0:44:09.480
<v Speaker 1>you know, I took the head as well. And later

0:44:09.520 --> 0:44:11.239
<v Speaker 1>on that season my wife ended up getting a really

0:44:11.360 --> 0:44:15.040
<v Speaker 1>nice buck where I was able to take the cape

0:44:16.160 --> 0:44:19.560
<v Speaker 1>to mount the horns of this buck that I had

0:44:19.560 --> 0:44:26.280
<v Speaker 1>gotten with my bow right, and it has a different

0:44:27.120 --> 0:44:31.680
<v Speaker 1>kind of feel to it than it would had I

0:44:31.760 --> 0:44:34.560
<v Speaker 1>managed to salvage every ance of meat off that animal,

0:44:35.239 --> 0:44:37.520
<v Speaker 1>you know, And it was your house, and the dude

0:44:37.520 --> 0:44:39.960
<v Speaker 1>comes up and does as dudes do where they kind

0:44:39.960 --> 0:44:41.920
<v Speaker 1>of come over and stare at it, and it invites

0:44:41.960 --> 0:44:44.560
<v Speaker 1>you to say, like, oh, I tell him, I tell

0:44:44.640 --> 0:44:47.640
<v Speaker 1>him the story. And so the mistake I made, I mean,

0:44:47.640 --> 0:44:49.960
<v Speaker 1>it was a good shot. The mistake I made. You know,

0:44:49.960 --> 0:44:53.200
<v Speaker 1>people talk about how easily prong horn go down. There's

0:44:53.200 --> 0:44:58.000
<v Speaker 1>no mistake, I don't think, well in hindsight. Hindsight being um,

0:44:58.000 --> 0:44:59.799
<v Speaker 1>I wish I would have just followed up because all

0:44:59.800 --> 0:45:01.640
<v Speaker 1>the does ran off the buck was laying there. He

0:45:01.640 --> 0:45:03.880
<v Speaker 1>would have been totally untouched at that point. But it's

0:45:03.920 --> 0:45:05.279
<v Speaker 1>just a matter of a few hours. And the other

0:45:05.320 --> 0:45:06.880
<v Speaker 1>thing that was interesting about that was as it was

0:45:06.880 --> 0:45:09.719
<v Speaker 1>salvaging meat off that animal, the coyotes were still close

0:45:09.840 --> 0:45:11.400
<v Speaker 1>enough yapping at each other that I could hear him

0:45:11.480 --> 0:45:15.200
<v Speaker 1>yappen on either side of me, Like, and I'm sitting

0:45:15.239 --> 0:45:18.600
<v Speaker 1>there trying to carve meat off. And you know, I've

0:45:18.640 --> 0:45:21.200
<v Speaker 1>been around all kinds of wildlife, and I know coyotes

0:45:21.239 --> 0:45:24.920
<v Speaker 1>are not like a big scary animal, but the you know,

0:45:24.920 --> 0:45:26.719
<v Speaker 1>the hair on the back of my neck, just being

0:45:26.760 --> 0:45:29.440
<v Speaker 1>out there in the dark with this carcass like carbon

0:45:29.800 --> 0:45:32.600
<v Speaker 1>meat off with you because it's the object of their desire.

0:45:33.040 --> 0:45:36.000
<v Speaker 1>There was definitely like this primal kind of vibe to it.

0:45:36.040 --> 0:45:38.200
<v Speaker 1>But I would I would agree, Yes, I would. I

0:45:38.239 --> 0:45:41.320
<v Speaker 1>would take the antlers or the horns with me. But

0:45:41.360 --> 0:45:44.200
<v Speaker 1>they almost become, especially if you lose all the meat,

0:45:45.120 --> 0:45:49.880
<v Speaker 1>they almost become like a token of sorrow and apology.

0:45:50.040 --> 0:45:52.719
<v Speaker 1>At that point in my mind, but why do we

0:45:52.840 --> 0:45:56.600
<v Speaker 1>keep these you know, the word trophies a really loaded word, right, Like,

0:45:56.680 --> 0:45:59.560
<v Speaker 1>why do we why do we keep any of these mementos?

0:45:59.560 --> 0:46:02.600
<v Speaker 1>It's about out the story. It's like, you know, somebody

0:46:02.600 --> 0:46:05.760
<v Speaker 1>buying a rack at a thrift store for forty bucks.

0:46:06.160 --> 0:46:08.080
<v Speaker 1>I just do not understand that. Like when you walk

0:46:08.080 --> 0:46:09.759
<v Speaker 1>into a cracker barrel and you see the deer on

0:46:09.800 --> 0:46:14.680
<v Speaker 1>the wall, right it's a hollow, No, then it means

0:46:14.840 --> 0:46:17.520
<v Speaker 1>there's gotta be some connection. But if a buddy mine

0:46:17.560 --> 0:46:19.120
<v Speaker 1>gave me something he found out in the woods, I

0:46:19.200 --> 0:46:22.080
<v Speaker 1>might hang onto it. But if I would never buy

0:46:22.120 --> 0:46:25.680
<v Speaker 1>something I would never like at a yard sale, buy

0:46:25.760 --> 0:46:28.279
<v Speaker 1>something that someone found out in the woods with a

0:46:28.320 --> 0:46:30.960
<v Speaker 1>guy kind of knew. Even if my buddy's buddy found

0:46:31.000 --> 0:46:33.400
<v Speaker 1>something weird out in the woods, I might hang onto

0:46:33.400 --> 0:46:37.359
<v Speaker 1>it because at least it felt like somehow there's a connection. Yeah,

0:46:37.480 --> 0:46:39.520
<v Speaker 1>and it could get to be kind of a loose connection.

0:46:39.920 --> 0:46:42.359
<v Speaker 1>But recently a guy gave me a hunk of uh,

0:46:42.880 --> 0:46:45.840
<v Speaker 1>a little chunk of a mammoth tusk. But I didn't

0:46:45.840 --> 0:46:48.279
<v Speaker 1>know him and didn't even catch his name. And that

0:46:48.440 --> 0:46:51.480
<v Speaker 1>hunk of mammoth tusk doesn't mean a fraction to me.

0:46:52.280 --> 0:46:55.440
<v Speaker 1>What a mammoth tooth that was given to me by

0:46:55.440 --> 0:46:59.160
<v Speaker 1>a buddy mine? Yeah, because I can look look at

0:46:59.200 --> 0:47:02.279
<v Speaker 1>it and a right, it's you can't even put you

0:47:02.400 --> 0:47:04.080
<v Speaker 1>you can't even really like put your finger on it.

0:47:04.400 --> 0:47:07.600
<v Speaker 1>But there's some sort of there, there's like a there's

0:47:07.680 --> 0:47:13.080
<v Speaker 1>simple rich things, wildlife relics. It doesn't have to be positive,

0:47:13.200 --> 0:47:15.800
<v Speaker 1>is the point I'm making. Like most of the time

0:47:15.960 --> 0:47:22.040
<v Speaker 1>we associate these things with positive, like almost unequivocally positive experiences.

0:47:22.600 --> 0:47:24.760
<v Speaker 1>But I think there's no reason you couldn't have something

0:47:25.200 --> 0:47:29.960
<v Speaker 1>that reminds you of a very significant, somber experience that

0:47:29.960 --> 0:47:31.399
<v Speaker 1>you've had. And I don't think it makes it any

0:47:31.480 --> 0:47:34.080
<v Speaker 1>any less significant. But it's a very different kind of

0:47:34.120 --> 0:47:36.800
<v Speaker 1>a totem at that point. But it but it opens

0:47:36.880 --> 0:47:39.120
<v Speaker 1>up like what happens when a dude goes into some

0:47:39.200 --> 0:47:44.279
<v Speaker 1>little hunted acre enclosure, you know, and arrows some four

0:47:44.920 --> 0:47:49.799
<v Speaker 1>bowl that he bought off a guy. Um, he's willable.

0:47:50.200 --> 0:47:52.319
<v Speaker 1>Was that cracker barrel ball? I mean just like you know,

0:47:52.440 --> 0:47:54.280
<v Speaker 1>like like I said, you just have some small inclosure.

0:47:54.320 --> 0:47:56.440
<v Speaker 1>They raise him up with a bottle and eventually they

0:47:56.520 --> 0:47:58.640
<v Speaker 1>let some guy go to pretend to hunt one. When

0:47:58.680 --> 0:48:02.120
<v Speaker 1>he hangs it up, he knows, but he's just in

0:48:02.160 --> 0:48:05.279
<v Speaker 1>it for the He's just in it for the perception,

0:48:06.320 --> 0:48:09.520
<v Speaker 1>the false perception. People see it and they're like, oh,

0:48:09.560 --> 0:48:13.320
<v Speaker 1>this has a rich symbolism that I know to be true,

0:48:13.960 --> 0:48:16.040
<v Speaker 1>and that person is putting it forward as because he

0:48:16.040 --> 0:48:22.280
<v Speaker 1>just wants to harness the adoration, but personally he knows.

0:48:22.960 --> 0:48:25.800
<v Speaker 1>So there is like different ways that different people handle

0:48:25.880 --> 0:48:30.560
<v Speaker 1>the question. He's like, yeah, I know, but you don't know.

0:48:31.400 --> 0:48:34.600
<v Speaker 1>And that makes me feel good, you know. Do you

0:48:34.640 --> 0:48:36.520
<v Speaker 1>think it really does? Though? Do you think that really

0:48:36.560 --> 0:48:38.880
<v Speaker 1>makes it? Just said it didn't It wouldn't be something

0:48:38.920 --> 0:48:42.799
<v Speaker 1>that happened. But Matt talked about have you you haven't

0:48:42.800 --> 0:48:44.680
<v Speaker 1>taught about this with this before? When you had the

0:48:44.719 --> 0:48:51.279
<v Speaker 1>bear steal your elk? Can you tell that story? Um? Yeah,

0:48:51.320 --> 0:48:54.080
<v Speaker 1>A few years ago, I was hunting and uh by

0:48:54.120 --> 0:48:58.560
<v Speaker 1>himself and I shot shot elk and um took it apart,

0:48:58.640 --> 0:49:00.319
<v Speaker 1>and it was by the time I took it part,

0:49:00.480 --> 0:49:05.120
<v Speaker 1>it was dark, and um, I had a couple of

0:49:05.120 --> 0:49:09.719
<v Speaker 1>miles back to my camp and I just was out

0:49:09.760 --> 0:49:11.560
<v Speaker 1>of steam, so I didn't try to get it in

0:49:11.600 --> 0:49:14.520
<v Speaker 1>a tree or anything. And the next day I came

0:49:14.600 --> 0:49:16.759
<v Speaker 1>up and tried to get up early in the morning

0:49:16.800 --> 0:49:18.399
<v Speaker 1>try to get back up to it, and it had

0:49:18.480 --> 0:49:22.319
<v Speaker 1>been a baird found it and buried about buried it all,

0:49:22.719 --> 0:49:26.680
<v Speaker 1>destroyed about half of it and like an area both

0:49:26.719 --> 0:49:29.080
<v Speaker 1>as big as the stage. It looked like a d

0:49:29.200 --> 0:49:31.120
<v Speaker 1>N I and Cat had gone through it. I don't know.

0:49:31.440 --> 0:49:36.200
<v Speaker 1>There was a lot of surplus digging that scene and

0:49:36.239 --> 0:49:41.600
<v Speaker 1>going like it like he was doing an extra diggy. Yeah,

0:49:42.440 --> 0:49:47.360
<v Speaker 1>but he sucked back the boneless, sucked back the bone

0:49:47.440 --> 0:49:51.040
<v Speaker 1>was meet and buried the bone in. Yeah, yeah, pretty

0:49:51.160 --> 0:49:53.719
<v Speaker 1>much like I got the back quarters off of it,

0:49:53.840 --> 0:49:58.040
<v Speaker 1>and I can't remember and other other little bits and pieces.

0:49:58.080 --> 0:50:00.920
<v Speaker 1>I figure I lost about half And remember saying you

0:50:00.920 --> 0:50:02.759
<v Speaker 1>took it down to the river and wash it off

0:50:02.840 --> 0:50:05.400
<v Speaker 1>and loaded on your line, and then I, you know,

0:50:05.480 --> 0:50:08.200
<v Speaker 1>I take that And I was like that, I'm not

0:50:08.200 --> 0:50:13.000
<v Speaker 1>gonna um not take that and have it be my

0:50:13.040 --> 0:50:15.960
<v Speaker 1>elk for the year. So when you look at that, uh,

0:50:16.400 --> 0:50:18.839
<v Speaker 1>do you look at that like man, that was shitty luck?

0:50:19.040 --> 0:50:21.919
<v Speaker 1>Do you look at it like lesson learned? I got

0:50:22.040 --> 0:50:25.440
<v Speaker 1>lazy now? Um yeah, I would never leave an elk

0:50:25.560 --> 0:50:30.320
<v Speaker 1>on the ground in that in grizzly country again overnight

0:50:30.360 --> 0:50:32.600
<v Speaker 1>I sold it. Yeah, that was very just a very

0:50:32.640 --> 0:50:36.600
<v Speaker 1>practical lesson. I drive. I didn't like beat myself up

0:50:36.600 --> 0:50:39.520
<v Speaker 1>about it too much. But and you hung the antlers.

0:50:40.239 --> 0:50:43.560
<v Speaker 1>It was a cow, so you need you don't need

0:50:43.560 --> 0:50:45.879
<v Speaker 1>you need to wrestle with that one though. Just keep

0:50:45.880 --> 0:50:49.719
<v Speaker 1>the ivories. I did keep the ivories, so I wanted

0:50:49.719 --> 0:50:53.279
<v Speaker 1>to ask you about ivories. Are you cool on that? Uh?

0:50:53.480 --> 0:50:56.920
<v Speaker 1>Get more Dad. You know, I lost the very first

0:50:57.000 --> 0:51:01.040
<v Speaker 1>elk I ever shot at law To. He killed him

0:51:01.080 --> 0:51:03.719
<v Speaker 1>and couldn't find him, and they found him like two

0:51:03.760 --> 0:51:05.680
<v Speaker 1>weeks later with the bear on top of it, and

0:51:05.680 --> 0:51:08.640
<v Speaker 1>there's no salvaging whatsoever. And I got the antlers and

0:51:10.000 --> 0:51:12.920
<v Speaker 1>I was, I don't know, nineteen or twenty. I was.

0:51:13.080 --> 0:51:15.279
<v Speaker 1>I was really even too young to wrestle with it.

0:51:15.360 --> 0:51:17.640
<v Speaker 1>But looking back on it now, it's funny because if

0:51:17.600 --> 0:51:20.640
<v Speaker 1>we've had this conversation, I haven't thought about it prior

0:51:20.680 --> 0:51:24.720
<v Speaker 1>to to right now. But um, I remember taking pictures

0:51:24.719 --> 0:51:26.920
<v Speaker 1>of like we actually went into the woods and I

0:51:26.960 --> 0:51:29.640
<v Speaker 1>had some buddies taking pictures, you know, of the antlers

0:51:29.640 --> 0:51:32.799
<v Speaker 1>with me. I did it. I did that, but I

0:51:32.800 --> 0:51:36.760
<v Speaker 1>remember having like now looking back on it, I wasn't. Um.

0:51:37.040 --> 0:51:38.719
<v Speaker 1>It definitely was just different. Like I didn't have the

0:51:38.760 --> 0:51:41.920
<v Speaker 1>excitement that I you know, later did when I went

0:51:41.920 --> 0:51:43.799
<v Speaker 1>out and killed my first elk and I watched him

0:51:43.840 --> 0:51:50.840
<v Speaker 1>fall over dead. You know. Yeah, Uh, show everybody your

0:51:50.880 --> 0:51:59.839
<v Speaker 1>wedding ring, Matt, It's a genuine, a genuine elk ivory ring.

0:52:00.040 --> 0:52:07.879
<v Speaker 1>M Um. Do you feel that, like, what is that? Like?

0:52:07.920 --> 0:52:12.400
<v Speaker 1>Why that right for a wedding ring? It just seemed

0:52:12.440 --> 0:52:15.200
<v Speaker 1>like the default. Like my wife and I his first

0:52:15.280 --> 0:52:19.799
<v Speaker 1>date was it was elk hunting and she was with

0:52:19.880 --> 0:52:22.359
<v Speaker 1>me and helped me pack this alcohol. It was like

0:52:23.000 --> 0:52:27.439
<v Speaker 1>it was I didn't even ever really consider a different thing.

0:52:28.360 --> 0:52:34.400
<v Speaker 1>I guess. Yeah, they say that those the ivories, uh

0:52:34.960 --> 0:52:43.360
<v Speaker 1>our vestigial right, yeah, vestigial tusks. Elk had six to

0:52:43.440 --> 0:52:48.520
<v Speaker 1>eight inches six to eight inch tusk. Yep, it's hard

0:52:48.560 --> 0:52:51.120
<v Speaker 1>to picture. Well, it's not that hard to picture when

0:52:51.160 --> 0:52:53.440
<v Speaker 1>you think about other deer of the world. You got

0:52:53.520 --> 0:52:57.319
<v Speaker 1>miniature versions elsewhere on the global landscape. To have a

0:52:57.400 --> 0:53:01.720
<v Speaker 1>toss for fighting or fighting, yep. Yeah. Typically the males

0:53:01.719 --> 0:53:05.319
<v Speaker 1>will be significantly larger than the females us so it's

0:53:05.320 --> 0:53:08.480
<v Speaker 1>got antlers and in a wild hog tusk not necessarily

0:53:08.520 --> 0:53:11.959
<v Speaker 1>even antlers. So for example, in China, in the area

0:53:12.000 --> 0:53:14.600
<v Speaker 1>where I did some of my asiatic BlackBerry research, they

0:53:14.640 --> 0:53:17.560
<v Speaker 1>have a little diminutive deer that they called the munt

0:53:17.640 --> 0:53:21.400
<v Speaker 1>jack or the barking deer. Yeah, I've seen that. And

0:53:21.440 --> 0:53:27.800
<v Speaker 1>they've got they've got tusks, um, and and they vocalize.

0:53:27.840 --> 0:53:29.879
<v Speaker 1>I mean, being a midwe you know, a Michigan kid

0:53:30.280 --> 0:53:32.799
<v Speaker 1>in China for the first time where you have just

0:53:32.840 --> 0:53:36.520
<v Speaker 1>like seven different ungulates running around on the landscape blows

0:53:36.560 --> 0:53:38.200
<v Speaker 1>your mind. You see a little deer the size of

0:53:38.239 --> 0:53:41.440
<v Speaker 1>a small dog jump on a log and start barking

0:53:41.480 --> 0:53:45.120
<v Speaker 1>at you. Just what is this place? But yeah, they've

0:53:45.160 --> 0:53:49.200
<v Speaker 1>got they've got fangs. Um. Chinese water deer have fangs.

0:53:49.640 --> 0:53:54.480
<v Speaker 1>So yeah, it's like the the antlers on elk have

0:53:54.560 --> 0:53:59.040
<v Speaker 1>gotten bigger, the tusks have gotten smaller. But yeah, it

0:53:59.040 --> 0:54:02.640
<v Speaker 1>would have been for for fighting. And there's some behavior

0:54:02.719 --> 0:54:07.239
<v Speaker 1>when when bulls are in their aggressive mode, not just

0:54:07.280 --> 0:54:10.040
<v Speaker 1>when they're bugling, but when they're posturing, they'll do this

0:54:10.120 --> 0:54:11.759
<v Speaker 1>thing maybe you guys have seen it, where they'll they'll

0:54:11.920 --> 0:54:15.160
<v Speaker 1>like lift there, lift their lips and show their their

0:54:15.160 --> 0:54:18.479
<v Speaker 1>whistlers a little bit, or show their ivories. Yeah, they'll

0:54:18.480 --> 0:54:20.640
<v Speaker 1>do that kind of posturing still, so it's like a

0:54:20.680 --> 0:54:23.640
<v Speaker 1>behavioral relic from back in the day when they'd be

0:54:23.640 --> 0:54:27.880
<v Speaker 1>showing each other their tusks. The thing I wonder about

0:54:27.880 --> 0:54:31.719
<v Speaker 1>elk ivories is this is liking ivories learned or would

0:54:31.719 --> 0:54:35.239
<v Speaker 1>people independently arrive at the fact that elk ivories were cool?

0:54:37.840 --> 0:54:40.160
<v Speaker 1>Oh man, it's guy. It's like a thing in the

0:54:40.200 --> 0:54:44.040
<v Speaker 1>top of the elk's malt that's made out of actual ivory.

0:54:44.520 --> 0:54:49.399
<v Speaker 1>It seems like people independently arrive at It's not like

0:54:49.840 --> 0:54:52.520
<v Speaker 1>elk hunters of this era who are thinking it's cool.

0:54:52.880 --> 0:54:54.759
<v Speaker 1>And it's something that's been cool for a real long time.

0:54:54.760 --> 0:54:57.080
<v Speaker 1>People have always recognized it as cool. Right, But you

0:54:57.080 --> 0:54:59.279
<v Speaker 1>can still see where you maybe your hypothesis would be

0:54:59.320 --> 0:55:01.880
<v Speaker 1>correct with It's like a legacy of liking at the

0:55:02.920 --> 0:55:07.640
<v Speaker 1>that was just never disconnected, it's all. But it seems

0:55:07.680 --> 0:55:10.920
<v Speaker 1>like they would you'd independently arrive at that think thinking

0:55:10.960 --> 0:55:15.200
<v Speaker 1>that was pretty cool. Do you guys think that, uh

0:55:15.480 --> 0:55:23.759
<v Speaker 1>the a vegan you can drink breast milk. That was

0:55:23.800 --> 0:55:26.560
<v Speaker 1>a terrible second. I'm gonna give you. I'm gonna give

0:55:26.640 --> 0:55:34.279
<v Speaker 1>you a zero one to ten scale. Speaking. I feel

0:55:34.320 --> 0:55:37.239
<v Speaker 1>like I do some polished segues now and then, and

0:55:37.280 --> 0:55:42.600
<v Speaker 1>I just have the energy shot we expect more, Yeah,

0:55:42.680 --> 0:55:45.520
<v Speaker 1>because like I just I just I don't know. Speaking

0:55:45.560 --> 0:55:49.959
<v Speaker 1>of vestigial tusks, I want to bring it up because

0:55:50.080 --> 0:55:55.120
<v Speaker 1>a guy uh wrote in who who works with a

0:55:55.200 --> 0:55:58.080
<v Speaker 1>vegan and knows that they breastfeed their kid and doesn't

0:55:58.120 --> 0:56:01.960
<v Speaker 1>want to ask them? But like, isn't that not like

0:56:02.400 --> 0:56:07.200
<v Speaker 1>if the thing? If the definition right? What is the

0:56:07.239 --> 0:56:11.720
<v Speaker 1>definition of a vegan? Alright? The definition of a vegan

0:56:12.520 --> 0:56:16.840
<v Speaker 1>is someone who does not consume or use and I

0:56:16.920 --> 0:56:20.680
<v Speaker 1>consume I mean ingest or otherwise use an animal product.

0:56:21.160 --> 0:56:26.000
<v Speaker 1>Without getting into the the house of wise, yeah, just

0:56:26.160 --> 0:56:28.240
<v Speaker 1>do you or do you not? It's not a question

0:56:28.280 --> 0:56:32.120
<v Speaker 1>of like your your ethics. It's a simple do you

0:56:32.239 --> 0:56:35.320
<v Speaker 1>or do you not consumer otherwise use animal products? It

0:56:35.360 --> 0:56:38.000
<v Speaker 1>seems like there's no way that that person is a vegan,

0:56:38.280 --> 0:56:41.040
<v Speaker 1>because what he's pointing out is if everyone starts out

0:56:41.120 --> 0:56:43.200
<v Speaker 1>like if you if you are vegan, and you're like,

0:56:43.280 --> 0:56:46.120
<v Speaker 1>you don't use honey because of the subjugation of bees.

0:56:46.320 --> 0:56:48.880
<v Speaker 1>You don't like, you don't use milk because of the

0:56:48.920 --> 0:56:53.760
<v Speaker 1>subjugation of cows. But you grow up drinking breast milk

0:56:53.840 --> 0:56:57.920
<v Speaker 1>from your mother? Could you? You know? I'll point out

0:56:57.960 --> 0:56:59.960
<v Speaker 1>just as a side note, I thought that like I've

0:57:00.480 --> 0:57:02.920
<v Speaker 1>like at times I've had these like thresholds I wouldn't

0:57:02.960 --> 0:57:05.040
<v Speaker 1>caught cross in terms of like what I've eaten. But

0:57:05.080 --> 0:57:08.240
<v Speaker 1>then I was like served a domestic dog in Vietnam,

0:57:08.719 --> 0:57:10.960
<v Speaker 1>I was served a monkey in South America. So I like,

0:57:11.080 --> 0:57:13.520
<v Speaker 1>keep passing up the things I won't do. And the

0:57:13.600 --> 0:57:19.080
<v Speaker 1>only frontier left right is the unmentionable eating a vegan. No,

0:57:19.200 --> 0:57:24.720
<v Speaker 1>Like it's like the only one left is the one.

0:57:24.760 --> 0:57:27.000
<v Speaker 1>And then when we started having kids, I had this idea,

0:57:27.120 --> 0:57:32.400
<v Speaker 1>like you could there's like a sanctionable form of cannibalism.

0:57:32.600 --> 0:57:39.320
<v Speaker 1>Would be the placenta, which people have? You had some?

0:57:40.680 --> 0:57:49.600
<v Speaker 1>We had the We sent ours away somewhere, then we

0:57:49.720 --> 0:57:57.720
<v Speaker 1>got back. Basically I would have done that myself. No,

0:57:58.280 --> 0:58:01.120
<v Speaker 1>they came back in pilform. I got a question, though,

0:58:01.200 --> 0:58:05.640
<v Speaker 1>So you shipped off a placenta in the mail and

0:58:06.080 --> 0:58:10.000
<v Speaker 1>sixty eight weeks goes by, and here's the pill. Can

0:58:10.040 --> 0:58:13.920
<v Speaker 1>I ask a question? Alright? A thousand questions? All right?

0:58:14.520 --> 0:58:19.160
<v Speaker 1>So when I started deer hunting, I didn't have anybody

0:58:19.160 --> 0:58:20.520
<v Speaker 1>to teach me how to butcher. Is this a real

0:58:20.560 --> 0:58:23.920
<v Speaker 1>bad sege? I didn't have everybody teach me how to

0:58:24.000 --> 0:58:26.120
<v Speaker 1>how to butch your deer. But I cared for the

0:58:26.160 --> 0:58:29.800
<v Speaker 1>meat well and took it to a processor. And when

0:58:29.800 --> 0:58:35.320
<v Speaker 1>I got it back. Some of the meat it seemed

0:58:35.360 --> 0:58:40.560
<v Speaker 1>pretty good. Other packages of meat seemed less. So where

0:58:40.600 --> 0:58:43.360
<v Speaker 1>this is going? So that was one of the motivations

0:58:43.400 --> 0:58:45.560
<v Speaker 1>for me to learn how to butcher my own dear,

0:58:45.640 --> 0:58:48.320
<v Speaker 1>because I was concerned that if I sent my venis

0:58:48.360 --> 0:58:53.280
<v Speaker 1>into a processor, how would I know I was getting

0:58:53.280 --> 0:58:58.640
<v Speaker 1>my dear back, let alone deer back. Some pro you know,

0:58:58.640 --> 0:59:02.360
<v Speaker 1>I'll point out some prod sessors are even open about

0:59:02.360 --> 0:59:05.640
<v Speaker 1>the fact that they do come, but they badge it.

0:59:05.880 --> 0:59:10.640
<v Speaker 1>They badge, they badge your grind to check this out, like, like,

0:59:10.680 --> 0:59:16.000
<v Speaker 1>do you have any worry that it wasn't your Like

0:59:17.440 --> 0:59:20.680
<v Speaker 1>there's some like some lady in Kansas, you know, and

0:59:20.760 --> 0:59:26.520
<v Speaker 1>you're like eating her placenta. So but I don't understand

0:59:26.560 --> 0:59:29.680
<v Speaker 1>why why did you want it in a pill form? Anyway,

0:59:30.000 --> 0:59:33.320
<v Speaker 1>they the reason that they do it is the supposed

0:59:33.360 --> 0:59:35.560
<v Speaker 1>you're supposed to be adding some sort of nuchans. It's

0:59:35.680 --> 0:59:38.680
<v Speaker 1>it's for the mother, right, because she's lost a lot

0:59:38.680 --> 0:59:41.520
<v Speaker 1>of blood she's lost through this whole process and and

0:59:41.640 --> 0:59:44.120
<v Speaker 1>re ingesting. It is supposed to help her out, right,

0:59:44.200 --> 0:59:46.800
<v Speaker 1>because in some in some cultures, you just like in

0:59:46.880 --> 0:59:50.480
<v Speaker 1>some cultures where there's you know, I imagine like lower

0:59:50.560 --> 0:59:54.240
<v Speaker 1>quality food resources, it's pretty common to boil it needed. Yeah,

0:59:54.240 --> 0:59:58.360
<v Speaker 1>well in Great Britain it was a fat for us. Yeah,

0:59:58.400 --> 1:00:03.120
<v Speaker 1>but that's not the necessity one that throw it back. Yeah,

1:00:03.240 --> 1:00:06.640
<v Speaker 1>So just because it was there, I was like, oh, yeah,

1:00:07.040 --> 1:00:09.440
<v Speaker 1>have a couple see if I feel any different in

1:00:09.440 --> 1:00:15.000
<v Speaker 1>the morning. Did you feel like cannibally Did you feel

1:00:15.000 --> 1:00:21.480
<v Speaker 1>like a little bit cannibalish? No? Not, never crossed my mind. Yeah,

1:00:21.720 --> 1:00:27.160
<v Speaker 1>And I've talked a lot before. I liked to think

1:00:27.320 --> 1:00:31.320
<v Speaker 1>of myself as the kind of guy that would drink

1:00:31.360 --> 1:00:34.840
<v Speaker 1>breast milk. And I bragged about how I was gonna

1:00:35.440 --> 1:00:37.560
<v Speaker 1>and that was what I was gonna do. But I

1:00:37.600 --> 1:00:41.840
<v Speaker 1>couldn't chicken out. But you're honest, you would like before

1:00:41.920 --> 1:00:44.480
<v Speaker 1>I ever met you. Yeah, yeah, you would lighten your

1:00:44.520 --> 1:00:50.800
<v Speaker 1>coffee with the stuff I did that. I don't know, Like,

1:00:51.200 --> 1:00:53.760
<v Speaker 1>I'm not gonna defend myself. I'm not gonna brag either,

1:00:53.920 --> 1:00:56.520
<v Speaker 1>but yeah, if because I was at home with Ena

1:00:56.600 --> 1:01:01.080
<v Speaker 1>for about nine months or so, and so Jennifer and

1:01:01.600 --> 1:01:03.680
<v Speaker 1>you finally want to tell all the details. But like,

1:01:03.680 --> 1:01:06.480
<v Speaker 1>if everybody knows that moms that are working and breastfeeding,

1:01:06.480 --> 1:01:08.080
<v Speaker 1>there's a lot of pumping that goes on. So I

1:01:08.120 --> 1:01:11.760
<v Speaker 1>was at home falling out. Yeah, it sounds just like

1:01:11.800 --> 1:01:15.880
<v Speaker 1>your turkey drumming, does know a turkey spits and drones

1:01:15.960 --> 1:01:23.360
<v Speaker 1>like this and the breast pump goes So I valued

1:01:23.560 --> 1:01:26.160
<v Speaker 1>the work that she was doing. So i'd me thawing

1:01:26.200 --> 1:01:28.960
<v Speaker 1>out bags, warming them up. Yeah, yah, YadA. Well sometimes

1:01:29.000 --> 1:01:30.920
<v Speaker 1>the kid, you know, you can only reheat it so

1:01:30.960 --> 1:01:32.880
<v Speaker 1>many times, and it's been so long, I can't remember

1:01:32.920 --> 1:01:35.400
<v Speaker 1>that the rules of you know, dealing with breast milk.

1:01:35.560 --> 1:01:38.920
<v Speaker 1>But at a certain point there's two ounces left and

1:01:39.320 --> 1:01:42.760
<v Speaker 1>the kid's not gonna drink it half. No, I had

1:01:42.800 --> 1:01:45.920
<v Speaker 1>half and half the kid, the kids to sleep, and

1:01:45.960 --> 1:01:47.640
<v Speaker 1>you can't put it in the fridge again. You can't

1:01:47.640 --> 1:01:50.600
<v Speaker 1>warm it up again, And so I'd say, God, what

1:01:50.680 --> 1:01:59.360
<v Speaker 1>a waste. I love it. It's like the fact that

1:01:59.400 --> 1:02:04.080
<v Speaker 1>I couldn't do it is a burden to me. It's

1:02:04.200 --> 1:02:09.720
<v Speaker 1>very sweet. It tastes like sugar laden milk. But to

1:02:09.760 --> 1:02:13.640
<v Speaker 1>return back this the question about granted, in all fairness,

1:02:13.680 --> 1:02:16.640
<v Speaker 1>if I was gonna ask like questions like like understanding

1:02:16.760 --> 1:02:19.720
<v Speaker 1>vegan questions, I should probably have, you know, take the

1:02:19.720 --> 1:02:23.240
<v Speaker 1>time to go ask someone who is right. This is

1:02:23.280 --> 1:02:26.280
<v Speaker 1>like not accurate, but it's not the best way to

1:02:26.280 --> 1:02:27.880
<v Speaker 1>go about this. But it does bring up this thing

1:02:27.880 --> 1:02:32.960
<v Speaker 1>because I remember going to I remember going to a

1:02:33.080 --> 1:02:37.160
<v Speaker 1>Jewish scholar and asking about the Old Testament dietary law.

1:02:37.920 --> 1:02:40.280
<v Speaker 1>And in the Old Testament you would be like, it's say, um,

1:02:40.400 --> 1:02:43.880
<v Speaker 1>you know the stuff like only things with only things

1:02:43.880 --> 1:02:46.240
<v Speaker 1>with the cloven hoof, and we look now and like

1:02:46.320 --> 1:02:49.240
<v Speaker 1>in the prohibition not eating pork, for instance, okay, in

1:02:49.280 --> 1:02:51.120
<v Speaker 1>the Old Testament, like don't eat pork, and we look

1:02:51.160 --> 1:02:54.439
<v Speaker 1>were like, oh, yeah, well, the reason they said don't

1:02:54.440 --> 1:02:57.800
<v Speaker 1>eat pork is because trick gnosis and other kinds of diseases.

1:02:58.160 --> 1:03:00.880
<v Speaker 1>So that's why that's in there. Like I know, that's

1:03:00.880 --> 1:03:03.360
<v Speaker 1>why that's in there. But you go asking a scholar,

1:03:03.640 --> 1:03:07.080
<v Speaker 1>and it was a believer in a scholar would say,

1:03:07.280 --> 1:03:11.280
<v Speaker 1>you don't know why God said that. It's not for

1:03:11.440 --> 1:03:13.720
<v Speaker 1>you to understand why he said it. He said it,

1:03:14.080 --> 1:03:17.200
<v Speaker 1>and that's the rule, and don't try to like guess

1:03:17.240 --> 1:03:19.840
<v Speaker 1>what the motivations were and then determined and now the

1:03:19.880 --> 1:03:23.360
<v Speaker 1>motivations aren't valid anymore. I no, Right, So with the

1:03:23.480 --> 1:03:25.840
<v Speaker 1>vegan thing, you look at me like it's because you

1:03:25.840 --> 1:03:27.560
<v Speaker 1>don't want to like I said, be mean too bees,

1:03:29.200 --> 1:03:31.120
<v Speaker 1>so you don't eat honey. But let's say all the

1:03:31.120 --> 1:03:33.760
<v Speaker 1>bees just for some weird reason, there's a colony of

1:03:33.800 --> 1:03:35.640
<v Speaker 1>bees with honey, and for some ree the reason to

1:03:35.640 --> 1:03:38.400
<v Speaker 1>all the beaches fall over dead. So no one's being

1:03:38.520 --> 1:03:43.320
<v Speaker 1>mean to the bee by taking the honey, but you

1:03:43.320 --> 1:03:45.600
<v Speaker 1>still wouldn't want to take the honey to stay true

1:03:45.640 --> 1:03:48.800
<v Speaker 1>to your conviction. I'm guessing like no one's subjugating the

1:03:48.840 --> 1:03:52.400
<v Speaker 1>be at that point. So in that way, I feel like,

1:03:52.480 --> 1:03:55.000
<v Speaker 1>if that's what it is and that's true, then you

1:03:55.080 --> 1:03:58.960
<v Speaker 1>can't drink breast milk. This is not a major question.

1:03:59.000 --> 1:04:03.000
<v Speaker 1>This is not like a problem bloom. It's just something

1:04:03.040 --> 1:04:08.240
<v Speaker 1>I wonder about all the time. I mean, along the

1:04:08.280 --> 1:04:10.400
<v Speaker 1>same lines, you could ask, well, can a vegan eat

1:04:10.440 --> 1:04:14.400
<v Speaker 1>road kill? If an animal just died hasn't been subjugated,

1:04:14.400 --> 1:04:17.400
<v Speaker 1>it's dead, it's meat laying there. I would guess not

1:04:17.440 --> 1:04:23.840
<v Speaker 1>the animal product, just like, well there's milk. Uh. You

1:04:23.840 --> 1:04:27.360
<v Speaker 1>want to see a segue? Yes, where are you guys

1:04:27.400 --> 1:04:31.840
<v Speaker 1>on on like road kill? Right now? Wow? Did we

1:04:31.920 --> 1:04:39.560
<v Speaker 1>just change topics? I can't even really tell. Yeah, are

1:04:39.560 --> 1:04:41.640
<v Speaker 1>you still on it? Like? Do you go out of

1:04:41.680 --> 1:04:44.760
<v Speaker 1>your way? Like I mean because we used to go right.

1:04:45.480 --> 1:04:48.919
<v Speaker 1>We'd go out of our way to get it right. Um. Yeah.

1:04:49.040 --> 1:04:51.400
<v Speaker 1>I still once in a while we'll pick something off

1:04:51.440 --> 1:04:56.040
<v Speaker 1>a pheasant or like that if I know what's fresh. Yeah. Yeah,

1:04:56.760 --> 1:04:59.160
<v Speaker 1>not not. I don't know why, but not to the

1:04:59.440 --> 1:05:03.120
<v Speaker 1>Maybe I a little higher in the hog now. It's

1:05:03.160 --> 1:05:05.400
<v Speaker 1>like we live in the land a plenty and you

1:05:05.520 --> 1:05:08.880
<v Speaker 1>have like a full freezer. Yeah, but I'm definitely not

1:05:08.920 --> 1:05:12.680
<v Speaker 1>opposed to picking up some road kill. Yeah. Do you

1:05:12.720 --> 1:05:15.280
<v Speaker 1>got like, do you ever feed your family road kill stuff?

1:05:15.800 --> 1:05:19.240
<v Speaker 1>We tried once with an elf that was smashed up.

1:05:19.240 --> 1:05:21.640
<v Speaker 1>I believe my it's like a garbage truck that runs

1:05:21.640 --> 1:05:26.480
<v Speaker 1>through a whole herd. And uh. But my good old

1:05:26.520 --> 1:05:29.000
<v Speaker 1>ice seventy there in Colorado and my buddy Jimmy went

1:05:29.000 --> 1:05:32.120
<v Speaker 1>through the whole process and just pulled over and waited

1:05:32.160 --> 1:05:33.880
<v Speaker 1>and you know, they lifted into his truck and I

1:05:33.920 --> 1:05:36.560
<v Speaker 1>went and helped him butcher. But the whole thing was

1:05:36.680 --> 1:05:39.480
<v Speaker 1>just purple and smashed and it we ended up just

1:05:39.560 --> 1:05:43.560
<v Speaker 1>feeding it to Otis the dog. Yeah, so we tried,

1:05:43.680 --> 1:05:46.160
<v Speaker 1>but no, but like I think, like, yeah, somehow you

1:05:46.240 --> 1:05:48.760
<v Speaker 1>mentioning pheasant. I would think that if I came across

1:05:48.760 --> 1:05:51.360
<v Speaker 1>a turkey, and I didn't have to punch my tag,

1:05:53.320 --> 1:05:55.680
<v Speaker 1>and I was able to quickly look at it and said, oh,

1:05:55.720 --> 1:05:59.040
<v Speaker 1>there's two good breasts and two good dies. I mean, yeah,

1:05:59.160 --> 1:06:03.520
<v Speaker 1>why not. But I'm not picking up badgers and raccoons

1:06:03.720 --> 1:06:09.400
<v Speaker 1>and squirrel I'd probably passed. I remember driving back from

1:06:09.480 --> 1:06:12.600
<v Speaker 1>Hunt one time, and this is in northern Montana where

1:06:12.600 --> 1:06:16.520
<v Speaker 1>they have the Intercontinental Ballistic Missile System, the Minute Man

1:06:16.520 --> 1:06:19.360
<v Speaker 1>two projects, you know, strewn across the northern Great Plains,

1:06:20.000 --> 1:06:23.240
<v Speaker 1>and they're always like the missile silos are always off

1:06:23.240 --> 1:06:25.760
<v Speaker 1>the road quite a rays. Remember pass them one of

1:06:25.800 --> 1:06:29.440
<v Speaker 1>those missile silos the entrance and seeing a brand speaking

1:06:29.480 --> 1:06:33.240
<v Speaker 1>the new Army jacket falling out of a guy's truck

1:06:33.880 --> 1:06:35.800
<v Speaker 1>and pick that up, and I'm like, score, because that

1:06:35.880 --> 1:06:37.680
<v Speaker 1>was back in the days and stuff like that was like,

1:06:38.560 --> 1:06:42.200
<v Speaker 1>you know, you were loving right to have found a

1:06:42.280 --> 1:06:45.520
<v Speaker 1>twenty dollar jacket or whatever army surplus coat. This wasn't

1:06:45.520 --> 1:06:48.520
<v Speaker 1>even surplus. Yeah, it was like a dude's jacket. And

1:06:49.040 --> 1:06:51.200
<v Speaker 1>just pulled out of there and got going again, feeling

1:06:51.200 --> 1:06:53.160
<v Speaker 1>like luckiest guy in the world. I remember a pheasant,

1:06:53.840 --> 1:06:55.800
<v Speaker 1>as they do, ran out and stopped in the road,

1:06:55.840 --> 1:06:57.160
<v Speaker 1>and you think, like, how could you get a road

1:06:57.240 --> 1:07:00.880
<v Speaker 1>kill feasant because it be destroyed. But I remember he

1:07:01.000 --> 1:07:03.520
<v Speaker 1>was just the right height, where like hitting him was

1:07:03.600 --> 1:07:09.800
<v Speaker 1>kind of like what are you was graveyard dead? Graveyard dead,

1:07:09.840 --> 1:07:13.120
<v Speaker 1>but just like nothing happened to it, and perfect and

1:07:13.360 --> 1:07:14.680
<v Speaker 1>I might have talked at this four, but when we

1:07:14.760 --> 1:07:18.720
<v Speaker 1>were little kids, you probably remember, we're coming back from

1:07:18.800 --> 1:07:21.720
<v Speaker 1>tracking a deer. You know what I'm talking about. We

1:07:21.760 --> 1:07:23.880
<v Speaker 1>have been out all night tracking a deer. The old

1:07:23.880 --> 1:07:26.640
<v Speaker 1>man hit with his boat and we're coming back at

1:07:26.640 --> 1:07:30.400
<v Speaker 1>two in the morning and bam, and I was sleeping

1:07:30.400 --> 1:07:34.160
<v Speaker 1>in the front and hits a deer. So he gets out,

1:07:34.600 --> 1:07:36.280
<v Speaker 1>You and Daniel in the back seat. I'm in the

1:07:36.280 --> 1:07:38.080
<v Speaker 1>front seat. He gets out and it was it was

1:07:38.120 --> 1:07:43.720
<v Speaker 1>a V nine Jeep Grand Cherokee with and I believe

1:07:43.760 --> 1:07:49.400
<v Speaker 1>it was had the It wasn't Daddy Bauer design, but

1:07:49.840 --> 1:07:53.240
<v Speaker 1>that was late that was the mini minivan, so I

1:07:53.280 --> 1:07:55.480
<v Speaker 1>remember the inside of that thing. But he threw it

1:07:55.520 --> 1:07:58.440
<v Speaker 1>in the back and starts going down the road, and

1:07:58.440 --> 1:08:01.600
<v Speaker 1>all of a sudden, Man Danny are screaming bloody murder

1:08:01.600 --> 1:08:03.800
<v Speaker 1>because the deer is up in the back of the car,

1:08:06.520 --> 1:08:10.280
<v Speaker 1>standing in the back of the in the vehicle. I'm

1:08:10.320 --> 1:08:12.240
<v Speaker 1>here the old man slaying out the brakes and drug

1:08:12.280 --> 1:08:14.960
<v Speaker 1>the deer back out of the car, killed the knife,

1:08:15.000 --> 1:08:20.080
<v Speaker 1>loaded back up, and we were back on our I remember.

1:08:20.120 --> 1:08:22.400
<v Speaker 1>I also remember one time hunting with you and we

1:08:22.600 --> 1:08:26.120
<v Speaker 1>found a road kill pheasant and we went to clean

1:08:26.160 --> 1:08:28.439
<v Speaker 1>it and had nine lives cat food and its crawl.

1:08:28.720 --> 1:08:31.639
<v Speaker 1>I do remember that too. That's a bold pheasant. Man

1:08:31.800 --> 1:08:36.439
<v Speaker 1>rotting around on the cat. I don't even thought of that.

1:08:38.320 --> 1:08:40.519
<v Speaker 1>And I remember you stuffed that pheasant with grapes and

1:08:40.560 --> 1:08:42.960
<v Speaker 1>then stuffed that in the turkey. That yeah, I do

1:08:43.080 --> 1:08:45.559
<v Speaker 1>remember finding cat. But yeah, it is a bold pheasant.

1:08:46.040 --> 1:08:49.480
<v Speaker 1>He's like you see that cat to his buddies watching

1:08:51.200 --> 1:08:57.479
<v Speaker 1>He's off looking for me. Watch what I do? Okay. So,

1:08:58.120 --> 1:09:02.160
<v Speaker 1>like road killing the obvious questions that brings up around

1:09:02.680 --> 1:09:06.360
<v Speaker 1>perceptions of food and food safety, here's an interesting thing

1:09:06.360 --> 1:09:11.560
<v Speaker 1>that don't wanna talk about. That. They work on mine remediation,

1:09:11.640 --> 1:09:14.519
<v Speaker 1>so MIND clean up, and they work at a mining

1:09:14.520 --> 1:09:16.400
<v Speaker 1>site where the reason they're there is because of soil

1:09:16.400 --> 1:09:21.439
<v Speaker 1>contamped heavy metal soil contamination. And they go there and

1:09:21.439 --> 1:09:24.000
<v Speaker 1>there's a bunch of morrel's growing in the MIND site

1:09:25.600 --> 1:09:27.880
<v Speaker 1>and she was saying, like, you know, I picked the

1:09:27.920 --> 1:09:30.960
<v Speaker 1>Morrel's and eat them, and I think a lot of

1:09:30.960 --> 1:09:33.479
<v Speaker 1>people would stumble across and just be like sweet Morrel's

1:09:33.880 --> 1:09:35.720
<v Speaker 1>and pick them all and eat them. But she's like,

1:09:35.880 --> 1:09:42.719
<v Speaker 1>but I know about the contamination, but I eat them anyway.

1:09:42.880 --> 1:09:44.599
<v Speaker 1>And she brings up this idea like, do you ever

1:09:44.680 --> 1:09:48.040
<v Speaker 1>get where you just kind of like you ever give me?

1:09:48.040 --> 1:09:50.360
<v Speaker 1>You feel like you just know too much about your food,

1:09:51.439 --> 1:09:53.280
<v Speaker 1>Like people want to know more, like they want to

1:09:53.280 --> 1:09:54.840
<v Speaker 1>be closer to food and know more about it. But

1:09:54.880 --> 1:09:56.200
<v Speaker 1>she just wanted to do you ever get where you

1:09:56.240 --> 1:10:02.280
<v Speaker 1>feel like just all the detailed just becomes difficult. And

1:10:02.479 --> 1:10:09.040
<v Speaker 1>the thing I think about, like when you're eating halibit meat, Okay,

1:10:09.040 --> 1:10:12.160
<v Speaker 1>when you're eating halibit. When I'm looking at my wife's plate,

1:10:13.439 --> 1:10:19.760
<v Speaker 1>I see the six seven inch long tape worms that

1:10:19.840 --> 1:10:22.840
<v Speaker 1>it's in every like everyone who's eating halibut is eating them.

1:10:22.960 --> 1:10:27.280
<v Speaker 1>I see them, but I don't ever say, Katie, know

1:10:27.280 --> 1:10:31.320
<v Speaker 1>what that is. And when you're eating bluegill flays and

1:10:31.479 --> 1:10:33.760
<v Speaker 1>all you're looking at the bluegeflate, it's got those little

1:10:33.760 --> 1:10:41.000
<v Speaker 1>black specks. When you pop that blue crystal crystal, it's

1:10:41.000 --> 1:10:43.599
<v Speaker 1>a little parasite, So you pop that thing in your

1:10:43.640 --> 1:10:49.439
<v Speaker 1>mouth and you're eating hundreds of parasites, which is another

1:10:49.520 --> 1:10:55.559
<v Speaker 1>thing I don't point out to people. Yeah, you know,

1:10:55.600 --> 1:10:58.360
<v Speaker 1>I know I'm awared at but do you know what

1:10:58.360 --> 1:11:00.599
<v Speaker 1>I'm saying, Like, there's some people who want to know

1:11:00.760 --> 1:11:03.240
<v Speaker 1>more and more in everything, and some people who are

1:11:03.280 --> 1:11:05.080
<v Speaker 1>just want to know, Like I just don't need all

1:11:05.120 --> 1:11:11.360
<v Speaker 1>the detail, right right, Yeah, I would. I'd always want

1:11:11.360 --> 1:11:13.360
<v Speaker 1>to know, But what's that I'd always want to know.

1:11:13.400 --> 1:11:15.040
<v Speaker 1>But like you, there are certain things that I know

1:11:16.200 --> 1:11:19.639
<v Speaker 1>I could ruin somebody's dinner if I told him. So.

1:11:20.439 --> 1:11:23.280
<v Speaker 1>I don't know about eating mushrooms as the mind, so

1:11:23.400 --> 1:11:26.760
<v Speaker 1>like couldn't you get like our snick poisoning or something that. Yeah,

1:11:26.800 --> 1:11:28.800
<v Speaker 1>so you feel like in that case you'd want to know.

1:11:29.479 --> 1:11:32.880
<v Speaker 1>I mean yeah, but maybe now I don't know what

1:11:32.920 --> 1:11:35.240
<v Speaker 1>about all the worms and all the worms in halib it,

1:11:35.439 --> 1:11:37.400
<v Speaker 1>Like you're cognizant of the fact that it's all these

1:11:37.400 --> 1:11:46.040
<v Speaker 1>worms in halib it. It doesn't bother me at all. Yeah. Um,

1:11:46.080 --> 1:11:49.120
<v Speaker 1>this is pertinent because of another like point of discussion

1:11:49.120 --> 1:11:50.720
<v Speaker 1>that I think is valuable to have. It is a

1:11:50.760 --> 1:11:52.439
<v Speaker 1>guy observed He's like, I don't want to know if

1:11:52.479 --> 1:12:05.200
<v Speaker 1>I was eating placenta. So you're like, what are these pills? Um. Yeah,

1:12:05.200 --> 1:12:08.600
<v Speaker 1>it's interesting because because there's a there's a guy I

1:12:08.680 --> 1:12:12.360
<v Speaker 1>communicate with, and he has a little bit of an

1:12:12.360 --> 1:12:14.760
<v Speaker 1>axe to grind on. The thing that he thinks that

1:12:14.840 --> 1:12:18.160
<v Speaker 1>hunters are becoming guilty of is like hunters are aware

1:12:18.439 --> 1:12:23.599
<v Speaker 1>of sort of the the national conversation that we're we're

1:12:23.640 --> 1:12:26.799
<v Speaker 1>having around food right and and food awareness and understand

1:12:26.880 --> 1:12:30.439
<v Speaker 1>the ramifications of your choices on the global scale about

1:12:30.520 --> 1:12:32.680
<v Speaker 1>how you eat and what the effects of how you

1:12:32.680 --> 1:12:36.400
<v Speaker 1>eat are right, and what's the economy that you're participating in,

1:12:36.479 --> 1:12:38.720
<v Speaker 1>and that when you know, like we kind of are

1:12:38.720 --> 1:12:41.200
<v Speaker 1>tuned into that. And he feels that like a lot

1:12:41.280 --> 1:12:45.639
<v Speaker 1>of guys are now who a few years ago even

1:12:46.960 --> 1:12:51.599
<v Speaker 1>weren't expousing all the virtues of wild game, but they're

1:12:51.640 --> 1:12:55.839
<v Speaker 1>now because they know that it sells well to the public.

1:12:56.240 --> 1:13:00.799
<v Speaker 1>That he's finding a little bit annoying to people like, oh,

1:13:00.840 --> 1:13:03.840
<v Speaker 1>and it's organic and that's really all I care about,

1:13:04.000 --> 1:13:08.719
<v Speaker 1>and it's free range and humanely harvested. And he feels

1:13:08.720 --> 1:13:12.240
<v Speaker 1>like it's gotten a little empty where it's just like

1:13:12.360 --> 1:13:19.120
<v Speaker 1>this sort of masturbatory activity of doing all this, and

1:13:19.160 --> 1:13:23.360
<v Speaker 1>he's wandering like is it really honestly, like, is it

1:13:23.439 --> 1:13:28.759
<v Speaker 1>actually healthier? And the first question I want to ask

1:13:28.800 --> 1:13:33.200
<v Speaker 1>around that is can you even say that it's organic?

1:13:35.880 --> 1:13:41.160
<v Speaker 1>It's not certified organic, non certified organic, not not. It

1:13:41.280 --> 1:13:50.240
<v Speaker 1>is not right. If you're hunting white tailed deer in

1:13:50.240 --> 1:13:56.360
<v Speaker 1>the Midwest, is it organic meat? Is organic? Right? I

1:13:56.400 --> 1:13:59.959
<v Speaker 1>mean even let's get okay, there is a certification process,

1:14:00.800 --> 1:14:03.479
<v Speaker 1>but like, let's forget the certification process. What I'm saying,

1:14:03.560 --> 1:14:08.400
<v Speaker 1>it's not It wouldn't be eligible for certification the most

1:14:08.840 --> 1:14:10.960
<v Speaker 1>it's hard to grow at anchor corn in the Midwest

1:14:11.000 --> 1:14:13.400
<v Speaker 1>without a herbicide, but not all the Midwest is the same.

1:14:13.920 --> 1:14:19.200
<v Speaker 1>Are we talking like the northern tier, We're talking in

1:14:19.240 --> 1:14:23.240
<v Speaker 1>our agricultural landscape. You're gonna have a lot of food

1:14:23.280 --> 1:14:27.840
<v Speaker 1>available to those deer that is non organic feed, and

1:14:27.880 --> 1:14:29.880
<v Speaker 1>if you fed it to a beat a beef cow,

1:14:30.080 --> 1:14:34.479
<v Speaker 1>that would not be eligible from eligibility. So even a

1:14:34.520 --> 1:14:39.280
<v Speaker 1>wild turkey at dougs certainly not organic but free range.

1:14:40.000 --> 1:14:44.320
<v Speaker 1>But always have that backing up a little bit. Do

1:14:44.400 --> 1:14:46.439
<v Speaker 1>you do you think I'm just curious what you think.

1:14:47.280 --> 1:14:49.880
<v Speaker 1>Do you think it's disingenuous, or do you think that

1:14:49.920 --> 1:14:52.040
<v Speaker 1>there's been some kind of there's like a change in

1:14:52.080 --> 1:14:54.400
<v Speaker 1>the air and people are starting to take the food

1:14:54.439 --> 1:14:57.639
<v Speaker 1>component of hunting more seriously. I think that both things

1:14:57.680 --> 1:15:01.080
<v Speaker 1>are happening. Depends. I think there's a out of genuine

1:15:01.720 --> 1:15:04.479
<v Speaker 1>and I think there's a lot of cynical. I think

1:15:04.479 --> 1:15:08.400
<v Speaker 1>there's a lot of um just like people looking for

1:15:08.479 --> 1:15:12.479
<v Speaker 1>the crutch. And like the guy that that I communicate

1:15:12.520 --> 1:15:15.280
<v Speaker 1>with was raising this question, He's like, I just feel

1:15:15.320 --> 1:15:17.280
<v Speaker 1>better eating it, Like I like to go out and

1:15:17.320 --> 1:15:23.040
<v Speaker 1>hunt my friends, and I feel good securing my own meat.

1:15:23.120 --> 1:15:26.080
<v Speaker 1>And that's what I choose. And if you told me

1:15:26.120 --> 1:15:28.720
<v Speaker 1>it was somehow like a little bit more dangerous than

1:15:28.800 --> 1:15:31.040
<v Speaker 1>other stuff and not quite as safe of the other stuff,

1:15:31.080 --> 1:15:34.800
<v Speaker 1>Like that's just how I feel best, Like that's what

1:15:34.960 --> 1:15:37.400
<v Speaker 1>I like to eat, and I'm satisfied, just feeling that.

1:15:37.479 --> 1:15:39.880
<v Speaker 1>I don't feel like I need to take some other

1:15:40.120 --> 1:15:43.280
<v Speaker 1>language and some other ideas is sort of like conformant,

1:15:43.320 --> 1:15:49.000
<v Speaker 1>so that my choices reflect some contemporary understanding of what's

1:15:49.040 --> 1:15:51.760
<v Speaker 1>right and what's wrong. Because I even at times they

1:15:51.840 --> 1:15:57.280
<v Speaker 1>talked about even the question of humanely raised, I don't

1:15:57.280 --> 1:16:01.840
<v Speaker 1>know like then you're sort of saying, like, is growing

1:16:01.960 --> 1:16:04.439
<v Speaker 1>is growing up? Is an animal that lives out on

1:16:04.479 --> 1:16:08.479
<v Speaker 1>the natural landscape? Is that a humane environment? Getting gnawed

1:16:08.479 --> 1:16:13.520
<v Speaker 1>on by coyotes? Like living under the constant stress of predation,

1:16:14.120 --> 1:16:20.080
<v Speaker 1>watching your offspring routinely slaughtered. That if you're a turkey

1:16:20.080 --> 1:16:23.080
<v Speaker 1>and you lay batches of eggs twelve at a time,

1:16:23.520 --> 1:16:25.599
<v Speaker 1>and you're lucky if you can do that three years

1:16:25.600 --> 1:16:28.240
<v Speaker 1>and have one of those grow up to an adult,

1:16:28.640 --> 1:16:31.320
<v Speaker 1>So you've lost thirty five young in the course of

1:16:31.360 --> 1:16:35.960
<v Speaker 1>your Is that Is that? So I'm like humanely raised? Yeah,

1:16:36.280 --> 1:16:37.960
<v Speaker 1>I don't know. If I if I had to guess,

1:16:38.000 --> 1:16:40.360
<v Speaker 1>I'd guess it's it would be more I'd rather have

1:16:40.439 --> 1:16:43.799
<v Speaker 1>that fate because you see animals play and jog around

1:16:43.840 --> 1:16:47.960
<v Speaker 1>and chase each other, like especially a lot of conventional

1:16:48.000 --> 1:16:57.240
<v Speaker 1>farm situations, those those animals display like behaviors that are neurotic. Yeah,

1:16:57.240 --> 1:17:02.400
<v Speaker 1>I mean, yeah, I'm Devil's advocating a little bit because

1:17:02.479 --> 1:17:05.880
<v Speaker 1>I do still even considering all that, I still view

1:17:05.920 --> 1:17:08.519
<v Speaker 1>it because you can't help but view it. Like if

1:17:08.600 --> 1:17:09.960
<v Speaker 1>I was in the if I was in one of

1:17:09.960 --> 1:17:13.280
<v Speaker 1>those situations, which would I pick? I'd be like, I'll

1:17:13.280 --> 1:17:17.320
<v Speaker 1>pick the that right, they out offended for myself. But

1:17:17.320 --> 1:17:21.760
<v Speaker 1>then there's the other question like, uh, is it humanely harvested,

1:17:22.600 --> 1:17:25.320
<v Speaker 1>which is another one I've thrown that out there, But

1:17:25.360 --> 1:17:31.760
<v Speaker 1>then you look and I'm like, sometimes sometimes amazingly so, right, well, yeah,

1:17:31.760 --> 1:17:35.439
<v Speaker 1>I would I would probably argue that on balance that

1:17:35.760 --> 1:17:39.400
<v Speaker 1>FIM animals are more humanely harvest they're more humanely slaughtered

1:17:41.000 --> 1:17:43.840
<v Speaker 1>because you have, they gotta they got a pretty systematized

1:17:45.040 --> 1:17:49.840
<v Speaker 1>you no like that that uh that air gun that

1:17:49.960 --> 1:17:55.720
<v Speaker 1>dude uses in your country, and the way they have

1:17:55.920 --> 1:17:58.639
<v Speaker 1>things now where like animals used to animals going through

1:17:58.640 --> 1:18:00.479
<v Speaker 1>the slaughter process that you us to be that they

1:18:00.479 --> 1:18:02.280
<v Speaker 1>were aware of what's ahead of them, but now they're

1:18:02.280 --> 1:18:06.800
<v Speaker 1>in a lot of blind turn passages, so you're not

1:18:06.840 --> 1:18:10.080
<v Speaker 1>aware of who what's going on, come around the corner

1:18:10.160 --> 1:18:13.160
<v Speaker 1>and flat, yeah, you're not like watching like you know,

1:18:13.280 --> 1:18:17.320
<v Speaker 1>Bob out ahead of you, right, and uh they you

1:18:17.320 --> 1:18:20.160
<v Speaker 1>know never did like that old bob. Yeah, they like

1:18:20.400 --> 1:18:23.120
<v Speaker 1>they've eliminated that. And sometimes sure you could be out

1:18:23.160 --> 1:18:25.920
<v Speaker 1>and the thing like here's an animal that you're gonna

1:18:26.000 --> 1:18:28.880
<v Speaker 1>harvest or killing. It's oblivious to your presence and there's

1:18:28.880 --> 1:18:31.000
<v Speaker 1>not even a second that it has the register what's

1:18:31.000 --> 1:18:33.800
<v Speaker 1>going on. But earlier we talked about situations that aren't

1:18:33.840 --> 1:18:36.200
<v Speaker 1>that way. Oh man, in hunting, I mean we all

1:18:36.200 --> 1:18:39.640
<v Speaker 1>know it's like not that clean. I mean sometimes it is,

1:18:39.720 --> 1:18:42.960
<v Speaker 1>but sometimes it's not. Yeah, So I just want to

1:18:43.080 --> 1:18:45.240
<v Speaker 1>feel like a little bit like, um, I just feel

1:18:45.280 --> 1:18:48.160
<v Speaker 1>that like honesty is good, and I think that to

1:18:48.240 --> 1:18:50.840
<v Speaker 1>go in and just sort of borrow, like put your

1:18:50.840 --> 1:18:55.280
<v Speaker 1>finger to the to the breeze, pre empt, pre empt

1:18:55.280 --> 1:18:58.200
<v Speaker 1>the language of of like, yeah, people that are trying

1:18:58.240 --> 1:19:02.439
<v Speaker 1>to do agriculture better and like and one day you'd

1:19:02.439 --> 1:19:04.040
<v Speaker 1>be like, well, I used to hunt because I thought

1:19:04.040 --> 1:19:06.320
<v Speaker 1>if there weren't, there'd be too many whatever that means.

1:19:07.080 --> 1:19:11.519
<v Speaker 1>Um No, I'm switching. I'm switching to organic right because

1:19:11.560 --> 1:19:13.599
<v Speaker 1>you just are dying too. And I feel like it's

1:19:13.640 --> 1:19:15.160
<v Speaker 1>like a thing that people feel like I really want

1:19:15.200 --> 1:19:17.680
<v Speaker 1>to tell people about this thing and I want them

1:19:17.720 --> 1:19:19.439
<v Speaker 1>to get it. So what do they what do they

1:19:19.439 --> 1:19:22.880
<v Speaker 1>want to hear? Again, I think some of that goes out.

1:19:24.280 --> 1:19:31.640
<v Speaker 1>You know, you look like you're not satisfied. Girl, No,

1:19:31.760 --> 1:19:33.559
<v Speaker 1>you're making a good point. I'm running through all the

1:19:33.560 --> 1:19:37.600
<v Speaker 1>words that get thrown around, and I guess there's just

1:19:37.800 --> 1:19:43.280
<v Speaker 1>so much potential for diversity in the answer based on

1:19:43.439 --> 1:19:47.320
<v Speaker 1>what exactly played out. You know, in some instances, as

1:19:47.360 --> 1:19:53.599
<v Speaker 1>Matt pointed out, humanely slaughtered would would apply. In some cases,

1:19:54.439 --> 1:19:59.599
<v Speaker 1>some pseudo organic label would apply in some circumstances. Local

1:19:59.800 --> 1:20:02.679
<v Speaker 1>as another word, you know, people like to throw around,

1:20:03.520 --> 1:20:06.760
<v Speaker 1>and certainly that applies sometimes. But then you've got you know,

1:20:06.840 --> 1:20:09.920
<v Speaker 1>like my first elk I shot in Idaho on a

1:20:09.960 --> 1:20:14.880
<v Speaker 1>trip from Wisconsin, So think about the fossil fuel implications

1:20:14.880 --> 1:20:18.320
<v Speaker 1>of a transcontinental road trip killing elk and drive it

1:20:18.360 --> 1:20:25.840
<v Speaker 1>back home. So I agree wholeheartedly with this, you know,

1:20:25.960 --> 1:20:30.760
<v Speaker 1>this caution around trying to borrow the language, um, and

1:20:30.840 --> 1:20:35.400
<v Speaker 1>also the point about the value of honesty um. But

1:20:35.479 --> 1:20:42.519
<v Speaker 1>I think there is very much a growing realization among

1:20:42.560 --> 1:20:47.160
<v Speaker 1>a large segment of our non hunting public that there's

1:20:47.200 --> 1:20:50.920
<v Speaker 1>this opportunity to have more of a connection where your

1:20:50.920 --> 1:20:53.120
<v Speaker 1>food is coming from. And maybe that's maybe that's the

1:20:53.920 --> 1:20:57.760
<v Speaker 1>it's it's it's that is that is a powerful connection. Yes,

1:20:58.120 --> 1:21:01.040
<v Speaker 1>And maybe that's the words what's nazzy terms you're able

1:21:01.080 --> 1:21:04.160
<v Speaker 1>to borrow from whole foods. That's a powerful connection. This

1:21:04.240 --> 1:21:08.040
<v Speaker 1>is this is food that I have a connection to,

1:21:09.040 --> 1:21:13.080
<v Speaker 1>and that probably is like unequivocal, you have some connection

1:21:13.120 --> 1:21:19.760
<v Speaker 1>to that food. That's why I was gonna bring up

1:21:19.800 --> 1:21:23.400
<v Speaker 1>like in looking at it, Um, it's a great point.

1:21:23.520 --> 1:21:27.240
<v Speaker 1>You fly from Montana at the Dougs Place saying, and

1:21:27.479 --> 1:21:31.479
<v Speaker 1>it's not local, it's at Dougs Place, so it's non organic.

1:21:32.360 --> 1:21:36.720
<v Speaker 1>You had to shoot twice, so it wasn't humane. But

1:21:36.800 --> 1:21:38.479
<v Speaker 1>you know, I'd be like, but you know what, man,

1:21:39.280 --> 1:21:41.559
<v Speaker 1>I like being around wild animals, and I went out

1:21:41.560 --> 1:21:43.040
<v Speaker 1>there and figured out how to do it, and I

1:21:43.120 --> 1:21:44.640
<v Speaker 1>got it done, and now I got to eat it.

1:21:44.680 --> 1:21:47.880
<v Speaker 1>And not only that, but my the the system that

1:21:47.920 --> 1:21:50.640
<v Speaker 1>we've built in this society that allows these things to

1:21:50.680 --> 1:21:56.200
<v Speaker 1>occur is actually beneficial to the resource. Um. So I'm

1:21:56.200 --> 1:21:59.400
<v Speaker 1>feeling pretty good about the steak. It's another word that

1:21:59.520 --> 1:22:03.639
<v Speaker 1>I think generally would apply when we're talking about consuming

1:22:03.640 --> 1:22:06.960
<v Speaker 1>wildlife in North America through legal channels, would be sustainable.

1:22:08.400 --> 1:22:13.360
<v Speaker 1>So connected to sustainable source of food, I think those

1:22:13.400 --> 1:22:16.800
<v Speaker 1>would apply across the board, because there's no regulated hunting

1:22:16.800 --> 1:22:19.840
<v Speaker 1>that we're doing here on this continent that wouldn't fit

1:22:20.560 --> 1:22:23.240
<v Speaker 1>the ladder of those two categories. So I want to

1:22:23.320 --> 1:22:25.799
<v Speaker 1>ask if to the best your ability, and you already

1:22:25.800 --> 1:22:30.600
<v Speaker 1>did like to the best your ability, Like why is it? Like,

1:22:31.280 --> 1:22:34.760
<v Speaker 1>why is it the diet you prefer? Is it because

1:22:34.760 --> 1:22:37.120
<v Speaker 1>it enables you to engage in the activity, Like like

1:22:37.200 --> 1:22:39.920
<v Speaker 1>what is it? Because it lets you do the activities

1:22:39.960 --> 1:22:45.200
<v Speaker 1>you like and you're not gonna waste it? Yeah, um

1:22:45.360 --> 1:22:47.160
<v Speaker 1>at all. It's just like we've done it since we

1:22:47.160 --> 1:22:50.320
<v Speaker 1>were kids. And even when we were little kids, it

1:22:50.439 --> 1:22:53.800
<v Speaker 1>was this just this giddy feeling of getting something by

1:22:53.840 --> 1:22:57.639
<v Speaker 1>your own wits and having it be your food. Remember

1:22:57.720 --> 1:23:00.240
<v Speaker 1>we were little kids, Like we had this idea that

1:23:00.280 --> 1:23:03.000
<v Speaker 1>we were gonna have a dinner where everything either came

1:23:03.000 --> 1:23:07.160
<v Speaker 1>from the garden or or it was something that we caught.

1:23:07.520 --> 1:23:10.000
<v Speaker 1>You know, I don't know. I don't know how that

1:23:11.800 --> 1:23:15.120
<v Speaker 1>came to beat it that we prioritize that, but that

1:23:15.120 --> 1:23:18.599
<v Speaker 1>that that's certainly a component of it. Is just like

1:23:19.439 --> 1:23:22.240
<v Speaker 1>feeling that you did it, you got your food yourself,

1:23:22.800 --> 1:23:25.200
<v Speaker 1>and yeah, and it felt as good and as fun

1:23:25.360 --> 1:23:30.360
<v Speaker 1>then before anybody started dabbling in the justification, right, And

1:23:30.360 --> 1:23:32.320
<v Speaker 1>and it's not just about hunting, because going out and

1:23:32.320 --> 1:23:35.600
<v Speaker 1>get some morrels, that's that triggers the same impulse to

1:23:35.640 --> 1:23:43.280
<v Speaker 1>mel asparagus, garden plant. It's like the wild it's like

1:23:43.320 --> 1:23:46.519
<v Speaker 1>a wild hog. That's the wild hog of vegetables. Like

1:23:46.520 --> 1:23:49.519
<v Speaker 1>if someone said to me, like asparagus out of my garden,

1:23:49.600 --> 1:23:51.840
<v Speaker 1>or you can sick pick some of the ship that

1:23:51.880 --> 1:23:53.800
<v Speaker 1>came up and the drainage ditch, I'd be like, in

1:23:53.960 --> 1:23:59.519
<v Speaker 1>your drain is that's amazing. It tastes so good. It's

1:23:59.560 --> 1:24:02.639
<v Speaker 1>so much better than the stuff in your garden. Pet.

1:24:03.080 --> 1:24:10.160
<v Speaker 1>Your p doesn't even stink with it. Yeah, what is

1:24:10.160 --> 1:24:12.280
<v Speaker 1>the un Do you know you ever thought about it?

1:24:12.960 --> 1:24:14.439
<v Speaker 1>I thought about it about I don't know, I don't

1:24:14.439 --> 1:24:19.479
<v Speaker 1>I don't know. Um. Yeah, I mean we've been doing

1:24:19.479 --> 1:24:22.360
<v Speaker 1>it for so long because I got into it really

1:24:22.400 --> 1:24:26.120
<v Speaker 1>because I became a hunting guy, and then I sort

1:24:26.120 --> 1:24:28.640
<v Speaker 1>of got into eating wild game because we did, like

1:24:28.640 --> 1:24:30.559
<v Speaker 1>we ate some of it growing up, Like, but there

1:24:30.640 --> 1:24:33.120
<v Speaker 1>was only a few deer around so between the family.

1:24:33.120 --> 1:24:35.720
<v Speaker 1>I think it disappeared pretty quickly. But it wasn't as

1:24:35.760 --> 1:24:37.760
<v Speaker 1>celebrated in my house growing up as it was for

1:24:37.800 --> 1:24:39.720
<v Speaker 1>you guys. I don't think. It wasn't like a big deal.

1:24:39.720 --> 1:24:43.120
<v Speaker 1>We didn't sit around eating burgers talking about where that

1:24:43.200 --> 1:24:44.920
<v Speaker 1>deer came from or how it got shot or whatever.

1:24:44.920 --> 1:24:46.400
<v Speaker 1>It just didn't happen, and it might have been other

1:24:46.439 --> 1:24:50.200
<v Speaker 1>circumstances why we didn't have those conversations. But um, yeah,

1:24:50.240 --> 1:24:52.400
<v Speaker 1>so I was found myself just like all of a sudden,

1:24:52.400 --> 1:24:55.320
<v Speaker 1>I was an elk hunting guide and then I had

1:24:55.400 --> 1:24:57.680
<v Speaker 1>elk and next thing you know, we're like eating a

1:24:57.680 --> 1:25:00.479
<v Speaker 1>bunch of elk and it just naturally happened. So that's

1:25:00.520 --> 1:25:02.680
<v Speaker 1>where I am now. Um, I don't know if I

1:25:02.840 --> 1:25:06.679
<v Speaker 1>really chose to end up there, just you know, life

1:25:06.680 --> 1:25:09.000
<v Speaker 1>took me there, and I might it might take me

1:25:09.120 --> 1:25:11.400
<v Speaker 1>away from there. It might come a time when I'm

1:25:11.439 --> 1:25:14.840
<v Speaker 1>not I'm not always eating wild game wild game. That's

1:25:15.200 --> 1:25:23.920
<v Speaker 1>imagine it is. But I'm just saying you are, like

1:25:24.000 --> 1:25:27.639
<v Speaker 1>you're just too decrepit to go. I was talking Dar

1:25:27.720 --> 1:25:29.920
<v Speaker 1>about it today about how we both of us used

1:25:29.960 --> 1:25:32.920
<v Speaker 1>to just like all we thought about was catching trout

1:25:33.040 --> 1:25:35.519
<v Speaker 1>on flies. For a good decade in my life, that

1:25:35.640 --> 1:25:39.080
<v Speaker 1>was like on my mind every day. Now I go

1:25:39.200 --> 1:25:42.040
<v Speaker 1>of months, maybe even a year, without thinking about doing that.

1:25:42.600 --> 1:25:46.240
<v Speaker 1>Maybe that will happen with killing an eating while game.

1:25:46.280 --> 1:25:48.880
<v Speaker 1>I don't know. I bet it's only catch a trou anymore,

1:25:50.800 --> 1:25:54.759
<v Speaker 1>not as much something faded him. I mean, I'm imagine

1:25:54.800 --> 1:25:57.240
<v Speaker 1>a person that eats game me on a daily basis,

1:25:57.360 --> 1:26:00.479
<v Speaker 1>like we all do. It's not like if you're there

1:26:00.479 --> 1:26:03.200
<v Speaker 1>by yourself, like I live alone, or like with your family.

1:26:03.280 --> 1:26:05.840
<v Speaker 1>Is probably not like a nightly thing where you go, gee, Gali,

1:26:05.960 --> 1:26:08.320
<v Speaker 1>isn't it great to be eating wild game? Where it

1:26:08.320 --> 1:26:10.519
<v Speaker 1>really comes into play is when you have people over

1:26:10.560 --> 1:26:12.719
<v Speaker 1>that don't eat it a lot. That's when it's exciting.

1:26:13.160 --> 1:26:16.160
<v Speaker 1>But I feel guilty to not eat it. Oh I

1:26:16.240 --> 1:26:20.160
<v Speaker 1>never don't you know, even to have like like if

1:26:20.200 --> 1:26:23.640
<v Speaker 1>I if I come home and my wife doesn't like

1:26:23.800 --> 1:26:26.640
<v Speaker 1>to cook and it, she'll oftentimes make the kids. Like

1:26:26.800 --> 1:26:28.759
<v Speaker 1>for her, it's like the easiest thing is to make breakfast,

1:26:28.760 --> 1:26:32.439
<v Speaker 1>so she'll sell it like a big exciting thing. We're

1:26:32.479 --> 1:26:35.960
<v Speaker 1>like they're like, oh my gosh, it's amazing breakfast for dinner. Right,

1:26:36.000 --> 1:26:37.840
<v Speaker 1>it's just like fried eggs and make toast, and I'll

1:26:37.840 --> 1:26:41.960
<v Speaker 1>go home and get a little bit of a guilty feeling, right, Like,

1:26:42.040 --> 1:26:44.559
<v Speaker 1>that's not how it is. That's not what I want

1:26:44.600 --> 1:26:47.680
<v Speaker 1>their experiences to be because like they like, it's important

1:26:47.720 --> 1:26:51.880
<v Speaker 1>for me. It's important to me. The companies important me.

1:26:52.040 --> 1:26:56.200
<v Speaker 1>It's important to me that they see me making them

1:26:56.240 --> 1:26:59.439
<v Speaker 1>dinner because there's like a little bit of a like

1:26:59.439 --> 1:27:00.880
<v Speaker 1>a kind of that kind of like like something I

1:27:00.920 --> 1:27:03.200
<v Speaker 1>recognize it sort of a sack, like like a sacrament whatever.

1:27:03.240 --> 1:27:05.240
<v Speaker 1>Like no matter how busy whatever, it's like important to

1:27:05.320 --> 1:27:09.080
<v Speaker 1>like that this person takes the time to like serve

1:27:09.200 --> 1:27:11.760
<v Speaker 1>me something. So it's important they see that. And it's

1:27:11.840 --> 1:27:16.679
<v Speaker 1>equally important because it's like here's where this stuff came from.

1:27:16.720 --> 1:27:20.839
<v Speaker 1>This is the situation, like we did this, and now

1:27:21.160 --> 1:27:23.400
<v Speaker 1>this is what we eat because it winds up. It

1:27:23.439 --> 1:27:27.880
<v Speaker 1>just feels like this that you're you're taking something as

1:27:28.000 --> 1:27:32.760
<v Speaker 1>mundane but making it like rich and instructional. So in

1:27:32.880 --> 1:27:35.200
<v Speaker 1>missing out on that, I get like a guilty conscience.

1:27:35.240 --> 1:27:36.559
<v Speaker 1>The same way when we were kids, I would get

1:27:36.560 --> 1:27:39.439
<v Speaker 1>a guilty feeling if I didn't go hunting with that

1:27:41.320 --> 1:27:42.840
<v Speaker 1>that I would wake up and hope to see that

1:27:42.840 --> 1:27:46.400
<v Speaker 1>those two windy and rainy. Oh, and then I'd feel

1:27:46.439 --> 1:27:48.840
<v Speaker 1>bad about hoping that it was too windy and rainy

1:27:49.280 --> 1:27:51.160
<v Speaker 1>to go sit in a tree in the woods. And

1:27:51.160 --> 1:27:53.040
<v Speaker 1>I feel like, like I've said before, I think it's

1:27:53.040 --> 1:27:55.800
<v Speaker 1>like how some people feel about church, Like you feel

1:27:55.800 --> 1:27:57.680
<v Speaker 1>guilty if you didn't go. I just remember feeling like

1:27:57.680 --> 1:28:00.160
<v Speaker 1>guilty to let the old man down. So like, so

1:28:00.240 --> 1:28:04.000
<v Speaker 1>much of my life is influenced by like, by feelings

1:28:04.040 --> 1:28:06.519
<v Speaker 1>of guilt that are difficult to explain to other people.

1:28:08.000 --> 1:28:10.080
<v Speaker 1>Maybe I just don't have the normal problems that people

1:28:10.080 --> 1:28:13.160
<v Speaker 1>get guilty about anymore. Like I've just got done doing

1:28:13.240 --> 1:28:15.040
<v Speaker 1>that kind of stuff, and now I feel guilty about

1:28:15.120 --> 1:28:21.719
<v Speaker 1>random weird ship like my kids eating eggs at supper time.

1:28:24.680 --> 1:28:27.759
<v Speaker 1>Anymore to add for me? There go to the Carl.

1:28:29.120 --> 1:28:31.880
<v Speaker 1>So one of the one of the key determinants in

1:28:32.479 --> 1:28:41.559
<v Speaker 1>longevity and happiness is an individual sense of gratitude. Right, Yes.

1:28:42.200 --> 1:28:46.360
<v Speaker 1>A lot of research indicates people who express a high

1:28:46.360 --> 1:28:48.640
<v Speaker 1>degree of appreciation recognize that things they have to be

1:28:48.640 --> 1:28:52.040
<v Speaker 1>grateful for tend to live a more fulfilling and longer

1:28:52.080 --> 1:28:54.840
<v Speaker 1>life up from it, Yeah, do you have your phone

1:28:54.840 --> 1:28:59.280
<v Speaker 1>on the on? I don't uh every email that Dug

1:28:59.360 --> 1:29:06.400
<v Speaker 1>during sent Yes, at the end of Doug during sign off. Um,

1:29:06.439 --> 1:29:07.920
<v Speaker 1>you know a lot of guys like I'll have something

1:29:07.920 --> 1:29:11.320
<v Speaker 1>like badass thing they use on their sign off, like

1:29:12.200 --> 1:29:14.559
<v Speaker 1>a c P because it's stupid to shoot twice. Right,

1:29:15.960 --> 1:29:20.800
<v Speaker 1>Doug Durings is uh, Doug Durn's is the days when

1:29:20.880 --> 1:29:24.639
<v Speaker 1>I keep my gratitude higher? Than my expectations. You know,

1:29:24.880 --> 1:29:29.040
<v Speaker 1>those are good days. Anyways. I'm sorry, No, it's I

1:29:29.080 --> 1:29:33.240
<v Speaker 1>feel like we're dogging on how dugs fire is not organic. No, no,

1:29:33.360 --> 1:29:35.360
<v Speaker 1>it's it's funny you mentioned Doug during because he and

1:29:35.400 --> 1:29:38.160
<v Speaker 1>I were texting today a little bit and I was

1:29:38.240 --> 1:29:42.479
<v Speaker 1>texting to express my gratitude Doug during, Like, I want

1:29:42.479 --> 1:29:44.679
<v Speaker 1>you to just look at this text. This is from today.

1:29:45.040 --> 1:29:50.200
<v Speaker 1>I want to reiterate my gratitude Dug Duran's response, I'm

1:29:50.240 --> 1:29:55.360
<v Speaker 1>grateful for all of it too. So what I'm trying

1:29:55.360 --> 1:29:58.439
<v Speaker 1>to get at here is and this is a this

1:29:58.520 --> 1:30:00.600
<v Speaker 1>is a piece of wisdom I picked up from my

1:30:00.640 --> 1:30:04.360
<v Speaker 1>Grandma Alexander, who taught me every day try to find

1:30:04.520 --> 1:30:09.320
<v Speaker 1>something to be grateful for. Calls it counting your blessing, right,

1:30:09.439 --> 1:30:11.120
<v Speaker 1>And you can think about that in a religious way,

1:30:11.120 --> 1:30:13.479
<v Speaker 1>you can think about that in a secular way, but

1:30:13.640 --> 1:30:15.600
<v Speaker 1>taking stock of the things that we have to be

1:30:15.640 --> 1:30:18.760
<v Speaker 1>grateful for. And that's the reason that Thanksgiving is like,

1:30:18.840 --> 1:30:21.679
<v Speaker 1>by far, my favorite holiday of the year, getting everybody together,

1:30:22.320 --> 1:30:27.000
<v Speaker 1>looking a big meal, having time where you actually just

1:30:27.120 --> 1:30:30.400
<v Speaker 1>think about how good you've got it. Because every single

1:30:30.439 --> 1:30:32.680
<v Speaker 1>person in this room and every single person listened to

1:30:32.680 --> 1:30:42.960
<v Speaker 1>this has a hell of a lot to be thankful for, right, Yeah,

1:30:43.320 --> 1:30:47.519
<v Speaker 1>you're all gonna live long lives, um, but there's a

1:30:47.520 --> 1:30:48.960
<v Speaker 1>lot of people who have a lot to be thankful for.

1:30:49.000 --> 1:30:54.280
<v Speaker 1>They don't recognize it. Right. So one of the things

1:30:54.320 --> 1:30:58.519
<v Speaker 1>that happens when you have this food that you're connected to,

1:30:59.680 --> 1:31:02.559
<v Speaker 1>I like, it makes Thanksgiving more than a once a

1:31:02.640 --> 1:31:06.920
<v Speaker 1>year kind of thing. You have the opportunity to sit

1:31:07.000 --> 1:31:11.120
<v Speaker 1>down and take stock of all the things you have

1:31:11.120 --> 1:31:12.640
<v Speaker 1>would be grateful for, and you can think about that

1:31:12.680 --> 1:31:16.600
<v Speaker 1>in terms of the wildlife resources of the country. Um.

1:31:16.640 --> 1:31:19.400
<v Speaker 1>I think I do a lot more cooking and service

1:31:19.600 --> 1:31:22.479
<v Speaker 1>to my family as a result of having this meat

1:31:22.560 --> 1:31:24.320
<v Speaker 1>that I want to work my way through because a

1:31:24.320 --> 1:31:26.920
<v Speaker 1>piece of it is definitely like, Man, my freezer is full.

1:31:27.000 --> 1:31:29.160
<v Speaker 1>I do want to go hunting next fall. We've got

1:31:29.160 --> 1:31:31.599
<v Speaker 1>to get through all this meat. It's not like a chore,

1:31:31.680 --> 1:31:35.000
<v Speaker 1>but it's this like it's like it's like the sand

1:31:35.040 --> 1:31:37.320
<v Speaker 1>and the hourglass, right, Like I gotta get that sand

1:31:37.360 --> 1:31:40.759
<v Speaker 1>going through the hourglass such that when August or September

1:31:40.800 --> 1:31:42.760
<v Speaker 1>rolls around, I've got some space in the freezer because

1:31:42.760 --> 1:31:45.240
<v Speaker 1>I want to go hunting again. So there's a piece

1:31:45.240 --> 1:31:49.280
<v Speaker 1>of that, but really it's this idea of the celebration

1:31:49.280 --> 1:31:52.120
<v Speaker 1>and the gratitude and just a little story in in UM.

1:31:52.360 --> 1:31:54.360
<v Speaker 1>I'll counter just a little bit what you were saying

1:31:54.400 --> 1:31:58.559
<v Speaker 1>about um other people coming into your home mat where

1:31:58.560 --> 1:32:01.360
<v Speaker 1>you're you're saying, like being able to share with other

1:32:01.400 --> 1:32:04.000
<v Speaker 1>people is a is a big thing. I agree that

1:32:04.000 --> 1:32:06.559
<v Speaker 1>that's a big thing. But something happened at our dinner

1:32:06.560 --> 1:32:09.559
<v Speaker 1>table recently where it was just my wife, our daughter,

1:32:10.000 --> 1:32:14.040
<v Speaker 1>and me, and we have taken my Grandma Alexander's um

1:32:14.280 --> 1:32:19.400
<v Speaker 1>tradition of the gratitude exercise and also stolen your best, worst,

1:32:19.439 --> 1:32:22.599
<v Speaker 1>weirdest exercise for our dinner table. We talked about what's

1:32:22.600 --> 1:32:25.679
<v Speaker 1>your best, what's your worst, what's your weirdest, what's something

1:32:25.720 --> 1:32:27.439
<v Speaker 1>you're grateful for? And it's a way to like have

1:32:27.520 --> 1:32:30.080
<v Speaker 1>a dinner conversation because my wife and I are trying

1:32:30.120 --> 1:32:33.720
<v Speaker 1>to make the family dinner like a sacred thing. We're

1:32:33.720 --> 1:32:35.639
<v Speaker 1>trying to carve time out and make it like we're

1:32:35.640 --> 1:32:38.519
<v Speaker 1>sitting here, we're having a meal together. It's going to

1:32:38.600 --> 1:32:41.439
<v Speaker 1>be our nightly tradition, right. And we got this daughter

1:32:41.479 --> 1:32:46.479
<v Speaker 1>who's going to be four in August, so she's you know,

1:32:46.840 --> 1:32:49.320
<v Speaker 1>still developing right like she's she hasn't figured out the

1:32:49.320 --> 1:32:52.160
<v Speaker 1>whole world yet. But there was a there was a

1:32:52.200 --> 1:32:55.280
<v Speaker 1>dinner we were having would have been late last year

1:32:55.280 --> 1:32:59.200
<v Speaker 1>earlier this year, um, where we're eating some of the

1:32:59.240 --> 1:33:04.000
<v Speaker 1>moose from Idaho, and I've done a European mount of

1:33:04.040 --> 1:33:07.080
<v Speaker 1>that moose skull, so I've got it hanging in our

1:33:07.120 --> 1:33:09.840
<v Speaker 1>living room, but you can see it from our dining

1:33:09.920 --> 1:33:14.000
<v Speaker 1>room table. And so we're sitting there, going around the

1:33:14.000 --> 1:33:18.679
<v Speaker 1>dinner table doing what we're grateful for. And my little

1:33:18.680 --> 1:33:21.760
<v Speaker 1>girl is three years old. She says, I'm thankful for

1:33:21.840 --> 1:33:26.240
<v Speaker 1>the moose for his meat. That's nice, and it like

1:33:26.280 --> 1:33:29.320
<v Speaker 1>sent a chill down my spine. Dude, to have this

1:33:29.439 --> 1:33:32.800
<v Speaker 1>little person who's still trying to figure things out acknowledge

1:33:33.720 --> 1:33:37.120
<v Speaker 1>that there's this way in the twenty one century for

1:33:37.280 --> 1:33:41.400
<v Speaker 1>us as a family to be gathered around this sacred

1:33:41.800 --> 1:33:47.320
<v Speaker 1>Thanksgiving meal that was happening in December January. And having

1:33:47.320 --> 1:33:50.600
<v Speaker 1>her at that age understanding that there's this thing to

1:33:50.640 --> 1:33:55.479
<v Speaker 1>be grateful for, which is this remaining wildness that we

1:33:55.520 --> 1:33:58.360
<v Speaker 1>have in this country. And given what I do professionally,

1:33:59.080 --> 1:34:02.519
<v Speaker 1>having my my rear dedicated to the conservation cause and

1:34:02.520 --> 1:34:04.960
<v Speaker 1>then having this little person be like, man, I'm grateful

1:34:05.200 --> 1:34:09.760
<v Speaker 1>that that moose did something so that we can have

1:34:09.840 --> 1:34:14.439
<v Speaker 1>this dinner. And I feel like my family is a

1:34:14.479 --> 1:34:22.320
<v Speaker 1>better place, our country is a better place, and portions

1:34:22.360 --> 1:34:24.719
<v Speaker 1>of the world at least are a better place because

1:34:24.760 --> 1:34:29.360
<v Speaker 1>people are experiencing that kind of deep personal connection and

1:34:29.400 --> 1:34:35.519
<v Speaker 1>gratitude and we're gonna live longer as a result. Um

1:34:35.640 --> 1:34:40.840
<v Speaker 1>the family meal thing, uh is something that pushed really

1:34:40.880 --> 1:34:42.960
<v Speaker 1>heavy and not longer. I took my eight year old

1:34:43.960 --> 1:34:46.479
<v Speaker 1>in for his check up, like his eight year check up,

1:34:47.120 --> 1:34:50.519
<v Speaker 1>and they give you a questionnaire and one of the questions,

1:34:50.520 --> 1:34:52.400
<v Speaker 1>like rightolf top was like do you have guns in

1:34:52.439 --> 1:34:55.479
<v Speaker 1>the home? And I'm like, yeahh man, where's this going?

1:34:55.560 --> 1:34:59.920
<v Speaker 1>You know? But then if it's yes, it allows you

1:35:00.040 --> 1:35:02.360
<v Speaker 1>to go to the next box, which is do you

1:35:02.479 --> 1:35:06.680
<v Speaker 1>keep them secured? The next question is do you have

1:35:06.800 --> 1:35:09.360
<v Speaker 1>family dinner time? Remember thinking I like this some of it.

1:35:09.520 --> 1:35:18.759
<v Speaker 1>She wrote this thing, man, your gun secured, have family dinner? Uh?

1:35:19.160 --> 1:35:22.760
<v Speaker 1>Got one last one and you guys can hit a

1:35:22.800 --> 1:35:25.559
<v Speaker 1>your concluders or not. And this is just a guy

1:35:25.600 --> 1:35:28.800
<v Speaker 1>that rolled in and I can just feel his pain.

1:35:29.680 --> 1:35:35.879
<v Speaker 1>His short, clean sentences he says, I missed a beauty

1:35:35.880 --> 1:35:39.080
<v Speaker 1>of a tom this morning on my first ever turkey hunt.

1:35:40.240 --> 1:35:48.320
<v Speaker 1>Missed twelve gauge full choke long beard. Will I ever

1:35:48.439 --> 1:35:54.760
<v Speaker 1>get over it? Nope? And I'm telling you what, man,

1:35:55.400 --> 1:36:03.880
<v Speaker 1>I remember the first So the first year we were,

1:36:03.479 --> 1:36:06.040
<v Speaker 1>the first year, we just completed our one We just

1:36:06.160 --> 1:36:13.040
<v Speaker 1>finished our one hundred episode of media to the TV show,

1:36:14.080 --> 1:36:22.680
<v Speaker 1>made a hundred of them. And however the long like,

1:36:22.800 --> 1:36:27.040
<v Speaker 1>however long that takes right the first ever season we

1:36:27.080 --> 1:36:28.920
<v Speaker 1>did in one of the first hunts of the first

1:36:28.960 --> 1:36:34.920
<v Speaker 1>ever season we made, I missed a very big black tail,

1:36:35.040 --> 1:36:36.880
<v Speaker 1>sick of black tail, the likes of which I have

1:36:37.000 --> 1:36:42.200
<v Speaker 1>not seen since. I am starting to come to terms

1:36:42.240 --> 1:36:48.840
<v Speaker 1>with it. Like I'm starting to not be you know.

1:36:49.800 --> 1:36:54.200
<v Speaker 1>I just reminded of I gotta take this in a

1:36:54.240 --> 1:36:58.400
<v Speaker 1>weird direction for a second. I remember Matt, who's sitting

1:36:58.439 --> 1:37:03.320
<v Speaker 1>here one time, reviewing in his mind some interactions he

1:37:03.360 --> 1:37:09.040
<v Speaker 1>had had with women in high school and being like,

1:37:09.880 --> 1:37:12.160
<v Speaker 1>he's like, now that I look at what I think

1:37:12.360 --> 1:37:16.240
<v Speaker 1>was going on there, and I didn't detect what was happening,

1:37:17.120 --> 1:37:18.920
<v Speaker 1>And he was down on the floor of the bar,

1:37:19.120 --> 1:37:24.080
<v Speaker 1>beating the ground and going stupid stupid, stupid, and I

1:37:24.160 --> 1:37:28.280
<v Speaker 1>still you know, I still like I'm getting over that now.

1:37:28.600 --> 1:37:31.160
<v Speaker 1>So I think that the pain of like the myths

1:37:31.960 --> 1:37:37.720
<v Speaker 1>just you get circumspect about it. Yeah, I've gotten over

1:37:37.760 --> 1:37:43.120
<v Speaker 1>the missed opportunities with young girls from my teens or whatever.

1:37:43.160 --> 1:37:46.799
<v Speaker 1>But I need to get counseling on a few misses.

1:37:49.920 --> 1:37:53.240
<v Speaker 1>You pointed out one thing about missing is what you

1:37:53.280 --> 1:37:55.840
<v Speaker 1>don't like about it? Is it because you miss because

1:37:55.880 --> 1:38:00.200
<v Speaker 1>your panic? Right, I'd like if you miss a deer

1:38:00.200 --> 1:38:03.920
<v Speaker 1>at twenty yards. Yeah, paper all day at twenty yards,

1:38:03.920 --> 1:38:05.760
<v Speaker 1>So you know it's like I panic. And remember you're

1:38:05.760 --> 1:38:08.599
<v Speaker 1>saying something really kind of interesting. You said, what I hate?

1:38:08.880 --> 1:38:12.679
<v Speaker 1>It's just anger at myself. But I can't control my greed.

1:38:13.120 --> 1:38:20.960
<v Speaker 1>Yeah that I wanted it so bad. Yeah, it's interesting

1:38:21.000 --> 1:38:23.080
<v Speaker 1>way to put its. Like, I can't like, how am

1:38:23.120 --> 1:38:27.360
<v Speaker 1>I so greedy? I can't control your passions like my

1:38:27.760 --> 1:38:30.240
<v Speaker 1>like here I am, I can't like beat my passions,

1:38:30.840 --> 1:38:33.639
<v Speaker 1>like I want it so bad that it actually prevents

1:38:33.640 --> 1:38:37.000
<v Speaker 1>me from getting it. Yeah, what kind of fool? Oh, No,

1:38:37.160 --> 1:38:45.280
<v Speaker 1>I really need counseling. He'll get over it because Turkey

1:38:45.320 --> 1:38:47.040
<v Speaker 1>season is gonna you know, it's gonna be here, again

1:38:47.880 --> 1:38:52.120
<v Speaker 1>six seven months. Um, Yeah, you get lots of opportunities. Yeah,

1:38:52.120 --> 1:38:55.439
<v Speaker 1>because like the turkey's um, they're so hard to tell apart.

1:38:56.240 --> 1:38:59.840
<v Speaker 1>Do you don't have that burned image right like you

1:39:00.040 --> 1:39:03.920
<v Speaker 1>do with something that's distinguished, like the antlers, right, they

1:39:04.000 --> 1:39:08.280
<v Speaker 1>burn in your mind man, you know. Yeah, the giant

1:39:08.360 --> 1:39:11.080
<v Speaker 1>mule deer with a bunch of extras and like fifteen

1:39:11.120 --> 1:39:15.120
<v Speaker 1>points on one side and thirty points on the other side. Yeah,

1:39:15.120 --> 1:39:18.800
<v Speaker 1>you might never get over missing that one. That's hard

1:39:21.680 --> 1:39:29.960
<v Speaker 1>any sage wisdom, I think, so a couple of thoughts.

1:39:30.280 --> 1:39:36.320
<v Speaker 1>First off, don't hang your head because it happens to everybody.

1:39:36.439 --> 1:39:39.519
<v Speaker 1>And once you've racked up a set of experiences that

1:39:39.560 --> 1:39:45.080
<v Speaker 1>includes a clean mess versus an animal that gets the

1:39:45.080 --> 1:39:47.040
<v Speaker 1>way that you know you hit, those are the ones

1:39:47.080 --> 1:39:48.920
<v Speaker 1>that stick with me a lot more. There are times

1:39:49.840 --> 1:39:53.200
<v Speaker 1>you know I've missed something cleanly, and you once you've

1:39:53.200 --> 1:39:56.000
<v Speaker 1>been through enough of those experiences, you're like, well, at

1:39:56.080 --> 1:39:59.200
<v Speaker 1>least I missed him cleanly, you know, the one that

1:39:59.280 --> 1:40:02.760
<v Speaker 1>got away but out of way untouched. Um. And if

1:40:02.760 --> 1:40:07.880
<v Speaker 1>he thinks this experience with that turkey hurt, wait till

1:40:07.920 --> 1:40:11.200
<v Speaker 1>he experiences something where he doesn't recover an animal. He

1:40:11.200 --> 1:40:13.920
<v Speaker 1>knows he hit, and then you get to live with that. Yeah,

1:40:14.000 --> 1:40:19.080
<v Speaker 1>And I think there's no there's nothing I've experienced that's

1:40:19.120 --> 1:40:24.600
<v Speaker 1>more soul rendering, like you know, to the point that

1:40:25.439 --> 1:40:29.160
<v Speaker 1>like what am I even doing out here? Sometimes it's

1:40:29.360 --> 1:40:32.280
<v Speaker 1>the lowest you can feel. I think I've I felt

1:40:32.320 --> 1:40:34.080
<v Speaker 1>like there's like I feel like I've walked out the

1:40:34.120 --> 1:40:37.760
<v Speaker 1>woods feeling like I am done with this. So that's

1:40:37.800 --> 1:40:40.439
<v Speaker 1>so the bird got away. Hopefully the bird's fine. He's

1:40:40.479 --> 1:40:43.600
<v Speaker 1>shooting a full choke. Chances are a close range of

1:40:43.600 --> 1:40:45.120
<v Speaker 1>the full choke that the turkey is dead or the

1:40:45.120 --> 1:40:48.280
<v Speaker 1>turkey's untouched. He doesn't mention that he sees feathers flying

1:40:48.360 --> 1:40:50.760
<v Speaker 1>or anything like that. So take solace in the fact

1:40:50.760 --> 1:40:52.960
<v Speaker 1>that that tom is out there to hunt another day.

1:40:53.360 --> 1:40:58.960
<v Speaker 1>There's one one piece of it. I wonder if it

1:40:59.040 --> 1:41:04.519
<v Speaker 1>walked past them off the roost without him calling. I

1:41:04.520 --> 1:41:06.280
<v Speaker 1>want to give me a piece of practical advice. I

1:41:06.320 --> 1:41:08.400
<v Speaker 1>guarantee he sailed it over the top of its head,

1:41:09.920 --> 1:41:12.760
<v Speaker 1>because he's aiming at its head, not its wattles. I

1:41:12.760 --> 1:41:15.280
<v Speaker 1>hate to um rubed salt in his wound, but I

1:41:15.439 --> 1:41:17.960
<v Speaker 1>was thinking about this Saturday. I've never missed a turkey.

1:41:20.840 --> 1:41:24.639
<v Speaker 1>I yeah, you were with me. I've never missed one.

1:41:24.720 --> 1:41:28.920
<v Speaker 1>I had one fly off like he rolled Hi. Then

1:41:28.920 --> 1:41:30.680
<v Speaker 1>he got up and flu and he got up and

1:41:30.720 --> 1:41:33.600
<v Speaker 1>pitched off the mountainside and was gone. It's gone. I

1:41:33.640 --> 1:41:36.000
<v Speaker 1>mean there wasn't even you couldn't even have envisioned like

1:41:36.040 --> 1:41:40.600
<v Speaker 1>going over to have a look. He was just that

1:41:40.680 --> 1:41:47.960
<v Speaker 1>felt bad. Uh. And you find a little things and

1:41:48.120 --> 1:41:49.880
<v Speaker 1>you wanted to wedge in there thinking about this and

1:41:49.960 --> 1:41:51.600
<v Speaker 1>never got a chance to wedge. No. No, it's just

1:41:51.640 --> 1:41:53.519
<v Speaker 1>great to be here. This is a really good guy.

1:41:53.600 --> 1:41:55.560
<v Speaker 1>Like the conversations you guys are having, it's good to

1:41:55.560 --> 1:41:57.840
<v Speaker 1>be involved. It's good to see everybody coming out for

1:41:57.960 --> 1:42:00.559
<v Speaker 1>these things. And there's nothing you're like, Man, I wish

1:42:00.600 --> 1:42:04.200
<v Speaker 1>he would have no. No, I'm sated. I feel like

1:42:04.240 --> 1:42:11.560
<v Speaker 1>I've spoken my piece. No hanging Chad's or anything nice.

1:42:12.240 --> 1:42:17.000
<v Speaker 1>The hanging shad reference, I like it. Yeah, A good Yeah,

1:42:17.360 --> 1:42:19.000
<v Speaker 1>so you want to there's nothing you want to lay

1:42:19.000 --> 1:42:22.880
<v Speaker 1>out there, just like a totally like the vegans drink

1:42:22.920 --> 1:42:28.200
<v Speaker 1>milk breast milk right. No, No, I was gonna use

1:42:28.320 --> 1:42:30.679
<v Speaker 1>my ten seconds because I know we're short on time,

1:42:30.760 --> 1:42:33.080
<v Speaker 1>just to remind everybody that we're gonna set up some

1:42:33.200 --> 1:42:35.200
<v Speaker 1>space here to do some book signing, and then we're

1:42:35.200 --> 1:42:38.800
<v Speaker 1>gonna have a couple of lines, and the awesome help

1:42:38.880 --> 1:42:41.360
<v Speaker 1>here at the improv is gonna help you guys make

1:42:41.400 --> 1:42:43.280
<v Speaker 1>a nice line for to do some book signing and

1:42:43.360 --> 1:42:47.040
<v Speaker 1>pictures that works at the improv. Man has been great.

1:42:52.880 --> 1:42:55.000
<v Speaker 1>I wonder what if you I'm thinking now, like if

1:42:55.040 --> 1:42:59.240
<v Speaker 1>you crisp Simplisson in the oven and then drizzle little

1:42:59.360 --> 1:43:03.519
<v Speaker 1>chocolate and dipped it Bress Milt like cookies. Can I

1:43:03.680 --> 1:43:05.519
<v Speaker 1>can I just take a moment to tell you guys

1:43:05.600 --> 1:43:13.519
<v Speaker 1>about the jewels? Suvie done some Suvian? Have you done

1:43:13.520 --> 1:43:16.360
<v Speaker 1>some suvi Uh? You look like you're ready for a

1:43:16.360 --> 1:43:20.760
<v Speaker 1>big concluder. I'm not going to read this to you,

1:43:20.800 --> 1:43:22.120
<v Speaker 1>but I do want to point a couple of things

1:43:22.120 --> 1:43:26.920
<v Speaker 1>out as a concluders. So I've got the National Survey

1:43:26.920 --> 1:43:31.000
<v Speaker 1>on Fishing, Hunting, and Wildlife Associated Recreation, which was the

1:43:31.040 --> 1:43:34.640
<v Speaker 1>results of which were released late in This is the

1:43:34.680 --> 1:43:38.920
<v Speaker 1>report that touches on the decline in hunting participation that

1:43:39.080 --> 1:43:42.400
<v Speaker 1>has been hearing a lot about in the news, of

1:43:42.439 --> 1:43:44.640
<v Speaker 1>which I have many questions about, of which you have

1:43:44.680 --> 1:43:47.080
<v Speaker 1>many questions about. Would you like going to answer one

1:43:47.120 --> 1:43:48.920
<v Speaker 1>of your questions that I know has been on your

1:43:48.920 --> 1:43:53.200
<v Speaker 1>mind about this report. Okay, just stick with the concluder.

1:43:54.200 --> 1:43:55.880
<v Speaker 1>I just want to let it be known that there's

1:43:55.880 --> 1:43:58.559
<v Speaker 1>a if you look at me, rather than a halo

1:43:59.520 --> 1:44:06.280
<v Speaker 1>the question mark a question. Okay, fair enough. If you

1:44:06.320 --> 1:44:10.400
<v Speaker 1>look at the percentage of Americans who are participating in

1:44:11.400 --> 1:44:15.240
<v Speaker 1>hunting in particular, based on the change between the twenty

1:44:15.320 --> 1:44:19.320
<v Speaker 1>eleven and the data UM, and this is a survey

1:44:19.360 --> 1:44:25.720
<v Speaker 1>conducted every five years, we have experienced a barely substantial

1:44:25.760 --> 1:44:30.760
<v Speaker 1>decline in hunting participation UM on the order of in

1:44:30.800 --> 1:44:34.920
<v Speaker 1>two thousand eleven about thirteen point seven million hunters the

1:44:34.960 --> 1:44:38.439
<v Speaker 1>two thousand sixteen eleven point five million hunters, and these

1:44:38.439 --> 1:44:42.280
<v Speaker 1>are people sixteen years and older. A modest uptick in

1:44:42.360 --> 1:44:45.320
<v Speaker 1>recreational fishing there about thirty six million anglers as of

1:44:45.320 --> 1:44:50.200
<v Speaker 1>the survey, and then wildlife viewing eighty six million. And

1:44:50.280 --> 1:44:53.040
<v Speaker 1>so what I want to what I want to touch

1:44:53.120 --> 1:44:55.000
<v Speaker 1>on is my concluded I've got I've got kind of

1:44:55.000 --> 1:44:57.559
<v Speaker 1>a question. And on the way here, I was listening

1:44:57.600 --> 1:45:02.479
<v Speaker 1>to the podcast that came out from Colorado, and during

1:45:02.479 --> 1:45:04.960
<v Speaker 1>the concluders there you had a few of the guests.

1:45:04.960 --> 1:45:10.280
<v Speaker 1>I know, Cal touched on this idea of trailhead diplomacy.

1:45:10.760 --> 1:45:14.320
<v Speaker 1>He talked about like needing to interact in a positive

1:45:14.360 --> 1:45:18.960
<v Speaker 1>way with the other people at the trailhead. Yeah. Yeah, putting,

1:45:19.000 --> 1:45:25.080
<v Speaker 1>putting the hunting communities best foot forward. And you know,

1:45:25.080 --> 1:45:28.759
<v Speaker 1>there's been a lot of effort that has gone into

1:45:29.160 --> 1:45:34.000
<v Speaker 1>recruiting new hunters over the last ten years. Um. They

1:45:34.040 --> 1:45:37.040
<v Speaker 1>talked about the three hours of recruiting, retaining, and reactivating

1:45:37.040 --> 1:45:39.800
<v Speaker 1>new hunters. But if you look at the demographics, we

1:45:39.880 --> 1:45:43.680
<v Speaker 1>have this big bulge of hunters who are towards the

1:45:43.800 --> 1:45:47.200
<v Speaker 1>end of their hunting career, and it's unlikely that there's

1:45:47.200 --> 1:45:50.400
<v Speaker 1>going to be a similar kind of infusion of new

1:45:50.479 --> 1:45:55.360
<v Speaker 1>hunters through recruitment to make up for this impending decline

1:45:55.560 --> 1:45:58.240
<v Speaker 1>of baby boomers. Dina's baby boomers age out of the

1:45:58.320 --> 1:46:03.880
<v Speaker 1>hunting puffet in reproduct of rates go down in the country. Yeah.

1:46:04.120 --> 1:46:07.640
<v Speaker 1>So as a concluder, what I want to do is

1:46:07.680 --> 1:46:09.120
<v Speaker 1>I want to I want to ask a question of

1:46:09.160 --> 1:46:13.720
<v Speaker 1>the audience, all right, because I feel like as the

1:46:13.800 --> 1:46:18.519
<v Speaker 1>hunting numbers decline, we have a couple of opportunities, we

1:46:18.520 --> 1:46:22.760
<v Speaker 1>have a couple of a choice. Basically, one option is

1:46:24.720 --> 1:46:33.280
<v Speaker 1>we think about our community in terms of hunters looking

1:46:33.280 --> 1:46:38.320
<v Speaker 1>out for hunters, like doing everything we can two protect

1:46:38.360 --> 1:46:42.160
<v Speaker 1>our interests and think about our community as a community

1:46:42.160 --> 1:46:45.880
<v Speaker 1>of hunters hunters looking out for hunters. That's Option A,

1:46:46.240 --> 1:46:50.080
<v Speaker 1>watching our own, watching our own. Option B is kind

1:46:50.080 --> 1:46:54.880
<v Speaker 1>of like the trailhead diplomacy idea on steroids, where the

1:46:54.960 --> 1:47:00.479
<v Speaker 1>hunting community takes a leadership role, still thing on the

1:47:00.479 --> 1:47:05.600
<v Speaker 1>fact that some of America, the non hunting public, approves

1:47:05.640 --> 1:47:12.640
<v Speaker 1>of hunting, and we champion a cause for conservation that

1:47:12.840 --> 1:47:19.960
<v Speaker 1>welcomes in like actively seeks out partnership relationship with other

1:47:20.040 --> 1:47:24.560
<v Speaker 1>segments of the conservation community to try to create a

1:47:24.800 --> 1:47:31.320
<v Speaker 1>social monolith for conservation of which hunters are a central

1:47:31.400 --> 1:47:35.160
<v Speaker 1>part but a member of a community. And the argument

1:47:35.200 --> 1:47:38.360
<v Speaker 1>against doing that, the reason you would not want to

1:47:38.360 --> 1:47:43.320
<v Speaker 1>do that is because that community comes with sharing more

1:47:43.760 --> 1:47:46.040
<v Speaker 1>decision space. Right. You can think about it in terms

1:47:46.040 --> 1:47:52.280
<v Speaker 1>of funding. For example, we currently bear the bulk of

1:47:52.320 --> 1:47:55.360
<v Speaker 1>the burden the fund state fish and wildlife agencies through

1:47:55.439 --> 1:48:00.840
<v Speaker 1>license fees and the exercise taxes, if which buys us

1:48:00.920 --> 1:48:03.760
<v Speaker 1>a tremendous amount of influence, which buys us a disproportionate

1:48:03.760 --> 1:48:05.720
<v Speaker 1>amount of influence. So if we want to share that

1:48:05.760 --> 1:48:09.400
<v Speaker 1>decision space, you're going to be sharing that decision space

1:48:09.520 --> 1:48:11.240
<v Speaker 1>with a whole lot of people who might not have

1:48:11.280 --> 1:48:14.479
<v Speaker 1>the same values, the same interests. But I would point

1:48:15.240 --> 1:48:19.320
<v Speaker 1>again to the high approval rating among the non hunting

1:48:19.320 --> 1:48:25.160
<v Speaker 1>public for regulated legal hunting, and I would point to

1:48:27.439 --> 1:48:32.000
<v Speaker 1>the implications of us failing to act in a meaningful way,

1:48:32.280 --> 1:48:35.320
<v Speaker 1>because if we're going to be a small element of

1:48:35.360 --> 1:48:41.719
<v Speaker 1>the population in a democratic society and potentially losing quality

1:48:41.800 --> 1:48:45.519
<v Speaker 1>and quantity of outdoor recreational opportunity as a result of

1:48:45.560 --> 1:48:50.080
<v Speaker 1>most people just simply not caring about conservation in the

1:48:50.160 --> 1:48:53.000
<v Speaker 1>long term, we have a lot to lose. But the

1:48:53.080 --> 1:48:59.160
<v Speaker 1>question for the audience, and I I want to hear, like, honestly,

1:49:00.960 --> 1:49:03.080
<v Speaker 1>I want to hear it, yep. If you feel like

1:49:03.400 --> 1:49:06.520
<v Speaker 1>hunters need to look out for hunters first and foremost,

1:49:08.560 --> 1:49:13.880
<v Speaker 1>or the option a yep, I want to hear hunters

1:49:14.600 --> 1:49:21.560
<v Speaker 1>as the foundation of a conservation revolution that involves a

1:49:21.640 --> 1:49:25.800
<v Speaker 1>whole host of values. Everybody ready for that? Can you yep?

1:49:25.800 --> 1:49:29.200
<v Speaker 1>With pause? Can you yep with baus like a like

1:49:29.240 --> 1:49:35.680
<v Speaker 1>A like A like a reticent like yep, Nope, you

1:49:35.760 --> 1:49:39.880
<v Speaker 1>get you get a you get A or you get B,

1:49:40.240 --> 1:49:43.679
<v Speaker 1>and there's nothing wrong like nobody. The only ground rule

1:49:43.720 --> 1:49:46.040
<v Speaker 1>here is you cannot ridicule your neighbor one way or

1:49:46.080 --> 1:49:49.000
<v Speaker 1>the other for what they do. Is everybody cool with that? Okay?

1:49:49.320 --> 1:49:53.120
<v Speaker 1>Look out for your own or extend to hand that.

1:49:53.240 --> 1:49:55.880
<v Speaker 1>I like that. Look out for your own hunters. Looking

1:49:55.880 --> 1:49:58.559
<v Speaker 1>out for hunters or extend your hand hunters as the

1:49:58.600 --> 1:50:09.400
<v Speaker 1>catalysts for conservation revolution. Yeah, go ahead, looking out for

1:50:09.439 --> 1:50:16.200
<v Speaker 1>your own runners as the catalyst for a conservation revolution. Yeah,

1:50:19.240 --> 1:50:22.840
<v Speaker 1>all right. It's a good experiment. And thank you for

1:50:24.840 --> 1:50:29.880
<v Speaker 1>bringing such a big, well thought concluder. That was. That

1:50:29.960 --> 1:50:35.559
<v Speaker 1>was a that was a an award winning concluder. Carl again, Carl,

1:50:35.600 --> 1:50:46.920
<v Speaker 1>Malcolm matt Ronello, you're honestly tell us thank you. Uh,

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<v Speaker 1>couple of things. I want to look a woman because

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<v Speaker 1>you had a thing you wanted to add. No, A

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<v Speaker 1>couple of quick things out front. We have, uh long

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<v Speaker 1>ago a buddy of mine that not long ago this spring,

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<v Speaker 1>a buddy of mine was talking about a turkey he killed.

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<v Speaker 1>How the turkey was ripping some gobbles and it was

1:51:08.640 --> 1:51:10.679
<v Speaker 1>real cold morning, and every time he'd rip a gobble

1:51:10.720 --> 1:51:13.120
<v Speaker 1>of steam cloud and come out of his mouth, and

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<v Speaker 1>I observed that if I was a painter, that's the

1:51:15.400 --> 1:51:20.040
<v Speaker 1>first thing I would paint. So a podcast listener made

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<v Speaker 1>us the steam breathing power Gobbler and check out the

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<v Speaker 1>posters out front. We got our genuine blouch shirts out front.

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<v Speaker 1>And there was some other note sorry, wasn't there a

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<v Speaker 1>thing that we decided that you were gonna say? No,

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<v Speaker 1>there was some throwing of some hats. I recall, oh

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<v Speaker 1>that there wasn't a thing like I said, that's your job.

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<v Speaker 1>He did it as part of my concluder help everybody. Yeah,

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<v Speaker 1>oh yeah, and we'll yeah, well we'll come up front

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<v Speaker 1>to to to uh sign stuff and do some pictures

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<v Speaker 1>and hang out until they say it's time to go home.

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<v Speaker 1>So thanks a lot of guys appreciate it again. Thank you,