1 00:00:00,240 --> 00:00:03,600 Speaker 1: It's time for donkey as the tea. I mean, don't 2 00:00:03,600 --> 00:00:05,559 Speaker 1: go today no more. They should be embarrassed by what 3 00:00:05,600 --> 00:00:07,800 Speaker 1: they already did. I'm not making these people do these. 4 00:00:07,720 --> 00:00:10,720 Speaker 2: Days called donkey of the day and it really caught 5 00:00:10,760 --> 00:00:14,079 Speaker 2: me off guard. Damn Charlamagne, who got the donkey of 6 00:00:14,200 --> 00:00:15,400 Speaker 2: the day today. 7 00:00:16,360 --> 00:00:17,320 Speaker 1: Well, jess hilarious. 8 00:00:17,360 --> 00:00:20,520 Speaker 3: Donkey today for Thursday May sixteenth goes to Father Thomas Mchel. 9 00:00:20,600 --> 00:00:24,200 Speaker 3: He is a fifty three year old American Catholic priest 10 00:00:24,400 --> 00:00:27,440 Speaker 3: who preaches in the UK. He's got people talking, Okay, 11 00:00:27,680 --> 00:00:29,680 Speaker 3: he's pissed off some folks because he was given some 12 00:00:29,800 --> 00:00:33,800 Speaker 3: details about the crucifixion of Jesus Christ. And these are 13 00:00:33,880 --> 00:00:35,960 Speaker 3: details that nobody asked for a right. I trust me 14 00:00:35,960 --> 00:00:37,560 Speaker 3: when I tell you that nothing he said in regards 15 00:00:37,560 --> 00:00:39,680 Speaker 3: to the crucifixion of Jesus Christ was necessary. 16 00:00:39,840 --> 00:00:40,879 Speaker 1: Let's not waste any time. 17 00:00:40,920 --> 00:00:43,000 Speaker 3: Would you like to know what Father Thomas Mchel had 18 00:00:43,000 --> 00:00:46,080 Speaker 3: to say about the crucifixion of Jesus Christ during the 19 00:00:46,120 --> 00:00:47,160 Speaker 3: sermon on Good Friday. 20 00:00:47,200 --> 00:00:49,280 Speaker 1: Let's go to the Express News report for the breakdown. Please. 21 00:00:49,760 --> 00:00:53,840 Speaker 4: Parishioners were shocked after priest went into lurid detail about 22 00:00:53,840 --> 00:00:58,000 Speaker 4: the death of Jesus. Father Thomas McHale fifty three delivered 23 00:00:58,000 --> 00:01:00,840 Speaker 4: a sermon at Our Blessed Lady Immacula in the town 24 00:01:00,920 --> 00:01:04,560 Speaker 4: of Concept on Good Friday. The American pastor told the 25 00:01:04,600 --> 00:01:08,320 Speaker 4: congregation of seventy five to one hundred people that because 26 00:01:08,360 --> 00:01:11,840 Speaker 4: of how crucifixion works, Jesus blood would have rushed to 27 00:01:11,880 --> 00:01:15,160 Speaker 4: his lower body. He told people, Jesus died with an erection. 28 00:01:15,600 --> 00:01:19,560 Speaker 4: The church was shocked. There were young families there. Mikhail, 29 00:01:20,000 --> 00:01:22,720 Speaker 4: who is American and has been working at this parish 30 00:01:22,800 --> 00:01:25,319 Speaker 4: for more than a decade, is still working at the 31 00:01:25,360 --> 00:01:28,000 Speaker 4: same parish despite his eyebrow raising comments. 32 00:01:28,480 --> 00:01:32,200 Speaker 3: Holy hard On Batman, Catholic priests are never going to 33 00:01:32,200 --> 00:01:34,920 Speaker 3: beat allegations. Okay, at this point, whatever they say, y'all did, 34 00:01:35,000 --> 00:01:36,959 Speaker 3: y'all did it. Out of all the things there is 35 00:01:37,040 --> 00:01:39,560 Speaker 3: to learn about the crucifixion of Jesus Christ, you could 36 00:01:39,600 --> 00:01:43,160 Speaker 3: be teaching about forgiveness, because Jesus forgave the people who 37 00:01:43,280 --> 00:01:45,959 Speaker 3: killed him, showing the importance of forgiveness. You could be 38 00:01:46,000 --> 00:01:49,080 Speaker 3: teaching about love. Jesus taught that there is no greater 39 00:01:49,160 --> 00:01:51,520 Speaker 3: love than the laid down one's life for friends. He 40 00:01:51,560 --> 00:01:53,480 Speaker 3: also taught to love your enemies and pray for those 41 00:01:53,520 --> 00:01:56,360 Speaker 3: who persecute you. You could be teaching about suffering because 42 00:01:56,440 --> 00:01:59,280 Speaker 3: Jesus suffered to show us that certain sufferings bring good 43 00:01:59,320 --> 00:02:02,200 Speaker 3: results in the and he encouraged us to face suffering 44 00:02:02,280 --> 00:02:06,080 Speaker 3: confidently and with courage. But no, you want to be 45 00:02:06,120 --> 00:02:09,280 Speaker 3: in church talking about Jesus' cock clock going from six 46 00:02:09,360 --> 00:02:11,840 Speaker 3: to twelve. You want to be in church teaching about 47 00:02:11,880 --> 00:02:15,760 Speaker 3: Jesus Hebrew Hammel. You are trying to complete, okay, the whole, 48 00:02:16,520 --> 00:02:17,280 Speaker 3: the whole. 49 00:02:17,560 --> 00:02:18,480 Speaker 1: You're trying to. 50 00:02:18,280 --> 00:02:22,360 Speaker 3: Corrupt the whole Jesus Rising story. Okay, And I for 51 00:02:22,440 --> 00:02:25,359 Speaker 3: one am lost on the reason why and the stories 52 00:02:25,400 --> 00:02:28,000 Speaker 3: I read. It says you were focused on religious symbolism, 53 00:02:28,760 --> 00:02:31,440 Speaker 3: the words deferrection. You know you heard in the news 54 00:02:31,440 --> 00:02:34,120 Speaker 3: report something about the physical reaction of men who die 55 00:02:34,160 --> 00:02:34,919 Speaker 3: by hanging or. 56 00:02:34,880 --> 00:02:38,720 Speaker 1: Other forms of execution. No, okay, listen. 57 00:02:38,919 --> 00:02:42,480 Speaker 3: Matthew twenty six thirty eight says, when Jesus confided in 58 00:02:42,520 --> 00:02:45,440 Speaker 3: his disciples, he said, my soul is very. 59 00:02:45,320 --> 00:02:47,799 Speaker 1: Sorrowful, even to death. And we know the. 60 00:02:47,760 --> 00:02:50,560 Speaker 3: Physical pain he endured because of the gruesome death he 61 00:02:50,639 --> 00:02:54,280 Speaker 3: suffered on the cross. What Jesus was simply saying was 62 00:02:54,560 --> 00:02:58,200 Speaker 3: life is hard. Okay, life, Father Michael, life is hard, 63 00:02:58,400 --> 00:03:00,440 Speaker 3: not his penis. So I just don't under staying to 64 00:03:00,520 --> 00:03:05,080 Speaker 3: point our purpose of speaking on Jesus' erection in the pulpit. 65 00:03:04,880 --> 00:03:07,000 Speaker 1: Are anywhere for that matter? Okay? 66 00:03:07,280 --> 00:03:10,079 Speaker 3: This makes communions sound a lot different. Women may or 67 00:03:10,120 --> 00:03:12,520 Speaker 3: may not be talking about that Lord Wafer when they 68 00:03:12,560 --> 00:03:14,400 Speaker 3: say they put in the body of Christ in their mouth. 69 00:03:14,680 --> 00:03:16,400 Speaker 1: Okay, do you know how sick you have to be 70 00:03:16,480 --> 00:03:19,000 Speaker 1: to be in the pulpit preaching about Jesus' penis? 71 00:03:19,160 --> 00:03:22,560 Speaker 3: This man, Father Michel, is trying to shift the whole 72 00:03:22,639 --> 00:03:23,720 Speaker 3: tone of the Bible. 73 00:03:24,040 --> 00:03:25,000 Speaker 1: It's gonna be scriptures. 74 00:03:25,040 --> 00:03:26,960 Speaker 3: You're not even gonna be able to hear the same 75 00:03:27,160 --> 00:03:30,680 Speaker 3: because of Father McHale. Matthew twenty eighty six says he 76 00:03:30,800 --> 00:03:34,400 Speaker 3: is not here, for he is risen. As he said, 77 00:03:34,680 --> 00:03:37,080 Speaker 3: come see the place where the Lord lay. That sounded 78 00:03:37,120 --> 00:03:39,640 Speaker 3: like something out of his ain sex book. Now, Matthew 79 00:03:39,680 --> 00:03:42,440 Speaker 3: twenty four forty four. So you must also be ready, 80 00:03:42,640 --> 00:03:45,120 Speaker 3: because this son and man will come at an hour 81 00:03:45,320 --> 00:03:50,440 Speaker 3: when you do not expect him. Nasty, nasty Genesis eighteen fourteen, 82 00:03:51,280 --> 00:03:53,600 Speaker 3: is anything too hard for the Lord? 83 00:03:53,840 --> 00:03:56,480 Speaker 1: Okay? What are we doing all right. 84 00:03:56,720 --> 00:04:02,640 Speaker 3: Deuteronomy fifteen eighteen. It shall not seem hard unto the 85 00:04:03,040 --> 00:04:06,760 Speaker 3: Jeremiah thirty two twenty seven. Behold, I am the Lord, 86 00:04:06,800 --> 00:04:09,680 Speaker 3: the God of all flesh. Is there anything too hard 87 00:04:10,080 --> 00:04:10,400 Speaker 3: for me? 88 00:04:10,920 --> 00:04:15,720 Speaker 1: Yes? The fund the Catholic priests, it is time. Okay. 89 00:04:16,040 --> 00:04:19,000 Speaker 3: They do not need any damn thing. They need to 90 00:04:19,040 --> 00:04:22,360 Speaker 3: have a reset. Please give Father Thomas McHale the sweet 91 00:04:22,360 --> 00:04:23,400 Speaker 3: sounds of the Hamiltons. 92 00:04:24,200 --> 00:04:39,640 Speaker 5: You ally, oh the day, ye oh the day. 93 00:04:38,760 --> 00:04:44,920 Speaker 2: Ye Now you need donk yo to day two? 94 00:04:45,160 --> 00:04:45,680 Speaker 1: What I do? 95 00:04:45,800 --> 00:04:47,880 Speaker 2: You tried it and your clown because quoting all them 96 00:04:47,880 --> 00:04:52,080 Speaker 2: scriptures like that, reading them with like a midnight ladon 97 00:04:52,200 --> 00:04:55,520 Speaker 2: black voice like you do sex radio or something like that. 98 00:04:55,640 --> 00:04:57,080 Speaker 1: It was him. He changed the tone. 99 00:04:57,320 --> 00:05:00,640 Speaker 2: He did not quote those scriptures came from the by yes, 100 00:05:00,680 --> 00:05:02,719 Speaker 2: and he don't have no birds home little voice like that. 101 00:05:03,720 --> 00:05:04,640 Speaker 2: Why you read it like that? 102 00:05:04,760 --> 00:05:06,640 Speaker 3: No, I didn't read it like anything. I just read 103 00:05:06,640 --> 00:05:09,600 Speaker 3: the scripture. All I said was Duteronomy fifteen eighteen. It 104 00:05:09,680 --> 00:05:12,080 Speaker 3: shall not seem hard unto the Yes. 105 00:05:12,279 --> 00:05:14,279 Speaker 1: The only reason you feel like that now. 106 00:05:14,240 --> 00:05:16,800 Speaker 3: Is because of what this man said about Jesus crucifixion 107 00:05:16,839 --> 00:05:19,159 Speaker 3: in the direction. If I would have said this scripture yesterday, 108 00:05:19,160 --> 00:05:22,039 Speaker 3: and that's saying voice, you wouldn't have thought nothing of it. Absolutely, 109 00:05:22,240 --> 00:05:26,560 Speaker 3: go ahead, young Morgan Freeman, go ahead, young Voice of God. 110 00:05:28,400 --> 00:05:30,559 Speaker 1: Let me ask you a question. Nope, read your text. 111 00:05:30,600 --> 00:05:32,280 Speaker 1: Did you say that? Yes? 112 00:05:32,279 --> 00:05:36,000 Speaker 2: He did, he did very clear, yep, and we understand 113 00:05:36,000 --> 00:05:38,039 Speaker 2: it very click because they had no essen those words. 114 00:05:38,440 --> 00:05:39,680 Speaker 1: Those were all. 115 00:05:39,560 --> 00:05:40,680 Speaker 2: Non lesbian words. 116 00:05:40,720 --> 00:05:44,640 Speaker 1: And he said it very clear. Forget it, forget it 117 00:05:45,920 --> 00:05:47,520 Speaker 1: all right, Thank you for that. Donkey to Day, I 118 00:05:47,560 --> 00:05:50,280 Speaker 1: said that, yes you did, you did, just. 119 00:05:50,279 --> 00:05:53,599 Speaker 2: Now, yes and your presentation, yeah. 120 00:05:53,480 --> 00:05:54,159 Speaker 1: I stopped talking. 121 00:05:54,360 --> 00:05:55,120 Speaker 5: Yes you did. 122 00:05:57,480 --> 00:06:00,520 Speaker 3: Donkey Today is sponsored by renowned personal injury your attorney 123 00:06:00,560 --> 00:06:02,839 Speaker 3: Michael to Bull lamb its off. Don't be a donkey 124 00:06:02,960 --> 00:06:04,760 Speaker 3: when you need a fighter on your side. If you're 125 00:06:04,760 --> 00:06:06,680 Speaker 3: ever injured, go to Michael to Bull dot com. That's 126 00:06:06,760 --> 00:06:08,400 Speaker 3: Michael to Bull dot com. And when you mess with 127 00:06:08,400 --> 00:06:09,640 Speaker 3: the bull, you get the horns. 128 00:06:13,480 --> 00:06:16,680 Speaker 1: Wake that ass up in the morning. The Breakfast Club