WEBVTT - Conversations About Mexicans and The “N” Word

0:00:01.760 --> 0:00:04.320
<v Speaker 1>Watch up and welcome back to another episode of No

0:00:04.480 --> 0:00:07.440
<v Speaker 1>Sealer's podcast with your hosts now fuck that with your

0:00:07.480 --> 0:00:16.160
<v Speaker 1>low classes? Malone, How do you feel about that cam

0:00:16.239 --> 0:00:19.520
<v Speaker 1>Jim Jones? Thank jobs? I see that Harlem hat. That's funny.

0:00:19.880 --> 0:00:22.520
<v Speaker 2>Just I just happen to buy it when I was

0:00:22.560 --> 0:00:27.920
<v Speaker 2>in New York man mates the hoodie. I've never been

0:00:27.920 --> 0:00:33.640
<v Speaker 2>a dip Set fan even remotely. No, no, I love

0:00:33.760 --> 0:00:39.839
<v Speaker 2>dip Set, and these niggas is pushing fitty. What are

0:00:39.840 --> 0:00:45.120
<v Speaker 2>we doing bro at fifty? I can't argue at fifty publicly?

0:00:45.240 --> 0:00:50.040
<v Speaker 1>No, nigga, Well is it politics all built on grown

0:00:50.080 --> 0:00:51.600
<v Speaker 1>people arguing class fifty?

0:00:52.120 --> 0:00:54.520
<v Speaker 2>Okay? Me and you get into it. We're getting to it.

0:00:54.760 --> 0:00:59.120
<v Speaker 2>We got it. I don't like you. I get on

0:00:59.160 --> 0:01:01.639
<v Speaker 2>my podcast start shitting on you. The first thing you're

0:01:01.640 --> 0:01:05.039
<v Speaker 2>gonna say to your boys that nigga's a bit why?

0:01:05.640 --> 0:01:09.520
<v Speaker 2>Because I'm out here whining and you know it, nigga.

0:01:10.080 --> 0:01:16.120
<v Speaker 1>Really, yes, I didn't think so. I didn't think so.

0:01:16.520 --> 0:01:21.880
<v Speaker 2>There's certain gangs in your area that have been online

0:01:22.080 --> 0:01:25.160
<v Speaker 2>arguing with each other for the longest, and most of

0:01:25.240 --> 0:01:29.960
<v Speaker 2>us people that are non gang related are entertained by it.

0:01:31.160 --> 0:01:35.480
<v Speaker 2>But at the same time, it lessens our respect for

0:01:35.560 --> 0:01:36.920
<v Speaker 2>the gang culture.

0:01:38.920 --> 0:01:41.200
<v Speaker 1>But you don't think that's more rooted than the fact

0:01:41.200 --> 0:01:44.479
<v Speaker 1>that it's been humanized versus kind of how you had,

0:01:44.560 --> 0:01:48.880
<v Speaker 1>Like you had this kind of what's that, Uh, it's

0:01:48.880 --> 0:01:51.840
<v Speaker 1>Greek mythology, Like you had this kind of Greek mythology

0:01:51.880 --> 0:01:56.960
<v Speaker 1>perception of it based off of like movies versus that

0:01:57.120 --> 0:02:00.920
<v Speaker 1>is just regular people like people from Detroit to Cleveland, right,

0:02:01.040 --> 0:02:03.960
<v Speaker 1>like living life culturally the same way, no different.

0:02:05.520 --> 0:02:08.079
<v Speaker 2>I mean I didn't have a great mythology view to it,

0:02:08.120 --> 0:02:08.359
<v Speaker 2>to be.

0:02:08.320 --> 0:02:11.680
<v Speaker 1>Quite honest, So how could you have respect for it?

0:02:11.720 --> 0:02:11.880
<v Speaker 3>Then?

0:02:11.880 --> 0:02:14.200
<v Speaker 1>What was respectable? It would be the same thing that

0:02:14.200 --> 0:02:16.119
<v Speaker 1>would be outside your front door, right.

0:02:16.440 --> 0:02:21.640
<v Speaker 2>I mean, whether it makes sense or not, you tend

0:02:21.680 --> 0:02:26.720
<v Speaker 2>to respect people with the the balls to live by

0:02:26.760 --> 0:02:31.440
<v Speaker 2>their own rules. So I mean, I may not be

0:02:31.480 --> 0:02:34.079
<v Speaker 2>a fan of gangs, and I'm not, but I also

0:02:34.160 --> 0:02:36.960
<v Speaker 2>see that there are some good qualities and being in

0:02:37.040 --> 0:02:43.040
<v Speaker 2>a gang. If the gangs were channeled differently energy wise,

0:02:44.200 --> 0:02:45.600
<v Speaker 2>they could be so powerful.

0:02:46.440 --> 0:02:48.120
<v Speaker 1>What do you think they should be channel That's a

0:02:48.120 --> 0:02:49.800
<v Speaker 1>fair question, that's a fair thought.

0:02:51.280 --> 0:02:54.799
<v Speaker 2>I think that, and we're talking about Mexicans in the

0:02:54.840 --> 0:02:58.760
<v Speaker 2>animal ward. I think that having not grown up with

0:02:58.840 --> 0:03:03.079
<v Speaker 2>Mexicans and having little to no interaction with the Mexican

0:03:03.160 --> 0:03:06.440
<v Speaker 2>computer community, I'm ignorant to that fact. However, from what

0:03:06.480 --> 0:03:08.600
<v Speaker 2>I've seen, what I've talked, you know, people I've talked to,

0:03:08.720 --> 0:03:14.840
<v Speaker 2>what I've heard is that their gangs are Mexican first

0:03:15.280 --> 0:03:16.040
<v Speaker 2>and then a gang.

0:03:18.360 --> 0:03:21.480
<v Speaker 1>You know that's not true. But you know that's not true, though,

0:03:22.040 --> 0:03:25.239
<v Speaker 1>how is it not? Because they beef and killed over

0:03:25.280 --> 0:03:26.560
<v Speaker 1>the same things.

0:03:27.320 --> 0:03:31.320
<v Speaker 3>I think that's true inside more more or less like

0:03:31.360 --> 0:03:35.400
<v Speaker 3>comparatively relative to like street.

0:03:35.800 --> 0:03:41.560
<v Speaker 1>Okay, So, like I think there's a there's a perception

0:03:42.240 --> 0:03:45.600
<v Speaker 1>of what's happening, then there's a reality of what's happening.

0:03:46.720 --> 0:03:50.280
<v Speaker 1>The perception is it's another way to put down poor

0:03:50.320 --> 0:03:55.800
<v Speaker 1>black people. The reality is it's pretty standard no matter

0:03:55.840 --> 0:03:59.560
<v Speaker 1>which you know, racial construct we're talking about. But I

0:03:59.600 --> 0:04:01.840
<v Speaker 1>think a lot of the respect people have for gangs

0:04:01.960 --> 0:04:05.800
<v Speaker 1>is because of the myth of it all. If you look,

0:04:06.400 --> 0:04:10.560
<v Speaker 1>you know, it's regular people, just like people from Detroit, Cleveland, Miami,

0:04:10.880 --> 0:04:14.280
<v Speaker 1>same exact experience. It's just we've been the benefit of

0:04:14.320 --> 0:04:21.120
<v Speaker 1>Hollywood branding. It's no different, Like it's not really anything special,

0:04:22.120 --> 0:04:25.120
<v Speaker 1>you know what I mean, Like not to degrade my

0:04:25.240 --> 0:04:28.599
<v Speaker 1>culture experience. But I hope, hopefully it will connect us

0:04:28.640 --> 0:04:31.960
<v Speaker 1>into black culture, you know, as far as ghetto culture

0:04:31.960 --> 0:04:37.080
<v Speaker 1>around the world, like equally to where it's like you realize,

0:04:37.120 --> 0:04:40.760
<v Speaker 1>it's no different than Detroit. It's no different than Minneapolis.

0:04:40.800 --> 0:04:44.360
<v Speaker 1>It's no different than Little Rock or Houston or Dallas.

0:04:44.400 --> 0:04:47.040
<v Speaker 1>It's the same thing. Like we don't fight over anything

0:04:47.120 --> 0:04:50.640
<v Speaker 1>different than anybody else in a poor circumstance around this

0:04:50.720 --> 0:04:51.599
<v Speaker 1>country fights over.

0:04:53.360 --> 0:04:57.919
<v Speaker 2>The difference is if you got a beef with a

0:04:58.120 --> 0:05:03.000
<v Speaker 2>Mexican gang and going to a Mexican community and decimate

0:05:03.080 --> 0:05:06.000
<v Speaker 2>that gang, all the rest of those gangs, whether they

0:05:06.040 --> 0:05:08.400
<v Speaker 2>beefing or not, they're going to beef with you first.

0:05:10.680 --> 0:05:14.480
<v Speaker 1>That's probably that's probably That's probably not true with us.

0:05:17.400 --> 0:05:20.400
<v Speaker 1>Here's a perfect example. When I was growing up, when

0:05:20.440 --> 0:05:23.320
<v Speaker 1>I first got put on a neighborhood. You feel me,

0:05:24.480 --> 0:05:27.080
<v Speaker 1>my gang was beefing with the Largos, which is a

0:05:27.160 --> 0:05:33.880
<v Speaker 1>gang in content content VIDI Largos really respect the gang, huge,

0:05:34.400 --> 0:05:41.520
<v Speaker 1>big numbers. My gang is right, one hundred and seventeen

0:05:41.600 --> 0:05:45.560
<v Speaker 1>street Watts, Right, we have a Mexican component that's only

0:05:45.600 --> 0:05:48.599
<v Speaker 1>a Mexican component because they went to prison called CV

0:05:48.720 --> 0:05:52.240
<v Speaker 1>one one seven when they killed one of my older homies,

0:05:52.240 --> 0:05:55.279
<v Speaker 1>rest in peace. This is my my homie Pluck that

0:05:55.400 --> 0:05:58.400
<v Speaker 1>raised me, my older moon homie Moon that raised me,

0:05:58.760 --> 0:06:02.040
<v Speaker 1>their little brother when he when they killed him. The Largos,

0:06:02.400 --> 0:06:05.359
<v Speaker 1>the one one sevens went hard at them. They never said,

0:06:05.400 --> 0:06:09.360
<v Speaker 1>you know what, were Mexicans. The black side of the

0:06:09.520 --> 0:06:12.520
<v Speaker 1>gang gets on their own because you guys beef Mexicans.

0:06:12.560 --> 0:06:16.240
<v Speaker 1>They went over there and went harder than everybody.

0:06:16.920 --> 0:06:19.920
<v Speaker 2>I'm curious to know how they were viewed by other

0:06:20.080 --> 0:06:22.400
<v Speaker 2>Mexican gangs that had nothing to do with it.

0:06:24.200 --> 0:06:26.320
<v Speaker 1>What do you mean other Mexican gangs had nothing to

0:06:26.400 --> 0:06:32.480
<v Speaker 1>do with it? Specifically a Mexican gang. I'm sorry, go ahead, bro, I.

0:06:32.400 --> 0:06:38.680
<v Speaker 3>Was gonna say. I feel like in general, factions tend

0:06:38.760 --> 0:06:46.640
<v Speaker 3>to align with self serving outcomes. So if largos are

0:06:46.680 --> 0:06:49.680
<v Speaker 3>further down, there's not a relationship there, there's not as

0:06:49.760 --> 0:06:52.479
<v Speaker 3>much of a strategic advantage there, and you have better

0:06:52.520 --> 0:06:54.480
<v Speaker 3>ties to these people that were proximal, and it doesn't

0:06:54.520 --> 0:06:56.960
<v Speaker 3>really so much concern you to have an immediate issue

0:06:57.000 --> 0:07:00.000
<v Speaker 3>right next to your front door. You might go this way.

0:07:00.080 --> 0:07:02.840
<v Speaker 3>You Haventennials and Serainios split off because you had a

0:07:02.880 --> 0:07:07.560
<v Speaker 3>difference in priorities. Now they're at odds with one another,

0:07:07.839 --> 0:07:10.640
<v Speaker 3>so you'll see splits, you'll see alignment. You see various

0:07:10.880 --> 0:07:14.920
<v Speaker 3>odd bedfellows that throughout history that happened either in military

0:07:15.360 --> 0:07:18.960
<v Speaker 3>and gangs, and various setups where you'd think there's not

0:07:19.000 --> 0:07:21.280
<v Speaker 3>a lot of rationale for those two to work with

0:07:21.560 --> 0:07:24.120
<v Speaker 3>one another or against one another, until you consider who

0:07:24.120 --> 0:07:27.680
<v Speaker 3>the third party is that drives them either together or apart.

0:07:30.000 --> 0:07:40.240
<v Speaker 1>So no siblings, no sentence podcasts. Fourth season coming to

0:07:40.320 --> 0:07:42.640
<v Speaker 1>an end. I got my brother Peter Boss with me.

0:07:43.200 --> 0:07:45.920
<v Speaker 1>I got my g homie, one of my wivesest homies,

0:07:46.040 --> 0:07:49.640
<v Speaker 1>my boy Jobs from out of Detroit. This is a

0:07:49.680 --> 0:07:52.920
<v Speaker 1>conversation that me and Jobs had when we first met

0:07:53.280 --> 0:07:58.119
<v Speaker 1>where he didn't quite understand, you know how I would

0:07:58.120 --> 0:08:01.600
<v Speaker 1>be okay with Mexican people from Los Angeles, some Mexican

0:08:01.600 --> 0:08:06.800
<v Speaker 1>people from Los Angeles using the N word, And I

0:08:06.840 --> 0:08:10.200
<v Speaker 1>thought today was the perfect day to have this conversation,

0:08:10.400 --> 0:08:13.800
<v Speaker 1>even though it doesn't drop till next Tuesday, I mean

0:08:13.880 --> 0:08:18.000
<v Speaker 1>or Tuesday when you hear this. But I thought it

0:08:18.040 --> 0:08:24.320
<v Speaker 1>was interesting because I saw an Instagram video where we

0:08:24.400 --> 0:08:27.400
<v Speaker 1>started the podcast with it, but it was a Mexican

0:08:27.440 --> 0:08:30.400
<v Speaker 1>brother and he was saying he didn't like that Mexican

0:08:30.440 --> 0:08:34.000
<v Speaker 1>people use the N word. He felt it was more

0:08:34.160 --> 0:08:38.680
<v Speaker 1>like a sellout of what's going on culturally for them.

0:08:39.280 --> 0:08:42.720
<v Speaker 1>And he referenced the fact that you didn't see black

0:08:42.760 --> 0:08:50.720
<v Speaker 1>people using essay and it made sense in my IG

0:08:50.840 --> 0:08:55.960
<v Speaker 1>group chat with my homeboy ju my homeboy Manny, they immediated,

0:08:56.120 --> 0:09:01.440
<v Speaker 1>they immediately validated it. Right now, Manny and Jau both

0:09:01.480 --> 0:09:03.880
<v Speaker 1>are from Loan Beach. One is from the West side

0:09:03.880 --> 0:09:05.640
<v Speaker 1>of Loan Beach, one is from the East side of

0:09:05.679 --> 0:09:10.800
<v Speaker 1>Long Beach. Their relationship with Mexican people right, has been

0:09:10.880 --> 0:09:13.880
<v Speaker 1>pretty turbulent the whole time, as far as especially the

0:09:13.920 --> 0:09:19.640
<v Speaker 1>gang component Longos have. You know, for years been at

0:09:19.720 --> 0:09:24.760
<v Speaker 1>war with Rolling Twenties and Insanees, the two gangs in

0:09:24.840 --> 0:09:30.000
<v Speaker 1>Loan Beach and West Side Rolling Eighties, right, so like

0:09:30.240 --> 0:09:32.600
<v Speaker 1>all of the gang West Coast crips, like they've been

0:09:32.720 --> 0:09:35.640
<v Speaker 1>at war with all of these communities. So the way

0:09:35.679 --> 0:09:40.679
<v Speaker 1>they see Mexican people in Loan Beach is different than

0:09:40.720 --> 0:09:45.319
<v Speaker 1>we see Mexican people at Watts. Same thing with the sixties,

0:09:45.720 --> 0:09:49.720
<v Speaker 1>the sixties or the Jungles or a Tray's when you

0:09:49.760 --> 0:09:52.720
<v Speaker 1>go to the West side of south Central. They don't

0:09:52.720 --> 0:09:56.160
<v Speaker 1>have the same relationship with Mexican people that we do

0:09:56.240 --> 0:10:00.560
<v Speaker 1>on Watts, which goes into this same conversation that I know,

0:10:00.679 --> 0:10:03.920
<v Speaker 1>we're tired of talking, you know, having and the word,

0:10:03.960 --> 0:10:09.000
<v Speaker 1>we're tired of using culture right where culture is a

0:10:09.200 --> 0:10:13.200
<v Speaker 1>very different thing depending on where you at, Like the

0:10:13.240 --> 0:10:16.400
<v Speaker 1>culture of Watts. While it is a sub set culture

0:10:16.440 --> 0:10:18.959
<v Speaker 1>because Watches in the city of Los Angeles, Watches a

0:10:19.000 --> 0:10:22.920
<v Speaker 1>neighborhood in the city of Los Angeles, the culture just

0:10:23.040 --> 0:10:28.079
<v Speaker 1>in that and that radius, what is it two miles peak,

0:10:28.360 --> 0:10:35.679
<v Speaker 1>maybe a two mile radius, pushing it right, The culture

0:10:36.080 --> 0:10:42.760
<v Speaker 1>there is completely different jobs than the rest of South Central.

0:10:45.120 --> 0:10:50.360
<v Speaker 1>It's different than even Compton. It's different than Long Beach,

0:10:50.960 --> 0:10:57.840
<v Speaker 1>it's different than Inglewood. It's to the point where where

0:10:57.880 --> 0:11:01.160
<v Speaker 1>I'm from, if we were beefing with the another Mexican gang,

0:11:01.600 --> 0:11:04.080
<v Speaker 1>the homies would help. That's what I grew up in.

0:11:05.040 --> 0:11:07.320
<v Speaker 1>They wouldn't say, you know what, those guys are Mexicans,

0:11:07.320 --> 0:11:09.240
<v Speaker 1>So we're not going to go to war with those guys.

0:11:09.280 --> 0:11:11.080
<v Speaker 1>They're gonna go to war with them, like they know,

0:11:11.320 --> 0:11:16.440
<v Speaker 1>like they anybody else. That's just the standard. That's just

0:11:16.480 --> 0:11:20.240
<v Speaker 1>the standard job. So but that's the culture. We grew up,

0:11:20.280 --> 0:11:25.120
<v Speaker 1>eating the same thing, talking the same way. I thought

0:11:25.160 --> 0:11:28.080
<v Speaker 1>it'd be interesting to have you here. When do you

0:11:28.120 --> 0:11:30.520
<v Speaker 1>think the N word became a term of endearment the

0:11:30.520 --> 0:11:33.320
<v Speaker 1>way we use it today? When did that start?

0:11:33.520 --> 0:11:35.640
<v Speaker 2>You're talking about in general amongst black people?

0:11:36.480 --> 0:11:36.800
<v Speaker 1>Sure?

0:11:37.679 --> 0:11:42.240
<v Speaker 2>Oh shit, I don't know. They had to be somewhere between.

0:11:42.679 --> 0:11:45.800
<v Speaker 2>I mean just to guess, somewhere between the fifties and sixties.

0:11:46.800 --> 0:11:49.560
<v Speaker 3>Great, right, that's that's right, that's that was funny. I

0:11:49.559 --> 0:11:52.600
<v Speaker 3>was sticking. I saw a video of Judge Mathis, the

0:11:52.640 --> 0:11:55.840
<v Speaker 3>older judges, like, I think his early eighties from Memphis,

0:11:55.840 --> 0:11:58.240
<v Speaker 3>and he kind of pinpointed it to around the sixties.

0:11:59.080 --> 0:11:59.440
<v Speaker 1>Yeah.

0:11:59.679 --> 0:11:59.920
<v Speaker 2>Right.

0:12:01.760 --> 0:12:06.880
<v Speaker 1>Do you know why you use the N word.

0:12:06.320 --> 0:12:10.240
<v Speaker 2>Because culturally is accepted as a norm amongst amongst black

0:12:10.280 --> 0:12:15.880
<v Speaker 2>folks as a endearment or you know, it has multiple layers,

0:12:15.920 --> 0:12:20.280
<v Speaker 2>we'll put it that way, but generally speaking, but around

0:12:20.440 --> 0:12:24.520
<v Speaker 2>not the original source I'm talking about, no folks.

0:12:25.040 --> 0:12:29.000
<v Speaker 1>Sure, sure, but you think that's all of Detroit?

0:12:30.400 --> 0:12:32.240
<v Speaker 2>Yeah?

0:12:32.280 --> 0:12:34.240
<v Speaker 1>And I think that's where I think we get it

0:12:34.280 --> 0:12:38.800
<v Speaker 1>wrong at right. It's like we keep thinking everybody black

0:12:39.080 --> 0:12:44.839
<v Speaker 1>in America has the same cultural experience and we don't.

0:12:45.840 --> 0:12:48.920
<v Speaker 2>There is not a neighborhood in this country. And I

0:12:48.920 --> 0:12:52.040
<v Speaker 2>would argue probably around the world at this point, that

0:12:52.120 --> 0:12:54.800
<v Speaker 2>it's predominantly black people where I can't go in there

0:12:54.840 --> 0:12:55.480
<v Speaker 2>and be like whatever.

0:12:56.720 --> 0:13:00.880
<v Speaker 1>And I know I know a few of them where

0:13:01.000 --> 0:13:03.640
<v Speaker 1>you gotta tell me, bro, there's some here, there's some

0:13:04.160 --> 0:13:08.040
<v Speaker 1>in the South, there's some on the East. Everybody is

0:13:08.160 --> 0:13:11.880
<v Speaker 1>not into that word everybody black. And we had this

0:13:11.920 --> 0:13:15.360
<v Speaker 1>conversation the last time, right, we had this conversation the

0:13:15.440 --> 0:13:22.679
<v Speaker 1>last time, right that even what we lazily refer to

0:13:22.720 --> 0:13:28.800
<v Speaker 1>as black culture lazily, right, that we lazily it's lazy,

0:13:28.880 --> 0:13:32.200
<v Speaker 1>it's lazily lazy. That's not even the word lazily is

0:13:32.240 --> 0:13:36.960
<v Speaker 1>it lazily referred to as black culture. That's a specific

0:13:37.080 --> 0:13:41.679
<v Speaker 1>culture that's some black people have experienced. Even if it's

0:13:41.800 --> 0:13:44.839
<v Speaker 1>most black people, it's not all black people. Like all

0:13:44.880 --> 0:13:48.960
<v Speaker 1>black people in America didn't eat soul food, thanks, Right,

0:13:49.800 --> 0:13:52.640
<v Speaker 1>So when we say soul food is black culture again,

0:13:52.760 --> 0:13:56.920
<v Speaker 1>like I'll say it's American slave it's American slave food.

0:13:57.440 --> 0:14:01.640
<v Speaker 1>It's a specific you know, life for certain black people

0:14:01.679 --> 0:14:05.240
<v Speaker 1>in this country, just like hip hop is street urban culture,

0:14:05.280 --> 0:14:11.680
<v Speaker 1>it's a specific culture of some black people in this country. So,

0:14:12.160 --> 0:14:16.000
<v Speaker 1>you know, intellectually lazy, we just say it is black culture.

0:14:17.000 --> 0:14:20.120
<v Speaker 1>But the reality is there are people in this country

0:14:20.520 --> 0:14:24.040
<v Speaker 1>who don't eat soul food historically and don't use the

0:14:24.240 --> 0:14:29.960
<v Speaker 1>vernacular and the terminology we use like that. So again,

0:14:30.080 --> 0:14:32.680
<v Speaker 1>it's something that we've heard used our whole life, right

0:14:32.760 --> 0:14:35.480
<v Speaker 1>that you remember the first person that called you the

0:14:35.600 --> 0:14:36.240
<v Speaker 1>N word?

0:14:36.480 --> 0:14:40.360
<v Speaker 2>Oh no, you're talking about like like in a derogatory manner.

0:14:40.440 --> 0:14:45.520
<v Speaker 1>Yes, no, period, even as a term of endearment. No, okay,

0:14:45.720 --> 0:14:50.000
<v Speaker 1>I remember my dad saying, what a little nigga? And

0:14:50.040 --> 0:14:58.280
<v Speaker 1>I was four, But I remember what you mean.

0:14:59.800 --> 0:15:01.520
<v Speaker 2>What I said, it is black culture. I don't mean

0:15:01.560 --> 0:15:05.800
<v Speaker 2>that every single black person breathing, no, but I mean

0:15:05.880 --> 0:15:10.200
<v Speaker 2>that the majority of black people, especially in this country,

0:15:09.600 --> 0:15:12.400
<v Speaker 2>there are certain things that no matter where you go

0:15:12.480 --> 0:15:14.360
<v Speaker 2>in this country, if you go into a black community,

0:15:15.240 --> 0:15:19.680
<v Speaker 2>they're gonna know, Uh, maybe not now, but let's say

0:15:19.920 --> 0:15:23.640
<v Speaker 2>in the eighties, they would know a hot clone instantly.

0:15:24.280 --> 0:15:26.720
<v Speaker 2>You're gonna know that whether or not, especially whether or

0:15:26.760 --> 0:15:29.120
<v Speaker 2>not you really use one or not. You know the

0:15:29.160 --> 0:15:32.920
<v Speaker 2>smell and you know the purpose. You go anywhere in

0:15:32.920 --> 0:15:36.200
<v Speaker 2>this country around black people, generally speaking, or you will

0:15:36.240 --> 0:15:38.520
<v Speaker 2>have some Black people that I don't want to hear

0:15:38.560 --> 0:15:40.680
<v Speaker 2>that word. Don't ever say it around me. It's just

0:15:40.720 --> 0:15:44.000
<v Speaker 2>offensive no matter who says it. But generally speaking, you

0:15:44.040 --> 0:15:47.520
<v Speaker 2>say nigga, most people are accepting of that. They may

0:15:47.560 --> 0:15:49.760
<v Speaker 2>not be accepting of what you got on, they may

0:15:49.800 --> 0:15:52.680
<v Speaker 2>not be accepting a lot of other shit. But if

0:15:52.680 --> 0:15:56.720
<v Speaker 2>you be like, what's what's good, nigga, it's generally going

0:15:56.800 --> 0:15:59.840
<v Speaker 2>to be accepted. So again, so you would agree that

0:16:00.480 --> 0:16:02.280
<v Speaker 2>to black culture, it.

0:16:02.200 --> 0:16:03.680
<v Speaker 3>Would be like the same as saying like, you can

0:16:03.760 --> 0:16:06.080
<v Speaker 3>go in the same neighborhoods that God is good every

0:16:06.200 --> 0:16:08.680
<v Speaker 3>day you might catch a Muslim. He's not going to

0:16:08.720 --> 0:16:10.120
<v Speaker 3>be like, get the hell out of it, you know,

0:16:10.160 --> 0:16:12.360
<v Speaker 3>you know what I mean. He understands what it is.

0:16:13.000 --> 0:16:15.080
<v Speaker 1>So what I'm saying is you would agree it's a

0:16:15.160 --> 0:16:20.880
<v Speaker 1>cultural movement. Yes, So when people that grow up with

0:16:21.240 --> 0:16:26.440
<v Speaker 1>us their whole life, right, maybe not inside their house,

0:16:27.320 --> 0:16:31.600
<v Speaker 1>but soon as they come outside, right soon as now,

0:16:31.600 --> 0:16:35.320
<v Speaker 1>it's not everybody, just like it's not every brother, But

0:16:35.400 --> 0:16:38.800
<v Speaker 1>there are some Mexican people that grow up with us

0:16:39.040 --> 0:16:43.440
<v Speaker 1>their whole life, fight kill and die for us, just

0:16:43.520 --> 0:16:46.520
<v Speaker 1>like we fight and kill and die for them right,

0:16:46.680 --> 0:16:49.640
<v Speaker 1>they their home inside their home is not used, but

0:16:49.800 --> 0:16:54.000
<v Speaker 1>they walk outside, that's what's being used. They go to school,

0:16:54.240 --> 0:17:00.400
<v Speaker 1>that's what's being used. Now, I'm not making like a

0:17:00.480 --> 0:17:03.080
<v Speaker 1>reason for everybody to use it. If you learned it

0:17:03.080 --> 0:17:05.320
<v Speaker 1>from a rap song, you probably shouldn't be using it.

0:17:06.040 --> 0:17:08.840
<v Speaker 1>But I also feel the same way as a brother.

0:17:10.119 --> 0:17:13.119
<v Speaker 1>I shout out to my Haitian brother PG. We was

0:17:13.160 --> 0:17:15.760
<v Speaker 1>having a conversation about hip hop. Go ahead, Pete, I'm sorry.

0:17:16.040 --> 0:17:19.040
<v Speaker 3>I'm not gonna say real quick. The conflict of that

0:17:19.160 --> 0:17:25.680
<v Speaker 3>rationale is such that now it's like, okay, the foundational

0:17:25.720 --> 0:17:31.119
<v Speaker 3>predicate of that term's existence is blank. And also it

0:17:31.240 --> 0:17:35.399
<v Speaker 3>now goes to is it a because like growing up

0:17:35.440 --> 0:17:37.600
<v Speaker 3>an Orange County around a lot of like the Mexicans,

0:17:37.640 --> 0:17:40.720
<v Speaker 3>even Polynesians, Asians in the Bay Area, Asians and Mexicans

0:17:40.720 --> 0:17:45.160
<v Speaker 3>outside of the city. Further, sure, you know it's perceived

0:17:45.200 --> 0:17:47.960
<v Speaker 3>by a lot of those kind of third party groups

0:17:48.200 --> 0:17:52.639
<v Speaker 3>as being as long as you're not white, whereas I

0:17:52.680 --> 0:17:55.359
<v Speaker 3>could see where in the black community you can perceive

0:17:55.400 --> 0:18:01.080
<v Speaker 3>it as more so, no, this is black pro black

0:18:01.160 --> 0:18:04.920
<v Speaker 3>four black, not just not white. And I think that's

0:18:05.000 --> 0:18:06.679
<v Speaker 3>how where that intersection rests.

0:18:06.920 --> 0:18:12.000
<v Speaker 1>Not necessarily it should, but it's not because again I'm

0:18:12.040 --> 0:18:13.160
<v Speaker 1>just telling you, and that goes.

0:18:13.000 --> 0:18:15.119
<v Speaker 3>Back to the first part, the foundational predictor, to the

0:18:15.160 --> 0:18:16.120
<v Speaker 3>existence of the word in the.

0:18:16.119 --> 0:18:22.760
<v Speaker 1>Term facts facts. But but everybody in Los Angeles experience

0:18:23.000 --> 0:18:30.560
<v Speaker 1>is not this one right, So again I'm not saying

0:18:30.680 --> 0:18:34.119
<v Speaker 1>why jobs you should be okay with someone saying it

0:18:34.160 --> 0:18:39.560
<v Speaker 1>to you. The question was posed to me, Why am

0:18:39.760 --> 0:18:43.280
<v Speaker 1>I okay with it? And I'm telling people because my

0:18:43.480 --> 0:18:47.560
<v Speaker 1>homeboys from one one seven would shoot, kill, and die

0:18:47.600 --> 0:18:50.040
<v Speaker 1>for me, and they've been my niggas their whole life.

0:18:50.080 --> 0:18:52.200
<v Speaker 1>And they've been my niggas they whole life.

0:18:52.480 --> 0:18:56.080
<v Speaker 2>You know what's crazy, Yeah, you and your homeboys will

0:18:56.119 --> 0:18:59.400
<v Speaker 2>go to prison and live two totally different existences.

0:19:00.200 --> 0:19:02.360
<v Speaker 1>Sometimes it does happen a lot of times.

0:19:02.200 --> 0:19:07.880
<v Speaker 2>Or not, But somehow Black folks always accepting of other

0:19:07.960 --> 0:19:11.439
<v Speaker 2>people and giving them a special sauce.

0:19:11.960 --> 0:19:13.520
<v Speaker 1>That's not a special sauce.

0:19:13.960 --> 0:19:15.520
<v Speaker 2>It is to a lot of us.

0:19:15.960 --> 0:19:18.360
<v Speaker 1>I'm sorry if your food is that bad that that's

0:19:18.359 --> 0:19:19.200
<v Speaker 1>a special sauce.

0:19:20.000 --> 0:19:24.320
<v Speaker 2>Point zero zero zero zero zero zero. One of y'all

0:19:24.440 --> 0:19:28.760
<v Speaker 2>who grew up next to Mexicans, y'all have a responsibility

0:19:29.560 --> 0:19:37.280
<v Speaker 2>to also inform them that their acceptance is a neighborhood

0:19:37.280 --> 0:19:39.840
<v Speaker 2>acceptance and not a universal acceptance.

0:19:40.160 --> 0:19:43.520
<v Speaker 1>Are using that word, But that's the point. It's not

0:19:43.520 --> 0:19:46.200
<v Speaker 1>nothing to inform them. If it was that much intellect,

0:19:46.240 --> 0:19:49.359
<v Speaker 1>none of us would use the word. There was that much,

0:19:50.080 --> 0:19:52.000
<v Speaker 1>you know, if it was that much care, none of

0:19:52.080 --> 0:19:55.199
<v Speaker 1>us would use the word. We would all say, you

0:19:55.240 --> 0:19:58.680
<v Speaker 1>know what, it makes no sense to use this word, right.

0:19:58.840 --> 0:20:01.520
<v Speaker 1>But again, you asking a bunch of kids to have

0:20:01.560 --> 0:20:04.800
<v Speaker 1>the intellect to say to a person, Hey, you know what,

0:20:05.280 --> 0:20:09.200
<v Speaker 1>you my nigga, but you not they nigga. Well, we

0:20:09.280 --> 0:20:12.400
<v Speaker 1>didn't even look at nigga like that period growing up.

0:20:12.680 --> 0:20:15.919
<v Speaker 1>That was just how we talk. So again, it just

0:20:15.960 --> 0:20:18.760
<v Speaker 1>depends on where you at now. Again, I'm not making

0:20:18.960 --> 0:20:23.040
<v Speaker 1>any excuse to say why you should let a person

0:20:23.440 --> 0:20:27.600
<v Speaker 1>call you nigga. That's your cross to bear and how

0:20:27.640 --> 0:20:31.520
<v Speaker 1>you feel. How I feel about it is based on

0:20:31.640 --> 0:20:34.840
<v Speaker 1>I'm giving you why I have homeboys that talk this

0:20:34.880 --> 0:20:37.720
<v Speaker 1>way and why I don't give them shit for talking

0:20:37.760 --> 0:20:41.200
<v Speaker 1>this way because this is how we talk. Another point,

0:20:41.280 --> 0:20:46.160
<v Speaker 1>he says, there's no Mexican, there's no blacks that use essay. Yes,

0:20:46.240 --> 0:20:51.400
<v Speaker 1>there is, there's a brother on the internet that's from

0:20:51.480 --> 0:20:55.880
<v Speaker 1>a Percorma, a Mexican gang. He says, essay all the time.

0:20:56.359 --> 0:20:59.560
<v Speaker 1>My older homie Poppy from seven Ozer uses essay, all

0:20:59.600 --> 0:21:02.680
<v Speaker 1>the time, I got a homeboy named tom What they

0:21:02.680 --> 0:21:05.680
<v Speaker 1>called Tommy? I forgot they called Tommy from Largo, he uses, essay,

0:21:05.920 --> 0:21:09.600
<v Speaker 1>they talk like the culture that they grew up in.

0:21:10.800 --> 0:21:13.400
<v Speaker 3>I see that guys would say that who were black

0:21:13.400 --> 0:21:16.160
<v Speaker 3>in Arizona to the Nextican guys around the way all

0:21:16.200 --> 0:21:16.560
<v Speaker 3>the time.

0:21:17.400 --> 0:21:22.320
<v Speaker 1>But I'm saying, it's people that talk just like that culture, right,

0:21:22.680 --> 0:21:27.160
<v Speaker 1>jobs just like that culture. They were raised in, that culture.

0:21:27.600 --> 0:21:31.359
<v Speaker 1>They talked just like the culture that they were raised in.

0:21:32.000 --> 0:21:36.399
<v Speaker 1>So it's just weird that people say that these things like,

0:21:36.760 --> 0:21:39.359
<v Speaker 1>it's not these are not this is not a racial term.

0:21:39.560 --> 0:21:41.960
<v Speaker 1>We have a racial connection to the word, but it's

0:21:42.000 --> 0:21:45.800
<v Speaker 1>not a racial term, right, It's a it's a cultural

0:21:45.920 --> 0:21:48.040
<v Speaker 1>term that we grew up with our whole life.

0:21:50.560 --> 0:21:51.000
<v Speaker 2>Well like.

0:21:53.160 --> 0:21:57.280
<v Speaker 3>And brought them like on a broader scale than that.

0:21:57.280 --> 0:22:03.119
<v Speaker 3>That's to a degree a first have local introduction principle

0:22:03.720 --> 0:22:11.560
<v Speaker 3>versus like, there's neighbor places I've personally been firsthand where

0:22:11.600 --> 0:22:14.440
<v Speaker 3>I'm like, all you guys saying this every other word

0:22:14.480 --> 0:22:17.280
<v Speaker 3>in your sentences, and I know for a fact that

0:22:17.400 --> 0:22:19.399
<v Speaker 3>none of you have a tie to the community like

0:22:19.440 --> 0:22:22.080
<v Speaker 3>that at all. You just happen to live in an

0:22:22.080 --> 0:22:27.040
<v Speaker 3>ecosystem that doesn't happen to have black people, and you

0:22:27.200 --> 0:22:31.080
<v Speaker 3>happen to also not be white either, because I've seen

0:22:31.119 --> 0:22:36.520
<v Speaker 3>that plenty, like plenty plenty man.

0:22:37.440 --> 0:22:41.720
<v Speaker 2>Certain niggas then gave Mexicans a pass, and a niggas

0:22:41.720 --> 0:22:44.720
<v Speaker 2>ain't own discipline in them the Mexicans to tell you,

0:22:44.720 --> 0:22:46.720
<v Speaker 2>you might get fucked up if you say that shit

0:22:47.040 --> 0:22:50.760
<v Speaker 2>in x Y community, just like there are certain things.

0:22:51.080 --> 0:22:54.639
<v Speaker 2>If I go into a Mexican dominated community and a

0:22:54.720 --> 0:22:57.400
<v Speaker 2>Mexican homeboy has brought me into that community, what he's

0:22:57.440 --> 0:22:59.640
<v Speaker 2>going to do is he's going to say, don't say this,

0:23:00.200 --> 0:23:03.080
<v Speaker 2>don't do that, don't do this, because you're fuck not

0:23:03.160 --> 0:23:05.280
<v Speaker 2>only you up, but me too, because I watch you

0:23:05.280 --> 0:23:08.479
<v Speaker 2>into this community. Black people should be held to a

0:23:08.520 --> 0:23:12.479
<v Speaker 2>certain responsibility when they when they I don't care who

0:23:12.560 --> 0:23:16.360
<v Speaker 2>you grew up around, but if you're dealing in our culture,

0:23:16.440 --> 0:23:21.800
<v Speaker 2>which it clearly is, and there's ours, but again to

0:23:21.960 --> 0:23:28.000
<v Speaker 2>police that our limited all the job.

0:23:28.400 --> 0:23:32.040
<v Speaker 1>When you're saying our culture, I keep telling you it's

0:23:32.080 --> 0:23:36.520
<v Speaker 1>not our culture. And it's only some of our culture.

0:23:37.160 --> 0:23:40.600
<v Speaker 1>I'm telling you wrong. No, no, it's our nigga is

0:23:40.680 --> 0:23:43.840
<v Speaker 1>our culture black? Oh no, no, no, no, no, that's a

0:23:43.880 --> 0:23:48.440
<v Speaker 1>certain population's culture. No, it's not black people and every

0:23:48.520 --> 0:23:53.600
<v Speaker 1>black person allowed other every black to use it. They're

0:23:53.640 --> 0:23:56.720
<v Speaker 1>not communities, jobs that they're They're just people in America.

0:23:56.800 --> 0:24:03.040
<v Speaker 1>It's Look, there's there's no specific aren't there are.

0:24:03.040 --> 0:24:05.359
<v Speaker 3>Either they are or they aren't. So if they aren't

0:24:05.600 --> 0:24:08.640
<v Speaker 3>or they are.

0:24:09.920 --> 0:24:12.600
<v Speaker 1>I backed it up to the beginning when I said this, right,

0:24:14.119 --> 0:24:17.600
<v Speaker 1>what we keep calling soul food as black culture, right,

0:24:17.680 --> 0:24:22.879
<v Speaker 1>it's not. It's American slave culture. Every black person didn't

0:24:23.400 --> 0:24:26.040
<v Speaker 1>not How is that not one and the same because

0:24:26.080 --> 0:24:28.520
<v Speaker 1>they're not, because there are others. Because you're gonna have

0:24:28.600 --> 0:24:32.920
<v Speaker 1>those few people. Yeah, you're gonna have that that I'll

0:24:32.960 --> 0:24:36.280
<v Speaker 1>give you. But I'm saying you're gonna have white field

0:24:36.440 --> 0:24:42.040
<v Speaker 1>slavers like field hands that experienced the same culture and

0:24:42.080 --> 0:24:43.639
<v Speaker 1>grew up cooking the same way.

0:24:45.960 --> 0:24:49.480
<v Speaker 2>The leaf of the tree is still belongs to the tree.

0:24:49.640 --> 0:24:51.600
<v Speaker 1>But but but it's all the tree.

0:24:53.240 --> 0:24:55.440
<v Speaker 2>I agree with that part. So what I'm saying is

0:24:55.440 --> 0:24:58.560
<v Speaker 2>is that like slave food at the time, with slave food,

0:24:58.800 --> 0:25:02.639
<v Speaker 2>but it evolved into soul food, which which along the

0:25:02.680 --> 0:25:04.280
<v Speaker 2>way is still all our culture.

0:25:04.960 --> 0:25:07.840
<v Speaker 1>But you keep saying our that's the problem. This is

0:25:07.880 --> 0:25:10.600
<v Speaker 1>what I'm saying when we try to make it as

0:25:10.600 --> 0:25:14.440
<v Speaker 1>if this is the experience. Again, I'm not giving jobs.

0:25:14.840 --> 0:25:17.040
<v Speaker 1>I'm not saying you should let nobody call you the

0:25:17.080 --> 0:25:18.720
<v Speaker 1>inn word, that you don't want to call you the

0:25:18.720 --> 0:25:23.880
<v Speaker 1>in word. Let's start right there, anybody listening to this podcast.

0:25:24.320 --> 0:25:27.080
<v Speaker 1>I am not giving people who you don't want to

0:25:27.119 --> 0:25:30.400
<v Speaker 1>call the in word to call you the in word.

0:25:31.440 --> 0:25:34.280
<v Speaker 1>But that's not what I'm doing. You are, I'm not.

0:25:34.480 --> 0:25:38.560
<v Speaker 1>I'm not. I'm telling you how things work in this culture,

0:25:39.560 --> 0:25:41.200
<v Speaker 1>but in this street urban.

0:25:41.000 --> 0:25:43.840
<v Speaker 2>Culture, because there's a past somewhere.

0:25:43.480 --> 0:25:48.600
<v Speaker 1>Which is otherwhere. It's not a subsidiary. That's the point.

0:25:48.600 --> 0:25:48.840
<v Speaker 1>It's not.

0:25:49.359 --> 0:25:53.359
<v Speaker 2>It's not. You are part of the black community, whether you.

0:25:53.520 --> 0:25:56.440
<v Speaker 1>There is no there is no black there is no

0:25:56.880 --> 0:26:00.000
<v Speaker 1>black community. I keep telling y'all that's just a lazy

0:26:00.000 --> 0:26:01.920
<v Speaker 1>the way to keep trying to identify, and that's why

0:26:02.000 --> 0:26:03.800
<v Speaker 1>y'all keep running into the same brick walls.

0:26:04.040 --> 0:26:04.720
<v Speaker 2>The truth.

0:26:05.080 --> 0:26:05.600
<v Speaker 1>No, it's not.

0:26:05.880 --> 0:26:07.880
<v Speaker 2>There are certain things that I can go. I can

0:26:07.920 --> 0:26:11.000
<v Speaker 2>go from here to Memphis and that may sound different

0:26:11.000 --> 0:26:13.320
<v Speaker 2>than them, I may dress different than them, but there

0:26:13.320 --> 0:26:16.119
<v Speaker 2>are just certain commonalities that we will share.

0:26:16.680 --> 0:26:20.160
<v Speaker 1>I'm not listen, I'm not disagreeing, but that's an American thing.

0:26:21.280 --> 0:26:24.240
<v Speaker 1>It is not it is Connecticut and I go to

0:26:24.760 --> 0:26:27.359
<v Speaker 1>If you go to the same Connecticut ghetto, if you

0:26:27.400 --> 0:26:31.480
<v Speaker 1>go to any Connecticut ghetto, it's the same experience. It's

0:26:31.560 --> 0:26:32.480
<v Speaker 1>not just black.

0:26:32.720 --> 0:26:35.520
<v Speaker 2>Listen, if it's American, I could go to any community

0:26:35.560 --> 0:26:36.240
<v Speaker 2>in the country.

0:26:36.800 --> 0:26:41.680
<v Speaker 1>I would have more in common with our capone than

0:26:41.720 --> 0:26:45.639
<v Speaker 1>a person who grew up in black in America as

0:26:45.680 --> 0:26:49.280
<v Speaker 1>a black person right, who wasn't the descendant of a slave.

0:26:51.720 --> 0:26:57.080
<v Speaker 1>I have more in common with our capone than Barack Obama.

0:26:59.080 --> 0:27:02.080
<v Speaker 1>We me and Barack Obama can share the same experience,

0:27:02.640 --> 0:27:05.840
<v Speaker 1>but culturally, I'm going to relate to the street urban

0:27:05.920 --> 0:27:10.640
<v Speaker 1>person more. I'm not saying it's okay. I don't think

0:27:11.040 --> 0:27:13.080
<v Speaker 1>nobody should call you the inn word that you don't

0:27:13.080 --> 0:27:16.280
<v Speaker 1>want to call you did work that I genuinely think that.

0:27:16.400 --> 0:27:19.120
<v Speaker 1>I don't think somebody who you don't want to call

0:27:19.119 --> 0:27:21.159
<v Speaker 1>you didn't work should call you in word. I agree

0:27:21.160 --> 0:27:24.960
<v Speaker 1>with you jobs, but you're asking me why it's okay

0:27:25.040 --> 0:27:29.160
<v Speaker 1>with me? Until the guy's point on Instagram. He's saying this,

0:27:29.400 --> 0:27:32.920
<v Speaker 1>these are not true because the word is a cultural thing.

0:27:35.880 --> 0:27:38.640
<v Speaker 1>There is no black community. There is what we call

0:27:38.720 --> 0:27:43.320
<v Speaker 1>Black America, and it's not a monolithm huh.

0:27:43.240 --> 0:27:44.399
<v Speaker 2>It's not a monolith.

0:27:44.520 --> 0:27:47.520
<v Speaker 1>But so then that means it's not a community or

0:27:47.520 --> 0:27:50.920
<v Speaker 1>it's not a culture, because a cultural is a monolithic thing.

0:27:51.480 --> 0:27:56.000
<v Speaker 2>A wave has pieces of water that don't go with it.

0:27:57.640 --> 0:28:00.520
<v Speaker 1>That means it's not part of the wave. That means

0:28:00.520 --> 0:28:01.119
<v Speaker 1>it's water.

0:28:01.640 --> 0:28:04.480
<v Speaker 2>Wave is carrying the ocean at that moment.

0:28:05.080 --> 0:28:08.600
<v Speaker 1>No, it's carrying a specific part, like a wave is not.

0:28:08.920 --> 0:28:12.000
<v Speaker 2>A specific part of the ocean. Yes, my point is

0:28:12.000 --> 0:28:15.520
<v Speaker 2>black people are the waves. No no, no, no, no, no.

0:28:15.520 --> 0:28:17.320
<v Speaker 1>Black people are not the wave. No no, no, black

0:28:17.320 --> 0:28:18.280
<v Speaker 1>people are not the waves.

0:28:18.680 --> 0:28:21.040
<v Speaker 2>There are some black people that are not a part

0:28:21.240 --> 0:28:23.399
<v Speaker 2>of the great wave that you see. There are little

0:28:23.440 --> 0:28:26.160
<v Speaker 2>trinkles of water that go opposite exactly.

0:28:27.160 --> 0:28:29.520
<v Speaker 1>So again I agree with you, though black people are

0:28:29.600 --> 0:28:33.879
<v Speaker 1>the ocean, the wave is different things jobs.

0:28:34.320 --> 0:28:39.240
<v Speaker 2>Okay, I'll even give you that. It's why advanced majority

0:28:39.280 --> 0:28:43.760
<v Speaker 2>of us that subscribe cultural norms.

0:28:44.480 --> 0:28:50.840
<v Speaker 1>But but again that cultural is rooted in specific, monolithic behavior.

0:28:51.600 --> 0:28:59.480
<v Speaker 1>Black America is not the same now culturally, when you

0:28:59.520 --> 0:29:03.120
<v Speaker 1>go to ghettos they are, they do become the same

0:29:03.160 --> 0:29:05.880
<v Speaker 1>if they come to the descendative slaves. That's the connection.

0:29:06.320 --> 0:29:09.840
<v Speaker 1>That's why I keep referencing hip hop as street urban

0:29:09.920 --> 0:29:14.040
<v Speaker 1>culture personified through the arts and elements, not black culture,

0:29:14.160 --> 0:29:17.040
<v Speaker 1>because black culture can be jazz. Black culture is a

0:29:17.160 --> 0:29:20.840
<v Speaker 1>million it was rock and roll, so again, we've created

0:29:20.920 --> 0:29:24.160
<v Speaker 1>different arts. But hip hop is specific. And that's why

0:29:24.240 --> 0:29:28.160
<v Speaker 1>somebody like Fat Joe, people don't understand why he's hip

0:29:28.200 --> 0:29:30.200
<v Speaker 1>hop and you could see he's not black.

0:29:31.520 --> 0:29:37.320
<v Speaker 3>Sure, but there's still different buckets, and you have stakeholdership

0:29:37.440 --> 0:29:41.240
<v Speaker 3>in different buckets, and identifying which bucket different things belonging

0:29:41.480 --> 0:29:43.240
<v Speaker 3>is kind of the theme of this discussion.

0:29:43.560 --> 0:29:45.240
<v Speaker 2>Yeah, which is.

0:29:44.800 --> 0:29:51.920
<v Speaker 3>The N word didn't start in inner cities in nineteen eighty.

0:29:50.760 --> 0:29:54.000
<v Speaker 1>No, But I'm not saying where the N word started, right,

0:29:54.160 --> 0:29:57.200
<v Speaker 1>I'm not debating it's in set. Its inception was at

0:29:57.320 --> 0:30:00.800
<v Speaker 1>the hands of some really raggedy people that that own slaves.

0:30:01.640 --> 0:30:05.360
<v Speaker 1>How it became what it is now is different. The

0:30:05.560 --> 0:30:09.360
<v Speaker 1>N word is a street term, it's not a standard

0:30:09.760 --> 0:30:14.880
<v Speaker 1>Black American term. Soul food is not a standard Black

0:30:14.920 --> 0:30:21.800
<v Speaker 1>American cuisine. It's a specific community inside of this ocean.

0:30:21.760 --> 0:30:28.040
<v Speaker 3>Ponderant community within within that community you. So, I would

0:30:28.440 --> 0:30:33.560
<v Speaker 3>argue it is it is a preponderant like portion of

0:30:33.600 --> 0:30:39.640
<v Speaker 3>that group of people. It's representative of such a substantial

0:30:40.480 --> 0:30:45.840
<v Speaker 3>percentage that it defines the fabric in total exactly.

0:30:45.840 --> 0:30:48.600
<v Speaker 1>But but but I'm telling you, it doesn't define the

0:30:48.600 --> 0:30:54.040
<v Speaker 1>the that's the problem. It doesn't define the fabric in total.

0:30:57.040 --> 0:30:58.320
<v Speaker 1>It does. It's not.

0:30:59.800 --> 0:31:03.120
<v Speaker 2>With every community. Like if I say she's a Karen,

0:31:05.160 --> 0:31:07.920
<v Speaker 2>you know what I mean. She knows what I mean.

0:31:08.680 --> 0:31:11.720
<v Speaker 2>Both communities are familiar with that term. It has been

0:31:11.840 --> 0:31:21.720
<v Speaker 2>used to describe a hostile negative and salt a hostile neighbor. Okay,

0:31:22.560 --> 0:31:23.600
<v Speaker 2>you got that, didn't you.

0:31:24.080 --> 0:31:26.720
<v Speaker 3>Yes, well look at it this way. Even like in

0:31:26.720 --> 0:31:28.840
<v Speaker 3>the Italian community where you have like cost and Ulster

0:31:29.000 --> 0:31:32.360
<v Speaker 3>and stuff like. Not all Italians are part of that,

0:31:32.440 --> 0:31:34.640
<v Speaker 3>but they're all part of Italians. So not if Italian

0:31:34.720 --> 0:31:36.959
<v Speaker 3>does things in a mafia way, but most of the

0:31:37.000 --> 0:31:39.600
<v Speaker 3>things that mafia people do are rooted in the Italian

0:31:39.640 --> 0:31:41.160
<v Speaker 3>way of doing things, exactly.

0:31:42.480 --> 0:31:49.480
<v Speaker 1>I'm not disagreeing. But Italy is a land. So again,

0:31:49.640 --> 0:31:54.040
<v Speaker 1>what I'm telling Job, what I'm telling Jobs is what

0:31:54.080 --> 0:31:57.800
<v Speaker 1>I'm telling Jobs is he would have to concede the

0:31:57.960 --> 0:32:01.360
<v Speaker 1>term black and make it a American culture, and he

0:32:01.440 --> 0:32:02.920
<v Speaker 1>doesn't want to do that.

0:32:04.760 --> 0:32:08.320
<v Speaker 3>I think I think American is implied and priced into

0:32:08.440 --> 0:32:11.680
<v Speaker 3>black in this context because it's in an American space

0:32:11.720 --> 0:32:12.480
<v Speaker 3>of discussion.

0:32:12.640 --> 0:32:15.160
<v Speaker 1>But I'm gonna tell you why it's not because somebody

0:32:15.280 --> 0:32:18.360
<v Speaker 1>like Jobs would be okay for African or Jamaican person

0:32:18.400 --> 0:32:21.760
<v Speaker 1>said it, and they don't grow up culturally the same.

0:32:21.800 --> 0:32:22.840
<v Speaker 1>And he said that to me.

0:32:25.000 --> 0:32:28.600
<v Speaker 2>Maybe maybe maybe I used to miss somehow.

0:32:28.240 --> 0:32:30.560
<v Speaker 1>You told me there were some people who grew up

0:32:30.600 --> 0:32:34.320
<v Speaker 1>in Detroit that were not the descendantive slave that came

0:32:34.360 --> 0:32:41.160
<v Speaker 1>over here, not by choice, okay, and using the N

0:32:41.240 --> 0:32:43.600
<v Speaker 1>word because they grew up with y'all, and you said

0:32:43.600 --> 0:32:47.000
<v Speaker 1>it was okay because if they were of African descent.

0:32:47.320 --> 0:32:53.600
<v Speaker 2>Well, and it's not like a, yeah, that's one of

0:32:53.600 --> 0:33:03.120
<v Speaker 2>those gray areas. However, I'm don't think that anybody that

0:33:03.320 --> 0:33:06.680
<v Speaker 2>is not of African descent should even remotely be like,

0:33:07.120 --> 0:33:12.800
<v Speaker 2>first off, what person is, why do you want you

0:33:12.840 --> 0:33:16.240
<v Speaker 2>shouldn't be allowed to use it? See that's the poor community.

0:33:17.040 --> 0:33:20.880
<v Speaker 2>The people older than you should have policed that ship

0:33:21.320 --> 0:33:23.880
<v Speaker 2>from the ground up so that we not even we

0:33:23.920 --> 0:33:24.840
<v Speaker 2>would not even be here.

0:33:25.120 --> 0:33:27.400
<v Speaker 1>The police would have been not to use it.

0:33:28.240 --> 0:33:30.080
<v Speaker 2>Whatever the case, when you choose how you want to

0:33:30.080 --> 0:33:30.880
<v Speaker 2>do it in your community.

0:33:32.760 --> 0:33:37.480
<v Speaker 3>This is an extraordinarily excruciatingly abstract hypothetical. So just play around.

0:33:38.240 --> 0:33:41.920
<v Speaker 3>If a person from an African country moved to the

0:33:42.040 --> 0:33:47.120
<v Speaker 3>United States just laced with cash that he can't that was,

0:33:47.560 --> 0:33:51.720
<v Speaker 3>you know, just layered of equity returns and stuff from

0:33:52.160 --> 0:33:56.959
<v Speaker 3>the sale of human capital, to put it gently, of

0:33:57.000 --> 0:34:01.680
<v Speaker 3>which the Black American community is largely a product. Would

0:34:01.720 --> 0:34:03.760
<v Speaker 3>you be bothered by that individual?

0:34:06.920 --> 0:34:12.160
<v Speaker 2>Probably, And because it's not being being it's being misused.

0:34:14.960 --> 0:34:19.520
<v Speaker 2>Curious I kind of envisioned that particular person because they're

0:34:19.600 --> 0:34:22.000
<v Speaker 2>selling black people from this country, like, like, let's make

0:34:22.040 --> 0:34:28.560
<v Speaker 2>no mistake about it. I appreciate and I respect our origins,

0:34:28.920 --> 0:34:31.960
<v Speaker 2>but the black people in this country specifically have had

0:34:31.960 --> 0:34:37.200
<v Speaker 2>an experience unlike black people across this planet. So there's

0:34:37.200 --> 0:34:39.480
<v Speaker 2>always going to be some nuances even with some of

0:34:39.480 --> 0:34:44.799
<v Speaker 2>our brothers and sisters from the motherland, where they may

0:34:44.960 --> 0:34:48.720
<v Speaker 2>view our existence here in one way and us being

0:34:48.840 --> 0:34:51.279
<v Speaker 2>from here, see it from the way that it is,

0:34:52.360 --> 0:34:54.680
<v Speaker 2>and there may be a disconnect. So there may be

0:34:54.760 --> 0:34:57.000
<v Speaker 2>if you're doing some funck shit like like you're talking

0:34:57.000 --> 0:34:59.719
<v Speaker 2>about you come here and selling our people here. I

0:34:59.800 --> 0:35:01.640
<v Speaker 2>got I don't care what you look like.

0:35:02.320 --> 0:35:06.279
<v Speaker 1>That's fair, that's fair. But back to the point of

0:35:06.320 --> 0:35:13.279
<v Speaker 1>what I'm saying, that means it's not cultural, and then

0:35:13.320 --> 0:35:15.960
<v Speaker 1>it becomes a term of emotion of how do you

0:35:16.080 --> 0:35:18.400
<v Speaker 1>want to police the word and who should be entitled

0:35:18.440 --> 0:35:21.640
<v Speaker 1>to it. The one thing that I respect that that

0:35:21.640 --> 0:35:26.080
<v Speaker 1>that I am okay with this is I know exactly

0:35:26.200 --> 0:35:28.760
<v Speaker 1>why I do what I do. There is no emotion.

0:35:28.960 --> 0:35:30.560
<v Speaker 1>It's a consistent thing.

0:35:31.360 --> 0:35:31.719
<v Speaker 2>Mm hmm.

0:35:32.280 --> 0:35:36.000
<v Speaker 1>Right. Culturally, I understand why my Mexican partners talk the

0:35:36.040 --> 0:35:39.719
<v Speaker 1>way they talk, not saying they should talk to you

0:35:39.760 --> 0:35:42.480
<v Speaker 1>that way. It's not my point. I'm you're saying, they

0:35:42.520 --> 0:35:44.880
<v Speaker 1>asked me, why did they talk to me? Because they

0:35:45.080 --> 0:35:48.240
<v Speaker 1>my niggas. That's why they talk to me this way.

0:35:48.480 --> 0:35:54.200
<v Speaker 1>They're my guys. These are my guys. You and Detroit

0:35:54.280 --> 0:35:57.360
<v Speaker 1>are not my guy until I come to Detroit. These

0:35:57.400 --> 0:35:59.759
<v Speaker 1>are my guys that I grew up with and we

0:36:00.080 --> 0:36:03.800
<v Speaker 1>went through everything together. Then there is a there is

0:36:03.880 --> 0:36:07.960
<v Speaker 1>an ethnic background where our ancestors did it together.

0:36:10.160 --> 0:36:13.160
<v Speaker 2>We're talking about black people or black people and Mexican people.

0:36:13.520 --> 0:36:17.680
<v Speaker 1>I'm saying, so my Mexican homeboys, minds now, I don't

0:36:17.719 --> 0:36:21.120
<v Speaker 1>know about the rest of everybody in La or anywhere else.

0:36:21.280 --> 0:36:24.400
<v Speaker 1>I don't quite know about everybody else Puerto Rican homeboys

0:36:24.719 --> 0:36:28.000
<v Speaker 1>or everybody Cuban homeboys or none of that. I don't

0:36:28.000 --> 0:36:31.799
<v Speaker 1>know about that. I'm saying my Mexican homeboys from my

0:36:32.040 --> 0:36:35.520
<v Speaker 1>hood and the guys I grew up with, this is

0:36:35.560 --> 0:36:39.760
<v Speaker 1>how they are. They wouldn't give a Mexican anything extra.

0:36:39.760 --> 0:36:41.640
<v Speaker 1>If we had a problem, they gonna smash on them.

0:36:41.680 --> 0:36:45.720
<v Speaker 1>I used to play basketball. Shout out to my homeboy Mondo. Right,

0:36:46.280 --> 0:36:47.600
<v Speaker 1>we used to hoop. We used to go hoop and

0:36:47.640 --> 0:36:50.960
<v Speaker 1>cut hay and Bill Gardens cut ahead. Bill Gardens don't

0:36:51.000 --> 0:36:54.400
<v Speaker 1>really have a lot of black people there. It's a really,

0:36:54.600 --> 0:36:57.680
<v Speaker 1>you know, pretty like dominantly Mexican place.

0:36:58.080 --> 0:36:59.839
<v Speaker 3>So you went there to try to try to win

0:37:00.200 --> 0:37:00.680
<v Speaker 3>some pickup.

0:37:02.080 --> 0:37:03.720
<v Speaker 1>It was always Mindo's idea.

0:37:05.440 --> 0:37:08.400
<v Speaker 3>I'm just saying, it was always you went Winsdo you

0:37:08.400 --> 0:37:09.800
<v Speaker 3>want to be understand.

0:37:09.320 --> 0:37:16.200
<v Speaker 1>That wouldn't be That wouldn't be where I'm going to

0:37:16.280 --> 0:37:19.840
<v Speaker 1>hoop at. I wouldn't go to hoop because mineus the

0:37:19.880 --> 0:37:23.680
<v Speaker 1>easy games. But they kind of really you know, they

0:37:23.800 --> 0:37:28.400
<v Speaker 1>be tripping a brother, They trip on brothers over there.

0:37:28.920 --> 0:37:33.399
<v Speaker 1>But this is where my homie would want to go hoop. Why.

0:37:34.120 --> 0:37:35.440
<v Speaker 1>I'll get him on the phone one day and I

0:37:35.440 --> 0:37:36.759
<v Speaker 1>asked mind, I'd be like, why did you used to

0:37:36.760 --> 0:37:38.360
<v Speaker 1>want to go hoop over there? Because we could have

0:37:38.360 --> 0:37:40.600
<v Speaker 1>went to Mona Park, we could have went to anywhere,

0:37:40.600 --> 0:37:44.359
<v Speaker 1>but he wanted to go there. Points well, he was nice,

0:37:44.400 --> 0:37:47.000
<v Speaker 1>he could score on everybody. He had game. He might

0:37:47.000 --> 0:37:49.239
<v Speaker 1>have been the nicest Mexican hooper. Ever, this is what

0:37:50.280 --> 0:37:54.920
<v Speaker 1>he grew up with us, right, So he grew up

0:37:54.960 --> 0:37:55.279
<v Speaker 1>with us.

0:37:57.160 --> 0:38:00.120
<v Speaker 3>It's a game till somebody gets a personal any.

0:38:00.080 --> 0:38:02.520
<v Speaker 1>Way, we used to go play and we were always

0:38:02.560 --> 0:38:05.800
<v Speaker 1>getting to a fight, and he always fighting with somebody

0:38:05.840 --> 0:38:10.080
<v Speaker 1>because they being racist to us like it, you know,

0:38:10.160 --> 0:38:13.799
<v Speaker 1>and it's not like you know, fing Rapper.

0:38:14.320 --> 0:38:16.400
<v Speaker 2>You're really not making your point, glasses.

0:38:16.760 --> 0:38:19.640
<v Speaker 1>I'm not making any point. I'm not making any point.

0:38:19.680 --> 0:38:22.640
<v Speaker 1>What I'm saying to you is, my guys are my

0:38:22.840 --> 0:38:24.400
<v Speaker 1>guys minus race.

0:38:25.800 --> 0:38:29.160
<v Speaker 2>Okay, And let's say you and your guys decide y'all

0:38:29.200 --> 0:38:33.160
<v Speaker 2>gonna fly here and checking out. You are responsible for

0:38:33.239 --> 0:38:33.840
<v Speaker 2>their tongues.

0:38:35.280 --> 0:38:37.400
<v Speaker 1>No, they're not gonna talk to you because you not

0:38:37.480 --> 0:38:38.400
<v Speaker 1>they nigga.

0:38:39.000 --> 0:38:41.720
<v Speaker 2>I'm just I'm just telling you. What I'm saying is

0:38:41.719 --> 0:38:46.600
<v Speaker 2>is that you're responsible for their tongues. You at some

0:38:46.719 --> 0:38:49.600
<v Speaker 2>point should have disciplined them niggas before they got on

0:38:49.640 --> 0:38:50.040
<v Speaker 2>the plane.

0:38:50.880 --> 0:38:54.160
<v Speaker 1>Disciplined. I'm not disciplined enough. But why would I discipline

0:38:54.239 --> 0:38:55.160
<v Speaker 1>That's ridiculous.

0:38:55.239 --> 0:38:57.840
<v Speaker 2>Okay, Well, maybe the terminology was wrong. You should have

0:38:57.880 --> 0:39:00.680
<v Speaker 2>informed them, schooled them, letting them learn them up. Whatever

0:39:00.680 --> 0:39:03.359
<v Speaker 2>the fuck you want to say, tell them niggas that

0:39:03.360 --> 0:39:06.520
<v Speaker 2>that niggas shit is good. Back and watch it's not

0:39:06.600 --> 0:39:08.960
<v Speaker 2>good here. You're about to get us all fucked up

0:39:09.200 --> 0:39:19.080
<v Speaker 2>if you say that. Ship. I don't know about that point. Theoretically,

0:39:19.200 --> 0:39:22.480
<v Speaker 2>if you're in my hometown, it's you and three other essays.

0:39:22.680 --> 0:39:24.960
<v Speaker 2>I'm saying essays because I'm I'm assuming that what they

0:39:24.960 --> 0:39:26.279
<v Speaker 2>call each other in the beginning, I.

0:39:26.360 --> 0:39:28.040
<v Speaker 1>Don't call each other essays.

0:39:28.640 --> 0:39:34.000
<v Speaker 2>Okay, well again, whatever, you get my point, because.

0:39:33.680 --> 0:39:35.600
<v Speaker 3>That's the word that the guy referenced to the video

0:39:35.920 --> 0:39:37.200
<v Speaker 3>that from the topic.

0:39:37.560 --> 0:39:41.040
<v Speaker 2>Thank you, Thank you, Pete. It's you and three Mexican dudes.

0:39:41.239 --> 0:39:45.040
<v Speaker 2>Y'all fly to where to Detroit, and I'm like, dude,

0:39:45.600 --> 0:39:47.080
<v Speaker 2>you know how I get down, you know how we

0:39:47.160 --> 0:39:47.920
<v Speaker 2>are here.

0:39:48.000 --> 0:39:48.160
<v Speaker 3>And.

0:39:49.600 --> 0:39:53.399
<v Speaker 2>Let these niggas know. If that does not occur, there's

0:39:53.440 --> 0:39:55.680
<v Speaker 2>gonna be a problem. Now we might get beat up

0:39:55.680 --> 0:39:57.440
<v Speaker 2>by your phone niggas, all thirty of us.

0:39:57.560 --> 0:39:58.280
<v Speaker 1>It's possible.

0:39:59.320 --> 0:40:02.680
<v Speaker 2>However, the odds are you and your three homeboys gonna

0:40:02.680 --> 0:40:07.200
<v Speaker 2>take an l that night all because you didn't score them.

0:40:07.280 --> 0:40:11.799
<v Speaker 2>Niggas on this ain't our part of the world. Everybody

0:40:11.840 --> 0:40:13.399
<v Speaker 2>is not. It's like the ship that go in fact,

0:40:13.480 --> 0:40:15.840
<v Speaker 2>Joe is going through. It's niggas in the Bronx or

0:40:15.840 --> 0:40:18.200
<v Speaker 2>wherever the fuck you grew up at that love that nigga,

0:40:18.360 --> 0:40:20.800
<v Speaker 2>that squear about that nigga, that fought with this nigga

0:40:21.080 --> 0:40:23.520
<v Speaker 2>and don't care what comes out of his fucking mouth.

0:40:24.320 --> 0:40:26.719
<v Speaker 2>But they didn't love that nigga enough to tell him that.

0:40:26.719 --> 0:40:29.439
<v Speaker 2>There's a lot of niggas on this planet that don't

0:40:29.440 --> 0:40:30.040
<v Speaker 2>agree with me.

0:40:30.560 --> 0:40:32.960
<v Speaker 1>We don't give a fuck about that. What are you

0:40:33.080 --> 0:40:36.320
<v Speaker 1>talking about? Jobs? But you shouldn't there jobs if we

0:40:36.520 --> 0:40:37.040
<v Speaker 1>was that d.

0:40:37.200 --> 0:40:38.320
<v Speaker 2>To the rest of the world.

0:40:38.480 --> 0:40:41.680
<v Speaker 1>But just think intellectually, if we were that deep into

0:40:41.719 --> 0:40:43.600
<v Speaker 1>the word, we wouldn't use the word.

0:40:44.880 --> 0:40:48.280
<v Speaker 2>Okay, I'm not disagreeing with that, but I'm talking about

0:40:48.640 --> 0:40:51.279
<v Speaker 2>what is. There's what should be is what you're talking about,

0:40:51.520 --> 0:40:53.640
<v Speaker 2>and what actually is. What actually is is that we

0:40:53.920 --> 0:40:56.680
<v Speaker 2>use it and we got rules to it.

0:40:57.160 --> 0:41:00.640
<v Speaker 1>But but that's what I'm saying. They have those those rules,

0:41:00.680 --> 0:41:04.280
<v Speaker 1>and then there's these rules, and there's a hierarchy of rules.

0:41:04.800 --> 0:41:07.600
<v Speaker 1>But but the hierarchy of rules is enforced based off

0:41:07.640 --> 0:41:09.080
<v Speaker 1>who's enforcing the rules.

0:41:11.640 --> 0:41:15.480
<v Speaker 2>Absolutely, And what I'm saying is, look, I'm not a

0:41:15.480 --> 0:41:18.000
<v Speaker 2>white home boy and I allow this white dude to

0:41:18.000 --> 0:41:18.879
<v Speaker 2>say nigga.

0:41:19.040 --> 0:41:19.840
<v Speaker 1>It's white dudes.

0:41:19.880 --> 0:41:22.680
<v Speaker 2>I say nigga in Chicago, I'm certain, and.

0:41:22.640 --> 0:41:26.120
<v Speaker 1>You know one of them. You heard of one of them.

0:41:25.800 --> 0:41:27.560
<v Speaker 1>I'm one of the pimps homeboys.

0:41:27.880 --> 0:41:32.440
<v Speaker 2>I'm certain there is. But that motherfucker is also aware

0:41:32.600 --> 0:41:35.520
<v Speaker 2>that if he goes to Gary, Indiana, and he's standing

0:41:35.680 --> 0:41:37.520
<v Speaker 2>he at the grocery store, and he at the corner

0:41:37.520 --> 0:41:41.440
<v Speaker 2>the store saying nigga is probably not conducive to his

0:41:41.560 --> 0:41:42.520
<v Speaker 2>survival rates.

0:41:42.640 --> 0:41:44.799
<v Speaker 1>He has to figure that out himself.

0:41:45.200 --> 0:41:45.640
<v Speaker 2>He doesn't.

0:41:46.080 --> 0:41:49.040
<v Speaker 1>Yes, I don't what am I supposed to tell you

0:41:49.120 --> 0:41:50.240
<v Speaker 1>about Gary, Indiana?

0:41:51.040 --> 0:41:53.880
<v Speaker 2>Yes, nigga, We're going to Gary don't say nigga.

0:41:54.120 --> 0:41:57.759
<v Speaker 1>This gon' this, This might surprise you, This might surprise you,

0:41:58.200 --> 0:42:02.280
<v Speaker 1>This might surprise you. Y'all, Nick I didn't know about

0:42:02.280 --> 0:42:05.320
<v Speaker 1>Gary Indiana being black. Why they hear what a person

0:42:05.360 --> 0:42:07.200
<v Speaker 1>from watching Compton know Gary?

0:42:08.000 --> 0:42:09.920
<v Speaker 3>He's from Chicago. First of Chicago would know that.

0:42:10.680 --> 0:42:11.800
<v Speaker 1>Yeah, he's from Detroit.

0:42:12.960 --> 0:42:16.080
<v Speaker 3>But the white gentleman in reference here is from Chicago.

0:42:16.000 --> 0:42:18.680
<v Speaker 2>Yes, and he would absolutely know about Gary Indiana.

0:42:18.920 --> 0:42:22.360
<v Speaker 1>All I'm saying is I can't speak for the rest

0:42:22.400 --> 0:42:25.640
<v Speaker 1>of Los Angeles. Matter of fact, I keep telling you

0:42:25.680 --> 0:42:28.239
<v Speaker 1>it's certain places in Los Angeles that don't have that

0:42:28.360 --> 0:42:33.520
<v Speaker 1>relationship with Mexican people. There are people from all over LA.

0:42:33.840 --> 0:42:38.799
<v Speaker 2>Let me ask you this. So your Vexican brothers, how

0:42:38.840 --> 0:42:41.960
<v Speaker 2>do they know which which neighborhood it's okay to say

0:42:42.040 --> 0:42:45.080
<v Speaker 2>nigga and which neighborhoods is not? In LA?

0:42:47.960 --> 0:42:50.560
<v Speaker 1>We don't try. So this is the thing about poverty.

0:42:51.120 --> 0:42:53.239
<v Speaker 1>We don't really go to many places.

0:42:53.600 --> 0:42:55.360
<v Speaker 2>That's not what I'm asking you.

0:42:55.760 --> 0:42:59.520
<v Speaker 1>I'm helping you. Listen to what I'm saying. So this

0:42:59.600 --> 0:43:04.200
<v Speaker 1>is how is in Watts. So it wouldn't take anybody

0:43:04.239 --> 0:43:09.719
<v Speaker 1>by storm in Watts. Nobody in Watts would take this

0:43:09.840 --> 0:43:12.239
<v Speaker 1>by storm. Nobody would be like, oh my god, this

0:43:12.360 --> 0:43:15.560
<v Speaker 1>Mexican person said, nikka, okay.

0:43:15.600 --> 0:43:18.239
<v Speaker 2>But there are other areas in Los Angeles that that

0:43:18.280 --> 0:43:19.040
<v Speaker 2>would be a problem.

0:43:19.320 --> 0:43:23.359
<v Speaker 1>But they wouldn't go to those places into But it matters, right,

0:43:23.480 --> 0:43:26.280
<v Speaker 1>It matters because you're asking me how they don't they notice,

0:43:26.320 --> 0:43:29.040
<v Speaker 1>I'm telling you because they wouldn't go there to know,

0:43:30.120 --> 0:43:31.800
<v Speaker 1>they don't have why.

0:43:31.719 --> 0:43:33.720
<v Speaker 3>It would be more of a problems because those places

0:43:33.760 --> 0:43:37.399
<v Speaker 3>are probably more insularly black, so they and the fact

0:43:37.400 --> 0:43:39.120
<v Speaker 3>that Mexicans don't have a reason to go there is

0:43:39.160 --> 0:43:43.720
<v Speaker 3>why there's less say acceptance, so to speak, or leeway

0:43:43.760 --> 0:43:44.040
<v Speaker 3>on that.

0:43:44.560 --> 0:43:49.920
<v Speaker 1>Yes, even even though even those communities are changing every day,

0:43:50.400 --> 0:43:52.560
<v Speaker 1>even the West side of Los Angeles is kind of

0:43:52.680 --> 0:43:53.480
<v Speaker 1>more people.

0:43:55.960 --> 0:43:56.479
<v Speaker 3>Years ago.

0:43:56.640 --> 0:44:00.239
<v Speaker 2>But there's some areas where you can ask pretty much

0:44:00.280 --> 0:44:04.680
<v Speaker 2>any Mexican in Los Angeles don't go over there to

0:44:04.800 --> 0:44:06.960
<v Speaker 2>straight up niggas over there. They may say, they may

0:44:06.960 --> 0:44:08.799
<v Speaker 2>not go over here and say nigga, but like those

0:44:08.880 --> 0:44:11.640
<v Speaker 2>niggas over here is too niggerish or whatever the fuck

0:44:11.680 --> 0:44:14.200
<v Speaker 2>they're gonna say. But they know, and if they happen

0:44:14.280 --> 0:44:16.400
<v Speaker 2>to wake up on the middle of the street somewhere

0:44:16.440 --> 0:44:18.920
<v Speaker 2>in Niggaville. They know they're not gonna get up and

0:44:18.960 --> 0:44:21.279
<v Speaker 2>be like this nigga is this nigga that because they're

0:44:21.280 --> 0:44:24.040
<v Speaker 2>gonna get their head pounded. I don't know who tells them.

0:44:24.080 --> 0:44:27.000
<v Speaker 2>Maybe it's a fairy nigga mother. I'm not sure, but

0:44:27.160 --> 0:44:30.839
<v Speaker 2>somebody informs them at some point in their life that

0:44:30.920 --> 0:44:34.839
<v Speaker 2>there's certain areas in your community that you shouldn't say

0:44:34.920 --> 0:44:37.879
<v Speaker 2>certain things. And all I'm saying is is it's your

0:44:37.920 --> 0:44:42.359
<v Speaker 2>home boy, no matter where you're going outside of your area,

0:44:42.560 --> 0:44:46.520
<v Speaker 2>you should at least give them the wisdom that not

0:44:46.920 --> 0:44:51.200
<v Speaker 2>every black community is accepting as we are.

0:44:52.920 --> 0:44:57.200
<v Speaker 1>I'm not listen, that's not reverse.

0:44:58.160 --> 0:45:01.319
<v Speaker 3>I think it's more so. Yeah, no, not to say

0:45:01.360 --> 0:45:05.759
<v Speaker 3>that first, and then you're giving a passive, limited jurisdiction

0:45:06.280 --> 0:45:07.080
<v Speaker 3>for an exception.

0:45:07.719 --> 0:45:11.880
<v Speaker 1>I don't that's not true because you grow up using

0:45:11.920 --> 0:45:17.160
<v Speaker 1>the term yeah, so you don't know it's yeah.

0:45:17.320 --> 0:45:20.359
<v Speaker 2>You feel like you've that that individual I'm assuming would

0:45:20.360 --> 0:45:22.319
<v Speaker 2>feel like this is the way the world is, this

0:45:22.400 --> 0:45:27.000
<v Speaker 2>is a norm until they find out it's not. And

0:45:27.040 --> 0:45:29.680
<v Speaker 2>what I'm saying is the people in your community that

0:45:30.040 --> 0:45:34.319
<v Speaker 2>know it's not should tell you so if they love you,

0:45:34.920 --> 0:45:38.680
<v Speaker 2>if you really love me when I when you know

0:45:38.760 --> 0:45:42.480
<v Speaker 2>I'm going elsewhere and there's some game you can give

0:45:42.520 --> 0:45:45.840
<v Speaker 2>me on survival in elsewhere, whether it has anything to

0:45:45.840 --> 0:45:49.080
<v Speaker 2>do with saying nigga or not. Like when I came

0:45:49.120 --> 0:45:50.920
<v Speaker 2>to Cleveland, the first thing they told me, don't go

0:45:50.960 --> 0:45:54.439
<v Speaker 2>to little Italy, don't do this, don't do that. These

0:45:54.680 --> 0:45:58.640
<v Speaker 2>areas that you you know that we typically stay away from,

0:45:58.840 --> 0:46:01.400
<v Speaker 2>or this is how you just the politics over here,

0:46:01.160 --> 0:46:06.080
<v Speaker 2>they give you a breakdown. What I'm saying is not

0:46:06.719 --> 0:46:12.760
<v Speaker 2>most are most black people are not comfortable of any

0:46:12.800 --> 0:46:15.000
<v Speaker 2>non black person in word.

0:46:15.800 --> 0:46:18.439
<v Speaker 1>Yeah, but when you're saying most, I don't think that's true.

0:46:18.520 --> 0:46:24.920
<v Speaker 1>I think that's where black people are predominantly at. But

0:46:25.080 --> 0:46:28.440
<v Speaker 1>obviously this is the conversation that you haven't. Look again,

0:46:28.560 --> 0:46:32.840
<v Speaker 1>I'm not trying to create a past for people Mexican

0:46:32.880 --> 0:46:35.400
<v Speaker 1>people to go to Detroit and you to be comfortable

0:46:35.440 --> 0:46:37.680
<v Speaker 1>with you calling them in work. That's not what I'm saying.

0:46:38.160 --> 0:46:43.640
<v Speaker 1>What I'm telling you is what makes California, Texas, and

0:46:43.800 --> 0:46:45.400
<v Speaker 1>New York different.

0:46:45.880 --> 0:46:50.200
<v Speaker 2>Yeah, yeah, I agree with that. Yeah, because I've never

0:46:50.239 --> 0:46:52.640
<v Speaker 2>had this conversation with anybody.

0:46:52.640 --> 0:47:05.040
<v Speaker 1>Accept people accept people from New York, California and Texas.

0:47:01.840 --> 0:47:06.239
<v Speaker 2>Curious, Pete, you don't have you don't have let you say,

0:47:06.360 --> 0:47:07.319
<v Speaker 2>a horse in this race.

0:47:08.200 --> 0:47:09.800
<v Speaker 3>This is probably true.

0:47:11.000 --> 0:47:11.880
<v Speaker 1>I don't have a horse.

0:47:15.880 --> 0:47:17.480
<v Speaker 3>I'm just running away. What was that thing that the

0:47:17.560 --> 0:47:20.400
<v Speaker 3>jockeys hit the horses with. I'm just running away with

0:47:20.480 --> 0:47:22.080
<v Speaker 3>a paddle near barefoot?

0:47:25.880 --> 0:47:34.320
<v Speaker 2>Is there an adequate comparison? Are you white, Pete?

0:47:35.480 --> 0:47:37.920
<v Speaker 3>Are I'm white?

0:47:38.160 --> 0:47:38.560
<v Speaker 1>Okay?

0:47:38.760 --> 0:47:40.920
<v Speaker 2>Is there adequate comparison in the white community?

0:47:42.320 --> 0:47:49.720
<v Speaker 3>There is a adequate narrow comparison that includes a small

0:47:49.840 --> 0:47:53.319
<v Speaker 3>portion of the white community, but includes a lot of

0:47:53.400 --> 0:47:57.359
<v Speaker 3>other communities also in which there's a comparison to this

0:47:57.719 --> 0:48:01.960
<v Speaker 3>that happens to be letter abriate, deviated and in general,

0:48:02.480 --> 0:48:05.920
<v Speaker 3>but as far as specifically white.

0:48:06.280 --> 0:48:11.680
<v Speaker 1>No nobody else, in no other part of the world

0:48:12.000 --> 0:48:12.600
<v Speaker 1>has this.

0:48:14.160 --> 0:48:17.920
<v Speaker 3>That is trying to turn another word into.

0:48:17.640 --> 0:48:20.239
<v Speaker 1>That, because they would need to make first off, they

0:48:20.280 --> 0:48:23.120
<v Speaker 1>would have to have a racial slur that somebody labeled.

0:48:25.960 --> 0:48:28.279
<v Speaker 1>They would have to label it, right, They would have

0:48:28.360 --> 0:48:32.080
<v Speaker 1>to label them that right whatever.

0:48:34.520 --> 0:48:38.560
<v Speaker 3>Apparently, Yeah, I think what I was referring to, but

0:48:38.600 --> 0:48:40.520
<v Speaker 3>I wasn't referring to. I was referring to, but not

0:48:40.560 --> 0:48:42.600
<v Speaker 3>referring to it. Refriend but not referring to it.

0:48:43.400 --> 0:48:47.480
<v Speaker 1>No, Listen again, what I'm saying, I'm trying to clarify

0:48:47.600 --> 0:48:51.160
<v Speaker 1>the conversation. The conversation is why is it happening to me?

0:48:52.200 --> 0:48:55.399
<v Speaker 1>Not why should happened to you jobs or anybody else

0:48:55.440 --> 0:48:58.560
<v Speaker 1>in Los Angeles or anybody else listen to this podcast.

0:48:58.840 --> 0:49:01.960
<v Speaker 1>If you don't want somebody to call it in word,

0:49:02.120 --> 0:49:04.920
<v Speaker 1>that's You're right. I am not upset with you saying that.

0:49:04.960 --> 0:49:07.640
<v Speaker 1>But when you're saying, too glasses, why is it? This

0:49:07.840 --> 0:49:12.759
<v Speaker 1>is why? Now, if you're saying if we went to Detroit,

0:49:13.920 --> 0:49:16.440
<v Speaker 1>and if I went, if I took a homie to Detroit,

0:49:17.120 --> 0:49:19.320
<v Speaker 1>and sure I could say, hey, man, don't say the

0:49:19.440 --> 0:49:23.440
<v Speaker 1>word because these niggas you ain't, they ain't your niggas. Whatever. Fine,

0:49:23.960 --> 0:49:26.600
<v Speaker 1>but I'm saying that's not the problem. That's not what's

0:49:26.640 --> 0:49:30.279
<v Speaker 1>happening in Detroit. People not Mexican people not moving to

0:49:30.360 --> 0:49:34.719
<v Speaker 1>the hood of Detroit and calling other brothers the N word.

0:49:34.800 --> 0:49:37.799
<v Speaker 1>This is not the standard. But again, like if we're

0:49:37.840 --> 0:49:41.400
<v Speaker 1>talking about somebody like fat Joe, if you're asking why,

0:49:41.640 --> 0:49:49.040
<v Speaker 1>this is why, this is why they didn't they did

0:49:49.120 --> 0:49:51.440
<v Speaker 1>that wasn't even true. That's a fake video. They didn't

0:49:51.680 --> 0:49:55.040
<v Speaker 1>Fat Joe been made millions of dollars off this. You

0:49:55.160 --> 0:50:05.120
<v Speaker 1>gotta come to some conclusion. Oh nigga boom boom, nigga

0:50:07.000 --> 0:50:09.360
<v Speaker 1>ship addy boo.

0:50:12.760 --> 0:50:13.520
<v Speaker 3>Boo Joe.

0:50:16.520 --> 0:50:21.760
<v Speaker 1>But again, Texas, California, in New York we grow it

0:50:21.880 --> 0:50:26.000
<v Speaker 1>like and and you actually said it. But again, even

0:50:26.040 --> 0:50:30.160
<v Speaker 1>if you say you okay with somebody of would you

0:50:30.200 --> 0:50:35.960
<v Speaker 1>be okay if a Jamaican person called you that, my nigga, I.

0:50:35.960 --> 0:50:38.920
<v Speaker 2>Would definitely be way more okay than the Mexican person.

0:50:39.040 --> 0:50:42.319
<v Speaker 1>And see that and to me that where that's where

0:50:42.719 --> 0:50:46.360
<v Speaker 1>that's what this is where the point loses its footing.

0:50:48.160 --> 0:50:51.920
<v Speaker 1>It does so again, so that's what I'm saying, how

0:50:51.920 --> 0:50:52.759
<v Speaker 1>could you judge me?

0:50:54.800 --> 0:50:56.560
<v Speaker 3>And that's like with the fact Joe and people in

0:50:56.600 --> 0:51:02.520
<v Speaker 3>New York like Joe right wrong or indifferent, has stated

0:51:02.600 --> 0:51:06.160
<v Speaker 3>that being Puerto Rican, he considers that to be Afro Caribbean.

0:51:06.880 --> 0:51:11.520
<v Speaker 3>So whether he to what degree he's any Afro or

0:51:11.600 --> 0:51:14.640
<v Speaker 3>Caribbean in that like you know, like there's a big

0:51:14.680 --> 0:51:17.400
<v Speaker 3>differs between Puerto Rico, Cuba and the Dominican Republican.

0:51:17.440 --> 0:51:21.160
<v Speaker 2>That's the time you're saying fat Joe, he's.

0:51:20.840 --> 0:51:24.680
<v Speaker 3>But he says Puerto Ricans are of of that background

0:51:24.719 --> 0:51:27.480
<v Speaker 3>he has like he has said that I'm not agreeing.

0:51:27.160 --> 0:51:29.800
<v Speaker 1>Or disagreeing, and that was he raisedst to say daiki

0:51:29.920 --> 0:51:31.960
<v Speaker 1>like all African people were d sheiki. It's a kind

0:51:32.000 --> 0:51:32.800
<v Speaker 1>of damn jobs.

0:51:33.840 --> 0:51:35.280
<v Speaker 2>But prejudice.

0:51:36.239 --> 0:51:38.919
<v Speaker 3>He perceives himself as being an eighth black or something

0:51:38.960 --> 0:51:41.479
<v Speaker 3>like that, and that's why he thinks that he's saying

0:51:41.480 --> 0:51:44.720
<v Speaker 3>that versus he just thinks I'm purely Latino.

0:51:44.800 --> 0:51:49.120
<v Speaker 1>And it's fat Joe said, because he grew up saying

0:51:49.120 --> 0:51:51.319
<v Speaker 1>in his whole life, and he's been people's in word

0:51:51.400 --> 0:51:52.000
<v Speaker 1>his whole life.

0:51:52.480 --> 0:51:56.120
<v Speaker 3>I get that, but he's all He's also said he

0:51:56.239 --> 0:51:58.960
<v Speaker 3>thinks that Puerto Ricans are under that umbrella.

0:51:59.480 --> 0:52:05.040
<v Speaker 2>Yes, a joke, trying to nigga his niggas, just like

0:52:05.320 --> 0:52:08.200
<v Speaker 2>in fact, Joe, I'm you niggas, so it don't count

0:52:08.200 --> 0:52:08.520
<v Speaker 2>when I.

0:52:08.480 --> 0:52:14.240
<v Speaker 1>Say it based off your standards. It's true. But again

0:52:14.320 --> 0:52:16.560
<v Speaker 1>with that, but see, my problem jobs is because you're

0:52:16.640 --> 0:52:18.000
<v Speaker 1>judging how somebody looks.

0:52:18.200 --> 0:52:20.719
<v Speaker 2>Okay, I am, I'm judging a lot of motherfuckers. That's

0:52:21.760 --> 0:52:25.920
<v Speaker 2>that's what the problem. So fucking what, I'm American. That's

0:52:25.960 --> 0:52:32.319
<v Speaker 2>what we do best. You know, we have no idea.

0:52:32.400 --> 0:52:34.920
<v Speaker 3>You know what presum asked questions.

0:52:38.840 --> 0:52:43.160
<v Speaker 2>But my point is, would you say that the majority

0:52:43.400 --> 0:52:50.760
<v Speaker 2>of Southern American communities have a favorable, loving, glowing opinion

0:52:50.800 --> 0:52:51.879
<v Speaker 2>of black people.

0:52:53.040 --> 0:52:53.799
<v Speaker 1>I will see him.

0:52:54.040 --> 0:52:59.160
<v Speaker 3>The overwhelming Southern American communities are black people.

0:53:00.520 --> 0:53:04.400
<v Speaker 2>Sure, yeah, if that's you know what I'm saying. I

0:53:04.520 --> 0:53:07.440
<v Speaker 2>know you know what I'm saying. Like they don't get

0:53:07.680 --> 0:53:10.520
<v Speaker 2>from from my experience, not all of them. I've made

0:53:10.520 --> 0:53:15.400
<v Speaker 2>some wonderful people. But generally speaking, if a young lady

0:53:15.440 --> 0:53:20.680
<v Speaker 2>from some country in South America brings me home, her

0:53:20.680 --> 0:53:24.440
<v Speaker 2>family is automatically speaking in Spanish and probably not favorable.

0:53:24.640 --> 0:53:28.480
<v Speaker 3>Oh, like the continent of South America. Yes, I like

0:53:28.520 --> 0:53:29.719
<v Speaker 3>the southern part of the US.

0:53:30.000 --> 0:53:31.840
<v Speaker 2>No, no, no, no, I mean the Latina.

0:53:31.880 --> 0:53:33.040
<v Speaker 3>That makes a lot more sense.

0:53:34.680 --> 0:53:37.520
<v Speaker 2>Global spear, whatever you want to say, is not a

0:53:37.520 --> 0:53:41.040
<v Speaker 2>fan of black people in general, not everybody, but in general.

0:53:41.360 --> 0:53:45.640
<v Speaker 2>That depends kind of like.

0:53:46.719 --> 0:53:49.000
<v Speaker 3>Like I don't know the dynamics of Puerto Rico. That

0:53:49.120 --> 0:53:52.960
<v Speaker 3>is extremely true in Cuba, very very very much less

0:53:52.960 --> 0:53:55.200
<v Speaker 3>true in the d R. And I think it depends

0:53:55.200 --> 0:54:01.520
<v Speaker 3>on what like very true in Argentina, spotty in Brazil.

0:54:02.960 --> 0:54:05.520
<v Speaker 3>I think that really is a lot more localized.

0:54:06.360 --> 0:54:09.440
<v Speaker 2>I think it matters where they are here. If they

0:54:09.480 --> 0:54:12.120
<v Speaker 2>happen to live in the project with a bunch of niggas,

0:54:12.719 --> 0:54:13.719
<v Speaker 2>they don't have them.

0:54:13.880 --> 0:54:16.000
<v Speaker 1>You can't you know what, you know what job? You

0:54:16.080 --> 0:54:18.760
<v Speaker 1>can't You can't even have this conversation because you don't

0:54:18.800 --> 0:54:26.640
<v Speaker 1>know enough. You have to ask me my expertise. This

0:54:26.719 --> 0:54:30.640
<v Speaker 1>is my expertise. I just thought about that. Hold up jobs.

0:54:30.680 --> 0:54:33.640
<v Speaker 1>Y'all don't even have Mexican friends. I don't even go

0:54:33.920 --> 0:54:37.719
<v Speaker 1>a Mexican people, No, I do not. So let me

0:54:37.920 --> 0:54:39.719
<v Speaker 1>tell you that is why I don't want to hear

0:54:40.560 --> 0:54:43.359
<v Speaker 1>hold up. So, so let me speak on behalf of

0:54:43.400 --> 0:54:48.040
<v Speaker 1>that dynamic. Let me let me have it. That's not true.

0:54:50.120 --> 0:54:59.640
<v Speaker 1>Tell us listen sometimes, but you're speaking of behalf of Mexicans. No,

0:54:59.719 --> 0:55:03.280
<v Speaker 1>I don't speak toolo. Mexican people are not all tolos,

0:55:03.320 --> 0:55:09.080
<v Speaker 1>your pieces of racist prejudice biggots. Every Mexican person is

0:55:09.080 --> 0:55:12.200
<v Speaker 1>not a solo like every is not.

0:55:13.719 --> 0:55:16.600
<v Speaker 3>I referring back to the original video. It's propped to

0:55:16.760 --> 0:55:20.000
<v Speaker 3>this video, asshole.

0:55:20.480 --> 0:55:23.200
<v Speaker 1>If you're if you're asking me, if you're asking me,

0:55:24.840 --> 0:55:35.240
<v Speaker 1>if you asking me, are Mexican people prejudice? And in

0:55:35.360 --> 0:55:38.840
<v Speaker 1>the southern part of this country, most Mexican people are

0:55:38.880 --> 0:55:46.600
<v Speaker 1>come into contact with are not prejudice. That's a fact.

0:55:47.480 --> 0:55:50.000
<v Speaker 1>And you know, I've been through all every Southern state.

0:55:51.120 --> 0:55:53.359
<v Speaker 2>I'm not I didn't want first off, when I said

0:55:53.440 --> 0:55:59.640
<v Speaker 2>southern South America, let me clarify that. However, apparently from

0:55:59.719 --> 0:56:04.920
<v Speaker 2>from your own words, your relationship with the Mexican Mexican

0:56:05.000 --> 0:56:10.520
<v Speaker 2>community is more personalized because the community that you grew

0:56:10.600 --> 0:56:13.879
<v Speaker 2>up in is intermingled every black girls up together. That's

0:56:13.880 --> 0:56:15.600
<v Speaker 2>going to give you a whole different ball game. It's

0:56:15.600 --> 0:56:17.719
<v Speaker 2>going to give you a vision of you that most

0:56:17.760 --> 0:56:19.520
<v Speaker 2>of us don't see. And that's the problem in New

0:56:19.600 --> 0:56:21.840
<v Speaker 2>York in Texas is that you have a lot of

0:56:21.840 --> 0:56:24.959
<v Speaker 2>communities that come up from kids and they don't see

0:56:25.000 --> 0:56:28.600
<v Speaker 2>the world the way the rest of us sees it,

0:56:28.719 --> 0:56:30.040
<v Speaker 2>and they're in life problems.

0:56:30.520 --> 0:56:37.200
<v Speaker 1>Yeah, but you keep you see the world and this

0:56:37.239 --> 0:56:40.960
<v Speaker 1>is it's not this is our whole world. Your world

0:56:41.040 --> 0:56:43.200
<v Speaker 1>is not. Your world is not more of a world

0:56:43.280 --> 0:56:43.800
<v Speaker 1>than minds.

0:56:44.239 --> 0:56:47.960
<v Speaker 2>It absolutely is. How because there are more black people

0:56:47.960 --> 0:56:50.799
<v Speaker 2>that live near black people than there are more that

0:56:50.960 --> 0:56:53.760
<v Speaker 2>than there are of black people who live near Mexican people.

0:56:54.360 --> 0:56:56.760
<v Speaker 1>Yeah, but at that point, at that point, you don't

0:56:56.800 --> 0:57:02.000
<v Speaker 1>have a real relationship to know the dynamics, get right.

0:57:03.719 --> 0:57:06.239
<v Speaker 1>I mean, it's not like California. We have more black

0:57:06.280 --> 0:57:12.399
<v Speaker 1>people in California than Michigan. You know that probably we

0:57:12.480 --> 0:57:15.600
<v Speaker 1>have fifty million people, so we probably have more black people.

0:57:15.760 --> 0:57:18.520
<v Speaker 1>We have more black people in Los Angeles. Listen, we

0:57:18.560 --> 0:57:20.840
<v Speaker 1>have more black people in Los Angeles than they have

0:57:20.920 --> 0:57:21.440
<v Speaker 1>in Atlanta.

0:57:23.840 --> 0:57:25.520
<v Speaker 3>I don't know if that's the math that I did.

0:57:25.600 --> 0:57:27.920
<v Speaker 3>The amount of black people in southern California, this is

0:57:27.960 --> 0:57:29.840
<v Speaker 3>like as a ten years ago was equal to the

0:57:29.880 --> 0:57:32.360
<v Speaker 3>amount of black people in the Tri County in South Florida.

0:57:33.880 --> 0:57:34.640
<v Speaker 3>I had to happen.

0:57:35.680 --> 0:57:38.960
<v Speaker 1>But and I think the number of black people in

0:57:39.000 --> 0:57:42.360
<v Speaker 1>Atlanta is just south of three hundred thousand, when the

0:57:42.440 --> 0:57:45.560
<v Speaker 1>number of black people in Los Angeles is somewhere close

0:57:45.600 --> 0:57:46.600
<v Speaker 1>to four hundred.

0:57:46.320 --> 0:57:50.560
<v Speaker 2>Thousand, And you definitely probably got more black people.

0:57:50.680 --> 0:57:52.800
<v Speaker 1>It just happened to be as four or five million people.

0:57:53.600 --> 0:57:56.920
<v Speaker 1>It's like four or five million people in LA. So

0:57:57.400 --> 0:58:01.960
<v Speaker 1>what I'm saying is again to read to to restart

0:58:02.200 --> 0:58:03.640
<v Speaker 1>the pod to everybody listening.

0:58:05.280 --> 0:58:07.360
<v Speaker 2>If you're gonna throw that number out there, you have

0:58:07.440 --> 0:58:09.960
<v Speaker 2>to be specific to the community you're talking about. We're

0:58:10.000 --> 0:58:11.960
<v Speaker 2>talking about the black people that grew up next to

0:58:12.000 --> 0:58:15.120
<v Speaker 2>Mexican people, which is not four hundred thousand people.

0:58:15.640 --> 0:58:19.919
<v Speaker 1>No, no, No, it's hard, but I'm saying, but that's

0:58:19.960 --> 0:58:24.640
<v Speaker 1>what culture is. Culture is not the jest of it.

0:58:24.640 --> 0:58:26.120
<v Speaker 1>It's going to make this specific.

0:58:26.560 --> 0:58:28.800
<v Speaker 2>Are there Are there Hispanic And I don't know I'm

0:58:28.840 --> 0:58:30.840
<v Speaker 2>blaming in Mexican. I'm just this is ship I heard

0:58:30.880 --> 0:58:31.560
<v Speaker 2>off the internet.

0:58:33.160 --> 0:58:35.280
<v Speaker 1>This is going to be good, So I need to

0:58:35.320 --> 0:58:37.440
<v Speaker 1>know it's going to be great. Go ahead and tell me.

0:58:38.160 --> 0:58:43.360
<v Speaker 2>Are there Hispanics taking over physically removing black people out

0:58:43.400 --> 0:58:45.960
<v Speaker 2>of communities and taking over those communities.

0:58:46.040 --> 0:58:52.000
<v Speaker 3>No, that's a very commonist nomer. You can't commandeer someone

0:58:52.040 --> 0:58:55.000
<v Speaker 3>else's apartment. So, like you say, like like you hear

0:58:55.080 --> 0:58:58.520
<v Speaker 3>phrases like now that Mexicans have taken over like South

0:58:58.560 --> 0:59:01.840
<v Speaker 3>Central or the east side of South Central. That's because

0:59:01.880 --> 0:59:03.920
<v Speaker 3>a lot of people from those regions moved to the

0:59:03.960 --> 0:59:06.680
<v Speaker 3>Inland Empire and the high desert and created vacancies, and

0:59:06.720 --> 0:59:08.240
<v Speaker 3>they moved into those vacancies.

0:59:08.720 --> 0:59:10.840
<v Speaker 2>Yes, damn, you've been to prison.

0:59:11.600 --> 0:59:14.440
<v Speaker 3>No, No, I'm from the area.

0:59:14.680 --> 0:59:15.800
<v Speaker 1>He's from Orange County.

0:59:16.560 --> 0:59:18.800
<v Speaker 2>I talked to I interviewed the guy that did like

0:59:18.840 --> 0:59:21.480
<v Speaker 2>twenty something years in the joint and I swear you

0:59:21.520 --> 0:59:23.760
<v Speaker 2>guys sounds just alike. Man, as far as it's just

0:59:25.800 --> 0:59:28.120
<v Speaker 2>the end the empire. He was the only other person

0:59:28.160 --> 0:59:29.240
<v Speaker 2>I'm known to say that ship.

0:59:29.920 --> 0:59:32.000
<v Speaker 3>That's a very common term, and are part of the

0:59:32.000 --> 0:59:38.080
<v Speaker 3>country that defines kind of everything east of the fifty

0:59:38.120 --> 0:59:39.080
<v Speaker 3>seven Freeway.

0:59:39.560 --> 0:59:42.360
<v Speaker 2>So they made up some ship in prison that extrapolated

0:59:42.480 --> 0:59:44.560
<v Speaker 2>to the to the to the population.

0:59:44.800 --> 0:59:46.080
<v Speaker 3>No, they didn't make that up in prison.

0:59:46.280 --> 0:59:47.160
<v Speaker 2>They didn't know.

0:59:47.920 --> 0:59:52.680
<v Speaker 3>Oh, they referred to those riverside San Bardino Counties in

0:59:52.680 --> 0:59:54.480
<v Speaker 3>the eastern part of La County. Is that for a

0:59:54.480 --> 0:59:54.960
<v Speaker 3>long long time?

0:59:55.240 --> 1:00:00.080
<v Speaker 1>Okay, I don't think again, Jobs, I'm not saying, and

1:00:00.160 --> 1:00:05.120
<v Speaker 1>you should be okay with the Mexican person a friend

1:00:05.160 --> 1:00:07.919
<v Speaker 1>of yours calling you the N word, how you are

1:00:07.960 --> 1:00:12.320
<v Speaker 1>with your friends, I get it. I'm just expressing why

1:00:12.360 --> 1:00:15.240
<v Speaker 1>I am the way I am with my friends, with

1:00:15.400 --> 1:00:16.760
<v Speaker 1>my childhood friends.

1:00:16.760 --> 1:00:19.120
<v Speaker 2>Or unfortunately I don't have any Mexican friends.

1:00:19.160 --> 1:00:21.720
<v Speaker 1>So, yeah, you don't even got nothing to worry about.

1:00:22.520 --> 1:00:24.480
<v Speaker 1>This ain't even your problem. Have you ever met a

1:00:24.560 --> 1:00:26.920
<v Speaker 1>Mexican person who's like my nigga jobs?

1:00:27.480 --> 1:00:28.720
<v Speaker 2>No, we're not talking that long.

1:00:29.400 --> 1:00:32.800
<v Speaker 1>See, so you don't even know, the wondrous relationship that

1:00:32.840 --> 1:00:36.280
<v Speaker 1>we share with American with Mexican people in America, like

1:00:36.480 --> 1:00:41.080
<v Speaker 1>it's a fly relationship. Now, that's not everybody in Los Angeles.

1:00:41.360 --> 1:00:44.120
<v Speaker 1>I'm not saying it's everybody. People fall out, they get

1:00:44.160 --> 1:00:46.000
<v Speaker 1>into it over dope. I could just go down and

1:00:46.080 --> 1:00:51.280
<v Speaker 1>listen shit that people fall out over. But again, particularly

1:00:51.360 --> 1:00:56.160
<v Speaker 1>where I grew up at, right, that's the relationship.

1:00:57.440 --> 1:00:58.080
<v Speaker 2>Out the LA.

1:00:58.680 --> 1:01:01.960
<v Speaker 1>No, you would be actually surprised. You probably you probably

1:01:02.040 --> 1:01:04.600
<v Speaker 1>meet a Mexican woman and to change your life, I'm running.

1:01:05.520 --> 1:01:06.240
<v Speaker 2>No, you would be.

1:01:06.280 --> 1:01:09.880
<v Speaker 1>Running to her house. I'm just telling you the truth.

1:01:10.040 --> 1:01:11.960
<v Speaker 1>You'd be probably running to you be like, damn, guys,

1:01:12.000 --> 1:01:17.520
<v Speaker 1>I've been missing out. You don't believe it. Jobs, I'm

1:01:17.560 --> 1:01:21.040
<v Speaker 1>telling you, it's a fact. Like I get it. I

1:01:21.080 --> 1:01:23.520
<v Speaker 1>see all the I see all of the trash on

1:01:23.560 --> 1:01:26.440
<v Speaker 1>the internet. I see all the trash in it. Oh

1:01:26.480 --> 1:01:30.480
<v Speaker 1>you know they fighting, Yes, there are some independent gangs

1:01:30.480 --> 1:01:32.840
<v Speaker 1>that fight with Mexican gangs. But again, you can go

1:01:32.880 --> 1:01:34.720
<v Speaker 1>to East LA. There's not a black gang in sight,

1:01:34.800 --> 1:01:36.680
<v Speaker 1>and they fight all the time. There don't have nothing

1:01:36.680 --> 1:01:37.400
<v Speaker 1>to do with nobody.

1:01:39.200 --> 1:01:41.200
<v Speaker 2>Yeah, I just don't. I mean, I mean, you know,

1:01:42.080 --> 1:01:44.000
<v Speaker 2>I don't know if that I would really want a

1:01:44.040 --> 1:01:46.840
<v Speaker 2>woman like from from the West Coast. You just I

1:01:46.840 --> 1:01:47.240
<v Speaker 2>don't know.

1:01:49.520 --> 1:01:52.640
<v Speaker 1>You would love it. Jobs if you had a Mexican woman,

1:01:53.400 --> 1:01:56.760
<v Speaker 1>you you would, you would be so head over heels, bro,

1:01:57.680 --> 1:02:00.360
<v Speaker 1>trust me, it's it's it's why all the Midwest brothers

1:02:00.360 --> 1:02:02.560
<v Speaker 1>come out here and get with Mexican girl. Don't make

1:02:02.600 --> 1:02:04.360
<v Speaker 1>me go. Now, that's a list of people I know

1:02:04.920 --> 1:02:08.440
<v Speaker 1>because you never met this type of love and devotion.

1:02:09.320 --> 1:02:14.520
<v Speaker 1>Shout out to the sisters this Nika, that's why you're

1:02:14.520 --> 1:02:19.200
<v Speaker 1>gonna stay in the Midwest right here. I respect you. Yes,

1:02:19.600 --> 1:02:23.640
<v Speaker 1>you don't want that type of love, I understand. But

1:02:23.640 --> 1:02:26.640
<v Speaker 1>but what I'm saying is what I'm saying. No, for real,

1:02:26.760 --> 1:02:29.720
<v Speaker 1>I'm not saying. This conversation has been going and it

1:02:29.840 --> 1:02:31.480
<v Speaker 1>just hit me that we never had it, and I

1:02:31.520 --> 1:02:36.680
<v Speaker 1>wanted to have it. I want to shed She will

1:02:36.720 --> 1:02:40.920
<v Speaker 1>blow your mind, heart attack, heart attack, and cook for

1:02:40.960 --> 1:02:42.280
<v Speaker 1>you once you laid out there having.

1:02:42.200 --> 1:02:44.120
<v Speaker 3>Heard she's a Levenese Mexican, right.

1:02:44.720 --> 1:02:46.160
<v Speaker 1>She like another extra thing?

1:02:47.520 --> 1:02:51.400
<v Speaker 3>Yeah, just like from the same place, like Carlos Slimmers

1:02:51.440 --> 1:02:57.120
<v Speaker 3>from what movie was that old boy? That's coo. I

1:02:57.160 --> 1:02:57.960
<v Speaker 3>gotta assume that.

1:02:58.960 --> 1:03:02.680
<v Speaker 2>I see that meme that oh boy, he cast her

1:03:02.680 --> 1:03:04.240
<v Speaker 2>in that part and they put himself.

1:03:10.560 --> 1:03:16.560
<v Speaker 3>Oh there was the other one else dollars.

1:03:18.080 --> 1:03:21.120
<v Speaker 1>So no, so no, So I'm not saying I'm not

1:03:21.520 --> 1:03:25.080
<v Speaker 1>justifying it. This is not the conversation ship Mexican people

1:03:25.120 --> 1:03:29.400
<v Speaker 1>be entitled to the N word. This is a conversation

1:03:29.520 --> 1:03:35.800
<v Speaker 1>about Mexicans and the in word. You know what I'm saying, like,

1:03:35.880 --> 1:03:39.040
<v Speaker 1>this is Mexican and the in word. I'm just expressing

1:03:39.040 --> 1:03:41.920
<v Speaker 1>to you because you asked me for why is it?

1:03:41.960 --> 1:03:44.560
<v Speaker 1>And I'm like, because that's my nigga. They they ain't

1:03:44.600 --> 1:03:47.760
<v Speaker 1>my niggas. Now, I'm not saying they should be your

1:03:47.800 --> 1:03:50.840
<v Speaker 1>niggas too. I'm not trying to grant a pass throughout

1:03:51.200 --> 1:03:54.120
<v Speaker 1>Black America. That's just ridiculous. That's not what I'm trying

1:03:54.160 --> 1:03:57.120
<v Speaker 1>to do. I'm saying based off why you asked.

1:03:56.800 --> 1:04:00.920
<v Speaker 2>Me, the fact that you a past.

1:04:02.240 --> 1:04:06.800
<v Speaker 1>Understand what I never said a past at all. I'm

1:04:06.800 --> 1:04:09.600
<v Speaker 1>talking about in reference to you guys, because you said

1:04:09.640 --> 1:04:13.240
<v Speaker 1>they need a pass you But but I think, but

1:04:13.320 --> 1:04:15.600
<v Speaker 1>I think I think by that because by that standard,

1:04:15.720 --> 1:04:18.800
<v Speaker 1>anybody you could say to anybody, don't call me nigga.

1:04:19.520 --> 1:04:20.960
<v Speaker 3>You guys who is you, guys?

1:04:22.200 --> 1:04:30.120
<v Speaker 1>Who is you all? What I'm saying is, what I'm

1:04:30.160 --> 1:04:32.560
<v Speaker 1>saying is because to you, because there are some black

1:04:32.560 --> 1:04:34.760
<v Speaker 1>people that don't like other black people calling them the

1:04:34.880 --> 1:04:43.840
<v Speaker 1>N word. I swear to God and so they no,

1:04:44.720 --> 1:04:46.640
<v Speaker 1>I got I got older home just like that. Don't

1:04:46.640 --> 1:04:48.720
<v Speaker 1>call me nigga. Rest in peace to my boy Twine

1:04:48.720 --> 1:04:50.880
<v Speaker 1>for Milwaukee. That nigga said, do not call me nigga.

1:04:50.920 --> 1:04:52.160
<v Speaker 1>I don't care about none of that. Ship.

1:04:52.640 --> 1:04:54.400
<v Speaker 3>I'm my friend Jason that way.

1:04:54.640 --> 1:04:57.160
<v Speaker 1>Some people not with that, so I'm not Again, it's

1:04:57.240 --> 1:04:59.840
<v Speaker 1>up to you now. I'm just telling you why they

1:05:00.160 --> 1:05:04.000
<v Speaker 1>use it and why I use it. I'm not saying

1:05:04.000 --> 1:05:05.680
<v Speaker 1>why they should use it with you. I'm not saying

1:05:05.720 --> 1:05:07.280
<v Speaker 1>that. And you know what, job you should be okay with

1:05:07.760 --> 1:05:10.360
<v Speaker 1>my homeboy man. Don't calling you. That's not what I'm saying.

1:05:10.800 --> 1:05:13.920
<v Speaker 1>You're you asked me back then why I'm I okay

1:05:13.960 --> 1:05:16.479
<v Speaker 1>with man dog calling me the N word. I'm telling you.

1:05:16.480 --> 1:05:19.480
<v Speaker 2>You're okay with your homeboy. But what about Fat Joe.

1:05:20.280 --> 1:05:24.400
<v Speaker 2>There's been an hour, but Joe's my nigga. Really, it's

1:05:24.400 --> 1:05:27.800
<v Speaker 2>a good fight, y'all. All right, nigga, but are you okay?

1:05:27.840 --> 1:05:29.000
<v Speaker 2>So you're okay with Fat Joe?

1:05:29.800 --> 1:05:32.680
<v Speaker 1>Yeah, that nigga, all right? You know what I was

1:05:32.720 --> 1:05:38.600
<v Speaker 1>mad about and that whole thing radical radical black racist.

1:05:38.600 --> 1:05:42.560
<v Speaker 1>When you said radical black racist, I was like the fuck.

1:05:43.160 --> 1:05:45.160
<v Speaker 3>And the broke part. You didn't like the broke party?

1:05:45.280 --> 1:05:45.720
<v Speaker 2>Oh yeah?

1:05:46.120 --> 1:05:49.240
<v Speaker 1>Like yeah, like okay, you said radical black racist. Then

1:05:49.280 --> 1:05:52.520
<v Speaker 1>he was like a bunch of broke niggas. Why you

1:05:52.560 --> 1:05:55.880
<v Speaker 1>gotta put them two together after radical black races? That's

1:05:55.880 --> 1:05:56.400
<v Speaker 1>just crazy?

1:05:56.920 --> 1:05:59.760
<v Speaker 2>Who is guess he is?

1:06:00.480 --> 1:06:03.880
<v Speaker 1>Fat Joe is a Bronx Listen. Fat Joe is a Bronx,

1:06:04.840 --> 1:06:07.880
<v Speaker 1>a person that grew up in the bronx, in the projects.

1:06:08.200 --> 1:06:10.560
<v Speaker 2>You know how we all have those conversations at work

1:06:12.080 --> 1:06:14.840
<v Speaker 2>and then the conversations we have before we get fired.

1:06:17.640 --> 1:06:21.120
<v Speaker 2>Generally speaking, your work person is completely different. I won't

1:06:21.200 --> 1:06:24.920
<v Speaker 2>say completely different, but it's definitely different than your home person.

1:06:26.560 --> 1:06:29.920
<v Speaker 2>Fat Joe has a nigga person and a home person.

1:06:30.880 --> 1:06:32.959
<v Speaker 2>His home person is fully aware of where he comes

1:06:32.960 --> 1:06:36.800
<v Speaker 2>from and the community that which he's come from and

1:06:36.840 --> 1:06:39.720
<v Speaker 2>their ideology and a lot of a lot of aspects,

1:06:40.360 --> 1:06:44.920
<v Speaker 2>and his nigga, Fat Joe is fully aware of what

1:06:45.000 --> 1:06:50.680
<v Speaker 2>puts food on the table. Sometimes the two connect a

1:06:50.680 --> 1:06:54.160
<v Speaker 2>little bit, and don't don't agree that would be one

1:06:54.160 --> 1:06:54.440
<v Speaker 2>of those.

1:06:54.560 --> 1:07:00.520
<v Speaker 1>What would be the other? Fat Joe, give me, give

1:07:00.560 --> 1:07:01.400
<v Speaker 1>me flesh it out.

1:07:01.800 --> 1:07:05.400
<v Speaker 3>Regular house, Puerto Rican Fat Joe, and then outside hip hop.

1:07:06.040 --> 1:07:09.040
<v Speaker 1>Regular Puerto Rican house, Fat Joe. If he was outside,

1:07:09.400 --> 1:07:09.880
<v Speaker 1>most of the.

1:07:11.400 --> 1:07:14.840
<v Speaker 2>Nobody's outside all the time, Bronia.

1:07:14.400 --> 1:07:17.800
<v Speaker 1>I was outside more than inside. We couldn't even come

1:07:17.840 --> 1:07:19.800
<v Speaker 1>back inside the house till the streetlights came on.

1:07:20.240 --> 1:07:22.280
<v Speaker 2>Okay, thank Yo's rich.

1:07:23.680 --> 1:07:26.240
<v Speaker 1>He even rich his whole life. He has not, but

1:07:26.280 --> 1:07:29.160
<v Speaker 1>he's been rich a long time. So you think one

1:07:29.240 --> 1:07:31.600
<v Speaker 1>day he gonna wake up and not use the N word.

1:07:31.960 --> 1:07:34.320
<v Speaker 2>No, what I think is is that his grandmother when

1:07:34.320 --> 1:07:37.800
<v Speaker 2>he was in the projects, talked differently inside their apartment.

1:07:37.840 --> 1:07:42.440
<v Speaker 1>Agree, I totally agree. I believe. I believe Fat Joe's

1:07:42.480 --> 1:07:46.040
<v Speaker 1>parents are truly I think it's Puerto Rican, the Cuban

1:07:46.160 --> 1:07:48.200
<v Speaker 1>or Puerto Rican people. I agree. Facts.

1:07:48.440 --> 1:07:51.400
<v Speaker 2>So you're gonna tell me that he did not internalize

1:07:51.520 --> 1:07:54.080
<v Speaker 2>a lot of what they believe and what they said,

1:07:54.640 --> 1:07:58.160
<v Speaker 2>and he has just opposed that with the outside community.

1:07:58.360 --> 1:08:01.400
<v Speaker 1>Hold on, but again, and if you spend a lot

1:08:01.440 --> 1:08:04.640
<v Speaker 1>of your days outside that school, what about that same

1:08:04.680 --> 1:08:07.400
<v Speaker 1>condition and culturely you can't just rule that out.

1:08:07.840 --> 1:08:09.880
<v Speaker 2>You can't. But you don't love them niggas like you

1:08:09.920 --> 1:08:13.880
<v Speaker 2>love your grandmother. You don't respect them. Niggas like to

1:08:13.920 --> 1:08:17.599
<v Speaker 2>respect your grandmother. That's not grandmother, that is absolutely true

1:08:18.439 --> 1:08:19.680
<v Speaker 2>Detroit grandparents.

1:08:19.760 --> 1:08:24.719
<v Speaker 1>That's some Detroit shit. I'm sorry, bro, we know because

1:08:24.920 --> 1:08:27.000
<v Speaker 1>it's not We love our it's a different level of

1:08:27.040 --> 1:08:29.519
<v Speaker 1>love we have for our grandparents. Go ahead, Pete.

1:08:29.960 --> 1:08:32.240
<v Speaker 3>It would be interesting. And I always forget his name,

1:08:32.280 --> 1:08:34.200
<v Speaker 3>but it was a great guest. And if he hears this,

1:08:34.840 --> 1:08:38.080
<v Speaker 3>I apologize for not remembering your name. The guy you

1:08:38.080 --> 1:08:43.240
<v Speaker 3>had on from uh Bell eighteenth Street, Oh yeah, any

1:08:43.280 --> 1:08:45.840
<v Speaker 3>means here. I would be interesting to hear his take

1:08:45.880 --> 1:08:47.960
<v Speaker 3>on the other side of that, because we also have

1:08:48.040 --> 1:08:52.000
<v Speaker 3>that kind of conversation of the Purging of eighteen so

1:08:52.040 --> 1:08:54.960
<v Speaker 3>to speak, where I made the infamous peg Leg Morgan

1:08:55.000 --> 1:08:59.519
<v Speaker 3>Freeman comment that almost got me killed, and that whole

1:08:59.520 --> 1:09:02.000
<v Speaker 3>thing would be I would like to have if we

1:09:02.040 --> 1:09:03.720
<v Speaker 3>could do a part two, maybe all one of the

1:09:03.760 --> 1:09:06.320
<v Speaker 3>lives or something like that, his perspective from the other

1:09:06.360 --> 1:09:08.160
<v Speaker 3>side of that, to see how they how he or

1:09:08.200 --> 1:09:10.040
<v Speaker 3>they or he had ins as to how that might

1:09:10.080 --> 1:09:11.799
<v Speaker 3>be perceived from their community.

1:09:13.120 --> 1:09:13.759
<v Speaker 2>Be interesting.

1:09:15.479 --> 1:09:18.000
<v Speaker 1>I mean, yes, I will. We'll try to put together

1:09:18.040 --> 1:09:21.160
<v Speaker 1>that part too, But but we have to just stop

1:09:21.280 --> 1:09:26.120
<v Speaker 1>conflating a couple of things, right, Like, there are certain

1:09:26.160 --> 1:09:29.160
<v Speaker 1>things that people grew up culturally with us that that

1:09:29.280 --> 1:09:32.280
<v Speaker 1>becomes a part of their life. Like right now, I'm

1:09:32.360 --> 1:09:34.960
<v Speaker 1>with you. If somebody learns it from a song, I'm

1:09:35.000 --> 1:09:38.040
<v Speaker 1>all in, like, I'm I'm I'm like, I don't get

1:09:38.040 --> 1:09:40.200
<v Speaker 1>why they's seeing it. But again, if somebody grew up

1:09:40.200 --> 1:09:43.920
<v Speaker 1>their whole life saying this, then that's where I'm standing

1:09:43.920 --> 1:09:47.720
<v Speaker 1>specifically of why my homeboys is my homeboys? Right, this

1:09:47.760 --> 1:09:50.439
<v Speaker 1>is what it is for us now saying your own

1:09:50.479 --> 1:09:53.400
<v Speaker 1>boys or my homeboys should call you that in you,

1:09:53.479 --> 1:09:56.799
<v Speaker 1>that's your right to decide whoever should call you anything

1:09:57.280 --> 1:10:01.080
<v Speaker 1>outside of jobs your name. Right, what I'm saying is

1:10:02.160 --> 1:10:07.600
<v Speaker 1>my homeboys are my homeboys. That's why they call me that.

1:10:07.760 --> 1:10:11.720
<v Speaker 1>Damn is my niggas? Now are they? They not your niggas?

1:10:13.120 --> 1:10:15.360
<v Speaker 1>And some black people ain't gonna let you call them

1:10:15.600 --> 1:10:22.080
<v Speaker 1>your nigga facts. That's all I'm saying. That's all I'm saying.

1:10:23.479 --> 1:10:26.040
<v Speaker 1>Did you see that white rapper from from Dallas that used.

1:10:25.960 --> 1:10:30.360
<v Speaker 2>In word I've seen a couple of white rappers use it.

1:10:31.640 --> 1:10:33.479
<v Speaker 1>I've never seen too many white rappers.

1:10:33.560 --> 1:10:36.400
<v Speaker 2>Us. I seen one dude in a battle rapp use

1:10:36.479 --> 1:10:38.200
<v Speaker 2>that ship and then they got punched in the face.

1:10:41.400 --> 1:10:44.280
<v Speaker 1>I've seen that too. It should be he's like they said,

1:10:44.320 --> 1:10:46.800
<v Speaker 1>I can't say nigga in this battle, Well my nigga poof.

1:10:47.400 --> 1:10:53.919
<v Speaker 2>Yes, immediately you should be swift and unfunckiable and unconcerned.

1:10:53.240 --> 1:10:55.680
<v Speaker 3>With how you feel about it, especially through a garblet down.

1:10:55.720 --> 1:10:58.880
<v Speaker 3>You said, I can't say this, Well, it's.

1:10:58.560 --> 1:10:59.280
<v Speaker 1>A white man.

1:11:02.840 --> 1:11:04.960
<v Speaker 3>Original point is it? Is it a black thing or

1:11:05.000 --> 1:11:06.360
<v Speaker 3>is it anybody but white thing?

1:11:07.720 --> 1:11:09.760
<v Speaker 1>No, because I think there are some white people in

1:11:09.840 --> 1:11:12.360
<v Speaker 1>America who has niggas their whole life.

1:11:13.080 --> 1:11:15.680
<v Speaker 3>Wouldn't a guy at a battle rap maybe be one

1:11:15.720 --> 1:11:16.560
<v Speaker 3>of them?

1:11:16.800 --> 1:11:19.000
<v Speaker 1>I don't know. I don't know either the guy who

1:11:19.040 --> 1:11:23.960
<v Speaker 1>hit him, look I have I don't know his origin story.

1:11:24.040 --> 1:11:27.320
<v Speaker 1>I don't know. I'm just saying, Look that.

1:11:30.080 --> 1:11:36.200
<v Speaker 2>People they are, they are on colde in certain things,

1:11:36.640 --> 1:11:41.000
<v Speaker 2>not necessarily you pep speaking. They don't tolerate certain ship

1:11:41.040 --> 1:11:43.719
<v Speaker 2>across the board. Black people don't have that same.

1:11:44.240 --> 1:11:46.320
<v Speaker 1>That's not true. Job. They don't have a word that

1:11:46.320 --> 1:11:48.200
<v Speaker 1>they call each other. That they say, you can't call

1:11:48.280 --> 1:11:52.320
<v Speaker 1>us this word. Nobody is that ridiculous except.

1:11:52.000 --> 1:11:54.080
<v Speaker 2>Us and that other.

1:11:56.000 --> 1:11:56.679
<v Speaker 1>That ridiculous.

1:11:56.680 --> 1:12:00.800
<v Speaker 2>But a credit score, a lot of ship creditscore, a

1:12:00.800 --> 1:12:04.479
<v Speaker 2>lot of ship they use to funk over the rest

1:12:04.560 --> 1:12:05.080
<v Speaker 2>of us.

1:12:05.320 --> 1:12:07.360
<v Speaker 1>Yeah, but you can get the same credits. Well, no

1:12:07.400 --> 1:12:12.680
<v Speaker 1>you can't. But that's yeah, hold up a lot of us.

1:12:13.200 --> 1:12:15.240
<v Speaker 1>But what I'm saying, But what I'm saying is what

1:12:15.240 --> 1:12:19.880
<v Speaker 1>I'm saying jobs is it's like there is nobody else

1:12:20.320 --> 1:12:23.640
<v Speaker 1>like people compared to like the word like like the

1:12:23.720 --> 1:12:26.479
<v Speaker 1>Jewish Kike word. Right, it's like they don't call each

1:12:26.520 --> 1:12:32.719
<v Speaker 1>other that, like if there's nobody else termed a term

1:12:32.920 --> 1:12:36.160
<v Speaker 1>that was used against them negatively and to this super

1:12:36.400 --> 1:12:39.920
<v Speaker 1>fly oh yeah, the LGBT. And then they still don't

1:12:40.000 --> 1:12:40.719
<v Speaker 1>use it like that.

1:12:40.960 --> 1:12:42.680
<v Speaker 2>They do, actually not.

1:12:42.600 --> 1:12:46.920
<v Speaker 1>As as as fly as we use it. We even

1:12:46.960 --> 1:12:50.479
<v Speaker 1>made that popular. So what Yeah, but that's different. We

1:12:50.520 --> 1:12:54.479
<v Speaker 1>make most ship popular. But again, don't we don't want

1:12:54.520 --> 1:12:57.160
<v Speaker 1>to claim that we use another derogatory term and made

1:12:57.200 --> 1:12:57.719
<v Speaker 1>it popular.

1:12:58.080 --> 1:13:03.320
<v Speaker 2>We got one, give us, give them all to us.

1:13:04.160 --> 1:13:06.479
<v Speaker 1>But you can't, you can't. But but at that point,

1:13:06.840 --> 1:13:10.800
<v Speaker 1>but at that point, right, you can't that that's the

1:13:10.840 --> 1:13:13.120
<v Speaker 1>point Now I'm not saying this is what makes it okay.

1:13:13.120 --> 1:13:15.759
<v Speaker 1>I'm saying this is what makes the conversation unique.

1:13:16.680 --> 1:13:19.240
<v Speaker 2>But that's because you're such an intellectual. It's just a

1:13:19.280 --> 1:13:22.040
<v Speaker 2>regular ass fat in my basement, and so I don't

1:13:22.080 --> 1:13:32.559
<v Speaker 2>have that many intellectual barriers. It either is or it ain't, yeh, Cap,

1:13:34.920 --> 1:13:39.800
<v Speaker 2>don't worry. In some instances, yes, I agree, there's a

1:13:39.800 --> 1:13:41.800
<v Speaker 2>lot of gray area and a lot of ship for

1:13:41.920 --> 1:13:44.120
<v Speaker 2>certain things. Bro, I think the black folks should just

1:13:44.120 --> 1:13:48.160
<v Speaker 2>be like, no, if we had just said no to

1:13:48.280 --> 1:13:52.200
<v Speaker 2>rock music, well still be doing that ship. No, we're

1:13:52.240 --> 1:13:55.240
<v Speaker 2>not teaching you. I write you, no songs, no riffs,

1:13:55.439 --> 1:14:00.280
<v Speaker 2>not doing nothing that ship. Figure it out. A lot

1:14:00.280 --> 1:14:02.839
<v Speaker 2>of shit in this country that we created, we invented,

1:14:03.160 --> 1:14:06.720
<v Speaker 2>and we gave these motherfuckers. Blood transfusions should be a

1:14:06.720 --> 1:14:07.280
<v Speaker 2>black thing.

1:14:08.320 --> 1:14:16.280
<v Speaker 1>Look the looking out for tuning in to the No

1:14:16.439 --> 1:14:20.400
<v Speaker 1>Sellers podcast, Please do us a favorite, subscribe, rate commentist share.

1:14:20.840 --> 1:14:23.280
<v Speaker 1>This episode was recorded right here on the West coast

1:14:23.280 --> 1:14:26.280
<v Speaker 1>of the USA. It produced by the Black Effect Podcast

1:14:26.360 --> 1:14:30.000
<v Speaker 1>Network and Not Hard Radio. Yeah