WEBVTT - The Day Without Immigrants Protests with UN Speaker Ritzy P (Part 2)

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<v Speaker 1>Keep on riding with U says, we continue to broadcast

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<v Speaker 1>the balance and defend the discourse from the hip hop

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<v Speaker 1>Weekly Studios.

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<v Speaker 2>Welcome back to Civic Cipher. I'm your host, Rams's Jah.

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<v Speaker 3>He is Rams's Jah, I am q ward. You are

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<v Speaker 3>tuned into Civic Side.

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<v Speaker 1>For Indeed and Marissa A. Strata Rivera, also known as ritzyp.

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<v Speaker 1>That's how I know her. She is a un speaker,

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<v Speaker 1>first generation Mexican American activist and host of Word to

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<v Speaker 1>Ya Mama, the podcast that amplifies the verse, voices and

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<v Speaker 1>celebrates shared experiences. She's also the co host of the

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<v Speaker 1>get Down podcast, which covers policy and industry trends in

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<v Speaker 1>D five, Web three, and emerging tech affecting Black, Latino

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<v Speaker 1>and Indigenous communities.

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<v Speaker 2>And she is joining us today for.

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<v Speaker 1>This part of the program where we will be discussing

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<v Speaker 1>the protests around the country. To be fair, there was

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<v Speaker 1>a lot that we didn't get to the first part

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<v Speaker 1>of the show. I suspect the same will be true

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<v Speaker 1>the second part of the show. The show is always

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<v Speaker 1>too short, but I am really excited to learn and

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<v Speaker 1>get some insight into ways that we can be supportive

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<v Speaker 1>of a community under duress.

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<v Speaker 2>In this moment and just show up as brothers like

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<v Speaker 2>we always do.

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<v Speaker 1>But before we get there, it's time to be aba,

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<v Speaker 1>become a better ally Baba.

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<v Speaker 2>And today's Baba comes from USA. Today.

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<v Speaker 1>Sunday Nights Grammys proved that music and art are political.

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<v Speaker 1>After accepting their Grammy wins, Shakira Chappelle, Ron Lady Gaga,

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<v Speaker 1>and Bruno mar spoke out for the trans community, immigrants,

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<v Speaker 1>and up and coming artists in the industry. During her

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<v Speaker 1>speech after winning Best Latin Pop Album, Shakure Kakira reached

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<v Speaker 1>out to her immigrant brothers and sisters. The Colombian singer continued, quote,

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<v Speaker 1>you are loved and worth it, and I'll fight with you.

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<v Speaker 1>Later in the telecast, Gaga accepted her award with Mars

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<v Speaker 1>for the Best Pop Duo Performance, saying simply quote, trans

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<v Speaker 1>people are not invisible. They deserve to be lifted up.

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<v Speaker 1>Music is love in the second part. You want to

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<v Speaker 1>get that from the La Times.

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<v Speaker 3>From the La Times. Dwayne Wade and Gabrielle Union use

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<v Speaker 3>their platform at this year's NAACP Image Awards to advocate

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<v Speaker 3>for the black LGBTQ community and praise their transgender daughter

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<v Speaker 3>Zaiah for her bravery. After accepting the President's Awards Saturday

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<v Speaker 3>at the Civic Auditorium, Sadina, the former pro basketball player

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<v Speaker 3>and the Truth be Told actor, developed a passionate, rousing speech.

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<v Speaker 2>I'm sorry.

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<v Speaker 3>Delivered a passionate, rousing speech that was widely lauded on

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<v Speaker 3>social media. Wade began the speech by directly addressing his

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<v Speaker 3>daughter and Union Wade's stepdaughter, Zaia, who came out as

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<v Speaker 3>trans in twenty twenty. After the NBA star credit at

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<v Speaker 3>Zire for making him a better human by being who

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<v Speaker 3>she was born to be. Union Wade spoke fervently about

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<v Speaker 3>the struggles and rights of the black LGBTQ community. At

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<v Speaker 3>some point, we will all realize that our oppressor is

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<v Speaker 3>the same and that we have far more in common

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<v Speaker 3>than what divides us, and we will be so much

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<v Speaker 3>stronger because of it. I'm praying for those days, Am.

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<v Speaker 3>My patience has worn thin as I watched the oppressor

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<v Speaker 3>continue their movement forward with no resistance. I'm looking to

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<v Speaker 3>my left and right and hoping we can figure it

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<v Speaker 3>out soon.

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<v Speaker 1>Well said, Okay, a day without immigrants, we're going to

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<v Speaker 1>be talking about the ice raid protests and yeah, to

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<v Speaker 1>hear the stories from these was really tough. As I mentioned,

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<v Speaker 1>you know, Q and I, we are able to have

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<v Speaker 1>some conversations on the Black Information Network. One of the

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<v Speaker 1>things that we when the conversations we had prior to

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<v Speaker 1>you know, joining the b I in was letting them

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<v Speaker 1>know that, you know, this is who we are. We

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<v Speaker 1>we work in the ally ship space and when it

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<v Speaker 1>makes sense, we do our best to find ways to

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<v Speaker 1>build bridges rather than ways to tear them down and

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<v Speaker 1>to become an island unto ourselves. And fortunately the powers

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<v Speaker 1>that be were really supportive of that. So we've indeed

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<v Speaker 1>had conversations already about this, but this is our first

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<v Speaker 1>time having this conversation with someone who can provide a

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<v Speaker 1>little bit more direct insight into what it might feel like.

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<v Speaker 2>In those communities. So again, Ritzie, thank you for hanging

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<v Speaker 2>out with us.

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<v Speaker 1>I'm going to start us off by sharing a bit

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<v Speaker 1>from Newsweek, just to get folks that aren't familiar caught

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<v Speaker 1>up to speed.

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<v Speaker 2>Again from Newsweek.

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<v Speaker 1>Protests have erupted around the country over the past weekend

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<v Speaker 1>in response to President Donald Trump's immigration crackdown, which includes

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<v Speaker 1>mass deportations and sweeping raids targeting illegal immigrants. The Trump

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<v Speaker 1>administration has vowed to conduct the largest mass deportation operation

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<v Speaker 1>in US history, targeting the estimated eleven point seven million

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<v Speaker 1>people who are in the country without legal status. As

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<v Speaker 1>a Trump administration moves forward with its hardline immigration agenda,

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<v Speaker 1>immigration advocates across the country are mobilizing to protest and

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<v Speaker 1>protect immigrant communities from potential raids and deportations. While immigrant

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<v Speaker 1>rights advocates have been hosting workshops and sharing legal advice

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<v Speaker 1>on social media with communities about knowing their rights, Locals

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<v Speaker 1>have begun organizing protests around the US.

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<v Speaker 2>Over the weekend. This would be last weekend.

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<v Speaker 1>Of course, ice raids and deportations are expected to continue

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<v Speaker 1>under Trump's administration as immigrant communities, local governments, and advocacy

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<v Speaker 1>groups brace for the impact of the president's crackdown. Protests

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<v Speaker 1>across the country are also expected to continue. Now, before

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<v Speaker 1>I let you go, Ritzy, I want to say a

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<v Speaker 1>couple of things when it comes to protests. That's kind

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<v Speaker 1>of my joint. I like protests. I like to get

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<v Speaker 1>outside and get busy. I stay with the bullhorn, I

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<v Speaker 1>bring my children out there. It's all I like that energy.

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<v Speaker 1>You know what I'm saying. We don't just be in

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<v Speaker 1>a student. We'll be outside with it, and when it

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<v Speaker 1>gets tense, I'm there on the front lines.

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<v Speaker 2>Right.

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<v Speaker 1>The other thing I do want to say too, is

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<v Speaker 1>that part of the reason for this, because you know,

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<v Speaker 1>we've had people, you know, say things in the comments

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<v Speaker 1>on our social media, which I don't read, but you know,

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<v Speaker 1>sometimes every so often something we peak through, and there

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<v Speaker 1>are a lot of people who will say things like, well, hey,

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<v Speaker 1>this is necessary. Hey, there are certain people that need

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<v Speaker 1>to do this the right way. Hey, blah blah blah.

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<v Speaker 1>And I think that there's certainly nuanced there. But one

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<v Speaker 1>of the things that a lot of people don't know,

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<v Speaker 1>especially people that don't live in border states, is that

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<v Speaker 1>doing things the right way is what everybody wants. Everybody

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<v Speaker 1>wants to do things the right way, and oftentimes when

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<v Speaker 1>things aren't done the right way according to what you

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<v Speaker 1>deem the right way to be is.

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<v Speaker 2>When they don't do it according to that way. There's

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<v Speaker 2>a reason for that, And.

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<v Speaker 1>I think that it's really easy to miss that when

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<v Speaker 1>you paint everyone with a broad stroke and you lose

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<v Speaker 1>sight of their humanity. So when you see these roundups,

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<v Speaker 1>when you see these people in the parking, lots of

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<v Speaker 1>home depot when you see like I live. I've been

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<v Speaker 1>in Mexico one hundred times. I know people who are

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<v Speaker 1>from Mexico. My children are Mexican. This is not a

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<v Speaker 1>game for Ramses, This is not a game for Q.

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<v Speaker 2>This is real. We actually live here.

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<v Speaker 1>In this And for all those of you around the

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<v Speaker 1>country who don't know better, we appreciate you giving us

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<v Speaker 1>the opportunity to give you some insight. Don't lose sight

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<v Speaker 1>of these people's humanity. They're human beings. They are your

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<v Speaker 1>brothers and sisters. They're the same as you. They're homo

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<v Speaker 1>sapien sapiens. Okay, right, and the conversation we're about to have,

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<v Speaker 1>I think makes that clear. Just like we were talking

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<v Speaker 1>about trans people. Say what you will about trans folks,

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<v Speaker 1>they are human beings and when you lose sight of

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<v Speaker 1>their humanity, it allows hate and fear to creep in,

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<v Speaker 1>and that's not the right way to approach this. Okay,

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<v Speaker 1>first question, Ritzy, Sorry, I had to get.

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<v Speaker 2>That off it.

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<v Speaker 1>Do us a favor, you know, I did my best,

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<v Speaker 1>but I'm not well. I got a little bit of Cuban,

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<v Speaker 1>you know what I mean. But I live the life

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<v Speaker 1>of a black man in the United States of America.

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<v Speaker 2>And so, you know, so I would not profess to speak.

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<v Speaker 1>In such a way that approaches this question, but give

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<v Speaker 1>us some insight into how this is being processed in

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<v Speaker 1>Latino communities, because it could be what I think, a

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<v Speaker 1>lot of concern, but it also could be relief that

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<v Speaker 1>you know, let's be there were a lot of Latinos

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<v Speaker 1>that voted for this towards this end. But you know,

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<v Speaker 1>I know you can't speak for everyone, but just as

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<v Speaker 1>an individual portal, give us some insight.

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<v Speaker 4>Yeah, for sure, I can only speak for myself and

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<v Speaker 4>for the communities that I'm a part of, and I'm

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<v Speaker 4>part of a lot of communities.

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<v Speaker 5>But to see the protest, it was powerful.

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<v Speaker 4>It was beautiful scene because Latinos were not a monolig

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<v Speaker 4>and we're not all from Mexico. We're from so many

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<v Speaker 4>different countries. So to see the videos and the photos

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<v Speaker 4>of different flags, people standing next to each other unity,

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<v Speaker 4>it kind of you know, being first gen and my

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<v Speaker 4>mom passed away thirty years ago. But for those of

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<v Speaker 4>us that are immigrants, ourselves that are first gen, that

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<v Speaker 4>all of us have someone that is an immigrant, whether

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<v Speaker 4>they're undocumented, or not we know someone, it impacts us

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<v Speaker 4>and it packs our community. It lets us know that

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<v Speaker 4>you're not like, we're not alone, that people see us right,

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<v Speaker 4>and whether you're first gen, fifth gen, it's a reminder

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<v Speaker 4>of our history and our roots. I think a lot

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<v Speaker 4>of us are just kind of going day by day

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<v Speaker 4>trying to be you know, consumers and trying to build businesses.

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<v Speaker 5>But we have to remember this is a.

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<v Speaker 4>Call to action to roll up our sleeves and fight

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<v Speaker 4>and advocate for our communities because some of us forget right,

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<v Speaker 4>especially those that voted a certain way, because proximity whiteness

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<v Speaker 4>is one hell of a drug, so you know. And

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<v Speaker 4>I also want to point out that activism can look

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<v Speaker 4>differently for different people. Right back in the days I

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<v Speaker 4>was on the front lines, I was doing that stuff,

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<v Speaker 4>but it can evolve in where your life is at.

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<v Speaker 4>And I want people to understand that just because you

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<v Speaker 4>weren't out there physically on the streets, you can support

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<v Speaker 4>another ways by amplifying this because we're and suppressed on

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<v Speaker 4>social media and by media. So I feel like it's

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<v Speaker 4>a call to action, it's a show of support, and

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<v Speaker 4>it's a beautiful thing. Of course, there's concern, But I

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<v Speaker 4>think a lot of people think, like, oh, you know, there,

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<v Speaker 4>we've been worried about this. It's just a spotlight on

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<v Speaker 4>it now, and it's maybe, you know, accelerateed a little bit.

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<v Speaker 4>But the mass deportations and deportations, ice rays and stuff

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<v Speaker 4>is every day life for a lot of us in

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<v Speaker 4>our community. And I can't speak for everyone, but this

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<v Speaker 4>is what I've seen and what I've experienced.

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<v Speaker 3>Typically, when protests involve non white people or the calls

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<v Speaker 3>for the process for the protests, I'm sorry. It's something

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<v Speaker 3>that involves marginalized communities and standing up for them. We've

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<v Speaker 3>seen in news and in mass media. Part of how

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<v Speaker 3>Rams and I ended up doing Civic Cipher was that

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<v Speaker 3>mainstream media likes to call all protests of that type riots.

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<v Speaker 3>They like to paint them as violent and try to

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<v Speaker 3>paint those who participate as criminal. What would you say

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<v Speaker 3>to those who blindly call all of our protests violent

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<v Speaker 3>or riots or try to paint them in that very negative,

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<v Speaker 3>intentionally pejorative light.

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<v Speaker 4>I like that you say that, and to really make

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<v Speaker 4>the distinction, because historically, marginized communities have had all but

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<v Speaker 4>negative representation and media regardless. And then you point this out,

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<v Speaker 4>they call them riots when they're peaceful protests, right, So

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<v Speaker 4>media changes the narrative and they're out to vilify us,

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<v Speaker 4>right because then they can say and it fits into

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<v Speaker 4>their narrative of what they're trying to spread, so that

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<v Speaker 4>people are like, yeah, you know, and join their cause.

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<v Speaker 4>And when they show anything that happens, people don't understand

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<v Speaker 4>that it might have been an isolated incident, but that

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<v Speaker 4>for the most part, these are you know, peaceful protests,

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<v Speaker 4>and sometimes it's not peaceful, and we have to do

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<v Speaker 4>certain things like that, right, And that's why it's important

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<v Speaker 4>for people on the ground to document so that you know,

0:12:10.000 --> 0:12:13.839
<v Speaker 4>we know exactly what happened. And so protests to those

0:12:13.880 --> 0:12:17.880
<v Speaker 4>people that say it's anti American and it's violent, protests

0:12:17.920 --> 0:12:21.920
<v Speaker 4>are core of American history, right. I mean, if you

0:12:21.920 --> 0:12:23.720
<v Speaker 4>look at the First Amendment, I looked it up to

0:12:23.720 --> 0:12:26.240
<v Speaker 4>make sure that I wrote it so that I repeated

0:12:26.280 --> 0:12:31.160
<v Speaker 4>this specific part of the First Amendment. Peacefully assemble and

0:12:31.200 --> 0:12:35.960
<v Speaker 4>to petition government for a redress of grievances. And so

0:12:36.320 --> 0:12:42.199
<v Speaker 4>from civil rights to voters' rights to workers' rights, protests

0:12:42.320 --> 0:12:49.000
<v Speaker 4>have historically been powerful tools to correct systematic wrongs. Why

0:12:49.040 --> 0:12:50.680
<v Speaker 4>are we out on the streets. Why do we have

0:12:50.760 --> 0:12:54.200
<v Speaker 4>to resort to that because we tried the appropriate channels

0:12:54.320 --> 0:12:57.800
<v Speaker 4>and nothing happened. So yeah, I think it's the most

0:12:57.800 --> 0:12:58.840
<v Speaker 4>American thing ever.

0:13:00.200 --> 0:13:06.600
<v Speaker 1>You know, I'm going to share again back in twenty twenty,

0:13:06.640 --> 0:13:09.599
<v Speaker 1>and I didn't forget that we're you know, we're in Arizona, Q.

0:13:09.720 --> 0:13:12.240
<v Speaker 1>And I were out there on the protests, and you know,

0:13:12.320 --> 0:13:15.320
<v Speaker 1>Arizona's there's not a lot of black folks. It's not

0:13:15.360 --> 0:13:17.640
<v Speaker 1>like a place like Atlanta, Louisiana. It's not like that.

0:13:17.679 --> 0:13:23.560
<v Speaker 1>It's not Jacksonville's. You know, Arizona the population is way

0:13:23.600 --> 0:13:27.000
<v Speaker 1>less black folks. But the crowds were enormous and a

0:13:27.040 --> 0:13:31.200
<v Speaker 1>lot of those crowds were white folks. A lot of

0:13:31.200 --> 0:13:35.640
<v Speaker 1>those crowds were Mexican folks, you know, and everyone showed

0:13:35.679 --> 0:13:39.200
<v Speaker 1>up to support us. And so now that things have evolved,

0:13:39.240 --> 0:13:41.199
<v Speaker 1>I'm kind of seeing some patterns and far be from

0:13:41.200 --> 0:13:43.560
<v Speaker 1>me to not show up when they showed up for us, right,

0:13:47.240 --> 0:13:50.679
<v Speaker 1>we saw I saw Ramses this is me. I saw

0:13:51.400 --> 0:13:55.720
<v Speaker 1>people that were identified as police, like because you know,

0:13:55.720 --> 0:13:59.200
<v Speaker 1>I was in with the organizers, they knew me from

0:13:59.240 --> 0:14:01.600
<v Speaker 1>the radiotor like, hey, you stay over here, blah blah blah,

0:14:01.640 --> 0:14:03.680
<v Speaker 1>stay away from that side. We think that that group

0:14:03.720 --> 0:14:06.400
<v Speaker 1>over there is we think that they're police. They show

0:14:06.480 --> 0:14:08.800
<v Speaker 1>up and they just kind of observe, they don't really participate.

0:14:08.960 --> 0:14:15.160
<v Speaker 1>Cool later on, I see those same people throwing rocks

0:14:15.280 --> 0:14:18.360
<v Speaker 1>or something, breaking glass. No one else is doing that.

0:14:18.600 --> 0:14:21.360
<v Speaker 1>Now these people have shown up every time, haven't done anything,

0:14:21.440 --> 0:14:22.560
<v Speaker 1>and now they're setting it off.

0:14:22.600 --> 0:14:22.760
<v Speaker 2>Now.

0:14:22.760 --> 0:14:24.640
<v Speaker 1>Of course I can't confirm that I didn't ask those

0:14:24.640 --> 0:14:26.680
<v Speaker 1>people for their badge number or anything like that, but

0:14:26.760 --> 0:14:29.200
<v Speaker 1>I strongly suspect because they didn't fit in there and

0:14:29.240 --> 0:14:31.200
<v Speaker 1>they look like police officers, that that's what they were.

0:14:31.920 --> 0:14:35.040
<v Speaker 1>So I do want to say that there's that component

0:14:35.080 --> 0:14:38.560
<v Speaker 1>to it as well. But if we're addressing this head on,

0:14:40.640 --> 0:14:43.720
<v Speaker 1>I think it was doctor King that said a riot

0:14:43.760 --> 0:14:46.440
<v Speaker 1>is the language of the unheard, and I think that

0:14:46.440 --> 0:14:49.560
<v Speaker 1>that is something worth bearing in mind, not that people

0:14:49.600 --> 0:14:50.040
<v Speaker 1>need to go.

0:14:50.000 --> 0:14:54.280
<v Speaker 2>Out and riot. I personally, I'm not so mad at riots.

0:14:54.360 --> 0:14:56.760
<v Speaker 2>I think every so often you need a good riot do.

0:14:56.760 --> 0:14:59.240
<v Speaker 1>You get things moving along. But that's just ramses, that's

0:14:59.240 --> 0:15:00.800
<v Speaker 1>not the show. That's not ritchy.

0:15:00.880 --> 0:15:03.040
<v Speaker 3>But anyway, that's not cute as laughable.

0:15:03.320 --> 0:15:06.040
<v Speaker 2>But but proceed.

0:15:06.160 --> 0:15:09.080
<v Speaker 4>Okay, okay, well, can I bring up one quick point

0:15:09.240 --> 0:15:10.800
<v Speaker 4>just to that really quick? I want to know your

0:15:10.800 --> 0:15:15.960
<v Speaker 4>thoughts in another administration and another time, I'm down with that.

0:15:16.360 --> 0:15:18.440
<v Speaker 4>What do you guys think about what people are saying

0:15:18.480 --> 0:15:22.440
<v Speaker 4>is that they're waiting for they're waiting for that for

0:15:22.600 --> 0:15:24.680
<v Speaker 4>Marshall to be like, oh, let's put the you know

0:15:25.360 --> 0:15:26.360
<v Speaker 4>what do we think about that?

0:15:26.680 --> 0:15:26.880
<v Speaker 2>Yes?

0:15:27.600 --> 0:15:30.880
<v Speaker 3>Well what I what I think is that they call

0:15:30.960 --> 0:15:34.240
<v Speaker 3>it riot so that it could be seen by those

0:15:34.240 --> 0:15:36.480
<v Speaker 3>who consume media. The way that they give it to

0:15:36.520 --> 0:15:39.920
<v Speaker 3>them as negative and like you say, painted as anti American,

0:15:39.960 --> 0:15:42.440
<v Speaker 3>paint us as criminals and make us the bad guy

0:15:42.520 --> 0:15:47.680
<v Speaker 3>in the story present. At these organized protests, we have

0:15:47.760 --> 0:15:51.480
<v Speaker 3>our children there. It is mostly not violent. We can't

0:15:51.520 --> 0:15:54.600
<v Speaker 3>say comprehensively there's no violence because we're not everywhere at once,

0:15:55.040 --> 0:15:58.040
<v Speaker 3>but we've been to enough of these protests to know

0:15:58.080 --> 0:16:00.960
<v Speaker 3>that they're mostly not violent. In cases that they become

0:16:01.000 --> 0:16:05.360
<v Speaker 3>that way, that violence is incited and instigated by law enforcement.

0:16:05.720 --> 0:16:09.040
<v Speaker 3>The way that they show up for us to protest

0:16:09.800 --> 0:16:13.720
<v Speaker 3>is not just prepared for violence, but looking to start it,

0:16:14.120 --> 0:16:18.280
<v Speaker 3>Whereas we saw when large groups of white protesters show

0:16:18.360 --> 0:16:22.480
<v Speaker 3>up for causes that are actually anti American, that are

0:16:22.600 --> 0:16:25.200
<v Speaker 3>flying a flag that we fought a war against and

0:16:25.280 --> 0:16:28.560
<v Speaker 3>won on this soil. And the police are very peaceful.

0:16:28.600 --> 0:16:30.000
<v Speaker 3>They're to the side, they're out of the way, they

0:16:30.040 --> 0:16:32.360
<v Speaker 3>don't have on riot gear, they're not blocking their path,

0:16:32.600 --> 0:16:35.440
<v Speaker 3>they're not instigating violence with them. So they find a

0:16:35.440 --> 0:16:40.200
<v Speaker 3>way to conveniently make all of the visuals to all

0:16:40.240 --> 0:16:42.480
<v Speaker 3>of the optics and all of the narratives paint us

0:16:42.760 --> 0:16:46.000
<v Speaker 3>as bad people so they can justify the mistreatment. See,

0:16:46.040 --> 0:16:48.400
<v Speaker 3>those people are violence, see that those people are more

0:16:48.440 --> 0:16:51.760
<v Speaker 3>prone to violence and criminal activity, and blah blah blah,

0:16:51.880 --> 0:16:54.440
<v Speaker 3>so that people who treat us like crap can sleep

0:16:54.480 --> 0:16:56.720
<v Speaker 3>at night, so they can have a clear conscience, so

0:16:56.760 --> 0:16:59.080
<v Speaker 3>they can point and say, look at those bad people

0:16:59.480 --> 0:17:04.119
<v Speaker 3>who are It's like they think there's nothing else that

0:17:04.160 --> 0:17:04.680
<v Speaker 3>we're good for.

0:17:05.080 --> 0:17:06.879
<v Speaker 2>Yeah. Right, And because people.

0:17:06.640 --> 0:17:08.760
<v Speaker 3>Have made up their minds ahead of time that we're

0:17:08.800 --> 0:17:11.040
<v Speaker 3>that way, they get the point and say, see.

0:17:10.800 --> 0:17:13.560
<v Speaker 1>We told they get the public narrative. If we do

0:17:13.800 --> 0:17:16.160
<v Speaker 1>it does devolve into a riot. Yeah, So that's that's

0:17:16.200 --> 0:17:16.920
<v Speaker 1>that's one, And.

0:17:17.480 --> 0:17:19.639
<v Speaker 3>It almost never does that. That's the point that I'm

0:17:19.680 --> 0:17:23.320
<v Speaker 3>trying to make. These are almost always peaceful protests. They

0:17:23.359 --> 0:17:25.960
<v Speaker 3>paint us as violent rioters so they can justify treating

0:17:26.000 --> 0:17:26.560
<v Speaker 3>us like crap.

0:17:27.040 --> 0:17:29.200
<v Speaker 1>And or when it does happen that way, it's usually

0:17:29.240 --> 0:17:31.639
<v Speaker 1>individual actors who weren't there at the beginning, because you

0:17:31.680 --> 0:17:35.920
<v Speaker 1>get clear instructions, Hey, we're here peacefully. You know we've

0:17:35.920 --> 0:17:37.960
<v Speaker 1>ben went off for these Like you said, we're here peacefully.

0:17:38.119 --> 0:17:39.800
<v Speaker 1>This is what we're gonna do. We're gonna walk this way,

0:17:39.840 --> 0:17:41.639
<v Speaker 1>we're gonna go this way. Everyone stay together, make sure

0:17:41.640 --> 0:17:44.520
<v Speaker 1>you got a buddy. Whatever, it would be peaceful. And

0:17:44.600 --> 0:17:47.000
<v Speaker 1>if something crazy happened, it's somebody that wasn't there at

0:17:47.040 --> 0:17:50.280
<v Speaker 1>the beginning, or somebody with us, right, But anyway, go ahead.

0:17:50.280 --> 0:17:51.119
<v Speaker 2>I know you wanted to jump in.

0:17:52.200 --> 0:17:54.080
<v Speaker 4>No, no, no, I was just gonna say that, Like

0:17:54.200 --> 0:17:55.800
<v Speaker 4>everything that you guys said is just there.

0:17:56.000 --> 0:17:57.720
<v Speaker 5>There's people. I believe what you said.

0:17:57.760 --> 0:18:00.840
<v Speaker 4>There's definitely people that want to instigate and evoke so

0:18:00.880 --> 0:18:03.479
<v Speaker 4>they can capture those you know, little clickbake moments. They

0:18:03.480 --> 0:18:06.200
<v Speaker 4>can get that footage and say like, see this fits

0:18:06.240 --> 0:18:08.960
<v Speaker 4>in our narrative, So you know, they are less than

0:18:09.880 --> 0:18:11.600
<v Speaker 4>you know that, I think that's the full narrative.

0:18:11.600 --> 0:18:12.520
<v Speaker 5>There are less than.

0:18:12.600 --> 0:18:17.600
<v Speaker 1>How about this to people that say, well, clearly there's

0:18:17.640 --> 0:18:20.520
<v Speaker 1>an immigration problem, Clearly something needs to be done, blah

0:18:20.560 --> 0:18:25.879
<v Speaker 1>blah blah. In your estimation, what do you think would

0:18:25.880 --> 0:18:28.479
<v Speaker 1>be I know, I know this is a lot, especially

0:18:28.480 --> 0:18:30.040
<v Speaker 1>for the amount of time that we have left. But

0:18:31.119 --> 0:18:33.280
<v Speaker 1>what would you if you had a magic wand what

0:18:33.320 --> 0:18:37.360
<v Speaker 1>would you like to see done about immigration to make

0:18:37.359 --> 0:18:40.080
<v Speaker 1>sure that everybody is I don't know, better off than

0:18:40.119 --> 0:18:41.400
<v Speaker 1>they are today.

0:18:42.080 --> 0:18:44.160
<v Speaker 5>Yeah, that's that definitely is a loaded question.

0:18:44.400 --> 0:18:46.560
<v Speaker 4>I mean because when you think about I don't think

0:18:46.560 --> 0:18:48.639
<v Speaker 4>it's a I don't think it's a problem. And I think, really,

0:18:48.640 --> 0:18:53.119
<v Speaker 4>maybe it's more of an immigration system problem. Yeah, you know,

0:18:53.240 --> 0:18:57.720
<v Speaker 4>I feel like maybe there's not enough streamline humane processes

0:18:57.760 --> 0:19:00.480
<v Speaker 4>for people that live and you know, build commun unities

0:19:00.520 --> 0:19:05.080
<v Speaker 4>here in a pathway for citizenship maybe right. And when

0:19:05.119 --> 0:19:08.359
<v Speaker 4>they say it's a problem, I think immigrants is what

0:19:08.520 --> 0:19:13.000
<v Speaker 4>makes this what really makes America great, and they contribute

0:19:13.240 --> 0:19:17.880
<v Speaker 4>to the economy and the culture innovation of the United States.

0:19:17.920 --> 0:19:20.040
<v Speaker 4>And I wanted to you know, I know that your

0:19:20.080 --> 0:19:23.560
<v Speaker 4>show is for our community, but also a lot of allies,

0:19:23.600 --> 0:19:26.760
<v Speaker 4>and I want to bring stats. You know, people love stats,

0:19:26.840 --> 0:19:29.560
<v Speaker 4>that's something they can look up and so According to

0:19:29.680 --> 0:19:33.479
<v Speaker 4>the American Immigration Council data analysts, back in twenty twenty two,

0:19:34.280 --> 0:19:37.479
<v Speaker 4>thirty five point one billion dollars in taxes were paid

0:19:37.560 --> 0:19:42.080
<v Speaker 4>by undocumented households, by undocumented people, stuff that they're not

0:19:42.119 --> 0:19:43.960
<v Speaker 4>going to be able to benefit from.

0:19:44.040 --> 0:19:46.800
<v Speaker 3>But that went into that's such an important thing to

0:19:46.840 --> 0:19:49.840
<v Speaker 3>point out, sis yea, that they pay into the GDP,

0:19:50.040 --> 0:19:53.640
<v Speaker 3>they contribute and benefit nothing from it. They don't get

0:19:53.640 --> 0:19:56.040
<v Speaker 3>social Security, they don't get food steps, they don't get

0:19:56.080 --> 0:19:59.359
<v Speaker 3>any of the social things that are constructed into the

0:19:59.440 --> 0:20:02.040
<v Speaker 3>use of that. Honey, they don't benefit from it, and

0:20:02.080 --> 0:20:05.439
<v Speaker 3>we pretend like they're taking when they're doing jobs nobody

0:20:05.440 --> 0:20:07.560
<v Speaker 3>wants for wages no one else would work for. It's

0:20:07.600 --> 0:20:10.960
<v Speaker 3>a really it's beyond insulting men. I forgive me for

0:20:11.000 --> 0:20:12.359
<v Speaker 3>getting frustrated just at the idea.

0:20:12.520 --> 0:20:16.280
<v Speaker 4>No, yes, I appreciate that, And that's that's the type

0:20:16.280 --> 0:20:18.960
<v Speaker 4>of information that we need to spread. That's the you know,

0:20:19.040 --> 0:20:22.600
<v Speaker 4>because I think just really quickly, I feel like there's

0:20:22.600 --> 0:20:24.560
<v Speaker 4>an awakning a shift and on if you guys feel it,

0:20:24.600 --> 0:20:27.600
<v Speaker 4>I see I see our allies out there that are

0:20:27.600 --> 0:20:28.040
<v Speaker 4>being like.

0:20:28.000 --> 0:20:30.480
<v Speaker 5>What the government did this to us too?

0:20:30.600 --> 0:20:33.479
<v Speaker 4>Like they're being you know, they're they're starting to realize

0:20:33.480 --> 0:20:36.040
<v Speaker 4>things that we've known since the beginning that it's racism,

0:20:36.160 --> 0:20:38.480
<v Speaker 4>you know, and and they're seeing how they're also it's

0:20:38.520 --> 0:20:41.520
<v Speaker 4>really it's not really left against right, it's really up

0:20:41.520 --> 0:20:43.359
<v Speaker 4>against down. I saw someone posts and I was like,

0:20:43.400 --> 0:20:46.080
<v Speaker 4>that's exactly it. It's the rich against the poor. So if

0:20:46.119 --> 0:20:49.760
<v Speaker 4>we think about these numbers and how they contribute and

0:20:50.040 --> 0:20:53.160
<v Speaker 4>they help with you know, public schools, food stamps, healthcare,

0:20:53.280 --> 0:20:57.200
<v Speaker 4>all those different things, and and it's just the trying

0:20:57.240 --> 0:21:01.240
<v Speaker 4>to villainize, you know, immigrants and fit into that narrative

0:21:01.280 --> 0:21:03.960
<v Speaker 4>that they're trying to push criminalize us and stuff like that.

0:21:04.040 --> 0:21:07.479
<v Speaker 4>And you know, I don't really have the answers, but

0:21:08.200 --> 0:21:09.840
<v Speaker 4>I think it's so complicated.

0:21:10.040 --> 0:21:11.879
<v Speaker 5>It's multi level, and it's nuanced.

0:21:11.880 --> 0:21:15.119
<v Speaker 4>Because are we talking about immigration from a border, the

0:21:15.240 --> 0:21:19.320
<v Speaker 4>Canadian border, the Mexican border, what populations? Are we talking

0:21:19.320 --> 0:21:21.879
<v Speaker 4>about the white presenting immigrants?

0:21:21.880 --> 0:21:23.160
<v Speaker 5>You know what I mean? I mean it's so many

0:21:23.240 --> 0:21:24.000
<v Speaker 5>different things.

0:21:24.200 --> 0:21:27.720
<v Speaker 4>So yeah, it's complicated, but I think maybe at least

0:21:27.760 --> 0:21:30.320
<v Speaker 4>having a clear pathway, I think that maybe can help

0:21:30.440 --> 0:21:31.280
<v Speaker 4>a lot.

0:21:31.480 --> 0:21:33.719
<v Speaker 3>Yeah, the interesting thing that you pointed out before we go,

0:21:33.840 --> 0:21:37.760
<v Speaker 3>there's hundreds of thousands of white immigrants here. Their stories

0:21:37.800 --> 0:21:40.600
<v Speaker 3>never make the news, they're never brought up as an issue,

0:21:40.800 --> 0:21:42.879
<v Speaker 3>only those that look like us, and we know that

0:21:42.880 --> 0:21:43.639
<v Speaker 3>that's intentional.

0:21:44.400 --> 0:21:47.000
<v Speaker 1>Also, I want to make sure that it's stated that

0:21:47.119 --> 0:21:51.560
<v Speaker 1>immigrants commit crimes at a lower rate than Americans do,

0:21:51.640 --> 0:21:54.040
<v Speaker 1>and it's important to mention that.

0:21:53.960 --> 0:21:55.800
<v Speaker 2>Statistic significant market.

0:21:55.880 --> 0:21:58.720
<v Speaker 1>Yeah, so with that in mind, we're going to have

0:21:58.760 --> 0:22:01.440
<v Speaker 1>to leave it right there. Once again, I'd like to

0:22:01.480 --> 0:22:04.040
<v Speaker 1>thank you RITZP for taking the time to educate us

0:22:04.040 --> 0:22:07.480
<v Speaker 1>and enlighten us. Do us a favor any social media

0:22:07.520 --> 0:22:11.119
<v Speaker 1>and then really any resource that folks might need to get,

0:22:11.160 --> 0:22:13.679
<v Speaker 1>just like twenty seconds or so, any place people can

0:22:13.720 --> 0:22:15.840
<v Speaker 1>go and get some resources for more info.

0:22:16.359 --> 0:22:20.120
<v Speaker 4>For sure, I'm retyp across all social media and definitely

0:22:20.119 --> 0:22:22.320
<v Speaker 4>go to check out the Center for Human Rights and

0:22:22.359 --> 0:22:25.040
<v Speaker 4>Constitutional Law. Shout out to my homegirl Karen and Nondez.

0:22:25.480 --> 0:22:26.040
<v Speaker 5>She's there.

0:22:26.160 --> 0:22:28.639
<v Speaker 4>She definitely should have her on and there's a bunch

0:22:28.680 --> 0:22:31.960
<v Speaker 4>of resources on their page Center for Humanrights dot org

0:22:32.040 --> 0:22:34.480
<v Speaker 4>and on Word to your Mama, we're collecting all kinds

0:22:34.600 --> 0:22:37.919
<v Speaker 4>of vetted community resources and that's at Word to your

0:22:38.040 --> 0:22:39.840
<v Speaker 4>Mama dot com slash.

0:22:39.680 --> 0:22:42.280
<v Speaker 2>Community all right, and you can check us out at

0:22:42.359 --> 0:22:45.040
<v Speaker 2>Civic Cipher to download both parts of the episode. You

0:22:45.040 --> 0:22:47.880
<v Speaker 2>can find me on all social media at Rams's Jah.

0:22:47.920 --> 0:22:49.920
<v Speaker 3>I am Qward on all social media.

0:22:49.720 --> 0:22:52.000
<v Speaker 1>As well, and we are Civic Cipher on all social

0:22:52.040 --> 0:22:54.760
<v Speaker 1>media platforms, even though we might be shadow banded.

0:22:56.320 --> 0:22:58.280
<v Speaker 2>But until next week, y'all, All right, y'all, please