1 00:00:00,200 --> 00:00:03,440 Speaker 1: Now here's a highlight from coast to coast AM On 2 00:00:03,560 --> 00:00:06,680 Speaker 1: iHeart Radio, we have Richard Lewis with us tonight, the 3 00:00:06,760 --> 00:00:10,000 Speaker 1: Paranormal Christian and Richard, the biggest reason you are here 4 00:00:10,039 --> 00:00:14,240 Speaker 1: tonight is to tell us the reason for tonight and 5 00:00:14,280 --> 00:00:18,120 Speaker 1: what it's all. Oh yeah, Connie, it's it's such a 6 00:00:18,120 --> 00:00:21,120 Speaker 1: magical night, you know, and it's in Christmas Is it's 7 00:00:21,160 --> 00:00:25,279 Speaker 1: for everyone, you know, and in Santa Claus and the 8 00:00:25,400 --> 00:00:30,120 Speaker 1: classic stories of Saint Nicholas going back for so many years. 9 00:00:30,160 --> 00:00:32,760 Speaker 1: But of course the most important thing of all is 10 00:00:32,880 --> 00:00:35,879 Speaker 1: the birth of the Christ Child, which you know, it's 11 00:00:35,920 --> 00:00:39,320 Speaker 1: not just something that started with the birth of Jesus 12 00:00:39,320 --> 00:00:43,680 Speaker 1: of Nazares, because there were these prophecies that were told 13 00:00:43,720 --> 00:00:45,400 Speaker 1: of the birth. And I always like to point these 14 00:00:45,440 --> 00:00:48,920 Speaker 1: out because you know, this was something that was known 15 00:00:48,960 --> 00:00:52,120 Speaker 1: about long before it ever happened, hundreds of years before 16 00:00:52,120 --> 00:00:54,480 Speaker 1: it happened. So you know, I've picked out a few 17 00:00:54,760 --> 00:01:00,560 Speaker 1: of the more prominent Old Testament prophecies from the from 18 00:01:00,600 --> 00:01:05,600 Speaker 1: the Torah, the Hebrew Bible that predicted the Christ Child. 19 00:01:05,640 --> 00:01:07,520 Speaker 1: So you know, I'd like to share a couple of 20 00:01:07,520 --> 00:01:09,319 Speaker 1: them with you if you like. And it just kind 21 00:01:09,360 --> 00:01:12,199 Speaker 1: of you know, paints the picture, and then I also 22 00:01:12,600 --> 00:01:16,280 Speaker 1: pulled out the actual Christmas story from the Bible. It's 23 00:01:16,360 --> 00:01:18,280 Speaker 1: in two spots. A lot of people are like, hey, 24 00:01:18,280 --> 00:01:20,080 Speaker 1: where can we find the Christmas story in the Bible? Well, 25 00:01:20,080 --> 00:01:22,560 Speaker 1: I actually have those pulled out for you, So sometime 26 00:01:22,640 --> 00:01:24,080 Speaker 1: during the course of the nine I'd be happy to 27 00:01:24,080 --> 00:01:27,760 Speaker 1: share that as well. Yeah. No, absolutely, So, Now what 28 00:01:27,760 --> 00:01:30,320 Speaker 1: you're going to do is you're okay, so the prophecy 29 00:01:30,560 --> 00:01:33,800 Speaker 1: of what was to come up tonight is what you're 30 00:01:33,800 --> 00:01:37,120 Speaker 1: going to share. Well. Yeah, So, first of all, the 31 00:01:37,160 --> 00:01:40,600 Speaker 1: Star of Bethlehem is something that really fascinates people, and 32 00:01:40,640 --> 00:01:42,640 Speaker 1: I'm happy to share my thoughts on what I think 33 00:01:42,640 --> 00:01:45,240 Speaker 1: it is. There's a lot of different thoughts about that, 34 00:01:45,680 --> 00:01:48,080 Speaker 1: but we actually see a hint of that as well 35 00:01:48,120 --> 00:01:52,160 Speaker 1: as the property of Jesus. And the Book of Numbers. Okay, 36 00:01:52,240 --> 00:01:55,920 Speaker 1: numbers twenty four and seventeen says I see him, but 37 00:01:56,000 --> 00:02:01,160 Speaker 1: not now. I behold him, but not near. A star 38 00:02:01,240 --> 00:02:04,840 Speaker 1: shall come out of Jacob, A scepter shall rise out 39 00:02:04,840 --> 00:02:07,960 Speaker 1: of Israel. Now this is from Numbers. This is the 40 00:02:08,000 --> 00:02:10,880 Speaker 1: fourth book of the Hebrew Vival or the Torah, what 41 00:02:10,960 --> 00:02:13,959 Speaker 1: we Christians call the Old Testament. Now this book was 42 00:02:14,000 --> 00:02:18,359 Speaker 1: completed at least by the fifth century BC, and it's 43 00:02:18,400 --> 00:02:21,080 Speaker 1: perhaps even much older than that. So this is really 44 00:02:21,120 --> 00:02:25,200 Speaker 1: amazing when you think about how many many many years, 45 00:02:25,240 --> 00:02:27,639 Speaker 1: the hundreds of years before the birth of Christ. So 46 00:02:28,480 --> 00:02:30,560 Speaker 1: that's a really good one. And another one comes from 47 00:02:30,560 --> 00:02:34,440 Speaker 1: the Book of Isaiah, which was compiled some seven hundred 48 00:02:34,520 --> 00:02:38,160 Speaker 1: years before the birth of Christ. And in Isaiah seven, 49 00:02:38,760 --> 00:02:42,280 Speaker 1: verse fourteen, it says, therefore the Lord himself will give 50 00:02:42,320 --> 00:02:46,480 Speaker 1: you a sign. Behold, the Virgin shall conceive and bear 51 00:02:46,520 --> 00:02:51,400 Speaker 1: a son, and shall call his name Emmanuel. And now 52 00:02:51,440 --> 00:02:56,080 Speaker 1: that's another one too. That's interesting. And Matthew validates Emmanuel 53 00:02:56,160 --> 00:02:57,720 Speaker 1: as the name of Christ. So some people say, well, 54 00:02:57,760 --> 00:03:00,760 Speaker 1: wait a minute, it wasn't his name Jesus. Jesus was 55 00:03:00,840 --> 00:03:03,519 Speaker 1: Jesus of Nazareth, right, And actually Jesus was a common name, 56 00:03:03,680 --> 00:03:06,720 Speaker 1: you know. It's it's yes, you are, and it means 57 00:03:07,320 --> 00:03:10,639 Speaker 1: it's well, it's taken from Joshua's the same name as Joshua, 58 00:03:10,680 --> 00:03:14,520 Speaker 1: but it means you always saved, you see, And that's 59 00:03:14,520 --> 00:03:18,520 Speaker 1: what Jesus stuff. So that is Jesus, that's what he does. 60 00:03:18,960 --> 00:03:23,720 Speaker 1: Emmanuel's who he is. It means God with us so 61 00:03:24,600 --> 00:03:26,840 Speaker 1: you know, one is like basically one is the title 62 00:03:26,880 --> 00:03:28,320 Speaker 1: of one of they're both names, and one of the 63 00:03:28,320 --> 00:03:32,000 Speaker 1: titles one is what he does. So those are a 64 00:03:32,040 --> 00:03:36,760 Speaker 1: couple of very interesting predictions for the Christ Child and 65 00:03:36,840 --> 00:03:41,280 Speaker 1: this very special Christmas Eve night. On this night, it's 66 00:03:41,320 --> 00:03:44,800 Speaker 1: like the whole world stopped. This was a time when 67 00:03:44,840 --> 00:03:49,800 Speaker 1: the whole world stopped, listened, looked, and had an awareness. 68 00:03:49,920 --> 00:03:57,400 Speaker 1: Is that right? They had an awareness across the entire earth. Well, yes, 69 00:03:57,520 --> 00:04:01,160 Speaker 1: I think that's that's definitely the case. And when it 70 00:04:01,160 --> 00:04:05,600 Speaker 1: comes to the Star of Bethlehem, that's that's another thing too, 71 00:04:05,600 --> 00:04:10,360 Speaker 1: that's interesting. And if you look at the book of Micah, okay, now, 72 00:04:10,840 --> 00:04:14,920 Speaker 1: the prophet Micael, this was one of the minor prophets. 73 00:04:15,120 --> 00:04:17,320 Speaker 1: There's the major prophets in the minor prophets. The minor 74 00:04:17,320 --> 00:04:20,560 Speaker 1: prophets aren't minor as in less important. It just means 75 00:04:20,600 --> 00:04:24,200 Speaker 1: the their books are shorter. But this was written between 76 00:04:24,240 --> 00:04:27,320 Speaker 1: seven thirty five and seven hundred BC, compiled by the 77 00:04:27,360 --> 00:04:30,880 Speaker 1: fifth century before Christ, the many many years before. And 78 00:04:30,960 --> 00:04:34,360 Speaker 1: it says Micah five and two through five. It says, 79 00:04:34,400 --> 00:04:39,039 Speaker 1: but you old Bethlehem. Ephyrettasks who are too little to 80 00:04:39,040 --> 00:04:41,839 Speaker 1: be among the clans of Judah, from you shall come 81 00:04:41,880 --> 00:04:44,680 Speaker 1: forth for me one who is to be ruler in Israel, 82 00:04:45,120 --> 00:04:49,080 Speaker 1: whose coming forth is from old, from ancient days. Therefore 83 00:04:49,120 --> 00:04:51,440 Speaker 1: he shall give them up until the time when she 84 00:04:51,640 --> 00:04:54,640 Speaker 1: who is in labor has given birth. Then the rest 85 00:04:54,640 --> 00:04:57,279 Speaker 1: of his brothers shall return to the people of Israel, 86 00:04:57,680 --> 00:05:00,640 Speaker 1: and he shall stand in shepherd's flock in strength of 87 00:05:00,640 --> 00:05:04,040 Speaker 1: the Lord, in the mighty name of the Lord his God, 88 00:05:04,360 --> 00:05:07,520 Speaker 1: and they shall dwell secure. For now He shall be 89 00:05:07,560 --> 00:05:10,440 Speaker 1: great to the ends of the earth, and he shall 90 00:05:10,480 --> 00:05:15,440 Speaker 1: be their peace. So this is another clear, clear prophecy 91 00:05:15,920 --> 00:05:19,360 Speaker 1: of the birth of Jesus Christ. You know, there's some 92 00:05:19,400 --> 00:05:23,720 Speaker 1: people that say he's come and then other people groups 93 00:05:23,720 --> 00:05:28,880 Speaker 1: of people say no, he hasn't yet. Well, I mean, 94 00:05:29,320 --> 00:05:32,800 Speaker 1: we know that Jesus of Nazareth is a historical person, 95 00:05:32,920 --> 00:05:35,839 Speaker 1: and this is validated not just from the biblical testaments, 96 00:05:35,880 --> 00:05:40,240 Speaker 1: but from the secular witnesses of history. And there's very 97 00:05:40,240 --> 00:05:46,080 Speaker 1: few scholars anymore that doubt the veracity of Jesus Christ, 98 00:05:46,160 --> 00:05:49,880 Speaker 1: Jesus of Nazareth, And you know, we believe he's the Christ. 99 00:05:49,960 --> 00:05:52,800 Speaker 1: And when you look at these prophecies, so many prophecies 100 00:05:52,800 --> 00:05:55,680 Speaker 1: that he fulfilled. It's really kind of hard to deny 101 00:05:55,920 --> 00:05:58,120 Speaker 1: that this is the one, you know, Isaiah. Back to 102 00:05:58,360 --> 00:06:01,440 Speaker 1: Isaiah again against some seven hundred years before the birth 103 00:06:01,440 --> 00:06:04,800 Speaker 1: of Christ, Isaiah eleven one through ten. There shall come 104 00:06:04,839 --> 00:06:08,320 Speaker 1: forth a shoot from the stump of Jesse, and a 105 00:06:08,440 --> 00:06:11,279 Speaker 1: branch from his roots to shall bear fruit, And the 106 00:06:11,320 --> 00:06:13,839 Speaker 1: spirit of the Lord shall rest upon him, the spirit 107 00:06:13,839 --> 00:06:17,080 Speaker 1: of wisdom and understanding of counsel and might, the spirit 108 00:06:17,120 --> 00:06:20,480 Speaker 1: of knowledge, and fear of the Lord, and his delight 109 00:06:20,520 --> 00:06:22,880 Speaker 1: shall be in the fear of the Lord. He will 110 00:06:22,920 --> 00:06:25,040 Speaker 1: not judge by what is I see, or just side 111 00:06:25,080 --> 00:06:28,520 Speaker 1: dispused by what his ears here. But with righteousness he 112 00:06:28,640 --> 00:06:32,080 Speaker 1: shall judge. And if you look at the testimony of 113 00:06:32,400 --> 00:06:35,680 Speaker 1: Christ in his life, he didn't look on the outward appearance. 114 00:06:35,760 --> 00:06:39,760 Speaker 1: You know, he judged people by their hearts. And but 115 00:06:39,760 --> 00:06:41,479 Speaker 1: it's also if you actually look at this verse, is 116 00:06:41,480 --> 00:06:45,320 Speaker 1: there's so much here the stump of Jesse, that's David. Okay, 117 00:06:45,560 --> 00:06:48,560 Speaker 1: David was Jesse's son, and David Jesus is the son 118 00:06:48,600 --> 00:06:51,840 Speaker 1: of David. The Bible shows his entire genealogy to show 119 00:06:51,839 --> 00:06:53,960 Speaker 1: that that's that's true. But then it's but the branch 120 00:06:54,120 --> 00:06:57,279 Speaker 1: from his roots shall bear fruit. So the roots were 121 00:06:57,320 --> 00:07:01,880 Speaker 1: not Jesse. The roots came before Jesse, you see. And 122 00:07:02,480 --> 00:07:07,600 Speaker 1: that's where Christ comes from because you know, as in 123 00:07:07,600 --> 00:07:10,200 Speaker 1: in John Want It says, you know, in the beginning 124 00:07:10,280 --> 00:07:12,520 Speaker 1: was the Word, and the word was with God, and 125 00:07:12,600 --> 00:07:16,119 Speaker 1: the word was God. So see, he comes from Jesse, 126 00:07:16,480 --> 00:07:19,960 Speaker 1: and he comes before Jesse because he's fully God and 127 00:07:20,000 --> 00:07:23,080 Speaker 1: he's fully man. That's what we believe in the Christian Church. 128 00:07:24,880 --> 00:07:27,360 Speaker 1: So tell us about the night. Tell us about the night. 129 00:07:27,480 --> 00:07:34,680 Speaker 1: So Mary, Joseph, we've got the Nativity scene. Describe all 130 00:07:34,720 --> 00:07:38,040 Speaker 1: that to us the wise men? Sure start how it 131 00:07:38,040 --> 00:07:42,040 Speaker 1: all goes together? Oh yeah? So um And by the way, 132 00:07:42,080 --> 00:07:44,960 Speaker 1: are you wanna are you on are you on a? 133 00:07:44,960 --> 00:07:47,240 Speaker 1: Are you on a phone? Or you on a? Are 134 00:07:47,280 --> 00:07:51,360 Speaker 1: you on speaker? I'm on a I've got a microphone. 135 00:07:51,840 --> 00:07:55,200 Speaker 1: Okay my phone. Can you hear me? Okay? Yeah, I 136 00:07:55,280 --> 00:07:57,240 Speaker 1: just sound like you were kind of on a speaker, 137 00:07:57,280 --> 00:07:59,640 Speaker 1: as I gonna get on your case. They get off 138 00:07:59,640 --> 00:08:03,200 Speaker 1: that baker. But you can put the phone into my 139 00:08:03,240 --> 00:08:05,400 Speaker 1: ear if you like, if that, if that's if that's better, 140 00:08:05,440 --> 00:08:07,400 Speaker 1: we can try that. Yeah, you're kind of cutting out 141 00:08:07,400 --> 00:08:09,480 Speaker 1: a little bit. Yeah, if you can just use the 142 00:08:09,520 --> 00:08:14,160 Speaker 1: phone regularly. Yeah, that'd be great, thank you. I am 143 00:08:14,160 --> 00:08:18,000 Speaker 1: going to regular mode. There we go, mister broadcaster. You 144 00:08:18,040 --> 00:08:23,920 Speaker 1: know better than that. This ain't no podcast, no worries, 145 00:08:24,000 --> 00:08:28,600 Speaker 1: ma'am perfect. Thank you. You sound so much better. Thank you. 146 00:08:28,680 --> 00:08:32,360 Speaker 1: There you go. All right, Thank you so much. You're well. 147 00:08:32,480 --> 00:08:34,400 Speaker 1: There are some of the magic of the season right there, 148 00:08:34,440 --> 00:08:38,199 Speaker 1: just happening in my ear. There you go. But you 149 00:08:38,240 --> 00:08:42,480 Speaker 1: want to know about tonight, well, um, yeah, it's very interesting. Um. 150 00:08:42,520 --> 00:08:45,720 Speaker 1: And their visit, you know, is detailed in in in 151 00:08:45,760 --> 00:08:49,120 Speaker 1: the Book of Matthew, and um, it's very interesting to 152 00:08:49,160 --> 00:08:53,160 Speaker 1: me because, uh, these these magi, they're not you know, 153 00:08:53,200 --> 00:08:56,280 Speaker 1: they're not people from you know, the nation of Israel. 154 00:08:56,360 --> 00:09:00,560 Speaker 1: You know, they're they're from outside the nation. And they're 155 00:09:01,080 --> 00:09:05,320 Speaker 1: they're astrologers. Um, they're astronomers as well as astrologers. You know, 156 00:09:05,320 --> 00:09:07,920 Speaker 1: back in ancient times they were one and that was 157 00:09:07,960 --> 00:09:11,280 Speaker 1: one and the same thing. So you're you're talking, so 158 00:09:11,360 --> 00:09:13,360 Speaker 1: you're talking. I'm gonna slow you down just a little 159 00:09:13,360 --> 00:09:14,719 Speaker 1: bit because we got a lot of time. So I'm 160 00:09:14,720 --> 00:09:18,360 Speaker 1: gonna slow you down when you talk about So when 161 00:09:18,440 --> 00:09:21,720 Speaker 1: you say the magi, that's the three wise men, correct, 162 00:09:22,720 --> 00:09:26,640 Speaker 1: So do when we get the You know, we've all 163 00:09:26,679 --> 00:09:29,120 Speaker 1: told we've we've all heard these stories over and over 164 00:09:29,120 --> 00:09:32,240 Speaker 1: again when we hear the three wise men? Was it three? 165 00:09:32,360 --> 00:09:36,360 Speaker 1: And why was it three? Did that mean anything? That 166 00:09:36,440 --> 00:09:39,480 Speaker 1: there were three? I know you're going to describe them 167 00:09:39,520 --> 00:09:45,280 Speaker 1: more as well, but is there also something to the three? Well, 168 00:09:45,320 --> 00:09:47,840 Speaker 1: you know three, three is the magical number, you know 169 00:09:48,000 --> 00:09:52,800 Speaker 1: throughout you see it appear throughout Um, you know religious 170 00:09:53,120 --> 00:09:57,800 Speaker 1: writings through numerology. Three is the perfect number for the 171 00:09:57,960 --> 00:10:01,079 Speaker 1: for the trinity. You know, God is the trinity. And um, 172 00:10:01,120 --> 00:10:03,679 Speaker 1: there were there were three gifts that were that were 173 00:10:03,720 --> 00:10:08,360 Speaker 1: presented to the Christ Child. But you know, the Bible 174 00:10:08,440 --> 00:10:11,360 Speaker 1: just says that magi from the east came to Jerusalem, 175 00:10:11,559 --> 00:10:14,200 Speaker 1: so it doesn't actually name them as as as three. 176 00:10:14,520 --> 00:10:18,680 Speaker 1: And in later times we call them wise wise men. Um. 177 00:10:18,720 --> 00:10:21,559 Speaker 1: But uh, and I mean I I think they were wise. 178 00:10:21,600 --> 00:10:26,560 Speaker 1: It's pretty fair to say. But um, so we we 179 00:10:27,679 --> 00:10:31,360 Speaker 1: so we created the three. Okay, that's interesting because that 180 00:10:31,480 --> 00:10:35,720 Speaker 1: happens so often with this story and many of the stories. 181 00:10:36,000 --> 00:10:38,840 Speaker 1: But I definitely just want to hone in on tonight's story. 182 00:10:39,120 --> 00:10:43,319 Speaker 1: But right, that's interesting, right, three gifts. Okay, I think 183 00:10:43,360 --> 00:10:45,680 Speaker 1: that's the other reason why we you know, a lot 184 00:10:45,720 --> 00:10:48,800 Speaker 1: of people. It's just easy to frame three because they 185 00:10:48,840 --> 00:10:52,160 Speaker 1: gave gifts of gold, frank instance and mirror, all of 186 00:10:52,200 --> 00:10:57,000 Speaker 1: which are very symbolic of what's going on, because gold 187 00:10:57,080 --> 00:11:00,880 Speaker 1: signals the kingship, you know, the royalty. Um. Frank instance 188 00:11:00,960 --> 00:11:03,480 Speaker 1: is an incense and we it's a symbol of deity, 189 00:11:03,520 --> 00:11:06,600 Speaker 1: you know, we burn incense to the gods, um, to 190 00:11:06,720 --> 00:11:10,199 Speaker 1: our God. And then there's mirv which is an embalming oil, 191 00:11:10,640 --> 00:11:14,199 Speaker 1: which um is a symbol of the mortality of Christ 192 00:11:14,280 --> 00:11:17,400 Speaker 1: and even the fact that he's going to die for us. 193 00:11:17,920 --> 00:11:22,280 Speaker 1: And so this is very very interesting that these um, 194 00:11:22,679 --> 00:11:25,760 Speaker 1: you know, these people from the east, they knew this, 195 00:11:25,880 --> 00:11:28,840 Speaker 1: you know, this was this is very fascinating. Well, how 196 00:11:28,880 --> 00:11:32,800 Speaker 1: did everybody know that tonight's the night this is happening, 197 00:11:32,920 --> 00:11:36,079 Speaker 1: something special is happening. I mean they didn't have Facebook, 198 00:11:36,120 --> 00:11:42,520 Speaker 1: they didn't have they weren't tweeted it. How did everybody know? Well, 199 00:11:42,520 --> 00:11:46,080 Speaker 1: you know, the stories and and the mythologies and things 200 00:11:46,200 --> 00:11:49,160 Speaker 1: in the regions, UM, you know, they get they they're 201 00:11:49,200 --> 00:11:52,760 Speaker 1: known that people travel around and they they hear about things, 202 00:11:52,800 --> 00:11:56,240 Speaker 1: they know about things, um, and a lot of these 203 00:11:56,280 --> 00:11:59,400 Speaker 1: things have connections of course, there was the um the 204 00:11:59,400 --> 00:12:04,120 Speaker 1: starves him, which was one indicator. And that's what it 205 00:12:04,120 --> 00:12:07,000 Speaker 1: says in the Bible, in the Book of Matthew, chapter two, 206 00:12:07,080 --> 00:12:09,240 Speaker 1: verses one through thirteen, when it tells the whole story. 207 00:12:09,720 --> 00:12:11,640 Speaker 1: You know, it says that after Jesus was born in 208 00:12:11,720 --> 00:12:15,040 Speaker 1: Bethlehem and Judea, during the time of the King Herod, 209 00:12:15,400 --> 00:12:18,199 Speaker 1: Magi from the east came to Jerusalem and asked, where 210 00:12:18,320 --> 00:12:20,280 Speaker 1: is the one who has been born King of the Jews. 211 00:12:20,679 --> 00:12:22,760 Speaker 1: We saw his star when it rose and have come 212 00:12:23,240 --> 00:12:26,120 Speaker 1: to worship him. Now. When King Herod heard this, he 213 00:12:26,160 --> 00:12:28,760 Speaker 1: was disturbed in all Jerusalem with him. When he called 214 00:12:28,760 --> 00:12:30,959 Speaker 1: together the people, the chief priest and teachers the law, 215 00:12:31,000 --> 00:12:33,280 Speaker 1: he asked him, where is the Messiah who was to 216 00:12:33,320 --> 00:12:36,160 Speaker 1: be born in Bethlehem and Judea. They reply, for this 217 00:12:36,200 --> 00:12:38,840 Speaker 1: is what the prophet has written. Remember we read that 218 00:12:38,880 --> 00:12:42,120 Speaker 1: prophecy a little bit earlier. So now they come forward. 219 00:12:42,200 --> 00:12:44,920 Speaker 1: They've seen his star in the sky, so they want 220 00:12:44,920 --> 00:12:46,880 Speaker 1: to know where he is. This is very interesting too, 221 00:12:46,960 --> 00:12:50,080 Speaker 1: because just because they saw the star, the star doesn't 222 00:12:50,080 --> 00:12:53,640 Speaker 1: actually show them where he is. So that's the misconception 223 00:12:53,679 --> 00:12:56,280 Speaker 1: a lot of people have. They think that the star 224 00:12:56,440 --> 00:12:59,200 Speaker 1: actually led them. If the star led them, they would 225 00:12:59,240 --> 00:13:01,240 Speaker 1: never have to ask in the first place, well where 226 00:13:01,280 --> 00:13:03,160 Speaker 1: is he? They had to they had to find him. 227 00:13:03,160 --> 00:13:04,640 Speaker 1: You know, they had to search, they had to travel, 228 00:13:04,640 --> 00:13:08,800 Speaker 1: they had to search around, and you know they probably traveled, um, 229 00:13:08,880 --> 00:13:11,160 Speaker 1: you know, they traveled from the east. They probably traveled 230 00:13:11,200 --> 00:13:14,560 Speaker 1: for you know, quite a great distance. It could have been. 231 00:13:14,760 --> 00:13:16,280 Speaker 1: You know, it could have been months that they were 232 00:13:16,360 --> 00:13:21,720 Speaker 1: that they were traveling. And when astronomical signs rise in 233 00:13:21,760 --> 00:13:24,960 Speaker 1: the sky. Um, these things can be tracked. You know, 234 00:13:25,360 --> 00:13:29,040 Speaker 1: they can be tracked over time. And I'm certain conjunctions 235 00:13:29,040 --> 00:13:31,120 Speaker 1: that have happened. For example, which is the theory that 236 00:13:31,160 --> 00:13:33,960 Speaker 1: I favor. I think it was a planetary conjunction. There's 237 00:13:33,960 --> 00:13:37,640 Speaker 1: certainly many other ideas about what it could be, but um, 238 00:13:37,880 --> 00:13:43,240 Speaker 1: they may you think it's what personally, this is just 239 00:13:43,280 --> 00:13:46,000 Speaker 1: a personal opinion. You know, people have different opinions on 240 00:13:46,000 --> 00:13:48,800 Speaker 1: on what it what it was, Oh, absolutely, you know 241 00:13:48,960 --> 00:13:52,560 Speaker 1: comments some people think it was a UFO. Um. You know, 242 00:13:52,760 --> 00:13:55,800 Speaker 1: some people think that it was a supernova. But I 243 00:13:55,880 --> 00:14:00,000 Speaker 1: think the conjunction is the best answer for what it was. 244 00:14:00,160 --> 00:14:04,080 Speaker 1: There were actually two astronomical events involving conjunctions of planets 245 00:14:04,320 --> 00:14:07,079 Speaker 1: about the time of Jesus birth. There was a triple 246 00:14:07,160 --> 00:14:10,680 Speaker 1: conjunction of Jupiter and Saturn in Pieces in seven BC, 247 00:14:11,480 --> 00:14:13,680 Speaker 1: and the near conjunction of Mars, Jupiter and Saturn in 248 00:14:13,679 --> 00:14:18,800 Speaker 1: Pisces in February six BC. Okay, And it's interesting too 249 00:14:18,800 --> 00:14:22,720 Speaker 1: we talk about Pisces because people associate Pisces with the 250 00:14:22,800 --> 00:14:27,640 Speaker 1: Jewish people in astrology and also Jupiter and Saturn. Jupiter 251 00:14:28,000 --> 00:14:31,560 Speaker 1: is associated with royalty and Saturn also with the people 252 00:14:31,720 --> 00:14:37,640 Speaker 1: of Israel, you know, Saturday Sabbath Saturn. So that's that's 253 00:14:37,680 --> 00:14:40,560 Speaker 1: really interesting. And that triple conjunction in Pisces happens only 254 00:14:40,560 --> 00:14:45,160 Speaker 1: about once every nine hundred years. Okay. So the first 255 00:14:45,160 --> 00:14:49,200 Speaker 1: conjunction of seven BC occurred in late May when the 256 00:14:49,200 --> 00:14:52,160 Speaker 1: Wise men may have started their journey. The second occurred 257 00:14:52,160 --> 00:14:54,840 Speaker 1: in late September when they could have been visiting King 258 00:14:54,880 --> 00:14:57,000 Speaker 1: Herod and asking the questions like, hey, where's this king 259 00:14:57,040 --> 00:14:59,440 Speaker 1: of the Jews that was born. And then the close 260 00:14:59,480 --> 00:15:02,360 Speaker 1: grouping of Arst Jupiter and Saturn within ah degrees and 261 00:15:02,440 --> 00:15:07,560 Speaker 1: Pisces um. You know, it's just it's amazing. Listen to 262 00:15:07,680 --> 00:15:11,000 Speaker 1: more Coast to Coast AM every weeknight at one am 263 00:15:11,040 --> 00:15:14,040 Speaker 1: Eastern and go to Coast to coast am dot com 264 00:15:14,080 --> 00:15:14,440 Speaker 1: for more