WEBVTT - Are You Black Enough for Reparations?

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<v Speaker 1>Who get it. It's really hard to talk about who

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<v Speaker 1>qualifies for reparations. I think genealogy like who came from slaves?

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<v Speaker 1>Whose great great parents where slaves. You have to find

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<v Speaker 1>a way to prove that. So no matter what, if

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<v Speaker 1>you're a person of coloring this country, you faith still

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<v Speaker 1>freshness some type of way in America needs to repent

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<v Speaker 1>for it. Every Black person that's been harmed by the

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<v Speaker 1>system because and then then no matter where you go

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<v Speaker 1>in the world, black people is the one who's mainly

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<v Speaker 1>dominated how those countries run. Because you know, even in America,

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<v Speaker 1>you're talking at least of America's wealth comes out of

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<v Speaker 1>black people, and a lot of black people don't even

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<v Speaker 1>realize that. Well, you have to do the history because

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<v Speaker 1>we don't know who ancestors. You gotta go back and

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<v Speaker 1>put the ancestors, Like I said, who family been a slave.

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<v Speaker 1>I'm Erica Alexander and I'm Whitney down. Welcome to Reparations

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<v Speaker 1>The Big Payback, a product sh of Color Farm Media,

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<v Speaker 1>I Heart Radio and The Black Effect Podcast Network. Erica,

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<v Speaker 1>I want to ask you a question. Okay, I was

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<v Speaker 1>about to say shoot, but yeah, okay, ask away. It's

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<v Speaker 1>just like the most basic question, say you Erica persuade

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<v Speaker 1>people that reparations are something that America can do and

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<v Speaker 1>should do. Who gets them? While I'm rooting for everybody black,

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<v Speaker 1>I gets them. That's all I know. But how about this,

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<v Speaker 1>let's ask Killer Mike who gets it? I think the

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<v Speaker 1>people who gets to other people who are the descendants

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<v Speaker 1>of the people who came in sixty nineteen, right. That

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<v Speaker 1>means to be very plainly, if the Obama daughters we're

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<v Speaker 1>getting some type of reparations, it would be because of

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<v Speaker 1>their mother's lineage, not because of their father's. That simple

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<v Speaker 1>does not mean that I don't love all black people.

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<v Speaker 1>Doesn't mean that the diasporas and oh you know, I

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<v Speaker 1>think Portugal ols, the Dominican Republic, France, Old Haiti. I

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<v Speaker 1>think we should all be fighting a worldwide fighting for reparations.

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<v Speaker 1>But in terms of America, everybody who's descendant was brought

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<v Speaker 1>off those boats at the port and Savannah, Charleston, South Carolina,

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<v Speaker 1>and beyond, whether Louisiana and Florida deserves absolutely deserves it.

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<v Speaker 1>And it ain't hard to find out who you are.

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<v Speaker 1>And I always encouraged black folks to fill out the

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<v Speaker 1>senses I'm able to look at the senses from the

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<v Speaker 1>late eighteen hundreds and see exactly who my great grandparents

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<v Speaker 1>belong to. So I think that that's important thing, because

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<v Speaker 1>that will be part of the way you prove your

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<v Speaker 1>ancestry right. So for me, everybody who is an ancestor

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<v Speaker 1>of the people that were brought here from six nineteen

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<v Speaker 1>into the embolishment of the trans Atlantic slave trade should

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<v Speaker 1>be eligible before reparations in this country. Boom, well, I

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<v Speaker 1>guess that settles it not so fast Erica Mark Moreal.

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<v Speaker 1>You know, I don't think he's exactly down with that.

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<v Speaker 1>He used to be mayor of New Orleans, so you

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<v Speaker 1>know they've seen a few things. But Mark says that

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<v Speaker 1>colonial powers collectively owe adept to enslaved descendants in the

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<v Speaker 1>Western hemisphere. I heard some people suggest, and I disagree

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<v Speaker 1>with it completely, that people of Caribbean descent in the

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<v Speaker 1>United States did not deserve to enjoy reparations. If there

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<v Speaker 1>are some I said, hey, what you're missing is is

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<v Speaker 1>that slavery in the Western Hemisphere didn't start in Jamestown

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<v Speaker 1>in sixty nineteen. Slavery in the Western Hemisphere started in

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<v Speaker 1>the fifteen hundreds in South America and the Caribbean. Huge

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<v Speaker 1>slave port Cartagena, Colombia, was the main slave port in

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<v Speaker 1>the Caribbean. There was slavery raging in the Caribbean and

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<v Speaker 1>in parts of South American places like what is now

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<v Speaker 1>Panama and Cuba and Haiti even before sixty nineteen. So

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<v Speaker 1>most Americans of Caribbean descent are descended from a slave

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<v Speaker 1>system which was created by colonial powers. And I think

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<v Speaker 1>one of the interesting things about reparations is due former

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<v Speaker 1>colonial powers oh a participation in reparations France, Spain, the

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<v Speaker 1>United Kingdom, the Netherlands, Portugal who fundamentally created, nurtured, and

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<v Speaker 1>sustained the system of slavery before the United States was

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<v Speaker 1>founded in seventeen seventy six, you know. And that's a

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<v Speaker 1>discussion we haven't handed. I think it's a legitimate discussion

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<v Speaker 1>because it didn't start in the the seventeen seventy six. It

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<v Speaker 1>started when the British is, French and the Spanish head

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<v Speaker 1>colonies and the Portuguese own boats. There's a long, long story.

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<v Speaker 1>So in this context of discussing racial justice, reparations equity

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<v Speaker 1>in the current sense, we also have to go back

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<v Speaker 1>and understand the origins the Western hemisphere. Can you imagine

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<v Speaker 1>coordinating reparations payments with all those countries? I know what

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<v Speaker 1>a wreath would say, nice harmony America. Thanks. Well, that's

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<v Speaker 1>the rub, isn't it? Like? America is full of African Americans,

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<v Speaker 1>but not all of them are descendants of a slaved Americans.

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<v Speaker 1>So well, one case be made is that the descendant

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<v Speaker 1>of slaves suffered things such as bondage, torture, family separation,

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<v Speaker 1>forced labor Jim Coro, and of course four years of oppression.

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<v Speaker 1>That say, recent immigrants from Haiti, Jamaica, Africa, Latin America

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<v Speaker 1>didn't suffer. So believe me, Erica, I appreciate your what

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<v Speaker 1>would you call it your socratic method here, but no, seriously,

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<v Speaker 1>I'm saying, so, wouldn't you say that America remains a

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<v Speaker 1>two tiered society, one with one kind of justice, one

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<v Speaker 1>set of rules for white people and another for black

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<v Speaker 1>people wherever they come from. Yeah, of course I agree

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<v Speaker 1>with that. But it seems also that this whole series,

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<v Speaker 1>we've really been talking about slavery and it's after effects,

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<v Speaker 1>and I'm talking about that, but those after effects affect

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<v Speaker 1>more people than a strict definition would take in say,

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<v Speaker 1>Kevin Durant and Gianna's anti to Kompo. Like how I

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<v Speaker 1>said that? Yeah, say they're driving in a nice car

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<v Speaker 1>in a white neighborhood at night in Georgia. Wait, you

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<v Speaker 1>know Gianna Suntokumpo Whitney, he's a four time all are well,

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<v Speaker 1>they're both in the car. Okay, who's in danger? Only Durant,

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<v Speaker 1>you think racist cops or systematically racist justice system are

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<v Speaker 1>gonna split that here? Step out of the car in words.

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<v Speaker 1>Oh no, wait, not you, Mr antikotone Compo. We know

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<v Speaker 1>you're not an actual descentant of slaves. Yeah, I get it,

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<v Speaker 1>I get it. But isn't there a larger social justice problem?

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<v Speaker 1>Isn't that beyond the scope of what reparations really can

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<v Speaker 1>or should do. I'm just making the point and I

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<v Speaker 1>don't even know if I agree with it that reparations

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<v Speaker 1>is or should be about more than bloodlines. Of course,

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<v Speaker 1>American black slavery was a unique crime in history, and

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<v Speaker 1>of course that suffering in societal disempowerment got passed down

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<v Speaker 1>and in many ways reinforced through the generations. But another

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<v Speaker 1>thing that got passed down for everybody was a gym

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<v Speaker 1>crow society that persists to this day, where all Black

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<v Speaker 1>people in America suffer from unequal education, unequal opportunity, unequal

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<v Speaker 1>will access to health, to capital formation, to simple justice.

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<v Speaker 1>Will reparations really change that? You know, I'm seeing reparations,

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<v Speaker 1>this specific remedy of reparations is a practical way to

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<v Speaker 1>help right or wrong, to lift people up who are

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<v Speaker 1>kept down, to put money in people's hands, no doubt,

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<v Speaker 1>And I'm with you on that. I'm all for putting

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<v Speaker 1>money in black people's hands, but who and how many people? Right?

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<v Speaker 1>I mean, to your point, there's a racial wealth gap

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<v Speaker 1>that has persisted in this country for decades and according

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<v Speaker 1>to two thousand and nineteen study, the average white wealth

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<v Speaker 1>is seven times that of average black well seven times,

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<v Speaker 1>and that gap it hasn't narrowed since ninety two. Yeah,

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<v Speaker 1>well that's right. But I'm I'm just saying that maybe

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<v Speaker 1>the who of reparations has a larger dimension, or a

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<v Speaker 1>moral one, or even a teaching dimension, not just a

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<v Speaker 1>practical one. Maybe it's a way of recognizing that in

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<v Speaker 1>an unequal society, all Black Americans need an apology, all

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<v Speaker 1>Black Americans need a reset of the scales, and all

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<v Speaker 1>Black Americans need is Dr King said a check. So

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<v Speaker 1>it's not the ato's point of view, right, I really

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<v Speaker 1>don't want to get into that, at least under that

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<v Speaker 1>rubic But let's take a better look at your suggestion

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<v Speaker 1>that reparations only be given to descendants of slaves in America.

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<v Speaker 1>How do you even do that? How do you parse

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<v Speaker 1>out who's a slave descendant and who's not? Well, you know,

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<v Speaker 1>economist William Darty says in his recent book From Here

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<v Speaker 1>to Equality that reparations should go to people who have

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<v Speaker 1>and I quote, a consistent pattern of identification as a

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<v Speaker 1>black American. And he said a lot more than that,

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<v Speaker 1>Yes he did. Now, I'm not into the degrees of

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<v Speaker 1>blackness or the fractions thing myself. But what's central to

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<v Speaker 1>the criteria that we offer in From Here to Equality

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<v Speaker 1>is whether or not an individual has an ancestral connection

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<v Speaker 1>to persons who were supposed to have received the forty

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<v Speaker 1>acres and restitution for the years of bondage. So essentially,

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<v Speaker 1>we argue that the folks who should receive reparations, and

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<v Speaker 1>the folks for whom reparations always has been intended, are

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<v Speaker 1>the Black Americans who are descendants of persons enslaved in

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<v Speaker 1>the United States. That's the community that bears the weight

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<v Speaker 1>of the intergenerational effects of slavery, one years of Jim

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<v Speaker 1>Crow and ongoing atrocities like mass incarceration, police executions of

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<v Speaker 1>unarmed blacks, and ongoing discrimination and credit, housing, and employment.

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<v Speaker 1>You know, the reparations should have been given to the

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<v Speaker 1>ancestors of the living descendants. The failure to do so

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<v Speaker 1>triggered a chain of events that cripple the lives of

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<v Speaker 1>those who are living today. And if we want to

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<v Speaker 1>remove that burden, that's the community that received reparations. Sorry,

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<v Speaker 1>Stacy Dash no cookies for you. Well, I'm not going

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<v Speaker 1>to get into that one. She crossed the line. But

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<v Speaker 1>you know, he says you could use census records, birth records,

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<v Speaker 1>death records, DNA even um I think twenty three and me, yeah,

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<v Speaker 1>because the record keeping has always been so good for

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<v Speaker 1>black folks in America. True, true, but those things will

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<v Speaker 1>certainly be a good place to start. I know another

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<v Speaker 1>place to start. Yvette Carnell, co founder of ADOS American

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<v Speaker 1>Descendants of Slaves, She's been very specific about the who

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<v Speaker 1>of reparations. She certainly has, and you know, Killer Mike

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<v Speaker 1>suggested that we should talk to her, and I bet

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<v Speaker 1>she's got a lot to say. Name me one other

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<v Speaker 1>group that has been oppressed from slavery and then has

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<v Speaker 1>had the entire government, local and federal mechanized against them, right,

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<v Speaker 1>and the citizens three of the United States, like the

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<v Speaker 1>citizens and the KKK that citizens mechanized against us. That's

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<v Speaker 1>internal torture, that's internal terrorism. No other group can claim that. Now,

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<v Speaker 1>some other groups can claim during this period, we got

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<v Speaker 1>discriminated against during this period, some of our people got

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<v Speaker 1>hung or lynched. But you do not have a history

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<v Speaker 1>that stretches from sixteen nineteen. You don't have that. And

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<v Speaker 1>so I think people look at that and say, listen,

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<v Speaker 1>this is four years and we will pressed this group.

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<v Speaker 1>We don't got that kind of money, So we gotta

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<v Speaker 1>kind of paint eid Dolls out as some kind of

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<v Speaker 1>rag tag, controversial, radical group because we're never gonna try

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<v Speaker 1>to pay them. And so I think what you see

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<v Speaker 1>is just powerful people who have decided that they have

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<v Speaker 1>built their lives and they've built America or an injustice

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<v Speaker 1>and it's gonna keep being that way. And a way

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<v Speaker 1>to keep being that way is to just smear eight

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<v Speaker 1>dolls and say we are controversial as opposed to just

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<v Speaker 1>saying listen, okay, you're right, reparations needs to happen, and

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<v Speaker 1>it needs to go to a specific group. Let's talk

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<v Speaker 1>about how we do that. American culture sits on top

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<v Speaker 1>of eight or culture. That's just a fact. It's about

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<v Speaker 1>our inventions, it's about our music, it's about everything that

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<v Speaker 1>you do. America. You don't really have a culture outside

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<v Speaker 1>of us. The people you can't. You brought here and enslaved.

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<v Speaker 1>You have no culture outside of that, So that makes

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<v Speaker 1>us specific. You know, our culture is not Haitian culture.

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<v Speaker 1>Our culture and our contribution is not the name. It's

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<v Speaker 1>not South American, it's not Kingan. It doesn't mean I

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<v Speaker 1>have anything against them or anybody else. We're just different.

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<v Speaker 1>We're just different groups. It doesn't mean better or worse.

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<v Speaker 1>That's what people mix up. I'm not saying I'm superior

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<v Speaker 1>to you. What I'm saying is that we're different. And

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<v Speaker 1>in terms of America, the descendants of Chaddel slavery have

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<v Speaker 1>made a different and a heavier contribution to America than

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<v Speaker 1>anybody else. And we did it unwillingly, and we got

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<v Speaker 1>abused because of it. And we have a specific cost. Now,

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<v Speaker 1>when you have a specific cost, that means a specific

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<v Speaker 1>payment that comes only to me, comes only to you, Erica,

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<v Speaker 1>that's what it means. You have to have that and listen.

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<v Speaker 1>Like I tell everybody, if the Haitians get reparations from

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<v Speaker 1>the French, I'm gonna be the first one that Papabolis

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<v Speaker 1>champagne in the street and celebrate. You deserve it. I'm

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<v Speaker 1>not gonna say I deserve it. I don't. My people

0:13:09.440 --> 0:13:13.080
<v Speaker 1>don't come from Toussaint's people. It don't. I don't deserve that.

0:13:13.200 --> 0:13:15.640
<v Speaker 1>I should celebrate it, and I will celebrate it because

0:13:15.760 --> 0:13:20.040
<v Speaker 1>I disagree. I oppose oppression anywhere everywhere. So I will

0:13:20.080 --> 0:13:23.680
<v Speaker 1>absolutely salute you, dance in the street with you, everything.

0:13:23.720 --> 0:13:26.040
<v Speaker 1>But I don't deserve that because my people didn't fight

0:13:26.080 --> 0:13:28.360
<v Speaker 1>for that. But everything that happened in this country, my

0:13:28.400 --> 0:13:30.840
<v Speaker 1>people fought for and deserved. And we have a specific

0:13:30.960 --> 0:13:33.760
<v Speaker 1>debt that is old to us that shouldn't be controversial.

0:13:33.960 --> 0:13:38.520
<v Speaker 1>So to be clear, how outside of everything that others

0:13:38.600 --> 0:13:41.719
<v Speaker 1>might define you, how did you find yourself and what

0:13:41.960 --> 0:13:46.000
<v Speaker 1>is ados well? We defined ourselves as American descendants of slavery, right,

0:13:46.040 --> 0:13:49.319
<v Speaker 1>slavery as an institution Slavery was institution in this country.

0:13:49.320 --> 0:13:51.360
<v Speaker 1>It wasn't just something that happened. It was the government

0:13:51.400 --> 0:13:53.800
<v Speaker 1>weaponized against us, and that these people are less than

0:13:54.440 --> 0:13:57.040
<v Speaker 1>These people are slaves, they're designed to be slaves, and

0:13:57.040 --> 0:13:59.920
<v Speaker 1>out of that we created something beautiful. So that's how

0:14:00.080 --> 0:14:03.240
<v Speaker 1>I defined myself. I define myself by my ancestors and

0:14:03.320 --> 0:14:05.600
<v Speaker 1>what they fought through and what they encountered, and the

0:14:05.640 --> 0:14:08.080
<v Speaker 1>fact that I'm still here. That's why the fight still

0:14:08.160 --> 0:14:11.199
<v Speaker 1>happens because I think we have to be freedom fighters

0:14:11.200 --> 0:14:13.800
<v Speaker 1>in this space. That's what our people were and that's

0:14:13.840 --> 0:14:16.160
<v Speaker 1>what we owe to them. There's a certain debt that

0:14:16.280 --> 0:14:18.360
<v Speaker 1>is old to the ancestors in terms of, yeah, you

0:14:18.440 --> 0:14:20.840
<v Speaker 1>gotta fight because we fall, We fought and died. You

0:14:20.920 --> 0:14:23.360
<v Speaker 1>gotta fight too. You gotta keep this fight going. So

0:14:23.480 --> 0:14:26.160
<v Speaker 1>that's how I define AIDS in terms of who we

0:14:26.200 --> 0:14:30.040
<v Speaker 1>are politically and otherwise. My people have been here four

0:14:30.120 --> 0:14:32.960
<v Speaker 1>hundred years, contributing to this country and not getting the

0:14:33.000 --> 0:14:35.800
<v Speaker 1>wealth of this country, not getting the milk and honey

0:14:35.840 --> 0:14:38.240
<v Speaker 1>of this country. Like Martin Luther King said, you know,

0:14:38.360 --> 0:14:41.920
<v Speaker 1>it's one thing to be poor, it's another thing to

0:14:42.000 --> 0:14:44.520
<v Speaker 1>be poor in a country of wealth. So we are

0:14:44.560 --> 0:14:46.680
<v Speaker 1>in a country that we built. We built all this

0:14:46.840 --> 0:14:49.040
<v Speaker 1>wealth for this country. America would not be a country

0:14:49.080 --> 0:14:52.680
<v Speaker 1>without AIDS, and we're still a bottom cast in this country.

0:14:52.920 --> 0:14:55.840
<v Speaker 1>That's different. I'm not the same as somebody else. I'm

0:14:55.880 --> 0:14:58.400
<v Speaker 1>not the same as any other person because of melanin.

0:14:58.720 --> 0:15:01.320
<v Speaker 1>Melanin doesn't make us the same. And so I think

0:15:01.480 --> 0:15:03.720
<v Speaker 1>that's the point where people say, oh my god, event

0:15:03.880 --> 0:15:07.040
<v Speaker 1>at also being divisive. But Meldon is a trait, it's

0:15:07.040 --> 0:15:09.560
<v Speaker 1>a biological trait. It doesn't mean we're the same in

0:15:09.640 --> 0:15:12.080
<v Speaker 1>terms of our contributions to America, and it doesn't mean

0:15:12.120 --> 0:15:14.640
<v Speaker 1>that you should get reparations the same as me can

0:15:15.080 --> 0:15:16.920
<v Speaker 1>A question just on sort of like how you think,

0:15:16.960 --> 0:15:19.600
<v Speaker 1>you talk about specificity, how you think about the mechanics

0:15:19.600 --> 0:15:22.360
<v Speaker 1>of things, because I'm guessing you would also agree that

0:15:22.640 --> 0:15:25.520
<v Speaker 1>whether or not you're ads, if you have black skin

0:15:25.600 --> 0:15:29.720
<v Speaker 1>in this country, you still suffer from the legacy of slavery,

0:15:29.720 --> 0:15:33.080
<v Speaker 1>that even if you're a second generation Caribbean immigrant, that

0:15:33.200 --> 0:15:35.440
<v Speaker 1>you still suffer from the structures that were put in

0:15:35.480 --> 0:15:37.880
<v Speaker 1>place that are sort of built around white supremacy. Would

0:15:37.880 --> 0:15:41.360
<v Speaker 1>you agree on that front, Yes, absolutely right, because America

0:15:41.480 --> 0:15:43.560
<v Speaker 1>is too tiered. They don't ask who you are. They

0:15:43.600 --> 0:15:45.960
<v Speaker 1>just you know, see you black, but go ahead. So

0:15:46.000 --> 0:15:48.320
<v Speaker 1>the question I have is that if there's repreation, do

0:15:48.320 --> 0:15:51.400
<v Speaker 1>you believe that black Americans who have suffered under the

0:15:51.600 --> 0:15:56.040
<v Speaker 1>legacy of slavery also deserve some sort of compensation or

0:15:56.120 --> 0:15:58.200
<v Speaker 1>on some sort of a structure that allows them to

0:15:58.240 --> 0:16:01.600
<v Speaker 1>play and even on an even playing field with white Americans.

0:16:01.640 --> 0:16:04.400
<v Speaker 1>And should that be part of reparations. Do you imagine

0:16:04.400 --> 0:16:07.360
<v Speaker 1>that it's a separate bill or mechanism, or how do

0:16:07.440 --> 0:16:12.160
<v Speaker 1>you deal with that other group of Americans who continue

0:16:12.200 --> 0:16:14.760
<v Speaker 1>to suffer under the legacy of slavery but are not

0:16:14.800 --> 0:16:17.800
<v Speaker 1>necessarily Ito's descendants. Well, let me just point out one

0:16:17.800 --> 0:16:19.840
<v Speaker 1>thing first before I deal with what you just said.

0:16:19.880 --> 0:16:22.520
<v Speaker 1>The meat of what you just said, American descendants of

0:16:22.520 --> 0:16:25.480
<v Speaker 1>slavery came here in slave ships. Every other group came

0:16:25.480 --> 0:16:28.840
<v Speaker 1>here either on foot on a plane. You came here voluntary.

0:16:29.080 --> 0:16:33.680
<v Speaker 1>Voluntary versus involuntary has consequences in terms of reparations. Now,

0:16:34.120 --> 0:16:36.880
<v Speaker 1>you do not get reparations because you came here voluntarily.

0:16:37.360 --> 0:16:39.280
<v Speaker 1>You decided to come here because you will have a

0:16:39.280 --> 0:16:42.160
<v Speaker 1>better life. That was your choice. You don't get reparations

0:16:42.160 --> 0:16:44.360
<v Speaker 1>for that. What I will say is this, we have

0:16:44.440 --> 0:16:47.760
<v Speaker 1>a Black agenda, So you don't get reparations, no, but

0:16:47.920 --> 0:16:50.880
<v Speaker 1>you do get to access this Black agenda that we have.

0:16:51.240 --> 0:16:54.400
<v Speaker 1>The Black agenda is antidiscriminatory, so it is with the

0:16:54.600 --> 0:16:58.920
<v Speaker 1>lived experience of what we deal with in terms of

0:16:59.320 --> 0:17:03.480
<v Speaker 1>racism and discrimination. There's a lived experience of racism. That's

0:17:03.520 --> 0:17:06.080
<v Speaker 1>what a lot of black immigrants deal with, right or

0:17:06.160 --> 0:17:09.439
<v Speaker 1>children of black immigrants. What ADOS deals with is not

0:17:09.560 --> 0:17:13.280
<v Speaker 1>only the lived experience, but the inherited experience in terms

0:17:13.320 --> 0:17:15.760
<v Speaker 1>of the lack of wealth. So you would not have

0:17:16.000 --> 0:17:20.080
<v Speaker 1>access to reparations as a Caribbean person who came here voluntarity,

0:17:20.200 --> 0:17:23.040
<v Speaker 1>but you would have access to our Black agenda in

0:17:23.160 --> 0:17:27.000
<v Speaker 1>terms of our anti racism, anti black policies. Those things

0:17:27.000 --> 0:17:30.960
<v Speaker 1>are part of our Black agenda. We have an ADOS agenda,

0:17:31.040 --> 0:17:34.280
<v Speaker 1>which is reparations and a Black agenda. What black immigrants

0:17:34.280 --> 0:17:36.800
<v Speaker 1>deal with is discrimination, and we have things in our

0:17:36.840 --> 0:17:39.800
<v Speaker 1>Black agenda that mitigate that. What we're saying is that listen,

0:17:39.920 --> 0:17:43.640
<v Speaker 1>as a black immigrant, you absolutely are able to access

0:17:43.640 --> 0:17:47.160
<v Speaker 1>our transformative Black agenda. The only thing that you don't

0:17:47.200 --> 0:17:51.680
<v Speaker 1>access is reparations, because reparations is a delineation between who

0:17:51.720 --> 0:17:53.760
<v Speaker 1>came here in slaveships and who came here on a

0:17:53.800 --> 0:17:57.600
<v Speaker 1>plane or on foot. That's it. So you can access

0:17:57.680 --> 0:18:00.600
<v Speaker 1>this because you have a lived experience of this scrimination,

0:18:00.680 --> 0:18:02.280
<v Speaker 1>and we want to help you take care of that.

0:18:02.760 --> 0:18:05.680
<v Speaker 1>But there's another thing in terms of inheritance, a d

0:18:05.800 --> 0:18:08.960
<v Speaker 1>O S should have far more in terms of our wealth.

0:18:09.040 --> 0:18:12.040
<v Speaker 1>Our wealth has been stolen, were plundered group from slavery,

0:18:12.119 --> 0:18:15.360
<v Speaker 1>Jim Crow and then on. We're taking care of that.

0:18:15.359 --> 0:18:18.320
<v Speaker 1>That is what reparations is for. That is specifically for

0:18:18.359 --> 0:18:20.879
<v Speaker 1>aid us. That is an inheritance that we have been

0:18:20.960 --> 0:18:23.919
<v Speaker 1>robbed of. So the inheritance that we have been robbed

0:18:23.960 --> 0:18:26.680
<v Speaker 1>of were taking care of specifically of a d O S. Now,

0:18:26.960 --> 0:18:30.840
<v Speaker 1>you have a specific experience, a lived experience of discrimination.

0:18:31.119 --> 0:18:33.520
<v Speaker 1>We're gonna try to deal with that, my black immigrant

0:18:33.520 --> 0:18:36.639
<v Speaker 1>ally in terms of our black agenda. But there are

0:18:36.640 --> 0:18:40.439
<v Speaker 1>two different aspects of what we're doing. How do you

0:18:40.480 --> 0:18:44.159
<v Speaker 1>think reparations should be done? Well? Reparations for us is

0:18:44.280 --> 0:18:46.800
<v Speaker 1>very different because no other group in the world has

0:18:46.960 --> 0:18:51.680
<v Speaker 1>come from slavery and been multigenerationally oppressed. No group can

0:18:51.680 --> 0:18:54.120
<v Speaker 1>say that, no group can say that. Listen, we were

0:18:54.119 --> 0:18:57.720
<v Speaker 1>slaves and then the country decided to weaponize itself against

0:18:57.840 --> 0:19:01.560
<v Speaker 1>US local and federal. So, oh, there is no framework,

0:19:01.600 --> 0:19:04.119
<v Speaker 1>There is no blueprint. Now, what I will say is

0:19:04.160 --> 0:19:07.720
<v Speaker 1>that I do appreciate Holocaust reparations in the sense that

0:19:07.800 --> 0:19:10.719
<v Speaker 1>they understand that there are people who stand in the shoes.

0:19:11.200 --> 0:19:13.199
<v Speaker 1>So there are people who stand in the shoes of

0:19:13.240 --> 0:19:16.160
<v Speaker 1>Holocaust survivors, just like in America we have people who

0:19:16.200 --> 0:19:20.160
<v Speaker 1>stand in the shoes of slaves. So that is us.

0:19:20.400 --> 0:19:24.280
<v Speaker 1>So the framework would be to begin a repayment of

0:19:24.320 --> 0:19:26.760
<v Speaker 1>the wealth plundering. Right, that's part of what we have

0:19:26.840 --> 0:19:28.760
<v Speaker 1>to do. You have to do a repayment. There has

0:19:28.800 --> 0:19:30.560
<v Speaker 1>to be a check, but there has to be a

0:19:30.640 --> 0:19:33.640
<v Speaker 1>check for several generations. Because one thing I always say

0:19:33.680 --> 0:19:36.560
<v Speaker 1>is that it takes much more time to repair a

0:19:36.600 --> 0:19:39.000
<v Speaker 1>wound than it takes to inflict a wound. If I

0:19:39.080 --> 0:19:41.400
<v Speaker 1>take a knife right now and slash you, it's gonna

0:19:41.440 --> 0:19:43.639
<v Speaker 1>take much the more time for you that wound to

0:19:43.760 --> 0:19:45.959
<v Speaker 1>heal than it took for me to hurt you. So

0:19:46.160 --> 0:19:48.080
<v Speaker 1>that's the same thing in terms of what we have

0:19:48.200 --> 0:19:52.919
<v Speaker 1>to deal with. Right, Slavery happened, Jim Crow happened, reconstruction happened,

0:19:52.920 --> 0:19:55.760
<v Speaker 1>Mass and conceerration happened, but it's gonna take a lot

0:19:55.840 --> 0:19:57.840
<v Speaker 1>more time than four hundred years to fix what you

0:19:57.920 --> 0:20:01.239
<v Speaker 1>did to us. In four hundred years of reparations is

0:20:01.280 --> 0:20:03.680
<v Speaker 1>just the beginning of the fix. And I think that's

0:20:03.680 --> 0:20:05.880
<v Speaker 1>why America doesn't want to do to fix because they

0:20:05.920 --> 0:20:07.639
<v Speaker 1>know what they did to us, and they know how

0:20:07.680 --> 0:20:09.840
<v Speaker 1>long it's gonna take to fix that, and they don't

0:20:09.880 --> 0:20:12.360
<v Speaker 1>want to make that an American program. But that's what's

0:20:12.359 --> 0:20:15.600
<v Speaker 1>gotta happen. So when you're talking about the Germans, just

0:20:15.920 --> 0:20:18.080
<v Speaker 1>so where we get what you were talking about, what

0:20:18.160 --> 0:20:21.280
<v Speaker 1>did they do specifically that you said you feel at

0:20:21.359 --> 0:20:24.440
<v Speaker 1>least addressed in a way that you think was direct

0:20:24.880 --> 0:20:27.800
<v Speaker 1>in terms of the payments around the world, not just Germany,

0:20:28.080 --> 0:20:30.920
<v Speaker 1>in terms of the payments to Holocaust survivors. They've said

0:20:30.960 --> 0:20:33.880
<v Speaker 1>that this listen, it's not just Holocaust survivors, it's the heirs.

0:20:34.440 --> 0:20:37.239
<v Speaker 1>It's the people who are considered to be standing in

0:20:37.280 --> 0:20:40.719
<v Speaker 1>the shoes of those people who still bear the cost.

0:20:41.200 --> 0:20:44.080
<v Speaker 1>And I think they captured that perfectly, because there are

0:20:44.119 --> 0:20:47.560
<v Speaker 1>people who are still standing in the shoes of Holocaust

0:20:47.560 --> 0:20:50.119
<v Speaker 1>survivors who still bear the cost of that. In that

0:20:50.240 --> 0:20:54.199
<v Speaker 1>very same way, in America, we have American descendants of

0:20:54.280 --> 0:20:56.919
<v Speaker 1>slavery who are still bearing the cost. Because you have

0:20:56.920 --> 0:20:59.080
<v Speaker 1>to understand what's happened in America. Let's just really break

0:20:59.119 --> 0:21:04.240
<v Speaker 1>it down. The weaponization of America and American citizens against

0:21:04.240 --> 0:21:07.080
<v Speaker 1>ads has been very intentional. It's not just because some

0:21:07.160 --> 0:21:10.359
<v Speaker 1>people are racist. That's not what happened. We've had race,

0:21:10.520 --> 0:21:13.280
<v Speaker 1>the creation of race, which is really a construction. It's

0:21:13.280 --> 0:21:16.080
<v Speaker 1>not real. Merlandan doesn't make you a race of people.

0:21:16.400 --> 0:21:18.960
<v Speaker 1>What's happened is that America said that this race is

0:21:19.000 --> 0:21:21.520
<v Speaker 1>going to be on the bottom and they're going to

0:21:21.560 --> 0:21:25.560
<v Speaker 1>eat the failure of American They're gonna be America's garbage disposal.

0:21:25.800 --> 0:21:28.120
<v Speaker 1>So we're gonna put We're not only gonna just put

0:21:28.119 --> 0:21:30.080
<v Speaker 1>you in jail so you can work for free and

0:21:30.080 --> 0:21:33.520
<v Speaker 1>be new slaves. We're also going to put plants in

0:21:33.560 --> 0:21:36.920
<v Speaker 1>your neighborhood that puff out chemicals that kill you. We're

0:21:36.920 --> 0:21:38.560
<v Speaker 1>also going to have you be the ones that drink

0:21:38.640 --> 0:21:41.119
<v Speaker 1>lead water. When the country needs jobs, we're gonna just

0:21:41.119 --> 0:21:43.960
<v Speaker 1>build prisons and how people work in prisons, and have

0:21:44.080 --> 0:21:48.720
<v Speaker 1>construction companies build industrial prison complexes. So we're going to

0:21:48.840 --> 0:21:51.119
<v Speaker 1>use you to feed the rest of the country. You

0:21:51.200 --> 0:21:53.480
<v Speaker 1>are going to not only eat the failure, but you're

0:21:53.480 --> 0:21:56.400
<v Speaker 1>going to provide prosperity to the rest of the country.

0:21:56.520 --> 0:21:59.080
<v Speaker 1>And that has been very intentional from slavery all the

0:21:59.119 --> 0:22:01.879
<v Speaker 1>way to now. And there's a cost that comes with that,

0:22:01.920 --> 0:22:05.400
<v Speaker 1>but that's a very specific cost to us that nobody

0:22:05.440 --> 0:22:08.080
<v Speaker 1>else bears. How do you pay it? Say, everything sort

0:22:08.119 --> 0:22:09.840
<v Speaker 1>of lines up the way you want. And frankly, if

0:22:09.880 --> 0:22:12.680
<v Speaker 1>you say pump your brake, let's wait, it maybe past

0:22:12.760 --> 0:22:16.080
<v Speaker 1>your lifetime, in my lifetime that we will see anything

0:22:16.560 --> 0:22:19.679
<v Speaker 1>that's close to what you're talking about. But who and

0:22:19.880 --> 0:22:22.720
<v Speaker 1>what type of processes is going to be. It has

0:22:22.760 --> 0:22:25.560
<v Speaker 1>to be multifold and multifaceted. And I don't think anybody

0:22:25.600 --> 0:22:27.640
<v Speaker 1>has ever talked about that. I've never seen anybody talk

0:22:27.680 --> 0:22:30.359
<v Speaker 1>about it. So it has to be a redistribution of

0:22:30.359 --> 0:22:32.920
<v Speaker 1>wealth because wealth will stolen, wealth has to be repaid.

0:22:33.080 --> 0:22:35.280
<v Speaker 1>That's number one. The second thing is you have to

0:22:35.280 --> 0:22:38.399
<v Speaker 1>have protections in place. What happened to us during the

0:22:38.560 --> 0:22:41.440
<v Speaker 1>Great Recession was that people were able to come down

0:22:41.440 --> 0:22:44.120
<v Speaker 1>in our communities and take away from us to plunder

0:22:44.160 --> 0:22:47.040
<v Speaker 1>our group. That's always happened. You have to have some

0:22:47.080 --> 0:22:51.040
<v Speaker 1>protections in place for people who have recently received reparation. Now,

0:22:51.080 --> 0:22:52.720
<v Speaker 1>this is just the beginning. Like I said before, this

0:22:52.800 --> 0:22:55.240
<v Speaker 1>is not the end. But you have to have protections

0:22:55.240 --> 0:22:58.840
<v Speaker 1>in place because capitalism can be predatory and one of

0:22:58.880 --> 0:23:01.040
<v Speaker 1>the things that we have seen is the only capital

0:23:01.080 --> 0:23:04.000
<v Speaker 1>that we've had access to has been predatory capital. You

0:23:04.080 --> 0:23:06.480
<v Speaker 1>have to have protected the place saying that you cannot

0:23:06.520 --> 0:23:11.440
<v Speaker 1>target this group with subprime anything. You cannot target this

0:23:11.560 --> 0:23:14.560
<v Speaker 1>group with scams. We have to be a protected class.

0:23:14.720 --> 0:23:16.560
<v Speaker 1>You can protect a spot at our but you can't

0:23:16.560 --> 0:23:19.639
<v Speaker 1>protect AIDS. You absolutely can, and that have to be

0:23:19.760 --> 0:23:22.520
<v Speaker 1>consequences for that. The other thing that has to happen

0:23:22.560 --> 0:23:24.880
<v Speaker 1>to we talk about plugs and outlets. So a lot

0:23:24.920 --> 0:23:27.400
<v Speaker 1>of AIDS come out of school and we're the plug

0:23:27.440 --> 0:23:29.119
<v Speaker 1>and we don't have an outlet. That's one thing an

0:23:29.119 --> 0:23:30.920
<v Speaker 1>Tonio Moore has talked about. We have a plug, we

0:23:30.960 --> 0:23:33.560
<v Speaker 1>don't have an outlet. There have to be places that

0:23:33.640 --> 0:23:36.720
<v Speaker 1>are set asized for us to build. Well, right, people

0:23:36.720 --> 0:23:39.600
<v Speaker 1>can say, now listen, as we know y'all got reparations.

0:23:39.640 --> 0:23:41.960
<v Speaker 1>Y'all want to own land, but guess what, we don't

0:23:41.960 --> 0:23:44.119
<v Speaker 1>want to sail to you, and so you don't have none.

0:23:44.760 --> 0:23:47.040
<v Speaker 1>There has to be something in place that says we

0:23:47.160 --> 0:23:49.600
<v Speaker 1>get a preference in terms of how we go about

0:23:49.600 --> 0:23:53.199
<v Speaker 1>becoming the ownership class. There have to be plugs, so

0:23:53.280 --> 0:23:57.000
<v Speaker 1>they have to be mechanisms and incentives for people to

0:23:57.119 --> 0:23:59.960
<v Speaker 1>kind of bring aidos into what we have been locked

0:24:00.000 --> 0:24:02.280
<v Speaker 1>out of. We've been locked out of wealth in this country,

0:24:02.520 --> 0:24:05.040
<v Speaker 1>and there has to be some kind of incentives to

0:24:05.200 --> 0:24:08.040
<v Speaker 1>bring us back into that. There have to be protections,

0:24:08.040 --> 0:24:10.360
<v Speaker 1>to say Lessen, I'm a fan of quotas in terms

0:24:10.359 --> 0:24:12.800
<v Speaker 1>of ads. You have to sell this much land. You

0:24:12.840 --> 0:24:14.919
<v Speaker 1>have to have this media aid our students, you have

0:24:15.040 --> 0:24:17.200
<v Speaker 1>to have these media aidos who are in this part

0:24:17.200 --> 0:24:20.080
<v Speaker 1>of check. You have to do that. All of that

0:24:20.200 --> 0:24:22.280
<v Speaker 1>is a part of what we're doing. It's not just

0:24:22.359 --> 0:24:24.520
<v Speaker 1>a check because if you make it just a check,

0:24:24.600 --> 0:24:27.080
<v Speaker 1>we become consumers and we try to buy stuff and

0:24:27.080 --> 0:24:31.280
<v Speaker 1>everybody says no. And eventually what happens is that people say,

0:24:31.320 --> 0:24:34.080
<v Speaker 1>you know what, I've tried to buy everything. I've tried

0:24:34.119 --> 0:24:37.720
<v Speaker 1>to become everything. There are no protections. Capitalists are still

0:24:37.800 --> 0:24:41.040
<v Speaker 1>weaponizing themselves against me. I'm just gonna take this money

0:24:41.119 --> 0:24:43.560
<v Speaker 1>by Lamborghini because I want to do something with the money.

0:24:43.600 --> 0:24:45.639
<v Speaker 1>The money has to move, and we have to have

0:24:45.800 --> 0:24:49.240
<v Speaker 1>places to plug into. When we have that money, there

0:24:49.280 --> 0:24:51.399
<v Speaker 1>have to be protections and places for us to plug

0:24:51.480 --> 0:24:55.159
<v Speaker 1>that money into to create our own ownership class. I

0:24:55.240 --> 0:24:57.360
<v Speaker 1>want to know again because I got to go back

0:24:57.359 --> 0:25:00.000
<v Speaker 1>to this, because this is where sometimes the reberen met

0:25:00.080 --> 0:25:04.119
<v Speaker 1>the road. How do you figure out the who? Why me?

0:25:04.760 --> 0:25:08.800
<v Speaker 1>Why you? Why not? Nicki Minaj whose people are from

0:25:08.880 --> 0:25:12.679
<v Speaker 1>the Caribbean or Drake from Canada? How do you figure

0:25:12.680 --> 0:25:15.040
<v Speaker 1>out who? If we get what you want? How do

0:25:15.040 --> 0:25:17.479
<v Speaker 1>we figure that out? Do you have one parent who

0:25:17.560 --> 0:25:20.119
<v Speaker 1>comes from American childel slavery and I'm gonna tell you

0:25:20.119 --> 0:25:22.040
<v Speaker 1>how to best figure that out? If you have a

0:25:22.040 --> 0:25:24.240
<v Speaker 1>parent who's a share cropper, like people say, oh my god,

0:25:24.240 --> 0:25:25.760
<v Speaker 1>it's really hard to do. We can't figure that out.

0:25:25.800 --> 0:25:27.760
<v Speaker 1>It's gonna be really hard. No, it's not. Before the

0:25:27.800 --> 0:25:31.800
<v Speaker 1>Immigration Act of nineteen sixty five, the overwhelming majority of

0:25:31.960 --> 0:25:34.439
<v Speaker 1>us right, it was mostly black and white. I'm not

0:25:34.480 --> 0:25:37.320
<v Speaker 1>saying oh, but disproportionately, that's what it was. So if

0:25:37.359 --> 0:25:39.960
<v Speaker 1>you have a grandfather, great grandparent who was a sharecropper

0:25:40.040 --> 0:25:42.679
<v Speaker 1>or whatever, you come from slaves, that's just what it is.

0:25:42.760 --> 0:25:45.840
<v Speaker 1>It's not hard to figure out we have records, but

0:25:45.960 --> 0:25:47.639
<v Speaker 1>if you're a black immigrant or if you come from

0:25:47.640 --> 0:25:50.399
<v Speaker 1>black immigrants, no you don't get reparations. This is a

0:25:50.440 --> 0:25:54.240
<v Speaker 1>specific justice claim is sacred. And see, the thing is,

0:25:54.280 --> 0:25:56.520
<v Speaker 1>we don't have any problem understanding that when we talk

0:25:56.560 --> 0:25:59.000
<v Speaker 1>about Native Americans. We understand that when we talk about

0:25:59.080 --> 0:26:02.159
<v Speaker 1>Native Americans and what they get, they get a specific satiside.

0:26:02.320 --> 0:26:04.280
<v Speaker 1>We don't have any problem talking about that. When we

0:26:04.320 --> 0:26:07.000
<v Speaker 1>talk about Holocaust survivors and their children, we don't have

0:26:07.040 --> 0:26:09.840
<v Speaker 1>any problem talking about how that's a specific satiside. The

0:26:09.920 --> 0:26:13.359
<v Speaker 1>same thing happens here. We're a specific group with a

0:26:13.400 --> 0:26:17.280
<v Speaker 1>specific justice claim. Now in terms of the people that

0:26:17.320 --> 0:26:19.920
<v Speaker 1>you talk about who come from the Caribbean and black

0:26:19.960 --> 0:26:22.360
<v Speaker 1>immigrants and their children, because we have children of black

0:26:22.359 --> 0:26:25.680
<v Speaker 1>immigrants who are not Black immigrants, they're Black Americans. What

0:26:25.760 --> 0:26:28.680
<v Speaker 1>we have for them are protections and a Black agenda

0:26:28.840 --> 0:26:32.440
<v Speaker 1>because they have a lived experience of discrimination. They don't

0:26:32.440 --> 0:26:35.280
<v Speaker 1>have the inheritance, the plunder, they don't have ancests who

0:26:35.320 --> 0:26:38.199
<v Speaker 1>came and slaveships, but they have an experience in this

0:26:38.280 --> 0:26:42.040
<v Speaker 1>country which is racialized. So the Black agenda helps protect

0:26:42.080 --> 0:26:46.440
<v Speaker 1>them as well as us against this racialized kind of discrimination.

0:26:46.840 --> 0:26:50.520
<v Speaker 1>So that is there for them, the reparations piece, though

0:26:50.640 --> 0:26:56.480
<v Speaker 1>it's just for us a lived experience of discrimination, not

0:26:56.560 --> 0:27:00.800
<v Speaker 1>the inheritance. Interesting duality. Our lives are all about opposites, Erica.

0:27:00.960 --> 0:27:03.000
<v Speaker 1>I mean, look at you and me doing this talk

0:27:03.080 --> 0:27:06.920
<v Speaker 1>about a lived experience? Yeah, well what what? What? Quick?

0:27:06.960 --> 0:27:10.640
<v Speaker 1>Whitney changed the subject, Erica, did you know? And preparing

0:27:10.640 --> 0:27:13.479
<v Speaker 1>to introduce his reparations bill in the Senate, Corey Booker,

0:27:13.560 --> 0:27:16.439
<v Speaker 1>for instance, he discovered his family came from Sierra Leone.

0:27:17.520 --> 0:27:19.840
<v Speaker 1>Well that spangs of red beans and rice. I don't

0:27:19.840 --> 0:27:22.280
<v Speaker 1>even know what that means. But there's also the process

0:27:22.280 --> 0:27:26.320
<v Speaker 1>of elimination. Process of elimination. Well, it's this theory that

0:27:26.359 --> 0:27:29.639
<v Speaker 1>it might be easier and faster to determine which Black

0:27:29.680 --> 0:27:34.719
<v Speaker 1>Americans are not descendants of slaves. Okay, this sounds like

0:27:34.720 --> 0:27:39.600
<v Speaker 1>a get pretty divisive. Okay, how do you do that? Then? Well,

0:27:39.960 --> 0:27:43.000
<v Speaker 1>you start with this, there are very few quote voluntary

0:27:43.040 --> 0:27:44.919
<v Speaker 1>black immigrants, if you know what I'm saying. You know,

0:27:45.000 --> 0:27:47.800
<v Speaker 1>with the exception of students in the United States prior

0:27:47.840 --> 0:27:51.960
<v Speaker 1>to the Immigration and Nationality Act of Hey, chuck out

0:27:52.040 --> 0:27:54.879
<v Speaker 1>the big brain on Whitney. Mind, if I have a

0:27:54.960 --> 0:27:58.439
<v Speaker 1>bite of your tasty burger. I'm just getting started on this,

0:27:58.560 --> 0:28:01.439
<v Speaker 1>so here we go. So what you do is you

0:28:01.560 --> 0:28:05.280
<v Speaker 1>comb through immigration records from then to now. Oh yeah, okay, no,

0:28:05.440 --> 0:28:08.560
<v Speaker 1>I I see where this is going. Go in, okay,

0:28:08.640 --> 0:28:11.399
<v Speaker 1>and you see who wouldn't be eligible for reparations target

0:28:11.480 --> 0:28:16.160
<v Speaker 1>only to American slave descendants, like Kamala Harris, like Barack Obama.

0:28:16.240 --> 0:28:17.800
<v Speaker 1>Like I'm not going to be the one to say

0:28:17.880 --> 0:28:21.280
<v Speaker 1>but yet like that, like you could remove one set Okay,

0:28:21.400 --> 0:28:23.920
<v Speaker 1>now when you just did say, but when I put

0:28:23.920 --> 0:28:25.680
<v Speaker 1>a name to it, you're back off, all right. Well,

0:28:25.840 --> 0:28:29.280
<v Speaker 1>leaving the people who do get the checks is the point, right,

0:28:29.680 --> 0:28:32.720
<v Speaker 1>And that's interesting. Well, we talked to Mary Francis Barry.

0:28:32.800 --> 0:28:35.600
<v Speaker 1>She's a historian, she's a lawyer, she's an activist. She's

0:28:35.600 --> 0:28:38.360
<v Speaker 1>a former chair of the United States Commission on Civil Rights.

0:28:38.800 --> 0:28:42.000
<v Speaker 1>Let's see what she says. If you are going to

0:28:42.200 --> 0:28:47.640
<v Speaker 1>have reparations for everybody, then one, you're not talking about

0:28:47.800 --> 0:28:51.560
<v Speaker 1>the wealthcare and the disparities and getting rid of it.

0:28:51.800 --> 0:28:55.080
<v Speaker 1>And I have no problem with everybody getting something. What

0:28:55.240 --> 0:28:59.360
<v Speaker 1>I do have a problem with is not directing targeted

0:28:59.440 --> 0:29:03.680
<v Speaker 1>funds towards black people who are slave descendants, who we

0:29:03.800 --> 0:29:06.920
<v Speaker 1>know that right here in the United States were the

0:29:07.000 --> 0:29:09.760
<v Speaker 1>ones to suffer and to be used to prop up

0:29:09.920 --> 0:29:14.880
<v Speaker 1>capitalism all these years. So anybody who was a slave

0:29:15.200 --> 0:29:18.080
<v Speaker 1>here in the United States and is a descendant of

0:29:18.120 --> 0:29:22.720
<v Speaker 1>a slave here in the United States ought to get reparations.

0:29:23.320 --> 0:29:26.760
<v Speaker 1>Other people can argue for their own. What I'm talking

0:29:26.800 --> 0:29:30.000
<v Speaker 1>about is what do we do about the descendants of

0:29:30.080 --> 0:29:34.320
<v Speaker 1>slaves here? People should demand reparations from the ones who

0:29:34.360 --> 0:29:39.280
<v Speaker 1>profited from their labor. It's so interesting America to see

0:29:39.320 --> 0:29:42.120
<v Speaker 1>if there are more sides to this than just whether

0:29:42.120 --> 0:29:44.680
<v Speaker 1>you're a descendant of American slaves or not. No, it's true,

0:29:45.000 --> 0:29:47.040
<v Speaker 1>and we don't talk a lot about class in America.

0:29:47.120 --> 0:29:50.320
<v Speaker 1>But while there are huge disparities and average income and

0:29:50.360 --> 0:29:55.040
<v Speaker 1>an average family generational wealth, the fact is that there

0:29:55.080 --> 0:29:58.160
<v Speaker 1>are poor black people, middle class black people, and there's

0:29:58.240 --> 0:30:03.960
<v Speaker 1>rich ones. I'm not one of them. I'm working on it. Yeah,

0:30:04.000 --> 0:30:06.000
<v Speaker 1>But I mean, so are you saying, does Oprah get

0:30:06.000 --> 0:30:08.640
<v Speaker 1>a check? Does Kanye? I don't know much, but I

0:30:08.680 --> 0:30:12.200
<v Speaker 1>do know this, Kanye has got a check tonight. Oh

0:30:12.280 --> 0:30:15.080
<v Speaker 1>Kanye is good, trust and believe. So where do we

0:30:15.120 --> 0:30:18.440
<v Speaker 1>say the cutoff is is individual income? Let's say over

0:30:18.480 --> 0:30:21.640
<v Speaker 1>eighty thousand a year family income over a hundred and

0:30:21.640 --> 0:30:24.120
<v Speaker 1>sixty thousand, Like for the stimulus is that you do

0:30:24.160 --> 0:30:26.480
<v Speaker 1>it that way? It just occurred to me that to

0:30:26.520 --> 0:30:29.840
<v Speaker 1>get some folks behind reparations, we should call it stimmy

0:30:29.920 --> 0:30:35.040
<v Speaker 1>two point Oh okay, agreed, you know, yeah, I like that,

0:30:35.360 --> 0:30:37.800
<v Speaker 1>you know, stimmy two point Oh, let's get it there.

0:30:38.360 --> 0:30:41.560
<v Speaker 1>I like that. Okay, But back to the money here, Yeah,

0:30:41.640 --> 0:30:43.719
<v Speaker 1>well money. What if what if while we're at it,

0:30:43.920 --> 0:30:47.600
<v Speaker 1>what if a smart financially nuanced reparations policy could address

0:30:47.840 --> 0:30:51.920
<v Speaker 1>disparities of economic justice and capital formation in the black community?

0:30:52.320 --> 0:30:55.800
<v Speaker 1>What if the who questions could be addressed in a

0:30:55.840 --> 0:30:57.840
<v Speaker 1>smart way by the how? So, how are you going

0:30:57.880 --> 0:31:00.560
<v Speaker 1>to do this? Here's what I mean? And let me

0:31:00.560 --> 0:31:02.120
<v Speaker 1>see if I can tie some of this together as

0:31:02.160 --> 0:31:05.440
<v Speaker 1>we go. We've been talking about, or thinking of reparations

0:31:05.480 --> 0:31:08.760
<v Speaker 1>as a system of direct payments to descendants of slaves, right,

0:31:09.040 --> 0:31:13.080
<v Speaker 1>prove your ancestry, don't be Kanye, get a check. What

0:31:13.160 --> 0:31:16.080
<v Speaker 1>if that's too simple a model. What if we looked

0:31:16.080 --> 0:31:22.719
<v Speaker 1>at uh yeah, separate payments for separate classes of damages. Yeah, exactly, So,

0:31:22.880 --> 0:31:25.880
<v Speaker 1>like small business loans to support black owned businesses, to

0:31:25.960 --> 0:31:30.360
<v Speaker 1>combat traditional bank redlining and black neighborhoods things like that, yeah, right,

0:31:30.880 --> 0:31:34.240
<v Speaker 1>or a program of home loans to combat the longtime

0:31:34.280 --> 0:31:38.080
<v Speaker 1>patterns of discrimination and segregation in housing. What about targeted

0:31:38.120 --> 0:31:42.040
<v Speaker 1>aids to schools in black neighborhoods. Don't forget the schools,

0:31:42.200 --> 0:31:43.960
<v Speaker 1>you know, what do you mean? You know America hates

0:31:44.000 --> 0:31:51.760
<v Speaker 1>its children. You know nobody ever votes for schools. True,

0:31:52.320 --> 0:31:54.440
<v Speaker 1>but let's get back to your larger point. You're saying

0:31:54.440 --> 0:31:57.280
<v Speaker 1>that by tailoring the how reparations, you can finesse the

0:31:57.280 --> 0:32:00.000
<v Speaker 1>who is that what you're saying? Yes? Yes, And by

0:32:00.040 --> 0:32:02.640
<v Speaker 1>doing what I'm proposing, You send a check to the

0:32:02.640 --> 0:32:05.640
<v Speaker 1>descendants of slaves on a hundred and sixty one street,

0:32:05.680 --> 0:32:08.840
<v Speaker 1>You give a small business loan to her next door neighbor,

0:32:08.920 --> 0:32:13.400
<v Speaker 1>the Jamaican dry cleaner, and both of them qualify for

0:32:13.440 --> 0:32:17.080
<v Speaker 1>anti gentrification tax abatements to stay in their homes and

0:32:17.160 --> 0:32:20.560
<v Speaker 1>keep their neighborhood intact. So I see what you're saying.

0:32:20.760 --> 0:32:23.640
<v Speaker 1>You give them housing revitalization grants to keep their homes

0:32:23.720 --> 0:32:26.239
<v Speaker 1>up to market value, and then you give both their

0:32:26.320 --> 0:32:30.120
<v Speaker 1>kids student loan forgiveness so they can pursue graduate degrees. Right, right,

0:32:30.440 --> 0:32:33.560
<v Speaker 1>And support the HBC used. They go to then give

0:32:33.600 --> 0:32:38.120
<v Speaker 1>those kids down payment grants so they can purchase first homes.

0:32:38.400 --> 0:32:40.480
<v Speaker 1>And in all of these things, the who and the

0:32:40.560 --> 0:32:43.560
<v Speaker 1>how interact, all of them could be part of a

0:32:43.600 --> 0:32:47.760
<v Speaker 1>targeted reparations package. I'm very impressed, Erica, But I have

0:32:47.840 --> 0:32:49.760
<v Speaker 1>one question for you. Is you still have no love

0:32:49.800 --> 0:32:54.960
<v Speaker 1>for Kanye? Yeah? I got nothing but love for Kanye.

0:32:55.000 --> 0:32:58.360
<v Speaker 1>You hear me, go Kanye? But what if there was

0:32:58.480 --> 0:33:03.800
<v Speaker 1>a way to see if you qualify for reparations? Ever

0:33:03.880 --> 0:33:06.960
<v Speaker 1>wondered if you qualify for reparations as an American descendant

0:33:06.960 --> 0:33:12.160
<v Speaker 1>of slaves. Let's see if these all stars do. Daniel Kaloya, Killer,

0:33:12.240 --> 0:33:20.000
<v Speaker 1>Mike Mohammad, Ali, Busta Rhymes, Shirley Chisholm, Lenny Kravitz, Michelle Obama,

0:33:20.520 --> 0:33:27.000
<v Speaker 1>Barack Obama, Colin Powell, Will Smith, Sasha and Malia Obama,

0:33:27.920 --> 0:33:34.880
<v Speaker 1>Holly Berry, Stacy dash Viola, Davis, Clint Black, Cecily Tyson,

0:33:35.480 --> 0:33:43.640
<v Speaker 1>Alfonso Ribiero, Nicki Minaj, Tracy Ellis Ross, Charlie's there on, Drake,

0:33:44.440 --> 0:33:51.200
<v Speaker 1>Nia Long, Notorious b I, g Rihanna. Next time on reparations,

0:33:51.280 --> 0:33:58.400
<v Speaker 1>The Big Payback in Jade, Christian Banking in the Old Testament,

0:33:58.600 --> 0:34:02.760
<v Speaker 1>there was always reparation rations. You never just took from people.

0:34:03.240 --> 0:34:07.240
<v Speaker 1>In fact, every fiftieth year there was something called the

0:34:07.280 --> 0:34:11.320
<v Speaker 1>season of Jubilee, and in that season of Jubilee, all

0:34:11.840 --> 0:34:15.040
<v Speaker 1>slaves were to be free, all debts were to be canceled,

0:34:15.239 --> 0:34:18.239
<v Speaker 1>all people were to be restored. And there was a

0:34:18.320 --> 0:34:22.160
<v Speaker 1>thinking among the earlier Jewish rabbis and all that if

0:34:22.160 --> 0:34:25.160
<v Speaker 1>it ever actually happened, that the Kingdom of God would

0:34:25.200 --> 0:34:28.560
<v Speaker 1>come in its fullness. In the New Testament, Jesus clear

0:34:28.640 --> 0:34:31.840
<v Speaker 1>they taught that if you stole from somebody, you didn't

0:34:31.840 --> 0:34:35.759
<v Speaker 1>just replace what you stole. You had to replace two, three,

0:34:35.880 --> 0:34:40.920
<v Speaker 1>fourfold what you stole and then salvation. And so we

0:34:41.040 --> 0:34:47.160
<v Speaker 1>have to understand the issue of reparation is a serious theological, moral,

0:34:47.320 --> 0:34:55.319
<v Speaker 1>and constitutional issue. This podcast is produced by Erica Alexander

0:34:55.920 --> 0:35:00.279
<v Speaker 1>ben arn On Whitney Down. The executive produced Who's Our

0:35:00.400 --> 0:35:04.680
<v Speaker 1>Charlemaine the God Dolly as the Bishop. The super Busy

0:35:04.719 --> 0:35:08.600
<v Speaker 1>Producer is Nicole Childers, and the lead producer is Devin

0:35:08.680 --> 0:35:12.960
<v Speaker 1>Maverick Robbins. The producer writer is serethe Castle, and the

0:35:12.960 --> 0:35:17.640
<v Speaker 1>associate producers Kevin fam This episode was written by Tony

0:35:17.719 --> 0:35:21.680
<v Speaker 1>per year, with additional research support provided by Nile Blasts.

0:35:22.200 --> 0:35:33.239
<v Speaker 1>Original music by d J d t P Reparations. The

0:35:33.239 --> 0:35:36.080
<v Speaker 1>Big Payback is a production of color Farm Media, I

0:35:36.239 --> 0:35:40.279
<v Speaker 1>Heart Radio, and The Black Effect Podcast Network in association

0:35:40.360 --> 0:35:44.080
<v Speaker 1>with Best Case Studios. For more podcasts from I heart Radio,

0:35:44.520 --> 0:35:48.000
<v Speaker 1>visit the I heart Radio app, Apple Podcasts, or wherever

0:35:48.080 --> 0:35:49.480
<v Speaker 1>you listen to your favorite shows.