WEBVTT - CLASSIC: What is 'Antifa?'

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<v Speaker 1>Friends and neighbors fellow conspiracy realist, pro fascist, and anti

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<v Speaker 1>fascist alike. Back in twenty twenty, there was a word

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<v Speaker 1>that kept popping up in US discourse Antifatifa antifa there, Yes,

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<v Speaker 1>did you.

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<v Speaker 2>Guys see the recent Well it's all some clips going

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<v Speaker 2>around with an FBI official testifying before a congressional committee

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<v Speaker 2>about antifa and how it's the most dangerous domestic terror

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<v Speaker 2>threat within the United States right.

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<v Speaker 1>Now, and really dropping the ball when as specifics, because

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<v Speaker 1>it turns out it's kind of like saying the biggest

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<v Speaker 1>threat to the United States is feminism and you say, well,

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<v Speaker 1>where's their headquarters?

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<v Speaker 3>Well, and I go, I don't know. Well, I guess that's

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<v Speaker 3>the thing. I mean. Back in the simpler days of

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<v Speaker 3>twenty twenty, where this was really just starting to get

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<v Speaker 3>thrown around, I think it was pretty clear what it

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<v Speaker 3>was in terms of like a concepts or you know,

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<v Speaker 3>the idea of being anti fascist. But then like a

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<v Speaker 3>lot of terms in the wrong hands kind of get

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<v Speaker 3>weaponized and redefined and taken over. So it'll be kind

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<v Speaker 3>of an interesting time capsule, honestly. Oh yeah, to see

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<v Speaker 3>where we were and where we are.

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<v Speaker 2>Well, we know, when it comes to things like revolutions,

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<v Speaker 2>and idea can be one of the most dangerous and

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<v Speaker 2>viral things that exists. Right, So there is something maybe

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<v Speaker 2>to be thinking about here when it comes to an

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<v Speaker 2>opposition to whatever the status quo is or you know,

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<v Speaker 2>a current administration or something. Maybe the idea of whatever

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<v Speaker 2>antifa is could be their biggest threat, which is weird

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<v Speaker 2>to think about.

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<v Speaker 1>Yeah, the mission creep of definitions, Right, this phrase is,

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<v Speaker 1>as we said at Portmanteau, of anti fascist, which in

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<v Speaker 1>general is something people can universally agree upon being bad

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<v Speaker 1>in a democracy. But now, as we'll see it, may

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<v Speaker 1>the term may have experienced definition creeps such that it

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<v Speaker 1>becomes defined as anything antithetical to what I like.

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<v Speaker 3>That's right. You'll even remember in that recent kind of

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<v Speaker 3>love fest in the Oval Office between Mondomni, the recently

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<v Speaker 3>elected mayor of New York City, and President Trump, who

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<v Speaker 3>had previously been mega mega against that dude, he made

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<v Speaker 3>a little joke about, Oh, it's okay, you can say

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<v Speaker 3>I'm a fascist. Just go ahead, it's fine, it's fine.

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<v Speaker 3>Like the level of truthlessness almost that that term has

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<v Speaker 3>achieved in a way, it's a little it's a little concerning.

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<v Speaker 1>So to that earlier point, let's roll the tape and

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<v Speaker 1>let's see what we learned in twenty twenty and how

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<v Speaker 1>it's aged in the modern day.

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<v Speaker 4>From UFOs to psychic powers and government conspiracies. History is

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<v Speaker 4>riddled with unexplained events. You can turn back now or

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<v Speaker 4>learn this stuff they don't want you to know.

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<v Speaker 5>A production of iHeartRadio.

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<v Speaker 2>Hello, welcome back to the show. My name is Matt,

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<v Speaker 2>my name is Noah.

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<v Speaker 6>They call me Ben.

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<v Speaker 1>We are joined as always with our super producers Paul,

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<v Speaker 1>Mission Control Decand as well as Alexis nicknamed to be

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<v Speaker 1>Determined Jackson. Most importantly, you are you. You are here,

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<v Speaker 1>and that makes this stuff they don't want you to know,

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<v Speaker 1>or at least that's the name we use when we

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<v Speaker 1>describe this show. Today's question starts with first figuring out what's.

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<v Speaker 4>In a name.

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<v Speaker 1>We know they're powerful currency in the modern media, right,

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<v Speaker 1>They're a cognitive shortcut. You've only got so much time

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<v Speaker 1>on air if you're a news anchor. Names can also

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<v Speaker 1>function as what's known as a thought terminating shay. This

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<v Speaker 1>is familiar. It's a long time conspiracy realist, and the

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<v Speaker 1>more we think about this insidious practice of grouping multiple

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<v Speaker 1>things under one phrase, the more often we notice it.

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<v Speaker 1>Conspiracy theorists. That's an easy phrase as an example, but

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<v Speaker 1>then there are things like truthers, for instance, snowflakes, or

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<v Speaker 1>for an historical example, forty nine ers. This is common.

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<v Speaker 1>This naming practice is common in all walks of life,

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<v Speaker 1>numerous fears of debate. There's not one political group that

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<v Speaker 1>does it more than any other. If you're watching the

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<v Speaker 1>news in the United States recently, you are aware of

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<v Speaker 1>a term that has attained a new prominence all its own,

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<v Speaker 1>antifa or antifa, antifa, antifa antifa.

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<v Speaker 2>I think it just depends where you are when you're

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<v Speaker 2>saying it. Perhaps we're gonna find out what it means

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<v Speaker 2>and you'll realize that all of those kind of work.

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<v Speaker 1>It's it's funny because antifa sounds like someone's aunt who's

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<v Speaker 1>like named fa, you know, or like short for parah. Well,

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<v Speaker 1>we're also, regardless of how you choose to pronounce it,

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<v Speaker 1>you're probably aware of just how controversial this term and

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<v Speaker 1>what it represents can be. It's not a stretch to

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<v Speaker 1>say there are, if we're being diplomatic, differing opinions about

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<v Speaker 1>what antifah actually is and we can't even agree how

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<v Speaker 1>to pronounce it. And as we explore these opinions, we

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<v Speaker 1>quickly find ourselves hip deep in conspiracy. But first, here

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<v Speaker 1>are the facts.

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<v Speaker 3>Yeah, I mean, so, you know, let's just do a

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<v Speaker 3>little housekeeping with the term here. What does antifha actually mean?

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<v Speaker 3>Where does the word come from? It seems to many

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<v Speaker 3>of us to be a very recent development, at least

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<v Speaker 3>here in the United States. The term traces back, however,

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<v Speaker 3>to Germany. In the nineteen thirties, the Communist Party of

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<v Speaker 3>Germany had a wing called I'm going to do my

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<v Speaker 3>best here anti fascistischa achchion. I'm not perfect, but I

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<v Speaker 3>think that was close. There's a lot of repeated sounds

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<v Speaker 3>in that one. It's I had to do a double take.

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<v Speaker 3>And this later became referred to by a much more

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<v Speaker 3>abbreviated and punchy word antifa, or of course anti fascists.

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<v Speaker 1>I got okay, So one thing I want to hear

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<v Speaker 1>what you guys think about this is entirely my unfounded opinion.

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<v Speaker 1>This is not a fact and should be not taken

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<v Speaker 1>as such. But it seems to me, if you want

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<v Speaker 1>to build a lasting movement or rally around some sort

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<v Speaker 1>of cause it's smarter to make a name that stands

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<v Speaker 1>for something rather than against it. Like a good example

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<v Speaker 1>in this nomenclature would be the two very different names

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<v Speaker 1>used on others on opposite sides of the abortion debate.

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<v Speaker 1>Supporters of abortion are most likely going to describe themselves

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<v Speaker 1>as pro choice, right, and opponents would describe themselves as

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<v Speaker 1>pro life. They're not anti abortionists by their own description,

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<v Speaker 1>and people aren't necessarily on the pro choice side describing

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<v Speaker 1>themselves as.

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<v Speaker 3>Pro abortion.

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<v Speaker 1>I don't know, there's a marketing power in names there, so,

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<v Speaker 1>Like anti fascism starts as what like it's against something

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<v Speaker 1>that already existed, right.

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<v Speaker 3>Yeah, but it's against something that I think most people

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<v Speaker 3>would typically characterize as bad.

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<v Speaker 1>Right.

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<v Speaker 3>That's the thing that's so interesting about this whole debate,

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<v Speaker 3>Like when well, yeah, I don't know, Matt, what do

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<v Speaker 3>you think?

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<v Speaker 2>Well, I just I would say, first we have to

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<v Speaker 2>know what fascism is, right, And that's another part of

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<v Speaker 2>this whole thing that that word, that term gets thrown

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<v Speaker 2>around an awful lot, and you know, it's on us

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<v Speaker 2>to learn what that is before we, you know, are

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<v Speaker 2>throwing around antifa.

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<v Speaker 3>Yeah, like if my boss makes me work on a weekend.

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<v Speaker 3>I call that person a fascist. That's appropriate use of

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<v Speaker 3>that term. Right.

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<v Speaker 2>Well, we're gonna find out here in a moment. The

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<v Speaker 2>big thing is that today when that you know, that

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<v Speaker 2>term antifa is thrown around, it's really misleading because it's

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<v Speaker 2>being applied to a ton of different individuals, of groups

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<v Speaker 2>and organizations, of even the the tactics that are employed

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<v Speaker 2>by individuals or groups. And you know, the idea here

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<v Speaker 2>is to fight fascism, right. It is short for anti

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<v Speaker 2>fascism against fascism, So what exactly is fascism?

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<v Speaker 3>Right?

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<v Speaker 1>And now now we're in even deeper definitional water, right,

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<v Speaker 1>because fascism, like antifa or anti fascism, doesn't really have

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<v Speaker 1>its own solid, uh solid definition. Fascism does have a

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<v Speaker 1>fascinating history.

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<v Speaker 2>Sorry, I'm gonna leave.

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<v Speaker 6>Yeah, I can see you can't leave. You're already home, Matt.

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<v Speaker 2>Where are you gonna go anywhere?

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<v Speaker 6>But here I've seen all of the zoom going. We're

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<v Speaker 6>just gonna move on. We'll pretend that.

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<v Speaker 3>No, no, we were all with this here on. They

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<v Speaker 3>don't want you to know, but it's true. It's it's

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<v Speaker 3>a word that comes from something seeming pretty innocuous. It's

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<v Speaker 3>an Italian word fascio, referring to a bundle, which in

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<v Speaker 3>this case would represent groups of people. So, you know,

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<v Speaker 3>I think we'll get to this, but it's become negative

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<v Speaker 3>by association. The initial like it wasn't designed to be

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<v Speaker 3>an inherently negative thing. It was just designed to be descriptive.

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<v Speaker 3>It's origins date all the way back to ancient Rome,

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<v Speaker 3>when the fascis was a bundle of wood with an

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<v Speaker 3>axe head that was carried by leaders in Roman politics,

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<v Speaker 3>and the finding fascism today is much more complicated because

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<v Speaker 3>of the fact that many governments, organizations, and individuals have

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<v Speaker 3>been called this. It's been lot you know, lobbed around

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<v Speaker 3>as kind of a term of abuse. In post World

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<v Speaker 3>War Two, this was often used as an insult by

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<v Speaker 3>opponents or critics of a given movement or a government,

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<v Speaker 3>like the way I, you know, talk about.

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<v Speaker 6>My boss who loves this show.

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<v Speaker 3>By the way, I know, I don't mean it, which.

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<v Speaker 6>One I don't know of the loves is show.

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<v Speaker 2>We have so many bosses.

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<v Speaker 6>Now that's corporate America, my figurative boss.

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<v Speaker 3>You guys, this is not this is just for the

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<v Speaker 3>purposes of demonstration. Here, But it was Mussolini that really

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<v Speaker 3>got the phrase to kind of catch fire and be

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<v Speaker 3>associated with what we think of as fascism today.

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<v Speaker 6>True story.

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<v Speaker 1>Yeah, you're right, Noel in nineteen fifteen, one of the

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<v Speaker 1>only bad bends in history. There aren't a ton of them, Yeah,

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<v Speaker 1>Benito Mussolini. That's where we think of fascism. That's the

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<v Speaker 1>sort of origin story of modern fascism. And when we

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<v Speaker 1>tried to define it, we see that a lot of

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<v Speaker 1>people in academia and politics have made their careers based

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<v Speaker 1>on arguing what the hell this is or is not.

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<v Speaker 1>Generally speaking, it's somewhere between a specific genre of authoritarian

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<v Speaker 1>government and a set of tactics deployed by governmental institutions.

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<v Speaker 1>So kind of like how all mazes are puzzles, but

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<v Speaker 1>not all puzzles are mazes. All fascist governments are authoritarian,

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<v Speaker 1>but not all authoritarian governments are fascist.

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<v Speaker 2>Very good, ben I love the old mazes, puzzles analogy.

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<v Speaker 2>So let's talk about what those characteristics are, right, and

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<v Speaker 2>some of them are. You know, how they function and

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<v Speaker 2>then what they do, actions they take. So you could

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<v Speaker 2>describe a fascist group or government as being very very

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<v Speaker 2>against and opposed to their opposers to anyone who is

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<v Speaker 2>going to be a dissident or not believe the same

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<v Speaker 2>things that they believe or fight against I guess the

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<v Speaker 2>desired beliefs of a populace. They're going to aggressively attempt

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<v Speaker 2>to suppress that or block that in some way. They

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<v Speaker 2>are going to attempt to, you know, use whatever power

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<v Speaker 2>that they do have this group or government, to essentially

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<v Speaker 2>use it in a dictatorial way. So what they say

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<v Speaker 2>goes anybody else. Again, going back to the first one,

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<v Speaker 2>is not welcome. They want to have intense control on

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<v Speaker 2>everything that occurs within their society, within the whatever it

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<v Speaker 2>is that they control. Right, that's everything from the economy

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<v Speaker 2>to what people can and can't do in their personal lives.

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<v Speaker 2>And another characteristic here is that depending on how let's say,

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<v Speaker 2>let's just say it's a government, depending on how the

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<v Speaker 2>politics and government work within an individual area, when you

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<v Speaker 2>have a fascist group in power, essentially this group is

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<v Speaker 2>going to see fit to change whatever rules existed prior

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<v Speaker 2>to them coming into power. Right That's I guess one

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<v Speaker 2>of the things that we could say there.

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<v Speaker 3>Well, I think hand in hand with that comes a

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<v Speaker 3>strong sense of nationalism. Yes, because it's there has to

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<v Speaker 3>be an other ing, you know, in order to say

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<v Speaker 3>we are the ones who are right, we are the

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<v Speaker 3>righteous path. All others who oppose us are wrong and

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<v Speaker 3>therefore need to be shut down. And that requires kind

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<v Speaker 3>of like a you know, it's us against the world,

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<v Speaker 3>and that inherently is a pretty nationalist kind of view. Right.

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<v Speaker 2>Well, yeah, that's a very important important thing here, is

0:13:18.480 --> 0:13:21.760
<v Speaker 2>that wherever they are functioning, there's going to be a

0:13:22.559 --> 0:13:27.040
<v Speaker 2>US versus everyone else's attitude. Essentially, that's put forth in

0:13:27.240 --> 0:13:30.880
<v Speaker 2>everything from laws to you know, small things on the

0:13:30.880 --> 0:13:33.160
<v Speaker 2>books that you wouldn't call a law necessarily just kind

0:13:33.200 --> 0:13:38.440
<v Speaker 2>of a norm. Ultra nationalism is certainly a factor.

0:13:38.160 --> 0:13:41.360
<v Speaker 6>Here, and it can't. It's sort of the way that.

0:13:43.520 --> 0:13:45.480
<v Speaker 1>This is a weird sentence I never thought I would say,

0:13:45.960 --> 0:13:49.880
<v Speaker 1>not as a dean on capitalism or fascism, but a

0:13:49.920 --> 0:13:53.559
<v Speaker 1>comparison I think that's worth making, is that the same

0:13:53.559 --> 0:13:58.840
<v Speaker 1>way capitalism must have a profit motive to exist for

0:13:58.920 --> 0:14:03.720
<v Speaker 1>that mechanism to work, fascism must have a conflict motive

0:14:03.960 --> 0:14:08.480
<v Speaker 1>to exist. Fascism must exist in opposition to something. And

0:14:08.640 --> 0:14:14.400
<v Speaker 1>also it's super convenient if you're an iron gloved dictator,

0:14:14.760 --> 0:14:18.520
<v Speaker 1>because you can just change what fascism means whenever you want.

0:14:18.600 --> 0:14:20.600
<v Speaker 1>You know what I mean, We've always been at war

0:14:20.720 --> 0:14:24.760
<v Speaker 1>with East Asia, Right, that's one of the most pivotal

0:14:24.840 --> 0:14:28.560
<v Speaker 1>impactful lines of fascism in fiction and or well in

0:14:28.680 --> 0:14:33.080
<v Speaker 1>self of course about anti fascist or antifa member. But

0:14:33.800 --> 0:14:38.960
<v Speaker 1>so antifa is something we can't fully define fighting something

0:14:39.440 --> 0:14:44.400
<v Speaker 1>and we also fully defined we know the characteristics, we

0:14:44.440 --> 0:14:48.640
<v Speaker 1>know the actions and the tactics. But I'm intrigued to

0:14:48.680 --> 0:14:53.000
<v Speaker 1>hear more about antifa history because, like you said, Nola

0:14:53.120 --> 0:14:57.080
<v Speaker 1>doesn't it didn't start in twenty seventeen in Charlottesville.

0:14:57.360 --> 0:14:59.760
<v Speaker 3>Yeah, that's right. I mean, as a movement, it has

0:14:59.760 --> 0:15:02.520
<v Speaker 3>its own origins and what we might describe as the left,

0:15:03.680 --> 0:15:07.160
<v Speaker 3>even the Communist Party, the Socialist Party, the idea of

0:15:07.240 --> 0:15:12.479
<v Speaker 3>anarchists and the like. So while fascism is often characterized

0:15:12.520 --> 0:15:18.560
<v Speaker 3>as being a far right, militaristic, you know, hypernationalist ideology,

0:15:18.640 --> 0:15:21.720
<v Speaker 3>again problematic to even you know, assign it to an ideology.

0:15:21.760 --> 0:15:25.960
<v Speaker 3>In particular, anti fascism is the opposite. It's it's it's

0:15:26.080 --> 0:15:28.800
<v Speaker 3>very much something that that that leans far to the left.

0:15:29.320 --> 0:15:32.840
<v Speaker 3>Part of this comes from the simple order of operations

0:15:33.280 --> 0:15:35.760
<v Speaker 3>that you find in history. Leftist groups were the first

0:15:35.800 --> 0:15:41.000
<v Speaker 3>primary targets of fascist violence, and it arose as a

0:15:41.040 --> 0:15:45.040
<v Speaker 3>reaction to that violence, as a way to organize and

0:15:45.440 --> 0:15:50.880
<v Speaker 3>protect folks that were identifying in this way from these

0:15:50.920 --> 0:15:51.640
<v Speaker 3>types of attacks.

0:15:52.040 --> 0:15:54.560
<v Speaker 2>And there's an author who is cited quite often when

0:15:54.560 --> 0:15:58.120
<v Speaker 2>discussing this topic. His name is Mark Bray and he

0:15:58.160 --> 0:16:01.960
<v Speaker 2>wrote Antifa the Anti fas Just Handbook, and he writes

0:16:02.000 --> 0:16:06.720
<v Speaker 2>about how you know, the modern movement of antifa, it

0:16:06.760 --> 0:16:09.560
<v Speaker 2>really started in the nineteen eighties, and there's a group

0:16:09.800 --> 0:16:14.520
<v Speaker 2>at that time called Anti Racist Action. Its members confronted

0:16:15.080 --> 0:16:19.040
<v Speaker 2>neo Nazis, another pretty modern movement of an older thing.

0:16:19.320 --> 0:16:19.520
<v Speaker 3>Right.

0:16:20.400 --> 0:16:24.680
<v Speaker 2>They would go to punk gigs, you know, music performances

0:16:24.680 --> 0:16:27.240
<v Speaker 2>and everything, and they would gone in the Midwest and

0:16:27.520 --> 0:16:29.320
<v Speaker 2>other places in the United States and they would just

0:16:29.400 --> 0:16:33.000
<v Speaker 2>actually have confrontations with people that they believed to be

0:16:33.360 --> 0:16:34.120
<v Speaker 2>neo Nazis.

0:16:34.320 --> 0:16:37.640
<v Speaker 1>Are you guys familiar with the sharp movement yep, Skinheads

0:16:37.640 --> 0:16:38.920
<v Speaker 1>against racial Prejudice.

0:16:39.080 --> 0:16:41.920
<v Speaker 3>I always found that to be fascinating. It's like, you know,

0:16:42.040 --> 0:16:46.840
<v Speaker 3>with a rise and skinheads, and like punk rock scenes

0:16:46.920 --> 0:16:50.960
<v Speaker 3>and hardcore scenes in the eighties, there was a splintering

0:16:51.400 --> 0:16:54.800
<v Speaker 3>and folks who like I guess, still identified with the

0:16:54.840 --> 0:16:58.640
<v Speaker 3>aesthetic of a lot of that, but we're not about

0:16:58.680 --> 0:17:02.800
<v Speaker 3>that life, not about that nationalists ideology, and it was

0:17:02.840 --> 0:17:04.960
<v Speaker 3>something that began in New York in nineteen eighty six.

0:17:05.000 --> 0:17:07.720
<v Speaker 3>But the idea of you know, someone that like, hey,

0:17:08.080 --> 0:17:10.800
<v Speaker 3>skinheads can be cool too, you know, we can also

0:17:10.880 --> 0:17:14.919
<v Speaker 3>be like about equality, and so therefore you have the

0:17:15.000 --> 0:17:15.679
<v Speaker 3>sharp movement.

0:17:16.480 --> 0:17:19.000
<v Speaker 1>I think it's a tremendous point. It's one that echoes

0:17:19.040 --> 0:17:21.639
<v Speaker 1>what we set up at the beginning, which is these

0:17:22.320 --> 0:17:27.639
<v Speaker 1>grouping disparate movements or people under the same convenient figure

0:17:27.640 --> 0:17:31.800
<v Speaker 1>of speech or turn or phrase. Sure it feels good

0:17:31.840 --> 0:17:35.680
<v Speaker 1>to do that, because we're humans. We categorize and classify things.

0:17:35.800 --> 0:17:38.600
<v Speaker 1>We want to see patterns, but we do a disservice

0:17:38.600 --> 0:17:41.520
<v Speaker 1>to ourselves and others when we fall into that trap.

0:17:43.200 --> 0:17:47.119
<v Speaker 1>By the early two thousands, the Antifa movement in the

0:17:47.240 --> 0:17:51.840
<v Speaker 1>US was I guess considered mostly dormant in terms of

0:17:51.920 --> 0:17:55.200
<v Speaker 1>mass media, Like, there were definitely groups who align themselves

0:17:55.280 --> 0:17:57.960
<v Speaker 1>with that, they just weren't getting in CNN.

0:17:58.119 --> 0:18:01.080
<v Speaker 2>Yeah, and they certainly weren't getting but they were also

0:18:01.720 --> 0:18:04.800
<v Speaker 2>they were showing up every once in a while. I

0:18:04.840 --> 0:18:08.199
<v Speaker 2>don't know if you guys remember, especially during George W.

0:18:08.280 --> 0:18:12.159
<v Speaker 2>Bush's presidency, there were a ton of protests and there

0:18:12.240 --> 0:18:16.399
<v Speaker 2>was some reporting on anti fascist movements, but it was

0:18:16.640 --> 0:18:19.399
<v Speaker 2>very few and far between, and I can't recall at

0:18:19.480 --> 0:18:23.560
<v Speaker 2>least any major protests that turned violent in a way

0:18:23.600 --> 0:18:28.640
<v Speaker 2>that the you know, group in power, whoever was president

0:18:28.720 --> 0:18:30.800
<v Speaker 2>at the time, whoever was running the show, that they

0:18:30.800 --> 0:18:36.160
<v Speaker 2>had such a response I guess, or a public response

0:18:36.400 --> 0:18:42.200
<v Speaker 2>against this group or people who they labeled as Antifa.

0:18:42.320 --> 0:18:46.400
<v Speaker 1>Or like Black Bloc as well and occupied movements, which

0:18:46.800 --> 0:18:49.960
<v Speaker 1>we'll get in Doorri. We'll meet the Black Bloc later.

0:18:51.200 --> 0:18:56.120
<v Speaker 1>Now fast forward to just a few years ago. Don't

0:18:56.160 --> 0:18:58.000
<v Speaker 1>call it a comeback, or do call it a comeback?

0:18:58.040 --> 0:19:01.280
<v Speaker 1>Antifa is back in the new whose they get new

0:19:01.480 --> 0:19:05.879
<v Speaker 1>modern prominence after the events of what was called the

0:19:06.000 --> 0:19:10.399
<v Speaker 1>Unite the Right rally. You probably remember the photographs that

0:19:10.440 --> 0:19:13.800
<v Speaker 1>went around the US and the world of people marching

0:19:13.920 --> 0:19:18.920
<v Speaker 1>with tiki torches saying things like Jews will not replace us.

0:19:19.800 --> 0:19:23.919
<v Speaker 1>This was a gathering of numerous right wing groups, including

0:19:24.040 --> 0:19:27.760
<v Speaker 1>as you can tell from that slogan, white supremacist in Charlottesville,

0:19:27.800 --> 0:19:32.760
<v Speaker 1>Virginia and August of twenty seventeen, Antifa was back in

0:19:32.800 --> 0:19:41.800
<v Speaker 1>the news described as counter protesters in this debacle, and today,

0:19:42.760 --> 0:19:46.719
<v Speaker 1>you know, it'd be surprising to look through most news

0:19:46.760 --> 0:19:50.920
<v Speaker 1>sources on their websites or watch most news channel shows

0:19:51.480 --> 0:19:57.320
<v Speaker 1>and not notice some sort of mention of Antifa. But

0:19:57.680 --> 0:20:00.399
<v Speaker 1>the groups, there are groups who identifi as anti It's

0:20:00.400 --> 0:20:02.639
<v Speaker 1>a very real thing. This wasn't made up out of

0:20:02.680 --> 0:20:05.000
<v Speaker 1>whole cloth. The problem is that there are a number

0:20:05.000 --> 0:20:08.280
<v Speaker 1>of groups identifying with this, and they have different, at

0:20:08.280 --> 0:20:11.800
<v Speaker 1>times contradictory goals, and they have an even wider range

0:20:11.800 --> 0:20:13.000
<v Speaker 1>of different tactics.

0:20:13.160 --> 0:20:15.480
<v Speaker 3>Right, yeah, that's right. I mean it would typically be

0:20:15.560 --> 0:20:20.040
<v Speaker 3>stuff you would categorize as non violent, like chanting, shouting,

0:20:20.280 --> 0:20:24.440
<v Speaker 3>having sit ins, human chains, you know, holding up signs,

0:20:24.520 --> 0:20:29.520
<v Speaker 3>the like. But ANTIFAP has become controversial because they're like

0:20:29.960 --> 0:20:34.359
<v Speaker 3>any loved together large movement that there are many, many

0:20:34.680 --> 0:20:38.120
<v Speaker 3>kind of splintered factions of like with the skinhead example,

0:20:39.440 --> 0:20:44.159
<v Speaker 3>there are going to be more extreme, little kind of

0:20:44.160 --> 0:20:49.400
<v Speaker 3>offshoots of this. So some of these factions of protesters

0:20:49.920 --> 0:20:53.520
<v Speaker 3>that's often referred to as agitators, which is another kind

0:20:53.520 --> 0:20:56.560
<v Speaker 3>of term of abuse that's very easy to categorize. All

0:20:56.600 --> 0:21:00.119
<v Speaker 3>of the members of this movement as agitators because of

0:21:00.160 --> 0:21:02.880
<v Speaker 3>a couple of bad apples or whatever, if you will.

0:21:02.960 --> 0:21:04.840
<v Speaker 3>Got to hate that term, but it's what we have.

0:21:05.800 --> 0:21:09.720
<v Speaker 3>So there's a belief in direct action, confrontation, and at

0:21:09.760 --> 0:21:16.080
<v Speaker 3>times violence. That can include things like actual weapons, pepper spray,

0:21:16.600 --> 0:21:22.679
<v Speaker 3>brass knuckles, throwing bricks through store windows and cars, vandalism, graffiti,

0:21:22.840 --> 0:21:27.320
<v Speaker 3>knives and you know, switchblades, things like that that are

0:21:27.320 --> 0:21:30.520
<v Speaker 3>easily conceivable, and in the modern day, it can include

0:21:31.400 --> 0:21:35.119
<v Speaker 3>internet based tactics, things like doxing, when you release people's

0:21:35.160 --> 0:21:41.800
<v Speaker 3>personal information or basically, you know, just outright misinformation, spreading

0:21:41.840 --> 0:21:47.399
<v Speaker 3>about individuals and trying to ruin people's reputations online. So

0:21:47.520 --> 0:21:50.920
<v Speaker 3>for example, releasing personal information about a victim online, getting

0:21:50.960 --> 0:21:54.200
<v Speaker 3>someone fired for their political views, putting them on blast

0:21:54.280 --> 0:21:57.480
<v Speaker 3>in that way, not in a positive way, which someone

0:21:57.480 --> 0:21:59.960
<v Speaker 3>maybe deserves it, but I guess deserving it depends on

0:22:00.160 --> 0:22:01.959
<v Speaker 3>side of the argument you're on. Some of these folks

0:22:02.119 --> 0:22:05.120
<v Speaker 3>who are righteously indignant might believe that they are doing

0:22:05.119 --> 0:22:07.600
<v Speaker 3>the right thing that that's not really the point. So

0:22:07.640 --> 0:22:10.359
<v Speaker 3>why are there so many conflicting narratives and is there

0:22:10.840 --> 0:22:11.440
<v Speaker 3>one way?

0:22:11.720 --> 0:22:14.880
<v Speaker 2>Is there like a truth core to this whole thing.

0:22:15.040 --> 0:22:17.240
<v Speaker 2>So it really does take us back to the main

0:22:17.320 --> 0:22:21.640
<v Speaker 2>problem here. And that's in the same way when you're

0:22:21.640 --> 0:22:25.840
<v Speaker 2>dealing with a group that has no leader, right, that

0:22:25.960 --> 0:22:30.080
<v Speaker 2>has no head, that has no mission statement essentially for

0:22:30.200 --> 0:22:34.360
<v Speaker 2>the entire group, and control you know, from one sector

0:22:34.480 --> 0:22:38.119
<v Speaker 2>or from one governing board, however you want to put it,

0:22:38.920 --> 0:22:42.639
<v Speaker 2>Just like Anonymous, the same thing with Antifa, there is

0:22:42.840 --> 0:22:46.560
<v Speaker 2>nobody at the helm. It is like minded people that

0:22:46.680 --> 0:22:51.000
<v Speaker 2>identify as this movement as Antifa. And again, much like

0:22:51.240 --> 0:22:55.320
<v Speaker 2>groups like Anonymous with Antifa, when someone claims they are

0:22:55.480 --> 0:22:59.960
<v Speaker 2>on Tifa, they are on Tifa. That's how it goes, right,

0:23:00.440 --> 0:23:01.080
<v Speaker 2>and that's.

0:23:00.960 --> 0:23:04.480
<v Speaker 6>Your qualification is wanting to be that right?

0:23:04.600 --> 0:23:08.639
<v Speaker 2>Yes, and then generally, you know, there's no swag to

0:23:08.720 --> 0:23:11.480
<v Speaker 2>buy necessarily. I'm sure you could find it somewhere on Pinterest.

0:23:11.520 --> 0:23:15.240
<v Speaker 2>Somebody's got an amazing Antifa store there.

0:23:15.680 --> 0:23:19.400
<v Speaker 1>It's not like the KKK or the Communist Party. I'm

0:23:19.440 --> 0:23:22.600
<v Speaker 1>picking two different organizations, so I'm not picking anyone. Like

0:23:22.800 --> 0:23:24.639
<v Speaker 1>you want to be in the Communist Party, you have

0:23:24.680 --> 0:23:28.040
<v Speaker 1>to apply dual body, you have to join, there's a membership,

0:23:28.080 --> 0:23:31.879
<v Speaker 1>there are probably dues. KKK is the same they have ranks,

0:23:31.920 --> 0:23:36.080
<v Speaker 1>they have a hierarchy that doesn't exist in this concept.

0:23:36.560 --> 0:23:38.960
<v Speaker 2>Yeah, or like the Crips and the Bloods who both

0:23:38.960 --> 0:23:41.199
<v Speaker 2>had their own soda in Atlanta at least for a

0:23:41.240 --> 0:23:45.040
<v Speaker 2>while there thanks to Killer Mike. Good on you, Killer Mike.

0:23:47.560 --> 0:23:50.840
<v Speaker 2>You know you have to you have to look at

0:23:50.840 --> 0:23:52.960
<v Speaker 2>this in from both sides, right, And that's what we're

0:23:53.119 --> 0:23:56.520
<v Speaker 2>tempting to do today. So not only do you just

0:23:56.560 --> 0:23:59.919
<v Speaker 2>get to decide that you're Antifa and then you be

0:24:00.080 --> 0:24:03.680
<v Speaker 2>come Antifa. In the same way, if you have an opponent,

0:24:04.240 --> 0:24:06.840
<v Speaker 2>let's say, or someone that you dislike their views with

0:24:07.840 --> 0:24:11.560
<v Speaker 2>and you label them through your words or actions Antifa,

0:24:11.880 --> 0:24:15.359
<v Speaker 2>then guess what they are until that person comes forward

0:24:15.440 --> 0:24:17.080
<v Speaker 2>improves that they are not right.

0:24:17.440 --> 0:24:20.240
<v Speaker 1>And then you could say, that's exactly what an ANTIFA

0:24:20.800 --> 0:24:23.120
<v Speaker 1>member would say.

0:24:23.240 --> 0:24:26.480
<v Speaker 2>Yeah, yeah, it's really good.

0:24:27.040 --> 0:24:32.280
<v Speaker 1>You're absolutely right, Matt. The definition is dangerously malleable if

0:24:32.359 --> 0:24:36.919
<v Speaker 1>you think about it. It's like beauty or pornography. The

0:24:37.000 --> 0:24:40.520
<v Speaker 1>definition all too often lies in the eye of the beholder.

0:24:40.840 --> 0:24:44.520
<v Speaker 1>And for anyone interested in what a problem those two

0:24:44.560 --> 0:24:49.159
<v Speaker 1>definitions have been, I would recommend checking out the court

0:24:49.200 --> 0:24:53.480
<v Speaker 1>case in the US pertaining to James Joyce's ulysses where

0:24:53.520 --> 0:24:58.440
<v Speaker 1>the I think the deciding legal opinion was some high

0:24:58.440 --> 0:25:03.639
<v Speaker 1>faluting version of pornography is pornography. Everybody knows what it

0:25:03.720 --> 0:25:04.520
<v Speaker 1>is when they see it.

0:25:05.560 --> 0:25:07.960
<v Speaker 3>With maple Thorpe as well. Sorry, I mean to know,

0:25:09.160 --> 0:25:12.280
<v Speaker 3>you're totally right, and that's problematic because that's how Antifa

0:25:12.359 --> 0:25:14.800
<v Speaker 3>is used as well, where we don't have a good definition,

0:25:14.920 --> 0:25:16.920
<v Speaker 3>but it's used by people in power as Oh, that's

0:25:16.920 --> 0:25:19.160
<v Speaker 3>what it is because I know it when I see it.

0:25:19.280 --> 0:25:24.200
<v Speaker 1>And it's this slippery definition that fuels the numerous ongoing

0:25:24.400 --> 0:25:29.800
<v Speaker 1>conspiracy theories about Antifa. What are we talking about? We'll

0:25:29.800 --> 0:25:39.520
<v Speaker 1>tell you after a word from our sponsor. Here's where

0:25:39.520 --> 0:25:44.879
<v Speaker 1>it gets crazy. First, I you know, thinking about this

0:25:45.000 --> 0:25:47.679
<v Speaker 1>off air, it's it's always it's like a fireworks show.

0:25:48.040 --> 0:25:51.119
<v Speaker 1>Do we save the big explosion for the end or

0:25:51.160 --> 0:25:53.560
<v Speaker 1>do we start big? I feel like we have to

0:25:53.640 --> 0:25:58.680
<v Speaker 1>start big with the most prevalent conspiracy theory about Antifa.

0:25:59.240 --> 0:26:02.400
<v Speaker 2>Oh, I know where you're going with us, Ben, Oh boy,

0:26:04.400 --> 0:26:09.719
<v Speaker 2>don't know exactly where you're going, So all right, all right,

0:26:09.800 --> 0:26:13.000
<v Speaker 2>let's just do it. So the first thing you've probably

0:26:13.080 --> 0:26:17.879
<v Speaker 2>read likely on Facebook. I'm gonna bet Facebook maybe Twitter

0:26:17.920 --> 0:26:21.720
<v Speaker 2>to Twitter. Actually, you know what, anywhere on social media,

0:26:21.800 --> 0:26:26.280
<v Speaker 2>you've probably heard something on there about how on tifa

0:26:26.359 --> 0:26:29.200
<v Speaker 2>and tifa whatever it is. You know what are these

0:26:29.400 --> 0:26:34.320
<v Speaker 2>groups of all these differing contradictory aims. Somehow all of

0:26:34.359 --> 0:26:38.959
<v Speaker 2>these people are knowingly working together in secret and have

0:26:39.160 --> 0:26:39.760
<v Speaker 2>a leader.

0:26:39.840 --> 0:26:41.560
<v Speaker 3>They actually have a leader, right.

0:26:41.800 --> 0:26:45.400
<v Speaker 2>People who really put this theory forward, or people who

0:26:46.400 --> 0:26:50.399
<v Speaker 2>at least believe it right, they will argue something like

0:26:50.520 --> 0:26:53.160
<v Speaker 2>astroturfing that we've talked about a lot on this show,

0:26:54.040 --> 0:26:58.359
<v Speaker 2>where essentially there would be a lot of varying groups

0:26:58.400 --> 0:27:00.880
<v Speaker 2>standing in that you would see in the spotlight, right,

0:27:00.960 --> 0:27:05.560
<v Speaker 2>but they're actually standing in for something else, and the group, well,

0:27:05.560 --> 0:27:07.240
<v Speaker 2>I mean, that's kind of like a front company. But

0:27:07.320 --> 0:27:09.200
<v Speaker 2>in this case, it would be as though every time

0:27:09.240 --> 0:27:13.879
<v Speaker 2>you see a big group of protesters, they aren't actually

0:27:13.960 --> 0:27:16.520
<v Speaker 2>there of their own volition. They aren't actually there to

0:27:16.600 --> 0:27:19.359
<v Speaker 2>protest something. They're being paid to be there. They're like,

0:27:20.400 --> 0:27:22.720
<v Speaker 2>I don't know, straw end protesters. I don't know what

0:27:22.800 --> 0:27:27.399
<v Speaker 2>to say about that, guys. But ultimately, people who believe

0:27:27.440 --> 0:27:32.280
<v Speaker 2>this would put forward that these these really wealthy, generally

0:27:32.440 --> 0:27:36.440
<v Speaker 2>left wing individuals and groups are the ones that are

0:27:36.440 --> 0:27:41.200
<v Speaker 2>behind Antifa. They're the ones funding them, radicalizing them, putting

0:27:41.240 --> 0:27:43.960
<v Speaker 2>them on buses or in other ways to send them

0:27:44.000 --> 0:27:47.040
<v Speaker 2>to towns and cities everywhere to wreak havoc on the

0:27:47.119 --> 0:27:50.840
<v Speaker 2>United States on both the status quo, on the infrastructure,

0:27:50.880 --> 0:27:53.920
<v Speaker 2>on the economy, on everything. And they're doing it for

0:27:54.000 --> 0:27:59.800
<v Speaker 2>their own nefarious and probably for money and power reasons.

0:28:00.040 --> 0:28:02.359
<v Speaker 3>But Matt, a leader of this type would have to

0:28:02.400 --> 0:28:05.080
<v Speaker 3>be very, very wealthy and have lots of resources and

0:28:05.160 --> 0:28:07.480
<v Speaker 3>also wield a lot of influence politically.

0:28:07.600 --> 0:28:07.800
<v Speaker 7>Right.

0:28:08.520 --> 0:28:11.719
<v Speaker 2>Oh, yes, there is a prominent figure here that you

0:28:11.760 --> 0:28:17.119
<v Speaker 2>have likely heard many many times before, mister George Soros.

0:28:20.680 --> 0:28:23.200
<v Speaker 6>Oh yes, you know him, you love him.

0:28:23.320 --> 0:28:24.240
<v Speaker 3>George Soros.

0:28:24.720 --> 0:28:29.160
<v Speaker 1>He's a billionaire. As of May, his estimated net worth

0:28:29.280 --> 0:28:32.400
<v Speaker 1>was in the ballpark of eight point three billion dollars.

0:28:33.320 --> 0:28:36.400
<v Speaker 1>Fellow listeners, It's important to keep in mind, however, that

0:28:36.520 --> 0:28:39.040
<v Speaker 1>every person at that level of wealth is more than

0:28:39.080 --> 0:28:42.200
<v Speaker 1>capable of hiding the full extent of their assets. So

0:28:42.240 --> 0:28:44.600
<v Speaker 1>while that's a good financial guess, you should not take

0:28:44.600 --> 0:28:48.320
<v Speaker 1>it as gospel. Soros has been accused of so many things.

0:28:48.440 --> 0:28:52.680
<v Speaker 1>He's he occurs in conspiracy lore, not as often as

0:28:52.720 --> 0:28:56.600
<v Speaker 1>the Rothschild's, but he's an up and comer on the charts.

0:28:56.880 --> 0:29:00.240
<v Speaker 1>He's been accused of vowing to destroy the United States.

0:29:00.960 --> 0:29:04.680
<v Speaker 1>Reuters claimed to have debunked this, but the belief remains.

0:29:05.120 --> 0:29:09.400
<v Speaker 1>He's also been accused of outright owning Antifah, kind of

0:29:09.400 --> 0:29:12.880
<v Speaker 1>the way you would own maybe a trademark or a

0:29:12.920 --> 0:29:15.959
<v Speaker 1>company or a battalion. And he's been accused of owning

0:29:16.000 --> 0:29:19.880
<v Speaker 1>the Black Lives Matter movement as well. This comes from

0:29:20.520 --> 0:29:24.200
<v Speaker 1>one of his primary political enterprises is something called the

0:29:24.240 --> 0:29:30.080
<v Speaker 1>Open Society Foundation. Longtime listeners, you know that innocuous names

0:29:30.120 --> 0:29:33.280
<v Speaker 1>with a lot of money behind them usually means something

0:29:34.120 --> 0:29:35.280
<v Speaker 1>something fishing.

0:29:34.960 --> 0:29:35.800
<v Speaker 6>Might be going on.

0:29:36.080 --> 0:29:42.920
<v Speaker 1>Just be suspicious anyway. This foundation OSF claims that they

0:29:43.040 --> 0:29:46.120
<v Speaker 1>support the aims of the Black Lives Matter movement, and

0:29:46.160 --> 0:29:49.160
<v Speaker 1>they support the aims of other protests, but that they

0:29:49.240 --> 0:29:53.320
<v Speaker 1>do not pay these organizations. They don't pay them to organize,

0:29:53.600 --> 0:29:57.160
<v Speaker 1>they don't importantly pay protesters to show up, and the

0:29:57.240 --> 0:29:59.840
<v Speaker 1>leaders of Black Lives Matter say that they're relatively dis

0:30:00.040 --> 0:30:00.880
<v Speaker 1>centralized group.

0:30:01.400 --> 0:30:02.960
<v Speaker 6>However, you do a little.

0:30:02.720 --> 0:30:06.880
<v Speaker 1>Bit of digging, Open Society Foundation makes a lot of donations,

0:30:07.120 --> 0:30:09.560
<v Speaker 1>they create a lot of grants. They did set up

0:30:09.560 --> 0:30:12.800
<v Speaker 1>a twelve million dollar grant and this is the verbatim

0:30:12.880 --> 0:30:17.600
<v Speaker 1>quote here to help organizations fighting institutional racism. They also

0:30:17.720 --> 0:30:21.320
<v Speaker 1>donate to a number of related groups things that ally

0:30:21.400 --> 0:30:24.920
<v Speaker 1>with their aims across the planet. And it's concluding things

0:30:24.960 --> 0:30:28.200
<v Speaker 1>like planned parenthood. It's including things, you know, like groups

0:30:28.240 --> 0:30:33.920
<v Speaker 1>that try to address systemic or institutional racism. So kind

0:30:33.960 --> 0:30:37.120
<v Speaker 1>of this the heart of this conspiracy sort of hinges

0:30:37.160 --> 0:30:41.440
<v Speaker 1>on whether what's the difference between a donation and what's

0:30:41.480 --> 0:30:44.600
<v Speaker 1>the difference between out and out payment, Like are you

0:30:44.720 --> 0:30:49.040
<v Speaker 1>giving people support because you believe in their mission or

0:30:49.120 --> 0:30:53.440
<v Speaker 1>are you paying them to do to do a specific task,

0:30:53.640 --> 0:30:54.200
<v Speaker 1>you know what I mean?

0:30:54.880 --> 0:30:57.520
<v Speaker 2>Yeah, Well, and also it arises the question of whether

0:30:57.600 --> 0:31:00.520
<v Speaker 2>or not by supporting you are talking about bussing in

0:31:00.600 --> 0:31:04.920
<v Speaker 2>protesters or some action like that, which is something that occurs.

0:31:05.800 --> 0:31:08.719
<v Speaker 2>We've seen it happen in the past for you know,

0:31:08.840 --> 0:31:12.880
<v Speaker 2>various protests for various photo opportunities that have occurred in

0:31:12.880 --> 0:31:15.360
<v Speaker 2>the past. It is a real thing that has occurred

0:31:15.800 --> 0:31:19.160
<v Speaker 2>where people are shipped in from other places on purpose

0:31:19.240 --> 0:31:22.320
<v Speaker 2>by a group that is willing to pay the money

0:31:22.320 --> 0:31:22.960
<v Speaker 2>for the bus.

0:31:23.560 --> 0:31:26.720
<v Speaker 3>Right, But is that inherently like bad or a criokeet

0:31:26.840 --> 0:31:30.120
<v Speaker 3>or disingenuous. I mean, you know, people who support certain

0:31:30.200 --> 0:31:34.120
<v Speaker 3>political parties might bus folks into the polls who couldn't

0:31:34.120 --> 0:31:36.680
<v Speaker 3>get a ride otherwise, or you know, I mean, isn't

0:31:36.680 --> 0:31:38.720
<v Speaker 3>this just a way of supporting a movement.

0:31:39.080 --> 0:31:41.840
<v Speaker 2>I'm not saying it's bad. I'm saying we know that

0:31:41.840 --> 0:31:45.240
<v Speaker 2>that occurs, and it is possible there if you were,

0:31:45.360 --> 0:31:49.280
<v Speaker 2>let's say, going to pay several bus loads of people

0:31:49.880 --> 0:31:51.920
<v Speaker 2>to go, like you're paying for the bus and giving

0:31:51.960 --> 0:31:54.520
<v Speaker 2>each person there a small amount of money, who is

0:31:54.560 --> 0:31:57.280
<v Speaker 2>going to go and spend their day doing that? That

0:31:57.360 --> 0:31:59.720
<v Speaker 2>would be riding the line, right.

0:32:00.600 --> 0:32:04.600
<v Speaker 1>Yeah, I mean these are both fantastic points. I guess

0:32:04.600 --> 0:32:08.800
<v Speaker 1>I would say, like, first off, I can't speak for

0:32:08.880 --> 0:32:13.400
<v Speaker 1>everybody in the conspiracy stuff fam, but I've never donated

0:32:13.680 --> 0:32:17.600
<v Speaker 1>millions of dollars. What I have donated, you know, has

0:32:17.680 --> 0:32:22.080
<v Speaker 1>not at this point at least reached some threshold where

0:32:22.840 --> 0:32:26.400
<v Speaker 1>an organization cares specifically what I want. Like if I

0:32:26.480 --> 0:32:29.520
<v Speaker 1>donate to a literacy fund, they're not going to me

0:32:29.680 --> 0:32:32.440
<v Speaker 1>and going, oh, you know, is there any book you

0:32:32.520 --> 0:32:34.400
<v Speaker 1>don't want kids.

0:32:34.160 --> 0:32:36.120
<v Speaker 6>Or the elderly to read? They don't care.

0:32:36.240 --> 0:32:38.680
<v Speaker 1>I'll just get a letter that says, hey, thanks for

0:32:38.880 --> 0:32:41.120
<v Speaker 1>agreeing with us that people should be able to read.

0:32:41.600 --> 0:32:45.240
<v Speaker 1>So I don't know how much power is there, you know,

0:32:45.880 --> 0:32:50.040
<v Speaker 1>but but that point about what services are rendered or

0:32:50.360 --> 0:32:53.040
<v Speaker 1>you know, what that money is supporting. It's kind of like,

0:32:54.480 --> 0:32:56.800
<v Speaker 1>you know, the argument is like with the Tea party argument,

0:32:56.800 --> 0:33:00.640
<v Speaker 1>where people said, these folks might think their grassroots testers,

0:33:00.680 --> 0:33:04.600
<v Speaker 1>but they're being funded and pushed into the forefront by

0:33:04.720 --> 0:33:08.160
<v Speaker 1>very powerful right wing entities, and that that did turn

0:33:08.200 --> 0:33:11.040
<v Speaker 1>out to be at least partially true.

0:33:11.560 --> 0:33:12.719
<v Speaker 6>I just don't know.

0:33:12.800 --> 0:33:14.440
<v Speaker 1>I think also, I've got to I don't know about

0:33:14.440 --> 0:33:15.560
<v Speaker 1>you guys, but I have a little bit of a

0:33:15.600 --> 0:33:19.120
<v Speaker 1>billionaire prejudice. I just like, we see the way that

0:33:19.240 --> 0:33:23.800
<v Speaker 1>countries with less money than Soros are able to already

0:33:23.920 --> 0:33:29.440
<v Speaker 1>influence elections right in a tremendously effective way. So isn't

0:33:29.440 --> 0:33:33.480
<v Speaker 1>it kind of circuitous to like take the long road

0:33:33.560 --> 0:33:36.480
<v Speaker 1>around when you could just buy politicians.

0:33:37.120 --> 0:33:39.080
<v Speaker 6>I don't know. Maybe it's about the journey. I don't

0:33:39.120 --> 0:33:40.440
<v Speaker 6>know what it's like to be a billionaire.

0:33:40.680 --> 0:33:43.280
<v Speaker 2>Whatever it's about, I think it is worth us doing

0:33:43.320 --> 0:33:46.480
<v Speaker 2>an entire episode on George Soros because there are so

0:33:46.680 --> 0:33:51.040
<v Speaker 2>many current conspiracies surrounding him, that it would be worth

0:33:51.080 --> 0:33:53.880
<v Speaker 2>our time just to look into him and all his

0:33:53.960 --> 0:33:55.680
<v Speaker 2>various groups and see what we can discover.

0:33:56.320 --> 0:33:58.560
<v Speaker 6>Yeah, people on, here's where it gets crazy. We're asking

0:33:58.600 --> 0:33:59.320
<v Speaker 6>for that as well.

0:33:59.440 --> 0:34:03.040
<v Speaker 1>So agreed. Okay, So that's like the big tents. That's

0:34:03.080 --> 0:34:06.600
<v Speaker 1>what you're most likely to hear about antifa conspiracies. And

0:34:06.640 --> 0:34:09.360
<v Speaker 1>it's not always Soros. We just think he's an excellent

0:34:09.400 --> 0:34:14.319
<v Speaker 1>example because he is so prevalent in these ideas. But

0:34:14.440 --> 0:34:18.000
<v Speaker 1>there are other antifa conspiracies out there, and some of

0:34:18.040 --> 0:34:21.319
<v Speaker 1>them might surprise you, I guess because first group the

0:34:21.440 --> 0:34:25.800
<v Speaker 1>anti antifa conspiracies, the anti anti fascist conspiray, I don't.

0:34:25.640 --> 0:34:30.160
<v Speaker 2>Know, yes, And to jump into these anti antifa conspiracies,

0:34:30.239 --> 0:34:31.759
<v Speaker 2>it would be really helpful if you could take your

0:34:31.800 --> 0:34:35.799
<v Speaker 2>mind back to the good old days of Batman. And

0:34:35.840 --> 0:34:37.520
<v Speaker 2>now when I say the good old days of Batman,

0:34:37.880 --> 0:34:41.640
<v Speaker 2>I mean just before Ben Affleck got involved.

0:34:42.040 --> 0:34:42.480
<v Speaker 3>So like.

0:34:45.080 --> 0:34:48.799
<v Speaker 2>Around the time of Batman begins in the Dark Knight,

0:34:49.600 --> 0:34:52.640
<v Speaker 2>there is specifically in the Dark Knight there is this

0:34:52.800 --> 0:34:57.080
<v Speaker 2>amazing scene where mikeel Kaine comes in and he says,

0:34:58.040 --> 0:35:02.440
<v Speaker 2>some men just want to watch world Bone And I

0:35:02.480 --> 0:35:04.560
<v Speaker 2>think he's right now, I'm just joking. I don't know

0:35:04.560 --> 0:35:06.920
<v Speaker 2>if he's right or not, but that is the accusation

0:35:07.280 --> 0:35:11.520
<v Speaker 2>of Antifa or groups calling themselves out or people identifying

0:35:11.560 --> 0:35:14.960
<v Speaker 2>themselves as that and wearing you know, shirts that have

0:35:15.040 --> 0:35:18.000
<v Speaker 2>it written on them that are usually black. But the

0:35:18.400 --> 0:35:22.680
<v Speaker 2>concept here is that, you know, the true motives behind

0:35:22.719 --> 0:35:26.040
<v Speaker 2>this group or people believing that is the abs It's

0:35:26.160 --> 0:35:30.240
<v Speaker 2>essentially chaos, but the absolute dissolution of any kind of government,

0:35:30.239 --> 0:35:34.320
<v Speaker 2>any kind of ruling faction that exists, and just bringing

0:35:34.400 --> 0:35:36.880
<v Speaker 2>us all back to zero. It kind of reminds me

0:35:37.080 --> 0:35:41.200
<v Speaker 2>of mister Robot in a way, like it reminds me

0:35:41.239 --> 0:35:45.040
<v Speaker 2>a bit of the F Society from from that show

0:35:45.080 --> 0:35:45.680
<v Speaker 2>and series.

0:35:46.200 --> 0:35:48.600
<v Speaker 3>Just occurred to me that maybe the F Society stands

0:35:48.640 --> 0:35:50.160
<v Speaker 3>for like F society.

0:35:50.920 --> 0:35:56.399
<v Speaker 2>Yeah, this is very true. Yeah, well the problem here

0:35:56.600 --> 0:36:00.120
<v Speaker 2>is that they're not you know, people making this accuisation

0:36:00.400 --> 0:36:04.960
<v Speaker 2>aren't necessarily wrong, but they also aren't necessarily right either.

0:36:05.520 --> 0:36:07.719
<v Speaker 2>There's it's all of this stuff. It's such a great

0:36:07.760 --> 0:36:11.400
<v Speaker 2>area because there's probably some truth in that concept that

0:36:11.480 --> 0:36:15.520
<v Speaker 2>there are people who identify themselves as Antifa that would

0:36:15.680 --> 0:36:18.920
<v Speaker 2>like to see some of the major you know, governing

0:36:19.160 --> 0:36:24.520
<v Speaker 2>bodies and governments across the world just kind of having

0:36:24.600 --> 0:36:27.440
<v Speaker 2>to start over at least to some degree, right, I

0:36:27.440 --> 0:36:31.319
<v Speaker 2>mean there anarchists are real. Anarchists are probably at least

0:36:31.320 --> 0:36:35.600
<v Speaker 2>to an extent involved in Antifa gatherings, let's say, or

0:36:35.640 --> 0:36:38.840
<v Speaker 2>people who identify themselves as that. But how much or

0:36:38.880 --> 0:36:42.200
<v Speaker 2>how little like what that actual influence is. We just

0:36:42.239 --> 0:36:45.640
<v Speaker 2>have no idea. We honestly nobody has any idea.

0:36:45.960 --> 0:36:46.600
<v Speaker 6>Yeah, it's true.

0:36:46.719 --> 0:36:49.760
<v Speaker 1>I mean it ties into the other, the other anti

0:36:49.760 --> 0:36:54.960
<v Speaker 1>antifa idea of subverting the rule of law. Right, Sometimes

0:36:54.760 --> 0:36:59.040
<v Speaker 1>it's a billionaire individual like Soros, Sometimes it's a group

0:36:59.080 --> 0:37:04.120
<v Speaker 1>accused of one world ordering the planet, like the CFR

0:37:04.239 --> 0:37:07.520
<v Speaker 1>or something. And then sometimes it's just plain old anarchists

0:37:07.640 --> 0:37:12.399
<v Speaker 1>want to see the world burn. This does tie d though,

0:37:12.560 --> 0:37:16.960
<v Speaker 1>with the other conspiracy of using well intentioned movements to

0:37:17.960 --> 0:37:22.640
<v Speaker 1>as a vehicle to push for a different, unrelated violent agenda.

0:37:22.880 --> 0:37:25.359
<v Speaker 1>This thing works, though, That's the problem with this one.

0:37:26.120 --> 0:37:28.840
<v Speaker 1>We know even the most cursory study of human history

0:37:28.920 --> 0:37:33.400
<v Speaker 1>shows that people are easily led and easily misled. So

0:37:33.840 --> 0:37:38.680
<v Speaker 1>this idea is that factions of Antifa, whatever their origins,

0:37:38.760 --> 0:37:42.640
<v Speaker 1>whatever their motivations may actually be, will infiltrate an otherwise

0:37:42.680 --> 0:37:45.680
<v Speaker 1>peaceful protests or movement and then try to push it

0:37:45.760 --> 0:37:51.600
<v Speaker 1>further and further toward radicalization and violence. Like you know,

0:37:51.760 --> 0:37:57.560
<v Speaker 1>like let's say, Nol, Matt, Alexis, and Paul are all

0:37:57.640 --> 0:38:02.080
<v Speaker 1>it at a prot test, a peaceful protest against the

0:38:02.080 --> 0:38:06.320
<v Speaker 1>closing of the local Applebee's, and then some other guy

0:38:06.440 --> 0:38:08.920
<v Speaker 1>that no one has met shows up and is like, yeah,

0:38:09.040 --> 0:38:11.160
<v Speaker 1>they should keep the apple bees open. As a matter

0:38:11.200 --> 0:38:12.880
<v Speaker 1>of fact, you know, if you think about it, we

0:38:12.920 --> 0:38:15.360
<v Speaker 1>should burn down the chilis next to the street, you know,

0:38:15.560 --> 0:38:18.200
<v Speaker 1>this the next street over. We're like, no, we're peaceful

0:38:18.200 --> 0:38:20.320
<v Speaker 1>apple Bee's people. They're like, yeah, well, you can't be

0:38:20.360 --> 0:38:24.319
<v Speaker 1>a peaceful Applebee's person if you're not also burning down

0:38:24.360 --> 0:38:24.880
<v Speaker 1>that Chili's.

0:38:25.040 --> 0:38:26.520
<v Speaker 3>Well, isn't this a lot of the same stuff we

0:38:26.600 --> 0:38:29.560
<v Speaker 3>covered in the Agent Provocateurs episode. I mean it really

0:38:29.840 --> 0:38:31.399
<v Speaker 3>they do kind of go hand in hand, the idea

0:38:31.400 --> 0:38:35.760
<v Speaker 3>of someone infiltrating a cause that has one particular aim

0:38:35.840 --> 0:38:39.640
<v Speaker 3>that could well be peaceful protests, and then trying to

0:38:39.719 --> 0:38:44.560
<v Speaker 3>kind of cause i don't know, cause division within those

0:38:44.640 --> 0:38:48.359
<v Speaker 3>ranks and try to convince people to lash out and

0:38:48.400 --> 0:38:52.040
<v Speaker 3>do violent things in the interest of either co opting

0:38:52.080 --> 0:38:57.680
<v Speaker 3>that movement or potentially even having the protest be shut down,

0:38:58.000 --> 0:39:02.319
<v Speaker 3>you know, to aid theirular you know, viewpoints, or you know,

0:39:02.880 --> 0:39:04.440
<v Speaker 3>would you say these things are related, Ben.

0:39:04.560 --> 0:39:07.839
<v Speaker 1>Yeah, absolutely, you know that's I would categorize that as

0:39:07.920 --> 0:39:12.080
<v Speaker 1>a left wing Antifa conspiracy. So that's the that's the

0:39:12.120 --> 0:39:16.320
<v Speaker 1>crazy part you'll hear about the right wing antifa conspiracies.

0:39:16.600 --> 0:39:20.239
<v Speaker 1>But you may be surprised to learn organizations that are political,

0:39:20.239 --> 0:39:23.799
<v Speaker 1>that are affiliated with the political left are often themselves

0:39:23.840 --> 0:39:27.600
<v Speaker 1>not automatically fans of what they consider antifa. Part of

0:39:27.600 --> 0:39:30.920
<v Speaker 1>that is the agent provocateur question. You know, we've covered

0:39:30.920 --> 0:39:33.720
<v Speaker 1>that in other episodes. But that's not a conspiracy theory.

0:39:33.920 --> 0:39:40.080
<v Speaker 1>That's an active conspiracy tactic. It happened before, it's maybe

0:39:40.080 --> 0:39:42.480
<v Speaker 1>happening now. In my opinion, it probably is happening now,

0:39:42.880 --> 0:39:46.200
<v Speaker 1>and it will definitely happen in the future. Uh. We

0:39:46.280 --> 0:39:51.160
<v Speaker 1>know also that left a lot of left wing institutions, movements,

0:39:51.160 --> 0:39:56.480
<v Speaker 1>and groups have a huge problem with antifa direct action

0:39:57.239 --> 0:40:02.840
<v Speaker 1>and they say that this this action, violent action, whatever

0:40:02.880 --> 0:40:06.440
<v Speaker 1>the motivation or intention on the part of protesters, creates

0:40:06.640 --> 0:40:08.160
<v Speaker 1>more problems than it solves.

0:40:08.840 --> 0:40:14.880
<v Speaker 3>So what makes antifa in particular different from other movements.

0:40:15.280 --> 0:40:24.640
<v Speaker 3>We'll talk more about that after a quick break, and

0:40:24.719 --> 0:40:29.040
<v Speaker 3>we're back with the question what makes antifa different? Why

0:40:29.120 --> 0:40:31.640
<v Speaker 3>is it so special? Why is it popping up now

0:40:32.520 --> 0:40:35.200
<v Speaker 3>more than in the past. And we've discussed that it's

0:40:35.840 --> 0:40:40.000
<v Speaker 3>historically been a thing for for a while. There are

0:40:40.200 --> 0:40:45.200
<v Speaker 3>some purported crimes of the Antifa movement, or you know,

0:40:45.719 --> 0:40:49.200
<v Speaker 3>the multiple movements that exist under this kind of umbrella.

0:40:49.360 --> 0:40:52.799
<v Speaker 3>One of them is something called black block tactics.

0:40:53.239 --> 0:40:55.279
<v Speaker 2>Yeah, and when you're talking about black block, this is

0:40:55.320 --> 0:40:59.800
<v Speaker 2>something you've undoubtedly heard about or seen videos of somewhere,

0:40:59.840 --> 0:41:03.880
<v Speaker 2>if not on live leaks than in other places. Generally speaking,

0:41:04.640 --> 0:41:09.520
<v Speaker 2>you would describe a black block that's bloc as a

0:41:09.520 --> 0:41:12.880
<v Speaker 2>group that deploys some kind of violent tactic in you know,

0:41:12.960 --> 0:41:16.640
<v Speaker 2>one form or another during a protest that is occurring

0:41:16.719 --> 0:41:20.560
<v Speaker 2>for another completely other reason or you know, an individual

0:41:20.640 --> 0:41:24.120
<v Speaker 2>reason for that protest, the black block would be there independently,

0:41:24.440 --> 0:41:30.839
<v Speaker 2>right and they would be doing things like we've seen vandalism,

0:41:31.000 --> 0:41:33.959
<v Speaker 2>destruction of some kind of property occurring, you know, while

0:41:34.000 --> 0:41:36.920
<v Speaker 2>the protest is going on. A lot of times a

0:41:37.000 --> 0:41:39.400
<v Speaker 2>group that we would call a black block would be

0:41:39.400 --> 0:41:44.759
<v Speaker 2>targeting sites of significance to probably the economy. That's a

0:41:44.840 --> 0:41:49.359
<v Speaker 2>very popular one to government. You know, any kind of

0:41:49.480 --> 0:41:53.839
<v Speaker 2>building like a city hall or something, a bank, headquarters

0:41:53.840 --> 0:41:57.759
<v Speaker 2>of a large corporation, there would be what would be

0:41:57.800 --> 0:42:03.200
<v Speaker 2>considered or described as rioting. They would, you know, do something.

0:42:03.840 --> 0:42:06.719
<v Speaker 2>This one's a little lighter fair, but you know, demonstrating

0:42:06.719 --> 0:42:10.440
<v Speaker 2>without a permit or outside of a free speech zone.

0:42:11.360 --> 0:42:15.560
<v Speaker 1>I think that's an important one. When we were what

0:42:15.800 --> 0:42:19.080
<v Speaker 1>is in Chile in Santiago, we saw a lot of

0:42:19.200 --> 0:42:22.520
<v Speaker 1>kind of black block things, but they were escalating in

0:42:22.640 --> 0:42:26.160
<v Speaker 1>step with the police, you know, and a lot of

0:42:26.160 --> 0:42:30.759
<v Speaker 1>South and Central America has heavily militarized police forces. But

0:42:32.080 --> 0:42:34.719
<v Speaker 1>calling and demonstrating illegally it sounds like a small thing,

0:42:35.120 --> 0:42:39.319
<v Speaker 1>but if you withdraw the legal means to demonstrate, then

0:42:39.360 --> 0:42:43.400
<v Speaker 1>every demonstration is illegal. I think there's some tricky things

0:42:43.520 --> 0:42:45.560
<v Speaker 1>that legal authorities can do there.

0:42:45.800 --> 0:42:45.920
<v Speaker 3>Well.

0:42:46.040 --> 0:42:49.520
<v Speaker 2>Yeah, and even the act of demonstrating you are knowingly

0:42:49.560 --> 0:42:53.160
<v Speaker 2>bringing about a police response, right, so if it if

0:42:53.200 --> 0:42:55.080
<v Speaker 2>it's not legal to do that, you know that's going

0:42:55.120 --> 0:42:58.800
<v Speaker 2>to happen. So then essentially a group like this would

0:42:59.080 --> 0:43:03.520
<v Speaker 2>or functioning as this would prepare they preferre defenses essentially

0:43:04.600 --> 0:43:08.239
<v Speaker 2>you know, barricades. They would encourage others to come out,

0:43:08.760 --> 0:43:11.040
<v Speaker 2>you know, with them and do the same thing. They

0:43:11.040 --> 0:43:16.400
<v Speaker 2>would provide perhaps weaponry or other equipment for others, as

0:43:16.480 --> 0:43:19.840
<v Speaker 2>well as providing medical care on site for anybody who's

0:43:20.239 --> 0:43:21.880
<v Speaker 2>injured in their efforts.

0:43:22.400 --> 0:43:26.400
<v Speaker 3>So why are they called this why Black blocks bloc?

0:43:26.640 --> 0:43:32.200
<v Speaker 3>By the way, they are known for really leaning heavily

0:43:32.320 --> 0:43:36.560
<v Speaker 3>on remaining anonymous, wearing black clothes, covering their face, and

0:43:36.640 --> 0:43:40.839
<v Speaker 3>identifying marks like tattoos. That being said, though, these are

0:43:40.880 --> 0:43:43.239
<v Speaker 3>all things that are any protesters are going to be

0:43:43.239 --> 0:43:45.799
<v Speaker 3>doing now a lot of especially with the pandemic, it

0:43:45.800 --> 0:43:48.719
<v Speaker 3>can be a lot harder to differentiate these groups. And

0:43:48.760 --> 0:43:52.640
<v Speaker 3>we in our episode about protesting one oh one, we

0:43:52.960 --> 0:43:54.640
<v Speaker 3>made it pretty clear that it's a good idea to

0:43:54.680 --> 0:43:57.759
<v Speaker 3>cover any identifying marks, et cetera. But here's the thing

0:43:57.840 --> 0:44:01.200
<v Speaker 3>moving in a unified mass, the being they can't get

0:44:01.280 --> 0:44:05.160
<v Speaker 3>us all. And that's true of any kind of I

0:44:05.200 --> 0:44:06.759
<v Speaker 3>don't know, I don't want to characterize this as like a

0:44:06.800 --> 0:44:08.640
<v Speaker 3>gang or any kind of thing like that. That's not

0:44:08.719 --> 0:44:11.640
<v Speaker 3>the same thing. But that is a tactic that folks

0:44:11.640 --> 0:44:14.879
<v Speaker 3>that are saying like motorcycle gangs would employ they ride

0:44:14.920 --> 0:44:17.560
<v Speaker 3>in a group because you can't chase down everybody. You

0:44:17.640 --> 0:44:20.000
<v Speaker 3>think people can divide and conquer and split and just

0:44:20.080 --> 0:44:22.520
<v Speaker 3>kind of cause the authorities to be overwhelmed.

0:44:22.840 --> 0:44:25.560
<v Speaker 1>Yeah, and that's still sort of the case, right, That

0:44:25.680 --> 0:44:27.879
<v Speaker 1>sort of works for any I mean, that's the reason

0:44:27.880 --> 0:44:29.920
<v Speaker 1>why if you want to get away with a robbery

0:44:29.920 --> 0:44:32.600
<v Speaker 1>of a small business, you go in with twenty people

0:44:33.480 --> 0:44:36.120
<v Speaker 1>and you move out fast. There is a power in numbers.

0:44:36.160 --> 0:44:39.839
<v Speaker 1>It's an arguable, but it might not always make you anonymous.

0:44:40.640 --> 0:44:44.520
<v Speaker 1>In the future, the surveillance state has been expanding. We've

0:44:44.520 --> 0:44:47.280
<v Speaker 1>been in a massive expansion this phase of that since

0:44:47.520 --> 0:44:51.319
<v Speaker 1>post nine to eleven. It hasn't stopped since. Pretty in

0:44:51.360 --> 0:44:53.560
<v Speaker 1>the future, it's conceivable that it doesn't matter what you

0:44:53.600 --> 0:44:56.799
<v Speaker 1>wear or where you leave your phone, authorities will be

0:44:56.800 --> 0:44:59.279
<v Speaker 1>able to find you or at least make a plausible

0:44:59.400 --> 0:45:05.120
<v Speaker 1>case against you and then proceed from there. Probably another

0:45:05.200 --> 0:45:10.320
<v Speaker 1>tactic that differentiates Antifa in the mind of the mainstream

0:45:10.360 --> 0:45:14.520
<v Speaker 1>media is property damage. It and it can feel pretty

0:45:14.600 --> 0:45:17.479
<v Speaker 1>you know. I don't know about anybody else again speak

0:45:17.480 --> 0:45:20.640
<v Speaker 1>for anybody else, but it feels a little off and

0:45:20.719 --> 0:45:25.560
<v Speaker 1>pretty cold when you're seeing protests about massive injustices and

0:45:25.840 --> 0:45:28.839
<v Speaker 1>loss of human life. And then the first thing someone

0:45:28.880 --> 0:45:31.360
<v Speaker 1>in authority says about it is like, we have to

0:45:31.400 --> 0:45:34.040
<v Speaker 1>protect the corporate building, you know what I mean? Like,

0:45:34.120 --> 0:45:39.120
<v Speaker 1>what what is the hierarchy? Where do where do people

0:45:39.600 --> 0:45:45.160
<v Speaker 1>stand in relation to property? It's an ongoing argument in

0:45:45.200 --> 0:45:48.440
<v Speaker 1>this country. So the idea here is that antifa is

0:45:48.440 --> 0:45:51.560
<v Speaker 1>different from a lot of other protests groups or ideologies

0:45:51.920 --> 0:45:58.680
<v Speaker 1>because purposeful physical violence is in place somehow. So in

0:45:58.719 --> 0:46:02.880
<v Speaker 1>twenty seventeen, Active is self identifying as Antifa or Black Block.

0:46:03.200 --> 0:46:04.879
<v Speaker 6>We're accused of throwing.

0:46:04.600 --> 0:46:08.720
<v Speaker 1>Molotov cocktails causing one hundred thousand dollars worth of damage

0:46:09.000 --> 0:46:14.400
<v Speaker 1>in the Berkeley protest February seventeenth, twenty seventeen. So that's

0:46:14.480 --> 0:46:16.839
<v Speaker 1>like one example. You can find a bunch of other

0:46:16.960 --> 0:46:21.480
<v Speaker 1>examples as as well, and they're often What's weird about

0:46:21.480 --> 0:46:24.720
<v Speaker 1>this is a lot of the accusations of violence against

0:46:24.800 --> 0:46:29.200
<v Speaker 1>people or against property on the side of protesters is

0:46:29.320 --> 0:46:34.000
<v Speaker 1>leveled at antifah when it's when people calling themselves Antifa

0:46:34.480 --> 0:46:38.319
<v Speaker 1>show up as counter protesters to write wing events, you know,

0:46:38.880 --> 0:46:41.160
<v Speaker 1>unit the ride or like a I don't know what

0:46:41.400 --> 0:46:44.239
<v Speaker 1>I making up a plausible title in my head would

0:46:44.239 --> 0:46:47.560
<v Speaker 1>be like freedom rally, I don't know, sort of like.

0:46:47.520 --> 0:46:49.719
<v Speaker 3>In movies that don't have a lot of budget, where

0:46:49.800 --> 0:46:52.240
<v Speaker 3>you see products and it's like a jug of milk

0:46:52.280 --> 0:46:55.600
<v Speaker 3>that just says milk, you know, or like a thing

0:46:55.600 --> 0:46:57.680
<v Speaker 3>of juice that just says orange juice.

0:46:58.600 --> 0:46:58.920
<v Speaker 2>Nice.

0:46:59.280 --> 0:46:59.800
<v Speaker 3>It's like that.

0:47:00.400 --> 0:47:04.960
<v Speaker 1>But the thing here, though, that's interesting is that proponents

0:47:04.960 --> 0:47:07.719
<v Speaker 1>of Antifa, their supporters or people who say, you know,

0:47:07.760 --> 0:47:12.719
<v Speaker 1>they identify with this or related movements, they'll argue that

0:47:12.760 --> 0:47:16.839
<v Speaker 1>the media is misleading people that what is characterized as

0:47:16.960 --> 0:47:21.719
<v Speaker 1>purposeful violence is often instead self defense. And this is

0:47:21.960 --> 0:47:23.880
<v Speaker 1>something you brought up, Matt, that I think is a

0:47:23.960 --> 0:47:27.280
<v Speaker 1>very very interesting thought that doesn't get addressed often enough.

0:47:27.600 --> 0:47:31.240
<v Speaker 2>Oh yeah, sure. And it goes back to the nineteen

0:47:31.440 --> 0:47:35.280
<v Speaker 2>thirties again, this time instead of in Germany, in Britain,

0:47:35.960 --> 0:47:39.480
<v Speaker 2>and they had their own anti fascist movement there Antifa

0:47:39.920 --> 0:47:44.640
<v Speaker 2>when there was a group gaining in popularity, a political

0:47:44.719 --> 0:47:50.440
<v Speaker 2>group gaining popularity. They were known as British Union of Fascists,

0:47:50.520 --> 0:47:54.120
<v Speaker 2>at least according to reporting done by Vox and around

0:47:54.160 --> 0:47:58.760
<v Speaker 2>that time, in nineteen thirty six, this group was attempting

0:47:58.760 --> 0:48:01.279
<v Speaker 2>to have a large parade. Okay, this is place called

0:48:01.360 --> 0:48:06.360
<v Speaker 2>Cable Street in London there and what this group did,

0:48:06.480 --> 0:48:10.640
<v Speaker 2>the British anti fascist group did was actually throw homemade

0:48:10.680 --> 0:48:16.040
<v Speaker 2>bombs and bricks and other weapons at this group attempting

0:48:16.120 --> 0:48:18.959
<v Speaker 2>to have a parade down the street to the point

0:48:19.040 --> 0:48:21.960
<v Speaker 2>where they had to leave. The whole point here was

0:48:22.000 --> 0:48:30.320
<v Speaker 2>to preemptively attack them in self defense, and which sounds crazy,

0:48:30.800 --> 0:48:35.920
<v Speaker 2>but the reasoning here is to defend against the possibility

0:48:36.120 --> 0:48:39.759
<v Speaker 2>that a fascist group would eventually come to power, right,

0:48:40.000 --> 0:48:44.080
<v Speaker 2>so they're defending themselves now for what the future would

0:48:44.120 --> 0:48:49.320
<v Speaker 2>hold if this group came to power. It's it's logically difficult,

0:48:52.320 --> 0:48:56.080
<v Speaker 2>but imagine if you could have done that prior to

0:48:56.120 --> 0:48:58.920
<v Speaker 2>the Nazis getting to power, and you did it effectively

0:48:59.040 --> 0:49:01.520
<v Speaker 2>enough where the Nazi just had to go home and

0:49:01.800 --> 0:49:02.719
<v Speaker 2>be sad.

0:49:02.960 --> 0:49:06.840
<v Speaker 1>Yeah, but but that's the time travel question. You don't

0:49:06.880 --> 0:49:11.960
<v Speaker 1>know what happens because you're changing the timeline and history

0:49:12.000 --> 0:49:16.080
<v Speaker 1>is obdurate. History doesn't always hinge on one person. Guarantee

0:49:16.120 --> 0:49:19.760
<v Speaker 1>you if you go back in time in that era

0:49:19.920 --> 0:49:24.360
<v Speaker 1>of Germany, pre rise of Nazi power and Adolf Hitler,

0:49:24.640 --> 0:49:27.600
<v Speaker 1>and you kill Aidolf Hitler as a child, there will

0:49:27.640 --> 0:49:30.200
<v Speaker 1>probably still be a Nazi party there will just be

0:49:30.239 --> 0:49:33.600
<v Speaker 1>a different lunatic making speeches and you'll be locked up

0:49:33.719 --> 0:49:35.839
<v Speaker 1>because you went back in time. And as far as

0:49:35.880 --> 0:49:37.600
<v Speaker 1>they can tell, you just killed a baby.

0:49:37.800 --> 0:49:38.160
<v Speaker 6>That's it.

0:49:38.239 --> 0:49:41.439
<v Speaker 2>You're not a hero. Yeah, well, you know, it does

0:49:41.480 --> 0:49:44.960
<v Speaker 2>go back to the United States campaign of preemptive strikes

0:49:45.040 --> 0:49:46.920
<v Speaker 2>against a lot of countries in the Middle East that

0:49:46.960 --> 0:49:51.359
<v Speaker 2>were occurring in the early two thousands, like they might

0:49:51.400 --> 0:49:58.440
<v Speaker 2>attack us someday. Yeah, it's weird because I think anybody

0:49:58.480 --> 0:50:03.200
<v Speaker 2>listening with a critical enough mind can see both sides

0:50:03.239 --> 0:50:05.840
<v Speaker 2>of that. I think you can see the concept of

0:50:06.000 --> 0:50:09.320
<v Speaker 2>wanting to protect yourself against a group that may arise

0:50:09.360 --> 0:50:12.440
<v Speaker 2>to power that would be very dangerous at least that

0:50:12.520 --> 0:50:16.560
<v Speaker 2>you believe personally that would be very dangerous, and also

0:50:16.680 --> 0:50:19.400
<v Speaker 2>that you're not You can't predict the future.

0:50:19.440 --> 0:50:20.000
<v Speaker 3>That's man.

0:50:20.080 --> 0:50:24.800
<v Speaker 2>It is just okay, it's a it's a complicated process

0:50:24.840 --> 0:50:25.520
<v Speaker 2>of thinking through.

0:50:25.960 --> 0:50:27.960
<v Speaker 1>Well, let's look at it from another side too. I

0:50:28.560 --> 0:50:31.840
<v Speaker 1>think this is a tremendously important thought. So let's flip

0:50:31.960 --> 0:50:34.520
<v Speaker 1>flip it a little bit, flip the narrative and say

0:50:35.160 --> 0:50:39.480
<v Speaker 1>what if in the halls of power? The argument is, look,

0:50:39.600 --> 0:50:43.480
<v Speaker 1>we're playing fast and loose with the Constitution. We're cutting

0:50:43.520 --> 0:50:49.680
<v Speaker 1>some corners because we are preemptively defending the country because

0:50:50.000 --> 0:50:55.160
<v Speaker 1>Antifa may be you know, primarily known as protesting groups now,

0:50:55.480 --> 0:50:58.520
<v Speaker 1>but we think they're going to be terrorists. That's not

0:50:58.560 --> 0:51:01.520
<v Speaker 1>just the thought experiment that's litter early. What's what's happening

0:51:01.600 --> 0:51:04.719
<v Speaker 1>or what's what's kind of in the mix in the

0:51:04.840 --> 0:51:07.640
<v Speaker 1>in the dirty, dirty cauldrid known as Twitter.

0:51:07.840 --> 0:51:11.000
<v Speaker 3>Well, and that's sort of where we get to the

0:51:11.280 --> 0:51:15.040
<v Speaker 3>point we are in terms of the rhetoric surrounding Antifa

0:51:15.440 --> 0:51:19.359
<v Speaker 3>and the way it's used to label folks that may have,

0:51:19.680 --> 0:51:22.400
<v Speaker 3>may have nothing to do with it, may not identify

0:51:22.600 --> 0:51:26.440
<v Speaker 3>as it, or even align with any of these concepts,

0:51:26.680 --> 0:51:29.960
<v Speaker 3>but it's something that the President has used quite effectively

0:51:30.239 --> 0:51:35.120
<v Speaker 3>to label folks who disagree with him or his policies

0:51:35.239 --> 0:51:39.000
<v Speaker 3>or with protests, to to kind of you know, malign

0:51:39.239 --> 0:51:43.120
<v Speaker 3>or in some way diminish the idea of a peaceful

0:51:43.160 --> 0:51:46.120
<v Speaker 3>protest or the idea of the cause that a protests

0:51:46.160 --> 0:51:51.200
<v Speaker 3>might represent. By labeling folks as Antifa and consequently labeling

0:51:51.239 --> 0:51:54.680
<v Speaker 3>Antifa as a terrorist organization, this is something that he

0:51:54.719 --> 0:51:57.440
<v Speaker 3>has pushed for. In June, he tweeted the something to

0:51:57.520 --> 0:52:00.640
<v Speaker 3>that effect and this is absolutely in line with the

0:52:00.640 --> 0:52:05.080
<v Speaker 3>administration and the Justice Department's ongoing argument that antiphok groups

0:52:05.280 --> 0:52:10.120
<v Speaker 3>are the source of violence in all recent protests. And

0:52:10.200 --> 0:52:13.919
<v Speaker 3>yet if you've been paying attention, it's not one thing.

0:52:14.760 --> 0:52:19.000
<v Speaker 3>So it's that absolute leaning into this kind of bundling

0:52:19.080 --> 0:52:24.239
<v Speaker 3>up of labeling this, you know, multiple kind of splintered

0:52:24.280 --> 0:52:28.440
<v Speaker 3>groups into as one thing, all of which must be

0:52:28.520 --> 0:52:32.880
<v Speaker 3>about the exact same thing, which is violence, disruption, agitating,

0:52:33.160 --> 0:52:37.200
<v Speaker 3>and you know, just basically characterizing it as being against

0:52:37.200 --> 0:52:37.839
<v Speaker 3>the rule of law.

0:52:38.200 --> 0:52:42.360
<v Speaker 1>Yeah, and of course, you know, anyone can have any

0:52:42.400 --> 0:52:45.960
<v Speaker 1>intention they want at any time, just like an opinion.

0:52:46.520 --> 0:52:49.360
<v Speaker 1>But when it comes to the law, there are tricky

0:52:49.400 --> 0:52:54.360
<v Speaker 1>things there. The US doesn't really have the legal mechanism

0:52:55.040 --> 0:52:58.359
<v Speaker 1>to do what the current administration wants to have done.

0:52:59.120 --> 0:53:05.040
<v Speaker 1>The US government only formally designates foreign groups as terrorist

0:53:05.120 --> 0:53:09.360
<v Speaker 1>organizations or ftos, and that means the actions have to

0:53:09.360 --> 0:53:15.760
<v Speaker 1>be taken internationally through a larger organization. Right, the Soros

0:53:16.200 --> 0:53:19.680
<v Speaker 1>theory would have to be real and Antifa or people

0:53:19.719 --> 0:53:23.880
<v Speaker 1>identifying as that. To your point, Matt, they do exist

0:53:24.080 --> 0:53:27.120
<v Speaker 1>in other countries. It's not an American enterprise. It started

0:53:27.160 --> 0:53:32.360
<v Speaker 1>in Europe. But those folks are acting autonomously. They just

0:53:32.400 --> 0:53:34.960
<v Speaker 1>sort of agree that they would like to use the

0:53:35.000 --> 0:53:39.520
<v Speaker 1>same methods. So it doesn't seem like that meets the

0:53:39.600 --> 0:53:43.960
<v Speaker 1>requirements for the State Department to label it a terrorist organization.

0:53:44.480 --> 0:53:48.239
<v Speaker 1>But again, what's in a name, what's in a designation?

0:53:48.640 --> 0:53:54.759
<v Speaker 1>Federal law enforcement already uses domestic terrorism categories to organize

0:53:54.800 --> 0:53:57.960
<v Speaker 1>and describe cases right where they bring up the name

0:53:58.040 --> 0:54:00.840
<v Speaker 1>or the phrase antifah, And then there are already a

0:54:00.960 --> 0:54:04.920
<v Speaker 1>host of anti terrorism laws that authorities can use against

0:54:04.920 --> 0:54:09.280
<v Speaker 1>what are called domestic extremists. So we get we really

0:54:09.360 --> 0:54:12.719
<v Speaker 1>quickly fall into legalese here, But as we know, in

0:54:12.760 --> 0:54:17.319
<v Speaker 1>a post nine to eleven world, that kind of kind

0:54:17.320 --> 0:54:21.080
<v Speaker 1>of legalese is too often words and wind, you know

0:54:21.120 --> 0:54:23.880
<v Speaker 1>what I mean, and the practice, the practice can be

0:54:24.000 --> 0:54:27.399
<v Speaker 1>very very different. On the ground, we should say, of course,

0:54:27.440 --> 0:54:30.839
<v Speaker 1>that people who identify as anarchists and activists using these

0:54:30.880 --> 0:54:35.480
<v Speaker 1>tactics disagree, surprise, surprise, with the administration's claims. They say

0:54:35.480 --> 0:54:39.800
<v Speaker 1>there's not any evidence. And then some other people say, well,

0:54:39.840 --> 0:54:45.640
<v Speaker 1>shouldn't you consider designating far right extremist groups terrorists?

0:54:45.640 --> 0:54:46.040
<v Speaker 6>As well?

0:54:47.960 --> 0:54:51.799
<v Speaker 3>Fair question? Yeah, I mean, remember when the FBI tried

0:54:51.800 --> 0:54:54.799
<v Speaker 3>to label Juggalos as a terrorist organization.

0:54:55.239 --> 0:54:56.520
<v Speaker 6>Oh I thought it was just a gang.

0:54:57.160 --> 0:55:01.160
<v Speaker 3>Yeah, that's it. Sorry, my potato, patato. No, they're very different.

0:55:01.600 --> 0:55:05.680
<v Speaker 3>But no, you're absolutely right. It does point to a

0:55:05.800 --> 0:55:09.279
<v Speaker 3>political motive. One cannot, at least at the very least,

0:55:09.280 --> 0:55:10.359
<v Speaker 3>it's hard to argue with that.

0:55:11.000 --> 0:55:16.480
<v Speaker 2>It is weird that the Anti Defamation League actually had

0:55:16.520 --> 0:55:21.319
<v Speaker 2>some information on this, and their findings were that well,

0:55:21.880 --> 0:55:26.440
<v Speaker 2>well over seventy percent of murders that would be considered

0:55:27.160 --> 0:55:31.759
<v Speaker 2>extremist essentially that have occurred within the United States were

0:55:31.800 --> 0:55:34.919
<v Speaker 2>committed by groups that they would describe as far right

0:55:35.440 --> 0:55:40.640
<v Speaker 2>or a white supremacist. That's pretty interesting. Seventy percent of

0:55:40.640 --> 0:55:43.480
<v Speaker 2>those at least according to the Anti Defamation League. And

0:55:44.800 --> 0:55:47.480
<v Speaker 2>you know, as you can probably imagine, if you don't

0:55:47.520 --> 0:55:51.680
<v Speaker 2>believe that statistic, if you don't agree with a group

0:55:51.880 --> 0:55:55.960
<v Speaker 2>or organization like the Anti Defamation League, you probably disagree

0:55:56.480 --> 0:56:02.920
<v Speaker 2>with that statement, right or do you believe it's the opposite.

0:56:03.160 --> 0:56:07.880
<v Speaker 2>A lot of this ends up coming down to belief, unfortunately,

0:56:08.360 --> 0:56:12.840
<v Speaker 2>So what has the government itself done in response to

0:56:14.480 --> 0:56:19.200
<v Speaker 2>these concepts about antifa and the rumors and conspiracies that

0:56:19.239 --> 0:56:21.239
<v Speaker 2>have been roiling up around them.

0:56:21.760 --> 0:56:24.960
<v Speaker 1>Things fall apart, the center cannot hold, you know what

0:56:25.000 --> 0:56:30.160
<v Speaker 1>I mean. The problem is that there's not a unified

0:56:30.239 --> 0:56:34.960
<v Speaker 1>response the US. The current US administration maintains a view

0:56:35.040 --> 0:56:39.560
<v Speaker 1>that ANTIFAJ should be considered a terrorist group and subject

0:56:39.760 --> 0:56:45.759
<v Speaker 1>to the considerations that definition includes. But Mark Bray, the

0:56:45.800 --> 0:56:48.879
<v Speaker 1>author you mentioned at the top. Matt says that this

0:56:48.960 --> 0:56:51.920
<v Speaker 1>is an attempt to control the conversation and shift it

0:56:51.960 --> 0:56:56.640
<v Speaker 1>away from what he describes as widespread socioeconomic discontent in

0:56:56.719 --> 0:57:00.000
<v Speaker 1>the US, which you know, goes across all levels. We're

0:57:00.080 --> 0:57:04.000
<v Speaker 1>being honest, and there's not like one group of people.

0:57:05.640 --> 0:57:09.040
<v Speaker 1>There's not one large group of people that's super happy, right,

0:57:10.080 --> 0:57:14.719
<v Speaker 1>And he says that there's a mathematical problem here. He

0:57:14.840 --> 0:57:18.080
<v Speaker 1>believes that there are literally not enough members of various

0:57:18.080 --> 0:57:21.600
<v Speaker 1>ANTIFAG groups out there to be doing all the stuff

0:57:22.080 --> 0:57:26.720
<v Speaker 1>that the DOJ, by the way, and the administration are

0:57:27.360 --> 0:57:32.120
<v Speaker 1>claiming that they have done. So yeah, and then you'll

0:57:32.160 --> 0:57:37.640
<v Speaker 1>see other of course, the ideas in municipal, regional level governments,

0:57:37.680 --> 0:57:41.440
<v Speaker 1>state level governments may differ. Your individual mileage may vary.

0:57:42.080 --> 0:57:45.960
<v Speaker 1>That's the problem. There was a report by a national

0:57:45.960 --> 0:57:49.360
<v Speaker 1>counter terrorism unit in January of twenty twenty I want

0:57:49.400 --> 0:57:51.480
<v Speaker 1>to say that found the same thing they were, Like,

0:57:51.560 --> 0:57:53.200
<v Speaker 1>no one's on the same page about this.

0:57:53.760 --> 0:57:55.120
<v Speaker 6>We have these serious gaps.

0:57:56.280 --> 0:57:59.000
<v Speaker 1>I don't know if we can go out and call

0:57:59.080 --> 0:58:01.920
<v Speaker 1>a group terrorist and just keep changing the definition of

0:58:01.920 --> 0:58:04.520
<v Speaker 1>what terrorism is or what that group is until we

0:58:04.560 --> 0:58:06.120
<v Speaker 1>get it to work, because.

0:58:05.800 --> 0:58:08.160
<v Speaker 6>That's a little bit like, well, far be it for

0:58:08.240 --> 0:58:08.840
<v Speaker 6>me to say the.

0:58:08.840 --> 0:58:10.320
<v Speaker 3>F word fascism?

0:58:10.760 --> 0:58:15.480
<v Speaker 7>Right, Yeah, it's a little bit right to like, Look,

0:58:15.560 --> 0:58:20.160
<v Speaker 7>we all love improvisation, love improv yes, and is such

0:58:20.160 --> 0:58:22.840
<v Speaker 7>a such a beautiful panacea balm?

0:58:23.000 --> 0:58:26.840
<v Speaker 6>But does improvisation belong in these kind of things?

0:58:27.240 --> 0:58:28.600
<v Speaker 1>Does it belong in government?

0:58:29.440 --> 0:58:29.920
<v Speaker 6>I don't know.

0:58:30.280 --> 0:58:33.480
<v Speaker 3>Yeah, I mean, I guess it's true. But there's definitely

0:58:33.480 --> 0:58:36.120
<v Speaker 3>a lot of things that don't belong in government, but

0:58:36.560 --> 0:58:39.320
<v Speaker 3>we see them every day, and improvisations certainly become a

0:58:39.360 --> 0:58:40.240
<v Speaker 3>big one.

0:58:40.840 --> 0:58:45.480
<v Speaker 1>Yes, And this is an ongoing story. Sorry I'm not above,

0:58:47.120 --> 0:58:51.760
<v Speaker 1>but this is an ongoing story because right now, if

0:58:52.200 --> 0:58:56.800
<v Speaker 1>this would if this perspective was pushed through and this

0:58:56.840 --> 0:59:01.640
<v Speaker 1>designation became closer to being a reality, no one really

0:59:01.720 --> 0:59:05.080
<v Speaker 1>knows what would happen. We haven't been to that like

0:59:05.240 --> 0:59:07.280
<v Speaker 1>part of constitutional argument.

0:59:07.360 --> 0:59:07.640
<v Speaker 3>Yet.

0:59:08.120 --> 0:59:12.880
<v Speaker 1>Constitutional scholars are the majority of them are like, Okay,

0:59:12.920 --> 0:59:17.360
<v Speaker 1>this would be illegal, but no one can No one

0:59:17.400 --> 0:59:19.600
<v Speaker 1>has one hundred percent proof about that.

0:59:19.880 --> 0:59:21.920
<v Speaker 6>Like we, it would be an argument.

0:59:22.240 --> 0:59:24.919
<v Speaker 1>And while it was being an argument, you can bet

0:59:24.960 --> 0:59:28.440
<v Speaker 1>your bottom dollar that forces on the ground would just

0:59:28.560 --> 0:59:31.280
<v Speaker 1>act like, you know, the argument have been decided in

0:59:31.320 --> 0:59:34.080
<v Speaker 1>whichever way they wish, whatever that way might be, And

0:59:34.120 --> 0:59:36.600
<v Speaker 1>that's where we're at. We tried on this one to

0:59:36.680 --> 0:59:41.800
<v Speaker 1>give an objective view of antifought and the conspiracies and

0:59:41.880 --> 0:59:46.680
<v Speaker 1>the differing narratives about it, and also the huge again,

0:59:46.760 --> 0:59:51.080
<v Speaker 1>the huge, the tremendous problems with definitions. If I start

0:59:51.080 --> 0:59:54.800
<v Speaker 1>calling people pop farts and the definition of a pop

0:59:54.840 --> 0:59:57.880
<v Speaker 1>fart is that I think you're a pop fart, then

0:59:58.040 --> 1:00:00.280
<v Speaker 1>it just depends on what kind of day I'm ating

1:00:00.600 --> 1:00:02.960
<v Speaker 1>right as to whether or not you were prosecuted as

1:00:03.000 --> 1:00:03.560
<v Speaker 1>a pop fart.

1:00:03.640 --> 1:00:04.880
<v Speaker 3>That's just yeah.

1:00:05.320 --> 1:00:09.040
<v Speaker 2>Best pop farts out there are definitely strawberry frosted, just

1:00:09.320 --> 1:00:10.280
<v Speaker 2>so everybody's aware.

1:00:10.800 --> 1:00:16.320
<v Speaker 3>I like the cinnamon sugar ones myself. I can't stand them, really, Okay,

1:00:16.640 --> 1:00:19.320
<v Speaker 3>I guess, uh, I guess we're on two sides of

1:00:19.360 --> 1:00:24.360
<v Speaker 3>the pop part divide here. My friend, I'm a Smores guy.

1:00:24.680 --> 1:00:26.280
<v Speaker 3>I like the Spores Ones two. No, I like this

1:00:26.320 --> 1:00:28.520
<v Speaker 3>Smores one too, because they've got the Graham cracker or

1:00:28.800 --> 1:00:30.960
<v Speaker 3>kind of crust you know that really sets them apart.

1:00:31.400 --> 1:00:34.120
<v Speaker 3>But it's the same as like, you know, this labeling

1:00:34.160 --> 1:00:37.880
<v Speaker 3>thing is something that we see too in in in

1:00:38.040 --> 1:00:43.520
<v Speaker 3>political rhetoric, where people are given kind of insulting nicknames

1:00:44.040 --> 1:00:46.640
<v Speaker 3>and it starts to kind of sink into the public

1:00:46.680 --> 1:00:50.520
<v Speaker 3>con when you repeat something enough. Our brains tend to

1:00:50.600 --> 1:00:53.120
<v Speaker 3>bucket things in those ways that you were talking about.

1:00:53.120 --> 1:00:55.280
<v Speaker 3>Then at the top of the show, our brains look

1:00:55.360 --> 1:00:58.520
<v Speaker 3>for patterns, and that could be something as simple as saying,

1:00:58.920 --> 1:01:02.160
<v Speaker 3>you know, farty binn Bolan, but before you know it,

1:01:02.160 --> 1:01:04.760
<v Speaker 3>people think Ben Bollen's got a flatulence problem. I'm sorry,

1:01:04.760 --> 1:01:07.520
<v Speaker 3>I'm just sticking with the fart thing here, you know.

1:01:08.040 --> 1:01:11.160
<v Speaker 3>But it's it's true, and the words are very powerful

1:01:11.400 --> 1:01:15.760
<v Speaker 3>and Antifa because it's such a pithy, little brand name

1:01:15.960 --> 1:01:19.400
<v Speaker 3>sounding thing. It's something that's very easy to lump folks into,

1:01:19.720 --> 1:01:22.040
<v Speaker 3>even if you don't really know what it is, which

1:01:22.040 --> 1:01:23.240
<v Speaker 3>a lot of people don't seem to.

1:01:23.760 --> 1:01:27.880
<v Speaker 2>So we would love to know your opinion about all

1:01:27.920 --> 1:01:34.320
<v Speaker 2>of this. Are you extremely anti antifa or are you

1:01:35.280 --> 1:01:38.320
<v Speaker 2>down with whatever that cause represents?

1:01:38.680 --> 1:01:38.880
<v Speaker 1>You know?

1:01:39.240 --> 1:01:43.960
<v Speaker 2>According to you, are you like Chandler, We're a steck

1:01:44.040 --> 1:01:48.000
<v Speaker 2>of Charlotte, North Carolina, who, according to the intercept, wrote

1:01:48.320 --> 1:01:50.640
<v Speaker 2>wrote a message to the FBI and was all like, hey,

1:01:50.760 --> 1:01:54.040
<v Speaker 2>I lead Antifa over here in Charlotte.

1:01:54.360 --> 1:01:54.840
<v Speaker 3>What's up?

1:01:54.960 --> 1:01:57.480
<v Speaker 2>And then they totally came out to his house to

1:01:57.520 --> 1:02:00.520
<v Speaker 2>have a little chat with him. Read the intercept. By

1:02:00.520 --> 1:02:03.400
<v Speaker 2>the way, that story is called, he tweeted that he

1:02:03.480 --> 1:02:06.320
<v Speaker 2>was the leader of Antifa. Then the FBI asked him

1:02:06.320 --> 1:02:11.240
<v Speaker 2>to be an informant. It's fantastic, but you know, how really,

1:02:11.240 --> 1:02:12.720
<v Speaker 2>how do you feel about this? What do you think

1:02:12.720 --> 1:02:15.520
<v Speaker 2>about it? We would love to know your opinion, especially

1:02:15.560 --> 1:02:19.240
<v Speaker 2>if you identify as Antifa or you are part of

1:02:19.240 --> 1:02:22.080
<v Speaker 2>a group that would consider themselves Antifa. We'd love to

1:02:22.120 --> 1:02:26.240
<v Speaker 2>hear from you and just know your story. You can

1:02:26.400 --> 1:02:29.040
<v Speaker 2>contact us anonymously, by the way, if you wish to

1:02:29.080 --> 1:02:32.480
<v Speaker 2>do that through an email or through a phone call

1:02:32.880 --> 1:02:36.080
<v Speaker 2>that you can just you can talk to us if

1:02:36.120 --> 1:02:40.120
<v Speaker 2>you're worried about your own safety or privacy.

1:02:40.880 --> 1:02:43.880
<v Speaker 6>Right yeah.

1:02:43.920 --> 1:02:47.240
<v Speaker 1>Also, while you're at it, what's your where are you

1:02:47.320 --> 1:02:51.080
<v Speaker 1>at with this whole pop tart pop fart thing. You know,

1:02:51.160 --> 1:02:53.280
<v Speaker 1>we want your opinions. You are the most important part

1:02:53.320 --> 1:02:56.400
<v Speaker 1>of this show and this has nothing to do with anything.

1:02:56.480 --> 1:02:59.120
<v Speaker 1>But I don't know about you all. I'm curious. Why

1:02:59.200 --> 1:03:01.640
<v Speaker 1>is it normal in the US the candy for breakfast?

1:03:02.520 --> 1:03:03.000
<v Speaker 6>Let us know.

1:03:04.360 --> 1:03:06.840
<v Speaker 1>Let us know about the antifas stuff first. That should

1:03:06.840 --> 1:03:08.919
<v Speaker 1>be the priority you can get in com.

1:03:09.280 --> 1:03:12.840
<v Speaker 2>People should be eating bacon, right, just bacon.

1:03:13.680 --> 1:03:17.240
<v Speaker 6>Just bacon, you know it. Let us know.

1:03:17.400 --> 1:03:20.320
<v Speaker 1>You can find us in so many ways. As Matt said,

1:03:20.360 --> 1:03:22.120
<v Speaker 1>you can find us on Facebook. You can find us

1:03:22.120 --> 1:03:24.959
<v Speaker 1>on Instagram, you can find us on Twitter. Of the three,

1:03:25.040 --> 1:03:29.280
<v Speaker 1>we highly recommend our Facebook community page. Here's where it

1:03:29.320 --> 1:03:33.080
<v Speaker 1>gets crazy. You can also find us as individuals online.

1:03:33.240 --> 1:03:34.880
<v Speaker 3>Yeah, if you'd like to do so. You can find

1:03:34.880 --> 1:03:37.840
<v Speaker 3>me on Instagram. I am at how now, Noel Brown.

1:03:38.160 --> 1:03:41.680
<v Speaker 2>If you want to know my Instagram handle and your upset,

1:03:42.240 --> 1:03:44.240
<v Speaker 2>you're gonna have to listen to another episode of Stuff

1:03:44.280 --> 1:03:46.040
<v Speaker 2>they don't want you to know to figure out my handle.

1:03:47.440 --> 1:03:50.880
<v Speaker 3>Well played, Matt, Wait, hold the audience hostage, my man.

1:03:51.440 --> 1:03:56.000
<v Speaker 2>Oh, the master at work, changing the rules as we go.

1:03:56.720 --> 1:03:58.120
<v Speaker 6>Doing a chef kiss for you man.

1:03:58.640 --> 1:04:01.600
<v Speaker 1>Okay, yeah, you can also so I've been building out

1:04:01.640 --> 1:04:03.919
<v Speaker 1>some survival kits for friends and families. You can watch

1:04:03.960 --> 1:04:06.640
<v Speaker 1>a little bit more of that at Ben Bolan on Instagram.

1:04:06.960 --> 1:04:09.880
<v Speaker 1>You can also find me on Twitter at Ben Bolan HSW.

1:04:10.200 --> 1:04:13.080
<v Speaker 1>But I hate social media, you might be saying, we

1:04:13.160 --> 1:04:15.200
<v Speaker 1>of all people get it. If you have a message

1:04:15.200 --> 1:04:17.000
<v Speaker 1>you'd still like to relate to us, we have a

1:04:17.040 --> 1:04:18.200
<v Speaker 1>phone number you can call.

1:04:18.320 --> 1:04:20.240
<v Speaker 3>That's right. You can reach us at one eight three

1:04:20.280 --> 1:04:25.480
<v Speaker 3>three STDWYTK. Leave a message at the sound of Ben's

1:04:25.520 --> 1:04:28.920
<v Speaker 3>dulcet tone, and I think they're what three and a

1:04:28.960 --> 1:04:31.400
<v Speaker 3>half minutes is ish apiece, So you know, try to

1:04:31.440 --> 1:04:33.320
<v Speaker 3>be brief if you can, but feel free to leave

1:04:33.360 --> 1:04:35.520
<v Speaker 3>a couple if you need to continue the story. And

1:04:35.560 --> 1:04:38.960
<v Speaker 3>now we've got a weekly outlet for these wonderful messages

1:04:39.240 --> 1:04:41.320
<v Speaker 3>from you the most important part of the show, So

1:04:41.800 --> 1:04:43.919
<v Speaker 3>bring them on and you might hear yourself with the show.

1:04:43.960 --> 1:04:45.800
<v Speaker 3>Please be sure to let us know if you want

1:04:45.840 --> 1:04:47.840
<v Speaker 3>to remain anonymous, if you want us to take your

1:04:47.920 --> 1:04:50.320
<v Speaker 3>name out entirely. We've been taking last names out just

1:04:50.320 --> 1:04:52.560
<v Speaker 3>to standard operating procedure, but just let us know if

1:04:52.680 --> 1:04:55.760
<v Speaker 3>you want what level of anonymity you wish, and we.

1:04:55.760 --> 1:04:58.520
<v Speaker 2>Will honor that, and just as a counterpoint, the shorter

1:04:58.680 --> 1:05:01.360
<v Speaker 2>and sweeter you make your message, no matter if it's

1:05:01.400 --> 1:05:05.320
<v Speaker 2>a suggestion or comment or whatever, the better, because honestly,

1:05:05.440 --> 1:05:08.480
<v Speaker 2>we're still in the midst of June messages right now,

1:05:08.520 --> 1:05:11.960
<v Speaker 2>trying to make our way through, so hopefully very soon

1:05:12.360 --> 1:05:13.200
<v Speaker 2>we will catch up.

1:05:13.920 --> 1:05:15.960
<v Speaker 3>But it's a relatively good problem to have. These are

1:05:15.960 --> 1:05:18.600
<v Speaker 3>these are really great stories, and we're finally at a

1:05:18.600 --> 1:05:20.960
<v Speaker 3>place where we can actually kind of push some of

1:05:20.960 --> 1:05:23.200
<v Speaker 3>those out for all of you to hear. I'm personally

1:05:23.240 --> 1:05:24.840
<v Speaker 3>excited about it. Me too.

1:05:24.880 --> 1:05:28.200
<v Speaker 2>I think we're all excited. Just shorter and sweeter could

1:05:28.200 --> 1:05:30.400
<v Speaker 2>be better if you wanted to, if you wanted to.

1:05:30.920 --> 1:05:32.400
<v Speaker 2>If you don't want to do any of that stuff,

1:05:32.440 --> 1:05:34.520
<v Speaker 2>but you still want to contact us, you can always

1:05:34.560 --> 1:05:36.480
<v Speaker 2>reach us at our good old fashioned email.

1:05:36.600 --> 1:05:58.840
<v Speaker 5>We are conspiracy at iHeartRadio dot com.

1:05:59.040 --> 1:06:01.080
<v Speaker 2>Stuff they don't want you to know is a production

1:06:01.200 --> 1:06:05.720
<v Speaker 2>of iHeartRadio. For more podcasts from iHeartRadio, visit the iHeartRadio app,

1:06:05.840 --> 1:06:08.680
<v Speaker 2>Apple Podcasts, or wherever you listen to your favorite shows.