WEBVTT - The Family Who Vanished Into Siberia for Over 40 Years

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<v Speaker 1>In the summer of nineteen seventy eight, in the heart

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<v Speaker 1>of Siberia, a team of four young Soviet geologists made

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<v Speaker 1>an astonishing discovery. Flying in a helicopter over a remote

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<v Speaker 1>stretch of forest more than one hundred and fifty miles

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<v Speaker 1>from the nearest human settlement.

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<v Speaker 2>They spotted what looked like a clearing. Below.

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<v Speaker 1>Inside that clearing was a large garden plot with rows

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<v Speaker 1>of potatoes. Next To it was what looked like a shelter.

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<v Speaker 3>Yeah, it must have been very much a surprise for

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<v Speaker 3>these geologists when they crossed the Tiger in a helicopter

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<v Speaker 3>in the nineteen seventies and suddenly saw the vegetable plot

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<v Speaker 3>in the middle of the Tiger, in a place where

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<v Speaker 3>this was basically unthinkable.

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<v Speaker 1>Were people actually living out there, deep in the Siberian Woods,

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<v Speaker 1>one of the most unforgiving landscapes on Earth. The geologists

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<v Speaker 1>didn't see anyone, but they marked the mysterious location on

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<v Speaker 1>their map and promised to return.

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<v Speaker 2>A few weeks.

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<v Speaker 1>After making camp at a nearby river, the geologists decided

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<v Speaker 1>to investigate. It was a ten mile hike through thick

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<v Speaker 1>strands of birch and Siberian pine, absolutely pristine undisturbed wilderness.

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<v Speaker 3>Very slow walking because the forest floor is not very solid.

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<v Speaker 3>It's covered with layers and layers of fallen trees, and

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<v Speaker 3>basically you have to balance on trees all the time

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<v Speaker 3>while you sink into the ground with your boots.

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<v Speaker 4>And then there are stretches.

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<v Speaker 3>Where you can't really walk. You're beastly walking along a

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<v Speaker 3>river and you know them. If you fall, the river

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<v Speaker 3>will carry you hundreds of meters downstream before you managed

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<v Speaker 3>to reach the coast and cut out of the water.

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<v Speaker 3>So kind of norse breaking that whole high.

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<v Speaker 1>But as the geologists approached the spot marked on their map,

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<v Speaker 1>they found signs of life. First a footpath well worn

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<v Speaker 1>and straight, then a walking stick leaning against a tree.

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<v Speaker 1>There were definitely people living out there, but who were they.

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<v Speaker 1>In remote places like Siberia, running into another person could

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<v Speaker 1>be more dangerous than running into a bear. The leader

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<v Speaker 1>of the geologists was a woman named Galina Kismanskaya. In

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<v Speaker 1>her backpack, she brought some gifts for their new friends,

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<v Speaker 1>but on her hip she carried a revolver. The geologists

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<v Speaker 1>arrived at the clearing, and sure enough there was the

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<v Speaker 1>garden green with summer life, potatoes, onions, turnips, But where

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<v Speaker 1>were the gardeners. They approached a ramshackle cabin blackened by

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<v Speaker 1>years of rain and cooking fires. There was only one

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<v Speaker 1>tiny window to let in the sunlight. Slowly, a low

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<v Speaker 1>door swung open, and outstepped an old man. He had

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<v Speaker 1>a wild head of graying hair, a thick beard, and

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<v Speaker 1>bare feet. His rough hewn clothes were patched and repatched.

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<v Speaker 1>He looked like a figure straight out of a fairy tale,

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<v Speaker 1>a relic of a distant past. They all stared at

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<v Speaker 1>each other, somewhat stunned. Galina Pismanskaya broke the silence. She said,

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<v Speaker 1>greeting's grandfather, We've come to visit.

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<v Speaker 2>In his younger days.

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<v Speaker 1>The old man might have chased the geologists away or

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<v Speaker 1>run off into the hills at the first sign of

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<v Speaker 1>their arrival, But the wild haired hermit was tied now.

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<v Speaker 1>He didn't have the energy to fight or flee. Instead,

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<v Speaker 1>he spoke in a soft, raspy.

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<v Speaker 5>Voice, Viil, since you have traveled this far, you might

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<v Speaker 5>as well come in.

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<v Speaker 1>It would take several more visits for the shocking reality

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<v Speaker 1>to sink in. The four Soviet geologists were the first

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<v Speaker 1>outsiders this family had seen in more than forty years.

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<v Speaker 1>Welcome to very special episodes and iHeart original podcast. I'm

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<v Speaker 1>your host Danish Schwartz, and this is Exit Strategy, the

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<v Speaker 1>family who vanished into Siberia for over forty years.

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<v Speaker 6>Hey, welcome back to very special episodes. I'm Jason English,

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<v Speaker 6>joined as always by Danish Swartz and Zaren Burnett. Hi.

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<v Speaker 6>You know, you know when we first started talking about

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<v Speaker 6>this show, which is like twenty twenty three, that's two

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<v Speaker 6>Olympics ago, that's seventy five plus episodes ago. But this

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<v Speaker 6>story was one that's always been on the list of

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<v Speaker 6>Oh we got to tell that that story in Siberia

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<v Speaker 6>about the people who went uncontacted for forty years. So

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<v Speaker 6>I'm really glad we're doing it today.

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<v Speaker 1>I found this fascinating. There's a few stories in history

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<v Speaker 1>that I've come across of like supposed people who lived

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<v Speaker 1>in isolation, and spoiler alert, most of those are just hoaxes,

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<v Speaker 1>Like most stories about people who live in complete isolation

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<v Speaker 1>are not actually true. So this was genuinely fascinating because

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<v Speaker 1>it's like, oh, no, this actually happens.

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<v Speaker 5>I had never heard of this, but I was blown

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<v Speaker 5>away by them just raw dogging humanity, like they did.

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<v Speaker 1>When news made it to Moscow that there was a

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<v Speaker 1>family living alone in Siberia, cut off from the world

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<v Speaker 1>for four decades, it was like someone had discovered a

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<v Speaker 1>walking wooly mammoth. Here were people living in the late

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<v Speaker 1>nineteen seventies who didn't know anything about World War II,

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<v Speaker 1>the moon landing, or television. They had more in common

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<v Speaker 1>with nineteenth century peasants than modern Russians. The old man's

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<v Speaker 1>name was Karp Laikhov. His daughters were Natalia and Agafia.

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<v Speaker 1>At first, the geologists had a hard time understanding what

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<v Speaker 1>they were saying. They were definitely speaking Russian, but their

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<v Speaker 1>words were strange, old like the way people talked in

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<v Speaker 1>the Middle Ages, and their voices were strange too, more

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<v Speaker 1>like singing than speaking. After some stilted conversation, Piecemenskaya finally

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<v Speaker 1>asked the question that was on the geologist's mind from

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<v Speaker 1>the moment they spotted the clearing in the forest, How

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<v Speaker 1>did you come to live here so far away from

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<v Speaker 1>other people without hesitation. Karp explained that he and his

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<v Speaker 1>wife came out here because they were commanded by God.

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<v Speaker 4>We're not allowed to live with the world.

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<v Speaker 1>Karp's wife had died many years ago, but he and

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<v Speaker 1>the family faithfully soldiered on. In addition to Natalia and Agafia,

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<v Speaker 1>Karp had two grown sons, Saviine and Dimitri, who lived

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<v Speaker 1>a few miles away in their own cabin.

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<v Speaker 2>They would all meet soon.

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<v Speaker 1>A few years after the geologists first made contact with

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<v Speaker 1>the Lykov family, a journalist named Vassili Piskov flew out

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<v Speaker 1>to Siberia.

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<v Speaker 2>To meet them.

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<v Speaker 1>He wrote about the Lycoves in a series of newspaper

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<v Speaker 1>articles and a book that captured Russia's imagination.

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<v Speaker 3>When I heard about that story, I found it fascinating,

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<v Speaker 3>not only because it's a unique story.

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<v Speaker 4>Sorry, there's probably I.

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<v Speaker 3>Couldn't think of any other people who had this kind

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<v Speaker 3>of experience, like being completely isolated in a remote forest

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<v Speaker 3>area in Siberia for almost forty years, or more than

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<v Speaker 3>forty years. But the story was also interesting because so

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<v Speaker 3>many things in Russian history had to happen for Agafya

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<v Speaker 3>to end up in the place where she is now.

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<v Speaker 1>That Yen's Muling a German journalist who lived four years

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<v Speaker 1>in Moscow and wrote a book about his travels called

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<v Speaker 1>A Journey into Russia. The Lykovs were members of a

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<v Speaker 1>long persecuted religious sect known as the Old Believers. Old

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<v Speaker 1>Believers trace their origins to a contentious split with the

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<v Speaker 1>Russian Orthodox Church centuries ago. In the sixteen hundreds, a

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<v Speaker 1>priest named Nikan became the leader of the Russian Orthodox

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<v Speaker 1>Church in Moscow. He caused an uproar by changing some

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<v Speaker 1>religious practices to better align with the Greek Orthodox Church.

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<v Speaker 1>Nikon's wildest move was to change the way that Russian

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<v Speaker 1>Orthodox Christians made the sign of the Cross. Instead of

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<v Speaker 1>holding up two fingers like they'd always done, Nikon wanted them.

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<v Speaker 2>To use three fingers.

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<v Speaker 1>Three fingers who did he think they were Greeks. There

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<v Speaker 1>was huge outcry over these changes, and Nikon had a

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<v Speaker 1>powerful ally in Russia's Tsar Alexey, who turned Nikon's new

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<v Speaker 1>rules into law. People who refused to perform Nikon's three

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<v Speaker 1>fingered salute became enemies.

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<v Speaker 2>Of the state.

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<v Speaker 1>The result was a schism, a rupture within the Russian

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<v Speaker 1>Orthodox Church and.

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<v Speaker 3>The people who came to enormous The Old Believers basically

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<v Speaker 3>rebuilt against all of these changes, including the political changes

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<v Speaker 3>that were going on and all of the things that

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<v Speaker 3>suddenly entered Russia from the West.

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<v Speaker 4>They were not happy about that.

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<v Speaker 3>They thought it was against their traditions. They thought it

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<v Speaker 3>was all the work of Satan, and that's where they

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<v Speaker 3>decided not to follow the reforms of their patriarch and decided.

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<v Speaker 4>To escally break away from the Church.

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<v Speaker 3>And the Orthodox Church henceforth referred to them as the

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<v Speaker 3>Old Believers because they stubbornly stuck to their old dogmas.

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<v Speaker 4>They never caught themselves the old Believers.

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<v Speaker 3>They caught themselves the true Believers because they put somewhere

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<v Speaker 3>goselves the only like the tall spiers of traditional Orthodoxy.

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<v Speaker 1>There's a famous Russian painting of a woman known as

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<v Speaker 1>the Boyarina Morozova. She was one of the original Old Believers.

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<v Speaker 1>The painting shows the Boyarina, a wealthy and dignified woman,

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<v Speaker 1>being dragged through the muddy street of Moscow on a

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<v Speaker 1>horse drawn sledge. As she's carted off to prison, the

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<v Speaker 1>Boyarina holds two defiant fingers in the air.

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<v Speaker 7>She basically spat in the Tsar's face, spat in the

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<v Speaker 7>face of the church, and defiantly went to her death

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<v Speaker 7>maintaining the faith.

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<v Speaker 1>That's Peter de Simone, a historian of Russian Old Believers.

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<v Speaker 1>He says, entire communities chose mass suicide rather than give

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<v Speaker 1>in to Nikan and Czar Alexe, who they called the Antichrists.

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<v Speaker 1>Other old believers tried to escape persecution by fleeing to

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<v Speaker 1>remote corners of the Russian Empire, like Siberia.

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<v Speaker 7>And so that had been this kind of approach for

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<v Speaker 7>a lot of early communities was get out to the

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<v Speaker 7>outskirts where they can't find us, because look what they

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<v Speaker 7>are doing to us when they catch us in the

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<v Speaker 7>late sixteen hundreds, very early seventeen hundreds. We don't want

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<v Speaker 7>that to happen, and we don't necessarily want to have

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<v Speaker 7>to kill ourselves either, And so maybe we can spread

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<v Speaker 7>out and we'll be saved that way, and we can

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<v Speaker 7>preserve our way of life.

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<v Speaker 1>That's how the ancestor of the Laikov family originally came

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<v Speaker 1>to live in Siberia. They were one of these old

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<v Speaker 1>believer families that fled into the wilderness to practice their

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<v Speaker 1>religion undisturbed. Any intrusion from the outside world would set

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<v Speaker 1>them running deeper into the forest. Soon they became known

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<v Speaker 1>as runners. Karp Laikov, the patriarch the geologists met, grew

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<v Speaker 1>up in an old Believer family outside of the Siberian

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<v Speaker 1>town of Aba Khan, but at some point the Soviets

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<v Speaker 1>discovered their settlement.

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<v Speaker 3>What happened in the nineteen thirties is that Soviets planning

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<v Speaker 3>teams came into these remote settlements and told people they

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<v Speaker 3>could no longer live the way that they had been living.

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<v Speaker 3>They told the old believers that they had to send

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<v Speaker 3>their children to state schools, and they also told them

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<v Speaker 3>that things that they were planting and the fish that

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<v Speaker 3>they were catching no longer belonged to them, but to

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<v Speaker 3>the state. And for the old believers, of course that

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<v Speaker 3>was inacceptable.

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<v Speaker 1>So the Lycoves and four other families ran, moving higher

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<v Speaker 1>into the mountains, but in less than a decade they

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<v Speaker 1>were discovered again. Stalin sent troops into the Siberian preserve

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<v Speaker 1>to look for deserters. Carp Lyikov and his brother were

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<v Speaker 1>out collecting wood when they were spotted by a soldier.

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<v Speaker 1>According to Karp, his brother tried to run away and

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<v Speaker 1>the soldiers shot him in the back, killing him. The

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<v Speaker 1>Lykove's worst fears were realized. The Russian government was still

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<v Speaker 1>persecuting and killing old believers. The Antichrist was still alive.

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<v Speaker 1>And well in the form of Stalin. The only solution

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<v Speaker 1>was to break away from society entirely and hide away

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<v Speaker 1>with God in the mountains. By that time, carp Lyikov

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<v Speaker 1>had married his wife Akalina and had two young children.

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<v Speaker 1>Rather than risk living among the other old believers, they

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<v Speaker 1>made the bold decision to strike out on their own.

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<v Speaker 4>They thought they didn't have any alternative.

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<v Speaker 3>Then they thought that they don't run away from everything,

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<v Speaker 3>then eventually they would be found and they would be

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<v Speaker 3>forced to give up their lives and the way they

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<v Speaker 3>had been living their lives. So for them it was

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<v Speaker 3>kind of the only way out was to hide deep

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<v Speaker 3>in the forest and try to isolate themselves completely from

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<v Speaker 3>a world which they thought had completely lost its way.

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<v Speaker 1>The Lykovs chose to run one last time. They stopped

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<v Speaker 1>running hundreds of miles from the nearest human being in

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<v Speaker 1>a ramshackle cabin along the Aba Khan River.

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<v Speaker 3>Basically, their family considered themselves to be the only true

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<v Speaker 3>Christians left in the wood. At that time, the family

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<v Speaker 3>consisted of Karblikov, the father, his wife, and two children.

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<v Speaker 3>And then after they had left and established their little

0:15:01.840 --> 0:15:05.320
<v Speaker 3>hut in the woods, they had two more children in

0:15:05.360 --> 0:15:09.720
<v Speaker 3>this isolation, deep in the Tiger and therefore more than

0:15:09.760 --> 0:15:16.240
<v Speaker 3>forty years without basically any contact with the outside world.

0:15:17.040 --> 0:15:20.760
<v Speaker 1>The journalist Vasili Piskov was one of the very few

0:15:20.800 --> 0:15:25.080
<v Speaker 1>people who got to know the Lakov family. Far from

0:15:25.120 --> 0:15:29.920
<v Speaker 1>being backwater hillbillies, as it's easy to imagine them, each

0:15:30.000 --> 0:15:34.600
<v Speaker 1>member of the Lakov family had a distinct personality and

0:15:34.760 --> 0:15:39.160
<v Speaker 1>a particular role to play in the family's survival. Karp

0:15:39.280 --> 0:15:43.920
<v Speaker 1>Lyakov Papa, was approaching eighty when the geologists met him,

0:15:44.240 --> 0:15:48.960
<v Speaker 1>but still strong and healthy. Karp was the undisputed leader

0:15:49.080 --> 0:15:52.880
<v Speaker 1>of the family's tiny forest kingdom. He even wore a

0:15:52.960 --> 0:15:57.200
<v Speaker 1>special monks hat that was taller than the others. Karp

0:15:57.400 --> 0:16:01.160
<v Speaker 1>was the prayer leader, choor giver, and chief protector of

0:16:01.200 --> 0:16:03.840
<v Speaker 1>the family from the world.

0:16:04.400 --> 0:16:05.560
<v Speaker 2>With the outsiders.

0:16:05.680 --> 0:16:09.600
<v Speaker 1>Karp was good natured and friendly, but also quick to

0:16:09.680 --> 0:16:14.000
<v Speaker 1>lay down the law when something wasn't allowed. According to

0:16:14.160 --> 0:16:17.880
<v Speaker 1>Karp's old believer code, a lot of things weren't allowed,

0:16:18.320 --> 0:16:23.320
<v Speaker 1>eating food with the geologists, accepting their medicine, or watching

0:16:23.400 --> 0:16:28.760
<v Speaker 1>their small TV. The oldest Laikov's son was Savine, the

0:16:28.880 --> 0:16:32.600
<v Speaker 1>rule keeper of the family. Savin knew the Bible and

0:16:32.720 --> 0:16:36.440
<v Speaker 1>old believer rituals by heart, and would even correct his

0:16:36.480 --> 0:16:39.880
<v Speaker 1>father if he misread a prayer or didn't bow low

0:16:39.960 --> 0:16:44.360
<v Speaker 1>enough to the ground. Savin was also a master leather worker.

0:16:44.760 --> 0:16:48.480
<v Speaker 1>He built his own tools for transforming elk and deer

0:16:48.560 --> 0:16:55.120
<v Speaker 1>hides into handcrafted belts and slings. Natalia was the second oldest.

0:16:55.600 --> 0:17:00.160
<v Speaker 1>When the children's mother died from starvation in nineteen sixty one,

0:17:00.400 --> 0:17:05.720
<v Speaker 1>Natalia took on her mother's many difficult responsibilities, like making

0:17:05.880 --> 0:17:11.840
<v Speaker 1>the family's clothing from scratch. They grew and harvested hemp

0:17:12.240 --> 0:17:16.080
<v Speaker 1>whose rough fibers could be turned into thread. It's a

0:17:16.280 --> 0:17:20.800
<v Speaker 1>super labor intensive process that's hard enough with the right

0:17:20.880 --> 0:17:26.200
<v Speaker 1>tools and downright backbreaking with the improvised methods Natalia had

0:17:26.200 --> 0:17:35.719
<v Speaker 1>to work with. The next Laikhov child was Agafia. Unlike

0:17:35.760 --> 0:17:40.240
<v Speaker 1>her older siblings, Agafia was born after the Laikos entered

0:17:40.320 --> 0:17:45.240
<v Speaker 1>their Siberian isolation, so the forest and her family were

0:17:45.240 --> 0:17:50.320
<v Speaker 1>all that she knew. Filmmaker Rebecca E. Marshall recorded Agafia's

0:17:50.359 --> 0:17:54.560
<v Speaker 1>birth story for her twenty twenty four film The Forest

0:17:54.680 --> 0:17:54.960
<v Speaker 1>in Me.

0:17:59.160 --> 0:18:03.160
<v Speaker 8>I was born here in the spring. I was christened

0:18:03.400 --> 0:18:06.960
<v Speaker 8>in the Yerna River. I was christened by my father.

0:18:07.600 --> 0:18:09.920
<v Speaker 8>My sister Natalia was my godmother.

0:18:11.560 --> 0:18:16.000
<v Speaker 1>Agafia quickly became a favorite among the outsiders. She was

0:18:16.119 --> 0:18:21.359
<v Speaker 1>childlike in her enthusiasm and curiosity about everything the geologists

0:18:21.520 --> 0:18:25.520
<v Speaker 1>told her about their world. But Agafia was also deeply

0:18:25.720 --> 0:18:29.480
<v Speaker 1>knowledgeable about her forest home and eager to show off

0:18:29.480 --> 0:18:34.080
<v Speaker 1>her skills to the geologists. Agafia says her family used

0:18:34.160 --> 0:18:38.520
<v Speaker 1>everything they could find from the forest, roots, hay grass,

0:18:38.760 --> 0:18:40.920
<v Speaker 1>birch roots more.

0:18:42.840 --> 0:18:48.720
<v Speaker 8>Really, that's how we lived. We used everything roots, hay grass,

0:18:48.800 --> 0:18:50.800
<v Speaker 8>all kinds, and birch roots.

0:18:51.520 --> 0:18:57.920
<v Speaker 1>Agafia was also the family's official timekeeper. Without clocks or calendars,

0:18:58.320 --> 0:19:03.239
<v Speaker 1>Agafia inherited as invented by Savin to keep track of

0:19:03.280 --> 0:19:08.880
<v Speaker 1>the hours, days, months, lunar cycles, seasons, and years based

0:19:08.920 --> 0:19:13.600
<v Speaker 1>on Biblical arithmetic. Every day started with a statement of

0:19:13.680 --> 0:19:18.960
<v Speaker 1>the date and year. According to Agafia, the geologists arrived

0:19:19.040 --> 0:19:23.240
<v Speaker 1>on June second, seven thousand, four hundred and eighty six.

0:19:23.960 --> 0:19:26.960
<v Speaker 3>She was the one who was responsible for counting the days,

0:19:27.119 --> 0:19:29.600
<v Speaker 3>making sure that they knew on what day they had

0:19:29.640 --> 0:19:33.080
<v Speaker 3>to pray, which prayer, and what holiday of the Orthodox

0:19:33.119 --> 0:19:35.879
<v Speaker 3>calendar it was, and was very important for them not

0:19:35.960 --> 0:19:39.359
<v Speaker 3>to get confused and not to lose single days so

0:19:39.400 --> 0:19:42.800
<v Speaker 3>that their lives would stay within the rhythms that had

0:19:42.840 --> 0:19:47.000
<v Speaker 3>been defined. For the Orthodox leaders, it was very important

0:19:47.000 --> 0:19:49.040
<v Speaker 3>for them to pray the correct prayer on each day

0:19:49.080 --> 0:19:51.880
<v Speaker 3>and to celebrate the correct saints on each day.

0:19:56.080 --> 0:20:00.320
<v Speaker 1>The youngestly likeo of child was Dmitri, another favorite the

0:20:00.400 --> 0:20:06.119
<v Speaker 1>geologists and journalists. Before Dmitri, the Lykovs didn't eat meat

0:20:06.480 --> 0:20:10.760
<v Speaker 1>because Karp wasn't a hunter, but as the youngest Lycove grew,

0:20:11.160 --> 0:20:14.680
<v Speaker 1>it was like he became one with the taiga. Dmitri

0:20:14.920 --> 0:20:19.359
<v Speaker 1>had incredible endurance. He could chase a Siberian deer for

0:20:19.640 --> 0:20:23.680
<v Speaker 1>hours or even days on foot, until the animal collapsed

0:20:23.680 --> 0:20:26.880
<v Speaker 1>from exhaustion and he killed it with nothing more than

0:20:26.880 --> 0:20:31.960
<v Speaker 1>a sharpened stick. Dmitri would fish barefoot in the partially

0:20:32.080 --> 0:20:36.600
<v Speaker 1>frozen Abacan River. To keep his feet from getting frostbitten,

0:20:36.880 --> 0:20:39.879
<v Speaker 1>He'd stand on one leg like a flamingo.

0:20:39.840 --> 0:20:40.520
<v Speaker 2>Then switch.

0:20:41.760 --> 0:20:46.200
<v Speaker 1>Dmitri was also the family carpenter and craftsman. He could

0:20:46.200 --> 0:20:50.320
<v Speaker 1>build anything, a cook stove, a laithe for planning, boards,

0:20:50.640 --> 0:20:55.320
<v Speaker 1>a woven net for fishing. But his specialty was making tusa,

0:20:55.720 --> 0:21:02.200
<v Speaker 1>traditional Siberian containers made entirely out of birch with Origami

0:21:02.240 --> 0:21:06.119
<v Speaker 1>like skill, Dmitri could make tusa as large as a

0:21:06.400 --> 0:21:09.600
<v Speaker 1>wash basin, or small enough to hold a handful of

0:21:09.680 --> 0:21:14.760
<v Speaker 1>pine nuts. Dmitri was the most curious about the geologists'

0:21:14.760 --> 0:21:19.040
<v Speaker 1>modern tools and gadgets. He was blown away by the

0:21:19.119 --> 0:21:22.640
<v Speaker 1>speed of their saw as it cut and plane boards.

0:21:23.080 --> 0:21:27.320
<v Speaker 1>Same with the chainsaw. Even a battery powered lantern was

0:21:27.359 --> 0:21:28.680
<v Speaker 1>a thing of wonder.

0:21:29.600 --> 0:21:31.120
<v Speaker 2>For the younger Lycoves.

0:21:31.440 --> 0:21:35.400
<v Speaker 1>The sudden appearance of the geologists was like aliens arriving

0:21:35.440 --> 0:21:40.119
<v Speaker 1>from another planet. They were fascinated by the newcomers, but

0:21:40.240 --> 0:21:46.000
<v Speaker 1>also afraid for their entire lives. Karp Lycove had taught

0:21:46.040 --> 0:21:50.600
<v Speaker 1>his family about the dangers of the world. The entire

0:21:50.720 --> 0:21:55.159
<v Speaker 1>reason they lived this way in total isolation and separation

0:21:55.880 --> 0:22:00.960
<v Speaker 1>was to avoid spiritual and physical contamination from the evils

0:22:01.040 --> 0:22:05.480
<v Speaker 1>of the modern world. But now the modern world was

0:22:05.560 --> 0:22:09.720
<v Speaker 1>at their doorstep. Would they have to run again? Where

0:22:09.720 --> 0:22:13.960
<v Speaker 1>could they even go? The biggest question the Lycoves had

0:22:13.960 --> 0:22:19.000
<v Speaker 1>to answer was were the outsiders harbingers of doom or

0:22:19.040 --> 0:22:31.760
<v Speaker 1>their salvation? When the Soviet geologists discovered the Lycoves in

0:22:31.840 --> 0:22:36.639
<v Speaker 1>nineteen seventy eight, they had so many questions. They learned

0:22:36.800 --> 0:22:40.880
<v Speaker 1>why the Lycoves had chosen this self isolation. For them,

0:22:41.160 --> 0:22:46.040
<v Speaker 1>spiritual survival meant complete separation from the modern world. But

0:22:46.160 --> 0:22:50.520
<v Speaker 1>how about the How how exactly did a family with

0:22:50.680 --> 0:22:55.400
<v Speaker 1>four children survive for nearly four decades in one of

0:22:55.480 --> 0:22:58.119
<v Speaker 1>the most extreme environments on Earth.

0:22:58.920 --> 0:23:02.480
<v Speaker 9>You have to really be methodical, you have to really prioritize.

0:23:02.480 --> 0:23:05.520
<v Speaker 9>So there's you know, there's a structure of needs. There's

0:23:05.520 --> 0:23:08.600
<v Speaker 9>a hierarchy of needs, right keeping maintaining your body at

0:23:08.640 --> 0:23:12.160
<v Speaker 9>ninety eight point six that's huge, especially somewhere like Siberia.

0:23:12.280 --> 0:23:15.080
<v Speaker 9>So you have to have firewood, you have to have

0:23:15.520 --> 0:23:17.800
<v Speaker 9>clothes in decent repair. You have to have a way

0:23:17.920 --> 0:23:19.840
<v Speaker 9>to keep your toes from getting frostbite.

0:23:20.560 --> 0:23:21.920
<v Speaker 2>That's when I a tebow.

0:23:22.480 --> 0:23:26.720
<v Speaker 1>She was the first female champion on Alone, the History

0:23:26.800 --> 0:23:32.000
<v Speaker 1>Channel's Wilderness Survival Challenge Whenaya also holds the record on

0:23:32.200 --> 0:23:36.280
<v Speaker 1>Alone for total time spent out in the wild one

0:23:36.400 --> 0:23:40.880
<v Speaker 1>hundred and twenty three days. Whenaya also competed on an

0:23:40.920 --> 0:23:45.080
<v Speaker 1>extra challenging season of the show set in the Canadian Arctic.

0:23:45.600 --> 0:23:48.640
<v Speaker 1>So she knows better than most people what it feels

0:23:48.680 --> 0:23:52.159
<v Speaker 1>like to live completely off the grid, to be wholly

0:23:52.240 --> 0:23:55.400
<v Speaker 1>reliant on nature and your own skills to survive.

0:23:56.119 --> 0:23:56.960
<v Speaker 2>I would say that.

0:23:56.960 --> 0:23:59.560
<v Speaker 9>A lot of the mundane and a lot of the

0:23:59.600 --> 0:24:03.800
<v Speaker 9>petty concerns start to fall away because everything there's no

0:24:03.920 --> 0:24:07.639
<v Speaker 9>room for abstractions. It's really just what is before you

0:24:07.720 --> 0:24:13.920
<v Speaker 9>every day, and your whole focus is warmth, shelter, food, water,

0:24:14.640 --> 0:24:17.080
<v Speaker 9>So it really brings you to the heart of what

0:24:17.200 --> 0:24:22.359
<v Speaker 9>it is to be human, to be an animal. And

0:24:22.480 --> 0:24:25.920
<v Speaker 9>that's the kind of clarity. It's very easy to see

0:24:25.960 --> 0:24:29.760
<v Speaker 9>what's important and what's not important from a place like that,

0:24:30.720 --> 0:24:32.920
<v Speaker 9>and I find a lot of beauty in it.

0:24:34.960 --> 0:24:39.560
<v Speaker 1>The central preoccupation for the Lyves was, of course food,

0:24:40.320 --> 0:24:45.040
<v Speaker 1>growing food, foraging for food, hunting and fishing for food,

0:24:45.560 --> 0:24:49.159
<v Speaker 1>and then preserving and storing enough of that food to

0:24:49.280 --> 0:24:55.160
<v Speaker 1>sustain them through the endless Siberian winter. Potatoes were essential

0:24:55.240 --> 0:24:59.200
<v Speaker 1>to the Lycove family's diet. They kept a two year

0:24:59.320 --> 0:25:04.480
<v Speaker 1>store at all times. Without potatoes, a single crop failure

0:25:04.520 --> 0:25:09.160
<v Speaker 1>would mean certain death. To keep the stored potatoes from rotting,

0:25:09.560 --> 0:25:12.239
<v Speaker 1>they cut them into disks and dried them in the

0:25:12.280 --> 0:25:16.600
<v Speaker 1>sun on sheets of birch bark. The Lycoves ate boiled

0:25:16.600 --> 0:25:21.439
<v Speaker 1>potatoes fresh or dried with every meal. Even their version

0:25:21.640 --> 0:25:27.320
<v Speaker 1>of bread was mostly potatoes. They took dried potatoes, rieberries,

0:25:27.440 --> 0:25:31.240
<v Speaker 1>and hemp seeds and grounded all up into a thick paste.

0:25:31.720 --> 0:25:33.359
<v Speaker 2>They formed the paste into.

0:25:33.160 --> 0:25:37.960
<v Speaker 1>Patties and cooked them on a wood fired griddle. The result,

0:25:38.240 --> 0:25:44.280
<v Speaker 1>in Piaskov's words, looked like fat, black pancakes. When Carp

0:25:44.480 --> 0:25:48.320
<v Speaker 1>first met the geologists, he refused all of their gifts

0:25:48.359 --> 0:25:52.720
<v Speaker 1>from the outside world except for salt. That was the

0:25:52.760 --> 0:25:56.600
<v Speaker 1>only thing that he missed in his nearly forty year isolation.

0:25:57.520 --> 0:26:01.760
<v Speaker 1>Imagine all of those meals of oiled potatoes and black

0:26:01.880 --> 0:26:06.240
<v Speaker 1>bread without a grain of salt. True torture is how

0:26:06.320 --> 0:26:11.000
<v Speaker 1>Carp described it. Foraging was only possible during the few

0:26:11.080 --> 0:26:15.040
<v Speaker 1>months when the Tiga wasn't blanketed in snow. There were

0:26:15.200 --> 0:26:20.600
<v Speaker 1>wild onions and nettles in the spring, mushrooms, raspberries, huckleberries

0:26:20.600 --> 0:26:24.560
<v Speaker 1>and currants in the summer, and finally, in late August,

0:26:25.160 --> 0:26:28.800
<v Speaker 1>pine nuts. The lycoves could always be found with a

0:26:28.880 --> 0:26:32.320
<v Speaker 1>pocket full of pine nuts. Agafia said they gnawed on

0:26:32.400 --> 0:26:36.040
<v Speaker 1>them like squirrels all day long. Without pine nuts, the

0:26:36.119 --> 0:26:39.080
<v Speaker 1>lycoves wouldn't have had enough protein in their diet.

0:26:39.840 --> 0:26:41.560
<v Speaker 2>Even with Dimitri's.

0:26:41.040 --> 0:26:45.040
<v Speaker 1>Hunting scale, elk meat was a rare luxury, and fish

0:26:45.080 --> 0:26:47.800
<v Speaker 1>were only available in the summer and fall before the

0:26:47.800 --> 0:26:55.520
<v Speaker 1>Abacan River froze over. The LYCoV family knew what would

0:26:55.560 --> 0:26:57.760
<v Speaker 1>happen if they didn't have enough food.

0:26:58.560 --> 0:27:00.320
<v Speaker 2>They spoke in hushed.

0:27:00.200 --> 0:27:04.840
<v Speaker 1>Tones of the summer of nineteen sixty A late June

0:27:04.880 --> 0:27:09.600
<v Speaker 1>snow and heavy rains killed everything in the garden. On

0:27:09.720 --> 0:27:13.560
<v Speaker 1>top of that, the pine trees failed to produce their

0:27:13.600 --> 0:27:18.080
<v Speaker 1>life saving seats. Over the long winter, the ly Coves

0:27:18.200 --> 0:27:21.400
<v Speaker 1>finished the last of the dried potatoes from their stores,

0:27:22.040 --> 0:27:27.679
<v Speaker 1>and the situation turned desperate. They ate straw, they ate bark,

0:27:28.240 --> 0:27:32.399
<v Speaker 1>they ate their leather belts. They went weeks without real food.

0:27:33.880 --> 0:27:38.000
<v Speaker 1>That's when their mother, Aqualina, died of starvation, the rest

0:27:38.040 --> 0:27:43.439
<v Speaker 1>of the family barely surviving until the spring. What happened

0:27:43.480 --> 0:27:46.679
<v Speaker 1>next was a small miracle. They had run out of

0:27:46.800 --> 0:27:50.040
<v Speaker 1>rye seed because the last crop had failed, but when

0:27:50.040 --> 0:27:53.840
<v Speaker 1>the snows melted, a single green blade of rye grass

0:27:54.000 --> 0:27:57.320
<v Speaker 1>sprouted in the garden. It was their only hope for

0:27:57.440 --> 0:28:02.320
<v Speaker 1>rebuilding the rye crop. Licoves built a special fence around

0:28:02.400 --> 0:28:06.399
<v Speaker 1>that lone blade of rye grass and guarded it desperately

0:28:06.480 --> 0:28:10.000
<v Speaker 1>against squirrels and mice. By the end of the season,

0:28:10.320 --> 0:28:15.760
<v Speaker 1>the single sprig produced eighteen grains of rye. The Lycoves

0:28:16.000 --> 0:28:21.239
<v Speaker 1>saved those eighteen seeds, planted them the next spring, and

0:28:21.600 --> 0:28:26.160
<v Speaker 1>slowly crawled back from the brink. It was four years

0:28:26.560 --> 0:28:29.679
<v Speaker 1>before the Lycoaves had enough rye to make their black bread.

0:28:31.240 --> 0:28:35.640
<v Speaker 1>Whenaya says, most of us have never experienced true hunger,

0:28:36.200 --> 0:28:40.160
<v Speaker 1>but the Lycoves would have understood what all wild animals

0:28:40.240 --> 0:28:44.680
<v Speaker 1>know instinctively, that in nature there are times of plenty

0:28:45.040 --> 0:28:49.840
<v Speaker 1>and times of scarcity, and like all animals, humans are

0:28:49.880 --> 0:28:51.160
<v Speaker 1>built for survival.

0:28:52.000 --> 0:28:57.719
<v Speaker 9>Hunger is uncomfortable, but it's also very natural. We evolved

0:28:57.800 --> 0:29:02.640
<v Speaker 9>to go through deep periods of famine and abundance, and granted,

0:29:03.200 --> 0:29:06.880
<v Speaker 9>the Siberian Tiga is a far more extreme environment than

0:29:06.960 --> 0:29:09.440
<v Speaker 9>most of our ancestors did it in. There have been

0:29:09.520 --> 0:29:14.920
<v Speaker 9>humans doing this from the entirety of human evolution, and

0:29:14.960 --> 0:29:17.040
<v Speaker 9>the fact that you sometimes go without means that you

0:29:17.080 --> 0:29:21.520
<v Speaker 9>are so incredibly appreciative of it when it is there,

0:29:21.760 --> 0:29:24.480
<v Speaker 9>in a way that people who have not known that

0:29:24.640 --> 0:29:29.360
<v Speaker 9>level of lack really can't understand. It's not intellectual, it's

0:29:29.400 --> 0:29:33.480
<v Speaker 9>not easy to verbalize. It's deeply, deeply visceral.

0:29:37.680 --> 0:29:41.240
<v Speaker 1>For the Lycoves, life in the Tiga wasn't all toil

0:29:41.360 --> 0:29:45.440
<v Speaker 1>and trouble. The old believer calendar was filled with holidays

0:29:45.440 --> 0:29:49.760
<v Speaker 1>and feast days dedicated to saints. On these days off,

0:29:49.880 --> 0:29:53.920
<v Speaker 1>the Lycoves would read from the Bible, sing special prayers,

0:29:54.440 --> 0:29:58.520
<v Speaker 1>and the family would sit down to a lavish meal

0:29:58.720 --> 0:30:02.760
<v Speaker 1>of rye porous, a real treat, maybe with some strips

0:30:02.800 --> 0:30:06.760
<v Speaker 1>of dried meat or fish. Without a TV or radio,

0:30:07.120 --> 0:30:11.800
<v Speaker 1>the Lycofs entertained themselves by retelling and reliving their own

0:30:12.000 --> 0:30:17.520
<v Speaker 1>family history. There was the Great Panic when Agafia temporarily

0:30:17.600 --> 0:30:21.160
<v Speaker 1>lost track of time. There was the time that Karp

0:30:21.320 --> 0:30:22.720
<v Speaker 1>fell out of a pine tree.

0:30:23.120 --> 0:30:23.800
<v Speaker 2>He was fine.

0:30:24.320 --> 0:30:27.520
<v Speaker 1>The year seven made everyone a pair of leather boots,

0:30:28.280 --> 0:30:32.040
<v Speaker 1>and the time when a huge bear scared Agafia so

0:30:32.160 --> 0:30:35.920
<v Speaker 1>badly that she stayed in bed for six months. Even

0:30:35.960 --> 0:30:39.000
<v Speaker 1>the Lycove's dreams took on a life of their own.

0:30:39.560 --> 0:30:43.040
<v Speaker 1>One of the family's favorite stories was the time Agafia

0:30:43.120 --> 0:30:46.120
<v Speaker 1>dreamed that she found a massive pine cone as big

0:30:46.200 --> 0:30:49.560
<v Speaker 1>as the cabin. Dimitri had to pick out the massive

0:30:49.680 --> 0:30:53.400
<v Speaker 1>pine nuts with an axe. Each delicious seed was big

0:30:53.560 --> 0:30:57.640
<v Speaker 1>as a boulder. But life in the wilderness its beauty

0:30:57.800 --> 0:31:06.960
<v Speaker 1>and devastation was always lurking around the corner. In nineteen

0:31:07.080 --> 0:31:10.840
<v Speaker 1>eighty one, just a few years after their first contact

0:31:10.880 --> 0:31:15.000
<v Speaker 1>with the outside world, three of the LYCoV children died

0:31:15.120 --> 0:31:19.920
<v Speaker 1>in rapid succession. The youngest, Dmitri, was the first to go.

0:31:20.520 --> 0:31:24.480
<v Speaker 1>It was October, and he contracted pneumonia after setting fish

0:31:24.520 --> 0:31:29.920
<v Speaker 1>traps in the nearly frozen river. The Lycoves rarely got sick.

0:31:30.360 --> 0:31:34.680
<v Speaker 1>When they did, they healed themselves with nettlete, rhubarb root

0:31:34.800 --> 0:31:38.440
<v Speaker 1>and lots of prayer, but that didn't work this time.

0:31:39.080 --> 0:31:42.800
<v Speaker 1>When the geologists learned that Dmitri was burning up with

0:31:42.880 --> 0:31:46.280
<v Speaker 1>fever and gasping for breath, they offered to call in

0:31:46.360 --> 0:31:52.160
<v Speaker 1>a helicopter and send their doctor with antibiotics, but Dmitri refused,

0:31:52.400 --> 0:31:56.840
<v Speaker 1>saying that wasn't allowed quote a man lives for however

0:31:56.920 --> 0:32:02.760
<v Speaker 1>long God grants. Dmitri died that night. Seven was the

0:32:02.800 --> 0:32:06.840
<v Speaker 1>next to go. After his brother's death, Seven complained of

0:32:06.960 --> 0:32:12.200
<v Speaker 1>stomach pains and diarrhea, but refused to eat. Then, one

0:32:12.360 --> 0:32:16.800
<v Speaker 1>bitter cold December day, he insisted on helping the family

0:32:16.960 --> 0:32:20.280
<v Speaker 1>dig up the last of the potato harvest before the

0:32:20.280 --> 0:32:24.520
<v Speaker 1>ground froze. He then collapsed in his bed, never to

0:32:24.640 --> 0:32:30.600
<v Speaker 1>rise again. Natalia stayed by Seven's bedside as his condition worsened.

0:32:31.120 --> 0:32:35.640
<v Speaker 1>When he passed away, Natalia was despondent. She said she

0:32:35.720 --> 0:32:40.720
<v Speaker 1>would die next of grief, and she did. Ten days later.

0:32:41.440 --> 0:32:45.560
<v Speaker 1>After helping bury Seven in the frozen earth, Natalia took

0:32:45.640 --> 0:32:50.120
<v Speaker 1>to her bed and lost consciousness. Her final words to

0:32:50.360 --> 0:32:55.760
<v Speaker 1>Agafia were, I pity you. You are left alone. Ten

0:32:55.840 --> 0:33:00.280
<v Speaker 1>years later, Natalia's words came true. In nineteen eighty eight,

0:33:00.720 --> 0:33:05.640
<v Speaker 1>Agafia's father died. Her whole family was gone now and

0:33:05.720 --> 0:33:10.600
<v Speaker 1>Agafia was left to fend for herself in the Siberian wilderness.

0:33:11.160 --> 0:33:26.400
<v Speaker 1>How could she possibly survive on her own? Agafia, the

0:33:26.480 --> 0:33:31.000
<v Speaker 1>youngest Lako daughter, stayed in the family's remote Siberian encampment

0:33:31.480 --> 0:33:35.160
<v Speaker 1>after the deaths of her mother, siblings, and finally her father,

0:33:35.920 --> 0:33:39.880
<v Speaker 1>for thirty five years. She was completely alone.

0:33:40.920 --> 0:33:45.880
<v Speaker 8>Sir of the well boodled during the storm. I covered

0:33:45.920 --> 0:33:49.520
<v Speaker 8>my face with the cloth and lay face down on

0:33:49.560 --> 0:33:52.400
<v Speaker 8>the other side, with my back to the wind, my

0:33:52.520 --> 0:33:53.480
<v Speaker 8>face to the ground.

0:33:55.400 --> 0:33:59.920
<v Speaker 1>That's Agafia Laiko remembering a severe storm. From the film

0:34:00.120 --> 0:34:04.480
<v Speaker 1>The Forest in Me by British filmmaker Rebecca Marshall. Rebecca

0:34:04.640 --> 0:34:11.279
<v Speaker 1>first read about Agafia in twenty thirteen and was instantly captivated.

0:34:10.600 --> 0:34:13.840
<v Speaker 10>As a person who, like many of us now, feels

0:34:13.920 --> 0:34:18.560
<v Speaker 10>quite surrounded by lots of images and busyness all the time,

0:34:18.760 --> 0:34:22.520
<v Speaker 10>and pressure from a million things going on every single day.

0:34:23.040 --> 0:34:27.359
<v Speaker 10>Reading a story about a family who had fled into

0:34:27.400 --> 0:34:30.520
<v Speaker 10>the forest and when they were discovered in seventy eight,

0:34:30.560 --> 0:34:33.920
<v Speaker 10>didn't even know really that the war was over, and

0:34:33.960 --> 0:34:38.400
<v Speaker 10>then realizing that they have actually lived in total isolation

0:34:39.320 --> 0:34:43.480
<v Speaker 10>with no technology, no modern technology. It was this kind

0:34:43.520 --> 0:34:48.399
<v Speaker 10>of combination of a total nightmare, scary nightmare, as well

0:34:48.440 --> 0:34:50.680
<v Speaker 10>as actually maybe a slice of heaven.

0:34:54.480 --> 0:34:58.480
<v Speaker 1>Rebecca wanted to go and visit Agafia, but she quickly

0:34:58.560 --> 0:35:02.680
<v Speaker 1>learned that you can't just go and visit Agafia. Agafia

0:35:02.760 --> 0:35:06.600
<v Speaker 1>Laikhov has become something of a national treasure in Russia,

0:35:07.120 --> 0:35:08.840
<v Speaker 1>a protected species.

0:35:09.440 --> 0:35:11.040
<v Speaker 2>There's a whole bureaucracy.

0:35:11.600 --> 0:35:15.440
<v Speaker 1>Rebecca sent application forms to the mayor of Abakan and

0:35:15.480 --> 0:35:18.960
<v Speaker 1>the officials who ran the nature reserve where Agafia lived.

0:35:19.600 --> 0:35:23.560
<v Speaker 1>After waiting a year for approval, Rebecca and her film

0:35:23.600 --> 0:35:27.759
<v Speaker 1>crew began their journey into the wilderness. They flew from

0:35:27.840 --> 0:35:31.800
<v Speaker 1>London to Moscow, then They took a seven hour flight

0:35:32.000 --> 0:35:36.040
<v Speaker 1>from Moscow to Novosibirsk, a Russian city on the edge

0:35:36.120 --> 0:35:41.440
<v Speaker 1>of Siberia, then another seven hour train ride to Tashtegel,

0:35:41.760 --> 0:35:45.920
<v Speaker 1>a remote mining town outside of the Altai Nature Reserve.

0:35:46.760 --> 0:35:49.840
<v Speaker 1>By that point, Rebecca felt like she had traveled to

0:35:49.960 --> 0:35:53.720
<v Speaker 1>the ends of the Earth, but they weren't done yet.

0:35:54.320 --> 0:35:58.400
<v Speaker 1>The last leg could only be made by helicopter, a

0:35:58.520 --> 0:36:03.120
<v Speaker 1>rickety old Soviet mad It was noisy but offered an

0:36:03.160 --> 0:36:04.160
<v Speaker 1>amazing view.

0:36:09.960 --> 0:36:13.360
<v Speaker 10>Just the trees just spread out as far as the

0:36:13.360 --> 0:36:20.680
<v Speaker 10>eye can see, just thousands and thousands and thousands of trees, greens, browns,

0:36:20.920 --> 0:36:23.279
<v Speaker 10>a silver river that just kind of reflects the sun

0:36:23.320 --> 0:36:26.200
<v Speaker 10>at tiny points.

0:36:25.160 --> 0:36:29.440
<v Speaker 2>Just snow on all the trees. It just all looks pristine.

0:36:29.880 --> 0:36:32.960
<v Speaker 10>You kind of think you're going to see signs of

0:36:33.040 --> 0:36:36.640
<v Speaker 10>human life down there somewhere, but you just don't. We

0:36:36.800 --> 0:36:41.560
<v Speaker 10>flew for two hours through the most incredible landscape, wearing

0:36:41.560 --> 0:36:44.719
<v Speaker 10>these headphones to protect us from the noise of this

0:36:45.880 --> 0:36:53.200
<v Speaker 10>just massive, old helicopter, and we finally landed and sunk

0:36:53.239 --> 0:36:56.640
<v Speaker 10>down to a flat area near the river. And I

0:36:56.719 --> 0:36:59.600
<v Speaker 10>was so nervous to see Agafia, because I'd obviously kind

0:36:59.600 --> 0:37:03.640
<v Speaker 10>of read so much about her, and I didn't know

0:37:04.040 --> 0:37:06.360
<v Speaker 10>how she, you know, want.

0:37:06.360 --> 0:37:09.560
<v Speaker 2>To talk to us too much, or how she would be.

0:37:10.680 --> 0:37:13.680
<v Speaker 10>And we were getting out of the helicopter and then

0:37:13.760 --> 0:37:16.880
<v Speaker 10>she appeared through the trees, you know, from her homestead,

0:37:17.440 --> 0:37:19.120
<v Speaker 10>with a great, big grin on her face.

0:37:19.560 --> 0:37:20.560
<v Speaker 4>It was incredible.

0:37:21.440 --> 0:37:25.319
<v Speaker 1>In twenty fifteen, Agafia was in her seventies, close to

0:37:25.400 --> 0:37:29.719
<v Speaker 1>her father's age when the geologists first discovered the lycobs

0:37:29.760 --> 0:37:34.200
<v Speaker 1>in nineteen seventy eight. Like her father, Agafia was healthy

0:37:34.320 --> 0:37:38.120
<v Speaker 1>and full of energy. The entire time Rebecca filmed her,

0:37:38.440 --> 0:37:41.960
<v Speaker 1>Agafia chittered away in her sing song voice and never

0:37:42.080 --> 0:37:46.920
<v Speaker 1>stopped working. In Rebecca's film, Agafia talks about her daily

0:37:47.000 --> 0:37:49.960
<v Speaker 1>survival beginning always with prayer.

0:37:51.280 --> 0:37:57.880
<v Speaker 8>Well, it's pray daily, get up and read the midnight

0:37:57.920 --> 0:38:02.400
<v Speaker 8>prayer Palu nach Nitza. Then in the morning hours you

0:38:02.480 --> 0:38:04.880
<v Speaker 8>pray on the move. There is so much to do.

0:38:06.360 --> 0:38:09.239
<v Speaker 10>I realized the concept of leisure time and free time

0:38:09.400 --> 0:38:13.759
<v Speaker 10>just doesn't really exist. Gafa was busy going, you know,

0:38:13.840 --> 0:38:16.880
<v Speaker 10>all these activities that she had to do all the

0:38:16.960 --> 0:38:22.120
<v Speaker 10>time to stay alive. It's like early September, there were fish,

0:38:22.160 --> 0:38:25.400
<v Speaker 10>so she was catching fish in this kind of trap

0:38:26.000 --> 0:38:30.799
<v Speaker 10>and then opening them up and smoking them to preserve them.

0:38:31.320 --> 0:38:32.440
<v Speaker 2>And what I understand is.

0:38:32.440 --> 0:38:35.160
<v Speaker 10>Each part of the season there's like really important jobs

0:38:35.200 --> 0:38:38.040
<v Speaker 10>to do, as any farmer knows. I'm also not a farmer,

0:38:38.320 --> 0:38:41.640
<v Speaker 10>but there's certain things have to be done, and if

0:38:41.640 --> 0:38:44.800
<v Speaker 10>they are not later in the year, she would starve.

0:38:45.800 --> 0:38:47.640
<v Speaker 10>Everything's very much waited.

0:38:52.120 --> 0:38:56.400
<v Speaker 1>Rebecca and her team came dressed for the unpredictable Siberian

0:38:56.440 --> 0:39:01.600
<v Speaker 1>weather with fleece and flannel and gortex peeled off layers

0:39:01.640 --> 0:39:05.120
<v Speaker 1>as the frost melted in the afternoon sun, and bundle

0:39:05.200 --> 0:39:06.840
<v Speaker 1>up again for the frigid nights.

0:39:07.560 --> 0:39:12.440
<v Speaker 10>Agafia was so atgile, prompting around, and she seemed to

0:39:12.480 --> 0:39:15.160
<v Speaker 10>wear similar clothes all the time, like these layers of

0:39:15.239 --> 0:39:21.400
<v Speaker 10>kind of weighty looking dark colored fabrics, cotton old patched

0:39:21.560 --> 0:39:25.319
<v Speaker 10>and headscarf wrapped round ahead inside a headscarf.

0:39:26.200 --> 0:39:31.000
<v Speaker 1>When the Lycoves first visited the geologists' camp, the Soviets

0:39:31.080 --> 0:39:35.120
<v Speaker 1>offered them use of their shower, hot water, soap, everything,

0:39:35.600 --> 0:39:40.080
<v Speaker 1>but the Lycoves refused it wasn't allowed. Their ideas of

0:39:40.120 --> 0:39:46.160
<v Speaker 1>cleanliness and sanitation were decidedly pre modern. Hand washing was

0:39:46.200 --> 0:39:50.600
<v Speaker 1>a ritual performed after coming in contact with something from

0:39:50.920 --> 0:39:55.040
<v Speaker 1>the world, like a miniature baptism to be washed free

0:39:55.120 --> 0:39:57.280
<v Speaker 1>of sin, not to remove dirt.

0:39:58.080 --> 0:40:03.440
<v Speaker 10>So Agafia had this kind of rare hardiness to her hands,

0:40:03.640 --> 0:40:07.480
<v Speaker 10>to her face, to all her visible skin, to her teeth,

0:40:08.120 --> 0:40:11.560
<v Speaker 10>her lips. There was a real it was an ingrained

0:40:12.520 --> 0:40:15.280
<v Speaker 10>kind of soil. I don't even want to say dirt,

0:40:15.360 --> 0:40:19.880
<v Speaker 10>because that kind of sounds like something dirty, but it wasn't.

0:40:19.960 --> 0:40:23.480
<v Speaker 10>It was It's like, there's nothing kind of dirty out there.

0:40:23.920 --> 0:40:28.040
<v Speaker 10>It's just natural stuff of the forest. And she was

0:40:28.080 --> 0:40:31.480
<v Speaker 10>harvesting carrots, the biggest carrots you've ever seen. I mean,

0:40:31.520 --> 0:40:34.520
<v Speaker 10>she did wear gloves sometimes, but then when she took

0:40:34.560 --> 0:40:39.359
<v Speaker 10>the gloves off, her fingers were black. Her nails were

0:40:39.480 --> 0:40:43.680
<v Speaker 10>black and hard with black cracks in the skin. But

0:40:43.760 --> 0:40:48.480
<v Speaker 10>her face had this beautiful purity, and you know, like

0:40:48.520 --> 0:40:53.360
<v Speaker 10>these amazing wrinkles that you just thought, oh, my goodness,

0:40:53.440 --> 0:40:57.160
<v Speaker 10>we are ridiculous with all our potions and face creams

0:40:57.200 --> 0:41:01.439
<v Speaker 10>and concerns about our ideas of beauty as well. You know,

0:41:01.920 --> 0:41:05.480
<v Speaker 10>it was just refreshing to be in her presence.

0:41:06.800 --> 0:41:10.640
<v Speaker 1>But the most striking thing about Agafia is that she's

0:41:10.800 --> 0:41:16.000
<v Speaker 1>truly alone out there. Her family is dead, the geologists

0:41:16.000 --> 0:41:19.920
<v Speaker 1>moved away decades ago. Every few months, a park ranger

0:41:20.040 --> 0:41:22.759
<v Speaker 1>checks in on her and brings her a few supplies.

0:41:23.520 --> 0:41:27.520
<v Speaker 1>She has animals now dogs, chickens, a family of goats,

0:41:27.600 --> 0:41:33.400
<v Speaker 1>and way too many kittens. But isn't Agafia lonely? Doesn't

0:41:33.440 --> 0:41:37.600
<v Speaker 1>she need human companionship and conversation like all of us.

0:41:38.520 --> 0:41:39.399
<v Speaker 2>Of course she does.

0:41:39.920 --> 0:41:44.160
<v Speaker 1>But the thing is, Agafia doesn't think of herself as alone.

0:41:44.760 --> 0:41:48.840
<v Speaker 1>Her family is always with her, especially her father, with

0:41:48.880 --> 0:41:52.160
<v Speaker 1>whom she lived for several years after her siblings died.

0:41:52.719 --> 0:41:56.280
<v Speaker 1>Agafia says that her father still visits her in her dreams.

0:41:57.920 --> 0:42:01.040
<v Speaker 8>All what some why in woolf he comes to me

0:42:01.200 --> 0:42:05.040
<v Speaker 8>in dreams? I see him less so lately in the winter,

0:42:05.480 --> 0:42:08.759
<v Speaker 8>I saw my father twice. One time I saw him,

0:42:08.800 --> 0:42:11.680
<v Speaker 8>he hugged me and put me on his knee. The

0:42:11.760 --> 0:42:13.640
<v Speaker 8>second time we were sitting somewhere.

0:42:16.640 --> 0:42:19.480
<v Speaker 10>When she talks to me about her father visiting her

0:42:19.520 --> 0:42:23.880
<v Speaker 10>in dreams, she talks about it as though it's a

0:42:23.920 --> 0:42:27.520
<v Speaker 10>real thing. She says, the last time my father visited

0:42:27.560 --> 0:42:30.480
<v Speaker 10>me is less these days. But he used to come

0:42:30.600 --> 0:42:35.520
<v Speaker 10>very often. And he was sitting down on a branch,

0:42:36.400 --> 0:42:40.879
<v Speaker 10>and the berries were glowing and it was he broke

0:42:40.960 --> 0:42:44.120
<v Speaker 10>a branch off for me. Her dreams are very vivid

0:42:44.200 --> 0:42:47.560
<v Speaker 10>to her, and I don't really know where the line

0:42:47.600 --> 0:42:51.440
<v Speaker 10>between whether she thinks that those visits in her dreams

0:42:51.520 --> 0:42:53.440
<v Speaker 10>are not real or real.

0:42:54.640 --> 0:42:59.680
<v Speaker 1>Agafia also praise constantly. She prays day and night over

0:42:59.719 --> 0:43:03.840
<v Speaker 1>her dusty old Bible. She writes down prayers and carries

0:43:03.880 --> 0:43:07.560
<v Speaker 1>them in her pockets to recite while fishing or fetching wood.

0:43:08.080 --> 0:43:12.279
<v Speaker 1>She's in constant conversation with God and also with the

0:43:12.320 --> 0:43:15.880
<v Speaker 1>angels who watch over her and record her every thought

0:43:16.080 --> 0:43:16.680
<v Speaker 1>and deed.

0:43:17.760 --> 0:43:23.200
<v Speaker 10>She feels the presence of those angels so vividly. I

0:43:23.280 --> 0:43:27.839
<v Speaker 10>believe that she has that faith that keeps her from

0:43:27.880 --> 0:43:32.640
<v Speaker 10>feeling so lonely. And also what I sensed layered on

0:43:32.680 --> 0:43:36.360
<v Speaker 10>top of that is this kind of intimate relationship with

0:43:36.480 --> 0:43:39.600
<v Speaker 10>that landscape that she is so deeply rooted in that

0:43:40.040 --> 0:43:42.040
<v Speaker 10>she would be talking to us and then she would

0:43:42.040 --> 0:43:45.000
<v Speaker 10>turn away and kind of carry on talking, and she

0:43:45.320 --> 0:43:48.160
<v Speaker 10>talks about the fish have eyes that see her. It's

0:43:48.280 --> 0:43:53.360
<v Speaker 10>animistic kind of relationship that I think we can barely

0:43:53.960 --> 0:43:54.920
<v Speaker 10>really conceive of.

0:43:56.200 --> 0:44:00.359
<v Speaker 1>Rebecca filmed Agafia in twenty fifteen for a documentary called

0:44:00.520 --> 0:44:03.680
<v Speaker 1>The Forest in me. All of the clips you've heard

0:44:03.760 --> 0:44:07.560
<v Speaker 1>of Agafia talking are from Rebecca's film. She was very

0:44:07.680 --> 0:44:12.040
<v Speaker 1>generous to let us use them. Ten years later. Agafia

0:44:12.080 --> 0:44:16.280
<v Speaker 1>is still out there. As of this recording, She's eighty

0:44:16.360 --> 0:44:23.000
<v Speaker 1>years old, the last surviving Laikhov since nineteen eighty eight.

0:44:31.360 --> 0:44:35.799
<v Speaker 1>Agafia had many offers to leave her Siberian outpost. In

0:44:35.840 --> 0:44:39.960
<v Speaker 1>the nineteen eighties, Agafia accepted an invitation to visit some

0:44:40.080 --> 0:44:44.320
<v Speaker 1>long lost cousins in an old Believer community in Russia.

0:44:44.920 --> 0:44:49.240
<v Speaker 1>Papa was against it, but in a rare show of disobedience,

0:44:49.560 --> 0:44:55.080
<v Speaker 1>Agafia ignored him without hesitation. She boarded a helicopter. She

0:44:55.280 --> 0:44:58.560
<v Speaker 1>rode in a train for the first time, then her

0:44:58.640 --> 0:45:03.120
<v Speaker 1>first car. She spent a month with her newly discovered family.

0:45:03.680 --> 0:45:08.279
<v Speaker 1>She ate real bread, fruit and chocolate. She slept in

0:45:08.400 --> 0:45:12.400
<v Speaker 1>a real bed. She held a newborn baby. It was

0:45:12.480 --> 0:45:15.680
<v Speaker 1>forty years ago, and she still remembers what it felt

0:45:15.719 --> 0:45:19.720
<v Speaker 1>like when the baby fell asleep in her arms.

0:45:20.120 --> 0:45:24.960
<v Speaker 8>O Zil, I took her in my arms. I sat

0:45:25.000 --> 0:45:28.960
<v Speaker 8>here on my lap, and she just fell asleep right there.

0:45:29.920 --> 0:45:33.760
<v Speaker 1>Agafia's cousins begged her to stay with them. They offered

0:45:33.880 --> 0:45:36.800
<v Speaker 1>to build her her own cabin in the woods outside

0:45:36.840 --> 0:45:40.080
<v Speaker 1>of town. She could come and go as she pleased.

0:45:40.719 --> 0:45:45.480
<v Speaker 1>Agafia thanked them, but kindly refused. It was not her home.

0:45:46.000 --> 0:45:49.719
<v Speaker 1>She was born in the Siberian Tiger and felt one

0:45:49.920 --> 0:45:54.719
<v Speaker 1>with the forest in ways that none of us can understand, unless,

0:45:54.800 --> 0:45:59.480
<v Speaker 1>of course, your name is Wheniya Tebow in season six

0:45:59.600 --> 0:46:02.160
<v Speaker 1>of a LI when I I was one of only

0:46:02.239 --> 0:46:06.600
<v Speaker 1>two contestants left when the producers pulled her out after

0:46:06.640 --> 0:46:10.840
<v Speaker 1>seventy three days. She had lost a dangerous amount of weight.

0:46:11.440 --> 0:46:14.080
<v Speaker 1>But if when Iya had her way, she wouldn't have quit.

0:46:14.719 --> 0:46:18.879
<v Speaker 1>She wouldn't have left, and she thinks she understands why Agafia,

0:46:19.000 --> 0:46:22.880
<v Speaker 1>at eighty years old, would still rather live alone in

0:46:23.000 --> 0:46:25.040
<v Speaker 1>Siberia than anywhere else.

0:46:25.760 --> 0:46:30.320
<v Speaker 9>Yeah, I really wanted to stay. Had I not already

0:46:30.360 --> 0:46:33.400
<v Speaker 9>signed a contract and understood that I would be extracted

0:46:33.760 --> 0:46:36.600
<v Speaker 9>once it got really dire, I really felt like I

0:46:36.600 --> 0:46:40.560
<v Speaker 9>would have chosen to stay. And yeah, I think that

0:46:40.680 --> 0:46:43.960
<v Speaker 9>a lot of people in her place would choose that,

0:46:44.040 --> 0:46:47.959
<v Speaker 9>because while there's a lot of deprivation, there's also incredible

0:46:48.040 --> 0:46:52.600
<v Speaker 9>freedom in that life. There's something so beautiful and so

0:46:53.280 --> 0:46:55.560
<v Speaker 9>pure and so deep about it, and.

0:46:55.480 --> 0:46:57.600
<v Speaker 2>It is really hard.

0:46:57.760 --> 0:47:02.279
<v Speaker 9>I'm going to say, impossible to find that when embedded

0:47:02.360 --> 0:47:05.319
<v Speaker 9>in modern culture and just all of the kinds of

0:47:05.840 --> 0:47:09.799
<v Speaker 9>stresses that we encounter in modern life, they're not what

0:47:09.880 --> 0:47:12.040
<v Speaker 9>our evolution prepared us for.

0:47:12.160 --> 0:47:12.319
<v Speaker 2>Right.

0:47:12.320 --> 0:47:14.800
<v Speaker 9>There's a reason why there's.

0:47:14.120 --> 0:47:19.920
<v Speaker 11>So much depression and stress disorders and such a slew

0:47:20.080 --> 0:47:23.000
<v Speaker 11>of health issues that our ancestors never dealt with, because

0:47:23.000 --> 0:47:25.239
<v Speaker 11>we're not made to live the lives we do.

0:47:25.320 --> 0:47:27.920
<v Speaker 9>We're made to live that life that they were living,

0:47:28.080 --> 0:47:29.880
<v Speaker 9>our living that she is still living.

0:47:31.120 --> 0:47:36.240
<v Speaker 1>To agafiel Ikove, the forest is family, the angels are watching,

0:47:36.760 --> 0:47:40.759
<v Speaker 1>and the world as she knows it still goes on.

0:47:48.160 --> 0:47:51.279
<v Speaker 6>Okay, to start, I want to just call out one

0:47:51.320 --> 0:47:54.600
<v Speaker 6>sentence that I really loved. Even Their version of bread

0:47:54.719 --> 0:47:59.279
<v Speaker 6>was mostly potatoes and brought me back to when we

0:47:59.360 --> 0:48:02.920
<v Speaker 6>used to pull out band names from Retten Praises in

0:48:02.960 --> 0:48:05.319
<v Speaker 6>the episodes. I think mostly potatoes is going to go

0:48:05.360 --> 0:48:07.040
<v Speaker 6>on there for me. I love that.

0:48:07.280 --> 0:48:10.360
<v Speaker 5>I didn't realize people could eat so many potatoes.

0:48:10.800 --> 0:48:14.839
<v Speaker 6>Forty years just potatoes, and I like potatoes and keeping

0:48:14.880 --> 0:48:16.239
<v Speaker 6>a two year stockpile too.

0:48:16.280 --> 0:48:18.279
<v Speaker 5>I mean, they're been in deep in potatoes.

0:48:18.520 --> 0:48:21.640
<v Speaker 6>We had a bear incident here in New Jersey not

0:48:21.719 --> 0:48:25.640
<v Speaker 6>too long ago where the schools they didn't dismiss the kids,

0:48:25.640 --> 0:48:28.239
<v Speaker 6>and we didn't know why, and this era like that's

0:48:28.440 --> 0:48:30.880
<v Speaker 6>a little scary. Then we found out like, well it

0:48:30.920 --> 0:48:33.360
<v Speaker 6>is scary, but for another reason, there's a giant bear

0:48:33.640 --> 0:48:38.960
<v Speaker 6>roaming the school. And finally, you know, forty five minutes later,

0:48:39.680 --> 0:48:42.279
<v Speaker 6>they do release the kids. There's no real announcement that

0:48:42.360 --> 0:48:45.160
<v Speaker 6>things are safe. But we come home. We live about

0:48:45.200 --> 0:48:47.759
<v Speaker 6>a mile from the school, and I look out my

0:48:47.840 --> 0:48:50.480
<v Speaker 6>window and I see the bear and it is just

0:48:50.520 --> 0:48:53.080
<v Speaker 6>going to town on my garbage.

0:48:53.520 --> 0:48:54.759
<v Speaker 2>Jason, what did you do?

0:48:55.239 --> 0:48:59.640
<v Speaker 6>Yeah? I call the police, And I mean the police

0:48:59.760 --> 0:49:03.239
<v Speaker 6>could not have been less interested in if you want

0:49:03.280 --> 0:49:06.160
<v Speaker 6>us to send someone or like what do you do?

0:49:06.200 --> 0:49:09.239
<v Speaker 6>You closed down the whole school because of this, and

0:49:09.280 --> 0:49:11.040
<v Speaker 6>now like I have to get to my car, and

0:49:11.680 --> 0:49:14.680
<v Speaker 6>so we waited them out. And that's what they did

0:49:14.719 --> 0:49:17.879
<v Speaker 6>in the story too. They waited him out six months. Yeah,

0:49:17.920 --> 0:49:19.160
<v Speaker 6>it was probably an hour for me.

0:49:19.320 --> 0:49:21.760
<v Speaker 5>But they didn't send out the dog catcher.

0:49:22.520 --> 0:49:22.759
<v Speaker 10>Yeah.

0:49:22.880 --> 0:49:26.680
<v Speaker 6>I think animal control was not going to control this animal,

0:49:27.920 --> 0:49:31.120
<v Speaker 6>and my garbage was they were ready to sacrifice that.

0:49:31.400 --> 0:49:35.160
<v Speaker 6>We're sitting people saren I think this would be too

0:49:35.200 --> 0:49:36.200
<v Speaker 6>tough to cast.

0:49:36.440 --> 0:49:39.400
<v Speaker 2>Oh, yeah, it's a very specific ethnic group.

0:49:39.920 --> 0:49:41.400
<v Speaker 6>Yes, and she's still alive.

0:49:41.680 --> 0:49:43.880
<v Speaker 5>I don't know enough Russian actors to be quite honest.

0:49:43.880 --> 0:49:45.919
<v Speaker 5>And yes, she's still alive. Like, let's let her play

0:49:45.920 --> 0:49:48.040
<v Speaker 5>herself in the movie. I did have a very special

0:49:48.080 --> 0:49:52.359
<v Speaker 5>moment though. I absolutely loved them sitting around retelling their

0:49:52.400 --> 0:49:55.160
<v Speaker 5>family history over and over and over again, and then

0:49:55.200 --> 0:49:58.480
<v Speaker 5>also including the retelling of dreams. I thought that was

0:49:58.560 --> 0:49:59.319
<v Speaker 5>just fantastic.

0:50:00.960 --> 0:50:03.800
<v Speaker 6>Very Special Episodes is made by some very special people.

0:50:04.600 --> 0:50:08.120
<v Speaker 6>This show is hosted by Danish Schwartz, Sarah Burnett, and

0:50:08.239 --> 0:50:12.800
<v Speaker 6>Jason English. Our senior producer is Josh Fisher. Today's episode

0:50:12.840 --> 0:50:15.839
<v Speaker 6>was written by Dave Russ, editing and sound designed by

0:50:15.920 --> 0:50:19.759
<v Speaker 6>Chris Childs. Mixing and mastering by Chris Childs. Thanks to

0:50:19.840 --> 0:50:24.280
<v Speaker 6>our voice actors Katie Maddie and Chris Childs. Original music

0:50:24.280 --> 0:50:28.840
<v Speaker 6>by Alise McCoy, Show logo by Lucy Kintonia. Our executive

0:50:28.840 --> 0:50:31.799
<v Speaker 6>producer is Jason English. I also want to give a

0:50:32.000 --> 0:50:35.840
<v Speaker 6>very special thanks to the filmmaker Rebecca E. Marshall for

0:50:35.920 --> 0:50:39.120
<v Speaker 6>letting us use some audio from her documentary The Forest

0:50:39.160 --> 0:50:41.520
<v Speaker 6>in Me. We will put a link to that in

0:50:41.600 --> 0:50:43.920
<v Speaker 6>the show note so you can go and.

0:50:43.520 --> 0:50:44.080
<v Speaker 4>Check it out.

0:50:45.239 --> 0:50:48.560
<v Speaker 6>Very Special Episodes is a production of iHeart Podcasts.